a 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine <br>
speaking, i.e. elegance of language; commendation ("eulogy"), i.<br>
e. (reverentially) adoration; religiously, benediction; by <br>
implication, consecration; by extension benefit or largess: -- <br>
blessing ({a} matter of) bounty (X -tifully), fair speech.[ql<br>
<br>
 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice <br>
prolonged from a primary putho (which occurs only as an <br>
alternate in certain tenses); to question, i.e. ascertain by <br>
inquiry (as a matter of information merely; and thus differing <br>
from 2065, which properly means a request as a favor; and from <br>
154, which is strictly a demand for something due; as well as <br>
from 2212, which implies a search for something hidden; and from <br>
1189, which involves the idea of urgent need); by implication, <br>
to learn (by casual intelligence): -- {ask}, demand, enquire, <br>
understand.[ql<br>
<br>
 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;<br>
 fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- {blessing} (a matter of) bounty (X -tifully), <br>
fair speech.[ql<br>
<br>
 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;<br>
 fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- {blessing} (a matter of) bounty (X -tifully), <br>
fair speech.[ql<br>
<br>
 bounty 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; <br>
fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- blessing (a matter of) {bounty} (X -tifully), <br>
fair speech.[ql<br>
<br>
 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice <br>
prolonged from a primary putho (which occurs only as an <br>
alternate in certain tenses); to question, i.e. ascertain by <br>
inquiry (as a matter of information merely; and thus differing <br>
from 2065, which properly means a request as a favor; and from <br>
154, which is strictly a demand for something due; as well as <br>
from 2212, which implies a search for something hidden; and from <br>
1189, which involves the idea of urgent need); by implication, <br>
to learn (by casual intelligence): -- ask, {demand}, enquire, <br>
understand.[ql<br>
<br>
 doing 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --<br>
 evil {doing}, iniquity, matter of wrong.[ql<br>
<br>
 evil 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -- <br>
{evil} doing, iniquity, matter of wrong.[ql<br>
<br>
 evil 4487 # rhema {hray'-mah}; from 4483; an utterance <br>
(individually, collectively or specifically); by implication, a <br>
matter or topic (especially of narration, command or dispute); <br>
with a negative naught whatever: -- + {evil}, + nothing, saying, <br>
word.[ql<br>
<br>
 fair 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; <br>
fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- blessing (a matter of) bounty (X -tifully), <br>
{fair} speech.[ql<br>
<br>
 iniquity 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done:<br>
 -- evil doing, {iniquity}, matter of wrong.[ql<br>
<br>
 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to <br>
(fond of [an individual or an object]), i.e. have affection for <br>
(denoting personal attachment, as a matter of sentiment or <br>
feeling; while 25 is wider, embracing especially the judgment <br>
and the deliberate assent of the will as a matter of principle, <br>
duty and propriety: the two thus stand related very much as 2309 <br>
and 1014, or as 2372 and 3563 respectively; the former being <br>
chiefly of the heart and the latter of the head); specifically, <br>
to kiss (as a mark of tenderness): -- {kiss}, love.[ql<br>
<br>
 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to <br>
(fond of [an individual or an object]), i.e. have affection for <br>
(denoting personal attachment, as a matter of sentiment or <br>
feeling; while 25 is wider, embracing especially the judgment <br>
and the deliberate assent of the will as a matter of principle, <br>
duty and propriety: the two thus stand related very much as 2309 <br>
and 1014, or as 2372 and 3563 respectively; the former being <br>
chiefly of the heart and the latter of the head); specifically, <br>
to kiss (as a mark of tenderness): -- kiss, {love}.[ql<br>
<br>
 matter 5208 # hule {hoo-lay'}; perhaps akin to 3586; a forest, <br>
i.e. (by implication) fuel: -- {matter}.[ql<br>
<br>
 matter 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -<br>
- evil doing, iniquity, {matter} of wrong.[ql<br>
<br>
 matter 4229 # pragma {prag'-mah}; from 4238; a deed; by <br>
implication, an affair; by extension, an object (material): -- <br>
business, {matter}, thing, work.[ql<br>
<br>
 matter 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; <br>
fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- blessing (a {matter} of) bounty (X -tifully), <br>
fair speech.[ql<br>
<br>
 matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to <br>
bear through, i.e. (literally) transport; usually to bear apart, <br>
i.e. (objectively) to toss about (figuratively, report); <br>
subjectively, to "differ", or (by implication) surpass: -- be <br>
better, carry, differ from, drive up and down, be (more) <br>
excellent, make {matter}, publish, be of more value.[ql<br>
<br>
 matter 3056 # logos {log'-os}; from 3004; something said <br>
(including the thought); by implication a topic (subject of <br>
discourse), also reasoning (the mental faculty) or motive; by <br>
extension, a computation; specifically (with the article in <br>
John) the Divine Expression (i.e. Christ): -- account, cause, <br>
communication, X concerning, doctrine, fame, X have to do, <br>
intent, {matter}, mouth, preaching, question, reason, + reckon, <br>
remove, say(-ing), shew, X speaker, speech, talk, thing, + none <br>
of these things move me, tidings, treatise, utterance, word, <br>
work.[ql<br>
<br>
 nothing 4487 # rhema {hray'-mah}; from 4483; an utterance <br>
(individually, collectively or specifically); by implication, a <br>
matter or topic (especially of narration, command or dispute); <br>
with a negative naught whatever: -- + evil, + {nothing}, saying, <br>
word.[ql<br>
<br>
 of 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -- <br>
evil doing, iniquity, matter {of} wrong.[ql<br>
<br>
 of 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine <br>
speaking, i.e. elegance of language; commendation ("eulogy"), i.<br>
e. (reverentially) adoration; religiously, benediction; by <br>
implication, consecration; by extension benefit or largess: -- <br>
blessing (a matter {of}) bounty (X -tifully), fair speech.[ql<br>
<br>
 saying 4487 # rhema {hray'-mah}; from 4483; an utterance <br>
(individually, collectively or specifically); by implication, a <br>
matter or topic (especially of narration, command or dispute); <br>
with a negative naught whatever: -- + evil, + nothing, {saying}, <br>
word.[ql<br>
<br>
 speech 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; <br>
fine speaking, i.e. elegance of language; commendation <br>
("eulogy"), i.e. (reverentially) adoration; religiously, <br>
benediction; by implication, consecration; by extension benefit <br>
or largess: -- blessing (a matter of) bounty (X -tifully), fair <br>
{speech}.[ql<br>
<br>
 understand 4441 # punthanomai {poon-than'-om-ahee}; middle <br>
voice prolonged from a primary putho (which occurs only as an <br>
alternate in certain tenses); to question, i.e. ascertain by <br>
inquiry (as a matter of information merely; and thus differing <br>
from 2065, which properly means a request as a favor; and from <br>
154, which is strictly a demand for something due; as well as <br>
from 2212, which implies a search for something hidden; and from <br>
1189, which involves the idea of urgent need); by implication, <br>
to learn (by casual intelligence): -- ask, demand, enquire, <br>
{understand}.[ql<br>
<br>
 word 4487 # rhema {hray'-mah}; from 4483; an utterance <br>
(individually, collectively or specifically); by implication, a <br>
matter or topic (especially of narration, command or dispute); <br>
with a negative naught whatever: -- + evil, + nothing, saying, <br>
{word}.[ql<br>
<br>
 wrong 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --<br>
 evil doing, iniquity, matter of {wrong}.[ql<br>
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