evermore , 1CH , 17:14<br>
<br>
evermore , 1TH , 5:16<br>
<br>
evermore , 2CO , 11:31<br>
<br>
evermore , 2KI , 17:37<br>
<br>
evermore , 2SA , 22:51<br>
<br>
evermore , DE , 28:29<br>
<br>
evermore , EZE , 37:26 ,  EZE , 37:28<br>
<br>
evermore , HEB , 7:28<br>
<br>
evermore , JOH , 6:34<br>
<br>
evermore , PS , 16:11 ,  PS , 18:50 ,  PS , 37:27 ,  PS , 77:8 , <br>
 PS , 86:12 ,  PS , 89:28 ,  PS , 89:52 ,  PS , 92:8 ,  PS , 105:<br>
4 ,  PS , 106:31 ,  PS , 113:2 ,  PS , 115:18 ,  PS , 121:8 ,  <br>
PS , 132:12 ,  PS , 133:3<br>
<br>
evermore , RE , 1:18<br>
<br>
furthermore , EX , 4:6<br>
<br>
furthermore , 2CH , 4:9<br>
<br>
furthermore , 1TH , 4:1<br>
<br>
furthermore , JOB , 34:1<br>
<br>
furthermore , 2CO , 2:12<br>
<br>
furthermore , HEB , 12:9<br>
<br>
furthermore , 1SA , 26:10<br>
<br>
furthermore , DE , 4:21 ,  DE , 9:13<br>
<br>
furthermore , EZE , 8:6 ,  EZE , 23:40<br>
<br>
furthermore , 1CH , 17:10 ,  1CH , 27:16 ,  1CH , 29:1<br>
<br>
more , 1CH , 4:9 ,  1CH , 11:21 ,  1CH , 14:3 ,  1CH , 14:3 ,  <br>
1CH , 17:9 ,  1CH , 17:9 ,  1CH , 17:18 ,  1CH , 19:19 ,  1CH , <br>
21:3 ,  1CH , 23:26 ,  1CH , 24:4<br>
<br>
more , 1CO , 6:3 ,  1CO , 9:19 ,  1CO , 12:22 ,  1CO , 12:22 ,  <br>
1CO , 12:23 ,  1CO , 12:23 ,  1CO , 12:24 ,  1CO , 12:31 ,  1CO ,<br>
 14:18 ,  1CO , 15:10<br>
<br>
more , 1KI , 2:23 ,  1KI , 2:32 ,  1KI , 10:5 ,  1KI , 10:10 ,  <br>
1KI , 16:33 ,  1KI , 19:2 ,  1KI , 20:10<br>
<br>
more , 1PE , 1:7<br>
<br>
more , 1SA , 1:18 ,  1SA , 2:3 ,  1SA , 3:17 ,  1SA , 7:13 ,  <br>
1SA , 14:30 ,  1SA , 14:44 ,  1SA , 15:35 ,  1SA , 18:2 ,  1SA , <br>
18:8 ,  1SA , 18:29 ,  1SA , 18:30 ,  1SA , 20:13 ,  1SA , 22:15 <br>
,  1SA , 23:3 ,  1SA , 24:17 ,  1SA , 25:22 ,  1SA , 25:36 ,  <br>
1SA , 26:21 ,  1SA , 27:1 ,  1SA , 27:4 ,  1SA , 28:15 ,  1SA , <br>
30:4<br>
<br>
more , 1TH , 2:17 ,  1TH , 4:1 ,  1TH , 4:1 ,  1TH , 4:10 ,  1TH <br>
, 4:10<br>
<br>
more , 2CH , 9:4 ,  2CH , 10:11 ,  2CH , 15:19 ,  2CH , 20:25 ,  <br>
2CH , 25:9 ,  2CH , 28:13 ,  2CH , 28:22 ,  2CH , 29:34 ,  2CH , <br>
32:7 ,  2CH , 32:16 ,  2CH , 33:8 ,  2CH , 33:23 ,  2CH , 33:23<br>
<br>
more , 2CO , 1:12 ,  2CO , 2:4 ,  2CO , 3:9 ,  2CO , 3:11 ,  2CO <br>
, 4:17 ,  2CO , 5:16 ,  2CO , 7:7 ,  2CO , 7:13 ,  2CO , 7:15 ,  <br>
2CO , 8:17 ,  2CO , 8:22 ,  2CO , 10:8 ,  2CO , 11:23 ,  2CO , <br>
11:23 ,  2CO , 11:23 ,  2CO , 12:15<br>
<br>
more , 2KI , 2:12 ,  2KI , 2:21 ,  2KI , 4:6 ,  2KI , 6:16 ,  <br>
2KI , 6:23 ,  2KI , 6:31 ,  2KI , 9:35 ,  2KI , 12:7 ,  2KI , 12:<br>
8 ,  2KI , 21:8 ,  2KI , 21:9 ,  2KI , 24:7<br>
<br>
more , 2PE , 1:19<br>
<br>
more , 2SA , 2:28 ,  2SA , 2:28 ,  2SA , 3:9 ,  2SA , 3:35 ,  <br>
2SA , 4:11 ,  2SA , 5:13 ,  2SA , 6:22 ,  2SA , 7:10 ,  2SA , 7:<br>
10 ,  2SA , 7:20 ,  2SA , 10:19 ,  2SA , 11:25 ,  2SA , 14:10 ,  <br>
2SA , 14:11 ,  2SA , 16:11 ,  2SA , 18:8 ,  2SA , 19:13 ,  2SA , <br>
19:28 ,  2SA , 19:29 ,  2SA , 19:35 ,  2SA , 19:43 ,  2SA , 20:6 <br>
,  2SA , 21:17 ,  2SA , 23:23<br>
<br>
more , 2TI , 2:16 ,  2TI , 3:4<br>
<br>
more , AC , 4:19 ,  AC , 5:14 ,  AC , 8:39 ,  AC , 9:22 ,  AC , <br>
13:34 ,  AC , 17:11 ,  AC , 18:26 ,  AC , 19:32 ,  AC , 20:25 ,  <br>
AC , 20:35 ,  AC , 20:38 ,  AC , 22:2 ,  AC , 23:13 ,  AC , 23:<br>
15 ,  AC , 23:20 ,  AC , 23:21 ,  AC , 24:10 ,  AC , 24:22 ,  AC <br>
, 25:6 ,  AC , 27:11 ,  AC , 27:12<br>
<br>
more , AM , 5:2 ,  AM , 7:8 ,  AM , 7:13 ,  AM , 8:2 ,  AM , 9:15<br>
<br>
more , DA , 2:30 ,  DA , 3:19 ,  DA , 7:20 ,  DA , 11:8<br>
<br>
more , DE , 1:11 ,  DE , 3:26 ,  DE , 5:22 ,  DE , 5:25 ,  DE , <br>
7:7 ,  DE , 7:17 ,  DE , 10:16 ,  DE , 13:11 ,  DE , 17:13 ,  DE <br>
, 17:16 ,  DE , 18:16 ,  DE , 19:9 ,  DE , 19:20 ,  DE , 20:1 ,  <br>
DE , 28:68 ,  DE , 31:2 ,  DE , 31:27<br>
<br>
more , EC , 1:16 ,  EC , 2:9 ,  EC , 2:15 ,  EC , 2:16 ,  EC , 2:<br>
25 ,  EC , 4:2 ,  EC , 4:13 ,  EC , 5:1 ,  EC , 6:5 ,  EC , 6:8 ,<br>
  EC , 7:19 ,  EC , 7:26 ,  EC , 9:5 ,  EC , 9:6 ,  EC , 9:17 ,  <br>
EC , 10:10<br>
<br>
more , EPH , 2:19 ,  EPH , 4:14 ,  EPH , 4:28<br>
<br>
more , ES , 1:19 ,  ES , 2:14 ,  ES , 2:17 ,  ES , 4:13 ,  ES , <br>
6:6<br>
<br>
more , EX , 1:9 ,  EX , 1:12 ,  EX , 1:12 ,  EX , 5:7 ,  EX , 5:<br>
9 ,  EX , 8:29 ,  EX , 9:28 ,  EX , 9:29 ,  EX , 9:34 ,  EX , 10:<br>
28 ,  EX , 10:29 ,  EX , 11:1 ,  EX , 11:6 ,  EX , 14:13 ,  EX , <br>
16:17 ,  EX , 30:15 ,  EX , 36:5 ,  EX , 36:6<br>
<br>
more , EZE , 5:6 ,  EZE , 5:6 ,  EZE , 5:7 ,  EZE , 5:9 ,  EZE , <br>
6:14 ,  EZE , 12:23 ,  EZE , 12:24 ,  EZE , 12:25 ,  EZE , 12:28 <br>
,  EZE , 13:15 ,  EZE , 13:21 ,  EZE , 13:23 ,  EZE , 14:11 ,  <br>
EZE , 14:11 ,  EZE , 14:21 ,  EZE , 15:2 ,  EZE , 16:41 ,  EZE , <br>
16:42 ,  EZE , 16:47 ,  EZE , 16:51 ,  EZE , 16:52 ,  EZE , 16:<br>
52 ,  EZE , 16:63 ,  EZE , 18:3 ,  EZE , 19:9 ,  EZE , 20:39 ,  <br>
EZE , 21:5 ,  EZE , 21:13 ,  EZE , 21:27 ,  EZE , 21:32 ,  EZE , <br>
23:11 ,  EZE , 23:11 ,  EZE , 23:27 ,  EZE , 24:13 ,  EZE , 24:<br>
27 ,  EZE , 26:13 ,  EZE , 26:14 ,  EZE , 26:21 ,  EZE , 27:36 , <br>
 EZE , 28:19 ,  EZE , 28:24 ,  EZE , 29:15 ,  EZE , 29:15 ,  EZE <br>
, 29:16 ,  EZE , 30:13 ,  EZE , 32:13 ,  EZE , 33 :22 ,  EZE , <br>
34:10 ,  EZE , 34:22 ,  EZE , 34:28 ,  EZE , 34:29 ,  EZE , 34:<br>
29 ,  EZE , 36:12 ,  EZE , 36:14 ,  EZE , 36:14 ,  EZE , 36:15 , <br>
 EZE , 36:15 ,  EZE , 36:15 ,  EZE , 36:30 ,  EZE , 37:22 ,  EZE <br>
, 37:22 ,  EZE , 37:23 ,  EZE , 39:7 ,  EZE , 39:28 ,  EZE , 39:<br>
29 ,  EZE , 42:6 ,  EZE , 43:7 ,  EZE , 45:8<br>
<br>
more , EZR , 7:20<br>
<br>
more , GA , 1:14 ,  GA , 3:18 ,  GA , 4:7 ,  GA , 4:27<br>
<br>
more , GE , 3:1 ,  GE , 8:12 ,  GE , 8:21 ,  GE , 8:21 ,  GE , 9:<br>
11 ,  GE , 9:11 ,  GE , 9:15 ,  GE , 17:5 ,  GE , 29:30 ,  GE , <br>
32:28 ,  GE , 34:19 ,  GE , 35:10 ,  GE , 36:7 ,  GE , 37:3 ,  <br>
GE , 37:4 ,  GE , 37:5 ,  GE , 37:8 ,  GE , 37:9 ,  GE , 38:26 , <br>
 GE , 38:26 ,  GE , 44:23<br>
<br>
more , GENN , 1:12 ,  GENN , 1:14 ,  GENN , 1:15 ,  GENN , 2:13 ,<br>
<br>
more , HAB , 1:8 ,  HAB , 1:13<br>
<br>
more , HEB , 1:4 ,  HEB , 2:1 ,  HEB , 3:3 ,  HEB , 3:3 ,  HEB , <br>
6:17 ,  HEB , 7:15 ,  HEB , 8:6 ,  HEB , 8:12 ,  HEB , 9:11 ,  <br>
HEB , 9:14 ,  HEB , 10:2 ,  HEB , 10:17 ,  HEB , 10:18 ,  HEB , <br>
10:25 ,  HEB , 10:26 ,  HEB , 11:4 ,  HEB , 11:32 ,  HEB , 12:19 <br>
,  HEB , 12:25 ,  HEB , 12:26 ,  HEB , 12:27<br>
<br>
more , HO , 1:6 ,  HO , 2:16 ,  HO , 2:17 ,  HO , 6:6 ,  HO , 9:<br>
15 ,  HO , 13:2 ,  HO , 13:2 ,  HO , 14:3 ,  HO , 14:8<br>
<br>
more , ISA , 1:5 ,  ISA , 1:5 ,  ISA , 1:5 ,  ISA , 1:13 ,  ISA ,<br>
 2:4 ,  ISA , 5:4 ,  ISA , 9:1 ,  ISA , 10:20 ,  ISA , 13:12 ,  <br>
ISA , 15:9 ,  ISA , 19:7 ,  ISA , 23:10 ,  ISA , 23:12 ,  ISA , <br>
26:21 ,  ISA , 30:19 ,  ISA , 30:20 ,  ISA , 32:5 ,  ISA , 38:11 <br>
,  ISA , 47:1 ,  ISA , 47:5 ,  ISA , 51:22 ,  ISA , 52:1 ,  ISA ,<br>
 52:14 ,  ISA , 52:14 ,  ISA , 54:1 ,  ISA , 54:4 ,  ISA , 54:9 ,<br>
  ISA , 56:12 ,  ISA , 60:18 ,  ISA , 60:19 ,  ISA , 60:20 ,  <br>
ISA , 62:4 ,  ISA , 62:4 ,  ISA , 62:8 ,  ISA , 65:19 ,  ISA , <br>
65:20<br>
<br>
more , JAS , 4:6<br>
<br>
more , JER , 2:31 ,  JER , 3:11 ,  JER , 3:16 ,  JER , 3:16 ,  <br>
JER , 3:17 ,  JER , 7:32 ,  JER , 10:20 ,  JER , 11:19 ,  JER , <br>
16:14 ,  JER , 19:6 ,  JER , 20:9 ,  JER , 22:10 ,  JER , 22:11 ,<br>
  JER , 22:12 ,  JER , 22:30 ,  JER , 23:4 ,  JER , 23:7 ,  JER ,<br>
 23:36 ,  JER , 25:27 ,  JER , 30:8 ,  JER , 31:12 ,  JER , 31:<br>
29 ,  JER , 31:34 ,  JER , 31:34 ,  JER , 31:40 ,  JER , 33:24 , <br>
 JER , 34:10 ,  JER , 38:9 ,  JER , 42:18 ,  JER , 44:26 ,  JER ,<br>
 46:23 ,  JER , 48:2 ,  JER , 49:7 ,  JER , 50:39 ,  JER , 51:44<br>
<br>
more , JG , 2:19 ,  JG , 8:28 ,  JG , 10:13 ,  JG , 13:21 ,  JG ,<br>
 15:3 ,  JG , 16:30 ,  JG , 18:24<br>
<br>
more , JOB , 3:21 ,  JOB , 4:17 ,  JOB , 4:17 ,  JOB , 7:7 ,  <br>
JOB , 7:8 ,  JOB , 7:9 ,  JOB , 7:10 ,  JOB , 7:10 ,  JOB , 14:<br>
12 ,  JOB , 15:16 ,  JOB , 20:9 ,  JOB , 20:9 ,  JOB , 23:12 ,  <br>
JOB , 24:20 ,  JOB , 32:15 ,  JOB , 32:16 ,  JOB , 34:19 ,  JOB ,<br>
 34:23 ,  JOB , 34:31 ,  JOB , 34:32 ,  JOB , 35:2 ,  JOB , 35:<br>
11 ,  JOB , 41:8 ,  JOB , 42:12<br>
<br>
more , JOE , 2:2 ,  JOE , 2:19 ,  JOE , 3:17<br>
<br>
more , JOH , 4:1 ,  JOH , 4:41 ,  JOH , 5:14 ,  JOH , 5:18 ,  <br>
JOH , 6:66 ,  JOH , 7:31 ,  JOH , 8:11 ,  JOH , 10:10 ,  JOH , <br>
11:54 ,  JOH , 12:43 ,  JOH , 14:19 ,  JOH , 15:2 ,  JOH , 15:4 ,<br>
  JOH , 16:10 ,  JOH , 16:21 ,  JOH , 16:25 ,  JOH , 17:11 ,  <br>
JOH , 19:8 ,  JOH , 21:15<br>
<br>
more , JON , 4:11<br>
<br>
more , JOS , 2:11 ,  JOS , 5:1 ,  JOS , 5:12 ,  JOS , 7:12 ,  <br>
JOS , 10:11 ,  JOS , 23:13<br>
<br>
more , LA , 2:9 ,  LA , 4:7 ,  LA , 4:15 ,  LA , 4:16 ,  LA , 4:<br>
22<br>
<br>
more , LE , 6:5 ,  LE , 11:42 ,  LE , 13:5 ,  LE , 13:33 ,  LE , <br>
13:54 ,  LE , 17:7 ,  LE , 26:18 ,  LE , 26:21 ,  LE , 27:20<br>
<br>
more , LU , 3:13 ,  LU , 5:15 ,  LU , 7:26 ,  LU , 9:13 ,  LU , <br>
10:12 ,  LU , 10:14 ,  LU , 10:35 ,  LU , 11:13 ,  LU , 11:26 ,  <br>
LU , 12:4 ,  LU , 12:7 ,  LU , 12:23 ,  LU , 12:23 ,  LU , 12:24 <br>
,  LU , 12:28 ,  LU , 12:48 ,  LU , 14:8 ,  LU , 15:7 ,  LU , 15:<br>
19 ,  LU , 15:21 ,  LU , 18:30 ,  LU , 18:39 ,  LU , 20:36 ,  LU <br>
, 21:3 ,  LU , 22:16 ,  LU , 22:44 ,  LU , 23:5<br>
<br>
more , MAL , 2:13<br>
<br>
more , MIC , 4:3 ,  MIC , 5:12 ,  MIC , 5:13<br>
<br>
more , MR , 1:45 ,  MR , 4:24 ,  MR , 6:11 ,  MR , 7:12 ,  MR , <br>
7:36 ,  MR , 7:36 ,  MR , 8:14 ,  MR , 9:8 ,  MR , 9:25 ,  MR , <br>
10:8 ,  MR , 10:48 ,  MR , 12:33 ,  MR , 12:43 ,  MR , 14:5 ,  <br>
MR , 14:25 ,  MR , 14:31 ,  MR , 15:14<br>
<br>
more , MT , 5:37 ,  MT , 5:47 ,  MT , 6:25 ,  MT , 6:30 ,  MT , <br>
7:11 ,  MT , 10:15 ,  MT , 10:25 ,  MT , 10:31 ,  MT , 10:37 ,  <br>
MT , 10:37 ,  MT , 11:9 ,  MT , 11:22 ,  MT , 11:24 ,  MT , 12:<br>
45 ,  MT , 13:12 ,  MT , 18:13 ,  MT , 18:16 ,  MT , 19:6 ,  MT ,<br>
 20:10 ,  MT , 20:31 ,  MT , 21:36 ,  MT , 22:46 ,  MT , 23:15 , <br>
 MT , 25:20 ,  MT , 26:53 ,  MT , 27:23<br>
<br>
more , NA , 1:12 ,  NA , 1:14 ,  NA , 1:15 ,  NA , 2:13<br>
<br>
more , NE , 2:17 ,  NE , 13:18 ,  NE , 13:21<br>
<br>
more , NU , 3:46 ,  NU , 8:25 ,  NU , 18:5 ,  NU , 22:15 ,  NU , <br>
22:15 ,  NU , 22:18 ,  NU , 22:19 ,  NU , 26:54 ,  NU , 33:54 ,  <br>
NU , 33:54<br>
<br>
more , PHM , 1:16 ,  PHM , 1:21<br>
<br>
more , PHP , 1:9 ,  PHP , 1:9 ,  PHP , 1:14 ,  PHP , 1:24 ,  PHP <br>
, 1:26 ,  PHP , 2:12 ,  PHP , 2:28 ,  PHP , 3:4<br>
<br>
more , PR , 3:15 ,  PR , 4:18 ,  PR , 4:18 ,  PR , 10:25 ,  PR , <br>
11:24 ,  PR , 11:31 ,  PR , 12:26 ,  PR , 15:11 ,  PR , 17:10 ,  <br>
PR , 19:7 ,  PR , 21:3 ,  PR , 21:27 ,  PR , 26:12 ,  PR , 28:23 <br>
,  PR , 29:20 ,  PR , 30:2 ,  PR , 31:7<br>
<br>
more , PS , 4:7 ,  PS , 10:18 ,  PS , 19:10 ,  PS , 39:13 ,  PS ,<br>
 40:5 ,  PS , 40:12 ,  PS , 41:8 ,  PS , 52:3 ,  PS , 69:4 ,  PS <br>
, 71:14 ,  PS , 71:14 ,  PS , 73:7 ,  PS , 74:9 ,  PS , 76:4 ,  <br>
PS , 77:7 ,  PS , 78:17 ,  PS , 83:4 ,  PS , 87:2 ,  PS , 88:5 , <br>
 PS , 103:16 ,  PS , 104:35 ,  PS , 115:14 ,  PS , 115:14 ,  PS ,<br>
 119:99 ,  PS , 119:100 ,  PS , 130:6 ,  PS , 130:6 ,  PS , 139:<br>
18<br>
<br>
more , RE , 2:19 ,  RE , 3:12 ,  RE , 7:16 ,  RE , 7:16 ,  RE , <br>
9:12 ,  RE , 12:8 ,  RE , 18:11 ,  RE , 18:14 ,  RE , 18:21 ,  <br>
RE , 18:22 ,  RE , 18:22 ,  RE , 18:22 ,  RE , 18:23 ,  RE , 18:<br>
23 ,  RE , 20:3 ,  RE , 21:1 ,  RE , 21:4 ,  RE , 21:4 ,  RE , <br>
22:3<br>
<br>
more , RO , 1:25 ,  RO , 2:18 ,  RO , 3:7 ,  RO , 5:9 ,  RO , 5:<br>
10 ,  RO , 5:15 ,  RO , 5:17 ,  RO , 5:20 ,  RO , 6:9 ,  RO , 6:<br>
9 ,  RO , 7:17 ,  RO , 7:20 ,  RO , 8:37 ,  RO , 11:6 ,  RO , 11:<br>
6 ,  RO , 11:6 ,  RO , 11:6 ,  RO , 11:12 ,  RO , 11:24 ,  RO , <br>
12:3 ,  RO , 14:13 ,  RO , 15:15 ,  RO , 15:23<br>
<br>
more , RU , 1:11 ,  RU , 1:17 ,  RU , 3:10<br>
<br>
more , SOS , 1:4 ,  SOS , 5:9 ,  SOS , 5:9<br>
<br>
more , ZEC , 9:8 ,  ZEC , 11:6 ,  ZEC , 13:2 ,  ZEC , 14:11 ,  <br>
ZEC , 14:21<br>
<br>
more , ZEP , 3:11 ,  ZEP , 3:15<br>
<br>
moreh , DE , 11:30<br>
<br>
moreh , GE , 12:6<br>
<br>
moreh , JG , 7:1<br>
<br>
moreover , 1CO , 4:2 ,  1CO , 10:1 ,  1CO , 15:1<br>
<br>
moreover , 1CH , 11:2 ,  1CH , 12:40 ,  1CH , 17:10 ,  1CH , 18:<br>
12 ,  1CH , 22:15 ,  1CH , 23:5 ,  1CH , 25:1 ,  1CH , 26:4 ,  <br>
1CH , 28:7 ,  1CH , 29:3<br>
<br>
moreover , 1KI , 1:47 ,  1KI , 2:5 ,  1KI , 2:14 ,  1KI , 2:44 , <br>
 1KI , 8:41 ,  1KI , 10:18 ,  1KI , 14:14<br>
<br>
moreover , 1SA , 2:19 ,  1SA , 12:23 ,  1SA , 14:21 ,  1SA , 17:<br>
37 ,  1SA , 20:3 ,  1SA , 24:11 ,  1SA , 28:19<br>
<br>
moreover , 1TI , 3:7<br>
<br>
moreover , 2CO , 1:23 ,  2CO , 8:1<br>
<br>
moreover , 2CH , 1:5 ,  2CH , 2:12 ,  2CH , 4:1 ,  2CH , 4:20 ,  <br>
2CH , 6:32 ,  2CH , 7:7 ,  2CH , 9:17 ,  2CH , 17:6 ,  2CH , 19:<br>
8 ,  2CH , 21:11 ,  2CH , 21:16 ,  2CH , 23:9 ,  2CH , 25:5 ,  <br>
2CH , 26:9 ,  2CH , 26:11 ,  2CH , 27:4 ,  2CH , 28:3 ,  2CH , <br>
29:19 ,  2CH , 29:30 ,  2CH , 31:4 ,  2CH , 32:29 ,  2CH , 35:1 ,<br>
  2CH , 36:14<br>
<br>
moreover , 2KI , 12:15 ,  2KI , 21:16 ,  2KI , 23:15 ,  2KI , 23:<br>
24<br>
<br>
moreover , 2PE , 1:15<br>
<br>
moreover , 2SA , 7:10 ,  2SA , 12:8 ,  2SA , 15:4 ,  2SA , 17:1 ,<br>
  2SA , 17:13 ,  2SA , 21:15<br>
<br>
moreover , AC , 2:26 ,  AC , 11:12 ,  AC , 19:26<br>
<br>
moreover , DE , 1:28 ,  DE , 1:39 ,  DE , 7:20 ,  DE , 28:45 ,  <br>
DE , 28:60<br>
<br>
moreover , EC , 3:16 ,  EC , 5:9 ,  EC , 6:5 ,  EC , 12:9<br>
<br>
moreover , ES , 5:12<br>
<br>
moreover , EX , 3:6 ,  EX , 3:15 ,  EX , 11:3 ,  EX , 18:21 ,  <br>
EX , 26:1 ,  EX , 30:22<br>
<br>
moreover , EZR , 6:8 ,  EZR , 10:25<br>
<br>
moreover , EZE , 3:1 ,  EZE , 3:10 ,  EZE , 4:3 ,  EZE , 4:16 ,  <br>
EZE , 5:14 ,  EZE , 7:1 ,  EZE , 11:1 ,  EZE , 12:17 ,  EZE , 16:<br>
20 ,  EZE , 16:29 ,  EZE , 17:11 ,  EZE , 19:1 ,  EZE , 20:12 ,  <br>
EZE , 20:45 ,  EZE , 22:1 ,  EZE , 23:36 ,  EZE , 23:38 ,  EZE , <br>
28:11 ,  EZE , 35:1 ,  EZE , 36:16 ,  EZE , 37:16 ,  EZE , 37:26 <br>
,  EZE , 45:1 ,  EZE , 46:18 ,  EZE , 48:22<br>
<br>
moreover , GE , 24:25 ,  GE , 32:20 ,  GE , 45:15 ,  GE , 47:4 , <br>
 GE , 48:22<br>
<br>
moreover , HEB , 9:21 ,  HEB , 11:36<br>
<br>
moreover , ISA , 3:16 ,  ISA , 7:10 ,  ISA , 8:1 ,  ISA , 19:9 , <br>
 ISA , 29:5 ,  ISA , 30:26 ,  ISA , 39:8<br>
<br>
moreover , JER , 1:11 ,  JER , 2:1 ,  JER , 8:4 ,  JER , 20:5 ,  <br>
JER , 25:10 ,  JER , 33:1 ,  JER , 33:23 ,  JER , 37:18 ,  JER , <br>
39:7 ,  JER , 40:13 ,  JER , 44:24 ,  JER , 48:35<br>
<br>
moreover , JG , 10:9<br>
<br>
moreover , JOB , 27:1 ,  JOB , 29:1 ,  JOB , 35:1 ,  JOB , 40:1<br>
<br>
moreover , LE , 7:21 ,  LE , 7:26 ,  LE , 14:46 ,  LE , 18:20 ,  <br>
LE , 25:45<br>
<br>
moreover , LU , 16:21<br>
<br>
moreover , MT , 6:16 ,  MT , 18:15<br>
<br>
moreover , NE , 2:7 ,  NE , 3:6 ,  NE , 3:26 ,  NE , 5:14 ,  NE ,<br>
 5:17 ,  NE , 6:17 ,  NE , 9:12 ,  NE , 9:22 ,  NE , 11:19 ,  NE <br>
, 12:8<br>
<br>
moreover , NU , 13:28 ,  NU , 16:14 ,  NU , 33:56 ,  NU , 35:31<br>
<br>
moreover , PS , 19:11 ,  PS , 78:67 ,  PS , 105:16<br>
<br>
moreover , RO , 5:20 ,  RO , 8:30<br>
<br>
moreover , RU , 4:10<br>
<br>
moreover , ZEC , 4:8 ,  ZEC , 5:6<br>
<br>
moreshethgath , MIC , 1:14<br>
<br>
sycamore , 1CH , 27:28<br>
<br>
sycamore , 1KI , 10:27<br>
<br>
sycamore , 2CH , 1:15 ,  2CH , 9:27<br>
<br>
sycamore , AM , 7:14<br>
<br>
sycamore , LU , 19:4<br>
<br>
sycamore , PS , 78:47<br>
<br>
sycamores , ISA , 9:10<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when {I} call, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 In 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. {In} <br>
compounds it retains the same variety of application.[ql<br>
<br>
 In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. {In} comp. it retains many of the above applications.[ql<br>
<br>
 Often 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. {Often} used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 a 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as <br>
adverb); in a more superabundant way: -- more abundantly, {a} <br>
great deal, far more.[ql<br>
<br>
 abide 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- {abide}, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 about 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- {about}, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 above 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.<br>
 over or on (of place, amount, rank, etc.): -- {above}, more <br>
than, (up-)on, over.[ql<br>
<br>
 above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;<br>
 upper, i.e. (neuter as adverb) to a more conspicuous place, in <br>
a former part of the book: -- {above}, higher.[ql<br>
<br>
 above 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X {above}, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 above 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly {above}, <br>
more abundantly, advantage, exceedingly, very highly, beyond <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding ({above}, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the {above} applications.[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) <br>
{above}, in (on) behalf of, beyond, by, + very chiefest, <br>
concerning, exceeding (above, -ly), for, + very highly, more <br>
(than), of, over, on the part of, for sake of, in stead, than, <br>
to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 above 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- {above}, against, among, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 abundantly 4054 # perissoteron {per-is-sot'-er-on}; neuter of <br>
4055 (as adverb); in a more superabundant way: -- more <br>
{abundantly}, a great deal, far more.[ql<br>
<br>
 abundant 4055 # perissoteros {per-is-sot'-er-os}; comparative <br>
of 4053; more superabundant (in number, degree or character): -- <br>
more {abundant}, greater (much) more, overmuch.[ql<br>
<br>
 abundant 4056 # perissoteros {per-is-sot-er'-oce}; adverb from <br>
4055; more superabundantly: -- more {abundant}(-ly), X the more <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
 abundance 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- {abundance}, <br>
(far more) exceeding, excellency, more excellent, beyond (out <br>
of) measure.[ql<br>
<br>
 abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- exceeding abundantly <br>
above, more {abundantly}, advantage, exceedingly, very highly, <br>
beyond measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- exceeding <br>
{abundantly} above, more abundantly, advantage, exceedingly, <br>
very highly, beyond measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 abundantly 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
{abundantly}) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 abundantly 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [{abundant-]ly}, against, among, as, at, [back-]ward, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- <br>
{accept}, + be amazed, assay, attain, bring, X when I call, <br>
catch, come on (X unto), + forget, have, hold, obtain, receive <br>
(X after), take (away, up).[ql<br>
<br>
 according 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, {according} as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 advantage 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- exceeding abundantly <br>
above, more abundantly, {advantage}, exceedingly, very highly, <br>
beyond measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 affection 5426 # phroneo {fron-eh'-o}; from 5424; to exercise <br>
the mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the {affection} on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 afterward 5305 # husteron {hoos'-ter-on}; neuter of 5306 as <br>
adverb; more lately, i.e. eventually: -- {afterward}, (at the) <br>
last (of all).[ql<br>
<br>
 after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti <br>
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after} <br>
that (not), (not) any more, henceforth (hereafter) not, no <br>
longer (more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 after 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, obtain, receive (X {after}), <br>
take (away, up).[ql<br>
<br>
 after 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
{after}, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 after 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, {after} the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 again 3825 # palin {pal'-in}; probably from the same as 3823 <br>
(through the idea of oscillatory repetition); (adverbially) anew,<br>
 i.e. (of place) back, (of time) once more, or (conjunctionally) <br>
furthermore or on the other hand: -- {again}.[ql<br>
<br>
 against 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, {against}, among, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 again 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one {again}, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 against 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, {against}, among, as, at, [back-]ward, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 against 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over {against}, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 against 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, {against}, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- {age}, + alway, (mid-)day (by <br>
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 agree 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + {agree}, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 all 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb; <br>
more lately, i.e. eventually: -- afterward, (at the) last (of <br>
{all}).[ql<br>
<br>
 alone 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X {alone}, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + {alway}, (mid-)day (by <br>
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be {amazed}, assay, attain, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 among 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, {among}, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 among 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, {among}, as, at, [back-]ward, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 among 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in ({among}, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 among 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, {among}, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 and 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up {and} down, be (more) excellent, make <br>
matter, publish, be of more value.[ql<br>
<br>
 and 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, {and}, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 and 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more ({and} more), (so) much <br>
(the more), rather.[ql<br>
<br>
 any 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by {any} means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) {any} more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 any 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without {any} delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 apart 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X {apart}, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- {appear}, look, see, shew self.[ql<br>
<br>
 applications 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
{applications}.[ql<br>
<br>
 application 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of {application}.[ql<br>
<br>
 appoint 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, {appoint}, <br>
X avenge, + band together, be, bear, + bewray, bring (forth), <br>
cast out, cause, commit, + content, continue, deal, + without <br>
any delay, (would) do(-ing), execute, exercise, fulfil, gain, <br>
give, have, hold, X journeying, keep, + lay wait, + lighten the <br>
ship, make, X mean, + none of these things move me, observe, <br>
ordain, perform, provide, + have purged, purpose, put, + raising <br>
up, X secure, shew, X shoot out, spend, take, tarry, + <br>
transgress the law, work, yield. Compare 4238.[ql<br>
<br>
 arise 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- <br>
{arise}, cast (out), X dung, lay, lie, pour, put (up), send, <br>
strike, throw (down), thrust. Compare 4496.[ql<br>
<br>
 army 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, <br>
i.e. (by implication) a body of troops (more or less extensive <br>
or systematic): -- {army}, soldier, man of war.[ql<br>
<br>
 as 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, {as}, at, [back-]ward, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 as 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according {as} (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 as 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) {as} <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 as 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long (soon) {as}, that, + <br>
till, when(-soever), while.[ql<br>
<br>
 as 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- {as} long (soon) as, that, + <br>
till, when(-soever), while.[ql<br>
<br>
 as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not {as} yet (now), now no more (not), yet (not).[ql<br>
<br>
 as 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things {as} they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 aside 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X {aside}, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, {assay}, attain, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 at 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, {at}, [back-]ward, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 at 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set {at} one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 at 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, {at}, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 at 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, {at}, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 at 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, {at}, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 at 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb; <br>
more lately, i.e. eventually: -- afterward, ({at} the) last (of <br>
all).[ql<br>
<br>
 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, {attain}, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 avenge 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X {avenge}, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take ({away}, up).<br>
[ql<br>
<br>
 backward 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [{back-]ward}, before,<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 band 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
{band} together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 be 0686 # ara {ar'ah}; probably from 142 (through the idea of <br>
drawing a conclusion); a particle denoting an inference more or <br>
less decisive (as follows): -- haply, (what) manner (of man), no <br>
doubt, perhaps, so {be}, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up and down, be (more) excellent, make matter,<br>
 publish, {be} of more value.[ql<br>
<br>
 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- {be} better, carry,<br>
 differ from, drive up and down, be (more) excellent, make <br>
matter, publish, be of more value.[ql<br>
<br>
 be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up and down, {be} (more) excellent, make <br>
matter, publish, be of more value.[ql<br>
<br>
 be 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to ({be}, the end, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 be 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to <br>
avail further, i.e. (figuratively) insist stoutly: -- {be} the <br>
more fierce.[ql<br>
<br>
 be 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.<br>
e. (intransitively) be cheerful; neuter comparitive <br>
(adverbially) more cheerfully: -- {be} of good cheer (merry).[ql<br>
<br>
 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + {be} amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 be 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, {be}, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), ({be} like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ {be} of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, ({be}) care(-ful), (be like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be of one, + {be} of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, {bear}, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 beat 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- {beat} into, cast (up-<br>
)on, fall, lay (on), put (unto), stretch forth, think on.[ql<br>
<br>
 before 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, {before}, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 before 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, {before},<br>
 by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 before 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, {before}, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 behalf 3313 # meros {mer'-os}; from an obsolete but more <br>
primary form of meiromai (to get as a section or allotment); a <br>
division or share (literally or figuratively, in a wide <br>
application): -- {behalf}, course, coast, craft, particular (+ -<br>
ly), part (+ -ly), piece, portion, respect, side, some sort(-<br>
what).[ql<br>
<br>
 behalf 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) {behalf} of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 better 3123 # mallon {mal'-lon}; neuter of the comparative of <br>
the same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + {better}, X far, (the) more (and more), (so) much <br>
(the more), rather.[ql<br>
<br>
 better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
{better}, carry, differ from, drive up and down, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + {bewray}, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + {bewray}, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) exceeding, excellency, more excellent, {beyond} (out <br>
of) measure.[ql<br>
<br>
 beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) exceeding, excellency, more excellent, {beyond} (out <br>
of) measure.[ql<br>
<br>
 beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense <br>
of beyond); superabundant (in quantity) or superior (in quality);<br>
 by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, {beyond} <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense <br>
of beyond); superabundant (in quantity) or superior (in quality);<br>
 by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, {beyond} <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 beyond 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, {beyond}, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 beyond 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, {beyond}, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 beyond 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, {beyond}, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 beyond 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, {beyond} (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 beyond 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, {beyond} (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 beyond 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, {beyond}, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 boldly 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the <br>
compound of a derivative of the base of 5111 (as adverb); more <br>
daringly, i.e. with greater confidence than otherwise: -- the <br>
more {boldly}.[ql<br>
<br>
 boldly 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the <br>
compound of a derivative of the base of 5111 (as adverb); more <br>
daringly, i.e. with greater confidence than otherwise: -- the <br>
more {boldly}.[ql<br>
<br>
 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, {bring}, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 bring 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, {bring} (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but}, <br>
except (that), if not, more than, save (only) that, saving, till.<br>
[ql<br>
<br>
 but 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, {but} only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 but 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet {but}.[ql<br>
<br>
 by 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
{by}, concerning, + continual, + far more exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of <br>
a derivative of hemai (to sit; akin to the base of 1476) meaning <br>
tame, i.e. gentle; day, i.e. (literally) the time space between <br>
dawn and dark, or the whole 24 hours (but several days were <br>
usually reckoned by the Jews as inclusive of the parts of both <br>
extremes); figuratively, a period (always defined more or less <br>
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-<br>
ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 by 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, {by}, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 by 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + {by} any means, <br>
beyond (out of) measure, X mightily, more, X natural, of (up-)on <br>
(X part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 by 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, <br>
{by}, contrary to, X friend, from, + give [such things as they], <br>
+ that [she] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 by 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, {by}, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I {call}, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) <br>
{care}(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 carefully 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb <br>
from 4707; more speedily, i.e. sooner than otherwise: -- more <br>
{carefully}.[ql<br>
<br>
 carry 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, {carry}, differ from, drive up and down, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 cast 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 {cast} (out), X dung, lay, lie, pour, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 cast 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, {cast} (up-<br>
)on, fall, lay (on), put (unto), stretch forth, think on.[ql<br>
<br>
 cast 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), {cast} out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, {catch}, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 cause 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
{cause}, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 charge 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the {charge} of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 charitably 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [{charita-]bly}, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 cheer 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in <br>
fine spirits, i.e. cheerful: -- of good {cheer}, the more <br>
cheerfully.[ql<br>
<br>
 cheerfully 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; <br>
in fine spirits, i.e. cheerful: -- of good cheer, the more <br>
{cheerfully}.[ql<br>
<br>
 cheer 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,<br>
 i.e. (intransitively) be cheerful; neuter comparitive <br>
(adverbially) more cheerfully: -- be of good {cheer} (merry).[ql<br>
<br>
 chiefest 5228 # huper {hoop-er'}; a primary preposition; "over",<br>
 i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
{chiefest}, concerning, exceeding (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 close 0788 # asson {as'-son}; neuter comparative of the base of <br>
1451; more nearly, i.e. very near: -- {close}.[ql<br>
<br>
 coast 5561 # chora {kho'-rah}; feminine of a derivative of the <br>
base of 5490 through the idea of empty expanse; room, i.e. a <br>
space of territory (more or less extensive; often including its <br>
inhabitants): -- {coast}, county, fields, ground, land, region. <br>
Compare 5117.[ql<br>
<br>
 coast 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),<br>
 piece, portion, respect, side, some sort(-what).[ql<br>
<br>
 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, {come} on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 commit 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, {commit}, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 comp 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In {comp}. it retains many of the above applications.[ql<br>
<br>
 compounds 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
{compounds} it retains the same variety of application.[ql<br>
<br>
 composition 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in {composition} with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 concerning 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, {concerning}, exceeding (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 concerning 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, {concerning}, + continual, + far more exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 concerning 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
{concerning}, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 concerning 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as ({concerning}, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 conquer 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and <br>
3528; to vanquish beyond, i.e. gain a decisive victory: -- more <br>
than {conquer}.[ql<br>
<br>
 content 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + {content}, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 continue 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, {continue}, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 continual 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + {continual}, + far more exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 contrary 3844 # para {par-ah'}; a primary preposition; properly,<br>
 near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 {contrary} to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 county 5561 # chora {kho'-rah}; feminine of a derivative of the <br>
base of 5490 through the idea of empty expanse; room, i.e. a <br>
space of territory (more or less extensive; often including its <br>
inhabitants): -- coast, {county}, fields, ground, land, region. <br>
Compare 5117.[ql<br>
<br>
 course 3313 # meros {mer'-os}; from an obsolete but more <br>
primary form of meiromai (to get as a section or allotment); a <br>
division or share (literally or figuratively, in a wide <br>
application): -- behalf, {course}, coast, craft, particular (+ -<br>
ly), part (+ -ly), piece, portion, respect, side, some sort(-<br>
what).[ql<br>
<br>
 covered 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + {covered}, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 craft 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),<br>
 piece, portion, respect, side, some sort(-what).[ql<br>
<br>
 crown 4735 # stephanos {stef'-an-os}; from an apparently <br>
primary stepho (to twine or wreathe); a chaplet (as a badge of <br>
royalty, a prize in the public games or a symbol of honor <br>
generally; but more conspicuous and elaborate than the simple <br>
fillet, 1238), literally or figuratively: -- {crown}.[ql<br>
<br>
 daily 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [{dai-]ly}, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the <br>
same as 1966; tomorrow's; but more probably from 1909 and a <br>
derivative of the present participle feminine of 1510; for <br>
subsistence, i.e. needful: -- {daily}.[ql<br>
<br>
 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, ({day}) time, while, years.[ql<br>
<br>
 day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by <br>
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql<br>
<br>
 deal 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 <br>
(as adverb); in a more superabundant way: -- more abundantly, a <br>
great {deal}, far more.[ql<br>
<br>
 deal 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, {deal}, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 dear 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued <br>
(figuratively): -- {dear}, more honourable, precious, in <br>
reputation.[ql<br>
<br>
 delay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any {delay}, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 differing 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; <br>
also surpassing: -- {differing}, divers, more excellent.[ql<br>
<br>
 differ 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, {differ} from, drive up and down, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 diligent 4707 # spoudaioteros {spoo-dah-yot'-er-os}; <br>
comparative of 4705; more prompt, more earnest: -- more <br>
{diligent} (forward).[ql<br>
<br>
 diligently 4706 # spoudaioteron {spoo-dah-yot'-er-on}; neuter <br>
of 4707 as adverb; more earnestly than others), i.e. very <br>
promptly: -- very {diligently}.[ql<br>
<br>
 divers 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; <br>
also surpassing: -- differing, {divers}, more excellent.[ql<br>
<br>
 divers 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
{divers}, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 do 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) {do}(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- haply, (what) manner (of man), <br>
no {doubt}, perhaps, so be, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 down 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, put (up), send, strike, <br>
throw ({down}), thrust. Compare 4496.[ql<br>
<br>
 down 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and {down}, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 down 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, {down}, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 drive 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, {drive} up and down, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 dung 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X {dung}, lay, lie, pour, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 earnestly 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of <br>
the comparative of 1618; more intently: -- more {earnestly}.[ql<br>
<br>
 earnest 4056 # perissoteros {per-is-sot-er'-oce}; adverb from <br>
4055; more superabundantly: -- more abundant(-ly), X the more <br>
{earnest}, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
 easier 2123 # eukopoteros {yoo-kop-o'-ter-os}; comparative of a <br>
compound of 2095 and 2873; better for toil, i.e. more facile: -- <br>
{easier}.[ql<br>
<br>
 end 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the {end}, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for {ever}, judgment, (day) time, while, years.[ql<br>
<br>
 every 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of {every}), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 every 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
{every}), thus, (un-)to(-gether, -ward), X uttermost, where(-by),<br>
 with.[ql<br>
<br>
 every 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, {every}, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 every 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, {every}, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 evident 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive <br>
and 1212; manifest: -- far more {evident}.[ql<br>
<br>
 exceedingly 4056 # perissoteros {per-is-sot-er'-oce}; adverb <br>
from 4055; more superabundantly: -- more abundant(-ly), X the <br>
more earnest, (more) {exceedingly}, more frequent, much more, <br>
the rather.[ql<br>
<br>
 exceeding 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) {exceeding}, excellency, more excellent, beyond (out <br>
of) measure.[ql<br>
<br>
 exceed 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X above, + <br>
{exceed}, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 exceeding 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- {exceeding} <br>
abundantly above, more abundantly, advantage, exceedingly, very <br>
highly, beyond measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 exceedingly 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- exceeding abundantly <br>
above, more abundantly, advantage, {exceedingly}, very highly, <br>
beyond measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 exceeding 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ {exceeding}, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 exceeding 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, {exceeding} (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 exceeding 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more {exceeding}, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 exceeding 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
{exceeding}, X more excellent, for, from...to, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 excellent 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; <br>
also surpassing: -- differing, divers, more {excellent}.[ql<br>
<br>
 excellent 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) exceeding, excellency, more {excellent}, beyond (out <br>
of) measure.[ql<br>
<br>
 excellency 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) exceeding, {excellency}, more excellent, beyond (out <br>
of) measure.[ql<br>
<br>
 excellent 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X above, + <br>
exceed, more {excellent}, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 excellent 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; <br>
to bear through, i.e. (literally) transport; usually to bear <br>
apart, i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
{excellent}, make matter, publish, be of more value.[ql<br>
<br>
 excellent 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more {excellent}, for, from...to, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 except 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,<br>
 {except} (that), if not, more than, save (only) that, saving, <br>
till.[ql<br>
<br>
 execute 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), {execute}, exercise, fulfil, gain, give,<br>
 have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 exercise 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, {exercise}, fulfil, gain, give,<br>
 have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 expressing 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) {expressing} <br>
motion (literally or figuratively).[ql<br>
<br>
 fall 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- {fall} into (on, upon) lie on, <br>
press upon.[ql<br>
<br>
 fall 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, {fall}, lay (on), put (unto), stretch forth, think on.[ql<br>
<br>
 far 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + {far} more exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 far 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and <br>
1212; manifest: -- {far} more evident.[ql<br>
<br>
 far 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ {far} more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 far 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X {far}, (the) more (and more), (so) much <br>
(the more), rather.[ql<br>
<br>
 far 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as <br>
adverb); in a more superabundant way: -- more abundantly, a <br>
great deal, {far} more.[ql<br>
<br>
 far 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, ({far} more) <br>
exceeding, excellency, more excellent, beyond (out of) measure.<br>
[ql<br>
<br>
 father 3962 # pater {pat-ayr'}; apparently a primary word; a <br>
"father" (literally or figuratively, near or more remote): -- <br>
{father}, parent.[ql<br>
<br>
 feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more {feeble}, <br>
impotent, sick, without strength, weak(-er, -ness, thing).[ql<br>
<br>
 fields 5561 # chora {kho'-rah}; feminine of a derivative of the <br>
base of 5490 through the idea of empty expanse; room, i.e. a <br>
space of territory (more or less extensive; often including its <br>
inhabitants): -- coast, county, {fields}, ground, land, region. <br>
Compare 5117.[ql<br>
<br>
 fierce 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to <br>
avail further, i.e. (figuratively) insist stoutly: -- be the <br>
more {fierce}.[ql<br>
<br>
 figuratively 1519 # eis {ice}; a primary preposition; to or <br>
into (indicating the point reached or entered), of place, time, <br>
or (figuratively) purpose (result, etc.); also in adverbial <br>
phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, <br>
before, by, concerning, + continual, + far more exceeding, for <br>
[intent, purpose], fore, + forth, in (among, at, unto, -so much <br>
that, -to), to the intent that, + of one mind, + never, of, (up-<br>
)on, + perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or {figuratively}).[ql<br>
<br>
 fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a <br>
more primary kerao {ker-ah'-o} (which is used in certain tenses);<br>
 to mingle, i.e. (by implication) to pour out (for drinking): -- <br>
{fill}, pour out. Compare 3396.[ql<br>
<br>
 for 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, {for} [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + {for} ever, judgment, (day) time, while, years.[ql<br>
<br>
 for 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, {for}, from...to, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), {for}, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, {for} sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 fore 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], {fore}, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + {forget}, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 forth 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, lay (on), put (unto), stretch {forth}, think on.[ql<br>
<br>
 forth 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring ({forth}), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 forth 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + {forth}, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 forward 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative <br>
of 4705; more prompt, more earnest: -- more diligent ({forward}).<br>
[ql<br>
<br>
 frequent 4056 # perissoteros {per-is-sot-er'-oce}; adverb from <br>
4055; more superabundantly: -- more abundant(-ly), X the more <br>
earnest, (more) exceedingly, more {frequent}, much more, the <br>
rather.[ql<br>
<br>
 friend 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X {friend}, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 from 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ {from}, drive up and down, be (more) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 from 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, {from}, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 from...to 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, {from...to}, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 fulfil 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, {fulfil}, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 furthermore 1534 # eita {i'-tah}; of uncertain affinity; a <br>
particle of succession (in time or logical enumeration), then, <br>
moreover: -- after that(-ward), {furthermore}, then. See also <br>
1899.[ql<br>
<br>
 furthermore 3063 # loipon {loy-pon'}; neuter singular of the <br>
same as 3062; something remaining (adverbially): -- besides, <br>
finally, {furthermore}, (from) henceforth, moreover, now, + it <br>
remaineth, then.[ql<br>
<br>
 further 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, {further}, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 gain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, {gain}, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 general 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same {general} import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 give 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + {give} [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 give 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, {give}, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 go 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and <br>
305; to ascend farther, i.e. be promoted (take an upper [more <br>
honorable] seat): -- {go} up.[ql<br>
<br>
 godly 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, {godly}, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 good 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in <br>
fine spirits, i.e. cheerful: -- of {good} cheer, the more <br>
cheerfully.[ql<br>
<br>
 good 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, <br>
i.e. (intransitively) be cheerful; neuter comparitive <br>
(adverbially) more cheerfully: -- be of {good} cheer (merry).[ql<br>
<br>
 great 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 <br>
(as adverb); in a more superabundant way: -- more abundantly, a <br>
{great} deal, far more.[ql<br>
<br>
 greater 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
more abundant, {greater} (much) more, overmuch.[ql<br>
<br>
 great 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) {great}(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 greater 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or <br>
pleon {pleh'-on}; comparative of 4183; more in quantity, number, <br>
or quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, {greater} (more) part, + yet but.[ql<br>
<br>
 ground 5561 # chora {kho'-rah}; feminine of a derivative of the <br>
base of 5490 through the idea of empty expanse; room, i.e. a <br>
space of territory (more or less extensive; often including its <br>
inhabitants): -- coast, county, fields, {ground}, land, region. <br>
Compare 5117.[ql<br>
<br>
 had 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] {had}, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 haply 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- {haply}, (what) manner (of <br>
man), no doubt, perhaps, so be, then, therefore, truly, <br>
wherefore. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, {have}, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + {have} purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, {have}, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk <br>
eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- <br>
after that (not), (not) any more, {henceforth} (hereafter) not, <br>
no longer (more), not as yet (now), now no more (not), yet (not).<br>
[ql<br>
<br>
 hereuntil 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), ({here-)until}(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti <br>
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after <br>
that (not), (not) any more, henceforth ({hereafter}) not, no <br>
longer (more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 higher 0511 # anoteros {an-o'-ter-os}; comparative degree of <br>
507; upper, i.e. (neuter as adverb) to a more conspicuous place, <br>
in a former part of the book: -- above, {higher}.[ql<br>
<br>
 highly 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
think more {highly}.[ql<br>
<br>
 highly 4053 # perissos {per-is-sos'}; from 4012 (in the sense <br>
of beyond); superabundant (in quantity) or superior (in quality);<br>
 by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very {highly}, beyond <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 highly 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very <br>
{highly}, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 his 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X {his}, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, {hold}, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 hold 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
{hold}, X journeying, keep, + lay wait, + lighten the ship, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 home 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling <br>
(more or less extensive, literal or figurative); by implication <br>
a family (more or less related, literal or figuratively): -- <br>
{home}, house(-hold), temple.[ql<br>
<br>
 honourable 1784 # entimos {en'-tee-mos}; from 1722 and 5092; <br>
valued (figuratively): -- dear, more {honourable}, precious, in <br>
reputation.[ql<br>
<br>
 house 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling <br>
(more or less extensive, literal or figurative); by implication <br>
a family (more or less related, literal or figuratively): -- <br>
home, {house}(-hold), temple.[ql<br>
<br>
 if 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), {if} not, more than, save (only) that, saving, <br>
till.[ql<br>
<br>
 import 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general {import}, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql<br>
<br>
 in 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, {in} (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 in 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used {in} composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 in 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued <br>
(figuratively): -- dear, more honourable, precious, {in} <br>
reputation.[ql<br>
<br>
 in 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, {in}(-asmuch, divers, every, -<br>
to, respect of), ...by, after the manner of, + by any means, <br>
beyond (out of) measure, X mightily, more, X natural, of (up-)on <br>
(X part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 in 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, {in}, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 in 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, {in} the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
{in} (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, {in} stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 intent 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the {intent} that, + of one mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 intent 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [{intent},<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 into 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall {into} (on, upon) lie on, <br>
press upon.[ql<br>
<br>
 into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat {into}, cast (up-<br>
)on, fall, lay (on), put (unto), stretch forth, think on.[ql<br>
<br>
 it 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds {it} retains the same variety of application.[ql<br>
<br>
 it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. {it} retains many of the above applications.[ql<br>
<br>
 journeying 4160 # poieo {poy-eh'-o}; apparently a prolonged <br>
form of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X {journeying}, keep, + lay wait, + lighten the ship,<br>
 make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610 <br>
implied) of a derivative of hemai (to sit; akin to the base of <br>
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time <br>
space between dawn and dark, or the whole 24 hours (but several <br>
days were usually reckoned by the Jews as inclusive of the parts <br>
of both extremes); figuratively, a period (always defined more <br>
or less clearly by the context): -- age, + alway, (mid-)day (by <br>
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql<br>
<br>
 keep 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, {keep}, + lay wait, + lighten the ship, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 last 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb; <br>
more lately, i.e. eventually: -- afterward, (at the) {last} (of <br>
all).[ql<br>
<br>
 law 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the {law}, <br>
work, yield. Compare 4238.[ql<br>
<br>
 lay 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, {lay}, lie, pour, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 lay 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, {lay} (on), put (unto), stretch forth, think on.[ql<br>
<br>
 lay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + {lay} wait, + lighten the ship, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 less 0253 # alupoteros {al-oo-pot'-er-os}; comparative of a <br>
compound of 1 (as a negative particle) and 3077; more without <br>
grief: -- {less} sorrowful.[ql<br>
<br>
 let 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + {let} this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 lie 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, {lie}, pour, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 lie 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into (on, upon) {lie} on, <br>
press upon.[ql<br>
<br>
 lighten 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + {lighten} the ship,<br>
 make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 like 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, {like}) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 like 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be {like-}, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 literally 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion ({literally} or figuratively).[ql<br>
<br>
 long 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as {long} (soon) as, that, + <br>
till, when(-soever), while.[ql<br>
<br>
 long 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), {long}(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti <br>
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after <br>
that (not), (not) any more, henceforth (hereafter) not, no <br>
{longer} (more), not as yet (now), now no more (not), yet (not).<br>
[ql<br>
<br>
 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, {look}, see, shew self.[ql<br>
<br>
 mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;<br>
 properly, something ready [or else more remotely from 142 <br>
(compare 740); something hung up], i.e. (specially) the topsail <br>
(rather foresail or jib) of a vessel: -- {mainsail}.[ql<br>
<br>
 make 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, {make} matter, publish, be of more value.[ql<br>
<br>
 make 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, {make},<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 man 0686 # ara {ar'ah}; probably from 142 (through the idea of <br>
drawing a conclusion); a particle denoting an inference more or <br>
less decisive (as follows): -- haply, (what) manner (of {man}), <br>
no doubt, perhaps, so be, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 man 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, <br>
i.e. (by implication) a body of troops (more or less extensive <br>
or systematic): -- army, soldier, {man} of war.[ql<br>
<br>
 manner 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- haply, (what) {manner} (of <br>
man), no doubt, perhaps, so be, then, therefore, truly, <br>
wherefore. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 manner 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the {manner} of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) {many}, greater (more) part, + yet but.[ql<br>
<br>
 many 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains {many} of the above applications.[ql<br>
<br>
 matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, make {matter}, publish, be of more value.[ql<br>
<br>
 me 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move {me}, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X {mean}, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 means 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any {means}, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 measure 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a <br>
throwing beyond others, i.e. (figuratively) supereminence; <br>
adverbially (with 1519 or 2596) pre-eminently: -- abundance, <br>
(far more) exceeding, excellency, more excellent, beyond (out <br>
of) {measure}.[ql<br>
<br>
 measure 4053 # perissos {per-is-sos'}; from 4012 (in the sense <br>
of beyond); superabundant (in quantity) or superior (in quality);<br>
 by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, beyond <br>
{measure}, more, superfluous, vehement[-ly].[ql<br>
<br>
 measure 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) {measure}, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 merry 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,<br>
 i.e. (intransitively) be cheerful; neuter comparitive <br>
(adverbially) more cheerfully: -- be of good cheer ({merry}).[ql<br>
<br>
 midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610 <br>
implied) of a derivative of hemai (to sit; akin to the base of <br>
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time <br>
space between dawn and dark, or the whole 24 hours (but several <br>
days were usually reckoned by the Jews as inclusive of the parts <br>
of both extremes); figuratively, a period (always defined more <br>
or less clearly by the context): -- age, + alway, ({mid-)day} <br>
(by day, [-ly]), + for ever, judgment, (day) time, while, years.<br>
[ql<br>
<br>
 mightily 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X {mightily}, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 mind 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
{mind}(-ed), regard, savour, think.[ql<br>
<br>
 mind 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one {mind}, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 more 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of <br>
4190; more evil: -- {more} wicked.[ql<br>
<br>
 more 3185 # meizon {mide'-zon}; neuter of 3187; (adverbially) <br>
in greater degree: -- the {more}.[ql<br>
<br>
 more 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and <br>
1212; manifest: -- far {more} evident.[ql<br>
<br>
 more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159;<br>
 to expend additionally: -- spend {more}.[ql<br>
<br>
 more 1362 # diplous {dip-looce'}; from 1364 and (probably) the <br>
base of 4119; two-fold: -- double, two-fold {more}.[ql<br>
<br>
 more 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; also <br>
surpassing: -- differing, divers, {more} excellent.[ql<br>
<br>
 more 4057 # perissos {per-is-soce'}; adverb from 4053; <br>
superabundantly: -- exceedingly, out of measure, the {more}.[ql<br>
<br>
 more 0414 # anektoteros {an-ek-tot'-er-os}; comparative of a <br>
derivative of 430; more endurable: -- {more} tolerable.[ql<br>
<br>
 more 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of the <br>
comparative of 1618; more intently: -- {more} earnestly.[ql<br>
<br>
 more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 <br>
and 4052; to super-abound: -- abound much {more}, exceeding.[ql<br>
<br>
 more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at <br>
all then, i.e. not to say (the rather still): -- how much {more}.<br>
[ql<br>
<br>
 more 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative of <br>
4705; more prompt, more earnest: -- {more} diligent (forward).[ql<br>
<br>
 more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued <br>
(figuratively): -- dear, {more} honourable, precious, in <br>
reputation.[ql<br>
<br>
 more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, {more} than, save (only) that, saving, <br>
till.[ql<br>
<br>
 more 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in <br>
fine spirits, i.e. cheerful: -- of good cheer, the {more} <br>
cheerfully.[ql<br>
<br>
 more 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb from <br>
4707; more speedily, i.e. sooner than otherwise: -- {more} <br>
carefully.[ql<br>
<br>
 more 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to <br>
avail further, i.e. (figuratively) insist stoutly: -- be the <br>
{more} fierce.[ql<br>
<br>
 more 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; <br>
to vanquish beyond, i.e. gain a decisive victory: -- {more} than <br>
conquer.[ql<br>
<br>
 more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
think {more} highly.[ql<br>
<br>
 more 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. <br>
over or on (of place, amount, rank, etc.): -- above, {more} than,<br>
 (up-)on, over.[ql<br>
<br>
 more 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the <br>
comparative of the same as 196; (adverbially) more exactly: -- <br>
{more} perfect(-ly).[ql<br>
<br>
 more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 <br>
(as adverb); in a more superabundant way: -- more abundantly, a <br>
great deal, far {more}.[ql<br>
<br>
 more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 <br>
(as adverb); in a more superabundant way: -- {more} abundantly, <br>
a great deal, far more.[ql<br>
<br>
 more 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- {more}, one (another), (an-,<br>
 some an-)other(-s, -wise).[ql<br>
<br>
 more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well <br>
born, i.e. (literally) high in rank, or (figuratively) generous: <br>
-- {more} noble, nobleman.[ql<br>
<br>
 more 3187 # meizon {mide'-zone}; irregular comparative of 3173; <br>
larger (literally or figuratively, specifically in age): -- <br>
elder, greater(-est), {more}.[ql<br>
<br>
 more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and <br>
probably a derivative of 4120; manifold, i.e. (neuter as noun) <br>
very much more: -- manifold {more}.[ql<br>
<br>
 more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no <br>
further: -- any longer, (not) henceforth, hereafter, no <br>
henceforward (longer, {more}, soon), not any more.[ql<br>
<br>
 more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no <br>
further: -- any longer, (not) henceforth, hereafter, no <br>
henceforward (longer, more, soon), not any {more}.[ql<br>
<br>
 more 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
{more} abundant, greater (much) more, overmuch.[ql<br>
<br>
 more 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
more abundant, greater (much) {more}, overmuch.[ql<br>
<br>
 more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- more abundant(-ly), X the more earnest,<br>
 (more) exceedingly, {more} frequent, much more, the rather.[ql<br>
<br>
 more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- more abundant(-ly), X the more earnest,<br>
 ({more}) exceedingly, more frequent, much more, the rather.[ql<br>
<br>
 more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- {more} abundant(-ly), X the more <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
 more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- more abundant(-ly), X the more earnest,<br>
 (more) exceedingly, more frequent, much {more}, the rather.[ql<br>
<br>
 more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- more abundant(-ly), X the {more} <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
 more 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the <br>
compound of a derivative of the base of 5111 (as adverb); more <br>
daringly, i.e. with greater confidence than otherwise: -- the <br>
{more} boldly.[ql<br>
<br>
 more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;<br>
 to place additionally, i.e. lay beside, annex, repeat: -- add, <br>
again, give {more}, increase, lay unto, proceed further, speak <br>
to any more.[ql<br>
<br>
 more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;<br>
 to place additionally, i.e. lay beside, annex, repeat: -- add, <br>
again, give more, increase, lay unto, proceed further, speak to <br>
any {more}.[ql<br>
<br>
 more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), (so) much <br>
(the {more}), rather.[ql<br>
<br>
 more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) {more} (and more), (so) much <br>
(the more), rather.[ql<br>
<br>
 more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and {more}), (so) much <br>
(the more), rather.[ql<br>
<br>
 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-<br>
one), now, still, yet.[ql<br>
<br>
 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still <br>
(of time or degree): -- after that, also, ever, (any) further, <br>
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-<br>
one), now, still, yet.[ql<br>
<br>
 more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.<br>
e. neither, nor, not even: -- neither (indeed), never, no <br>
({more}, nor, not), nor (yet), (also, even, then) not (even, so <br>
much as), + nothing, so much as.[ql<br>
<br>
 more 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- {more} feeble, <br>
impotent, sick, without strength, weak(-er, -ness, thing).[ql<br>
<br>
 more 3364 # ou me {oo may}; i.e. 3756 and 3361; a double <br>
negative strengthening the denial; not at all: -- any {more}, at <br>
all, by any (no) means, neither, never, no (at all), in no case <br>
(wise), nor ever, not (at all, in any wise). Compare 3378.[ql<br>
<br>
 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no {more} (not), yet (not).[ql<br>
<br>
 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
({more}), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any {more}, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far more) <br>
exceeding, excellency, {more} excellent, beyond (out of) measure.<br>
[ql<br>
<br>
 more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far {more}) <br>
exceeding, excellency, more excellent, beyond (out of) measure.<br>
[ql<br>
<br>
 more 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-<br>
toce}; adverb from 3778; in this way (referring to what precedes <br>
or follows): -- after that, after (in) this manner, as, even <br>
(so), for all that, like(-wise), no {more}, on this fashion(-<br>
wise), so (in like manner), thus, what.[ql<br>
<br>
 more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater ({more}) part, + yet but.[ql<br>
<br>
 more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, {more} excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 more 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the {more}, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 more 5093 # timios {tim'-ee-os}; including the comparative <br>
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos <br>
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) <br>
costly, or (subjectively) honored, esteemed, or (figuratively) <br>
beloved: -- dear, honourable, ({more}, most) precious, had in <br>
reputation.[ql<br>
<br>
 more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, more) abound, (have, have {more}) abundance (be <br>
more) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
 more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, more) abound, (have, have more) abundance (be <br>
{more}) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
 more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, {more}) abound, (have, have more) abundance (be <br>
more) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
 more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, make matter, publish, be of {more} value.[ql<br>
<br>
 more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be ({more}) <br>
excellent, make matter, publish, be of more value.[ql<br>
<br>
 more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
{more} abundantly, advantage, exceedingly, very highly, beyond <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, beyond <br>
measure, {more}, superfluous, vehement[-ly].[ql<br>
<br>
 more 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, {more} (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 more 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, {more} than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 more 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far {more} exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X {more} excellent, for, from...to, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, {more}, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far {more}) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 motion 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
{motion} (literally or figuratively).[ql<br>
<br>
 move 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things {move} me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 much 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
more abundant, greater ({much}) more, overmuch.[ql<br>
<br>
 much 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;<br>
 more superabundantly: -- more abundant(-ly), X the more earnest,<br>
 (more) exceedingly, more frequent, {much} more, the rather.[ql<br>
<br>
 much 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), (so) {much} <br>
(the more), rather.[ql<br>
<br>
 much 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so {much} that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 natural 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
{natural}, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 never 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + {never}, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 new 1098 # gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e. <br>
(prop.) must (fresh juice), but used of the more saccharine (and <br>
therefore highly inebriating) fermented wine: -- {new} wine.[ql<br>
<br>
 nigh 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, {nigh} unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 no 0686 # ara {ar'ah}; probably from 142 (through the idea of <br>
drawing a conclusion); a particle denoting an inference more or <br>
less decisive (as follows): -- haply, (what) manner (of man), <br>
{no} doubt, perhaps, so be, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now {no} more (not), yet (not).[ql<br>
<br>
 no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, {no} longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 noble 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well <br>
born, i.e. (literally) high in rank, or (figuratively) generous: <br>
-- more {noble}, nobleman.[ql<br>
<br>
 nobleman 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; <br>
well born, i.e. (literally) high in rank, or (figuratively) <br>
generous: -- more noble, {nobleman}.[ql<br>
<br>
 none 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + {none} of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 not 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if {not}, more than, save (only) that, saving, <br>
till.[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet ({not}).[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) {not}, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), {not} as yet (now), now no more (not), yet (not).[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), ({not}) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
({not}), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more ({not}), yet (not).[ql<br>
<br>
 now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), {now} no more (not), yet (not).[ql<br>
<br>
 now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet ({now}), now no more (not), yet (not).[ql<br>
<br>
 observe 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, {observe}, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, {obtain}, receive (X after), <br>
take (away, up).[ql<br>
<br>
 of 0686 # ara {ar'ah}; probably from 142 (through the idea of <br>
drawing a conclusion); a particle denoting an inference more or <br>
less decisive (as follows): -- haply, (what) manner ({of} man), <br>
no doubt, perhaps, so be, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 of 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up and down, be (more) excellent, make matter,<br>
 publish, be {of} more value.[ql<br>
<br>
 of 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + {of} one mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 of 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, {of}, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 of 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in fine <br>
spirits, i.e. cheerful: -- {of} good cheer, the more cheerfully.<br>
[ql<br>
<br>
 of 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.<br>
e. (intransitively) be cheerful; neuter comparitive <br>
(adverbially) more cheerfully: -- be {of} good cheer (merry).[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out ({of} every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, {of} (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out {of}) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner {of}, + by any means, <br>
beyond (out of) measure, X mightily, more, X natural, of (up-)on <br>
(X part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect {of}), ...by, after the manner of, + by any means, <br>
beyond (out of) measure, X mightily, more, X natural, of (up-)on <br>
(X part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge {of}, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight {of}, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety {of} application.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) {of}, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 of 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none {of} these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 of 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, i.<br>
e. (by implication) a body of troops (more or less extensive or <br>
systematic): -- army, soldier, man {of} war.[ql<br>
<br>
 of 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far more) <br>
exceeding, excellency, more excellent, beyond (out {of}) measure.<br>
[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), {of}, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf {of}, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part {of}, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake {of}, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many {of} the above applications.[ql<br>
<br>
 of 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb; <br>
more lately, i.e. eventually: -- afterward, (at the) last ({of} <br>
all).[ql<br>
<br>
 of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be {of} one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection on, (be) care(-ful), (be like-, <br>
+ be of one, + be {of} the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into (on, upon) lie {on}, <br>
press upon.[ql<br>
<br>
 on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into ({on}, upon) lie on, <br>
press upon.[ql<br>
<br>
 on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw <br>
upon (literal or figurative, transitive or reflexive; usually <br>
with more or less force); specially (with 1438 implied) to <br>
reflect; impersonally, to belong to: -- beat into, cast (up-)on, <br>
fall, lay ({on}), put (unto), stretch forth, think on.[ql<br>
<br>
 on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw <br>
upon (literal or figurative, transitive or reflexive; usually <br>
with more or less force); specially (with 1438 implied) to <br>
reflect; impersonally, to belong to: -- beat into, cast (up-)on, <br>
fall, lay (on), put (unto), stretch forth, think {on}.[ql<br>
<br>
 on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come {on} (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, {on} the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in ({on}) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 on 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,<br>
 i.e. entertain or have a sentiment or opinion; by implication, <br>
to be (mentally) disposed (more or less earnestly in a certain <br>
direction); intensively, to interest oneself in (with concern or <br>
obedience): -- set the affection {on}, (be) care(-ful), (be like-<br>
, + be of one, + be of the same, + let this) mind(-ed), regard, <br>
savour, think.[ql<br>
<br>
 one 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at {one} again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 one 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of {one} mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 one 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of {one}, + be of the same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 only 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, more than, save ({only}) that, saving, <br>
till.[ql<br>
<br>
 only 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but {only} with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 or 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally {or} figuratively).[ql<br>
<br>
 ordain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, {ordain}, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 out 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast ({out}), X dung, lay, lie, pour, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a <br>
more primary kerao {ker-ah'-o} (which is used in certain tenses);<br>
 to mingle, i.e. (by implication) to pour out (for drinking): -- <br>
fill, pour {out}. Compare 3396.[ql<br>
<br>
 out 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), {out} (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 out 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond ({out} of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 out 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, ({out}) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast {out}, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot {out}, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 out 5032 # tachion {takh'-ee-on}; neuter singular of the <br>
comparative of 5036 (as adverb); more swiftly, i.e. (in manner) <br>
more rapidly, or (in time) more speedily: -- {out} [run], <br>
quickly, shortly, sooner.[ql<br>
<br>
 out 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far more) <br>
exceeding, excellency, more excellent, beyond ({out} of) measure.<br>
[ql<br>
<br>
 over 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. <br>
over or on (of place, amount, rank, etc.): -- above, more than, <br>
(up-)on, {over}.[ql<br>
<br>
 over 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
{over}, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 over 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), {over} against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 overmuch 4055 # perissoteros {per-is-sot'-er-os}; comparative <br>
of 4053; more superabundant (in number, degree or character): -- <br>
more abundant, greater (much) more, {overmuch}.[ql<br>
<br>
 own 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X {own}, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 parent 3962 # pater {pat-ayr'}; apparently a primary word; a <br>
"father" (literally or figuratively, near or more remote): -- <br>
father, {parent}.[ql<br>
<br>
 part 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) {part}, + yet but.[ql<br>
<br>
 part 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),<br>
 piece, portion, respect, side, some sort(-what).[ql<br>
<br>
 part 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the {part} of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 part 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X {part}), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 particular 3313 # meros {mer'-os}; from an obsolete but more <br>
primary form of meiromai (to get as a section or allotment); a <br>
division or share (literally or figuratively, in a wide <br>
application): -- behalf, course, coast, craft, {particular} (+ -<br>
ly), part (+ -ly), piece, portion, respect, side, some sort(-<br>
what).[ql<br>
<br>
 particularly 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + {particularly}, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 past 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, <br>
{past}, save, side...by, in the sight of, than, [there-]fore, <br>
with. In compounds it retains the same variety of application.[ql<br>
<br>
 perfect 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the <br>
comparative of the same as 196; (adverbially) more exactly: -- <br>
more {perfect}(-ly).[ql<br>
<br>
 perform 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
{perform}, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 perhaps 0686 # ara {ar'-ah}; probably from 142 (through the <br>
idea of drawing a conclusion); a particle denoting an inference <br>
more or less decisive (as follows): -- haply, (what) manner (of <br>
man), no doubt, {perhaps}, so be, then, therefore, truly, <br>
wherefore. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 perish 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
{perish}, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 pertaining 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, {pertaining} to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 piece 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
{piece}, portion, respect, side, some sort(-what).[ql<br>
<br>
 portion 3313 # meros {mer'-os}; from an obsolete but more <br>
primary form of meiromai (to get as a section or allotment); a <br>
division or share (literally or figuratively, in a wide <br>
application): -- behalf, course, coast, craft, particular (+ -<br>
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-<br>
what).[ql<br>
<br>
 pour 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, {pour}, put (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a <br>
more primary kerao {ker-ah'-o} (which is used in certain tenses);<br>
 to mingle, i.e. (by implication) to pour out (for drinking): -- <br>
fill, {pour} out. Compare 3396.[ql<br>
<br>
 precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092; <br>
valued (figuratively): -- dear, more honourable, {precious}, in <br>
reputation.[ql<br>
<br>
 press 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into (on, upon) lie on, <br>
{press} upon.[ql<br>
<br>
 provide 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, {provide}, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 publish 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, make matter, {publish}, be of more value.[ql<br>
<br>
 purged 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have {purged}, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 purpose 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, {purpose}, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 purpose 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
{purpose}], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 put 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, {put} (up), send, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 put 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, lay (on), {put} (unto), stretch forth, think on.[ql<br>
<br>
 put 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, {put}, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 quickly 5032 # tachion {takh'-ee-on}; neuter singular of the <br>
comparative of 5036 (as adverb); more swiftly, i.e. (in manner) <br>
more rapidly, or (in time) more speedily: -- out [run], <br>
{quickly}, shortly, sooner.[ql<br>
<br>
 raising 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + {raising} up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from <br>
4055; more superabundantly: -- more abundant(-ly), X the more <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
{rather}.[ql<br>
<br>
 rather 3123 # mallon {mal'-lon}; neuter of the comparative of <br>
the same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), (so) much <br>
(the more), {rather}.[ql<br>
<br>
 receive 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, obtain, {receive} (X after), <br>
take (away, up).[ql<br>
<br>
 regard 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), {regard}, savour, think.[ql<br>
<br>
 region 5561 # chora {kho'-rah}; feminine of a derivative of the <br>
base of 5490 through the idea of empty expanse; room, i.e. a <br>
space of territory (more or less extensive; often including its <br>
inhabitants): -- coast, county, fields, ground, land, {region}. <br>
Compare 5117.[ql<br>
<br>
 reputation 1784 # entimos {en'-tee-mos}; from 1722 and 5092; <br>
valued (figuratively): -- dear, more honourable, precious, in <br>
{reputation}.[ql<br>
<br>
 respect 3313 # meros {mer'-os}; from an obsolete but more <br>
primary form of meiromai (to get as a section or allotment); a <br>
division or share (literally or figuratively, in a wide <br>
application): -- behalf, course, coast, craft, particular (+ -<br>
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-<br>
what).[ql<br>
<br>
 respect 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, {respect} of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 retains 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it {retains} many of the above <br>
applications.[ql<br>
<br>
 retains 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it {retains} the same variety of application.[ql<br>
<br>
 run 5032 # tachion {takh'-ee-on}; neuter singular of the <br>
comparative of 5036 (as adverb); more swiftly, i.e. (in manner) <br>
more rapidly, or (in time) more speedily: -- out [{run}], <br>
quickly, shortly, sooner.[ql<br>
<br>
 sake 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for {sake} of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 same 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the {same}, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 same 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the {same} variety of application.[ql<br>
<br>
 same 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
{same} general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 save 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, more than, {save} (only) that, saving, <br>
till.[ql<br>
<br>
 save 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
{save}, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 saving 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,<br>
 except (that), if not, more than, save (only) that, {saving}, <br>
till.[ql<br>
<br>
 savour 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, {savour}, think.[ql<br>
<br>
 secure 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X {secure}, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, look, {see}, shew self.[ql<br>
<br>
 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, look, see, shew {self}.[ql<br>
<br>
 send 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, put (up), {send}, strike, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 set 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + {set} at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 set 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- {set} the affection on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 sharper 5114 # tomoteros {tom-o'-ter-os}; comparative of a <br>
derivative of the primary temno (to cut; more comprehensive or <br>
decisive than 2875, as if by a single stroke; whereas that <br>
implies repeated blows, like hacking); more keen: -- {sharper}.<br>
[ql<br>
<br>
 she 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [{she}] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) <br>
prolonged form of the primary (middle voice) optomai {op'-tom-<br>
ahee}; which is used for it in certain tenses; and both as <br>
alternate of 3708; to gaze (i.e. with wide-open eyes, as at <br>
something remarkable; and thus differing from 991, which denotes <br>
simply voluntary observation; and from 1492, which expresses <br>
merely mechanical, passive or casual vision; while 2300, and <br>
still more emphatically its intensive 2334, signifies an earnest <br>
but more continued inspection; and 4648 a watching from a <br>
distance): -- appear, look, see, {shew} self.[ql<br>
<br>
 shew 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
{shew}, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 ship 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the {ship}, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 shoot 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X {shoot} out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 shortly 5032 # tachion {takh'-ee-on}; neuter singular of the <br>
comparative of 5036 (as adverb); more swiftly, i.e. (in manner) <br>
more rapidly, or (in time) more speedily: -- out [run], quickly, <br>
{shortly}, sooner.[ql<br>
<br>
 sick 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
impotent, {sick}, without strength, weak(-er, -ness, thing).[ql<br>
<br>
 side 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
piece, portion, respect, {side}, some sort(-what).[ql<br>
<br>
 side...by 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, {side...by}, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 sight 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the {sight} of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 so 0686 # ara {ar'ah}; probably from 142 (through the idea of <br>
drawing a conclusion); a particle denoting an inference more or <br>
less decisive (as follows): -- haply, (what) manner (of man), no <br>
doubt, perhaps, {so} be, then, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 so 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, ({so}) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 so 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, {so}, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 so 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), ({so}) much <br>
(the more), rather.[ql<br>
<br>
 soldier 4753 # strateuma {strat'-yoo-mah}; from 4754; an <br>
armament, i.e. (by implication) a body of troops (more or less <br>
extensive or systematic): -- army, {soldier}, man of war.[ql<br>
<br>
 some 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
piece, portion, respect, side, {some} sort(-what).[ql<br>
<br>
 song 5603 # oide {oday'}; from 103; a chant or "ode" (the <br>
general term for any words sung; while 5215 denotes especially a <br>
religious metrical composition, and 5568 still more specifically,<br>
 a Hebrew cantillation): -- {song}.[ql<br>
<br>
 soon 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long ({soon}) as, that, + <br>
till, when(-soever), while.[ql<br>
<br>
 sooner 5032 # tachion {takh'-ee-on}; neuter singular of the <br>
comparative of 5036 (as adverb); more swiftly, i.e. (in manner) <br>
more rapidly, or (in time) more speedily: -- out [run], quickly, <br>
shortly, {sooner}.[ql<br>
<br>
 sorer 5501 # cheiron {khi'-rone}; irregular comparative of 2556;<br>
 from an obsolete equivalent cheres (of uncertain derivation); <br>
more evil or aggravated (physically, mentally or morally): -- <br>
{sorer}, worse.[ql<br>
<br>
 sorrowful 0253 # alupoteros {al-oo-pot'-er-os}; comparative of <br>
a compound of 1 (as a negative particle) and 3077; more without <br>
grief: -- less {sorrowful}.[ql<br>
<br>
 sort 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
piece, portion, respect, side, some {sort}(-what).[ql<br>
<br>
 spend 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, {spend}, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 stead 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in {stead}, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 strength 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
impotent, sick, without {strength}, weak(-er, -ness, thing).[ql<br>
<br>
 stretch 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, lay (on), put (unto), {stretch} forth, think on.[ql<br>
<br>
 strike 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, put (up), send, {strike}, <br>
throw (down), thrust. Compare 4496.[ql<br>
<br>
 such 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [{such} things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 superstitious 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-<br>
ter-os}; the compound of a derivative of the base of 1169 and <br>
1142; more religious than others: -- too {superstitious}.[ql<br>
<br>
 superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the <br>
sense of beyond); superabundant (in quantity) or superior (in <br>
quality); by implication, excessive; adverbially (with 1537) <br>
violently; neuter (as noun) preeminence: -- exceeding abundantly <br>
above, more abundantly, advantage, exceedingly, very highly, <br>
beyond measure, more, {superfluous}, vehement[-ly].[ql<br>
<br>
 sycamore 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and <br>
moron (the mulberry); the "sycamore"-fig tree: -- {sycamore} <br>
tree. Compare 4807.[ql<br>
<br>
 take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), {take} (away, up).<br>
[ql<br>
<br>
 take 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, {take}, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 tarry 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, {tarry}, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 temple 3624 # oikos {oy'-kos}; of uncertain affinity; a <br>
dwelling (more or less extensive, literal or figurative); by <br>
implication a family (more or less related, literal or <br>
figuratively): -- home, house(-hold), {temple}.[ql<br>
<br>
 than 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, more {than}, save (only) that, saving, <br>
till.[ql<br>
<br>
 than 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; <br>
to vanquish beyond, i.e. gain a decisive victory: -- more {than} <br>
conquer.[ql<br>
<br>
 than 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. <br>
over or on (of place, amount, rank, etc.): -- above, more {than},<br>
 (up-)on, over.[ql<br>
<br>
 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, {than}, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more ({than}), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 than 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, {than}, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 than 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more {than}, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, more than, save (only) {that}, saving, <br>
till.[ql<br>
<br>
 that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except ({that}), if not, more than, save (only) that, saving, <br>
till.[ql<br>
<br>
 that 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long (soon) as, {that}, + <br>
till, when(-soever), while.[ql<br>
<br>
 that 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after {that} <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
 that 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
{that} [she] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 that 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) {that}, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 that 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent {that}, + of one mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 that 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much {that}, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 the 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with {the} <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 the 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, {the} end, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 the 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to {the} intent that, + of one mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 the 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in <br>
fine spirits, i.e. cheerful: -- of good cheer, {the} more <br>
cheerfully.[ql<br>
<br>
 the 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to <br>
avail further, i.e. (figuratively) insist stoutly: -- be {the} <br>
more fierce.[ql<br>
<br>
 the 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to {the} charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 the 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after {the} manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 the 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), (so) much <br>
({the} more), rather.[ql<br>
<br>
 the 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, ({the}) more (and more), (so) much <br>
(the more), rather.[ql<br>
<br>
 the 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in {the} sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 the 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains {the} same variety of application.[ql<br>
<br>
 the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X {the} more <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
 the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X the more earnest, <br>
(more) exceedingly, more frequent, much more, {the} rather.[ql<br>
<br>
 the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress {the} law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten {the} ship, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 the 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb; <br>
more lately, i.e. eventually: -- afterward, (at {the}) last (of <br>
all).[ql<br>
<br>
 the 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the <br>
compound of a derivative of the base of 5111 (as adverb); more <br>
daringly, i.e. with greater confidence than otherwise: -- {the} <br>
more boldly.[ql<br>
<br>
 the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set {the} affection on, (be) <br>
care(-ful), (be like-, + be of one, + be of the same, + let <br>
this) mind(-ed), regard, savour, think.[ql<br>
<br>
 the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of {the} same, + let this) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on {the} part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of {the} above applications.[ql<br>
<br>
 then 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- haply, (what) manner (of man), <br>
no doubt, perhaps, so be, {then}, therefore, truly, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 therefore 0686 # ara {ar'-ah}; probably from 142 (through the <br>
idea of drawing a conclusion); a particle denoting an inference <br>
more or less decisive (as follows): -- haply, (what) manner (of <br>
man), no doubt, perhaps, so be, then, {therefore}, truly, <br>
wherefore. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 therefore 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [{there-]fore}, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 therefore 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, {therefore}(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 these 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of {these} things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 they 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as {they}], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 they 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when {they} were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql<br>
<br>
 things 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such {things} as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 things 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these {things} move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 think 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
{think} more highly.[ql<br>
<br>
 think 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, lay (on), put (unto), stretch forth, {think} on.[ql<br>
<br>
 think 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let this) <br>
mind(-ed), regard, savour, {think}.[ql<br>
<br>
 this 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the <br>
mind, i.e. entertain or have a sentiment or opinion; by <br>
implication, to be (mentally) disposed (more or less earnestly <br>
in a certain direction); intensively, to interest oneself in <br>
(with concern or obedience): -- set the affection on, (be) care(-<br>
ful), (be like-, + be of one, + be of the same, + let {this}) <br>
mind(-ed), regard, savour, think.[ql<br>
<br>
 throughout 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
{throughout}, til, to (be, the end, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 through 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, {through}(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 throw 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, put (up), send, strike, <br>
{throw} (down), thrust. Compare 4496.[ql<br>
<br>
 thrust 0906 # ballo {bal'-lo}; a primary verb; to throw (in <br>
various applications, more or less violent or intense): -- arise,<br>
 cast (out), X dung, lay, lie, pour, put (up), send, strike, <br>
throw (down), {thrust}. Compare 4496.[ql<br>
<br>
 thus 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),<br>
 with.[ql<br>
<br>
 til 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, {til}, to (be, the end, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 till 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, more than, save (only) that, saving, <br>
{till}.[ql<br>
<br>
 till 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long (soon) as, that, + <br>
{till}, when(-soever), while.[ql<br>
<br>
 time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) {time}, while, years.[ql<br>
<br>
 to 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, {to} (be, the end, -ward), (here-)until(-to), ..<br>
.ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 to 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), {to} the intent that, + of one mind, + never, of, (up-)on, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 to 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as ({to}), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 to 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining {to} touching), X aside, at, before, <br>
beyond, by, to the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 to 2596 # kata {katah'}; a primary particle; (prepositionally) <br>
down (in place or time), in varied relations (according to the <br>
case [genitive case, dative case or accusative case] with which <br>
it is joined): -- about, according as (to), after, against, <br>
(when they were) X alone, among, and, X apart, (even, like) as <br>
(concerning, pertaining to touching), X aside, at, before, <br>
beyond, by, {to} the charge of, [charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more) exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,<br>
 respect of), ...by, after the manner of, + by any means, beyond <br>
(out of) measure, X mightily, more, X natural, of (up-)on (X <br>
part), out (of every), over against, (+ your) X own, + <br>
particularly, so, through(-oughout, -oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by), with.[ql<br>
<br>
 to 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary {to}, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, {to}(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 together 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band {together}, be, bear, + bewray, bring (forth), <br>
cast out, cause, commit, + content, continue, deal, + without <br>
any delay, (would) do(-ing), execute, exercise, fulfil, gain, <br>
give, have, hold, X journeying, keep, + lay wait, + lighten the <br>
ship, make, X mean, + none of these things move me, observe, <br>
ordain, perform, provide, + have purged, purpose, put, + raising <br>
up, X secure, shew, X shoot out, spend, take, tarry, + <br>
transgress the law, work, yield. Compare 4238.[ql<br>
<br>
 tolerable 0414 # anektoteros {an-ek-tot'-er-os}; comparative of <br>
a derivative of 430; more endurable: -- more {tolerable}.[ql<br>
<br>
 too 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os}; <br>
the compound of a derivative of the base of 1169 and 1142; more <br>
religious than others: -- {too} superstitious.[ql<br>
<br>
 touching 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to {touching}), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 transgress 4160 # poieo {poy-eh'-o}; apparently a prolonged <br>
form of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + without any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + {transgress} <br>
the law, work, yield. Compare 4238.[ql<br>
<br>
 tree 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and <br>
moron (the mulberry); the "sycamore"-fig tree: -- sycamore <br>
{tree}. Compare 4807.[ql<br>
<br>
 truly 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- haply, (what) manner (of man), <br>
no doubt, perhaps, so be, then, therefore, {truly}, wherefore. <br>
Often used in connection with other particles, especially 1065 <br>
or 3767 (after) or 1487 (before). Compare also 687.[ql<br>
<br>
 unto 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, ({un-)to}(-gether, -ward), X uttermost, where(-by),<br>
 with.[ql<br>
<br>
 unto 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast (up-<br>
)on, fall, lay (on), put ({unto}), stretch forth, think on.[ql<br>
<br>
 unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X {unto}), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 unto 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh {unto}, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 unto 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, {unto}, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 up 0906 # ballo {bal'-lo}; a primary verb; to throw (in various <br>
applications, more or less violent or intense): -- arise, cast <br>
(out), X dung, lay, lie, pour, put ({up}), send, strike, throw <br>
(down), thrust. Compare 4496.[ql<br>
<br>
 up 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive {up} and down, be (more) excellent, make <br>
matter, publish, be of more value.[ql<br>
<br>
 up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take (away, {up}).<br>
[ql<br>
<br>
 up 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an <br>
obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising {up}, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 up 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and <br>
305; to ascend farther, i.e. be promoted (take an upper [more <br>
honorable] seat): -- go {up}.[ql<br>
<br>
 upon 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. <br>
over or on (of place, amount, rank, etc.): -- above, more than, <br>
({up-)on}, over.[ql<br>
<br>
 upon 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to <br>
throw upon (literal or figurative, transitive or reflexive; <br>
usually with more or less force); specially (with 1438 implied) <br>
to reflect; impersonally, to belong to: -- beat into, cast ({up-<br>
)on}, fall, lay (on), put (unto), stretch forth, think on.[ql<br>
<br>
 upon 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, ({up-)on}, <br>
+ perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 upon 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of ({up-)on} (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into (on, upon) lie on, <br>
press {upon}.[ql<br>
<br>
 upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to <br>
embrace (with affection) or seize (with more or less violence; <br>
literally or figuratively): -- fall into (on, {upon}) lie on, <br>
press upon.[ql<br>
<br>
 upper 0510 # anoterikos {an-o-ter-ee-kos'}; from 511; superior, <br>
i.e. (locally) more remote: -- {upper}.[ql<br>
<br>
 used 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often {used} in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 uttermost 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X {uttermost}, where(-by),<br>
 with.[ql<br>
<br>
 value 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, make matter, publish, be of more {value}.[ql<br>
<br>
 variety 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same {variety} of application.[ql<br>
<br>
 vehement 4053 # perissos {per-is-sos'}; from 4012 (in the sense <br>
of beyond); superabundant (in quantity) or superior (in quality);<br>
 by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, beyond <br>
measure, more, superfluous, {vehement}[-ly].[ql<br>
<br>
 verbs 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with {verbs} (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 very 4706 # spoudaioteron {spoo-dah-yot'-er-on}; neuter of 4707 <br>
as adverb; more earnestly than others), i.e. very promptly: -- <br>
{very} diligently.[ql<br>
<br>
 very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
({very}) many, greater (more) part, + yet but.[ql<br>
<br>
 very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, ({very}) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
 very 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, {very} highly, beyond <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + {very} highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
{very}. In comp. it retains many of the above applications.[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + {very} chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 wait 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay {wait}, + lighten the ship, make,<br>
 X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 war 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, <br>
i.e. (by implication) a body of troops (more or less extensive <br>
or systematic): -- army, soldier, man of {war}.[ql<br>
<br>
 weak 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
impotent, sick, without strength, {weak}(-er, -ness, thing).[ql<br>
<br>
 were 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they {were}) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 what 0686 # ara {ar'-ah}; probably from 142 (through the idea <br>
of drawing a conclusion); a particle denoting an inference more <br>
or less decisive (as follows): -- haply, ({what}) manner (of <br>
man), no doubt, perhaps, so be, then, therefore, truly, <br>
wherefore. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 when 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long (soon) as, that, + <br>
till, {when}(-soever), while.[ql<br>
<br>
 when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X {when} I call, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 when 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, ({when} they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 wherefore 0686 # ara {ar'-ah}; probably from 142 (through the <br>
idea of drawing a conclusion); a particle denoting an inference <br>
more or less decisive (as follows): -- haply, (what) manner (of <br>
man), no doubt, perhaps, so be, then, therefore, truly, <br>
{wherefore}. Often used in connection with other particles, <br>
especially 1065 or 3767 (after) or 1487 (before). Compare also <br>
687.[ql<br>
<br>
 wherefore 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [{where-]fore}, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 where 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, {where}(-by),<br>
 with.[ql<br>
<br>
 while 3752 # hotan {hot'-an}; from 3753 and 302; whenever <br>
(implying hypothesis or more or less uncertainty); also caus. <br>
(conjunctionally) inasmuch as: -- as long (soon) as, that, + <br>
till, when(-soever), {while}.[ql<br>
<br>
 while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) time, {while}, years.[ql<br>
<br>
 wicked 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of <br>
4190; more evil: -- more {wicked}.[ql<br>
<br>
 wine 1098 # gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e.<br>
 (prop.) must (fresh juice), but used of the more saccharine <br>
(and therefore highly inebriating) fermented wine: -- new {wine}.<br>
[ql<br>
<br>
 with 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, {with}. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 with 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only {with} verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 with 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition {with} the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 with 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far more exceeding, for [intent, <br>
purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, {with}. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
 with 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
{with}.[ql<br>
<br>
 without 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- more feeble, <br>
impotent, sick, {without} strength, weak(-er, -ness, thing).[ql<br>
<br>
 without 4160 # poieo {poy-eh'-o}; apparently a prolonged form <br>
of an obsolete primary; to make or do (in a very wide <br>
application, more or less direct): -- abide, + agree, appoint, X <br>
avenge, + band together, be, bear, + bewray, bring (forth), cast <br>
out, cause, commit, + content, continue, deal, + {without} any <br>
delay, (would) do(-ing), execute, exercise, fulfil, gain, give, <br>
have, hold, X journeying, keep, + lay wait, + lighten the ship, <br>
make, X mean, + none of these things move me, observe, ordain, <br>
perform, provide, + have purged, purpose, put, + raising up, X <br>
secure, shew, X shoot out, spend, take, tarry, + transgress the <br>
law, work, yield. Compare 4238.[ql<br>
<br>
 work 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
{work}, yield. Compare 4238.[ql<br>
<br>
 worse 5501 # cheiron {khi'-rone}; irregular comparative of 2556;<br>
 from an obsolete equivalent cheres (of uncertain derivation); <br>
more evil or aggravated (physically, mentally or morally): -- <br>
sorer, {worse}.[ql<br>
<br>
 would 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
({would}) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, yield. Compare 4238.[ql<br>
<br>
 years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) <br>
of a derivative of hemai (to sit; akin to the base of 1476) <br>
meaning tame, i.e. gentle; day, i.e. (literally) the time space <br>
between dawn and dark, or the whole 24 hours (but several days <br>
were usually reckoned by the Jews as inclusive of the parts of <br>
both extremes); figuratively, a period (always defined more or <br>
less clearly by the context): -- age, + alway, (mid-)day (by day,<br>
 [-ly]), + for ever, judgment, (day) time, while, {years}.[ql<br>
<br>
 yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as {yet} (now), now no more (not), yet (not).[ql<br>
<br>
 yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), {yet} (not).[ql<br>
<br>
 yet 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + {yet} but.[ql<br>
<br>
 yield 4160 # poieo {poy-eh'-o}; apparently a prolonged form of <br>
an obsolete primary; to make or do (in a very wide application, <br>
more or less direct): -- abide, + agree, appoint, X avenge, + <br>
band together, be, bear, + bewray, bring (forth), cast out, <br>
cause, commit, + content, continue, deal, + without any delay, <br>
(would) do(-ing), execute, exercise, fulfil, gain, give, have, <br>
hold, X journeying, keep, + lay wait, + lighten the ship, make, <br>
X mean, + none of these things move me, observe, ordain, perform,<br>
 provide, + have purged, purpose, put, + raising up, X secure, <br>
shew, X shoot out, spend, take, tarry, + transgress the law, <br>
work, {yield}. Compare 4238.[ql<br>
<br>
 your 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
{your}) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 more  Interlinear Index Study<br>
<br>
<br>
<br>
more GEN 003 001 . Now the serpent <05175 +nachash > was {more} <br>
subtil <06175 +<aruwm > than any <03605 +kol > beast <02416 <br>
+chay > of the field <07704 +sadeh > which <00834 +>aher > the <br>
LORD <03068 +Y@hovah > God <00430 +>elohiym > had made <06213 <br>
+<asah > . And he said <00559 +>amar > unto the woman <00802 <br>
+>ishshah > , Yea , hath God <00430 +>elohiym > said <00559 <br>
+>amar > , Ye shall not eat <00398 +>akal > of every <03605 +kol <br>
> tree <06086 +<ets > of the garden <01588 +gan > ?<br>
<br>
more GEN 008 012 And he stayed <03176 +yachal > yet other <00312 <br>
+>acher > seven <07651 +sheba< > days <03117 +yowm > ; and sent <br>
<07971 +shalach > forth the dove <03123 +yownah > ; which <br>
returned <07725 +shuwb > not again <03254 +yacaph > unto him any <br>
<05750 +<owd > {more} <05750 +<owd > .<br>
<br>
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306 <br>
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ; <br>
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart <br>
<03820 +leb > , I will not again <03254 +yacaph > curse <07043 <br>
+qalal > the ground <00127 +>adamah > any <05750 +<owd > more <br>
<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ; <br>
for the imagination <03336 +yetser > of man s <00120 +>adam > <br>
heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth <br>
<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite <br>
<05221 +nakah > any <05750 +<owd > {more} <05750 +<owd > every <br>
<03605 +kol > thing living <02416 +chay > , as I have done <br>
<06213 +<asah > .<br>
<br>
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306 <br>
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ; <br>
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart <br>
<03820 +leb > , I will not again <03254 +yacaph > curse <07043 <br>
+qalal > the ground <00127 +>adamah > any <05750 +<owd > {more} <br>
<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ; <br>
for the imagination <03336 +yetser > of man s <00120 +>adam > <br>
heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth <br>
<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite <br>
<05221 +nakah > any <05750 +<owd > more <05750 +<owd > every <br>
<03605 +kol > thing living <02416 +chay > , as I have done <br>
<06213 +<asah > .<br>
<br>
more GEN 009 011 And I will establish <06965 +quwm > my covenant <br>
<01285 +b@riyth > with you ; neither <03808 +lo> > shall all <br>
<03605 +kol > flesh <01320 +basar > be cut <03772 +karath > off <br>
any <05750 +<owd > more <05750 +<owd > by the waters <04325 <br>
+mayim > of a flood <03999 +mabbuwl > ; neither <03808 +lo> > <br>
shall there any <05750 +<owd > {more} <05750 +<owd > be a flood <br>
<03999 +mabbuwl > to destroy <07843 +shachath > the earth <00776 <br>
+>erets > .<br>
<br>
more GEN 009 011 And I will establish <06965 +quwm > my covenant <br>
<01285 +b@riyth > with you ; neither <03808 +lo> > shall all <br>
<03605 +kol > flesh <01320 +basar > be cut <03772 +karath > off <br>
any <05750 +<owd > {more} <05750 +<owd > by the waters <04325 <br>
+mayim > of a flood <03999 +mabbuwl > ; neither <03808 +lo> > <br>
shall there any <05750 +<owd > more <05750 +<owd > be a flood <br>
<03999 +mabbuwl > to destroy <07843 +shachath > the earth <00776 <br>
+>erets > .<br>
<br>
more GEN 009 015 And I will remember <02142 +zakar > my covenant <br>
<01285 +b@riyth > , which <00834 +>aher > [ is ] between <00996 <br>
+beyn > me and you and every <03605 +kol > living <02416 +chay > <br>
creature <05315 +nephesh > of all <03605 +kol > flesh <01320 <br>
+basar > ; and the waters <04325 +mayim > shall no <03808 +lo> > <br>
{more} <05750 +<owd > become <01961 +hayah > a flood <03999 <br>
+mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh <br>
<01320 +basar > .<br>
<br>
more GEN 017 005 Neither <03808 +lo> > shall thy name <08034 <br>
+shem > any <05750 +<owd > {more} <05750 +<owd > be called <br>
<07121 +qara> > Abram <87> , but thy name <08034 +shem > shall <br>
be Abraham <85> ; for a father <1> of many <01995 +hamown > <br>
nations <01471 +gowy > have I made <05414 +nathan > thee .<br>
<br>
more GEN 029 030 And he went <00935 +bow> > in also <01571 +gam <br>
> unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab > <br>
also <01571 +gam > Rachel <07354 +Rachel > {more} than Leah <br>
<03812 +Le>ah > , and served <05647 +<abad > with him yet <05750 <br>
+<owd > seven <07651 +sheba< > other <00312 +>acher > years <br>
<08141 +shaneh > .<br>
<br>
more GEN 032 028 And he said <00559 +>amar > , Thy name <08034 <br>
+shem > shall be called <00559 +>amar > no <03808 +lo> > {more} <br>
<05750 +<owd > Jacob <03290 +Ya<aqob > , but Israel <03478 <br>
+Yisra>el > : for as a prince hast thou power <08280 +sarah > <br>
with God <00430 +>elohiym > and with men <00582 +>enowsh > , and <br>
hast prevailed <03201 +yakol > .<br>
<br>
more GEN 034 019 And the young <05288 +na<ar > man deferred <br>
<00309 +>achar > not to do <06213 +<asah > the thing <01697 <br>
+dabar > , because <03588 +kiy > he had delight <02654 +chaphets <br>
> in Jacob s <03290 +Ya<aqob > daughter <01323 +bath > : and he <br>
[ was ] {more} <03513 +kabad > honourable <03513 +kabad > than <br>
all <03605 +kol > the house <01004 +bayith > of his father <1> .<br>
<br>
more GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar > <br>
unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya<aqob <br>
> : thy name <08034 +shem > shall not be called <07121 +qara> > <br>
any <05750 +<owd > {more} <05750 +<owd > Jacob <03290 +Ya<aqob > <br>
, but Israel <03478 +Yisra>el > shall be thy name <08034 +shem > <br>
: and he called <07121 +qara> > his name <08034 +shem > Israel <br>
<03478 +Yisra>el > .<br>
<br>
more GEN 036 007 For their riches <07399 +r@kuwsh > were {more} <br>
<07227 +rab > than that they might dwell <03427 +yashab > <br>
together <03162 +yachad > ; and the land <00776 +>erets > <br>
wherein they were strangers <04033 +maguwr > could <03201 +yakol <br>
> not bear <05375 +nasa> > them because <06440 +paniym > of <br>
their cattle <04735 +miqneh > .<br>
<br>
more GEN 037 003 Now Israel <03478 +Yisra>el > loved <00157 <br>
+>ahab > Joseph <03130 +Yowceph > {more} than all <03605 +kol > <br>
his children <01121 +ben > , because <03588 +kiy > he [ was ] <br>
the son <01121 +ben > of his old <02208 +zaqun > age : and he <br>
made <06213 +<asah > him a coat <03801 +k@thoneth > of [ many ] <br>
colours <06446 +pac > .<br>
<br>
more GEN 037 004 And when his brethren <00251 +>ach > saw <07200 <br>
+ra>ah > that their father <1> loved <00157 +>ahab > him {more} <br>
than all <03605 +kol > his brethren <00251 +>ach > , they hated <br>
<08130 +sane> > him , and could <03201 +yakol > not speak <01696 <br>
+dabar > peaceably <07965 +shalowm > unto him .<br>
<br>
more GEN 037 005 . And Joseph <03130 +Yowceph > dreamed <02492 <br>
+chalam > a dream <02472 +chalowm > , and he told <05046 +nagad <br>
> [ it ] his brethren <00251 +>ach > : and they hated <08130 <br>
+sane> > him yet <05750 +<owd > the {more} <03254 +yacaph > .<br>
<br>
more GEN 037 008 And his brethren <00251 +>ach > said <00559 <br>
+>amar > to him , Shalt thou indeed reign <04427 +malak > over <br>
<05921 +<al > us ? or shalt thou indeed have dominion <04910 <br>
+mashal > over us ? And they hated <08130 +sane> > him yet <br>
<05750 +<owd > the {more} <03254 +yacaph > for his dreams <02472 <br>
+chalowm > , and for his words <01697 +dabar > .<br>
<br>
more GEN 037 009 And he dreamed <02492 +chalam > yet <05750 <br>
+<owd > another <00312 +>acher > dream <02472 +chalowm > , and <br>
told <05608 +caphar > it his brethren <00251 +>ach > , and said <br>
<00559 +>amar > , Behold <02009 +hinneh > , I have dreamed <br>
<02492 +chalam > a dream <02472 +chalowm > {more} <05750 +<owd > <br>
; and , behold <02009 +hinneh > , the sun <08121 +shemesh > and <br>
the moon <03394 +yareach > and the eleven stars <03556 +kowkab > <br>
made obeisance <07812 +shachah > to me .<br>
<br>
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged <br>
<05234 +nakar > [ them ] , and said <00559 +>amar > , She hath <br>
been more righteous <06663 +tsadaq > than I ; because <03588 <br>
+kiy > that I gave <05414 +nathan > her not to Shelah <07956 <br>
+Shelah > my son <01121 +ben > . And he knew <03045 +yada< > her <br>
again <03254 +yacaph > no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged <br>
<05234 +nakar > [ them ] , and said <00559 +>amar > , She hath <br>
been {more} righteous <06663 +tsadaq > than I ; because <03588 <br>
+kiy > that I gave <05414 +nathan > her not to Shelah <07956 <br>
+Shelah > my son <01121 +ben > . And he knew <03045 +yada< > her <br>
again <03254 +yacaph > no <03808 +lo> > more <05750 +<owd > .<br>
<br>
more GEN 044 023 And thou saidst <00559 +>amar > unto thy <br>
servants <05650 +<ebed > , Except your youngest <06996 +qatan > <br>
brother <00251 +>ach > come <03381 +yarad > down <03381 +yarad > <br>
with you , ye shall see <07200 +ra>ah > my face <06440 +paniym > <br>
no <03808 +lo> > {more} <03254 +yacaph > .<br>
<br>
more EXO 001 009 And he said <00559 +>amar > unto his people <br>
<05971 +<am > , Behold <02009 +hinneh > , the people <05971 +<am <br>
> of the children <01121 +ben > of Israel <03478 +Yisra>el > [ <br>
are ] {more} <07227 +rab > and mightier <06099 +<atsuwm > than <br>
we :<br>
<br>
more EXO 001 012 But the more <03651 +ken > they afflicted <br>
<06031 +<anah > them , the {more} <03651 +ken > they multiplied <br>
<07235 +rabah > and grew <06555 +parats > . And they were <br>
grieved <06973 +quwts > because <06440 +paniym > of the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > .<br>
<br>
more EXO 001 012 But the {more} <03651 +ken > they afflicted <br>
<06031 +<anah > them , the more <03651 +ken > they multiplied <br>
<07235 +rabah > and grew <06555 +parats > . And they were <br>
grieved <06973 +quwts > because <06440 +paniym > of the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > .<br>
<br>
more EXO 005 007 Ye shall no <03808 +lo> > {more} <03254 +yacaph <br>
> give <05414 +nathan > the people <05971 +<am > straw <08401 <br>
+teben > to make brick <03835 +laban > , as heretofore <08543 <br>
+t@mowl > : let them go <03212 +yalak > and gather <07197 <br>
+qashash > straw <08401 +teben > for themselves <01992 +hem > .<br>
<br>
more EXO 005 009 Let there {more} work <05656 +<abodah > be laid <br>
<03515 +kabed > upon the men <00582 +>enowsh > , that they may <br>
labour <06213 +<asah > therein ; and let them not regard <08159 <br>
+sha<ah > vain <08267 +sheqer > words <01697 +dabar > .<br>
<br>
more EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > <br>
, Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee , <br>
and I will intreat <06279 +<athar > the LORD <03068 +Y@hovah > <br>
that the swarms <06157 +<arob > [ of flies ] may depart <05493 <br>
+cuwr > from Pharaoh <06547 +Par<oh > , from his servants <05650 <br>
+<ebed > , and from his people <05971 +<am > , to morrow <04279 <br>
+machar > : but let not Pharaoh <06547 +Par<oh > deal <br>
deceitfully <02048 +hathal > any <03254 +yacaph > {more} <03254 <br>
+yacaph > in not letting the people <05971 +<am > go <07971 <br>
+shalach > to sacrifice <02076 +zabach > to the LORD <03068 <br>
+Y@hovah > .<br>
<br>
more EXO 009 028 Intreat <06279 +<athar > the LORD <03068 <br>
+Y@hovah > ( for [ it is ] enough <07227 +rab > ) that there be <br>
no <03808 +lo> > [ {more} ] mighty <00430 +>elohiym > <br>
thunderings <06963 +qowl > and hail <01259 +barad > ; and I will <br>
<07522 +ratsown > let you go <07971 +shalach > , and ye shall <br>
stay <05975 +<amad > no <03808 +lo> > longer <03254 +yacaph > .<br>
<br>
more EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar > <br>
unto him , As soon as I am gone <03318 +yatsa> > out of the city <br>
<05892 +<iyr > , I will spread <06566 +paras > abroad <06566 <br>
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah > <br>
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal <br>
> , neither <03808 +lo> > shall there be any <05750 +<owd > <br>
{more} <05750 +<owd > hail <01259 +barad > ; that thou mayest <br>
know <03045 +yada< > how that the earth <00776 +>erets > [ is ] <br>
the LORD S <03068 +Y@hovah > .<br>
<br>
more EXO 009 034 And when Pharaoh <06547 +Par<oh > saw <07200 <br>
+ra>ah > that the rain <04306 +matar > and the hail <01259 <br>
+barad > and the thunders <06963 +qowl > were ceased <02308 <br>
+chadal > , he sinned <02398 +chata> > yet {more} <03254 +yacaph <br>
> , and hardened <03513 +kabad > his heart <03820 +leb > , he <br>
and his servants <05650 +<ebed > .<br>
<br>
more EXO 010 028 And Pharaoh <06547 +Par<oh > said <00559 +>amar <br>
> unto him , Get <03212 +yalak > thee from me , take heed <08104 <br>
+shamar > to thyself , see <07200 +ra>ah > my face <06440 <br>
+paniym > no <03808 +lo> > {more} <03254 +yacaph > ; for in [ <br>
that ] day <03117 +yowm > thou seest <07200 +ra>ah > my face <br>
<06440 +paniym > thou shalt die <04191 +muwth > .<br>
<br>
more EXO 010 029 And Moses <04872 +Mosheh > said <00559 +>amar > <br>
, Thou hast spoken <01696 +dabar > well <03651 +ken > , I will <br>
see <07200 +ra>ah > thy face <06440 +paniym > again <03254 <br>
+yacaph > no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Moses <04872 +Mosheh > , Yet <05750 +<owd > will I <br>
bring <00935 +bow> > one <00259 +>echad > plague <05061 +nega< > <br>
[ {more} ] upon Pharaoh <06547 +Par<oh > , and upon Egypt <04714 <br>
+Mitsrayim > ; afterwards he will let you go <07971 +shalach > <br>
hence <02088 +zeh > : when he shall let [ you ] go <07971 <br>
+shalach > , he shall surely thrust <01644 +garash > you out <br>
hence <02088 +zeh > altogether <03617 +kalah > .<br>
<br>
more EXO 011 006 And there shall be a great <01419 +gadowl > cry <br>
<06818 +tsa<aqah > throughout all <03605 +kol > the land <00776 <br>
+>erets > of Egypt <04714 +Mitsrayim > , such as there was none <br>
<03808 +lo> > like <03644 +k@mow > it , nor <03808 +lo> > shall <br>
be like <03644 +k@mow > it any <03254 +yacaph > {more} <03254 <br>
+yacaph > .<br>
<br>
more EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar > <br>
unto the people <05971 +<am > , Fear <03372 +yare> > ye not , <br>
stand <03320 +yatsab > still , and see <07200 +ra>ah > the <br>
salvation <03444 +y@shuw<ah > of the LORD <03068 +Y@hovah > , <br>
which <00834 +>aher > he will shew <06213 +<asah > to you to day <br>
<03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom <br>
<00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm <br>
> , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no <br>
<03808 +lo> > {more} <05750 +<owd > for ever <05769 +<owlam > .<br>
<br>
more EXO 016 017 And the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > did <06213 +<asah > so , and gathered <03950 +laqat <br>
> , some {more} <07227 +rab > , some less <04591 +ma<at > .<br>
<br>
more EXO 030 015 The rich <06223 +<ashiyr > shall not give <br>
{more} <07235 +rabah > , and the poor <01800 +dal > shall not <br>
give less <04591 +ma<at > than half <04276 +machatsiyth > a <br>
shekel <08255 +sheqel > , when [ they ] give <05414 +nathan > an <br>
offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > , to <br>
make an atonement <03722 +kaphar > for your souls <05315 <br>
+nephesh > .<br>
<br>
more EXO 036 005 And they spake <00559 +>amar > unto Moses <br>
<04872 +Mosheh > , saying <00559 +>amar > , The people <05971 <br>
+<am > bring <00935 +bow> > much <07235 +rabah > {more} <07235 <br>
+rabah > than enough <01767 +day > for the service <05656 <br>
+<abodah > of the work <04399 +m@la>kah > , which <00834 +>aher <br>
> the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to make <br>
<06213 +<asah > .<br>
<br>
more EXO 036 006 And Moses <04872 +Mosheh > gave commandment <br>
<06680 +tsavah > , and they caused it to be proclaimed <05674 <br>
+<abar > throughout the camp <04264 +machaneh > , saying <00559 <br>
+>amar > , Let neither <00408 +>al > man <00376 +>iysh > nor <br>
<00408 +>al > woman <00802 +>ishshah > make <06213 +<asah > any <br>
<05750 +<owd > {more} <05750 +<owd > work <04399 +m@la>kah > for <br>
the offering <08641 +t@ruwmah > of the sanctuary <06944 +qodesh <br>
> . So the people <05971 +<am > were restrained <03607 +kala> > <br>
from bringing <00935 +bow> > .<br>
<br>
more LEV 006 005 Or <00176 +>ow > all <03605 +kol > that about <br>
<05921 +<al > which <00834 +>aher > he hath sworn <07650 +shaba< <br>
> falsely <08267 +sheqer > ; he shall even restore <07999 <br>
+shalam > it in the principal <07218 +ro>sh > , and shall add <br>
<03254 +yacaph > the fifth <02549 +chamiyshiy > part {more} <br>
<03254 +yacaph > thereto <05921 +<al > , [ and ] give <05414 <br>
+nathan > it unto him to whom <00834 +>aher > it appertaineth , <br>
in the day <03119 +yowmam > of his trespass <00819 +>ashmah > <br>
offering .<br>
<br>
more LEV 011 042 Whatsoever <03605 +kol > goeth <01980 +halak > <br>
upon the belly <01512 +gachown > , and whatsoever <03605 +kol > <br>
goeth <01980 +halak > upon [ all ] four <00702 +>arba< > , or <br>
<05704 +<ad > whatsoever <03605 +kol > hath {more} <07235 +rabah <br>
> feet <07272 +regel > among all <03605 +kol > creeping <08318 <br>
+sherets > things that creep <08317 +sharats > upon the earth <br>
<00776 +>erets > , them ye shall not eat <00398 +>akal > ; for <br>
they [ are ] an abomination <08263 +sheqets > .<br>
<br>
more LEV 013 005 And the priest <03548 +kohen > shall look <br>
<07200 +ra>ah > on him the seventh <07637 +sh@biy<iy > day <br>
<03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the <br>
plague <05061 +nega< > in his sight <05869 +<ayin > be at a stay <br>
<05975 +<amad > , [ and ] the plague <05061 +nega< > spread <br>
<06581 +pasah > not in the skin <05785 +<owr > ; then the priest <br>
<03548 +kohen > shall shut <05462 +cagar > him up seven <07651 <br>
+sheba< > days <03117 +yowm > {more} <08145 +sheniy > :<br>
<br>
more LEV 013 033 He shall be shaven <01548 +galach > , but the <br>
scall <05424 +netheq > shall he not shave <01548 +galach > ; and <br>
the priest <03548 +kohen > shall shut <05462 +cagar > up [ him <br>
that hath ] the scall <05424 +netheq > seven <07651 +sheba< > <br>
days <03117 +yowm > {more} <08145 +sheniy > :<br>
<br>
more LEV 013 054 Then the priest <03548 +kohen > shall command <br>
<06680 +tsavah > that they wash <03526 +kabac > [ the thing ] <br>
wherein <00834 +>aher > the plague <05061 +nega< > [ is ] , and <br>
he shall shut <05462 +cagar > it up seven <07651 +sheba< > days <br>
<03117 +yowm > {more} <08145 +sheniy > :<br>
<br>
more LEV 017 007 And they shall no <03808 +lo> > {more} <05750 <br>
+<owd > offer <02076 +zabach > their sacrifices <02077 +zebach > <br>
unto devils <08163 +sa<iyr > , after <00310 +>achar > whom they <br>
have gone a whoring <02181 +zanah > . This <02063 +zo>th > shall <br>
be a statute <02708 +chuqqah > for ever <05769 +<owlam > unto <br>
them throughout their generations <01755 +dowr > .<br>
<br>
more LEV 026 018 And if <00518 +>im > ye will not yet <05704 <br>
+<ad > for all this <00428 +>el - leh > hearken <08085 +shama< > <br>
unto me , then I will punish <03256 +yacar > you seven <07651 <br>
+sheba< > times {more} <03254 +yacaph > for your sins <02403 <br>
+chatta>ah > .<br>
<br>
more LEV 026 021 And if <00518 +>im > ye walk <03212 +yalak > <br>
contrary <07147 +q@riy > unto me , and will <14> not hearken <br>
<08085 +shama< > unto me ; I will bring <03254 +yacaph > seven <br>
<07651 +sheba< > times {more} <03254 +yacaph > plagues <04347 <br>
+makkah > upon you according <05921 +<al > to your sins <02403 <br>
+chatta>ah > .<br>
<br>
more LEV 027 020 And if <00518 +>im > he will not redeem <01350 <br>
+ga>al > the field <07704 +sadeh > , or if <00518 +>im > he have <br>
sold <04376 +makar > the field <07704 +sadeh > to another <00312 <br>
+>acher > man <00376 +>iysh > , it shall not be redeemed <01350 <br>
+ga>al > any {more} <05750 +<owd > .<br>
<br>
more NUM 003 046 And for those that are to be redeemed <06302 <br>
+paduwy > of the two hundred <03967 +me>ah > and threescore <br>
<07657 +shib<iym . > and thirteen <07969 +shalowsh > of the <br>
firstborn <01060 +b@kowr > of the children <01121 +ben > of <br>
Israel <03478 +Yisra>el > , which are {more} <05736 +<adaph > <br>
than <05921 +<al > the Levites <03881 +Leviyiy > ;<br>
<br>
more NUM 008 025 And from the age <01121 +ben > of fifty <02572 <br>
+chamishshiym > years <08141 +shaneh > they shall cease <07725 <br>
+shuwb > waiting <06635 +tsaba> > upon the service <05656 <br>
+<abodah > [ thereof ] , and shall serve <05647 +<abad > no <br>
<03808 +lo> > {more} <05750 +<owd > :<br>
<br>
more NUM 018 005 And ye shall keep <08104 +shamar > the charge <br>
<04931 +mishmereth > of the sanctuary <06944 +qodesh > , and the <br>
charge <04931 +mishmereth > of the altar <04196 +mizbeach > : <br>
that there be no <03808 +lo> > wrath <07110 +qetseph > any <br>
{more} <05750 +<owd > upon the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > .<br>
<br>
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971 <br>
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes <br>
<08269 +sar > , more <07227 +rab > , and {more} honourable <br>
<03513 +kabad > than they .<br>
<br>
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971 <br>
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes <br>
<08269 +sar > , {more} <07227 +rab > , and more honourable <br>
<03513 +kabad > than they .<br>
<br>
more NUM 022 018 And Balaam <01109 +Bil<am > answered <06030 <br>
+<anah > and said <00559 +>amar > unto the servants <05650 <br>
+<ebed > of Balak <01111 +Balaq > , If <00518 +>im > Balak <br>
<01111 +Balaq > would give <05414 +nathan > me his house <01004 <br>
+bayith > full <04393 +m@lo> > of silver <03701 +keceph > and <br>
gold <02091 +zahab > , I cannot go <05674 +<abar > beyond <05674 <br>
+<abar > the word <06310 +peh > of the LORD <03068 +Y@hovah > my <br>
God <00430 +>elohiym > , to do <06213 +<asah > less <06996 <br>
+qatan > or <00176 +>ow > {more} <01490 +gizbar > .<br>
<br>
more NUM 022 019 Now <06258 +<attah > therefore , I pray <04994 <br>
+na> > you , tarry <03427 +yashab > ye also <01571 +gam > here <br>
<02088 +zeh > this night <03915 +layil > , that I may know <br>
<03045 +yada< > what <04100 +mah > the LORD <03068 +Y@hovah > <br>
will say <01696 +dabar > unto me {more} <03254 +yacaph > .<br>
<br>
more NUM 026 054 To many <07227 +rab > thou shalt give the <br>
{more} <07235 +rabah > inheritance <05159 +nachalah > , and to <br>
few <04592 +m@<at > thou shalt give the less <04591 +ma<at > <br>
inheritance <05159 +nachalah > : to every <00376 +>iysh > one <br>
<00376 +>iysh > shall his inheritance <05159 +nachalah > be <br>
given <05414 +nathan > according <06310 +peh > to those that <br>
were numbered <06485 +paqad > of him .<br>
<br>
more NUM 033 054 And ye shall divide <05157 +nachal > the land <br>
<00776 +>erets > by lot <01486 +gowral > for an inheritance <br>
<05157 +nachal > among your families <04940 +mishpachah > : [ <br>
and ] to the more <07227 +rab > ye shall give the {more} <07235 <br>
+rabah > inheritance <05159 +nachalah > , and to the fewer <br>
<04592 +m@<at > ye shall give the less <04591 +ma<at > <br>
inheritance <05159 +nachalah > : every man s [ inheritance ] <br>
shall be in the place where his lot <01486 +gowral > falleth <br>
<03918 +layish > ; according to the tribes <04294 +matteh > of <br>
your fathers <1> ye shall inherit <02157 +Zamzom > .<br>
<br>
more NUM 033 054 And ye shall divide <05157 +nachal > the land <br>
<00776 +>erets > by lot <01486 +gowral > for an inheritance <br>
<05157 +nachal > among your families <04940 +mishpachah > : [ <br>
and ] to the {more} <07227 +rab > ye shall give the more <07235 <br>
+rabah > inheritance <05159 +nachalah > , and to the fewer <br>
<04592 +m@<at > ye shall give the less <04591 +ma<at > <br>
inheritance <05159 +nachalah > : every man s [ inheritance ] <br>
shall be in the place where his lot <01486 +gowral > falleth <br>
<03918 +layish > ; according to the tribes <04294 +matteh > of <br>
your fathers <1> ye shall inherit <02157 +Zamzom > .<br>
<br>
more DEU 001 011 ( The LORD <03068 +Y@hovah > God <00430 <br>
+>elohiym > of your fathers <1> make you a thousand <00505 <br>
+>eleph > times <06471 +pa<am > so many {more} <03254 +yacaph > <br>
as ye [ are ] , and bless <01288 +barak > you , as he hath <br>
promised <01696 +dabar > you ! )<br>
<br>
more DEU 003 026 But the LORD <03068 +Y@hovah > was wroth <05674 <br>
+<abar > with me for your sakes <06616 +pathiyl > , and would <br>
not hear <08085 +shama< > me : and the LORD <03068 +Y@hovah > <br>
said <00559 +>amar > unto me , Let it suffice <07227 +rab > thee <br>
; speak <01696 +dabar > no <00408 +>al > {more} <05750 +<owd > <br>
unto me of this <02088 +zeh > matter <01697 +dabar > .<br>
<br>
more DEU 005 022 These <00428 +>el - leh > words <01697 +dabar > <br>
the LORD <03068 +Y@hovah > spake <01696 +dabar > unto all <03605 <br>
+kol > your assembly <06951 +qahal > in the mount <02022 +har > <br>
out of the midst <08432 +tavek > of the fire <00784 +>esh > , of <br>
the cloud <06051 +<anan > , and of the thick darkness <06205 <br>
+<araphel > , with a great <01419 +gadowl > voice <06963 +qowl > <br>
: and he added <03254 +yacaph > no <03808 +lo> > {more} <03254 <br>
+yacaph > . And he wrote <03789 +kathab > them in two <08147 <br>
+sh@nayim > tables <03871 +luwach > of stone <68> , and <br>
delivered <05414 +nathan > them unto me .<br>
<br>
more DEU 005 025 Now <06258 +<attah > therefore why <04100 +mah <br>
> should we die <04191 +muwth > ? for this <02063 +zo>th > great <br>
<01419 +gadowl > fire <00784 +>esh > will consume <00398 +>akal <br>
> us : if <00518 +>im > we hear <08085 +shama< > the voice <br>
<06963 +qowl > of the LORD <03068 +Y@hovah > our God <00430 <br>
+>elohiym > any {more} <03254 +yacaph > , then we shall die <br>
<04191 +muwth > .<br>
<br>
more DEU 007 007 The LORD <03068 +Y@hovah > did <06213 +<asah > <br>
not set his love <02836 +chashaq > upon you , nor <03808 +lo> > <br>
choose <00977 +bachar > you , because ye were {more} <07230 +rob <br>
> in number than any <03605 +kol > people <05971 +<am > ; for ye <br>
[ were ] the fewest <04592 +m@<at > of all <03605 +kol > people <br>
<05971 +<am > :<br>
<br>
more DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar > <br>
in thine heart <03824 +lebab > , These <00428 +>el - leh > <br>
nations <01471 +gowy > [ are ] {more} <07227 +rab > than I ; how <br>
<00349 +>eyk > can <03201 +yakol > I dispossess <03423 +yarash > <br>
them ?<br>
<br>
more DEU 010 016 Circumcise <04135 +muwl > therefore the <br>
foreskin <06190 +<orlah > of yourheart <03824 +lebab > , and be <br>
no <03808 +lo> > {more} <05750 +<owd > stiffnecked .<br>
<br>
more DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el > <br>
shall hear <08085 +shama< > , and fear <03372 +yare> > , and <br>
shall do <06213 +<asah > no <03808 +lo> > {more} <03254 +yacaph <br>
> any <01697 +dabar > such wickedness <07451 +ra< > as this <br>
<02088 +zeh > is among <07130 +qereb > you .<br>
<br>
more DEU 017 013 And all <03605 +kol > the people <05971 +<am > <br>
shall hear <08085 +shama< > , and fear <03372 +yare> > , and do <br>
no <03808 +lo> > {more} <05750 +<owd > presumptuously <02102 <br>
+zuwd > .<br>
<br>
more DEU 017 016 But he shall not multiply <07235 +rabah > <br>
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the <br>
people <05971 +<am > to return <07725 +shuwb > to Egypt <04714 <br>
+Mitsrayim > , to the end <04616 +ma<an > that he should <br>
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as <br>
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you , <br>
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no <br>
<03808 +lo> > {more} <05750 +<owd > that way <01870 +derek > .<br>
<br>
more DEU 018 016 According to all <03605 +kol > that thou <br>
desiredst <07592 +sha>al > of the LORD <03068 +Y@hovah > thy God <br>
<00430 +>elohiym > in Horeb <02722 +Choreb > in the day <03117 <br>
+yowm > of the assembly <06951 +qahal > , saying <00559 +>amar > <br>
, Let me not hear <08085 +shama< > again <03254 +yacaph > the <br>
voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430 <br>
+>elohiym > , neither <03808 +lo> > let me see <07200 +ra>ah > <br>
this <02063 +zo>th > great <01419 +gadowl > fire <00784 +>esh > <br>
any {more} <05750 +<owd > , that I die <04191 +muwth > not .<br>
<br>
more DEU 019 009 If <03588 +kiy > thou shalt keep <08104 +shamar <br>
> all <03605 +kol > these <02063 +zo>th > commandments <04687 <br>
+mitsvah > to do <06213 +<asah > them , which <00834 +>aher > I <br>
command <06680 +tsavah > thee this day <03117 +yowm > , to love <br>
<00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430 <br>
+>elohiym > , and to walk <03212 +yalak > ever in his ways <br>
<01870 +derek > ; then shalt thou add <03254 +yacaph > three <br>
<07969 +shalowsh > cities <05892 +<iyr > {more} <05750 +<owd > <br>
for thee , beside <05921 +<al > these three <07969 +shalowsh > :<br>
<br>
more DEU 019 020 And those which remain <07604 +sha>ar > shall <br>
hear <08085 +shama< > , and fear <03372 +yare> > , and shall <br>
henceforth <03254 +yacaph > commit <06213 +<asah > no <03808 <br>
+lo> > {more} <05750 +<owd > any <01697 +dabar > such evil <br>
<07451 +ra< > among <07130 +qereb > you .<br>
<br>
more DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa> <br>
> out to battle <04421 +milchamah > against <05921 +<al > thine <br>
enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses <br>
<05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people <br>
<05971 +<am > {more} <07227 +rab > than thou , be not afraid <br>
<03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God <br>
<00430 +>elohiym > [ is ] with thee , which <00834 +>aher > <br>
brought <05927 +<alah > thee up out of the land <00776 +>erets > <br>
of Egypt <04714 +Mitsrayim > .<br>
<br>
more DEU 028 068 And the LORD <03068 +Y@hovah > shall bring <br>
<07725 +shuwb > thee into Egypt <04714 +Mitsrayim > again <07725 <br>
+shuwb > with ships <00591 +>oniyah > , by the way <01870 +derek <br>
> whereof <00834 +>aher > I spake <00559 +>amar > unto thee , <br>
Thou shalt see <07200 +ra>ah > it no <03808 +lo> > {more} <05750 <br>
+<owd > again <03254 +yacaph > : and there <08033 +sham > ye <br>
shall be sold <04376 +makar > unto your enemies <00341 +>oyeb > <br>
for bondmen <05650 +<ebed > and bondwomen <08198 +shiphchah > , <br>
and no <00369 +>ayin > man shall buy <07069 +qanah > [ you ] .<br>
<br>
more DEU 031 002 And he said <00559 +>amar > unto them , I [ am <br>
] an hundred <03967 +me>ah > and twenty <06242 +<esriym > years <br>
<08141 +shaneh > old <01121 +ben > this day <03117 +yowm > ; I <br>
can <03201 +yakol > no <03808 +lo> > {more} <05750 +<owd > go <br>
<03318 +yatsa> > out and come <00935 +bow> > in : also the LORD <br>
<03068 +Y@hovah > hath said <00559 +>amar > unto me , Thou shalt <br>
not go <05674 +<abar > over <05674 +<abar > this <02088 +zeh > <br>
Jordan <03383 +Yarden > .<br>
<br>
more DEU 031 027 For I know <03045 +yada< > thy rebellion <04805 <br>
+m@riy > , and thy stiff <07186 +qasheh > neck <06203 +<oreph > :<br>
 behold <02005 +hen > , while I am yet <05750 +<owd > alive <br>
<02416 +chay > with you this day <03117 +yowm > , ye have been <br>
<01961 +hayah > rebellious <04784 +marah > against <05973 +<im > <br>
the LORD <03068 +Y@hovah > ; and how <00637 +>aph > much <07227 <br>
+rab > {more} after <00310 +>achar > my death <04194 +maveth > ?<br>
<br>
more JOS 002 011 And as soon as we had heard <08085 +shama< > [ <br>
these things ] , our hearts <03824 +lebab > did melt <04549 <br>
+macac > , neither <03808 +lo> > did there remain <06965 +quwm > <br>
any {more} <05750 +<owd > courage <07307 +ruwach > in any man <br>
<00376 +>iysh > , because <06440 +paniym > of you : for the LORD <br>
<03068 +Y@hovah > your God <00430 +>elohiym > , he [ is ] God <br>
<00430 +>elohiym > in heaven <08064 +shamayim > above <04605 <br>
+ma<al > , and in earth <00776 +>erets > beneath <08478 +tachath <br>
> .<br>
<br>
more JOS 005 001 . And it came <01961 +hayah > to pass , when <br>
all <03605 +kol > the kings <04428 +melek > of the Amorites <br>
<00567 +>Emoriy > , which <00834 +>aher > [ were ] on the side <br>
<05676 +<eber > of Jordan <03383 +Yarden > westward <03220 +yam <br>
> , and all <03605 +kol > the kings <04428 +melek > of the <br>
Canaanites <03669 +K@na<aniy > , which <00834 +>aher > [ were ] <br>
by the sea <03220 +yam > , heard <08085 +shama< > that the LORD <br>
<03068 +Y@hovah > had dried <03001 +yabesh > up the waters <br>
<04325 +mayim > of Jordan <03383 +Yarden > from before <06440 <br>
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el <br>
> , until <05704 +<ad > we were passed <05674 +<abar > over <br>
<05674 +<abar > , that their heart <03824 +lebab > melted <04549 <br>
+macac > , neither <03808 +lo> > was there spirit <07307 +ruwach <br>
> in them any {more} <05750 +<owd > , because <06440 +paniym > <br>
of the children <01121 +ben > of Israel <03478 +Yisra>el > .<br>
<br>
more JOS 005 012 And the manna <04478 +man > ceased <07673 <br>
+shabath > on the morrow <04283 +mochorath > after they had <br>
eaten <00398 +>akal > of the old <05669 +<abuwr > corn <05669 <br>
+<abuwr > of the land <00776 +>erets > ; neither <03808 +lo> > <br>
had <01961 +hayah > the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > manna <04478 +man > any {more} <05750 +<owd > ; but <br>
they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of <br>
the land <00776 +>erets > of Canaan <03667 +K@na<an > that year <br>
<08141 +shaneh > .<br>
<br>
more JOS 007 012 Therefore the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm <br>
> before <06440 +paniym > their enemies <00341 +>oyeb > , [ but <br>
] turned <06437 +panah > [ their ] backs <06203 +<oreph > before <br>
<06440 +paniym > their enemies <00341 +>oyeb > , because <03588 <br>
+kiy > they were accursed <02764 +cherem > : neither <03808 +lo> <br>
> will I be with you any {more} <03254 +yacaph > , except ye <br>
destroy <08045 +shamad > the accursed <02764 +cherem > from <br>
among <07130 +qereb > you .<br>
<br>
more JOS 010 011 And it came <01961 +hayah > to pass , as they <br>
fled <05127 +nuwc > from before <06440 +paniym > Israel <03478 <br>
+Yisra>el > , [ and ] were in the going <04174 +mowrad > down <br>
<04174 +mowrad > to Bethhoron <01032 +Beyth Chowrown > , that <br>
the LORD <03068 +Y@hovah > cast <07993 +shalak > down great <br>
<01419 +gadowl > stones <68> from heaven <08064 +shamayim > upon <br>
them unto Azekah <05825 +<Azeqah > , and they died <04191 +muwth <br>
> : [ they were ] {more} <07227 +rab > which <00834 +>aher > <br>
died <04191 +muwth > with hailstones than [ they ] whom <00834 <br>
+>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > <br>
slew <02026 +harag > with the sword <02719 +chereb > .<br>
<br>
more JOS 023 013 Know <03045 +yada< > for a certainty that the <br>
LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no <br>
<03808 +lo> > {more} <03254 +yacaph > drive <03423 +yarash > out <br>
[ any of ] these <00428 +>el - leh > nations <01471 +gowy > from <br>
before <06440 +paniym > you ; but they shall be snares <06341 <br>
+pach > and traps <04170 +mowqesh > unto you , and scourges <br>
<07850 +shotet > in your sides <06654 +tsad > , and thorns <br>
<06975 +qowts > in your eyes <05869 +<ayin > , until <05704 +<ad <br>
> ye perish <6> from off <05921 +<al > this <02063 +zo>th > good <br>
<02896 +towb > land <00127 +>adamah > which <00834 +>aher > the <br>
LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given <br>
<05414 +nathan > you .<br>
<br>
more JUDG 002 019 And it came <01961 +hayah > to pass , when the <br>
judge <08199 +shaphat > was dead <04191 +muwth > , [ that ] they <br>
returned <07725 +shuwb > , and corrupted <07843 +shachath > [ <br>
themselves ] {more} than their fathers <1> , in following other <br>
<00312 +>acher > gods <00430 +>elohiym > to serve <05647 +<abad <br>
> them , and to bow <07812 +shachah > down <07812 +shachah > <br>
unto them ; they ceased <05307 +naphal > not from their own <br>
doings <04611 +ma<alal > , nor from their stubborn <07186 <br>
+qasheh > way <01870 +derek > .<br>
<br>
more JUDG 008 028 Thus was Midian <04080 +Midyan > subdued <br>
<03665 +kana< > before <06440 +paniym > the children <01121 +ben <br>
> of Israel <03478 +Yisra>el > , so that they lifted <05375 <br>
+nasa> > up their heads <07218 +ro>sh > no <03808 +lo> > {more} <br>
<03254 +yacaph > . And the country <00776 +>erets > was in <br>
quietness <08252 +shaqat > forty <00705 +>arba<iym > years <br>
<08141 +shaneh > in the days <03117 +yowm > of Gideon <01439 <br>
+Gid<own > .<br>
<br>
more JUDG 010 013 Yet ye have forsaken <05800 +<azab > me , and <br>
served <05647 +<abad > other <00312 +>acher > gods <00430 <br>
+>elohiym > : wherefore <03651 +ken > I will deliver <03467 <br>
+yasha< > you no <03808 +lo> > {more} <03254 +yacaph > .<br>
<br>
more JUDG 013 021 But the angel <04397 +mal>ak > of the LORD <br>
<03068 +Y@hovah > did no <03808 +lo> > {more} <03254 +yacaph > <br>
appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his <br>
wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495 <br>
+Manowach > knew <03045 +yada< > that he [ was ] an angel <04397 <br>
+mal>ak > of the LORD <03068 +Y@hovah > .<br>
<br>
more JUDG 015 003 And Samson <08123 +Shimshown > said <00559 <br>
+>amar > concerning them , Now <06471 +pa<am > shall I be {more} <br>
blameless <05352 +naqah > than the Philistines <06430 +P@lishtiy <br>
> , though <03588 +kiy > I do <06213 +<asah > them a displeasure <br>
<07451 +ra< > .<br>
<br>
more JUDG 016 030 And Samson <08123 +Shimshown > said <00559 <br>
+>amar > , Let me die <04191 +muwth >with the Philistines <06430 <br>
+P@lishtiy > . And he bowed <05186 +natah > himself with [ all <br>
his ] might <03581 +koach > ; and the house <01004 +bayith > <br>
fell <05307 +naphal > upon the lords <05633 +ceren > , and upon <br>
all <03605 +kol > the people <05971 +<am > that [ were ] therein <br>
. So the dead <04191 +muwth > which <00834 +>aher > he slew <br>
<04191 +muwth > at his death <04194 +maveth > were {more} <07227 <br>
+rab > than [ they ] which <00834 +>aher > he slew <04191 +muwth <br>
> in his life <02416 +chay > .<br>
<br>
more JUDG 018 024 And he said <00559 +>amar > , Ye have taken <br>
<03947 +laqach > away my gods <00430 +>elohiym > which <00834 <br>
+>aher > I made <06213 +<asah > , and the priest <03548 +kohen > <br>
, and ye are gone <03212 +yalak > away : and what <04100 +mah > <br>
have I {more} <05750 +<owd > ? and what <04100 +mah > [ is ] <br>
this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me , <br>
What <04100 +mah > aileth thee ?<br>
<br>
more RUT 001 011 And Naomi <05281 +No<omiy > said <00559 +>amar <br>
> , Turn <07725 +shuwb > again <07725 +shuwb > , my daughters <br>
<01121 +ben > : why <04100 +mah > will ye go <03212 +yalak > <br>
with me ? [ are ] there yet <05750 +<owd > [ any {more} ] sons <br>
<01121 +ben > in my womb <04578 +me<ah > , that they may be your <br>
husbands <00582 +>enowsh > ?<br>
<br>
more RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth <br>
> , will I die <04191 +muwth > , and there <08033 +sham > will I <br>
be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213 <br>
+<asah > so <03541 +koh > to me , and {more} <03254 +yacaph > <br>
also <03541 +koh > , [ if <03588 +kiy > ought ] but death <04194 <br>
+maveth > part <06504 +parad > thee and me .<br>
<br>
more RUT 003 010 And he said <00559 +>amar > , Blessed <01288 <br>
+barak > [ be ] thou of the LORD <03068 +Y@hovah > , my daughter <br>
<01323 +bath > : [ for ] thou hast shewed <03190 +yatab > {more} <br>
kindness <02617 +checed > in the latter <00314 +>acharown > end <br>
than <04480 +min > at the beginning <07223 +ri>shown > , <br>
inasmuch <01115 +biltiy > as thou followedst not young <00970 <br>
+bachuwr > men , whether <00518 +>im > poor <01800 +dal > or <br>
rich <06223 +<ashiyr > .<br>
<br>
more 1SA 001 018 And she said <00559 +>amar > , Let thine <br>
handmaid <08198 +shiphchah > find <04672 +matsa> > grace <02580 <br>
+chen > in thy sight <05869 +<ayin > . So the woman <00802 <br>
+>ishshah > went <03212 +yalak > her way <01870 +derek > , and <br>
did eat <00398 +>akal > , and her countenance <06440 +paniym > <br>
was no <03808 +lo> > {more} <05750 +<owd > [ sad ] .<br>
<br>
more 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > {more} <br>
<07235 +rabah > so exceeding proudly <01364 +gaboahh > ; let [ <br>
not ] arrogancy <06277 +<athaq > come <03318 +yatsa> > out of <br>
your mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ is ] <br>
a God <00410 +>el > of knowledge <01844 +de<ah > , and by him <br>
actions <05949 +<aliylah > are weighed <08505 +takan > .<br>
<br>
more 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah <br>
> [ is ] the thing <01697 +dabar > that [ the LORD ] hath said <br>
<01696 +dabar > unto thee ? I pray <04994 +na> > thee hide <br>
<03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do <br>
<06213 +<asah > so <03541 +koh > to thee , and {more} <03254 <br>
+yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582 <br>
+kachad > [ any ] thing <01697 +dabar > from me of all <03605 <br>
+kol > the things that he said <01696 +dabar > unto thee .<br>
<br>
more 1SA 007 013 . So the Philistines <06430 +P@lishtiy > were <br>
subdued <03665 +kana< > , and they came <00935 +bow> > no <03808 <br>
+lo> > {more} into the coast <01366 +g@buwl > of Israel <03478 <br>
+Yisra>el > : and the hand <03027 +yad > of the LORD <03068 <br>
+Y@hovah > was against the Philistines <06430 +P@lishtiy > all <br>
<03605 +kol > the days <03117 +yowm > of Samuel <08050 <br>
+Sh@muw>el > .<br>
<br>
more 1SA 014 030 How <00637 +>aph > much <00637 +>aph > {more} <br>
<00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the <br>
people <05971 +<am > had eaten <00398 +>akal > freely to day <br>
<03117 +yowm > of the spoil <07998 +shalal > of their enemies <br>
<00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa> <br>
> ? for had there not been now <06258 +<attah > a much greater <br>
<07235 +rabah > slaughter <04347 +makkah > among the Philistines <br>
<06430 +P@lishtiy > ?<br>
<br>
more 1SA 014 044 And Saul <07586 +Sha>uwl > answered <00559 <br>
+>amar > , God <00430 +>elohiym > do <06213 +<asah > so <03541 <br>
+koh > and {more} <03254 +yacaph > also <03541 +koh > : for thou <br>
shalt surely die <04191 +muwth > , Jonathan <03129 +Yownathan > .<br>
<br>
more 1SA 015 035 And Samuel <08050 +Sh@muw>el > came no <03808 <br>
+lo> > {more} <03254 +yacaph > to see <07200 +ra>ah > Saul <br>
<07586 +Sha>uwl > until <05704 +<ad > the day <03117 +yowm > of <br>
his death <04194 +maveth > : nevertheless <03588 +kiy > Samuel <br>
<08050 +Sh@muw>el > mourned <56> for Saul <07586 +Sha>uwl > : <br>
and the LORD <03068 +Y@hovah > repented <05162 +nacham > that he <br>
had <01961 +hayah > made Saul <07586 +Sha>uwl > king <04427 <br>
+malak > over <05921 +<al > Israel <03478 +Yisra>el > .<br>
<br>
more 1SA 018 002 And Saul <07586 +Sha>uwl > took <03947 +laqach <br>
> him that day <03117 +yowm > , and would let him go <07725 <br>
+shuwb > no <03808 +lo> > {more} home <07725 +shuwb > to his <br>
father s <1> house <01004 +bayith > .<br>
<br>
more 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966 <br>
+m@<od > wroth <02734 +charah > , and the saying <01697 +dabar > <br>
displeased him ; and he said <00559 +>amar > , They have <br>
ascribed <05414 +nathan > unto David <01732 +David > ten <07233 <br>
+r@babah > thousands <07233 +r@babah > , and to me they have <br>
ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > : <br>
and [ what ] can he have {more} <05750 +<owd > but the kingdom <br>
<04410 +m@luwkah > ?<br>
<br>
more 1SA 018 029 And Saul <07586 +Sha>uwl > was yet the {more} <br>
<03254 +yacaph > afraid <03372 +yare> > of David <01732 +David > <br>
; and Saul <07586 +Sha>uwl > became <01961 +hayah > David s <br>
<01732 +David > enemy <00341 +>oyeb > continually .<br>
<br>
more 1SA 018 030 Then the princes <08269 +sar > of the <br>
Philistines <06430 +P@lishtiy > went <03318 +yatsa> > forth <br>
<03318 +yatsa> > : and it came <01961 +hayah > to pass , after <br>
<00167 +>ahal > they went <03318 +yatsa> > forth <03318 +yatsa> <br>
> , [ that ] David <01732 +David > behaved <07919 +sakal > <br>
himself {more} wisely <07919 +sakal > than all <03605 +kol > the <br>
servants <05650 +<ebed > of Saul <07586 +Sha>uwl > ; so that his <br>
name <08034 +shem > was much <03966 +m@<od > set <03335 +yatsar <br>
> by .<br>
<br>
more 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 +<asah > <br>
so <03541 +koh > and much <03254 +yacaph > {more} <03254 +yacaph <br>
> to Jonathan <03083 +Y@hownathan > : but if <03588 +kiy > it <br>
please <03190 +yatab > my father <1> [ to do ] thee evil <07451 <br>
+ra< > , then I will shew <01540 +galah > it thee , and send <br>
<07971 +shalach > thee away , that thou mayest go <01980 +halak <br>
> in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be <br>
with thee , as he hath been <01961 +hayah > with my father <1> .<br>
<br>
more 1SA 022 015 Did I then <03117 +yowm > begin <02490 +chalal <br>
> to enquire <07592 +sha>al > of God <00430 +>elohiym > for him <br>
? be it far <02486 +chaliylah > from me : let not the king <br>
<04428 +melek > impute <07760 +suwm > [ any <03605 +kol > ] <br>
thing <01697 +dabar > unto his servant <05650 +<ebed > , [ nor ] <br>
to all <03605 +kol > the house <01004 +bayith > of my father <1> <br>
: for thy servant <05650 +<ebed > knew <03045 +yada< > nothing <br>
of all <03605 +kol > this <02063 +zo>th > , less <06996 +qatan > <br>
or <00176 +>ow > {more} <01490 +gizbar > .<br>
<br>
more 1SA 023 003 And David s <01732 +David > men <00582 +>enowsh <br>
> said <00559 +>amar > unto him , Behold <02009 +hinneh > , we <br>
be afraid <03373 +yare> > here <06311 +poh > in Judah <03063 <br>
+Y@huwdah > : how <00637 +>aph > much <00637 +>aph > {more} then <br>
<03117 +yowm > if <03588 +kiy > we come <03212 +yalak > to <br>
Keilah <07084 +Q@<iylah > against <00413 +>el > the armies <br>
<04634 +ma<arakah > of the Philistines <06430 +P@lishtiy > ?<br>
<br>
more 1SA 024 017 And he said <00559 +>amar > to David <01732 <br>
+David > , Thou [ art ] {more} righteous <06662 +tsaddiyq > than <br>
I : for thou hast rewarded <01580 +gamal > me good <02896 +towb <br>
> , whereas I have rewarded <01580 +gamal > thee evil <07451 <br>
+ra< > .<br>
<br>
more 1SA 025 022 So <03541 +koh > and {more} <03254 +yacaph > <br>
also <03541 +koh > do <06213 +<asah > God <00430 +>elohiym > <br>
unto the enemies <00341 +>oyeb > of David <01732 +David > , if <br>
<00518 +>im > I leave <07604 +sha>ar > of all <03605 +kol > that <br>
[ pertain ] to him by the morning <01242 +boqer > light <00216 <br>
+>owr > any that pisseth <08366 +shathan > against the wall <br>
<07023 +qiyr > .<br>
<br>
more 1SA 025 036 . And Abigail <26> came <00935 +bow> > to Nabal <br>
<05037 +Nabal > ; and , behold <02009 +hinneh > , he held a <br>
feast <04960 +mishteh > in his house <01004 +bayith > , like the <br>
feast <04960 +mishteh > of a king <04428 +melek > ; and Nabal s <br>
<05037 +Nabal > heart <03820 +leb > [ was ] merry <02896 +towb > <br>
within <05921 +<al > him , for he [ was ] very drunken <07910 <br>
+shikkowr > : wherefore she told <05046 +nagad > him nothing , <br>
less <06996 +qatan > or {more} <01490 +gizbar > , until <05704 <br>
+<ad > the morning <01242 +boqer > light <00216 +>owr > .<br>
<br>
more 1SA 026 021 . Then said <00559 +>amar > Saul <07586 <br>
+Sha>uwl > , I have sinned <02398 +chata> > : return <07725 <br>
+shuwb > , my son <01121 +ben > David <01732 +David > : for I <br>
will no <03808 +lo> > {more} <05750 +<owd > do thee harm <07489 <br>
+ra<a< > , because my soul <05315 +nephesh > was precious <03365 <br>
+yaqar > in thine eyes <05869 +<ayin > this <02088 +zeh > day <br>
<03117 +yowm > : behold <02009 +hinneh > , I have played the <br>
fool <05528 +cakal > , and have erred <07683 +shagag > <br>
exceedingly .<br>
<br>
more 1SA 027 001 . And David <01732 +David > said <00559 +>amar <br>
> in his heart <03820 +leb > , I shall now <06258 +<attah > <br>
perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm > <br>
by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there is <br>
] nothing <00369 +>ayin > better <02896 +towb > for me than <br>
<03588 +kiy > that I should speedily <04422 +malat > escape <br>
<04422 +malat > into <00413 +>el > the land <00776 +>erets > of <br>
the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl > <br>
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash > <br>
me any <03605 +kol > {more} <05750 +<owd > in any <03605 +kol > <br>
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I <br>
escape <04422 +malat > out of his hand <03027 +yad > .<br>
<br>
more 1SA 027 004 And it was told <05046 +nagad > Saul <07586 <br>
+Sha>uwl > that David <01732 +David > was fled <01272 +barach > <br>
to Gath <01661 +Gath > : and he sought <01245 +baqash > no <br>
<03808 +lo> > {more} <03254 +yacaph > again <03254 +yacaph > for <br>
him .<br>
<br>
more 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559 <br>
+>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou <br>
disquieted <07264 +ragaz > me , to bring <05927 +<alah > me up ? <br>
And Saul <07586 +Sha>uwl > answered <06030 +<anah > , I am sore <br>
<03966 +m@<od > distressed <06887 +tsarar > ; for the <br>
Philistines <06430 +P@lishtiy > make war <03898 +lacham > <br>
against me , and God <00430 +>elohiym > is departed <05493 +cuwr <br>
> from me , and answereth <06030 +<anah > me no <03808 +lo> > <br>
{more} , neither <01571 +gam > by prophets <05030 +nabiy> > , <br>
nor <01571 +gam > by dreams <02472 +chalowm > : therefore I have <br>
called <07121 +qara> > thee , that thou mayest make known <03045 <br>
+yada< > unto me what <04100 +mah > I shall do <06213 +<asah > .<br>
<br>
more 1SA 030 004 Then David <01732 +David > and the people <br>
<05971 +<am > that [ were ] with him lifted <05375 +nasa> > up <br>
their voice <06963 +qowl > and wept <01058 +bakah > , until they <br>
had no <00369 +>ayin > {more} power <03581 +koach > to weep <br>
<01058 +bakah > .<br>
<br>
more 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< > a <br>
trumpet <07782 +showphar > , and all <03605 +kol > the people <br>
<05971 +<am > stood <05975 +<amad > still , and pursued <07291 <br>
+radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no <br>
<03808 +lo> > more <05750 +<owd > , neither <03808 +lo> > fought <br>
<03898 +lacham > they any {more} .<br>
<br>
more 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< > a <br>
trumpet <07782 +showphar > , and all <03605 +kol > the people <br>
<05971 +<am > stood <05975 +<amad > still , and pursued <07291 <br>
+radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no <br>
<03808 +lo> > {more} <05750 +<owd > , neither <03808 +lo> > <br>
fought <03898 +lacham > they any more .<br>
<br>
more 2SA 003 009 So <03541 +koh > do <06213 +<asah > God <00430 <br>
+>elohiym > to Abner <74> , and {more} <03254 +yacaph > also <br>
<03541 +koh > , except <03588 +kiy > , as the LORD <03068 <br>
+Y@hovah > hath sworn <07650 +shaba< > to David <01732 +David > ,<br>
 even <03588 +kiy > so <03651 +ken > I do <06213 +<asah > to him <br>
;<br>
<br>
more 2SA 003 035 And when all <03605 +kol > the people <05971 <br>
+<am > came <00935 +bow> > to cause David <01732 +David > to eat <br>
<01262 +barah > meat <03899 +lechem > while it was yet <05750 <br>
+<owd > day <03117 +yowm > , David <01732 +David > sware <07650 <br>
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213 <br>
+<asah > God <00430 +>elohiym > to me , and {more} <03254 <br>
+yacaph > also <03541 +koh > , if I taste <02938 +ta<am > bread <br>
<03899 +lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else <br>
, till <06440 +paniym > the sun <08121 +shemesh > be down <00935 <br>
+bow> > .<br>
<br>
more 2SA 004 011 How <00637 +>aph > much <00637 +>aph > {more} , <br>
when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh > <br>
have slain <02026 +harag > a righteous <06662 +tsaddiyq > person <br>
<00376 +>iysh > in his own house <01004 +bayith > upon his bed <br>
<04904 +mishkab > ? shall I not therefore now <06258 +<attah > <br>
require <01245 +baqash > his blood <01818 +dam > of your hand <br>
<03027 +yad > , and take <01197 +ba<ar > you away from the earth <br>
<00776 +>erets > ?<br>
<br>
more 2SA 005 013 And David <01732 +David > took <03947 +laqach > <br>
[ him ] {more} <05750 +<owd > concubines <06370 +piylegesh > and <br>
wives <00802 +>ishshah > out of Jerusalem <03389 +Y@ruwshalaim > <br>
, after <00310 +>achar > he was come <00935 +bow> > from Hebron <br>
<02275 +Chebrown > : and there were yet <05750 +<owd > sons <br>
<01121 +ben > and daughters <01121 +ben > born <03205 +yalad > <br>
to David <01732 +David > .<br>
<br>
more 2SA 006 022 And I will yet <05750 +<owd > be {more} vile <br>
<07043 +qalal > than thus <02063 +zo>th > , and will be base <br>
<08217 +shaphal > in mine own sight <05869 +<ayin > : and of the <br>
maidservants <00519 +>amah > which <00834 +>aher > thou hast <br>
spoken <00559 +>amar > of , of them shall I be had in honour <br>
<03513 +kabad > .<br>
<br>
more 2SA 007 010 Moreover I will appoint <07760 +suwm > a place <br>
<04725 +maqowm > for my people <05971 +<am > Israel <03478 <br>
+Yisra>el > , and will plant <05193 +nata< > them , that they <br>
may dwell <07931 +shakan > in a place <08478 +tachath > of their <br>
own , and move <07264 +ragaz > no <03808 +lo> > more <05750 <br>
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben > <br>
of wickedness <05766 +<evel > afflict <06031 +<anah > them any <br>
{more} <03254 +yacaph > , as beforetime <07223 +ri>shown > ,<br>
<br>
more 2SA 007 010 Moreover I will appoint <07760 +suwm > a place <br>
<04725 +maqowm > for my people <05971 +<am > Israel <03478 <br>
+Yisra>el > , and will plant <05193 +nata< > them , that they <br>
may dwell <07931 +shakan > in a place <08478 +tachath > of their <br>
own , and move <07264 +ragaz > no <03808 +lo> > {more} <05750 <br>
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben > <br>
of wickedness <05766 +<evel > afflict <06031 +<anah > them any <br>
more <03254 +yacaph > , as beforetime <07223 +ri>shown > ,<br>
<br>
more 2SA 007 020 And what <04100 +mah > can David <01732 +David <br>
> say <01696 +dabar > {more} <05750 +<owd > unto thee ? for thou <br>
, Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , knowest <03045 <br>
+yada< > thy servant <05650 +<ebed > .<br>
<br>
more 2SA 010 019 And when all <03605 +kol > the kings <04428 <br>
+melek > [ that were ] servants <05650 +<ebed > to Hadarezer <br>
<01928 +Hadar<ezer > saw <07200 +ra>ah > that they were smitten <br>
<05062 +nagaph > before <06440 +paniym > Israel <03478 +Yisra>el <br>
> , they made peace <07999 +shalam > with Israel <03478 <br>
+Yisra>el > , and served <05647 +<abad > them . So the Syrians <br>
<00758 +>Aram > feared <03372 +yare> > to help <03467 +yasha< > <br>
the children <01121 +ben > of Ammon <05983 +<Ammown > any {more} <br>
<05750 +<owd > .<br>
<br>
more 2SA 011 025 Then David <01732 +David > said <00559 +>amar > <br>
unto the messenger <04397 +mal>ak > , Thus <03541 +koh > shalt <br>
thou say <00559 +>amar > unto Joab <03097 +Yow>ab > , Let not <br>
this <02088 +zeh > thing <01697 +dabar > displease thee , for <br>
the sword <02719 +chereb > devoureth <00398 +>akal > one <02088 <br>
+zeh > as well <02090 +zoh > as another <02090 +zoh > : make thy <br>
battle <04421 +milchamah > {more} strong <02388 +chazaq > <br>
against <00413 +>el > the city <05892 +<iyr > , and overthrow <br>
<02040 +harac > it : and encourage <02388 +chazaq > thou him .<br>
<br>
more 2SA 014 010 And the king <04428 +melek > said <00559 +>amar <br>
> , Whosoever saith <01696 +dabar > [ ought ] unto thee , bring <br>
<00935 +bow> > him to me , and he shall not touch <05060 +naga< <br>
> thee any {more} .<br>
<br>
more 2SA 014 011 Then said <00559 +>amar > she , I pray <04994 <br>
+na> > thee , let the king <04428 +melek > remember <02142 <br>
+zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , <br>
that thou wouldest not suffer the revengers <01350 +ga>al > of <br>
blood <01818 +dam > to destroy <07843 +shachath > any {more} <br>
<07235 +rabah > , lest they destroy <08045 +shamad > my son <br>
<01121 +ben > . And he said <00559 +>amar > , [ As ] the LORD <br>
<03068 +Y@hovah > liveth <02416 +chay > , there shall not one <br>
hair <08185 +sa<arah > of thy son <01121 +ben > fall <05307 <br>
+naphal > to the earth <00776 +>erets > .<br>
<br>
more 2SA 016 011 And David <01732 +David > said <00559 +>amar > <br>
to Abishai <52> , and to all <03605 +kol > his servants <05650 <br>
+<ebed > , Behold <02009 +hinneh > , my son <01121 +ben > , <br>
which <00834 +>aher > came <03318 +yatsa> > forth <03318 +yatsa> <br>
> of my bowels <04578 +me<ah > , seeketh <01245 +baqash > my <br>
life <05315 +nephesh > : how <00637 +>aph > much <00637 +>aph > <br>
{more} now <06258 +<attah > [ may this ] Benjamite <01145 +Ben - <br>
y@miyniy > [ do it ] ? let <03240 +yanach > him alone , and let <br>
<03240 +yanach > him curse <07043 +qalal > ; for the LORD <03068 <br>
+Y@hovah > hath bidden <00559 +>amar > him .<br>
<br>
more 2SA 018 008 For the battle <04421 +milchamah > was there <br>
<08033 +sham > scattered <06327 +puwts > over <05921 +<al > the <br>
face <06440 +paniym > of all <03605 +kol > the country <00776 <br>
+>erets > : and the wood <03293 +ya<ar > devoured <00398 +>akal <br>
> {more} <07235 +rabah > people <05971 +<am > that day <03117 <br>
+yowm > than the sword <02719 +chereb > devoured <00398 +>akal > <br>
.<br>
<br>
more 2SA 019 013 And say <00559 +>amar > ye to Amasa <06021 <br>
+<Amasa> > , [ Art ] thou not of mybone <06106 +<etsem > , and <br>
of my flesh <01320 +basar > ? God <00430 +>elohiym > do <06213 <br>
+<asah > so <03541 +koh > to me , and {more} <03254 +yacaph > <br>
also <03541 +koh > , if <00518 +>im > thou be not captain <08269 <br>
+sar > of the host <06635 +tsaba> > before <06440 +paniym > me <br>
continually in the room <08478 +tachath > of Joab <03097 +Yow>ab <br>
> .<br>
<br>
more 2SA 019 028 For all <03605 +kol > [ of ] my father s <1> <br>
house <01004 +bayith > were but dead <04194 +maveth > men <00582 <br>
+>enowsh > before <06440 +paniym > my lord <00113 +>adown > the <br>
king <04428 +melek > : yet didst thou set <07896 +shiyth > thy <br>
servant <05650 +<ebed > among them that did eat <00398 +>akal > <br>
at thine own table <07979 +shulchan > . What <04100 +mah > right <br>
<06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry <br>
<02199 +za<aq > any {more} <05750 +<owd > unto the king <04428 <br>
+melek > ?<br>
<br>
more 2SA 019 029 And the king <04428 +melek > said <00559 +>amar <br>
> unto him , Why <04100 +mah > speakest <01696 +dabar > thou any <br>
{more} <05750 +<owd > of thy matters <01697 +dabar > ? I have <br>
said <00559 +>amar > , Thou and Ziba <06717 +Tsiyba> > divide <br>
<02505 +chalaq > the land <07704 +sadeh > .<br>
<br>
more 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore <br>
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [ <br>
and ] can I discern <03045 +yada< > between <00996 +beyn > good <br>
<02896 +towb > and evil <07451 +ra< > ? can thy servant <05650 <br>
+<ebed > taste <02938 +ta<am > what I eat <00398 +>akal > or <br>
<00854 +>eth > what I drink <08354 +shathah > ? can I hear <br>
<08085 +shama< > any {more} <05750 +<owd > the voice <06963 <br>
+qowl > of singing <07891 +shiyr > men <00582 +>enowsh > and <br>
singing <07891 +shiyr > women ? wherefore <04100 +mah > then <br>
should thy servant <05650 +<ebed > be yet <05750 +<owd > a <br>
burden <04853 +massa> > unto my lord <00113 +>adown > the king <br>
<04428 +melek > ?<br>
<br>
more 2SA 019 043 And the men <00376 +>iysh > of Israel <03478 <br>
+Yisra>el > answered <06030 +<anah > the men <00376 +>iysh > of <br>
Judah <03063 +Y@huwdah > , and said <00559 +>amar > , We have <br>
ten <06235 +<eser > parts in the king <04428 +melek > , and we <br>
have also <01571 +gam > {more} [ right <03225 +yamiyn > ] in <br>
David <01732 +David > than ye : why <04069 +madduwa< > then did <br>
ye despise <07043 +qalal > us , that our advice <01697 +dabar > <br>
should not be first <07223 +ri>shown > had in bringing <07725 <br>
+shuwb > back <07725 +shuwb > our king <04428 +melek > ? And the <br>
words <01697 +dabar > of the men <00376 +>iysh > of Judah <03063 <br>
+Y@huwdah > were fiercer <07185 +qashah > than the words <01697 <br>
+dabar > of the men <00376 +>iysh > of Israel <03478 +Yisra>el > <br>
.<br>
<br>
more 2SA 020 006 And David <01732 +David > said <00559 +>amar > <br>
to Abishai <52> , Now <06258 +<attah > shall Sheba <07652 <br>
+sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > do us <br>
{more} harm <03415 +yara< > than <04480 +min > [ did ] Absalom <br>
<53> : take <03947 +laqach > thou thy lord s <00113 +>adown > <br>
servants <05650 +<ebed > , and pursue <07291 +radaph > after <br>
<00310 +>achar > him , lest <06435 +pen > he get <04672 +matsa> <br>
> him fenced <01211 +b@tsel > cities <05892 +<iyr > , and escape <br>
<05337 +natsal > us .<br>
<br>
more 2SA 021 017 But Abishai <52> the son <01121 +ben > of <br>
Zeruiah <06870 +Ts@ruwyah > succoured <05826 +<azar > him , and <br>
smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and <br>
killed <04191 +muwth > him . Then <00227 +>az > the men <00582 <br>
+>enowsh > of David <01732 +David > sware <07650 +shaba< > unto <br>
him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no <br>
<03808 +lo> > {more} <05750 +<owd > out with us to battle <04421 <br>
+milchamah > , that thou quench <03518 +kabah > not the light <br>
<05216 +niyr > of Israel <03478 +Yisra>el > .<br>
<br>
more 2SA 023 023 He was {more} honourable <03513 +kabad > than <br>
<04480 +min > the thirty <07970 +sh@lowshiym > , but he attained <br>
<00935 +bow> > not to the [ first ] three <07969 +shalowsh > . <br>
And David <01732 +David > set <07760 +suwm > him over <00413 <br>
+>el > his guard <04928 +mishma<ath > .<br>
<br>
more 1KI 002 023 Then king <04428 +melek > Solomon <08010 <br>
+Sh@lomoh > sware <07650 +shaba< > by the LORD <03068 +Y@hovah > <br>
, saying <00559 +>amar > , God <00430 +>elohiym > do <06213 <br>
+<asah > so to me , and {more} <03254 +yacaph > also <03541 +koh <br>
> , if <03588 +kiy > Adonijah <00138 +>Adoniyah > have not <br>
spoken <01696 +dabar > this <02088 +zeh > word <01697 +dabar > <br>
against his own life <05315 +nephesh > .<br>
<br>
more 1KI 002 032 And the LORD <03068 +Y@hovah > shall return <br>
<07725 +shuwb > his blood <01818 +dam > upon his own head <07218 <br>
+ro>sh > , who <04310 +miy > fell <06293 +paga< > upon two <br>
<08147 +sh@nayim > men <00582 +>enowsh > {more} righteous <06662 <br>
+tsaddiyq > and better <02896 +towb > than he , and slew <02026 <br>
+harag > them with the sword <02719 +chereb > , my father <1> <br>
David <01732 +David > not knowing <03045 +yada< > [ thereof , to <br>
wit ] , Abner <74> the son <01121 +ben > of Ner <05369 +Ner > , <br>
captain <08269 +sar > of the host <06635 +tsaba> > of Israel <br>
<03478 +Yisra>el > , and Amasa <06021 +<Amasa> > the son <01121 <br>
+ben > of Jether <03500 +Yether > , captain <08269 +sar > of the <br>
host <06635 +tsaba> > of Judah <03063 +Y@huwdah > .<br>
<br>
more 1KI 010 005 And the meat <03978 +ma>akal > of his table <br>
<07979 +shulchan > , and the sitting <04186 +mowshab > of his <br>
servants <05650 +<ebed > , and the attendance <04612 +ma<amad > <br>
of his ministers <08334 +sharath > , and their apparel <04403 <br>
+malbuwsh > , and his cupbearers <04945 +mashqeh > , and his <br>
ascent <05930 +<olah > by which <00834 +>aher > he went <05927 <br>
+<alah > up unto the house <01004 +bayith > of the LORD <03068 <br>
+Y@hovah > ; there was no <03808 +lo> > {more} <05750 +<owd > <br>
spirit <07307 +ruwach > in her .<br>
<br>
more 1KI 010 010 And she gave <05414 +nathan > the king <04428 <br>
+melek > an hundred <03967 +me>ah > and twenty <06242 +<esriym > <br>
talents <03603 +kikkar > of gold <02091 +zahab > , and of spices <br>
<01314 +besem > very <03966 +m@<od > great <07235 +rabah > store <br>
, and precious <03368 +yaqar > stones <68> : there came <00935 <br>
+bow> > no <03808 +lo> > {more} <05750 +<owd > such <01931 +huw> <br>
> abundance <07230 +rob > of spices <01314 +besem > as these <br>
<01931 +huw> > which <00834 +>aher > the queen <04436 +malkah > <br>
of Sheba <07614 +Sh@ba> > gave <05414 +nathan > to king <04428 <br>
+melek > Solomon <08010 +Sh@lomoh > .<br>
<br>
more 1KI 016 033 And Ahab <00256 +>Ach>ab > made <06213 +<asah > <br>
a grove <00842 +>asherah > ; and Ahab <00256 +>Ach>ab > did <br>
<06213 +<asah > {more} <03254 +yacaph > to provoke the LORD <br>
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 <br>
+Yisra>el > to anger <03707 +ka<ac > than all <03605 +kol > the <br>
kings <04428 +melek > of Israel <03478 +Yisra>el > that were <br>
before <06440 +paniym > him .<br>
<br>
more 1KI 019 002 Then Jezebel <00348 +>Iyzebel > sent <07971 <br>
+shalach > a messenger <04397 +mal>ak > unto Elijah <00452 <br>
+>Eliyah > , saying <00559 +>amar > , So <03541 +koh > let the <br>
gods <00430 +>elohiym > do <06213 +<asah > [ to me ] , and <br>
{more} <03254 +yacaph > also <03541 +koh > , if I make <07760 <br>
+suwm > not thy life <05315 +nephesh > as the life <05315 <br>
+nephesh > of one <00259 +>echad > of them by to morrow <04279 <br>
+machar > about this time <06256 +<eth > .<br>
<br>
more 1KI 020 010 And Benhadad <01131 +Binnuwy > sent <07971 <br>
+shalach > unto him , and said <00559 +>amar > , The gods <00430 <br>
+>elohiym > do <06213 +<asah > so <03541 +koh > unto me , and <br>
{more} <03254 +yacaph > also <03541 +koh > , if the dust <06083 <br>
+<aphar > of Samaria <08111 +Shom@rown > shall suffice <05606 <br>
+caphaq > for handfuls <08168 +sho<al > for all <03605 +kol > <br>
the people <05971 +<am > that follow <07272 +regel > me .<br>
<br>
more 2KI 002 012 And Elisha <00477 +>Eliysha< > saw <07200 <br>
+ra>ah > [ it ] , and he cried <06817 +tsa<aq > , My father <1> ,<br>
 my father <1> , the chariot <07393 +rekeb > of Israel <03478 <br>
+Yisra>el > , and the horsemen <06571 +parash > thereof . And he <br>
saw <07200 +ra>ah > him no <03808 +lo> > {more} <05750 +<owd > : <br>
and he took hold <02388 +chazaq > of his own <00249 +>ezrach > <br>
clothes <00899 +beged > , and rent <07167 +qara< > them in two <br>
<08147 +sh@nayim > pieces <07168 +qera< > .<br>
<br>
more 2KI 002 021 And he went <03318 +yatsa> > forth <03318 <br>
+yatsa> > unto the spring <04161 +mowtsa> > of the waters <04325 <br>
+mayim > , and cast <07993 +shalak > the salt <04417 +melach > <br>
in there , and said <00559 +>amar > , Thus <03541 +koh > saith <br>
<00559 +>amar > the LORD <03068 +Y@hovah > , I have healed <br>
<07495 +rapha> > these <00428 +>el - leh > waters <04325 +mayim <br>
> ; there shall not be from thence <08033 +sham > any {more} <br>
<05750 +<owd > death <04194 +maveth > or barren <07921 +shakol > <br>
[ land ] .<br>
<br>
more 2KI 004 006 And it came <01961 +hayah > to pass , when the <br>
vessels <03627 +k@liy > were full <04390 +male> > , that she <br>
said <00559 +>amar > unto her son <01121 +ben > , Bring <05066 <br>
+nagash > me yet a vessel <03627 +k@liy > . And he said <00559 <br>
+>amar > unto her , [ There is ] not a vessel <03627 +k@liy > <br>
{more} <05750 +<owd > . And the oil <08081 +shemen > stayed <br>
<05975 +<amad > .<br>
<br>
more 2KI 006 016 And he answered <00559 +>amar > , Fear <03372 <br>
+yare> > not : for they that [ be ] with us [ are ] {more} <br>
<07227 +rab > than they that [ be ] with them .<br>
<br>
more 2KI 006 023 And he prepared <03739 +karah > great <01419 <br>
+gadowl > provision <03740 +kerah > for them : and when they had <br>
eaten <00398 +>akal > and drunk <08354 +shathah > , he sent <br>
<07971 +shalach > them away , and they went <03212 +yalak > to <br>
their master <00113 +>adown > . So the bands <01416 +g@duwd > of <br>
Syria <00758 +>Aram > came <00935 +bow> > no <03808 +lo> > <br>
{more} into the land <00776 +>erets > of Israel <03478 +Yisra>el <br>
> .<br>
<br>
more 2KI 006 031 Then he said <00559 +>amar > , God <00430 <br>
+>elohiym > do <06213 +<asah > so <03541 +koh > and {more} <br>
<03254 +yacaph > also <03541 +koh > to me , if <00518 +>im > the <br>
head <07218 +ro>sh > of Elisha <00477 +>Eliysha< > the son <br>
<01121 +ben > of Shaphat <08202 +Shaphat > shall stand <05975 <br>
+<amad > on <05921 +<al > him this day <03117 +yowm > .<br>
<br>
more 2KI 009 035 And they went <03212 +yalak > to bury <06912 <br>
+qabar > her : but they found <04672 +matsa> > no <03808 +lo> > <br>
{more} of her than the skull <01538 +gulgoleth > , and the feet <br>
<07272 +regel > , and the palms <03709 +kaph > of [ her ] hands <br>
<03027 +yad > .<br>
<br>
more 2KI 012 007 Then king <04428 +melek > Jehoash <03060 <br>
+Y@how>ash > called <07121 +qara> > for Jehoiada <03111 <br>
+Yowyada< > the priest <03548 +kohen > , and the [ other ] <br>
priests <03548 +kohen > , and said <00559 +>amar > unto them , <br>
Why <04069 +madduwa< > repair <02388 +chazaq > ye not the <br>
breaches <00919 +bedeq > of the house <01004 +bayith > ? now <br>
<06258 +<attah > therefore receive <03947 +laqach > no <00408 <br>
+>al > [ {more} ] money <03701 +keceph > of your acquaintance <br>
<04378 +makka > , but deliver <05414 +nathan > it for the <br>
breaches <00919 +bedeq > of the house <01004 +bayith > .<br>
<br>
more 2KI 012 008 And the priests <03548 +kohen > consented <br>
<00225 +>uwth > to receive <03947 +laqach > no <01115 +biltiy > <br>
[ {more} ] money <03701 +keceph > of the people <05971 +<am > , <br>
neither <01115 +biltiy > to repair <02388 +chazaq > the breaches <br>
<00919 +bedeq > of the house <01004 +bayith > .<br>
<br>
more 1CH 004 009 And Jabez <03258 +Ya<bets > was {more} <br>
honourable <03513 +kabad > than his brethren <00251 +>ach > : <br>
and his mother <00517 +>em > called <07121 +qara> > his name <br>
<08034 +shem > Jabez <03258 +Ya<bets > , saying <00559 +>amar > ,<br>
 Because <03588 +kiy > I bare <03205 +yalad > him with sorrow <br>
<06090 +<otseb > .<br>
<br>
more 1CH 011 021 Of the three <07969 +shalowsh > , he was {more} <br>
honourable <03513 +kabad > than the two <08147 +sh@nayim > ; for <br>
he was their captain <08269 +sar > : howbeit he attained <00935 <br>
+bow> > not to the [ first ] three <07969 +shalowsh > .<br>
<br>
more 1CH 014 003 And David <01732 +David > took <03947 +laqach > <br>
more <05750 +<owd > wives <00802 +>ishshah > at Jerusalem <03389 <br>
+Y@ruwshalaim > : and David <01732 +David > begat <03205 +yalad <br>
> {more} <05750 +<owd > sons <01121 +ben > and daughters <01121 <br>
+ben > .<br>
<br>
more 1CH 014 003 And David <01732 +David > took <03947 +laqach > <br>
{more} <05750 +<owd > wives <00802 +>ishshah > at Jerusalem <br>
<03389 +Y@ruwshalaim > : and David <01732 +David > begat <03205 <br>
+yalad > more <05750 +<owd > sons <01121 +ben > and daughters <br>
<01121 +ben > .<br>
<br>
more 1CH 017 009 Also I will ordain <07760 +suwm > a place <br>
<04725 +maqowm > for my people <05971 +<am > Israel <03478 <br>
+Yisra>el > , and will plant <05193 +nata< > them , and they <br>
shall dwell <07931 +shakan > in their place <08478 +tachath > , <br>
and shall be moved <07264 +ragaz > no <03808 +lo> > more <05750 <br>
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben > <br>
of wickedness <05766 +<evel > waste <01086 +balah > them any <br>
{more} <03254 +yacaph > , as at the beginning <07223 +ri>shown > <br>
,<br>
<br>
more 1CH 017 009 Also I will ordain <07760 +suwm > a place <br>
<04725 +maqowm > for my people <05971 +<am > Israel <03478 <br>
+Yisra>el > , and will plant <05193 +nata< > them , and they <br>
shall dwell <07931 +shakan > in their place <08478 +tachath > , <br>
and shall be moved <07264 +ragaz > no <03808 +lo> > {more} <br>
<05750 +<owd > ; neither <03808 +lo> > shall the children <01121 <br>
+ben > of wickedness <05766 +<evel > waste <01086 +balah > them <br>
any more <03254 +yacaph > , as at the beginning <07223 +ri>shown <br>
> ,<br>
<br>
more 1CH 017 018 What <04100 +mah > can David <01732 +David > [ <br>
speak ] {more} to thee for the honour <03519 +kabowd > of thy <br>
servant <05650 +<ebed > ? for thou knowest <03045 +yada< > thy <br>
servant <05650 +<ebed > .<br>
<br>
more 1CH 019 019 And when the servants <05650 +<ebed > of <br>
Hadarezer <01928 +Hadar<ezer > saw <07200 +ra>ah > that they <br>
were put to the worse <05062 +nagaph > before <06440 +paniym > <br>
Israel <03478 +Yisra>el > , they made peace <07999 +shalam > <br>
with David <01732 +David > , and became <05647 +<abad > his <br>
servants <05647 +<abad > : neither <03808 +lo> > would <14> the <br>
Syrians <00758 +>Aram > help <03467 +yasha< > the children <br>
<01121 +ben > of Ammon <05983 +<Ammown > any {more} <05750 +<owd <br>
> .<br>
<br>
more 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 <br>
+>amar > , The LORD <03068 +Y@hovah > make his people <05971 <br>
+<am > an hundred <03967 +me>ah > times <06471 +pa<am > so <br>
<01992 +hem > many {more} <03254 +yacaph > as they [ be ] : but ,<br>
 my lord <00113 +>adown > the king <04428 +melek > , [ are ] <br>
they not all <03605 +kol > my lord s <00113 +>adown > servants <br>
<05650 +<ebed > ? why <04100 +mah > then doth my lord <00113 <br>
+>adown > require <01245 +baqash > this <02063 +zo>th > thing ? <br>
why will he be a cause of trespass <00819 +>ashmah > to Israel <br>
<03478 +Yisra>el > ?<br>
<br>
more 1CH 023 026 And also <01571 +gam > unto the Levites <03881 <br>
+Leviyiy > ; they shall no <00369 +>ayin > [ {more} ] carry <br>
<05375 +nasa> > the tabernacle <04908 +mishkan > , nor any <br>
<03605 +kol > vessels <03627 +k@liy > of it for the service <br>
<05656 +<abodah > thereof .<br>
<br>
more 1CH 024 004 And there were {more} <07227 +rab > chief <br>
<07218 +ro>sh > men <01397 +geber > found <04672 +matsa> > of <br>
the sons <01121 +ben > of Eleazar <00499 +>El<azar > than <04480 <br>
+min > of the sons <01121 +ben > of Ithamar <00385 +>Iythamar > ;<br>
 and [ thus ] were they divided <02505 +chalaq > . Among the <br>
sons <01121 +ben > of Eleazar <00499 +>El<azar > [ there were ] <br>
sixteen chief <07218 +ro>sh > men of the house <01004 +bayith > <br>
of [ their ] fathers <1> , and eight <08083 +sh@moneh > among <br>
the sons <01121 +ben > of Ithamar <00385 +>Iythamar > according <br>
to the house <01004 +bayith > of their fathers <1> .<br>
<br>
more 2CH 009 004 And the meat <03978 +ma>akal > of his table <br>
<07979 +shulchan > , and the sitting <04186 +mowshab > of his <br>
servants <05650 +<ebed > , and the attendance <04612 +ma<amad > <br>
of his ministers <08334 +sharath > , and their apparel <04403 <br>
+malbuwsh > ; his cupbearers <04945 +mashqeh > also , and their <br>
apparel <04403 +malbuwsh > ; and his ascent <05944 +<aliyah > by <br>
which <00834 +>aher > he went <05927 +<alah > up into the house <br>
<01004 +bayith > of the LORD <03068 +Y@hovah > ; there was no <br>
<03808 +lo> > {more} <05750 +<owd > spirit <07307 +ruwach > in <br>
her .<br>
<br>
more 2CH 010 011 For whereas <06258 +<attah > my father <25> put <br>
<06006 +<amac > a heavy <03515 +kabed > yoke <05923 +<ol > upon <br>
you , I will put <03254 +yacaph > {more} <03254 +yacaph > to <br>
your yoke <05923 +<ol > : my father <25> chastised <03256 +yacar <br>
> you with whips <07752 +showt > , but I [ will chastise you ] <br>
with scorpions <06137 +<aqrab > .<br>
<br>
more 2CH 015 019 And there was no <03808 +lo> > [ {more} ] war <br>
<04421 +milchamah > unto the five <02568 +chamesh > and <br>
thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of the <br>
reign <04438 +malkuwth > of Asa <00609 +>Aca> > .<br>
<br>
more 2CH 020 025 And when Jehoshaphat <03092 +Y@howshaphat > and <br>
his people <05971 +<am > came <00935 +bow> > to take <00962 <br>
+bazaz > away the spoil <07998 +shalal > of them , they found <br>
<04672 +matsa> > among them in abundance <07230 +rob > both <br>
riches <07399 +r@kuwsh > with the dead <06297 +peger > bodies <br>
<06297 +peger > , and precious <02530 +chamad > jewels <03627 <br>
+k@liy > , which they stripped <05337 +natsal > off for <br>
themselves , {more} than they could carry <04853 +massa> > away :<br>
 and they were three <07969 +shalowsh > days <03117 +yowm > in <br>
gathering <00962 +bazaz > of the spoil <07998 +shalal > , it was <br>
so much <07227 +rab > .<br>
<br>
more 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559 <br>
+>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > , <br>
But what <04100 +mah > shall we do <06213 +<asah > for the <br>
hundred <03967 +me>ah > talents <03603 +kikkar > which <00834 <br>
+>aher > I have given <05414 +nathan > to the army <01416 <br>
+g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376 <br>
+>iysh > of God <00430 +>elohiym > answered <00559 +>amar > , <br>
The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee <br>
much <07235 +rabah > {more} <07235 +rabah > than this <02088 <br>
+zeh > .<br>
<br>
more 2CH 028 013 And said <00559 +>amar > unto them , Ye shall <br>
not bring <00935 +bow> > in the captives <07633 +shibyah > <br>
hither : for whereas <03588 +kiy > we have offended <00819 <br>
+>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye <br>
intend <00559 +>amar > to add <03254 +yacaph > [ {more} ] to our <br>
sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > : <br>
for our trespass <00819 +>ashmah > is great <07227 +rab > , and <br>
[ there is ] fierce <02740 +charown > wrath <00639 +>aph > <br>
against <05921 +<al > Israel <03478 +Yisra>el > .<br>
<br>
more 2CH 028 022 And in the time <06256 +<eth > of his distress <br>
<06887 +tsarar > did he trespass <04603 +ma<al > yet {more} <br>
<03254 +yacaph > against the LORD <03068 +Y@hovah > : this <br>
<01931 +huw> > [ is that ] king <04428 +melek > Ahaz <00271 <br>
+>Achaz > .<br>
<br>
more 2CH 029 034 But the priests <03548 +kohen > were too few <br>
<04592 +m@<at > , so that they could <03201 +yakol > not flay <br>
<06584 +pashat > all <03605 +kol > the burnt <05930 +<olah > <br>
offerings : wherefore their brethren <00251 +>ach > the Levites <br>
<03881 +Leviyiy > did help <02388 +chazaq > them , till <05704 <br>
+<ad > the work <04399 +m@la>kah > was ended <03615 +kalah > , <br>
and until <05704 +<ad > the [ other ] priests <03548 +kohen > <br>
had sanctified <06942 +qadash > themselves : for the Levites <br>
<03881 +Leviyiy > [ were ] {more} upright <03477 +yashar > in <br>
heart <03824 +lebab > to sanctify <06942 +qadash > themselves <br>
than the priests <03548 +kohen > .<br>
<br>
more 2CH 032 007 Be strong <02388 +chazaq > and courageous <br>
<00553 +>amats > , be not afraid <03372 +yare> > nor <00408 +>al <br>
> dismayed <02865 +chathath > for the king <04428 +melek > of <br>
Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the <br>
multitude <01995 +hamown > that [ is ] with him : for [ there be <br>
] {more} <07227 +rab > with us than with him :<br>
<br>
more 2CH 032 016 And his servants <05650 +<ebed > spake <01696 <br>
+dabar > yet <05750 +<owd > [ {more} ] against <05921 +<al > the <br>
LORD <03068 +Y@hovah > God <00430 +>elohiym > , and against <br>
<05921 +<al > his servant <05650 +<ebed > Hezekiah <02396 <br>
+Chizqiyah > .<br>
<br>
more 2CH 033 008 Neither <03808 +lo> > will I any {more} <03254 <br>
+yacaph > remove <05493 +cuwr > the foot <07272 +regel > of <br>
Israel <03478 +Yisra>el > from out <05921 +<al > of the land <br>
<00127 +>adamah > which I have appointed <05978 +<immad > for <br>
your fathers <07535 +raq > ; so <00518 +>im > that they will <br>
take heed <08104 +shamar > to do <06213 +<asah > all <03605 +kol <br>
> that I have commanded <00834 +>aher > them <04519 +M@nashsheh <br>
> , according to the whole <03605 +kol > law <08451 +towrah > <br>
and the statutes <02706 +choq > and the ordinances <04941 <br>
+mishpat > by the hand <03027 +yad > of Moses <04872 +Mosheh > .<br>
<br>
more 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken > <br>
himself before <01129 +banah > the LORD <02346 +chowmah > , as <br>
<02435 +chiytsown > Manasseh his <05892 +<iyr > father had <br>
<01732 +David > humbled himself ; but <04628 +ma<arab > Amon <br>
trespassed more <01521 +Giychown > and {more} .<br>
<br>
more 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken > <br>
himself before <01129 +banah > the LORD <02346 +chowmah > , as <br>
<02435 +chiytsown > Manasseh his <05892 +<iyr > father had <br>
<01732 +David > humbled himself ; but <04628 +ma<arab > Amon <br>
trespassed {more} <01521 +Giychown > and more .<br>
<br>
more EZR 007 020 And whatsoever {more} <07608 +sha>arah > shall <br>
be needful <02819 +chashchuwth > for the house <01005 +bayith > <br>
of thy God <00426 +>elahh > , which <01768 +diy > thou shalt <br>
have occasion <05308 +n@phal > to bestow <05415 +n@than > , <br>
bestow <05415 +n@than > [ it ] out of the king s <04430 +melek > <br>
treasure <01596 +g@naz > house <01005 +bayith > .<br>
<br>
more NEH 002 017 Then said <00559 +>amar > I unto them , Ye see <br>
<07200 +ra>ah > the distress <07451 +ra< > that we [ are ] in , <br>
how <00834 +>aher > Jerusalem <03389 +Y@ruwshalaim > [ lieth ] <br>
waste <02720 +chareb > , and the gates <08179 +sha<ar > thereof <br>
are burned <03341 +yatsath > with fire <00784 +>esh > : come <br>
<03212 +yalak > , and let us build <01129 +banah > up the wall <br>
<02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , that we <br>
be no <03808 +lo> > {more} <05720 +<Adiyn > a reproach <02781 <br>
+cherpah > .<br>
<br>
more NEH 013 018 Did <06213 +<asah > not your fathers <1> thus <br>
<03541 +koh > , and did <06213 +<asah > not our God <00430 <br>
+>elohiym > bring <00935 +bow> > all <03605 +kol > this <02088 <br>
+zeh > evil <07451 +ra< > upon us , and upon this <02063 +zo>th <br>
> city <05892 +<iyr > ? yet ye bring <00935 +bow> > {more} <br>
<03254 +yacaph > wrath <02740 +charown > upon Israel <03478 <br>
+Yisra>el > by profaning <02490 +chalal > the sabbath <07676 <br>
+shabbath > .<br>
<br>
more NEH 013 021 Then I testified <05749 +<uwd > against them , <br>
and said <00559 +>amar > untothem , Why <04069 +madduwa< > lodge <br>
<03885 +luwn > ye about <05048 +neged > the wall <02346 +chowmah <br>
> ? if <00518 +>im > ye do [ so ] again <03138 +yowreh > , I <br>
will lay <07971 +shalach > hands <03027 +yad > on you . From <br>
that time <06256 +<eth > forth came <00935 +bow> > they no <br>
<03808 +lo> > [ {more} ] on the sabbath <07676 +shabbath > .<br>
<br>
more EST 001 019 If <00518 +>im > it please <02895 +towb > the <br>
king <04428 +melek > , let there go <03318 +yatsa> > a royal <br>
<04438 +malkuwth > commandment <01697 +dabar > from him , and <br>
let it be written <03789 +kathab > among the laws <01881 +dath > <br>
of the Persians <06539 +Parac > and the Medes <04074 +Maday > , <br>
that it be not altered <05674 +<abar > , That Vashti <02060 <br>
+Vashtiy > come <00935 +bow> > no <03808 +lo> > {more} before <br>
<06440 +paniym > king <04428 +melek > Ahasuerus <00325 <br>
+>Achashverowsh > ; and let the king <04428 +melek > give <05414 <br>
+nathan > her royal <04438 +malkuwth > estate unto another <br>
<07468 +r@<uwth > that is better <02896 +towb > than she .<br>
<br>
more EST 002 014 In the evening <06153 +<ereb > she went <00935 <br>
+bow> > , and on the morrow <01242 +boqer > she returned <07725 <br>
+shuwb > into <00413 +>el > the second <08145 +sheniy > house <br>
<01004 +bayith > of the women <00802 +>ishshah > , to the <br>
custody <03027 +yad > of Shaashgaz <08190 +Sha<ashgaz > , the <br>
king s <04428 +melek > chamberlain <05631 +cariyc > , which kept <br>
<08104 +shamar > the concubines <06370 +piylegesh > : she came <br>
<00935 +bow> > in unto the king <04428 +melek > no <03808 +lo> > <br>
{more} <05750 +<owd > , except the king <04428 +melek > <br>
delighted <02654 +chaphets > in her , and that she were called <br>
<07121 +qara> > by name <08034 +shem > .<br>
<br>
more EST 002 017 And the king <04428 +melek > loved <00157 <br>
+>ahab > Esther <00635 +>Ecter > above all <03605 +kol > the <br>
women <00802 +>ishshah > , and she obtained <05375 +nasa> > <br>
grace <02580 +chen > and favour <02617 +checed > in his sight <br>
<06440 +paniym > {more} than all <03605 +kol > the virgins <br>
<01330 +b@thuwlah > ; so that he set <07760 +suwm > the royal <br>
<04438 +malkuwth > crown <03804 +kether > upon her head <07218 <br>
+ro>sh > , and made her queen <04427 +malak > instead <08478 <br>
+tachath > of Vashti <02060 +Vashtiy > .<br>
<br>
more EST 004 013 Then Mordecai <04782 +Mord@kay > commanded <br>
<00559 +>amar > to answer <07725 +shuwb > Esther <00635 +>Ecter <br>
> , Think <01819 +damah > not with thyself <05315 +nephesh > <br>
that thou shalt escape <04422 +malat > in the king s <04428 <br>
+melek > house <01004 +bayith > , {more} than all <03605 +kol > <br>
the Jews <03064 +Y@huwdiy > .<br>
<br>
more EST 006 006 So Haman <02001 +Haman > came <00935 +bow> > in <br>
. And the king <04428 +melek > said <00559 +>amar > unto him , <br>
What <04100 +mah > shall be done <06213 +<asah > unto the man <br>
<00376 +>iysh > whom the king <04428 +melek > delighteth <02654 <br>
+chaphets > to honour <03366 +y@qar > ? Now Haman <02001 +Haman <br>
> thought <00559 +>amar > in his heart <03820 +leb > , To whom <br>
would the king <04428 +melek > delight <02654 +chaphets > to do <br>
<06213 +<asah > honour <03366 +y@qar > {more} <03148 +yowther > <br>
than to myself ?<br>
<br>
more JOB 003 021 Which long <02442 +chakah > for death <04194 <br>
+maveth > , but it [ cometh ] not ; and dig <02658 +chaphar > <br>
for it {more} than for hid <04301 +matmown > treasures <04301 <br>
+matmown > ;<br>
<br>
more JOB 004 017 Shall mortal <00582 +>enowsh > man <00582 <br>
+>enowsh > be more just <06663 +tsadaq > than God <00433 <br>
+>elowahh > ? shall a man <01396 +gabar > be {more} pure <02891 <br>
+taher > than his maker <06213 +<asah > ?<br>
<br>
more JOB 004 017 Shall mortal <00582 +>enowsh > man <00582 <br>
+>enowsh > be {more} just <06663 +tsadaq > than God <00433 <br>
+>elowahh > ? shall a man <01396 +gabar > be more pure <02891 <br>
+taher > than his maker <06213 +<asah > ?<br>
<br>
more JOB 007 007 . O remember <02142 +zakar > that my life <br>
<02416 +chay > [ is ] wind <07307 +ruwach > : mine eye <05869 <br>
+<ayin > shall no <03808 +lo> > {more} <07725 +shuwb > see <br>
<07200 +ra>ah > good <02896 +towb > .<br>
<br>
more JOB 007 008 The eye <05869 +<ayin > of him that hath seen <br>
<07210 +ro>iy > me shall see <07789 +shuwr > me no <03808 +lo> > <br>
[ {more} ] : thine eyes <05869 +<ayin > [ are ] upon me , and I <br>
[ am ] not .<br>
<br>
more JOB 007 009 [ As ] the cloud <06051 +<anan > is consumed <br>
<03615 +kalah > and vanisheth <03212 +yalak > away : so <03651 <br>
+ken > he that goeth <03381 +yarad > down <03381 +yarad > to the <br>
grave <07585 +sh@>owl > shall come <05927 +<alah > up no <03808 <br>
+lo> > [ {more} ] .<br>
<br>
more JOB 007 010 He shall return <07725 +shuwb > no <03808 +lo> <br>
> more <05750 +<owd > to his house <01004 +bayith > , neither <br>
<03808 +lo> > shall his place <04725 +maqowm > know <05234 <br>
+nakar > him any {more} <05750 +<owd > .<br>
<br>
more JOB 007 010 He shall return <07725 +shuwb > no <03808 +lo> <br>
> {more} <05750 +<owd > to his house <01004 +bayith > , neither <br>
<03808 +lo> > shall his place <04725 +maqowm > know <05234 <br>
+nakar > him any more <05750 +<owd > .<br>
<br>
more JOB 014 012 So man <00376 +>iysh > lieth <07901 +shakab > <br>
down <07901 +shakab > , and riseth <06965 +quwm > not : till <br>
<05704 +<ad > the heavens <08064 +shamayim > [ be ] no <01115 <br>
+biltiy > {more} , they shall not awake <06974 +quwts > , nor <br>
<03808 +lo> > be raised <05782 +<uwr > out of their sleep <08142 <br>
+shehah > .<br>
<br>
more JOB 015 016 How <00637 +>aph > much {more} abominable <br>
<08581 +ta<ab > and filthy <00444 +>alach > [ is ] man <00376 <br>
+>iysh > , which drinketh <08354 +shathah > iniquity <05766 <br>
+<evel > like water <04325 +mayim > ?<br>
<br>
more JOB 020 009 The eye <05869 +<ayin > also [ which ] saw <br>
<07805 +shazaph > him shall [ see him ] no <03808 +lo> > more <br>
<03254 +yacaph > ; neither <03808 +lo> > shall his place <04725 <br>
+maqowm > any {more} <05750 +<owd > behold <07789 +shuwr > him .<br>
<br>
more JOB 020 009 The eye <05869 +<ayin > also [ which ] saw <br>
<07805 +shazaph > him shall [ see him ] no <03808 +lo> > {more} <br>
<03254 +yacaph > ; neither <03808 +lo> > shall his place <04725 <br>
+maqowm > any more <05750 +<owd > behold <07789 +shuwr > him .<br>
<br>
more JOB 023 012 Neither <03808 +lo> > have I gone <04185 +muwsh <br>
> back <04185 +muwsh > from the commandment <04687 +mitsvah > of <br>
his lips <08193 +saphah > ; I have esteemed <06845 +tsaphan > <br>
the words <00561 +>emer > of his mouth <06310 +peh > {more} than <br>
my necessary <02706 +choq > [ food ] .<br>
<br>
more JOB 024 020 The womb <07358 +rechem > shall forget <07911 <br>
+shakach > him ; the worm <07415 +rimmah > shall feed sweetly <br>
<04988 +mathaq > on him ; he shall be no <03808 +lo> > {more} <br>
<05750 +<owd > remembered <02142 +zakar > ; and wickedness <br>
<05766 +<evel > shall be broken <07665 +shabar > as a tree <br>
<06086 +<ets > .<br>
<br>
more JOB 032 015 . They were amazed <02865 +chathath > , they <br>
answered <06030 +<anah > no <03808 +lo> > {more} <05750 +<owd > :<br>
 they left <06275 +<athaq > off speaking <04405 +millah > .<br>
<br>
more JOB 032 016 When I had waited <03176 +yachal > , ( for they <br>
spake <01696 +dabar > not , but stood <05975 +<amad > still <br>
<05975 +<amad > , [ and ] answered <06030 +<anah > no <03808 <br>
+lo> > {more} <05750 +<owd > ; )<br>
<br>
more JOB 034 019 [ How <00834 +>aher > much less to him ] that <br>
accepteth <05375 +nasa> > not the persons <06440 +paniym > of <br>
princes <08269 +sar > , nor <03808 +lo> > regardeth <05234 <br>
+nakar > the rich <07771 +showa< > {more} <06440 +paniym > than <br>
<06440 +paniym > the poor <01800 +dal > ? for they all <03605 <br>
+kol > [ are ] the work <04639 +ma<aseh > of his hands <03027 <br>
+yad > .<br>
<br>
more JOB 034 023 For he will not lay <07760 +suwm > upon man <br>
<00376 +>iysh > {more} <05750 +<owd > [ than right <04941 <br>
+mishpat > ] ; that he should enter <01980 +halak > into <br>
judgment <04941 +mishpat > with God <00410 +>el > .<br>
<br>
more JOB 034 031 . Surely <03588 +kiy > it is meet to be said <br>
<00559 +>amar > unto God <00410 +>el > , I have borne <05375 <br>
+nasa> > [ chastisement ] , I will not offend <02254 +chabal > [ <br>
any {more} ] :<br>
<br>
more JOB 034 032 [ That which ] I see <02372 +chazah > not teach <br>
<03384 +yarah > thou me : if <00518 +>im > I have done <06466 <br>
+pa<al > iniquity <05766 +<evel > , I will do <06466 +pa<al > no <br>
<03808 +lo> > {more} .<br>
<br>
more JOB 035 002 Thinkest <02803 +chashab > thou this <02063 <br>
+zo>th > to be right <04941 +mishpat > , [ that ] thou saidst <br>
<00559 +>amar > , My righteousness <06664 +tsedeq > [ is ] <br>
{more} <03254 +yacaph > than God s <00410 +>el > ?<br>
<br>
more JOB 035 011 Who teacheth <00502 +>alph > us {more} than the <br>
beasts <00929 +b@hemah > of the earth <00776 +>erets > , and <br>
maketh us wiser <02449 +chakam > than the fowls <05775 +<owph > <br>
of heaven <08064 +shamayim > ?<br>
<br>
more JOB 041 008 Lay <07760 +suwm > thine hand <03709 +kaph > <br>
upon him , remember <02142 +zakar > the battle <04421 +milchamah <br>
> , do no <00408 +>al > {more} <03254 +yacaph > .<br>
<br>
more JOB 042 012 So the LORD <03068 +Y@hovah > blessed <01288 <br>
+barak > the latter <00319 +>achariyth > end of Job <00347 <br>
+>Iyowb > {more} than his beginning <07225 +re>shiyth > : for he <br>
had <01961 +hayah > fourteen thousand <00505 +>eleph > sheep <br>
<06629 +tso>n > , and six <08337 +shesh > thousand <00505 <br>
+>eleph > camels <01581 +gamal > , and a thousand <00505 +>eleph <br>
> yoke <06776 +tsemed > of oxen <01241 +baqar > , and a thousand <br>
<00505 +>eleph > she asses <00860 +>athown > .<br>
<br>
more PSA 004 007 Thou hast put <05414 +nathan > gladness <08057 <br>
+simchah > in my heart <03820 +leb > , {more} than in the time <br>
<06256 +<eth > [ that ] their corn <01715 +dagan > and their <br>
wine <08492 +tiyrowsh > increased <07231 +rabab > .<br>
<br>
more PSA 010 018 To judge <08199 +shaphat > the fatherless <br>
<03490 +yathowm > and the oppressed <01790 +dak > , that the man <br>
<00582 +>enowsh > of the earth <00776 +>erets > may no <01077 <br>
+bal > {more} oppress <06206 +<arats > .<br>
<br>
More PSA 019 010 {More} to be desired <02530 +chamad > [ are <br>
they ] than gold <02091 +zahab > , yea , than much <07227 +rab > <br>
fine gold <06337 +paz > : sweeter <04966 +mathowq > also than <br>
honey <01706 +d@bash > and the honeycomb .<br>
<br>
more PSA 039 013 O spare <08159 +sha<ah > me , that I may <br>
recover <01082 +balag > strength <01082 +balag > , before <02962 <br>
+terem > I go <03212 +yalak > hence , and be no <00369 +>ayin > <br>
{more} .<br>
<br>
more PSA 040 005 Many <07227 +rab > , O LORD <03068 +Y@hovah > <br>
my God <00430 +>elohiym > , [ are ] thy wonderful <06381 +pala> <br>
> works [ which ] thou hast done <06213 +<asah > , and thy <br>
thoughts <04284 +machashabah > [ which are ] to us - ward <00413 <br>
+>el > : they cannot <00408 +>al > be reckoned up in order <br>
<06186 +<arak > unto thee : [ if ] I would declare <05046 +nagad <br>
> and speak <01696 +dabar > [ of them ] , they are {more} <06105 <br>
+<atsam > than can be numbered <05608 +caphar > .<br>
<br>
more PSA 040 012 For innumerable evils <07451 +ra< > have <br>
compassed <00661 +>aphaph > meabout : mine iniquities <05771 <br>
+<avon > have taken <05381 +nasag > hold <05381 +nasag > upon me <br>
, so that I am not able <03201 +yakol > to look <07200 +ra>ah > <br>
up ; they are {more} <06105 +<atsam > than the hairs <08185 <br>
+sa<arah > of mine head <07218 +ro>sh > : therefore my heart <br>
<03820 +leb > faileth <05800 +<azab > me .<br>
<br>
more PSA 041 008 An evil <01100 +b@liya<al > disease <01697 <br>
+dabar > , [ say they ] , cleaveth <03332 +yatsaq > fast unto <br>
him : and [ now ] that he lieth <07901 +shakab > he shall rise <br>
<06965 +quwm > up no <03808 +lo> > {more} <03254 +yacaph > .<br>
<br>
more PSA 052 003 Thou lovest <00157 +>ahab > evil <07451 +ra< > <br>
{more} than good <02896 +towb > ; [ and ] lying <08267 +sheqer > <br>
rather than to speak <01696 +dabar > righteousness <06664 <br>
+tsedeq > . Selah <05542 +celah > .<br>
<br>
more PSA 069 004 They that hate <08130 +sane> > me without <br>
<02600 +chinnam > a cause <02600 +chinnam > are {more} <07231 <br>
+rabab > than the hairs <08185 +sa<arah > of mine head <07218 <br>
+ro>sh > : they that would destroy <06789 +tsamath > me , [ <br>
being ] mine enemies <00341 +>oyeb > wrongfully <08267 +sheqer > <br>
, are mighty <05105 +n@harah > : then <00227 +>az > I restored <br>
<07725 +shuwb > [ that ] which <00834 +>aher > I took <01497 <br>
+gazal > not away <01497 +gazal > .<br>
<br>
more PSA 071 014 . But I will hope <03176 +yachal > continually <br>
<08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee <br>
more <03254 +yacaph > and {more} <03254 +yacaph > .<br>
<br>
more PSA 071 014 . But I will hope <03176 +yachal > continually <br>
<08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee <br>
{more} <03254 +yacaph > and more <03254 +yacaph > .<br>
<br>
more PSA 073 007 Their eyes <05869 +<ayin > stand <03318 +yatsa> <br>
> out with fatness <02459 +cheleb > : they have {more} <05674 <br>
+<abar > than heart <03824 +lebab > could wish <04906 +maskiyth <br>
> .<br>
<br>
more PSA 074 009 We see <07200 +ra>ah > not our signs <00226 <br>
+>owth > : [ there is ] no <00369 +>ayin > {more} <05750 +<owd > <br>
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there <br>
] among <00854 +>eth > us any that knoweth <03045 +yada< > how <br>
<05704 +<ad > long <05704 +<ad > .<br>
<br>
more PSA 076 004 Thou [ art ] {more} glorious <00215 +>owr > [ <br>
and ] excellent <00117 +>addiyr > than the mountains <02042 <br>
+harar > of prey <02964 +tereph > .<br>
<br>
more PSA 077 007 Will the Lord <00136 +>Adonay > cast <02186 <br>
+zanach > off for ever <05769 +<owlam > ? and will he be <br>
favourable <07520 +ratsad > no <03808 +lo> > {more} ?<br>
<br>
more PSA 078 017 And they sinned <02398 +chata> > yet <05750 <br>
+<owd > {more} against him by provoking <04784 +marah > the most <br>
<05945 +>elyown > High <05945 +>elyown > in the wilderness <br>
<06723 +tsiyah > .<br>
<br>
more PSA 083 004 They have said <00559 +>amar > , Come <03212 <br>
+yalak > , and let us cut <03582 +kachad > them off from [ being <br>
] a nation <01471 +gowy > ; that the name <08034 +shem > of <br>
Israel <03478 +Yisra>el > may be no <03808 +lo> > {more} in <br>
remembrance <02142 +zakar > .<br>
<br>
more PSA 087 002 The LORD <03068 +Y@hovah > loveth <00157 +>ahab <br>
> the gates <08179 +sha<ar > of Zion <06726 +Tsiyown > {more} <br>
than all <03605 +kol > the dwellings <04908 +mishkan > of Jacob <br>
<03290 +Ya<aqob > .<br>
<br>
more PSA 088 005 Free <02670 +chophshiy > among the dead <04191 <br>
+muwth > , like <03644 +k@mow > the slain <02491 +chalal > that <br>
lie <07901 +shakab > in the grave <06913 +qeber > , whom <00834 <br>
+>aher > thou rememberest <02142 +zakar > no <03808 +lo> > <br>
{more} <05750 +<owd > : and they are cut <01504 +gazar > off <br>
from thy hand <03027 +yad > .<br>
<br>
more PSA 103 016 For the wind <07307 +ruwach > passeth <05674 <br>
+<abar > over <05674 +<abar > it , and it is gone <00369 +>ayin <br>
> ; and the place <04725 +maqowm > thereof shall know <05234 <br>
+nakar > it no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more PSA 104 035 Let the sinners <02400 +chatta> > be consumed <br>
<08552 +tamam > out of the earth <00776 +>erets > , and let the <br>
wicked <07563 +rasha< > be no <00369 +>ayin > {more} <05750 <br>
+<owd > . Bless <01288 +barak > thou the LORD <03050 +Yahh > , O <br>
my soul <05315 +nephesh > . Praise <01984 +halal > ye the LORD <br>
<03050 +Yahh > .<br>
<br>
more PSA 115 014 The LORD <03068 +Y@hovah > shall increase <br>
<03254 +yacaph > you more and {more} , you and your children <br>
<01121 +ben > .<br>
<br>
more PSA 115 014 The LORD <03068 +Y@hovah > shall increase <br>
<03254 +yacaph > you {more} and more , you and your children <br>
<01121 +ben > .<br>
<br>
more PSA 119 099 I have {more} understanding <07919 +sakal > <br>
than all <03605 +kol > my teachers <03925 +lamad > : for thy <br>
testimonies <5715> [ are ] my meditation <07881 +siychah > .<br>
<br>
more PSA 119 100 +I understand <00995 +biyn > {more} than the <br>
ancients <02204 +zaqen > , because <03588 +kiy > I keep <05341 <br>
+natsar > thy precepts <06490 +piqquwd > .<br>
<br>
more PSA 130 006 My soul <05315 +nephesh > [ waiteth ] for the <br>
Lord <00136 +>Adonay > more than they that watch <08104 +shamar <br>
> for the morning <01242 +boqer > : [ I say , {more} than ] they <br>
that watch <08104 +shamar > for the morning <01242 +boqer > .<br>
<br>
more PSA 130 006 My soul <05315 +nephesh > [ waiteth ] for the <br>
Lord <00136 +>Adonay > {more} than they that watch <08104 <br>
+shamar > for the morning <01242 +boqer > : [ I say , more than <br>
] they that watch <08104 +shamar > for the morning <01242 +boqer <br>
> .<br>
<br>
more PSA 139 018 [ If ] I should count <05608 +caphar > them , <br>
they are {more} <07235 +rabah > in number than the sand <02344 <br>
+chowl > : when I awake <06974 +quwts > , I am still <05750 <br>
+<owd > with thee .<br>
<br>
more PRO 003 015 She [ is ] {more} precious <03368 +yaqar > than <br>
rubies <06443 +paniyn > : and all <03605 +kol > the things thou <br>
canst desire <02656 +chephets > are not to be compared <07737 <br>
+shavah > unto her .<br>
<br>
more PRO 004 018 But the path <00734 +>orach > of the just <br>
<06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <br>
<00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak <br>
> and {more} unto the perfect <03559 +kuwn > day <03117 +yowm > .<br>
<br>
more PRO 004 018 But the path <00734 +>orach > of the just <br>
<06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <br>
<00216 +>owr > , that shineth <00215 +>owr > {more} <01980 <br>
+halak > and more unto the perfect <03559 +kuwn > day <03117 <br>
+yowm > .<br>
<br>
more PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ <br>
is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ {more} ] : <br>
but the righteous <06662 +tsaddiyq > [ is ] an everlasting <br>
<05769 +<owlam > foundation <03247 +y@cowd > .<br>
<br>
more PRO 011 024 . There is that scattereth <06340 +pazar > , <br>
and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there <br>
is ] that withholdeth <02820 +chasak > {more} than is meet <br>
<03476 +yosher > , but [ it tendeth ] to poverty <04270 <br>
+machcowr > .<br>
<br>
more PRO 011 031 . Behold <02005 +hen > , the righteous <06662 <br>
+tsaddiyq > shall be recompensed <07999 +shalam > in the earth <br>
<00776 +>erets > : much <00637 +>aph > {more} the wicked <07563 <br>
+rasha< > and the sinner <02398 +chata> > .<br>
<br>
more PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] <br>
{more} excellent <08446 +tuwr > than his neighbour <07453 +rea< <br>
> : but the way <01870 +derek > of the wicked <07563 +rasha< > <br>
seduceth <08582 +ta<ah > them .<br>
<br>
more PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ <br>
are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <br>
<00637 +>aph > much <00637 +>aph > {more} then the hearts <03826 <br>
+libbah > of the children <01121 +ben > of men <00120 +>adam > ?<br>
<br>
more PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 <br>
+nachath > {more} into a wise <00995 +biyn > man than an hundred <br>
<03967 +me>ah > stripes <05221 +nakah > into a fool <03684 <br>
+k@ciyl > .<br>
<br>
more PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > <br>
of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <br>
<00637 +>aph > much <00637 +>aph > {more} do his friends <04828 <br>
+merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he <br>
pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , <br>
[ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .<br>
<br>
more PRO 021 003 . To do <06213 +<asah > justice <06666 <br>
+ts@daqah > and judgment <04941 +mishpat > [ is ] {more} <br>
acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than <br>
sacrifice <02077 +zebach > .<br>
<br>
more PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <br>
<07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <br>
<00637 +>aph > much <00637 +>aph > {more} , [ when <03588 +kiy > <br>
] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > <br>
mind ?<br>
<br>
more PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 <br>
+>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin <br>
> ? [ there is ] {more} hope <08615 +tiqvah > of a fool <03684 <br>
+k@ciyl > than of him .<br>
<br>
more PRO 028 023 . He that rebuketh <03198 +yakach > a man <br>
<00120 +>adam > afterwards <00310 +>achar > shall find <04672 <br>
+matsa> > {more} favour <02580 +chen > than he that flattereth <br>
<02505 +chalaq > with the tongue <03956 +lashown > .<br>
<br>
more PRO 029 020 . Seest <02372 +chazah > thou a man <00376 <br>
+>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 <br>
+dabar > ? [ there is ] {more} hope <08615 +tiqvah > of a fool <br>
<03684 +k@ciyl > than of him .<br>
<br>
more PRO 030 002 Surely <03588 +kiy > I [ am ] {more} brutish <br>
<01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not <br>
the understanding <00998 +biynah > of a man <00120 +>adam > .<br>
<br>
more PRO 031 007 Let him drink <08354 +shathah > , and forget <br>
<07911 +shakach > his poverty <07389 +reysh > , and remember <br>
<02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > <br>
{more} <05750 +<owd > .<br>
<br>
more ECC 001 016 I communed <01696 +dabar > with mine own heart <br>
<03820 +leb > , saying <00559 +>amar > , Lo <02009 +hinneh > , I <br>
am come to great <01431 +gadal > estate , and have gotten <03254 <br>
+yacaph > {more} wisdom <02451 +chokmah > than <05921 +<al > all <br>
<03605 +kol > [ they ] that have been <01961 +hayah > before <br>
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : yea , <br>
my heart <03820 +leb > had great <07235 +rabah > experience <br>
<07200 +ra>ah > of wisdom <02451 +chokmah > and knowledge <01847 <br>
+da<ath > .<br>
<br>
more ECC 002 009 So I was great <01431 +gadal > , and increased <br>
<03254 +yacaph > {more} than all <03605 +kol > that were before <br>
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : also <br>
<00637 +>aph > my wisdom <02451 +chokmah > remained <05975 <br>
+<amad > with me .<br>
<br>
more ECC 002 015 Then said <00559 +>amar > I in my heart <03820 <br>
+leb > , As it happeneth <04745 +miqreh > to the fool <03684 <br>
+k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam > <br>
to me ; and why <04100 +mah > was I then <00227 +>az > {more} <br>
<03148 +yowther > wise <02449 +chakam > ? Then I said <01696 <br>
+dabar > in my heart <03820 +leb > , that this <02088 +zeh > <br>
also <01571 +gam > [ is ] vanity <01892 +hebel > .<br>
<br>
more ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance <br>
<02146 +zikrown > of the wise <02450 +chakam > {more} <05973 <br>
+<im > than <05973 +<im > of the fool <03684 +k@ciyl > for ever <br>
<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ is ] <br>
in the days <03117 +yowm > to come <00935 +bow> > shall all <br>
<03605 +kol > be forgotten <07911 +shakach > . And how <00349 <br>
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ] <br>
? as the fool <03684 +k@ciyl > .<br>
<br>
more ECC 002 025 For who <04310 +miy > can eat <00398 +>akal > , <br>
or who <04310 +miy > else can hasten <02363 +chuwsh > [ hereunto <br>
] , {more} <02351 +chuwts > than I ?<br>
<br>
more ECC 004 002 Wherefore I praised <07623 +shabach > the dead <br>
<04191 +muwth > which are already <03528 +k@bar > dead <04191 <br>
+muwth > {more} <04480 +min > than <04480 +min > the living <br>
<02416 +chay > which <00834 +>aher > are yet <05728 +<aden > <br>
alive <02416 +chay > .<br>
<br>
more ECC 004 013 . Better <02896 +towb > [ is ] a poor <04542 <br>
+micken > and a wise <02450 +chakam > child <03206 +yeled > than <br>
an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428 <br>
+melek > , who <00834 +>aher > will <03045 +yada< > no <03808 <br>
+lo> > {more} <05750 +<owd > be admonished <02094 +zahar > .<br>
<br>
more ECC 005 001 . Keep <08104 +shamar > thy foot <07272 +regel <br>
> when <00834 +>aher > thou goest <03212 +yalak > to the house <br>
<01004 +bayith > of God <00430 +>elohiym > , and be {more} <br>
<07138 +qarowb > ready <07138 +qarowb > to hear <08085 +shama< > <br>
, than to give <05414 +nathan > the sacrifice <02077 +zebach > <br>
of fools <03684 +k@ciyl > : for they consider <03045 +yada< > <br>
not that they do <06213 +<asah > evil <07451 +ra< > .<br>
<br>
more ECC 006 005 Moreover <01571 +gam > he hath not seen <07200 <br>
+ra>ah > the sun <08121 +shemesh > , nor <03808 +lo> > known <br>
<03045 +yada< > [ any thing ] : this <02088 +zeh > hath {more} <br>
rest <05183 +Nachath > than the other <02088 +zeh > .<br>
<br>
more ECC 006 008 For what <04100 +mah > hath the wise <02450 <br>
+chakam > {more} <03148 +yowther > than <04480 +min > the fool <br>
<03684 +k@ciyl > ? what <04100 +mah > hath the poor <06041 <br>
+<aniy > , that knoweth <03045 +yada< > to walk <01980 +halak > <br>
before <05048 +neged > the living <02416 +chay > ?<br>
<br>
more ECC 007 019 Wisdom <02451 +chokmah > strengtheneth <05810 <br>
+<azaz > the wise <02450 +chakam > {more} than ten <06235 +<eser <br>
> mighty <07989 +shalliyt > [ men ] which <00834 +>aher > are in <br>
the city <05892 +<iyr > .<br>
<br>
more ECC 007 026 And I find <04672 +matsa> > {more} bitter <br>
<04751 +mar > than death <04194 +maveth > the woman <00802 <br>
+>ishshah > , whose heart <03820 +leb > [ is ] snares <04685 <br>
+matsowd > and nets <02764 +cherem > , [ and ] her hands <03027 <br>
+yad > [ as ] bands <00612 +>ecuwr > : whoso pleaseth God <00430 <br>
+>elohiym > shall escape <04422 +malat > from her ; but the <br>
sinner <02398 +chata> > shall be taken <03920 +lakad > by her .<br>
<br>
more ECC 009 005 For the living <02416 +chay > know <03045 <br>
+yada< > that they shall die <04191 +muwth > : but the dead <br>
<04191 +muwth > know <03045 +yada< > not any <03972 +m@uwmah > <br>
thing , neither <00369 +>ayin > have they any {more} <05750 <br>
+<owd > a reward <07999 +shalam > ; for the memory <02143 +zeker <br>
> of them is forgotten <07911 +shakach > .<br>
<br>
more ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > <br>
, and their hatred <08135 +sin>ah> , and their envy <07068 <br>
+qin>ah > , is now <03528 +k@bar > perished <6> ; neither <00369 <br>
+>ayin > have they any {more} <05750 +<owd > a portion <02506 <br>
+cheleq > for ever <05769 +<owlam > in any <03605 +kol > [ thing <br>
] that is done <06466 +pa<al > under <08478 +tachath > the sun <br>
<08121 +shemesh > .<br>
<br>
more ECC 009 017 The words <01697 +dabar > of wise <02450 <br>
+chakam > [ men are ] heard <08085 +shama< > in quiet <05183 <br>
+Nachath > {more} than the cry <02201 +za<aq > of him that <br>
ruleth <04910 +mashal > among fools <03684 +k@ciyl > .<br>
<br>
more ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be <br>
blunt <06949 +qahah > , and he do not whet <07043 +qalal > the <br>
edge <06440 +paniym > , then must he put <01396 +gabar > to <br>
{more} strength <02428 +chayil > : but wisdom <02451 +chokmah > <br>
[ is ] profitable <03504 +yithrown > to direct <03787 +kasher > .<br>
<br>
more SON 001 004 Draw <04900 +mashak > me , we will run <07323 <br>
+ruwts > after <00310 +>achar > thee : the king <04428 +melek > <br>
hath brought <00935 +bow> > me into his chambers <02315 +cheder <br>
> : we will be glad <01528 +giyr > and rejoice <08055 +samach > <br>
in thee , we will remember <02142 +zakar > thy love <01730 +dowd <br>
> {more} than wine <03196 +yayin > : the upright <04339 +meyshar <br>
> love <00157 +>ahab > thee .<br>
<br>
more SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730 <br>
+dowd > more than [ another ] beloved <01730 +dowd > , O thou <br>
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what <br>
<04100 +mah > [ is ] thy beloved <01730 +dowd > {more} than [ <br>
another ] beloved <01730 +dowd > , that thou dost so <03602 <br>
+kakah > charge <07650 +shaba< > us ?<br>
<br>
more SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730 <br>
+dowd > {more} than [ another ] beloved <01730 +dowd > , O thou <br>
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what <br>
<04100 +mah > [ is ] thy beloved <01730 +dowd > more than [ <br>
another ] beloved <01730 +dowd > , that thou dost so <03602 <br>
+kakah > charge <07650 +shaba< > us ?<br>
<br>
more ISA 001 005 Why should ye be stricken <05221 +nakah > any <br>
more <05750 +<owd > ? ye will revolt <05627 +carah > more and <br>
{more} : the whole <03605 +kol > head <07218 +ro>sh > is sick <br>
<02483 +choliy > , and the whole <03605 +kol > heart <03824 <br>
+lebab > faint <01742 +davvay > .<br>
<br>
more ISA 001 005 Why should ye be stricken <05221 +nakah > any <br>
more <05750 +<owd > ? ye will revolt <05627 +carah > {more} and <br>
more : the whole <03605 +kol > head <07218 +ro>sh > is sick <br>
<02483 +choliy > , and the whole <03605 +kol > heart <03824 <br>
+lebab > faint <01742 +davvay > .<br>
<br>
more ISA 001 005 Why should ye be stricken <05221 +nakah > any <br>
{more} <05750 +<owd > ? ye will revolt <05627 +carah > more and <br>
more : the whole <03605 +kol > head <07218 +ro>sh > is sick <br>
<02483 +choliy > , and the whole <03605 +kol > heart <03824 <br>
+lebab > faint <01742 +davvay > .<br>
<br>
more ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > {more} <br>
<05750 +<owd > vain <07723 +shav> > oblations <04503 +minchah > ;<br>
 incense <07004 +q@toreth > is an abomination <08441 +tow<ebah > <br>
unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and <br>
sabbaths <07676 +shabbath > , the calling <07121 +qara> > of <br>
assemblies <04744 +miqra> > , I cannot away with ; [ it is ] <br>
iniquity <00205 +>aven > , even the solemn <02282 +chag > <br>
meeting <06116 +<atsarah > .<br>
<br>
more ISA 002 004 And he shall judge <08199 +shaphat > among <br>
<00996 +beyn > the nations <01471 +gowy > , and shall rebuke <br>
<03198 +yakach > many <07227 +rab > people <05971 +<am > : and <br>
they shall beat <03807 +kathath > their swords <02719 +chereb > <br>
into plowshares <00855 +>eth > , and their spears <02595 <br>
+chaniyth > into pruninghooks <04211 +mazmerah > : nation <01471 <br>
+gowy > shall not lift <05375 +nasa> > up sword <02719 +chereb > <br>
against <00413 +>el > nation <01471 +gowy > , neither <03808 <br>
+lo> > shall they learn <03925 +lamad > war <04421 +milchamah > <br>
any {more} <05750 +<owd > .<br>
<br>
more ISA 005 004 What <04100 +mah > could have been done <06466 <br>
+pa<al > {more} <05750 +<owd > to my vineyard <03754 +kerem > , <br>
that I have not done <06466 +pa<al > in it ? wherefore <04069 <br>
+madduwa< > , when I looked <06960 +qavah > that it should bring <br>
<06213 +<asah > forth <06213 +<asah > grapes <06025 +<enab > , <br>
brought <06213 +<asah > it forth <06213 +<asah > wild <00891 <br>
+b@>ushiym > grapes <00891 +b@>ushiym > ?<br>
<br>
more ISA 009 001 . Nevertheless <03588 +kiy > the dimness <04155 <br>
+muw<aph > [ shall ] not [ be ] such as [ was ] in her vexation <br>
<04164 +muwtsaq > , when <06256 +<eth > at the first <07223 <br>
+ri>shown > he lightly <07043 +qalal > afflicted <07043 +qalal > <br>
the land <00776 +>erets > of Zebulun <02074 +Z@buwluwn > and the <br>
land <00776 +>erets > of Naphtali <05321 +Naphtaliy > , and <br>
afterward <00314 +>acharown > did {more} grievously <03513 <br>
+kabad > afflict <03513 +kabad > [ her by ] the way <01870 <br>
+derek > of the sea <03220 +yam > , beyond <05676 +<eber > <br>
Jordan <03383 +Yarden > , in Galilee <01551 +Galiyl > of the <br>
nations <01471 +gowy > .<br>
<br>
more ISA 010 020 . And it shall come <01961 +hayah > to pass in <br>
that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar > <br>
of Israel <03478 +Yisra>el > , and such as are escaped <06413 <br>
+p@leytah > of the house <01004 +bayith > of Jacob <03290 <br>
+Ya<aqob > , shall no <03808 +lo> > {more} <05750 +<owd > again <br>
<03254 +yacaph > stay <04937 +mish<en > upon him that smote <br>
<05221 +nakah > them ; but shall stay <08172 +sha<an > upon the <br>
LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of <br>
Israel <03478 +Yisra>el > , in truth <00571 +>emeth > .<br>
<br>
more ISA 013 012 I will make a man <00582 +>enowsh > {more} <br>
precious <03365 +yaqar > than fine gold <06337 +paz > ; even a <br>
man <00120 +>adam > than the golden <03800 +kethem > wedge of <br>
Ophir <00211 +>Owphiyr > .<br>
<br>
more ISA 015 009 For the waters <04325 +mayim > of Dimon <01775 <br>
+Diymown > shall be full <04390 +male> > of blood <01818 +dam > :<br>
 for I will bring <07896 +shiyth > {more} <03254 +yacaph > upon <br>
Dimon <01775 +Diymown > , lions <00738 +>ariy > upon him that <br>
escapeth <06413 +p@leytah > of Moab <04124 +Mow>ab > , and upon <br>
the remnant <07611 +sh@>eriyth > of the land <00127 +>adamah > .<br>
<br>
more ISA 019 007 The paper <06169 +<arah > reeds by the brooks <br>
<02975 +y@<or > , by the mouth <06310 +peh > of the brooks <br>
<02975 +y@<or > , and every <03605 +kol > thing sown <04218 <br>
+mizra< > by the brooks <02975 +y@<or > , shall wither <03001 <br>
+yabesh > , be driven <05086 +nadaph > away , and be no <00369 <br>
+>ayin > [ {more} ] .<br>
<br>
more ISA 023 010 Pass <05674 +<abar > through thy land <00776 <br>
+>erets > as a river <02975 +y@<or > , O daughter <01323 +bath > <br>
of Tarshish <08659 +Tarshiysh > : [ there is ] no <00369 +>ayin <br>
> {more} <05750 +<owd > strength <04206 +maziyach > .<br>
<br>
more ISA 023 012 And he said <00559 +>amar > , Thou shalt no <br>
<03808 +lo> > {more} <05750 +<owd > rejoice <05937 +<alaz > , O <br>
thou oppressed <06231 +<ashaq > virgin <01330 +b@thuwlah > , <br>
daughter <01323 +bath > of Zidon <06721 +Tsiydown > : arise <br>
<06965 +quwm > , pass <05674 +<abar > over <05674 +<abar > to <br>
Chittim <03794 +Kittiy > ; there <08033 +sham > also <01571 +gam <br>
> shalt thou have no <03808 +lo> > rest <05117 +nuwach > .<br>
<br>
more ISA 026 021 For , behold <02009 +hinneh > , the LORD <03068 <br>
+Y@hovah > cometh <03318 +yatsa> > out of his place <04725 <br>
+maqowm > to punish <06485 +paqad > the inhabitants <03427 <br>
+yashab > of the earth <00776 +>erets > for their iniquity <br>
<05771 +<avon > : the earth <00776 +>erets > also shall disclose <br>
<01540 +galah > her blood <01818 +dam > , and shall no <03808 <br>
+lo> > {more} <05750 +<owd > cover <03680 +kacah > her slain <br>
<02026 +harag > .<br>
<br>
more ISA 030 019 For the people <05971 +<am > shall dwell <03427 <br>
+yashab > in Zion <06726 +Tsiyown > at Jerusalem <03389 <br>
+Y@ruwshalaim > : thou shalt weep <01058 +bakah > no <03808 +lo> <br>
> {more} <01058 +bakah > : he will be very gracious <02603 <br>
+chanan > unto thee at the voice <06963 +qowl > of thy cry <br>
<02201 +za<aq > ; when he shall hear <08085 +shama< > it , he <br>
will answer <06030 +<anah > thee .<br>
<br>
more ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give <br>
<05414 +nathan > you the bread <03899 +lechem > of adversity <br>
<06862 +tsar > , and the water <04325 +mayim > of affliction <br>
<03905 +lachats > , yet shall not thy teachers <03384 +yarah > <br>
be removed <03670 +kanaph > into a corner <03671 +kanaph > any <br>
{more} <05750 +<owd > , but thine eyes <05869 +<ayin > shall see <br>
<07200 +ra>ah > thy teachers <03384 +yarah > :<br>
<br>
more ISA 032 005 The vile <05036 +nabal > person shall be no <br>
<03808 +lo> > {more} <05750 +<owd > called <07121 +qara> > <br>
liberal <05081 +nadiyb > , nor <03808 +lo> > the churl <03596 <br>
+kiylay > said <00559 +>amar > [ to be ] bountiful <07771 <br>
+showa< > .<br>
<br>
more ISA 038 011 I said <00559 +>amar > , I shall not see <07200 <br>
+ra>ah > the LORD <03050 +Yahh > , [ even ] the LORD <03050 <br>
+Yahh > , in the land <00776 +>erets > of the living <02416 <br>
+chay > : I shall behold <07200 +ra>ah > man <00120 +>adam > no <br>
<03808 +lo> > {more} with the inhabitants <03427 +yashab > of <br>
the world <02309 +chedel > .<br>
<br>
more ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > , <br>
and sit <03427 +yashab > in the dust <06083 +<aphar > , O virgin <br>
<01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894 <br>
+Babel > , sit <03427 +yashab > on <05921 +<al > the ground <br>
<00776 +>erets > : [ there is ] no <00369 +>ayin > throne <03678 <br>
+kicce> > , O daughter <01323 +bath > of the Chaldeans <03778 <br>
+Kasdiy > : for thou shalt no <03808 +lo> > {more} <03254 <br>
+yacaph > be called <07121 +qara> > tender <07390 +rak > and <br>
delicate <06028 +<anog > .<br>
<br>
more ISA 047 005 Sit <03427 +yashab > thou silent <01748 +duwmam <br>
> , and get <00935 +bow> > thee into darkness <02822 +choshek > ,<br>
 O daughter <01323 +bath > of the Chaldeans <03778 +Kasdiy > : <br>
for thou shalt no <03808 +lo> > {more} <03254 +yacaph > be <br>
called <07121 +qara> > , The lady <01404 +g@bereth > of kingdoms <br>
<04467 +mamlakah > .<br>
<br>
more ISA 051 022 Thus <03541 +koh > saith <00559 +>amar > thy <br>
Lord <00113 +>adown > the LORD <03068 +Y@hovah > , and thy God <br>
<00430 +>elohiym > [ that ] pleadeth <07378 +riyb > the cause of <br>
his people <05971 +<am > , Behold <02009 +hinneh > , I have <br>
taken <03947 +laqach > out of thine hand <03027 +yad > the cup <br>
<03563 +kowc > of trembling <08653 +tar<elah > , [ even ] the <br>
dregs <06907 +qubba<ath > of the cup <03563 +kowc > of my fury <br>
<02534 +chemah > ; thou shalt no <03808 +lo> > {more} <03254 <br>
+yacaph > drink <08354 +shathah > it again <05750 +<owd > :<br>
<br>
more ISA 052 001 . Awake <05782 +<uwr > , awake <05782 +<uwr > ; <br>
put <03847 +labash > on thy strength <05797 +<oz > , O Zion <br>
<06726 +Tsiyown > ; put <03847 +labash > on thy beautiful <08597 <br>
+tiph>arah > garments <00899 +beged > , O Jerusalem <03389 <br>
+Y@ruwshalaim > , the holy <06944 +qodesh > city <05892 +<iyr > :<br>
 for henceforth <06258 +<attah > there shall no <03808 +lo> > <br>
{more} come <00935 +bow> > into thee the uncircumcised <06189 <br>
+<arel > and the unclean <02931 +tame> > .<br>
<br>
more ISA 052 014 As many <07227 +rab > were astonied <08074 <br>
+shamem > at thee ; his visage <04758 +mar>eh > was so marred <br>
<04893 +mishchath > more than any man <00376 +>iysh > , and his <br>
form <08389 +to>ar > {more} than the sons <01121 +ben > of men <br>
<00120 +>adam > :<br>
<br>
more ISA 052 014 As many <07227 +rab > were astonied <08074 <br>
+shamem > at thee ; his visage <04758 +mar>eh > was so marred <br>
<04893 +mishchath > {more} than any man <00376 +>iysh > , and <br>
his form <08389 +to>ar > more than the sons <01121 +ben > of men <br>
<00120 +>adam > :<br>
<br>
more ISA 054 001 . Sing <07442 +ranan > , O barren <06135 +<aqar <br>
> , thou [ that ] didst not bear <05375 +nasa> > ; break <06476 <br>
+patsach > forth into singing <07440 +rinnah > , and cry <06670 <br>
+tsahal > aloud <06670 +tsahal > , thou [ that ] didst not <br>
travail <02342 +chuwl > with child : for {more} <07227 +rab > [ <br>
are ] the children <01121 +ben > of the desolate <08074 +shamem <br>
> than the children <01121 +ben > of the married <01166 +ba<al > <br>
wife , saith <00559 +>amar > the LORD <03068 +Y@hovah > .<br>
<br>
more ISA 054 004 Fear <03372 +yare> > not ; for thou shalt not <br>
be ashamed <00954 +buwsh > : neither <00408 +>al > be thou <br>
confounded <03637 +kalam > ; for thou shalt not be put to shame <br>
<02659 +chapher > : for thou shalt forget <07911 +shakach > the <br>
shame <01322 +bosheth > of thy youth <05934 +<aluwm > , and <br>
shalt not remember <02142 +zakar > the reproach <02781 +cherpah <br>
> of thy widowhood <00491 +>almanuwth > any {more} <05750 +<owd <br>
> .<br>
<br>
more ISA 054 009 For this <02063 +zo>th > [ is as ] the waters <br>
<04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I <br>
have sworn <07650 +shaba< > that the waters <04325 +mayim > of <br>
Noah <05146 +Noach > should no {more} <05750 +<owd > go <05674 <br>
+<abar > over <05674 +<abar > the earth <00776 +>erets > ; so <br>
<03651 +ken > have I sworn <07650 +shaba< > that I would not be <br>
wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga<ar > <br>
thee .<br>
<br>
more ISA 056 012 Come <00857 +>athah > ye , [ say they ] , I <br>
will fetch <03947 +laqach > wine <03196 +yayin > , and we will <br>
fill <04390 +male> > ourselves with strong drink <07941 +shekar <br>
> ; and to morrow <04279 +machar > shall be as this <02088 +zeh <br>
> day <03117 +yowm > , [ and ] much <03966 +m@<od > {more} <br>
<03499 +yether > abundant <01419 +gadowl > .<br>
<br>
more ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo> <br>
> {more} <05750 +<owd > be heard <08085 +shama< > in thy land <br>
<00776 +>erets > , wasting <07701 +shod > nor destruction <07667 <br>
+sheber > within thy borders <01366 +g@buwl > ; but thou shalt <br>
call <07121 +qara> > thy walls <02346 +chowmah > Salvation <br>
<03444 +y@shuw<ah > , and thy gates <08179 +sha<ar > Praise <br>
<08416 +t@hillah > .<br>
<br>
more ISA 060 019 The sun <08121 +shemesh > shall be no <03808 <br>
+lo> > {more} <05750 +<owd > thy light <00216 +>owr > by day <br>
<03117 +yowm > ; neither <03808 +lo> > for brightness <05051 <br>
+nogahh > shall the moon <03394 +yareach > give light <00216 <br>
+>owr > unto thee : but the LORD <03068 +Y@hovah > shall be unto <br>
thee an everlasting <05769 +<owlam > light <00216 +>owr > , and <br>
thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > .<br>
<br>
more ISA 060 020 Thy sun <08121 +shemesh > shall no <03808 +lo> <br>
> {more} <05750 +<owd > go <00935 +bow> > down ; neither <03808 <br>
+lo> > shall thy moon <03391 +yerach > withdraw <00622 +>acaph > <br>
itself : for the LORD <03068 +Y@hovah > shall be thine <br>
everlasting <05769 +<owlam > light <00216 +>owr > , and the days <br>
<03117 +yowm > of thy mourning <60> shall be ended <07999 <br>
+shalam > .<br>
<br>
more ISA 062 004 Thou shalt no <03808 +lo> > more <05750 +<owd > <br>
be termed <00559 +>amar > Forsaken <05800 +<azab > ; neither <br>
<03808 +lo> > shall thy land <00776 +>erets > any {more} <05750 <br>
+<owd > be termed <00559 +>amar > Desolate <08077 +sh@mamah > : <br>
but thou shalt be called <07121 +qara> > Hephzibah <02657 <br>
+Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166 <br>
+ba<al > : for the LORD <03068 +Y@hovah > delighteth <02654 <br>
+chaphets > in thee , and thy land <00776 +>erets > shall be <br>
married <01166 +ba<al > .<br>
<br>
more ISA 062 004 Thou shalt no <03808 +lo> > {more} <05750 +<owd <br>
> be termed <00559 +>amar > Forsaken <05800 +<azab > ; neither <br>
<03808 +lo> > shall thy land <00776 +>erets > any more <05750 <br>
+<owd > be termed <00559 +>amar > Desolate <08077 +sh@mamah > : <br>
but thou shalt be called <07121 +qara> > Hephzibah <02657 <br>
+Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166 <br>
+ba<al > : for the LORD <03068 +Y@hovah > delighteth <02654 <br>
+chaphets > in thee , and thy land <00776 +>erets > shall be <br>
married <01166 +ba<al > .<br>
<br>
more ISA 062 008 The LORD <03068 +Y@hovah > hath sworn <07650 <br>
+shaba< > by his right <03225 +yamiyn > hand <03225 +yamiyn > , <br>
and by the arm <02220 +z@rowa< > of his strength <05797 +<oz > , <br>
Surely <00518 +>im > I will no <00518 +>im > {more} <05750 +<owd <br>
> give <05414 +nathan > thy corn <01715 +dagan > [ to be ] meat <br>
<03978 +ma>akal > for thine enemies <00341 +>oyeb > ; and the <br>
sons <01121 +ben > of the stranger <05236 +nekar > shall not <br>
drink <08354 +shathah > thy wine <08492 +tiyrowsh > , for the <br>
which <00834 +>aher > thou hast laboured <03021 +yaga< > :<br>
<br>
more ISA 065 019 And I will rejoice <01523 +giyl > in Jerusalem <br>
<03389 +Y@ruwshalaim > , and joy <07796 +Sowreq > in my people <br>
<05971 +<am > : and the voice <06963 +qowl > of weeping <01065 <br>
+B@kiy > shall be no <03808 +lo> > {more} <05750 +<owd > heard <br>
<08085 +shama< > in her , nor the voice <06963 +qowl > of crying <br>
<02201 +za<aq > .<br>
<br>
more ISA 065 020 There shall be no <03808 +lo> > {more} <05750 <br>
+<owd > thence <08033 +sham > an infant <05764 +<uwl > of days <br>
<03117 +yowm > , nor an old <02205 +zaqen > man that hath not <br>
filled <04390 +male> > his days <03117 +yowm > : for the child <br>
<05288 +na<ar > shall die <04191 +muwth > an hundred <03967 <br>
+me>ah > years <08141 +shaneh > old <01121 +ben > ; but the <br>
sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah > <br>
years <08141 +shaneh > old <01121 +ben > shall be accursed <br>
<07043 +qalal > .<br>
<br>
more JER 002 031 O generation <01755 +dowr > , see <07200 +ra>ah <br>
> ye the word <01697 +dabar > of the LORD <03068 +Y@hovah > . <br>
Have I been <01961 +hayah > a wilderness <04057 +midbar > unto <br>
Israel <03478 +Yisra>el > ? a land <00776 +>erets > of darkness <br>
<03991 +ma>phel@yah > ? wherefore <04069 +madduwa< > say <00559 <br>
+>amar > my people <05971 +<am > , We are lords <07300 +ruwd > ; <br>
we will come <00935 +bow> > no <03808 +lo> > {more} <05750 +<owd <br>
> unto thee ?<br>
<br>
more JER 003 011 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto me , The backsliding <04878 +m@shuwbah > Israel <br>
<03478 +Yisra>el > hath justified <06663 +tsadaq > herself <br>
{more} than treacherous <00898 +bagad > Judah <03063 +Y@huwdah > <br>
.<br>
<br>
more JER 003 016 And it shall come <01961 +hayah > to pass , <br>
when <03588 +kiy > ye be multiplied <07235 +rabah > and <br>
increased <06509 +parah > in the land <00776 +>erets > , in <br>
those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um > <br>
the LORD <03068 +Y@hovah > , they shall say <00559 +>amar > no <br>
<03808 +lo> > more <05750 +<owd > , The ark <00727 +>arown > of <br>
the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > : <br>
neither <03808 +lo> > shall it come <05927 +<alah > to mind <br>
<03820 +leb > : neither <03808 +lo> > shall they remember <02142 <br>
+zakar > it ; neither <03808 +lo> > shall they visit <06485 <br>
+paqad > [ it ] ; neither <03808 +lo> > shall [ that ] be done <br>
<06213 +<asah > any {more} <05750 +<owd > .<br>
<br>
more JER 003 016 And it shall come <01961 +hayah > to pass , <br>
when <03588 +kiy > ye be multiplied <07235 +rabah > and <br>
increased <06509 +parah > in the land <00776 +>erets > , in <br>
those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um > <br>
the LORD <03068 +Y@hovah > , they shall say <00559 +>amar > no <br>
<03808 +lo> > {more} <05750 +<owd > , The ark <00727 +>arown > <br>
of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > :<br>
 neither <03808 +lo> > shall it come <05927 +<alah > to mind <br>
<03820 +leb > : neither <03808 +lo> > shall they remember <02142 <br>
+zakar > it ; neither <03808 +lo> > shall they visit <06485 <br>
+paqad > [ it ] ; neither <03808 +lo> > shall [ that ] be done <br>
<06213 +<asah > any more <05750 +<owd > .<br>
<br>
more JER 003 017 At that time <06256 +<eth > they shall call <br>
<07121 +qara> > Jerusalem <03389 +Y@ruwshalaim > the throne <br>
<03678 +kicce> > of the LORD <03068 +Y@hovah > ; and all <03605 <br>
+kol > the nations <01471 +gowy > shall be gathered <06960 <br>
+qavah > unto it , to the name <08034 +shem > of the LORD <03068 <br>
+Y@hovah > , to Jerusalem <03389 +Y@ruwshalaim > : neither <br>
<03808 +lo> > shall they walk <03212 +yalak > any {more} <05750 <br>
+<owd > after <00310 +>achar > the imagination <08307 <br>
+sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > .<br>
<br>
more JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh <br>
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002 <br>
+n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808 <br>
+lo> > {more} <05750 +<owd > be called <00559 +>amar > Tophet <br>
<08612 +Topheth > , nor the valley <01516 +gay> > of the son <br>
<01121 +ben > of Hinnom <02011 +Hinnom > , but the valley <01516 <br>
+gay> > of slaughter <02028 +haregah > : for they shall bury <br>
<06912 +qabar > in Tophet <08612 +Topheth > , till there be no <br>
<00369 +>ayin > place <04725 +maqowm > .<br>
<br>
more JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703 <br>
+shadad > , and all <03605 +kol > my cords <04340 +meythar > are <br>
broken <05423 +nathaq > : my children <01121 +ben > are gone <br>
<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ] <br>
not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah <br>
> forth my tent <00168 +>ohel > any {more} <05750 +<owd > , and <br>
to set <06965 +quwm > up my curtains <03407 +y@riy<ah > .<br>
<br>
more JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or <br>
] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal > <br>
to the slaughter <02873 +tabach > ; and I knew <03045 +yada< > <br>
not that they had devised <02803 +chashab > devices <04284 <br>
+machashabah > against <05921 +<al > me , [ saying ] , Let us <br>
destroy <07843 +shachath > the tree <06086 +<ets > with the <br>
fruit <03899 +lechem > thereof , and let us cut <03772 +karath > <br>
him off from the land <00776 +>erets > of the living <02416 <br>
+chay > , that his name <08034 +shem > may be no <03808 +lo> > <br>
{more} <05750 +<owd > remembered <02142 +zakar > .<br>
<br>
more JER 016 014 . Therefore <03651 +ken > , behold <02009 <br>
+hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith <br>
<05002 +n@>um > the LORD <03068 +Y@hovah > , that it shall no <br>
<03808 +lo> > {more} <05750 +<owd > be said <00559 +>amar > , <br>
The LORD <03068 +Y@hovah > liveth <02416 +chay > , that brought <br>
<05927 +<alah > up the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > out of the land <00776 +>erets > of Egypt <04714 <br>
+Mitsrayim > ;<br>
<br>
more JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh <br>
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002 <br>
+n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh > <br>
place <04725 +maqowm > shall no <03808 +lo> > {more} <05750 <br>
+<owd > be called <07121 +qara> > Tophet <08612 +Topheth > , nor <br>
The valley <01516 +gay> > of the son <01121 +ben > of Hinnom <br>
<02011 +Hinnom > , but The valley <01516 +gay> > of slaughter <br>
<02028 +haregah > .<br>
<br>
more JER 020 009 Then I said <00559 +>amar > , I will not make <br>
mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696 <br>
+dabar > any {more} <05750 +<owd > in his name <08034 +shem > . <br>
But [ his word ] was in mine heart <03820 +leb > as a burning <br>
<01197 +ba<ar > fire <00784 +>esh > shut <06113 +<atsar > up in <br>
my bones <06106 +<etsem > , and I was weary <03811 +la>ah > with <br>
forbearing <03557 +kuwl > , and I could <03201 +yakol > not [ <br>
stay ] .<br>
<br>
more JER 022 010 . Weep <01058 +bakah > ye not for the dead <br>
<04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd > <br>
him : [ but ] weep <01058 +bakah > sore for him that goeth <br>
<01980 +halak > away : for he shall return <07725 +shuwb > no <br>
<03808 +lo> > {more} <05750 +<owd > , nor see <07200 +ra>ah > <br>
his native <04138 +mowledeth > country <00776 +>erets > .<br>
<br>
more JER 022 011 For thus <03541 +koh > saith <00559 +>amar > <br>
the LORD <03068 +Y@hovah > touching <00413 +>el > Shallum <07967 <br>
+Shalluwm > the son <01121 +ben > of Josiah <02977 +Yo>shiyah > <br>
king <04428 +melek > of Judah <03063 +Y@huwdah > , which reigned <br>
<04427 +malak > instead <08478 +tachath > of Josiah <02977 <br>
+Yo>shiyah > his father <1> , which <00834 +>aher > went <03318 <br>
+yatsa> > forth <03318 +yatsa> > out of this <02088 +zeh > place <br>
<04725 +maqowm > ; He shall not return <07725 +shuwb > thither <br>
<08033 +sham > any {more} <05750 +<owd > :<br>
<br>
more JER 022 012 But he shall die <04191 +muwth > in the place <br>
<04725 +maqowm > whither they have led him captive <01540 +galah <br>
> , and shall see <07200 +ra>ah > this <02063 +zo>th > land <br>
<00776 +>erets > no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more JER 022 030 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > , Write <03789 +kathab > ye this <02088 <br>
+zeh > man <00376 +>iysh > childless <06185 +<ariyriy > , a man <br>
<01397 +geber > [ that ] shall not prosper <06743 +tsalach > in <br>
his days <03117 +yowm > : for no <03808 +lo> > man <00376 +>iysh <br>
> of his seed <02233 +zera< > shall prosper <06743 +tsalach > , <br>
sitting <03427 +yashab > upon the throne <03678 +kicce> > of <br>
David <01732 +David > , and ruling <04910 +mashal > any {more} <br>
<05750 +<owd > in Judah <03063 +Y@huwdah > .<br>
<br>
more JER 023 004 And I will set <06965 +quwm > up shepherds <br>
<07462 +ra<ah > over <05921 +<al > them which shall feed <07462 <br>
+ra<ah > them : and they shall fear <03372 +yare> > no <03808 <br>
+lo> > {more} <05750 +<owd > , nor <03808 +lo> > be dismayed <br>
<02865 +chathath > , neither <03808 +lo> > shall they be lacking <br>
<06485 +paqad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah <br>
> .<br>
<br>
more JER 023 007 Therefore <03651 +ken > , behold <02009 +hinneh <br>
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002 <br>
+n@>um > the LORD <03068 +Y@hovah > , that they shall no <03808 <br>
+lo> > {more} <05750 +<owd > say <00559 +>amar > , The LORD <br>
<03068 +Y@hovah > liveth <02416 +chay > , which <00834 +>aher > <br>
brought <05927 +<alah > up the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > out of the land <00776 +>erets > of Egypt <br>
<04714 +Mitsrayim > ;<br>
<br>
more JER 023 036 And the burden <04853 +massa> > of the LORD <br>
<03068 +Y@hovah > shall ye mention <02142 +zakar > no <03808 <br>
+lo> > {more} <05750 +<owd > : for every man s <00376 +>iysh > <br>
word <01697 +dabar > shall be his burden <04853 +massa> > ; for <br>
ye have perverted <02015 +haphak > the words <01697 +dabar > of <br>
the living <02416 +chay > God <00430 +>elohiym > , of the LORD <br>
<03068 +Y@hovah > of hosts <06635 +tsaba> > our God <00430 <br>
+>elohiym > .<br>
<br>
more JER 025 027 Therefore thou shalt say <00559 +>amar > unto <br>
them , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym <br>
> of Israel <03478 +Yisra>el > ; Drink <08354 +shathah > ye , <br>
and be drunken <07937 +shakar > , and spue <07006 +qayah > , and <br>
fall <05307 +naphal > , and rise <06965 +quwm > no <03808 +lo> > <br>
{more} , because <06440 +paniym > of the sword <02719 +chereb > <br>
which <00834 +>aher > I will send <07971 +shalach > among <00996 <br>
+beyn > you .<br>
<br>
more JER 030 008 For it shall come <01961 +hayah > to pass in <br>
that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > , [ that ] I will break <br>
<07665 +shabar > his yoke <05923 +<ol > from off <05921 +<al > <br>
thy neck <06677 +tsavva>r > , and will burst <05423 +nathaq > <br>
thy bonds <04147 +mowcer > , and strangers <02114 +zuwr > shall <br>
no <03808 +lo> > {more} <05750 +<owd > serve <05647 +<abad > <br>
themselves of him :<br>
<br>
more JER 031 012 Therefore they shall come <00935 +bow> > and <br>
sing <07442 +ranan > in the height <04791 +marowm > of Zion <br>
<06726 +Tsiyown > , and shall flow <05102 +nahar > together to <br>
the goodness <02898 +tuwb > of the LORD <03068 +Y@hovah > , for <br>
wheat <01715 +dagan > , and for wine <08492 +tiyrowsh > , and <br>
for oil <03323 +yitshar > , and for the young <01121 +ben > of <br>
the flock <06629 +tso>n > and of the herd <01241 +baqar > : and <br>
their soul <05315 +nephesh > shall be as a watered <07302 +raveh <br>
> garden <01588 +gan > ; and they shall not sorrow <01669 +da>ab <br>
> any {more} <03254 +yacaph > at all .<br>
<br>
more JER 031 029 In those <01992 +hem > days <03117 +yowm > they <br>
shall say <00559 +>amar > no <03808 +lo> > {more} <05750 +<owd > <br>
, The fathers <1> have eaten <00398 +>akal > a sour <01155 <br>
+bocer > grape <01155 +bocer > , and the children s <01121 +ben <br>
> teeth <08127 +shen > are set on edge <06949 +qahah > .<br>
<br>
more JER 031 034 And they shall teach <03925 +lamad > no <03808 <br>
+lo> > more <05750 +<owd > every man <00376 +>iysh > his <br>
neighbour <07453 +rea< > , and every man <00376 +>iysh > his <br>
brother <00251 +>ach > , saying <00559 +>amar > , Know <03045 <br>
+yada< > the LORD <03068 +Y@hovah > : for they shall all <03605 <br>
+kol > know <03045 +yada< > me , from the least <06996 +qatan > <br>
of them unto the greatest <01419 +gadowl > of them , saith <br>
<05002 +n@>um > the LORD <03068 +Y@hovah > : for I will forgive <br>
<05545 +calach > their iniquity <05771 +<avon > , and I will <br>
remember <02142 +zakar > their sin <02403 +chatta>ah > no <03808 <br>
+lo> > {more} <05750 +<owd > .<br>
<br>
more JER 031 034 And they shall teach <03925 +lamad > no <03808 <br>
+lo> > {more} <05750 +<owd > every man <00376 +>iysh > his <br>
neighbour <07453 +rea< > , and every man <00376 +>iysh > his <br>
brother <00251 +>ach > , saying <00559 +>amar > , Know <03045 <br>
+yada< > the LORD <03068 +Y@hovah > : for they shall all <03605 <br>
+kol > know <03045 +yada< > me , from the least <06996 +qatan > <br>
of them unto the greatest <01419 +gadowl > of them , saith <br>
<05002 +n@>um > the LORD <03068 +Y@hovah > : for I will forgive <br>
<05545 +calach > their iniquity <05771 +<avon > , and I will <br>
remember <02142 +zakar > their sin <02403 +chatta>ah > no <03808 <br>
+lo> > more <05750 +<owd > .<br>
<br>
more JER 031 040 And the whole <03605 +kol > valley <06010 <br>
+<emeq > of the dead <06297 +peger > bodies <06297 +peger > , <br>
and of the ashes <01880 +deshen > , and all <03605 +kol > the <br>
fields <08309 +sh@remah > unto the brook <05158 +nachal > of <br>
Kidron <06939 +Qidrown > , unto the corner <06438 +pinnah > of <br>
the horse <05483 +cuwc > gate <08179 +sha<ar > toward the east <br>
<04217 +mizrach > , [ shall be ] holy <06944 +qodesh > unto the <br>
LORD <03068 +Y@hovah > ; it shall not be plucked <05428 +nathash <br>
> up , nor <03808 +lo> > thrown <02040 +harac > down <02040 <br>
+harac > any {more} <05750 +<owd > for ever <05769 +<owlam > .<br>
<br>
more JER 033 024 Considerest <07200 +ra>ah > thou not what <br>
<04100 +mah > this <02088 +zeh > people <05971 +<am > have <br>
spoken <01696 +dabar > , saying <00559 +>amar > , The two <08147 <br>
+sh@nayim > families <04940 +mishpachah > which <00834 +>aher > <br>
the LORD <03068 +Y@hovah > hath chosen <00977 +bachar > , he <br>
hath even cast <03988 +ma>ac > them off ? thus they have <br>
despised <05006 +na>ats > my people <05971 +<am > , that they <br>
should be no {more} <05750 +<owd > a nation <01471 +gowy > <br>
before <06440 +paniym > them .<br>
<br>
more JER 034 010 Now when all <03605 +kol > the princes <08269 <br>
+sar > , and all <03605 +kol > the people <05971 +<am > , which <br>
<00834 +>aher > had entered <00935 +bow> > into the covenant <br>
<01285 +b@riyth > , heard <08085 +shama< > that every <00376 <br>
+>iysh > one <00376 +>iysh > should let his manservant <05650 <br>
+<ebed > , and every <00376 +>iysh > one <00376 +>iysh > his <br>
maidservant <08198 +shiphchah > , go <07971 +shalach > free <br>
<02670 +chophshiy > , that none <01115 +biltiy > should serve <br>
<05647 +<abad > themselves of them any {more} <05750 +<owd > , <br>
then they obeyed <08085 +shama< > , and let [ them ] go <07971 <br>
+shalach > .<br>
<br>
more JER 038 009 My lord <00113 +>adown > the king <04428 +melek <br>
> , these <00428 +>el - leh > men <00582 +>enowsh > have done <br>
evil <07489 +ra<a< > in all <03605 +kol > that they have done <br>
<06213 +<asah > to Jeremiah <03414 +Yirm@yah > the prophet <br>
<05030 +nabiy> > , whom they have cast <07933 +sheken > into <br>
<00413 +>el > the dungeon <00953 +bowr > ; and he is like to die <br>
<04191 +muwth > for hunger <07457 +ra<eb > in the place <08478 <br>
+tachath > where <08478 +tachath > he is : for [ there is ] no <br>
<00369 +>ayin > {more} <05750 +<owd > bread <03899 +lechem > in <br>
the city <05892 +<iyr > .<br>
<br>
more JER 042 018 For thus <03541 +koh > saith <00559 +>amar > <br>
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <br>
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; As mine anger <br>
<00639 +>aph > and my fury <02534 +chemah > hath been poured <br>
<05413 +nathak > forth upon the inhabitants <03427 +yashab > of <br>
Jerusalem <03389 +Y@ruwshalaim > ; so <03651 +ken > shall my <br>
fury <02534 +chemah > be poured <05413 +nathak > forth upon you ,<br>
 when ye shall enter <00935 +bow> > into <00935 +bow> > Egypt <br>
<04714 +Mitsrayim > : and ye shall be an execration <00423 <br>
+>alah > , and an astonishment <08047 +shammah > , and a curse <br>
<07045 +q@lalah > , and a reproach <02781 +cherpah > ; and ye <br>
shall see <07200 +ra>ah > this <02088 +zeh > place <04725 <br>
+maqowm > no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more JER 044 026 Therefore <03651 +ken > hear <08085 +shama< > <br>
ye the word <01697 +dabar > of the LORD <03068 +Y@hovah > , all <br>
<03605 +kol > Judah <03063 +Y@huwdah > that dwell <03427 +yashab <br>
> in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ; <br>
Behold <02005 +hen > , I have sworn <07650 +shaba< > by my great <br>
<01419 +gadowl > name <08034 +shem > , saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > , that my name <08034 +shem > shall no <br>
<00518 +>im > {more} <05750 +<owd > be named <07121 +qara> > in <br>
the mouth <06310 +peh > of any <03605 +kol > man <00376 +>iysh > <br>
of Judah <03063 +Y@huwdah > in all <03605 +kol > the land <00776 <br>
+>erets > of Egypt <04714 +Mitsrayim > , saying <00559 +>amar > ,<br>
 The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > liveth <02416 <br>
+chay > .<br>
<br>
more JER 046 023 They shall cut <03772 +karath > down her forest <br>
<03293 +ya<ar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah <br>
> , though it cannot <03808 +lo> > be searched <02713 +chaqar > ;<br>
 because <03588 +kiy > they are {more} <07231 +rabab > than the <br>
grasshoppers <00697 +>arbeh > , and [ are ] innumerable .<br>
<br>
more JER 048 002 [ There shall be ] no <00369 +>ayin > {more} <br>
<05750 +<owd > praise <08416 +t@hillah > of Moab <04124 +Mow>ab <br>
> : in Heshbon <02809 +Cheshbown > they have devised <02803 <br>
+chashab > evil <07451 +ra< > against <05921 +<al > it ; come <br>
<03212 +yalak > , and let us cut <03772 +karath > it off from [ <br>
being ] a nation <01471 +gowy > . Also <01571 +gam > thou shalt <br>
be cut <01826 +damam > down , O Madmen <04086 +Madmen > ; the <br>
sword <02719 +chereb > shall pursue <03212 +yalak > thee .<br>
<br>
more JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541 <br>
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <br>
<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369 <br>
+>ayin > {more} <05750 +<owd > in Teman <08487 +Teyman > ? is <br>
counsel <06098 +<etsah > perished <6> from the prudent <00995 <br>
+biyn > ? is their wisdom <02451 +chokmah > vanished <05628 <br>
+carach > ?<br>
<br>
more JER 050 039 Therefore <03651 +ken > the wild <06728 +tsiyiy <br>
> beasts <06728 +tsiyiy > of the desert <06728 +tsiyiy > with <br>
the wild <00338 +>iy > beasts <00338 +>iy > of the islands <br>
<00339 +>iy > shall dwell <03427 +yashab > [ there ] , and the <br>
owls shall dwell <03427 +yashab > therein : and it shall be no <br>
<03808 +lo> > {more} <05750 +<owd > inhabited <03427 +yashab > <br>
for ever <05331 +netsach > ; neither <03808 +lo> > shall it be <br>
dwelt <07931 +shakan > in from generation <01755 +dowr > to <br>
generation <01755 +dowr > .<br>
<br>
more JER 051 044 And I will punish <06485 +paqad > Bel <01078 <br>
+Bel > in Babylon <00894 +Babel > , and I will bring <03318 <br>
+yatsa> > forth <03318 +yatsa> > out of his mouth <06310 +peh > <br>
that which he hath swallowed <01104 +bala< > up : and the <br>
nations <01471 +gowy > shall not flow <05102 +nahar > together <br>
any {more} <05750 +<owd > unto him : yea <01571 +gam > , the <br>
wall <02346 +chowmah > of Babylon <00894 +Babel > shall fall <br>
<05307 +naphal > .<br>
<br>
more LAM 002 009 Her gates <08179 +sha<ar > are sunk <02883 <br>
+taba< > into the ground <00776 +>erets > ; he hath destroyed <br>
<6> and broken <07665 +shabar > her bars <01280 +b@riyach > : <br>
her king <04428 +melek > and her princes <08269 +sar > [ are ] <br>
among the Gentiles <01471 +gowy > : the law <08451 +towrah > [ <br>
is ] no <00369 +>ayin > [ {more} ] ; her prophets <05030 +nabiy> <br>
> also <01571 +gam > find <04672 +matsa> > no <03808 +lo> > <br>
vision <02377 +chazown > from the LORD <03068 +Y@hovah > .<br>
<br>
more LAM 004 007 Her Nazarites <05139 +naziyr > were purer <br>
<02141 +zakak > than snow <07950 +sheleg > , they were whiter <br>
<06705 +tsachach > than milk <02461 +chalab > , they were {more} <br>
ruddy <00119 +>adam > in body <06106 +<etsem > than rubies <br>
<06443 +paniyn > , their polishing <01508 +gizrah > [ was ] of <br>
sapphire <05601 +cappiyr > :<br>
<br>
more LAM 004 015 They cried <07121 +qara> > unto them , Depart <br>
<05493 +cuwr > ye ; [ it is ] unclean <02931 +tame> > ; depart <br>
<05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< > <br>
not : when <03588 +kiy > they fled <05132 +nuwts > away and <br>
wandered <05128 +nuwa< > , they said <00559 +>amar > among the <br>
heathen <01471 +gowy > , They shall no <03808 +lo> > {more} <br>
<03254 +yacaph > sojourn <01481 +guwr > [ there ] .<br>
<br>
more LAM 004 016 The anger <06440 +paniym > of the LORD <03068 <br>
+Y@hovah > hath divided <02505 +chalaq > them ; he will no <br>
<03808 +lo> > {more} <03254 +yacaph > regard <05027 +nabat > <br>
them : they respected <05375 +nasa> > not the persons <06440 <br>
+paniym > of the priests <03548 +kohen > , they favoured <02603 <br>
+chanan > not the elders <02205 +zaqen > .<br>
<br>
more LAM 004 022 The punishment <05771 +<avon > of thine <br>
iniquity <05771 +<avon > is accomplished <08552 +tamam > , O <br>
daughter <01323 +bath > of Zion <06726 +Tsiyown > ; he will no <br>
<03808 +lo> > {more} <03254 +yacaph > carry <01540 +galah > thee <br>
away into captivity <01540 +galah > : he will visit <06485 <br>
+paqad > thine iniquity <05771 +<avon > , O daughter <01323 <br>
+bath > of Edom <00123 +>Edom > ; he will discover <01540 +galah <br>
> thy sins <02403 +chatta>ah > .<br>
<br>
more EZE 005 006 And she hath changed <04171 +muwr > my <br>
judgments <04941 +mishpat > into wickedness <07564 +rish<ah > <br>
more <04480 +min > than <04480 +min > the nations <01471 +gowy > <br>
, and my statutes <02708 +chuqqah > {more} <04480 +min > than <br>
<04480 +min > the countries <00776 +>erets > that [ are ] round <br>
<05439 +cabiyb > about her : for they have refused <03988 +ma>ac <br>
> my judgments <04941 +mishpat > and my statutes <02708 +chuqqah <br>
> , they have not walked <01980 +halak > in them .<br>
<br>
more EZE 005 006 And she hath changed <04171 +muwr > my <br>
judgments <04941 +mishpat > into wickedness <07564 +rish<ah > <br>
{more} <04480 +min > than <04480 +min > the nations <01471 +gowy <br>
> , and my statutes <02708 +chuqqah > more <04480 +min > than <br>
<04480 +min > the countries <00776 +>erets > that [ are ] round <br>
<05439 +cabiyb > about her : for they have refused <03988 +ma>ac <br>
> my judgments <04941 +mishpat > and my statutes <02708 +chuqqah <br>
> , they have not walked <01980 +halak > in them .<br>
<br>
more EZE 005 007 Therefore <03651 +ken > thus <03541 +koh > <br>
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > ; Because <03282 +ya<an > ye multiplied <01995 <br>
+hamown > {more} <04480 +min > than <04480 +min > the nations <br>
<01471 +gowy > that [ are ] round <05439 +cabiyb > about you , [ <br>
and ] have not walked <01980 +halak > in my statutes <02708 <br>
+chuqqah > , neither <03808 +lo> > have kept <06213 +<asah > my <br>
judgments <04941 +mishpat > , neither <03808 +lo> > have done <br>
<06213 +<asah > according to the judgments <04941 +mishpat > of <br>
the nations <01471 +gowy > that [ are ] round <05439 +cabiyb > <br>
about you ;<br>
<br>
more EZE 005 009 And I will do <06213 +<asah > in thee that <br>
which <00834 +>aher > I have not done <06213 +<asah > , and <br>
whereunto <00834 +>aher > I will not do <06213 +<asah > any <br>
{more} <05750 +<owd > the like <03644 +k@mow > , because <03282 <br>
+ya<an > of all <03605 +kol > thine abominations <08441 <br>
+tow<ebah > .<br>
<br>
more EZE 006 014 So will I stretch <05186 +natah > out my hand <br>
<03027 +yad > upon them , and make <05414 +nathan > the land <br>
<00776 +>erets > desolate <08077 +sh@mamah > , yea , {more} <br>
desolate <08047 +shammah > than the wilderness <04057 +midbar > <br>
toward Diblath <01689 +Diblah > , in all <03605 +kol > their <br>
habitations <04186 +mowshab > : and they shall know <03045 <br>
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .<br>
<br>
more EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken <br>
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 <br>
+>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh <br>
> proverb <04912 +mashal > to cease <07673 +shabath > , and they <br>
shall no <03808 +lo> > {more} <05750 +<owd > use <04912 +mashal <br>
> it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ;<br>
 but say <01696 +dabar > unto them , The days <03117 +yowm > are <br>
at <07196 +qishshur > hand <07126 +qarab > , and the effect <br>
<01697 +dabar > of every <03605 +kol > vision <02377 +chazown > .<br>
<br>
more EZE 012 024 For there shall be no <03808 +lo> > {more} <br>
<05750 +<owd > any vain <07723 +shav> > vision <02377 +chazown > <br>
nor flattering <02509 +chalaq > divination <04738 +miqcam > <br>
within <08432 +tavek > the house <01004 +bayith > of Israel <br>
<03478 +Yisra>el > .<br>
<br>
more EZE 012 025 For I [ am ] the LORD <03068 +Y@hovah > : I <br>
will speak <01696 +dabar > , and the word <01697 +dabar > that I <br>
shall speak <01696 +dabar > shall come <06213 +<asah > to pass <br>
<06213 +<asah > ; it shall be no <03808 +lo> > {more} <05750 <br>
+<owd > prolonged <04900 +mashak > : for in your days <03117 <br>
+yowm > , O rebellious <04805 +m@riy > house <01004 +bayith > , <br>
will I say <01696 +dabar > the word <01697 +dabar > , and will <br>
perform <06213 +<asah > it , saith <05002 +n@>um > the Lord <br>
<00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 012 028 Therefore <03651 +ken > say <00559 +>amar > <br>
unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <br>
<00136 +>Adonay > GOD <03069 +Y@hovih > ; There shall none <br>
<03808 +lo> > of my words <01697 +dabar > be prolonged <04900 <br>
+mashak > any <03605 +kol > {more} <05750 +<owd > , but the word <br>
<01697 +dabar > which <00834 +>aher > I have spoken <01696 <br>
+dabar > shall be done <06213 +<asah > , saith <05002 +n@>um > <br>
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath <br>
<02534 +chemah > upon the wall <07023 +qiyr > , and upon them <br>
that have daubed <02902 +tuwach > it with untempered <08602 <br>
+taphel > [ morter ] , and will say <00559 +>amar > unto you , <br>
The wall <07023 +qiyr > [ is ] no <00369 +>ayin > [ {more} ] , <br>
neither <00369 +>ayin > they that daubed <02902 +tuwach > it ;<br>
<br>
more EZE 013 021 Your kerchiefs <04556 +micpachath > also will I <br>
tear <07167 +qara< > , and deliver <05337 +natsal > my people <br>
<05971 +<am > out of your hand <03027 +yad > , and they shall be <br>
no <03808 +lo> > {more} <05750 +<owd > in your hand <03027 +yad <br>
> to be hunted <04686 +matsuwd > ; and ye shall know <03045 <br>
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .<br>
<br>
more EZE 013 023 Therefore <03651 +ken > ye shall see <02372 <br>
+chazah > no <03808 +lo> > {more} <05750 +<owd > vanity <07723 <br>
+shav> > , nor <03808 +lo> > divine <07181 +qashab > divinations <br>
<07081 +qecem > : for I will deliver <05337 +natsal > my people <br>
<05971 +<am > out of your hand <03027 +yad > : and ye shall know <br>
<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > .<br>
<br>
more EZE 014 011 That the house <01004 +bayith > of Israel <br>
<03478 +Yisra>el > may go <08582 +ta<ah > no <03808 +lo> > more <br>
<05750 +<owd > astray <08582 +ta<ah > from me , neither <03808 <br>
+lo> > be polluted <02930 +tame> > any <03605 +kol > {more} <br>
<05750 +<owd > with all <03605 +kol > their transgressions <br>
<06588 +pesha< > ; but that they may be my people <05971 +<am > ,<br>
 and I may be their God <00430 +>elohiym > , saith <05002 +n@>um <br>
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 014 011 That the house <01004 +bayith > of Israel <br>
<03478 +Yisra>el > may go <08582 +ta<ah > no <03808 +lo> > <br>
{more} <05750 +<owd > astray <08582 +ta<ah > from me , neither <br>
<03808 +lo> > be polluted <02930 +tame> > any <03605 +kol > more <br>
<05750 +<owd > with all <03605 +kol > their transgressions <br>
<06588 +pesha< > ; but that they may be my people <05971 +<am > ,<br>
 and I may be their God <00430 +>elohiym > , saith <05002 +n@>um <br>
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 014 021 For thus <03541 +koh > saith <00559 +>amar > <br>
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; How <00637 <br>
+>aph > much <00637 +>aph > {more} <05750 +<owd > when <03588 <br>
+kiy > I send <07971 +shalach > my four <00702 +>arba< > sore <br>
<07451 +ra< > judgments <08201 +shephet > upon Jerusalem <03389 <br>
+Y@ruwshalaim > , the sword <02719 +chereb > , and the famine <br>
<07458 +ra<ab > , and the noisome <07451 +ra< > beast <02416 <br>
+chay > , and the pestilence <01698 +deber > , to cut <03772 <br>
+karath > off from it man <00120 +>adam > and beast <00929 <br>
+b@hemah > ?<br>
<br>
more EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What <br>
<04100 +mah > is the vine <01612 +gephen > tree <06086 +<ets > <br>
{more} than any tree <06086 +<ets > , [ or than ] a branch <br>
<02156 +z@mowrah > which <00834 +>aher > is among the trees <br>
<06086 +<ets > of the forest <03293 +ya<ar > ?<br>
<br>
more EZE 016 041 And they shall burn <08313 +saraph > thine <br>
houses <01004 +bayith > with fire <00784 +>esh > , and execute <br>
<06213 +<asah > judgments <08201 +shephet > upon thee in the <br>
sight <05869 +<ayin > of many <07227 +rab > women <00802 <br>
+>ishshah > : and I will cause thee to cease <07673 +shabath > <br>
from playing the harlot <02181 +zanah > , and thou also <01571 <br>
+gam > shalt give <05414 +nathan > no <03808 +lo> > hire <00868 <br>
+>ethnan > any {more} <05750 +<owd > .<br>
<br>
more EZE 016 042 So will I make my fury <02534 +chemah > toward <br>
thee to rest <05117 +nuwach > , and my jealousy <07068 +qin>ah > <br>
shall depart <05493 +cuwr > from thee , and I will be quiet <br>
<08252 +shaqat > , and will be no <03808 +lo> > {more} <05750 <br>
+<owd > angry <03707 +ka<ac > .<br>
<br>
more EZE 016 047 Yet hast thou not walked <01980 +halak > after <br>
their ways <01870 +derek > , nor done <06213 +<asah > after <br>
their abominations <08441 +tow<ebah > : but , as [ if that were <br>
] a very <06985 +qat > little <04592 +m@<at > [ thing ] , thou <br>
wast corrupted <07843 +shachath > {more} than they in all <03605 <br>
+kol > thy ways <01870 +derek > .<br>
<br>
more EZE 016 051 Neither <03808 +lo> > hath Samaria <08111 <br>
+Shom@rown > committed <02398 +chata> > half <02677 +chetsiy > <br>
of thy sins <02403 +chatta>ah > ; but thou hast multiplied <br>
<07235 +rabah > thine abominations <08441 +tow<ebah > {more} <br>
than they , and hast justified <06663 +tsadaq > thy sisters <br>
<00269 +>achowth > in all <03605 +kol > thine abominations <br>
<08441 +tow<ebah > which <00834 +>aher > thou hast done <06213 <br>
+<asah > .<br>
<br>
more EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher > <br>
hast judged <06419 +palal > thy sisters <00269 +>achowth > , <br>
bear <05375 +nasa> > thine own shame <03639 +k@limmah > for thy <br>
sins <02403 +chatta>ah > that thou hast committed <08581 +ta<ab <br>
> more abominable <08581 +ta<ab > than they : they are {more} <br>
righteous <06663 +tsadaq > than thou : yea <01571 +gam > , be <br>
thou confounded <00954 +buwsh > also <01571 +gam > , and bear <br>
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast <br>
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .<br>
<br>
more EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher > <br>
hast judged <06419 +palal > thy sisters <00269 +>achowth > , <br>
bear <05375 +nasa> > thine own shame <03639 +k@limmah > for thy <br>
sins <02403 +chatta>ah > that thou hast committed <08581 +ta<ab <br>
> {more} abominable <08581 +ta<ab > than they : they are more <br>
righteous <06663 +tsadaq > than thou : yea <01571 +gam > , be <br>
thou confounded <00954 +buwsh > also <01571 +gam > , and bear <br>
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast <br>
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .<br>
<br>
more EZE 016 063 That thou mayest remember <02142 +zakar > , and <br>
be confounded <00954 +buwsh > , and never <03808 +lo> > open <br>
<06610 +pithchown > thy mouth <06310 +peh > any {more} <05750 <br>
+<owd > because <06440 +paniym > of thy shame <03639 +k@limmah > <br>
, when I am pacified <03722 +kaphar > toward thee for all <03605 <br>
+kol > that thou hast done <06213 +<asah > , saith <05002 +n@>um <br>
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 018 003 [ As ] I live <02416 +chay > , saith <05002 <br>
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , ye <br>
shall not have [ occasion ] any {more} <05750 +<owd > to use <br>
<04911 +mashal > this <02088 +zeh > proverb <04911 +mashal > in <br>
Israel <03478 +Yisra>el > .<br>
<br>
more EZE 019 009 And they put <05414 +nathan > him in ward <br>
<05474 +cuwgar > in chains <02397 +chach > , and brought <00935 <br>
+bow> > him to the king <04428 +melek > of Babylon <00894 +Babel <br>
> : they brought <00935 +bow> > him into holds <04686 +matsuwd > <br>
, that his voice <06963 +qowl > should no <03808 +lo> > {more} <br>
<05750 +<owd > be heard <08085 +shama< > upon the mountains <br>
<02022 +har > of Israel <03478 +Yisra>el > .<br>
<br>
more EZE 020 039 As for you , O house <01004 +bayith > of Israel <br>
<03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar > <br>
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212 <br>
+yalak > ye , serve <05647 +<abad > ye every <00376 +>iysh > one <br>
<00376 +>iysh > his idols <01544 +gilluwl > , and hereafter <br>
<00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken <br>
<08085 +shama< > unto me : but pollute <02490 +chalal > ye my <br>
holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> > <br>
{more} <05750 +<owd > with your gifts <04979 +mattanah > , and <br>
with your idols <01544 +gilluwl > .<br>
<br>
more EZE 021 005 That all <03605 +kol > flesh <01320 +basar > <br>
may know <03045 +yada< > that I the LORD <03068 +Y@hovah > have <br>
drawn <03318 +yatsa> > forth <03318 +yatsa> > my sword <02719 <br>
+chereb > out of his sheath <08593 +ta<ar > : it shall not <br>
return <07725 +shuwb > any {more} <05750 +<owd > .<br>
<br>
more EZE 021 013 Because <03588 +kiy > [ it is ] a trial <00974 <br>
+bachan > , and what <04100 +mah > if <00518 +>im > [ the sword <br>
] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626 <br>
+shebet > ? it shall be no <03808 +lo> > [ {more} ] , saith <br>
<05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > <br>
.<br>
<br>
more EZE 021 027 I will overturn <05754 +<avvah > , overturn <br>
<05754 +<avvah > , overturn <05754 +<avvah > , it : and it shall <br>
be no <03808 +lo> > [ {more} ] , until <05704 +<ad > he come <br>
<00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it <br>
is ; and I will give <05414 +nathan > it [ him ] .<br>
<br>
more EZE 021 032 Thou shalt be for fuel <00402 +>oklah > to the <br>
fire <00784 +>esh > ; thy blood <01818 +dam > shall be in the <br>
midst <08432 +tavek > of the land <00776 +>erets > ; thou shalt <br>
be no <03808 +lo> > [ {more} ] remembered <02142 +zakar > : for <br>
I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it ] .<br>
<br>
more EZE 023 011 . And when <03588 +kiy > her sister <00269 <br>
+>achowth > Aholibah <00172 +>Oholiybah > saw <07200 +ra>ah > [ <br>
this ] , she was more corrupt <07843 +shachath > in her <br>
inordinate <05691 +<agabah > love <05691 +<agabah > than she , <br>
and in her whoredoms <08457 +taznuwth > {more} than her sister <br>
<00269 +>achowth > in [ her ] whoredoms <02183 +zanuwn > .<br>
<br>
more EZE 023 011 . And when <03588 +kiy > her sister <00269 <br>
+>achowth > Aholibah <00172 +>Oholiybah > saw <07200 +ra>ah > [ <br>
this ] , she was {more} corrupt <07843 +shachath > in her <br>
inordinate <05691 +<agabah > love <05691 +<agabah > than she , <br>
and in her whoredoms <08457 +taznuwth > more than her sister <br>
<00269 +>achowth > in [ her ] whoredoms <02183 +zanuwn > .<br>
<br>
more EZE 023 027 Thus will I make thy lewdness <02154 +zimmah > <br>
to cease <07673 +shabath > from thee , and thy whoredom <02184 <br>
+z@nuwth > [ brought ] from the land <00776 +>erets > of Egypt <br>
<04714 +Mitsrayim > : so that thou shalt not lift <05375 +nasa> <br>
> up thine eyes <05869 +<ayin > unto them , nor <03808 +lo> > <br>
remember <02142 +zakar > Egypt <04714 +Mitsrayim > any {more} <br>
<05750 +<owd > .<br>
<br>
more EZE 024 013 In thy filthiness <02932 +tum>ah > [ is ] <br>
lewdness <02154 +zimmah > : because <03282 +ya<an > I have <br>
purged <02891 +taher > thee , and thou wast not purged <02891 <br>
+taher > , thou shalt not be purged <02891 +taher > from thy <br>
filthiness <02932 +tum>ah > any {more} <05750 +<owd > , till <br>
<05704 +<ad > I have caused my fury <02534 +chemah > to rest <br>
<05117 +nuwach > upon thee .<br>
<br>
more EZE 024 027 In that day <03117 +yowm > shall thy mouth <br>
<06310 +peh > be opened <06605 +pathach > to him which is <br>
escaped <06412 +paliyt > , and thou shalt speak <01696 +dabar > ,<br>
 and be no <03808 +lo> > {more} <05750 +<owd > dumb <00481 <br>
+>alam > : and thou shalt be a sign <04159 +mowpheth > unto them <br>
; and they shall know <03045 +yada< > that I [ am ] the LORD <br>
<03068 +Y@hovah > .<br>
<br>
more EZE 026 013 And I will cause the noise <01995 +hamown > of <br>
thy songs <07892 +shiyr > to cease <07673 +shabath > ; and the <br>
sound <06963 +qowl > of thy harps <03658 +kinnowr > shall be no <br>
<03808 +lo> > {more} <05750 +<owd > heard <08085 +shama< > .<br>
<br>
more EZE 026 014 And I will make thee like the top <06706 <br>
+ts@chiyach > of a rock <05558 +celeph > : thou shalt be [ a <br>
place ] to spread <04894 +mishtowach > nets <02764 +cherem > <br>
upon ; thou shalt be built <01129 +banah > no <03808 +lo> > <br>
{more} <05750 +<owd > : for I the LORD <03068 +Y@hovah > have <br>
spoken <01696 +dabar > [ it ] , saith <05002 +n@>um > the Lord <br>
<00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 026 021 I will make <05414 +nathan > thee a terror <br>
<01091 +ballahah > , and thou [ shalt be ] no <00369 +>ayin > [ <br>
{more} ] : though thou be sought <01245 +baqash > for , yet <br>
shalt thou never be found <04672 +matsa> > again <05750 +<owd > ,<br>
 saith <05001 +na>am > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > .<br>
<br>
more EZE 027 036 The merchants <05503 +cachar > among the people <br>
<05971 +<am > shall hiss <08319 +sharaq > at <05921 +<al > thee ;<br>
 thou shalt be a terror <01091 +ballahah > , and never [ shalt <br>
be ] any {more} .<br>
<br>
more EZE 028 019 All <03605 +kol > they that know <03045 +yada< <br>
> thee among the people <05971 +<am > shall be astonished <08074 <br>
+shamem > at <05921 +<al > thee : thou shalt be a terror <01091 <br>
+ballahah > , and never [ shalt ] thou [ be ] any {more} .<br>
<br>
more EZE 028 024 And there shall be no <03808 +lo> > {more} <br>
<05750 +<owd > a pricking <03992 +ma>ar > brier <05544 +cillown <br>
> unto the house <01004 +bayith > of Israel <03478 +Yisra>el > , <br>
nor [ any ] grieving <03510 +ka>ab > thorn <06975 +qowts > of <br>
all <03605 +kol > [ that are ] round <05439 +cabiyb > about them <br>
, that despised <07590 +sha>t > them ; and they shall know <br>
<03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > .<br>
<br>
more EZE 029 015 It shall be the basest <08217 +shaphal > of the <br>
kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it <br>
exalt <05375 +nasa> > itself any more <05750 +<owd > above <br>
<05921 +<al > the nations <01471 +gowy > : for I will diminish <br>
<04591 +ma<at > them , that they shall no <03808 +lo> > {more} <br>
rule <07287 +radah > over <05921 +<al > the nations <01471 +gowy <br>
> .<br>
<br>
more EZE 029 015 It shall be the basest <08217 +shaphal > of the <br>
kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it <br>
exalt <05375 +nasa> > itself any {more} <05750 +<owd > above <br>
<05921 +<al > the nations <01471 +gowy > : for I will diminish <br>
<04591 +ma<at > them , that they shall no <03808 +lo> > more <br>
rule <07287 +radah > over <05921 +<al > the nations <01471 +gowy <br>
> .<br>
<br>
more EZE 029 016 And it shall be no <03808 +lo> > {more} <05750 <br>
+<owd > the confidence <04009 +mibtach > of the house <01004 <br>
+bayith > of Israel <03478 +Yisra>el > , which bringeth <02142 <br>
+zakar > [ their ] iniquity <05771 +<avon > to remembrance <br>
<02142 +zakar > , when <03588 +kiy > they shall look <06437 <br>
+panah > after <00310 +>achar > them : but they shall know <br>
<03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > .<br>
<br>
more EZE 030 013 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will also <br>
destroy <6> the idols <01544 +gilluwl > , and I will cause [ <br>
their ] images <00457 +>eliyl > to cease <07673 +shabath > out <br>
of Noph <05297 +Noph > ; and there shall be no <03808 +lo> > <br>
{more} <05750 +<owd > a prince <05387 +nasiy> > of the land <br>
<00776 +>erets > of Egypt <04714 +Mitsrayim > : and I will put <br>
<05414 +nathan > a fear <03374 +yir>ah > in the land <00776 <br>
+>erets > of Egypt <04714 +Mitsrayim > .<br>
<br>
more EZE 032 013 I will destroy <6> also all <03605 +kol > the <br>
beasts <00929 +b@hemah > thereof from beside <05921 +<al > the <br>
great <07227 +rab > waters <04325 +mayim > ; neither <03808 +lo> <br>
> shall the foot <07272 +regel > of man <00120 +>adam > trouble <br>
<04103 +m@huwmah > them any {more} <05750 +<owd > , nor <03808 <br>
+lo> > the hoofs <06541 +parcah > of beasts <00929 +b@hemah > <br>
trouble <01804 +dalach > them .<br>
<br>
more EZE 033 022 Now the hand <03027 +yad > of the LORD <03068 <br>
+Y@hovah > was upon me in the evening <06153 +<ereb > , afore <br>
<06440 +paniym > he that was escaped <06412 +paliyt > came <br>
<00935 +bow> > ; and had opened <06605 +pathach > my mouth <br>
<06310 +peh > , until <05704 +<ad > he came <00935 +bow> > to me <br>
in the morning <01242 +boqer > ; and my mouth <06310 +peh > was <br>
opened <06605 +pathach > , and I was no <03808 +lo> > {more} <br>
<05750 +<owd > dumb <00481 +>alam > .<br>
<br>
more EZE 034 010 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 <br>
+hen > , I [ am ] against <00413 +>el > the shepherds <07462 <br>
+ra<ah > ; and I will require <01875 +darash > my flock <06629 <br>
+tso>n > at their hand <03027 +yad > , and cause them to cease <br>
<07673 +shabath > from feeding <07462 +ra<ah > the flock <06629 <br>
+tso>n > ; neither <03808 +lo> > shall the shepherds <07462 <br>
+ra<ah > feed <07462 +ra<ah > themselves <00853 +>eth > any <br>
{more} <05750 +<owd > ; for I will deliver <05337 +natsal > my <br>
flock <06629 +tso>n > from their mouth <06310 +peh > , that they <br>
may not be meat <00402 +>oklah > for them .<br>
<br>
more EZE 034 022 Therefore will I save <03467 +yasha< > my flock <br>
<06629 +tso>n > , and they shall no <03808 +lo> > {more} <05750 <br>
+<owd > be a prey <00957 +baz > ; and I will judge <08199 <br>
+shaphat > between <00996 +beyn > cattle <07716 +seh > and <br>
cattle <07716 +seh > .<br>
<br>
more EZE 034 028 And they shall no <03808 +lo> > {more} <05750 <br>
+<owd > be a prey <00957 +baz > to the heathen <01471 +gowy > , <br>
neither <03808 +lo> > shall the beast <02416 +chay > of the land <br>
<00776 +>erets > devour <00398 +>akal > them ; but they shall <br>
dwell <03427 +yashab > safely <00983 +betach > , and none <00369 <br>
+>ayin > shall make [ them ] afraid <02729 +charad > .<br>
<br>
more EZE 034 029 And I will raise <06965 +quwm > up for them a <br>
plant <04302 +matta< > of renown <08034 +shem > , and they shall <br>
be no <03808 +lo> > more <05750 +<owd > consumed <00622 +>acaph <br>
> with hunger <07457 +ra<eb > in the land <00776 +>erets > , <br>
neither <03808 +lo> > bear <05375 +nasa> > the shame <03639 <br>
+k@limmah > of the heathen <01471 +gowy > any {more} <05750 <br>
+<owd > .<br>
<br>
more EZE 034 029 And I will raise <06965 +quwm > up for them a <br>
plant <04302 +matta< > of renown <08034 +shem > , and they shall <br>
be no <03808 +lo> > {more} <05750 +<owd > consumed <00622 <br>
+>acaph > with hunger <07457 +ra<eb > in the land <00776 +>erets <br>
> , neither <03808 +lo> > bear <05375 +nasa> > the shame <03639 <br>
+k@limmah > of the heathen <01471 +gowy > any more <05750 +<owd <br>
> .<br>
<br>
more EZE 036 012 Yea , I will cause men <00120 +>adam > to walk <br>
<03212 +yalak > upon you , [ even <00853 +>eth > ] my people <br>
<05971 +<am > Israel <03478 +Yisra>el > ; and they shall possess <br>
<03423 +yarash > thee , and thou shalt be their inheritance <br>
<05159 +nachalah > , and thou shalt no <03808 +lo> > {more} <br>
<05750 +<owd > henceforth bereave <07921 +shakol > them [ of men <br>
] .<br>
<br>
more EZE 036 014 Therefore <03651 +ken > thou shalt devour <br>
<00398 +>akal > men <00120 +>adam > no <03808 +lo> > more <05750 <br>
+<owd > , neither <03808 +lo> > bereave thy nations <01471 +gowy <br>
> any {more} <05750 +<owd > , saith <05002 +n@>um > the Lord <br>
<00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 036 014 Therefore <03651 +ken > thou shalt devour <br>
<00398 +>akal > men <00120 +>adam > no <03808 +lo> > {more} <br>
<05750 +<owd > , neither <03808 +lo> > bereave thy nations <br>
<01471 +gowy > any more <05750 +<owd > , saith <05002 +n@>um > <br>
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to <br>
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of <br>
the heathen <01471 +gowy > any more <05750 +<owd > , neither <br>
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach <br>
<02781 +cherpah > of the people <05971 +<am > any more <05750 <br>
+<owd > , neither <03808 +lo> > shalt thou cause thy nations <br>
<01471 +gowy > to fall <03782 +kashal > any {more} <05750 +<owd <br>
> , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > .<br>
<br>
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to <br>
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of <br>
the heathen <01471 +gowy > any more <05750 +<owd > , neither <br>
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach <br>
<02781 +cherpah > of the people <05971 +<am > any {more} <05750 <br>
+<owd > , neither <03808 +lo> > shalt thou cause thy nations <br>
<01471 +gowy > to fall <03782 +kashal > any more <05750 +<owd > ,<br>
 saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > .<br>
<br>
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to <br>
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of <br>
the heathen <01471 +gowy > any {more} <05750 +<owd > , neither <br>
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach <br>
<02781 +cherpah > of the people <05971 +<am > any more <05750 <br>
+<owd > , neither <03808 +lo> > shalt thou cause thy nations <br>
<01471 +gowy > to fall <03782 +kashal > any more <05750 +<owd > ,<br>
 saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > .<br>
<br>
more EZE 036 030 And I will multiply <07235 +rabah > the fruit <br>
<06529 +p@riy > of the tree <06086 +<ets > , and the increase <br>
<08570 +t@nuwbah > of the field <07704 +sadeh > , that ye shall <br>
receive <03947 +laqach > no <03808 +lo> > {more} <05750 +<owd > <br>
reproach <02781 +cherpah > of famine <07458 +ra<ab > among the <br>
heathen <01471 +gowy > .<br>
<br>
more EZE 037 022 And I will make <06213 +<asah > them one <00259 <br>
+>echad > nation <01471 +gowy > in the land <00776 +>erets > <br>
upon the mountains <02022 +har > of Israel <03478 +Yisra>el > ; <br>
and one <00259 +>echad > king <04428 +melek > shall be king <br>
<04428 +melek > to them all <03605 +kol > : and they shall be no <br>
<03808 +lo> > more <05750 +<owd > two <08147 +sh@nayim > nations <br>
<01471 +gowy > , neither <03808 +lo> > shall they be divided <br>
<02673 +chatsah > into two <08147 +sh@nayim > kingdoms <04467 <br>
+mamlakah > any {more} <05750 +<owd > at all :<br>
<br>
more EZE 037 022 And I will make <06213 +<asah > them one <00259 <br>
+>echad > nation <01471 +gowy > in the land <00776 +>erets > <br>
upon the mountains <02022 +har > of Israel <03478 +Yisra>el > ; <br>
and one <00259 +>echad > king <04428 +melek > shall be king <br>
<04428 +melek > to them all <03605 +kol > : and they shall be no <br>
<03808 +lo> > {more} <05750 +<owd > two <08147 +sh@nayim > <br>
nations <01471 +gowy > , neither <03808 +lo> > shall they be <br>
divided <02673 +chatsah > into two <08147 +sh@nayim > kingdoms <br>
<04467 +mamlakah > any more <05750 +<owd > at all :<br>
<br>
more EZE 037 023 Neither <03808 +lo> > shall they defile <02930 <br>
+tame> > themselves any {more} <05750 +<owd > with their idols <br>
<01544 +gilluwl > , nor with their detestable <08251 +shiqquwts <br>
> things , nor with any <03605 +kol > of their transgressions <br>
<06588 +pesha< > : but I will save <03467 +yasha< > them out of <br>
all <03605 +kol > their dwellingplaces <04186 +mowshab > , <br>
wherein <00834 +>aher > they have sinned <02398 +chata> > , and <br>
will cleanse <02891 +taher > them : so shall they be my people <br>
<05971 +<am > , and I will be their God <00430 +>elohiym > .<br>
<br>
more EZE 039 007 So will I make my holy <06944 +qodesh > name <br>
<08034 +shem > known <03045 +yada< > in the midst <08432 +tavek <br>
> of my people <05971 +<am > Israel <03478 +Yisra>el > ; and I <br>
will not [ let them ] pollute <02490 +chalal > my holy <06944 <br>
+qodesh > name <08034 +shem > any {more} <05750 +<owd > : and <br>
the heathen <01471 +gowy > shall know <03045 +yada< > that I [ <br>
am ] the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One <br>
in Israel <03478 +Yisra>el > .<br>
<br>
more EZE 039 028 Then shall they know <03045 +yada< > that I [ <br>
am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > , <br>
which caused them to be led into captivity <01473 +gowlah > <br>
among <00413 +>el > the heathen <01471 +gowy > : but I have <br>
gathered <03664 +kanac > them unto their own land <00127 <br>
+>adamah > , and have left <03498 +yathar > none <03808 +lo> > <br>
of them any {more} <05750 +<owd > there <08033 +sham > .<br>
<br>
more EZE 039 029 Neither <03808 +lo> > will I hide <05641 <br>
+cathar > my face <06440 +paniym > any {more} <05750 +<owd > <br>
from them : for I have poured <08210 +shaphak > out my spirit <br>
<07307 +ruwach > upon the house <01004 +bayith > of Israel <br>
<03478 +Yisra>el > , saith <05002 +n@>um > the Lord <00136 <br>
+>Adonay > GOD <03069 +Y@hovih > .<br>
<br>
more EZE 042 006 For they [ were ] in three <08027 +shalash > [ <br>
stories ] , but had not pillars <05982 +<ammuwd > as the pillars <br>
<05982 +<ammuwd > of the courts <02691 +chatser > : therefore [ <br>
the building ] was straitened <00680 +>atsal > {more} than the <br>
lowest <08481 +tachtown > and the middlemost <08484 +tiykown > <br>
from the ground <00776 +>erets > .<br>
<br>
more EZE 043 007 . And he said <00559 +>amar > unto me , Son <br>
<01121 +ben > of man <00120 +>adam > , the place <04725 +maqowm <br>
> of my throne <03678 +kicce> > , and the place <04725 +maqowm > <br>
of the soles <03709 +kaph > of my feet <07272 +regel > , where I <br>
will dwell <07931 +shakan > in the midst <08432 +tavek > of the <br>
children <01121 +ben > of Israel <03478 +Yisra>el > for ever <br>
<05769 +<owlam > , and my holy <06944 +qodesh > name <08034 <br>
+shem > , shall the house <01004 +bayith > of Israel <03478 <br>
+Yisra>el > no <03808 +lo> > {more} <05750 +<owd > defile <02930 <br>
+tame> > , [ neither ] they , nor their kings <04428 +melek > , <br>
by their whoredom <02184 +z@nuwth > , nor by the carcases <06297 <br>
+peger > of their kings <04428 +melek > in their high <01116 <br>
+bamah > places .<br>
<br>
more EZE 045 008 In the land <00776 +>erets > shall be his <br>
possession <00272 +>achuzzah > in Israel <03478 +Yisra>el > : <br>
and my princes <05387 +nasiy> > shall no <03808 +lo> > {more} <br>
<05750 +<owd > oppress <03238 +yanah > my people <05971 +<am > ; <br>
and [ the rest of ] the land <00776 +>erets > shall they give <br>
<05414 +nathan > to the house <01004 +bayith > of Israel <03478 <br>
+Yisra>el > according to their tribes <07626 +shebet > .<br>
<br>
more DAN 002 030 But as for me , this <01836 +den > secret <br>
<07328 +raz > is not revealed <01541 +g@lah > to me for [ any ] <br>
wisdom <02452 +chokmah > that I have <00383 +>iythay > {more} <br>
<04481 +min > than <04481 +min > any <03606 +kol > living <02417 <br>
+chay > , but for [ their ] sakes <01701 +dibrah > that shall <br>
make known <03046 +y@da< > the interpretation <06591 +p@shar > <br>
to the king <04430 +melek > , and that thou mightest know <03046 <br>
+y@da< > the thoughts <07476 +ra<yown > of thy heart <03825 <br>
+l@bab > .<br>
<br>
more DAN 003 019 . Then <00116 +>edayin > was Nebuchadnezzar <br>
<05020 +N@buwkadnetstsar > full <04391 +m@la> > of fury <02528 <br>
+chema> > , and the form <06755 +tselem > of his visage <00600 <br>
+>anaph > was changed <08133 +sh@na> > against <05922 +<al > <br>
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and <br>
Abednego <05665 +<Abed N@gow> > : [ therefore ] he spake <06032 <br>
+<anah > , and commanded <00560 +>amar > that they should heat <br>
<00228 +>aza> > the furnace <00861 +>attuwn > one <02298 +chad > <br>
seven <07655 +shib<ah > times {more} <05922 +<al > than <01768 <br>
+diy > it was wont <02370 +chaza> > to be heated <00228 +>aza> > <br>
.<br>
<br>
more DAN 007 020 And of the ten <06236 +<asar > horns <07162 <br>
+qeren > that [ were ] in his head <07217 +re>sh > , and [ of ] <br>
the other <00317 +>ochoriy > which <01768 +diy > came <05559 <br>
+c@liq > up , and before whom <04479 +man > three <08532 +t@lath <br>
> fell <05308 +n@phal > ; even [ of ] that horn <07162 +qeren > <br>
that had eyes <05870 +<ayin > , and a mouth <06433 +pum > that <br>
spake <04449 +m@lal > very <07260 +rabrab > great <07260 +rabrab <br>
> things , whose look <02376 +chezev > [ was ] {more} <05750 <br>
+<owd > stout <07229 +rab > than <04481 +min > his fellows <br>
<02273 +chabrah > .<br>
<br>
more DAN 011 008 And shall also <01571 +gam > carry <00935 +bow> <br>
> captives <07628 +sh@biy > into Egypt <04714 +Mitsrayim > their <br>
gods <00430 +>elohiym > , with their princes <05257 +n@ciyk > , <br>
[ and ] with their precious <02532 +chemdah > vessels <03627 <br>
+k@liy > of silver <03701 +keceph > and of gold <02091 +zahab > ;<br>
 and he shall continue <05975 +<amad > [ {more} ] years <08141 <br>
+shaneh > than the king <04428 +melek > of the north <06828 <br>
+tsaphown > .<br>
<br>
more HOS 001 006 And she conceived <02030 +hareh > again <05750 <br>
+<owd > , and bare <03205 +yalad > a daughter <01323 +bath > . <br>
And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> > <br>
her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I <br>
will no <03808 +lo> > {more} <05750 +<owd > have mercy <07355 <br>
+racham > upon the house <01004 +bayith > of Israel <03478 <br>
+Yisra>el > ; but I will utterly take <05375 +nasa> > them away .<br>
<br>
more HOS 002 016 And it shall be at that day <03117 +yowm > , <br>
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , [ that ] thou <br>
shalt call <07121 +qara> > me Ishi <00376 +>iysh > ; and shalt <br>
call <07121 +qara> > me no <03808 +lo> > {more} <05750 +<owd > <br>
Baali <01180 +Ba<aliy > .<br>
<br>
more HOS 002 017 For I will take <05493 +cuwr > away <05493 <br>
+cuwr > the names <08034 +shem > of Baalim <01168 +Ba<al > out <br>
of her mouth <06310 +peh > , and they shall no <03808 +lo> > <br>
{more} <05750 +<owd > be remembered <02142 +zakar > by their <br>
name <08034 +shem > .<br>
<br>
more HOS 006 006 For I desired <02654 +chaphets > mercy <02617 <br>
+checed > , and not sacrifice <02077 +zebach > ; and the <br>
knowledge <01847 +da<ath > of God <00430 +>elohiym > {more} than <br>
burnt <05930 +<olah > offerings .<br>
<br>
more HOS 009 015 All <03605 +kol > their wickedness <07451 +ra< <br>
> [ is ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I <br>
hated <08130 +sane> > them : for the wickedness <07455 +roa< > <br>
of their doings <04611 +ma<alal > I will drive <01644 +garash > <br>
them out of mine house <01004 +bayith > , I will love <00160 <br>
+>ahabah > them no <03808 +lo> > {more} <03254 +yacaph > : all <br>
<03605 +kol > their princes <08269 +sar > [ are ] revolters <br>
<05637 +carar > .<br>
<br>
more HOS 013 002 And now <06258 +<attah > they sin <02398 <br>
+chata> > more and {more} , and have made <06213 +<asah > them <br>
molten <04541 +maccekah > images of their silver <03701 +keceph <br>
> , [ and ] idols <06091 +<atsab > according to their own <br>
understanding <08394 +tabuwn > , all <03605 +kol > of it the <br>
work <04639 +ma<aseh > of the craftsmen <02796 +charash > : they <br>
say <00559 +>amar > of them , Let the men <00120 +>adam > that <br>
sacrifice <02076 +zabach > kiss <05401 +nashaq > the calves <br>
<05697 +<eglah > .<br>
<br>
more HOS 013 002 And now <06258 +<attah > they sin <02398 <br>
+chata> > {more} and more , and have made <06213 +<asah > them <br>
molten <04541 +maccekah > images of their silver <03701 +keceph <br>
> , [ and ] idols <06091 +<atsab > according to their own <br>
understanding <08394 +tabuwn > , all <03605 +kol > of it the <br>
work <04639 +ma<aseh > of the craftsmen <02796 +charash > : they <br>
say <00559 +>amar > of them , Let the men <00120 +>adam > that <br>
sacrifice <02076 +zabach > kiss <05401 +nashaq > the calves <br>
<05697 +<eglah > .<br>
<br>
more HOS 014 003 Asshur <00804 +>Ashshuwr > shall not save <br>
<03467 +yasha< > us ; we will not ride <07392 +rakab > upon <br>
horses <05483 +cuwc > : neither <03808 +lo> > will we say <00559 <br>
+>amar > any {more} <05750 +<owd > to the work <04639 +ma<aseh > <br>
of our hands <03027 +yad > , [ Ye are ] our gods <00430 <br>
+>elohiym > : for in thee the fatherless <03490 +yathowm > <br>
findeth mercy <07355 +racham > .<br>
<br>
more JOE 002 002 A day <03117 +yowm > of darkness <02822 <br>
+choshek > and of gloominess <00653 +>aphelah > , a day <03117 <br>
+yowm > of clouds <06051 +<anan > and of thick darkness <06205 <br>
+<araphel > , as the morning <07837 +shachar > spread <06566 <br>
+paras > upon the mountains <02022 +har > : a great <07227 +rab <br>
> people <05971 +<am > and a strong <06099 +<atsuwm > ; there <br>
hath not been <01961 +hayah > ever <05769 +<owlam > the like <br>
<03644 +k@mow > , neither <03808 +lo> > shall be any {more} <br>
<03254 +yacaph > after <00310 +>achar > it , [ even ] to the <br>
years <08141 +shaneh > of many generations <01755 +dowr > .<br>
<br>
more JOE 002 019 Yea , the LORD <03068 +Y@hovah > will answer <br>
<06030 +<anah > and say <00559 +>amar > unto his people <05971 <br>
+<am > , Behold <02005 +hen > , I will send <07971 +shalach > <br>
you corn <01715 +dagan > , and wine <08492 +tiyrowsh > , and oil <br>
<03323 +yitshar > , and ye shall be satisfied <07646 +saba< > <br>
therewith <00854 +>eth > : and I will no <03808 +lo> > {more} <br>
<05750 +<owd > make <05414 +nathan > you a reproach <02781 <br>
+cherpah > among the heathen <01471 +gowy > :<br>
<br>
more JOE 003 017 So shall ye know <03045 +yada< > that I [ am ] <br>
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > dwelling <br>
<07931 +shakan > in Zion <06726 +Tsiyown > , my holy <06944 <br>
+qodesh > mountain <02022 +har > : then shall Jerusalem <03389 <br>
+Y@ruwshalaim > be holy <06944 +qodesh > , and there shall no <br>
<03808 +lo> > strangers <02114 +zuwr > pass <05674 +<abar > <br>
through her any {more} <05750 +<owd > .<br>
<br>
more AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478 <br>
+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808 <br>
+lo> > {more} <05750 +<owd > rise <06965 +quwm > : she is <br>
forsaken <05203 +natash > upon her land <00127 +>adamah > ; [ <br>
there is ] none <00369 +>ayin > to raise <06965 +quwm > her up .<br>
<br>
more AMO 007 008 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto me , Amos <05986 +<Amowc > , what <04100 +mah > <br>
seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , A <br>
plumbline <00594 +>anak > . Then said <00559 +>amar > the Lord <br>
<00136 +>Adonay > , Behold <02005 +hen > , I will set <07760 <br>
+suwm > a plumbline <00594 +>anak > in the midst <07130 +qereb > <br>
of my people <05971 +<am > Israel <03478 +Yisra>el > : I will <br>
not again <03254 +yacaph > pass <05674 +<abar > by them any <br>
{more} <05750 +<owd > :<br>
<br>
more AMO 007 013 But prophesy <05012 +naba> > not again <03254 <br>
+yacaph > any {more} <05750 +<owd > at Bethel <01008 +Beyth - <br>
>El > : for it [ is ] the king s <04428 +melek > chapel <04720 <br>
+miqdash > , and it [ is ] the king s <04467 +mamlakah > court <br>
<01004 +bayith > .<br>
<br>
more AMO 008 002 And he said <00559 +>amar > , Amos <05986 <br>
+<Amowc > , what <04100 +mah > seest <07200 +ra>ah > thou ? And <br>
I said <00559 +>amar > , A basket <03619 +k@lub > of summer <br>
<07019 +qayits > fruit . Then said <00559 +>amar > the LORD <br>
<03068 +Y@hovah > unto me , The end <07093 +qets > is come <br>
<00935 +bow> > upon my people <05971 +<am > of Israel <03478 <br>
+Yisra>el > ; I will not again <03254 +yacaph > pass <05674 <br>
+<abar > by them any {more} <05750 +<owd > .<br>
<br>
more AMO 009 015 And I will plant <05193 +nata< > them upon <br>
their land <00127 +>adamah > , and they shall no <03808 +lo> > <br>
{more} <05750 +<owd > be pulled <05428 +nathash > up out of <br>
their land <00127 +>adamah > which <00834 +>aher > I have given <br>
<05414 +nathan > them , saith <00559 +>amar > the LORD <03068 <br>
+Y@hovah > thy God <00430 +>elohiym > .<br>
<br>
more JONAH 004 011 And should not I spare <02347 +chuwc > <br>
Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city <br>
<05892 +<iyr > , wherein are {more} <07227 +rab > than sixscore <br>
thousand <07239 +ribbow > persons <00120 +>adam > that cannot <br>
<03808 +lo> > discern <03045 +yada< > between <00996 +beyn > <br>
their right <03225 +yamiyn > hand <03235 +yamar > and their left <br>
<08040 +s@mo>wl > hand <08040 +s@mo>wl > ; and [ also ] much <br>
<07227 +rab > cattle <00929 +b@hemah > ?<br>
<br>
more MIC 004 003 And he shall judge <08199 +shaphat > among <br>
<00996 +beyn > many <07227 +rab > people <05971 +<am > , and <br>
rebuke <03198 +yakach > strong <06099 +<atsuwm > nations <01471 <br>
+gowy > afar <07350 +rachowq > off ; and they shall beat <03807 <br>
+kathath > their swords <02719 +chereb > into plowshares <00855 <br>
+>eth > , and their spears <02595 +chaniyth > into pruninghooks <br>
<04211 +mazmerah > : nation <01471 +gowy > shall not lift <05375 <br>
+nasa> > up a sword <02719 +chereb > against <00413 +>el > <br>
nation <01471 +gowy > , neither <03808 +lo> > shall they learn <br>
<03925 +lamad > war <04421 +milchamah > any {more} <05750 +<owd <br>
> .<br>
<br>
more MIC 005 012 And I will cut <03772 +karath > off witchcrafts <br>
<03785 +kesheph > out of thine hand <03027 +yad > ; and thou <br>
shalt have <01961 +hayah > no <03808 +lo> > [ {more} ] <br>
soothsayers <06049 +<anan > :<br>
<br>
more MIC 005 013 Thy graven <06456 +p@ciyl > images <04676 <br>
+matstsebah > also will I cut <03772 +karath > off , and thy <br>
standing <04676 +matstsebah > images out of the midst <07130 <br>
+qereb > of thee ; and thou shalt no <03808 +lo> > {more} <05750 <br>
+<owd > worship <07812 +shachah > the work <04639 +ma<aseh > of <br>
thine hands <03027 +yad > .<br>
<br>
more NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet <br>
<08003 +shalem > , and likewise <03651 +ken > many <07227 +rab > <br>
, yet thus <03651 +ken > shall they be cut <01494 +gazaz > down ,<br>
 when <03588 +kiy > he shall pass <05674 +<abar > through . <br>
Though I have afflicted <06031 +<anah > thee , I will afflict <br>
<06031 +<anah > thee no <03808 +lo> > {more} <05750 +<owd > .<br>
<br>
more NAH 001 014 And the LORD <03068 +Y@hovah > hath given a <br>
commandment <06680 +tsavah > concerning <05921 +<al > thee , [ <br>
that ] no <03808 +lo> > {more} <05750 +<owd > of thy name <08034 <br>
+shem > be sown <02232 +zara< > : out of the house <01004 <br>
+bayith > of thy gods <00430 +>elohiym > will I cut <03772 <br>
+karath > off the graven <06459 +pecel > image and the molten <br>
<04541 +maccekah > image : I will make <07760 +suwm > thy grave <br>
<06913 +qeber > ; for thou art vile <07043 +qalal > .<br>
<br>
more NAH 001 015 Behold <02209 +ziqnah > upon the mountains <br>
<02022 +har > the feet <07272 +regel > of him that bringeth <br>
<01319 +basar > good <01319 +basar > tidings <01319 +basar > , <br>
that publisheth <08085 +shama< > peace <07965 +shalowm > ! O <br>
Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <br>
<02282 +chag > feasts <02282 +chag > , perform <07999 +shalam > <br>
thy vows <05088 +neder > : for the wicked <01100 +b@liya<al > <br>
shall no <03808 +lo> > {more} pass <05674 +<abar > through thee ;<br>
 he is utterly <03605 +kol > cut <03772 +karath > off .<br>
<br>
more NAH 002 013 Behold <02205 +zaqen > , I [ am ] against <br>
<00413 +>el > thee , saith <05002 +n@>um > the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > , and I will burn <01197 <br>
+ba<ar > her chariots <07393 +rekeb > in the smoke <06227 <br>
+<ashan > , and the sword <02719 +chereb > shall devour <00398 <br>
+>akal > thy young <03715 +k@phiyr > lions <03715 +k@phiyr > : <br>
and I will cut <03772 +karath > off thy prey <02964 +tereph > <br>
from the earth <00776 +>erets > , and the voice <06963 +qowl > <br>
of thy messengers <04397 +mal>ak > shall no <03808 +lo> > {more} <br>
<05750 +<owd > be heard <08085 +shama< > .<br>
<br>
more HAB 001 008 Their horses <05483 +cuwc > also are swifter <br>
<07043 +qalal > than the leopards <05246 +namer > , and are <br>
{more} fierce <02300 +chadad > than the evening <06153 +<ereb > <br>
wolves <02061 +z@>eb > : and their horsemen <06571 +parash > <br>
shall spread <06335 +puwsh > themselves , and their horsemen <br>
<06571 +parash > shall come <00935 +bow> > from far <07350 <br>
+rachowq > ; they shall fly <05774 +<uwph > as the eagle <05404 <br>
+nesher > [ that ] hasteth <02363 +chuwsh > to eat <00398 +>akal <br>
> .<br>
<br>
more HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes <br>
<05869 +<ayin > than to behold <07200 +ra>ah > evil <07451 +ra< <br>
> , and canst <03201 +yakol > not look <05027 +nabat > on <00413 <br>
+>el > iniquity <05999 +<amal > : wherefore <04100 +mah > <br>
lookest <05027 +nabat > thou upon them that deal treacherously <br>
<00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue <br>
<02790 +charash > when the wicked <07563 +rasha< > devoureth <br>
<01104 +bala< > [ the man that is ] {more} righteous <06662 <br>
+tsaddiyq > than he ?<br>
<br>
more ZEP 003 011 In that day <03117 +yowm > shalt thou not be <br>
ashamed <00954 +buwsh > for all <03605 +kol > thy doings <05949 <br>
+<aliylah > , wherein <00834 +>aher > thou hast transgressed <br>
<06586 +pasha< > against me : for then <00227 +>az > I will take <br>
<05493 +cuwr > away <05493 +cuwr > out of the midst <07130 <br>
+qereb > of thee them that rejoice <05947 +<alliyz > in thy <br>
pride <01346 +ga<avah > , and thou shalt no <03808 +lo> > {more} <br>
be haughty <01361 +gabahh > because of my holy <06944 +qodesh > <br>
mountain <02022 +har > .<br>
<br>
more ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493 <br>
+cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he <br>
hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the <br>
king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the <br>
LORD <03068 +Y@hovah > , [ is ] in the midst <07130 +qereb > of <br>
thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< > any <br>
{more} <05750 +<owd > .<br>
<br>
more ZEC 009 008 And I will encamp <02583 +chanah > about mine <br>
house <01004 +bayith > because of the army <04675 +matstsabah > ,<br>
 because of him that passeth <05674 +<abar > by , and because of <br>
him that returneth <07725 +shuwb > : and no <03808 +lo> > <br>
oppressor <05065 +nagas > shall pass <05674 +<abar > through <br>
them any {more} <05750 +<owd > : for now <06258 +<attah > have I <br>
seen <07200 +ra>ah > with mine eyes <05869 +<ayin > .<br>
<br>
more ZEC 011 006 For I will no <03808 +lo> > {more} <05750 +<owd <br>
> pity <02550 +chamal > the inhabitants <03427 +yashab > of the <br>
land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 <br>
+Y@hovah > : but , lo , I will deliver <04672 +matsa> > the men <br>
<00120 +>adam > every <00376 +>iysh > one <00376 +>iysh > into <br>
his neighbour s <07453 +rea< > hand <03027 +yad > , and into the <br>
hand <03027 +yad > of his king <04428 +melek > : and they shall <br>
smite <03807 +kathath > the land <00776 +>erets > , and out of <br>
their hand <03027 +yad > I will not deliver <05337 +natsal > [ <br>
them ] .<br>
<br>
more ZEC 013 002 And it shall come <01961 +hayah > to pass in <br>
that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > , [ that ] I will cut <br>
<03772 +karath > off the names <08034 +shem > of the idols <br>
<06091 +<atsab > out of the land <00776 +>erets > , and they <br>
shall no <03808 +lo> > {more} <05750 +<owd > be remembered <br>
<02142 +zakar > : and also <01571 +gam > I will cause the <br>
prophets <05030 +nabiy> > and the unclean <02932 +tum>ah > <br>
spirit <07307 +ruwach > to pass <05674 +<abar > out of the land <br>
<00776 +>erets > .<br>
<br>
more ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it ,<br>
 and there shall be no <03808 +lo> > {more} <05750 +<owd > utter <br>
destruction <02764 +cherem > ; but Jerusalem <03389 <br>
+Y@ruwshalaim > shall be safely <00983 +betach > inhabited <br>
<03427 +yashab > .<br>
<br>
more ZEC 014 021 Yea , every <03605 +kol > pot <05518 +ciyr > in <br>
Jerusalem <03389 +Y@ruwshalaim > and in Judah <03063 +Y@huwdah > <br>
shall be holiness <06944 +qodesh > unto the LORD <03068 +Y@hovah <br>
> of hosts <06635 +tsaba> > : and all <03605 +kol > they that <br>
sacrifice <02076 +zabach > shall come <00935 +bow> > and take <br>
<03947 +laqach > of them , and seethe <01310 +bashal > therein : <br>
and in that day <03117 +yowm > there shall be no <03808 +lo> > <br>
{more} <05750 +<owd > the Canaanite <03669 +K@na<aniy > in the <br>
house <01004 +bayith > of the LORD <03068 +Y@hovah > of hosts <br>
<06635 +tsaba> > .<br>
<br>
more MAL 002 013 And this have ye done <06213 +<asah > again <br>
<08145 +sheniy > , covering <03680 +kacah > the altar <04196 <br>
+mizbeach > of the LORD <03068 +Y@hovah > with tears <01832 <br>
+dim<ah > , with weeping <01065 +B@kiy > , and with crying <br>
<00603 +>anaqah > out , insomuch that he regardeth <06437 +panah <br>
> not the offering <04503 +minchah > any {more} <05750 +<owd > , <br>
or receiveth <03947 +laqach > [ it ] with good <07522 +ratsown > <br>
will <07522 +ratsown > at your hand <03027 +yad > .<br>
<br>
more MAT 005 037 But let your <5216 -humon -> communication <br>
<3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <br>
<3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is <br>
{more} <4053 -perissos -> than these <5130 -touton -> cometh <br>
<1511 -einai -> of evil <4190 -poneros -> .<br>
<br>
more MAT 005 047 And if <1437 -ean -> ye salute <0782 -aspazomai <br>
-> your <5216 -humon -> brethren <0080 -adephos -> only <3440 -<br>
monon -> , what <5101 -tis -> do <4160 -poieo -> ye {more} <4053 <br>
-perissos -> [ than others ] ? do <4160 -poieo -> not even <2532 <br>
-kai -> the publicans <5052 -telesphoreo -> so <3779 -houto -> ?<br>
<br>
more MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego -<br>
> unto you , Take no <3361 -me -> thought <3309 -merimnao -> for <br>
your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis -> <br>
ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall <br>
drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 -<br>
humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put <br>
<1749 -enedron -> on <1746 -enduo -> . Is not the life <5590 -<br>
psuche -> {more} <4119 -pleion -> than meat <5160 -trophe -> , <br>
and the body <4983 -soma -> than raiment <1742 -enduma -> ?<br>
<br>
more MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God <br>
<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi -> <br>
the grass <5528 -chortos -> of the field <0068 -agros -> , which <br>
to day <4594 -semeron -> is , and to morrow <0839 -aurion -> is <br>
cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -klibanos <br>
-> , [ shall he ] not much <4183 -polus -> {more} <3123 -mallon -<br>
> [ clothe ] you , O ye of little <3640 -oligopistos -> faith <br>
<3640 -oligopistos -> ?<br>
<br>
more MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being <br>
<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to <br>
give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -<br>
> unto your <5216 -humon -> children <5043 -teknon -> , how <br>
<4214 -posos -> much <4214 -posos -> {more} <3123 -mallon -> <br>
shall your <5216 -humon -> Father <3962 -pater -> which <3588 -<br>
ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good <br>
<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?<br>
<br>
more MAT 010 015 Verily <0281 -amen -> I say <3004 -lego -> unto <br>
you , It shall be {more} <0414 -anektoteros -> tolerable <0414 -<br>
anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -<br>
> and Gomorrha <1116 -Gomorrha -> in the day <2250 -hemera -> of <br>
judgment <2920 -krisis -> , than <2228 -e -> for that city <4172 <br>
-polis -> .<br>
<br>
more MAT 010 025 It is enough <0713 -arketos -> for the disciple <br>
<3101 -mathetes -> that he be as his master <1320 -didaskalos -> <br>
, and the servant <1401 -doulos -> as his lord <2962 -kurios -> .<br>
 If <1487 -ei -> they have called <2564 -kaleo -> the master <br>
<1320 -didaskalos -> of the house <3617 -oikodespotes -> <br>
Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 -<br>
posos -> {more} <3123 -mallon -> [ shall they call ] them of his <br>
household <3615 -oikiakos -> ?<br>
<br>
more MAT 010 031 Fear <5399 -phobeo -> ye not therefore <3767 -<br>
oun -> , ye are of {more} <1308 -diaphero -> value <1308 -<br>
diaphero -> than many <4183 -polus -> sparrows <4765 -strouthion <br>
-> .<br>
<br>
more MAT 010 037 He that loveth <5368 -phileo -> father <3962 -<br>
pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper <br>
-> than <5228 -huper -> me is not worthy <0514 -axios -> of me : <br>
and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228 <br>
-e -> daughter <2364 -thugater -> {more} <5228 -huper -> than <br>
<5228 -huper -> me is not worthy <0514 -axios -> of me .<br>
<br>
more MAT 010 037 He that loveth <5368 -phileo -> father <3962 -<br>
pater -> or <2228 -e -> mother <3384 -meter -> {more} <5228 -<br>
huper -> than <5228 -huper -> me is not worthy <0514 -axios -> <br>
of me : and he that loveth <5368 -phileo -> son <5207 -huios -> <br>
or <2228 -e -> daughter <2364 -thugater -> more <5228 -huper -> <br>
than <5228 -huper -> me is not worthy <0514 -axios -> of me .<br>
<br>
more MAT 011 009 But what <5101 -tis -> went <1831 -exerchomai -<br>
> ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes -<br>
> ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and <br>
{more} <4055 -perissoteros -> than a prophet <4396 -prophetes -> <br>
.<br>
<br>
more MAT 011 022 But I say <3004 -lego -> unto you , It shall be <br>
{more} <0414 -anektoteros -> tolerable <0414 -anektoteros -> for <br>
Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en -> <br>
the day <2250 -hemera -> of judgment <2920 -krisis -> , than <br>
<2228 -e -> for you .<br>
<br>
more MAT 011 024 But I say <3004 -lego -> unto you , That it <br>
shall be {more} <0414 -anektoteros -> tolerable <0414 -<br>
anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -<br>
> in the day <2250 -hemera -> of judgment <2920 -krisis -> , <br>
than <2228 -e -> for thee .<br>
<br>
more MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai -> <br>
he , and taketh <3880 -paralambano -> with himself <1438 -<br>
heautou -> seven <2033 -hepta -> other <2087 -heteros -> spirits <br>
<4151 -pneuma -> {more} wicked <4191 -poneroteros -> than <br>
himself <1438 -heautou -> , and they enter <1525 -eiserchomai -> <br>
in and dwell <2730 -katoikeo -> there <1563 -ekei -> : and the <br>
last <2078 -eschatos -> [ state ] of that man <0444 -anthropos -<br>
> is worse <5501 -cheiron -> than the first <4413 -protos -> . <br>
Even so <3779 -houto -> shall it be also <2532 -kai -> unto this <br>
<5026 -taute -> wicked <4190 -poneros -> generation <1074 -genea <br>
-> .<br>
<br>
more MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo <br>
-> , to him shall be given <1325 -didomi -> , and he shall have <br>
{more} abundance <4052 -perisseuo -> : but whosoever <3748 -<br>
hostis -> hath <2192 -echo -> not , from him shall be taken <br>
<0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he <br>
hath <2192 -echo -> .<br>
<br>
more MAT 018 013 And if <1437 -ean -> so <1437 -ean -> be that <br>
he find <2147 -heurisko -> it , verily <0281 -amen -> I say <br>
<3004 -lego -> unto you , he rejoiceth <5463 -chairo -> {more} <br>
<3123 -mallon -> of that [ sheep ] , than <2228 -e -> of the <br>
ninety <1768 -ennenekontaennea -> and nine <1768 -<br>
ennenekontaennea -> which <3588 -ho -> went <4105 -planao -> not <br>
astray <4105 -planao -> .<br>
<br>
more MAT 018 016 But if <1437 -ean -> he will not hear <0191 -<br>
akouo -> [ thee , then ] take <3880 -paralambano -> with thee <br>
one <1520 -heis -> or <2228 -e -> two <1417 -duo -> {more} <2089 <br>
-eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo -> <br>
or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus -> <br>
every <3956 -pas -> word <4487 -rhema -> may be established <br>
<2476 -histemi -> .<br>
<br>
more MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 -<br>
ouketi -> {more} <3765 -ouketi -> twain <1417 -duo -> , but one <br>
<3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos -> <br>
therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 -<br>
suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 -<br>
anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> .<br>
<br>
more MAT 020 010 But when the first <4413 -protos -> came <2064 -<br>
erchomai -> , they supposed <3543 -nomizo -> that they should <br>
have received <2983 -lambano -> {more} <4119 -pleion -> ; and <br>
they likewise <2532 -kai -> received <2983 -lambano -> every <br>
<0303 -ana -> man a penny <1220 -denarion -> .<br>
<br>
more MAT 020 031 And the multitude <3793 -ochlos -> rebuked <br>
<2008 -epitimao -> them , because <2443 -hina -> they should <br>
hold <4623 -siopao -> their peace <4623 -siopao -> : but they <br>
cried <2896 -krazo -> the {more} <3185 -meizon -> , saying <3004 <br>
-lego -> , Have mercy <1653 -eleeo -> on us , O Lord <2962 -<br>
kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -<br>
> .<br>
<br>
more MAT 021 036 Again <3825 -palin -> , he sent <0649 -<br>
apostello -> other <0243 -allos -> servants <1401 -doulos -> <br>
{more} <4119 -pleion -> than the first <4413 -protos -> : and <br>
they did <4160 -poieo -> unto them likewise <5615 -hosautos -> .<br>
<br>
more MAT 022 046 And no <3762 -oudeis -> man <3762 -oudeis -> <br>
was able <1410 -dunamai -> to answer <0611 -apokrinomai -> him a <br>
word <3056 -logos -> , neither <3761 -oude -> durst <5111 -<br>
tolmao -> any <5100 -tis -> [ man ] from that day <2250 -hemera -<br>
> forth ask <1905 -eperotao -> him any <3765 -ouketi -> {more} <br>
<3765 -ouketi -> [ questions ] .<br>
<br>
more MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 -<br>
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites <br>
<5273 -hupokrites -> ! for ye compass <4013 -periago -> sea <br>
<2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo <br>
-> one <1520 -heis -> proselyte <4339 -proselutos -> , and when <br>
<3752 -hotan -> he is made <1096 -ginomai -> , ye make <4160 -<br>
poieo -> him twofold <1366 -distomos -> {more} the child <5207 -<br>
huios -> of hell <1067 -geena -> than yourselves <5216 -humon -> <br>
.<br>
<br>
more MAT 025 020 And so <2532 -kai -> he that had received <2983 <br>
-lambano -> five <4000 -pentakischilioi -> talents <5007 -<br>
talanton -> came <4334 -proserchomai -> and brought <4374 -<br>
prosphero -> other <0243 -allos -> five <4000 -pentakischilioi -<br>
> talents <5007 -talanton -> , saying <3004 -lego -> , Lord <br>
<2962 -kurios -> , thou deliveredst <3860 -paradidomi -> unto me <br>
five <4000 -pentakischilioi -> talents <5007 -talanton -> : <br>
behold <2396 -ide -> , I have gained <2770 -kerdaino -> beside <br>
<1909 -epi -> them five <4000 -pentakischilioi -> talents <5007 -<br>
talanton -> {more} <0243 -allos -> .<br>
<br>
more MAT 026 053 Thinkest <1380 -dokeo -> thou that I cannot <br>
<1410 -dunamai -> now <0737 -arti -> pray <3870 -parakaleo -> to <br>
my Father <3962 -pater -> , and he shall presently <3936 -<br>
paristemi -> give <3936 -paristemi -> me {more} <4119 -pleion -> <br>
than <2228 -e -> twelve <1427 -dodeka -> legions <3003 -legeon -<br>
> of angels <0032 -aggelos -> ?<br>
<br>
more MAT 027 023 And the governor <2232 -hegemon -> said <5346 -<br>
phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 -<br>
kakos -> hath he done <4160 -poieo -> ? But they cried <2896 -<br>
krazo -> out the {more} <4057 -perissos -> , saying <3004 -lego -<br>
> , Let him be crucified <4717 -stauroo -> .<br>
<br>
more MAR 001 045 But he went <1831 -exerchomai -> out , and <br>
began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] <br>
much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <br>
<1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 <br>
-hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <br>
<3371 -meketi -> {more} <3371 -meketi -> openly <5320 -phaneros -<br>
> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -<br>
polis -> , but was without <1854 -exo -> in desert <2048 -eremos <br>
-> places <5117 -topos -> : and they came <2064 -erchomai -> to <br>
him from every <3836 -pantachothen -> quarter <3836 -<br>
pantachothen -> .<br>
<br>
more MAR 004 024 And he said <3004 -lego -> unto them , Take <br>
heed <0991 -blepo -> what <5101 -tis -> ye hear <0191 -akouo -> :<br>
 with what measure <3358 -metron -> ye mete <3354 -metreo -> , <br>
it shall be measured <3354 -metreo -> to you : and unto you that <br>
hear <0191 -akouo -> shall {more} <4369 -prostithemi -> be given <br>
<4369 -prostithemi -> .<br>
<br>
more MAR 006 011 And whosoever <0302 -an -> shall not receive <br>
<1209 -dechomai -> you , nor <3366 -mede -> hear <0191 -akouo -> <br>
you , when ye depart <1607 -ekporeuomai -> thence <1564 -<br>
ekeithen -> , shake <1621 -ektinasso -> off <1621 -ektinasso -> <br>
the dust <5522 -choos -> under <5270 -hupokato -> your <5216 -<br>
humon -> feet <4228 -pous -> for a testimony <3142 -marturion -> <br>
against them . Verily <0281 -amen -> I say <3004 -lego -> unto <br>
you , It shall be {more} <0414 -anektoteros -> tolerable <0414 -<br>
anektoteros -> for Sodom <4670 -Sodoma -> and Gomorrha <1116 -<br>
Gomorrha -> in the day <2250 -hemera -> of judgment <2920 -<br>
krisis -> , than <2228 -e -> for that city <4172 -polis -> .<br>
<br>
more MAR 007 012 And ye suffer <0863 -aphiemi -> him no <3765 -<br>
ouketi -> {more} <3765 -ouketi -> to do <4160 -poieo -> ought <br>
<3762 -oudeis -> for his father <3962 -pater -> or <2228 -e -> <br>
his mother <3384 -meter -> ;<br>
<br>
more MAR 007 036 And he charged <1291 -diastellomai -> them that <br>
they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -<br>
medeis -> : but the more <3745 -hosos -> he charged <1291 -<br>
diastellomai -> them , so much <3123 -mallon -> the {more} <3123 <br>
-mallon -> a great <3123 -mallon -> deal <4054 -perissoteron -> <br>
they published <2784 -kerusso -> [ it ] ;<br>
<br>
more MAR 007 036 And he charged <1291 -diastellomai -> them that <br>
they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -<br>
medeis -> : but the {more} <3745 -hosos -> he charged <1291 -<br>
diastellomai -> them , so much <3123 -mallon -> the more <3123 -<br>
mallon -> a great <3123 -mallon -> deal <4054 -perissoteron -> <br>
they published <2784 -kerusso -> [ it ] ;<br>
<br>
more MAR 008 014 Now <2532 -kai -> [ the disciples ] had <br>
forgotten <1950 -epilanthanomai -> to take <2983 -lambano -> <br>
bread <0740 -artos -> , neither <3762 -oudeis -> had <2192 -echo <br>
-> they in the ship <4143 -ploion -> with them {more} <1508 -ei <br>
me -> than one <1520 -heis -> loaf <0740 -artos -> .<br>
<br>
more MAR 009 008 And suddenly <1819 -exapina -> , when they had <br>
looked <4017 -periblepo -> round <4017 -periblepo -> about <4017 <br>
-periblepo -> , they saw <1492 -eido -> no <3762 -oudeis -> man <br>
<3762 -oudeis -> any <3765 -ouketi -> {more} <3765 -ouketi -> , <br>
save <0235 -alla -> Jesus <2424 -Iesous -> only <3441 -monos -> <br>
with themselves <1438 -heautou -> .<br>
<br>
more MAR 009 025 When Jesus <2424 -Iesous -> saw <1492 -eido -> <br>
that the people <3793 -ochlos -> came <1998 -episuntrecho -> <br>
running <1998 -episuntrecho -> together <1998 -episuntrecho -> , <br>
he rebuked <2008 -epitimao -> the foul <0169 -akathartos -> <br>
spirit <4151 -pneuma -> , saying <3004 -lego -> unto him , [ <br>
Thou ] dumb <0216 -alalos -> and deaf <2974 -kophos -> spirit <br>
<4151 -pneuma -> , I charge <2004 -epitasso -> thee , come <1831 <br>
-exerchomai -> out of him , and enter <1525 -eiserchomai -> no <br>
<3371 -meketi -> {more} <3371 -meketi -> into <1519 -eis -> him .<br>
<br>
more MAR 010 008 And they twain <1417 -duo -> shall be one <3391 <br>
-mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are <br>
no <3765 -ouketi -> {more} <3765 -ouketi -> twain <1417 -duo -> ,<br>
 but one flesh <4561 -sarx -> .<br>
<br>
more MAR 010 048 And many <4183 -polus -> charged <2008 -<br>
epitimao -> him that he should hold <4623 -siopao -> his peace <br>
<4623 -siopao -> : but he cried <2896 -krazo -> the {more} <3123 <br>
-mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 -<br>
huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo -> <br>
on me .<br>
<br>
more MAR 012 033 And to love <0025 -agapao -> him with all <3650 <br>
-holos -> the heart <2588 -kardia -> , and with all <3650 -holos <br>
-> the understanding <4907 -sunesis -> , and with all <3650 -<br>
holos -> the soul <5590 -psuche -> , and with all <3650 -holos -<br>
> the strength <2479 -ischus -> , and to love <0025 -agapao -> [ <br>
his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> , <br>
is {more} <4119 -pleion -> than all <3956 -pas -> whole <3646 -<br>
holokautoma -> burnt <3646 -holokautoma -> offerings <3646 -<br>
holokautoma -> and sacrifices <2378 -thusia -> .<br>
<br>
more MAR 012 043 And he called <4341 -proskaleomai -> [ unto him <br>
] his disciples <3101 -mathetes -> , and saith <3004 -lego -> <br>
unto them , Verily <0281 -amen -> I say <3004 -lego -> unto you ,<br>
 That this <3778 -houtos -> poor <4434 -ptochos -> widow <5503 -<br>
chera -> hath cast <0906 -ballo -> {more} <4119 -pleion -> in , <br>
than all <3956 -pas -> they which have cast <0906 -ballo -> into <br>
<1519 -eis -> the treasury <1049 -gazophulakion -> :<br>
<br>
more MAR 014 005 For it might <1410 -dunamai -> have been sold <br>
<4097 -piprasko -> for {more} <1833 -exetazo -> than <1883 -<br>
epano -> three <5145 -triakosioi -> hundred <5145 -triakosioi -> <br>
pence <1220 -denarion -> , and have been given <1325 -didomi -> <br>
to the poor <4434 -ptochos -> . And they murmured <1690 -<br>
embrimaomai -> against <1690 -embrimaomai -> her .<br>
<br>
more MAR 014 025 Verily <0281 -amen -> I say <3004 -lego -> unto <br>
you , I will drink <4095 -pino -> no <3765 -ouketi -> {more} <br>
<3765 -ouketi -> of the fruit <1081 -gennema -> of the vine <br>
<0288 -ampelos -> , until <2193 -heos -> that day <2250 -hemera -<br>
> that I drink <4095 -pino -> it new <2537 -kainos -> in the <br>
kingdom <0932 -basileia -> of God <2316 -theos -> .<br>
<br>
more MAR 014 031 But he spake <3004 -lego -> the {more} <3123 -<br>
mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I <br>
should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I <br>
will not deny <0533 -aparneomai -> thee in any <3364 -ou me -> <br>
wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004 <br>
-lego -> they all <3956 -pas -> .<br>
<br>
more MAR 015 014 Then <1161 -de -> Pilate <4091 -Pilatos -> said <br>
<3004 -lego -> unto them , Why <1063 -gar -> , what <5101 -tis -<br>
> evil <2556 -kakos -> hath he done <4160 -poieo -> ? And they <br>
cried <2896 -krazo -> out the {more} <4056 -perissoteros -> <br>
exceedingly <4056 -perissoteros -> , Crucify <4717 -stauroo -> <br>
him .<br>
<br>
more LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 -<br>
prasso - no 3367 -medeis - {more} 4119 -pleion - than 3844 -para <br>
- that which is appointed 1299 -diatasso - you .<br>
<br>
more LUK 005 015 But so much 3123 -mallon - the {more} 3123 -<br>
mallon - went 1330 -dierchomai - there a fame 3056 -logos - <br>
abroad 1330 -dierchomai - of him : and great 4183 -polus - <br>
multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905 <br>
-sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323 <br>
-therapeuo - by him of their infirmities LUK 0769 -astheneia - .<br>
<br>
more LUK 007 026 But what 5101 -tis - went 1831 -exerchomai - ye <br>
out for to see 1492 -eido - ? A prophet 4396 -prophetes - ? Yea <br>
3483 -nai - , I say 3004 -lego - unto you , and much 4055 -<br>
perissoteros - {more} 4055 -perissoteros - than 3844 -para - a <br>
prophet 4396 -prophetes - .<br>
<br>
more LUK 009 013 But he said 2036 -epo - unto them , Give 1325 -<br>
didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -<br>
 , We have 2076 -esti - no 3756 -ou - {more} 4119 -pleion - but <br>
five 4002 -pente - loaves 0740 -artos - and two 1417 -duo - <br>
fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go <br>
4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for <br>
all 3956 -pas - this 5126 -touton - people 2992 -laos - .<br>
<br>
more LUK 010 012 But I say 3004 -lego - unto you , that it shall <br>
be {more} 0414 -anektoteros - tolerable LUK 0414 -anektoteros - <br>
in that day 2250 -hemera - for Sodom 4670 -Sodoma - , than 2228 -<br>
e - for that city 4172 -polis - .<br>
<br>
more LUK 010 014 But it shall be {more} LUK 0414 -anektoteros - <br>
tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon <br>
4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than <br>
2228 -e - for you .<br>
<br>
more LUK 010 035 And on 1909 -epi - the morrow LUK 0839 -aurion -<br>
 when he departed 1831 -exerchomai - , he took 1544 -ekballo - <br>
out two 1417 -duo - pence 1220 -denarion - , and gave 1325 -<br>
didomi - [ them ] to the host 3830 -pandocheus - , and said 2036 <br>
-epo - unto him , Take care 1959 -epimeleomai - of him ; and <br>
whatsoever LUK 0302 -an - thou spendest 4325 -prosdapanao - <br>
{more} 4325 -prosdapanao - , when 3588 -ho - I come 1880 -<br>
epanerchomai - again 1880 -epanerchomai - , I will repay 0591 -<br>
apodidomi - thee .<br>
<br>
more LUK 011 013 If 1487 -ei - ye then 3767 -oun - , being 5225 -<br>
huparcho - evil 4190 -poneros - , know 1492 -eido - how to give <br>
1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto your <br>
5216 -humon - children 5043 -teknon - : how 4214 -posos - much <br>
4214 -posos - {more} 3123 -mallon - shall [ your 3588 -ho - ] <br>
heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi -<br>
 the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that <br>
ask LUK 0154 -aiteo - him ?<br>
<br>
more LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he , <br>
and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta - <br>
other 2087 -heteros - spirits 4151 -pneuma - {more} wicked 4191 -<br>
poneroteros - than himself 1438 -heautou - ; and they enter 1525 <br>
-eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei -<br>
 : and the last 2078 -eschatos - [ state ] of that man LUK 0444 -<br>
anthropos - is worse 5501 -cheiron - than the first 4413 -protos <br>
- .<br>
<br>
more LUK 012 004 And I say 3004 -lego - unto you my friends 5384 <br>
-philos - , Be not afraid 5399 -phobeo - of them that kill LUK <br>
0615 -apokteino - the body 4983 -soma - , and after 3326 -meta - <br>
that have 2192 -echo - no 5100 -tis - {more} 4055 -perissoteros -<br>
 that they can do 4160 -poieo - .<br>
<br>
more LUK 012 007 But even 2532 -kai - the very 2532 -kai - hairs <br>
2359 -thrix - of your 5216 -humon - head 2776 -kephale - are all <br>
3956 -pas - numbered 0705 -arithmeo - . Fear 5399 -phobeo - not <br>
therefore 3767 -oun - : ye are of {more} 1308 -diaphero - value <br>
1308 -diaphero - than many 4183 -polus - sparrows 4765 -<br>
strouthion - .<br>
<br>
more LUK 012 023 The life 5590 -psuche - is more 4119 -pleion - <br>
than meat 5160 -trophe - , and the body 4983 -soma - [ is {more} <br>
] than raiment 1742 -enduma - .<br>
<br>
more LUK 012 023 The life 5590 -psuche - is {more} 4119 -pleion -<br>
 than meat 5160 -trophe - , and the body 4983 -soma - [ is more <br>
] than raiment 1742 -enduma - .<br>
<br>
more LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 -<br>
korax - : for they neither 3756 -ou - sow 4687 -speiro - nor <br>
3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither <br>
3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761 <br>
-oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth <br>
5142 -trepho - them : how 4214 -posos - much 4214 -posos - <br>
{more} 3123 -mallon - are ye better 1308 -diaphero - than the <br>
fowls 4071 -peteinon - ?<br>
<br>
more LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos - <br>
so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -<br>
chortos - , which is to day 4594 -semeron - in the field LUK <br>
0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -<br>
ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -<br>
posos - much 4214 -posos - {more} 3123 -mallon - [ will he <br>
clothe ] you , O ye of little 3640 -oligopistos - faith 3640 -<br>
oligopistos - ?<br>
<br>
more LUK 012 048 But he that knew 1097 -ginosko - not , and did <br>
commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes <br>
4127 -plege - , shall be beaten 1194 -dero - with few 3641 -<br>
oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -<br>
hos - much 4183 -polus - is given 1325 -didomi - , of him shall <br>
be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -<br>
hos - men have committed 3908 -paratithemi - much 4183 -polus - ,<br>
 of him they will ask LUK 0154 -aiteo - the {more} 4055 -<br>
perissoteros - .<br>
<br>
more LUK 014 008 When 3752 -hotan - thou art bidden 2564 -kaleo -<br>
 of any 5100 -tis - [ man ] to a wedding 1062 -gamos - , sit <br>
2625 -kataklino - not down 2625 -kataklino - in the highest 4411 <br>
-protoklisia - room 4411 -protoklisia - ; lest 3379 -mepote - a <br>
{more} honourable 1784 -entimos - man than thou be bidden 2564 -<br>
kaleo - of him ;<br>
<br>
more LUK 015 007 I say 3004 -lego - unto you , that likewise <br>
3779 -houto - joy 5479 -chara - shall be in heaven 3772 -ouranos <br>
- over 1909 -epi - one 1520 -heis - sinner LUK 0268 -hamartolos -<br>
 that repenteth 3340 -metanoeo - , {more} than 2228 -e - over <br>
1909 -epi - ninety 1768 -ennenekontaennea - and nine 1768 -<br>
ennenekontaennea - just 1342 -dikaios - persons , which 3748 -<br>
hostis - need 5532 -chreia - no 3756 -ou - repentance 3341 -<br>
metanoia - .<br>
<br>
more LUK 015 019 And am 1510 -eimi - no 3765 -ouketi - {more} <br>
3765 -ouketi - worthy 0514 -axios - to be called 2564 -kaleo - <br>
thy son 5207 -huios - : make 4160 -poieo - me as one 1520 -heis -<br>
 of thy hired 3407 -misthios - servants 3407 -misthios - .<br>
<br>
more LUK 015 021 And the son 5207 -huios - said 2036 -epo - unto <br>
him , Father 3962 -pater - , I have sinned LUK 0264 -hamartano - <br>
against 1519 -eis - heaven 3772 -ouranos - , and in thy sight <br>
1799 -enopion - , and am 1510 -eimi - no 3765 -ouketi - {more} <br>
3765 -ouketi - worthy 0514 -axios - to be called 2564 -kaleo - <br>
thy son 5207 -huios - .<br>
<br>
more LUK 018 030 Who 3739 -hos - shall not receive LUK 0618 -<br>
apolambano - manifold 4179 -pollaplasion - {more} 4179 -<br>
pollaplasion - in this 5129 -toutoi - present time 2540 -kairos -<br>
 , and in the world LUK 0165 -aion - to come 2064 -erchomai - <br>
life 2222 -zoe - everlasting LUK 0166 -aionios - .<br>
<br>
more LUK 018 039 And they which went 4254 -proago - before 4254 -<br>
proago - rebuked 2008 -epitimao - him , that he should hold 4623 <br>
-siopao - his peace 4623 -siopao - : but he cried 2896 -krazo - <br>
so 3123 -mallon - much 4183 -polus - the {more} 3123 -mallon - , <br>
[ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy <br>
1653 -eleeo - on me .<br>
<br>
more LUK 020 036 Neither 3777 -oute - can 1410 -dunamai - they <br>
die 0599 -apothnesko - any 2089 -eti - {more} 2089 -eti - : for <br>
they are equal 2465 -isaggelos - unto the angels 2465 -isaggelos <br>
- ; and are the children 5207 -huios - of God 2316 -theos - , <br>
being 5607 -on - the children 5207 -huios - of the resurrection <br>
LUK 0386 -anastasis - .<br>
<br>
more LUK 021 003 And he said 2036 -epo - , Of a truth LUK 0230 -<br>
alethos - I say 3004 -lego - unto you , that this 3778 -houtos - <br>
poor 4434 -ptochos - widow 5503 -chera - hath cast LUK 0906 -<br>
ballo - in {more} 4119 -pleion - than they all 3956 -pas - :<br>
<br>
more LUK 022 016 For I say 3004 -lego - unto you , I will not <br>
any 3765 -ouketi - {more} 3765 -ouketi - eat 5315 -phago - <br>
thereof LUK 0846 -autos - , until 2193 -heos - it be fulfilled <br>
4137 -pleroo - in the kingdom 0932 -basileia - of God 2316 -<br>
theos - .<br>
<br>
more LUK 022 044 And being 1096 -ginomai - in an agony LUK 0074 -<br>
agonia - he prayed 4336 -proseuchomai - {more} 1617 -<br>
ektenesteron - earnestly 1617 -ektenesteron - : and his sweat <br>
2402 -hidros - was as it were great drops 2361 -thrombos - of <br>
blood LUK 0129 -haima - falling 2597 -katabaino - down 2597 -<br>
katabaino - to the ground 1093 -ge - .<br>
<br>
more LUK 023 005 And they were the {more} 2001 -episucho - <br>
fierce 2001 -episucho - , saying 3004 -lego - , He stirreth LUK <br>
0383 -anaseio - up the people 2992 -laos - , teaching 1321 -<br>
didasko - throughout 2596 -kata - all 3650 -holos - Jewry 2449 -<br>
Ioudaia - , beginning LUK 0756 -archomai - from Galilee 1056 -<br>
Galilaia - to this 5602 -hode - place 5602 -hode - .<br>
<br>
more JOH 004 001 . When <5613 -hos -> therefore <3767 -oun -> <br>
the Lord <2962 -kurios -> knew <1097 -ginosko -> how <3754 -hoti <br>
-> the Pharisees <5330 -Pharisaios -> had heard <0191 -akouo -> <br>
that Jesus <2424 -Iesous -> made <4160 -poieo -> and baptized <br>
<0907 -baptizo -> {more} <4119 -pleion -> disciples <3101 -<br>
mathetes -> than <2228 -e -> John <2491 -Ioannes -> ,<br>
<br>
more JOH 004 041 And many <4183 -polus -> {more} <4119 -pleion -<br>
> believed <4100 -pisteuo -> because <1223 -dia -> of his own <br>
word <3056 -logos -> ;<br>
<br>
more JOH 005 014 Afterward <5023 -tauta -> Jesus <2424 -Iesous -<br>
> findeth <2147 -heurisko -> him in the temple <2411 -hieron -> ,<br>
 and said <2036 -epo -> unto him , Behold <2396 -ide -> , thou <br>
art made <1096 -ginomai -> whole <5199 -hugies -> : sin <0264 -<br>
hamartano -> no <3370 -Medos -> {more} <3370 -Medos -> , lest <br>
<3361 -me -> a worse <5501 -cheiron -> thing come <1096 -ginomai <br>
-> unto thee .<br>
<br>
more JOH 005 018 Therefore <5124 -touto -> the Jews <2453 -<br>
Ioudaios -> sought <2212 -zeteo -> the {more} <3123 -mallon -> <br>
to kill <0615 -apokteino -> him , because <3754 -hoti -> he not <br>
only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 -<br>
sabbaton -> , but said <3004 -lego -> also <2532 -kai -> that <br>
God <2316 -theos -> was his Father <3962 -pater -> , making <br>
<4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos -> <br>
with God <2316 -theos -> .<br>
<br>
more JOH 006 066 From that [ time ] many <4183 -polus -> of his <br>
disciples <3101 -mathetes -> went <0565 -aperchomai -> back <br>
<3694 -opiso -> , and walked <4043 -peripateo -> no <3765 -<br>
ouketi -> {more} <3765 -ouketi -> with him .<br>
<br>
more JOH 007 031 And many <4183 -polus -> of the people <3793 -<br>
ochlos -> believed <4100 -pisteuo -> on <1519 -eis -> him , and <br>
said <3004 -lego -> , When <3752 -hotan -> Christ <5547 -<br>
Christos -> cometh <2064 -erchomai -> , will he do <4160 -poieo -<br>
> {more} <4119 -pleion -> miracles <4592 -semeion -> than these <br>
<5130 -touton -> which <3739 -hos -> this <3778 -houtos -> [ man <br>
] hath done <4160 -poieo -> ?<br>
<br>
more JOH 008 011 She said <2036 -epo -> , No <3762 -oudeis -> <br>
man <3762 -oudeis -> , Lord <2962 -kurios -> . And Jesus <2424 -<br>
Iesous -> said <2036 -epo -> unto her , Neither <3761 -oude -> <br>
do I condemn <2632 -katakrino -> thee : go <4198 -poreuomai -> , <br>
and sin <0264 -hamartano -> no <3371 -meketi -> {more} <2001 -<br>
episucho -> .<br>
<br>
more JOH 010 010 The thief <2812 -kleptes -> cometh not , but <br>
for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and <br>
to destroy <0622 -apollumi -> : I am come <2064 -erchomai -> <br>
that they might have <2192 -echo -> life <2222 -zoe -> , and <br>
that they might have <2192 -echo -> [ it ] {more} abundantly <br>
<4053 -perissos -> .<br>
<br>
more JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun -> <br>
walked <4043 -peripateo -> no <3765 -ouketi -> {more} <2089 -eti <br>
-> openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 -<br>
Ioudaios -> ; but went <0565 -aperchomai -> thence <1564 -<br>
ekeithen -> unto a country <5561 -chora -> near <1451 -eggus -> <br>
to the wilderness <2048 -eremos -> , into <1519 -eis -> a city <br>
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,<br>
 and there <1563 -ekei -> continued <1304 -diatribo -> with his <br>
disciples <3101 -mathetes -> .<br>
<br>
more JOH 012 043 For they loved <0025 -agapao -> the praise <br>
<1391 -doxa -> of men <0444 -anthropos -> {more} <3123 -mallon -<br>
> than <2260 -eper -> the praise <1391 -doxa -> of God <2316 -<br>
theos -> .<br>
<br>
more JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron -> <br>
while , and the world <2889 -kosmos -> seeth <2334 -theoreo -> <br>
me no <3765 -ouketi -> {more} <2089 -eti -> ; but ye see <2334 -<br>
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye <br>
shall live <2198 -zao -> also <2532 -kai -> .<br>
<br>
more JOH 015 002 Every <3956 -pas -> branch <2814 -klema -> in <br>
me that beareth <5342 -phero -> not fruit <2590 -karpos -> he <br>
taketh <0142 -airo -> away : and every <3956 -pas -> [ branch ] <br>
that beareth <5342 -phero -> fruit <2590 -karpos -> , he purgeth <br>
<2508 -kathairo -> it , that it may bring <5342 -phero -> forth <br>
{more} <4119 -pleion -> fruit <2590 -karpos -> .<br>
<br>
more JOH 015 004 Abide <3306 -meno -> in me , and I in you . As <br>
the branch <2814 -klema -> cannot <1410 -dunamai -> bear <5342 -<br>
phero -> fruit <2590 -karpos -> of itself <1438 -heautou -> , <br>
except <3362 -ean me -> it abide <3306 -meno -> in the vine <br>
<0288 -ampelos -> ; no <3761 -oude -> {more} <3761 -oude -> can <br>
ye , except <3362 -ean me -> ye abide <3306 -meno -> in me .<br>
<br>
more JOH 016 010 Of righteousness <1343 -dikaiosune -> , because <br>
<3754 -hoti -> I go <5217 -hupago -> to my Father <3962 -pater -<br>
> , and ye see <2334 -theoreo -> me no <3765 -ouketi -> {more} <br>
<2089 -eti -> ;<br>
<br>
more JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she <br>
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -<br>
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <br>
<2064 -erchomai -> : but as soon <3752 -hotan -> as she is <br>
delivered <1080 -gennao -> of the child <3813 -paidion -> , she <br>
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> {more} <2089 <br>
-eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> <br>
that a man <0444 -anthropos -> is born <1080 -gennao -> into <br>
<1519 -eis -> the world <2889 -kosmos -> .<br>
<br>
more JOH 016 025 These <5023 -tauta -> things have I spoken <br>
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> : but <br>
the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -<br>
hote -> I shall no <3765 -ouketi -> {more} <2089 -eti -> speak <br>
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> , but I <br>
shall shew <0312 -anaggello -> you plainly <3954 -parrhesia -> <br>
of the Father <3962 -pater -> .<br>
<br>
more JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi -> <br>
no <3765 -ouketi -> {more} <2089 -eti -> in the world <2889 -<br>
kosmos -> , but these <3778 -houtos -> are in the world <2889 -<br>
kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 -<br>
hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through <br>
<1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those <br>
<0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi <br>
-> me , that they may be one <1520 -heis -> , as we [ are ] .<br>
<br>
more JOH 019 008 When <3753 -hote -> Pilate <4091 -Pilatos -> <br>
therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -<br>
logos -> , he was the {more} <3123 -mallon -> afraid <5399 -<br>
phobeo -> ;<br>
<br>
more JOH 021 015 . So <3767 -oun -> when <3753 -hote -> they had <br>
dined <0709 -aristao -> , Jesus <2424 -Iesous -> saith <3004 -<br>
lego -> to Simon <4613 -Simon -> Peter <4074 -Petros -> , Simon <br>
<4613 -Simon -> , [ son ] of Jonas <2495 -Ionas -> , lovest <br>
<0025 -agapao -> thou me {more} <4119 -pleion -> than these <br>
<5130 -touton -> ? He saith <3004 -lego -> unto him , Yea <3483 -<br>
nai -> , Lord <2962 -kurios -> ; thou knowest <1492 -eido -> <br>
that I love <5368 -phileo -> thee . He saith <3004 -lego -> unto <br>
him , Feed <1006 -bosko -> my lambs <0721 -arnion -> .<br>
<br>
more ACT 004 019 But Peter <4074 -Petros -> and John <2491 -<br>
Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo -> <br>
unto them , Whether <1487 -ei -> it be right <1342 -dikaios -> <br>
in the sight <1799 -enopion -> of God <2316 -theos -> to hearken <br>
<0191 -akouo -> unto you {more} <3123 -mallon -> than <2228 -e -<br>
> unto God <2316 -theos -> , judge <2919 -krino -> ye .<br>
<br>
more ACT 005 014 And believers <4100 -pisteuo -> were the {more} <br>
<3123 -mallon -> added <4369 -prostithemi -> to the Lord <2962 -<br>
kurios -> , multitudes <4128 -plethos -> both <5037 -te -> of <br>
men <0435 -aner -> and women <1135 -gune -> . )<br>
<br>
more ACT 008 039 And when <3753 -hote -> they were come <0305 -<br>
anabaino -> up out of the water <5204 -hudor -> , the Spirit <br>
<4151 -pneuma -> of the Lord <2962 -kurios -> caught <0726 -<br>
harpazo -> away <0726 -harpazo -> Philip <5376 -Philippos -> , <br>
that the eunuch <2135 -eunouchos -> saw <1492 -eido -> him no <br>
<3765 -ouketi -> {more} <3765 -ouketi -> : and he went <4198 -<br>
poreuomai -> on his way <3598 -hodos -> rejoicing <5463 -chairo -<br>
> .<br>
<br>
more ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -<br>
endunamoo -> the {more} <3123 -mallon -> in strength <1743 -<br>
endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -<br>
Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722 <br>
-en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo -> <br>
that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 -<br>
Christos -> .<br>
<br>
more ACT 013 034 And as concerning <3754 -hoti -> that he raised <br>
<0450 -anistemi -> him up from the dead <3498 -nekros -> , [ now <br>
] no <3371 -meketi -> {more} <2001 -episucho -> to return <5290 -<br>
hupostrepho -> to corruption <1312 -diaphthora -> , he said <br>
<5346 -phemi -> on this <3779 -houto -> wise <3779 -houto -> , I <br>
will give <1325 -didomi -> you the sure <4103 -pistos -> mercies <br>
<3741 -hosios -> of David <1138 -Dabid -> .<br>
<br>
more ACT 017 011 These <3778 -houtos -> were {more} noble <2104 -<br>
eugenes -> than those <3588 -ho -> in Thessalonica <2332 -<br>
Thessalonike -> , in that they received <1209 -dechomai -> the <br>
word <3056 -logos -> with all <3956 -pas -> readiness <4288 -<br>
prothumia -> of mind <4288 -prothumia -> , and searched <0350 -<br>
anakrino -> the scriptures <1124 -graphe -> daily <2250 -hemera -<br>
> , whether <1487 -ei -> those <5023 -tauta -> things were so <br>
<3779 -houto -> .<br>
<br>
more ACT 018 026 And he began <0756 -archomai -> to speak boldly <br>
<3955 -parrhesiazomai -> in the synagogue <4864 -sunagoge -> : <br>
whom <0846 -autos -> when Aquila <0207 -Akulas -> and Priscilla <br>
<4252 -Priscilla -> had heard <0191 -akouo -> , they took <4355 -<br>
proslambano -> him unto [ them ] , and expounded <1620 -<br>
ektithemi -> unto him the way <3598 -hodos -> of God <2316 -<br>
theos -> {more} <0197 -akribesteron -> perfectly <0197 -<br>
akribesteron -> .<br>
<br>
more ACT 019 032 Some <0243 -allos -> therefore <3767 -oun -> <br>
cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -<br>
allos -> another <0243 -allos -> : for the assembly <1577 -<br>
ekklesia -> was confused <4797 -sugcheo -> ; and the {more} <br>
<4119 -pleion -> part knew <1492 -eido -> not wherefore <1752 -<br>
heneka -> they were come <4905 -sunerchomai -> together <4897 -<br>
suneiserchomai -> .<br>
<br>
more ACT 020 025 And now <3568 -nun -> , behold <2400 -idou -> , <br>
I know <1492 -eido -> that ye all <3956 -pas -> , among <1722 -<br>
en -> whom <3739 -hos -> I have gone <1330 -dierchomai -> <br>
preaching <2784 -kerusso -> the kingdom <0932 -basileia -> of <br>
God <2316 -theos -> , shall see <3700 -optanomai -> my face <br>
<4383 -prosopon -> no <3765 -ouketi -> {more} <3765 -ouketi -> .<br>
<br>
more ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all <br>
<3956 -pas -> things , how that so <3779 -houto -> labouring <br>
<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -<br>
antilambanomai -> the weak <0770 -astheneo -> , and to remember <br>
<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -<br>
kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said <br>
<2036 -epo -> , It is {more} <3122 -malista -> blessed <3107 -<br>
makarios -> to give <1325 -didomi -> than to receive <2983 -<br>
lambano -> .<br>
<br>
more ACT 020 038 Sorrowing <3600 -odunao -> most <3122 -malista -<br>
> of all <3122 -malista -> for the words <3056 -logos -> which <br>
<3739 -hos -> he spake <2046 -ereo -> , that they should <3195 -<br>
mello -> see <2234 -hedeos -> his face <4383 -prosopon -> no <br>
<3765 -ouketi -> {more} <3765 -ouketi -> . And they accompanied <br>
<4311 -propempo -> him unto the ship <4143 -ploion -> .<br>
<br>
more ACT 022 002 ( And when they heard <0191 -akouo -> that he <br>
spake <4377 -prosphoneo -> in the Hebrew <1446 -Hebrais -> <br>
tongue <1258 -dialektos -> to them , they kept <3930 -parecho -> <br>
the {more} <3123 -mallon -> silence <2271 -hesuchia -> : and he <br>
saith <5346 -phemi -> , )<br>
<br>
more ACT 023 013 And they were {more} <4119 -pleion -> than <br>
forty <5062 -tessarakonta -> which <3588 -ho -> had made <4160 -<br>
poieo -> this <5026 -taute -> conspiracy <4945 -sunomosia -> .<br>
<br>
more ACT 023 015 Now <3568 -nun -> therefore <3767 -oun -> ye <br>
with the council <4892 -sunedrion -> signify <1718 -emphanizo -> <br>
to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> <br>
that he bring <2609 -katago -> him down <2609 -katago -> unto <br>
you to morrow <0839 -aurion -> , as though ye would <3195 -mello <br>
-> enquire <1231 -diaginosko -> something {more} <0197 -<br>
akribesteron -> perfectly <0197 -akribesteron -> concerning <br>
<4012 -peri -> him : and we , or <4253 -pro -> ever <4253 -pro -<br>
> he come <1448 -eggizo -> near <1448 -eggizo -> , are ready <br>
<2092 -hetoimos -> to kill <0337 -anaireo -> him .<br>
<br>
more ACT 023 020 And he said <2036 -epo -> , The Jews <2453 -<br>
Ioudaios -> have agreed <4934 -suntithemai -> to desire <2065 -<br>
erotao -> thee that thou wouldest bring <2609 -katago -> down <br>
<2609 -katago -> Paul <3972 -Paulos -> to morrow <0839 -aurion -<br>
> into <1519 -eis -> the council <4892 -sunedrion -> , as though <br>
they would <3195 -mello -> enquire <4441 -punthanomai -> <br>
somewhat <5100 -tis -> of him {more} <0197 -akribesteron -> <br>
perfectly <0197 -akribesteron -> .<br>
<br>
more ACT 023 021 But do not thou yield <3982 -peitho -> unto <br>
them : for there lie in wait <1748 -enedreuo -> for him of them <br>
{more} <4119 -pleion -> than forty <5062 -tessarakonta -> men <br>
<0435 -aner -> , which <3748 -hostis -> have bound <0332 -<br>
anathematizo -> themselves <1438 -heautou -> with an oath <0332 -<br>
anathematizo -> , that they will neither <3383 -mete -> eat <br>
<5315 -phago -> nor drink <4095 -pino -> till <2193 -heos -> <br>
they have killed <0337 -anaireo -> him : and now <3568 -nun -> <br>
are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai -<br>
> for a promise <1860 -epaggelia -> from thee .<br>
<br>
more ACT 024 010 . Then <1161 -de -> Paul <3972 -Paulos -> , <br>
after that the governor <2232 -hegemon -> had beckoned <3506 -<br>
neuo -> unto him to speak <3004 -lego -> , answered <0611 -<br>
apokrinomai -> , Forasmuch as I know <1987 -epistamai -> that <br>
thou hast been <5607 -on -> of many <4183 -polus -> years <2094 -<br>
etos -> a judge <2923 -krites -> unto this <5129 -toutoi -> <br>
nation <1484 -ethnos -> , I do the {more} <2115 -euthumos -> <br>
cheerfully <2115 -euthumos -> answer <0626 -apologeomai -> for <br>
myself <1683 -emautou -> :<br>
<br>
more ACT 024 022 . And when Felix <5344 -Phelix -> heard <0191 -<br>
akouo -> these <5023 -tauta -> things , having {more} <0197 -<br>
akribesteron -> perfect <0197 -akribesteron -> knowledge <1492 -<br>
eido -> of [ that ] way <3598 -hodos -> , he deferred <0306 -<br>
anaballomai -> them , and said <2036 -epo -> , When <3752 -hotan <br>
-> Lysias <3079 -Lusias -> the chief <5506 -chiliarchos -> <br>
captain <5506 -chiliarchos -> shall come <2597 -katabaino -> <br>
down <2597 -katabaino -> , I will know <1231 -diaginosko -> the <br>
uttermost <2556 -kakos -> of your <5209 -humas -> matter <2596 -<br>
kata -> .<br>
<br>
more ACT 025 006 And when he had tarried <1304 -diatribo -> <br>
among <1722 -en -> them {more} <4119 -pleion -> than <2228 -e -> <br>
ten <1176 -deka -> days <2250 -hemera -> , he went <2597 -<br>
katabaino -> down <2597 -katabaino -> unto Caesarea <2542 -<br>
Kaisereia -> ; and the next <1887 -epaurion -> day <1887 -<br>
epaurion -> sitting <2523 -kathizo -> on <1909 -epi -> the <br>
judgment <0968 -bema -> seat <0968 -bema -> commanded <2753 -<br>
keleuo -> Paul <3972 -Paulos -> to be brought <0071 -ago -> .<br>
<br>
more ACT 027 011 Nevertheless <1161 -de -> the centurion <1543 -<br>
hekatontarches -> believed <3982 -peitho -> the master <2942 -<br>
kubernetes -> and the owner <3490 -naukleros -> of the ship <br>
<3490 -naukleros -> , {more} <3123 -mallon -> than <2228 -e -> <br>
those <3588 -ho -> things which were spoken <3004 -lego -> by <br>
Paul <3972 -Paulos -> .<br>
<br>
more ACT 027 012 . And because the haven <3040 -limen -> was not <br>
commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -<br>
> in , the {more} <4119 -pleion -> part advised <5087 -tithemi -<br>
> to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547 <br>
-kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means <br>
<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -<br>
katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to <br>
winter <3914 -paracheimazo -> ; [ which is ] an haven <3040 -<br>
limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo -> <br>
toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -<br>
> and north <5566 -choros -> west <5566 -choros -> .<br>
<br>
more ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso -<br>
> the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 <br>
-en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai <br>
-> and served <3000 -latreuo -> the creature <2937 -ktisis -> <br>
{more} <3844 -para -> than <3844 -para -> the Creator <2936 -<br>
ktizo -> , who <3739 -hos -> is blessed <2128 -eulogetos -> for <br>
ever <0165 -aion -> . Amen <0281 -amen -> .<br>
<br>
more ROM 002 018 And knowest <1097 -ginosko -> [ his ] will <br>
<2307 -thelema -> , and approvest <1381 -dokimazo -> the things <br>
that are {more} excellent <1308 -diaphero -> , being instructed <br>
<2727 -katecheo -> out of the law <3551 -nomos -> ;<br>
<br>
more ROM 003 007 For if <1487 -ei -> the truth <0225 -aletheia -<br>
> of God <2316 -theos -> hath {more} abounded <4052 -perisseuo -<br>
> through <1722 -en -> my lie <5582 -pseusma -> unto his glory <br>
<1391 -doxa -> ; why <5101 -tis -> yet <2089 -eti -> am I also <br>
<2504 -kago -> judged <2919 -krino -> as a sinner <0268 -<br>
hamartolos -> ?<br>
<br>
more ROM 005 009 Much <4183 -polus -> {more} <3123 -mallon -> <br>
then <3767 -oun -> , being now <3568 -nun -> justified <1344 -<br>
dikaioo -> by his blood <0129 -haima -> , we shall be saved <br>
<4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia -> <br>
him .<br>
<br>
more ROM 005 010 For if <1477 -hedraioma -> , when we were <br>
enemies <2190 -echthros -> , we were reconciled <2644 -<br>
katallasso -> to God <2316 -theos -> by the death <2288 -<br>
thanatos -> of his Son <5207 -huios -> , much <4183 -polus -> <br>
{more} <3123 -mallon -> , being reconciled <2644 -katallasso -> ,<br>
 we shall be saved <4982 -sozo -> by his life <2222 -zoe -> .<br>
<br>
more ROM 005 015 But not as the offence <3900 -paraptoma -> , so <br>
<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -<br>
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> <br>
through the offence <3900 -paraptoma -> of one <1520 -heis -> <br>
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -<br>
polus -> {more} <3123 -mallon -> the grace <5485 -charis -> of <br>
God <2316 -theos -> , and the gift <1431 -dorea -> by grace <br>
<5485 -charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -<br>
> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath <br>
abounded <4052 -perisseuo -> unto many <4183 -polus -> .<br>
<br>
more ROM 005 017 For if <1477 -hedraioma -> by one <1520 -heis -<br>
> man s offence <3900 -paraptoma -> death <2288 -thanatos -> <br>
reigned <0936 -basileuo -> by one <1520 -heis -> ; much <4183 -<br>
polus -> {more} <3123 -mallon -> they which receive <2983 -<br>
lambano -> abundance <4050 -perisseia -> of grace <5485 -charis -<br>
> and of the gift <1431 -dorea -> of righteousness <1343 -<br>
dikaiosune -> shall reign <0936 -basileuo -> in life <2222 -zoe -<br>
> by one <1520 -heis -> , Jesus <2424 -Iesous -> Christ <5547 -<br>
Christos -> . )<br>
<br>
more ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos -> <br>
entered <3922 -pareiserchomai -> , that the offence <3900 -<br>
paraptoma -> might abound <4121 -pleonazo -> . But where <3757 -<br>
hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> , <br>
grace <5485 -charis -> did much <5248 -huperperisseuo -> {more} <br>
abound <5248 -huperperisseuo -> :<br>
<br>
more ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -<br>
Christos -> being raised <1453 -egeiro -> from the dead <3498 -<br>
nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more <br>
<2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -<br>
> {more} <3765 -ouketi -> dominion <2961 -kurieuo -> over him .<br>
<br>
more ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -<br>
Christos -> being raised <1453 -egeiro -> from the dead <3498 -<br>
nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> {more} <br>
<2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -<br>
> more <3765 -ouketi -> dominion <2961 -kurieuo -> over him .<br>
<br>
more ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no <br>
<3765 -ouketi -> {more} <2089 -eti -> I that do <2716 -<br>
katergazomai -> it , but sin <0266 -hamartia -> that dwelleth <br>
<3611 -oikeo -> in me .<br>
<br>
more ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -<br>
poieo -> that I would <2309 -thelo -> not , it is no <3765 -<br>
ouketi -> {more} <2089 -eti -> I that do <2716 -katergazomai -> <br>
it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in <br>
me .<br>
<br>
more ROM 008 037 Nay <0235 -alla -> , in all <3956 -pas -> these <br>
<5125 -toutois -> things we are {more} <5245 -hupernikao -> than <br>
<5245 -hupernikao -> conquerors <5245 -hupernikao -> through <br>
<1223 -dia -> him that loved <0025 -agapao -> us .<br>
<br>
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , <br>
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <br>
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -<br>
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -<br>
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , <br>
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -<br>
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <br>
<3765 -ouketi -> {more} <2089 -eti -> work <2041 -ergon -> .<br>
<br>
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , <br>
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <br>
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -<br>
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -<br>
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , <br>
then is it no <3765 -ouketi -> {more} <2089 -eti -> grace <5485 -<br>
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <br>
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .<br>
<br>
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , <br>
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works <br>
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -<br>
> is no <3765 -ouketi -> {more} <2089 -eti -> grace <5485 -<br>
charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -<br>
> , then is it no <3765 -ouketi -> more <2089 -eti -> grace <br>
<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon -> <br>
is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .<br>
<br>
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> , <br>
then [ is it ] no <3765 -ouketi -> {more} <2089 -eti -> of works <br>
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -<br>
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -<br>
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> , <br>
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -<br>
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no <br>
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .<br>
<br>
more ROM 011 012 Now <1161 -de -> if <1487 -ei -> the fall <3900 <br>
-paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the <br>
world <2889 -kosmos -> , and the diminishing <2275 -hettema -> <br>
of them the riches <4149 -ploutos -> of the Gentiles <1484 -<br>
ethnos -> ; how <4214 -posos -> much <4124 -pleonexia -> {more} <br>
<3123 -mallon -> their fulness <4138 -pleroma -> ?<br>
<br>
more ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -<br>
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -<br>
agrielaios -> which is wild <0065 -agrielaios -> by nature <5449 <br>
-phusis -> , and wert graffed <1461 -egkentrizo -> contrary <br>
<3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a <br>
good <2565 -kallielaios -> olive <2565 -kallielaios -> tree <br>
<2565 -kallielaios -> : how <4214 -posos -> much <4124 -<br>
pleonexia -> {more} <3123 -mallon -> shall these <3778 -houtos -<br>
> , which be the natural <5449 -phusis -> [ branches ] , be <br>
graffed <1461 -egkentrizo -> into their own <2398 -idios -> <br>
olive <1636 -elaia -> tree ?<br>
<br>
more ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -<br>
> the grace <5485 -charis -> given <1325 -didomi -> unto me , to <br>
every <3956 -pas -> man that is among <1722 -en -> you , not to <br>
think <5252 -huperphroneo -> [ of himself ] {more} <3844 -para -<br>
> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to <br>
think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly <br>
<4993 -sophroneo -> , according as God <2316 -theos -> hath <br>
dealt <3307 -merizo -> to every <1538 -hekastos -> man the <br>
measure <3358 -metron -> of faith <4102 -pistis -> .<br>
<br>
more ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 -<br>
krino -> one <0240 -allelon -> another <0240 -allelon -> any <br>
<3371 -meketi -> {more} <2001 -episucho -> : but judge <2919 -<br>
krino -> this <5124 -touto -> rather <3123 -mallon -> , that no <br>
<3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 -<br>
proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to <br>
fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos -> <br>
way .<br>
<br>
more ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -<br>
adephos -> , I have written <1125 -grapho -> the {more} <5112 -<br>
tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some <br>
<3313 -meros -> sort <3313 -meros -> , as putting <1878 -<br>
epanamimnesko -> you in mind <1878 -epanamimnesko -> , because <br>
<1223 -dia -> of the grace <5485 -charis -> that is given <1325 -<br>
didomi -> to me of God <2316 -theos -> ,<br>
<br>
more ROM 015 023 But now <3570 -nuni -> having <2192 -echo -> no <br>
<3371 -meketi -> {more} <2001 -episucho -> place <5117 -topos -> <br>
in these <5125 -toutois -> parts <2825 -kline -> , and having <br>
<2192 -echo -> a great <1974 -epipothia -> desire <1974 -<br>
epipothia -> these many <4183 -polus -> years <2094 -etos -> to <br>
come <2064 -erchomai -> unto you ;<br>
<br>
more 1CO 006 003 Know <1492 -eido -> ye not that we shall judge <br>
<2919 -krino -> angels <0032 -aggelos -> ? how <3386 -metige -> <br>
much <3386 -metige -> {more} <1065 -ge -> things that pertain to <br>
this life <0982 -biotikos -> ?<br>
<br>
more 1CO 009 019 . For though I be free <1658 -eleutheros -> <br>
from all <3956 -pas -> [ men ] , yet have I made <1402 -douloo -<br>
> myself <1683 -emautou -> servant <1402 -douloo -> unto all <br>
<3956 -pas -> , that I might gain <2770 -kerdaino -> the {more} <br>
<4119 -pleion -> .<br>
<br>
more 1CO 012 022 Nay <0235 -alla -> , much <4183 -polus -> more <br>
<3123 -mallon -> those <3588 -ho -> members <3196 -melos -> of <br>
the body <4983 -soma -> , which seem <1380 -dokeo -> to be <br>
{more} feeble <0772 -asthenes -> , are necessary <0316 -<br>
anagkaios -> :<br>
<br>
more 1CO 012 022 Nay <0235 -alla -> , much <4183 -polus -> <br>
{more} <3123 -mallon -> those <3588 -ho -> members <3196 -melos -<br>
> of the body <4983 -soma -> , which seem <1380 -dokeo -> to be <br>
more feeble <0772 -asthenes -> , are necessary <0316 -anagkaios -<br>
> :<br>
<br>
more 1CO 012 023 And those [ members ] of the body <4983 -soma -<br>
> , which <3739 -hos -> we think <1380 -dokeo -> to be less <br>
<0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -<br>
toutois -> we bestow <4060 -peritithemi -> more <4055 -<br>
perissoteros -> abundant <4055 -perissoteros -> honour <5092 -<br>
time -> ; and our uncomely <0809 -askemon -> [ parts ] have <br>
<2192 -echo -> {more} <4055 -perissoteros -> abundant <4055 -<br>
perissoteros -> comeliness <2157 -eushemosune -> .<br>
<br>
more 1CO 012 023 And those [ members ] of the body <4983 -soma -<br>
> , which <3739 -hos -> we think <1380 -dokeo -> to be less <br>
<0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -<br>
toutois -> we bestow <4060 -peritithemi -> {more} <4055 -<br>
perissoteros -> abundant <4055 -perissoteros -> honour <5092 -<br>
time -> ; and our uncomely <0809 -askemon -> [ parts ] have <br>
<2192 -echo -> more <4055 -perissoteros -> abundant <4055 -<br>
perissoteros -> comeliness <2157 -eushemosune -> .<br>
<br>
more 1CO 012 024 For our comely <2158 -euschemon -> [ parts ] <br>
have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : but <br>
God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the <br>
body <4983 -soma -> together <4786 -sugkerannumi -> , having <br>
given <1325 -didomi -> {more} <4055 -perissoteros -> abundant <br>
<4055 -perissoteros -> honour <5092 -time -> to that [ part ] <br>
which lacked <5302 -hustereo -> :<br>
<br>
more 1CO 012 031 But covet <2206 -zeloo -> earnestly <2206 -<br>
zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> : <br>
and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a {more} <br>
<5236 -huperbole -> excellent <5236 -huperbole -> way <3598 -<br>
hodos -> .<br>
<br>
more 1CO 014 018 I thank <2168 -eucharisteo -> my God <2316 -<br>
theos -> , I speak <2980 -laleo -> with tongues <1100 -glossa -> <br>
{more} <3123 -mallon -> than ye all <3956 -pas -> :<br>
<br>
more 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -<br>
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi <br>
-> : and his grace <5485 -charis -> which [ was bestowed ] upon <br>
me was not in vain <2756 -kenos -> ; but I laboured <2872 -<br>
kopiao -> {more} <4055 -perissoteros -> abundantly <4054 -<br>
perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> <br>
not I , but the grace <5485 -charis -> of God <2316 -theos -> <br>
which <3588 -ho -> was with me .<br>
<br>
more 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this <br>
<3778 -houtos -> , the testimony <3142 -marturion -> of our <br>
conscience <4893 -suneidesis -> , that in simplicity <0572 -<br>
haplotes -> and godly <2316 -theos -> sincerity <1505 -<br>
eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom <br>
<4678 -sophia -> , but by the grace <5485 -charis -> of God <br>
<2316 -theos -> , we have had our conversation <0390 -anastrepho <br>
-> in the world <2889 -kosmos -> , and {more} <4056 -<br>
perissoteros -> abundantly <4056 -perissoteros -> to you -ward <br>
<5209 -humas -> .<br>
<br>
more 2CO 002 004 For out of much <4183 -polus -> affliction <br>
<2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -<br>
kardia -> I wrote <1125 -grapho -> unto you with many <4183 -<br>
polus -> tears <1144 -dakru -> ; not that ye should be grieved <br>
<3076 -lupeo -> , but that ye might know <1097 -ginosko -> the <br>
love <0026 -agape -> which <3739 -hos -> I have <2192 -echo -> <br>
{more} <4056 -perissoteros -> abundantly <4056 -perissoteros -> <br>
unto you .<br>
<br>
more 2CO 003 009 For if <1487 -ei -> the ministration <1248 -<br>
diakonia -> of condemnation <2633 -katakrisis -> [ be ] glory <br>
<1391 -doxa -> , much <4183 -polus -> {more} <3123 -mallon -> <br>
doth the ministration <1248 -diakonia -> of righteousness <1343 -<br>
dikaiosune -> exceed <4052 -perisseuo -> in glory <1391 -doxa -> <br>
.<br>
<br>
more 2CO 003 011 For if <1487 -ei -> that which is done <2673 -<br>
katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa <br>
-> , much <4183 -polus -> {more} <3123 -mallon -> that which <br>
remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> .<br>
<br>
more 2CO 004 017 For our light <1645 -elaphros -> affliction <br>
<2347 -thlipsis -> , which <3588 -ho -> is but for a moment <br>
<3910 -parautika -> , worketh <2716 -katergazomai -> for us a <br>
far <5236 -huperbole -> {more} <5236 -huperbole -> exceeding <br>
<5236 -huperbole -> [ and ] eternal <0166 -aionios -> weight <br>
<0922 -baros -> of glory <1391 -doxa -> ;<br>
<br>
more 2CO 005 016 . Wherefore <5620 -hoste -> henceforth <3568 -<br>
nun -> know <1492 -eido -> we no <3762 -oudeis -> man <3762 -<br>
oudeis -> after <2596 -kata -> the flesh <4561 -sarx -> : yea <br>
<1161 -de -> , though <1499 -ei kai -> we have known <1097 -<br>
ginosko -> Christ <5547 -Christos -> after <2596 -kata -> the <br>
flesh <4561 -sarx -> , yet <0235 -alla -> now <3568 -nun -> <br>
henceforth <2089 -eti -> know <1097 -ginosko -> we [ him ] no <br>
<3765 -ouketi -> {more} <2089 -eti -> .<br>
<br>
more 2CO 007 007 And not by his coming <3952 -parousia -> only <br>
<3440 -monon -> , but by the consolation <3874 -paraklesis -> <br>
wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in <br>
you , when he told <0312 -anaggello -> us your <5216 -humon -> <br>
earnest <1972 -epipothesis -> desire <1972 -epipothesis -> , <br>
your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 -<br>
humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ;<br>
 so <5620 -hoste -> that I rejoiced <5463 -chairo -> the {more} <br>
<3123 -mallon -> .<br>
<br>
more 2CO 007 013 Therefore <5124 -touto -> we were comforted <br>
<3870 -parakaleo -> in your <5213 -humin -> comfort <3874 -<br>
paraklesis -> : yea , and exceedingly <4056 -perissoteros -> the <br>
{more} <3123 -mallon -> joyed <5463 -chairo -> we for the joy <br>
<5479 -chara -> of Titus <5103 -Titos -> , because <3754 -hoti -<br>
> his spirit <4151 -pneuma -> was refreshed <0373 -anapano -> by <br>
you all <3956 -pas -> .<br>
<br>
more 2CO 007 015 And his inward <4698 -splagchnon -> affection <br>
<4698 -splagchnon -> is {more} <4056 -perissoteros -> abundant <br>
<4056 -perissoteros -> toward <1519 -eis -> you , whilst he <br>
remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -<br>
> of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 -<br>
phobos -> and trembling <5156 -tromos -> ye received <1209 -<br>
dechomai -> him .<br>
<br>
more 2CO 008 017 For indeed <3303 -men -> he accepted <1209 -<br>
dechomai -> the exhortation <3874 -paraklesis -> ; but being <br>
<5225 -huparcho -> {more} <4707 -spoudaioteros -> forward <4707 -<br>
spoudaioteros -> , of his own <0830 -authairetos -> accord <0830 <br>
-authairetos -> he went <1831 -exerchomai -> unto you .<br>
<br>
more 2CO 008 022 And we have sent <4842 -sumpempo -> with them <br>
our brother <0080 -adephos -> , whom <3739 -hos -> we have <br>
oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent <br>
<4705 -spoudaios -> in many <4183 -polus -> things , but now <br>
<3570 -nuni -> much <4183 -polus -> {more} <4707 -spoudaioteros -<br>
> diligent <4707 -spoudaioteros -> , upon the great <4183 -polus <br>
-> confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have <br>
] in you .<br>
<br>
more 2CO 010 008 For though <1437 -ean -> I should boast <2744 -<br>
kauchaomai -> somewhat <5100 -tis -> {more} <4055 -perissoteros -<br>
> of our authority <1849 -exousia -> , which <3739 -hos -> the <br>
Lord <2962 -kurios -> hath given <1325 -didomi -> us for <br>
edification <3619 -oikodome -> , and not for your <5216 -humon -<br>
> destruction <2506 -kathairesis -> , I should not be ashamed <br>
<0153 -aischunomai -> :<br>
<br>
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ <br>
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -<br>
paraphroneo -> ) I [ am ] more <5228 -huper -> ; in labours <br>
<2873 -kopos -> more <4056 -perissoteros -> abundant <4056 -<br>
perissoteros -> , in stripes <4127 -plege -> above <5234 -<br>
huperballontos -> measure <5234 -huperballontos -> , in prisons <br>
<5438 -phulake -> {more} <4056 -perissoteros -> frequent <4056 -<br>
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -<br>
pollakis -> .<br>
<br>
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ <br>
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -<br>
paraphroneo -> ) I [ am ] more <5228 -huper -> ; in labours <br>
<2873 -kopos -> {more} <4056 -perissoteros -> abundant <4056 -<br>
perissoteros -> , in stripes <4127 -plege -> above <5234 -<br>
huperballontos -> measure <5234 -huperballontos -> , in prisons <br>
<5438 -phulake -> more <4056 -perissoteros -> frequent <4056 -<br>
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -<br>
pollakis -> .<br>
<br>
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ <br>
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -<br>
paraphroneo -> ) I [ am ] {more} <5228 -huper -> ; in labours <br>
<2873 -kopos -> more <4056 -perissoteros -> abundant <4056 -<br>
perissoteros -> , in stripes <4127 -plege -> above <5234 -<br>
huperballontos -> measure <5234 -huperballontos -> , in prisons <br>
<5438 -phulake -> more <4056 -perissoteros -> frequent <4056 -<br>
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -<br>
pollakis -> .<br>
<br>
more 2CO 012 015 And I will very <2236 -hedista -> gladly <2236 -<br>
hedista -> spend <1159 -dapanao -> and be spent <1550 -ekdapanao <br>
-> for you ; though <1499 -ei kai -> the {more} <4056 -<br>
perissoteros -> abundantly <4056 -perissoteros -> I love <0025 -<br>
agapao -> you , the less <2276 -hetton -> I be loved <0025 -<br>
agapao -> .<br>
<br>
more GAL 001 014 And profited <4298 -prokopto -> in the Jews <br>
<2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -<br>
huper -> many <4183 -polus -> my equals <4915 -sunelikiotes -> <br>
in mine <3450 -mou -> own nation <1085 -genos -> , being <5225 -<br>
huparcho -> {more} <4056 -perissoteros -> exceedingly <4056 -<br>
perissoteros -> zealous <2207 -zelotes -> of the traditions <br>
<3862 -paradosis -> of my fathers <3967 -patrikos -> .<br>
<br>
more GAL 003 018 For if <1487 -ei -> the inheritance <2817 -<br>
kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no <br>
<3765 -ouketi -> {more} <2089 -eti -> of promise <1860 -<br>
epaggelia -> : but God <2316 -theos -> gave <5483 -charizomai -> <br>
[ it ] to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> <br>
.<br>
<br>
more GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei -> <br>
no <3765 -ouketi -> {more} <2089 -eti -> a servant <1401 -doulos <br>
-> , but a son <5207 -huios -> ; and if <1487 -ei -> a son <5207 <br>
-huios -> , then <2532 -kai -> an heir <2818 -kleronomos -> of <br>
God <2316 -theos -> through <1223 -dia -> Christ <5547 -Christos <br>
-> .<br>
<br>
more GAL 004 027 For it is written <1125 -grapho -> , Rejoice <br>
<2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that <br>
bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth <br>
<4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest <br>
<5605 -odino -> not : for the desolate <2048 -eremos -> hath <br>
many <4183 -polus -> {more} <3123 -mallon -> children <5043 -<br>
teknon -> than <2228 -e -> she which hath <2192 -echo -> an <br>
husband <0435 -aner -> .<br>
<br>
more EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye <br>
are no <3765 -ouketi -> {more} <3765 -ouketi -> strangers <3581 -<br>
xenos -> and foreigners <3941 -paroikos -> , but fellowcitizens <br>
<4847 -sumpolites -> with the saints <0040 -hagios -> , and of <br>
the household <3609 -oikeios -> of God <2316 -theos -> ;<br>
<br>
more EPH 004 014 That we [ henceforth <3063 -loipon -> ] be no <br>
<3371 -meketi -> {more} <2001 -episucho -> children <3516 -<br>
nepios -> , tossed <2831 -kludonizomai -> to and fro <2831 -<br>
kludonizomai -> , and carried <4064 -periphero -> about <4064 -<br>
periphero -> with every <3596 -hodoiporeo -> wind <0417 -anemos -<br>
> of doctrine <1319 -didaskalia -> , by the sleight <2940 -<br>
kubeia -> of men <0444 -anthropos -> , [ and ] cunning <br>
craftiness <3834 -panourgia -> , whereby <4314 -pros -> they lie <br>
<3180 -methodeia -> in wait <3180 -methodeia -> to deceive <4106 <br>
-plane -> ;<br>
<br>
more EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 <br>
-klepto -> no <3371 -meketi -> {more} <2001 -episucho -> : but <br>
rather <3123 -mallon -> let him labour <2872 -kopiao -> , <br>
working <2038 -ergazomai -> with [ his ] hands <5495 -cheir -> <br>
the thing which is good <0018 -agathos -> , that he may have <br>
<2192 -echo -> to give <3330 -metadidomi -> to him that needeth <br>
<5532 -chreia -> .<br>
<br>
more PHP 001 009 . And this <5124 -touto -> I pray <4336 -<br>
proseuchomai -> , that your <5216 -humon -> love <0026 -agape -> <br>
may abound <4052 -perisseuo -> yet <2089 -eti -> more <3123 -<br>
mallon -> and {more} <3123 -mallon -> in knowledge <1922 -<br>
epignosis -> and [ in ] all <3956 -pas -> judgment <0144 -<br>
aisthesis -> ;<br>
<br>
more PHP 001 009 . And this <5124 -touto -> I pray <4336 -<br>
proseuchomai -> , that your <5216 -humon -> love <0026 -agape -> <br>
may abound <4052 -perisseuo -> yet <2089 -eti -> {more} <3123 -<br>
mallon -> and more <3123 -mallon -> in knowledge <1922 -<br>
epignosis -> and [ in ] all <3956 -pas -> judgment <0144 -<br>
aisthesis -> ;<br>
<br>
more PHP 001 014 And many <4119 -pleion -> of the brethren <0080 <br>
-adephos -> in the Lord <2962 -kurios -> , waxing <3982 -peitho -<br>
> confident <3982 -peitho -> by my bonds <1199 -desmon -> , are <br>
much <4056 -perissoteros -> {more} <4056 -perissoteros -> bold <br>
<5111 -tolmao -> to speak <2980 -laleo -> the word <3056 -logos -<br>
> without <0870 -aphobos -> fear <0870 -aphobos -> .<br>
<br>
more PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -<br>
epimeno -> in the flesh <4561 -sarx -> [ is ] {more} <0316 -<br>
anagkaios -> needful <0316 -anagkaios -> for you .<br>
<br>
more PHP 001 026 That your <5216 -humon -> rejoicing <2745 -<br>
kauchema -> may be {more} abundant <4052 -perisseuo -> in Jesus <br>
<2424 -Iesous -> Christ <5547 -Christos -> for me by my coming <br>
<3952 -parousia -> to you again <3825 -palin -> .<br>
<br>
more PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 -<br>
agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 -<br>
hupakouo -> , not as in my presence <3952 -parousia -> only <br>
<3440 -monon -> , but now <3568 -nun -> much <4183 -polus -> <br>
{more} <3123 -mallon -> in my absence <0666 -apousia -> , work <br>
<2716 -katergazomai -> out your <1438 -heautou -> own <1438 -<br>
heautou -> salvation <4991 -soteria -> with fear <5401 -phobos -<br>
> and trembling <5156 -tromos -> .<br>
<br>
more PHP 002 028 I sent <3992 -pempo -> him therefore <3767 -oun <br>
-> the {more} <4708 -spoudaioteros -> carefully <4708 -<br>
spoudaioteros -> , that , when ye see <1492 -eido -> him again <br>
<3825 -palin -> , ye may rejoice <5463 -chairo -> , and that I <br>
may be the less <0253 -alupoteros -> sorrowful <0253 -alupoteros <br>
-> .<br>
<br>
more PHP 003 004 . Though <2539 -kaiper -> I might also <2532 -<br>
kai -> have <2192 -echo -> confidence <4006 -pepoithesis -> in <br>
the flesh <4561 -sarx -> . If <1487 -ei -> any <1536 -ei tis -> <br>
other <0243 -allos -> man thinketh <1380 -dokeo -> that he hath <br>
whereof he might trust <3982 -peitho -> in the flesh <4561 -sarx <br>
-> , I {more} <3123 -mallon -> :<br>
<br>
more 1TH 002 017 . But we , brethren <0080 -adephos -> , being <br>
taken <0642 -aporphanizo -> from you for a short <5610 -hora -> <br>
time <2540 -kairos -> in presence <4383 -prosopon -> , not in <br>
heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the <br>
{more} <4056 -perissoteros -> abundantly <4056 -perissoteros -> <br>
to see <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -<br>
> with great <4183 -polus -> desire <1939 -epithumia -> .<br>
<br>
more 1TH 004 001 . Furthermore <3063 -loipon -> then <3767 -oun -<br>
> we beseech <2065 -erotao -> you , brethren <0080 -adephos -> , <br>
and exhort <3870 -parakaleo -> [ you ] by the Lord <2962 -kurios <br>
-> Jesus <2424 -Iesous -> , that as ye have received <3880 -<br>
paralambano -> of us how <4459 -pos -> ye ought <1163 -dei -> to <br>
walk <4043 -peripateo -> and to please <0700 -aresko -> God <br>
<2316 -theos -> , [ so ] ye would abound <4052 -perisseuo -> <br>
more <3123 -mallon -> and {more} <3123 -mallon -> .<br>
<br>
more 1TH 004 001 . Furthermore <3063 -loipon -> then <3767 -oun -<br>
> we beseech <2065 -erotao -> you , brethren <0080 -adephos -> , <br>
and exhort <3870 -parakaleo -> [ you ] by the Lord <2962 -kurios <br>
-> Jesus <2424 -Iesous -> , that as ye have received <3880 -<br>
paralambano -> of us how <4459 -pos -> ye ought <1163 -dei -> to <br>
walk <4043 -peripateo -> and to please <0700 -aresko -> God <br>
<2316 -theos -> , [ so ] ye would abound <4052 -perisseuo -> <br>
{more} <3123 -mallon -> and more <3123 -mallon -> .<br>
<br>
more 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo -> <br>
it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -<br>
adephos -> which <3588 -ho -> are in all <3650 -holos -> <br>
Macedonia <3109 -Makedonia -> : but we beseech <3870 -parakaleo -<br>
> you , brethren <0080 -adephos -> , that ye increase <4052 -<br>
perisseuo -> more <3123 -mallon -> and {more} <3123 -mallon -> ;<br>
<br>
more 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo -> <br>
it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -<br>
adephos -> which <3588 -ho -> are in all <3650 -holos -> <br>
Macedonia <3109 -Makedonia -> : but we beseech <3870 -parakaleo -<br>
> you , brethren <0080 -adephos -> , that ye increase <4052 -<br>
perisseuo -> {more} <3123 -mallon -> and more <3123 -mallon -> ;<br>
<br>
more 2TI 002 016 But shun <4026 -periistemi -> profane <0952 -<br>
bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 -<br>
kenophonia -> : for they will increase <4298 -prokopto -> unto <br>
{more} <4119 -pleion -> ungodliness <0763 -asebeia -> .<br>
<br>
more 2TI 003 004 Traitors <4273 -prodotes -> , heady <4312 -<br>
propetes -> , highminded <5187 -tuphoo -> , lovers <5369 -<br>
philedonos -> of pleasures <5569 -pseudadelphos -> {more} <3123 -<br>
mallon -> than <2228 -e -> lovers <5377 -philotheos -> of God <br>
<5377 -philotheos -> ;<br>
<br>
more PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -<br>
doulos -> , but above <5228 -huper -> a servant <1401 -doulos -> <br>
, a brother <0080 -adephos -> beloved <0027 -agapetos -> , <br>
specially <3122 -malista -> to me , but how <4214 -posos -> much <br>
<4214 -posos -> {more} <3123 -mallon -> unto thee , both <2532 -<br>
kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -<br>
kurios -> ?<br>
<br>
more PHM 001 021 Having confidence <3982 -peitho -> in thy <br>
obedience <5218 -hupakoe -> I wrote <1125 -grapho -> unto thee , <br>
knowing <1492 -eido -> that thou wilt also <2532 -kai -> do <br>
<4160 -poieo -> {more} <5228 -huper -> than <5228 -huper -> I <br>
say <3004 -lego -> .<br>
<br>
more HEB 001 004 . Being made <1096 -ginomai -> so <5118 -<br>
tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton -> <br>
than the angels <0032 -aggelos -> , as he hath by inheritance <br>
<2820 -kleroo -> obtained <2816 -kleronomeo -> a {more} <br>
excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -<br>
para -> they .<br>
<br>
more HEB 002 001 . Therefore <5124 -touto -> we ought <1163 -dei <br>
-> to give the {more} <4056 -perissoteros -> earnest <4056 -<br>
perissoteros -> heed <4337 -prosecho -> to the things which we <br>
have heard <0191 -akouo -> , lest <3379 -mepote -> at <3379 -<br>
mepote -> any <3379 -mepote -> time <4218 -pote -> we should let <br>
[ them ] slip <3901 -pararrhueo -> .<br>
<br>
more HEB 003 003 For this <3778 -houtos -> [ man ] was counted <br>
<0515 -axioo -> worthy <0515 -axioo -> of more <4119 -pleion -> <br>
glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -> ,<br>
 inasmuch <3745 -hosos -> as he who hath builded <2680 -<br>
kataskeuazo -> the house <3624 -oikos -> hath <2192 -echo -> <br>
{more} <4119 -pleion -> honour <5092 -time -> than the house <br>
<3624 -oikos -> .<br>
<br>
more HEB 003 003 For this <3778 -houtos -> [ man ] was counted <br>
<0515 -axioo -> worthy <0515 -axioo -> of {more} <4119 -pleion -<br>
> glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -<br>
> , inasmuch <3745 -hosos -> as he who hath builded <2680 -<br>
kataskeuazo -> the house <3624 -oikos -> hath <2192 -echo -> <br>
more <4119 -pleion -> honour <5092 -time -> than the house <3624 <br>
-oikos -> .<br>
<br>
more HEB 006 017 Wherein <3757 -hou -> God <2316 -theos -> , <br>
willing <1014 -boo -lom -ahee -> {more} <4054 -perissoteron -> <br>
abundantly <4054 -perissoteron -> to shew <1925 -epideiknumi -> <br>
unto the heirs <2818 -kleronomos -> of promise <1860 -epaggelia -<br>
> the immutability <0276 -ametathetos -> of his counsel <1012 -<br>
boule -> , confirmed <3315 -mesiteuo -> [ it ] by an oath <3727 -<br>
horkos -> :<br>
<br>
more HEB 007 015 And it is yet <2089 -eti -> far <4054 -<br>
perissoteron -> {more} <4055 -perissoteros -> evident <2612 -<br>
katadelos -> : for that after <2596 -kata -> the similitude <br>
<3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there <br>
ariseth <0450 -anistemi -> another <2087 -heteros -> priest <br>
<2409 -hiereus -> ,<br>
<br>
more HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 <br>
-tugchano -> a {more} excellent <1313 -diaphoros -> ministry <br>
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -<br>
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a <br>
better <2909 -kreitton -> covenant <1242 -diatheke -> , which <br>
<3748 -hostis -> was established <3549 -nomotheteo -> upon <br>
better <2909 -kreitton -> promises <1860 -epaggelia -> .<br>
<br>
more HEB 008 012 For I will be merciful <2436 -hileos -> to <br>
their unrighteousness <0093 -adikia -> , and their sins <0266 -<br>
hamartia -> and their iniquities <0458 -anomia -> will I <br>
remember <3415 -mnaomai -> no <3364 -ou me -> {more} <2089 -eti -<br>
> .<br>
<br>
more HEB 009 011 But Christ <5547 -Christos -> being come <3854 -<br>
paraginomai -> an high <0749 -archiereus -> priest <0749 -<br>
archiereus -> of good <0018 -agathos -> things to come <3195 -<br>
mello -> , by a greater <3187 -meizon -> and {more} perfect <br>
<5046 -teleios -> tabernacle <4633 -skene -> , not made <5499 -<br>
cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to <br>
say , not of this <5026 -taute -> building <2937 -ktisis -> ;<br>
<br>
more HEB 009 014 How <4214 -posos -> much <4214 -posos -> {more} <br>
<3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547 <br>
-Christos -> , who <3739 -hos -> through <1223 -dia -> the <br>
eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -<br>
prosphero -> himself <1438 -heautou -> without <0299 -amomos -> <br>
spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -<br>
katharizo -> your <5216 -humon -> conscience <4893 -suneidesis -<br>
> from dead <3498 -nekros -> works <2041 -ergon -> to serve <br>
<3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ?<br>
<br>
more HEB 010 002 For then would they not have ceased <3973 -pauo <br>
-> to be offered <4374 -prosphero -> ? because <1223 -dia -> <br>
that the worshippers <3000 -latreuo -> once <0530 -hapax -> <br>
purged <2508 -kathairo -> should have <2192 -echo -> had <2192 -<br>
echo -> no <3367 -medeis -> {more} <2089 -eti -> conscience <br>
<4893 -suneidesis -> of sins <0266 -hamartia -> .<br>
<br>
more HEB 010 017 And their sins <0266 -hamartia -> and <br>
iniquities <0458 -anomia -> will I remember <3415 -mnaomai -> no <br>
<3361 -me -> {more} <2089 -eti -> .<br>
<br>
more HEB 010 018 Now <1161 -de -> where <3699 -hopou -> <br>
remission <0859 -aphesis -> of these <5130 -touton -> [ is , <br>
there is ] no <3765 -ouketi -> {more} <2089 -eti -> offering <br>
<4376 -prosphora -> for sin <0266 -hamartia -> .<br>
<br>
more HEB 010 025 Not forsaking <1459 -egkataleipo -> the <br>
assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> <br>
together <1997 -episunagoge -> , as the manner <1485 -ethos -> <br>
of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo -> <br>
[ one another ] : and so <5118 -tosoutos -> much <5118 -tosoutos <br>
-> the {more} <3123 -mallon -> , as ye see <0991 -blepo -> the <br>
day <2250 -hemera -> approaching <1448 -eggizo -> .<br>
<br>
more HEB 010 026 For if we sin <0264 -hamartano -> wilfully <br>
<1596 -hekousios -> after <3326 -meta -> that we have received <br>
<2983 -lambano -> the knowledge <1922 -epignosis -> of the truth <br>
<0225 -aletheia -> , there remaineth <0620 -apoleipo -> no <3765 <br>
-ouketi -> {more} <2089 -eti -> sacrifice <2378 -thusia -> for <br>
sins <0266 -hamartia -> ,<br>
<br>
more HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel -> <br>
offered <4374 -prosphero -> unto God <2316 -theos -> a {more} <br>
excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844 <br>
-para -> Cain <2535 -Kain -> , by which <3739 -hos -> he <br>
obtained <3140 -martureo -> witness <3140 -martureo -> that he <br>
was righteous <1342 -dikaios -> , God <2316 -theos -> testifying <br>
<3140 -martureo -> of his gifts <1435 -doron -> : and by it he <br>
being dead <0599 -apothnesko -> yet <2089 -eti -> speaketh <2980 <br>
-laleo -> .<br>
<br>
more HEB 011 032 . And what <5101 -tis -> shall I {more} <2089 -<br>
eti -> say <3004 -lego -> ? for the time <5550 -chronos -> would <br>
fail <1952 -epileipo -> me to tell <1334 -diegeomai -> of Gedeon <br>
<1066 -Gedeon -> , and [ of ] Barak <0913 -Barak -> , and [ of ] <br>
Samson <4546 -Sampson -> , and [ of ] Jephthae <2422 -Iephthae -<br>
> ; [ of ] David <1138 -Dabid -> also <5037 -te -> , and Samuel <br>
<4545 -Samouel -> , and [ of ] the prophets <4396 -prophetes -> :<br>
<br>
more HEB 012 019 And the sound <2279 -echos -> of a trumpet <br>
<4536 -salpigx -> , and the voice <5456 -phone -> of words <4487 <br>
-rhema -> ; which <3739 -hos -> [ voice ] they that heard <0191 -<br>
akouo -> intreated <3868 -paraiteomai -> that the word <3056 -<br>
logos -> should not be spoken <4369 -prostithemi -> to them any <br>
<2089 -eti -> {more} <4369 -prostithemi -> :<br>
<br>
more HEB 012 025 See <0991 -blepo -> that ye refuse <3868 -<br>
paraiteomai -> not him that speaketh <2980 -laleo -> . For if <br>
<1487 -ei -> they escaped <5343 -pheugo -> not who refused <3868 <br>
-paraiteomai -> him that spake <5537 -chrematizo -> on <1909 -<br>
epi -> earth <1093 -ge -> , much <4183 -polus -> {more} <3123 -<br>
mallon -> [ shall not ] we [ escape <5343 -pheugo -> ] , if we <br>
turn <0654 -apostrepho -> away <0654 -apostrepho -> from him <br>
that [ speaketh ] from heaven <3772 -ouranos -> :<br>
<br>
more HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <br>
<5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : <br>
but now <3568 -nun -> he hath promised <1861 -epaggello -> , <br>
saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax -> <br>
{more} I shake <4579 -seio -> not the earth <1093 -ge -> only <br>
<3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos -<br>
> .<br>
<br>
more HEB 012 027 And this <3588 -ho -> [ word ] , Yet <2089 -eti <br>
-> once <0530 -hapax -> {more} , signifieth <1213 -deloo -> the <br>
removing <3331 -metathesis -> of those <3588 -ho -> things that <br>
are shaken <4531 -saleuo -> , as of things that are made <4160 -<br>
poieo -> , that those <3588 -ho -> things which cannot <3361 -me <br>
-> be shaken <4531 -saleuo -> may remain <3306 -meno -> .<br>
<br>
more JAS 004 006 But he giveth <1325 -didomi -> {more} <3187 -<br>
meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he <br>
saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -<br>
antitassomai -> the proud <5244 -huperephanos -> , but giveth <br>
<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -<br>
tapeinos -> .<br>
<br>
more 1PE 001 007 That the trial <1383 -dokimion -> of your <5216 <br>
-humon -> faith <4102 -pistis -> , being <1096 -ginomai -> much <br>
<4183 -polus -> {more} precious <5093 -timios -> than of gold <br>
<5553 -chrusion -> that perisheth <0622 -apollumi -> , though it <br>
be tried <1381 -dokimazo -> with fire <4442 -pur -> , might be <br>
found <2147 -heurisko -> unto praise <1868 -epainos -> and <br>
honour <5092 -time -> and glory <1391 -doxa -> at <1722 -en -> <br>
the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous -> <br>
Christ <5547 -Christos -> :<br>
<br>
more 2PE 001 019 . We have <2192 -echo -> also <2532 -kai -> a <br>
{more} sure <0949 -bebaios -> word <3056 -logos -> of prophecy <br>
<4397 -prophetikos -> ; whereunto <3739 -hos -> ye do <4160 -<br>
poieo -> well <2573 -kalos -> that ye take heed <0433 -aneko -> ,<br>
 as unto a light <3088 -luchnos -> that shineth <5316 -phaino -> <br>
in a dark <0850 -auchmeros -> place <5117 -topos -> , until <br>
<2193 -heos -> the day <2250 -hemera -> dawn <1306 -diaugazo -> ,<br>
 and the day <5459 -phosphoros -> star <5459 -phosphoros -> <br>
arise <0393 -anatello -> in your <5216 -humon -> hearts <2588 -<br>
kardia -> :<br>
<br>
more REV 002 019 I know <1492 -eido -> thy works <2041 -ergon -> <br>
, and charity <0026 -agape -> , and service <1248 -diakonia -> , <br>
and faith <4102 -pistis -> , and thy patience <5281 -hupomone -> <br>
, and thy works <2041 -ergon -> ; and the last <2078 -eschatos -<br>
> [ to be ] {more} <4119 -pleion -> than the first <4413 -protos <br>
-> .<br>
<br>
more REV 003 012 Him that overcometh <3528 -nikao -> will I make <br>
<4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -<br>
naos -> of my God <2316 -theos -> , and he shall go <1831 -<br>
exerchomai -> no <3364 -ou me -> {more} <2089 -eti -> out : and <br>
I will write <1125 -grapho -> upon him the name <3686 -onoma -> <br>
of my God <2316 -theos -> , and the name <3686 -onoma -> of the <br>
city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -<br>
ho -> is ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -> ,<br>
 which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -<br>
katabaino -> out of heaven <3772 -ouranos -> from my God <2316 -<br>
theos -> : and [ I will write upon him ] my new <2537 -kainos -> <br>
name <3686 -onoma -> .<br>
<br>
more REV 007 016 They shall hunger <3983 -peinao -> no <3756 -ou <br>
-> more <2089 -eti -> , neither <3761 -oude -> thirst <1372 -<br>
dipsao -> any <2089 -eti -> {more} <2089 -eti -> ; neither <3761 <br>
-oude -> shall the sun <2246 -helios -> light <4098 -pipto -> on <br>
<1909 -epi -> them , nor <3761 -oude -> any <3956 -pas -> heat <br>
<2738 -kauma -> .<br>
<br>
more REV 007 016 They shall hunger <3983 -peinao -> no <3756 -ou <br>
-> {more} <2089 -eti -> , neither <3761 -oude -> thirst <1372 -<br>
dipsao -> any <2089 -eti -> more <2089 -eti -> ; neither <3761 -<br>
oude -> shall the sun <2246 -helios -> light <4098 -pipto -> on <br>
<1909 -epi -> them , nor <3761 -oude -> any <3956 -pas -> heat <br>
<2738 -kauma -> .<br>
<br>
more REV 009 012 One <3391 -mia -> woe <3759 -ouai -> is past <br>
<0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there <br>
come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai -> <br>
{more} <2089 -eti -> hereafter <5023 -tauta -> .<br>
<br>
more REV 012 008 And prevailed <2480 -ischuo -> not ; neither <br>
<3777 -oute -> was their place <5117 -topos -> found <2147 -<br>
heurisko -> any <2089 -eti -> {more} <2089 -eti -> in heaven <br>
<3772 -ouranos -> .<br>
<br>
more REV 018 011 And the merchants <1713 -emporos -> of the <br>
earth <1093 -ge -> shall weep <2799 -klaio -> and mourn <3996 -<br>
pentheo -> over <1909 -epi -> her ; for no <3762 -oudeis -> man <br>
<3762 -oudeis -> buyeth <0059 -agorazo -> their merchandise <br>
<1117 -gomos -> any <3765 -ouketi -> {more} <3765 -ouketi -> :<br>
<br>
more REV 018 014 And the fruits <3703 -opora -> that thy soul <br>
<5590 -psuche -> lusted <1937 -epithumeo -> after are departed <br>
<0565 -aperchomai -> from thee , and all <3956 -pas -> things <br>
which <3588 -ho -> were dainty <3045 -liparos -> and goodly <br>
<2986 -lampros -> are departed <0565 -aperchomai -> from thee , <br>
and thou shalt find <2147 -heurisko -> them no <3764 -oudepo -> <br>
{more} <3765 -ouketi -> at all <3364 -ou me -> .<br>
<br>
more REV 018 021 And a mighty <2478 -ischuros -> angel <0032 -<br>
aggelos -> took <0142 -airo -> up a stone <3037 -lithos -> like <br>
<5613 -hos -> a great <3173 -megas -> millstone <3458 -mulos -> ,<br>
 and cast <0906 -ballo -> [ it ] into <1519 -eis -> the sea <br>
<2281 -thalassa -> , saying <3004 -lego -> , Thus <3779 -houto -<br>
> with violence <3731 -hormema -> shall that great <3173 -megas -<br>
> city <4172 -polis -> Babylon <0897 -Babulon -> be thrown <0906 <br>
-ballo -> down , and shall be found <2147 -heurisko -> no <3364 -<br>
ou me -> {more} <2089 -eti -> at all <3364 -ou me -> .<br>
<br>
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -<br>
kitharoidos -> , and musicians <3451 -mousikos -> , and of <br>
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> , <br>
shall be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -<br>
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me -> <br>
craftsman <5079 -technites -> , of whatsoever <3956 -pas -> <br>
craft <5078 -techne -> [ he be ] , shall be found <2147 -<br>
heurisko -> any <2089 -eti -> more <2089 -eti -> in thee ; and <br>
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall <br>
be heard <0191 -akouo -> no <3364 -ou me -> {more} <2089 -eti -> <br>
at all <3364 -ou me -> in thee ;<br>
<br>
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -<br>
kitharoidos -> , and musicians <3451 -mousikos -> , and of <br>
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> , <br>
shall be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -<br>
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me -> <br>
craftsman <5079 -technites -> , of whatsoever <3956 -pas -> <br>
craft <5078 -techne -> [ he be ] , shall be found <2147 -<br>
heurisko -> any <2089 -eti -> {more} <2089 -eti -> in thee ; and <br>
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall <br>
be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -eti -> <br>
at all <3364 -ou me -> in thee ;<br>
<br>
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -<br>
kitharoidos -> , and musicians <3451 -mousikos -> , and of <br>
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> , <br>
shall be heard <0191 -akouo -> no <3364 -ou me -> {more} <2089 -<br>
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me -> <br>
craftsman <5079 -technites -> , of whatsoever <3956 -pas -> <br>
craft <5078 -techne -> [ he be ] , shall be found <2147 -<br>
heurisko -> any <2089 -eti -> more <2089 -eti -> in thee ; and <br>
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall <br>
be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -eti -> <br>
at all <3364 -ou me -> in thee ;<br>
<br>
more REV 018 023 And the light <5457 -phos -> of a candle <3088 -<br>
luchnos -> shall shine <5316 -phaino -> no <3364 -ou me -> more <br>
<2089 -eti -> at all <3364 -ou me -> in thee ; and the voice <br>
<5456 -phone -> of the bridegroom <3566 -numphios -> and of the <br>
bride <3565 -numphe -> shall be heard <0191 -akouo -> no <3364 -<br>
ou me -> {more} <2089 -eti -> at all <3364 -ou me -> in thee : <br>
for thy merchants <1713 -emporos -> were the great <3175 -<br>
megistanes -> men of the earth <1093 -ge -> ; for by thy <br>
sorceries <5331 -pharmakeia -> were all <3956 -pas -> nations <br>
<1484 -ethnos -> deceived <4105 -planao -> .<br>
<br>
more REV 018 023 And the light <5457 -phos -> of a candle <3088 -<br>
luchnos -> shall shine <5316 -phaino -> no <3364 -ou me -> <br>
{more} <2089 -eti -> at all <3364 -ou me -> in thee ; and the <br>
voice <5456 -phone -> of the bridegroom <3566 -numphios -> and <br>
of the bride <3565 -numphe -> shall be heard <0191 -akouo -> no <br>
<3364 -ou me -> more <2089 -eti -> at all <3364 -ou me -> in <br>
thee : for thy merchants <1713 -emporos -> were the great <3175 -<br>
megistanes -> men of the earth <1093 -ge -> ; for by thy <br>
sorceries <5331 -pharmakeia -> were all <3956 -pas -> nations <br>
<1484 -ethnos -> deceived <4105 -planao -> .<br>
<br>
more REV 020 003 And cast <0906 -ballo -> him into <1519 -eis -> <br>
the bottomless <0012 -abussos -> pit , and shut <2808 -kleio -> <br>
him up , and set <4972 -sphragizo -> a seal <4972 -sphragizo -> <br>
upon him , that he should deceive <4105 -planao -> the nations <br>
<1484 -ethnos -> no <3361 -me -> {more} <2089 -eti -> , till <br>
<0891 -achri -> the thousand <5507 -chilioi -> years <2094 -etos <br>
-> should be fulfilled <5055 -teleo -> : and after <3326 -meta -<br>
> that he must <1163 -dei -> be loosed <3089 -luo -> a little <br>
<3398 -mikros -> season <5550 -chronos -> .<br>
<br>
more REV 021 001 . And I saw <1492 -eido -> a new <2537 -kainos -<br>
> heaven <3772 -ouranos -> and a new <2537 -kainos -> earth <br>
<1093 -ge -> : for the first <4413 -protos -> heaven <3772 -<br>
ouranos -> and the first <4413 -protos -> earth <1093 -ge -> <br>
were passed <3928 -parerchomai -> away ; and there was no <3756 -<br>
ou -> {more} <2089 -eti -> sea <2281 -thalassa -> .<br>
<br>
more REV 021 004 And God <2316 -theos -> shall wipe <1813 -<br>
exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears <br>
<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there <br>
shall be no <3756 -ou -> more <2089 -eti -> death <2288 -<br>
thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> , <br>
nor <3777 -oute -> crying <2906 -krauge -> , neither shall there <br>
be any <2089 -eti -> {more} <2089 -eti -> pain <4192 -ponos -> : <br>
for the former <4413 -protos -> things are passed <0565 -<br>
aperchomai -> away <0565 -aperchomai -> .<br>
<br>
more REV 021 004 And God <2316 -theos -> shall wipe <1813 -<br>
exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears <br>
<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there <br>
shall be no <3756 -ou -> {more} <2089 -eti -> death <2288 -<br>
thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> , <br>
nor <3777 -oute -> crying <2906 -krauge -> , neither shall there <br>
be any <2089 -eti -> more <2089 -eti -> pain <4192 -ponos -> : <br>
for the former <4413 -protos -> things are passed <0565 -<br>
aperchomai -> away <0565 -aperchomai -> .<br>
<br>
more REV 022 003 And there shall be no <3756 -ou -> {more} <2089 <br>
-eti -> curse <2652 -katanathema -> : but the throne <2362 -<br>
thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion -<br>
> shall be in it ; and his servants <1401 -doulos -> shall serve <br>
<3000 -latreuo -> him :<br>
<br>
<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 afterward did more grievously afflict	<ISA9  -:1 ><br>
<br>
again smite any more every thing living  <GEN8  -:21 ><br>
<br>
all these things we are more than conquerors through him  <ROM8  <br>
-:37 ><br>
<br>
an agony he prayed more earnestly	<LUK22  -:44 ><br>
<br>
any more remove			<2CH33  -:8 ><br>
<br>
are more excellent			<ROM2  -:18 ><br>
<br>
are more fierce than			<HAB1  -:8 ><br>
<br>
are much more bold			<PHP1  -:14 ><br>
<br>
as though ye would inquire something more perfectly concerning <br>
him  <ACT23  -:15 ><br>
<br>
baptized more disciples than john       <JOH4  -:1 ><br>
<br>
be more blameless than                  <JUG15  -:3 ><br>
<br>
be more feeble                          <1CO12  -:22 ><br>
<br>
be more ready                           <ECC6  -:1 ><br>
<br>
be no more                              <PSA39  -:13 ><br>
<br>
be no more children                     <EPH4  -:14 ><br>
<br>
be no more dumb                 <EZE24  -:27 ><br>
<br>
be no more stiffnecked                  <DEU10  -:16 ><br>
<br>
be with you any more                    <JOS7  -:12 ><br>
<br>
because they are more than              <JER46  -:23 ><br>
<br>
because ye multiplied more than <EZE5  -:7 ><br>
<br>
because ye were more                    <DEU7  -:7 ><br>
<br>
being more exceedingly zealous          <GAL1  -:14 ><br>
<br>
being much more precious than           <1PE1  -:7 ><br>
<br>
bichri do us more harm than             <2SA20  -:6 ><br>
<br>
bride shall be heard no more at all     <REV18  -:23 ><br>
<br>
bring no more vain oblations            <ISA1  -:13 ><br>
<br>
but amon trespassed more                <2CH33  -:23 ><br>
<br>
but being more forward                  <2CO8  -:17 ><br>
<br>
but he giveth more grace                <JAM4  -:6 ><br>
<br>
but how much more unto thee             <PHM1  -:16 ><br>
<br>
but it shall be more tolerable for tyre  <LUK10  -:14 ><br>
<br>
but let not pharaoh deal deceitfully any more  <EXO8  -:29 ><br>
<br>
but now having no more place            <ROM15  -:23 ><br>
<br>
but now much more                       <PHP1  -:42 ><br>
<br>
but now much more diligent              <2CO8  -:22 ><br>
<br>
but pollute ye my holy name no more with your gifts  <EZE20  -:<br>
39 ><br>
<br>
but prophesy not again any more at bethel  <AMO7  -:13 ><br>
<br>
but they found no more                  <2KI9  -:35 ><br>
<br>
but thou hast multiplied thine abominations more than they  <br>
<EZE16  -:51 ><br>
<br>
can he have more but			<1SA18  -:8 ><br>
<br>
can no more go out			<DEU31  -:2 ><br>
<br>
candle shall shine no more at all	<REV18  -:23 ><br>
<br>
cause are more than			<PSA69  -:4 ><br>
<br>
creature more than			<ROM1  -:25 ><br>
<br>
cry any more unto			<2SA19  -:28 ><br>
<br>
david begat more sons			<1CH14  -:3 ><br>
<br>
david behaved himself more wisely than all  <1SA18  -:30 ><br>
<br>
david took more wives at jerusalem	<1CH14  -:3 ><br>
<br>
dead which are already dead more than	<ECC5  -:2 ><br>
<br>
dead which he slew at his death were more than  <JUG16  -:30 ><br>
<br>
death hath no more dominion over him	<ROM6  -:9 ><br>
<br>
desolate hath many more children than she which hath an husband  <br>
<GAL4  -:27 ><br>
<br>
dig for it more than for hid treasures	<JOB3  -:21 ><br>
<br>
do any more with idols			<HOS14  -:8 ><br>
<br>
do honour more than			<EST6  -:6 ><br>
<br>
do more evil than did			<2KI21  -:9 ><br>
<br>
do no more presumptuously		<DEU17  -:13 ><br>
<br>
earth may no more oppress		<PSA10  -:18 ><br>
<br>
egypt came not again any more out	<2KI24  -:7 ><br>
<br>
enter no more into him			<MAR9  -:25 ><br>
<br>
evermore give us this bread		<JOH6  -:34 ><br>
<br>
exact no more than			<LUK3  -:13 ><br>
<br>
far more exceeding			<2CO4  -:17 ><br>
<br>
fifth part more thereto		<LEV6  -:5 ><br>
<br>
find more bitter than death		<ECC8  -:26 ><br>
<br>
for henceforth there shall no more come into thee  <ISA52  -:1 ><br>
<br>
for it might have been sold for more than three hundred pence  <br>
<MAR14  -:5 ><br>
<br>
for no man buyeth their merchandise any more  <REV18  -:11 ><br>
<br>
for their riches were more than	<GEN36  -:7 ><br>
<br>
for there shall be no more any vain vision nor flattering <br>
divination within  <EZE12  -:24 ><br>
<br>
for they will increase unto more ungodliness  <2TI2  -:16 ><br>
<br>
for thou shalt no more be called	<ISA47  -:5 ><br>
<br>
for thou shalt no more be called tender  <ISA47  -:1 ><br>
<br>
for whatsoever is more than these cometh  <MAT5  -:37 ><br>
<br>
furnace one seven times more than it was wont  <DAN3  -:19 ><br>
<br>
give thee much more than this		<2CH25  -:9 ><br>
<br>
god hath more abounded through my lie unto his glory  <ROM3  -:7 <br>
><br>
<br>
god more perfectly			<ACT18  -:26 ><br>
<br>
god more than burnt offerings		<HOS6  -:6 ><br>
<br>
grace did much more abound		<ROM5  -:20 ><br>
<br>
ground any more for man's sake		<GEN8  -:21 ><br>
<br>
have gained beside them five talents more  <MAT25  -:20 ><br>
<br>
have gotten more wisdom than all	<ECC2  -:16 ><br>
<br>
have more abundant comeliness		<1CO12  -:23 ><br>
<br>
have more abundantly unto you		<2CO2  -:4 ><br>
<br>
have more than any living		<DAN2  -:30 ><br>
<br>
have more understanding than all my teachers  <PSA119  -:99 ><br>
<br>
having given more abundant honour	<1CO12  -:24 ><br>
<br>
having more perfect knowledge		<ACT24  -:22 ><br>
<br>
he loved also rachel more than leah	<GEN29  -:30 ><br>
<br>
he said furthermore unto me		<EZE8  -:6 ><br>
<br>
he sent other servants more than	<MAT21  -:36 ><br>
<br>
he shall be no more remembered		<JOB24  -:20 ><br>
<br>
he shall go no more out		<REV3  -:12 ><br>
<br>
he shall have more abundance		<MAT13  -:12 ><br>
<br>
he shall presently give me more than twelve legions  <MAT26  -:<br>
53 ><br>
<br>
he sought no more again for him	<1SA27  -:4 ><br>
<br>
he was more honourable than		<1CH11  -:21 ><br>
<br>
he was more honourable than		<2SA23  -:23 ><br>
<br>
he will no more carry thee away into captivity  <LAM4  -:22 ><br>
<br>
he will no more regard them		<LAM4  -:16 ><br>
<br>
hear shall more be given		<MAR4  -:24 ><br>
<br>
hearken unto you more than unto god	<ACT4  -:19 ><br>
<br>
her whoredoms more than her sister	<EZE23  -:11 ><br>
<br>
hide my face any more from them	<EZE39  -:29 ><br>
<br>
him more perfectly			<ACT23  -:20 ><br>
<br>
his distress did he trespass yet more against  <2CH28  -:22 ><br>
<br>
his form more than			<ISA52  -:14 ><br>
<br>
his inward affection is more abundant toward you  <2CO7  -:15 ><br>
<br>
his mouth more than my necessary	<JOB23  -:12 ><br>
<br>
his sight more than all		<EST2  -:17 ><br>
<br>
his throne shall be established for evermore  <1CH17  -:14 ><br>
<br>
his visage was so marred more than any man  <ISA52  -:14 ><br>
<br>
his voice should no more be heard upon	<EZE19  -:9 ><br>
<br>
house hath more honour than		<HEB3  -:3 ><br>
<br>
how much more abominable		<JOB15  -:16 ><br>
<br>
how much more after my death		<DEU31  -:27 ><br>
<br>
how much more are ye better than	<LUK12  -:24 ><br>
<br>
how much more do his friends go far from him  <PRO19  -:7 ><br>
<br>
how much more now			<2SA16  -:11 ><br>
<br>
how much more shall			<HEB9  -:14 ><br>
<br>
how much more shall			<LUK11  -:13 ><br>
<br>
how much more shall these		<ROM11  -:24 ><br>
<br>
how much more shall your father which is  <MAT7  -:11 ><br>
<br>
how much more their fulness		<ROM11  -:12 ><br>
<br>
how much more then			<PRO15  -:11 ><br>
<br>
how much more then if we come		<1SA23  -:3 ><br>
<br>
how much more things			<1CO6  -:3 ><br>
<br>
how much more when			<EZE14  -:21 ><br>
<br>
increased more than all		<ECC3  -:9 ><br>
<br>
is more than all whole burnt offerings	<MAR12  -:33 ><br>
<br>
israel may go no more astray from me	<EZE14  -:11 ><br>
<br>
israel move any more out		<2KI21  -:8 ><br>
<br>
israel no more defile			<EZE43  -:7 ><br>
<br>
it is more blessed			<ACT20  -:35 ><br>
<br>
it is yet far more evident		<HEB7  -:15 ><br>
<br>
it may bring forth more fruit		<JOH15  -:2 ><br>
<br>
it shall be more tolerable		<LUK10  -:12 ><br>
<br>
it shall be more tolerable for		<MAT11  -:24 ><br>
<br>
it shall be more tolerable for		<MAT10  -:15 ><br>
<br>
it shall be more tolerable for sodom	<MAR6  -:11 ><br>
<br>
it shall be more tolerable for tyre	<MAT11  -:22 ><br>
<br>
it shall be no more inhabited for ever	<JER50  -:39 ><br>
<br>
it shall be no more prolonged		<EZE12  -:25 ><br>
<br>
it shall no more be called tophet	<JER7  -:32 ><br>
<br>
it shall no more be said		<JER16  -:14 ><br>
<br>
jabez was more honourable than his brethren  <1CH4  -:9 ><br>
<br>
jesus could no more openly enter into	<MAR1  -:45 ><br>
<br>
jesus therefore walked no more openly among  <JOH11  -:54 ><br>
<br>
laboured more abundantly than they all	<1CO15  -:10 ><br>
<br>
labours more abundant			<2CO11  -:23 ><br>
<br>
let neither man nor woman make any more work for  <EXO36  -:6 ><br>
<br>
let there more work be laid upon	<EXO5  -:9 ><br>
<br>
let us not therefore judge one another any more  <ROM14  -:13 ><br>
<br>
life is more than meat			<LUK12  -:23 ><br>
<br>
life more than meat			<MAT6  -:25 ><br>
<br>
lord did no more appear		<JUG13  -:21 ><br>
<br>
lord make his people an hundred times so many more as they  <br>
<1CH21  -:3 ><br>
<br>
lord more than they			<PSA130  -:6 ><br>
<br>
lord said furthermore unto him		<EXO4  -:6 ><br>
<br>
lord your god will no more drive out	<JOS23  -:13 ><br>
<br>
lovest thou me more than these		<JOH21  -:15 ><br>
<br>
loveth father or mother more than me is not worthy  <MAT10  -:37 <br>
><br>
<br>
loveth son or daughter more than me is not worthy  <MAT10  -:37 ><br>
<br>
make thy battle more strong against	<2SA11  -:25 ><br>
<br>
man afterwards shall find more favour than he  <PRO28  -:23 ><br>
<br>
man be more pure than his maker	<JOB4  -:17 ><br>
<br>
man more precious than fine gold	<ISA13  -:12 ><br>
<br>
many more believed because		<JOH4  -:41 ><br>
<br>
men more than				<JOH12  -:43 ><br>
<br>
millstone shall be heard no more at	<REV18  -:22 ><br>
<br>
mine eye shall no more see good	<JOB7  -:7 ><br>
<br>
more abundantly			<1TH2  -:17 ><br>
<br>
more abundantly			<2CO1  -:12 ><br>
<br>
more abundantly			<2CO12  -:15 ><br>
<br>
more abundantly			<JOH10  -:10 ><br>
<br>
more acceptable			<PRO21  -:3 ><br>
<br>
more added				<ACT5  -:14 ><br>
<br>
more afraid				<1SA18  -:29 ><br>
<br>
more afraid				<JOH19  -:8 ><br>
<br>
more also				<1KI19  -:2 ><br>
<br>
more also				<1KI2  -:23 ><br>
<br>
more also				<1KI20  -:10 ><br>
<br>
more also				<1SA14  -:44 ><br>
<br>
more also				<1SA3  -:17 ><br>
<br>
more also				<2KI6  -:31 ><br>
<br>
more also				<2SA19  -:13 ><br>
<br>
more also				<2SA3  -:9 ><br>
<br>
more also				<2SA3  -:35 ><br>
<br>
more also				<RUT1  -:17 ><br>
<br>
more also do god unto			<1SA25  -:22 ><br>
<br>
more boldly unto you			<ROM15  -:15 ><br>
<br>
more brutish than			<PRO30  -:2 ><br>
<br>
more carefully				<PHP1  -:58 ><br>
<br>
more cheerfully answer for myself	<ACT24  -:10 ><br>
<br>
more concubines			<2SA5  -:13 ><br>
<br>
more desolate than			<EZE6  -:14 ><br>
<br>
more earnest heed			<HEB2  -:1 ><br>
<br>
more exceedingly			<MAR15  -:14 ><br>
<br>
more excellent ministry		<HEB8  -:6 ><br>
<br>
more excellent name than they		<HEB1  -:4 ><br>
<br>
more excellent sacrifice than cain	<HEB11  -:4 ><br>
<br>
more excellent than his neighbour	<PRO12  -:26 ><br>
<br>
more excellent way			<1CO12  -:31 ><br>
<br>
more fierce				<LUK23  -:5 ><br>
<br>
more for his dreams			<GEN37  -:8 ><br>
<br>
more glorious				<PSA76  -:4 ><br>
<br>
more glory than moses			<HEB3  -:3 ><br>
<br>
more he charged them			<MAR7  -:36 ><br>
<br>
more highly than he ought		<ROM12  -:3 ><br>
<br>
more honourable man than thou be bidden  <LUK14  -:8 ><br>
<br>
more honourable than all		<GEN34  -:19 ><br>
<br>
more honourable than they		<NUM22  -:15 ><br>
<br>
more hope				<PRO26  -:12 ><br>
<br>
more hope				<PRO29  -:20 ><br>
<br>
more inheritance			<NUM26  -:54 ><br>
<br>
more inheritance			<NUM33  -:54 ><br>
<br>
more joyed we for			<2CO7  -:13 ><br>
<br>
more needful for you			<PHP1  -:24 ><br>
<br>
more part advised			<ACT27  -:12 ><br>
<br>
more part knew not wherefore they were come together  <ACT19  -:<br>
32 ><br>
<br>
more perfect tabernacle		<HEB9  -:11 ><br>
<br>
more precious than rubies		<PRO3  -:15 ><br>
<br>
more righteous than			<1SA24  -:17 ><br>
<br>
more righteous than he			<HAB1  -:13 ><br>
<br>
more say				<HEB11  -:32 ><br>
<br>
more silence				<ACT22  -:2 ><br>
<br>
more stout than his fellows		<DAN7  -:20 ><br>
<br>
more strength				<ECC11  -:10 ><br>
<br>
more sure word				<2PE1  -:19 ><br>
<br>
more than				<DEU7  -:17 ><br>
<br>
more than				<ECC3  -:25 ><br>
<br>
more than				<MAT11  -:9 ><br>
<br>
more than				<PSA130  -:6 ><br>
<br>
more than				<PSA4  -:7 ><br>
<br>
more than				<REV2  -:19 ><br>
<br>
more than all				<EST4  -:13 ><br>
<br>
more than god's			<JOB35  -:2 ><br>
<br>
more than his beginning		<JOB42  -:12 ><br>
<br>
more than over ninety			<LUK15  -:7 ><br>
<br>
more than their fathers		<JUG2  -:19 ><br>
<br>
more than they				<2KI6  -:16 ><br>
<br>
more than they all			<LUK21  -:3 ><br>
<br>
more than they could carry away	<2CH20  -:25 ><br>
<br>
more than those things which were spoken by paul  <ACT27  -:11 ><br>
<br>
more they afflicted them		<EXO1  -:12 ><br>
<br>
more they multiplied			<EXO1  -:12 ><br>
<br>
more unto				<PRO4  -:18 ><br>
<br>
more value than many sparrows		<MAT10  -:31 ><br>
<br>
more value than many sparrows		<LUK12  -:7 ><br>
<br>
more vehemently			<MAR14  -:31 ><br>
<br>
more went there			<LUK5  -:15 ><br>
<br>
more which died with hailstones than	<JOS10  -:11 ><br>
<br>
more with us than with him		<2CH32  -:7 ><br>
<br>
more ye shall give			<NUM33  -:54 ><br>
<br>
much more abundant			<ISA56  -:12 ><br>
<br>
much more doth				<2CO3  -:9 ><br>
<br>
much more than				<LUK7  -:26 ><br>
<br>
much more then				<ROM5  -:9 ><br>
<br>
much more they which receive abundance	<ROM5  -:17 ><br>
<br>
much more those members		<1CO12  -:22 ><br>
<br>
my name shall no more be named		<JER44  -:26 ><br>
<br>
my princes shall no more oppress my people  <EZE45  -:8 ><br>
<br>
my statutes more than			<EZE5  -:6 ><br>
<br>
nations shall not flow together any more unto him  <JER51  -:44 ><br>
<br>
neither be polluted any more with all their transgressions  <br>
<EZE14  -:11 ><br>
<br>
neither did there remain any more courage  <JOS2  -:11 ><br>
<br>
neither let me see this great fire any more  <DEU18  -:16 ><br>
<br>
neither shall all flesh be cut off any more by  <GEN9  -:11 ><br>
<br>
neither shall be any more after it	<JOE2  -:2 ><br>
<br>
neither shall his place any more behold him  <JOB20  -:9 ><br>
<br>
neither shall his place know him any more  <JOB7  -:10 ><br>
<br>
neither shall it exalt itself any more above  <EZE29  -:15 ><br>
<br>
neither shall there any more be	<GEN9  -:11 ><br>
<br>
neither shall there be any more hail	<EXO9  -:29 ><br>
<br>
neither shall there be any more pain	<REV21  -:4 ><br>
<br>
neither shall they be divided into two kingdoms any more at all  <br>
<EZE37  -:22 ><br>
<br>
neither shall they defile themselves any more with their idols  <br>
<EZE37  -:23 ><br>
<br>
neither shall they walk any more after	<JER3  -:17 ><br>
<br>
neither shall thy land any more be termed desolate  <ISA62  -:4 ><br>
<br>
neither shall thy name any more be called abram  <GEN17  -:5 ><br>
<br>
never open thy mouth any more because	<EZE16  -:63 ><br>
<br>
no more any prophet			<PSA74  -:9 ><br>
<br>
no more bread				<JER38  -:9 ><br>
<br>
no more can ye				<JOH15  -:4 ><br>
<br>
no more offering for sin		<HEB10  -:18 ><br>
<br>
no more praise				<JER48  -:2 ><br>
<br>
no more strength			<ISA23  -:10 ><br>
<br>
no more worthy				<LUK15  -:19 ><br>
<br>
no more worthy				<LUK15  -:21 ><br>
<br>
no oppressor shall pass through them any more  <ZEC9  -:8 ><br>
<br>
noah should no more go over		<ISA54  -:9 ><br>
<br>
nor thrown down any more for e		<JER31  -:40 ><br>
<br>
now israel loved joseph more than all his children  <GEN37  -:3 ><br>
<br>
now therefore ye are no more strangers	<EPH2  -:19 ><br>
<br>
or whatsoever hath more feet among all creeping things  <LEV11  -<br>
:42 ><br>
<br>
otherwise grace is no more grace	<ROM11  -:6 ><br>
<br>
otherwise work is no more work		<ROM11  -:6 ><br>
<br>
people bring much more than enough for	<EXO36  -:5 ><br>
<br>
people more than thou			<DEU20  -:1 ><br>
<br>
pleasures more than lovers		<2TI3  -:4 ><br>
<br>
priest shall shut him up seven days more  <LEV13  -:5 ><br>
<br>
prisons more frequent			<2CO11  -:23 ><br>
<br>
quiet more than			<ECC10  -:17 ><br>
<br>
reproof entereth more into		<PRO17  -:10 ><br>
<br>
rich more than				<JOB34  -:19 ><br>
<br>
serpent was more subtle than any beast	<GEN3  -:1 ><br>
<br>
seven other spirits more wicked than himself  <LUK11  -:26 ><br>
<br>
shall be found no more at all		<REV18  -:21 ><br>
<br>
shall be heard no more at all		<REV18  -:22 ><br>
<br>
shall behold man no more with		<ISA38  -:11 ><br>
<br>
shall do no more any such wickedness as this is among you  <br>
<DEU13  -:11 ><br>
<br>
shall henceforth commit no more any such evil among you  <DEU19  <br>
-:20 ><br>
<br>
shall mortal man be more just than god	<JOB4  -:17 ><br>
<br>
shall no more again stay upon him	<ISA10  -:20 ><br>
<br>
shall no more cover her slain		<ISA26  -:21 ><br>
<br>
shall no more speak unto you		<JOH16  -:25 ><br>
<br>
shalt call me no more baali		<HOS2  -:16 ><br>
<br>
she hath been more righteous than       <GEN38  -:26 ><br>
<br>
she hath changed my judgments into wickedness more than  <EZE5  -<br>
:6 ><br>
<br>
she remembereth no more         <JOH16  -:21 ><br>
<br>
she shall no more rise                  <AMO5  -:2 ><br>
<br>
she was more corrupt                    <EZE23  -:11 ><br>
<br>
shepherds feed themselves any more      <EZE34  -:10 ><br>
<br>
shineth more                            <PRO4  -:18 ><br>
<br>
ship with them more than one loaf       <MAR8  -:14 ><br>
<br>
should boast somewhat more              <2CO10  -:8 ><br>
<br>
sin no more                             <JOH5  -:14 ><br>
<br>
sin no more                             <JOH8  -:11 ><br>
<br>
so then they are no more twain          <MAR10  -:8 ><br>
<br>
some more                               <EXO16  -:17 ><br>
<br>
speak no more unto me                   <DEU3  -:26 ><br>
<br>
speak with tongues more than ye all     <1CO14  -:18 ><br>
<br>
spoiled evermore                        <DEU28  -:29 ><br>
<br>
stole steal no more                     <EPH4  -:28 ><br>
<br>
strangers shall no more serve themselves  <JER30  -:8 ><br>
<br>
stretch forth my tent any more          <JER10  -:20 ><br>
<br>
sun shall be no more thy light by day   <ISA60  -:19 ><br>
<br>
sycamore fruit                          <AMO7  -:14 ><br>
<br>
sycamore tree                           <LUK19  -:4 ><br>
<br>
sycamore trees                          <1CH27  -:28 ><br>
<br>
sycamore trees                          <1KI10  -:27 ><br>
<br>
sycamore trees                          <2CH1  -:15 ><br>
<br>
sycamore trees                          <2CH9  -:27 ><br>
<br>
syria came no more into         <2KI6  -:23 ><br>
<br>
take with thee one or two more          <MAT18  -:16 ><br>
<br>
taketh with himself seven other spirits more wicked than himself <br>
 <MAT12  -:45 ><br>
<br>
talk no more so exceeding proudly       <1SA2  -:3 ><br>
<br>
their children shall also sit upon thy throne for evermore  <br>
<PSA132  -:12 ><br>
<br>
their father loved him more than all his brethren  <GEN37  -:4 ><br>
<br>
their sycamore trees with frost <PSA78  -:47 ><br>
<br>
them any more                           <HEB12  -:19 ><br>
<br>
them any more                           <JER34  -:10 ><br>
<br>
them any more there                     <EZE39  -:28 ><br>
<br>
them for evermore                       <EZE37  -:26 ><br>
<br>
them for evermore                       <EZE37  -:28 ><br>
<br>
them more than forty men                <ACT23  -:21 ><br>
<br>
then is it no more grace                <ROM11  -:6 ><br>
<br>
then more wise                          <ECC3  -:15 ><br>
<br>
then shalt thou add three cities more for thee  <DEU19  -:9 ><br>
<br>
there be no wrath any more upon <NUM18  -:5 ><br>
<br>
there came no more such abundance       <1KI10  -:10 ><br>
<br>
there come two woes more hereafter      <REV9  -:12 ><br>
<br>
there remaineth no more sacrifice for sins  <HEB10  -:26 ><br>
<br>
there shall be no more                  <EZE28  -:24 ><br>
<br>
there shall be no more                  <EZE30  -:13 ><br>
<br>
there shall be no more curse            <REV22  -:3 ><br>
<br>
there shall be no more death            <REV21  -:4 ><br>
<br>
there shall be no more thence an infant  <ISA65  -:20 ><br>
<br>
there shall be no more utter destruction  <ZEC14  -:11 ><br>
<br>
there shall no strangers pass through her any more  <JOE3  -:17 ><br>
<br>
there shall not be from thence any more death or barren  <2KI2  -<br>
:21 ><br>
<br>
there was no more sea                   <REV21  -:1 ><br>
<br>
there was no more spirit                <1KI10  -:5 ><br>
<br>
there was no more spirit                <2CH9  -:4 ><br>
<br>
there were more chief men found <1CH24  -:4 ><br>
<br>
therefore thou shalt devour men no more  <EZE36  -:14 ><br>
<br>
therefore ye shall see no more vanity   <EZE13  -:23 ><br>
<br>
these were more noble than those        <ACT17  -:11 ><br>
<br>
they answered no more                   <JOB32  -:15 ><br>
<br>
they are more                           <PSA139  -:18 ><br>
<br>
they are more righteous than thou       <EZE16  -:52 ><br>
<br>
they are more than                      <PSA40  -:12 ><br>
<br>
they are more than can be numbered      <PSA40  -:5 ><br>
<br>
they came no more into                  <1SA7  -:13 ><br>
<br>
they have more than heart could wish    <PSA73  -:7 ><br>
<br>
they lifted up their heads no more      <JUG8  -:28 ><br>
<br>
they saw no man any more                <MAR9  -:8 ><br>
<br>
they shall be no more                   <EZE13  -:21 ><br>
<br>
they shall be no more consumed with hunger  <EZE34  -:29 ><br>
<br>
they shall be no more two nations       <EZE37  -:22 ><br>
<br>
they shall fear no more         <JER23  -:4 ><br>
<br>
they shall hunger no more               <REV7  -:16 ><br>
<br>
they shall no more be                   <EZE34  -:28 ><br>
<br>
they shall no more be                   <EZE34  -:22 ><br>
<br>
they shall no more be pulled up out     <AMO9  -:15 ><br>
<br>
they shall no more be remembered        <ZEC13  -:2 ><br>
<br>
they shall no more be remembered by their name  <HOS2  -:17 ><br>
<br>
they shall no more offer their sacrifices unto devils  <LEV17  -:<br>
7 ><br>
<br>
they shall no more rule over            <EZE29  -:15 ><br>
<br>
they shall no more say                  <JER23  -:7 ><br>
<br>
they shall no more sojourn              <LAM4  -:15 ><br>
<br>
they shall no more use it as            <EZE12  -:23 ><br>
<br>
they shall say no more                  <JER3  -:16 ><br>
<br>
they shall teach no more every man his neighbour  <JER31  -:34 ><br>
<br>
they should be no more                  <JER33  -:24 ><br>
<br>
they should have received more          <MAT20  -:10 ><br>
<br>
they should see his face no more        <ACT20  -:38 ><br>
<br>
they sinned yet more against him by provoking  <PSA78  -:17 ><br>
<br>
they were more ruddy                    <LAM4  -:7 ><br>
<br>
they were more than forty which had made this conspiracy  <ACT23 <br>
 -:13 ><br>
<br>
this hath more rest than                <ECC7  -:5 ><br>
<br>
this place shall no more be called tophet  <JER19  -:6 ><br>
<br>
this poor widow hath cast more          <MAR12  -:43 ><br>
<br>
those days they shall say no more       <JER31  -:29 ><br>
<br>
thou also shalt give no hire any more   <EZE16  -:41 ><br>
<br>
thou hast committed more abominable than they  <EZE16  -:52 ><br>
<br>
thou hast showed more kindness          <RUT3  -:10 ><br>
<br>
thou lovest evil more than good <PSA52  -:3 ><br>
<br>
thou shalt be built no more             <EZE26  -:14 ><br>
<br>
thou shalt find them no more at all     <REV18  -:14 ><br>
<br>
thou shalt go no more out with us       <2SA21  -:17 ><br>
<br>
thou shalt no more be haughty because   <ZEP3  -:11 ><br>
<br>
thou shalt no more be termed forsaken   <ISA62  -:4 ><br>
<br>
thou shalt no more drink it again       <ISA51  -:22 ><br>
<br>
thou shalt no more henceforth bereave them  <EZE36  -:12 ><br>
<br>
thou shalt no more rejoice              <ISA23  -:12 ><br>
<br>
thou shalt no more worship              <MIC5  -:13 ><br>
<br>
thou shalt not be purged from thy filthiness any more  <EZE24  -:<br>
13 ><br>
<br>
thou shalt not see evil any more        <ZEP3  -:15 ><br>
<br>
thou shalt see it no more again <DEU28  -:68 ><br>
<br>
thou shalt weep no more         <ISA30  -:19 ><br>
<br>
thou wast corrupted more than they      <EZE16  -:47 ><br>
<br>
thou wilt also do more than             <PHM1  -:21 ><br>
<br>
thousand times so many more as ye       <DEU1  -:11 ><br>
<br>
thy beloved more than                   <SON5  -:9 ><br>
<br>
thy beloved more than                   <SON5  -:9 ><br>
<br>
thy harps shall be no more heard        <EZE26  -:13 ><br>
<br>
thy messengers shall no more be heard   <NAH2  -:13 ><br>
<br>
thy name shall be called no more jacob  <GEN32  -:28 ><br>
<br>
thy name shall not be called any more jacob  <GEN35  -:10 ><br>
<br>
thy sun shall no more go down           <ISA60  -:20 ><br>
<br>
thy widowhood any more                  <ISA54  -:4 ><br>
<br>
until they had no more power		<1SA30  -:4 ><br>
<br>
upon these we bestow more abundant honour  <1CO12  -:23 ><br>
<br>
vashti come no more before king ahasuerus  <EST1  -:19 ><br>
<br>
vile person shall be no more called liberal  <ISA32  -:5 ><br>
<br>
vine tree more than any tree		<EZE15  -:2 ><br>
<br>
violence shall no more be heard	<ISA60  -:18 ><br>
<br>
walked no more with him         <JOH6  -:66 ><br>
<br>
was counted unto him for righteousness unto all generations for <br>
evermore  <PSA106  -:31 ><br>
<br>
was no more dumb                        <EZE33  -:22 ><br>
<br>
was straitened more than                <EZE42  -:6 ><br>
<br>
waters shall no more become             <GEN9  -:15 ><br>
<br>
we be no more                           <NEH2  -:17 ><br>
<br>
we have also more                       <2SA19  -:43 ><br>
<br>
we have no more but five loaves <LUK9  -:13 ><br>
<br>
we will come no more unto thee          <JER2  -:31 ><br>
<br>
we will remember thy love more than wine  <SON1  -:4 ><br>
<br>
weeping shall be no more heard          <ISA65  -:19 ><br>
<br>
what can david say more unto thee       <2SA7  -:20 ><br>
<br>
what could have been done more          <ISA5  -:4 ><br>
<br>
what do ye more                 <MAT5  -:47 ><br>
<br>
when he had tarried among them more than ten days  <ACT25  -:6 ><br>
<br>
wherefore they are no more twain        <MAT19  -:6 ><br>
<br>
wherefore thou art no more              <GAL4  -:7 ><br>
<br>
wherein are more than sixscore thousand persons  <JON4  -:11 ><br>
<br>
which are more than                     <NUM3  -:46 ><br>
<br>
which is blessed for evermore           <2CO11  -:31 ><br>
<br>
which returned not again unto him any more  <GEN8  -:12 ><br>
<br>
who fell upon two men more righteous    <1KI2  -:32 ><br>
<br>
who is consecrated for evermore <HEB7  -:28 ><br>
<br>
who shall not receive manifold more     <LUK18  -:30 ><br>
<br>
who teacheth us more than               <JOB35  -:11 ><br>
<br>
who will no more be admonished          <ECC5  -:13 ><br>
<br>
whom thou rememberest no more           <PSA88  -:5 ><br>
<br>
why should ye be stricken any more      <ISA1  -:5 ><br>
<br>
why speakest thou any more              <2SA19  -:29 ><br>
<br>
wicked be no more                       <PSA104  -:35 ><br>
<br>
wicked shall no more pass through thee  <NAH1  -:15 ><br>
<br>
will afflict thee no more               <NAH1  -:12 ><br>
<br>
will be no more angry                   <EZE16  -:42 ><br>
<br>
will bring more upon dimon              <ISA15  -:9 ><br>
<br>
will bring seven times more plagues upon you according  <LEV26  -<br>
:21 ><br>
<br>
will deliver you no more                <JUG10  -:13 ><br>
<br>
will do no more                 <JOB34  -:32 ><br>
<br>
will drink no more                      <MAR14  -:25 ><br>
<br>
will glorify thy name for evermore      <PSA86  -:12 ><br>
<br>
will he be favourable no more           <PSA77  -:7 ><br>
<br>
will he do more miracles than these which this  <JOH7  -:31 ><br>
<br>
will love them no more                  <HOS9  -:15 ><br>
<br>
will no more do thee harm               <1SA26  -:21 ><br>
<br>
will no more give thy corn              <ISA62  -:8 ><br>
<br>
will no more have mercy upon            <HOS1  -:6 ><br>
<br>
will no more make you                   <JOE2  -:19 ><br>
<br>
will no more pity                       <ZEC11  -:6 ><br>
<br>
will not again pass by them any more    <AMO8  -:2 ><br>
<br>
will not again pass by them any more    <AMO7  -:8 ><br>
<br>
will not any more eat thereof           <LUK22  -:16 ><br>
<br>
will not do any more                    <EZE5  -:9 ><br>
<br>
will punish you seven times more for your sins  <LEV26  -:18 ><br>
<br>
will put more                           <2CH10  -:11 ><br>
<br>
will see thy face again no more <EXO10  -:29 ><br>
<br>
will yet be more vile than thus <2SA6  -:22 ><br>
<br>
will yet praise thee more               <PSA71  -:14 ><br>
<br>
willing more abundantly         <HEB6  -:17 ><br>
<br>
wisdom no more                          <JER49  -:7 ><br>
<br>
wise more than                          <ECC3  -:16 ><br>
<br>
wise more than                          <ECC7  -:8 ><br>
<br>
wise more than ten mighty               <ECC8  -:19 ><br>
<br>
wood devoured more people               <2SA18  -:8 ><br>
<br>
world seeth me no more                  <JOH14  -:19 ><br>
<br>
would let him go no more home           <1SA18  -:2 ><br>
<br>
ye shall no more give			<EXO5  -:7 ><br>
<br>
ye shall receive no more reproach	<EZE36  -:30 ><br>
<br>
ye shall see them again no more for ever  <EXO14  -:13 ><br>
<br>
yet ye bring more wrath upon israel by profaning  <NEH13  -:18 ><br>
<br>
your rejoicing may be more abundant	<PHP1  -:26 ><br>
<br>
zion more than all			<PSA87  -:2 ><br>
<br>
* evermore , 0165 , 3842 ,<br>
<br>
- evermore , 1755 , 5331 , 5703 , 5769 , 8548 ,<br>
<br>
- furthermore , 0637 , 5750 ,<br>
<br>
* furthermore , 1161 , 1534 , 3063 ,<br>
<br>
* more , 0197 , 0243 , 0316 , 0414 , 1065 , 1308 , 1508 , 1833 , <br>
2001 , 2089 , 2115 , 3122 , 3123 , 3185 , 3187 , 3370 , 3745 , <br>
3761 , 3765 , 3844 , 4053 , 4054 , 4055 , 4056 , 4057 , 4119 , <br>
4369 , 4707 , 4708 , 5228 , 5236 ,<br>
<br>
- more , 0637 , 1058 , 1490 , 1521 , 1980 , 2351 , 3148 , 3254 , <br>
3499 , 3513 , 3651 , 4480 , 4481 , 5674 , 5720 , 5736 , 5750 , <br>
5922 , 5973 , 6105 , 6440 , 7138 , 7227 , 7230 , 7231 , 7235 , <br>
7608 , 7725 , 8145 ,<br>
<br>
- sycomore , 8256 ,<br>
<br>
evermore  DEU 028 029 And thou shalt grope <04959  +mashash > at <br>
noonday <06672  +tsohar > ,  as the blind <05787  +<ivver > <br>
gropeth <04959  +mashash > in darkness <00653  +>aphelah > ,  <br>
and thou shalt not prosper <06743  +tsalach > in thy ways <01870 <br>
 +derek > : and thou shalt be only <00389  +>ak > oppressed <br>
<06231  +<ashaq > and spoiled <01497  +gazal > {evermore} ,  and <br>
no <00369  +>ayin > man shall save <03467  +yasha< >  [ thee ]  .<br>
<br>
furthermore  EXO 004 006 And the LORD <03068  +Y@hovah > said <br>
<00559  +>amar > {furthermore} <05750  +<owd > unto him ,  Put <br>
<00935  +bow> > now <04994  +na> > thine hand <03027  +yad > <br>
into thy bosom <02436  +cheyq > .  And he put <00935  +bow> > <br>
his hand <03027  +yad > into his bosom <02436  +cheyq > : and <br>
when he took <03318  +yatsa> > it out ,  behold <02009  +hinneh <br>
> ,  his hand <03027  +yad >  [ was ]  leprous <06879  +tsara< > <br>
as snow <07950  +sheleg > .<br>
<br>
Furthermore  DEU 004 021 {Furthermore} the LORD <03068  +Y@hovah <br>
> was angry <00599  +>anaph > with me for your sakes <01697  <br>
+dabar > ,  and sware <07650  +shaba< > that I should not go <br>
<05674  +<abar > over <05674  +<abar > Jordan <03383  +Yarden > ,<br>
  and that I should not go <00935  +bow> > in unto that good <br>
<02896  +towb > land <00776  +>erets > ,  which <00834  +>aher > <br>
the LORD <03068  +Y@hovah > thy God <00430  +>elohiym > giveth <br>
<05414  +nathan > thee  [ for ]  an inheritance <05159  <br>
+nachalah > :<br>
<br>
Furthermore  DEU 009 013 {Furthermore} the LORD <03068  +Y@hovah <br>
> spake <00559  +>amar > unto me ,  saying <00559  +>amar > ,  I <br>
have seen <07200  +ra>ah > this <02088  +zeh > people <05971  <br>
+<am > ,  and ,  behold <02009  +hinneh > ,  it  [ is ]  a <br>
stiffnecked people <05971  +<am > :<br>
<br>
more  GEN 003 001 .  Now the serpent <05175  +nachash > was <br>
{more} subtil <06175  +<aruwm > than any <03605  +kol > beast <br>
<02416  +chay > of the field <07704  +sadeh > which <00834  <br>
+>aher > the LORD <03068  +Y@hovah > God <00430  +>elohiym > had <br>
made <06213  +<asah > .  And he said <00559  +>amar > unto the <br>
woman <00802  +>ishshah > ,  Yea ,  hath God <00430  +>elohiym > <br>
said <00559  +>amar > ,  Ye shall not eat <00398  +>akal > of <br>
every <03605  +kol > tree <06086  +<ets > of the garden <01588  <br>
+gan > ?<br>
<br>
more  GEN 008 012 And he stayed <03176  +yachal > yet other <br>
<00312  +>acher > seven <07651  +sheba< > days <03117  +yowm > ; <br>
 and sent <07971  +shalach > forth the dove <03123  +yownah > ;  <br>
which returned <07725  +shuwb > not again <03254  +yacaph > unto <br>
him any <05750  +<owd > {more} <05750  +<owd > .<br>
<br>
more  GEN 008 021 And the LORD <03068  +Y@hovah > smelled <07306 <br>
 +ruwach > a sweet <05207  +nichowach > savour <07381  +reyach > <br>
;  and the LORD <03068  +Y@hovah > said <00559  +>amar > in his <br>
heart <03820  +leb > ,  I will not again <03254  +yacaph > curse <br>
<07043  +qalal > the ground <00127  +>adamah > any <05750  +<owd <br>
> more <05750  +<owd > for man s <00120  +>adam > sake <05668  <br>
+<abuwr > ;  for the imagination <03336  +yetser > of man s <br>
<00120  +>adam > heart <03820  +leb >  [ is ]  evil <07451  +ra< <br>
> from his youth <05271  +na<uwr > ;  neither will I again <br>
<03254  +yacaph > smite <05221  +nakah > any <05750  +<owd > <br>
{more} <05750  +<owd > every <03605  +kol > thing living <02416  <br>
+chay > ,  as I have done <06213  +<asah > .<br>
<br>
more  GEN 008 021 And the LORD <03068  +Y@hovah > smelled <07306 <br>
 +ruwach > a sweet <05207  +nichowach > savour <07381  +reyach > <br>
;  and the LORD <03068  +Y@hovah > said <00559  +>amar > in his <br>
heart <03820  +leb > ,  I will not again <03254  +yacaph > curse <br>
<07043  +qalal > the ground <00127  +>adamah > any <05750  +<owd <br>
> {more} <05750  +<owd > for man s <00120  +>adam > sake <05668  <br>
+<abuwr > ;  for the imagination <03336  +yetser > of man s <br>
<00120  +>adam > heart <03820  +leb >  [ is ]  evil <07451  +ra< <br>
> from his youth <05271  +na<uwr > ;  neither will I again <br>
<03254  +yacaph > smite <05221  +nakah > any <05750  +<owd > <br>
more <05750  +<owd > every <03605  +kol > thing living <02416  <br>
+chay > ,  as I have done <06213  +<asah > .<br>
<br>
more  GEN 009 011 And I will establish <06965  +quwm > my <br>
covenant <01285  +b@riyth > with you ;  neither <03808  +lo> > <br>
shall all <03605  +kol > flesh <01320  +basar > be cut <03772  <br>
+karath > off any <05750  +<owd > more <05750  +<owd > by the <br>
waters <04325  +mayim > of a flood <03999  +mabbuwl > ;  neither <br>
<03808  +lo> > shall there any <05750  +<owd > {more} <05750  <br>
+<owd > be a flood <03999  +mabbuwl > to destroy <07843  <br>
+shachath > the earth <00776  +>erets > .<br>
<br>
more  GEN 009 011 And I will establish <06965  +quwm > my <br>
covenant <01285  +b@riyth > with you ;  neither <03808  +lo> > <br>
shall all <03605  +kol > flesh <01320  +basar > be cut <03772  <br>
+karath > off any <05750  +<owd > {more} <05750  +<owd > by the <br>
waters <04325  +mayim > of a flood <03999  +mabbuwl > ;  neither <br>
<03808  +lo> > shall there any <05750  +<owd > more <05750  <br>
+<owd > be a flood <03999  +mabbuwl > to destroy <07843  <br>
+shachath > the earth <00776  +>erets > .<br>
<br>
more  GEN 009 015 And I will remember <02142  +zakar > my <br>
covenant <01285  +b@riyth > ,  which <00834  +>aher >  [ is ]  <br>
between <00996  +beyn > me and you and every <03605  +kol > <br>
living <02416  +chay > creature <05315  +nephesh > of all <03605 <br>
 +kol > flesh <01320  +basar > ;  and the waters <04325  +mayim <br>
> shall no <03808  +lo> > {more} <05750  +<owd > become <01961  <br>
+hayah > a flood <03999  +mabbuwl > to destroy <07843  +shachath <br>
> all <03605  +kol > flesh <01320  +basar > .<br>
<br>
more  GEN 017 005 Neither <03808  +lo> > shall thy name <08034  <br>
+shem > any <05750  +<owd > {more} <05750  +<owd > be called <br>
<07121  +qara> > Abram <87> ,  but thy name <08034  +shem > <br>
shall be Abraham <85> ;  for a father <1> of many <01995  <br>
+hamown > nations <01471  +gowy > have I made <05414  +nathan > <br>
thee .<br>
<br>
more  GEN 029 030 And he went <00935  +bow> > in also <01571  <br>
+gam > unto Rachel <07354  +Rachel > ,  and he loved <00157  <br>
+>ahab > also <01571  +gam > Rachel <07354  +Rachel > {more} <br>
than Leah <03812  +Le>ah > ,  and served <05647  +<abad > with <br>
him yet <05750  +<owd > seven <07651  +sheba< > other <00312  <br>
+>acher > years <08141  +shaneh > .<br>
<br>
more  GEN 032 028 And he said <00559  +>amar > ,  Thy name <br>
<08034  +shem > shall be called <00559  +>amar > no <03808  +lo> <br>
> {more} <05750  +<owd > Jacob <03290  +Ya<aqob > ,  but Israel <br>
<03478  +Yisra>el > : for as a prince hast thou power <08280  <br>
+sarah > with God <00430  +>elohiym > and with men <00582  <br>
+>enowsh > ,  and hast prevailed <03201  +yakol > .<br>
<br>
more  GEN 034 019 And the young <05288  +na<ar > man deferred <br>
<00309  +>achar > not to do <06213  +<asah > the thing <01697  <br>
+dabar > ,  because <03588  +kiy > he had delight <02654  <br>
+chaphets > in Jacob s <03290  +Ya<aqob > daughter <01323  +bath <br>
> : and he  [ was ]  {more} <03513  +kabad > honourable <03513  <br>
+kabad > than all <03605  +kol > the house <01004  +bayith > of <br>
his father <1> .<br>
<br>
more  GEN 035 010 And God <00430  +>elohiym > said <00559  <br>
+>amar > unto him ,  Thy name <08034  +shem >  [ is ]  Jacob <br>
<03290  +Ya<aqob > : thy name <08034  +shem > shall not be <br>
called <07121  +qara> > any <05750  +<owd > {more} <05750  +<owd <br>
> Jacob <03290  +Ya<aqob > ,  but Israel <03478  +Yisra>el > <br>
shall be thy name <08034  +shem > : and he called <07121  +qara> <br>
> his name <08034  +shem > Israel <03478  +Yisra>el > .<br>
<br>
more  GEN 036 007 For their riches <07399  +r@kuwsh > were <br>
{more} <07227  +rab > than that they might dwell <03427  +yashab <br>
> together <03162  +yachad > ;  and the land <00776  +>erets > <br>
wherein they were strangers <04033  +maguwr > could <03201  <br>
+yakol > not bear <05375  +nasa> > them because <06440  +paniym <br>
> of their cattle <04735  +miqneh > .<br>
<br>
more  GEN 037 003 Now Israel <03478  +Yisra>el > loved <00157  <br>
+>ahab > Joseph <03130  +Yowceph > {more} than all <03605  +kol <br>
> his children <01121  +ben > ,  because <03588  +kiy > he  [ <br>
was ]  the son <01121  +ben > of his old <02208  +zaqun > age : <br>
and he made <06213  +<asah > him a coat <03801  +k@thoneth > of  <br>
[ many ]  colours <06446  +pac > .<br>
<br>
more  GEN 037 004 And when his brethren <00251  +>ach > saw <br>
<07200  +ra>ah > that their father <1> loved <00157  +>ahab > <br>
him {more} than all <03605  +kol > his brethren <00251  +>ach > ,<br>
  they hated <08130  +sane> > him ,  and could <03201  +yakol > <br>
not speak <01696  +dabar > peaceably <07965  +shalowm > unto him <br>
.<br>
<br>
more  GEN 037 005 .  And Joseph <03130  +Yowceph > dreamed <br>
<02492  +chalam > a dream <02472  +chalowm > ,  and he told <br>
<05046  +nagad >  [ it ]  his brethren <00251  +>ach > : and <br>
they hated <08130  +sane> > him yet <05750  +<owd > the {more} <br>
<03254  +yacaph > .<br>
<br>
more  GEN 037 008 And his brethren <00251  +>ach > said <00559  <br>
+>amar > to him ,  Shalt thou indeed reign <04427  +malak > over <br>
<05921  +<al > us ?  or shalt thou indeed have dominion <04910  <br>
+mashal > over us ?  And they hated <08130  +sane> > him yet <br>
<05750  +<owd > the {more} <03254  +yacaph > for his dreams <br>
<02472  +chalowm > ,  and for his words <01697  +dabar > .<br>
<br>
more  GEN 037 009 And he dreamed <02492  +chalam > yet <05750  <br>
+<owd > another <00312  +>acher > dream <02472  +chalowm > ,  <br>
and told <05608  +caphar > it his brethren <00251  +>ach > ,  <br>
and said <00559  +>amar > ,  Behold <02009  +hinneh > ,  I have <br>
dreamed <02492  +chalam > a dream <02472  +chalowm > {more} <br>
<05750  +<owd > ;  and ,  behold <02009  +hinneh > ,  the sun <br>
<08121  +shemesh > and the moon <03394  +yareach > and the <br>
eleven stars <03556  +kowkab > made obeisance <07812  +shachah > <br>
to me .<br>
<br>
more  GEN 038 026 And Judah <03063  +Y@huwdah > acknowledged <br>
<05234  +nakar >  [ them ]  ,  and said <00559  +>amar > ,  She <br>
hath been more righteous <06663  +tsadaq > than I ;  because <br>
<03588  +kiy > that I gave <05414  +nathan > her not to Shelah <br>
<07956  +Shelah > my son <01121  +ben > .  And he knew <03045  <br>
+yada< > her again <03254  +yacaph > no <03808  +lo> > {more} <br>
<05750  +<owd > .<br>
<br>
more  GEN 038 026 And Judah <03063  +Y@huwdah > acknowledged <br>
<05234  +nakar >  [ them ]  ,  and said <00559  +>amar > ,  She <br>
hath been {more} righteous <06663  +tsadaq > than I ;  because <br>
<03588  +kiy > that I gave <05414  +nathan > her not to Shelah <br>
<07956  +Shelah > my son <01121  +ben > .  And he knew <03045  <br>
+yada< > her again <03254  +yacaph > no <03808  +lo> > more <br>
<05750  +<owd > .<br>
<br>
more  GEN 044 023 And thou saidst <00559  +>amar > unto thy <br>
servants <05650  +<ebed > ,  Except your youngest <06996  +qatan <br>
> brother <00251  +>ach > come <03381  +yarad > down <03381  <br>
+yarad > with you ,  ye shall see <07200  +ra>ah > my face <br>
<06440  +paniym > no <03808  +lo> > {more} <03254  +yacaph > .<br>
<br>
more  EXO 001 009 And he said <00559  +>amar > unto his people <br>
<05971  +<am > ,  Behold <02009  +hinneh > ,  the people <05971  <br>
+<am > of the children <01121  +ben > of Israel <03478  <br>
+Yisra>el >  [ are ]  {more} <07227  +rab > and mightier <06099  <br>
+<atsuwm > than we :<br>
<br>
more  EXO 001 012 But the more <03651  +ken > they afflicted <br>
<06031  +<anah > them ,  the {more} <03651  +ken > they <br>
multiplied <07235  +rabah > and grew <06555  +parats > .  And <br>
they were grieved <06973  +quwts > because <06440  +paniym > of <br>
the children <01121  +ben > of Israel <03478  +Yisra>el > .<br>
<br>
more  EXO 001 012 But the {more} <03651  +ken > they afflicted <br>
<06031  +<anah > them ,  the more <03651  +ken > they multiplied <br>
<07235  +rabah > and grew <06555  +parats > .  And they were <br>
grieved <06973  +quwts > because <06440  +paniym > of the <br>
children <01121  +ben > of Israel <03478  +Yisra>el > .<br>
<br>
more  EXO 005 007 Ye shall no <03808  +lo> > {more} <03254  <br>
+yacaph > give <05414  +nathan > the people <05971  +<am > straw <br>
<08401  +teben > to make brick <03835  +laban > ,  as heretofore <br>
<08543  +t@mowl > : let them go <03212  +yalak > and gather <br>
<07197  +qashash > straw <08401  +teben > for themselves <01992  <br>
+hem > .<br>
<br>
more  EXO 005 009 Let there {more} work <05656  +<abodah > be <br>
laid <03515  +kabed > upon the men <00582  +>enowsh > ,  that <br>
they may labour <06213  +<asah > therein ;  and let them not <br>
regard <08159  +sha<ah > vain <08267  +sheqer > words <01697  <br>
+dabar > .<br>
<br>
more  EXO 008 029 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > ,  Behold <02009  +hinneh > ,  I go<03318  +yatsa> > <br>
out from thee ,  and I will intreat <06279  +<athar > the LORD <br>
<03068  +Y@hovah > that the swarms <06157  +<arob >  [ of flies <br>
]  may depart <05493  +cuwr > from Pharaoh <06547  +Par<oh > ,  <br>
from his servants <05650  +<ebed > ,  and from his people <05971 <br>
 +<am > ,  to morrow <04279  +machar > : but let not Pharaoh <br>
<06547  +Par<oh > deal deceitfully <02048  +hathal > any <03254  <br>
+yacaph > {more} <03254  +yacaph > in not letting the people <br>
<05971  +<am > go <07971  +shalach > to sacrifice <02076  <br>
+zabach > to the LORD <03068  +Y@hovah > .<br>
<br>
more  EXO 009 028 Intreat <06279  +<athar > the LORD <03068  <br>
+Y@hovah >  ( for  [ it is ]  enough <07227  +rab > )  that <br>
there be no <03808  +lo> >  [ {more} ]  mighty <00430  +>elohiym <br>
> thunderings <06963  +qowl > and hail <01259  +barad > ;  and I <br>
will <07522  +ratsown > let you go <07971  +shalach > ,  and ye <br>
shall stay <05975  +<amad > no <03808  +lo> > longer <03254  <br>
+yacaph > .<br>
<br>
more  EXO 009 029 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > unto him ,  As soon as I am gone <03318  +yatsa> > out <br>
of the city <05892  +<iyr > ,  I will spread <06566  +paras > <br>
abroad <06566  +paras > my hands <03709  +kaph > unto the LORD <br>
<03068  +Y@hovah > ;   [ and ]  the thunder <06963  +qowl > <br>
shall cease <02308  +chadal > ,  neither <03808  +lo> > shall <br>
there be any <05750  +<owd > {more} <05750  +<owd > hail <01259  <br>
+barad > ;  that thou mayest know <03045  +yada< > how that the <br>
earth <00776  +>erets >  [ is ]  the LORD S <03068  +Y@hovah > .<br>
<br>
more  EXO 009 034 And when Pharaoh <06547  +Par<oh > saw <07200  <br>
+ra>ah > that the rain <04306  +matar > and the hail <01259  <br>
+barad > and the thunders <06963  +qowl > were ceased <02308  <br>
+chadal > ,  he sinned <02398  +chata> > yet {more} <03254  <br>
+yacaph > ,  and hardened <03513  +kabad > his heart <03820  <br>
+leb > ,  he and his servants <05650  +<ebed > .<br>
<br>
more  EXO 010 028 And Pharaoh <06547  +Par<oh > said <00559  <br>
+>amar > unto him ,  Get <03212  +yalak > thee from me ,  take <br>
heed <08104  +shamar > to thyself ,  see <07200  +ra>ah > my <br>
face <06440  +paniym > no <03808  +lo> > {more} <03254  +yacaph <br>
> ;  for in  [ that ]  day <03117  +yowm > thou seest <07200  <br>
+ra>ah > my face <06440  +paniym > thou shalt die <04191  +muwth <br>
> .<br>
<br>
more  EXO 010 029 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > ,  Thou hast spoken <01696  +dabar > well <03651  +ken <br>
> ,  I will see <07200  +ra>ah > thy face <06440  +paniym > <br>
again <03254  +yacaph > no <03808  +lo> > {more} <05750  +<owd > <br>
.<br>
<br>
more  EXO 011 001 .  And the LORD <03068  +Y@hovah > said <00559 <br>
 +>amar > unto Moses <04872  +Mosheh > ,  Yet <05750  +<owd > <br>
will I bring <00935  +bow> > one <00259  +>echad > plague <05061 <br>
 +nega< >  [ {more} ]  upon Pharaoh <06547  +Par<oh > ,  and <br>
upon Egypt <04714  +Mitsrayim > ;  afterwards he will let you go <br>
<07971  +shalach > hence <02088  +zeh > : when he shall let  [ <br>
you ]  go <07971  +shalach > ,  he shall surely thrust <01644  <br>
+garash > you out hence <02088  +zeh > altogether <03617  +kalah <br>
> .<br>
<br>
more  EXO 011 006 And there shall be a great <01419  +gadowl > <br>
cry <06818  +tsa<aqah > throughout all <03605  +kol > the land <br>
<00776  +>erets > of Egypt <04714  +Mitsrayim > ,  such as there <br>
was none <03808  +lo> > like <03644  +k@mow > it ,  nor <03808  <br>
+lo> > shall be like <03644  +k@mow > it any <03254  +yacaph > <br>
{more} <03254  +yacaph > .<br>
<br>
more  EXO 014 013 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > unto the people <05971  +<am > ,  Fear <03372  +yare> > <br>
ye not ,  stand <03320  +yatsab > still ,  and see <07200  <br>
+ra>ah > the salvation <03444  +y@shuw<ah > of the LORD <03068  <br>
+Y@hovah > ,  which <00834  +>aher > he will shew <06213  +<asah <br>
> to you to day <03117  +yowm > : for the Egyptians <04714  <br>
+Mitsrayim > whom <00834  +>aher > ye have seen <07200  +ra>ah > <br>
to day <03117  +yowm > ,  ye shall see <07200  +ra>ah > them <br>
again <03254  +yacaph > no <03808  +lo> > {more} <05750  +<owd > <br>
for ever <05769  +<owlam > .<br>
<br>
more  EXO 016 017 And the children <01121  +ben > of Israel <br>
<03478  +Yisra>el > did <06213  +<asah > so ,  and gathered <br>
<03950  +laqat > ,  some {more} <07227  +rab > ,  some less <br>
<04591  +ma<at > .<br>
<br>
more  EXO 030 015 The rich <06223  +<ashiyr > shall not give <br>
{more} <07235  +rabah > ,  and the poor <01800  +dal > shall not <br>
give less <04591  +ma<at > than half <04276  +machatsiyth > a <br>
shekel <08255  +sheqel > ,  when  [ they ]  give <05414  +nathan <br>
> an offering <08641  +t@ruwmah > unto the LORD <03068  +Y@hovah <br>
> ,  to make an atonement <03722  +kaphar > for your souls <br>
<05315  +nephesh > .<br>
<br>
more  EXO 036 005 And they spake <00559  +>amar > unto Moses <br>
<04872  +Mosheh > ,  saying <00559  +>amar > ,  The people <br>
<05971  +<am > bring <00935  +bow> > much <07235  +rabah > <br>
{more} <07235  +rabah > than enough <01767  +day > for the <br>
service <05656  +<abodah > of the work <04399  +m@la>kah > ,  <br>
which <00834  +>aher > the LORD <03068  +Y@hovah > commanded <br>
<06680  +tsavah > to make <06213  +<asah > .<br>
<br>
more  EXO 036 006 And Moses <04872  +Mosheh > gave commandment <br>
<06680  +tsavah > ,  and they caused it to be proclaimed <05674  <br>
+<abar > throughout the camp <04264  +machaneh > ,  saying <br>
<00559  +>amar > ,  Let neither <00408  +>al > man <00376  <br>
+>iysh > nor <00408  +>al > woman <00802  +>ishshah > make <br>
<06213  +<asah > any <05750  +<owd > {more} <05750  +<owd > work <br>
<04399  +m@la>kah > for the offering <08641  +t@ruwmah > of the <br>
sanctuary <06944  +qodesh > .  So the people <05971  +<am > were <br>
restrained <03607  +kala> > from bringing <00935  +bow> > .<br>
<br>
more  LEV 006 005 Or <00176  +>ow > all <03605  +kol > that <br>
about <05921  +<al > which <00834  +>aher > he hath sworn <07650 <br>
 +shaba< > falsely <08267  +sheqer > ;  he shall even restore <br>
<07999  +shalam > it in the principal <07218  +ro>sh > ,  and <br>
shall add <03254  +yacaph > the fifth <02549  +chamiyshiy > part <br>
{more} <03254  +yacaph > thereto <05921  +<al > ,   [ and ]  <br>
give <05414  +nathan > it unto him to whom <00834  +>aher > it <br>
appertaineth ,  in the day <03119  +yowmam > of his trespass <br>
<00819  +>ashmah > offering .<br>
<br>
more  LEV 011 042 Whatsoever <03605  +kol > goeth <01980  +halak <br>
> upon the belly <01512  +gachown > ,  and whatsoever <03605  <br>
+kol > goeth <01980  +halak > upon  [ all ]  four <00702  <br>
+>arba< > ,  or <05704  +<ad > whatsoever <03605  +kol > hath <br>
{more} <07235  +rabah > feet <07272  +regel > among all <03605  <br>
+kol > creeping <08318  +sherets > things that creep <08317  <br>
+sharats > upon the earth <00776  +>erets > ,  them ye shall not <br>
eat <00398  +>akal > ;  for they  [ are ]  an abomination <08263 <br>
 +sheqets > .<br>
<br>
more  LEV 013 005 And the priest <03548  +kohen > shall look <br>
<07200  +ra>ah > on him the seventh <07637  +sh@biy<iy > day <br>
<03117  +yowm > : and ,  behold <02009  +hinneh > ,   [ if ]  <br>
the plague <05061  +nega< > in his sight <05869  +<ayin > be at <br>
a stay <05975  +<amad > ,   [ and ]  the plague <05061  +nega< > <br>
spread <06581  +pasah > not in the skin <05785  +<owr > ;  then <br>
the priest <03548  +kohen > shall shut <05462  +cagar > him up <br>
seven <07651  +sheba< > days <03117  +yowm > {more} <08145  <br>
+sheniy > :<br>
<br>
more  LEV 013 033 He shall be shaven <01548  +galach > ,  but <br>
the scall <05424  +netheq > shall he not shave <01548  +galach > <br>
;  and the priest <03548  +kohen > shall shut <05462  +cagar > <br>
up  [ him that hath ]  the scall <05424  +netheq > seven <07651  <br>
+sheba< > days <03117  +yowm > {more} <08145  +sheniy > :<br>
<br>
more  LEV 013 054 Then the priest <03548  +kohen > shall command <br>
<06680  +tsavah > that they wash <03526  +kabac >  [ the thing ] <br>
 wherein <00834  +>aher > the plague <05061  +nega< >  [ is ]  , <br>
 and he shall shut <05462  +cagar > it up seven <07651  +sheba< <br>
> days <03117  +yowm > {more} <08145  +sheniy > :<br>
<br>
more  LEV 017 007 And they shall no <03808  +lo> > {more} <05750 <br>
 +<owd > offer <02076  +zabach > their sacrifices <02077  <br>
+zebach > unto devils <08163  +sa<iyr > ,  after <00310  +>achar <br>
> whom they have gone a whoring <02181  +zanah > .  This <02063  <br>
+zo>th > shall be a statute <02708  +chuqqah > for ever <05769  <br>
+<owlam > unto them throughout their generations <01755  +dowr > <br>
.<br>
<br>
more  LEV 026 018 And if <00518  +>im > ye will not yet <05704  <br>
+<ad > for all this <00428  +>el - leh > hearken <08085  +shama< <br>
> unto me ,  then I will punish <03256  +yacar > you seven <br>
<07651  +sheba< > times {more} <03254  +yacaph > for your sins <br>
<02403  +chatta>ah > .<br>
<br>
more  LEV 026 021 And if <00518  +>im > ye walk <03212  +yalak > <br>
contrary <07147  +q@riy > unto me ,  and will <14> not hearken <br>
<08085  +shama< > unto me ;  I will bring <03254  +yacaph > <br>
seven <07651  +sheba< > times {more} <03254  +yacaph > plagues <br>
<04347  +makkah > upon you according <05921  +<al > to your sins <br>
<02403  +chatta>ah > .<br>
<br>
more  LEV 027 020 And if <00518  +>im > he will not redeem <br>
<01350  +ga>al > the field <07704  +sadeh > ,  or if <00518  <br>
+>im > he have sold <04376  +makar > the field <07704  +sadeh > <br>
to another <00312  +>acher > man <00376  +>iysh > ,  it shall <br>
not be redeemed <01350  +ga>al > any {more} <05750  +<owd > .<br>
<br>
more  NUM 003 046 And for those that are to be redeemed <06302  <br>
+paduwy > of the two hundred <03967  +me>ah > and threescore <br>
<07657  +shib<iym .  > and thirteen <07969  +shalowsh > of the <br>
firstborn <01060  +b@kowr > of the children <01121  +ben > of <br>
Israel <03478  +Yisra>el > ,  which are {more} <05736  +<adaph > <br>
than <05921  +<al > the Levites <03881  +Leviyiy > ;<br>
<br>
more  NUM 008 025 And from the age <01121  +ben > of fifty <br>
<02572  +chamishshiym > years <08141  +shaneh > they shall cease <br>
<07725  +shuwb > waiting <06635  +tsaba> > upon the service <br>
<05656  +<abodah >  [ thereof ]  ,  and shall serve <05647  <br>
+<abad > no <03808  +lo> > {more} <05750  +<owd > :<br>
<br>
more  NUM 018 005 And ye shall keep <08104  +shamar > the charge <br>
<04931  +mishmereth > of the sanctuary <06944  +qodesh > ,  and <br>
the charge <04931  +mishmereth > of the altar <04196  +mizbeach <br>
> : that there be no <03808  +lo> > wrath <07110  +qetseph > any <br>
{more} <05750  +<owd > upon the children <01121  +ben > of <br>
Israel <03478  +Yisra>el > .<br>
<br>
more  NUM 022 015 .  And Balak <01111  +Balaq > sent <07971  <br>
+shalach > yet <05750  +<owd > again <03254  +yacaph > princes <br>
<08269  +sar > ,  more <07227  +rab > ,  and {more} honourable <br>
<03513  +kabad > than they .<br>
<br>
more  NUM 022 015 .  And Balak <01111  +Balaq > sent <07971  <br>
+shalach > yet <05750  +<owd > again <03254  +yacaph > princes <br>
<08269  +sar > ,  {more} <07227  +rab > ,  and more honourable <br>
<03513  +kabad > than they .<br>
<br>
more  NUM 022 018 And Balaam <01109  +Bil<am > answered <06030  <br>
+<anah > and said <00559  +>amar > unto the servants <05650  <br>
+<ebed > of Balak <01111  +Balaq > ,  If <00518  +>im > Balak <br>
<01111  +Balaq > would give <05414  +nathan > me his house <br>
<01004  +bayith > full <04393  +m@lo> > of silver <03701  <br>
+keceph > and gold <02091  +zahab > ,  I cannot go <05674  <br>
+<abar > beyond <05674  +<abar > the word <06310  +peh > of the <br>
LORD <03068  +Y@hovah > my God <00430  +>elohiym > ,  to do <br>
<06213  +<asah > less <06996  +qatan > or <00176  +>ow > {more} <br>
<01490  +gizbar > .<br>
<br>
more  NUM 022 019 Now <06258  +<attah > therefore ,  I pray <br>
<04994  +na> > you ,  tarry <03427  +yashab > ye also <01571  <br>
+gam > here <02088  +zeh > this night <03915  +layil > ,  that I <br>
may know <03045  +yada< > what <04100  +mah > the LORD <03068  <br>
+Y@hovah > will say <01696  +dabar > unto me {more} <03254  <br>
+yacaph > .<br>
<br>
more  NUM 026 054 To many <07227  +rab > thou shalt give the <br>
{more} <07235  +rabah > inheritance <05159  +nachalah > ,  and <br>
to few <04592  +m@<at > thou shalt give the less <04591  +ma<at <br>
> inheritance <05159  +nachalah > : to every <00376  +>iysh > <br>
one <00376  +>iysh > shall his inheritance <05159  +nachalah > <br>
be given <05414  +nathan > according <06310  +peh > to those <br>
that were numbered <06485  +paqad > of him .<br>
<br>
more  NUM 033 054 And ye shall divide <05157  +nachal > the land <br>
<00776  +>erets > by lot <01486  +gowral > for an inheritance <br>
<05157  +nachal > among your families <04940  +mishpachah > :  [ <br>
and ]  to the more <07227  +rab > ye shall give the {more} <br>
<07235  +rabah > inheritance <05159  +nachalah > ,  and to the <br>
fewer <04592  +m@<at > ye shall give the less <04591  +ma<at > <br>
inheritance <05159  +nachalah > : every man s  [ inheritance ]  <br>
shall be in the place where his lot <01486  +gowral > falleth <br>
<03918  +layish > ;  according to the tribes <04294  +matteh > <br>
of your fathers <1> ye shall inherit <02157  +Zamzom > .<br>
<br>
more  NUM 033 054 And ye shall divide <05157  +nachal > the land <br>
<00776  +>erets > by lot <01486  +gowral > for an inheritance <br>
<05157  +nachal > among your families <04940  +mishpachah > :  [ <br>
and ]  to the {more} <07227  +rab > ye shall give the more <br>
<07235  +rabah > inheritance <05159  +nachalah > ,  and to the <br>
fewer <04592  +m@<at > ye shall give the less <04591  +ma<at > <br>
inheritance <05159  +nachalah > : every man s  [ inheritance ]  <br>
shall be in the place where his lot <01486  +gowral > falleth <br>
<03918  +layish > ;  according to the tribes <04294  +matteh > <br>
of your fathers <1> ye shall inherit <02157  +Zamzom > .<br>
<br>
more  DEU 001 011 ( The LORD <03068  +Y@hovah > God <00430  <br>
+>elohiym > of your fathers <1> make you a thousand <00505  <br>
+>eleph > times <06471  +pa<am > so many {more} <03254  +yacaph <br>
> as ye  [ are ]  ,  and bless <01288  +barak > you ,  as he <br>
hath promised <01696  +dabar > you !  )<br>
<br>
more  DEU 003 026 But the LORD <03068  +Y@hovah > was wroth <br>
<05674  +<abar > with me for your sakes <06616  +pathiyl > ,  <br>
and would not hear <08085  +shama< > me : and the LORD <03068  <br>
+Y@hovah > said <00559  +>amar > unto me ,  Let it suffice <br>
<07227  +rab > thee ;  speak <01696  +dabar > no <00408  +>al > <br>
{more} <05750  +<owd > unto me of this <02088  +zeh > matter <br>
<01697  +dabar > .<br>
<br>
more  DEU 005 022 These <00428  +>el - leh > words <01697  <br>
+dabar > the LORD <03068  +Y@hovah > spake <01696  +dabar > unto <br>
all <03605  +kol > your assembly <06951  +qahal > in the mount <br>
<02022  +har > out of the midst <08432  +tavek > of the fire <br>
<00784  +>esh > ,  of the cloud <06051  +<anan > ,  and of the <br>
thick darkness <06205  +<araphel > ,  with a great <01419  <br>
+gadowl > voice <06963  +qowl > : and he added <03254  +yacaph > <br>
no <03808  +lo> > {more} <03254  +yacaph > .  And he wrote <br>
<03789  +kathab > them in two <08147  +sh@nayim > tables <03871  <br>
+luwach > of stone <68> ,  and delivered <05414  +nathan > them <br>
unto me .<br>
<br>
more  DEU 005 025 Now <06258  +<attah > therefore why <04100  <br>
+mah > should we die <04191  +muwth > ?  for this <02063  +zo>th <br>
> great <01419  +gadowl > fire <00784  +>esh > will consume <br>
<00398  +>akal > us : if <00518  +>im > we hear <08085  +shama< <br>
> the voice <06963  +qowl > of the LORD <03068  +Y@hovah > our <br>
God <00430  +>elohiym > any {more} <03254  +yacaph > ,  then we <br>
shall die <04191  +muwth > .<br>
<br>
more  DEU 007 007 The LORD <03068  +Y@hovah > did <06213  +<asah <br>
> not set his love <02836  +chashaq > upon you ,  nor <03808  <br>
+lo> > choose <00977  +bachar > you ,  because ye were {more} <br>
<07230  +rob > in number than any <03605  +kol > people <05971  <br>
+<am > ;  for ye  [ were ]  the fewest <04592  +m@<at > of all <br>
<03605  +kol > people <05971  +<am > :<br>
<br>
more  DEU 007 017 If <03588  +kiy > thou shalt say <00559  <br>
+>amar > in thine heart <03824  +lebab > ,  These <00428  +>el - <br>
leh > nations <01471  +gowy >  [ are ]  {more} <07227  +rab > <br>
than I ;  how <00349  +>eyk > can <03201  +yakol > I dispossess <br>
<03423  +yarash > them ?<br>
<br>
more  DEU 010 016 Circumcise <04135  +muwl > therefore the <br>
foreskin <06190  +<orlah > of yourheart <03824  +lebab > ,  and <br>
be no <03808  +lo> > {more} <05750  +<owd > stiffnecked .<br>
<br>
more  DEU 013 011 And all <03605  +kol > Israel <03478  <br>
+Yisra>el > shall hear <08085  +shama< > ,  and fear <03372  <br>
+yare> > ,  and shall do <06213  +<asah > no <03808  +lo> > <br>
{more} <03254  +yacaph > any <01697  +dabar > such wickedness <br>
<07451  +ra< > as this <02088  +zeh > is among <07130  +qereb > <br>
you .<br>
<br>
more  DEU 017 013 And all <03605  +kol > the people <05971  +<am <br>
> shall hear <08085  +shama< > ,  and fear <03372  +yare> > ,  <br>
and do no <03808  +lo> > {more} <05750  +<owd > presumptuously <br>
<02102  +zuwd > .<br>
<br>
more  DEU 017 016 But he shall not multiply <07235  +rabah > <br>
horses <05483  +cuwc > to himself , nor <03808  +lo> > cause the <br>
people <05971  +<am > to return <07725  +shuwb > to Egypt <04714 <br>
 +Mitsrayim > ,  to the end <04616  +ma<an > that he should <br>
multiply <07235  +rabah > horses <05483  +cuwc > : forasmuch as <br>
the LORD <03068  +Y@hovah > hath said <00559  +>amar > unto you ,<br>
  Ye shall henceforth <03254  +yacaph > return <07725  +shuwb > <br>
no <03808  +lo> > {more} <05750  +<owd > that way <01870  +derek <br>
> .<br>
<br>
more  DEU 018 016 According to all <03605  +kol > that thou <br>
desiredst <07592  +sha>al > of the LORD <03068  +Y@hovah > thy <br>
God <00430  +>elohiym > in Horeb <02722  +Choreb > in the day <br>
<03117  +yowm > of the assembly <06951  +qahal > ,  saying <br>
<00559  +>amar > ,  Let me not hear <08085  +shama< > again <br>
<03254  +yacaph > the voice <06963  +qowl > of the LORD <03068  <br>
+Y@hovah > my God <00430  +>elohiym > ,  neither <03808  +lo> > <br>
let me see <07200  +ra>ah > this <02063  +zo>th > great <01419  <br>
+gadowl > fire <00784  +>esh > any {more} <05750  +<owd > ,  <br>
that I die <04191  +muwth > not .<br>
<br>
more  DEU 019 009 If <03588  +kiy > thou shalt keep <08104  <br>
+shamar > all <03605  +kol > these <02063  +zo>th > commandments <br>
<04687  +mitsvah > to do <06213  +<asah > them ,  which <00834  <br>
+>aher > I command <06680  +tsavah > thee this day <03117  +yowm <br>
> ,  to love <00157  +>ahab > the LORD <03068  +Y@hovah > thy <br>
God <00430  +>elohiym > ,  and to walk <03212  +yalak > ever in <br>
his ways <01870  +derek > ;  then shalt thou add <03254  +yacaph <br>
> three <07969  +shalowsh > cities <05892  +<iyr > {more} <05750 <br>
 +<owd > for thee ,  beside <05921  +<al > these three <07969  <br>
+shalowsh > :<br>
<br>
more  DEU 019 020 And those which remain <07604  +sha>ar > shall <br>
hear <08085  +shama< > ,  and fear <03372  +yare> > ,  and shall <br>
henceforth <03254  +yacaph > commit <06213  +<asah > no <03808  <br>
+lo> > {more} <05750  +<owd > any <01697  +dabar > such evil <br>
<07451  +ra< > among <07130  +qereb > you .<br>
<br>
more  DEU 020 001 .  When <03588  +kiy > thou goest <03318  <br>
+yatsa> > out to battle <04421  +milchamah > against <05921  <br>
+<al > thine enemies <00341  +>oyeb > ,  and seest <07200  <br>
+ra>ah > horses <05483  +cuwc > ,  and chariots <07393  +rekeb > <br>
,   [ and ]  a people <05971  +<am > {more} <07227  +rab > than <br>
thou ,  be not afraid <03372  +yare> > of them : for the LORD <br>
<03068  +Y@hovah > thy God <00430  +>elohiym >  [ is ]  with <br>
thee ,  which <00834  +>aher > brought <05927  +<alah > thee up <br>
out of the land <00776  +>erets > of Egypt <04714  +Mitsrayim > .<br>
<br>
more  DEU 028 068 And the LORD <03068  +Y@hovah > shall bring <br>
<07725  +shuwb > thee into Egypt <04714  +Mitsrayim > again <br>
<07725  +shuwb > with ships <00591  +>oniyah > ,  by the way <br>
<01870  +derek > whereof <00834  +>aher > I spake <00559  +>amar <br>
> unto thee ,  Thou shalt see <07200  +ra>ah > it no <03808  <br>
+lo> > {more} <05750  +<owd > again <03254  +yacaph > : and <br>
there <08033  +sham > ye shall be sold <04376  +makar > unto <br>
your enemies <00341  +>oyeb > for bondmen <05650  +<ebed > and <br>
bondwomen <08198  +shiphchah > ,  and no <00369  +>ayin > man <br>
shall buy <07069  +qanah >  [ you ]  .<br>
<br>
more  DEU 031 002 And he said <00559  +>amar > unto them ,  I  [ <br>
am ]  an hundred <03967  +me>ah > and twenty <06242  +<esriym > <br>
years <08141  +shaneh > old <01121  +ben > this day <03117  <br>
+yowm > ;  I can <03201  +yakol > no <03808  +lo> > {more} <br>
<05750  +<owd > go <03318  +yatsa> > out and come <00935  +bow> <br>
> in : also the LORD <03068  +Y@hovah > hath said <00559  +>amar <br>
> unto me ,  Thou shalt not go <05674  +<abar > over <05674  <br>
+<abar > this <02088  +zeh > Jordan <03383  +Yarden > .<br>
<br>
more  DEU 031 027 For I know <03045  +yada< > thy rebellion <br>
<04805  +m@riy > ,  and thy stiff <07186  +qasheh > neck <06203  <br>
+<oreph > : behold <02005  +hen > ,  while I am yet <05750  <br>
+<owd > alive <02416  +chay > with you this day <03117  +yowm > ,<br>
  ye have been <01961  +hayah > rebellious <04784  +marah > <br>
against <05973  +<im > the LORD <03068  +Y@hovah > ;  and how <br>
<00637  +>aph > much <07227  +rab > {more} after <00310  +>achar <br>
> my death <04194  +maveth > ?<br>
<br>
Moreh  GEN 012 006 .  And Abram <87> passed <05674  +<abar > <br>
through the land <00776  +>erets > unto the place <04725  <br>
+maqowm > of Sichem <07927  +Sh@kem > ,  unto the plain <00436  <br>
+>elown > of {Moreh} <04176  +Mowreh > .  And the Canaanite <br>
<03669  +K@na<aniy >  [ was ]  then <00227  +>az > in the land <br>
<00776  +>erets > .<br>
<br>
Moreh  DEU 011 030 [ Are ]  they not on the other <05676  +<eber <br>
> side <05676  +<eber > Jordan <03383  +Yarden > ,  by the way <br>
<01870  +derek > where the sun <08121  +shemesh > goeth <03996  <br>
+mabow> > down <03996  +mabow> > ,  in the land <00776  +>erets <br>
> of the Canaanites <03669  +K@na<aniy > ,  which dwell <03427  <br>
+yashab > in the champaign <06160  +<arabah > over <04136  +muwl <br>
> against <04136  +muwl > Gilgal <01537  +Gilgal > ,  beside <br>
<00681  +>etsel > the plains <00436  +>elown > of {Moreh} <04176 <br>
 +Mowreh > ?<br>
<br>
moreover  GEN 024 025 She said <00559  +>amar > {moreover} unto <br>
him ,  We have both <01571  +gam > straw <08401  +teben > and <br>
provender <04554  +micpow> > enough <07227  +rab > ,  and room <br>
<04725  +maqowm > to lodge <03885  +luwn > in .<br>
<br>
moreover  GEN 032 020 And say <00559  +>amar > ye {moreover} <br>
<01571  +gam > ,  Behold <02009  +hinneh > ,  thy servant <05650 <br>
 +<ebed > Jacob <03290  +Ya<aqob >  [ is ]  behind <00310  <br>
+>achar > us .  For he said <00559  +>amar > ,  I will appease <br>
<06440  +paniym > him with the present <04503  +minchah > that <br>
goeth <01980  +halak > before <06440  +paniym > me ,  and <br>
afterward I will see <07200  +ra>ah > his face <06440  +paniym > <br>
;  peradventure <00194  +>uwlay > he will accept <05375  +nasa> <br>
> of me .<br>
<br>
Moreover  GEN 045 015 {Moreover} he kissed <05401  +nashaq > all <br>
<03605  +kol > his brethren <00251  +>ach > ,  and wept <01058  <br>
+bakah > upon them : and after <00310  +>achar > that his <br>
brethren <00251  +>ach > talked <01696  +dabar > with him .<br>
<br>
moreover  GEN 047 004 They said <00559  +>amar > {moreover} unto <br>
Pharaoh <06547  +Par<oh > ,  For to sojourn <01481  +guwr > in <br>
the land <00776  +>erets > are we come <00935  +bow> > ;  for <br>
thy servants <05650  +<ebed > have no <00369  +>ayin > pasture <br>
<04829  +mir<eh > for their flocks <06629  +tso>n > ;  for the <br>
famine <07458  +ra<ab >  [ is ]  sore <03515  +kabed > in the <br>
land <00776  +>erets > of Canaan <03667  +K@na<an > : now <06258 <br>
 +<attah > therefore ,  we pray <04994  +na> > thee ,  let thy <br>
servants <05650  +<ebed > dwell <03427  +yashab > in the land <br>
<00776  +>erets > of Goshen <01657  +Goshen > .<br>
<br>
Moreover  GEN 048 022 {Moreover} I have given <05414  +nathan > <br>
to thee one <00259  +>echad > portion <07926  +sh@kem > above <br>
<05921  +<al > thy brethren <00251  +>ach > ,  which <00834  <br>
+>aher > I took <03947  +laqach > out of the hand <03027  +yad > <br>
of the Amorite <00567  +>Emoriy > with my sword <02719  +chereb <br>
> and with my bow <07198  +qesheth > .<br>
<br>
Moreover  EXO 003 006 {Moreover} he said <00559  +>amar > ,  I  <br>
[ am ]  the God <00430  +>elohiym > of thy father <1> ,  the God <br>
<00430  +>elohiym > of Abraham <85> ,  the God <00430  +>elohiym <br>
> of Isaac <03327  +Yitschaq > ,  and the God <00430  +>elohiym <br>
> of Jacob <03290  +Ya<aqob > .  And Moses <04872  +Mosheh > hid <br>
<05641  +cathar > his face <06440  +paniym > ;  for he was <br>
afraid <03372  +yare> > to look <05027  +nabat > upon God <00430 <br>
 +>elohiym > .<br>
<br>
moreover  EXO 003 015 And God <00430  +>elohiym > said <00559  <br>
+>amar > {moreover} <05750  +<owd > unto Moses <04872  +Mosheh > <br>
,  Thus <03541  +koh > shalt thou say <00559  +>amar > unto the <br>
children <01121  +ben > of Israel <03478  +Yisra>el > ,  The <br>
LORD <03068  +Y@hovah > God <00430  +>elohiym > of your fathers <br>
<1> ,  the God <00430  +>elohiym > of Abraham <85> ,  the God <br>
<00430  +>elohiym > of Isaac <03327  +Yitschaq > ,  and the God <br>
<00430  +>elohiym > of Jacob <03290  +Ya<aqob > ,  hath sent <br>
<07971  +shalach > me unto you : this <02088  +zeh >  [ is ]  my <br>
name <08034  +shem > for ever <05769  +<owlam > ,  and this <br>
<02088  +zeh >  [ is ]  my memorial <02143  +zeker > unto all <br>
generations <01755  +dowr > .<br>
<br>
Moreover  EXO 011 003 And the LORD <03068  +Y@hovah > gave <br>
<05414  +nathan > the people <05971  +<am > favour <02580  +chen <br>
> in the sight <05869  +<ayin > of the Egyptians <04714  <br>
+Mitsrayim > .  {Moreover} the man <00376  +>iysh > Moses <04872 <br>
 +Mosheh >  [ was ]  very <03966  +m@<od > great <01419  +gadowl <br>
> in the land <00776  +>erets > of Egypt <04714  +Mitsrayim > ,  <br>
in the sight <05869  +<ayin > of Pharaoh s <06547  +Par<oh > <br>
servants <05650  +<ebed > ,  and in the sight <05869  +<ayin > <br>
of the people <05971  +<am > .<br>
<br>
Moreover  EXO 018 021 {Moreover} thou shalt provide <02372  <br>
+chazah > out of all <03605  +kol > the people <05971  +<am > <br>
able <02428  +chayil > men <00582  +>enowsh > ,  such as fear <br>
<03373  +yare> > God <00430  +>elohiym > ,  men <00582  +>enowsh <br>
> of truth <00571  +>emeth > ,  hating <08130  +sane> > <br>
covetousness <01215  +betsa< > ;  and place <07760  +suwm >  [ <br>
such ]  over <05921  +<al > them ,   [ to be ]  rulers <08269  <br>
+sar > of thousands <00505  +>eleph > ,   [ and ]  rulers <08269 <br>
 +sar > of hundreds <03967  +me>ah > ,  rulers <08269  +sar > of <br>
fifties <02572  +chamishshiym > ,  and rulers <08269  +sar > of <br>
tens <06235  +<eser > :<br>
<br>
Moreover  EXO 026 001 .  {Moreover} thou shalt make <06213  <br>
+<asah > the tabernacle <04908  +mishkan >  [ with ]  ten <06235 <br>
 +<eser > curtains <03407  +y@riy<ah >  [ of ]  fine twined <br>
<07806  +shazar > linen <08336  +shesh > ,  and blue <08504  <br>
+t@keleth > ,  and purple <00713  +>argaman > ,  and scarlet :  <br>
[ with ]  cherubims <03742  +k@ruwb > of cunning <02803  <br>
+chashab > work <04639  +ma<aseh > shalt thou make <06213  <br>
+<asah > them.<br>
<br>
Moreover  EXO 030 022 .  {Moreover} the LORD <03068  +Y@hovah > <br>
spake <01696  +dabar > unto Moses <04872  +Mosheh > ,  saying <br>
<00559  +>amar >,<br>
<br>
Moreover  LEV 007 021 {Moreover} the soul <05315  +nephesh > <br>
that shall touch <05060  +naga< > any <03605  +kol > unclean <br>
<02932  +tum>ah >  [ thing ,  as ]  the uncleanness <02932  <br>
+tum>ah > of man <00120  +>adam > ,  or <00176  +>ow >  [ any ]  <br>
unclean <02931  +tame> > beast <00929  +b@hemah > ,  or <00176  <br>
+>ow > any <03605  +kol > abominable <08263  +sheqets > unclean <br>
<02931  +tame> >  [ thing ]  ,  and eat <00398  +>akal > of the <br>
flesh <01320  +basar > of the sacrifice <02077  +zebach > of <br>
peace <08002  +shelem > offerings ,  which <00834  +>aher >  [ <br>
pertain ]  unto the LORD <03068  +Y@hovah > ,  even that soul <br>
<05315  +nephesh > shall be cut <03772  +karath > off from his <br>
people <05971  +<am > .<br>
<br>
Moreover  LEV 007 026 {Moreover} ye shall eat <00398  +>akal > <br>
no <03808  +lo> > manner of blood <01818  +dam > ,   [ whether <br>
it be ]  of fowl <05775  +<owph > or of beast <00929  +b@hemah > <br>
,  in any <03605  +kol > of your dwellings <04186  +mowshab > .<br>
<br>
Moreover  LEV 014 046 {Moreover} he that goeth <00935  +bow> > <br>
into <00413  +>el > the house <01004  +bayith > all <03605  +kol <br>
> the while that it is shut <05462  +cagar > up shall be unclean <br>
<02930  +tame> > until <05704  +<ad > the even <06153  +<ereb > .<br>
<br>
Moreover  LEV 018 020 {Moreover} thou shalt not lie <07903  <br>
+sh@kobeth > carnally <02233  +zera< > with thy neighbour s <br>
<05997  +<amiyth > wife <00802  +>ishshah > ,  to defile <02930  <br>
+tame> > thyself with her .<br>
<br>
Moreover  LEV 025 045 {Moreover} <01571  +gam > of the children <br>
<01121  +ben > of the strangers <08453  +towshab > that do <br>
sojourn <01481  +guwr > among you ,  of them shall ye buy <07069 <br>
 +qanah > ,  and of their families <04940  +mishpachah > that  [ <br>
are ]  with you ,  which they begat <03205  +yalad > in your <br>
land <00776  +>erets > : and they shall be your possession <br>
<00272  +>achuzzah > .<br>
<br>
moreover  NUM 013 028 Nevertheless <00657  +>ephec > the people <br>
<05971  +<am >  [ be ]  strong <05794  +<az > that dwell <03427  <br>
+yashab > in the land <00776  +>erets > ,  and the cities <05892 <br>
 +<iyr >  [ are ]  walled <01219  +batsar > ,   [ and ]  very <br>
<03966  +m@<od > great <01419  +gadowl > : and {moreover} <01571 <br>
 +gam > we saw <07200  +ra>ah > the children <03211  +yaliyd > <br>
of Anak <06061  +<Anaq > there .<br>
<br>
Moreover  NUM 016 014 {Moreover} <00637  +>aph > thou hast not <br>
brought <00935  +bow> > us into a land <00776  +>erets > that <br>
floweth <02100  +zuwb > with milk <02461  +chalab > and honey <br>
<01706  +d@bash > ,  or given <05414  +nathan > us inheritance <br>
<05159  +nachalah > of fields <07704  +sadeh > and vineyards <br>
<03754  +kerem > : wilt thou put <05365  +naqar > out the eyes <br>
<05869  +<ayin > of these <01992  +hem > men <00582  +>enowsh > <br>
?  we will not come <05927  +<alah > up .<br>
<br>
Moreover  NUM 033 056 {Moreover} it shall come <01961  +hayah > <br>
to pass ,   [ that ]  I shall do <06213  +<asah > unto you ,  as <br>
I thought <01819  +damah > to do <06213  +<asah > unto them .<br>
<br>
Moreover  NUM 035 031 {Moreover} ye shall take <03947  +laqach > <br>
no <03808  +lo> > satisfaction <03724  +kopher > for the life <br>
<05315  +nephesh > of a murderer <07523  +ratsach > ,  which <br>
<00834  +>aher >  [ is ]  guilty <07563  +rasha< > of death <br>
<04191  +muwth > : but he shall be surely put to death <04191  <br>
+muwth > .<br>
<br>
moreover  DEU 001 028 Whither <00575  +>an > shall we go <05927  <br>
+<alah > up ?  our brethren <00251  +>ach > have discouraged <br>
<04549  +macac > our heart <03824  +lebab > ,  saying <00559  <br>
+>amar > ,  The people <05971  +<am >  [ is ]  greater <01419  <br>
+gadowl > and taller <07311  +ruwm > than we ;  the cities <br>
<05892  +<iyr >  [ are ]  great <01419  +gadowl > and walled <br>
<01219  +batsar > up to heaven <08064  +shamayim > ;  and <br>
{moreover} <01571  +gam > we have seen <07200  +ra>ah > the sons <br>
<01121  +ben > of the Anakims <06062  +<Anaqiy > there <08033  <br>
+sham > .<br>
<br>
Moreover  DEU 001 039 {Moreover} your little <02945  +taph > <br>
ones ,  which <00834  +>aher > ye said <00559  +>amar > should <br>
be a prey <00957  +baz > ,  and your children <01121  +ben > ,  <br>
which <00834  +>aher > in that day <03117  +yowm > had no <03808 <br>
 +lo> > knowledge <03045  +yada< > between good <02896  +towb > <br>
and evil <07451  +ra< > ,  they shall go <00935  +bow> > in <br>
thither <08033  +sham > ,  and unto them will I give <05414  <br>
+nathan > it ,  and they shall possess <03423  +yarash > it .<br>
<br>
Moreover  DEU 007 020 {Moreover} <01571  +gam > the LORD <03068  <br>
+Y@hovah > thy God <00430  +>elohiym > will send <07971  <br>
+shalach > the hornet <06880  +tsir<ah > among them ,  until <br>
<05704  +<ad > they that are left <07604  +sha>ar > ,  and hide <br>
<05641  +cathar > themselves from thee ,  be destroyed <6> .<br>
<br>
Moreover  DEU 028 045 .  {Moreover} all <03605  +kol > these <br>
<00428  +>el - leh > curses <07045  +q@lalah > shall come <00935 <br>
 +bow> > upon thee ,  and shall pursue <07291  +radaph > thee ,  <br>
and overtake <05381  +nasag > thee ,  till <05704  +<ad > thou <br>
be destroyed <08045  +shamad > ;  because <03588  +kiy > thou <br>
hearkenedst <08085  +shama< > not unto the voice <06963  +qowl > <br>
of the LORD <03068  +Y@hovah > thy God <00430  +>elohiym > ,  to <br>
keep <08104  +shamar > his commandments <04687  +mitsvah > and <br>
his statutes <02708  +chuqqah > which <00834  +>aher > he <br>
commanded <06680  +tsavah > thee:<br>
<br>
Moreover  DEU 028 060 {Moreover} he will bring <07725  +shuwb > <br>
upon thee all <03605  +kol > the diseases <04064  +madveh > of <br>
Egypt <04714  +Mitsrayim > ,  which <00834  +>aher > thou wast <br>
afraid <03025  +yagor > of ;  and they shall cleave <01692  <br>
+dabaq > unto thee .<br>
<br>
* evermore , 0165 aion , 3842 pantote ,<br>
<br>
* furthermore , 1161 de , 1534 eita , 3063 loipon ,<br>
<br>
* more , 0197 akribesteron , 0243 allos , 0316 anagkaios , 0414 <br>
anektoteros , 1065 ge , 1308 diaphero , 1508 ei me , 1833 <br>
exetazo , 2001 episucho , 2089 eti , 2115 euthumos , 3122 <br>
malista , 3123 mallon , 3185 meizon , 3187 meizon , 3370 Medos , <br>
3745 hosos , 3761 oude , 3765 ouketi , 3844 para , 4053 perissos <br>
, 4054 perissoteron , 4055 perissoteros , 4056 perissoteros , <br>
4057 perissos , 4119 pleion , 4369 prostithemi , 4707 <br>
spoudaioteros , 4708 spoudaioteros , 5228 huper , 5236 huperbole <br>
,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 evermore -0165 ages, course, end, eternal, ever, {evermore}, <br>
never, world, worlds,<br>
<br>
evermore -3842 alway, always, ever, {evermore},<br>
<br>
furthermore -1161 also, even, {furthermore}, howbeit, moreover, <br>
nevertheless, now, or, other, partly, so, some, then, truly, <br>
wherefore, yea, yet,<br>
<br>
furthermore -1534 after, afterward, {furthermore}, then,<br>
<br>
furthermore -3063 besides, finally, {furthermore}, henceforth, <br>
moreover, now, remaineth, then,<br>
<br>
more -0197 {more}, perfect, perfectly,<br>
<br>
more -0243 another, {more}, one, other, others, otherwise, some,<br>
<br>
more -0316 {more}, near, necessary, necessity, needful,<br>
<br>
more -0414 {more}, tolerable,<br>
<br>
more -1065 doubtless, {more}, wherefore,<br>
<br>
more -1308 better, carry, differeth, down, driven, excellent, <br>
maketh, matter, {more}, published, value,<br>
<br>
more -1508 except, {more}, save, saving,<br>
<br>
more -1833 ask, enquire, {more}, search,<br>
<br>
more -2001 {more},<br>
<br>
more -2089 any, further, henceforth, hereafter, longer, {more}, <br>
moreover, still, thenceforth, yet,<br>
<br>
more -2115 cheerfully, {more},<br>
<br>
more -3122 all, chiefly, especially, {more}, most, specially,<br>
<br>
more -3123 better, far, great, {more}, much, rather,<br>
<br>
more -3185 {more},<br>
<br>
more -3187 greater, greatest, {more},<br>
<br>
more -3370 any, hereafter, longer, medes, {more}, no,<br>
<br>
more -3745 all, ever, great, how, inasmuch, many, {more}, much, <br>
those, what, whatsoever, wherewith, which, who,<br>
<br>
more -3761 even, {more}, much, neither, no, nor, same, so, then,<br>
<br>
more -3765 after, any, henceforth, {more}, no, now, yet,<br>
<br>
more -3844 above, against, among, at, before, contrary, friends, <br>
had, {more}, nigh, past, save, side, sight, than,<br>
<br>
more -4053 abundantly, advantage, beyond, exceedingly, highly, <br>
measure, {more}, superfluous, vehemently,<br>
<br>
more -4054 abundantly, deal, far, {more},<br>
<br>
more -4055 abundant, greater, {more}, overmuch,<br>
<br>
more -4056 abundant, abundantly, earnest, exceedingly, frequent, <br>
{more}, much, rather,<br>
<br>
more -4057 exceedingly, measure, {more},<br>
<br>
more -4119 greater, long, longer, many, {more}, most, part, very,<br>
<br>
more -4369 add, added, given, laid, {more}, proceeded, spoken,<br>
<br>
more -4707 forward, {more},<br>
<br>
more -4708 carefully, diligently, {more}, very,<br>
<br>
more -5228 above, behalf, beyond, exceeding, {more}, on, over, <br>
stead, than, toward, very,<br>
<br>
more -5236 abundance, beyond, exceeding, excellency, excellent, <br>
far, measure, {more},<br>
<br>
moreover -1161 also, even, furthermore, howbeit, {moreover}, <br>
nevertheless, now, or, other, partly, so, some, then, truly, <br>
wherefore, yea, yet,<br>
<br>
moreover -2089 any, further, henceforth, hereafter, longer, more,<br>
 {moreover}, still, thenceforth, yet,<br>
<br>
moreover -2532 also, both, either, else, even, indeed, like, <br>
likewise, {moreover}, nor, now, or, provide, same, so, then, <br>
therefore, thus, verily, very, well, who, yea, yet,<br>
<br>
moreover -3063 besides, finally, furthermore, henceforth, <br>
{moreover}, now, remaineth, then,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 evermore -1755 age , {evermore} , generation , generations , <br>
never , posterity ,   <br>
<br>
evermore -5331 alway , always , constantly , end , ever , <br>
{evermore} , perpetual , strength , victory ,   <br>
<br>
evermore -5703 before , eternity , ever , everlasting , <br>
{evermore} , nor , old , perpetually ,   <br>
<br>
evermore -5769 alway , always , ancient , any , beginning , <br>
continuance , eternal , ever , everlasting , {evermore} , <br>
kingdom , lasting , long , old , perpetual , time , world ,   <br>
<br>
evermore -8548 alway , always , continual , continually , daily ,<br>
 ever , {evermore} , perpetual ,   <br>
<br>
furthermore -0637 also , even , {furthermore} , how , more , <br>
moreover , much , yea , yet ,   <br>
<br>
furthermore -5750 again , any , being , besides , else , ever , <br>
further , {furthermore} , good , henceforth , long , longer , <br>
more , moreover , once , ready , since , space , still , them , <br>
when , whether , while , whiles , within , yet ,   <br>
<br>
more -0637 also , even , furthermore , how , {more} , moreover , <br>
much , yea , yet ,   <br>
<br>
more -1058 bewail , bewailed , complain , lamentation , {more} , <br>
mourned , tears , weep , weepest , weepeth , weeping , wept ,   <br>
<br>
more -1490 {more} , treasurers ,   <br>
<br>
more -1521 gihon , {more} ,   <br>
<br>
more -1980 about , abroad , along , behaved , bring , came , <br>
camest , carried , carry , come , cometh , coming , continually ,<br>
 conversant , depart , departed , eased , enter , exercise , <br>
forward , get , go , goest , goeth , going , gone , greater , <br>
haunt , lead , march , {more} , moveth , pass , passeth , point ,<br>
 prospered , ran , run , running , sent , speedily , takest , <br>
travelleth , walk , walked , walkest , walketh , walking , <br>
wandered , waxed , went , wentest , whirleth , wont , wrought ,  <br>
 <br>
<br>
more -2351 abroad , fields , highways , {more} , outside , <br>
street , streets , without ,   <br>
<br>
more -3148 better , further , {more} , moreover , over , profit ,<br>
   <br>
<br>
more -3254 add , added , addeth , again , any , bring , cease , <br>
conceived , continued , done , exceed , exceedest , exceedeth , <br>
farther , further , gathered , gave , given , gotten , <br>
henceforth , increase , increased , increaseth , join , longer , <br>
{more} , moreover , much , proceed , proceeded , prolong , <br>
prolongeth , put , yield ,   <br>
<br>
more -3499 cord , did , exceeding , excellency , excellent , <br>
left , {more} , plentifully , remnant , residue , rest , string ,<br>
 withs ,   <br>
<br>
more -3513 afflict , boast , bring , chargeable , dim , get , <br>
glorified , glorifieth , glorify , glorious , glory , grievously <br>
, hardened , heavier , heavily , heavy , honour , honourable , <br>
honoured , honourest , honoureth , many , {more} , nobles , <br>
prevailed , promote , rich , sore , stopped ,   <br>
<br>
more -3651 according , also , aright , cause , even , howbeit , <br>
like , likewise , manner , {more} , not , right , so , state , <br>
straightway , such , surely , therefore , thing , this , thus , <br>
true , well , wherefore , which ,   <br>
<br>
more -4480 above , after , among , at , because , {more} , <br>
neither , no , out , over , reason , since , than , the , <br>
through , whether , which ,   <br>
<br>
more -4481 according , after , because , {more} , part , since , <br>
than , these , within ,   <br>
<br>
more -5674 alienate , altered , anger , apart , away , beyond , <br>
bring , brought , came , carried , carry , come , cometh , <br>
coming , conduct , conducted , convey , current , delivered , do <br>
, enter , escape , fail , forth , gendereth , get , go , gods , <br>
goeth , going , gone , have , laid , make , meddleth , {more} , <br>
over , overcome , overpass , overpast , overran , overrunning , <br>
partition , pass , passage , passed , passedst , passengers , <br>
passest , passeth , passing , past , perish , perishing , <br>
proclaim , proclaimed , provoketh , put , rageth , raiser , <br>
removed , sent , shave , smelling , sound , speedily , sweet , <br>
take , taken , through , took , transgress , transgressed , <br>
transgressest , transgressing , transgressors , translate , turn <br>
, went , wroth ,   <br>
<br>
more -5720 adin , {more} ,   <br>
<br>
more -5736 {more} , number , odd , over , overplus , remaineth , <br>
  <br>
<br>
more -5750 again , any , being , besides , else , ever , further <br>
, furthermore , good , henceforth , long , longer , {more} , <br>
moreover , once , ready , since , space , still , them , when , <br>
whether , while , whiles , within , yet ,   <br>
<br>
more -5922 about , above , accordingly , against , concerning , <br>
{more} , on , over ,   <br>
<br>
more -5973 accompanying , against , all , among , at , before , <br>
behalf , beside , between , like , long , mind , {more} , near , <br>
reason , than , toward , whom , withal ,   <br>
<br>
more -6105 become , broken , closed , great , increased , <br>
mightier , mighty , {more} , shutteth , strong , stronger ,   <br>
<br>
more -6440 afore , aforetime , against , anger , appease , at , <br>
attend , because , before , beforetime , broken , countenance , <br>
edge , endure , face , faces , favour , fear , first , forefront <br>
, forepart , form , former , forth , forward , front , heaviness <br>
, him , himself , long , look , looked , looketh , meet , {more} <br>
, nay , old , open , over , overseers , person , persons , <br>
presence , prospect , purge , purposed , reason , right , <br>
seemeth , shewbread , sight , state , than , themselves , <br>
through , till , time , toward , with , within ,   <br>
<br>
more -7138 allied , approach , at , come , hand , kin , kinsfolk <br>
, kinsmen , {more} , near , nearer , neighbour , neighbours , <br>
newly , next , nigh , ready , short , shortly ,   <br>
<br>
more -7227 abundance , abundant , abundantly , captain , common ,<br>
 elder , enough , exceedingly , excelled , full , great , <br>
greater , greatly , increased , long , manifold , many , master ,<br>
 mighty , {more} , much , multiply , multitude , officers , <br>
plenteous , populous , princes , process , suffice , sufficient ,<br>
 time ,   <br>
<br>
more -7230 abundance , abundantly , all , common , excellent , <br>
great , greatly , greatness , huge , increased , long , many , <br>
{more} , most , much , multitude , plentifully , plenty , very , <br>
  <br>
<br>
more -7231 increased , manifold , many , {more} , multiplied , <br>
multiply , ten ,   <br>
<br>
more -7235 abundance , abundantly , authority , brought , <br>
continued , enlarge , exceedingly , full , great , greater , <br>
grow , heap , increase , increased , increasest , increaseth , <br>
into , long , many , {more} , much , multiplied , multipliedst , <br>
multiplieth , multiply , multiplying , nourished , over , <br>
plenteous , plenty , process , sore , store , them , throughly , <br>
yieldeth ,   <br>
<br>
more -7608 kinswomen , {more} , near ,   <br>
<br>
more -7725 again , answer , answered , answereth , averse , back <br>
, bring , bringeth , bringing , brought , call , came , camest , <br>
carried , carry , case , cease , chief , come , cometh , <br>
consider , considereth , convert , converted , converting , <br>
converts , deliver , deny , drawn , drew , father , fetch , fro ,<br>
 gave , get , give , go , gone , hinder , home , let , manasseh ,<br>
 {more} , past , pay , perverted , pull , put , recall , <br>
recompense , recompensed , recover , recovered , refresheth , <br>
relieve , render , rendered , repent , reported , requite , <br>
requited , requiting , rescue , restore , restored , restorer , <br>
restoreth , retire , return , returned , returneth , reverse , <br>
reward , rewardeth , sent , set , slidden , taken , turn , <br>
turned , turnest , turneth , turning , was , went , withdraw , <br>
withdrawest , withdrawn , withdrew ,   <br>
<br>
more -8145 again , another , either , {more} , other , second ,  <br>
 <br>
<br>
moreh -4176 {moreh} ,   <br>
<br>
moreover -0518 cannot , doubtless , either , else , even , if , <br>
{moreover} , neither , no , nor , oh , save , saving , seeing , <br>
since , sith , surely , though , verily , when , whereas , <br>
whether , while ,   <br>
<br>
moreover -0637 also , even , furthermore , how , more , <br>
{moreover} , much , yea , yet ,   <br>
<br>
moreover -1571 again , alike , all , also , altogether , both , <br>
either , even , indeed , like , likewise , manner , {moreover} , <br>
much , nay , neither , nevertheless , nor , one , small , so , <br>
soon , then , therefore , though , what , yea , yet ,   <br>
<br>
moreover -3148 better , further , more , {moreover} , over , <br>
profit ,   <br>
<br>
moreover -3254 add , added , addeth , again , any , bring , <br>
cease , conceived , continued , done , exceed , exceedest , <br>
exceedeth , farther , further , gathered , gave , given , gotten <br>
, henceforth , increase , increased , increaseth , join , longer <br>
, more , {moreover} , much , proceed , proceeded , prolong , <br>
prolongeth , put , yield ,   <br>
<br>
moreover -5750 again , any , being , besides , else , ever , <br>
further , furthermore , good , henceforth , long , longer , more <br>
, {moreover} , once , ready , since , space , still , them , <br>
when , whether , while , whiles , within , yet ,   <br>
<br>
moreshethgath -4182 {moreshethgath} ,   <br>
<br>
sycomore -8256 {sycomore} , sycomores ,   <br>
<br>
sycomores -8256 sycomore , {sycomores} ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 evermore 1755 -- dowr -- age, X {evermore}, generation, [n-<br>
]ever, posterity.<br>
<br>
furthermore 0637 -- /aph -- also, + although, and ({furthermore},<br>
 yet), but, even,+ how much less (more, rather than), moreover, <br>
with, yea.<br>
<br>
furthermore 1534 ** eita ** after that(-ward), {furthermore}, <br>
then.<br>
<br>
furthermore 3063 ** loipon ** besides, finally, {furthermore}, <br>
(from) henceforth,moreover, now, + it remaineth, then.<br>
<br>
more 0518 -- /im -- (and, can-, doubtless, if, that) (not), + <br>
but, either, +except, + more(-over if, than), neither, <br>
nevertheless, nor, oh that, or, +save (only, -ing), seeing, <br>
since, sith, + surely (no {more}, none, not),though, + of a <br>
truth, + unless, + verily, when, whereas, whether, while, +yet.<br>
<br>
more 0518 -- /im -- (and, can-, doubtless, if, that) (not), + <br>
but, either, +except, + {more}(-over if, than), neither, <br>
nevertheless, nor, oh that, or,+ save (only, -ing), seeing, <br>
since, sith, + surely (no more, none, not),though, + of a truth, <br>
+ unless, + verily, when, whereas, whether, while, +yet.<br>
<br>
more 0637 -- /aph -- also, + although, and (furthermore, yet), <br>
but, even, + howmuch less ({more}, rather than), moreover, with, <br>
yea.<br>
<br>
more 1058 -- bakah -- X at all, bewail, complain, make <br>
lamentation, X {more}, mourn,X sore, X with tears, weep.<br>
<br>
more 1115 -- biltiy -- because un[satiable], beside, but, + <br>
continual, except, from,lest, neither, no {more}, none, not, <br>
nothing, save, that no, without.<br>
<br>
more 1396 -- gabar -- exceed, confirm, be great, be mighty, <br>
prevail, put to {more}[strength], strengthen, be stronger, be <br>
valiant.<br>
<br>
more 1419 -- gadowl -- + aloud, elder(-est), + exceeding(-ly), + <br>
far, (man of) great(man, matter, thing,-er,-ness), high, long, <br>
loud, mighty, {more}, much,noble, proud thing, X sore, (X) very.<br>
<br>
more 1767 -- day -- able, according to, after (ability), among, <br>
as (oft as),({more} than) enough, from, in, since, (much as is) <br>
sufficient(-ly), toomuch, very, when.<br>
<br>
more 1980 -- halak -- (all) along, apace, behave (self), come, <br>
(on) continually, beconversant, depart, + be eased, enter, <br>
exercise (self), + follow, forth,forward, get, go (about, abroad,<br>
 along, away, forward, on, out, up anddown), + greater, grow, be <br>
wont to haunt, lead, march, X more and {more},move (self), needs,<br>
 on, pass (away), be at the point, quite, run (along), +send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk(abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faringman, X be weak, whirl.<br>
<br>
more 1980 -- halak -- (all) along, apace, behave (self), come, <br>
(on) continually, beconversant, depart, + be eased, enter, <br>
exercise (self), + follow, forth,forward, get, go (about, abroad,<br>
 along, away, forward, on, out, up anddown), + greater, grow, be <br>
wont to haunt, lead, march, X {more} and more,move (self), needs,<br>
 on, pass (away), be at the point, quite, run (along), +send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk(abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faringman, X be weak, whirl.<br>
<br>
more 1992 -- hem -- it, like, X (how, so) many (soever, {more} <br>
as) they (be),(the) same, X so, X such, their, them, these, they,<br>
 those, which, who,whom, withal, ye.<br>
<br>
more 2004 -- hen -- X in, such like, (with) them, thereby, <br>
therein, ({more} than)they, wherein, in which, whom, withal.<br>
<br>
more 2351 -- chuwts -- abroad, field, forth, highway, {more}, <br>
out(-side, -- ward),street, without.<br>
<br>
more 3117 -- yowm -- age, + always, + chronicals, continually(-<br>
ance), daily,([birth-], each, to) day, (now a, two) days (agone),<br>
 + elder, X end, + evening, + (for) ever(-lasting, -- {more}), X <br>
full, life, as (so) long as(live), (even) now, + old, + outlived,<br>
 + perpetually, presently, +remaineth, X required, season, X <br>
since, space, then, (process of) time, +as at other times, + in <br>
trouble, weather, (as) when, (a, the, within a)while (that), X <br>
whole (+ age), (full) year(-ly), + younger.<br>
<br>
more 3148 -- yowther -- better, {more}(-over), over, profit.<br>
<br>
more 3190 -- yatab -- be accepted, amend, use aright, benefit, <br>
be (make) better,seem best, make cheerful, be comely, + be <br>
content, diligent(-ly), dress,earnestly, find favour, give, be <br>
glad, do (be, make) good([-ness]), be(make) merry, please (+ <br>
well), shew {more} [kindness], skilfully, X verysmall, surely, <br>
make sweet, thoroughly, tire, trim, very, be (can, deal,entreat, <br>
go, have) well [said, seen].<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
more, + conceiveagain, continue, exceed, X further, X gather <br>
together, get more, givemore-over, X henceforth, increase (more <br>
and more), join, X longer (bring,do, make, much, put), X (the, <br>
much, yet) more (and {more}), proceed(further), prolong, put, be <br>
[strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
more, + conceiveagain, continue, exceed, X further, X gather <br>
together, get more, givemore-over, X henceforth, increase (more <br>
and more), join, X longer (bring,do, make, much, put), X (the, <br>
much, yet) {more} (and more), proceed(further), prolong, put, be <br>
[strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
more, + conceiveagain, continue, exceed, X further, X gather <br>
together, get more, givemore-over, X henceforth, increase (more <br>
and {more}), join, X longer (bring,do, make, much, put), X (the, <br>
much, yet) more (and more), proceed(further), prolong, put, be <br>
[strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
more, + conceiveagain, continue, exceed, X further, X gather <br>
together, get more, givemore-over, X henceforth, increase <br>
({more} and more), join, X longer (bring,do, make, much, put), X <br>
(the, much, yet) more (and more), proceed(further), prolong, put,<br>
 be [strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
more, + conceiveagain, continue, exceed, X further, X gather <br>
together, get {more}, givemore-over, X henceforth, increase <br>
(more and more), join, X longer (bring,do, make, much, put), X <br>
(the, much, yet) more (and more), proceed(further), prolong, put,<br>
 be [strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any more, X cease, X come <br>
{more}, + conceiveagain, continue, exceed, X further, X gather <br>
together, get more, givemore-over, X henceforth, increase (more <br>
and more), join, X longer (bring,do, make, much, put), X (the, <br>
much, yet) more (and more), proceed(further), prolong, put, be <br>
[strong-] er, X yet, yield.<br>
<br>
more 3254 -- yacaph -- add, X again, X any {more}, X cease, X <br>
come more, + conceiveagain, continue, exceed, X further, X <br>
gather together, get more, givemore-over, X henceforth, increase <br>
(more and more), join, X longer (bring,do, make, much, put), X <br>
(the, much, yet) more (and more), proceed(further), prolong, put,<br>
 be [strong-] er, X yet, yield.<br>
<br>
more 3513 -- kabad -- abounding with, more grievously afflict, <br>
boast, be chargeable,X be dim, glorify, be (make) glorious <br>
(things), glory, (very) great, begrievous, harden, be (make) <br>
heavy, be heavier, lay heavily, (bring to, cometo, do, get, be <br>
had in) honour (self), (be) honourable (man), lade, X{more} be <br>
laid, make self many, nobles, prevail, promote (to honour), <br>
berich, be (go) sore, stop.<br>
<br>
more 3513 -- kabad -- abounding with, {more} grievously afflict, <br>
boast, bechargeable, X be dim, glorify, be (make) glorious <br>
(things), glory, (very)great, be grievous, harden, be (make) <br>
heavy, be heavier, lay heavily,(bring to, come to, do, get, be <br>
had in) honour (self), (be) honourable(man), lade, X more be <br>
laid, make self many, nobles, prevail, promote (tohonour), be <br>
rich, be (go) sore, stop.<br>
<br>
more 3651 -- ken -- + after that (this, -- ward, -- wards), as . <br>
. as, +[for-]asmuch as yet, + be (for which) cause, + following, <br>
howbeit, in (the) like (manner, -- wise), X the {more}, right, <br>
(even) so, state, straightway,such (thing), surely, + there <br>
(where)-fore, this, thus, true, well, X you.<br>
<br>
more 4481 -- min -- according, after, + because, + before, by, <br>
for, from, X him, X{more} than, (out) of, part, since, X these, <br>
to, upon, + when.<br>
<br>
more 5331 -- netsach -- alway(-s), constantly, end, (+ n-<br>
)ever({more}), perpetual,strength, victory.<br>
<br>
more 5674 -- \abar -- alienate, alter, X at all, beyond, bring <br>
(over, through),carry over, (over-)come (on, over), conduct <br>
(over), convey over, current,deliver, do away, enter, escape, <br>
fail, gender, get over, (make) go (away,beyond, by, forth, his <br>
way, in, on, over, through), have away ({more}),lay, meddle, <br>
overrun, make partition, (cause to, give, make to, over)pass(-<br>
age, along, away, beyond, by, -enger, on, out, over, through), <br>
(causeto, make) + proclaim(-amation), perish, provoke to anger, <br>
put away, rage, +raiser of taxes, remove, send over, set apart, <br>
+ shave, cause to (make)sound, X speedily, X sweet smelling, <br>
take (away), (make to)transgress(-or), translate, turn away, <br>
[way-]faring man, be wrath.<br>
<br>
more 5703 -- \ad -- eternity, ever(-lasting, {-more}), old, <br>
perpetually, + worldwithout end.<br>
<br>
more 5736 -- \adaph -- be {more}, odd number, be (have) over <br>
(and above), overplus,remain.<br>
<br>
more 5750 -- \owd -- again, X all life long, at all, besides, <br>
but, else,further({-more}), henceforth, (any) longer, (any) <br>
more(-over), X once,since, (be) still, when, (good, the) while <br>
(having being), (as, because,whether, while) yet (within).<br>
<br>
more 5750 -- \owd -- again, X all life long, at all, besides, <br>
but, else,further(-more), henceforth, (any) longer, (any) <br>
{more}(-over), X once,since, (be) still, when, (good, the) while <br>
(having being), (as, because,whether, while) yet (within).<br>
<br>
more 5769 -- \owlam -- alway(-s), ancient (time), any more, <br>
continuance, eternal,(for, [n-])ever(-lasting, {-more}, of old), <br>
lasting, long (time), (of) old(time), perpetual, at any time, <br>
(beginning of the) world (+ without end).<br>
<br>
more 5769 -- \owlam -- alway(-s), ancient (time), any {more}, <br>
continuance, eternal,(for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old(time), perpetual, at any time, <br>
(beginning of the) world (+ without end).<br>
<br>
more 5922 -- \al -- about, against, concerning, for, [there-<br>
]fore, from, in, X{more}, of, (there-, up-)on, (in-)to, + why <br>
with.<br>
<br>
more 5973 -- \im -- accompanying, against, and, as (X long as), <br>
before, beside, by(reason of), for all, from (among, between), <br>
in, like, {more} than, of,(un-)to, with(-al).<br>
<br>
more 6105 -- \atsam -- break the bones, close, be great, be <br>
increased, be (wax)mighty(-ier), be {more}, shut, be(-come, <br>
make) strong(-er).<br>
<br>
more 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (long as),at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X {more} than, mouth,of, off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down), <br>
with(-in, + -stand), X ye, X you.<br>
<br>
more 7043 qalal -- -- abate, make bright, bring into contempt, <br>
(ac-)curse, despise,(be) ease(-y, -ier), (be a, make, make <br>
somewhat, move, seem a, set)light(-en, -er, -ly, -ly afflict, -<br>
ly esteem, thing), X slight[-ly], beswift(-er), (be, be {more}, <br>
make, re-)vile, whet.<br>
<br>
more 7138 qarowb -- -- allied, approach, at hand, + any of kin, <br>
kinsfold(-sman),(that is) near (of kin), neighbour, (that is) <br>
next, (them that come) nigh(at hand), {more} ready, short(-ly).<br>
<br>
more 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,<br>
 elder, enough,exceedingly, full, great(-ly, man, one), increase,<br>
 long (enough, [time]),(do, have) many(-ifold, things, a time), <br>
([ship-])master, mighty, {more},(too, very) much, multiply(-<br>
tude), officer, often[-times], plenteous,populous, prince, <br>
process [of time], suffice(-lent).<br>
<br>
more 7230 rob -- -- abundance(-antly), all, X common [sort], <br>
excellent, great(-ly,-ness, number), huge, be increased, long, <br>
many, {more} in number, most,much, multitude, plenty(-ifully), X <br>
very [age].<br>
<br>
more 7231 rabab -- -- increase, be many(-ifold), be {more}, <br>
multiply, ten thousands.<br>
<br>
more 7235 rabah -- -- [bring in] abundance (X -antly), + archer, <br>
be in authority,bring up, X continue, enlarge, excel, exceeding(-<br>
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, <br>
heap, increase, be long, (be,give, have, make, use) many (a <br>
time), (any, be, give, give the, have) more(in number), (ask, be,<br>
 be so, gather, over, take, yield) much (greater,{more}), (make <br>
to) multiply, nourish, plenty(-eous), X process [of time],sore, <br>
store, thoroughly, very.<br>
<br>
more 7235 rabah -- -- [bring in] abundance (X -antly), + archer, <br>
be in authority,bring up, X continue, enlarge, excel, exceeding(-<br>
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, <br>
heap, increase, be long, (be,give, have, make, use) many (a <br>
time), (any, be, give, give the, have){more} (in number), (ask, <br>
be, be so, gather, over, take, yield) much(greater, more), (make <br>
to) multiply, nourish, plenty(-eous), X process [oftime], sore, <br>
store, thoroughly, very.<br>
<br>
more 7606 sh@/ar -- -- X whatsoever {more}, residue, rest.<br>
<br>
more 7725 shuwb -- -- ([break, build, circumcise, dig, do <br>
anything, do evil, feed,lay down, lie down, lodge, make, rejoice,<br>
 send, take, weep]) X again,(cause to) answer (+ again), X in <br>
any case (wise), X at all, averse, bring(again, back, home <br>
again), call [to mind], carry again (back), cease, Xcertainly, <br>
come again (back), X consider, + continually, convert, <br>
deliver(again), + deny, draw back, fetch home again, X fro, get <br>
[oneself] (back)again, X give (again), go again (back, home), <br>
[go] out, hinder, let, [see]{more}, X needs, be past, X pay, <br>
pervert, pull in again, put (again, upagain), recall, recompense,<br>
 recover, refresh, relieve, render (again),requite, rescue, <br>
restore, retrieve, (cause to, make to) return, reverse,reward, + <br>
say nay, send back, set again, slide<br>
<br>
more 8548 -- tamiyd -- alway(-s), continual (employment, -ly), <br>
daily,([n-])ever({-more}), perpetual.<br>
<br>
more 8581 -- ta\ab -- (make to be) abhor(-red), (be, commit <br>
{more}, do)abominable(-y), X utterly.<br>
<br>
more 0165 ** aion ** age, course, eternal, (for) ever({-more}), <br>
[n-]ever,(beginning of the , while the) world (began, without <br>
end).<br>
<br>
more 0197 ** akribesteron ** {more} perfect(-ly).<br>
<br>
more 0243 ** allos ** {more}, one (another), (an-, some an-<br>
)other(-s, -wise).<br>
<br>
more 0414 ** anektoteros ** {more} tolerable.<br>
<br>
more 0772 ** asthenes ** {more} feeble, impotent, sick, without <br>
strength, weak(-er,-ness, thing).<br>
<br>
more 1308 ** diaphero ** be better, carry, differ from, drive up <br>
and down, be (more)excellent, make matter, publish, be of {more} <br>
value.<br>
<br>
more 1308 ** diaphero ** be better, carry, differ from, drive up <br>
and down, be ({more})excellent, make matter, publish, be of more <br>
value.<br>
<br>
more 1313 ** diaphoros ** differing, divers, {more} excellent.<br>
<br>
more 1362 ** diplous ** double, two-fold {more}.<br>
<br>
more 1508 ** ei me ** but, except (that), if not, {more} than, <br>
save (only) that,saving, till.<br>
<br>
more 1519 ** eis ** [abundant-]ly, against, among, as, at, [back-<br>
]ward, before,by, concerning, + continual, + far {more} <br>
exceeding, for [intent, purpose],fore, + forth, in (among, at, <br>
unto, -so much that, -to), to the intentthat, + of one mind, + <br>
never, of, (up-)on, + perish, + set at one again,(so) that, <br>
therefore(-unto), throughout, til, to (be, the end, -ward),(here-<br>
)until(-to), ...ward, [where-]fore, with.<br>
<br>
more 1617 ** ektenesteron ** {more} earnestly.<br>
<br>
more 1784 ** entimos ** dear, {more} honourable, precious, in <br>
reputation.<br>
<br>
more 1883 ** epano ** above, {more} than, (up-)on, over.<br>
<br>
more 2001 ** episucho ** be the {more} fierce.<br>
<br>
more 2089 ** eti ** after that, also, ever, (any) further, (t-<br>
)henceforth (more),hereafter, (any) longer, (any) {more}(-one), <br>
now, still, yet.<br>
<br>
more 2089 ** eti ** after that, also, ever, (any) further, (t-<br>
)henceforth({more}), hereafter, (any) longer, (any) more(-one), <br>
now, still, yet.<br>
<br>
more 2104 ** eugenes ** {more} noble, nobleman.<br>
<br>
more 2115 ** euthumos ** of good cheer, the {more} cheerfully.<br>
<br>
more 2596 ** kata ** about, according as (to), after, against, <br>
(when they were) Xalone, among, and, X apart, (even, like) as <br>
(concerning, pertaining totouching), X aside, at, before, beyond,<br>
 by, to the charge of,[charita-]bly, concerning, + covered, [dai-<br>
]ly, down, every, (+ far more)exceeding, X more excellent, for, <br>
from...to, godly, in(-asmuch, divers,every, -to, respect of), ...<br>
by, after the manner of, + by any means, beyond(out of) measure, <br>
X mightily, {more}, X natural, of (up-)on (X part), out(of <br>
every), over against, (+ your) X own, + particularly, so,<br>
through(-oughout, -oughout every), thus, (un-)to(-gether, -ward),<br>
 Xuttermost, where(-by), with.<br>
<br>
more 2596 ** kata ** about, according as (to), after, against, <br>
(when they were) Xalone, among, and, X apart, (even, like) as <br>
(concerning, pertaining totouching), X aside, at, before, beyond,<br>
 by, to the charge of,[charita-]bly, concerning, + covered, [dai-<br>
]ly, down, every, (+ far more)exceeding, X {more} excellent, for,<br>
 from...to, godly, in(-asmuch, divers,every, -to, respect of), ..<br>
.by, after the manner of, + by any means, beyond(out of) measure,<br>
 X mightily, more, X natural, of (up-)on (X part), out (ofevery),<br>
 over against, (+ your) X own, + particularly, so, through(-<br>
oughout,-oughout every), thus, (un-)to(-gether, -ward), X <br>
uttermost, where(-by),with.<br>
<br>
more 2596 ** kata ** about, according as (to), after, against, <br>
(when they were) Xalone, among, and, X apart, (even, like) as <br>
(concerning, pertaining totouching), X aside, at, before, beyond,<br>
 by, to the charge of,[charita-]bly, concerning, + covered, [dai-<br>
]ly, down, every, (+ far {more})exceeding, X more excellent, for,<br>
 from...to, godly, in(-asmuch, divers,every, -to, respect of), ..<br>
.by, after the manner of, + by any means, beyond(out of) measure,<br>
 X mightily, more, X natural, of (up-)on (X part), out (ofevery),<br>
 over against, (+ your) X own, + particularly, so, through(-<br>
oughout,-oughout every), thus, (un-)to(-gether, -ward), X <br>
uttermost, where(-by),with.<br>
<br>
more 2612 ** katadelos ** far {more} evident.<br>
<br>
more 3123 ** mallon ** + better, X far, (the) more (and more), <br>
(so) much (the{more}), rather.<br>
<br>
more 3123 ** mallon ** + better, X far, (the) more (and {more}), <br>
(so) much (themore), rather.<br>
<br>
more 3123 ** mallon ** + better, X far, (the) {more} (and more), <br>
(so) much (themore), rather.<br>
<br>
more 3185 ** meizon ** the {more}.<br>
<br>
more 3187 ** meizon ** elder, greater(-est), {more}.<br>
<br>
more 3364 ** ou me ** any {more}, at all, by any (no) means, <br>
neither, never, no (atall), in no case (wise), nor ever, not (at <br>
all, in any wise).<br>
<br>
more 3371 ** meketi ** any longer, (not) henceforth, hereafter, <br>
no henceforward(longer, more, soon), not any {more}.<br>
<br>
more 3371 ** meketi ** any longer, (not) henceforth, hereafter, <br>
no henceforward(longer, {more}, soon), not any more.<br>
<br>
more 3386 ** metige ** how much {more}.<br>
<br>
more 3745 ** hosos ** all (that), as (long, many, much) (as), <br>
how great (many,much), [in-]asmuch as, so many as, that (ever), <br>
the {more}, those things,what (great, -soever), wheresoever, <br>
wherewithsoever, which, X while,who(-soever).<br>
<br>
more 3761 ** oude ** neither (indeed), never, no ({more}, nor, <br>
not), nor (yet),(also, even, then) not (even, so much as), + <br>
nothing, so much as.<br>
<br>
more 3765 ** ouketi ** after that (not), (not) any more, <br>
henceforth (hereafter) not,no longer (more), not as yet (now), <br>
now no {more} (not), yet (not).<br>
<br>
more 3765 ** ouketi ** after that (not), (not) any more, <br>
henceforth (hereafter) not,no longer ({more}), not as yet (now), <br>
now no more (not), yet (not).<br>
<br>
more 3765 ** ouketi ** after that (not), (not) any {more}, <br>
henceforth (hereafter)not, no longer (more), not as yet (now), <br>
now no more (not), yet (not).<br>
<br>
more 3779 ** houto ** after that, after (in) this manner, as, <br>
even (so), for allthat, like(-wise), no {more}, on this fashion(-<br>
wise), so (in like manner),thus, what.<br>
<br>
more 3842 ** pantote ** alway(-s), ever({-more}).<br>
<br>
more 3844 ** para ** above, against, among, at, before, by, <br>
contrary to, X friend,from, + give [such things as they], + that <br>
[she] had, X his, in, {more}than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than,[there-]fore, with.<br>
<br>
more 4052 ** perisseuo ** (make, more) abound, (have, have more) <br>
abundance (be {more})abundant, be the better, enough and to <br>
spare, exceed, excel, increase, beleft, redound, remain (over <br>
and above).<br>
<br>
more 4052 ** perisseuo ** (make, more) abound, (have, have <br>
{more}) abundance (be more)abundant, be the better, enough and <br>
to spare, exceed, excel, increase, beleft, redound, remain (over <br>
and above).<br>
<br>
more 4052 ** perisseuo ** (make, {more}) abound, (have, have <br>
more) abundance (be more)abundant, be the better, enough and to <br>
spare, exceed, excel, increase, beleft, redound, remain (over <br>
and above).<br>
<br>
more 4053 ** perissos ** exceeding abundantly above, more <br>
abundantly, advantage,exceedingly, very highly, beyond measure, <br>
{more}, superfluous,vehement[-ly].<br>
<br>
more 4053 ** perissos ** exceeding abundantly above, {more} <br>
abundantly, advantage,exceedingly, very highly, beyond measure, <br>
more, superfluous, vehement[-ly].<br>
<br>
more 4054 ** perissoteron ** more abundantly, a great deal, far <br>
{more}.<br>
<br>
more 4054 ** perissoteron ** {more} abundantly, a great deal, <br>
far more.<br>
<br>
more 4055 ** perissoteros ** more abundant, greater (much) <br>
{more}, overmuch.<br>
<br>
more 4055 ** perissoteros ** {more} abundant, greater (much) <br>
more, overmuch.<br>
<br>
more 4056 ** perissoteros ** more abundant(-ly), X the more <br>
earnest, (more) exceedingly,more frequent, much {more}, the <br>
rather.<br>
<br>
more 4056 ** perissoteros ** more abundant(-ly), X the more <br>
earnest, (more) exceedingly,{more} frequent, much more, the <br>
rather.<br>
<br>
more 4056 ** perissoteros ** more abundant(-ly), X the more <br>
earnest, ({more}) exceedingly,more frequent, much more, the <br>
rather.<br>
<br>
more 4056 ** perissoteros ** more abundant(-ly), X the {more} <br>
earnest, (more) exceedingly,more frequent, much more, the rather.<br>
<br>
more 4056 ** perissoteros ** {more} abundant(-ly), X the more <br>
earnest, (more) exceedingly,more frequent, much more, the rather.<br>
<br>
more 4057 ** perissos ** exceedingly, out of measure, the {more}.<br>
<br>
more 4119 ** pleion ** X above, + exceed, more excellent, <br>
further, (very) great(-er),long(-er), (very) many, greater <br>
({more}) part, + yet but.<br>
<br>
more 4119 ** pleion ** X above, + exceed, {more} excellent, <br>
further, (very)great(-er), long(-er), (very) many, greater <br>
(more) part, + yet but.<br>
<br>
more 4179 ** pollaplasion ** manifold {more}.<br>
<br>
more 4191 ** poneroteros ** {more} wicked.<br>
<br>
more 4324 ** prosapeileo ** spend {more}.<br>
<br>
more 4325 ** prosdapanao ** spend {more}.<br>
<br>
more 4369 ** prostithemi ** add, again, give more, increase, lay <br>
unto, proceed further,speak to any {more}.<br>
<br>
more 4369 ** prostithemi ** add, again, give {more}, increase, <br>
lay unto, proceed further,speak to any more.<br>
<br>
more 4707 ** spoudaioteros ** {more} diligent (forward).<br>
<br>
more 4708 ** spoudaioteros ** {more} carefully.<br>
<br>
more 5093 ** timios ** dear, honourable, ({more}, most) precious,<br>
 had in reputation.<br>
<br>
more 5112 ** tolmeroteron ** the {more} boldly.<br>
<br>
more 5228 ** huper ** (+ exceeding, abundantly) above, in (on) <br>
behalf of, beyond,by, + very chiefest, concerning, exceeding <br>
(above, -ly), for, + veryhighly, {more} (than), of, over, on the <br>
part of, for sake of, in stead,than, to(-ward), very.<br>
<br>
more 5236 ** huperbole ** abundance, (far more) exceeding, <br>
excellency, {more} excellent,beyond (out of) measure.<br>
<br>
more 5236 ** huperbole ** abundance, (far {more}) exceeding, <br>
excellency, more excellent,beyond (out of) measure.<br>
<br>
more 5245 ** hupernikao ** {more} than conquer.<br>
<br>
more 5248 ** huperperisseuo ** abound much {more}, exceeding.<br>
<br>
more 5252 ** huperphroneo ** think {more} highly.<br>
<br>
moreover 3254 -- yacaph -- add, X again, X any more, X cease, X <br>
come more, +conceive again, continue, exceed, X further, X <br>
gather together, get more,give {more-over}, X henceforth, <br>
increase (more and more), join, X longer(bring, do, make, much, <br>
put), X (the, much, yet) more (and more), proceed(further), <br>
prolong, put, be [strong-] er, X yet, yield.<br>
<br>
Moreh 4176 -- Mowreh -- {Moreh}.<br>
<br>
moreover 0637 -- /aph -- also, + although, and (furthermore, <br>
yet), but, even, + howmuch less (more, rather than), {moreover}, <br>
with, yea.<br>
<br>
moreover 1571 -- gam -- again, alike, also, (so much) as (soon), <br>
both (so)...and ,but, either...or, even, for all, (in) likewise <br>
(manner), {moreover},nay...neither, one, then(-refore), though, <br>
what, with, yea.<br>
<br>
moreover 1161 ** de ** also, and, but, {moreover}, now.<br>
<br>
moreover 3063 ** loipon ** besides, finally, furthermore, (from) <br>
henceforth,{moreover}, now, + it remaineth, then.<br>
<br>
Moreshethgath 4182 -- Mowresheth Gath -- {Moresheth-gath}.<br>
<br>
sycamore 8256 -- shaqam -- {sycamore} (fruit, tree).<br>
<br>
sycamore 4809 ** sukomoraia ** {sycamore} tree.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 -sunomoreo- ......... hard 4927 -sunomoreo- ><br>
<br>
-sunomoreo- ......... joined 4927 -sunomoreo- ><br>
<br>
-timoreo- ......... And I punished 5097 -timoreo- ><br>
<br>
-timoreo- ......... for to be punished 5097 -timoreo- ><br>
<br>
evermore ......... evermore 3842 -pantote-><br>
<br>
evermore ......... for evermore 0165 -aion-><br>
<br>
Furthermore ......... Furthermore 1161 -de-><br>
<br>
Furthermore ......... Furthermore 1534 -eita-><br>
<br>
Furthermore ......... Furthermore 3063 -loipon-><br>
<br>
more ......... a more excellent 1313 -diaphoros-><br>
<br>
more ......... a more excellent 4119 -pleion-><br>
<br>
more ......... a more honourable 1784 -entimos-><br>
<br>
more ......... a more sure 0949 -bebaios-><br>
<br>
more ......... and he shall have more abundance 4052 -perisseuo-><br>
<br>
more ......... and more 3123 -mallon-><br>
<br>
more ......... and more 4056 -perissoteros-><br>
<br>
more ......... and more perfect 5046 -teleios-><br>
<br>
more ......... and the more 4119 -pleion-><br>
<br>
more ......... And they were more 4119 -pleion-><br>
<br>
more ......... And they were the more 2001 -episucho-><br>
<br>
more ......... But it shall be more 0414 -anektoteros-><br>
<br>
more ......... but the more 3745 -hosos-><br>
<br>
more ......... for him of them more 4119 -pleion-><br>
<br>
more ......... for more 1833 -exetazo-><br>
<br>
more ......... forth more 4119 -pleion-><br>
<br>
more ......... hath more abounded 4052 -perisseuo-><br>
<br>
more ......... he was the more 3123 -mallon-><br>
<br>
more ......... I am more 5228 -huper-><br>
<br>
more ......... I do the more 2115 -euthumos-><br>
<br>
more ......... I more 3123 -mallon-><br>
<br>
more ......... I unto you a more 5236 -huperbole-><br>
<br>
more ......... in , the more 4119 -pleion-><br>
<br>
more ......... in more 4119 -pleion-><br>
<br>
more ......... is more 0316 -anagkaios-><br>
<br>
more ......... is more 4053 -perissos-><br>
<br>
more ......... is more 4056 -perissoteros-><br>
<br>
more ......... is more 4119 -pleion-><br>
<br>
more ......... is more than raiment 1742 -enduma-><br>
<br>
more ......... It is more 3122 -malista-><br>
<br>
more ......... it more abundantly 4053 -perissos-><br>
<br>
more ......... may be more abundant 4052 -perisseuo-><br>
<br>
more ......... me more 4119 -pleion-><br>
<br>
more ......... more , signifieth 1213 -deloo-><br>
<br>
more ......... more 0197 -akribesteron-><br>
<br>
more ......... more 0243 -allos-><br>
<br>
more ......... more 1065 -ge-><br>
<br>
more ......... more 1617 -ektenesteron-><br>
<br>
more ......... more 2001 -episucho-><br>
<br>
more ......... more 2089 -eti-><br>
<br>
more ......... more 3123 -mallon-><br>
<br>
more ......... more 3187 -meizon-><br>
<br>
more ......... more 3370 -Medos-><br>
<br>
more ......... more 3371 -meketi-><br>
<br>
more ......... more 3761 -oude-><br>
<br>
more ......... more 3765 -ouketi-><br>
<br>
more ......... more 3844 -para-><br>
<br>
more ......... more 4054 -perissoteron-><br>
<br>
more ......... more 4055 -perissoteros-><br>
<br>
more ......... more 4056 -perissoteros-><br>
<br>
more ......... more 4119 -pleion-><br>
<br>
more ......... more 4179 -pollaplasion-><br>
<br>
more ......... more 4325 -prosdapanao-><br>
<br>
more ......... more 4369 -prostithemi-><br>
<br>
more ......... more 4707 -spoudaioteros-><br>
<br>
more ......... more 5228 -huper-><br>
<br>
more ......... more 5236 -huperbole-><br>
<br>
more ......... more abound 5248 -huperperisseuo-><br>
<br>
more ......... more I shake 4579 -seio-><br>
<br>
more ......... more precious 5093 -timios-><br>
<br>
more ......... more than 2228 -e-><br>
<br>
more ......... more the child 5207 -huios-><br>
<br>
more ......... more wicked 4191 -poneroteros-><br>
<br>
more ......... of him more 0197 -akribesteron-><br>
<br>
more ......... of himself more 3844 -para-><br>
<br>
more ......... of more 4119 -pleion-><br>
<br>
more ......... out the more 4056 -perissoteros-><br>
<br>
more ......... out the more 4057 -perissos-><br>
<br>
more ......... shall I more 2089 -eti-><br>
<br>
more ......... shall more 4369 -prostithemi-><br>
<br>
more ......... something more 0197 -akribesteron-><br>
<br>
more ......... the more 3123 -mallon-><br>
<br>
more ......... the more 3185 -meizon-><br>
<br>
more ......... the more 4055 -perissoteros-><br>
<br>
more ......... the more 4056 -perissoteros-><br>
<br>
more ......... the more 4119 -pleion-><br>
<br>
more ......... the more 4708 -spoudaioteros-><br>
<br>
more ......... the more 5112 -tolmeroteron-><br>
<br>
more ......... the things that are more excellent 1308 -diaphero-<br>
><br>
<br>
more ......... them more 4119 -pleion-><br>
<br>
more ......... things , having more 0197 -akribesteron-><br>
<br>
more ......... things we are more 5245 -hupernikao-><br>
<br>
more ......... thou me more 4119 -pleion-><br>
<br>
more ......... to be more 4119 -pleion-><br>
<br>
more ......... to be more feeble 0772 -asthenes-><br>
<br>
more ......... to give the more 4056 -perissoteros-><br>
<br>
more ......... unto more 4119 -pleion-><br>
<br>
more ......... unto you , and more 4055 -perissoteros-><br>
<br>
more ......... unto you , It shall be more 0414 -anektoteros-><br>
<br>
more ......... unto you , That it shall be more 0414 -<br>
anektoteros-><br>
<br>
more ......... unto you , that it shall be more 0414 -<br>
anektoteros-><br>
<br>
more ......... unto you more 3123 -mallon-><br>
<br>
more ......... were more noble 2104 -eugenes-><br>
<br>
more ......... were the more 3123 -mallon-><br>
<br>
more ......... with them more 1508 -ei me-><br>
<br>
more ......... ye are of more 1308 -diaphero-><br>
<br>
more ......... ye more 4053 -perissos-><br>
<br>
moreover ......... moreover 1161 -de-><br>
<br>
Moreover ......... Moreover 1161 -de-><br>
<br>
moreover ......... moreover 2089 -eti-><br>
<br>
Moreover ......... Moreover 2532 -kai-><br>
<br>
moreover ......... moreover 2532 -kai-><br>
<br>
Moreover ......... Moreover 3063 -loipon-><br>
<br>
sycomore ......... a sycomore 4809 -sukomoraia-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 evermore 1755 ## dowr {dore}; or (shortened) dor {dore}; from <br>
1752; properly, a revolution of time, i.e. an age or generation; <br>
also a dwelling: -- age, X {evermore}, generation, [n-]ever, <br>
posterity. [ql<br>
<br>
furthermore 0637 ## >aph {af}; a primitive particle; meaning <br>
accession (used as an adverb or conjunction); also or yea; <br>
adversatively though: -- also, + although, and ({furthermore}, <br>
yet), but, even, + how much less (more, rather than), moreover, <br>
with, yea. [ql<br>
<br>
furthermore 1534 # eita {i'-tah}; of uncertain affinity; a <br>
particle of succession (in time or logical enumeration), then, <br>
moreover: -- after that(-ward), {furthermore}, then. See also <br>
1899.[ql<br>
<br>
furthermore 3063 # loipon {loy-pon'}; neuter singular of the <br>
same as 3062; something remaining (adverbially): -- besides, <br>
finally, {furthermore}, (from) henceforth, moreover, now, + it <br>
remaineth, then.[ql<br>
<br>
more 0518 ## >im {eem}; a primitive particle; used very widely <br>
as demonstrative, lo!; interrog., whether?; or conditional, if, <br>
although; also Oh that!, when; hence, as a negative, not: -- <br>
(and, can-, doubtless, if, that) (not), + but, either, + except, <br>
+ more(-over if, than), neither, nevertheless, nor, oh that, or, <br>
+ save (only, -ing), seeing, since, sith, + surely (no {more}, <br>
none, not), though, + of a truth, + unless, + verily, when, <br>
whereas, whether, while, + yet. [ql<br>
<br>
more 0518 ## >im {eem}; a primitive particle; used very widely <br>
as demonstrative, lo!; interrog., whether?; or conditional, if, <br>
although; also Oh that!, when; hence, as a negative, not: -- <br>
(and, can-, doubtless, if, that) (not), + but, either, + except, <br>
+ {more}(-over if, than), neither, nevertheless, nor, oh that, <br>
or, + save (only, -ing), seeing, since, sith, + surely (no more, <br>
none, not), though, + of a truth, + unless, + verily, when, <br>
whereas, whether, while, + yet. [ql<br>
<br>
more 0637 ## >aph {af}; a primitive particle; meaning accession <br>
(used as an adverb or conjunction); also or yea; adversatively <br>
though: -- also, + although, and (furthermore, yet), but, even, <br>
+ how much less ({more}, rather than), moreover, with, yea. [ql<br>
<br>
more 1058 ## bakah {baw-kaw'}; a primitive root; to weep; <br>
generally to bemoan: -- X at all, bewail, complain, make <br>
lamentation, X {more}, mourn, X sore, X with tears, weep. [ql<br>
<br>
more 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 <br>
(equivalent to 1097); properly, a failure of, i.e. (used only as <br>
a negative particle, usually with a prepositional prefix) not, <br>
except, without, unless, besides, because not, until, etc.: -- <br>
because un[satiable], beside, but, + continual, except, from, <br>
lest, neither, no {more}, none, not, nothing, save, that no, <br>
without. [ql<br>
<br>
more 1396 ## gabar {gaw-bar'}; a primitive root; to be strong; <br>
by implication, to prevail, act insolently: -- exceed, confirm, <br>
be great, be mighty, prevail, put to {more} [strength], <br>
strengthen, be stronger, be valiant. [ql<br>
<br>
more 1419 ## gadowl {gaw-dole'}; or (shortened) gadol {gaw-<br>
dole'}; from 1431; great (in any sense); hence, older; also <br>
insolent: -- + aloud, elder(-est), + exceeding(-ly), + far, (man <br>
of) great (man, matter, thing,-er,-ness), high, long, loud, <br>
mighty, {more}, much, noble, proud thing, X sore, (X) very. [ql<br>
<br>
more 1767 ## day {dahee}; of uncertain derivation; enough (as <br>
noun or adverb), used chiefly with preposition in phrases: -- <br>
able, according to, after (ability), among, as (oft as), ({more} <br>
than) enough, from, in, since, (much as is) sufficient(-ly), too <br>
much, very, when. [ql<br>
<br>
more 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; <br>
to walk (in a great variety of applications, literally and <br>
figuratively): -- (all) along, apace, behave (self), come, (on) <br>
continually, be conversant, depart, + be eased, enter, exercise <br>
(self), + follow, forth, forward, get, go (about, abroad, along, <br>
away, forward, on, out, up and down), + greater, grow, be wont <br>
to haunt, lead, march, X more and {more}, move (self), needs, on,<br>
 pass (away), be at the point, quite, run (along), + send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk (abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faring man, X be weak, whirl. [ql<br>
<br>
more 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; <br>
to walk (in a great variety of applications, literally and <br>
figuratively): -- (all) along, apace, behave (self), come, (on) <br>
continually, be conversant, depart, + be eased, enter, exercise <br>
(self), + follow, forth, forward, get, go (about, abroad, along, <br>
away, forward, on, out, up and down), + greater, grow, be wont <br>
to haunt, lead, march, X {more} and more, move (self), needs, on,<br>
 pass (away), be at the point, quite, run (along), + send, <br>
speedily, spread, still, surely, + tale-bearer, + travel(-ler), <br>
walk (abroad, on, to and fro, up and down, to places), wander, <br>
wax, [way-]faring man, X be weak, whirl. [ql<br>
<br>
more 1992 ## hem {haym}; or (prolonged) hemmah {haym'-maw}; <br>
masculine plural from 1981; they (only used when emphatic): -- <br>
it, like, X (how, so) many (soever, {more} as) they (be), (the) <br>
same, X so, X such, their, them, these, they, those, which, who, <br>
whom, withal, ye. [ql<br>
<br>
more 2004 ## hen {hane}; feminine plural from 1931; they (only <br>
used when emphatic): -- X in, such like, (with) them, thereby, <br>
therein, ({more} than) they, wherein, in which, whom, withal. [ql<br>
<br>
more 3117 ## yowm {yome}; from an unused root meaning to be hot; <br>
a day (as the warm hours), whether literal (from sunrise to <br>
sunset, or from one sunset to the next), or figurative (a space <br>
of time defined by an associated term), [often used adverb]: -- <br>
age, + always, + chronicals, continually(-ance), daily, ([birth-<br>
], each, to) day, (now a, two) days (agone), + elder, X end, + <br>
evening, + (for) ever(-lasting, -- {more}), X full, life, as <br>
(so) long as (. . live), (even) now, + old, + outlived, + <br>
perpetually, presently, + remaineth, X required, season, X since,<br>
 space, then, (process of) time, + as at other times, + in <br>
trouble, weather, (as) when, (a, the, within a) while (that), X <br>
whole (+ age), (full) year(-ly), + younger. [ql<br>
<br>
more 3148 ## yowther {yo-thare'}; active participle of 3498; <br>
properly, redundant; hence, over and above, as adjective, noun, <br>
adverb or conjunction [as follows]: -- better, {more}(-over), <br>
over, profit. [ql<br>
<br>
more 3190 ## yatab {yaw-tab'}; a primitive root; to be <br>
(causative) make well, literally (sound, beautiful) or <br>
figuratively (happy, successful, right): -- be accepted, amend, <br>
use aright, benefit, be (make) better, seem best, make cheerful, <br>
be comely, + be content, diligent(-ly), dress, earnestly, find <br>
favour, give, be glad, do (be, make) good([-ness]), be (make) <br>
merry, please (+ well), shew {more} [kindness], skilfully, X <br>
very small, surely, make sweet, thoroughly, tire, trim, very, be <br>
(can, deal, entreat, go, have) well [said, seen]. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and {more}), proceed (further), prolong, put, be [strong-] er, <br>
X yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) {more} <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase (more and {more}), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase ({more} and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get {more}, give <br>
more-over, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come {more}, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any {more}, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
more-over, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
more 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive <br>
root; to be heavy, i.e . in a bad sense (burdensome, severe, <br>
dull) or in a good sense (numerous, rich, honorable; causatively,<br>
 to make weighty (in the same two senses): -- abounding with, <br>
more grievously afflict, boast, be chargeable, X be dim, glorify,<br>
 be (make) glorious (things), glory, (very) great, be grievous, <br>
harden, be (make) heavy, be heavier, lay heavily, (bring to, <br>
come to, do, get, be had in) honour (self), (be) honourable <br>
(man), lade, X {more} be laid, make self many, nobles, prevail, <br>
promote (to honour), be rich, be (go) sore, stop. [ql<br>
<br>
more 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive <br>
root; to be heavy, i.e . in a bad sense (burdensome, severe, <br>
dull) or in a good sense (numerous, rich, honorable; causatively,<br>
 to make weighty (in the same two senses): -- abounding with, <br>
{more} grievously afflict, boast, be chargeable, X be dim, <br>
glorify, be (make) glorious (things), glory, (very) great, be <br>
grievous, harden, be (make) heavy, be heavier, lay heavily, <br>
(bring to, come to, do, get, be had in) honour (self), (be) <br>
honourable (man), lade, X more be laid, make self many, nobles, <br>
prevail, promote (to honour), be rich, be (go) sore, stop. [ql<br>
<br>
more 3651 ## ken {kane}; from 3559; properly, set upright; hence <br>
(figuratively as adjective) just; but usually (as adverb or <br>
conjunction) rightly or so (in various applications to manner, <br>
time and relation; often with other particles): -- + after that <br>
(this, -- ward, -- wards), as . . as, + [for-]asmuch as yet, + <br>
be (for which) cause, + following, howbeit, in (the) like <br>
(manner, -- wise), X the {more}, right, (even) so, state, <br>
straightway, such (thing), surely, + there (where)-fore, this, <br>
thus, true, well, X you. [ql<br>
<br>
more 4481 ## min (Aramaic) {min}; corresponding to 4480: -- <br>
according, after, + because, + before, by, for, from, X him, X <br>
{more} than, (out) of, part, since, X these, to, upon, + when.[ql<br>
<br>
more 5331 ## netsach {neh'-tsakh}; or netsach {nay'-tsakh}; from <br>
5329; properly, a goal, i.e. the bright object at a distance <br>
travelled towards; hence (figuratively), splendor, or <br>
(subjectively) truthfulness, or (objectively) confidence; but <br>
usually (adverbially), continually (i.e. to the most distant <br>
point of view); -- alway(-s), constantly, end, (+ n-<br>
)ever({more}), perpetual, strength, victory.[ql<br>
<br>
more 5674 ## <abar {aw-bar'}; a primitive root; to cross over; <br>
used very widely of any transition (literal or figurative; <br>
transitive, intransitive, intensive, causative); specifically, <br>
to cover (in copulation): -- alienate, alter, X at all, beyond, <br>
bring (over, through), carry over, (over-)come (on, over), <br>
conduct (over), convey over, current, deliver, do away, enter, <br>
escape, fail, gender, get over, (make) go (away, beyond, by, <br>
forth, his way, in, on, over, through), have away ({more}), lay, <br>
meddle, overrun, make partition, (cause to, give, make to, over) <br>
pass(-age, along, away, beyond, by, -enger, on, out, over, <br>
through), (cause to, make) + proclaim(-amation), perish, provoke <br>
to anger, put away, rage, + raiser of taxes, remove, send over, <br>
set apart, + shave, cause to (make) sound, X speedily, X sweet <br>
smelling, take (away), (make to) transgress(-or), translate, <br>
turn away, [way-]faring man, be wrat h.[ql<br>
<br>
more 5736 ## <adaph {aw-daf'}; a primitive root; to be <br>
(causatively, have) redundant: -- be {more}, odd number, be <br>
(have) over (and above), overplus, remain.[ql<br>
<br>
more 5750 ## <owd {ode}; or <od {ode}; from 5749; properly, <br>
iteration or continuance; used only adverbially (with or without <br>
preposition), again, repeatedly, still, more: -- again, X all <br>
life long, at all, besides, but, else, further(-more), <br>
henceforth, (any) longer, (any) {more}(-over), X once, since, <br>
(be) still, when, (good, the) while (having being), (as, because,<br>
 whether, while) yet (within).[ql<br>
<br>
more 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient (time), any {more}, <br>
continuance, eternal, (for, [n-])ever(-lasting, -more, of old), <br>
lasting, long (time), (of) old (time), perpetual, at any time, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
more 5922 ## <al (Aramaic) {al}; corresponding to 5921: -- about,<br>
 against, concerning, for, [there-]fore, from, in, X {more}, of, <br>
(there-, up-)on, (in-)to, + why with.[ql<br>
<br>
more 5973 ## <im {eem}; from 6004; adverb or preposition, with <br>
(i.e. in conjunction with), in varied applications; specifically,<br>
 equally with; often with prepositional prefix (and then usually <br>
unrepresented in English): -- accompanying, against, and, as (X <br>
long as), before, beside, by (reason of), for all, from (among, <br>
between), in, like, {more} than, of, (un-)to, with(-al).[ql<br>
<br>
more 6105 ## <atsam {aw-tsam'}; a primitive root; to bind fast, <br>
i.e. close (the eyes); intransitively, to be (causatively, make) <br>
powerful or numerous; denominatively (from 6106) to crunch the <br>
bones: -- break the bones, close, be great, be increased, be <br>
(wax) mighty(-ier), be {more}, shut, be(-come, make) strong(-er).<br>
[ql<br>
<br>
more 6440 ## paniym {paw-neem'}; plural (but always as singular) <br>
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as <br>
the part that turns); used in a great variety of applications <br>
(literally and figuratively); also (with prepositional prefix) <br>
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),<br>
 against, anger, X as (long as), at, + battle, + because (of), + <br>
beseech, countenance, edge, + employ, endure, + enquire, face, <br>
favour, fear of, for, forefront(-part), form(-er time, -ward), <br>
from, front, heaviness, X him(-self), + honourable, + impudent, <br>
+ in, it, look[-eth] (-s), X me, + meet, X {more} than, mouth, <br>
of, off, (of) old (time), X on, open, + out of, over against, <br>
the partial, person, + please, presence, propect, was purposed, <br>
by reason of, + regard, right forth, + serve, X shewbread, sight,<br>
 state, straight, + street, X thee, X them(-selves), through (+ -<br>
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+ <br>
down), with(-in, + -stand), X ye, X you.[ql<br>
<br>
more 7043 ## qalal {kaw-lal'}; a primitive root; to be <br>
(causatively, make) light, literally (swift, small, sharp, etc.) <br>
or figuratively (easy, trifling, vile, etc.): -- abate, make <br>
bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -<br>
ier), (be a, make, make somewhat, move, seem a, set) light(-en, -<br>
er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be <br>
swift(-er), (be, be {more}, make, re-)vile, whet.[ql<br>
<br>
more 7138 ## qarowb {kaw-robe'}; or qarob {kaw-robe'}; from 7126;<br>
 near (in place, kindred or time): -- allied, approach, at hand, <br>
+ any of kin, kinsfold(-sman), (that is) near (of kin), <br>
neighbour, (that is) next, (them that come) nigh (at hand), <br>
{more} ready, short(-ly).[ql<br>
<br>
more 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [time]), (do,<br>
 have) many(-ifold, things, a time), ([ship-])master, mighty, <br>
{more}, (too, very) much, multiply(-tude), officer, often[-<br>
times], plenteous, populous, prince, process [of time], suffice(-<br>
lent).[ql<br>
<br>
more 7230 ## rob {robe}; from 7231; abundance (in any respect): -<br>
- abundance(-antly), all, X common [sort], excellent, great(-ly, <br>
-ness, number), huge, be increased, long, many, {more} in number,<br>
 most, much, multitude, plenty(-ifully), X very [age].[ql<br>
<br>
more 7231 ## rabab {raw-bab'}; a primitive root; properly, to <br>
cast together [compare 7241], i.e. increase, especially in <br>
number; also (as denominative from 7233) to multiply by the <br>
myriad: -- increase, be many(-ifold), be {more}, multiply, ten <br>
thousands.[ql<br>
<br>
more 7235 ## rabah {raw-baw'}; a primitive root; to increase (in <br>
whatever respect): -- [bring in] abundance (X -antly), + archer <br>
[by mistake for 7232], be in authority, bring up, X continue, <br>
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,<br>
 -ly, X -ness), grow up, heap, increase, be long, (be, give, <br>
have, make, use) many (a time), (any, be, give, give the, have) <br>
more (in number), (ask, be, be so, gather, over, take, yield) <br>
much (greater, {more}), (make to) multiply, nourish, plenty(-<br>
eous), X process [of time], sore, store, thoroughly, very.[ql<br>
<br>
more 7235 ## rabah {raw-baw'}; a primitive root; to increase (in <br>
whatever respect): -- [bring in] abundance (X -antly), + archer <br>
[by mistake for 7232], be in authority, bring up, X continue, <br>
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,<br>
 -ly, X -ness), grow up, heap, increase, be long, (be, give, <br>
have, make, use) many (a time), (any, be, give, give the, have) <br>
{more} (in number), (ask, be, be so, gather, over, take, yield) <br>
much (greater, more), (make to) multiply, nourish, plenty(-eous),<br>
 X process [of time], sore, store, thoroughly, very.[ql<br>
<br>
more 7606 ## sh@>ar (Aramaic) {sheh-awr'}; corresponding to 7605:<br>
 -- X whatsoever {more}, residue, rest.[ql<br>
<br>
more 7725 ## shuwb {shoob}; a primitive root; to turn back <br>
(hence, away) transitively or intransitively, literally or <br>
figuratively (not necessarily with the idea of return to the <br>
starting point); generally to retreat; often adverbial, again: --<br>
 ([break, build, circumcise, dig, do anything, do evil, feed, <br>
lay down, lie down, lodge, make, rejoice, send, take, weep]) X <br>
again, (cause to) answer (+ again), X in any case (wise), X at <br>
all, averse, bring (again, back, home again), call [to mind], <br>
carry again (back), cease, X certainly, come again (back), X <br>
consider, + continually, convert, deliver (again), + deny, draw <br>
back, fetch home again, X fro, get [oneself] (back) again, X <br>
give (again), go again (back, home), [go] out, hinder, let, <br>
[see] {more}, X needs, be past, X pay, pervert, pull in again, <br>
put (again, up again), recall, recompense, recover, refresh, <br>
relieve, render (again), requite, rescue, rest ore, retrieve, <br>
(cause to, make to) return, reverse, reward, + say nay, [ql<br>
<br>
more 8581 ## ta<ab {taw-ab'}; a primitive root; to loathe, i.e. <br>
(morally) detest: -- (make to be) abhor(-red), (be, commit <br>
{more}, do) abominable(-y), X utterly.[ql<br>
<br>
more 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the <br>
comparative of the same as 196; (adverbially) more exactly: -- <br>
{more} perfect(-ly).[ql<br>
<br>
more 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- {more}, one (another), (an-,<br>
 some an-)other(-s, -wise).[ql<br>
<br>
more 0414 # anektoteros {an-ek-tot'-er-os}; comparative of a <br>
derivative of 430; more endurable: -- {more} tolerable.[ql<br>
<br>
more 0772 # asthenes {as-then-ace'}; from 1 (as a negative <br>
particle) and the base of 4599; strengthless (in various <br>
applications, literal, figurative and moral): -- {more} feeble, <br>
impotent, sick, without strength, weak(-er, -ness, thing).[ql<br>
<br>
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up and down, be (more) excellent, make matter,<br>
 publish, be of {more} value.[ql<br>
<br>
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear <br>
through, i.e. (literally) transport; usually to bear apart, i.e. <br>
(objectively) to toss about (figuratively, report); subjectively,<br>
 to "differ", or (by implication) surpass: -- be better, carry, <br>
differ from, drive up and down, be ({more}) excellent, make <br>
matter, publish, be of more value.[ql<br>
<br>
more 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; also <br>
surpassing: -- differing, divers, {more} excellent.[ql<br>
<br>
more 1362 # diplous {dip-looce'}; from 1364 and (probably) the <br>
base of 4119; two-fold: -- double, two-fold {more}.[ql<br>
<br>
more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but, <br>
except (that), if not, {more} than, save (only) that, saving, <br>
till.[ql<br>
<br>
more 1519 # eis {ice}; a primary preposition; to or into <br>
(indicating the point reached or entered), of place, time, or <br>
(figuratively) purpose (result, etc.); also in adverbial phrases:<br>
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, <br>
by, concerning, + continual, + far {more} exceeding, for [intent,<br>
 purpose], fore, + forth, in (among, at, unto, -so much that, -<br>
to), to the intent that, + of one mind, + never, of, (up-)on, + <br>
perish, + set at one again, (so) that, therefore(-unto), <br>
throughout, til, to (be, the end, -ward), (here-)until(-to), ...<br>
ward, [where-]fore, with. Often used in composition with the <br>
same general import, but only with verbs (etc.) expressing <br>
motion (literally or figuratively).[ql<br>
<br>
more 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of the <br>
comparative of 1618; more intently: -- {more} earnestly.[ql<br>
<br>
more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued <br>
(figuratively): -- dear, {more} honourable, precious, in <br>
reputation.[ql<br>
<br>
more 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e. <br>
over or on (of place, amount, rank, etc.): -- above, {more} than,<br>
 (up-)on, over.[ql<br>
<br>
more 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to <br>
avail further, i.e. (figuratively) insist stoutly: -- be the <br>
{more} fierce.[ql<br>
<br>
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth (more), hereafter, (any) longer, (any) {more}(-one), <br>
now, still, yet.[ql<br>
<br>
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of <br>
time or degree): -- after that, also, ever, (any) further, (t-<br>
)henceforth ({more}), hereafter, (any) longer, (any) more(-one), <br>
now, still, yet.[ql<br>
<br>
more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well <br>
born, i.e. (literally) high in rank, or (figuratively) generous: <br>
-- {more} noble, nobleman.[ql<br>
<br>
more 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in <br>
fine spirits, i.e. cheerful: -- of good cheer, the {more} <br>
cheerfully.[ql<br>
<br>
more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, {more}, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X {more} excellent, for, from...to, godly, in(-asmuch,<br>
 divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
more 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far {more}) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
more 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and <br>
1212; manifest: -- far {more} evident.[ql<br>
<br>
more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and more), (so) much <br>
(the {more}), rather.[ql<br>
<br>
more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) more (and {more}), (so) much <br>
(the more), rather.[ql<br>
<br>
more 3123 # mallon {mal'-lon}; neuter of the comparative of the <br>
same as 3122; (adverbially) more (in a greater degree)) or <br>
rather: -- + better, X far, (the) {more} (and more), (so) much <br>
(the more), rather.[ql<br>
<br>
more 3185 # meizon {mide'-zon}; neuter of 3187; (adverbially) in <br>
greater degree: -- the {more}.[ql<br>
<br>
more 3187 # meizon {mide'-zone}; irregular comparative of 3173; <br>
larger (literally or figuratively, specifically in age): -- <br>
elder, greater(-est), {more}.[ql<br>
<br>
more 3364 # ou me {oo may}; i.e. 3756 and 3361; a double <br>
negative strengthening the denial; not at all: -- any {more}, at <br>
all, by any (no) means, neither, never, no (at all), in no case <br>
(wise), nor ever, not (at all, in any wise). Compare 3378.[ql<br>
<br>
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:<br>
 -- any longer, (not) henceforth, hereafter, no henceforward <br>
(longer, more, soon), not any {more}.[ql<br>
<br>
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:<br>
 -- any longer, (not) henceforth, hereafter, no henceforward <br>
(longer, {more}, soon), not any more.[ql<br>
<br>
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all <br>
then, i.e. not to say (the rather still): -- how much {more}.[ql<br>
<br>
more 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the {more}, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.<br>
 neither, nor, not even: -- neither (indeed), never, no ({more}, <br>
nor, not), nor (yet), (also, even, then) not (even, so much as), <br>
+ nothing, so much as.[ql<br>
<br>
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no {more} (not), yet (not).[ql<br>
<br>
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any more, henceforth (hereafter) not, no longer <br>
({more}), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook <br>
et'-ee); from 3756 and 2089; not yet, no longer: -- after that <br>
(not), (not) any {more}, henceforth (hereafter) not, no longer <br>
(more), not as yet (now), now no more (not), yet (not).[ql<br>
<br>
more 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-<br>
toce}; adverb from 3778; in this way (referring to what precedes <br>
or follows): -- after that, after (in) this manner, as, even <br>
(so), for all that, like(-wise), no {more}, on this fashion(-<br>
wise), so (in like manner), thus, what.[ql<br>
<br>
more 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, {more} than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, more) abound, (have, have more) abundance (be <br>
{more}) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, more) abound, (have, have {more}) abundance (be <br>
more) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to <br>
superabound (in quantity or quality), be in excess, be <br>
superfluous; also (transitively) to cause to superabound or <br>
excel: -- (make, {more}) abound, (have, have more) abundance (be <br>
more) abundant, be the better, enough and to spare, exceed, <br>
excel, increase, be left, redound, remain (over and above).[ql<br>
<br>
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
more abundantly, advantage, exceedingly, very highly, beyond <br>
measure, {more}, superfluous, vehement[-ly].[ql<br>
<br>
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of <br>
beyond); superabundant (in quantity) or superior (in quality); <br>
by implication, excessive; adverbially (with 1537) violently; <br>
neuter (as noun) preeminence: -- exceeding abundantly above, <br>
{more} abundantly, advantage, exceedingly, very highly, beyond <br>
measure, more, superfluous, vehement[-ly].[ql<br>
<br>
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as <br>
adverb); in a more superabundant way: -- more abundantly, a <br>
great deal, far {more}.[ql<br>
<br>
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as <br>
adverb); in a more superabundant way: -- {more} abundantly, a <br>
great deal, far more.[ql<br>
<br>
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
more abundant, greater (much) {more}, overmuch.[ql<br>
<br>
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of <br>
4053; more superabundant (in number, degree or character): -- <br>
{more} abundant, greater (much) more, overmuch.[ql<br>
<br>
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X the more earnest, <br>
(more) exceedingly, more frequent, much {more}, the rather.[ql<br>
<br>
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X the more earnest, <br>
(more) exceedingly, {more} frequent, much more, the rather.[ql<br>
<br>
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X the more earnest, <br>
({more}) exceedingly, more frequent, much more, the rather.[ql<br>
<br>
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- more abundant(-ly), X the {more} <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; <br>
more superabundantly: -- {more} abundant(-ly), X the more <br>
earnest, (more) exceedingly, more frequent, much more, the <br>
rather.[ql<br>
<br>
more 4057 # perissos {per-is-soce'}; adverb from 4053; <br>
superabundantly: -- exceedingly, out of measure, the {more}.[ql<br>
<br>
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater ({more}) part, + yet but.[ql<br>
<br>
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, {more} excellent, further, (very) great(-er), long(-er), <br>
(very) many, greater (more) part, + yet but.[ql<br>
<br>
more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and <br>
probably a derivative of 4120; manifold, i.e. (neuter as noun) <br>
very much more: -- manifold {more}.[ql<br>
<br>
more 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of 4190;<br>
 more evil: -- {more} wicked.[ql<br>
<br>
more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159; <br>
to expend additionally: -- spend {more}.[ql<br>
<br>
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; <br>
to place additionally, i.e. lay beside, annex, repeat: -- add, <br>
again, give more, increase, lay unto, proceed further, speak to <br>
any {more}.[ql<br>
<br>
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; <br>
to place additionally, i.e. lay beside, annex, repeat: -- add, <br>
again, give {more}, increase, lay unto, proceed further, speak <br>
to any more.[ql<br>
<br>
more 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative of <br>
4705; more prompt, more earnest: -- {more} diligent (forward).[ql<br>
<br>
more 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb from <br>
4707; more speedily, i.e. sooner than otherwise: -- {more} <br>
carefully.[ql<br>
<br>
more 5093 # timios {tim'-ee-os}; including the comparative <br>
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos <br>
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) <br>
costly, or (subjectively) honored, esteemed, or (figuratively) <br>
beloved: -- dear, honourable, ({more}, most) precious, had in <br>
reputation.[ql<br>
<br>
more 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the <br>
compound of a derivative of the base of 5111 (as adverb); more <br>
daringly, i.e. with greater confidence than otherwise: -- the <br>
{more} boldly.[ql<br>
<br>
more 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, {more} (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far more) <br>
exceeding, excellency, {more} excellent, beyond (out of) measure.<br>
[ql<br>
<br>
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing <br>
beyond others, i.e. (figuratively) supereminence; adverbially <br>
(with 1519 or 2596) pre-eminently: -- abundance, (far {more}) <br>
exceeding, excellency, more excellent, beyond (out of) measure.<br>
[ql<br>
<br>
more 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; <br>
to vanquish beyond, i.e. gain a decisive victory: -- {more} than <br>
conquer.[ql<br>
<br>
more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 <br>
and 4052; to super-abound: -- abound much {more}, exceeding.[ql<br>
<br>
more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and <br>
5426; to esteem oneself overmuch, i.e. be vain or arrogant: -- <br>
think {more} highly.[ql<br>
<br>
more 0165 # aion {ahee-ohn'}; from the same as 104; properly, an <br>
age; by extension, perpetuity (also past); by implication, the <br>
world; specially (Jewish) a Messianic period (present or future):<br>
 -- age, course, eternal, (for) ever({-more}), [n-]ever, <br>
(beginning of the , while the) world (began, without end). <br>
Compare 5550.[ql<br>
<br>
more 3842 # pantote {pan'-tot-eh}; from 3956 and 3753; every <br>
when, i.e. at all times: -- alway(-s), ever({-more}).[ql<br>
<br>
more 5703 ## <ad {ad}; from 5710; properly, a (peremptory) <br>
terminus, i.e. (by implication) duration, in the sense of <br>
advance or perpetuity (substantially as a noun, either with or <br>
without a preposition): -- eternity, ever(-lasting, {-more}), <br>
old, perpetually, + world without end.[ql<br>
<br>
more 5750 ## <owd {ode}; or <od {ode}; from 5749; properly, <br>
iteration or continuance; used only adverbially (with or without <br>
preposition), again, repeatedly, still, more: -- again, X all <br>
life long, at all, besides, but, else, further({-more}), <br>
henceforth, (any) longer, (any) more(-over), X once, since, (be) <br>
still, when, (good, the) while (having being), (as, because, <br>
whether, while) yet (within).[ql<br>
<br>
more 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956; <br>
properly, concealed, i.e. the vanishing point; generally, time <br>
out of mind (past or future), i.e. (practically) eternity; <br>
frequentatively, adverbial (especially with prepositional <br>
prefix) always: -- alway(-s), ancient (time), any more, <br>
continuance, eternal, (for, [n-])ever(-lasting, {-more}, of old),<br>
 lasting, long (time), (of) old (time), perpetual, at any time, <br>
(beginning of the) world (+ without end). Compare 5331, 5703.[ql<br>
<br>
more 8548 ## tamiyd {taw-meed'}; from an unused root meaning to <br>
stretch; properly, continuance (as indefinite extension); but <br>
used only (attributively as adjective) constant (or adverbially, <br>
constantly); ellipt. the regular (daily) sacrifice: -- alway(-s),<br>
 continual (employment, -ly), daily, ([n-])ever({-more}), <br>
perpetual.[ql<br>
<br>
more-over 3254 ## yacaph {yaw-saf'}; a primitive root; to add or <br>
augment (often adverbial, to continue to do a thing): -- add, X <br>
again, X any more, X cease, X come more, + conceive again, <br>
continue, exceed, X further, X gather together, get more, give <br>
{more-over}, X henceforth, increase (more and more), join, X <br>
longer (bring, do, make, much, put), X (the, much, yet) more <br>
(and more), proceed (further), prolong, put, be [strong-] er, X <br>
yet, yield. [ql<br>
<br>
Moreh 4176 ## Mowreh {mo-reh'}; or Moreh {mo-reh'}; the same as <br>
4175; Moreh, a Canaanite; also a hill (perhaps named from him): -<br>
- {Moreh}.[ql<br>
<br>
moreover 0637 ## >aph {af}; a primitive particle; meaning <br>
accession (used as an adverb or conjunction); also or yea; <br>
adversatively though: -- also, + although, and (furthermore, <br>
yet), but, even, + how much less (more, rather than), {moreover},<br>
 with, yea. [ql<br>
<br>
moreover 1571 ## gam {gam}; by contraction from an unused root <br>
meaning to gather; properly, assemblage; used only adverbially <br>
also, even, yea, though; often repeated as correl. both...and: --<br>
 again, alike, also, (so much) as (soon), both (so)...and , but, <br>
either...or, even, for all, (in) likewise (manner), {moreover}, <br>
nay...neither, one, then(-refore), though, what, with, yea. [ql<br>
<br>
moreover 1161 # de {deh}; a primary particle (adversative or <br>
continuative); but, and, etc.: -- also, and, but, {moreover}, <br>
now [often unexpressed in English].[ql<br>
<br>
moreover 3063 # loipon {loy-pon'}; neuter singular of the same <br>
as 3062; something remaining (adverbially): -- besides, finally, <br>
furthermore, (from) henceforth, {moreover}, now, + it remaineth, <br>
then.[ql<br>
<br>
Moresheth-gath 4182 ## Mowresheth Gath {mo-reh'-sheth gath}; <br>
from 3423 and 1661; possession of Gath; Moresheth-Gath, a place <br>
in Palestine: -- {Moresheth-gath}.[ql<br>
<br>
sycamore 8256 ## shaqam {shaw-kawm'}; or (feminine) shiqmah <br>
{shik-maw'}; of uncertain derivation; a sycamore (usually the <br>
tree): -- {sycamore} (fruit, tree).[ql<br>
<br>
sycamore 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and <br>
moron (the mulberry); the "sycamore"-fig tree: -- {sycamore} <br>
tree. Compare 4807.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 evermore 089 052 Psa                /^{evermore /Amen , and <br>
Amen .<br>
<br>
evermore 001 018 Rev                /${evermore /Amen ; and have <br>
the keys of hell and of death .<br>
<br>
evermore 089 028 Psa                /^{evermore /and my covenant <br>
shall stand fast with him.<br>
<br>
evermore 028 029 Deu                /^{evermore /and no man <br>
shall save thee.<br>
<br>
evermore 017 037 IIKi               /^{evermore /and ye shall <br>
not fear other gods .<br>
<br>
evermore 006 034 Joh                /${evermore /give us this <br>
bread .<br>
<br>
evermore 011 031 IICo               /${evermore /knoweth that I <br>
lie not .<br>
<br>
evermore 115 018 Psa                /^{evermore /Praise the LORD <br>
.<br>
<br>
furthermore 026 010 ISa             /^{furthermore /As the LORD <br>
liveth , the LORD shall smite him; or his day shall come to die ;<br>
 or he shall descend into battle , and perish .<br>
<br>
Furthermore 029 001 ICh             /^{Furthermore /David the <br>
king said unto all the congregation , Solomon my son , whom <br>
alone God hath chosen , is yet young and tender , and the work <br>
is great : for the palace is not for man , but for the LORD God .<br>
<br>
Furthermore 034 001 Job             /^{Furthermore /Elihu <br>
answered and said ,<br>
<br>
Furthermore 003 009 IICh            /^{Furthermore /he made the <br>
court of the priests , and the great court , and doors for the <br>
court , and overlaid the doors of them with brass .<br>
<br>
Furthermore 017 010 ICh             /^{Furthermore /I tell thee <br>
that the LORD will build thee an house .<br>
<br>
Furthermore 027 016 ICh             /^{Furthermore /over the <br>
tribes of Israel : the ruler of the Reubenites was Eliezer the <br>
son of Zichri : of the Simeonites , Shephatiah the son of <br>
Maachah :<br>
<br>
furthermore 023 040 Eze             /^{furthermore /that ye have <br>
sent for men to come from far , unto whom a messenger was sent ; <br>
and, lo, they came : for whom thou didst wash thyself, paintedst <br>
thy eyes , and deckedst thyself with ornaments ,<br>
<br>
Furthermore 009 013 Deu             /^{Furthermore /the LORD <br>
spake unto me, saying , I have seen this people , and, behold, <br>
it is a stiffnecked people :<br>
<br>
Furthermore 004 021 Deu             /^{Furthermore /the LORD was <br>
angry with me for your sakes , and sware that I should not go <br>
over Jordan , and that I should not go in unto that good land , <br>
which the LORD thy God giveth thee for an inheritance :<br>
<br>
Furthermore 004 001 ITh             /${Furthermore /then we <br>
beseech you , brethren , and exhort you by the Lord Jesus , that <br>
as ye have received of us how ye ought to walk and to please God <br>
, so ye would abound more and more .<br>
<br>
furthermore 004 006 Exo             /^{furthermore /unto him, <br>
Put now thine hand into thy bosom . And he put his hand into his <br>
bosom : and when he took it out, behold, his hand was leprous as <br>
snow .<br>
<br>
furthermore 008 006 Eze             /^{furthermore /unto me, Son <br>
of man , seest thou what they do ? even the great abominations <br>
that the house of Israel committeth here, that I should go far <br>
off from my sanctuary ? but turn thee yet again, and thou shalt <br>
see greater abominations .<br>
<br>
Furthermore 012 009 Heb             /${Furthermore /we have had <br>
fathers of our flesh which corrected us, and we gave them <br>
reverence : shall we not much rather be in subjection unto the <br>
Father of spirits , and live ?<br>
<br>
Furthermore 002 012 IICo            /${Furthermore /when I came <br>
to Troas to preach Christ's gospel , and a door was opened unto <br>
me of the Lord ,<br>
<br>
more 010 048 Mar                    /${more /a great deal , Thou <br>
Son of David , have mercy on me .<br>
<br>
more 007 036 Mar                    /${more /a great deal they <br>
published it;<br>
<br>
more 033 024 Jer                    /^{more /a nation before <br>
them.<br>
<br>
more 009 006 Ecc                    /^{more /a portion for ever <br>
in any thing that is done under the sun .<br>
<br>
more 028 024 Eze                    /^{more /a pricking brier <br>
unto the house of Israel , nor any grieving thorn of all that <br>
are round about them, that despised them; and they shall know <br>
that I am the Lord GOD .<br>
<br>
more 030 013 Eze                    /^{more /a prince of the <br>
land of Egypt : and I will put a fear in the land of Egypt .<br>
<br>
more 002 017 Neh                    /^{more /a reproach .<br>
<br>
more 009 005 Ecc                    /^{more /a reward ; for the <br>
memory of them is forgotten .<br>
<br>
more 004 007 Gal                    /${more /a servant , but a <br>
son ; and if a son , then an heir of God through Christ .<br>
<br>
more 015 016 Job                    /^{more /abominable and <br>
filthy is man , which drinketh iniquity like water ?<br>
<br>
more 016 052 Eze                    /^{more /abominable than <br>
they : they are more righteous than thou: yea, be thou <br>
confounded also, and bear thy shame , in that thou hast <br>
justified thy sisters .<br>
<br>
more 005 020 Rom                    /${more /abound :<br>
<br>
more 003 007 Rom                    /${more /abounded through my <br>
lie unto his glory ; why yet am I also judged as a sinner ?<br>
<br>
more 029 015 Eze                    /^{more /above the nations : <br>
for I will diminish them, that they shall no more rule over the <br>
nations .<br>
<br>
more 013 012 Mat                    /${more /abundance : but <br>
whosoever hath not , from him shall be taken away even that he <br>
hath .<br>
<br>
more 011 023 IICo                   /${more /abundant , in <br>
stripes above measure , in prisons more frequent , in deaths oft <br>
.<br>
<br>
more 056 012 Isa                    /^{more /abundant .<br>
<br>
more 012 023 ICo                    /${more /abundant comeliness <br>
.<br>
<br>
more 012 023 ICo                    /${more /abundant honour ; <br>
and our uncomely parts have more abundant comeliness .<br>
<br>
more 012 024 ICo                    /${more /abundant honour to <br>
that part which lacked :<br>
<br>
more 001 026 Php                    /${more /abundant in Jesus <br>
Christ for me by my coming to you again .<br>
<br>
more 007 015 IICo                   /${more /abundant toward you <br>
, whilst he remembereth the obedience of you all , how with fear <br>
and trembling ye received him .<br>
<br>
more 010 010 Joh                    /${more /abundantly .<br>
<br>
more 012 015 IICo                   /${more /abundantly I love <br>
you , the less I be loved .<br>
<br>
more 015 010 ICo                    /${more /abundantly than <br>
they all : yet not I , but the grace of God which was with me .<br>
<br>
more 002 017 ITh                    /${more /abundantly to see <br>
your face with great desire .<br>
<br>
more 006 017 Heb                    /${more /abundantly to shew <br>
unto the heirs of promise the immutability of his counsel , <br>
confirmed it by an oath :<br>
<br>
more 001 012 IICo                   /${more /abundantly to you-<br>
ward .<br>
<br>
more 002 004 IICo                   /${more /abundantly unto you <br>
.<br>
<br>
more 021 003 Pro                    /^{more /acceptable to the <br>
LORD than sacrifice .<br>
<br>
more 005 014 Act                    /${more /added to the Lord , <br>
multitudes both of men and women .<br>
<br>
more 019 008 Joh                    /${more /afraid ;<br>
<br>
more 018 029 ISa                    /^{more /afraid of David ; <br>
and Saul became David's enemy continually .<br>
<br>
more 002 002 Joe                    /^{more /after it, even to <br>
the years of many generations .<br>
<br>
more 031 027 Deu                    /^{more /after my death ?<br>
<br>
more 003 017 Jer                    /^{more /after the <br>
imagination of their evil heart .<br>
<br>
more 028 068 Deu                    /^{more /again : and there <br>
ye shall be sold unto your enemies for bondmen and bondwomen , <br>
and no man shall buy you.<br>
<br>
more 027 004 ISa                    /^{more /again for him.<br>
<br>
more 010 020 Isa                    /^{more /again stay upon him <br>
that smote them; but shall stay upon the LORD , the Holy One of <br>
Israel , in truth .<br>
<br>
more 078 017 Psa                    /^{more /against him by <br>
provoking the most High in the wilderness .<br>
<br>
more 028 022 IICh                   /^{more /against the LORD : <br>
this is that king Ahaz .<br>
<br>
more 032 016 IICh                   /^{more /against the LORD <br>
God , and against his servant Hezekiah .<br>
<br>
more 009 015 Hos                    /^{more /all their princes <br>
are revolters .<br>
<br>
more 003 009 IISa                   /^{more /also , except, as <br>
the LORD hath sworn to David , even so I do to him;<br>
<br>
more 002 023 IKi                    /^{more /also , if Adonijah <br>
have not spoken this word against his own life .<br>
<br>
more 003 035 IISa                   /^{more /also , if I taste <br>
bread , or ought else, till the sun be down .<br>
<br>
more 020 010 IKi                    /^{more /also , if the dust <br>
of Samaria shall suffice for handfuls for all the people that <br>
follow me.<br>
<br>
more 003 017 ISa                    /^{more /also , if thou hide <br>
any thing from me of all the things that he said unto thee.<br>
<br>
more 014 044 ISa                    /^{more /also : for thou <br>
shalt surely die , Jonathan .<br>
<br>
more 025 022 ISa                    /^{more /also do God unto <br>
the enemies of David , if I leave of all that pertain to him by <br>
the morning light any that pisseth against the wall .<br>
<br>
more 006 031 IIKi                   /^{more /also to me, if the <br>
head of Elisha the son of Shaphat shall stand on him this day .<br>
<br>
more 019 002 IKi                    /^{more /also, if I make not <br>
thy life as the life of one of them by to morrow about this time <br>
.<br>
<br>
more 001 017 Rut                    /^{more /also, if ought but <br>
death part thee and me.<br>
<br>
more 019 013 IISa                   /^{more /also, if thou be <br>
not captain of the host before me continually in the room of <br>
Joab .<br>
<br>
more 009 034 Exo                    /^{more /and hardened his <br>
heart , he and his servants .<br>
<br>
more 013 002 Hos                    /^{more /and have made them <br>
molten images of their silver , and idols according to their own <br>
understanding , all of it the work of the craftsmen : they say <br>
of them, Let the men that sacrifice kiss the calves .<br>
<br>
more 002 012 IIKi                   /^{more /and he took hold of <br>
his own clothes , and rent them in two pieces .<br>
<br>
more 008 039 Act                    /${more /and he went on his <br>
way rejoicing .<br>
<br>
more 005 022 Deu                    /^{more /And he wrote them <br>
in two tables of stone , and delivered them unto me.<br>
<br>
more 001 009 Exo                    /^{more /and mightier than <br>
we:<br>
<br>
more 013 002 Hos                    /^{more /and more , and have <br>
made them molten images of their silver , and idols according to <br>
their own understanding , all of it the work of the craftsmen : <br>
they say of them, Let the men that sacrifice kiss the calves .<br>
<br>
more 071 014 Psa                    /^{more /and more .<br>
<br>
more 033 023 IICh                   /^{more /and more .<br>
<br>
more 004 001 ITh                    /${more /and more .<br>
<br>
more 001 005 Isa                    /^{more /and more : the <br>
whole head is sick , and the whole heart faint .<br>
<br>
more 004 010 ITh                    /${more /and more ;<br>
<br>
more 022 015 Num                    /^{more /and more honourable <br>
than they.<br>
<br>
more 001 009 Php                    /${more /and more in <br>
knowledge and in all judgment ;<br>
<br>
more 004 018 Pro                    /^{more /and more unto the <br>
perfect day .<br>
<br>
more 115 014 Psa                    /^{more /and more, you and <br>
your children .<br>
<br>
more 008 028 Jug                    /^{more /And the country was <br>
in quietness forty years in the days of Gideon .<br>
<br>
more 039 007 Eze                    /^{more /and the heathen <br>
shall know that I am the LORD , the Holy One in Israel .<br>
<br>
more 004 006 IIKi                   /^{more /And the oil stayed .<br>
<br>
more 030 015 Exo                    /^{more /and the poor shall <br>
not give less than half a shekel , when they give an offering <br>
unto the LORD , to make an atonement for your souls .<br>
<br>
more 020 038 Act                    /${more /And they <br>
accompanied him unto the ship .<br>
<br>
more 088 005 Psa                    /^{more /and they are cut <br>
off from thy hand .<br>
<br>
more 020 010 Mat                    /${more /and they likewise <br>
received every man a penny .<br>
<br>
more 010 020 Jer                    /^{more /and to set up my <br>
curtains .<br>
<br>
more 018 024 Jug                    /^{more /and what is this <br>
that ye say unto me, What aileth thee?<br>
<br>
more 037 009 Gen                    /^{more /and, behold, the <br>
sun and the moon and the eleven stars made obeisance to me.<br>
<br>
more 016 042 Eze                    /^{more /angry .<br>
<br>
more 074 009 Psa                    /^{more /any prophet : <br>
neither is there among us any that knoweth how long .<br>
<br>
more 019 020 Deu                    /^{more /any such evil among <br>
you.<br>
<br>
more 013 011 Deu                    /^{more /any such wickedness <br>
as this is among you.<br>
<br>
more 012 024 Eze                    /^{more /any vain vision nor <br>
flattering divination within the house of Israel .<br>
<br>
more 013 021 Jug                    /^{more /appear to Manoah <br>
and to his wife . Then Manoah knew that he was an angel of the <br>
LORD .<br>
<br>
more 054 001 Isa                    /^{more /are the children of <br>
the desolate than the children of the married wife , saith the <br>
LORD .<br>
<br>
more 012 024 Luk                    /${more /are ye better than <br>
the fowls ?<br>
<br>
more 017 009 ICh                    /^{more /as at the beginning <br>
,<br>
<br>
more 007 010 IISa                   /^{more /as beforetime ,<br>
<br>
more 021 003 ICh                    /^{more /as they be: but, my <br>
lord the king , are they not all my lord's servants ? why then <br>
doth my lord require this thing? why will he be a cause of <br>
trespass to Israel ?<br>
<br>
more 010 025 Heb                    /${more /as ye see the day <br>
approaching .<br>
<br>
more 014 011 Eze                    /^{more /astray from me , <br>
neither be polluted any more with all their transgressions ; but <br>
that they may be my people , and I may be their God , saith the <br>
Lord GOD .<br>
<br>
more 018 014 Rev                    /${more /at all .<br>
<br>
more 018 021 Rev                    /${more /at all .<br>
<br>
more 018 023 Rev                    /${more /at all in thee : <br>
for thy merchants were the great men of the earth ; for by thy <br>
sorceries were all nations deceived .<br>
<br>
more 018 022 Rev                    /${more /at all in thee ;<br>
<br>
more 018 022 Rev                    /${more /at all in thee ; <br>
and no craftsman , of whatsoever craft he be, shall be found any <br>
more in thee ; and the sound of a millstone shall be heard no <br>
more at all in thee ;<br>
<br>
more 018 023 Rev                    /${more /at all in thee ; <br>
and the voice of the bridegroom and of the bride shall be heard <br>
no more at all in thee : for thy merchants were the great men of <br>
the earth ; for by thy sorceries were all nations deceived .<br>
<br>
more 031 012 Jer                    /^{more /at all.<br>
<br>
more 037 022 Eze                    /^{more /at all:<br>
<br>
more 007 013 Amo                    /^{more /at Bethel : for it <br>
is the king's chapel , and it is the king's court .<br>
<br>
more 002 016 Hos                    /^{more /Baali .<br>
<br>
more 009 011 Gen                    /^{more /be a flood to <br>
destroy the earth .<br>
<br>
more 034 022 Eze                    /^{more /be a prey ; and I <br>
will judge between cattle and cattle .<br>
<br>
more 034 028 Eze                    /^{more /be a prey to the <br>
heathen , neither shall the beast of the land devour them; but <br>
they shall dwell safely , and none shall make them afraid .<br>
<br>
more 004 013 Ecc                    /^{more /be admonished .<br>
<br>
more 047 005 Isa                    /^{more /be called , The <br>
lady of kingdoms .<br>
<br>
more 017 005 Gen                    /^{more /be called Abram , <br>
but thy name shall be Abraham ; for a father of many nations <br>
have I made thee .<br>
<br>
more 047 001 Isa                    /^{more /be called tender <br>
and delicate .<br>
<br>
more 019 006 Jer                    /^{more /be called Tophet , <br>
nor The valley of the son of Hinnom , but The valley of <br>
slaughter .<br>
<br>
more 007 032 Jer                    /^{more /be called Tophet , <br>
nor the valley of the son of Hinnom , but the valley of <br>
slaughter : for they shall bury in Tophet , till there be no <br>
place .<br>
<br>
more 004 024 Mar                    /${more /be given .<br>
<br>
more 003 011 Zep                    /^{more /be haughty because <br>
of my holy mountain .<br>
<br>
more 002 013 Nah                    /^{more /be heard .<br>
<br>
more 060 018 Isa                    /^{more /be heard in thy <br>
land , wasting nor destruction within thy borders ; but thou <br>
shalt call thy walls Salvation , and thy gates Praise .<br>
<br>
more 019 009 Eze                    /^{more /be heard upon the <br>
mountains of Israel .<br>
<br>
more 044 026 Jer                    /^{more /be named in the <br>
mouth of any man of Judah in all the land of Egypt , saying , <br>
The Lord GOD liveth .<br>
<br>
more 009 015 Amo                    /^{more /be pulled up out of <br>
their land which I have given them, saith the LORD thy God .<br>
<br>
more 013 002 Zec                    /^{more /be remembered : and <br>
also I will cause the prophets and the unclean spirit to pass <br>
out of the land .<br>
<br>
more 002 017 Hos                    /^{more /be remembered by <br>
their name .<br>
<br>
more 016 014 Jer                    /^{more /be said , The LORD <br>
liveth , that brought up the children of Israel out of the land <br>
of Egypt ;<br>
<br>
more 062 004 Isa                    /^{more /be termed Desolate :<br>
 but thou shalt be called Hephzibah , and thy land Beulah : for <br>
the LORD delighteth in thee, and thy land shall be married .<br>
<br>
more 062 004 Isa                    /^{more /be termed Forsaken ;<br>
 neither shall thy land any more be termed Desolate : but thou <br>
shalt be called Hephzibah , and thy land Beulah : for the LORD <br>
delighteth in thee, and thy land shall be married .<br>
<br>
more 005 001 Jos                    /^{more /because of the <br>
children of Israel .<br>
<br>
more 025 027 Jer                    /^{more /because of the <br>
sword which I will send among you.<br>
<br>
more 016 063 Eze                    /^{more /because of thy <br>
shame , when I am pacified toward thee for all that thou hast <br>
done , saith the Lord GOD .<br>
<br>
more 009 015 Gen                    /^{more /become a flood to <br>
destroy all flesh .<br>
<br>
more 001 019 Est                    /^{more /before king <br>
Ahasuerus ; and let the king give her royal estate unto another <br>
that is better than she.<br>
<br>
more 020 009 Job                    /^{more /behold him.<br>
<br>
more 005 010 Rom                    /${more /being reconciled , <br>
we shall be saved by his life .<br>
<br>
more 004 041 Joh                    /${more /believed because of <br>
his own word ;<br>
<br>
more 007 026 Ecc                    /^{more /bitter than death <br>
the woman , whose heart is snares and nets , and her hands as <br>
bands : whoso pleaseth God shall escape from her; but the sinner <br>
shall be taken by her.<br>
<br>
more 015 003 Jug                    /^{more /blameless than the <br>
Philistines , though I do them a displeasure .<br>
<br>
more 104 035 Psa                    /^{more /Bless thou the LORD <br>
, O my soul . Praise ye the LORD .<br>
<br>
more 020 035 Act                    /${more /blessed to give <br>
than to receive .<br>
<br>
more 001 014 Php                    /${more /bold to speak the <br>
word without fear .<br>
<br>
more 015 015 Rom                    /${more /boldly unto you in <br>
some sort , as putting you in mind , because of the grace that <br>
is given to me of God ,<br>
<br>
more 038 009 Jer                    /^{more /bread in the city .<br>
<br>
more 030 002 Pro                    /^{more /brutish than any <br>
man , and have not the understanding of a man .<br>
<br>
more 009 013 Luk                    /${more /but five loaves and <br>
two fishes ; except we should go and buy meat for all this <br>
people .<br>
<br>
more 014 013 Rom                    /${more /but judge this <br>
rather , that no man put a stumblingblock or an occasion to fall <br>
in his brother's way .<br>
<br>
more 004 028 Eph                    /${more /but rather let him <br>
labour , working with his hands the thing which is good , that <br>
he may have to give to him that needeth .<br>
<br>
more 018 008 ISa                    /^{more /but the kingdom ?<br>
<br>
more 010 025 Pro                    /^{more /but the righteous <br>
is an everlasting foundation .<br>
<br>
more 012 028 Eze                    /^{more /but the word which <br>
I have spoken shall be done , saith the Lord GOD .<br>
<br>
more 005 012 Jos                    /^{more /but they did eat of <br>
the fruit of the land of Canaan that year .<br>
<br>
more 030 020 Isa                    /^{more /but thine eyes <br>
shall see thy teachers :<br>
<br>
more 014 019 Joh                    /${more /but ye see me : <br>
because I live , ye shall live also .<br>
<br>
more 009 011 Gen                    /^{more /by the waters of a <br>
flood ; neither shall there any more be a flood to destroy the <br>
earth .<br>
<br>
more 032 005 Isa                    /^{more /called liberal , <br>
nor the churl said to be bountiful .<br>
<br>
more 015 004 Joh                    /${more /can ye , except ye <br>
abide in me .<br>
<br>
more 002 028 Php                    /${more /carefully , that , <br>
when ye see him again , ye may rejoice , and that I may be the <br>
less sorrowful .<br>
<br>
more 023 026 ICh                    /^{more /carry the <br>
tabernacle , nor any vessels of it for the service thereof.<br>
<br>
more 004 022 Lam                    /^{more /carry thee away <br>
into captivity : he will visit thine iniquity , O daughter of <br>
Edom ; he will discover thy sins .<br>
<br>
more 024 010 Act                    /${more /cheerfully answer <br>
for myself :<br>
<br>
more 024 004 ICh                    /^{more /chief men found of <br>
the sons of Eleazar than of the sons of Ithamar ; and thus were <br>
they divided . Among the sons of Eleazar there were sixteen <br>
chief men of the house of their fathers , and eight among the <br>
sons of Ithamar according to the house of their fathers .<br>
<br>
more 004 014 Eph                    /${more /children , tossed <br>
to and fro , and carried about with every wind of doctrine , by <br>
the sleight of men , and cunning craftiness , whereby they lie <br>
in wait to deceive ;<br>
<br>
more 004 027 Gal                    /${more /children than she <br>
which hath an husband .<br>
<br>
more 006 030 Mat                    /${more /clothe you , O ye <br>
of little faith ?<br>
<br>
more 052 001 Isa                    /^{more /come into thee the <br>
uncircumcised and the unclean .<br>
<br>
more 005 013 IISa                   /^{more /concubines and <br>
wives out of Jerusalem , after he was come from Hebron : and <br>
there were yet sons and daughters born to David .<br>
<br>
more 010 002 Heb                    /${more /conscience of sins .<br>
<br>
more 034 029 Eze                    /^{more /consumed with <br>
hunger in the land , neither bear the shame of the heathen any <br>
more.<br>
<br>
more 023 011 Eze                    /^{more /corrupt in her <br>
inordinate love than she, and in her whoredoms more than her <br>
sister in her whoredoms .<br>
<br>
more 002 011 Jos                    /^{more /courage in any man ,<br>
 because of you: for the LORD your God , he is God in heaven <br>
above , and in earth beneath.<br>
<br>
more 026 021 Isa                    /^{more /cover her slain .<br>
<br>
more 022 003 Rev                    /${more /curse : but the <br>
throne of God and of the Lamb shall be in it ; and his servants <br>
shall serve him :<br>
<br>
more 021 004 Rev                    /${more /death , neither <br>
sorrow , nor crying , neither shall there be any more pain : for <br>
the former things are passed away .<br>
<br>
more 006 009 Rom                    /${more /death hath no more <br>
dominion over him .<br>
<br>
more 002 021 IIKi                   /^{more /death or barren <br>
land.<br>
<br>
more 043 007 Eze                    /^{more /defile , neither <br>
they, nor their kings , by their whoredom , nor by the carcases <br>
of their kings in their high places .<br>
<br>
more 006 014 Eze                    /^{more /desolate than the <br>
wilderness toward Diblath , in all their habitations : and they <br>
shall know that I am the LORD .<br>
<br>
more 008 022 IICo                   /${more /diligent , upon the <br>
great confidence which I have in you .<br>
<br>
more 004 001 Joh                    /${more /disciples than John <br>
,<br>
<br>
more 019 007 Pro                    /^{more /do his friends go <br>
far from him? he pursueth them with words , yet they are wanting <br>
to him.<br>
<br>
more 026 021 ISa                    /^{more /do thee harm , <br>
because my soul was precious in thine eyes this day : behold, I <br>
have played the fool , and have erred exceedingly .<br>
<br>
more 006 009 Rom                    /${more /dominion over him .<br>
<br>
more 003 009 IICo                   /${more /doth the <br>
ministration of righteousness exceed in glory .<br>
<br>
more 051 022 Isa                    /^{more /drink it again :<br>
<br>
more 023 013 Jos                    /^{more /drive out any of <br>
these nations from before you; but they shall be snares and <br>
traps unto you, and scourges in your sides , and thorns in your <br>
eyes , until ye perish from off this good land which the LORD <br>
your God hath given you.<br>
<br>
more 033 022 Eze                    /^{more /dumb .<br>
<br>
more 024 027 Eze                    /^{more /dumb : and thou <br>
shalt be a sign unto them; and they shall know that I am the <br>
LORD .<br>
<br>
more 002 001 Heb                    /${more /earnest heed to the <br>
things which we have heard , lest at any time we should let them <br>
slip .<br>
<br>
more 022 044 Luk                    /${more /earnestly : and his <br>
sweat was as it were great drops of blood falling down to the <br>
ground .<br>
<br>
more 022 016 Luk                    /${more /eat thereof , until <br>
it be fulfilled in the kingdom of God .<br>
<br>
more 031 034 Jer                    /^{more /every man his <br>
neighbour , and every man his brother , saying , Know the LORD : <br>
for they shall all know me, from the least of them unto the <br>
greatest of them, saith the LORD : for I will forgive their <br>
iniquity , and I will remember their sin no more.<br>
<br>
more 008 021 Gen                    /^{more /every thing living ,<br>
 as I have done .<br>
<br>
more 007 015 Heb                    /${more /evident : for that <br>
after the similitude of Melchisedec there ariseth another priest <br>
,<br>
<br>
more 021 009 IIKi                   /^{more /evil than did the <br>
nations whom the LORD destroyed before the children of Israel .<br>
<br>
more 004 017 IICo                   /${more /exceeding and <br>
eternal weight of glory ;<br>
<br>
more 015 014 Mar                    /${more /exceedingly , <br>
Crucify him .<br>
<br>
more 001 014 Gal                    /${more /exceedingly zealous <br>
of the traditions of my fathers .<br>
<br>
more 002 018 Rom                    /${more /excellent , being <br>
instructed out of the law ;<br>
<br>
more 008 006 Heb                    /${more /excellent ministry ,<br>
 by how much also he is the mediator of a better covenant , <br>
which was established upon better promises .<br>
<br>
more 001 004 Heb                    /${more /excellent name than <br>
they .<br>
<br>
more 011 004 Heb                    /${more /excellent sacrifice <br>
than Cain , by which he obtained witness that he was righteous , <br>
God testifying of his gifts : and by it he being dead yet <br>
speaketh .<br>
<br>
more 012 026 Pro                    /^{more /excellent than his <br>
neighbour : but the way of the wicked seduceth them.<br>
<br>
more 012 031 ICo                    /${more /excellent way .<br>
<br>
more 002 014 Est                    /^{more /except the king <br>
delighted in her, and that she were called by name .<br>
<br>
more 007 012 Jos                    /^{more /except ye destroy <br>
the accursed from among you.<br>
<br>
more 028 023 Pro                    /^{more /favour than he that <br>
flattereth with the tongue .<br>
<br>
more 012 022 ICo                    /${more /feeble , are <br>
necessary :<br>
<br>
more 011 042 Lev                    /^{more /feet among all <br>
creeping things that creep upon the earth , them ye shall not <br>
eat ; for they are an abomination .<br>
<br>
more 023 005 Luk                    /${more /fierce , saying , <br>
He stirreth up the people , teaching throughout all Jewry , <br>
beginning from Galilee to this place .<br>
<br>
more 001 008 Hab                    /^{more /fierce than the <br>
evening wolves : and their horsemen shall spread themselves, and <br>
their horsemen shall come from far ; they shall fly as the eagle <br>
that hasteth to eat .<br>
<br>
more 014 013 Exo                    /^{more /for ever .<br>
<br>
more 031 040 Jer                    /^{more /for ever .<br>
<br>
more 023 036 Jer                    /^{more /for every man's <br>
word shall be his burden ; for ye have perverted the words of <br>
the living God , of the LORD of hosts our God .<br>
<br>
more 037 008 Gen                    /^{more /for his dreams , <br>
and for his words .<br>
<br>
more 026 014 Eze                    /^{more /for I the LORD have <br>
spoken it, saith the Lord GOD .<br>
<br>
more 034 010 Eze                    /^{more /for I will deliver <br>
my flock from their mouth , that they may not be meat for them.<br>
<br>
more 010 028 Exo                    /^{more /for in that day <br>
thou seest my face thou shalt die .<br>
<br>
more 008 021 Gen                    /^{more /for man's sake ; <br>
for the imagination of man's heart is evil from his youth ; <br>
neither will I again smite any more every thing living , as I <br>
have done .<br>
<br>
more 009 008 Zec                    /^{more /for now have I seen <br>
with mine eyes .<br>
<br>
more 019 009 Deu                    /^{more /for thee, beside <br>
these three :<br>
<br>
more 020 036 Luk                    /${more /for they are equal <br>
unto the angels ; and are the children of God , being the <br>
children of the resurrection .<br>
<br>
more 026 018 Lev                    /^{more /for your sins .<br>
<br>
more 008 017 IICo                   /${more /forward , of his <br>
own accord he went unto you .<br>
<br>
more 011 023 IICo                   /${more /frequent , in <br>
deaths oft .<br>
<br>
more 039 029 Eze                    /^{more /from them: for I <br>
have poured out my spirit upon the house of Israel , saith the <br>
Lord GOD .<br>
<br>
more 015 002 Joh                    /${more /fruit .<br>
<br>
more 005 007 Exo                    /^{more /give the people <br>
straw to make brick , as heretofore : let them go and gather <br>
straw for themselves.<br>
<br>
more 062 008 Isa                    /^{more /give thy corn to be <br>
meat for thine enemies ; and the sons of the stranger shall not <br>
drink thy wine , for the which thou hast laboured :<br>
<br>
more 076 004 Psa                    /^{more /glorious and <br>
excellent than the mountains of prey .<br>
<br>
more 003 003 Heb                    /${more /glory than Moses , <br>
inasmuch as he who hath builded the house hath more honour than <br>
the house .<br>
<br>
more 060 020 Isa                    /^{more /go down ; neither <br>
shall thy moon withdraw itself: for the LORD shall be thine <br>
everlasting light , and the days of thy mourning shall be ended .<br>
<br>
more 031 002 Deu                    /^{more /go out and come in :<br>
 also the LORD hath said unto me, Thou shalt not go over this <br>
Jordan .<br>
<br>
more 054 009 Isa                    /^{more /go over the earth ; <br>
so have I sworn that I would not be wroth with thee, nor rebuke <br>
thee.<br>
<br>
more 011 006 Rom                    /${more /grace . But if it <br>
be of works , then is it no more grace : otherwise work is no <br>
more work .<br>
<br>
more 004 006 Jam                    /${more /grace . Wherefore <br>
he saith , God resisteth the proud , but giveth grace unto the <br>
humble .<br>
<br>
more 011 006 Rom                    /${more /grace : otherwise <br>
work is no more work .<br>
<br>
more 009 001 Isa                    /^{more /grievously afflict <br>
her by the way of the sea , beyond Jordan , in Galilee of the <br>
nations .<br>
<br>
more 009 029 Exo                    /^{more /hail ; that thou <br>
mayest know how that the earth is the LORD'S .<br>
<br>
more 020 006 IISa                   /^{more /harm than did <br>
Absalom : take thou thy lord's servants , and pursue after him, <br>
lest he get him fenced cities , and escape us .<br>
<br>
more 001 006 Hos                    /^{more /have mercy upon the <br>
house of Israel ; but I will utterly take them away .<br>
<br>
more 007 036 Mar                    /${more /he charged them , <br>
so much the more a great deal they published it;<br>
<br>
more 030 019 Isa                    /^{more /he will be very <br>
gracious unto thee at the voice of thy cry ; when he shall hear <br>
it, he will answer thee.<br>
<br>
more 026 013 Eze                    /^{more /heard .<br>
<br>
more 065 019 Isa                    /^{more /heard in her, nor <br>
the voice of crying .<br>
<br>
more 036 012 Eze                    /^{more /henceforth bereave <br>
them of men.<br>
<br>
more 002 009 Lam                    /^{more /her prophets also <br>
find no vision from the LORD .<br>
<br>
more 009 012 Rev                    /${more /hereafter .<br>
<br>
more 012 003 Rom                    /${more /highly than he <br>
ought to think ; but to think soberly , according as God hath <br>
dealt to every man the measure of faith .<br>
<br>
more 018 002 ISa                    /^{more /home to his <br>
father's house .<br>
<br>
more 003 003 Heb                    /${more /honour than the <br>
house .<br>
<br>
more 014 008 Luk                    /${more /honourable man than <br>
thou be bidden of him ;<br>
<br>
more 034 019 Gen                    /^{more /honourable than all <br>
the house of his father .<br>
<br>
more 004 009 ICh                    /^{more /honourable than his <br>
brethren : and his mother called his name Jabez , saying , <br>
Because I bare him with sorrow .<br>
<br>
more 023 023 IISa                   /^{more /honourable than the <br>
thirty , but he attained not to the first three . And David set <br>
him over his guard .<br>
<br>
more 011 021 ICh                    /^{more /honourable than the <br>
two ; for he was their captain : howbeit he attained not to the <br>
first three .<br>
<br>
more 022 015 Num                    /^{more /honourable than <br>
they.<br>
<br>
more 029 020 Pro                    /^{more /hope of a fool than <br>
of him.<br>
<br>
more 026 012 Pro                    /^{more /hope of a fool than <br>
of him.<br>
<br>
more 012 026 Heb                    /${more /I shake not the <br>
earth only , but also heaven .<br>
<br>
more 007 020 Rom                    /${more /I that do it , but <br>
sin that dwelleth in me .<br>
<br>
more 007 017 Rom                    /${more /I that do it , but <br>
sin that dwelleth in me .<br>
<br>
more 014 030 ISa                    /^{more /if haply the people <br>
had eaten freely to day of the spoil of their enemies which they <br>
found ? for had there not been now a much greater slaughter <br>
among the Philistines ?<br>
<br>
more 012 043 Mar                    /${more /in , than all they <br>
which have cast into the treasury :<br>
<br>
more 027 001 ISa                    /^{more /in any coast of <br>
Israel : so shall I escape out of his hand .<br>
<br>
more 012 008 Rev                    /${more /in heaven .<br>
<br>
more 020 009 Jer                    /^{more /in his name . But <br>
his word was in mine heart as a burning fire shut up in my bones <br>
, and I was weary with forbearing , and I could not stay.<br>
<br>
more 022 030 Jer                    /^{more /in Judah .<br>
<br>
more 001 009 Php                    /${more /in knowledge and in <br>
all judgment ;<br>
<br>
more 011 023 IICo                   /${more /in labours more <br>
abundant , in stripes above measure , in prisons more frequent , <br>
in deaths oft .<br>
<br>
more 002 012 Php                    /${more /in my absence , <br>
work out your own salvation with fear and trembling .<br>
<br>
more 008 029 Exo                    /^{more /in not letting the <br>
people go to sacrifice to the LORD .<br>
<br>
more 007 007 Deu                    /^{more /in number than any <br>
people ; for ye were the fewest of all people :<br>
<br>
more 139 018 Psa                    /^{more /in number than the <br>
sand : when I awake , I am still with thee.<br>
<br>
more 083 004 Psa                    /^{more /in remembrance .<br>
<br>
more 009 022 Act                    /${more /in strength , and <br>
confounded the Jews which dwelt at Damascus , proving that this <br>
is very Christ .<br>
<br>
more 049 007 Jer                    /^{more /in Teman ? is <br>
counsel perished from the prudent ? is their wisdom vanished ?<br>
<br>
more 017 011 Joh                    /${more /in the world , but <br>
these are in the world , and I come to thee . Holy Father , keep <br>
through thine own name those whom thou hast given me , that they <br>
may be one , as we are.<br>
<br>
more 018 022 Rev                    /${more /in thee ; and the <br>
sound of a millstone shall be heard no more at all in thee ;<br>
<br>
more 018 030 Luk                    /${more /in this present <br>
time , and in the world to come life everlasting .<br>
<br>
more 013 021 Eze                    /^{more /in your hand to be <br>
hunted ; and ye shall know that I am the LORD .<br>
<br>
more 050 039 Jer                    /^{more /inhabited for ever ;<br>
 neither shall it be dwelt in from generation to generation .<br>
<br>
more 026 054 Num                    /^{more /inheritance , and <br>
to few thou shalt give the less inheritance : to every one shall <br>
his inheritance be given according to those that were numbered <br>
of him.<br>
<br>
more 033 054 Num                    /^{more /inheritance , and <br>
to the fewer ye shall give the less inheritance : every man's <br>
inheritance shall be in the place where his lot falleth ; <br>
according to the tribes of your fathers ye shall inherit .<br>
<br>
more 017 010 Pro                    /^{more /into a wise man <br>
than an hundred stripes into a fool .<br>
<br>
more 009 025 Mar                    /${more /into him .<br>
<br>
more 007 013 ISa                    /^{more /into the coast of <br>
Israel : and the hand of the LORD was against the Philistines <br>
all the days of Samuel .<br>
<br>
more 006 023 IIKi                   /^{more /into the land of <br>
Israel .<br>
<br>
more 032 028 Gen                    /^{more /Jacob , but Israel :<br>
 for as a prince hast thou power with God and with men , and <br>
hast prevailed .<br>
<br>
more 035 010 Gen                    /^{more /Jacob , but Israel <br>
shall be thy name : and he called his name Israel .<br>
<br>
more 007 013 IICo                   /${more /joyed we for the <br>
joy of Titus , because his spirit was refreshed by you all .<br>
<br>
more 004 017 Job                    /^{more /just than God ? <br>
shall a man be more pure than his maker ?<br>
<br>
more 003 010 Rut                    /^{more /kindness in the <br>
latter end than at the beginning , inasmuch as thou followedst <br>
not young men , whether poor or rich .<br>
<br>
more 005 014 Joh                    /${more /lest a worse thing <br>
come unto thee .<br>
<br>
more 014 011 IISa                   /^{more /lest they destroy <br>
my son . And he said , As the LORD liveth , there shall not one <br>
hair of thy son fall to the earth .<br>
<br>
more 002 019 Joe                    /^{more /make you a reproach <br>
among the heathen :<br>
<br>
more 009 028 Exo                    /^{more /mighty thunderings <br>
and hail ; and I will let you go , and ye shall stay no longer .<br>
<br>
more 007 031 Joh                    /${more /miracles than these <br>
which this man hath done ?<br>
<br>
more 012 008 IIKi                   /^{more /money of the people <br>
, neither to repair the breaches of the house .<br>
<br>
more 012 007 IIKi                   /^{more /money of your <br>
acquaintance , but deliver it for the breaches of the house .<br>
<br>
more 001 024 Php                    /${more /needful for you .<br>
<br>
more 036 014 Eze                    /^{more /neither bereave thy <br>
nations any more, saith the Lord GOD .<br>
<br>
more 028 015 ISa                    /^{more /neither by prophets <br>
, nor by dreams : therefore I have called thee, that thou mayest <br>
make known unto me what I shall do .<br>
<br>
more 002 028 IISa                   /^{more /neither fought they <br>
any more .<br>
<br>
more 020 009 Job                    /^{more /neither shall his <br>
place any more behold him.<br>
<br>
more 007 010 IISa                   /^{more /neither shall the <br>
children of wickedness afflict them any more , as beforetime ,<br>
<br>
more 017 009 ICh                    /^{more /neither shall the <br>
children of wickedness waste them any more , as at the beginning <br>
,<br>
<br>
more 007 016 Rev                    /${more /neither shall the <br>
sun light on them , nor any heat .<br>
<br>
more 036 015 Eze                    /^{more /neither shalt thou <br>
bear the reproach of the people any more, neither shalt thou <br>
cause thy nations to fall any more, saith the Lord GOD .<br>
<br>
more 036 015 Eze                    /^{more /neither shalt thou <br>
cause thy nations to fall any more, saith the Lord GOD .<br>
<br>
more 013 015 Eze                    /^{more /neither they that <br>
daubed it;<br>
<br>
more 007 016 Rev                    /${more /neither thirst any <br>
more ; neither shall the sun light on them , nor any heat .<br>
<br>
more 017 011 Act                    /${more /noble than those in <br>
Thessalonica , in that they received the word with all readiness <br>
of mind , and searched the scriptures daily , whether those <br>
things were so .<br>
<br>
more 023 004 Jer                    /^{more /nor be dismayed , <br>
neither shall they be lacking , saith the LORD .<br>
<br>
more 022 010 Jer                    /^{more /nor see his native <br>
country .<br>
<br>
more 032 013 Eze                    /^{more /nor the hoofs of <br>
beasts trouble them.<br>
<br>
more 016 011 IISa                   /^{more /now may this <br>
Benjamite do it? let him alone , and let him curse ; for the <br>
LORD hath bidden him.<br>
<br>
more 009 035 IIKi                   /^{more /of her than the <br>
skull , and the feet , and the palms of her hands .<br>
<br>
more 010 008 IICo                   /${more /of our authority , <br>
which the Lord hath given us for edification , and not for your <br>
destruction , I should not be ashamed :<br>
<br>
more 003 018 Gal                    /${more /of promise : but <br>
God gave it to Abraham by promise .<br>
<br>
more 018 013 Mat                    /${more /of that sheep, than <br>
of the ninety and nine which went not astray .<br>
<br>
more 014 025 Mar                    /${more /of the fruit of the <br>
vine , until that day that I drink it new in the kingdom of God .<br>
<br>
more 019 029 IISa                   /^{more /of thy matters ? I <br>
have said , Thou and Ziba divide the land .<br>
<br>
more 001 014 Nah                    /^{more /of thy name be sown <br>
: out of the house of thy gods will I cut off the graven image <br>
and the molten image : I will make thy grave ; for thou art vile <br>
.<br>
<br>
more 011 006 Rom                    /${more /of works : <br>
otherwise grace is no more grace . But if it be of works , then <br>
is it no more grace : otherwise work is no more work .<br>
<br>
more 017 007 Lev                    /^{more /offer their <br>
sacrifices unto devils , after whom they have gone a whoring . <br>
This shall be a statute for ever unto them throughout their <br>
generations .<br>
<br>
more 010 018 Heb                    /${more /offering for sin .<br>
<br>
more 013 021 Neh                    /^{more /on the sabbath .<br>
<br>
more 011 054 Joh                    /${more /openly among the <br>
Jews ; but went thence unto a country near to the wilderness , <br>
into a city called Ephraim , and there continued with his <br>
disciples .<br>
<br>
more 001 045 Mar                    /${more /openly enter into <br>
the city , but was without in desert places : and they came to <br>
him from every quarter .<br>
<br>
more 010 018 Psa                    /^{more /oppress .<br>
<br>
more 045 008 Eze                    /^{more /oppress my people ; <br>
and the rest of the land shall they give to the house of Israel <br>
according to their tribes .<br>
<br>
more 002 013 Mal                    /^{more /or receiveth it <br>
with good will at your hand .<br>
<br>
more 003 012 Rev                    /${more /out : and I will <br>
write upon him the name of my God , and the name of the city of <br>
my God , which is new Jerusalem , which cometh down out of <br>
heaven from my God : and I will write upon him my new name .<br>
<br>
more 024 007 IIKi                   /^{more /out of his land : <br>
for the king of Babylon had taken from the river of Egypt unto <br>
the river Euphrates all that pertained to the king of Egypt .<br>
<br>
more 021 008 IIKi                   /^{more /out of the land <br>
which I gave their fathers ; only if they will observe to do <br>
according to all that I have commanded them, and according to <br>
all the law that my servant Moses commanded them.<br>
<br>
more 021 017 IISa                   /^{more /out with us to <br>
battle , that thou quench not the light of Israel .<br>
<br>
more 021 004 Rev                    /${more /pain : for the <br>
former things are passed away .<br>
<br>
more 027 012 Act                    /${more /part advised to <br>
depart thence also , if by any means they might attain to <br>
Phenice , and there to winter ; which is an haven of Crete , and <br>
lieth toward the south west and north west .<br>
<br>
more 019 032 Act                    /${more /part knew not <br>
wherefore they were come together .<br>
<br>
more 001 015 Nah                    /^{more /pass through thee; <br>
he is utterly cut off .<br>
<br>
more 018 008 IISa                   /^{more /people that day <br>
than the sword devoured .<br>
<br>
more 024 022 Act                    /${more /perfect knowledge <br>
of that way , he deferred them , and said , When Lysias the <br>
chief captain shall come down , I will know the uttermost of <br>
your matter .<br>
<br>
more 009 011 Heb                    /${more /perfect tabernacle ,<br>
 not made with hands , that is to say , not of this building ;<br>
<br>
more 023 020 Act                    /${more /perfectly .<br>
<br>
more 018 026 Act                    /${more /perfectly .<br>
<br>
more 023 015 Act                    /${more /perfectly <br>
concerning him : and we , or ever he come near , are ready to <br>
kill him .<br>
<br>
more 011 006 Zec                    /^{more /pity the <br>
inhabitants of the land , saith the LORD : but, lo, I will <br>
deliver the men every one into his neighbour's hand , and into <br>
the hand of his king : and they shall smite the land , and out <br>
of their hand I will not deliver them.<br>
<br>
more 015 023 Rom                    /${more /place in these <br>
parts , and having a great desire these many years to come unto <br>
you ;<br>
<br>
more 026 021 Lev                    /^{more /plagues upon you <br>
according to your sins .<br>
<br>
more 030 004 ISa                    /^{more /power to weep .<br>
<br>
more 048 002 Jer                    /^{more /praise of Moab : in <br>
Heshbon they have devised evil against it; come , and let us cut <br>
it off from being a nation . Also thou shalt be cut down , O <br>
Madmen ; the sword shall pursue thee .<br>
<br>
more 013 012 Isa                    /^{more /precious than fine <br>
gold ; even a man than the golden wedge of Ophir .<br>
<br>
more 001 007 IPe                    /${more /precious than of <br>
gold that perisheth , though it be tried with fire , might be <br>
found unto praise and honour and glory at the appearing of Jesus <br>
Christ :<br>
<br>
more 003 015 Pro                    /^{more /precious than <br>
rubies : and all the things thou canst desire are not to be <br>
compared unto her.<br>
<br>
more 017 013 Deu                    /^{more /presumptuously .<br>
<br>
more 012 025 Eze                    /^{more /prolonged : for in <br>
your days , O rebellious house , will I say the word , and will <br>
perform it, saith the Lord GOD .<br>
<br>
more 004 017 Job                    /^{more /pure than his maker <br>
?<br>
<br>
more 022 046 Mat                    /${more /questions.<br>
<br>
more 005 001 Ecc                    /^{more /ready to hear , <br>
than to give the sacrifice of fools : for they consider not that <br>
they do evil .<br>
<br>
more 004 016 Lam                    /^{more /regard them: they <br>
respected not the persons of the priests , they favoured not the <br>
elders .<br>
<br>
more 023 012 Isa                    /^{more /rejoice , O thou <br>
oppressed virgin , daughter of Zidon : arise , pass over to <br>
Chittim ; there also shalt thou have no rest .<br>
<br>
more 011 019 Jer                    /^{more /remembered .<br>
<br>
more 021 032 Eze                    /^{more /remembered : for I <br>
the LORD have spoken it.<br>
<br>
more 024 020 Job                    /^{more /remembered ; and <br>
wickedness shall be broken as a tree .<br>
<br>
more 033 008 IICh                   /^{more /remove the foot of <br>
Israel from out of the land which I have appointed for your <br>
fathers ; so that they will take heed to do all that I have <br>
commanded them, according to the whole law and the statutes and <br>
the ordinances by the hand of Moses .<br>
<br>
more 036 030 Eze                    /^{more /reproach of famine <br>
among the heathen .<br>
<br>
more 006 005 Ecc                    /^{more /rest than the other.<br>
<br>
more 019 043 IISa                   /^{more /right in David than <br>
ye: why then did ye despise us, that our advice should not be <br>
first had in bringing back our king ? And the words of the men <br>
of Judah were fiercer than the words of the men of Israel .<br>
<br>
more 002 032 IKi                    /^{more /righteous and <br>
better than he, and slew them with the sword , my father David <br>
not knowing thereof, to wit, Abner the son of Ner , captain of <br>
the host of Israel , and Amasa the son of Jether , captain of <br>
the host of Judah .<br>
<br>
more 001 013 Hab                    /^{more /righteous than he?<br>
<br>
more 024 017 ISa                    /^{more /righteous than I: <br>
for thou hast rewarded me good , whereas I have rewarded thee <br>
evil .<br>
<br>
more 038 026 Gen                    /^{more /righteous than I; <br>
because that I gave her not to Shelah my son . And he knew her <br>
again no more.<br>
<br>
more 016 052 Eze                    /^{more /righteous than thou:<br>
 yea, be thou confounded also, and bear thy shame , in that thou <br>
hast justified thy sisters .<br>
<br>
more 005 002 Amo                    /^{more /rise : she is <br>
forsaken upon her land ; there is none to raise her up .<br>
<br>
more 004 007 Lam                    /^{more /ruddy in body than <br>
rubies , their polishing was of sapphire :<br>
<br>
more 029 015 Eze                    /^{more /rule over the <br>
nations .<br>
<br>
more 010 026 Heb                    /${more /sacrifice for sins ,<br>
<br>
more 001 018 ISa                    /^{more /sad.<br>
<br>
more 036 015 Eze                    /^{more /saith the Lord GOD .<br>
<br>
more 021 013 Eze                    /^{more /saith the Lord GOD .<br>
<br>
more 036 014 Eze                    /^{more /saith the Lord GOD .<br>
<br>
more 009 008 Mar                    /${more /save Jesus only <br>
with themselves .<br>
<br>
more 023 007 Jer                    /^{more /say , The LORD <br>
liveth , which brought up the children of Israel out of the land <br>
of Egypt ;<br>
<br>
more 011 032 Heb                    /${more /say ? for the time <br>
would fail me to tell of Gedeon , and of Barak , and of Samson , <br>
and of Jephthae ; of David also , and Samuel , and of the <br>
prophets :<br>
<br>
more 020 031 Mat                    /${more /saying , Have mercy <br>
on us , O Lord , thou Son of David .<br>
<br>
more 027 023 Mat                    /${more /saying , Let him be <br>
crucified .<br>
<br>
more 021 001 Rev                    /${more /sea .<br>
<br>
more 007 007 Job                    /^{more /see good .<br>
<br>
more 030 008 Jer                    /^{more /serve themselves of <br>
him:<br>
<br>
more 007 020 Ezr                    /^{more /shall be needful <br>
for the house of thy God , which thou shalt have occasion to <br>
bestow , bestow it out of the king's treasure house .<br>
<br>
more 012 025 Heb                    /${more /shall not we escape,<br>
 if we turn away from him that speaketh from heaven :<br>
<br>
more 009 014 Heb                    /${more /shall the blood of <br>
Christ , who through the eternal Spirit offered himself without <br>
spot to God , purge your conscience from dead works to serve the <br>
living God ?<br>
<br>
more 011 024 Rom                    /${more /shall these , which <br>
be the natural branches, be graffed into their own olive tree ?<br>
<br>
more 010 025 Mat                    /${more /shall they call <br>
them of his household ?<br>
<br>
more 007 011 Mat                    /${more /shall your Father <br>
which is in heaven give good things to them that ask him ?<br>
<br>
more 011 013 Luk                    /${more /shall your heavenly <br>
Father give the Holy Spirit to them that ask him ?<br>
<br>
more 012 027 Heb                    /${more /signifieth the <br>
removing of those things that are shaken , as of things that are <br>
made , that those things which cannot be shaken may remain .<br>
<br>
more 022 002 Act                    /${more /silence : and he <br>
saith ,<br>
<br>
more 002 003 ISa                    /^{more /so exceeding <br>
proudly ; let not arrogancy come out of your mouth : for the <br>
LORD is a God of knowledge , and by him actions are weighed .<br>
<br>
more 004 015 Lam                    /^{more /sojourn there.<br>
<br>
more 016 017 Exo                    /^{more /some less .<br>
<br>
more 014 003 ICh                    /^{more /sons and daughters .<br>
<br>
more 001 011 Rut                    /^{more /sons in my womb , <br>
that they may be your husbands ?<br>
<br>
more 005 012 Mic                    /^{more /soothsayers :<br>
<br>
more 016 025 Joh                    /${more /speak unto you in <br>
proverbs , but I shall shew you plainly of the Father .<br>
<br>
more 009 004 IICh                   /^{more /spirit in her.<br>
<br>
more 010 005 IKi                    /^{more /spirit in her.<br>
<br>
more 010 016 Deu                    /^{more /stiffnecked .<br>
<br>
more 007 020 Dan                    /^{more /stout than his <br>
fellows .<br>
<br>
more 002 019 Eph                    /${more /strangers and <br>
foreigners , but fellowcitizens with the saints , and of the <br>
household of God ;<br>
<br>
more 023 010 Isa                    /^{more /strength .<br>
<br>
more 010 010 Ecc                    /^{more /strength : but <br>
wisdom is profitable to direct .<br>
<br>
more 011 025 IISa                   /^{more /strong against the <br>
city , and overthrow it: and encourage thou him.<br>
<br>
more 003 001 Gen                    /^{more /subtil than any <br>
beast of the field which the LORD God had made . And he said <br>
unto the woman , Yea , hath God said , Ye shall not eat of every <br>
tree of the garden ?<br>
<br>
more 010 010 IKi                    /^{more /such abundance of <br>
spices as these which the queen of Sheba gave to king Solomon .<br>
<br>
more 001 019 IIPe                   /${more /sure word of <br>
prophecy ; whereunto ye do well that ye take heed , as unto a <br>
light that shineth in a dark place , until the day dawn , and <br>
the day star arise in your hearts :<br>
<br>
more 011 009 Mat                    /${more /than a prophet .<br>
<br>
more 007 026 Luk                    /${more /than a prophet .<br>
<br>
more 037 004 Gen                    /^{more /than all his <br>
brethren , they hated him, and could not speak peaceably unto <br>
him.<br>
<br>
more 037 003 Gen                    /^{more /than all his <br>
children , because he was the son of his old age : and he made <br>
him a coat of many colours .<br>
<br>
more 002 009 Ecc                    /^{more /than all that were <br>
before me in Jerusalem : also my wisdom remained with me.<br>
<br>
more 087 002 Psa                    /^{more /than all the <br>
dwellings of Jacob .<br>
<br>
more 004 013 Est                    /^{more /than all the Jews .<br>
<br>
more 002 017 Est                    /^{more /than all the <br>
virgins ; so that he set the royal crown upon her head , and <br>
made her queen instead of Vashti .<br>
<br>
more 012 033 Mar                    /${more /than all whole <br>
burnt offerings and sacrifices .<br>
<br>
more 005 009 Son                    /^{more /than another <br>
beloved , O thou fairest among women ? what is thy beloved more <br>
than another beloved , that thou dost so charge us?<br>
<br>
more 005 009 Son                    /^{more /than another <br>
beloved , that thou dost so charge us?<br>
<br>
more 002 030 Dan                    /^{more /than any living , <br>
but for their sakes that shall make known the interpretation to <br>
the king , and that thou mightest know the thoughts of thy heart <br>
.<br>
<br>
more 052 014 Isa                    /^{more /than any man , and <br>
his form more than the sons of men :<br>
<br>
more 015 002 Eze                    /^{more /than any tree , or <br>
than a branch which is among the trees of the forest ?<br>
<br>
more 006 006 Hos                    /^{more /than burnt <br>
offerings .<br>
<br>
more 040 005 Psa                    /^{more /than can be <br>
numbered .<br>
<br>
more 008 037 Rom                    /${more /than conquerors <br>
through him that loved us .<br>
<br>
more 036 005 Exo                    /^{more /than enough for the <br>
service of the work , which the LORD commanded to make .<br>
<br>
more 003 021 Job                    /^{more /than for hid <br>
treasures ;<br>
<br>
more 023 021 Act                    /${more /than forty men , <br>
which have bound themselves with an oath , that they will <br>
neither eat nor drink till they have killed him : and now are <br>
they ready , looking for a promise from thee .<br>
<br>
more 023 013 Act                    /${more /than forty which <br>
had made this conspiracy .<br>
<br>
more 035 002 Job                    /^{more /than God's ?<br>
<br>
more 052 003 Psa                    /^{more /than good ; and <br>
lying rather than to speak righteousness . Selah .<br>
<br>
more 073 007 Psa                    /^{more /than heart could <br>
wish .<br>
<br>
more 023 011 Eze                    /^{more /than her sister in <br>
her whoredoms .<br>
<br>
more 042 012 Job                    /^{more /than his beginning :<br>
 for he had fourteen thousand sheep , and six thousand camels , <br>
and a thousand yoke of oxen , and a thousand she asses .<br>
<br>
more 001 021 Phm                    /${more /than I say .<br>
<br>
more 007 017 Deu                    /^{more /than I; how can I <br>
dispossess them?<br>
<br>
more 002 025 Ecc                    /^{more /than I?<br>
<br>
more 004 007 Psa                    /^{more /than in the time <br>
that their corn and their wine increased .<br>
<br>
more 011 024 Pro                    /^{more /than is meet , but <br>
it tendeth to poverty .<br>
<br>
more 003 019 Dan                    /^{more /than it was wont to <br>
be heated .<br>
<br>
more 029 030 Gen                    /^{more /than Leah , and <br>
served with him yet seven other years .<br>
<br>
more 003 004 IITi                   /${more /than lovers of God ;<br>
<br>
more 010 037 Mat                    /${more /than me is not <br>
worthy of me .<br>
<br>
more 010 037 Mat                    /${more /than me is not <br>
worthy of me : and he that loveth son or daughter more than me <br>
is not worthy of me .<br>
<br>
more 012 023 Luk                    /${more /than meat , and the <br>
body is more than raiment .<br>
<br>
more 006 025 Mat                    /${more /than meat , and the <br>
body than raiment ?<br>
<br>
more 023 012 Job                    /^{more /than my necessary <br>
food.<br>
<br>
more 002 016 Ecc                    /^{more /than of the fool <br>
for ever ; seeing that which now is in the days to come shall <br>
all be forgotten . And how dieth the wise man? as the fool .<br>
<br>
more 008 014 Mar                    /${more /than one loaf .<br>
<br>
more 005 047 Mat                    /${more /than others? do not <br>
even the publicans so ?<br>
<br>
more 015 007 Luk                    /${more /than over ninety <br>
and nine just persons , which need no repentance .<br>
<br>
more 012 023 Luk                    /${more /than raiment .<br>
<br>
more 034 023 Job                    /^{more /than right; that he <br>
should enter into judgment with God .<br>
<br>
more 004 011 Jon                    /^{more /than sixscore <br>
thousand persons that cannot discern between their right hand <br>
and their left hand ; and also much cattle ?<br>
<br>
more 025 006 Act                    /${more /than ten days , he <br>
went down unto Caesarea ; and the next day sitting on the <br>
judgment seat commanded Paul to be brought .<br>
<br>
more 007 019 Ecc                    /^{more /than ten mighty men <br>
which are in the city .<br>
<br>
more 036 007 Gen                    /^{more /than that they <br>
might dwell together ; and the land wherein they were strangers <br>
could not bear them because of their cattle .<br>
<br>
more 003 013 Luk                    /${more /than that which is <br>
appointed you .<br>
<br>
more 119 010 Psa                    /^{more /than the ancients , <br>
because I keep thy precepts .<br>
<br>
more 035 011 Job                    /^{more /than the beasts of <br>
the earth , and maketh us wiser than the fowls of heaven ?<br>
<br>
more 005 006 Eze                    /^{more /than the countries <br>
that are round about her: for they have refused my judgments and <br>
my statutes , they have not walked in them.<br>
<br>
more 001 025 Rom                    /${more /than the Creator , <br>
who is blessed for ever . Amen .<br>
<br>
more 009 017 Ecc                    /^{more /than the cry of him <br>
that ruleth among fools .<br>
<br>
more 002 019 Rev                    /${more /than the first .<br>
<br>
more 021 036 Mat                    /${more /than the first : <br>
and they did unto them likewise .<br>
<br>
more 006 008 Ecc                    /^{more /than the fool ? <br>
what hath the poor , that knoweth to walk before the living ?<br>
<br>
more 046 023 Jer                    /^{more /than the <br>
grasshoppers , and are innumerable .<br>
<br>
more 040 012 Psa                    /^{more /than the hairs of <br>
mine head : therefore my heart faileth me.<br>
<br>
more 069 004 Psa                    /^{more /than the hairs of <br>
mine head : they that would destroy me, being mine enemies <br>
wrongfully , are mighty : then I restored that which I took not <br>
away .<br>
<br>
more 003 046 Num                    /^{more /than the Levites ;<br>
<br>
more 004 002 Ecc                    /^{more /than the living <br>
which are yet alive .<br>
<br>
more 042 006 Eze                    /^{more /than the lowest and <br>
the middlemost from the ground .<br>
<br>
more 005 006 Eze                    /^{more /than the nations , <br>
and my statutes more than the countries that are round about her:<br>
 for they have refused my judgments and my statutes , they have <br>
not walked in them.<br>
<br>
more 005 007 Eze                    /^{more /than the nations <br>
that are round about you, and have not walked in my statutes , <br>
neither have kept my judgments , neither have done according to <br>
the judgments of the nations that are round about you;<br>
<br>
more 034 019 Job                    /^{more /than the poor ? for <br>
they all are the work of his hands .<br>
<br>
more 012 043 Joh                    /${more /than the praise of <br>
God .<br>
<br>
more 052 014 Isa                    /^{more /than the sons of <br>
men :<br>
<br>
more 002 019 Jug                    /^{more /than their fathers ,<br>
 in following other gods to serve them, and to bow down unto <br>
them; they ceased not from their own doings , nor from their <br>
stubborn way .<br>
<br>
more 021 015 Joh                    /${more /than these ? He <br>
saith unto him , Yea , Lord ; thou knowest that I love thee . He <br>
saith unto him , Feed my lambs .<br>
<br>
more 005 037 Mat                    /${more /than these cometh <br>
of evil .<br>
<br>
more 016 051 Eze                    /^{more /than they , and <br>
hast justified thy sisters in all thine abominations which thou <br>
hast done .<br>
<br>
more 021 003 Luk                    /${more /than they all :<br>
<br>
more 020 025 IICh                   /^{more /than they could <br>
carry away : and they were three days in gathering of the spoil ,<br>
 it was so much .<br>
<br>
more 016 047 Eze                    /^{more /than they in all <br>
thy ways .<br>
<br>
more 006 016 IIKi                   /^{more /than they that be <br>
with them.<br>
<br>
more 130 006 Psa                    /^{more /than they that <br>
watch for the morning .<br>
<br>
more 130 006 Psa                    /^{more /than they that <br>
watch for the morning : I say, more than they that watch for the <br>
morning .<br>
<br>
more 016 030 Jug                    /^{more /than they which he <br>
slew in his life .<br>
<br>
more 025 009 IICh                   /^{more /than this.<br>
<br>
more 027 011 Act                    /${more /than those things <br>
which were spoken by Paul .<br>
<br>
more 020 001 Deu                    /^{more /than thou, be not <br>
afraid of them: for the LORD thy God is with thee, which brought <br>
thee up out of the land of Egypt .<br>
<br>
more 014 005 Mar                    /${more /than three hundred <br>
pence , and have been given to the poor . And they murmured <br>
against her .<br>
<br>
more 006 006 Est                    /^{more /than to myself?<br>
<br>
more 003 011 Jer                    /^{more /than treacherous <br>
Judah .<br>
<br>
more 026 053 Mat                    /${more /than twelve legions <br>
of angels ?<br>
<br>
more 004 019 Act                    /${more /than unto God , <br>
judge ye .<br>
<br>
more 001 004 Son                    /^{more /than wine : the <br>
upright love thee.<br>
<br>
more 014 018 ICo                    /${more /than ye all :<br>
<br>
more 018 016 Deu                    /^{more /that I die not.<br>
<br>
more 018 016 Mat                    /${more /that in the mouth <br>
of two or three witnesses every word may be established .<br>
<br>
more 012 004 Luk                    /${more /that they can do .<br>
<br>
more 017 016 Deu                    /^{more /that way .<br>
<br>
more 003 011 IICo                   /${more /that which <br>
remaineth is glorious .<br>
<br>
more 016 021 Joh                    /${more /the anguish , for <br>
joy that a man is born into the world .<br>
<br>
more 003 016 Jer                    /^{more /The ark of the <br>
covenant of the LORD : neither shall it come to mind : neither <br>
shall they remember it; neither shall they visit it; neither <br>
shall that be done any more.<br>
<br>
more 014 021 Zec                    /^{more /the Canaanite in <br>
the house of the LORD of hosts .<br>
<br>
more 023 015 Mat                    /${more /the child of hell <br>
than yourselves .<br>
<br>
more 029 016 Eze                    /^{more /the confidence of <br>
the house of Israel , which bringeth their iniquity to <br>
remembrance , when they shall look after them: but they shall <br>
know that I am the Lord GOD .<br>
<br>
more 031 029 Jer                    /^{more /The fathers have <br>
eaten a sour grape , and the children's teeth are set on edge .<br>
<br>
more 005 015 Rom                    /${more /the grace of God , <br>
and the gift by grace , which is by one man , Jesus Christ , <br>
hath abounded unto many .<br>
<br>
more 005 009 Eze                    /^{more /the like, because <br>
of all thine abominations .<br>
<br>
more 019 035 IISa                   /^{more /the voice of <br>
singing men and singing women ? wherefore then should thy <br>
servant be yet a burden unto my lord the king ?<br>
<br>
more 001 005 Isa                    /^{more /the whole head is <br>
sick , and the whole heart faint .<br>
<br>
more 011 031 Pro                    /^{more /the wicked and the <br>
sinner .<br>
<br>
more 011 012 Rom                    /${more /their fulness ?<br>
<br>
more 005 009 Rom                    /${more /then , being now <br>
justified by his blood , we shall be saved from wrath through <br>
him .<br>
<br>
more 023 003 ISa                    /^{more /then if we come to <br>
Keilah against the armies of the Philistines ?<br>
<br>
more 015 011 Pro                    /^{more /then the hearts of <br>
the children of men ?<br>
<br>
more 034 010 Jer                    /^{more /then they obeyed , <br>
and let them go .<br>
<br>
more 005 025 Deu                    /^{more /then we shall die .<br>
<br>
more 065 020 Isa                    /^{more /thence an infant of <br>
days , nor an old man that hath not filled his days : for the <br>
child shall die an hundred years old ; but the sinner being an <br>
hundred years old shall be accursed .<br>
<br>
more 039 028 Eze                    /^{more /there.<br>
<br>
more 006 005 Lev                    /^{more /thereto, and give <br>
it unto him to whom it appertaineth, in the day of his trespass <br>
offering .<br>
<br>
more 001 012 Exo                    /^{more /they afflicted them,<br>
 the more they multiplied and grew . And they were grieved <br>
because of the children of Israel .<br>
<br>
more 032 015 Job                    /^{more /they left off <br>
speaking .<br>
<br>
more 001 012 Exo                    /^{more /they multiplied and <br>
grew . And they were grieved because of the children of Israel .<br>
<br>
more 014 012 Job                    /^{more /they shall not <br>
awake , nor be raised out of their sleep .<br>
<br>
more 005 017 Rom                    /${more /they which receive <br>
abundance of grace and of the gift of righteousness shall reign <br>
in life by one , Jesus Christ .<br>
<br>
more 007 008 Job                    /^{more /thine eyes are upon <br>
me, and I am not.<br>
<br>
more 006 003 ICo                    /${more /things that pertain <br>
to this life ?<br>
<br>
more 012 022 ICo                    /${more /those members of <br>
the body , which seem to be more feeble , are necessary :<br>
<br>
more 018 039 Luk                    /${more /Thou Son of David , <br>
have mercy on me .<br>
<br>
more 026 021 Eze                    /^{more /though thou be <br>
sought for , yet shalt thou never be found again, saith the Lord <br>
GOD .<br>
<br>
more 060 019 Isa                    /^{more /thy light by day ; <br>
neither for brightness shall the moon give light unto thee: but <br>
the LORD shall be unto thee an everlasting light , and thy God <br>
thy glory .<br>
<br>
more 024 013 Eze                    /^{more /till I have caused <br>
my fury to rest upon thee.<br>
<br>
more 020 003 Rev                    /${more /till the thousand <br>
years should be fulfilled : and after that he must be loosed a <br>
little season .<br>
<br>
More 019 010 Psa                    /^{More /to be desired are <br>
they than gold , yea, than much fine gold : sweeter also than <br>
honey and the honeycomb .<br>
<br>
more 007 012 Mar                    /${more /to do ought for his <br>
father or his mother ;<br>
<br>
more 007 010 Job                    /^{more /to his house , <br>
neither shall his place know him any more.<br>
<br>
more 020 013 ISa                    /^{more /to Jonathan : but <br>
if it please my father to do thee evil , then I will shew it <br>
thee, and send thee away , that thou mayest go in peace : and <br>
the LORD be with thee, as he hath been with my father .<br>
<br>
more 005 018 Joh                    /${more /to kill him , <br>
because he not only had broken the sabbath , but said also that <br>
God was his Father , making himself equal with God .<br>
<br>
more 005 004 Isa                    /^{more /to my vineyard , <br>
that I have not done in it? wherefore , when I looked that it <br>
should bring forth grapes , brought it forth wild grapes ?<br>
<br>
more 028 013 IICh                   /^{more /to our sins and to <br>
our trespass : for our trespass is great , and there is fierce <br>
wrath against Israel .<br>
<br>
more 016 033 IKi                    /^{more /to provoke the LORD <br>
God of Israel to anger than all the kings of Israel that were <br>
before him.<br>
<br>
more 013 034 Act                    /${more /to return to <br>
corruption , he said on this wise , I will give you the sure <br>
mercies of David .<br>
<br>
more 015 035 ISa                    /^{more /to see Saul until <br>
the day of his death : nevertheless Samuel mourned for Saul : <br>
and the LORD repented that he had made Saul king over Israel .<br>
<br>
more 014 003 Hos                    /^{more /to the work of our <br>
hands , Ye are our gods : for in thee the fatherless findeth <br>
mercy .<br>
<br>
more 017 018 ICh                    /^{more /to thee for the <br>
honour of thy servant ? for thou knowest thy servant .<br>
<br>
more 018 003 Eze                    /^{more /to use this proverb <br>
in Israel .<br>
<br>
more 010 011 IICh                   /^{more /to your yoke : my <br>
father chastised you with whips , but I will chastise you with <br>
scorpions .<br>
<br>
more 006 011 Mar                    /${more /tolerable for Sodom <br>
and Gomorrha in the day of judgment , than for that city .<br>
<br>
more 010 015 Mat                    /${more /tolerable for the <br>
land of Sodom and Gomorrha in the day of judgment , than for <br>
that city .<br>
<br>
more 011 024 Mat                    /${more /tolerable for the <br>
land of Sodom in the day of judgment , than for thee .<br>
<br>
more 011 022 Mat                    /${more /tolerable for Tyre <br>
and Sidon at the day of judgment , than for you .<br>
<br>
more 010 014 Luk                    /${more /tolerable for Tyre <br>
and Sidon at the judgment , than for you .<br>
<br>
more 010 012 Luk                    /${more /tolerable in that <br>
day for Sodom , than for that city .<br>
<br>
more 010 008 Mar                    /${more /twain , but one <br>
flesh .<br>
<br>
more 019 006 Mat                    /${more /twain , but one <br>
flesh . What therefore God hath joined together , let not man <br>
put asunder .<br>
<br>
more 037 022 Eze                    /^{more /two nations , <br>
neither shall they be divided into two kingdoms any more at all:<br>
<br>
more 119 009 Psa                    /^{more /understanding than <br>
all my teachers : for thy testimonies are my meditation .<br>
<br>
more 002 016 IITi                   /${more /ungodliness .<br>
<br>
more 021 027 Eze                    /^{more /until he come whose <br>
right it is; and I will give it him.<br>
<br>
more 025 036 ISa                    /^{more /until the morning <br>
light .<br>
<br>
more 051 044 Jer                    /^{more /unto him: yea, the <br>
wall of Babylon shall fall .<br>
<br>
more 003 026 Deu                    /^{more /unto me of this <br>
matter .<br>
<br>
more 019 028 IISa                   /^{more /unto the king ?<br>
<br>
more 004 018 Pro                    /^{more /unto the perfect <br>
day .<br>
<br>
more 001 016 Phm                    /${more /unto thee , both in <br>
the flesh , and in the Lord ?<br>
<br>
more 002 031 Jer                    /^{more /unto thee?<br>
<br>
more 007 020 IISa                   /^{more /unto thee? for thou,<br>
 Lord GOD , knowest thy servant .<br>
<br>
more 015 009 Isa                    /^{more /upon Dimon , lions <br>
upon him that escapeth of Moab , and upon the remnant of the <br>
land .<br>
<br>
more 011 001 Exo                    /^{more /upon Pharaoh , and <br>
upon Egypt ; afterwards he will let you go hence: when he shall <br>
let you go , he shall surely thrust you out hence altogether .<br>
<br>
more 018 005 Num                    /^{more /upon the children <br>
of Israel .<br>
<br>
more 029 034 IICh                   /^{more /upright in heart to <br>
sanctify themselves than the priests .<br>
<br>
more 012 023 Eze                    /^{more /use it as a proverb <br>
in Israel ; but say unto them, The days are at hand , and the <br>
effect of every vision .<br>
<br>
more 014 011 Zec                    /^{more /utter destruction ; <br>
but Jerusalem shall be safely inhabited .<br>
<br>
more 001 013 Isa                    /^{more /vain oblations ; <br>
incense is an abomination unto me; the new moons and sabbaths , <br>
the calling of assemblies , I cannot away with ; it is iniquity ,<br>
 even the solemn meeting .<br>
<br>
more 010 031 Mat                    /${more /value than many <br>
sparrows .<br>
<br>
more 012 007 Luk                    /${more /value than many <br>
sparrows .<br>
<br>
more 013 023 Eze                    /^{more /vanity , nor divine <br>
divinations : for I will deliver my people out of your hand : <br>
and ye shall know that I am the LORD .<br>
<br>
more 014 031 Mar                    /${more /vehemently , If I <br>
should die with thee , I will not deny thee in any wise . <br>
Likewise also said they all .<br>
<br>
more 006 022 IISa                   /^{more /vile than thus , <br>
and will be base in mine own sight : and of the maidservants <br>
which thou hast spoken of, of them shall I be had in honour .<br>
<br>
more 015 019 IICh                   /^{more /war unto the five <br>
and thirtieth year of the reign of Asa .<br>
<br>
more 005 015 Luk                    /${more /went there a fame <br>
abroad of him : and great multitudes came together to hear , and <br>
to be healed by him of their infirmities .<br>
<br>
more 021 027 Pro                    /^{more /when he bringeth it <br>
with a wicked mind ?<br>
<br>
more 010 035 Luk                    /${more /when I come again , <br>
I will repay thee .<br>
<br>
more 014 021 Eze                    /^{more /when I send my four <br>
sore judgments upon Jerusalem , the sword , and the famine , and <br>
the noisome beast , and the pestilence , to cut off from it man <br>
and beast ?<br>
<br>
more 004 011 IISa                   /^{more /when wicked men <br>
have slain a righteous person in his own house upon his bed ? <br>
shall I not therefore now require his blood of your hand , and <br>
take you away from the earth ?<br>
<br>
more 010 011 Jos                    /^{more /which died with <br>
hailstones than they whom the children of Israel slew with the <br>
sword .<br>
<br>
more 012 045 Mat                    /${more /wicked than himself <br>
, and they enter in and dwell there : and the last state of that <br>
man is worse than the first . Even so shall it be also unto this <br>
wicked generation .<br>
<br>
more 011 026 Luk                    /${more /wicked than himself <br>
; and they enter in , and dwell there : and the last state of <br>
that man is worse than the first .<br>
<br>
more 012 028 Luk                    /${more /will he clothe you ,<br>
 O ye of little faith ?<br>
<br>
more 001 016 Ecc                    /^{more /wisdom than all <br>
they that have been before me in Jerusalem : yea, my heart had <br>
great experience of wisdom and knowledge .<br>
<br>
more 002 015 Ecc                    /^{more /wise ? Then I said <br>
in my heart , that this also is vanity .<br>
<br>
more 018 030 ISa                    /^{more /wisely than all the <br>
servants of Saul ; so that his name was much set by .<br>
<br>
more 014 011 Eze                    /^{more /with all their <br>
transgressions ; but that they may be my people , and I may be <br>
their God , saith the Lord GOD .<br>
<br>
more 006 066 Joh                    /${more /with him .<br>
<br>
more 014 008 Hos                    /^{more /with idols ? I have <br>
heard him, and observed him: I am like a green fir tree . From <br>
me is thy fruit found .<br>
<br>
more 038 011 Isa                    /^{more /with the <br>
inhabitants of the world .<br>
<br>
more 037 023 Eze                    /^{more /with their idols , <br>
nor with their detestable things , nor with any of their <br>
transgressions : but I will save them out of all their <br>
dwellingplaces , wherein they have sinned , and will cleanse <br>
them: so shall they be my people , and I will be their God .<br>
<br>
more 032 007 IICh                   /^{more /with us than with <br>
him:<br>
<br>
more 020 039 Eze                    /^{more /with your gifts , <br>
and with your idols .<br>
<br>
more 014 003 ICh                    /^{more /wives at Jerusalem :<br>
 and David begat more sons and daughters .<br>
<br>
more 011 006 Rom                    /${more /work .<br>
<br>
more 005 009 Exo                    /^{more /work be laid upon <br>
the men , that they may labour therein; and let them not regard <br>
vain words .<br>
<br>
more 036 006 Exo                    /^{more /work for the <br>
offering of the sanctuary . So the people were restrained from <br>
bringing .<br>
<br>
more 005 013 Mic                    /^{more /worship the work of <br>
thine hands .<br>
<br>
more 015 021 Luk                    /${more /worthy to be called <br>
thy son .<br>
<br>
more 015 019 Luk                    /${more /worthy to be called <br>
thy son : make me as one of thy hired servants .<br>
<br>
more 013 018 Neh                    /^{more /wrath upon Israel <br>
by profaning the sabbath .<br>
<br>
more 033 054 Num                    /^{more /ye shall give the <br>
more inheritance , and to the fewer ye shall give the less <br>
inheritance : every man's inheritance shall be in the place <br>
where his lot falleth ; according to the tribes of your fathers <br>
ye shall inherit .<br>
<br>
more 001 005 Isa                    /^{more /ye will revolt more <br>
and more : the whole head is sick , and the whole heart faint .<br>
<br>
more 011 008 Dan                    /^{more /years than the king <br>
of the north .<br>
<br>
more 115 014 Psa                    /^{more /you and your <br>
children .<br>
<br>
Moreh 012 006 Gen                   /^{Moreh /And the Canaanite <br>
was then in the land .<br>
<br>
Moreh 007 001 Jug                   /^{Moreh /in the valley .<br>
<br>
Moreover 018 012 ICh                /^{Moreover /Abishai the son <br>
of Zeruiah slew of the Edomites in the valley of salt eighteen <br>
thousand .<br>
<br>
Moreover 017 001 IISa               /^{Moreover /Ahithophel said <br>
unto Absalom , Let me now choose out twelve thousand men , and I <br>
will arise and pursue after David this night :<br>
<br>
Moreover 036 014 IICh               /^{Moreover /all the chief <br>
of the priests , and the people , transgressed very much after <br>
all the abominations of the heathen ; and polluted the house of <br>
the LORD which he had hallowed in Jerusalem .<br>
<br>
Moreover 029 019 IICh               /^{Moreover /all the vessels <br>
, which king Ahaz in his reign did cast away in his <br>
transgression , have we prepared and sanctified , and, behold, <br>
they are before the altar of the LORD .<br>
<br>
Moreover 028 045 Deu                /^{Moreover /all these <br>
curses shall come upon thee, and shall pursue thee, and overtake <br>
thee, till thou be destroyed ; because thou hearkenedst not unto <br>
the voice of the LORD thy God , to keep his commandments and his <br>
statutes which he commanded thee:<br>
<br>
Moreover 020 012 Eze                /^{Moreover /also I gave <br>
them my sabbaths , to be a sign between me and them, that they <br>
might know that I am the LORD that sanctify them.<br>
<br>
moreover 002 026 Act                /${moreover /also my flesh <br>
shall rest in hope :<br>
<br>
Moreover 025 005 IICh               /^{Moreover /Amaziah <br>
gathered Judah together , and made them captains over thousands ,<br>
 and captains over hundreds , according to the houses of their <br>
fathers , throughout all Judah and Benjamin : and he numbered <br>
them from twenty years old and above , and found them three <br>
hundred thousand choice men, able to go forth to war , that <br>
could handle spear and shield .<br>
<br>
moreover 035 001 Job                /^{moreover /and said ,<br>
<br>
moreover 020 003 ISa                /^{moreover /and said , Thy <br>
father certainly knoweth that I have found grace in thine eyes ; <br>
and he saith , Let not Jonathan know this, lest he be grieved : <br>
but truly as the LORD liveth , and as thy soul liveth , there is <br>
but a step between me and death .<br>
<br>
Moreover 012 023 ISa                /^{Moreover /as for me , God <br>
forbid that I should sin against the LORD in ceasing to pray for <br>
you: but I will teach you the good and the right way :<br>
<br>
Moreover 029 003 ICh                /^{Moreover /because I have <br>
set my affection to the house of my God , I have of mine own <br>
proper good , of gold and silver , which I have given to the <br>
house of my God , over and above all that I have prepared for <br>
the holy house ,<br>
<br>
moreover 012 009 Ecc                /^{moreover /because the <br>
preacher was wise , he still taught the people knowledge ; yea, <br>
he gave good heed , and sought out , and set in order many <br>
proverbs .<br>
<br>
moreover 032 020 Gen                /^{moreover /Behold, thy <br>
servant Jacob is behind us . For he said , I will appease him <br>
with the present that goeth before me , and afterward I will see <br>
his face ; peradventure he will accept of me .<br>
<br>
moreover 002 012 IICh               /^{moreover /Blessed be the <br>
LORD God of Israel , that made heaven and earth , who hath given <br>
to David the king a wise son , endued with prudence and <br>
understanding , that might build an house for the LORD , and an <br>
house for his kingdom .<br>
<br>
Moreover 015 001 ICo                /${Moreover /brethren , I <br>
declare unto you the gospel which I preached unto you , which <br>
also ye have received , and wherein ye stand ;<br>
<br>
Moreover 010 001 ICo                /${Moreover /brethren , I <br>
would not that ye should be ignorant , how that all our fathers <br>
were under the cloud , and all passed through the sea ;<br>
<br>
Moreover 008 001 IICo               /${Moreover /brethren , we <br>
do you to wit of the grace of God bestowed on the churches of <br>
Macedonia ;<br>
<br>
Moreover 019 011 Psa                /^{Moreover /by them is thy <br>
servant warned : and in keeping of them there is great reward .<br>
<br>
Moreover 008 041 IKi                /^{Moreover /concerning a <br>
stranger , that is not of thy people Israel , but cometh out of <br>
a far country for thy name's sake;<br>
<br>
Moreover 006 032 IICh               /^{Moreover /concerning the <br>
stranger , which is not of thy people Israel , but is come from <br>
a far country for thy great name's sake, and thy mighty hand , <br>
and thy stretched out arm ; if they come and pray in this house ;<br>
<br>
Moreover 025 001 ICh                /^{Moreover /David and the <br>
captains of the host separated to the service of the sons of <br>
Asaph , and of Heman , and of Jeduthun , who should prophesy <br>
with harps , with psalteries , and with cymbals : and the number <br>
of the workmen according to their service was:<br>
<br>
moreover 039 008 Isa                /^{moreover /For there shall <br>
be peace and truth in my days .<br>
<br>
Moreover 023 005 ICh                /^{Moreover /four thousand <br>
were porters ; and four thousand praised the LORD with the <br>
instruments which I made , said David, to praise therewith.<br>
<br>
Moreover 048 022 Eze                /^{Moreover /from the <br>
possession of the Levites , and from the possession of the city ,<br>
 being in the midst of that which is the prince's , between the <br>
border of Judah and the border of Benjamin , shall be for the <br>
prince .<br>
<br>
Moreover 005 014 Neh                /^{Moreover /from the time <br>
that I was appointed to be their governor in the land of Judah , <br>
from the twentieth year even unto the two and thirtieth year of <br>
Artaxerxes the king , that is, twelve years , I and my brethren <br>
have not eaten the bread of the governor .<br>
<br>
moreover 012 008 IISa               /^{moreover /have given unto <br>
thee such and such things .<br>
<br>
Moreover 027 004 IICh               /^{Moreover /he built cities <br>
in the mountains of Judah , and in the forests he built castles <br>
and towers .<br>
<br>
Moreover 028 003 IICh               /^{Moreover /he burnt <br>
incense in the valley of the son of Hinnom , and burnt his <br>
children in the fire , after the abominations of the heathen <br>
whom the LORD had cast out before the children of Israel .<br>
<br>
Moreover 105 016 Psa                /^{Moreover /he called for a <br>
famine upon the land : he brake the whole staff of bread .<br>
<br>
Moreover 031 004 IICh               /^{Moreover /he commanded <br>
the people that dwelt in Jerusalem to give the portion of the <br>
priests and the Levites , that they might be encouraged in the <br>
law of the LORD .<br>
<br>
Moreover 006 005 Ecc                /^{Moreover /he hath not <br>
seen the sun , nor known any thing: this hath more rest than the <br>
other.<br>
<br>
Moreover 045 015 Gen                /^{Moreover /he kissed all <br>
his brethren , and wept upon them: and after that his brethren <br>
talked with him.<br>
<br>
Moreover 003 001 IICh               /^{Moreover /he made an <br>
altar of brass , twenty cubits the length thereof, and twenty <br>
cubits the breadth thereof, and ten cubits the height thereof.<br>
<br>
Moreover 021 011 IICh               /^{Moreover /he made high <br>
places in the mountains of Judah , and caused the inhabitants of <br>
Jerusalem to commit fornication , and compelled Judah thereto.<br>
<br>
Moreover 003 007 ITi                /${Moreover /he must have a <br>
good report of them which are without ; lest he fall into <br>
reproach and the snare of the devil .<br>
<br>
Moreover 032 029 IICh               /^{Moreover /he provided him <br>
cities , and possessions of flocks and herds in abundance : for <br>
God had given him substance very much .<br>
<br>
Moreover 039 007 Jer                /^{Moreover /he put out <br>
Zedekiah's eyes , and bound him with chains , to carry him to <br>
Babylon .<br>
<br>
Moreover 078 067 Psa                /^{Moreover /he refused the <br>
tabernacle of Joseph , and chose not the tribe of Ephraim :<br>
<br>
Moreover 003 006 Exo                /^{Moreover /he said , I am <br>
the God of thy father , the God of Abraham , the God of Isaac , <br>
and the God of Jacob . And Moses hid his face ; for he was <br>
afraid to look upon God .<br>
<br>
Moreover 003 010 Eze                /^{Moreover /he said unto me,<br>
 Son of man , all my words that I shall speak unto thee receive <br>
in thine heart , and hear with thine ears .<br>
<br>
Moreover 004 016 Eze                /^{Moreover /he said unto me,<br>
 Son of man , behold, I will break the staff of bread in <br>
Jerusalem : and they shall eat bread by weight , and with care ; <br>
and they shall drink water by measure , and with astonishment :<br>
<br>
Moreover 003 001 Eze                /^{Moreover /he said unto me,<br>
 Son of man , eat that thou findest ; eat this roll , and go <br>
speak unto the house of Israel .<br>
<br>
Moreover 009 021 Heb                /${Moreover /he sprinkled <br>
with blood both the tabernacle , and all the vessels of the <br>
ministry .<br>
<br>
Moreover 014 046 Lev                /^{Moreover /he that goeth <br>
into the house all the while that it is shut up shall be unclean <br>
until the even .<br>
<br>
moreover 017 006 IICh               /^{moreover /he took away <br>
the high places and groves out of Judah .<br>
<br>
Moreover 028 060 Deu                /^{Moreover /he will bring <br>
upon thee all the diseases of Egypt , which thou wast afraid of ;<br>
 and they shall cleave unto thee.<br>
<br>
Moreover 029 030 IICh               /^{Moreover /Hezekiah the <br>
king and the princes commanded the Levites to sing praise unto <br>
the LORD with the words of David , and of Asaph the seer . And <br>
they sang praises with gladness , and they bowed their heads and <br>
worshipped .<br>
<br>
Moreover 002 019 ISa                /^{Moreover /his mother made <br>
him a little coat , and brought it to him from year to year , <br>
when she came up with her husband to offer the yearly sacrifice .<br>
<br>
Moreover 001 023 IICo               /${Moreover /I call God for <br>
a record upon my soul , that to spare you I came not as yet unto <br>
Corinth .<br>
<br>
Moreover 048 022 Gen                /^{Moreover /I have given to <br>
thee one portion above thy brethren , which I took out of the <br>
hand of the Amorite with my sword and with my bow .<br>
<br>
moreover 002 014 IKi                /^{moreover /I have somewhat <br>
to say unto thee. And she said , Say on .<br>
<br>
Moreover 006 008 Ezr                /^{Moreover /I make a decree <br>
what ye shall do to the elders of these Jews for the building of <br>
this house of God : that of the king's goods , even of the <br>
tribute beyond the river , forthwith expenses be given unto <br>
these men , that they be not hindered .<br>
<br>
Moreover 002 007 Neh                /^{Moreover /I said unto the <br>
king , If it please the king , let letters be given me to the <br>
governors beyond the river , that they may convey me over till I <br>
come into Judah ;<br>
<br>
moreover 003 016 Ecc                /^{moreover /I saw under the <br>
sun the place of judgment , that wickedness was there; and the <br>
place of righteousness , that iniquity was there.<br>
<br>
Moreover 007 010 IISa               /^{Moreover /I will appoint <br>
a place for my people Israel , and will plant them, that they <br>
may dwell in a place of their own, and move no more; neither <br>
shall the children of wickedness afflict them any more , as <br>
beforetime ,<br>
<br>
Moreover 048 035 Jer                /^{Moreover /I will cause to <br>
cease in Moab , saith the LORD , him that offereth in the high <br>
places , and him that burneth incense to his gods .<br>
<br>
Moreover 020 005 Jer                /^{Moreover /I will deliver <br>
all the strength of this city , and all the labours thereof, and <br>
all the precious things thereof, and all the treasures of the <br>
kings of Judah will I give into the hand of their enemies , <br>
which shall spoil them, and take them, and carry them to Babylon <br>
.<br>
<br>
Moreover 001 015 IIPe               /${Moreover /I will <br>
endeavour that ye may be able after my decease to have these <br>
things always in remembrance .<br>
<br>
Moreover 028 007 ICh                /^{Moreover /I will <br>
establish his kingdom for ever , if he be constant to do my <br>
commandments and my judgments , as at this day .<br>
<br>
Moreover 037 026 Eze                /^{Moreover /I will make a <br>
covenant of peace with them; it shall be an everlasting covenant <br>
with them: and I will place them, and multiply them, and will <br>
set my sanctuary in the midst of them for evermore .<br>
<br>
Moreover 005 014 Eze                /^{Moreover /I will make <br>
thee waste , and a reproach among the nations that are round <br>
about thee, in the sight of all that pass by .<br>
<br>
Moreover 017 010 ICh                /^{Moreover /I will subdue <br>
all thine enemies . Furthermore I tell thee that the LORD will <br>
build thee an house .<br>
<br>
Moreover 025 010 Jer                /^{Moreover /I will take <br>
from them the voice of mirth , and the voice of gladness , the <br>
voice of the bridegroom , and the voice of the bride , the sound <br>
of the millstones , and the light of the candle .<br>
<br>
Moreover 017 013 IISa               /^{Moreover /if he be gotten <br>
into a city , then shall all Israel bring ropes to that city , <br>
and we will draw it into the river , until there be not one <br>
small stone found there.<br>
<br>
Moreover 018 015 Mat                /${Moreover /if thy brother <br>
shall trespass against thee , go and tell him his fault between <br>
thee and him alone : if he shall hear thee , thou hast gained <br>
thy brother .<br>
<br>
Moreover 019 008 IICh               /^{Moreover /in Jerusalem <br>
did Jehoshaphat set of the Levites , and of the priests , and of <br>
the chief of the fathers of Israel , for the judgment of the <br>
LORD , and for controversies , when they returned to Jerusalem .<br>
<br>
Moreover 006 017 Neh                /^{Moreover /in those days <br>
the nobles of Judah sent many letters unto Tobiah , and the <br>
letters of Tobiah came unto them.<br>
<br>
moreover 011 002 ICh                /^{moreover /in time past , <br>
even when Saul was king , thou wast he that leddest out and <br>
broughtest in Israel : and the LORD thy God said unto thee, Thou <br>
shalt feed my people Israel , and thou shalt be ruler over my <br>
people Israel .<br>
<br>
Moreover 004 002 ICo                /${Moreover /it is required <br>
in stewards , that a man be found faithful .<br>
<br>
Moreover 033 056 Num                /^{Moreover /it shall come <br>
to pass, that I shall do unto you, as I thought to do unto them.<br>
<br>
Moreover 023 009 IICh               /^{Moreover /Jehoiada the <br>
priest delivered to the captains of hundreds spears , and <br>
bucklers , and shields , that had been king David's , which were <br>
in the house of God .<br>
<br>
Moreover 044 024 Jer                /^{Moreover /Jeremiah said <br>
unto all the people , and to all the women , Hear the word of <br>
the LORD , all Judah that are in the land of Egypt :<br>
<br>
Moreover 037 018 Jer                /^{Moreover /Jeremiah said <br>
unto king Zedekiah , What have I offended against thee, or <br>
against thy servants , or against this people , that ye have put <br>
me in prison ?<br>
<br>
Moreover 027 001 Job                /^{Moreover /Job continued <br>
his parable , and said ,<br>
<br>
Moreover 029 001 Job                /^{Moreover /Job continued <br>
his parable , and said ,<br>
<br>
Moreover 040 013 Jer                /^{Moreover /Johanan the son <br>
of Kareah , and all the captains of the forces that were in the <br>
fields , came to Gedaliah to Mizpah ,<br>
<br>
Moreover 035 001 IICh               /^{Moreover /Josiah kept a <br>
passover unto the LORD in Jerusalem : and they killed the <br>
passover on the fourteenth day of the first month .<br>
<br>
Moreover 021 016 IIKi               /^{Moreover /Manasseh shed <br>
innocent blood very much , till he had filled Jerusalem from one <br>
end to another ; beside his sin wherewith he made Judah to sin , <br>
in doing that which was evil in the sight of the LORD .<br>
<br>
moreover 016 029 Eze                /^{moreover /multiplied thy <br>
fornication in the land of Canaan unto Chaldea ; and yet thou <br>
wast not satisfied herewith .<br>
<br>
Moreover 024 011 ISa                /^{Moreover /my father , see <br>
, yea, see the skirt of thy robe in my hand : for in that I cut <br>
off the skirt of thy robe , and killed thee not, know thou and <br>
see that there is neither evil nor transgression in mine hand , <br>
and I have not sinned against thee; yet thou huntest my soul to <br>
take it.<br>
<br>
moreover 011 036 Heb                /${moreover /of bonds and <br>
imprisonment :<br>
<br>
Moreover 010 025 Ezr                /^{Moreover /of Israel : of <br>
the sons of Parosh ; Ramiah , and Jeziah , and Malchiah , and <br>
Miamin , and Eleazar , and Malchijah , and Benaiah .<br>
<br>
Moreover 025 045 Lev                /^{Moreover /of the children <br>
of the strangers that do sojourn among you, of them shall ye buy <br>
, and of their families that are with you, which they begat in <br>
your land : and they shall be your possession .<br>
<br>
moreover 015 004 IISa               /^{moreover /Oh that I were <br>
made judge in the land , that every man which hath any suit or <br>
cause might come unto me, and I would do him justice !<br>
<br>
Moreover 004 010 Rut                /^{Moreover /Ruth the <br>
Moabitess , the wife of Mahlon , have I purchased to be my wife ,<br>
 to raise up the name of the dead upon his inheritance , that <br>
the name of the dead be not cut off from among his brethren , <br>
and from the gate of his place : ye are witnesses this day .<br>
<br>
Moreover 007 007 IICh               /^{Moreover /Solomon <br>
hallowed the middle of the court that was before the house of <br>
the LORD : for there he offered burnt offerings , and the fat of <br>
the peace offerings , because the brasen altar which Solomon had <br>
made was not able to receive the burnt offerings , and the meat <br>
offerings , and the fat .<br>
<br>
Moreover 004 003 Eze                /^{Moreover /take thou unto <br>
thee an iron pan , and set it for a wall of iron between thee <br>
and the city : and set thy face against it, and it shall be <br>
besieged , and thou shalt lay siege against it. This shall be a <br>
sign to the house of Israel .<br>
<br>
Moreover 019 001 Eze                /^{Moreover /take thou up a <br>
lamentation for the princes of Israel ,<br>
<br>
Moreover 023 015 IIKi               /^{Moreover /the altar that <br>
was at Bethel , and the high place which Jeroboam the son of <br>
Nebat , who made Israel to sin , had made , both that altar and <br>
the high place he brake down , and burned the high place , and <br>
stamped it small to powder , and burned the grove .<br>
<br>
Moreover 001 005 IICh               /^{Moreover /the brasen <br>
altar , that Bezaleel the son of Uri , the son of Hur , had made <br>
, he put before the tabernacle of the LORD : and Solomon and the <br>
congregation sought unto it.<br>
<br>
Moreover 003 020 IICh               /^{Moreover /the <br>
candlesticks with their lamps , that they should burn after the <br>
manner before the oracle , of pure gold ;<br>
<br>
Moreover 010 009 Jug                /^{Moreover /the children of <br>
Ammon passed over Jordan to fight also against Judah , and <br>
against Benjamin , and against the house of Ephraim ; so that <br>
Israel was sore distressed .<br>
<br>
moreover 016 021 Luk                /${moreover /the dogs came <br>
and licked his sores .<br>
<br>
Moreover 014 021 ISa                /^{Moreover /the Hebrews <br>
that were with the Philistines before that time , which went up <br>
with them into the camp from the country round about , even they <br>
also turned to be with the Israelites that were with Saul and <br>
Jonathan .<br>
<br>
Moreover 009 017 IICh               /^{Moreover /the king made a <br>
great throne of ivory , and overlaid it with pure gold .<br>
<br>
Moreover 010 018 IKi                /^{Moreover /the king made a <br>
great throne of ivory , and overlaid it with the best gold .<br>
<br>
moreover 001 047 IKi                /^{moreover /the king's <br>
servants came to bless our lord king David , saying , God make <br>
the name of Solomon better than thy name , and make his throne <br>
greater than thy throne . And the king bowed himself upon the <br>
bed .<br>
<br>
Moreover 005 020 Rom                /${Moreover /the law entered <br>
, that the offence might abound . But where sin abounded , grace <br>
did much more abound :<br>
<br>
Moreover 012 008 Neh                /^{Moreover /the Levites : <br>
Jeshua , Binnui , Kadmiel , Sherebiah , Judah , and Mattaniah , <br>
which was over the thanksgiving , he and his brethren .<br>
<br>
Moreover 030 026 Isa                /^{Moreover /the light of <br>
the moon shall be as the light of the sun , and the light of the <br>
sun shall be sevenfold , as the light of seven days , in the day <br>
that the LORD bindeth up the breach of his people , and healeth <br>
the stroke of their wound .<br>
<br>
Moreover 040 001 Job                /^{Moreover /the LORD <br>
answered Job , and said ,<br>
<br>
Moreover 008 001 Isa                /^{Moreover /the LORD said <br>
unto me, Take thee a great roll , and write in it with a man's <br>
pen concerning Mahershalalhashbaz .<br>
<br>
Moreover 003 016 Isa                /^{Moreover /the LORD saith ,<br>
 Because the daughters of Zion are haughty , and walk with <br>
stretched forth necks and wanton eyes , walking and mincing as <br>
they go , and making a tinkling with their feet :<br>
<br>
Moreover 014 014 IKi                /^{Moreover /the LORD shall <br>
raise him up a king over Israel , who shall cut off the house of <br>
Jeroboam that day : but what? even now.<br>
<br>
Moreover 007 010 Isa                /^{Moreover /the LORD spake <br>
again unto Ahaz , saying ,<br>
<br>
Moreover 030 022 Exo                /^{Moreover /the LORD spake <br>
unto Moses , saying ,<br>
<br>
Moreover 021 016 IICh               /^{Moreover /the LORD <br>
stirred up against Jehoram the spirit of the Philistines , and <br>
of the Arabians , that were near the Ethiopians :<br>
<br>
moreover 017 037 ISa                /^{moreover /The LORD that <br>
delivered me out of the paw of the lion , and out of the paw of <br>
the bear , he will deliver me out of the hand of this Philistine <br>
. And Saul said unto David , Go , and the LORD be with thee.<br>
<br>
Moreover 007 020 Deu                /^{Moreover /the LORD thy <br>
God will send the hornet among them, until they that are left , <br>
and hide themselves from thee, be destroyed .<br>
<br>
Moreover 028 019 ISa                /^{Moreover /the LORD will <br>
also deliver Israel with thee into the hand of the Philistines : <br>
and to morrow shalt thou and thy sons be with me: the LORD also <br>
shall deliver the host of Israel into the hand of the <br>
Philistines .<br>
<br>
Moreover 011 003 Exo                /^{Moreover /the man Moses <br>
was very great in the land of Egypt , in the sight of Pharaoh's <br>
servants , and in the sight of the people .<br>
<br>
Moreover 029 005 Isa                /^{Moreover /the multitude <br>
of thy strangers shall be like small dust , and the multitude of <br>
the terrible ones shall be as chaff that passeth away : yea, it <br>
shall be at an instant suddenly .<br>
<br>
Moreover 003 026 Neh                /^{Moreover /the Nethinims <br>
dwelt in Ophel , unto the place over against the water gate <br>
toward the east , and the tower that lieth out .<br>
<br>
Moreover 003 006 Neh                /^{Moreover /the old gate <br>
repaired Jehoiada the son of Paseah , and Meshullam the son of <br>
Besodeiah ; they laid the beams thereof, and set up the doors <br>
thereof, and the locks thereof, and the bars thereof.<br>
<br>
Moreover 021 015 IISa               /^{Moreover /the Philistines <br>
had yet war again with Israel ; and David went down , and his <br>
servants with him, and fought against the Philistines : and <br>
David waxed faint .<br>
<br>
Moreover 011 019 Neh                /^{Moreover /the porters , <br>
Akkub , Talmon , and their brethren that kept the gates , were <br>
an hundred seventy and two .<br>
<br>
Moreover 046 018 Eze                /^{Moreover /the prince <br>
shall not take of the people's inheritance by oppression , to <br>
thrust them out of their possession ; but he shall give his sons <br>
inheritance out of his own possession : that my people be not <br>
scattered every man from his possession .<br>
<br>
Moreover 005 009 Ecc                /^{Moreover /the profit of <br>
the earth is for all: the king himself is served by the field .<br>
<br>
Moreover 026 004 ICh                /^{Moreover /the sons of <br>
Obededom were, Shemaiah the firstborn , Jehozabad the second , <br>
Joah the third , and Sacar the fourth , and Nethaneel the fifth ,<br>
<br>
Moreover 007 021 Lev                /^{Moreover /the soul that <br>
shall touch any unclean thing, as the uncleanness of man , or <br>
any unclean beast , or any abominable unclean thing, and eat of <br>
the flesh of the sacrifice of peace offerings , which pertain <br>
unto the LORD , even that soul shall be cut off from his people .<br>
<br>
Moreover 011 001 Eze                /^{Moreover /the spirit <br>
lifted me up , and brought me unto the east gate of the LORD'S <br>
house , which looketh eastward : and behold at the door of the <br>
gate five and twenty men ; among whom I saw Jaazaniah the son of <br>
Azur , and Pelatiah the son of Benaiah , princes of the people .<br>
<br>
Moreover 033 023 Jer                /^{Moreover /the word of the <br>
LORD came to Jeremiah , saying ,<br>
<br>
Moreover 002 001 Jer                /^{Moreover /the word of the <br>
LORD came to me, saying ,<br>
<br>
Moreover 012 017 Eze                /^{Moreover /the word of the <br>
LORD came to me, saying ,<br>
<br>
Moreover 033 001 Jer                /^{Moreover /the word of the <br>
LORD came unto Jeremiah the second time, while he was yet shut <br>
up in the court of the prison , saying ,<br>
<br>
Moreover 028 011 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 036 016 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 007 001 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 020 045 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 017 011 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 004 008 Zec                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 035 001 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 022 001 Eze                /^{Moreover /the word of the <br>
LORD came unto me, saying ,<br>
<br>
Moreover 001 011 Jer                /^{Moreover /the word of the <br>
LORD came unto me, saying , Jeremiah , what seest thou? And I <br>
said , I see a rod of an almond tree .<br>
<br>
Moreover 023 024 IIKi               /^{Moreover /the workers <br>
with familiar spirits , and the wizards , and the images , and <br>
the idols , and all the abominations that were spied in the land <br>
of Judah and in Jerusalem , did Josiah put away , that he might <br>
perform the words of the law which were written in the book that <br>
Hilkiah the priest found in the house of the LORD .<br>
<br>
Moreover 022 015 ICh                /^{Moreover /there are <br>
workmen with thee in abundance , hewers and workers of stone and <br>
timber , and all manner of cunning men for every manner of work .<br>
<br>
Moreover 005 017 Neh                /^{Moreover /there were at <br>
my table an hundred and fifty of the Jews and rulers , beside <br>
those that came unto us from among the heathen that are about us <br>
.<br>
<br>
Moreover 011 012 Act                /${Moreover /these six <br>
brethren accompanied me , and we entered into the man's house :<br>
<br>
Moreover 012 015 IIKi               /^{Moreover /they reckoned <br>
not with the men , into whose hand they delivered the money to <br>
be bestowed on workmen : for they dealt faithfully .<br>
<br>
Moreover 012 040 ICh                /^{Moreover /they that were <br>
nigh them, even unto Issachar and Zebulun and Naphtali , brought <br>
bread on asses , and on camels , and on mules , and on oxen , <br>
and meat , meal , cakes of figs, and bunches of raisins , and <br>
wine , and oil , and oxen , and sheep abundantly : for there was <br>
joy in Israel .<br>
<br>
Moreover 019 009 Isa                /^{Moreover /they that work <br>
in fine flax , and they that weave networks , shall be <br>
confounded .<br>
<br>
moreover 005 006 Zec                /^{moreover /This is their <br>
resemblance through all the earth .<br>
<br>
Moreover 023 038 Eze                /^{Moreover /this they have <br>
done unto me: they have defiled my sanctuary in the same day , <br>
and have profaned my sabbaths .<br>
<br>
Moreover 009 022 Neh                /^{Moreover /thou gavest <br>
them kingdoms and nations , and didst divide them into corners : <br>
so they possessed the land of Sihon , and the land of the king <br>
of Heshbon , and the land of Og king of Bashan .<br>
<br>
Moreover 016 014 Num                /^{Moreover /thou hast not <br>
brought us into a land that floweth with milk and honey , or <br>
given us inheritance of fields and vineyards : wilt thou put out <br>
the eyes of these men ? we will not come up .<br>
<br>
Moreover 016 020 Eze                /^{Moreover /thou hast taken <br>
thy sons and thy daughters , whom thou hast borne unto me, and <br>
these hast thou sacrificed unto them to be devoured . Is this of <br>
thy whoredoms a small matter ,<br>
<br>
Moreover 002 005 IKi                /^{Moreover /thou knowest <br>
also what Joab the son of Zeruiah did to me, and what he did to <br>
the two captains of the hosts of Israel , unto Abner the son of <br>
Ner , and unto Amasa the son of Jether , whom he slew , and shed <br>
the blood of war in peace , and put the blood of war upon his <br>
girdle that was about his loins , and in his shoes that were on <br>
his feet .<br>
<br>
Moreover 009 012 Neh                /^{Moreover /thou leddest <br>
them in the day by a cloudy pillar ; and in the night by a <br>
pillar of fire , to give them light in the way wherein they <br>
should go .<br>
<br>
Moreover 026 001 Exo                /^{Moreover /thou shalt make <br>
the tabernacle with ten curtains of fine twined linen , and blue <br>
, and purple , and scarlet : with cherubims of cunning work <br>
shalt thou make them.<br>
<br>
Moreover 018 020 Lev                /^{Moreover /thou shalt not <br>
lie carnally with thy neighbour's wife , to defile thyself with <br>
her.<br>
<br>
Moreover 018 021 Exo                /^{Moreover /thou shalt <br>
provide out of all the people able men , such as fear God , men <br>
of truth , hating covetousness ; and place such over them, to be <br>
rulers of thousands , and rulers of hundreds , rulers of fifties <br>
, and rulers of tens :<br>
<br>
Moreover 008 004 Jer                /^{Moreover /thou shalt say <br>
unto them, Thus saith the LORD ; Shall they fall , and not arise <br>
? shall he turn away , and not return ?<br>
<br>
Moreover 037 016 Eze                /^{Moreover /thou son of man <br>
, take thee one stick , and write upon it, For Judah , and for <br>
the children of Israel his companions : then take another stick ,<br>
 and write upon it, For Joseph , the stick of Ephraim , and for <br>
all the house of Israel his companions :<br>
<br>
moreover 002 044 IKi                /^{moreover /to Shimei , <br>
Thou knowest all the wickedness which thine heart is privy to , <br>
that thou didst to David my father : therefore the LORD shall <br>
return thy wickedness upon thine own head ;<br>
<br>
moreover 024 025 Gen                /^{moreover /unto him, We <br>
have both straw and provender enough , and room to lodge in .<br>
<br>
moreover 023 036 Eze                /^{moreover /unto me; Son of <br>
man , wilt thou judge Aholah and Aholibah ? yea, declare unto <br>
them their abominations ;<br>
<br>
moreover 003 015 Exo                /^{moreover /unto Moses , <br>
Thus shalt thou say unto the children of Israel , The LORD God <br>
of your fathers , the God of Abraham , the God of Isaac , and <br>
the God of Jacob , hath sent me unto you: this is my name for <br>
ever , and this is my memorial unto all generations .<br>
<br>
moreover 047 004 Gen                /^{moreover /unto Pharaoh , <br>
For to sojourn in the land are we come ; for thy servants have <br>
no pasture for their flocks ; for the famine is sore in the land <br>
of Canaan : now therefore, we pray thee, let thy servants dwell <br>
in the land of Goshen .<br>
<br>
Moreover 026 009 IICh               /^{Moreover /Uzziah built <br>
towers in Jerusalem at the corner gate , and at the valley gate ,<br>
 and at the turning of the wall, and fortified them.<br>
<br>
Moreover 026 011 IICh               /^{Moreover /Uzziah had an <br>
host of fighting men , that went out to war by bands , according <br>
to the number of their account by the hand of Jeiel the scribe <br>
and Maaseiah the ruler , under the hand of Hananiah , one of the <br>
king's captains .<br>
<br>
moreover 001 028 Deu                /^{moreover /we have seen <br>
the sons of the Anakims there.<br>
<br>
moreover 013 028 Num                /^{moreover /we saw the <br>
children of Anak there.<br>
<br>
Moreover 006 016 Mat                /${Moreover /when ye fast , <br>
be not , as the hypocrites , of a sad countenance : for they <br>
disfigure their faces , that they may appear unto men to fast . <br>
Verily I say unto you , They have their reward .<br>
<br>
Moreover 045 001 Eze                /^{Moreover /when ye shall <br>
divide by lot the land for inheritance , ye shall offer an <br>
oblation unto the LORD , an holy portion of the land : the <br>
length shall be the length of five and twenty thousand reeds, <br>
and the breadth shall be ten thousand . This shall be holy in <br>
all the borders thereof round about .<br>
<br>
Moreover 008 030 Rom                /${Moreover /whom he did <br>
predestinate , them he also called : and whom he called , them <br>
he also justified : and whom he justified , them he also <br>
glorified .<br>
<br>
Moreover 019 026 Act                /${Moreover /ye see and hear <br>
, that not alone at Ephesus , but almost throughout all Asia , <br>
this Paul hath persuaded and turned away much people , saying <br>
that they be no gods , which are made with hands :<br>
<br>
Moreover 007 026 Lev                /^{Moreover /ye shall eat no <br>
manner of blood , whether it be of fowl or of beast , in any of <br>
your dwellings .<br>
<br>
Moreover 035 031 Num                /^{Moreover /ye shall take <br>
no satisfaction for the life of a murderer , which is guilty of <br>
death : but he shall be surely put to death .<br>
<br>
moreover 005 012 Est                /^{moreover /Yea, Esther the <br>
queen did let no man come in with the king unto the banquet that <br>
she had prepared but myself; and to morrow am I invited unto her <br>
also with the king .<br>
<br>
Moreover 001 039 Deu                /^{Moreover /your little <br>
ones , which ye said should be a prey , and your children , <br>
which in that day had no knowledge between good and evil , they <br>
shall go in thither, and unto them will I give it, and they <br>
shall possess it.<br>
<br>
Moreshethgath 001 014 Mic           /^{Moreshethgath /the houses <br>
of Achzib shall be a lie to the kings of Israel .<br>
<br>
sycomore 007 014 Amo                /^{sycomore /fruit :<br>
<br>
sycomore 019 004 Luk                /${sycomore /tree to see him <br>
: for he was to pass that way.<br>
<br>
sycomore 009 027 IICh               /^{sycomore /trees that are <br>
in the low plains in abundance .<br>
<br>
sycomore 010 027 IKi                /^{sycomore /trees that are <br>
in the vale , for abundance .<br>
<br>
sycomore 001 015 IICh               /^{sycomore /trees that are <br>
in the vale for abundance .<br>
<br>
sycomore 027 028 ICh                /^{sycomore /trees that were <br>
in the low plains was Baalhanan the Gederite : and over the <br>
cellars of oil was Joash :<br>
<br>
sycomore 078 047 Psa                /^{sycomore /trees with <br>
frost .<br>
<br>
sycomores 009 010 Isa               /^{sycomores /are cut down , <br>
but we will change them into cedars .<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 evermore 26 -<br>
<br>
furthermore 14 -<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 more <GEN3 -1> Now the serpent was {more} subtle than any beast <br>
of the field which the LORD God had made. And he said unto the <br>
woman, Yea, hath God said, Ye shall not eat of every tree of the <br>
garden?<br>
<br>
more <GEN8 -12> And he stayed yet other seven days; and sent <br>
forth the dove; which returned not again unto him any {more}.<br>
<br>
more <GEN8 -21> And the LORD smelled a sweet savour; and the <br>
LORD said in his heart, I will not again curse the ground any <br>
more for man's sake; for the imagination of man's heart [is] <br>
evil from his youth; neither will I again smite any {more} every <br>
thing <br>
<br>
living, as I have done.<br>
<br>
more <GEN8 -21> And the LORD smelled a sweet savour; and the <br>
LORD said in his heart, I will not again curse the ground any <br>
{more} for man's sake; for the imagination of man's heart [is] <br>
evil from his youth; neither will I again smite any more every <br>
thing <br>
<br>
living, as I have done.<br>
<br>
more <GEN9 -11> And I will establish my covenant with you; <br>
neither shall all flesh be cut off any {more} by the waters of a <br>
flood; neither shall there any more be a flood to destroy the <br>
earth.<br>
<br>
more <GEN9 -11> And I will establish my covenant with you; <br>
neither shall all flesh be cut off any more by the waters of a <br>
flood; neither shall there any {more} be a flood to destroy the <br>
earth.<br>
<br>
more <GEN9 -15> And I will remember my covenant, which [is] <br>
between me and you and every living creature of all flesh; and <br>
the waters shall no {more} become a flood to destroy all flesh.<br>
<br>
more <GEN17 -5> Neither shall thy name any {more} be called <br>
Abram, but thy name shall be Abraham; for a father of many <br>
nations have I made thee.<br>
<br>
more <GEN29 -30> And he went in also unto Rachel, and he loved <br>
also Rachel {more} than Leah, and served with him yet seven <br>
other years.<br>
<br>
more <GEN32 -28> And he said, Thy name shall be called no {more} <br>
Jacob, but Israel: for as a prince hast thou power with God and <br>
with men, and hast prevailed.<br>
<br>
more <GEN34 -19> And the young man deferred not to do the thing, <br>
because he had delight in Jacob's daughter: and he [was] {more} <br>
honourable than all the house of his father.<br>
<br>
more <GEN35 -10> And God said unto him, Thy name [is] Jacob: thy <br>
name shall not be called any {more} Jacob, but Israel shall be <br>
thy name: and he called his name Israel.<br>
<br>
more <GEN36 -7> For their riches were {more} than that they <br>
might dwell together; and the land wherein they were strangers <br>
could not bear them because of their cattle.<br>
<br>
more <GEN37 -3> Now Israel loved Joseph {more} than all his <br>
children, because he [was] the son of his old age: and he made <br>
him a coat of [many] colours.<br>
<br>
more <GEN37 -4> And when his brethren saw that their father <br>
loved him {more} than all his brethren, they hated him, and <br>
could not speak peaceably unto him.<br>
<br>
more <GEN37 -5> And Joseph dreamed a dream, and he told [it] his <br>
brethren: and they hated him yet the {more}.<br>
<br>
more <GEN37 -8> And his brethren said to him, Shalt thou indeed <br>
reign over us? or shalt thou indeed have dominion over us? And <br>
they hated him yet the {more} for his dreams, and for his words.<br>
<br>
more <GEN37 -9> And he dreamed yet another dream, and told it <br>
his brethren, and said, Behold, I have dreamed a dream {more}; <br>
and, behold, the sun and the moon and the eleven stars made <br>
obeisance to me.<br>
<br>
more <GEN38 -26> And Judah acknowledged [them], and said, She <br>
hath been {more} righteous than I; because that I gave her not <br>
to Shelah my son. And he knew her again no more.<br>
<br>
more <GEN38 -26> And Judah acknowledged [them], and said, She <br>
hath been more righteous than I; because that I gave her not to <br>
Shelah my son. And he knew her again no {more}.<br>
<br>
more <GEN44 -23> And thou saidst unto thy servants, Except your <br>
youngest brother come down with you, ye shall see my face no <br>
{more}.<br>
<br>
more <EXO1 -9> And he said unto his people, Behold, the people <br>
of the children of Israel [are] {more} and mightier than we:<br>
<br>
more <EXO1 -12> But the {more} they afflicted them, the more <br>
they multiplied and grew. And they were grieved because of the <br>
children of Israel.<br>
<br>
more <EXO1 -12> But the more they afflicted them, the {more} <br>
they multiplied and grew. And they were grieved because of the <br>
children of Israel.<br>
<br>
more <EXO5 -7> Ye shall no {more} give the people straw to make <br>
brick, as heretofore: let them go and gather straw for <br>
themselves.<br>
<br>
more <EXO5 -9> Let there {more} work be laid upon the men, that <br>
they may labour therein; and let them not regard vain words.<br>
<br>
more <EXO8 -29> And Moses said, Behold, I go out from thee, and <br>
I will entreat the LORD that the swarms [of flies] may depart <br>
from Pharaoh, from his servants, and from his people, to morrow: <br>
but let not Pharaoh deal deceitfully any {more} in not letting t<br>
<br>
he people go to sacrifice to the LORD.<br>
<br>
more <EXO9 -28> Entreat the LORD (for [it is] enough) that there <br>
be no [{more}] mighty thunderings and hail; and I will let you <br>
go, and ye shall stay no longer.<br>
<br>
more <EXO9 -29> And Moses said unto him, As soon as I am gone <br>
out of the city, I will spread abroad my hands unto the LORD; <br>
[and] the thunder shall cease, neither shall there be any {more} <br>
hail; that thou mayest know how that the earth [is] the LORD's.<br>
<br>
more <EXO9 -34> And when Pharaoh saw that the rain and the hail <br>
and the thunders were ceased, he sinned yet {more}, and hardened <br>
his heart, he and his servants.<br>
<br>
more <EXO10 -28> And Pharaoh said unto him, Get thee from me, <br>
take heed to thyself, see my face no {more}; for in [that] day <br>
thou seest my face thou shalt die.<br>
<br>
more <EXO10 -29> And Moses said, Thou hast spoken well, I will <br>
see thy face again no {more}.<br>
<br>
more <EXO11 -1> And the LORD said unto Moses, Yet will I bring <br>
one plague [{more}] upon Pharaoh, and upon Egypt; afterwards he <br>
will let you go hence: when he shall let [you] go, he shall <br>
surely thrust you out hence altogether.<br>
<br>
more <EXO11 -6> And there shall be a great cry throughout all <br>
the land of Egypt, such as there was none like it, nor shall be <br>
like it any {more}.<br>
<br>
more <EXO14 -13> And Moses said unto the people, Fear ye not, <br>
stand still, and see the salvation of the LORD, which he will <br>
show to you to day: for the Egyptians whom ye have seen to day, <br>
ye shall see them again no {more} for ever.<br>
<br>
more <EXO16 -17> And the children of Israel did so, and gathered,<br>
 some {more}, some less.<br>
<br>
more <EXO30 -15> The rich shall not give {more}, and the poor <br>
shall not give less than half a shekel, when [they] give an <br>
offering unto the LORD, to make an atonement for your souls.<br>
<br>
more <EXO36 -5> And they spake unto Moses, saying, The people <br>
bring much {more} than enough for the service of the work, which <br>
the LORD commanded to make.<br>
<br>
more <EXO36 -6> And Moses gave commandment, and they caused it <br>
to be proclaimed throughout the camp, saying, Let neither man <br>
nor woman make any {more} work for the offering of the sanctuary.<br>
 So the people were restrained from bringing.<br>
<br>
more <LEV6 -5> Or all that about which he hath sworn falsely; he <br>
shall even restore it in the principal, and shall add the fifth <br>
part {more} thereto, [and] give it unto him to whom it <br>
appertaineth, in the day of his trespass offering.<br>
<br>
more <LEV11 -42> Whatsoever goeth upon the belly, and whatsoever <br>
goeth upon [all] four, or whatsoever hath {more} feet among all <br>
creeping things that creep upon the earth, them ye shall not eat;<br>
 for they [are] an abomination.<br>
<br>
more <LEV13 -5> And the priest shall look on him the seventh day:<br>
 and, behold, [if] the plague in his sight be at a stay, [and] <br>
the plague spread not in the skin; then the priest shall shut <br>
him up seven days {more}:<br>
<br>
more <LEV13 -33> He shall be shaven, but the scall shall he not <br>
shave; and the priest shall shut up [him that hath] the scall <br>
seven days {more}:<br>
<br>
more <LEV13 -54> Then the priest shall command that they wash <br>
[the thing] wherein the plague [is], and he shall shut it up <br>
seven days {more}:<br>
<br>
more <LEV17 -7> And they shall no {more} offer their sacrifices <br>
unto devils, after whom they have gone a whoring. This shall be <br>
a statute for ever unto them throughout their generations.<br>
<br>
more <LEV26 -18> And if ye will not yet for all this hearken <br>
unto me, then I will punish you seven times {more} for your sins.<br>
<br>
more <LEV26 -21> And if ye walk contrary unto me, and will not <br>
hearken unto me; I will bring seven times {more} plagues upon <br>
you according to your sins.<br>
<br>
more <LEV27 -20> And if he will not redeem the field, or if he <br>
have sold the field to another man, it shall not be redeemed any <br>
{more}.<br>
<br>
more <NUM3 -46> And for those that are to be redeemed of the two <br>
hundred and threescore and thirteen of the firstborn of the <br>
children of Israel, which are {more} than the Levites;<br>
<br>
more <NUM8 -25> And from the age of fifty years they shall cease <br>
waiting upon the service [thereof], and shall serve no {more}:<br>
<br>
more <NUM18 -5> And ye shall keep the charge of the sanctuary, <br>
and the charge of the altar: that there be no wrath any {more} <br>
upon the children of Israel.<br>
<br>
more <NUM22 -15> And Balak sent yet again princes, more, and <br>
{more} honourable than they.<br>
<br>
more <NUM22 -15> And Balak sent yet again princes, {more}, and <br>
more honourable than they.<br>
<br>
more <NUM22 -18> And Balaam answered and said unto the servants <br>
of Balak, If Balak would give me his house full of silver and <br>
gold, I cannot go beyond the word of the LORD my God, to do less <br>
or {more}.<br>
<br>
more <NUM22 -19> Now therefore, I pray you, tarry ye also here <br>
this night, that I may know what the LORD will say unto me <br>
{more}.<br>
<br>
more <NUM26 -54> To many thou shalt give the {more} inheritance, <br>
and to few thou shalt give the less inheritance: to every one <br>
shall his inheritance be given according to those that were <br>
numbered of him.<br>
<br>
more <NUM33 -54> And ye shall divide the land by lot for an <br>
inheritance among your families: [and] to the {more} ye shall <br>
give the more inheritance, and to the fewer ye shall give the <br>
less inheritance: every man's [inheritance] shall be in the <br>
place where<br>
<br>
 his lot falleth; according to the tribes of your fathers ye <br>
shall inherit.<br>
<br>
more <NUM33 -54> And ye shall divide the land by lot for an <br>
inheritance among your families: [and] to the more ye shall give <br>
the {more} inheritance, and to the fewer ye shall give the less <br>
inheritance: every man's [inheritance] shall be in the place <br>
where<br>
<br>
 his lot falleth; according to the tribes of your fathers ye <br>
shall inherit.<br>
<br>
more <DEU1 -11> The LORD God of your fathers make you a thousand <br>
times so many {more} as ye [are], and bless you, as he hath <br>
promised you!)<br>
<br>
more <DEU3 -26> But the LORD was wroth with me for your sakes, <br>
and would not hear me: and the LORD said unto me, Let it suffice <br>
thee; speak no {more} unto me of this matter.<br>
<br>
more <DEU5 -22> These words the LORD spake unto all your <br>
assembly in the mount out of the midst of the fire, of the cloud,<br>
 and of the thick darkness, with a great voice: and he added no <br>
{more}. And he wrote them in two tables of stone, and delivered <br>
them <br>
<br>
unto me.<br>
<br>
more <DEU5 -25> Now therefore why should we die? for this great <br>
fire will consume us: if we hear the voice of the LORD our God <br>
any {more}, then we shall die.<br>
<br>
more <DEU7 -7> The LORD did not set his love upon you, nor <br>
choose you, because ye were {more} in number than any people; <br>
for ye [were] the fewest of all people:<br>
<br>
more <DEU7 -17> If thou shalt say in thine heart, These nations <br>
[are] {more} than I; how can I dispossess them?<br>
<br>
more <DEU10 -16> Circumcise therefore the foreskin of your heart,<br>
 and be no {more} stiffnecked.<br>
<br>
more <DEU13 -11> And all Israel shall hear, and fear, and shall <br>
do no {more} any such wickedness as this is among you.<br>
<br>
more <DEU17 -13> And all the people shall hear, and fear, and do <br>
no {more} presumptuously.<br>
<br>
more <DEU17 -16> But he shall not multiply horses to himself, <br>
nor cause the people to return to Egypt, to the end that he <br>
should multiply horses: forasmuch as the LORD hath said unto you,<br>
 Ye shall henceforth return no {more} that way.<br>
<br>
more <DEU18 -16> According to all that thou desiredst of the <br>
LORD thy God in Horeb in the day of the assembly, saying, Let me <br>
not hear again the voice of the LORD my God, neither let me see <br>
this great fire any {more}, that I die not.<br>
<br>
more <DEU19 -9> If thou shalt keep all these commandments to do <br>
them, which I command thee this day, to love the LORD thy God, <br>
and to walk ever in his ways; then shalt thou add three cities <br>
{more} for thee, beside these three:<br>
<br>
more <DEU19 -20> And those which remain shall hear, and fear, <br>
and shall henceforth commit no {more} any such evil among you.<br>
<br>
more <DEU20 -1> When thou goest out to battle against thine <br>
enemies, and seest horses, and chariots, [and] a people {more} <br>
than thou, be not afraid of them: for the LORD thy God [is] with <br>
thee, which brought thee up out of the land of Egypt.<br>
<br>
more <DEU28 -68> And the LORD shall bring thee into Egypt again <br>
with ships, by the way whereof I spake unto thee, Thou shalt see <br>
it no {more} again: and there ye shall be sold unto your enemies <br>
for bondmen and bondwomen, and no man shall buy [you].<br>
<br>
more <DEU31 -2> And he said unto them, I [am] an hundred and <br>
twenty years old this day; I can no {more} go out and come in: <br>
also the LORD hath said unto me, Thou shalt not go over this <br>
Jordan.<br>
<br>
more <DEU31 -27> For I know thy rebellion, and thy stiff neck: <br>
behold, while I am yet alive with you this day, ye have been <br>
rebellious against the LORD; and how much {more} after my death?<br>
<br>
more <JOS2 -11> And as soon as we had heard [these things], our <br>
hearts did melt, neither did there remain any {more} courage in <br>
any man, because of you: for the LORD your God, he [is] God in <br>
heaven above, and in earth beneath.<br>
<br>
more <JOS5 -1> And it came to pass, when all the kings of the <br>
Amorites, which [were] on the side of Jordan westward, and all <br>
the kings of the Canaanites, which [were] by the sea, heard that <br>
the LORD had dried up the waters of Jordan from before the childr<br>
<br>
en of Israel, until we were passed over, that their heart melted,<br>
 neither was there spirit in them any {more}, because of the <br>
children of Israel.<br>
<br>
more <JOS5 -12> And the manna ceased on the morrow after they <br>
had eaten of the old corn of the land; neither had the children <br>
of Israel manna any {more}; but they did eat of the fruit of the <br>
land of Canaan that year.<br>
<br>
more <JOS7 -12> Therefore the children of Israel could not stand <br>
before their enemies, [but] turned [their] backs before their <br>
enemies, because they were accursed: neither will I be with you <br>
any {more}, except ye destroy the accursed from among you.<br>
<br>
more <JOS10 -11> And it came to pass, as they fled from before <br>
Israel, [and] were in the going down to Bethhoron, that the LORD <br>
cast down great stones from heaven upon them unto Azekah, and <br>
they died: [they were] {more} which died with hailstones than [th<br>
<br>
ey] whom the children of Israel slew with the sword.<br>
<br>
more <JOS23 -13> Know for a certainty that the LORD your God <br>
will no {more} drive out [any of] these nations from before you; <br>
but they shall be snares and traps unto you, and scourges in <br>
your sides, and thorns in your eyes, until ye perish from off <br>
this g<br>
<br>
ood land which the LORD your God hath given you.<br>
<br>
more <JUG2 -19> And it came to pass, when the judge was dead, <br>
[that] they returned, and corrupted [themselves] {more} than <br>
their fathers, in following other gods to serve them, and to bow <br>
down unto them; they ceased not from their own doings, nor from <br>
the<br>
<br>
ir stubborn way.<br>
<br>
more <JUG8 -28> Thus was Midian subdued before the children of <br>
Israel, so that they lifted up their heads no {more}. And the <br>
country was in quietness forty years in the days of Gideon.<br>
<br>
more <JUG10 -13> Yet ye have forsaken me, and served other gods: <br>
wherefore I will deliver you no {more}.<br>
<br>
more <JUG13 -21> But the angel of the LORD did no {more} appear <br>
to Manoah and to his wife. Then Manoah knew that he [was] an <br>
angel of the LORD.<br>
<br>
more <JUG15 -3> And Samson said concerning them, Now shall I be <br>
{more} blameless than the Philistines, though I do them a <br>
displeasure.<br>
<br>
more <JUG16 -30> And Samson said, Let me die with the <br>
Philistines. And he bowed himself with [all his] might; and the <br>
house fell upon the lords, and upon all the people that [were] <br>
therein. So the dead which he slew at his death were {more} than <br>
[they] wh<br>
<br>
ich he slew in his life.<br>
<br>
more <JUG18 -24> And he said, Ye have taken away my gods which I <br>
made, and the priest, and ye are gone away: and what have I <br>
{more}? and what [is] this [that] ye say unto me, What aileth <br>
thee?<br>
<br>
more <RUT1 -11> And Naomi said, Turn again, my daughters: why <br>
will ye go with me? [are] there yet [any {more}] sons in my womb,<br>
 that they may be your husbands?<br>
<br>
more <RUT1 -17> Where thou diest, will I die, and there will I <br>
be buried: the LORD do so to me, and {more} also, [if ought] but <br>
death part thee and me.<br>
<br>
more <RUT3 -10> And he said, Blessed [be] thou of the LORD, my <br>
daughter: [for] thou hast showed {more} kindness in the latter <br>
end than at the beginning, inasmuch as thou followedst not young <br>
men, whether poor or rich.<br>
<br>
more <1SA1 -18> And she said, Let thine handmaid find grace in <br>
thy sight. So the woman went her way, and did eat, and her <br>
countenance was no {more} [sad].<br>
<br>
more <1SA2 -3> Talk no {more} so exceeding proudly; let [not] <br>
arrogancy come out of your mouth: for the LORD [is] a God of <br>
knowledge, and by him actions are weighed.<br>
<br>
more <1SA3 -17> And he said, What [is] the thing that [the LORD] <br>
hath said unto thee? I pray thee hide [it] not from me: God do <br>
so to thee, and {more} also, if thou hide [any] thing from me of <br>
all the things that he said unto thee.<br>
<br>
more <1SA7 -13> So the Philistines were subdued, and they came <br>
no {more} into the coast of Israel: and the hand of the LORD was <br>
against the Philistines all the days of Samuel.<br>
<br>
more <1SA14 -30> How much {more}, if haply the people had eaten <br>
freely to day of the spoil of their enemies which they found? <br>
for had there not been now a much greater slaughter among the <br>
Philistines?<br>
<br>
more <1SA14 -44> And Saul answered, God do so and {more} also: <br>
for thou shalt surely die, Jonathan.<br>
<br>
more <1SA15 -35> And Samuel came no {more} to see Saul until the <br>
day of his death: nevertheless Samuel mourned for Saul: and the <br>
LORD repented that he had made Saul king over Israel.<br>
<br>
more <1SA18 -2> And Saul took him that day, and would let him go <br>
no {more} home to his father's house.<br>
<br>
more <1SA18 -8> And Saul was very wroth, and the saying <br>
displeased him; and he said, They have ascribed unto David ten <br>
thousands, and to me they have ascribed [but] thousands: and <br>
[what] can he have {more} but the kingdom?<br>
<br>
more <1SA18 -29> And Saul was yet the {more} afraid of David; <br>
and Saul became David's enemy continually.<br>
<br>
more <1SA18 -30> Then the princes of the Philistines went forth: <br>
and it came to pass, after they went forth, [that] David behaved <br>
himself {more} wisely than all the servants of Saul; so that his <br>
name was much set by.<br>
<br>
more <1SA20 -13> The LORD do so and much {more} to Jonathan: but <br>
if it please my father [to do] thee evil, then I will show it <br>
thee, and send thee away, that thou mayest go in peace: and the <br>
LORD be with thee, as he hath been with my father.<br>
<br>
more <1SA22 -15> Did I then begin to inquire of God for him? be <br>
it far from me: let not the king impute [any] thing unto his <br>
servant, [nor] to all the house of my father: for thy servant <br>
knew nothing of all this, less or {more}.<br>
<br>
more <1SA23 -3> And David's men said unto him, Behold, we be <br>
afraid here in Judah: how much {more} then if we come to Keilah <br>
against the armies of the Philistines?<br>
<br>
more <1SA24 -17> And he said to David, Thou [art] {more} <br>
righteous than I: for thou hast rewarded me good, whereas I have <br>
rewarded thee evil.<br>
<br>
more <1SA25 -22> So and {more} also do God unto the enemies of <br>
David, if I leave of all that [pertain] to him by the morning <br>
light any that pisseth against the wall.<br>
<br>
more <1SA25 -36> And Abigail came to Nabal; and, behold, he held <br>
a feast in his house, like the feast of a king; and Nabal's <br>
heart [was] merry within him, for he [was] very drunken: <br>
wherefore she told him nothing, less or {more}, until the <br>
morning light.<br>
<br>
more <1SA26 -21> Then said Saul, I have sinned: return, my son <br>
David: for I will no {more} do thee harm, because my soul was <br>
precious in thine eyes this day: behold, I have played the fool, <br>
and have erred exceedingly.<br>
<br>
more <1SA27 -1> And David said in his heart, I shall now perish <br>
one day by the hand of Saul: [there is] nothing better for me <br>
than that I should speedily escape into the land of the <br>
Philistines; and Saul shall despair of me, to seek me any {more} <br>
in any c<br>
<br>
oast of Israel: so shall I escape out of his hand.<br>
<br>
more <1SA27 -4> And it was told Saul that David was fled to Gath:<br>
 and he sought no {more} again for him.<br>
<br>
more <1SA28 -15> And Samuel said to Saul, Why hast thou <br>
disquieted me, to bring me up? And Saul answered, I am sore <br>
distressed; for the Philistines make war against me, and God is <br>
departed from me, and answereth me no {more}, neither by <br>
prophets, nor by d<br>
<br>
reams: therefore I have called thee, that thou mayest make known <br>
unto me what I shall do.<br>
<br>
more <1SA30 -4> Then David and the people that [were] with him <br>
lifted up their voice and wept, until they had no {more} power <br>
to weep.<br>
<br>
more <2SA2 -28> So Joab blew a trumpet, and all the people stood <br>
still, and pursued after Israel no more, neither fought they any <br>
{more}.<br>
<br>
more <2SA2 -28> So Joab blew a trumpet, and all the people stood <br>
still, and pursued after Israel no {more}, neither fought they <br>
any more.<br>
<br>
more <2SA3 -9> So do God to Abner, and {more} also, except, as <br>
the LORD hath sworn to David, even so I do to him;<br>
<br>
more <2SA3 -35> And when all the people came to cause David to <br>
eat meat while it was yet day, David sware, saying, So do God to <br>
me, and {more} also, if I taste bread, or ought else, till the <br>
sun be down.<br>
<br>
more <2SA4 -11> How much {more}, when wicked men have slain a <br>
righteous person in his own house upon his bed? shall I not <br>
therefore now require his blood of your hand, and take you away <br>
from the earth?<br>
<br>
more <2SA5 -13> And David took [him] {more} concubines and wives <br>
out of Jerusalem, after he was come from Hebron: and there were <br>
yet sons and daughters born to David.<br>
<br>
more <2SA6 -22> And I will yet be {more} vile than thus, and <br>
will be base in mine own sight: and of the maidservants which <br>
thou hast spoken of, of them shall I be had in honour.<br>
<br>
more <2SA7 -10> Moreover I will appoint a place for my people <br>
Israel, and will plant them, that they may dwell in a place of <br>
their own, and move no {more}; neither shall the children of <br>
wickedness afflict them any more, as beforetime,<br>
<br>
more <2SA7 -10> Moreover I will appoint a place for my people <br>
Israel, and will plant them, that they may dwell in a place of <br>
their own, and move no more; neither shall the children of <br>
wickedness afflict them any {more}, as beforetime,<br>
<br>
more <2SA7 -20> And what can David say {more} unto thee? for <br>
thou, Lord GOD, knowest thy servant.<br>
<br>
more <2SA10 -19> And when all the kings [that were] servants to <br>
Hadarezer saw that they were smitten before Israel, they made <br>
peace with Israel, and served them. So the Syrians feared to <br>
help the children of Ammon any {more}.<br>
<br>
more <2SA11 -25> Then David said unto the messenger, Thus shalt <br>
thou say unto Joab, Let not this thing displease thee, for the <br>
sword devoureth one as well as another: make thy battle {more} <br>
strong against the city, and overthrow it: and encourage thou him<br>
<br>
.<br>
<br>
more <2SA14 -10> And the king said, Whosoever saith [ought] unto <br>
thee, bring him to me, and he shall not touch thee any {more}.<br>
<br>
more <2SA14 -11> Then said she, I pray thee, let the king <br>
remember the LORD thy God, that thou wouldest not suffer the <br>
revengers of blood to destroy any {more}, lest they destroy my <br>
son. And he said, [As] the LORD liveth, there shall not one hair <br>
of thy s<br>
<br>
on fall to the earth.<br>
<br>
more <2SA16 -11> And David said to Abishai, and to all his <br>
servants, Behold, my son, which came forth of my bowels, seeketh <br>
my life: how much {more} now [may this] Benjamite [do it]? let <br>
him alone, and let him curse; for the LORD hath bidden him.<br>
<br>
more <2SA18 -8> For the battle was there scattered over the face <br>
of all the country: and the wood devoured {more} people that day <br>
than the sword devoured.<br>
<br>
more <2SA19 -13> And say ye to Amasa, [Art] thou not of my bone, <br>
and of my flesh? God do so to me, and {more} also, if thou be <br>
not captain of the host before me continually in the room of <br>
Joab.<br>
<br>
more <2SA19 -28> For all [of] my father's house were but dead <br>
men before my lord the king: yet didst thou set thy servant <br>
among them that did eat at thine own table. What right therefore <br>
have I yet to cry any {more} unto the king?<br>
<br>
more <2SA19 -29> And the king said unto him, Why speakest thou <br>
any {more} of thy matters? I have said, Thou and Ziba divide the <br>
land.<br>
<br>
more <2SA19 -35> I [am] this day fourscore years old: [and] can <br>
I discern between good and evil? can thy servant taste what I <br>
eat or what I drink? can I hear any {more} the voice of singing <br>
men and singing women? wherefore then should thy servant be yet a<br>
<br>
 burden unto my lord the king?<br>
<br>
more <2SA19 -43> And the men of Israel answered the men of Judah,<br>
 and said, We have ten parts in the king, and we have also <br>
{more} [right] in David than ye: why then did ye despise us, <br>
that our advice should not be first had in bringing back our <br>
king? And<br>
<br>
 the words of the men of Judah were fiercer than the words of <br>
the men of Israel.<br>
<br>
more <2SA20 -6> And David said to Abishai, Now shall Sheba the <br>
son of Bichri do us {more} harm than [did] Absalom: take thou <br>
thy lord's servants, and pursue after him, lest he get him <br>
fenced cities, and escape us.<br>
<br>
more <2SA21 -17> But Abishai the son of Zeruiah succoured him, <br>
and smote the Philistine, and killed him. Then the men of David <br>
sware unto him, saying, Thou shalt go no {more} out with us to <br>
battle, that thou quench not the light of Israel.<br>
<br>
more <2SA23 -23> He was {more} honourable than the thirty, but <br>
he attained not to the [first] three. And David set him over his <br>
guard.<br>
<br>
more <1KI2 -23> Then king Solomon sware by the LORD, saying, God <br>
do so to me, and {more} also, if Adonijah have not spoken this <br>
word against his own life.<br>
<br>
more <1KI2 -32> And the LORD shall return his blood upon his own <br>
head, who fell upon two men {more} righteous and better than he, <br>
and slew them with the sword, my father David not knowing <br>
[thereof, to wit], Abner the son of Ner, captain of the host of <br>
Isr<br>
<br>
ael, and Amasa the son of Jether, captain of the host of Judah.<br>
<br>
more <1KI10 -5> And the meat of his table, and the sitting of <br>
his servants, and the attendance of his ministers, and their <br>
apparel, and his cupbearers, and his ascent by which he went up <br>
unto the house of the LORD; there was no {more} spirit in her.<br>
<br>
more <1KI10 -10> And she gave the king an hundred and twenty <br>
talents of gold, and of spices very great store, and precious <br>
stones: there came no {more} such abundance of spices as these <br>
which the queen of Sheba gave to king Solomon.<br>
<br>
more <1KI16 -33> And Ahab made a grove; and Ahab did {more} to <br>
provoke the LORD God of Israel to anger than all the kings of <br>
Israel that were before him.<br>
<br>
more <1KI19 -2> Then Jezebel sent a messenger unto Elijah, <br>
saying, So let the gods do [to me], and {more} also, if I make <br>
not thy life as the life of one of them by to morrow about this <br>
time.<br>
<br>
more <1KI20 -10> And Benhadad sent unto him, and said, The gods <br>
do so unto me, and {more} also, if the dust of Samaria shall <br>
suffice for handfuls for all the people that follow me.<br>
<br>
more <2KI2 -12> And Elisha saw [it], and he cried, My father, my <br>
father, the chariot of Israel, and the horsemen thereof. And he <br>
saw him no {more}: and he took hold of his own clothes, and rent <br>
them in two pieces.<br>
<br>
more <2KI2 -21> And he went forth unto the spring of the waters, <br>
and cast the salt in there, and said, Thus saith the LORD, I <br>
have healed these waters; there shall not be from thence any <br>
{more} death or barren [land].<br>
<br>
more <2KI4 -6> And it came to pass, when the vessels were full, <br>
that she said unto her son, Bring me yet a vessel. And he said <br>
unto her, [There is] not a vessel {more}. And the oil stayed.<br>
<br>
more <2KI6 -16> And he answered, Fear not: for they that [be] <br>
with us [are] {more} than they that [be] with them.<br>
<br>
more <2KI6 -23> And he prepared great provision for them: and <br>
when they had eaten and drunk, he sent them away, and they went <br>
to their master. So the bands of Syria came no {more} into the <br>
land of Israel.<br>
<br>
more <2KI6 -31> Then he said, God do so and {more} also to me, <br>
if the head of Elisha the son of Shaphat shall stand on him this <br>
day.<br>
<br>
more <2KI9 -35> And they went to bury her: but they found no <br>
{more} of her than the skull, and the feet, and the palms of <br>
[her] hands.<br>
<br>
more <2KI12 -7> Then king Jehoash called for Jehoiada the priest,<br>
 and the [other] priests, and said unto them, Why repair ye not <br>
the breaches of the house? now therefore receive no [{more}] <br>
money of your acquaintance, but deliver it for the breaches of th<br>
<br>
e house.<br>
<br>
more <2KI12 -8> And the priests consented to receive no [{more}] <br>
money of the people, neither to repair the breaches of the house.<br>
<br>
more <2KI21 -8> Neither will I make the feet of Israel move any <br>
{more} out of the land which I gave their fathers; only if they <br>
will observe to do according to all that I have commanded them, <br>
and according to all the law that my servant Moses commanded th<br>
<br>
em.<br>
<br>
more <2KI21 -9> But they hearkened not: and Manasseh seduced <br>
them to do {more} evil than did the nations whom the LORD <br>
destroyed before the children of Israel.<br>
<br>
more <2KI24 -7> And the king of Egypt came not again any {more} <br>
out of his land: for the king of Babylon had taken from the <br>
river of Egypt unto the river Euphrates all that pertained to <br>
the king of Egypt.<br>
<br>
more <1CH4 -9> And Jabez was {more} honourable than his brethren:<br>
 and his mother called his name Jabez, saying, Because I bare <br>
him with sorrow.<br>
<br>
more <1CH11 -21> Of the three, he was {more} honourable than the <br>
two; for he was their captain: howbeit he attained not to the <br>
[first] three.<br>
<br>
more <1CH14 -3> And David took more wives at Jerusalem: and <br>
David begat {more} sons and daughters.<br>
<br>
more <1CH14 -3> And David took {more} wives at Jerusalem: and <br>
David begat more sons and daughters.<br>
<br>
more <1CH17 -9> Also I will ordain a place for my people Israel, <br>
and will plant them, and they shall dwell in their place, and <br>
shall be moved no more; neither shall the children of wickedness <br>
waste them any {more}, as at the beginning,<br>
<br>
more <1CH17 -9> Also I will ordain a place for my people Israel, <br>
and will plant them, and they shall dwell in their place, and <br>
shall be moved no {more}; neither shall the children of <br>
wickedness waste them any more, as at the beginning,<br>
<br>
more <1CH17 -18> What can David [speak] {more} to thee for the <br>
honour of thy servant? for thou knowest thy servant.<br>
<br>
more <1CH19 -19> And when the servants of Hadarezer saw that <br>
they were put to the worse before Israel, they made peace with <br>
David, and became his servants: neither would the Syrians help <br>
the children of Ammon any {more}.<br>
<br>
more <1CH21 -3> And Joab answered, The LORD make his people an <br>
hundred times so many {more} as they [be]: but, my lord the king,<br>
 [are] they not all my lord's servants? why then doth my lord <br>
require this thing? why will he be a cause of trespass to Israel?<br>
<br>
<br>
<br>
more <1CH23 -26> And also unto the Levites; they shall no <br>
[{more}] carry the tabernacle, nor any vessels of it for the <br>
service thereof.<br>
<br>
more <1CH24 -4> And there were {more} chief men found of the <br>
sons of Eleazar than of the sons of Ithamar; and [thus] were <br>
they divided. Among the sons of Eleazar [there were] sixteen <br>
chief men of the house of [their] fathers, and eight among the <br>
sons of I<br>
<br>
thamar according to the house of their fathers.<br>
<br>
more <2CH9 -4> And the meat of his table, and the sitting of his <br>
servants, and the attendance of his ministers, and their apparel;<br>
 his cupbearers also, and their apparel; and his ascent by which <br>
he went up into the house of the LORD; there was no {more} s<br>
<br>
pirit in her.<br>
<br>
more <2CH10 -11> For whereas my father put a heavy yoke upon you,<br>
 I will put {more} to your yoke: my father chastised you with <br>
whips, but I [will chastise you] with scorpions.<br>
<br>
more <2CH15 -19> And there was no [{more}] war unto the five and <br>
thirtieth year of the reign of Asa.<br>
<br>
more <2CH20 -25> And when Jehoshaphat and his people came to <br>
take away the spoil of them, they found among them in abundance <br>
both riches with the dead bodies, and precious jewels, which <br>
they stripped off for themselves, {more} than they could carry <br>
away: <br>
<br>
and they were three days in gathering of the spoil, it was so <br>
much.<br>
<br>
more <2CH25 -9> And Amaziah said to the man of God, But what <br>
shall we do for the hundred talents which I have given to the <br>
army of Israel? And the man of God answered, The LORD is able to <br>
give thee much {more} than this.<br>
<br>
more <2CH28 -13> And said unto them, Ye shall not bring in the <br>
captives hither: for whereas we have offended against the LORD <br>
[already], ye intend to add [{more}] to our sins and to our <br>
trespass: for our trespass is great, and [there is] fierce wrath <br>
agai<br>
<br>
nst Israel.<br>
<br>
more <2CH28 -22> And in the time of his distress did he trespass <br>
yet {more} against the LORD: this [is that] king Ahaz.<br>
<br>
more <2CH29 -34> But the priests were too few, so that they <br>
could not flay all the burnt offerings: wherefore their brethren <br>
the Levites did help them, till the work was ended, and until <br>
the [other] priests had sanctified themselves: for the Levites <br>
[were<br>
<br>
] {more} upright in heart to sanctify themselves than the <br>
priests.<br>
<br>
more <2CH32 -7> Be strong and courageous, be not afraid nor <br>
dismayed for the king of Assyria, nor for all the multitude that <br>
[is] with him: for [there be] {more} with us than with him:<br>
<br>
more <2CH32 -16> And his servants spake yet [{more}] against the <br>
LORD God, and against his servant Hezekiah.<br>
<br>
more <2CH33 -8> Neither will I any {more} remove the foot of <br>
Israel from out of the land which I have appointed for your <br>
fathers; so that they will take heed to do all that I have <br>
commanded them, according to the whole law and the statutes and <br>
the ordinan<br>
<br>
ces by the hand of Moses.<br>
<br>
more <2CH33 -23> And humbled not himself before the LORD, as <br>
Manasseh his father had humbled himself; but Amon trespassed <br>
{more} and more.<br>
<br>
more <2CH33 -23> And humbled not himself before the LORD, as <br>
Manasseh his father had humbled himself; but Amon trespassed <br>
more and {more}.<br>
<br>
more <EZR7 -20> And whatsoever {more} shall be needful for the <br>
house of thy God, which thou shalt have occasion to bestow, <br>
bestow [it] out of the king's treasure house.<br>
<br>
more <NEH2 -17> Then said I unto them, Ye see the distress that <br>
we [are] in, how Jerusalem [lieth] waste, and the gates thereof <br>
are burned with fire: come, and let us build up the wall of <br>
Jerusalem, that we be no {more} a reproach.<br>
<br>
more <NEH13 -18> Did not your fathers thus, and did not our God <br>
bring all this evil upon us, and upon this city? yet ye bring <br>
{more} wrath upon Israel by profaning the sabbath.<br>
<br>
more <NEH13 -21> Then I testified against them, and said unto <br>
them, Why lodge ye about the wall? if ye do [so] again, I will <br>
lay hands on you. From that time forth came they no [{more}] on <br>
the sabbath.<br>
<br>
more <EST1 -19> If it please the king, let there go a royal <br>
commandment from him, and let it be written among the laws of <br>
the Persians and the Medes, that it be not altered, That Vashti <br>
come no {more} before king Ahasuerus; and let the king give her <br>
royal<br>
<br>
 estate unto another that is better than she.<br>
<br>
more <EST2 -14> In the evening she went, and on the morrow she <br>
returned into the second house of the women, to the custody of <br>
Shaashgaz, the king's chamberlain, which kept the concubines: <br>
she came in unto the king no {more}, except the king delighted <br>
in h<br>
<br>
er, and that she were called by name.<br>
<br>
more <EST2 -17> And the king loved Esther above all the women, <br>
and she obtained grace and favour in his sight {more} than all <br>
the virgins; so that he set the royal crown upon her head, and <br>
made her queen instead of Vashti.<br>
<br>
more <EST4 -13> Then Mordecai commanded to answer Esther, Think <br>
not with thyself that thou shalt escape in the king's house, <br>
{more} than all the Jews.<br>
<br>
more <EST6 -6> So Haman came in. And the king said unto him, <br>
What shall be done unto the man whom the king delighteth to <br>
honour? Now Haman thought in his heart, To whom would the king <br>
delight to do honour {more} than to myself?<br>
<br>
more <JOB3 -21> Which long for death, but it [cometh] not; and <br>
dig for it {more} than for hid treasures;<br>
<br>
more <JOB4 -17> Shall mortal man be more just than God? shall a <br>
man be {more} pure than his maker?<br>
<br>
more <JOB4 -17> Shall mortal man be {more} just than God? shall <br>
a man be more pure than his maker?<br>
<br>
more <JOB7 -7> O remember that my life [is] wind: mine eye shall <br>
no {more} see good.<br>
<br>
more <JOB7 -8> The eye of him that hath seen me shall see me no <br>
[{more}]: thine eyes [are] upon me, and I [am] not.<br>
<br>
more <JOB7 -9> As] the cloud is consumed and vanisheth away: so <br>
he that goeth down to the grave shall come up no [{more}].<br>
<br>
more <JOB7 -10> He shall return no more to his house, neither <br>
shall his place know him any {more}.<br>
<br>
more <JOB7 -10> He shall return no {more} to his house, neither <br>
shall his place know him any more.<br>
<br>
more <JOB14 -12> So man lieth down, and riseth not: till the <br>
heavens [be] no {more}, they shall not awake, nor be raised out <br>
of their sleep.<br>
<br>
more <JOB15 -16> How much {more} abominable and filthy [is] man, <br>
which drinketh iniquity like water?<br>
<br>
more <JOB20 -9> The eye also [which] saw him shall [see him] no <br>
more; neither shall his place any {more} behold him.<br>
<br>
more <JOB20 -9> The eye also [which] saw him shall [see him] no <br>
{more}; neither shall his place any more behold him.<br>
<br>
more <JOB23 -12> Neither have I gone back from the commandment <br>
of his lips; I have esteemed the words of his mouth {more} than <br>
my necessary [food].<br>
<br>
more <JOB24 -20> The womb shall forget him; the worm shall feed <br>
sweetly on him; he shall be no {more} remembered; and wickedness <br>
shall be broken as a tree.<br>
<br>
more <JOB32 -15> They were amazed, they answered no {more}: they <br>
left off speaking.<br>
<br>
more <JOB32 -16> When I had waited, (for they spake not, but <br>
stood still, [and] answered no {more};)<br>
<br>
more <JOB34 -19> How much less to him] that accepteth not the <br>
persons of princes, nor regardeth the rich {more} than the poor? <br>
for they all [are] the work of his hands.<br>
<br>
more <JOB34 -23> For he will not lay upon man {more} [than <br>
right]; that he should enter into judgment with God.<br>
<br>
more <JOB34 -31> Surely it is meet to be said unto God, I have <br>
borne [chastisement], I will not offend [any {more}]:<br>
<br>
more <JOB34 -32> That which] I see not teach thou me: if I have <br>
done iniquity, I will do no {more}.<br>
<br>
more <JOB35 -2> Thinkest thou this to be right, [that] thou <br>
saidst, My righteousness [is] {more} than God's?<br>
<br>
more <JOB35 -11> Who teacheth us {more} than the beasts of the <br>
earth, and maketh us wiser than the fowls of heaven?<br>
<br>
more <JOB41 -8> Lay thine hand upon him, remember the battle, do <br>
no {more}.<br>
<br>
more <JOB42 -12> So the LORD blessed the latter end of Job <br>
{more} than his beginning: for he had fourteen thousand sheep, <br>
and six thousand camels, and a thousand yoke of oxen, and a <br>
thousand she asses.<br>
<br>
more <PSA4 -7> Thou hast put gladness in my heart, {more} than <br>
in the time [that] their corn and their wine increased.<br>
<br>
more <PSA10 -18> To judge the fatherless and the oppressed, that <br>
the man of the earth may no {more} oppress.<br>
<br>
more <PSA19 -10> {More} to be desired [are they] than gold, yea, <br>
than much fine gold: sweeter also than honey and the honeycomb.<br>
<br>
more <PSA39 -13> O spare me, that I may recover strength, before <br>
I go hence, and be no {more}.<br>
<br>
more <PSA40 -5> Many, O LORD my God, [are] thy wonderful works <br>
[which] thou hast done, and thy thoughts [which are] to us-ward: <br>
they cannot be reckoned up in order unto thee: [if] I would <br>
declare and speak [of them], they are {more} than can be <br>
numbered.<br>
<br>
more <PSA40 -12> For innumerable evils have compassed me about: <br>
mine iniquities have taken hold upon me, so that I am not able <br>
to look up; they are {more} than the hairs of mine head: <br>
therefore my heart faileth me.<br>
<br>
more <PSA41 -8> An evil disease, [say they], cleaveth fast unto <br>
him: and [now] that he lieth he shall rise up no {more}.<br>
<br>
more <PSA52 -3> Thou lovest evil {more} than good; [and] lying <br>
rather than to speak righteousness. Selah.<br>
<br>
more <PSA69 -4> They that hate me without a cause are {more} <br>
than the hairs of mine head: they that would destroy me, [being] <br>
mine enemies wrongfully, are mighty: then I restored [that] <br>
which I took not away.<br>
<br>
more <PSA71 -14> But I will hope continually, and will yet <br>
praise thee {more} and more.<br>
<br>
more <PSA71 -14> But I will hope continually, and will yet <br>
praise thee more and {more}.<br>
<br>
more <PSA73 -7> Their eyes stand out with fatness: they have <br>
{more} than heart could wish.<br>
<br>
more <PSA74 -9> We see not our signs: [there is] no {more} any <br>
prophet: neither [is there] among us any that knoweth how long.<br>
<br>
more <PSA76 -4> Thou [art] {more} glorious [and] excellent than <br>
the mountains of prey.<br>
<br>
more <PSA77 -7> Will the Lord cast off for ever? and will he be <br>
favourable no {more}?<br>
<br>
more <PSA78 -17> And they sinned yet {more} against him by <br>
provoking the most High in the wilderness.<br>
<br>
more <PSA83 -4> They have said, Come, and let us cut them off <br>
from [being] a nation; that the name of Israel may be no {more} <br>
in remembrance.<br>
<br>
more <PSA87 -2> The LORD loveth the gates of Zion {more} than <br>
all the dwellings of Jacob.<br>
<br>
more <PSA88 -5> Free among the dead, like the slain that lie in <br>
the grave, whom thou rememberest no {more}: and they are cut off <br>
from thy hand.<br>
<br>
more <PSA103 -16> For the wind passeth over it, and it is gone; <br>
and the place thereof shall know it no {more}.<br>
<br>
more <PSA104 -35> Let the sinners be consumed out of the earth, <br>
and let the wicked be no {more}. Bless thou the LORD, O my soul. <br>
Praise ye the LORD.<br>
<br>
more <PSA115 -14> The LORD shall increase you more and {more}, <br>
you and your children.<br>
<br>
more <PSA115 -14> The LORD shall increase you {more} and more, <br>
you and your children.<br>
<br>
more <PSA119 -99> I have {more} understanding than all my <br>
teachers: for thy testimonies [are] my meditation.<br>
<br>
more <PSA119 -100> I understand {more} than the ancients, <br>
because I keep thy precepts.<br>
<br>
more <PSA130 -6> My soul [waiteth] for the Lord more than they <br>
that watch for the morning: [I say, {more} than] they that watch <br>
for the morning.<br>
<br>
more <PSA130 -6> My soul [waiteth] for the Lord {more} than they <br>
that watch for the morning: [I say, more than] they that watch <br>
for the morning.<br>
<br>
more <PSA139 -18> If] I should count them, they are {more} in <br>
number than the sand: when I awake, I am still with thee.<br>
<br>
more <PRO3 -15> She [is] {more} precious than rubies: and all <br>
the things thou canst desire are not to be compared unto her.<br>
<br>
more <PRO4 -18> But the path of the just [is] as the shining <br>
light, that shineth more and {more} unto the perfect day.<br>
<br>
more <PRO4 -18> But the path of the just [is] as the shining <br>
light, that shineth {more} and more unto the perfect day.<br>
<br>
more <PRO10 -25> As the whirlwind passeth, so [is] the wicked no <br>
[{more}]: but the righteous [is] an everlasting foundation.<br>
<br>
more <PRO11 -24> There is that scattereth, and yet increaseth; <br>
and [there is] that withholdeth {more} than is meet, but [it <br>
tendeth] to poverty.<br>
<br>
more <PRO11 -31> Behold, the righteous shall be recompensed in <br>
the earth: much {more} the wicked and the sinner.<br>
<br>
more <PRO12 -26> The righteous [is] {more} excellent than his <br>
neighbour: but the way of the wicked seduceth them.<br>
<br>
more <PRO15 -11> Hell and destruction [are] before the LORD: how <br>
much {more} then the hearts of the children of men?<br>
<br>
more <PRO17 -10> A reproof entereth {more} into a wise man than <br>
an hundred stripes into a fool.<br>
<br>
more <PRO19 -7> All the brethren of the poor do hate him: how <br>
much {more} do his friends go far from him? he pursueth [them <br>
with] words, [yet] they [are] wanting [to him].<br>
<br>
more <PRO21 -3> To do justice and judgment [is] {more} <br>
acceptable to the LORD than sacrifice.<br>
<br>
more <PRO21 -27> The sacrifice of the wicked [is] abomination: <br>
how much {more}, [when] he bringeth it with a wicked mind?<br>
<br>
more <PRO26 -12> Seest thou a man wise in his own conceit? <br>
[there is] {more} hope of a fool than of him.<br>
<br>
more <PRO28 -23> He that rebuketh a man afterwards shall find <br>
{more} favour than he that flattereth with the tongue.<br>
<br>
more <PRO29 -20> Seest thou a man [that is] hasty in his words? <br>
[there is] {more} hope of a fool than of him.<br>
<br>
more <PRO30 -2> Surely I [am] {more} brutish than [any] man, and <br>
have not the understanding of a man.<br>
<br>
more <PRO31 -7> Let him drink, and forget his poverty, and <br>
remember his misery no {more}.<br>
<br>
more <ECC1 -16> I communed with mine own heart, saying, Lo, I am <br>
come to great estate, and have gotten {more} wisdom than all <br>
[they] that have been before me in Jerusalem: yea, my heart had <br>
great experience of wisdom and knowledge.<br>
<br>
more <ECC2 -9> So I was great, and increased {more} than all <br>
that were before me in Jerusalem: also my wisdom remained with <br>
me.<br>
<br>
more <ECC2 -15> Then said I in my heart, As it happeneth to the <br>
fool, so it happeneth even to me; and why was I then {more} <br>
wise? Then I said in my heart, that this also [is] vanity.<br>
<br>
more <ECC2 -16> For [there is] no remembrance of the wise {more} <br>
than of the fool for ever; seeing that which now [is] in the <br>
days to come shall all be forgotten. And how dieth the wise <br>
[man]? as the fool.<br>
<br>
more <ECC2 -25> For who can eat, or who else can hasten <br>
[hereunto], {more} than I?<br>
<br>
more <ECC4 -2> Wherefore I praised the dead which are already <br>
dead {more} than the living which are yet alive.<br>
<br>
more <ECC4 -13> Better [is] a poor and a wise child than an old <br>
and foolish king, who will no {more} be admonished.<br>
<br>
more <ECC5 -1> Keep thy foot when thou goest to the house of God,<br>
 and be {more} ready to hear, than to give the sacrifice of <br>
fools: for they consider not that they do evil.<br>
<br>
more <ECC6 -5> Moreover he hath not seen the sun, nor known [any <br>
thing]: this hath {more} rest than the other.<br>
<br>
more <ECC6 -8> For what hath the wise {more} than the fool? what <br>
hath the poor, that knoweth to walk before the living?<br>
<br>
more <ECC7 -19> Wisdom strengtheneth the wise {more} than ten <br>
mighty [men] which are in the city.<br>
<br>
more <ECC7 -26> And I find {more} bitter than death the woman, <br>
whose heart [is] snares and nets, [and] her hands [as] bands: <br>
whoso pleaseth God shall escape from her; but the sinner shall <br>
be taken by her.<br>
<br>
more <ECC9 -5> For the living know that they shall die: but the <br>
dead know not any thing, neither have they any {more} a reward; <br>
for the memory of them is forgotten.<br>
<br>
more <ECC9 -6> Also their love, and their hatred, and their envy,<br>
 is now perished; neither have they any {more} a portion for <br>
ever in any [thing] that is done under the sun.<br>
<br>
more <ECC9 -17> The words of wise [men are] heard in quiet <br>
{more} than the cry of him that ruleth among fools.<br>
<br>
more <ECC10 -10> If the iron be blunt, and he do not whet the <br>
edge, then must he put to {more} strength: but wisdom [is] <br>
profitable to direct.<br>
<br>
more <SON1 -4> Draw me, we will run after thee: the king hath <br>
brought me into his chambers: we will be glad and rejoice in <br>
thee, we will remember thy love {more} than wine: the upright <br>
love thee.<br>
<br>
more <SON5 -9> What [is] thy beloved more than [another] beloved,<br>
 O thou fairest among women? what [is] thy beloved {more} than <br>
[another] beloved, that thou dost so charge us?<br>
<br>
more <SON5 -9> What [is] thy beloved {more} than [another] <br>
beloved, O thou fairest among women? what [is] thy beloved more <br>
than [another] beloved, that thou dost so charge us?<br>
<br>
more <ISA1 -5> Why should ye be stricken any {more}? ye will <br>
revolt more and more: the whole head is sick, and the whole <br>
heart faint.<br>
<br>
more <ISA1 -5> Why should ye be stricken any more? ye will <br>
revolt more and {more}: the whole head is sick, and the whole <br>
heart faint.<br>
<br>
more <ISA1 -5> Why should ye be stricken any more? ye will <br>
revolt {more} and more: the whole head is sick, and the whole <br>
heart faint.<br>
<br>
more <ISA1 -13> Bring no {more} vain oblations; incense is an <br>
abomination unto me; the new moons and sabbaths, the calling of <br>
assemblies, I cannot away with; [it is] iniquity, even the <br>
solemn meeting.<br>
<br>
more <ISA2 -4> And he shall judge among the nations, and shall <br>
rebuke many people: and they shall beat their swords into <br>
plowshares, and their spears into pruninghooks: nation shall not <br>
lift up sword against nation, neither shall they learn war any <br>
{more}<br>
<br>
.<br>
<br>
more <ISA5 -4> What could have been done {more} to my vineyard, <br>
that I have not done in it? wherefore, when I looked that it <br>
should bring forth grapes, brought it forth wild grapes?<br>
<br>
more <ISA9 -1> Nevertheless the dimness [shall] not [be] such as <br>
[was] in her vexation, when at the first he lightly afflicted <br>
the land of Zebulun and the land of Naphtali, and afterward did <br>
{more} grievously afflict [her by] the way of the sea, beyond Jo<br>
<br>
rdan, in Galilee of the nations.<br>
<br>
more <ISA10 -20> And it shall come to pass in that day, [that] <br>
the remnant of Israel, and such as are escaped of the house of <br>
Jacob, shall no {more} again stay upon him that smote them; but <br>
shall stay upon the LORD, the Holy One of Israel, in truth.<br>
<br>
more <ISA13 -12> I will make a man {more} precious than fine <br>
gold; even a man than the golden wedge of Ophir.<br>
<br>
more <ISA15 -9> For the waters of Dimon shall be full of blood: <br>
for I will bring {more} upon Dimon, lions upon him that escapeth <br>
of Moab, and upon the remnant of the land.<br>
<br>
more <ISA19 -7> The paper reeds by the brooks, by the mouth of <br>
the brooks, and every thing sown by the brooks, shall wither, be <br>
driven away, and be no [{more}].<br>
<br>
more <ISA23 -10> Pass through thy land as a river, O daughter of <br>
Tarshish: [there is] no {more} strength.<br>
<br>
more <ISA23 -12> And he said, Thou shalt no {more} rejoice, O <br>
thou oppressed virgin, daughter of Zidon: arise, pass over to <br>
Chittim; there also shalt thou have no rest.<br>
<br>
more <ISA26 -21> For, behold, the LORD cometh out of his place <br>
to punish the inhabitants of the earth for their iniquity: the <br>
earth also shall disclose her blood, and shall no {more} cover <br>
her slain.<br>
<br>
more <ISA30 -19> For the people shall dwell in Zion at Jerusalem:<br>
 thou shalt weep no {more}: he will be very gracious unto thee <br>
at the voice of thy cry; when he shall hear it, he will answer <br>
thee.<br>
<br>
more <ISA30 -20> And [though] the Lord give you the bread of <br>
adversity, and the water of affliction, yet shall not thy <br>
teachers be removed into a corner any {more}, but thine eyes <br>
shall see thy teachers:<br>
<br>
more <ISA32 -5> The vile person shall be no {more} called <br>
liberal, nor the churl said [to be] bountiful.<br>
<br>
more <ISA38 -11> I said, I shall not see the LORD, [even] the <br>
LORD, in the land of the living: I shall behold man no {more} <br>
with the inhabitants of the world.<br>
<br>
more <ISA47 -1> Come down, and sit in the dust, O virgin <br>
daughter of Babylon, sit on the ground: [there is] no throne, O <br>
daughter of the Chaldeans: for thou shalt no {more} be called <br>
tender and delicate.<br>
<br>
more <ISA47 -5> Sit thou silent, and get thee into darkness, O <br>
daughter of the Chaldeans: for thou shalt no {more} be called, <br>
The lady of kingdoms.<br>
<br>
more <ISA51 -22> Thus saith thy Lord the LORD, and thy God <br>
[that] pleadeth the cause of his people, Behold, I have taken <br>
out of thine hand the cup of trembling, [even] the dregs of the <br>
cup of my fury; thou shalt no {more} drink it again:<br>
<br>
more <ISA52 -1> Awake, awake; put on thy strength, O Zion; put <br>
on thy beautiful garments, O Jerusalem, the holy city: for <br>
henceforth there shall no {more} come into thee the <br>
uncircumcised and the unclean.<br>
<br>
more <ISA52 -14> As many were astonied at thee; his visage was <br>
so marred {more} than any man, and his form more than the sons <br>
of men:<br>
<br>
more <ISA52 -14> As many were astonied at thee; his visage was <br>
so marred more than any man, and his form {more} than the sons <br>
of men:<br>
<br>
more <ISA54 -1> Sing, O barren, thou [that] didst not bear; <br>
break forth into singing, and cry aloud, thou [that] didst not <br>
travail with child: for {more} [are] the children of the <br>
desolate than the children of the married wife, saith the LORD.<br>
<br>
more <ISA54 -4> Fear not; for thou shalt not be ashamed: neither <br>
be thou confounded; for thou shalt not be put to shame: for thou <br>
shalt forget the shame of thy youth, and shalt not remember the <br>
reproach of thy widowhood any {more}.<br>
<br>
more <ISA54 -9> For this [is as] the waters of Noah unto me: for <br>
[as] I have sworn that the waters of Noah should no {more} go <br>
over the earth; so have I sworn that I would not be wroth with <br>
thee, nor rebuke thee.<br>
<br>
more <ISA56 -12> Come ye, [say they], I will fetch wine, and we <br>
will fill ourselves with strong drink; and to morrow shall be as <br>
this day, [and] much {more} abundant.<br>
<br>
more <ISA60 -18> Violence shall no {more} be heard in thy land, <br>
wasting nor destruction within thy borders; but thou shalt call <br>
thy walls Salvation, and thy gates Praise.<br>
<br>
more <ISA60 -19> The sun shall be no {more} thy light by day; <br>
neither for brightness shall the moon give light unto thee: but <br>
the LORD shall be unto thee an everlasting light, and thy God <br>
thy glory.<br>
<br>
more <ISA60 -20> Thy sun shall no {more} go down; neither shall <br>
thy moon withdraw itself: for the LORD shall be thine <br>
everlasting light, and the days of thy mourning shall be ended.<br>
<br>
more <ISA62 -4> Thou shalt no more be termed Forsaken; neither <br>
shall thy land any {more} be termed Desolate: but thou shalt be <br>
called Hephzibah, and thy land Beulah: for the LORD delighteth <br>
in thee, and thy land shall be married.<br>
<br>
more <ISA62 -4> Thou shalt no {more} be termed Forsaken; neither <br>
shall thy land any more be termed Desolate: but thou shalt be <br>
called Hephzibah, and thy land Beulah: for the LORD delighteth <br>
in thee, and thy land shall be married.<br>
<br>
more <ISA62 -8> The LORD hath sworn by his right hand, and by <br>
the arm of his strength, Surely I will no {more} give thy corn <br>
[to be] meat for thine enemies; and the sons of the stranger <br>
shall not drink thy wine, for the which thou hast laboured:<br>
<br>
more <ISA65 -19> And I will rejoice in Jerusalem, and joy in my <br>
people: and the voice of weeping shall be no {more} heard in her,<br>
 nor the voice of crying.<br>
<br>
more <ISA65 -20> There shall be no {more} thence an infant of <br>
days, nor an old man that hath not filled his days: for the <br>
child shall die an hundred years old; but the sinner [being] an <br>
hundred years old shall be accursed.<br>
<br>
more <JER2 -31> O generation, see ye the word of the LORD. Have <br>
I been a wilderness unto Israel? a land of darkness? wherefore <br>
say my people, We are lords; we will come no {more} unto thee?<br>
<br>
more <JER3 -11> And the LORD said unto me, The backsliding <br>
Israel hath justified herself {more} than treacherous Judah.<br>
<br>
more <JER3 -16> And it shall come to pass, when ye be multiplied <br>
and increased in the land, in those days, saith the LORD, they <br>
shall say no {more}, The ark of the covenant of the LORD: <br>
neither shall it come to mind: neither shall they remember it; <br>
neithe<br>
<br>
r shall they visit [it]; neither shall [that] be done any more.<br>
<br>
more <JER3 -16> And it shall come to pass, when ye be multiplied <br>
and increased in the land, in those days, saith the LORD, they <br>
shall say no more, The ark of the covenant of the LORD: neither <br>
shall it come to mind: neither shall they remember it; neither <br>
<br>
shall they visit [it]; neither shall [that] be done any {more}.<br>
<br>
more <JER3 -17> At that time they shall call Jerusalem the <br>
throne of the LORD; and all the nations shall be gathered unto <br>
it, to the name of the LORD, to Jerusalem: neither shall they <br>
walk any {more} after the imagination of their evil heart.<br>
<br>
more <JER7 -32> Therefore, behold, the days come, saith the LORD,<br>
 that it shall no {more} be called Tophet, nor the valley of the <br>
son of Hinnom, but the valley of slaughter: for they shall bury <br>
in Tophet, till there be no place.<br>
<br>
more <JER10 -20> My tabernacle is spoiled, and all my cords are <br>
broken: my children are gone forth of me, and they [are] not: <br>
[there is] none to stretch forth my tent any {more}, and to set <br>
up my curtains.<br>
<br>
more <JER11 -19> But I [was] like a lamb [or] an ox [that] is <br>
brought to the slaughter; and I knew not that they had devised <br>
devices against me, [saying], Let us destroy the tree with the <br>
fruit thereof, and let us cut him off from the land of the <br>
living, <br>
<br>
that his name may be no {more} remembered.<br>
<br>
more <JER16 -14> Therefore, behold, the days come, saith the <br>
LORD, that it shall no {more} be said, The LORD liveth, that <br>
brought up the children of Israel out of the land of Egypt;<br>
<br>
more <JER19 -6> Therefore, behold, the days come, saith the LORD,<br>
 that this place shall no {more} be called Tophet, nor The <br>
valley of the son of Hinnom, but The valley of slaughter.<br>
<br>
more <JER20 -9> Then I said, I will not make mention of him, nor <br>
speak any {more} in his name. But [his word] was in mine heart <br>
as a burning fire shut up in my bones, and I was weary with <br>
forbearing, and I could not [stay].<br>
<br>
more <JER22 -10> Weep ye not for the dead, neither bemoan him: <br>
[but] weep sore for him that goeth away: for he shall return no <br>
{more}, nor see his native country.<br>
<br>
more <JER22 -11> For thus saith the LORD touching Shallum the <br>
son of Josiah king of Judah, which reigned instead of Josiah his <br>
father, which went forth out of this place; He shall not return <br>
thither any {more}:<br>
<br>
more <JER22 -12> But he shall die in the place whither they have <br>
led him captive, and shall see this land no {more}.<br>
<br>
more <JER22 -30> Thus saith the LORD, Write ye this man <br>
childless, a man [that] shall not prosper in his days: for no <br>
man of his seed shall prosper, sitting upon the throne of David, <br>
and ruling any {more} in Judah.<br>
<br>
more <JER23 -4> And I will set up shepherds over them which <br>
shall feed them: and they shall fear no {more}, nor be dismayed, <br>
neither shall they be lacking, saith the LORD.<br>
<br>
more <JER23 -7> Therefore, behold, the days come, saith the LORD,<br>
 that they shall no {more} say, The LORD liveth, which brought <br>
up the children of Israel out of the land of Egypt;<br>
<br>
more <JER23 -36> And the burden of the LORD shall ye mention no <br>
{more}: for every man's word shall be his burden; for ye have <br>
perverted the words of the living God, of the LORD of hosts our <br>
God.<br>
<br>
more <JER25 -27> Therefore thou shalt say unto them, Thus saith <br>
the LORD of hosts, the God of Israel; Drink ye, and be drunken, <br>
and spue, and fall, and rise no {more}, because of the sword <br>
which I will send among you.<br>
<br>
more <JER30 -8> For it shall come to pass in that day, saith the <br>
LORD of hosts, [that] I will break his yoke from off thy neck, <br>
and will burst thy bonds, and strangers shall no {more} serve <br>
themselves of him:<br>
<br>
more <JER31 -12> Therefore they shall come and sing in the <br>
height of Zion, and shall flow together to the goodness of the <br>
LORD, for wheat, and for wine, and for oil, and for the young of <br>
the flock and of the herd: and their soul shall be as a watered <br>
gard<br>
<br>
en; and they shall not sorrow any {more} at all.<br>
<br>
more <JER31 -29> In those days they shall say no {more}, The <br>
fathers have eaten a sour grape, and the children's teeth are <br>
set on edge.<br>
<br>
more <JER31 -34> And they shall teach no {more} every man his <br>
neighbour, and every man his brother, saying, Know the LORD: for <br>
they shall all know me, from the least of them unto the greatest <br>
of them, saith the LORD: for I will forgive their iniquity, and<br>
<br>
 I will remember their sin no more.<br>
<br>
more <JER31 -34> And they shall teach no more every man his <br>
neighbour, and every man his brother, saying, Know the LORD: for <br>
they shall all know me, from the least of them unto the greatest <br>
of them, saith the LORD: for I will forgive their iniquity, and I<br>
<br>
 will remember their sin no {more}.<br>
<br>
more <JER31 -40> And the whole valley of the dead bodies, and of <br>
the ashes, and all the fields unto the brook of Kidron, unto the <br>
corner of the horse gate toward the east, [shall be] holy unto <br>
the LORD; it shall not be plucked up, nor thrown down any {mor<br>
<br>
e} for ever.<br>
<br>
more <JER33 -24> Considerest thou not what this people have <br>
spoken, saying, The two families which the LORD hath chosen, he <br>
hath even cast them off? thus they have despised my people, that <br>
they should be no {more} a nation before them.<br>
<br>
more <JER34 -10> Now when all the princes, and all the people, <br>
which had entered into the covenant, heard that every one should <br>
let his manservant, and every one his maidservant, go free, that <br>
none should serve themselves of them any {more}, then they obe<br>
<br>
yed, and let [them] go.<br>
<br>
more <JER38 -9> My lord the king, these men have done evil in <br>
all that they have done to Jeremiah the prophet, whom they have <br>
cast into the dungeon; and he is like to die for hunger in the <br>
place where he is: for [there is] no {more} bread in the city.<br>
<br>
more <JER42 -18> For thus saith the LORD of hosts, the God of <br>
Israel; As mine anger and my fury hath been poured forth upon <br>
the inhabitants of Jerusalem; so shall my fury be poured forth <br>
upon you, when ye shall enter into Egypt: and ye shall be an <br>
execrat<br>
<br>
ion, and an astonishment, and a curse, and a reproach; and ye <br>
shall see this place no {more}.<br>
<br>
more <JER44 -26> Therefore hear ye the word of the LORD, all <br>
Judah that dwell in the land of Egypt; Behold, I have sworn by <br>
my great name, saith the LORD, that my name shall no {more} be <br>
named in the mouth of any man of Judah in all the land of Egypt, <br>
say<br>
<br>
ing, The Lord GOD liveth.<br>
<br>
more <JER46 -23> They shall cut down her forest, saith the LORD, <br>
though it cannot be searched; because they are {more} than the <br>
grasshoppers, and [are] innumerable.<br>
<br>
more <JER48 -2> There shall be] no {more} praise of Moab: in <br>
Heshbon they have devised evil against it; come, and let us cut <br>
it off from [being] a nation. Also thou shalt be cut down, O <br>
Madmen; the sword shall pursue thee.<br>
<br>
more <JER49 -7> Concerning Edom, thus saith the LORD of hosts; <br>
[Is] wisdom no {more} in Teman? is counsel perished from the <br>
prudent? is their wisdom vanished?<br>
<br>
more <JER50 -39> Therefore the wild beasts of the desert with <br>
the wild beasts of the islands shall dwell [there], and the owls <br>
shall dwell therein: and it shall be no {more} inhabited for <br>
ever; neither shall it be dwelt in from generation to generation.<br>
<br>
more <JER51 -44> And I will punish Bel in Babylon, and I will <br>
bring forth out of his mouth that which he hath swallowed up: <br>
and the nations shall not flow together any {more} unto him: yea,<br>
 the wall of Babylon shall fall.<br>
<br>
more <LAM2 -9> Her gates are sunk into the ground; he hath <br>
destroyed and broken her bars: her king and her princes [are] <br>
among the Gentiles: the law [is] no [{more}]; her prophets also <br>
find no vision from the LORD.<br>
<br>
more <LAM4 -7> Her Nazarites were purer than snow, they were <br>
whiter than milk, they were {more} ruddy in body than rubies, <br>
their polishing [was] of sapphire:<br>
<br>
more <LAM4 -15> They cried unto them, Depart ye; [it is] unclean;<br>
 depart, depart, touch not: when they fled away and wandered, <br>
they said among the heathen, They shall no {more} sojourn <br>
[there].<br>
<br>
more <LAM4 -16> The anger of the LORD hath divided them; he will <br>
no {more} regard them: they respected not the persons of the <br>
priests, they favoured not the elders.<br>
<br>
more <LAM4 -22> The punishment of thine iniquity is accomplished,<br>
 O daughter of Zion; he will no {more} carry thee away into <br>
captivity: he will visit thine iniquity, O daughter of Edom; he <br>
will discover thy sins.<br>
<br>
more <EZE5 -6> And she hath changed my judgments into wickedness <br>
more than the nations, and my statutes {more} than the countries <br>
that [are] round about her: for they have refused my judgments <br>
and my statutes, they have not walked in them.<br>
<br>
more <EZE5 -6> And she hath changed my judgments into wickedness <br>
{more} than the nations, and my statutes more than the countries <br>
that [are] round about her: for they have refused my judgments <br>
and my statutes, they have not walked in them.<br>
<br>
more <EZE5 -7> Therefore thus saith the Lord GOD; Because ye <br>
multiplied {more} than the nations that [are] round about you, <br>
[and] have not walked in my statutes, neither have kept my <br>
judgments, neither have done according to the judgments of the <br>
nations t<br>
<br>
hat [are] round about you;<br>
<br>
more <EZE5 -9> And I will do in thee that which I have not done, <br>
and whereunto I will not do any {more} the like, because of all <br>
thine abominations.<br>
<br>
more <EZE6 -14> So will I stretch out my hand upon them, and <br>
make the land desolate, yea, {more} desolate than the wilderness <br>
toward Diblath, in all their habitations: and they shall know <br>
that I [am] the LORD.<br>
<br>
more <EZE12 -23> Tell them therefore, Thus saith the Lord GOD; I <br>
will make this proverb to cease, and they shall no {more} use it <br>
as a proverb in Israel; but say unto them, The days are at hand, <br>
and the effect of every vision.<br>
<br>
more <EZE12 -24> For there shall be no {more} any vain vision <br>
nor flattering divination within the house of Israel.<br>
<br>
more <EZE12 -25> For I [am] the LORD: I will speak, and the word <br>
that I shall speak shall come to pass; it shall be no {more} <br>
prolonged: for in your days, O rebellious house, will I say the <br>
word, and will perform it, saith the Lord GOD.<br>
<br>
more <EZE12 -28> Therefore say unto them, Thus saith the Lord <br>
GOD; There shall none of my words be prolonged any {more}, but <br>
the word which I have spoken shall be done, saith the Lord GOD.<br>
<br>
more <EZE13 -15> Thus will I accomplish my wrath upon the wall, <br>
and upon them that have daubed it with untempered [mortar], and <br>
will say unto you, The wall [is] no [{more}], neither they that <br>
daubed it;<br>
<br>
more <EZE13 -21> Your kerchiefs also will I tear, and deliver my <br>
people out of your hand, and they shall be no {more} in your <br>
hand to be hunted; and ye shall know that I [am] the LORD.<br>
<br>
more <EZE13 -23> Therefore ye shall see no {more} vanity, nor <br>
divine divinations: for I will deliver my people out of your <br>
hand: and ye shall know that I [am] the LORD.<br>
<br>
more <EZE14 -11> That the house of Israel may go no {more} <br>
astray from me, neither be polluted any more with all their <br>
transgressions; but that they may be my people, and I may be <br>
their God, saith the Lord GOD.<br>
<br>
more <EZE14 -11> That the house of Israel may go no more astray <br>
from me, neither be polluted any {more} with all their <br>
transgressions; but that they may be my people, and I may be <br>
their God, saith the Lord GOD.<br>
<br>
more <EZE14 -21> For thus saith the Lord GOD; How much {more} <br>
when I send my four sore judgments upon Jerusalem, the sword, <br>
and the famine, and the noisome beast, and the pestilence, to <br>
cut off from it man and beast?<br>
<br>
more <EZE15 -2> Son of man, What is the vine tree {more} than <br>
any tree, [or than] a branch which is among the trees of the <br>
forest?<br>
<br>
more <EZE16 -41> And they shall burn thine houses with fire, and <br>
execute judgments upon thee in the sight of many women: and I <br>
will cause thee to cease from playing the harlot, and thou also <br>
shalt give no hire any {more}.<br>
<br>
more <EZE16 -42> So will I make my fury toward thee to rest, and <br>
my jealousy shall depart from thee, and I will be quiet, and <br>
will be no {more} angry.<br>
<br>
more <EZE16 -47> Yet hast thou not walked after their ways, nor <br>
done after their abominations: but, as [if that were] a very <br>
little [thing], thou wast corrupted {more} than they in all thy <br>
ways.<br>
<br>
more <EZE16 -51> Neither hath Samaria committed half of thy sins;<br>
 but thou hast multiplied thine abominations {more} than they, <br>
and hast justified thy sisters in all thine abominations which <br>
thou hast done.<br>
<br>
more <EZE16 -52> Thou also, which hast judged thy sisters, bear <br>
thine own shame for thy sins that thou hast committed {more} <br>
abominable than they: they are more righteous than thou: yea, be <br>
thou confounded also, and bear thy shame, in that thou hast justi<br>
<br>
fied thy sisters.<br>
<br>
more <EZE16 -52> Thou also, which hast judged thy sisters, bear <br>
thine own shame for thy sins that thou hast committed more <br>
abominable than they: they are {more} righteous than thou: yea, <br>
be thou confounded also, and bear thy shame, in that thou hast <br>
justi<br>
<br>
fied thy sisters.<br>
<br>
more <EZE16 -63> That thou mayest remember, and be confounded, <br>
and never open thy mouth any {more} because of thy shame, when I <br>
am pacified toward thee for all that thou hast done, saith the <br>
Lord GOD.<br>
<br>
more <EZE18 -3> As] I live, saith the Lord GOD, ye shall not <br>
have [occasion] any {more} to use this proverb in Israel.<br>
<br>
more <EZE19 -9> And they put him in ward in chains, and brought <br>
him to the king of Babylon: they brought him into holds, that <br>
his voice should no {more} be heard upon the mountains of Israel.<br>
<br>
more <EZE20 -39> As for you, O house of Israel, thus saith the <br>
Lord GOD; Go ye, serve ye every one his idols, and hereafter <br>
[also], if ye will not hearken unto me: but pollute ye my holy <br>
name no {more} with your gifts, and with your idols.<br>
<br>
more <EZE21 -5> That all flesh may know that I the LORD have <br>
drawn forth my sword out of his sheath: it shall not return any <br>
{more}.<br>
<br>
more <EZE21 -13> Because [it is] a trial, and what if [the <br>
sword] contemn even the rod? it shall be no [{more}], saith the <br>
Lord GOD.<br>
<br>
more <EZE21 -27> I will overturn, overturn, overturn, it: and it <br>
shall be no [{more}], until he come whose right it is; and I <br>
will give it [him].<br>
<br>
more <EZE21 -32> Thou shalt be for fuel to the fire; thy blood <br>
shall be in the midst of the land; thou shalt be no [{more}] <br>
remembered: for I the LORD have spoken [it].<br>
<br>
more <EZE23 -11> And when her sister Aholibah saw [this], she <br>
was more corrupt in her inordinate love than she, and in her <br>
whoredoms {more} than her sister in [her] whoredoms.<br>
<br>
more <EZE23 -11> And when her sister Aholibah saw [this], she <br>
was {more} corrupt in her inordinate love than she, and in her <br>
whoredoms more than her sister in [her] whoredoms.<br>
<br>
more <EZE23 -27> Thus will I make thy lewdness to cease from <br>
thee, and thy whoredom [brought] from the land of Egypt: so that <br>
thou shalt not lift up thine eyes unto them, nor remember Egypt <br>
any {more}.<br>
<br>
more <EZE24 -13> In thy filthiness [is] lewdness: because I have <br>
purged thee, and thou wast not purged, thou shalt not be purged <br>
from thy filthiness any {more}, till I have caused my fury to <br>
rest upon thee.<br>
<br>
more <EZE24 -27> In that day shall thy mouth be opened to him <br>
which is escaped, and thou shalt speak, and be no {more} dumb: <br>
and thou shalt be a sign unto them; and they shall know that I <br>
[am] the LORD.<br>
<br>
more <EZE26 -13> And I will cause the noise of thy songs to <br>
cease; and the sound of thy harps shall be no {more} heard.<br>
<br>
more <EZE26 -14> And I will make thee like the top of a rock: <br>
thou shalt be [a place] to spread nets upon; thou shalt be built <br>
no {more}: for I the LORD have spoken [it], saith the Lord GOD.<br>
<br>
more <EZE26 -21> I will make thee a terror, and thou [shalt be] <br>
no [{more}]: though thou be sought for, yet shalt thou never be <br>
found again, saith the Lord GOD.<br>
<br>
more <EZE27 -36> The merchants among the people shall hiss at <br>
thee; thou shalt be a terror, and never [shalt be] any {more}.<br>
<br>
more <EZE28 -19> All they that know thee among the people shall <br>
be astonished at thee: thou shalt be a terror, and never [shalt] <br>
thou [be] any {more}.<br>
<br>
more <EZE28 -24> And there shall be no {more} a pricking brier <br>
unto the house of Israel, nor [any] grieving thorn of all [that <br>
are] round about them, that despised them; and they shall know <br>
that I [am] the Lord GOD.<br>
<br>
more <EZE29 -15> It shall be the basest of the kingdoms; neither <br>
shall it exalt itself any {more} above the nations: for I will <br>
diminish them, that they shall no more rule over the nations.<br>
<br>
more <EZE29 -15> It shall be the basest of the kingdoms; neither <br>
shall it exalt itself any more above the nations: for I will <br>
diminish them, that they shall no {more} rule over the nations.<br>
<br>
more <EZE29 -16> And it shall be no {more} the confidence of the <br>
house of Israel, which bringeth [their] iniquity to remembrance, <br>
when they shall look after them: but they shall know that I [am] <br>
the Lord GOD.<br>
<br>
more <EZE30 -13> Thus saith the Lord GOD; I will also destroy <br>
the idols, and I will cause [their] images to cease out of Noph; <br>
and there shall be no {more} a prince of the land of Egypt: and <br>
I will put a fear in the land of Egypt.<br>
<br>
more <EZE32 -13> I will destroy also all the beasts thereof from <br>
beside the great waters; neither shall the foot of man trouble <br>
them any {more}, nor the hoofs of beasts trouble them.<br>
<br>
more <EZE33 -22> Now the hand of the LORD was upon me in the <br>
evening, afore he that was escaped came; and had opened my mouth,<br>
 until he came to me in the morning; and my mouth was opened, <br>
and I was no {more} dumb.<br>
<br>
more <EZE34 -10> Thus saith the Lord GOD; Behold, I [am] against <br>
the shepherds; and I will require my flock at their hand, and <br>
cause them to cease from feeding the flock; neither shall the <br>
shepherds feed themselves any {more}; for I will deliver my <br>
flock <br>
<br>
from their mouth, that they may not be meat for them.<br>
<br>
more <EZE34 -22> Therefore will I save my flock, and they shall <br>
no {more} be a prey; and I will judge between cattle and cattle.<br>
<br>
more <EZE34 -28> And they shall no {more} be a prey to the <br>
heathen, neither shall the beast of the land devour them; but <br>
they shall dwell safely, and none shall make [them] afraid.<br>
<br>
more <EZE34 -29> And I will raise up for them a plant of renown, <br>
and they shall be no more consumed with hunger in the land, <br>
neither bear the shame of the heathen any {more}.<br>
<br>
more <EZE34 -29> And I will raise up for them a plant of renown, <br>
and they shall be no {more} consumed with hunger in the land, <br>
neither bear the shame of the heathen any more.<br>
<br>
more <EZE36 -12> Yea, I will cause men to walk upon you, [even] <br>
my people Israel; and they shall possess thee, and thou shalt be <br>
their inheritance, and thou shalt no {more} henceforth bereave <br>
them [of men].<br>
<br>
more <EZE36 -14> Therefore thou shalt devour men no more, <br>
neither bereave thy nations any {more}, saith the Lord GOD.<br>
<br>
more <EZE36 -14> Therefore thou shalt devour men no {more}, <br>
neither bereave thy nations any more, saith the Lord GOD.<br>
<br>
more <EZE36 -15> Neither will I cause [men] to hear in thee the <br>
shame of the heathen any more, neither shalt thou bear the <br>
reproach of the people any {more}, neither shalt thou cause thy <br>
nations to fall any more, saith the Lord GOD.<br>
<br>
more <EZE36 -15> Neither will I cause [men] to hear in thee the <br>
shame of the heathen any more, neither shalt thou bear the <br>
reproach of the people any more, neither shalt thou cause thy <br>
nations to fall any {more}, saith the Lord GOD.<br>
<br>
more <EZE36 -15> Neither will I cause [men] to hear in thee the <br>
shame of the heathen any {more}, neither shalt thou bear the <br>
reproach of the people any more, neither shalt thou cause thy <br>
nations to fall any more, saith the Lord GOD.<br>
<br>
more <EZE36 -30> And I will multiply the fruit of the tree, and <br>
the increase of the field, that ye shall receive no {more} <br>
reproach of famine among the heathen.<br>
<br>
more <EZE37 -22> And I will make them one nation in the land <br>
upon the mountains of Israel; and one king shall be king to them <br>
all: and they shall be no more two nations, neither shall they <br>
be divided into two kingdoms any {more} at all:<br>
<br>
more <EZE37 -22> And I will make them one nation in the land <br>
upon the mountains of Israel; and one king shall be king to them <br>
all: and they shall be no {more} two nations, neither shall they <br>
be divided into two kingdoms any more at all:<br>
<br>
more <EZE37 -23> Neither shall they defile themselves any {more} <br>
with their idols, nor with their detestable things, nor with any <br>
of their transgressions: but I will save them out of all their <br>
dwellingplaces, wherein they have sinned, and will cleanse the<br>
<br>
m: so shall they be my people, and I will be their God.<br>
<br>
more <EZE39 -7> So will I make my holy name known in the midst <br>
of my people Israel; and I will not [let them] pollute my holy <br>
name any {more}: and the heathen shall know that I [am] the LORD,<br>
 the Holy One in Israel.<br>
<br>
more <EZE39 -28> Then shall they know that I [am] the LORD their <br>
God, which caused them to be led into captivity among the <br>
heathen: but I have gathered them unto their own land, and have <br>
left none of them any {more} there.<br>
<br>
more <EZE39 -29> Neither will I hide my face any {more} from <br>
them: for I have poured out my spirit upon the house of Israel, <br>
saith the Lord GOD.<br>
<br>
more <EZE42 -6> For they [were] in three [stories], but had not <br>
pillars as the pillars of the courts: therefore [the building] <br>
was straitened {more} than the lowest and the middlemost from <br>
the ground.<br>
<br>
more <EZE43 -7> And he said unto me, Son of man, the place of my <br>
throne, and the place of the soles of my feet, where I will <br>
dwell in the midst of the children of Israel for ever, and my <br>
holy name, shall the house of Israel no {more} defile, [neither] <br>
the<br>
<br>
y, nor their kings, by their whoredom, nor by the carcases of <br>
their kings in their high places.<br>
<br>
more <EZE45 -8> In the land shall be his possession in Israel: <br>
and my princes shall no {more} oppress my people; and [the rest <br>
of] the land shall they give to the house of Israel according to <br>
their tribes.<br>
<br>
more <DAN2 -30> But as for me, this secret is not revealed to me <br>
for [any] wisdom that I have {more} than any living, but for <br>
[their] sakes that shall make known the interpretation to the <br>
king, and that thou mightest know the thoughts of thy heart.<br>
<br>
more <DAN3 -19> Then was Nebuchadnezzar full of fury, and the <br>
form of his visage was changed against Shadrach, Meshach, and <br>
Abednego: [therefore] he spake, and commanded that they should <br>
heat the furnace one seven times {more} than it was wont to be <br>
heate<br>
<br>
d.<br>
<br>
more <DAN7 -20> And of the ten horns that [were] in his head, <br>
and [of] the other which came up, and before whom three fell; <br>
even [of] that horn that had eyes, and a mouth that spake very <br>
great things, whose look [was] {more} stout than his fellows.<br>
<br>
more <DAN11 -8> And shall also carry captives into Egypt their <br>
gods, with their princes, [and] with their precious vessels of <br>
silver and of gold; and he shall continue [{more}] years than <br>
the king of the north.<br>
<br>
more <HOS1 -6> And she conceived again, and bare a daughter. And <br>
[God] said unto him, Call her name Loruhamah: for I will no <br>
{more} have mercy upon the house of Israel; but I will utterly <br>
take them away.<br>
<br>
more <HOS2 -16> And it shall be at that day, saith the LORD, <br>
[that] thou shalt call me Ishi; and shalt call me no {more} <br>
Baali.<br>
<br>
more <HOS2 -17> For I will take away the names of Baalim out of <br>
her mouth, and they shall no {more} be remembered by their name.<br>
<br>
more <HOS6 -6> For I desired mercy, and not sacrifice; and the <br>
knowledge of God {more} than burnt offerings.<br>
<br>
more <HOS9 -15> All their wickedness [is] in Gilgal: for there I <br>
hated them: for the wickedness of their doings I will drive them <br>
out of mine house, I will love them no {more}: all their princes <br>
[are] revolters.<br>
<br>
more <HOS13 -2> And now they sin more and {more}, and have made <br>
them molten images of their silver, [and] idols according to <br>
their own understanding, all of it the work of the craftsmen: <br>
they say of them, Let the men that sacrifice kiss the calves.<br>
<br>
more <HOS13 -2> And now they sin {more} and more, and have made <br>
them molten images of their silver, [and] idols according to <br>
their own understanding, all of it the work of the craftsmen: <br>
they say of them, Let the men that sacrifice kiss the calves.<br>
<br>
more <HOS14 -3> Asshur shall not save us; we will not ride upon <br>
horses: neither will we say any {more} to the work of our hands, <br>
[Ye are] our gods: for in thee the fatherless findeth mercy.<br>
<br>
more <HOS14 -8> Ephraim [shall say], What have I to do any <br>
{more} with idols? I have heard [him], and observed him: I [am] <br>
like a green fir tree. From me is thy fruit found.<br>
<br>
more <JOE2 -2> A day of darkness and of gloominess, a day of <br>
clouds and of thick darkness, as the morning spread upon the <br>
mountains: a great people and a strong; there hath not been ever <br>
the like, neither shall be any {more} after it, [even] to the <br>
years <br>
<br>
of many generations.<br>
<br>
more <JOE2 -19> Yea, the LORD will answer and say unto his <br>
people, Behold, I will send you corn, and wine, and oil, and ye <br>
shall be satisfied therewith: and I will no {more} make you a <br>
reproach among the heathen:<br>
<br>
more <JOE3 -17> So shall ye know that I [am] the LORD your God <br>
dwelling in Zion, my holy mountain: then shall Jerusalem be holy,<br>
 and there shall no strangers pass through her any {more}.<br>
<br>
more <AMO5 -2> The virgin of Israel is fallen; she shall no <br>
{more} rise: she is forsaken upon her land; [there is] none to <br>
raise her up.<br>
<br>
more <AMO7 -8> And the LORD said unto me, Amos, what seest thou? <br>
And I said, A plumbline. Then said the Lord, Behold, I will set <br>
a plumbline in the midst of my people Israel: I will not again <br>
pass by them any {more}:<br>
<br>
more <AMO7 -13> But prophesy not again any {more} at Bethel: for <br>
it [is] the king's chapel, and it [is] the king's court.<br>
<br>
more <AMO8 -2> And he said, Amos, what seest thou? And I said, A <br>
basket of summer fruit. Then said the LORD unto me, The end is <br>
come upon my people of Israel; I will not again pass by them any <br>
{more}.<br>
<br>
more <AMO9 -15> And I will plant them upon their land, and they <br>
shall no {more} be pulled up out of their land which I have <br>
given them, saith the LORD thy God.<br>
<br>
more <JON4 -11> And should not I spare Nineveh, that great city, <br>
wherein are {more} than sixscore thousand persons that cannot <br>
discern between their right hand and their left hand; and [also] <br>
much cattle?<br>
<br>
more <MIC4 -3> And he shall judge among many people, and rebuke <br>
strong nations afar off; and they shall beat their swords into <br>
plowshares, and their spears into pruninghooks: nation shall not <br>
lift up a sword against nation, neither shall they learn war an<br>
<br>
y {more}.<br>
<br>
more <MIC5 -12> And I will cut off witchcrafts out of thine hand;<br>
 and thou shalt have no [{more}] soothsayers:<br>
<br>
more <MIC5 -13> Thy graven images also will I cut off, and thy <br>
standing images out of the midst of thee; and thou shalt no <br>
{more} worship the work of thine hands.<br>
<br>
more <NAH1 -12> Thus saith the LORD; Though [they be] quiet, and <br>
likewise many, yet thus shall they be cut down, when he shall <br>
pass through. Though I have afflicted thee, I will afflict thee <br>
no {more}.<br>
<br>
more <NAH1 -14> And the LORD hath given a commandment concerning <br>
thee, [that] no {more} of thy name be sown: out of the house of <br>
thy gods will I cut off the graven image and the molten image: I <br>
will make thy grave; for thou art vile.<br>
<br>
more <NAH1 -15> Behold upon the mountains the feet of him that <br>
bringeth good tidings, that publisheth peace! O Judah, keep thy <br>
solemn feasts, perform thy vows: for the wicked shall no {more} <br>
pass through thee; he is utterly cut off.<br>
<br>
more <NAH2 -13> Behold, I [am] against thee, saith the LORD of <br>
hosts, and I will burn her chariots in the smoke, and the sword <br>
shall devour thy young lions: and I will cut off thy prey from <br>
the earth, and the voice of thy messengers shall no {more} be hea<br>
<br>
rd.<br>
<br>
more <HAB1 -8> Their horses also are swifter than the leopards, <br>
and are {more} fierce than the evening wolves: and their <br>
horsemen shall spread themselves, and their horsemen shall come <br>
from far; they shall fly as the eagle [that] hasteth to eat.<br>
<br>
more <HAB1 -13> Thou art] of purer eyes than to behold evil, and <br>
canst not look on iniquity: wherefore lookest thou upon them <br>
that deal treacherously, [and] holdest thy tongue when the <br>
wicked devoureth [the man that is] {more} righteous than he?<br>
<br>
more <ZEP3 -11> In that day shalt thou not be ashamed for all <br>
thy doings, wherein thou hast transgressed against me: for then <br>
I will take away out of the midst of thee them that rejoice in <br>
thy pride, and thou shalt no {more} be haughty because of my <br>
holy <br>
<br>
mountain.<br>
<br>
more <ZEP3 -15> The LORD hath taken away thy judgments, he hath <br>
cast out thine enemy: the king of Israel, [even] the LORD, [is] <br>
in the midst of thee: thou shalt not see evil any {more}.<br>
<br>
more <ZEC9 -8> And I will encamp about mine house because of the <br>
army, because of him that passeth by, and because of him that <br>
returneth: and no oppressor shall pass through them any {more}: <br>
for now have I seen with mine eyes.<br>
<br>
more <ZEC11 -6> For I will no {more} pity the inhabitants of the <br>
land, saith the LORD: but, lo, I will deliver the men every one <br>
into his neighbour's hand, and into the hand of his king: and <br>
they shall smite the land, and out of their hand I will not deli<br>
<br>
ver [them].<br>
<br>
more <ZEC13 -2> And it shall come to pass in that day, saith the <br>
LORD of hosts, [that] I will cut off the names of the idols out <br>
of the land, and they shall no {more} be remembered: and also I <br>
will cause the prophets and the unclean spirit to pass out of <br>
<br>
the land.<br>
<br>
more <ZEC14 -11> And [men] shall dwell in it, and there shall be <br>
no {more} utter destruction; but Jerusalem shall be safely <br>
inhabited.<br>
<br>
more <ZEC14 -21> Yea, every pot in Jerusalem and in Judah shall <br>
be holiness unto the LORD of hosts: and all they that sacrifice <br>
shall come and take of them, and seethe therein: and in that day <br>
there shall be no {more} the Canaanite in the house of the LOR<br>
<br>
D of hosts.<br>
<br>
more <MAL2 -13> And this have ye done again, covering the altar <br>
of the LORD with tears, with weeping, and with crying out, <br>
insomuch that he regardeth not the offering any {more}, or <br>
receiveth [it] with good will at your hand.<br>
<br>
more <MAT5 -37> But let your communication be, Yea, yea; Nay, <br>
nay: for whatsoever is {more} than these cometh of evil.<br>
<br>
more <MAT5 -47> And if ye salute your brethren only, what do ye <br>
{more} [than others]? do not even the publicans so?<br>
<br>
more <MAT6 -25> Therefore I say unto you, Take no thought for <br>
your life, what ye shall eat, or what ye shall drink; nor yet <br>
for your body, what ye shall put on. Is not the life {more} than <br>
meat, and the body than raiment?<br>
<br>
more <MAT6 -30> Wherefore, if God so clothe the grass of the <br>
field, which to day is, and to morrow is cast into the oven, <br>
[shall he] not much {more} [clothe] you, O ye of little faith?<br>
<br>
more <MAT7 -11> If ye then, being evil, know how to give good <br>
gifts unto your children, how much {more} shall your Father <br>
which is in heaven give good things to them that ask him?<br>
<br>
more <MAT10 -15> Verily I say unto you, It shall be {more} <br>
tolerable for the land of Sodom and Gomorrha in the day of <br>
judgment, than for that city.<br>
<br>
more <MAT10 -25> It is enough for the disciple that he be as his <br>
master, and the servant as his lord. If they have called the <br>
master of the house Beelzebub, how much {more} [shall they call] <br>
them of his household?<br>
<br>
more <MAT10 -31> Fear ye not therefore, ye are of {more} value <br>
than many sparrows.<br>
<br>
more <MAT10 -37> He that loveth father or mother more than me is <br>
not worthy of me: and he that loveth son or daughter {more} than <br>
me is not worthy of me.<br>
<br>
more <MAT10 -37> He that loveth father or mother {more} than me <br>
is not worthy of me: and he that loveth son or daughter more <br>
than me is not worthy of me.<br>
<br>
more <MAT11 -9> But what went ye out for to see? A prophet? yea, <br>
I say unto you, and {more} than a prophet.<br>
<br>
more <MAT11 -22> But I say unto you, It shall be {more} <br>
tolerable for Tyre and Sidon at the day of judgment, than for <br>
you.<br>
<br>
more <MAT11 -24> But I say unto you, That it shall be {more} <br>
tolerable for the land of Sodom in the day of judgment, than for <br>
thee.<br>
<br>
more <MAT12 -45> Then goeth he, and taketh with himself seven <br>
other spirits {more} wicked than himself, and they enter in and <br>
dwell there: and the last [state] of that man is worse than the <br>
first. Even so shall it be also unto this wicked generation.<br>
<br>
more <MAT13 -12> For whosoever hath, to him shall be given, and <br>
he shall have {more} abundance: but whosoever hath not, from him <br>
shall be taken away even that he hath.<br>
<br>
more <MAT18 -13> And if so be that he find it, verily I say unto <br>
you, he rejoiceth {more} of that [sheep], than of the ninety and <br>
nine which went not astray.<br>
<br>
more <MAT18 -16> But if he will not hear [thee, then] take with <br>
thee one or two {more}, that in the mouth of two or three <br>
witnesses every word may be established.<br>
<br>
more <MAT19 -6> Wherefore they are no {more} twain, but one <br>
flesh. What therefore God hath joined together, let not man put <br>
asunder.<br>
<br>
more <MAT20 -10> But when the first came, they supposed that <br>
they should have received {more}; and they likewise received <br>
every man a penny.<br>
<br>
more <MAT20 -31> And the multitude rebuked them, because they <br>
should hold their peace: but they cried the {more}, saying, Have <br>
mercy on us, O Lord, [thou] son of David.<br>
<br>
more <MAT21 -36> Again, he sent other servants {more} than the <br>
first: and they did unto them likewise.<br>
<br>
more <MAT22 -46> And no man was able to answer him a word, <br>
neither durst any [man] from that day forth ask him any {more} <br>
[questions].<br>
<br>
more <MAT23 -15> Woe unto you, scribes and Pharisees, hypocrites!<br>
 for ye compass sea and land to make one proselyte, and when he <br>
is made, ye make him twofold {more} the child of hell than <br>
yourselves.<br>
<br>
more <MAT25 -20> And so he that had received five talents came <br>
and brought other five talents, saying, Lord, thou deliveredst <br>
unto me five talents: behold, I have gained beside them five <br>
talents {more}.<br>
<br>
more <MAT26 -53> Thinkest thou that I cannot now pray to my <br>
Father, and he shall presently give me {more} than twelve <br>
legions of angels?<br>
<br>
more <MAT27 -23> And the governor said, Why, what evil hath he <br>
done? But they cried out the {more}, saying, Let him be <br>
crucified.<br>
<br>
more <MAR1 -45> But he went out, and began to publish it] much, <br>
and to blaze abroad the matter, insomuch that Jesus could no <br>
{more} openly enter into the city, but was without in desert <br>
places: and they came to him from every quarter.<br>
<br>
more <MAR4 -24> And he said unto them, Take heed what ye hear: <br>
with what measure ye mete, it shall be measured to you: and unto <br>
you that hear shall {more} be given.<br>
<br>
more <MAR6 -11> And whosoever shall not receive you, nor hear <br>
you, when ye depart thence, shake off the dust under your feet <br>
for a testimony against them. Verily I say unto you, It shall be <br>
{more} tolerable for Sodom and Gomorrha in the day of judgment, t<br>
<br>
han for that city.<br>
<br>
more <MAR7 -12> And ye suffer him no {more} to do ought for his <br>
father or his mother;<br>
<br>
more <MAR7 -36> And he charged them that they should tell no man:<br>
 but the {more} he charged them, so much the more a great deal <br>
they published it];<br>
<br>
more <MAR7 -36> And he charged them that they should tell no man:<br>
 but the more he charged them, so much the {more} a great deal <br>
they published it];<br>
<br>
more <MAR8 -14> Now the disciples] had forgotten to take bread, <br>
neither had they in the ship with them {more} than one loaf.<br>
<br>
more <MAR9 -8> And suddenly, when they had looked round about, <br>
they saw no man any {more}, save Jesus only with themselves.<br>
<br>
more <MAR9 -25> When Jesus saw that the people came running <br>
together, he rebuked the foul spirit, saying unto him, Thou] <br>
dumb and deaf spirit, I charge thee, come out of him, and enter <br>
no {more} into him.<br>
<br>
more <MAR10 -8> And they twain shall be one flesh: so then they <br>
are no {more} twain, but one flesh.<br>
<br>
more <MAR10 -48> And many charged him that he should hold his <br>
peace: but he cried the {more} a great deal, Thou] son of David, <br>
have mercy on me.<br>
<br>
more <MAR12 -33> And to love him with all the heart, and with <br>
all the understanding, and with all the soul, and with all the <br>
strength, and to love his] neighbour as himself, is {more} than <br>
all whole burnt offerings and sacrifices.<br>
<br>
more <MAR12 -43> And he called unto him] his disciples, and <br>
saith unto them, Verily I say unto you, That this poor widow <br>
hath cast {more} in, than all they which have cast into the <br>
treasury:<br>
<br>
more <MAR14 -5> For it might have been sold for {more} than <br>
three hundred pence, and have been given to the poor. And they <br>
murmured against her.<br>
<br>
more <MAR14 -25> Verily I say unto you, I will drink no {more} <br>
of the fruit of the vine, until that day that I drink it new in <br>
the kingdom of God.<br>
<br>
more <MAR14 -31> But he spake the {more} vehemently, If I should <br>
die with thee, I will not deny thee in any wise. Likewise also <br>
said they all.<br>
<br>
more <MAR15 -14> Then Pilate said unto them, Why, what evil hath <br>
he done? And they cried out the {more} exceedingly, Crucify him.<br>
<br>
more <LUK3 -13> And he said unto them, Exact no {more} than that <br>
which is appointed you.<br>
<br>
more <LUK5 -15> But so much the {more} went there a fame abroad <br>
of him: and great multitudes came together to hear, and to be <br>
healed by him of their infirmities.<br>
<br>
more <LUK7 -26> But what went ye out for to see? A prophet? Yea, <br>
I say unto you, and much {more} than a prophet.<br>
<br>
more <LUK9 -13> But he said unto them, Give ye them to eat. And <br>
they said, We have no {more} but five loaves and two fishes; <br>
except we should go and buy meat for all this people.<br>
<br>
more <LUK10 -12> But I say unto you, that it shall be {more} <br>
tolerable in that day for Sodom, than for that city.<br>
<br>
more <LUK10 -14> But it shall be {more} tolerable for Tyre and <br>
Sidon at the judgment, than for you.<br>
<br>
more <LUK10 -35> And on the morrow when he departed, he took out <br>
two pence, and gave them] to the host, and said unto him, Take <br>
care of him; and whatsoever thou spendest {more}, when I come <br>
again, I will repay thee.<br>
<br>
more <LUK11 -13> If ye then, being evil, know how to give good <br>
gifts unto your children: how much {more} shall your] heavenly <br>
Father give the Holy Spirit to them that ask him?<br>
<br>
more <LUK11 -26> Then goeth he, and taketh to him] seven other <br>
spirits {more} wicked than himself; and they enter in, and dwell <br>
there: and the last state] of that man is worse than the first.<br>
<br>
more <LUK12 -4> And I say unto you my friends, Be not afraid of <br>
them that kill the body, and after that have no {more} that they <br>
can do.<br>
<br>
more <LUK12 -7> But even the very hairs of your head are all <br>
numbered. Fear not therefore: ye are of {more} value than many <br>
sparrows.<br>
<br>
more <LUK12 -23> The life is more than meat, and the body is <br>
{more}] than raiment.<br>
<br>
more <LUK12 -23> The life is {more} than meat, and the body is <br>
more] than raiment.<br>
<br>
more <LUK12 -24> Consider the ravens: for they neither sow nor <br>
reap; which neither have storehouse nor barn; and God feedeth <br>
them: how much {more} are ye better than the fowls?<br>
<br>
more <LUK12 -28> If then God so clothe the grass, which is to <br>
day in the field, and to morrow is cast into the oven; how much <br>
{more} will he clothe] you, O ye of little faith?<br>
<br>
more <LUK12 -48> But he that knew not, and did commit things <br>
worthy of stripes, shall be beaten with few stripes]. For unto <br>
whomsoever much is given, of him shall be much required: and to <br>
whom men have committed much, of him they will ask the {more}.<br>
<br>
more <LUK14 -8> When thou art bidden of any man] to a wedding, <br>
sit not down in the highest room; lest a {more} honourable man <br>
than thou be bidden of him;<br>
<br>
more <LUK15 -7> I say unto you, that likewise joy shall be in <br>
heaven over one sinner that repenteth, {more} than over ninety <br>
and nine just persons, which need no repentance.<br>
<br>
more <LUK15 -19> And am no {more} worthy to be called thy son: <br>
make me as one of thy hired servants.<br>
<br>
more <LUK15 -21> And the son said unto him, Father, I have <br>
sinned against heaven, and in thy sight, and am no {more} worthy <br>
to be called thy son.<br>
<br>
more <LUK18 -30> Who shall not receive manifold {more} in this <br>
present time, and in the world to come life everlasting.<br>
<br>
more <LUK18 -39> And they which went before rebuked him, that he <br>
should hold his peace: but he cried so much the {more}, Thou] <br>
son of David, have mercy on me.<br>
<br>
more <LUK20 -36> Neither can they die any {more}: for they are <br>
equal unto the angels; and are the children of God, being the <br>
children of the resurrection.<br>
<br>
more <LUK21 -3> And he said, Of a truth I say unto you, that <br>
this poor widow hath cast in {more} than they all:<br>
<br>
more <LUK22 -16> For I say unto you, I will not any {more} eat <br>
thereof, until it be fulfilled in the kingdom of God.<br>
<br>
more <LUK22 -44> And being in an agony he prayed {more} <br>
earnestly: and his sweat was as it were great drops of blood <br>
falling down to the ground.<br>
<br>
more <LUK23 -5> And they were the {more} fierce, saying, He <br>
stirreth up the people, teaching throughout all Jewry, beginning <br>
from Galilee to this place.<br>
<br>
more <JOH4 -1> When therefore the Lord knew how the Pharisees <br>
had heard that Jesus made and baptized {more} disciples than <br>
John,<br>
<br>
more <JOH4 -41> And many {more} believed because of his own word;<br>
<br>
more <JOH5 -14> Afterward Jesus findeth him in the temple, and <br>
said unto him, Behold, thou art made whole: sin no {more}, lest <br>
a worse thing come unto thee.<br>
<br>
more <JOH5 -18> Therefore the Jews sought the {more} to kill him,<br>
 because he not only had broken the sabbath, but said also that <br>
God was his Father, making himself equal with God.<br>
<br>
more <JOH6 -66> From that time] many of his disciples went back, <br>
and walked no {more} with him.<br>
<br>
more <JOH7 -31> And many of the people believed on him, and said,<br>
 When Christ cometh, will he do {more} miracles than these which <br>
this man] hath done?<br>
<br>
more <JOH8 -11> She said, No man, Lord. And Jesus said unto her, <br>
Neither do I condemn thee: go, and sin no {more}.<br>
<br>
more <JOH10 -10> The thief cometh not, but for to steal, and to <br>
kill, and to destroy: I am come that they might have life, and <br>
that they might have it] {more} abundantly.<br>
<br>
more <JOH11 -54> Jesus therefore walked no {more} openly among <br>
the Jews; but went thence unto a country near to the wilderness, <br>
into a city called Ephraim, and there continued with his <br>
disciples.<br>
<br>
more <JOH12 -43> For they loved the praise of men {more} than <br>
the praise of God.<br>
<br>
more <JOH14 -19> Yet a little while, and the world seeth me no <br>
{more}; but ye see me: because I live, ye shall live also.<br>
<br>
more <JOH15 -2> Every branch in me that beareth not fruit he <br>
taketh away: and every branch] that beareth fruit, he purgeth it,<br>
 that it may bring forth {more} fruit.<br>
<br>
more <JOH15 -4> Abide in me, and I in you. As the branch cannot <br>
bear fruit of itself, except it abide in the vine; no {more} can <br>
ye, except ye abide in me.<br>
<br>
more <JOH16 -10> Of righteousness, because I go to my Father, <br>
and ye see me no {more};<br>
<br>
more <JOH16 -21> A woman when she is in travail hath sorrow, <br>
because her hour is come: but as soon as she is delivered of the <br>
child, she remembereth no {more} the anguish, for joy that a man <br>
is born into the world.<br>
<br>
more <JOH16 -25> These things have I spoken unto you in proverbs:<br>
 but the time cometh, when I shall no {more} speak unto you in <br>
proverbs, but I shall show you plainly of the Father.<br>
<br>
more <JOH17 -11> And now I am no {more} in the world, but these <br>
are in the world, and I come to thee. Holy Father, keep through <br>
thine own name those whom thou hast given me, that they may be <br>
one, as we are].<br>
<br>
more <JOH19 -8> When Pilate therefore heard that saying, he was <br>
the {more} afraid;<br>
<br>
more <JOH21 -15> So when they had dined, Jesus saith to Simon <br>
Peter, Simon, son] of Jonas, lovest thou me {more} than these? <br>
He saith unto him, Yea, Lord; thou knowest that I love thee. He <br>
saith unto him, Feed my lambs.<br>
<br>
more <ACT4 -19> But Peter and John answered and said unto them, <br>
Whether it be right in the sight of God to hearken unto you <br>
{more} than unto God, judge ye.<br>
<br>
more <ACT5 -14> And believers were the {more} added to the Lord, <br>
multitudes both of men and women.)<br>
<br>
more <ACT8 -39> And when they were come up out of the water, the <br>
Spirit of the Lord caught away Philip, that the eunuch saw him <br>
no {more}: and he went on his way rejoicing.<br>
<br>
more <ACT9 -22> But Saul increased the {more} in strength, and <br>
confounded the Jews which dwelt at Damascus, proving that this <br>
is very Christ.<br>
<br>
more <ACT13 -34> And as concerning that he raised him up from <br>
the dead, now] no {more} to return to corruption, he said on <br>
this wise, I will give you the sure mercies of David.<br>
<br>
more <ACT17 -11> These were {more} noble than those in <br>
Thessalonica, in that they received the word with all readiness <br>
of mind, and searched the scriptures daily, whether those things <br>
were so.<br>
<br>
more <ACT18 -26> And he began to speak boldly in the synagogue: <br>
whom when Aquila and Priscilla had heard, they took him unto <br>
them], and expounded unto him the way of God {more} perfectly.<br>
<br>
more <ACT19 -32> Some therefore cried one thing, and some <br>
another: for the assembly was confused; and the {more} part knew <br>
not wherefore they were come together.<br>
<br>
more <ACT20 -25> And now, behold, I know that ye all, among whom <br>
I have gone preaching the kingdom of God, shall see my face no <br>
{more}.<br>
<br>
more <ACT20 -35> I have showed you all things, how that so <br>
labouring ye ought to support the weak, and to remember the <br>
words of the Lord Jesus, how he said, It is {more} blessed to <br>
give than to receive.<br>
<br>
more <ACT20 -38> Sorrowing most of all for the words which he <br>
spake, that they should see his face no {more}. And they <br>
accompanied him unto the ship.<br>
<br>
more <ACT22 -2> And when they heard that he spake in the Hebrew <br>
tongue to them, they kept the {more} silence: and he saith,)<br>
<br>
more <ACT23 -13> And they were {more} than forty which had made <br>
this conspiracy.<br>
<br>
more <ACT23 -15> Now therefore ye with the council signify to <br>
the chief captain that he bring him down unto you to morrow, as <br>
though ye would inquire something {more} perfectly concerning <br>
him: and we, or ever he come near, are ready to kill him.<br>
<br>
more <ACT23 -20> And he said, The Jews have agreed to desire <br>
thee that thou wouldest bring down Paul to morrow into the <br>
council, as though they would inquire somewhat of him {more} <br>
perfectly.<br>
<br>
more <ACT23 -21> But do not thou yield unto them: for there lie <br>
in wait for him of them {more} than forty men, which have bound <br>
themselves with an oath, that they will neither eat nor drink <br>
till they have killed him: and now are they ready, looking for a <br>
<br>
promise from thee.<br>
<br>
more <ACT24 -10> Then Paul, after that the governor had beckoned <br>
unto him to speak, answered, Forasmuch as I know that thou hast <br>
been of many years a judge unto this nation, I do the {more} <br>
cheerfully answer for myself:<br>
<br>
more <ACT24 -22> And when Felix heard these things, having <br>
{more} perfect knowledge of that] way, he deferred them, and <br>
said, When Lysias the chief captain shall come down, I will know <br>
the uttermost of your matter.<br>
<br>
more <ACT25 -6> And when he had tarried among them {more} than <br>
ten days, he went down unto Caesarea; and the next day sitting <br>
on the judgment seat commanded Paul to be brought.<br>
<br>
more <ACT27 -11> Nevertheless the centurion believed the master <br>
and the owner of the ship, {more} than those things which were <br>
spoken by Paul.<br>
<br>
more <ACT27 -12> And because the haven was not commodious to <br>
winter in, the {more} part advised to depart thence also, if by <br>
any means they might attain to Phenice, and there] to winter; <br>
which is] an haven of Crete, and lieth toward the south west and <br>
nor<br>
<br>
th west.<br>
<br>
more <ROM1 -25> Who changed the truth of God into a lie, and <br>
worshipped and served the creature {more} than the Creator, who <br>
is blessed for ever. Amen.<br>
<br>
more <ROM2 -18> And knowest his] will, and approvest the things <br>
that are {more} excellent, being instructed out of the law;<br>
<br>
more <ROM3 -7> For if the truth of God hath {more} abounded <br>
through my lie unto his glory; why yet am I also judged as a <br>
sinner?<br>
<br>
more <ROM5 -9> Much {more} then, being now justified by his <br>
blood, we shall be saved from wrath through him.<br>
<br>
more <ROM5 -10> For if, when we were enemies, we were reconciled <br>
to God by the death of his Son, much {more}, being reconciled, <br>
we shall be saved by his life.<br>
<br>
more <ROM5 -15> But not as the offence, so also is] the free <br>
gift. For if through the offence of one many be dead, much <br>
{more} the grace of God, and the gift by grace, which is] by one <br>
man, Jesus Christ, hath abounded unto many.<br>
<br>
more <ROM5 -17> For if by one man's offence death reigned by one;<br>
 much {more} they which receive abundance of grace and of the <br>
gift of righteousness shall reign in life by one, Jesus Christ.)<br>
<br>
more <ROM5 -20> Moreover the law entered, that the offence might <br>
abound. But where sin abounded, grace did much {more} abound:<br>
<br>
more <ROM6 -9> Knowing that Christ being raised from the dead <br>
dieth no {more}; death hath no more dominion over him.<br>
<br>
more <ROM6 -9> Knowing that Christ being raised from the dead <br>
dieth no more; death hath no {more} dominion over him.<br>
<br>
more <ROM7 -17> Now then it is no {more} I that do it, but sin <br>
that dwelleth in me.<br>
<br>
more <ROM7 -20> Now if I do that I would not, it is no {more} I <br>
that do it, but sin that dwelleth in me.<br>
<br>
more <ROM8 -37> Nay, in all these things we are {more} than <br>
conquerors through him that loved us.<br>
<br>
more <ROM11 -6> And if by grace, then is it] no {more} of works: <br>
otherwise grace is no more grace. But if it be] of works, then <br>
is it no more grace: otherwise work is no more work.<br>
<br>
more <ROM11 -6> And if by grace, then is it] no more of works: <br>
otherwise grace is no {more} grace. But if it be] of works, then <br>
is it no more grace: otherwise work is no more work.<br>
<br>
more <ROM11 -6> And if by grace, then is it] no more of works: <br>
otherwise grace is no more grace. But if it be] of works, then <br>
is it no more grace: otherwise work is no {more} work.<br>
<br>
more <ROM11 -6> And if by grace, then is it] no more of works: <br>
otherwise grace is no more grace. But if it be] of works, then <br>
is it no {more} grace: otherwise work is no more work.<br>
<br>
more <ROM11 -12> Now if the fall of them be] the riches of the <br>
world, and the diminishing of them the riches of the Gentiles; <br>
how much {more} their fulness?<br>
<br>
more <ROM11 -24> For if thou wert cut out of the olive tree <br>
which is wild by nature, and wert grafted contrary to nature <br>
into a good olive tree: how much {more} shall these, which be <br>
the natural branches], be grafted into their own olive tree?<br>
<br>
more <ROM12 -3> For I say, through the grace given unto me, to <br>
every man that is among you, not to think of himself] {more} <br>
highly than he ought to think; but to think soberly, according <br>
as God hath dealt to every man the measure of faith.<br>
<br>
more <ROM14 -13> Let us not therefore judge one another any <br>
{more}: but judge this rather, that no man put a stumblingblock <br>
or an occasion to fall in his] brother's way.<br>
<br>
more <ROM15 -15> Nevertheless, brethren, I have written the <br>
{more} boldly unto you in some sort, as putting you in mind, <br>
because of the grace that is given to me of God,<br>
<br>
more <ROM15 -23> But now having no {more} place in these parts, <br>
and having a great desire these many years to come unto you;<br>
<br>
more <1CO6 -3> Know ye not that we shall judge angels? how much <br>
{more} things that pertain to this life?<br>
<br>
more <1CO9 -19> For though I be free from all men], yet have I <br>
made myself servant unto all, that I might gain the {more}.<br>
<br>
more <1CO12 -22> Nay, much {more} those members of the body, <br>
which seem to be more feeble, are necessary:<br>
<br>
more <1CO12 -22> Nay, much more those members of the body, which <br>
seem to be {more} feeble, are necessary:<br>
<br>
more <1CO12 -23> And those members] of the body, which we think <br>
to be less honourable, upon these we bestow more abundant honour;<br>
 and our uncomely parts] have {more} abundant comeliness.<br>
<br>
more <1CO12 -23> And those members] of the body, which we think <br>
to be less honourable, upon these we bestow {more} abundant <br>
honour; and our uncomely parts] have more abundant comeliness.<br>
<br>
more <1CO12 -24> For our comely parts] have no need: but God <br>
hath tempered the body together, having given {more} abundant <br>
honour to that part] which lacked:<br>
<br>
more <1CO12 -31> But covet earnestly the best gifts: and yet <br>
show I unto you a {more} excellent way.<br>
<br>
more <1CO14 -18> I thank my God, I speak with tongues {more} <br>
than ye all:<br>
<br>
more <1CO15 -10> But by the grace of God I am what I am: and his <br>
grace which was bestowed] upon me was not in vain; but I <br>
laboured {more} abundantly than they all: yet not I, but the <br>
grace of God which was with me.<br>
<br>
more <2CO1 -12> For our rejoicing is this, the testimony of our <br>
conscience, that in simplicity and godly sincerity, not with <br>
fleshly wisdom, but by the grace of God, we have had our <br>
conversation in the world, and {more} abundantly to you-ward.<br>
<br>
more <2CO2 -4> For out of much affliction and anguish of heart I <br>
wrote unto you with many tears; not that ye should be grieved, <br>
but that ye might know the love which I have {more} abundantly <br>
unto you.<br>
<br>
more <2CO3 -9> For if the ministration of condemnation be] glory,<br>
 much {more} doth the ministration of righteousness exceed in <br>
glory.<br>
<br>
more <2CO3 -11> For if that which is done away was] glorious, <br>
much {more} that which remaineth is] glorious.<br>
<br>
more <2CO4 -17> For our light affliction, which is but for a <br>
moment, worketh for us a far {more} exceeding and] eternal <br>
weight of glory;<br>
<br>
more <2CO5 -16> Wherefore henceforth know we no man after the <br>
flesh: yea, though we have known Christ after the flesh, yet now <br>
henceforth know we him] no {more}.<br>
<br>
more <2CO7 -7> And not by his coming only, but by the <br>
consolation wherewith he was comforted in you, when he told us <br>
your earnest desire, your mourning, your fervent mind toward me; <br>
so that I rejoiced the {more}.<br>
<br>
more <2CO7 -13> Therefore we were comforted in your comfort: yea,<br>
 and exceedingly the {more} joyed we for the joy of Titus, <br>
because his spirit was refreshed by you all.<br>
<br>
more <2CO7 -15> And his inward affection is {more} abundant <br>
toward you, whilst he remembereth the obedience of you all, how <br>
with fear and trembling ye received him.<br>
<br>
more <2CO8 -17> For indeed he accepted the exhortation; but <br>
being {more} forward, of his own accord he went unto you.<br>
<br>
more <2CO8 -22> And we have sent with them our brother, whom we <br>
have oftentimes proved diligent in many things, but now much <br>
{more} diligent, upon the great confidence which I have] in you.<br>
<br>
more <2CO10 -8> For though I should boast somewhat {more} of our <br>
authority, which the Lord hath given us for edification, and not <br>
for your destruction, I should not be ashamed:<br>
<br>
more <2CO11 -23> Are they ministers of Christ? I speak as a <br>
fool) I am] more; in labours more abundant, in stripes above <br>
measure, in prisons {more} frequent, in deaths oft.<br>
<br>
more <2CO11 -23> Are they ministers of Christ? I speak as a <br>
fool) I am] more; in labours {more} abundant, in stripes above <br>
measure, in prisons more frequent, in deaths oft.<br>
<br>
more <2CO11 -23> Are they ministers of Christ? I speak as a <br>
fool) I am] {more}; in labours more abundant, in stripes above <br>
measure, in prisons more frequent, in deaths oft.<br>
<br>
more <2CO12 -15> And I will very gladly spend and be spent for <br>
you; though the {more} abundantly I love you, the less I be <br>
loved.<br>
<br>
more <GAL1 -14> And profited in the Jews' religion above many my <br>
equals in mine own nation, being {more} exceedingly zealous of <br>
the traditions of my fathers.<br>
<br>
more <GAL3 -18> For if the inheritance be] of the law, it is] no <br>
{more} of promise: but God gave it] to Abraham by promise.<br>
<br>
more <GAL4 -7> Wherefore thou art no {more} a servant, but a son;<br>
 and if a son, then an heir of God through Christ.<br>
<br>
more <GAL4 -27> For it is written, Rejoice, thou] barren that <br>
bearest not; break forth and cry, thou that travailest not: for <br>
the desolate hath many {more} children than she which hath an <br>
husband.<br>
<br>
more <EPH2 -19> Now therefore ye are no {more} strangers and <br>
foreigners, but fellowcitizens with the saints, and of the <br>
household of God;<br>
<br>
more <EPH4 -14> That we henceforth] be no {more} children, <br>
tossed to and fro, and carried about with every wind of doctrine,<br>
 by the sleight of men, and] cunning craftiness, whereby they <br>
lie in wait to deceive;<br>
<br>
more <EPH4 -28> Let him that stole steal no {more}: but rather <br>
let him labour, working with his] hands the thing which is good, <br>
that he may have to give to him that needeth.<br>
<br>
more <PHP1 -9> And this I pray, that your love may abound yet <br>
{more} and more in knowledge and in] all judgment;<br>
<br>
more <PHP1 -9> And this I pray, that your love may abound yet <br>
more and {more} in knowledge and in] all judgment;<br>
<br>
more <PHP1 -14> And many of the brethren in the Lord, waxing <br>
confident by my bonds, are much {more} bold to speak the word <br>
without fear.<br>
<br>
more <PHP1 -24> Nevertheless to abide in the flesh is] {more} <br>
needful for you.<br>
<br>
more <PHP1 -26> That your rejoicing may be {more} abundant in <br>
Jesus Christ for me by my coming to you again.<br>
<br>
more <PHP2 -12> Wherefore, my beloved, as ye have always obeyed, <br>
not as in my presence only, but now much {more} in my absence, <br>
work out your own salvation with fear and trembling.<br>
<br>
more <PHP2 -28> I sent him therefore the {more} carefully, that, <br>
when ye see him again, ye may rejoice, and that I may be the <br>
less sorrowful.<br>
<br>
more <PHP3 -4> Though I might also have confidence in the flesh. <br>
If any other man thinketh that he hath whereof he might trust in <br>
the flesh, I {more}:<br>
<br>
more <1TH2 -17> But we, brethren, being taken from you for a <br>
short time in presence, not in heart, endeavoured the {more} <br>
abundantly to see your face with great desire.<br>
<br>
more <1TH4 -1> Furthermore then we beseech you, brethren, and <br>
exhort you] by the Lord Jesus, that as ye have received of us <br>
how ye ought to walk and to please God, so] ye would abound more <br>
and {more}.<br>
<br>
more <1TH4 -1> Furthermore then we beseech you, brethren, and <br>
exhort you] by the Lord Jesus, that as ye have received of us <br>
how ye ought to walk and to please God, so] ye would abound <br>
{more} and more.<br>
<br>
more <1TH4 -10> And indeed ye do it toward all the brethren <br>
which are in all Macedonia: but we beseech you, brethren, that <br>
ye increase {more} and more;<br>
<br>
more <1TH4 -10> And indeed ye do it toward all the brethren <br>
which are in all Macedonia: but we beseech you, brethren, that <br>
ye increase more and {more};<br>
<br>
more <2TI2 -16> But shun profane and] vain babblings: for they <br>
will increase unto {more} ungodliness.<br>
<br>
more <2TI3 -4> Traitors, heady, highminded, lovers of pleasures <br>
{more} than lovers of God;<br>
<br>
more <PHM1 -16> Not now as a servant, but above a servant, a <br>
brother beloved, specially to me, but how much {more} unto thee, <br>
both in the flesh, and in the Lord?<br>
<br>
more <PHM1 -21> Having confidence in thy obedience I wrote unto <br>
thee, knowing that thou wilt also do {more} than I say.<br>
<br>
more <HEB1 -4> Being made so much better than the angels, as he <br>
hath by inheritance obtained a {more} excellent name than they.<br>
<br>
more <HEB2 -1> Therefore we ought to give the {more} earnest <br>
heed to the things which we have heard, lest at any time we <br>
should let them] slip.<br>
<br>
more <HEB3 -3> For this man] was counted worthy of {more} glory <br>
than Moses, inasmuch as he who hath builded the house hath more <br>
honour than the house.<br>
<br>
more <HEB3 -3> For this man] was counted worthy of more glory <br>
than Moses, inasmuch as he who hath builded the house hath <br>
{more} honour than the house.<br>
<br>
more <HEB6 -17> Wherein God, willing {more} abundantly to show <br>
unto the heirs of promise the immutability of his counsel, <br>
confirmed it] by an oath:<br>
<br>
more <HEB7 -15> And it is yet far {more} evident: for that after <br>
the similitude of Melchisedec there ariseth another priest,<br>
<br>
more <HEB8 -6> But now hath he obtained a {more} excellent <br>
ministry, by how much also he is the mediator of a better <br>
covenant, which was established upon better promises.<br>
<br>
more <HEB8 -12> For I will be merciful to their unrighteousness, <br>
and their sins and their iniquities will I remember no {more}.<br>
<br>
more <HEB9 -11> But Christ being come an high priest of good <br>
things to come, by a greater and {more} perfect tabernacle, not <br>
made with hands, that is to say, not of this building;<br>
<br>
more <HEB9 -14> How much {more} shall the blood of Christ, who <br>
through the eternal Spirit offered himself without spot to God, <br>
purge your conscience from dead works to serve the living God?<br>
<br>
more <HEB10 -2> For then would they not have ceased to be <br>
offered? because that the worshippers once purged should have <br>
had no {more} conscience of sins.<br>
<br>
more <HEB10 -17> And their sins and iniquities will I remember <br>
no {more}.<br>
<br>
more <HEB10 -18> Now where remission of these is, there is] no <br>
{more} offering for sin.<br>
<br>
more <HEB10 -25> Not forsaking the assembling of ourselves <br>
together, as the manner of some is]; but exhorting one another]: <br>
and so much the {more}, as ye see the day approaching.<br>
<br>
more <HEB10 -26> For if we sin wilfully after that we have <br>
received the knowledge of the truth, there remaineth no {more} <br>
sacrifice for sins,<br>
<br>
more <HEB11 -4> By faith Abel offered unto God a {more} <br>
excellent sacrifice than Cain, by which he obtained witness that <br>
he was righteous, God testifying of his gifts: and by it he <br>
being dead yet speaketh.<br>
<br>
more <HEB11 -32> And what shall I {more} say? for the time would <br>
fail me to tell of Gedeon, and of] Barak, and of] Samson, and <br>
of] Jephthae; of] David also, and Samuel, and of] the prophets:<br>
<br>
more <HEB12 -19> And the sound of a trumpet, and the voice of <br>
words; which voice] they that heard entreated that the word <br>
should not be spoken to them any {more}:<br>
<br>
more <HEB12 -25> See that ye refuse not him that speaketh. For <br>
if they escaped not who refused him that spake on earth, much <br>
{more} shall not] we escape], if we turn away from him that <br>
speaketh] from heaven:<br>
<br>
more <HEB12 -26> Whose voice then shook the earth: but now he <br>
hath promised, saying, Yet once {more} I shake not the earth <br>
only, but also heaven.<br>
<br>
more <HEB12 -27> And this word], Yet once {more}, signifieth the <br>
removing of those things that are shaken, as of things that are <br>
made, that those things which cannot be shaken may remain.<br>
<br>
more <JAM4 -6> But he giveth {more} grace. Wherefore he saith, <br>
God resisteth the proud, but giveth grace unto the humble.<br>
<br>
more <1PE1 -7> That the trial of your faith, being much {more} <br>
precious than of gold that perisheth, though it be tried with <br>
fire, might be found unto praise and honour and glory at the <br>
appearing of Jesus Christ:<br>
<br>
more <2PE1 -19> We have also a {more} sure word of prophecy; <br>
whereunto ye do well that ye take heed, as unto a light that <br>
shineth in a dark place, until the day dawn, and the day star <br>
arise in your hearts:<br>
<br>
more <REV2 -19> I know thy works, and charity, and service, and <br>
faith, and thy patience, and thy works; and the last to be] <br>
{more} than the first.<br>
<br>
more <REV3 -12> Him that overcometh will I make a pillar in the <br>
temple of my God, and he shall go no {more} out: and I will <br>
write upon him the name of my God, and the name of the city of <br>
my God, which is] new Jerusalem, which cometh down out of heaven <br>
fro<br>
<br>
m my God: and I will write upon him] my new name.<br>
<br>
more <REV7 -16> They shall hunger no {more}, neither thirst any <br>
more; neither shall the sun light on them, nor any heat.<br>
<br>
more <REV7 -16> They shall hunger no more, neither thirst any <br>
{more}; neither shall the sun light on them, nor any heat.<br>
<br>
more <REV9 -12> One woe is past; and], behold, there come two <br>
woes {more} hereafter.<br>
<br>
more <REV12 -8> And prevailed not; neither was their place found <br>
any {more} in heaven.<br>
<br>
more <REV18 -11> And the merchants of the earth shall weep and <br>
mourn over her; for no man buyeth their merchandise any {more}:<br>
<br>
more <REV18 -14> And the fruits that thy soul lusted after are <br>
departed from thee, and all things which were dainty and goodly <br>
are departed from thee, and thou shalt find them no {more} at <br>
all.<br>
<br>
more <REV18 -21> And a mighty angel took up a stone like a great <br>
millstone, and cast it] into the sea, saying, Thus with violence <br>
shall that great city Babylon be thrown down, and shall be found <br>
no {more} at all.<br>
<br>
more <REV18 -22> And the voice of harpers, and musicians, and of <br>
pipers, and trumpeters, shall be heard no more at all in thee; <br>
and no craftsman, of whatsoever craft he be], shall be found any <br>
{more} in thee; and the sound of a millstone shall be heard no<br>
<br>
 more at all in thee;<br>
<br>
more <REV18 -22> And the voice of harpers, and musicians, and of <br>
pipers, and trumpeters, shall be heard no more at all in thee; <br>
and no craftsman, of whatsoever craft he be], shall be found any <br>
more in thee; and the sound of a millstone shall be heard no {<br>
<br>
more} at all in thee;<br>
<br>
more <REV18 -22> And the voice of harpers, and musicians, and of <br>
pipers, and trumpeters, shall be heard no {more} at all in thee; <br>
and no craftsman, of whatsoever craft he be], shall be found any <br>
more in thee; and the sound of a millstone shall be heard no<br>
<br>
 more at all in thee;<br>
<br>
more <REV18 -23> And the light of a candle shall shine no {more} <br>
at all in thee; and the voice of the bridegroom and of the bride <br>
shall be heard no more at all in thee: for thy merchants were <br>
the great men of the earth; for by thy sorceries were all natio<br>
<br>
ns deceived.<br>
<br>
more <REV18 -23> And the light of a candle shall shine no more <br>
at all in thee; and the voice of the bridegroom and of the bride <br>
shall be heard no {more} at all in thee: for thy merchants were <br>
the great men of the earth; for by thy sorceries were all natio<br>
<br>
ns deceived.<br>
<br>
more <REV20 -3> And cast him into the bottomless pit, and shut <br>
him up, and set a seal upon him, that he should deceive the <br>
nations no {more}, till the thousand years should be fulfilled: <br>
and after that he must be loosed a little season.<br>
<br>
more <REV21 -1> And I saw a new heaven and a new earth: for the <br>
first heaven and the first earth were passed away; and there was <br>
no {more} sea.<br>
<br>
more <REV21 -4> And God shall wipe away all tears from their <br>
eyes; and there shall be no more death, neither sorrow, nor <br>
crying, neither shall there be any {more} pain: for the former <br>
things are passed away.<br>
<br>
more <REV21 -4> And God shall wipe away all tears from their <br>
eyes; and there shall be no {more} death, neither sorrow, nor <br>
crying, neither shall there be any more pain: for the former <br>
things are passed away.<br>
<br>
more <REV22 -3> And there shall be no {more} curse: but the <br>
throne of God and of the Lamb shall be in it; and his servants <br>
shall serve him:<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>