many , 1CH , 4:27 ,  1CH , 5:22 ,  1CH , 7:4 ,  1CH , 7:22 ,  <br>
1CH , 8:40 ,  1CH , 11:22 ,  1CH , 21:3 ,  1CH , 23:11 ,  1CH , <br>
23:17 ,  1CH , 28:5<br>
<br>
many , 1CO , 1:26 ,  1CO , 1:26 ,  1CO , 1:26 ,  1CO , 4:15 ,  <br>
1CO , 8:5 ,  1CO , 8:5 ,  1CO , 10:5 ,  1CO , 10:17 ,  1CO , 10:<br>
33 ,  1CO , 11:30 ,  1CO , 11:30 ,  1CO , 12:12 ,  1CO , 12:12 , <br>
 1CO , 12:14 ,  1CO , 12:20 ,  1CO , 14:10 ,  1CO , 16:9<br>
<br>
many , 1JO , 2:18 ,  1JO , 4:1<br>
<br>
many , 1KI , 2:38 ,  1KI , 4:20 ,  1KI , 7:47 ,  1KI , 11:1 ,  <br>
1KI , 17:15 ,  1KI , 18:1 ,  1KI , 18:25 ,  1KI , 22:16<br>
<br>
many , 1SA , 2:5 ,  1SA , 6:19 ,  1SA , 14:6 ,  1SA , 25:10<br>
<br>
many , 1TI , 6:1 ,  1TI , 6:9 ,  1TI , 6:10 ,  1TI , 6:12<br>
<br>
many , 2CH , 11:23 ,  2CH , 14:11 ,  2CH , 16:8 ,  2CH , 18:15 , <br>
 2CH , 26:10 ,  2CH , 29:31 ,  2CH , 30:17 ,  2CH , 30:18 ,  2CH <br>
, 32:23<br>
<br>
many , 2CO , 1:11 ,  2CO , 1:11 ,  2CO , 2:4 ,  2CO , 2:6 ,  2CO <br>
, 2:17 ,  2CO , 4:15 ,  2CO , 6:10 ,  2CO , 8:22 ,  2CO , 9:2 ,  <br>
2CO , 9:12 ,  2CO , 11:18 ,  2CO , 12:21<br>
<br>
many , 2JO , 1:7 ,  2JO , 1:12<br>
<br>
many , 2KI , 9:22<br>
<br>
many , 2PE , 2:2<br>
<br>
many , 2SA , 1:4 ,  2SA , 2:23 ,  2SA , 12:2 ,  2SA , 22:17 ,  <br>
2SA , 23:20 ,  2SA , 24:3<br>
<br>
many , 2TI , 1:18 ,  2TI , 2:2<br>
<br>
many , 3JO , 1:13<br>
<br>
many , AC , 1:3 ,  AC , 1:5 ,  AC , 2:39 ,  AC , 2:40 ,  AC , 2:<br>
43 ,  AC , 3:24 ,  AC , 4:4 ,  AC , 4:6 ,  AC , 4:34 ,  AC , 5:<br>
11 ,  AC , 5:12 ,  AC , 5:36 ,  AC , 5:37 ,  AC , 8:7 ,  AC , 8:<br>
7 ,  AC , 8:25 ,  AC , 9:13 ,  AC , 9:23 ,  AC , 9:42 ,  AC , 9:<br>
43 ,  AC , 10:27 ,  AC , 10:45 ,  AC , 12:12 ,  AC , 13:31 ,  AC <br>
, 13:43 ,  AC , 13:48 ,  AC , 14:21 ,  AC , 15:32 ,  AC , 15:35 ,<br>
  AC , 16:18 ,  AC , 16:23 ,  AC , 17:12 ,  AC , 18:8 ,  AC , 19:<br>
18 ,  AC , 19:19 ,  AC , 20:8 ,  AC , 20:19 ,  AC , 21:10 ,  AC ,<br>
 21:20 ,  AC , 24:10 ,  AC , 24:17 ,  AC , 25:7 ,  AC , 25:14 ,  <br>
AC , 26:9 ,  AC , 26:10 ,  AC , 27:7 ,  AC , 27:20 ,  AC , 28:10 <br>
,  AC , 28:23<br>
<br>
many , AM , 8:3<br>
<br>
many , COL , 2:1<br>
<br>
many , DA , 2:48 ,  DA , 8:25 ,  DA , 8:26 ,  DA , 9:27 ,  DA , <br>
10:14 ,  DA , 11:12 ,  DA , 11:14 ,  DA , 11:18 ,  DA , 11:26 ,  <br>
DA , 11:33 ,  DA , 11:33 ,  DA , 11:34 ,  DA , 11:39 ,  DA , 11:<br>
40 ,  DA , 11:41 ,  DA , 11:44 ,  DA , 12:2 ,  DA , 12:3 ,  DA , <br>
12:4 ,  DA , 12:10<br>
<br>
many , DE , 1:11 ,  DE , 1:46 ,  DE , 2:1 ,  DE , 2:10 ,  DE , 2:<br>
21 ,  DE , 3:5 ,  DE , 7:1 ,  DE , 15:6 ,  DE , 15:6 ,  DE , 25:<br>
3 ,  DE , 28:12 ,  DE , 31:17 ,  DE , 31:21 ,  DE , 32:7<br>
<br>
many , EC , 5:7 ,  EC , 6:3 ,  EC , 6:3 ,  EC , 6:11 ,  EC , 7:<br>
29 ,  EC , 11:1 ,  EC , 11:8 ,  EC , 11:8 ,  EC , 12:9 ,  EC , <br>
12:12<br>
<br>
many , ES , 1:4 ,  ES , 2:8 ,  ES , 4:3 ,  ES , 8:17<br>
<br>
many , EX , 5:5 ,  EX , 19:21 ,  EX , 23:2 ,  EX , 35:22<br>
<br>
many , EZE , 3:6 ,  EZE , 12:27 ,  EZE , 16:41 ,  EZE , 17:7 ,  <br>
EZE , 17:9 ,  EZE , 17:17 ,  EZE , 19:10 ,  EZE , 22:25 ,  EZE , <br>
26:3 ,  EZE , 27:3 ,  EZE , 27:15 ,  EZE , 27:33 ,  EZE , 32:3 , <br>
 EZE , 32:9 ,  EZE , 32:10 ,  EZE , 33:24 ,  EZE , 37:2 ,  EZE , <br>
38:6 ,  EZE , 38:8 ,  EZE , 38:8 ,  EZE , 38:9 ,  EZE , 38:15 ,  <br>
EZE , 38:17 ,  EZE , 38:22 ,  EZE , 38:23 ,  EZE , 39:27 ,  EZE ,<br>
 43:2 ,  EZE , 47:7 ,  EZE , 47:10<br>
<br>
many , EZR , 3:12 ,  EZR , 3:12 ,  EZR , 5:11 ,  EZR , 10:13 ,  <br>
EZR , 10:13<br>
<br>
many , GA , 1:14 ,  GA , 3:4 ,  GA , 3:10 ,  GA , 3:16 ,  GA , 3:<br>
27 ,  GA , 4:27 ,  GA , 6:12 ,  GA , 6:16<br>
<br>
many , GE , 17:4 ,  GE , 17:5 ,  GE , 21:34 ,  GE , 37:3 ,  GE , <br>
37:23 ,  GE , 37:32 ,  GE , 37:34<br>
<br>
many , GENN , 1:12 ,  GENN , 3:15 ,  GENN , 3:15 ,<br>
<br>
many , HAB , 2:8 ,  HAB , 2:10<br>
<br>
many , HEB , 2:10 ,  HEB , 5:11 ,  HEB , 7:23 ,  HEB , 9:28 ,  <br>
HEB , 11:12 ,  HEB , 12:15<br>
<br>
many , HO , 3:3 ,  HO , 3:4 ,  HO , 8:11<br>
<br>
many , ISA , 1:15 ,  ISA , 2:3 ,  ISA , 2:4 ,  ISA , 5:9 ,  ISA ,<br>
 8:7 ,  ISA , 8:15 ,  ISA , 17:12 ,  ISA , 17:13 ,  ISA , 22:9 , <br>
 ISA , 23:16 ,  ISA , 24:22 ,  ISA , 31:1 ,  ISA , 32:10 ,  ISA ,<br>
 42:20 ,  ISA , 52:14 ,  ISA , 52:15 ,  ISA , 53:11 ,  ISA , 53:<br>
12 ,  ISA , 58:12 ,  ISA , 60:15 ,  ISA , 61:4 ,  ISA , 66:16<br>
<br>
many , JAS , 3:1 ,  JAS , 3:2<br>
<br>
many , JER , 3:1 ,  JER , 5:6 ,  JER , 11:15 ,  JER , 12:10 ,  <br>
JER , 13:6 ,  JER , 14:7 ,  JER , 16:16 ,  JER , 16:16 ,  JER , <br>
20:10 ,  JER , 22:8 ,  JER , 25:14 ,  JER , 27:7 ,  JER , 28:8 , <br>
 JER , 32:14 ,  JER , 35:7 ,  JER , 36:32 ,  JER , 37:16 ,  JER ,<br>
 42:2 ,  JER , 46:11 ,  JER , 46:16 ,  JER , 50:41 ,  JER , 51:13<br>
<br>
many , JG , 3:1 ,  JG , 7:2 ,  JG , 7:4 ,  JG , 8:30 ,  JG , 9:<br>
40 ,  JG , 16:24<br>
<br>
many , JOB , 4:3 ,  JOB , 11:19 ,  JOB , 13:23 ,  JOB , 16:2 ,  <br>
JOB , 23:14 ,  JOB , 41:3<br>
<br>
many , JOE , 2:2<br>
<br>
many , JOH , 1:12 ,  JOH , 2:12 ,  JOH , 2:23 ,  JOH , 4:39 ,  <br>
JOH , 4:41 ,  JOH , 6:9 ,  JOH , 6:60 ,  JOH , 6:66 ,  JOH , 7:<br>
31 ,  JOH , 7:40 ,  JOH , 8:26 ,  JOH , 8:30 ,  JOH , 10:20 ,  <br>
JOH , 10:32 ,  JOH , 10:41 ,  JOH , 10:42 ,  JOH , 11:19 ,  JOH ,<br>
 11:45 ,  JOH , 11:47 ,  JOH , 11:55 ,  JOH , 12:11 ,  JOH , 12:<br>
37 ,  JOH , 12:42 ,  JOH , 14:2 ,  JOH , 16:12 ,  JOH , 17:2 ,  <br>
JOH , 19:20 ,  JOH , 20:30 ,  JOH , 21:11 ,  JOH , 21:25<br>
<br>
many , JOS , 11:4 ,  JOS , 22:3<br>
<br>
many , LA , 1:22<br>
<br>
many , LE , 15:25 ,  LE , 25:51<br>
<br>
many , LU , 1:1 ,  LU , 1:14 ,  LU , 1:16 ,  LU , 2:34 ,  LU , 2:<br>
35 ,  LU , 3:18 ,  LU , 4:25 ,  LU , 4:27 ,  LU , 4:41 ,  LU , 7:<br>
11 ,  LU , 7:21 ,  LU , 7:21 ,  LU , 7:47 ,  LU , 8:3 ,  LU , 8:<br>
30 ,  LU , 8:32 ,  LU , 9:22 ,  LU , 10:24 ,  LU , 10:41 ,  LU , <br>
11:8 ,  LU , 11:53 ,  LU , 12:7 ,  LU , 12:19 ,  LU , 12:47 ,  <br>
LU , 13:24 ,  LU , 14:16 ,  LU , 15:13 ,  LU , 15:17 ,  LU , 15:<br>
29 ,  LU , 17:25 ,  LU , 21:8 ,  LU , 22:65 ,  LU , 23:8 ,  LU , <br>
23:9<br>
<br>
many , MAL , 2:6 ,  MAL , 2:8<br>
<br>
many , MIC , 4:2 ,  MIC , 4:3 ,  MIC , 4:11 ,  MIC , 4:13 ,  MIC <br>
, 5:7 ,  MIC , 5:8<br>
<br>
many , MR , 1:34 ,  MR , 1:34 ,  MR , 2:2 ,  MR , 2:15 ,  MR , 2:<br>
15 ,  MR , 3:10 ,  MR , 3:10 ,  MR , 4:2 ,  MR , 4:33 ,  MR , 5:<br>
9 ,  MR , 5:26 ,  MR , 5:26 ,  MR , 6:2 ,  MR , 6:13 ,  MR , 6:<br>
13 ,  MR , 6:20 ,  MR , 6:31 ,  MR , 6:33 ,  MR , 6:34 ,  MR , 6:<br>
38 ,  MR , 6:56 ,  MR , 7:4 ,  MR , 7:8 ,  MR , 7:13 ,  MR , 8:5 <br>
,  MR , 8:19 ,  MR , 8:20 ,  MR , 8:31 ,  MR , 9:12 ,  MR , 9:26 <br>
,  MR , 10:31 ,  MR , 10:45 ,  MR , 10:48 ,  MR , 11:8 ,  MR , <br>
12:5 ,  MR , 12:41 ,  MR , 13:6 ,  MR , 13:6 ,  MR , 14:24 ,  MR <br>
, 14:56 ,  MR , 15:3 ,  MR , 15:4 ,  MR , 15:41<br>
<br>
many , MT , 3:7 ,  MT , 7:13 ,  MT , 7:22 ,  MT , 7:22 ,  MT , 8:<br>
11 ,  MT , 8:16 ,  MT , 8:30 ,  MT , 9:10 ,  MT , 10:31 ,  MT , <br>
13:3 ,  MT , 13:17 ,  MT , 13:58 ,  MT , 14:36 ,  MT , 15:30 ,  <br>
MT , 15:34 ,  MT , 16:9 ,  MT , 16:10 ,  MT , 16:21 ,  MT , 19:<br>
30 ,  MT , 20:16 ,  MT , 20:28 ,  MT , 22:9 ,  MT , 22:10 ,  MT ,<br>
 22:14 ,  MT , 24:5 ,  MT , 24:5 ,  MT , 24:10 ,  MT , 24:11 ,  <br>
MT , 24:11 ,  MT , 24:12 ,  MT , 25:21 ,  MT , 25:23 ,  MT , 26:<br>
28 ,  MT , 26:60 ,  MT , 27:13 ,  MT , 27:19 ,  MT , 27:52 ,  MT <br>
, 27:53 ,  MT , 27:55<br>
<br>
many , NA , 1:12 ,  NA , 3:15 ,  NA , 3:15<br>
<br>
many , NE , 5:2 ,  NE , 6:17 ,  NE , 6:18 ,  NE , 7:2 ,  NE , 9:<br>
28 ,  NE , 9:30 ,  NE , 13:26<br>
<br>
many , NU , 9:19 ,  NU , 10:36 ,  NU , 13:18 ,  NU , 22:3 ,  NU ,<br>
 24:7 ,  NU , 26:54 ,  NU , 26:56 ,  NU , 35:8 ,  NU , 35:8<br>
<br>
many , PHP , 1:14 ,  PHP , 3:15 ,  PHP , 3:18<br>
<br>
many , PR , 4:10 ,  PR , 6:35 ,  PR , 7:26 ,  PR , 7:26 ,  PR , <br>
10:21 ,  PR , 14:20 ,  PR , 19:4 ,  PR , 19:6 ,  PR , 19:21 ,  <br>
PR , 28:2 ,  PR , 28:27 ,  PR , 29:26 ,  PR , 31:29<br>
<br>
many , PS , 3:1 ,  PS , 3:2 ,  PS , 4:6 ,  PS , 18:16 ,  PS , 22:<br>
12 ,  PS , 25:19 ,  PS , 29:3 ,  PS , 31:13 ,  PS , 32:10 ,  PS ,<br>
 34:12 ,  PS , 34:19 ,  PS , 37:16 ,  PS , 40:3 ,  PS , 40:5 ,  <br>
PS , 55:18 ,  PS , 56:2 ,  PS , 61:6 ,  PS , 71:7 ,  PS , 78:38 ,<br>
  PS , 93:4 ,  PS , 106:43 ,  PS , 110:6 ,  PS , 119:84 ,  PS , <br>
119:157 ,  PS , 129:1 ,  PS , 129:2<br>
<br>
many , RE , 1:15 ,  RE , 2:24 ,  RE , 3:19 ,  RE , 5:11 ,  RE , <br>
8:11 ,  RE , 9:9 ,  RE , 10:11 ,  RE , 13:15 ,  RE , 14:2 ,  RE ,<br>
 17:1 ,  RE , 18:17 ,  RE , 19:6 ,  RE , 19:12<br>
<br>
many , RO , 2:12 ,  RO , 2:12 ,  RO , 4:17 ,  RO , 4:18 ,  RO , <br>
5:15 ,  RO , 5:15 ,  RO , 5:16 ,  RO , 5:19 ,  RO , 5:19 ,  RO , <br>
6:3 ,  RO , 8:14 ,  RO , 8:29 ,  RO , 12:4 ,  RO , 12:5 ,  RO , <br>
15:23 ,  RO , 16:2<br>
<br>
many , SOS , 8:7<br>
<br>
many , TIT , 1:10<br>
<br>
many , ZEC , 2:11 ,  ZEC , 7:3 ,  ZEC , 8:20 ,  ZEC , 8:22<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  Alpha 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- {Alpha}. Often used (usually an, before a vowel) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when {I} call, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. {In} comp. it retains many of the above applications.[ql<br>
<br>
 Often 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. {Often} used (usually an, before a vowel) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 a 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before {a} vowel) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 a 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as {a} contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding ({above}, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the {above} applications.[ql<br>
<br>
 above 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) <br>
{above}, in (on) behalf of, beyond, by, + very chiefest, <br>
concerning, exceeding (above, -ly), for, + very highly, more <br>
(than), of, over, on the part of, for sake of, in stead, than, <br>
to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 abundantly 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
{abundantly}) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- <br>
{accept}, + be amazed, assay, attain, bring, X when I call, <br>
catch, come on (X unto), + forget, have, hold, obtain, receive <br>
(X after), take (away, up).[ql<br>
<br>
 after 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, obtain, receive (X {after}), <br>
take (away, up).[ql<br>
<br>
 all 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- {all} <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as many as, + no(-thing), X thoroughly, whatsoever, <br>
whole, whosoever.[ql<br>
<br>
 all 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- {all} (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- {allow}, be aware (of), feel, <br>
(have) know(-ledge), perceived, be resolved, can speak, be sure, <br>
understand.[ql<br>
<br>
 also 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) {also} <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 alway 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), {alway}(-s), any (one), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be {amazed}, assay, attain, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 an 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually {an}, before a vowel) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 an 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- more, one (another), ({an-},<br>
 some an-)other(-s, -wise).[ql<br>
<br>
 another 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- more, one (another), (an-, <br>
some {an-)other}(-s, -wise).[ql<br>
<br>
 and 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
{and}, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 another 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- more, one ({another}), (an-,<br>
 some an-)other(-s, -wise).[ql<br>
<br>
 any 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), {any} (one), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 applications 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
{applications}.[ql<br>
<br>
 as 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition ({as} a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 as 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union ({as} a contraction of 260).<br>
[ql<br>
<br>
 as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how <br>
(i.e. with 302, so) many times as: -- {as} oft(-en) as.[ql<br>
<br>
 as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how <br>
(i.e. with 302, so) many times as: -- as oft(-en) {as}.[ql<br>
<br>
 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,<br>
 great, long, etc.) as: -- all (that), {as} (long, many, much) <br>
(as), how great (many, much), [in-]asmuch as, so many as, that <br>
(ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,<br>
 great, long, etc.) as: -- all (that), as (long, many, much) <br>
(as), how great (many, much), [in-]asmuch {as}, so many as, that <br>
(ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,<br>
 great, long, etc.) as: -- all (that), as (long, many, much) <br>
(as), how great (many, much), [in-]asmuch as, so many {as}, that <br>
(ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,<br>
 great, long, etc.) as: -- all (that), as (long, many, much) <br>
({as}), how great (many, much), [in-]asmuch as, so many as, that <br>
(ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 as 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as many {as}, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 as 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), {as} many as, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, {assay}, attain, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 at 4181 # polumeros {pol-oo-mer'-oce}; adverb from a compound <br>
of 4183 and 3313; in many portions, i.e. variously as to time <br>
and agency (piecemeal): -- {at} sundry times.[ql<br>
<br>
 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, {attain}, bring, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be {aware} (of), feel, <br>
(have) know(-ledge), perceived, be resolved, can speak, be sure, <br>
understand.[ql<br>
<br>
 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take ({away}, up).<br>
[ql<br>
<br>
 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary <br>
verb; to "know" (absolutely) in a great variety of applications <br>
and with many implications (as follow, with others not thus <br>
clearly expressed): -- allow, be aware (of), feel, (have) know(-<br>
ledge), perceived, {be} resolved, can speak, be sure, understand.<br>
[ql<br>
<br>
 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary <br>
verb; to "know" (absolutely) in a great variety of applications <br>
and with many implications (as follow, with others not thus <br>
clearly expressed): -- allow, {be} aware (of), feel, (have) <br>
know(-ledge), perceived, be resolved, can speak, be sure, <br>
understand.[ql<br>
<br>
 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary <br>
verb; to "know" (absolutely) in a great variety of applications <br>
and with many implications (as follow, with others not thus <br>
clearly expressed): -- allow, be aware (of), feel, (have) know(-<br>
ledge), perceived, be resolved, can speak, {be} sure, understand.<br>
[ql<br>
<br>
 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + {be} amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 before 0001 # a {al'-fah}; of Hebrew origin; the first letter <br>
of the alphabet; figuratively, only (from its use as a numeral) <br>
the first: -- Alpha. Often used (usually an, {before} a vowel) <br>
also in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 beginning 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in composition (as a contraction from 427) in the <br>
sense of privation; so, in many words, {beginning} with this <br>
letter; occasionally in the sense of union (as a contraction of <br>
260).[ql<br>
<br>
 behalf 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) {behalf} of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 beyond 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, {beyond}, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 beyond 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, {beyond}, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, {bring}, X when I call, catch, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 but 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, {but} (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 by 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, {by}, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I {call}, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), perceived, be resolved, {can} speak, be <br>
sure, understand.[ql<br>
<br>
 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, {catch}, come <br>
on (X unto), + forget, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 chiefest 5228 # huper {hoop-er'}; a primary preposition; "over",<br>
 i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
{chiefest}, concerning, exceeding (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, {come} on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 comp 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In {comp}. it retains many of the above applications.[ql<br>
<br>
 composition 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in {composition} (as a contraction from 427) in the <br>
sense of privation; so, in many words, beginning with this <br>
letter; occasionally in the sense of union (as a contraction of <br>
260).[ql<br>
<br>
 concerning 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, {concerning}, exceeding (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 contraction 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in composition (as a contraction from 427) in the <br>
sense of privation; so, in many words, beginning with this <br>
letter; occasionally in the sense of union (as a {contraction} <br>
of 260).[ql<br>
<br>
 contraction 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in composition (as a {contraction} from 427) in the <br>
sense of privation; so, in many words, beginning with this <br>
letter; occasionally in the sense of union (as a contraction of <br>
260).[ql<br>
<br>
 daily 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X {daily}, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 divers 4187 # polutropos {pol-oot-rop'-oce}; adverb from a <br>
compound of 4183 and 5158; in many ways, i.e. variously as to <br>
method or form: -- in {divers} manners.[ql<br>
<br>
 ever 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + {ever}, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 ever 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that ({ever}), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 every 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, <br>
{every} (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 exceeding 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ {exceeding}, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it retains many of the above <br>
applications.[ql<br>
<br>
 exceeding 5228 # huper {hoop-er'}; a primary preposition; <br>
"over", i.e. (with the genitive case) of place, above, beyond, <br>
across, or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, {exceeding} (above, -ly), for, + very <br>
highly, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), {feel}, <br>
(have) know(-ledge), perceived, be resolved, can speak, be sure, <br>
understand.[ql<br>
<br>
 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), {for}, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, {for} sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + {forget}, have, hold, obtain, receive (X after), <br>
take (away, up).[ql<br>
<br>
 from 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction {from} 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 great 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what ({great}, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 great 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how {great} (many, much), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
({have}) know(-ledge), perceived, be resolved, can speak, be <br>
sure, understand.[ql<br>
<br>
 have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, {have}, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 highly 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very <br>
{highly}, more (than), of, over, on the part of, for sake of, in <br>
stead, than, to(-ward), very. In comp. it retains many of the <br>
above applications.[ql<br>
<br>
 hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, {hold}, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 how 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), {how} great (many, much), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 how 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how <br>
many times: -- {how} oft(-en).[ql<br>
<br>
 howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), {howbeit}, indeed, nay, <br>
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally {in} the sense of union (as a contraction of 260).<br>
[ql<br>
<br>
 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, {in} many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also <br>
{in} composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) {in} the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 in 4187 # polutropos {pol-oot-rop'-oce}; adverb from a compound <br>
of 4183 and 5158; in many ways, i.e. variously as to method or <br>
form: -- {in} divers manners.[ql<br>
<br>
 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
{in} (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, {in} stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [{in-]asmuch} as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 indeed 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, {indeed}, nay, <br>
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. {it} retains many of the above applications.[ql<br>
<br>
 know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) {know}(-ledge), perceived, be resolved, can speak, be <br>
sure, understand.[ql<br>
<br>
 letter 0001 # a {al'-fah}; of Hebrew origin; the first letter <br>
of the alphabet; figuratively, only (from its use as a numeral) <br>
the first: -- Alpha. Often used (usually an, before a vowel) <br>
also in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this {letter}; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 long 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as ({long}, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 manners 4187 # polutropos {pol-oot-rop'-oce}; adverb from a <br>
compound of 4183 and 5158; in many ways, i.e. variously as to <br>
method or form: -- in divers {manners}.[ql<br>
<br>
 manner 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
({manner} of, means), alway(-s), any (one), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 many 4214 # posos {pos'-os}; from an absolute pos (who, what) <br>
and 3739; interrogative pronoun (of amount) how much (large, <br>
long or [plural] many): -- how great (long, {many}), what.[ql<br>
<br>
 many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; <br>
apparently from 3588 and 3739) and 3778 (including its <br>
variations); so vast as this, i.e. such (in quantity, amount, <br>
number of space): -- as large, so great (long, {many}, much), <br>
these many.[ql<br>
<br>
 many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; <br>
apparently from 3588 and 3739) and 3778 (including its <br>
variations); so vast as this, i.e. such (in quantity, amount, <br>
number of space): -- as large, so great (long, many, much), <br>
these {many}.[ql<br>
<br>
 many 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as {many} as, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 many 2425 # hikanos {hik-an-os'}; from hiko [hikano or <br>
hikneomai, akin to 2240] (to arrive); competent (as if coming in <br>
season), i.e. ample (in amount) or fit (in character): -- able, <br>
+ content, enough, good, great, large, long (while), {many}, <br>
meet, much, security, sore, sufficient, worthy.[ql<br>
<br>
 many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) {many}, greater (more) part, + yet but.[ql<br>
<br>
 many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, {many}, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so {many} as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great ({many}, much), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 many 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in {many} words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 many 4183 # polus {pol-oos'}; including the forms from the <br>
alternate pollos; (singular) much (in any respect) or (plural) <br>
many; neuter (singular) as adverbial, largely; neuter (plural) <br>
as adverb or noun often, mostly, largely: -- abundant, + <br>
altogether, common, + far (passed, spent), (+ be of a) great <br>
(age, deal, -ly, while), long, {many}, much, oft(-en [-times]), <br>
plenteous, sore, straitly. Compare 4118, 4119.[ql<br>
<br>
 many 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains {many} of the above applications.[ql<br>
<br>
 means 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, {means}), alway(-s), any (one), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 more 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- {more}, one (another), (an-,<br>
 some an-)other(-s, -wise).[ql<br>
<br>
 more 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the {more}, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 more 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, {more} (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 much 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, {much}), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 much 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
{much}) (as), how great (many, much), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 nay 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, {nay}, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 nevertheless 0235 # alla {al-lah'}; neuter plural of 243; <br>
properly, other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
{nevertheless}, no, notwithstanding, save, therefore, yea, yet.<br>
[ql<br>
<br>
 no 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, {no}, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 no 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as many as, + {no}(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 notwithstanding 0235 # alla {al-lah'}; neuter plural of 243; <br>
properly, other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.<br>
[ql<br>
<br>
 obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, {obtain}, receive (X after), <br>
take (away, up).[ql<br>
<br>
 occasionally 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in composition (as a contraction from 427) in the <br>
sense of privation; so, in many words, beginning with this <br>
letter; {occasionally} in the sense of union (as a contraction <br>
of 260).[ql<br>
<br>
 of 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense {of} <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 of 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense {of} union (as a contraction of 260).<br>
[ql<br>
<br>
 of 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction {of} 260).<br>
[ql<br>
<br>
 of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary <br>
verb; to "know" (absolutely) in a great variety of applications <br>
and with many implications (as follow, with others not thus <br>
clearly expressed): -- allow, be aware ({of}), feel, (have) <br>
know(-ledge), perceived, be resolved, can speak, be sure, <br>
understand.[ql<br>
<br>
 of 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner {of}, means), alway(-s), any (one), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), {of}, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf {of}, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part {of}, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake {of}, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many {of} the above applications.[ql<br>
<br>
 oft 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how <br>
(i.e. with 302, so) many times as: -- as {oft}(-en) as.[ql<br>
<br>
 oft 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how <br>
many times: -- how {oft}(-en).[ql<br>
<br>
 oft 4178 # pollakis {pol-lak'-is}; multiplicative adverb from <br>
4183; many times, i.e. frequently: -- {oft}(-en, -entimes, -<br>
times).[ql<br>
<br>
 on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come {on} (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, {on} the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in ({on}) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 one 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- more, {one} (another), (an-,<br>
 some an-)other(-s, -wise).[ql<br>
<br>
 one 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
({one}, way), as many as, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 one 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any ({one}), X daily, + ever, <br>
every (one, way), as many as, + no(-thing), X thoroughly, <br>
whatsoever, whole, whosoever.[ql<br>
<br>
 over 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
{over}, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 part 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the {part} of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), {perceived}, be resolved, can speak, be <br>
sure, understand.[ql<br>
<br>
 privation 0001 # a {al'-fah}; of Hebrew origin; the first <br>
letter of the alphabet; figuratively, only (from its use as a <br>
numeral) the first: -- Alpha. Often used (usually an, before a <br>
vowel) also in composition (as a contraction from 427) in the <br>
sense of {privation}; so, in many words, beginning with this <br>
letter; occasionally in the sense of union (as a contraction of <br>
260).[ql<br>
<br>
 receive 2983 # lambano {lam-ban'-o}; a prolonged form of a <br>
primary verb, which is use only as an alternate in certain <br>
tenses; to take (in very many applications, literally and <br>
figuratively [properly objective or active, to get hold of; <br>
whereas 1209 is rather subjective or passive, to have offered to <br>
one; while 138 is more violent, to seize or remove]): -- accept, <br>
+ be amazed, assay, attain, bring, X when I call, catch, come on <br>
(X unto), + forget, have, hold, obtain, {receive} (X after), <br>
take (away, up).[ql<br>
<br>
 resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), perceived, be {resolved}, can speak, be <br>
sure, understand.[ql<br>
<br>
 retains 5228 # huper {hoop-er'}; a primary preposition; "over", <br>
i.e. (with the genitive case) of place, above, beyond, across, <br>
or causal, for the sake of, instead, regarding; with the <br>
accusative case superior to, more than: -- (+ exceeding, <br>
abundantly) above, in (on) behalf of, beyond, by, + very <br>
chiefest, concerning, exceeding (above, -ly), for, + very highly,<br>
 more (than), of, over, on the part of, for sake of, in stead, <br>
than, to(-ward), very. In comp. it {retains} many of the above <br>
applications.[ql<br>
<br>
 sake 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for {sake} of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 save 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, notwithstanding, {save}, therefore, yea, yet.<br>
[ql<br>
<br>
 sense 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the {sense} of union (as a contraction of 260).<br>
[ql<br>
<br>
 sense 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the {sense} of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 so 0001 # a {al'fah}; of Hebrew origin; the first letter of the <br>
alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; {so}, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 so 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,<br>
 great, long, etc.) as: -- all (that), as (long, many, much) <br>
(as), how great (many, much), [in-]asmuch as, {so} many as, that <br>
(ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 some 0243 # allos {al'-los}; a primary word; "else," i.e. <br>
different (in many applications): -- more, one (another), (an-, <br>
{some} an-)other(-s, -wise).[ql<br>
<br>
 speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), perceived, be resolved, can {speak}, be <br>
sure, understand.[ql<br>
<br>
 stead 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in {stead}, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 sundry 4181 # polumeros {pol-oo-mer'-oce}; adverb from a <br>
compound of 4183 and 3313; in many portions, i.e. variously as <br>
to time and agency (piecemeal): -- at {sundry} times.[ql<br>
<br>
 sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), perceived, be resolved, can speak, be <br>
{sure}, understand.[ql<br>
<br>
 take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), {take} (away, up).<br>
[ql<br>
<br>
 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, {than}, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 than 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more ({than}), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 that 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
{that} (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 that 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all ({that}), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 the 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in {the} sense of union (as a contraction of 260).<br>
[ql<br>
<br>
 the 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in {the} sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 the 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), {the} more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on {the} part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of {the} above applications.[ql<br>
<br>
 therefore 0235 # alla {al-lah'}; neuter plural of 243; properly,<br>
 other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, notwithstanding, save, {therefore}, yea, yet.<br>
[ql<br>
<br>
 things 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those {things}, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 this 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with {this} letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 thoroughly 3956 # pas {pas}; including all the forms of <br>
declension; apparently a primary word; all, any, every, the <br>
whole: -- all (manner of, means), alway(-s), any (one), X daily, <br>
+ ever, every (one, way), as many as, + no(-thing), X <br>
{thoroughly}, whatsoever, whole, whosoever.[ql<br>
<br>
 those 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, {those} things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 times 4181 # polumeros {pol-oo-mer'-oce}; adverb from a <br>
compound of 4183 and 3313; in many portions, i.e. variously as <br>
to time and agency (piecemeal): -- at sundry {times}.[ql<br>
<br>
 to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. <br>
(with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, {to}(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 touch 0680 # haptomai {hap'-tom-ahee}; reflexive of 681; <br>
properly, to attach oneself to, i.e. to touch (in many implied <br>
relations): -- {touch}.[ql<br>
<br>
 understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a <br>
primary verb; to "know" (absolutely) in a great variety of <br>
applications and with many implications (as follow, with others <br>
not thus clearly expressed): -- allow, be aware (of), feel, <br>
(have) know(-ledge), perceived, be resolved, can speak, be sure, <br>
{understand}.[ql<br>
<br>
 union 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of {union} (as a contraction of 260).<br>
[ql<br>
<br>
 unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X {unto}), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X when I call, catch, come on (X unto), + <br>
forget, have, hold, obtain, receive (X after), take (away, {up}).<br>
[ql<br>
<br>
 used 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often {used} (usually an, before a vowel) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 usually 0001 # a {al'-fah}; of Hebrew origin; the first letter <br>
of the alphabet; figuratively, only (from its use as a numeral) <br>
the first: -- Alpha. Often used ({usually} an, before a vowel) <br>
also in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + {very} highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
{very}. In comp. it retains many of the above applications.[ql<br>
<br>
 very 5228 # huper {hoop-er'}; a primary preposition; "over", i.<br>
e. (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + {very} chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains many of the above applications.[ql<br>
<br>
 vowel 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a {vowel}) also <br>
in composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 way 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, {way}), as many as, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
 what 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, {what} (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 whatsoever 3956 # pas {pas}; including all the forms of <br>
declension; apparently a primary word; all, any, every, the <br>
whole: -- all (manner of, means), alway(-s), any (one), X daily, <br>
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,<br>
 {whatsoever}, whole, whosoever.[ql<br>
<br>
 when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary <br>
verb, which is use only as an alternate in certain tenses; to <br>
take (in very many applications, literally and figuratively <br>
[properly objective or active, to get hold of; whereas 1209 is <br>
rather subjective or passive, to have offered to one; while 138 <br>
is more violent, to seize or remove]): -- accept, + be amazed, <br>
assay, attain, bring, X {when} I call, catch, come on (X unto), <br>
+ forget, have, hold, obtain, receive (X after), take (away, up).<br>
[ql<br>
<br>
 wheresoever 3745 # hosos {hos'-os}; by reduplication from 3739; <br>
as (much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
{wheresoever}, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
 wherewithsoever 3745 # hosos {hos'-os}; by reduplication from <br>
3739; as (much, great, long, etc.) as: -- all (that), as (long, <br>
many, much) (as), how great (many, much), [in-]asmuch as, so <br>
many as, that (ever), the more, those things, what (great, -<br>
soever), wheresoever, {wherewithsoever}, which, X while, who(-<br>
soever).[ql<br>
<br>
 which 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, {which}, X while, who(-soever).[ql<br>
<br>
 while 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql<br>
<br>
 who 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, {who}(-soever).[ql<br>
<br>
 whole 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as many as, + no(-thing), X thoroughly, whatsoever, <br>
{whole}, whosoever.[ql<br>
<br>
 whosoever 3956 # pas {pas}; including all the forms of <br>
declension; apparently a primary word; all, any, every, the <br>
whole: -- all (manner of, means), alway(-s), any (one), X daily, <br>
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,<br>
 whatsoever, whole, {whosoever}.[ql<br>
<br>
 with 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many words, beginning {with} this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 words 0001 # a {al'fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in many {words}, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
 yea 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, {yea}, yet.[ql<br>
<br>
 yet 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, {yet}.[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many  Interlinear Index Study<br>
<br>
<br>
<br>
many GEN 017 004 . As for me , behold <02009 +hinneh > , my <br>
covenant <01285 +b@riyth > [ is ] withthee , and thou shalt be a <br>
father <1> of {many} <01995 +hamown > nations <01471 +gowy > .<br>
<br>
many GEN 017 005 Neither <03808 +lo> > shall thy name <08034 <br>
+shem > any <05750 +<owd > more <05750 +<owd > be called <07121 <br>
+qara> > Abram <87> , but thy name <08034 +shem > shall be <br>
Abraham <85> ; for a father <1> of {many} <01995 +hamown > <br>
nations <01471 +gowy > have I made <05414 +nathan > thee .<br>
<br>
many GEN 021 034 And Abraham <85> sojourned <01481 +guwr > in <br>
the Philistines <06430 +P@lishtiy > land <00776 +>erets > {many} <br>
<07227 +rab > days <03117 +yowm > .<br>
<br>
many GEN 037 003 Now Israel <03478 +Yisra>el > loved <00157 <br>
+>ahab > Joseph <03130 +Yowceph > more than all <03605 +kol > <br>
his children <01121 +ben > , because <03588 +kiy > he [ was ] <br>
the son <01121 +ben > of his old <02208 +zaqun > age : and he <br>
made <06213 +<asah > him a coat <03801 +k@thoneth > of [ {many} <br>
] colours <06446 +pac > .<br>
<br>
many GEN 037 023 . And it came <01961 +hayah > to pass , when <br>
<00834 +>aher > Joseph <03130 +Yowceph > was come <00935 +bow> > <br>
unto his brethren <00251 +>ach > , that they stript <06584 <br>
+pashat > Joseph <03130 +Yowceph > out of his coat <03801 <br>
+k@thoneth > , [ his ] coat <03801 +k@thoneth > of [ {many} ] <br>
colours <06446 +pac > that [ was ] on <05921 +<al > him ;<br>
<br>
many GEN 037 032 And they sent <07971 +shalach > the coat <03801 <br>
+k@thoneth > of [ {many} ] colours <06446 +pac > , and they <br>
brought <00935 +bow> > [ it ] to their father <1> ; and said <br>
<00559 +>amar > , This <02063 +zo>th > have we found <04672 <br>
+matsa> > : know <05234 +nakar > now <04994 +na> > whether it [ <br>
be ] thy son s <01121 +ben > coat <03801 +k@thoneth > or no <br>
<03808 +lo> > .<br>
<br>
many GEN 037 034 And Jacob <03290 +Ya<aqob > rent <07167 +qara< <br>
> his clothes <08071 +simlah > , and put <07760 +suwm > <br>
sackcloth <08242 +saq > upon his loins <04975 +mothen > , and <br>
mourned <56> for his son <01121 +ben > {many} <07227 +rab > days <br>
<03117 +yowm > .<br>
<br>
many EXO 005 005 And Pharaoh <06547 +Par<oh > said <00559 +>amar <br>
> , Behold <02005 +hen > , the people <05971 +<am > of the land <br>
<00776 +>erets > now <06258 +<attah > [ are ] {many} <07227 +rab <br>
> , and ye make them rest <07673 +shabath > from their burdens <br>
<05450 +c@balah > .<br>
<br>
many EXO 019 021 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Moses <04872 +Mosheh > , Go <03381 +yarad > down <br>
<03381 +yarad > , charge <05749 +<uwd > the people <05971 +<am > <br>
, lest <06435 +pen > they break <02040 +harac > through unto the <br>
LORD <03068 +Y@hovah > to gaze <07200 +ra>ah > , and {many} <br>
<07227 +rab > of them perish <05307 +naphal > .<br>
<br>
many EXO 023 002 Thou shalt not follow a multitude <07227 +rab > <br>
to [ do ] evil <07451 +ra< > ; neither <03808 +lo> > shalt thou <br>
speak <06030 +<anah > in a cause <07379 +riyb > to decline <br>
<05186 +natah > after <00310 +>achar > {many} <07227 +rab > to <br>
wrest <05186 +natah > [ judgment ] :<br>
<br>
many EXO 035 022 And they came <00935 +bow> > , both men <00582 <br>
+>enowsh > and women <00802 +>ishshah > , as {many} as were <br>
willing <05081 +nadiyb > hearted <03820 +leb > , [ and ] brought <br>
<00935 +bow> > bracelets <02397 +chach > , and earrings <05141 <br>
+nexem > , and rings <02885 +tabba<ath > , and tablets <03558 <br>
+kuwmaz > , all <03605 +kol > jewels <03627 +k@liy > of gold <br>
<02091 +zahab > : and every <03605 +kol > man <00376 +>iysh > <br>
that offered <05130 +nuwph > [ offered ] an offering of gold <br>
<02091 +zahab > unto the LORD <03068 +Y@hovah > .<br>
<br>
many LEV 015 025 And if <03588 +kiy > a woman <00802 +>ishshah > <br>
have <01961 +hayah > an issue <02100 +zuwb > of her blood <01818 <br>
+dam > {many} <07227 +rab > days <03117 +yowm > out of the time <br>
<06256 +<eth > of her separation <05079 +niddah > , or <00176 <br>
+>ow > if <03588 +kiy > it run <02100 +zuwb > beyond <05921 +<al <br>
> the time <06256 +<eth > of her separation <05079 +niddah > ; <br>
all <03605 +kol > the days <03117 +yowm > of the issue <02101 <br>
+zowb > of her uncleanness <02932 +tum>ah > shall be as the days <br>
<03117 +yowm > of her separation <05079 +niddah > : she [ shall <br>
be ] unclean <02931 +tame> > .<br>
<br>
many LEV 025 051 If <00518 +>im > [ there be ] yet <05750 +<owd <br>
> {many} <07227 +rab > years <08141 +shaneh > [ behind ] , <br>
according <06310 +peh > unto them he shall give <07725 +shuwb > <br>
again <07725 +shuwb > the price of his redemption <01353 <br>
+g@ullah > out of the money <03701 +keceph > that he was bought <br>
<04736 +miqnah > for .<br>
<br>
many NUM 009 019 And when <03588 +kiy > the cloud <06051 +<anan <br>
> tarried <00748 +>arak > long upon the tabernacle <04908 <br>
+mishkan > {many} <07227 +rab > days <03117 +yowm > , then the <br>
children <01121 +ben > of Israel <03478 +Yisra>el > kept <08104 <br>
+shamar > the charge <04931 +mishmereth > of the LORD <03068 <br>
+Y@hovah > , and journeyed <05265 +naca< > not .<br>
<br>
many NUM 010 036 And when it rested <05117 +nuwach > , he said <br>
<00559 +>amar > , Return <07725 +shuwb > , O LORD <03068 <br>
+Y@hovah > , unto the {many} <07233 +r@babah > thousands <00505 <br>
+>eleph > of Israel <03478 +Yisra>el > .<br>
<br>
many NUM 013 018 And see <07200 +ra>ah > the land <00776 +>erets <br>
> , what <04100 +mah > it [ is ] ; and the people <05971 +<am > <br>
that dwelleth <03427 +yashab > therein <05921 +<al > , whether <br>
they [ be ] strong <02389 +chazaq > or weak <07504 +rapheh > , <br>
few <04592 +m@<at > or {many} <07227 +rab > ;<br>
<br>
many NUM 022 003 And Moab <04124 +Mow>ab > was sore <03966 <br>
+m@<od > afraid <01481 +guwr > of the people <05971 +<am > , <br>
because <03588 +kiy > they [ were ] {many} <07227 +rab > : and <br>
Moab <04124 +Mow>ab > was distressed <06973 +quwts > because <br>
<06440 +paniym > of the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > .<br>
<br>
many NUM 024 007 He shall pour <05140 +nazal > the water <04325 <br>
+mayim > out of his buckets <01805 +d@liy > , and his seed <br>
<02233 +zera< > [ shall be ] in {many} <07227 +rab > waters <br>
<04325 +mayim > , and his king <04428 +melek > shall be higher <br>
<07311 +ruwm > than Agag <90> , and his kingdom <04438 +malkuwth <br>
> shall be exalted <05375 +nasa> > .<br>
<br>
many NUM 026 054 To {many} <07227 +rab > thou shalt give the <br>
more <07235 +rabah > inheritance <05159 +nachalah > , and to few <br>
<04592 +m@<at > thou shalt give the less <04591 +ma<at > <br>
inheritance <05159 +nachalah > : to every <00376 +>iysh > one <br>
<00376 +>iysh > shall his inheritance <05159 +nachalah > be <br>
given <05414 +nathan > according <06310 +peh > to those that <br>
were numbered <06485 +paqad > of him .<br>
<br>
many NUM 026 056 According to the lot <01486 +gowral > shall the <br>
possession <05159 +nachalah > thereof be divided <02505 +chalaq <br>
> between <00996 +beyn > {many} <07227 +rab > and few <04592 <br>
+m@<at > .<br>
<br>
many NUM 035 008 And the cities <05892 +<iyr > which <00834 <br>
+>aher > ye shall give <05414 +nathan > [ shall be ] of the <br>
possession <00272 +>achuzzah > of the children <01121 +ben > of <br>
Israel <03478 +Yisra>el > : from [ them that have ] many <07227 <br>
+rab > ye shall give {many} <07235 +rabah > ; but from [ them <br>
that have ] few <04592 +m@<at > ye shall give few <04591 +ma<at <br>
> : every <00376 +>iysh > one <00376 +>iysh > shall give <05414 <br>
+nathan > of his cities <05892 +<iyr > unto the Levites <03881 <br>
+Leviyiy > according <06310 +peh > to his inheritance <05159 <br>
+nachalah > which <00834 +>aher > he inheriteth <05157 +nachal > <br>
.<br>
<br>
many NUM 035 008 And the cities <05892 +<iyr > which <00834 <br>
+>aher > ye shall give <05414 +nathan > [ shall be ] of the <br>
possession <00272 +>achuzzah > of the children <01121 +ben > of <br>
Israel <03478 +Yisra>el > : from [ them that have ] {many} <br>
<07227 +rab > ye shall give many <07235 +rabah > ; but from [ <br>
them that have ] few <04592 +m@<at > ye shall give few <04591 <br>
+ma<at > : every <00376 +>iysh > one <00376 +>iysh > shall give <br>
<05414 +nathan > of his cities <05892 +<iyr > unto the Levites <br>
<03881 +Leviyiy > according <06310 +peh > to his inheritance <br>
<05159 +nachalah > which <00834 +>aher > he inheriteth <05157 <br>
+nachal > .<br>
<br>
many DEU 001 011 ( The LORD <03068 +Y@hovah > God <00430 <br>
+>elohiym > of your fathers <1> make you a thousand <00505 <br>
+>eleph > times <06471 +pa<am > so {many} more <03254 +yacaph > <br>
as ye [ are ] , and bless <01288 +barak > you , as he hath <br>
promised <01696 +dabar > you ! )<br>
<br>
many DEU 001 046 So ye abode <03427 +yashab > in Kadesh <06946 <br>
+Qadesh > {many} <07227 +rab > days <03117 +yowm > , according <br>
unto the days <03117 +yowm > that ye abode <03427 +yashab > [ <br>
there ] .<br>
<br>
many DEU 002 001 . Then we turned <06437 +panah > , and took <br>
<05265 +naca< > our journey <05265 +naca< > into the wilderness <br>
<04057 +midbar > by the way <01870 +derek > of the Red <05488 <br>
+cuwph > sea <03220 +yam > , as the LORD <03068 +Y@hovah > spake <br>
<01696 +dabar > unto me : and we compassed <05437 +cabab > mount <br>
<02022 +har > Seir <08165 +Se<iyr > {many} <07227 +rab > days <br>
<03117 +yowm > .<br>
<br>
many DEU 002 010 The Emims <00368 +>Eymiym > dwelt <03427 <br>
+yashab > therein in times past , apeople <05971 +<am > great <br>
<01419 +gadowl > , and {many} <07227 +rab > , and tall <07311 <br>
+ruwm > , as the Anakims <06062 +<Anaqiy > ;<br>
<br>
many DEU 002 021 A people <05971 +<am > great <01419 +gadowl > , <br>
and {many} <07227 +rab > , and tall <07311 +ruwm > , as the <br>
Anakims <06062 +<Anaqiy > ; but the LORD <03068 +Y@hovah > <br>
destroyed <08045 +shamad > them before <06440 +paniym > them ; <br>
and they succeeded <03423 +yarash > them , and dwelt <03427 <br>
+yashab > in their stead <08478 +tachath > :<br>
<br>
many DEU 003 005 All <03605 +kol > these <00428 +>el - leh > <br>
cities <05892 +<iyr > [ were ] fenced <01219 +batsar > with high <br>
<01364 +gaboahh > walls <02346 +chowmah > , gates <01817 +deleth <br>
> , and bars <01280 +b@riyach > ; beside <00905 +bad > unwalled <br>
<06521 +p@raziy > towns <05892 +<iyr > a great <03966 +m@<od > <br>
{many} <07227 +rab > .<br>
<br>
many DEU 007 001 . When <03588 +kiy > the LORD <03068 +Y@hovah > <br>
thy God <00430 +>elohiym > shall bring <00935 +bow> > thee into <br>
<00413 +>el > the land <00776 +>erets > whither thou goest <br>
<00935 +bow> > to possess <03423 +yarash > it , and hath cast <br>
<05390 +n@shiyqah > out {many} <07227 +rab > nations <01471 <br>
+gowy > before <06440 +paniym > thee , the Hittites <02850 <br>
+Chittiy > , and the Girgashites <01622 +Girgashiy > , and the <br>
Amorites <00567 +>Emoriy > , and the Canaanites <03669 <br>
+K@na<aniy > , and the Perizzites <06522 +P@rizziy > , and the <br>
Hivites <02340 +Chivviy > , and the Jebusites <02983 +Yebuwciy > <br>
, seven <07651 +sheba< > nations <01471 +gowy > greater <07227 <br>
+rab > and mightier <06099 +<atsuwm > than thou ;<br>
<br>
many DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 <br>
+>elohiym > blesseth <01288 +barak > thee , as he promised <br>
<01696 +dabar > thee : and thou shalt lend <05670 +<abat > unto <br>
many <07227 +rab > nations <01471 +gowy > , but thou shalt not <br>
borrow <05670 +<abat > ; and thou shalt reign <04910 +mashal > <br>
over {many} <07227 +rab > nations <01471 +gowy > , but they <br>
shall not reign <04910 +mashal > over thee .<br>
<br>
many DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430 <br>
+>elohiym > blesseth <01288 +barak > thee , as he promised <br>
<01696 +dabar > thee : and thou shalt lend <05670 +<abat > unto <br>
{many} <07227 +rab > nations <01471 +gowy > , but thou shalt not <br>
borrow <05670 +<abat > ; and thou shalt reign <04910 +mashal > <br>
over many <07227 +rab > nations <01471 +gowy > , but they shall <br>
not reign <04910 +mashal > over thee .<br>
<br>
many DEU 025 003 Forty <00705 +>arba<iym > stripes <05221 +nakah <br>
> he may give him , [ and ] not exceed <03254 +yacaph > : lest <br>
<06435 +pen > , [ if ] he should exceed <03254 +yacaph > , and <br>
beat <05221 +nakah > him above <05921 +<al > these with {many} <br>
<07227 +rab > stripes <04347 +makkah > , then thy brother <00251 <br>
+>ach > should seem <07034 +qalah > vile <07034 +qalah > unto <br>
thee .<br>
<br>
many DEU 028 012 The LORD <03068 +Y@hovah > shall open <06605 <br>
+pathach > unto thee his good <02896 +towb > treasure <00214 <br>
+>owtsar > , the heaven <08064 +shamayim > to give <05414 <br>
+nathan > the rain <04306 +matar > unto thy land <00776 +>erets <br>
> in his season <06256 +<eth > , and to bless <01288 +barak > <br>
all <03605 +kol > the work <04639 +ma<aseh > of thine hand <br>
<03027 +yad > : and thou shalt lend <03867 +lavah > unto {many} <br>
<07227 +rab > nations <01471 +gowy > , and thou shalt not borrow <br>
<03867 +lavah > .<br>
<br>
many DEU 031 017 Then my anger <00639 +>aph > shall be kindled <br>
<02734 +charah > against them in that day <03117 +yowm > , and I <br>
will forsake <05800 +<azab > them , and I will hide <05641 <br>
+cathar > my face <06440 +paniym > from them , and they shall be <br>
devoured <00398 +>akal > , and {many} <07227 +rab > evils <07451 <br>
+ra< > and troubles <06869 +tsarah > shall befall <04672 +matsa> <br>
> them ; so that they will say <00559 +>amar > in that day <br>
<03117 +yowm > , Are not these <00428 +>el - leh > evils <07451 <br>
+ra< > come <04672 +matsa> > upon us , because <03588 +kiy > our <br>
God <00430 +>elohiym > [ is ] not among <07130 +qereb > us ?<br>
<br>
many DEU 031 021 And it shall come <01961 +hayah > to pass , <br>
when <03588 +kiy > {many} <07227 +rab > evils <07451 +ra< > and <br>
troubles <06869 +tsarah > are befallen <04672 +matsa> > them , <br>
that this <02063 +zo>th > song <07892 +shiyr > shall testify <br>
<06030 +<anah > against <06440 +paniym > them as a witness <br>
<05707 +<ed > ; for it shall not be forgotten <07911 +shakach > <br>
out of the mouths <06310 +peh > of their seed <02233 +zera< > : <br>
for I know <03045 +yada< > their imagination <03336 +yetser > <br>
which <00834 +>aher > they go <06213 +<asah > about <06213 <br>
+<asah > , even now <03117 +yowm > , before <02962 +terem > I <br>
have brought <00935 +bow> > them into <00413 +>el > the land <br>
<00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< > .<br>
<br>
many DEU 032 007 . Remember <02142 +zakar > the days <03117 <br>
+yowm > of old <05769 +<owlam > , consider <00995 +biyn > the <br>
years <08141 +shaneh > of {many} generations <01755 +dowr > : <br>
ask <07592 +sha>al > thy father <1> , and he will shew <05046 <br>
+nagad > thee ; thy elders <02205 +zaqen > , and they will tell <br>
<00559 +>amar > thee .<br>
<br>
many JOS 011 004 And they went <03318 +yatsa> > out , they and <br>
all <03605 +kol > their hosts <04264 +machaneh > with them , <br>
much <07227 +rab > people <05971 +<am > , even as the sand <br>
<02344 +chowl > that [ is ] upon the sea <03220 +yam > shore <br>
<08193 +saphah > in multitude <07230 +rob > , with horses <05483 <br>
+cuwc > and chariots <07393 +rekeb > very <03966 +m@<od > {many} <br>
<07227 +rab > .<br>
<br>
many JOS 022 003 Ye have not left <05800 +<azab > your brethren <br>
<00251 +>ach > these <00428 +>el - leh > {many} <07227 +rab > <br>
days <03117 +yowm > unto this <02088 +zeh > day <03117 +yowm > , <br>
but have kept <08104 +shamar > the charge <04931 +mishmereth > <br>
of the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah <br>
> your God <00430 +>elohiym > .<br>
<br>
many JUDG 003 001 . Now these <00428 +>el - leh > [ are ] the <br>
nations <01471 +gowy > which <00834 +>aher > the LORD <03068 <br>
+Y@hovah > left <03241 +Yaniym > , to prove <05254 +nacah > <br>
Israel <03478 +Yisra>el > by them , [ even ] as {many} [ of <br>
Israel ] as had not known <03045 +yada< > all <03605 +kol > the <br>
wars <04421 +milchamah > of Canaan <03667 +K@na<an > ;<br>
<br>
many JUDG 007 002 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Gideon <01439 +Gid<own > , The people <05971 +<am <br>
> that [ are ] with thee [ are ] too {many} <07227 +rab > for me <br>
to give <05414 +nathan > the Midianites <04080 +Midyan > into <br>
their hands <03027 +yad > , lest <06435 +pen > Israel <03478 <br>
+Yisra>el > vaunt <06286 +pa>ar > themselves against <05921 +<al <br>
> me , saying <00559 +>amar > , Mine own hand <03027 +yad > hath <br>
saved <03467 +yasha< > me .<br>
<br>
many JUDG 007 004 And the LORD <03068 +Y@hovah > said <00559 <br>
+>amar > unto Gideon <01439 +Gid<own > , The people <05971 +<am <br>
> [ are ] yet <05750 +<owd > [ too ] {many} <07227 +rab > ; <br>
bring <00338 +>iy > them down <03381 +yarad > unto the water <br>
<04325 +mayim > , and I will try <06884 +tsaraph > them for thee <br>
there <08033 +sham > : and it shall be , [ that ] of whom <00834 <br>
+>aher > I say <00559 +>amar > unto thee , This <02088 +zeh > <br>
shall go <03212 +yalak > with thee , the same <01931 +huw> > <br>
shall go <03212 +yalak > with thee ; and of whomsoever <00834 <br>
+>aher > I say <00559 +>amar > unto thee , This <02088 +zeh > <br>
shall not go <03212 +yalak > with thee , the same <01931 +huw> > <br>
shall not go <03212 +yalak > .<br>
<br>
many JUDG 008 030 And Gideon <01439 +Gid<own > had threescore <br>
<07657 +shib<iym . > and ten sons <01121 +ben > of his body <br>
<03409 +yarek > begotten <03318 +yatsa> > : for he had <01961 <br>
+hayah > {many} <07227 +rab > wives <00802 +>ishshah > .<br>
<br>
many JUDG 009 040 And Abimelech <40> chased <07291 +radaph > him <br>
, and he fled <05127 +nuwc > before <06440 +paniym > him , and <br>
{many} <07227 +rab > were overthrown <05307 +naphal > [ and ] <br>
wounded <02491 +chalal > , [ even ] unto the entering <06607 <br>
+pethach > of the gate <08179 +sha<ar > .<br>
<br>
many JUDG 016 024 And when the people <05971 +<am > saw <07200 <br>
+ra>ah > him , they praised <01984 +halal > their god <00430 <br>
+>elohiym > : for they said <00559 +>amar > , Our god <00430 <br>
+>elohiym > hath delivered <05414 +nathan > into our hands <br>
<03027 +yad > our enemy <00341 +>oyeb > , and the destroyer <br>
<02717 +charab > of our country <00776 +>erets > , which <00834 <br>
+>aher > slew <02491 +chalal > {many} <07235 +rabah > of us .<br>
<br>
many 1SA 002 005 [ They that were ] full <07646 +saba< > have <br>
hired <07936 +sakar > out themselves for bread <03899 +lechem > ;<br>
 and [ they that were ] hungry <07456 +ra<eb > ceased <02308 <br>
+chadal > : so <05704 +<ad > that the barren <06135 +<aqar > <br>
hath born <03205 +yalad > seven <07651 +sheba< > ; and she that <br>
hath {many} <07227 +rab > children <01121 +ben > is waxed feeble <br>
<00535 +>amal > .<br>
<br>
many 1SA 006 019 . And he smote <05221 +nakah > the men <00376 <br>
+>iysh > of Bethshemesh <01053 +Beyth Shemesh > , because <03588 <br>
+kiy > they had looked <07200 +ra>ah > into the ark <00727 <br>
+>arown > of the LORD <03068 +Y@hovah > , even he smote <05221 <br>
+nakah > of the people <05971 +<am > fifty <02572 +chamishshiym <br>
> thousand <00505 +>eleph > and threescore <07657 +shib<iym . > <br>
and ten men <00376 +>iysh > : and the people <05971 +<am > <br>
lamented <56> , because <03588 +kiy > the LORD <03068 +Y@hovah > <br>
had smitten <05221 +nakah > [ {many} ] of the people <05971 +<am <br>
> with a great <01419 +gadowl > slaughter <04347 +makkah > .<br>
<br>
many 1SA 014 006 And Jonathan <03083 +Y@hownathan > said <00559 <br>
+>amar > to the young <05288 +na<ar > man that bare <05375 <br>
+nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and <br>
let us go <05674 +<abar > over <05674 +<abar > unto the garrison <br>
<04673 +matstsab > of these <00428 +>el - leh > uncircumcised <br>
<06189 +<arel > : it may be that the LORD <03068 +Y@hovah > will <br>
work <06213 +<asah > for us : for [ there is ] no <00369 +>ayin <br>
> restraint <04622 +ma<tsowr > to the LORD <03068 +Y@hovah > to <br>
save <03467 +yasha< > by {many} <07227 +rab > or <00176 +>ow > <br>
by few <04592 +m@<at > .<br>
<br>
many 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 <br>
+<anah > David s <01732 +David > servants <05650 +<ebed > , and <br>
said <00559 +>amar > , Who <04310 +miy > [ is ] David <01732 <br>
+David > ? and who <04310 +miy > [ is ] the son <01121 +ben > of <br>
Jesse <03448 +Yishay > ? there be {many} <07231 +rabab > <br>
servants <05650 +<ebed > now a days <03117 +yowm > that break <br>
<06555 +parats > away every man <00376 +>iysh > from his master <br>
<00113 +>adown > .<br>
<br>
many 2SA 001 004 And David <01732 +David > said <00559 +>amar > <br>
unto him , How <04100 +mah > went <01961 +hayah > the matter <br>
<01697 +dabar > ? I pray <04994 +na> > thee , tell <05046 +nagad <br>
> me . And he answered <00559 +>amar > , That the people <05971 <br>
+<am > are fled <05127 +nuwc > from the battle <04421 +milchamah <br>
> , and {many} <07235 +rabah > of the people <05971 +<am > also <br>
<01571 +gam > are fallen <05307 +naphal > and dead <04191 +muwth <br>
> ; and Saul <07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan <br>
> his son <01121 +ben > are dead <04191 +muwth > also <01571 <br>
+gam > .<br>
<br>
many 2SA 002 023 Howbeit he refused <03985 +ma>en > to turn <br>
<05493 +cuwr > aside : wherefore Abner <74> with the hinder <br>
<00310 +>achar > end of the spear <02595 +chaniyth > smote <br>
<05221 +nakah > him under <00413 +>el > the fifth <02570 <br>
+chomesh > [ rib ] , that the spear <02595 +chaniyth > came <br>
<03318 +yatsa> > out behind <00310 +>achar > him ; and he fell <br>
<05307 +naphal > down there <08033 +sham > , and died <04191 <br>
+muwth > in the same <08478 +tachath > place <08478 +tachath > : <br>
and it came <00935 +bow> > to pass , [ that ] as {many} as came <br>
<00935 +bow> > to the place <04725 +maqowm > where Asahel <06214 <br>
+<Asah>el > fell <05307 +naphal > down and died <04191 +muwth > <br>
stood <05975 +<amad > still .<br>
<br>
many 2SA 012 002 The rich <06223 +<ashiyr > [ man ] had <01961 <br>
+hayah > exceeding <03966 +m@<od > {many} <07235 +rabah > flocks <br>
<06629 +tso>n > and herds <01241 +baqar > :<br>
<br>
many 2SA 022 017 He sent <07971 +shalach > from above <04791 <br>
+marowm > , he took <03947 +laqach > me ; he drew <04871 +mashah <br>
> me out of {many} <07227 +rab > waters <04325 +mayim > ;<br>
<br>
many 2SA 023 020 And Benaiah <01141 +B@nayah > the son <01121 <br>
+ben > of Jehoiada <03111 +Yowyada< > , the son <01121 +ben > of <br>
a valiant <02428 +chayil > man <00376 +>iysh > , of Kabzeel <br>
<06909 +Qabts@>el > , who had done <06213 +<asah > {many} <07227 <br>
+rab > acts <06467 +po<al > , he slew <05221 +nakah > two <08147 <br>
+sh@nayim > lionlike <00739 +>ariy>el > men of Moab <04124 <br>
+Mow>ab > : he went <03381 +yarad > down <03381 +yarad > also <br>
and slew <05221 +nakah > a lion <00738 +>ariy > in the midst <br>
<08432 +tavek > of a pit <00953 +bowr > in time <03117 +yowm > <br>
of snow <07950 +sheleg > :<br>
<br>
many 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar > <br>
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah > <br>
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people <br>
<05971 +<am > , how {many} soever they be , an hundredfold , and <br>
that the eyes <05869 +<ayin > of my lord <00113 +>adown > the <br>
king <04428 +melek > may see <07200 +ra>ah > [ it ] : but why <br>
<04100 +mah > doth my lord <00113 +>adown > the king <04428 <br>
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing <br>
<01697 +dabar > ?<br>
<br>
many 1KI 002 038 And Shimei <08096 +Shim<iy > said <00559 +>amar <br>
> unto the king <04428 +melek > , The saying <01697 +dabar > [ <br>
is ] good <02896 +towb > : as my lord <00113 +>adown > the king <br>
<04428 +melek > hath said <01696 +dabar > , so <03651 +ken > <br>
will thy servant <05650 +<ebed > do <06213 +<asah > . And Shimei <br>
<08096 +Shim<iy > dwelt <03427 +yashab > in Jerusalem <03389 <br>
+Y@ruwshalaim > {many} <07227 +rab > days <03117 +yowm > .<br>
<br>
many 1KI 004 020 . Judah <03063 +Y@huwdah > and Israel <03478 <br>
+Yisra>el > [ were ] {many} <07227 +rab > , as the sand <02344 <br>
+chowl > which <00834 +>aher > [ is ] by the sea <03220 +yam > <br>
in multitude <07230 +rob > , eating <00398 +>akal > and drinking <br>
<08354 +shathah > , and making merry <08056 +sameach > .<br>
<br>
many 1KI 007 047 And Solomon <08010 +Sh@lomoh > left <03240 <br>
+yanach > all <03605 +kol > the vessels <03627 +k@liy > [ <br>
unweighed ] , because they were exceeding <03966 +m@<od > {many} <br>
<07230 +rob > : neither <03808 +lo> > was the weight <04948 <br>
+mishqal > of the brass <05178 +n@chosheth > found <02713 <br>
+chaqar > out .<br>
<br>
many 1KI 011 001 . But king <04428 +melek > Solomon <08010 <br>
+Sh@lomoh > loved <00157 +>ahab > {many} <07227 +rab > strange <br>
<05237 +nokriy > women <00802 +>ishshah > , together with the <br>
daughter <01323 +bath > of Pharaoh <06547 +Par<oh > , women of <br>
the Moabites <04125 +Mow>abiy > , Ammonites <05984 +<Ammowniy > ,<br>
 Edomites <00130 +>Edomiy > , Zidonians <06722 +Tsiydoniy > , [ <br>
and ] Hittites <02850 +Chittiy > ;<br>
<br>
many 1KI 017 015 And she went <03212 +yalak > and did <06213 <br>
+<asah > according to the saying <01697 +dabar > of Elijah <br>
<00452 +>Eliyah > : and she , and he , and her house <01004 <br>
+bayith > , did <06213 +<asah > eat <00398 +>akal > [ {many} ] <br>
days <03117 +yowm > .<br>
<br>
many 1KI 018 001 . And it came <01961 +hayah > to pass [ after ] <br>
{many} <07227 +rab > days <03117 +yowm > , that the word <01697 <br>
+dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to <br>
Elijah <00452 +>Eliyah > in the third <07992 +sh@liyshiy > year <br>
<08141 +shaneh > , saying <00559 +>amar > , Go <03212 +yalak > , <br>
shew <07200 +ra>ah > thyself unto Ahab <00256 +>Ach>ab > ; and I <br>
will send <05414 +nathan > rain <04306 +matar > upon the earth <br>
<00127 +>adamah > .<br>
<br>
many 1KI 018 025 And Elijah <00452 +>Eliyah > said <00559 +>amar <br>
> unto the prophets <05030 +nabiy> > of Baal <01168 +Ba<al > , <br>
Choose <00977 +bachar > you one <00259 +>echad > bullock <06499 <br>
+par > for yourselves , and dress <06213 +<asah > [ it ] first <br>
<07223 +ri>shown > ; for ye [ are ] {many} <07227 +rab > ; and <br>
call <07121 +qara> > on the name <08034 +shem > of your gods <br>
<00430 +>elohiym > , but put <07760 +suwm > no <03808 +lo> > <br>
fire <00784 +>esh > [ under ] .<br>
<br>
many 1KI 022 016 And the king <04428 +melek > said <00559 +>amar <br>
> unto him , How <05704 +<ad > {many} times <06471 +pa<am > <br>
shall I adjure <07650 +shaba< > thee that thou tell <01696 <br>
+dabar > me nothing <03808 +lo> > but [ that which is ] true <br>
<00571 +>emeth > in the name <08034 +shem > of the LORD <03068 <br>
+Y@hovah > ?<br>
<br>
many 2KI 009 022 And it came <01961 +hayah > to pass , when <br>
Joram <03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> > <br>
, that he said <00559 +>amar > , [ Is it ] peace <07965 +shalowm <br>
> , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > , <br>
What <04100 +mah > peace <07965 +shalowm > , so long <05704 +<ad <br>
> as the whoredoms <02183 +zanuwn > of thy mother <00517 +>em > <br>
Jezebel <00348 +>Iyzebel > and her witchcrafts <03785 +kesheph > <br>
[ are so ] {many} <07227 +rab > ?<br>
<br>
many 1CH 004 027 And Shimei <08096 +Shim<iy > had sixteen sons <br>
<01121 +ben > and six <08337 +shesh > daughters <01121 +ben > ; <br>
but his brethren <00251 +>ach > had not {many} <07227 +rab > <br>
children <01121 +ben > , neither <03808 +lo> > did all <03605 <br>
+kol > their family <04940 +mishpachah > multiply <07235 +rabah <br>
> , like to the children <01121 +ben > of Judah <03063 +Y@huwdah <br>
> .<br>
<br>
many 1CH 005 022 For there fell <05307 +naphal > down {many} <br>
<07227 +rab > slain <02491 +chalal > , because <03588 +kiy > the <br>
war <04421 +milchamah > [ was ] of God <00430 +>elohiym > . And <br>
they dwelt <03427 +yashab > in their steads <08478 +tachath > <br>
until <05704 +<ad > the captivity <01473 +gowlah > .<br>
<br>
many 1CH 007 004 And with them , by their generations <08435 <br>
+towl@dah > , after the house <01004 +bayith > of their fathers <br>
<1> , [ were ] bands <01416 +g@duwd > of soldiers <06635 +tsaba> <br>
> for war <04421 +milchamah > , six <08337 +shesh > and thirty <br>
<07970 +sh@lowshiym > thousand <00505 +>eleph > [ men ] : for <br>
they had {many} <07235 +rabah > wives <00802 +>ishshah > and <br>
sons <01121 +ben > .<br>
<br>
many 1CH 007 022 And Ephraim <00669 +>Ephrayim > their father <br>
<1> mourned <56> {many} <07227 +rab > days <03117 +yowm > , and <br>
his brethren <00251 +>ach > came <00935 +bow> > to comfort <br>
<05162 +nacham > him .<br>
<br>
many 1CH 008 040 And the sons <01121 +ben > of Ulam <00198 <br>
+>Uwlam > were mighty <01368 +gibbowr > men <00582 +>enowsh > of <br>
valour <02428 +chayil > , archers <07198 +qesheth > , and had <br>
{many} <07235 +rabah > sons <01121 +ben > , and sons <01121 +ben <br>
> sons <01121 +ben > , an hundred <03967 +me>ah > and fifty <br>
<02572 +chamishshiym > . All <03605 +kol > these <00428 +>el - <br>
leh > [ are ] of the sons <01121 +ben > of Benjamin <01144 <br>
+Binyamiyn > .<br>
<br>
many 1CH 011 022 Benaiah <01141 +B@nayah > the son <01121 +ben > <br>
of Jehoiada <03111 +Yowyada< > , the son <01121 +ben > of a <br>
valiant <02428 +chayil > man <00376 +>iysh > of Kabzeel <06909 <br>
+Qabts@>el > , who had done {many} <07227 +rab > acts <06467 <br>
+po<al > ; he slew <05221 +nakah > two <08147 +sh@nayim > <br>
lionlike <00739 +>ariy>el > men <00582 +>enowsh > of Moab <04124 <br>
+Mow>ab > : also he went <03381 +yarad > down <03381 +yarad > <br>
and slew <05221 +nakah > a lion <00738 +>ariy > in a pit <00953 <br>
+bowr > in a snowy <07950 +sheleg > day <03117 +yowm > .<br>
<br>
many 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 <br>
+>amar > , The LORD <03068 +Y@hovah > make his people <05971 <br>
+<am > an hundred <03967 +me>ah > times <06471 +pa<am > so <br>
<01992 +hem > {many} more <03254 +yacaph > as they [ be ] : but ,<br>
 my lord <00113 +>adown > the king <04428 +melek > , [ are ] <br>
they not all <03605 +kol > my lord s <00113 +>adown > servants <br>
<05650 +<ebed > ? why <04100 +mah > then doth my lord <00113 <br>
+>adown > require <01245 +baqash > this <02063 +zo>th > thing ? <br>
why will he be a cause of trespass <00819 +>ashmah > to Israel <br>
<03478 +Yisra>el > ?<br>
<br>
many 1CH 023 011 And Jahath <03189 +Yachath > was the chief <br>
<07218 +ro>sh > , and Zizah the second <08145 +sheniy > : but <br>
Jeush <03266 +Y@<uwsh > and Beriah <01283 +B@riy<ah > had not <br>
{many} <07235 +rabah > sons <01121 +ben > ; therefore they were <br>
in one <00259 +>echad > reckoning <06486 +p@quddah > , according <br>
to [ their ] father s <1> house <01004 +bayith > .<br>
<br>
many 1CH 023 017 And the sons <01121 +ben > of Eliezer <00461 <br>
+>Eliy<ezer > [ were ] , Rehabiah <07345 +R@chabyah > the chief <br>
<07218 +ro>sh > . And Eliezer <00461 +>Eliy<ezer > had <01961 <br>
+hayah > none <03808 +lo> > other <00312 +>acher > sons <01121 <br>
+ben > ; but the sons <01121 +ben > of Rehabiah <07345 <br>
+R@chabyah > were very <04605 +ma<al > {many} <07235 +rabah > .<br>
<br>
many 1CH 028 005 And of all <03605 +kol > my sons <01121 +ben > ,<br>
 ( for the LORD <03068 +Y@hovah > hath given <05414 +nathan > me <br>
{many} <07227 +rab > sons <01121 +ben > , ) he hath chosen <br>
<00977 +bachar > Solomon <08010 +Sh@lomoh > my son <01121 +ben > <br>
to sit <03427 +yashab > upon the throne <03678 +kicce> > of the <br>
kingdom <04438 +malkuwth > of the LORD <03068 +Y@hovah > over <br>
<05921 +<al > Israel <03478 +Yisra>el > .<br>
<br>
many 2CH 011 023 And he dealt wisely <00995 +biyn > , and <br>
dispersed <06555 +parats > of all <03605 +kol > his children <br>
<01121 +ben > throughout all <03605 +kol > the countries <00776 <br>
+>erets > of Judah <03063 +Y@huwdah > and Benjamin <01144 <br>
+Binyamiyn > , unto every <03605 +kol > fenced <04694 +m@tsuwrah <br>
> city <05892 +<iyr > : and he gave <05414 +nathan > them <br>
victual <04202 +mazown > in abundance <07230 +rob > . And he <br>
desired <07592 +sha>al > {many} <01995 +hamown > wives <00802 <br>
+>ishshah > .<br>
<br>
many 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> > <br>
unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and <br>
said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it is ] <br>
nothing with thee to help <05826 +<azar > , whether <00996 +beyn <br>
> with {many} <07227 +rab > , or with them that have no <00369 <br>
+>ayin > power <03581 +koach > : help <05826 +<azar > us , O <br>
LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we rest <br>
<08172 +sha<an > on <05921 +<al > thee , and in thy name <08034 <br>
+shem > we go <00935 +bow> > against <05921 +<al > this <02088 <br>
+zeh > multitude <01995 +hamown > . O LORD <03068 +Y@hovah > , <br>
thou [ art ] our God <00430 +>elohiym > ; let not <00369 +>ayin <br>
> man <00582 +>enowsh > prevail <06113 +<atsar > against <05973 <br>
+<im > thee .<br>
<br>
many 2CH 016 008 Were not the Ethiopians <03569 +Kuwshiy > and <br>
the Lubims <03864 +Luwbiy > a huge <07230 +rob > host <02428 <br>
+chayil > , with very <03966 +m@<od > {many} <07235 +rabah > <br>
chariots <07393 +rekeb > and horsemen <06571 +parash > ? yet , <br>
because thou didst rely <08172 +sha<an > on <05921 +<al > the <br>
LORD <03068 +Y@hovah > , he delivered <05414 +nathan > them into <br>
thine hand <03027 +yad > .<br>
<br>
many 2CH 018 015 And the king <04428 +melek > said <00559 +>amar <br>
> to him , How <05704 +<ad > {many} times <06471 +pa<am > shall <br>
I adjure <07650 +shaba< > thee that thou say <00559 +>amar > <br>
nothing <03808 +lo> > but the truth <00571 +>emeth > to me in <br>
the name <08034 +shem > of the LORD <03068 +Y@hovah > ?<br>
<br>
many 2CH 026 010 Also he built <01129 +banah > towers <04026 <br>
+migdal > in the desert <04057 +midbar > , and digged <02672 <br>
+chatsab > {many} <07227 +rab > wells <00953 +bowr > : for he <br>
had <01961 +hayah > much <07227 +rab > cattle <00929 +b@hemah > ,<br>
 both in the low <08219 +sh@phelah > country , and in the plains <br>
<04334 +miyshowr > : husbandmen <00406 +>ikkar > [ also ] , and <br>
vine <03755 +korem > dressers <03755 +korem > in the mountains <br>
<02022 +har > , and in Carmel <03760 +Karmel > : for he loved <br>
<00157 +>ahab > husbandry <00127 +>adamah > .<br>
<br>
many 2CH 029 031 Then Hezekiah <02396 +Chizqiyah > answered <br>
<06030 +<anah > and said <00559 +>amar > , Now <06258 +<attah > <br>
ye have consecrated yourselves <03027 +yad > unto the LORD <br>
<03068 +Y@hovah > , come <05066 +nagash > near <05066 +nagash > <br>
and bring <00935 +bow> > sacrifices <02077 +zebach > and thank <br>
<08426 +towdah > offerings into the house <01004 +bayith > of <br>
the LORD <03068 +Y@hovah > . And the congregation <06951 +qahal <br>
> brought <00935 +bow> > in sacrifices <02077 +zebach > and <br>
thank <08426 +towdah > offerings ; and as {many} as were of a <br>
free <05081 +nadiyb > heart <03820 +leb > burnt <05930 +<olah > <br>
offerings .<br>
<br>
many 2CH 030 017 For [ there were ] {many} <07227 +rab > in the <br>
congregation <06951 +qahal > that were not sanctified <06942 <br>
+qadash > : therefore the Levites <03881 +Leviyiy > had the <br>
charge <05921 +<al > of the killing <07821 +sh@chiytah > of the <br>
passovers <06453 +pecach > for every <03605 +kol > one [ that <br>
was ] not clean <02889 +tahowr > , to sanctify <06942 +qadash > <br>
[ them ] unto the LORD <03068 +Y@hovah > .<br>
<br>
many 2CH 030 018 For a multitude <04768 +marbiyth > of the <br>
people <05971 +<am > , [ even ] {many} <07227 +rab > of Ephraim <br>
<00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > , <br>
Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , <br>
had not cleansed <02891 +taher > themselves , yet <03588 +kiy > <br>
did they eat <00398 +>akal > the passover <06453 +pecach > <br>
otherwise <03808 +lo> > than it was written <03789 +kathab > . <br>
But Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them <br>
, saying <00559 +>amar > , The good <02896 +towb > LORD <03068 <br>
+Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one<br>
<br>
many 2CH 032 023 And {many} <07227 +rab > brought <00935 +bow> > <br>
gifts <04503 +minchah > unto the LORD <03068 +Y@hovah > to <br>
Jerusalem <03389 +Y@ruwshalaim > , and presents <04030 +migdanah <br>
> to Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <br>
<03063 +Y@huwdah > : so that he was magnified <05375 +nasa> > in <br>
the sight <05869 +<ayin > of all <03605 +kol > nations <01471 <br>
+gowy > from thenceforth .<br>
<br>
many EZR 003 012 But many <07227 +rab > of the priests <03548 <br>
+kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh > <br>
of the fathers <1> , [ who were ] ancient <02204 +zaqen > men , <br>
that had seen <07200 +ra>ah > the first <07223 +ri>shown > house <br>
<01004 +bayith > , when <03588 +kiy > the foundation <03245 <br>
+yacad > of this <02088 +zeh > house <01004 +bayith > was laid <br>
before <06440 +paniym > their eyes <05870 +<ayin > , wept <01058 <br>
+bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and <br>
{many} <07227 +rab > shouted <08643 +t@ruw<ah > aloud for joy <br>
<08057 +simchah > :<br>
<br>
many EZR 003 012 But {many} <07227 +rab > of the priests <03548 <br>
+kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh > <br>
of the fathers <1> , [ who were ] ancient <02204 +zaqen > men , <br>
that had seen <07200 +ra>ah > the first <07223 +ri>shown > house <br>
<01004 +bayith > , when <03588 +kiy > the foundation <03245 <br>
+yacad > of this <02088 +zeh > house <01004 +bayith > was laid <br>
before <06440 +paniym > their eyes <05870 +<ayin > , wept <01058 <br>
+bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and <br>
many <07227 +rab > shouted <08643 +t@ruw<ah > aloud for joy <br>
<08057 +simchah > :<br>
<br>
many EZR 005 011 And thus <03660 +k@nema> > they returned <08421 <br>
+tuwb > us answer <06600 +pithgam > , saying <00560 +>amar > , <br>
We are the servants <05649 +<abad > of the God <00426 +>elahh > <br>
of heaven <08065 +shamayin > and earth <00772 +>ara< > , and <br>
build <01129 +banah > the house <01005 +bayith > that was <br>
builded <01124 +b@na> > these <01836 +den > {many} <07690 <br>
+saggiy> > years <08140 +sh@nah > ago <06928 +qadmah > , which a <br>
great <07229 +rab > king <04430 +melek > of Israel <03479 <br>
+Yisra>el > builded <01124 +b@na> > and set <03635 +k@lal > up .<br>
<br>
many EZR 010 013 But the people <05971 +<am > [ are ] many <br>
<07227 +rab > , and [ it is ] a time <06256 +<eth > of much rain <br>
<01653 +geshem > , and we are not able <03581 +koach > to stand <br>
<05975 +<amad > without <02351 +chuwts > , neither <03808 +lo> > <br>
[ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > <br>
day <03117 +yowm > or two <08147 +sh@nayim > : for we are {many} <br>
<07235 +rabah > that have transgressed <06586 +pasha< > in this <br>
<02088 +zeh > thing <01697 +dabar > .<br>
<br>
many EZR 010 013 But the people <05971 +<am > [ are ] {many} <br>
<07227 +rab > , and [ it is ] a time <06256 +<eth > of much rain <br>
<01653 +geshem > , and we are not able <03581 +koach > to stand <br>
<05975 +<amad > without <02351 +chuwts > , neither <03808 +lo> > <br>
[ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > <br>
day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <br>
<07235 +rabah > that have transgressed <06586 +pasha< > in this <br>
<02088 +zeh > thing <01697 +dabar > .<br>
<br>
many NEH 005 002 For there were that said <00559 +>amar > , We , <br>
our sons <01121 +ben > , and our daughters <01121 +ben > , [ are <br>
] {many} <07227 +rab > : therefore we take <03947 +laqach > up <br>
corn <01715 +dagan > [ for them ] , that we may eat <00398 <br>
+>akal > , and live <02421 +chayah > .<br>
<br>
many NEH 006 017 Moreover <01571 +gam > in those <01992 +hem > <br>
days <03117 +yowm > the nobles <02715 +chor > of Judah <03063 <br>
+Y@huwdah > sent <01980 +halak > {many} <07235 +rabah > letters <br>
<00107 +>iggereth > unto Tobiah <02900 +Towbiyah > , and [ the <br>
letters ] of Tobiah <02900 +Towbiyah > came <00935 +bow> > unto <br>
them .<br>
<br>
many NEH 006 018 For [ there were ] {many} <07227 +rab > in <br>
Judah <03063 +Y@huwdah > sworn unto him , because <03588 +kiy > <br>
he [ was ] the son <02860 +chathan > in law <02859 +chathan > of <br>
Shechaniah <07935 +Sh@kanyah > the son <01121 +ben > of Arah <br>
<00733 +>Arach > ; and his son <01121 +ben > Johanan <03076 <br>
+Y@howchanan > had taken <03947 +laqach > the daughter <01323 <br>
+bath > of Meshullam <04918 +M@shullam > the son <01121 +ben > <br>
of Berechiah <01296 +Berekyah > .<br>
<br>
many NEH 007 002 That I gave my brother <00251 +>ach > Hanani <br>
<02607 +Chananiy > , and Hananiah <02608 +Chananyah > the ruler <br>
<08269 +sar > of the palace <01002 +biyrah > , charge <06680 <br>
+tsavah > over <05921 +<al > Jerusalem <03389 +Y@ruwshalaim > : <br>
for he [ was ] a faithful <00571 +>emeth > man <00376 +>iysh > , <br>
and feared <03372 +yare> > God <00430 +>elohiym > above {many} <br>
<07227 +rab > .<br>
<br>
many NEH 009 028 But after they had rest <05117 +nuwach > , they <br>
did <06213 +<asah > evil <07451 +ra< > again <07725 +shuwb > <br>
before <06440 +paniym > thee : therefore leftest <05800 +<azab > <br>
thou them in the hand of their enemies <00341 +>oyeb > , so that <br>
they had the dominion <07287 +radah > over them : yet when they <br>
returned <07725 +shuwb > , and cried <02199 +za<aq > unto thee , <br>
thou heardest <08085 +shama< > [ them ] from heaven <08064 <br>
+shamayim > ; and {many} <07227 +rab > times <06256 +<eth > <br>
didst thou deliver <05337 +natsal > them according to thy <br>
mercies <07356 +racham > ;<br>
<br>
many NEH 009 030 Yet {many} <07227 +rab > years <08141 +shaneh > <br>
didst thou forbear <04900 +mashak > them , and testifiedst <br>
<05749 +<uwd > against them by thy spirit <07307 +ruwach > in <br>
thy prophets <05030 +nabiy> > : yet would they not give ear <br>
<00238 +>azan > : therefore gavest <05414 +nathan > thou them <br>
into the hand <03027 +yad > of the people <05971 +<am > of the <br>
lands <00776 +>erets > .<br>
<br>
many NEH 013 026 Did not Solomon <08010 +Sh@lomoh > king <04428 <br>
+melek > of Israel <03478 +Yisra>el > sin <02398 +chata> > by <br>
these things ? yet among {many} <07227 +rab > nations <01471 <br>
+gowy > was there no <03808 +lo> > king <04428 +melek > like <br>
<03644 +k@mow > him , who was beloved <00157 +>ahab > of his God <br>
<00430 +>elohiym > , and God <00430 +>elohiym > made <05414 <br>
+nathan > him king <04428 +melek > over <05921 +<al > all <03605 <br>
+kol > Israel <03478 +Yisra>el > : nevertheless <01571 +gam > <br>
even him did outlandish <05237 +nokriy > women <00802 +>ishshah <br>
> cause to sin <02398 +chata> > .<br>
<br>
many EST 001 004 When he shewed <07200 +ra>ah > the riches <br>
<06239 +<osher > of his glorious <03519 +kabowd > kingdom <04438 <br>
+malkuwth > and the honour <03366 +y@qar > of his excellent <br>
<01420 +g@duwlah > majesty <01420 +g@duwlah > {many} <07227 +rab <br>
> days <03117 +yowm > , [ even ] an hundred <03967 +me>ah > and <br>
fourscore <08084 +sh@moniym > days <03117 +yowm > .<br>
<br>
many EST 002 008 So it came <01961 +hayah > to pass , when the <br>
king s <04428 +melek > commandment <01697 +dabar > and his <br>
decree <01881 +dath > was heard <08085 +shama< > , and when <br>
{many} <07227 +rab > maidens <05291 +na<arah > were gathered <br>
<06908 +qabats > together unto Shushan <07800 +Shuwshan > the <br>
palace <01002 +biyrah > , to the custody <03027 +yad > of Hegai <br>
<01896 +Hege> > , that Esther <00635 +>Ecter > was brought <br>
<03947 +laqach > also unto the king s <04428 +melek > house <br>
<01004 +bayith > , to the custody <03027 +yad > of Hegai <01896 <br>
+Hege> > , keeper <08104 +shamar > of the women <00802 +>ishshah <br>
> .<br>
<br>
many EST 004 003 And in every <03605 +kol > province <04082 <br>
+m@diynah > , whithersoever the king s <04428 +melek > <br>
commandment <01697 +dabar > and his decree <01881 +dath > came <br>
<05060 +naga< > , [ there was ] great <01419 +gadowl > mourning <br>
<60> among the Jews <03064 +Y@huwdiy > , and fasting <06685 <br>
+tsowm > , and weeping <01065 +B@kiy > , and wailing <04553 <br>
+micepd > ; and {many} <07227 +rab > lay <03331 +yatsa< > in <br>
sackcloth <08242 +saq > and ashes <00665 +>epher > .<br>
<br>
many EST 008 017 And in every <03605 +kol > province <04082 <br>
+m@diynah > , and in every <03605 +kol > city <05892 +<iyr > , <br>
whithersoever the king s <04428 +melek > commandment <01697 <br>
+dabar > and his decree <01881 +dath > came <05060 +naga< > , <br>
the Jews <03064 +Y@huwdiy > had joy <08057 +simchah > and <br>
gladness <08342 +sasown > , a feast <04960 +mishteh > and a good <br>
<02896 +towb > day <03117 +yowm > . And {many} <07227 +rab > of <br>
the people <05971 +<am > of the land <00776 +>erets > became <br>
<03054 +yahad > Jews <03054 +yahad > ; for the fear <06343 <br>
+pachad > of the Jews <03064 +Y@huwdiy > fell <05307 +naphal > <br>
upon them .<br>
<br>
many JOB 004 003 Behold <02009 +hinneh > , thou hast instructed <br>
<03256 +yacar > {many} <07227 +rab > , and thou hast <br>
strengthened <02388 +chazaq > the weak <07504 +rapheh > hands <br>
<03027 +yad > .<br>
<br>
many JOB 011 019 Also thou shalt lie <07257 +rabats > down <br>
<07257 +rabats > , and none <00369 +>ayin > shall make [ thee ] <br>
afraid <02729 +charad > ; yea , {many} <07227 +rab > shall make <br>
suit <02470 +chalah > unto thee .<br>
<br>
many JOB 013 023 . How <04100 +mah > {many} [ are ] mine <br>
iniquities <05771 +<avon > and sins <02403 +chatta>ah > ? make <br>
me to know <03045 +yada< > my transgression <06588 +pesha< > and <br>
my sin <02403 +chatta>ah > .<br>
<br>
many JOB 016 002 I have heard <08085 +shama< > {many} <07227 <br>
+rab > such <00428 +>el - leh > things : miserable <05999 +<amal <br>
> comforters <05162 +nacham > [ are ] ye all <03605 +kol > .<br>
<br>
many JOB 023 014 For he performeth <07999 +shalam > [ the thing <br>
that is ] appointed <02706 +choq > for me : and {many} <07227 <br>
+rab > such <02007 +hennah > [ things are ] with him .<br>
<br>
many JOB 041 003 Will he make {many} <07235 +rabah > <br>
supplications <08469 +tachanuwn > unto thee ? will he speak <br>
<01696 +dabar > soft <07390 +rak > [ words ] unto thee ?<br>
<br>
many PSA 003 001 . A Psalm <04210 +mizmowr > of David <01732 <br>
+David > , when he fled <01272 +barach > from <06440 +paniym > <br>
Absalom <53> his son <01121 +ben > . LORD <03068 +Y@hovah > , <br>
how <04100 +mah > are they increased <07231 +rabab > that <br>
trouble <06862 +tsar > me ! {many} <07227 +rab > [ are ] they <br>
that rise <06965 +quwm > up against <05921 +<al > me .<br>
<br>
Many PSA 003 002 {Many} <07227 +rab > [ there be ] which say <br>
<00559 +>amar > of my soul <05315 +nephesh > , [ There is ] no <br>
<00369 +>ayin > help <03444 +y@shuw<ah > for him in God <00430 <br>
+>elohiym > . Selah <05542 +celah > .<br>
<br>
many PSA 004 006 . [ There be ] {many} <07227 +rab > that say <br>
<00559 +>amar > , Who <04310 +miy > will shew <07200 +ra>ah > us <br>
[ any ] good <02896 +towb > ? LORD <03068 +Y@hovah > , lift <br>
<05375 +nasa> > thou up the light <00216 +>owr > of thy <br>
countenance <06440 +paniym > upon us .<br>
<br>
many PSA 018 016 He sent <07971 +shalach > from above <04791 <br>
+marowm > , he took <03947 +laqach > me , he drew <04871 +mashah <br>
> me out of {many} <07227 +rab > waters <04325 +mayim > .<br>
<br>
Many PSA 022 012 {Many} <07227 +rab > bulls <06499 +par > have <br>
compassed <05437 +cabab > me : strong <47> [ bulls ] of Bashan <br>
<01316 +Bashan > have beset <03803 +kathar > me round <03803 <br>
+kathar > .<br>
<br>
many PSA 025 019 Consider <07200 +ra>ah > mine enemies <00341 <br>
+>oyeb > ; for they are {many}<07231 +rabab > ; and they hate <br>
<08130 +sane> > me with cruel <02555 +chamac > hatred <08135 <br>
+sin>ah > .<br>
<br>
many PSA 029 003 The voice <06963 +qowl > of the LORD <03068 <br>
+Y@hovah > [ is ] upon the waters <04325 +mayim > : the God <br>
<00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra<am <br>
> : the LORD <03068 +Y@hovah > [ is ] upon {many} <07227 +rab > <br>
waters <04325 +mayim > .<br>
<br>
many PSA 031 013 For I have heard <08085 +shama< > the slander <br>
<01681 +dibbah > of {many} <07227 +rab > : fear <04032 +magowr > <br>
[ was ] on every <05437 +cabab > side <05439 +cabiyb > : while <br>
they took counsel <03245 +yacad > together <03162 +yachad > <br>
against <05921 +<al > me , they devised <02161 +zamam > to take <br>
<03947 +laqach > away my life <05315 +nephesh > .<br>
<br>
Many PSA 032 010 {Many} <07227 +rab > sorrows <04341 +mak>ob > [ <br>
shall be ] to the wicked <07563 +rasha< > : but he that trusteth <br>
<00982 +batach > in the LORD <03068 +Y@hovah > , mercy <02617 <br>
+checed > shall compass <05437 +cabab > him about .<br>
<br>
many PSA 034 012 What <04310 +miy > man <00376 +>iysh > [ is he <br>
that ] desireth <02655 +chaphets > life <02416 +chay > , [ and ] <br>
loveth <00157 +>ahab > [ {many} ] days <03117 +yowm > , that he <br>
may see <07200 +ra>ah > good <02896 +towb > ?<br>
<br>
Many PSA 034 019 {Many} <07227 +rab > [ are ] the afflictions <br>
<07451 +ra< > of the righteous <06662 +tsaddiyq > : but the LORD <br>
<03068 +Y@hovah > delivereth <05337 +natsal > him out of them <br>
all <03605 +kol > .<br>
<br>
many PSA 037 016 A little <04592 +m@<at > that a righteous <br>
<06662 +tsaddiyq > man hath [ is ] better <02896 +towb > than <br>
the riches <01995 +hamown > of {many} <07227 +rab > wicked <br>
<07563 +rasha< > .<br>
<br>
many PSA 040 003 And he hath put <05414 +nathan > a new <02319 <br>
+chadash > song <07892 +shiyr > in my mouth <06310 +peh > , [ <br>
even ] praise <08416 +t@hillah > unto our God <00430 +>elohiym > <br>
: {many} <07227 +rab > shall see <07200 +ra>ah > [ it ] , and <br>
fear <03372 +yare> > , and shall trust <00982 +batach > in the <br>
LORD <03068 +Y@hovah > .<br>
<br>
Many PSA 040 005 {Many} <07227 +rab > , O LORD <03068 +Y@hovah > <br>
my God <00430 +>elohiym > , [ are ] thy wonderful <06381 +pala> <br>
> works [ which ] thou hast done <06213 +<asah > , and thy <br>
thoughts <04284 +machashabah > [ which are ] to us - ward <00413 <br>
+>el > : they cannot <00408 +>al > be reckoned up in order <br>
<06186 +<arak > unto thee : [ if ] I would declare <05046 +nagad <br>
> and speak <01696 +dabar > [ of them ] , they are more <06105 <br>
+<atsam > than can be numbered <05608 +caphar > .<br>
<br>
many PSA 055 018 He hath delivered <06299 +padah > my soul <br>
<05315 +nephesh > in peace <07965 +shalowm > from the battle <br>
<07128 +q@rab > [ that was ] against me : for there were {many} <br>
<07227 +rab > with me .<br>
<br>
many PSA 056 002 Mine enemies <08324 +sharar > would daily <br>
swallow <07602 +sha>aph > [ me ] up : for [ they be ] {many} <br>
<07227 +rab > that fight <03898 +lacham > against me , O thou <br>
most <04971 +mathkoneth > High <04791 +marowm > .<br>
<br>
many PSA 061 006 Thou wilt prolong <03254 +yacaph > the king s <br>
<04428 +melek > life : [ and ] his years <08141 +shaneh > as <br>
{many} generations <01755 +dowr > .<br>
<br>
many PSA 071 007 I am as a wonder <04159 +mowpheth > unto {many} <br>
<07227 +rab > ; but thou [ art ] my strong <05797 +<oz > refuge <br>
<04268 +machaceh > .<br>
<br>
many PSA 078 038 But he , [ being ] full of compassion <07349 <br>
+rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771 <br>
+<avon > , and destroyed <07843 +shachath > [ them ] not : yea , <br>
{many} <07235 +rabah > a time turned <07725 +shuwb > he his <br>
anger <00639 +>aph > away , and did not stir <05782 +<uwr > up <br>
all <03605 +kol > his wrath <02534 +chemah > .<br>
<br>
many PSA 093 004 The LORD <03068 +Y@hovah > on high <04791 <br>
+marowm > [ is ] mightier <00117 +>addiyr > than the noise <br>
<06963 +qowl > of {many} <07227 +rab > waters <04325 +mayim > , <br>
[ yea , than ] the mighty <00117 +>addiyr > waves <04867 <br>
+mishbar > of the sea <03220 +yam > .<br>
<br>
Many PSA 106 043 {Many} <07227 +rab > times <06471 +pa<am > did <br>
he deliver <05337 +natsal > them ; but they provoked <04784 <br>
+marah > [ him ] with their counsel <06098 +<etsah > , and were <br>
brought <04355 +makak > low <04355 +makak > for their iniquity <br>
<05771 +<avon > .<br>
<br>
many PSA 110 006 He shall judge <01777 +diyn > among the heathen <br>
<01471 +gowy > , he shall fill <04390 +male> > [ the places ] <br>
with the dead <01472 +g@viyah > bodies <01472 +g@viyah > ; he <br>
shall wound <04272 +machats > the heads <07218 +ro>sh > over <br>
<05921 +<al > {many} <07227 +rab > countries <00776 +>erets > .<br>
<br>
many PSA 119 084 . How <04100 +mah > {many} [ are ] the days <br>
<03117 +yowm > of thy servant <05650 +<ebed > ? when <04970 <br>
+mathay > wilt thou execute <06213 +<asah > judgment <04941 <br>
+mishpat > on them that persecute <07291 +radaph > me ?<br>
<br>
Many PSA 119 157 +. {Many} <07227 +rab > [ are ] my persecutors <br>
<07291 +radaph > and mine enemies <06862 +tsar > ; [ yet ] do I <br>
not decline <05186 +natah > from thy testimonies <5715> .<br>
<br>
Many PSA 129 001 . A Song <07892 +shiyr > of degrees <04609 <br>
+ma<alah > . {Many} <07227 +rab > a time <07227 +rab > have they <br>
afflicted <06887 +tsarar > me from my youth <05271 +na<uwr > , <br>
may Israel <03478 +Yisra>el > now <04994 +na> > say <00559 <br>
+>amar > :<br>
<br>
Many PSA 129 002 {Many} <07227 +rab > a time <07227 +rab > have <br>
they afflicted <06887 +tsarar > me from my youth <05271 +na<uwr <br>
> : yet <01571 +gam > they have not prevailed <03201 +yakol > <br>
against me .<br>
<br>
many PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > ,<br>
 and receive <03947 +laqach > my sayings <00561 +>emer > ; and <br>
the years <08141 +shaneh > of thy life <02416 +chay > shall be <br>
{many} <07235 +rabah > .<br>
<br>
many PRO 006 035 He will not regard any <03605 +kol > ransom <br>
<03724 +kopher > ; neither <03808 +lo> > will he rest content <br>
<14> , though <03588 +kiy > thou givest {many} <07235 +rabah > <br>
gifts <07810 +shachad > .<br>
<br>
many PRO 007 026 For she hath cast <05307 +naphal > down many <br>
<07227 +rab > wounded <02491 +chalal > : yea , {many} <03605 <br>
+kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have <br>
been slain <02026 +harag > by her .<br>
<br>
many PRO 007 026 For she hath cast <05307 +naphal > down {many} <br>
<07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol <br>
> strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been <br>
slain <02026 +harag > by her .<br>
<br>
many PRO 010 021 The lips <08193 +saphah > of the righteous <br>
<06662 +tsaddiyq > feed <07462 +ra<ah > {many} <07227 +rab > : <br>
but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 <br>
+chacer > of wisdom <03820 +leb > .<br>
<br>
many PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 <br>
+sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :<br>
 but the rich <06223 +<ashiyr > [ hath ] {many} <07227 +rab > <br>
friends <00157 +>ahab > .<br>
<br>
many PRO 019 004 . Wealth <01952 +hown > maketh {many} <07227 <br>
+rab > friends <07453 +rea< > ; but the poor <01800 +dal > is <br>
separated <06504 +parad > from his neighbour <07453 +rea< > .<br>
<br>
Many PRO 019 006 . {Many} <07227 +rab > will intreat <02470 <br>
+chalah > the favour <06440 +paniym > of the prince <05081 <br>
+nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 <br>
+rea< > to him that giveth gifts <04976 +mattan >.<br>
<br>
many PRO 019 021 . [ There are ] {many} <07227 +rab > devices <br>
<04284 +machashabah > in a man s <00376 +>iysh > heart <03820 <br>
+leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <br>
<03068 +Y@hovah > , that shall stand <06965 +quwm > .<br>
<br>
many PRO 028 002 . For the transgression <06588 +pesha< > of a <br>
land <00776 +>erets > {many} <07227 +rab > [ are ] the princes <br>
<08269 +sar > thereof : but by a man <00120 +>adam > of <br>
understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > <br>
the state <03651 +ken > [ thereof ] shall be prolonged <00748 <br>
+>arak > .<br>
<br>
many PRO 028 027 . He that giveth <05414 +nathan > unto the poor <br>
<07326 +ruwsh > shall not lack <04270 +machcowr > : but he that <br>
hideth <05956 +<alam > his eyes <05869 +<ayin > shall have <br>
{many} <07227 +rab > a curse <03994 +m@erah > .<br>
<br>
Many PRO 029 026 . {Many} <07227 +rab > seek <01245 +baqash > <br>
the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ <br>
every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ <br>
cometh ] from the LORD <03068 +Y@hovah >.<br>
<br>
Many PRO 031 029 {Many} <07227 +rab > daughters <01121 +ben > <br>
have done <06466 +pa<al > virtuously <02428 +chayil > , but thou <br>
excellest <05927 +<alah > them all <03605 +kol > .<br>
<br>
many ECC 005 007 For in the multitude <07230 +rob > of dreams <br>
<02472 +chalowm > and {many} <07230 +rob > words <01697 +dabar > <br>
[ there are ] also [ divers ] vanities <01892 +hebel > : but <br>
fear <03372 +yare> > thou God <00430 +>elohiym > .<br>
<br>
many ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget <br>
<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and <br>
live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,<br>
 so that the days <03117 +yowm > of his years <08141 +shaneh > <br>
be {many} <07227 +rab > , and his soul <05315 +nephesh > be not <br>
filled <07646 +saba< > with good <02896 +towb > , and also <br>
<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> > <br>
burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an <br>
untimely <05309 +nephel > birth <05309 +nephel > [ is ] better <br>
<02896 +towb > than he .<br>
<br>
many ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget <br>
<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and <br>
live <02421 +chayah > {many} <07227 +rab > years <08141 +shaneh <br>
> , so that the days <03117 +yowm > of his years <08141 +shaneh <br>
> be many <07227 +rab > , and his soul <05315 +nephesh > be not <br>
filled <07646 +saba< > with good <02896 +towb > , and also <br>
<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> > <br>
burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an <br>
untimely <05309 +nephel > birth <05309 +nephel > [ is ] better <br>
<02896 +towb > than he .<br>
<br>
many ECC 006 011 . Seeing <03588 +kiy > there be {many} <07235 <br>
+rabah > things <01697 +dabar > that increase <07235 +rabah > <br>
vanity <01892 +hebel > , what <04100 +mah > [ is ] man <00120 <br>
+>adam > the better <03148 +yowther > ?<br>
<br>
many ECC 007 029 Lo <07200 +ra>ah > , this <02088 +zeh > only <br>
<00905 +bad > have I found <04672 +matsa> > , that God <00430 <br>
+>elohiym > hath made <06213 +<asah > man <00120 +>adam > <br>
upright <03477 +yashar > ; but they have sought <01245 +baqash > <br>
out {many} <07227 +rab > inventions <02810 +chishshabown > .<br>
<br>
many ECC 011 001 . Cast <07971 +shalach > thy bread <03899 <br>
+lechem > upon the waters <04325 +mayim > : for thou shalt find <br>
<04672 +matsa> > it after {many} <07230 +rob > days <03117 +yowm <br>
> .<br>
<br>
many ECC 011 008 But if a man <00120 +>adam > live <02421 <br>
+chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ] <br>
rejoice <08055 +samach > in them all <03605 +kol > ; yet let him <br>
remember <02142 +zakar > the days <03117 +yowm > of darkness <br>
<02822 +choshek > ; for they shall be {many} <07235 +rabah > . <br>
All <03605 +kol > that cometh <00935 +bow> > [ is ] vanity <br>
<01892 +hebel > .<br>
<br>
many ECC 011 008 But if a man <00120 +>adam > live <02421 <br>
+chayah > {many} <07235 +rabah > years <08141 +shaneh > , [ and <br>
] rejoice <08055 +samach > in them all <03605 +kol > ; yet let <br>
him remember <02142 +zakar > the days <03117 +yowm > of darkness <br>
<02822 +choshek > ; for they shall be many <07235 +rabah > . All <br>
<03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892 <br>
+hebel > .<br>
<br>
many ECC 012 009 And moreover <03148 +yowther > , because the <br>
preacher <06953 +qoheleth > was wise <02450 +chakam > , he still <br>
<05750 +<owd > taught <03925 +lamad > the people <05971 +<am > <br>
knowledge <01847 +da<ath > ; yea , he gave good heed <00238 <br>
+>azan > , and sought <02713 +chaqar > out , [ and ] set in <br>
order <08626 +taqan > {many} <07235 +rabah > proverbs <04912 <br>
+mashal > .<br>
<br>
many ECC 012 012 And further <03148 +yowther > , by these <01992 <br>
+hem > , my son <01121 +ben > , be admonished <02094 +zahar > : <br>
of making <06213 +<asah > {many} <07235 +rabah > books <05612 <br>
+cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ; <br>
and much <07235 +rabah > study <03854 +lahag > [ is ] a <br>
weariness <03024 +y@gi<ah > of the flesh <01320 +basar > .<br>
<br>
Many SON 008 007 {Many} <07227 +rab > waters <04325 +mayim > <br>
cannot quench <03518 +kabah > love <00160 +>ahabah > , neither <br>
<03808 +lo> > can the floods <05104 +nahar > drown <07857 <br>
+shataph > it : if <00518 +>im > [ a ] man <00376 +>iysh > would <br>
give <05414 +nathan > all <03605 +kol > the substance <01952 <br>
+hown > of his house <01004 +bayith > for love <00160 +>ahabah > <br>
, it would utterly be contemned <00936 +buwz > .<br>
<br>
many ISA 001 015 And when ye spread <06566 +paras > forth your <br>
hands <03709 +kaph > , I will hide <05956 +<alam > mine eyes <br>
<05869 +<ayin > from you : yea <01571 +gam > , when <03588 +kiy <br>
> ye make {many} <07235 +rabah > prayers <08605 +t@phillah > , I <br>
will not hear <08085 +shama< > : your hands <03027 +yad > are <br>
full <04390 +male> > of blood <01818 +dam > .<br>
<br>
many ISA 002 003 And {many} <07227 +rab > people <05971 +<am > <br>
shall go <01980 +halak > and say <00559 +>amar > , Come <03212 <br>
+yalak > ye , and let us go <05927 +<alah > up to the mountain <br>
<02022 +har > of the LORD <03068 +Y@hovah > , to the house <br>
<01004 +bayith > of the God <00430 +>elohiym > of Jacob <03290 <br>
+Ya<aqob > ; and he will teach <03384 +yarah > us of his ways <br>
<01870 +derek > , and we will walk <03212 +yalak > in his paths <br>
<00734 +>orach > : for out of Zion <06726 +Tsiyown > shall go <br>
<03318 +yatsa> > forth <03318 +yatsa> > the law <08451 +towrah > <br>
, and the word <01697 +dabar > of the LORD <03068 +Y@hovah > <br>
from Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
many ISA 002 004 And he shall judge <08199 +shaphat > among <br>
<00996 +beyn > the nations <01471 +gowy > , and shall rebuke <br>
<03198 +yakach > {many} <07227 +rab > people <05971 +<am > : and <br>
they shall beat <03807 +kathath > their swords <02719 +chereb > <br>
into plowshares <00855 +>eth > , and their spears <02595 <br>
+chaniyth > into pruninghooks <04211 +mazmerah > : nation <01471 <br>
+gowy > shall not lift <05375 +nasa> > up sword <02719 +chereb > <br>
against <00413 +>el > nation <01471 +gowy > , neither <03808 <br>
+lo> > shall they learn <03925 +lamad > war <04421 +milchamah > <br>
any more <05750 +<owd > .<br>
<br>
many ISA 005 009 In mine ears <00241 +>ozen > [ said ] the LORD <br>
<03068 +Y@hovah > of hosts <06635 +tsaba> > , Of a truth {many} <br>
<07227 +rab > houses <01004 +bayith > shall be desolate <08047 <br>
+shammah > , [ even ] great <01419 +gadowl > and fair <02896 <br>
+towb > , without <00369 +>ayin > inhabitant <03427 +yashab > .<br>
<br>
many ISA 008 007 Now therefore <03651 +ken > , behold <02009 <br>
+hinneh > , the Lord <00136 +>Adonay > bringeth <05927 +<alah > <br>
up upon them the waters <04325 +mayim > of the river <05104 <br>
+nahar > , strong <06099 +<atsuwm > and {many} <07227 +rab > , [ <br>
even <00853 +>eth > ] the king <04428 +melek > of Assyria <00804 <br>
+>Ashshuwr > , and all <03605 +kol > his glory <03519 +kabowd > :<br>
 and he shall come <05927 +<alah > up over <05921 +<al > all <br>
<03605 +kol > his channels <00650 +>aphiyq > , and go <01980 <br>
+halak > over <05921 +<al > all <03605 +kol > his banks <01415 <br>
+gadah > :<br>
<br>
many ISA 008 015 And {many} <07227 +rab > among them shall <br>
stumble <03782 +kashal > , and fall <05307 +naphal > , and be <br>
broken <07665 +shabar > , and be snared <03369 +yaqosh > , and <br>
be taken <03920 +lakad > .<br>
<br>
many ISA 017 012 . Woe <01945 +howy > to the multitude <01995 <br>
+hamown > of {many} <07227 +rab > people <05971 +<am > , [ which <br>
] make a noise <01993 +hamah > like the noise <01993 +hamah > of <br>
the seas <03220 +yam > ; and to the rushing <07588 +sha>own > of <br>
nations <03816 +l@om > , [ that ] make a rushing <07582 +sha>ah <br>
> like the rushing <07582 +sha>ah > of mighty <03524 +kabbiyr > <br>
waters <04325 +mayim > !<br>
<br>
many ISA 017 013 The nations <03816 +l@om > shall rush <07582 <br>
+sha>ah > like the rushing <07588 +sha>own > of {many} <07227 <br>
+rab > waters <04325 +mayim > : but [ God ] shall rebuke <01605 <br>
+ga<ar > them , and they shall flee <05127 +nuwc > far <04801 <br>
+merchaq > off , and shall be chased <07291 +radaph > as the <br>
chaff <04671 +mots > of the mountains <02022 +har > before <br>
<06440 +paniym > the wind <07307 +ruwach > , and like a rolling <br>
<01534 +galgal > thing before <06440 +paniym > the whirlwind .<br>
<br>
many ISA 022 009 Ye have seen <07200 +ra>ah > also the breaches <br>
<01233 +b@qiya< > of the city <05892 +<iyr > of David <01732 <br>
+David > , that they are {many} <07231 +rabab > : and ye <br>
gathered <06908 +qabats > together the waters <04325 +mayim > of <br>
the lower <08481 +tachtown > pool <01295 +b@rekah > .<br>
<br>
many ISA 023 016 Take <03947 +laqach > an harp <03658 +kinnowr > <br>
, go <05437 +cabab > about <05437 +cabab > the city <05892 +<iyr <br>
> , thou harlot <02181 +zanah > that hast been forgotten <07911 <br>
+shakach > ; make sweet <03190 +yatab > melody <05059 +nagan > , <br>
sing {many} <07235 +rabah > songs <07892 +shiyr > , that thou <br>
mayest be remembered <02142 +zakar > .<br>
<br>
many ISA 024 022 And they shall be gathered <00622 +>acaph > <br>
together , [ as ] prisoners <00616 +>acciyr > are gathered <br>
<00626 +>acephah > in the pit <00953 +bowr > , and shall be shut <br>
<05462 +cagar > up in the prison <04525 +macger > , and after <br>
{many} <07230 +rob > days <03117 +yowm > shall they be visited <br>
<06485 +paqad > .<br>
<br>
many ISA 031 001 . Woe <01945 +howy > to them that go <03381 <br>
+yarad > down <03381 +yarad > to Egypt <04714 +Mitsrayim > for <br>
help <05833 +<ezrah > ; and stay <08172 +sha<an > on <05921 +<al <br>
> horses <05483 +cuwc > , and trust <00982 +batach > in chariots <br>
<07393 +rekeb > , because <03588 +kiy > [ they are ] {many} <br>
<07227 +rab > ; and in horsemen <06571 +parash > , because <br>
<03588 +kiy > they are very <03966 +m@<od > strong <06105 <br>
+<atsam > ; but they look <08159 +sha<ah > not unto the Holy <br>
<06918 +qadowsh > One of Israel <03478 +Yisra>el > , neither <br>
<03808 +lo> > seek <01875 +darash > the LORD <03068 +Y@hovah > !<br>
<br>
Many ISA 032 010 {Many} days <03117 +yowm > and years <08141 <br>
+shaneh > shall ye be troubled <07264 +ragaz > , ye careless <br>
<00982 +batach > women : for the vintage <01210 +batsiyr > shall <br>
fail <03615 +kalah > , the gathering <00625 +>oceph > shall not <br>
come <00935 +bow> > .<br>
<br>
many ISA 042 020 Seeing <07200 +ra>ah > {many} <07227 +rab > <br>
things , but thou observest <08104 +shamar > not ; opening <br>
<06491 +paqach > the ears <00241 +>ozen > , but he heareth <br>
<08085 +shama< > not .<br>
<br>
many ISA 052 014 As {many} <07227 +rab > were astonied <08074 <br>
+shamem > at thee ; his visage <04758 +mar>eh > was so marred <br>
<04893 +mishchath > more than any man <00376 +>iysh > , and his <br>
form <08389 +to>ar > more than the sons <01121 +ben > of men <br>
<00120 +>adam > :<br>
<br>
many ISA 052 015 So <03651 +ken > shall he sprinkle <05137 <br>
+nazah > {many} <07227 +rab > nations <01471 +gowy > ; the kings <br>
<04428 +melek > shall shut <07092 +qaphats > their mouths <06310 <br>
+peh > at him : for [ that ] which <00834 +>aher > had not been <br>
told <05608 +caphar > them shall they see <07200 +ra>ah > ; and <br>
[ that ] which <00834 +>aher > they had not heard <08085 +shama< <br>
> shall they consider <00995 +biyn > .<br>
<br>
many ISA 053 011 He shall see <07200 +ra>ah > of the travail <br>
<05999 +<amal > of his soul <05315 +nephesh > , [ and ] shall be <br>
satisfied <07646 +saba< > : by his knowledge <01847 +da<ath > <br>
shall my righteous <06662 +tsaddiyq > servant <05650 +<ebed > <br>
justify <06663 +tsadaq > {many} <07227 +rab > ; for he shall <br>
bear <05445 +cabal > their iniquities <05771 +<avon > .<br>
<br>
many ISA 053 012 Therefore <03651 +ken > will I divide <05312 <br>
+n@phaq > him [ a portion ] with the great <07227 +rab > , and <br>
he shall divide <05312 +n@phaq > the spoil <07998 +shalal > with <br>
the strong <06099 +<atsuwm > ; because he hath poured <06168 <br>
+<arah > out his soul <05315 +nephesh > unto death <04194 <br>
+maveth > : and he was numbered <04487 +manah > with the <br>
transgressors <06586 +pasha< > ; and he bare <05375 +nasa> > the <br>
sin <02399 +chet> > of {many} <07227 +rab > , and made <br>
intercession <06293 +paga< > for the transgressors <06586 <br>
+pasha< > .<br>
<br>
many ISA 058 012 And [ they that shall be ] of thee shall build <br>
<01129 +banah > the old <05769 +<owlam > waste <02723 +chorbah > <br>
places : thou shalt raise <06965 +quwm > up the foundations <br>
<04146 +mowcadah > of {many} generations <01755 +dowr > ; and <br>
thou shalt be called <07121 +qara> > , The repairer <01443 <br>
+gadar > of the breach <06556 +perets > , The restorer <07725 <br>
+shuwb > of paths <05410 +nathiyb > to dwell <03427 +yashab > in <br>
.<br>
<br>
many ISA 060 015 . Whereas <08478 +tachath > thou hast been <br>
<01961 +hayah > forsaken <05800 +<azab > and hated <08130 +sane> <br>
> , so that no <00369 +>ayin > man went <05674 +<abar > through <br>
<05674 +<abar > [ thee ] , I will make <07760 +suwm > thee an <br>
eternal <05769 +<owlam > excellency <01347 +ga>own > , a joy <br>
<04885 +masows > of {many} generations <01755 +dowr > .<br>
<br>
many ISA 061 004 . And they shall build <01129 +banah > the old <br>
<05769 +<owlam > wastes <02723 +chorbah > , they shall raise <br>
<06965 +quwm > up the former <07223 +ri>shown > desolations <br>
<08074 +shamem > , and they shall repair <02318 +chadash > the <br>
waste <02721 +choreb > cities <05892 +<iyr > , the desolations <br>
<08074 +shamem > of {many} <07227 +rab > generations <01755 <br>
+dowr > .<br>
<br>
many ISA 066 016 For by fire <00784 +>esh > and by his sword <br>
<02719 +chereb > will the LORD <03068 +Y@hovah > plead <08199 <br>
+shaphat > with all <03605 +kol > flesh <01320 +basar > : and <br>
the slain <02491 +chalal > of the LORD <03068 +Y@hovah > shall <br>
be {many} <07231 +rabab > .<br>
<br>
many JER 003 001 . They say <00559 +>amar > , If a man <00376 <br>
+>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > ,<br>
 and she go <01980 +halak > from him , and become <01961 +hayah <br>
> another <00312 +>acher > man s <00376 +>iysh > , shall he <br>
return <07725 +shuwb > unto her again <05750 +<owd > ? shall not <br>
that land <00776 +>erets > be greatly polluted <02610 +chaneph > <br>
? but thou hast played the harlot <02181 +zanah > with {many} <br>
<07227 +rab > lovers <07453 +rea< > ; yet return <07725 +shuwb > <br>
again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .<br>
<br>
many JER 005 006 Wherefore a lion <00738 +>ariy > out of the <br>
forest <03293 +ya<ar > shall slay <05221 +nakah > them , [ and ] <br>
a wolf <02061 +z@>eb > of the evenings <06160 +<arabah > shall <br>
spoil <07703 +shadad > them , a leopard <05246 +namer > shall <br>
watch <08245 +shaqad > over <05921 +<al > their cities <05892 <br>
+<iyr > : every one that goeth <03318 +yatsa> > out thence <br>
<02007 +hennah > shall be torn <02963 +taraph > in pieces : <br>
because <03588 +kiy > their transgressions <06588 +pesha< > are <br>
{many} <07231 +rabab > , [ and ] their backslidings <04878 <br>
+m@shuwbah > are increased <06105 +<atsam > .<br>
<br>
many JER 011 015 What <04100 +mah > hath my beloved <03039 <br>
+y@diyd > to do in mine house <01004 +bayith > , [ seeing ] she <br>
hath wrought <06213 +<asah > lewdness <04209 +m@zimmah > with <br>
{many} <07227 +rab > , and the holy <06944 +qodesh > flesh <br>
<01320 +basar > is passed <05674 +<abar > from thee ? when <br>
<03588 +kiy > thou doest evil <07451 +ra< > , then <00227 +>az > <br>
thou rejoicest <05937 +<alaz > .<br>
<br>
Many JER 012 010 {Many} <07227 +rab > pastors <07462 +ra<ah > <br>
have destroyed <07843 +shachath > my vineyard <03754 +kerem > , <br>
they have trodden <00947 +buwc > my portion <02513 +chelqah > <br>
under foot <00947 +buwc > , they have made <05414 +nathan > my <br>
pleasant <02532 +chemdah > portion <02513 +chelqah > a desolate <br>
<08077 +sh@mamah > wilderness <04057 +midbar > .<br>
<br>
many JER 013 006 And it came <01961 +hayah > to pass after <br>
<07093 +qets > {many} <07227 +rab > days <03117 +yowm > , that <br>
the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Arise <br>
<06965 +quwm > , go <03212 +yalak > to Euphrates <06578 +P@rath <br>
> , and take <03947 +laqach > the girdle <00232 +>ezowr > from <br>
thence <08033 +sham > , which <00834 +>aher > I commanded <06680 <br>
+tsavah > thee to hide <02934 +taman > there <08033 +sham > .<br>
<br>
many JER 014 007 O LORD <03068 +Y@hovah > , though <00518 +>im > <br>
our iniquities <05771 +<avon > testify <06030 +<anah > against <br>
us , do <06213 +<asah > thou [ it ] for thy name s <08034 +shem <br>
> sake <04616 +ma<an > : for our backslidings <04878 +m@shuwbah <br>
> are {many} <07231 +rabab > ; we have sinned <02398 +chata> > <br>
against thee .<br>
<br>
many JER 016 016 Behold <02005 +hen > , I will send <07971 <br>
+shalach > for many <07227 +rab > fishers <01728 +davvag > , <br>
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and they <br>
shall fish <01770 +diyg > them ; and after <00310 +>achar > will <br>
I send <07971 +shalach > for {many} <07227 +rab > hunters <06719 <br>
+tsayad > , and they shall hunt <06679 +tsuwd > them from every <br>
<03605 +kol > mountain <02022 +har > , and from every <03605 <br>
+kol > hill <01389 +gib<ah > , and out of the holes <05357 <br>
+naqiyq > of the rocks <05553 +cela< > .<br>
<br>
many JER 016 016 Behold <02005 +hen > , I will send <07971 <br>
+shalach > for {many} <07227 +rab > fishers <01728 +davvag > , <br>
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and they <br>
shall fish <01770 +diyg > them ; and after <00310 +>achar > will <br>
I send <07971 +shalach > for many <07227 +rab > hunters <06719 <br>
+tsayad > , and they shall hunt <06679 +tsuwd > them from every <br>
<03605 +kol > mountain <02022 +har > , and from every <03605 <br>
+kol > hill <01389 +gib<ah > , and out of the holes <05357 <br>
+naqiyq > of the rocks <05553 +cela< > .<br>
<br>
many JER 020 010 For I heard <08085 +shama< > the defaming <br>
<01681 +dibbah > of {many} <07227 +rab > , fear <04032 +magowr > <br>
on every <05437 +cabab > side <05439 +cabiyb > . Report <05046 <br>
+nagad > , [ say they ] , and we will report <05046 +nagad > it .<br>
 All <03605 +kol > my familiars <07965 +shalowm > watched <08104 <br>
+shamar > for my halting <06761 +tsela< > , [ saying ] , <br>
Peradventure <00194 +>uwlay > he will be enticed <06601 +pathah <br>
> , and we shall prevail <03201 +yakol > against him , and we <br>
shall take <03947 +laqach > our revenge <05360 +n@qamah > on him <br>
.<br>
<br>
many JER 022 008 And {many} <07227 +rab > nations <01471 +gowy > <br>
shall pass <05674 +<abar > by this <02063 +zo>th > city <05892 <br>
+<iyr > , and they shall say <00559 +>amar > every man <00376 <br>
+>iysh > to his neighbour <07453 +rea< > , Wherefore hath the <br>
LORD <03068 +Y@hovah > done <06213 +<asah > thus <03602 +kakah > <br>
unto this <02063 +zo>th > great <01419 +gadowl > city <05892 <br>
+<iyr > ?<br>
<br>
many JER 025 014 For {many} <07227 +rab > nations <01471 +gowy > <br>
and great <01419 +gadowl > kings <04428 +melek > shall serve <br>
<05647 +<abad > themselves of them also <01571 +gam > : and I <br>
will recompense <07999 +shalam > them according to their deeds <br>
<06467 +po<al > , and according to the works <04639 +ma<aseh > <br>
of their own hands <03027 +yad > .<br>
<br>
many JER 027 007 And all <03605 +kol > nations <01471 +gowy > <br>
shall serve <05647 +<abad > him , and his son <01121 +ben > , <br>
and his son s <01121 +ben > son <01121 +ben > , until <05704 <br>
+<ad > the very time <06256 +<eth > of his land <00776 +>erets > <br>
come <00935 +bow> > : and then {many} <07227 +rab > nations <br>
<01471 +gowy > and great <01419 +gadowl > kings <04428 +melek > <br>
shall serve <05647 +<abad > themselves of him .<br>
<br>
many JER 028 008 The prophets <05030 +nabiy> > that have been <br>
<01961 +hayah > before <06440 +paniym > me and before <06440 <br>
+paniym > thee of old <05769 +<owlam > prophesied <05012 +naba> <br>
> both against <00413 +>el > {many} <07227 +rab > countries <br>
<00776 +>erets > , and against <05921 +<al > great <01419 <br>
+gadowl > kingdoms <04467 +mamlakah > , of war <04421 +milchamah <br>
> , and of evil <07451 +ra< > , and of pestilence <01698 +deber <br>
> .<br>
<br>
many JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <br>
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 <br>
+laqach > these <00428 +>el - leh > evidences <05612 +cepher > , <br>
this <02088 +zeh > evidence <05612 +cepher > of the purchase <br>
<04736 +miqnah > , both which is sealed <02856 +chatham > , and <br>
this <02088 +zeh > evidence <05612 +cepher > which is open <br>
<01540 +galah > ; and put <05414 +nathan > them in an earthen <br>
<02789 +cheres > vessel <03627 +k@liy > , that they may continue <br>
<05975 +<amad > {many} <07227 +rab > days <03117 +yowm > .<br>
<br>
many JER 035 007 Neither <03808 +lo> > shall ye build <01129 <br>
+banah > house <01004 +bayith > , nor <03808 +lo> > sow <02232 <br>
+zara< > seed <02233 +zera< > , nor <03808 +lo> > plant <05193 <br>
+nata< > vineyard <03754 +kerem > , nor <03808 +lo> > have [ any <br>
] : but all <03605 +kol > your days <03117 +yowm > ye shall <br>
dwell <03427 +yashab > in tents <00168 +>ohel > ; that ye may <br>
live <02421 +chayah > {many} <07227 +rab > days <03117 +yowm > <br>
in the land <00127 +>adamah > where ye [ be ] strangers <01481 <br>
+guwr > .<br>
<br>
many JER 036 032 Then took <03947 +laqach > Jeremiah <03414 <br>
+Yirm@yah > another <00312 +>acher > roll <04039 +m@gillah > , <br>
and gave <05414 +nathan > it to Baruch <01263 +Baruwk > the <br>
scribe <05608 +caphar > , the son <01121 +ben > of Neriah <05374 <br>
+Neriyah > ; who wrote <03789 +kathab > therein <05921 +<al > <br>
from the mouth <06310 +peh > of Jeremiah <03414 +Yirm@yah > all <br>
<03605 +kol > the words <01697 +dabar > of the book <05612 <br>
+cepher > which <00834 +>aher > Jehoiakim <03079 +Y@howyaqiym > <br>
king <04428 +melek > of Judah <03063 +Y@huwdah > had burned <br>
<08313 +saraph > in the fire <00784 +>esh > : and there were <br>
added <03254 +yacaph > besides <05750 +<owd > unto them {many} <br>
<07227 +rab > like <01922 +hadar > words <01697 +dabar > .<br>
<br>
many JER 037 016 When <03588 +kiy > Jeremiah <03414 +Yirm@yah > <br>
was entered <00935 +bow> > into <00413 +>el > the dungeon <00953 <br>
+bowr > , and into <00413 +>el > the cabins <02588 +chanuwth > , <br>
and Jeremiah <03414 +Yirm@yah > had remained <03427 +yashab > <br>
there <08033 +sham > {many} <07227 +rab > days <03117 +yowm > ;<br>
<br>
many JER 042 002 And said <00559 +>amar > unto Jeremiah <03414 <br>
+Yirm@yah > the prophet <05030 +nabiy> > , Let , we beseech <br>
<04994 +na> > thee , our supplication <08467 +t@chinnah > be <br>
accepted <05307 +naphal > before <06440 +paniym > thee , and <br>
pray <06419 +palal > for us unto the LORD <03068 +Y@hovah > thy <br>
God <00430 +>elohiym > , [ even ] for all <03605 +kol > this <br>
<02063 +zo>th > remnant <07611 +sh@>eriyth > ; ( for we are left <br>
<07604 +sha>ar > [ but ] a few <04592 +m@<at > of {many} <07235 <br>
+rabah > , as thine eyes <05869 +<ayin > do behold <07200 +ra>ah <br>
> us : )<br>
<br>
many JER 046 011 Go <05927 +<alah > up into Gilead <01568 <br>
+Gil<ad > , and take <03947 +laqach > balm <06875 +ts@riy > , O <br>
virgin <01330 +b@thuwlah > , the daughter <01323 +bath > of <br>
Egypt <04714 +Mitsrayim > : in vain <07723 +shav> > shalt thou <br>
use {many} <07235 +rabah > medicines <07499 +r@phu>ah > ; [ for <br>
] thou shalt not be cured <08585 +t@<alah > .<br>
<br>
many JER 046 016 He made {many} <07235 +rabah > to fall <03782 <br>
+kashal > , yea , one <00376 +>iysh > fell <05307 +naphal > upon <br>
another <07453 +rea< > : and they said <00559 +>amar > , Arise <br>
<06965 +quwm > , and let us go <07725 +shuwb > again <07725 <br>
+shuwb > to our own people <05971 +<am > , and to the land <br>
<00776 +>erets > of our nativity <04138 +mowledeth > , from the <br>
oppressing <03238 +yanah > sword <02719 +chereb > .<br>
<br>
many JER 050 041 Behold <02009 +hinneh > , a people <05971 +<am <br>
> shall come <00935 +bow> > from the north <06828 +tsaphown > , <br>
and a great <01419 +gadowl > nation <01471 +gowy > , and {many} <br>
<07227 +rab > kings <04428 +melek > shall be raised <05782 +<uwr <br>
> up from the coasts <03411 +y@rekah > of the earth <00776 <br>
+>erets > .<br>
<br>
many JER 051 013 O thou that dwellest <07931 +shakan > upon <br>
{many} <07227 +rab > waters <04325 +mayim > , abundant <07227 <br>
+rab > in treasures <00214 +>owtsar > , thine end <07093 +qets > <br>
is come <00935 +bow> > , [ and ] the measure <00520 +>ammah > of <br>
thy covetousness <01215 +betsa< > .<br>
<br>
many LAM 001 022 Let all <03605 +kol > their wickedness <07451 <br>
+ra< > come <00935 +bow> > before <06440 +paniym > thee ; and do <br>
<05953 +<alal > unto them , as thou hast done <05953 +<alal > <br>
unto me for all <03605 +kol > my transgressions <06588 +pesha< > <br>
: for my sighs <00585 +>anachah > [ are ] {many} <07227 +rab > , <br>
and my heart <03820 +leb > [ is ] faint <01742 +davvay > .<br>
<br>
many EZE 003 006 Not to {many} <07227 +rab > people <05971 +<am <br>
> of a strange <06012 +<ameq > speech <08193 +saphah > and of an <br>
hard <03515 +kabed > language <03956 +lashown > , whose <00834 <br>
+>aher > words <01697 +dabar > thou canst not understand <08085 <br>
+shama< > . Surely , had I sent <07971 +shalach > thee to them , <br>
they would have hearkened <08085 +shama< > unto thee .<br>
<br>
many EZE 012 027 Son <01121 +ben > of man <00120 +>adam > , <br>
behold <02009 +hinneh > , [ they of ] the house <01004 +bayith > <br>
of Israel <03478 +Yisra>el > say <00559 +>amar > , The vision <br>
<02377 +chazown > that he seeth <02372 +chazah > [ is ] for <br>
{many} <07227 +rab > days <03117 +yowm > [ to come ] , and he <br>
prophesieth <05012 +naba> > of the times <06256 +<eth > [ that <br>
are ] far <07350 +rachowq > off .<br>
<br>
many EZE 016 041 And they shall burn <08313 +saraph > thine <br>
houses <01004 +bayith > with fire <00784 +>esh > , and execute <br>
<06213 +<asah > judgments <08201 +shephet > upon thee in the <br>
sight <05869 +<ayin > of {many} <07227 +rab > women <00802 <br>
+>ishshah > : and I will cause thee to cease <07673 +shabath > <br>
from playing the harlot <02181 +zanah > , and thou also <01571 <br>
+gam > shalt give <05414 +nathan > no <03808 +lo> > hire <00868 <br>
+>ethnan > any more <05750 +<owd > .<br>
<br>
many EZE 017 007 There was also another <00259 +>echad > great <br>
<01419 +gadowl > eagle <05404 +nesher > with great <01419 <br>
+gadowl > wings <03671 +kanaph > and {many} <07227 +rab > <br>
feathers <05133 +nowtsah > : and , behold <02009 +hinneh > , <br>
this <02063 +zo>th > vine <01612 +gephen > did bend <03719 <br>
+kaphan > her roots <08328 +sheresh > toward <05921 +<al > him , <br>
and shot <07971 +shalach > forth her branches <01808 +daliyah > <br>
toward <05921 +<al > him , that he might water <08248 +shaqah > <br>
it by the furrows <06170 +<aruwgah > of her plantation <04302 <br>
+matta< > .<br>
<br>
many EZE 017 009 Say <00559 +>amar > thou , Thus <03541 +koh > <br>
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > ; Shall it prosper <06743 +tsalach > ? shall he not <br>
pull <05423 +nathaq > up the roots <08328 +sheresh > thereof , <br>
and cut <07082 +qacac > off the fruit <06529 +p@riy > thereof , <br>
that it wither <03001 +yabesh > ? it shall wither <03001 +yabesh <br>
> in all <03605 +kol > the leaves <02964 +tereph > of her spring <br>
<06780 +tsemach > , even without <03808 +lo> > great <01419 <br>
+gadowl > power <02220 +z@rowa< > or {many} <07227 +rab > people <br>
<05971 +<am > to pluck <05375 +nasa> > it up by the roots <08328 <br>
+sheresh > thereof .<br>
<br>
many EZE 017 017 Neither <03808 +lo> > shall Pharaoh <06547 <br>
+Par<oh > with [ his ] mighty <01419 +gadowl > army <02428 <br>
+chayil > and great <07227 +rab > company <06951 +qahal > make <br>
<06213 +<asah > for him in the war <04421 +milchamah > , by <br>
casting <08210 +shaphak > up mounts <05550 +col@lah > , and <br>
building <01129 +banah > forts <01785 +dayeq > , to cut <03772 <br>
+karath > off {many} <07227 +rab > persons <05315 +nephesh > :<br>
<br>
many EZE 019 010 . Thy mother <00517 +>em > [ is ] like a vine <br>
<01612 +gephen > in thy blood <01818 +dam > , planted <08362 <br>
+shathal > by the waters <04325 +mayim > : she was fruitful <br>
<06509 +parah > and full of branches <06058 +<aneph > by reason <br>
of {many} <07227 +rab > waters <04325 +mayim > .<br>
<br>
many EZE 022 025 [ There is ] a conspiracy <07195 +qesher > of <br>
her prophets <05030 +nabiy> > in the midst <08432 +tavek > <br>
thereof , like a roaring <07580 +sha>ag > lion <00738 +>ariy > <br>
ravening <02963 +taraph > the prey <02964 +tereph > ; they have <br>
devoured <00398 +>akal > souls <05315 +nephesh > ; they have <br>
taken <03947 +laqach > the treasure <02633 +chocen > and <br>
precious <03366 +y@qar > things ; they have made her {many} <br>
<07235 +rabah > widows <00490 +>almanah > in the midst <08432 <br>
+tavek > thereof .<br>
<br>
many EZE 026 003 Therefore <03651 +ken > thus <03541 +koh > <br>
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > ; Behold <02005 +hen > , I [ am ] against <05921 +<al <br>
> thee , O Tyrus <06865 +Tsor > , and will cause {many} <07227 <br>
+rab > nations <01471 +gowy > to come <05927 +<alah > up against <br>
<05921 +<al > thee , as the sea <03220 +yam > causeth his waves <br>
<01530 +gal > to come <05927 +<alah > up .<br>
<br>
many EZE 027 003 And say <00559 +>amar > unto Tyrus <06865 +Tsor <br>
> , O thou that art situate <03427 +yashab > at <05921 +<al > <br>
the entry <03996 +mabow> > of the sea <03220 +yam > , [ which <br>
art ] a merchant <07402 +rakal > of the people <05971 +<am > for <br>
{many} <07227 +rab > isles <00339 +>iy > , Thus <03541 +koh > <br>
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 <br>
+Y@hovih > ; O Tyrus <06865 +Tsor > , thou hast said <00559 <br>
+>amar > , I [ am ] of perfect <03632 +kaliyl > beauty <03308 <br>
+yophiy > .<br>
<br>
many EZE 027 015 The men <01121 +ben > of Dedan <01719 +D@dan > <br>
[ were ] thy merchants <07402 +rakal > ; {many} <07227 +rab > <br>
isles <00339 +>iy > [ were ] the merchandise <05506 +c@chorah > <br>
of thine hand <03027 +yad > : they brought <07725 +shuwb > thee <br>
[ for ] a present <00814 +>eshkar > horns <07161 +qeren > of <br>
ivory <08127 +shen > and ebony <01894 +hoben > .<br>
<br>
many EZE 027 033 When thy wares <05801 +<izzabown > went <03318 <br>
+yatsa> > forth <03318 +yatsa> > out of the seas <03220 +yam > , <br>
thou filledst <07646 +saba< > {many} <07227 +rab > people <05971 <br>
+<am > ; thou didst enrich <06238 +<ashar > the kings <04428 <br>
+melek > of the earth <00776 +>erets > with the multitude <07230 <br>
+rob > of thy riches <06239 +<osher > and of thy merchandise <br>
<04627 +ma<arab > .<br>
<br>
many EZE 032 003 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will therefore <br>
spread <06566 +paras > out my net <07568 +resheth > over <05921 <br>
+<al > thee with a company <06951 +qahal > of {many} <07227 +rab <br>
> people <05971 +<am > ; and they shall bring <05927 +<alah > <br>
thee up in my net <02764 +cherem > .<br>
<br>
many EZE 032 009 I will also vex <03707 +ka<ac > the hearts <br>
<03820 +leb > of {many} <07227 +rab > people <05971 +<am > , <br>
when I shall bring <00935 +bow> > thy destruction <07667 +sheber <br>
> among the nations <01471 +gowy > , into <05921 +<al > the <br>
countries <00776 +>erets > which <00834 +>aher > thou hast not <br>
known <03045 +yada< > .<br>
<br>
many EZE 032 010 Yea , I will make {many} <07227 +rab > people <br>
<05971 +<am > amazed <08074 +shamem > at thee , and their kings <br>
<04428 +melek > shall be horribly <08178 +sa<ar > afraid <08175 <br>
+sa<ar > for thee , when I shall brandish <05774 +<uwph > my <br>
sword <02719 +chereb > before <05921 +<al > them ; and they <br>
shall tremble <02729 +charad > at [ every ] moment <07281 +rega< <br>
> , every man <00376 +>iysh > for his own life <05315 +nephesh > <br>
, in the day <03117 +yowm > of thy fall <04658 +mappeleth > .<br>
<br>
many EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they <br>
that inhabit <03427 +yashab > those <00428 +>el - leh > wastes <br>
<02723 +chorbah > of the land <00127 +>adamah > of Israel <03478 <br>
+Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > , <br>
Abraham <85> was one <00259 +>echad > , and he inherited <03423 <br>
+yarash > the land <00776 +>erets > : but we [ are ] {many} <br>
<07227 +rab > ; the land <00776 +>erets > is given <05414 <br>
+nathan > us for inheritance <04181 +mowrashah > .<br>
<br>
many EZE 037 002 And caused me to pass <05674 +<abar > by them <br>
round <05439 +cabiyb > about : and , behold <02009 +hinneh > , [ <br>
there were ] very <03966 +m@<od > {many} <07227 +rab > in the <br>
open <06440 +paniym > valley <01237 +biq<ah > ; and , lo <02009 <br>
+hinneh > , [ they were ] very <03966 +m@<od > dry <03002 <br>
+yabesh > .<br>
<br>
many EZE 038 006 Gomer <01586 +Gomer > , and all <03605 +kol > <br>
his bands <00102 +>aggaph > ; the house <01004 +bayith > of <br>
Togarmah <08425 +Towgarmah > of the north <06828 +tsaphown > <br>
quarters <03411 +y@rekah > , and all <03605 +kol > his bands <br>
<00102 +>aggaph > : [ and ] {many} <07227 +rab > people <05971 <br>
+<am > with thee .<br>
<br>
many EZE 038 008 After many <07227 +rab > days <03117 +yowm > <br>
thou shalt be visited <06485 +paqad > : in the latter <00319 <br>
+>achariyth > years <08141 +shaneh > thou shalt come <00935 <br>
+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] <br>
brought <07725 +shuwb > back <07725 +shuwb > from the sword <br>
<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of <br>
{many} <07227 +rab > people <05971 +<am > , against <05921 +<al <br>
> the mountains <02022 +har > of Israel <03478 +Yisra>el > , <br>
which <00834 +>aher > have been <01961 +hayah > always <08548 <br>
+tamiyd > waste <02723 +chorbah > : but it is brought <03318 <br>
+yatsa> > forth <03318 +yatsa> > out of the nations <01471 +gowy <br>
> , and they shall dwell <03427 +yashab > safely <00983 +betach <br>
> all <03605 +kol > of them .<br>
<br>
many EZE 038 008 After {many} <07227 +rab > days <03117 +yowm > <br>
thou shalt be visited <06485 +paqad > : in the latter <00319 <br>
+>achariyth > years <08141 +shaneh > thou shalt come <00935 <br>
+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ] <br>
brought <07725 +shuwb > back <07725 +shuwb > from the sword <br>
<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of <br>
many <07227 +rab > people <05971 +<am > , against <05921 +<al > <br>
the mountains <02022 +har > of Israel <03478 +Yisra>el > , which <br>
<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd <br>
> waste <02723 +chorbah > : but it is brought <03318 +yatsa> > <br>
forth <03318 +yatsa> > out of the nations <01471 +gowy > , and <br>
they shall dwell <03427 +yashab > safely <00983 +betach > all <br>
<03605 +kol > of them .<br>
<br>
many EZE 038 009 Thou shalt ascend <05927 +<alah > and come <br>
<00935 +bow> > like a storm <07722 +show> > , thou shalt be like <br>
a cloud <06051 +<anan > to cover <03680 +kacah > the land <00776 <br>
+>erets > , thou , and all <03605 +kol > thy bands <00102 <br>
+>aggaph > , and {many} <07227 +rab > people <05971 +<am > with <br>
thee .<br>
<br>
many EZE 038 015 And thou shalt come <00935 +bow> > from thy <br>
place <04725 +maqowm > out of thenorth <06828 +tsaphown > parts <br>
<03411 +y@rekah > , thou , and {many} <07227 +rab > people <br>
<05971 +<am > with thee , all <03605 +kol > of them riding <br>
<07392 +rakab > upon horses <05483 +cuwc > , a great <01419 <br>
+gadowl > company <06951 +qahal > , and a mighty <07227 +rab > <br>
army <02428 +chayil > :<br>
<br>
many EZE 038 017 Thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; [ Art ] thou he <br>
of whom <00834 +>aher > I have spoken <01696 +dabar > in old <br>
<06931 +qadmowniy > time <03117 +yowm > by my servants <05650 <br>
+<ebed > the prophets <05030 +nabiy> > of Israel <03478 <br>
+Yisra>el > , which prophesied <05012 +naba> > in those <01992 <br>
+hem > days <03117 +yowm > [ {many} ] years <08141 +shaneh > <br>
that I would bring <00935 +bow> > thee against <05921 +<al > <br>
them ?<br>
<br>
many EZE 038 022 And I will plead <08199 +shaphat > against him <br>
with pestilence <01698 +deber > and with blood <01818 +dam > ; <br>
and I will rain <04305 +matar > upon him , and upon his bands <br>
<00102 +>aggaph > , and upon the {many} <07227 +rab > people <br>
<05971 +<am > that [ are ] with him , an overflowing <07857 <br>
+shataph > rain <01653 +geshem > , and great <00417 +>elgabiysh <br>
> hailstones , fire <00784 +>esh > , and brimstone <01614 <br>
+gophriyth > .<br>
<br>
many EZE 038 023 Thus will I magnify <01431 +gadal > myself , <br>
and sanctify <06942 +qadash > myself ; and I will be known <br>
<03045 +yada< > in the eyes <05869 +<ayin > of {many} <07227 <br>
+rab > nations <01471 +gowy > , and they shall know <03045 <br>
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .<br>
<br>
many EZE 039 027 When I have brought <07725 +shuwb > them again <br>
<07725 +shuwb > from the people <05971 +<am > , and gathered <br>
<06908 +qabats > them out of their enemies <00341 +>oyeb > lands <br>
<00776 +>erets > , and am sanctified <06942 +qadash > in them in <br>
the sight <05869 +<ayin > of {many} <07227 +rab > nations <01471 <br>
+gowy > ;<br>
<br>
many EZE 043 002 And , behold <02009 +hinneh > , the glory <br>
<03519 +kabowd > of the God <00430 +>elohiym > of Israel <03478 <br>
+Yisra>el > came <00935 +bow> > from the way <01870 +derek > of <br>
the east <06921 +qadiym > : and his voice <06963 +qowl > [ was ] <br>
like a noise <06963 +qowl > of {many} <07227 +rab > waters <br>
<04325 +mayim > : and the earth <00776 +>erets > shined <00215 <br>
+>owr > with his glory <03519 +kabowd > .<br>
<br>
many EZE 047 007 Now when I had returned <07725 +shuwb > , <br>
behold <02009 +hinneh > , at <00413 +>el > the bank <08193 <br>
+saphah > of the river <05158 +nachal > [ were ] very <03966 <br>
+m@<od > {many} <07227 +rab > trees <06086 +<ets > on the one <br>
side and on the other <02088 +zeh > .<br>
<br>
many EZE 047 010 And it shall come <01961 +hayah > to pass , [ <br>
that ] the fishers <01728 +davvag > shall stand <05975 +<amad > <br>
upon it from Engedi <05872 +<Eyn Gediy > even unto Eneglaim <br>
<05882 +<Eyn <Eglayim > ; they shall be a [ place ] to spread <br>
<04894 +mishtowach > forth nets <02764 +cherem > ; their fish <br>
<01710 +dagah > shall be according to their kinds <04327 +miyn > <br>
, as the fish <01710 +dagah > of the great <01419 +gadowl > sea <br>
<03220 +yam > , exceeding <03966 +m@<od > {many} <07227 +rab > .<br>
<br>
many DAN 002 048 Then <00116 +>edayin > the king <04430 +melek > <br>
made <07236 +r@bah > Daniel <01841 +Daniye>l > a great <07236 <br>
+r@bah > man , and gave <03052 +y@hab > him {many} <07690 <br>
+saggiy> > great <07260 +rabrab > gifts <04978 +matt@na> > , and <br>
made him ruler <07981 +sh@let > over <05922 +<al > the whole <br>
<03606 +kol > province <04083 +m@diynah > of Babylon <00895 <br>
+Babel > , and chief <07229 +rab > of the governors <05461 <br>
+cagan > over <05922 +<al > all <03606 +kol > the wise <02445 <br>
+chakkiym > [ men ] of Babylon <00895 +Babel > .<br>
<br>
many DAN 008 025 And through <05921 +<al > his policy <07922 <br>
+sekel > also he shall cause craft <04820 +mirmah > to prosper <br>
<06743 +tsalach > in his hand <03027 +yad > ; and he shall <br>
magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab > <br>
, and by peace <07962 +shalvah > shall destroy <07843 +shachath <br>
> {many} <07227 +rab > : he shall also stand <05975 +<amad > up <br>
against <05921 +<al > the Prince <08269 +sar > of princes <08269 <br>
+sar > ; but he shall be broken <07665 +shabar > without <00657 <br>
+>ephec > hand <03027 +yad > .<br>
<br>
many DAN 008 026 And the vision <04758 +mar>eh > of the evening <br>
<06153 +<ereb > and the morning <01242 +boqer > which <00834 <br>
+>aher > was told <00560 +>amar > [ is ] true <00571 +>emeth > : <br>
wherefore shut <05640 +catham > thou up the vision <02377 <br>
+chazown > ; for it [ shall be ] for {many} <07227 +rab > days <br>
<03117 +yowm > .<br>
<br>
many DAN 009 027 And he shall confirm <01396 +gabar > the <br>
covenant <01285 +b@riyth > with {many} <07227 +rab > for one <br>
<00259 +>echad > week <07620 +shabuwa< > : and in the midst <br>
<02677 +chetsiy > of the week <07620 +shabuwa< > he shall cause <br>
the sacrifice <02077 +zebach > and the oblation <04503 +minchah <br>
> to cease <07673 +shabath > , and for the overspreading <03671 <br>
+kanaph > of abominations <08251 +shiqquwts > he shall make [ it <br>
] desolate <08074 +shamem > , even until <05704 +<ad > the <br>
consummation <03617 +kalah > , and that determined <02782 <br>
+charats > shall be poured <05413 +nathak > upon the desolate <br>
<08076 +shamem > .<br>
<br>
many DAN 010 014 Now I am come <00935 +bow> > to make thee <br>
understand <00995 +biyn > what shall befall <07136 +qarah > thy <br>
people <05971 +<am > in the latter <00319 +>achariyth > days <br>
<03117 +yowm > : for yet <05750 +<owd > the vision <02377 <br>
+chazown > [ is ] for [ {many} ] days <03117 +yowm > .<br>
<br>
many DAN 011 012 [ And ] when he hath taken <05375 +nasa> > away <br>
the multitude <01995 +hamown > , his heart <03824 +lebab > shall <br>
be lifted <07311 +ruwm > up ; and he shall cast <05307 +naphal > <br>
down <05307 +naphal > [ {many} ] ten <07239 +ribbow > thousands <br>
<07239 +ribbow > : but he shall not be strengthened <05810 <br>
+<azaz > [ by it ] .<br>
<br>
many DAN 011 014 And in those <01992 +hem > times <06256 +<eth > <br>
there shall {many} <07227 +rab > stand <05975 +<amad > up <br>
against <05921 +<al > the king <04428 +melek > of the south <br>
<05045 +negeb > : also the robbers <06530 +p@riyts > of thy <br>
people <05971 +<am > shall exalt <05375 +nasa> > themselves to <br>
establish <05975 +<amad > the vision <02377 +chazown > ; but <br>
they shall fall <03782 +kashal > .<br>
<br>
many DAN 011 018 After this shall he turn <07725 +shuwb > his <br>
face <06440 +paniym > unto the isles <00339 +>iy > , and shall <br>
take <03920 +lakad > {many} <07227 +rab > : but a prince <07101 <br>
+qatsiyn > for his own behalf shall cause the reproach <02781 <br>
+cherpah > offered by him to cease <07673 +shabath > ; without <br>
<01115 +biltiy > his own reproach <02781 +cherpah > he shall <br>
cause [ it ] to turn <07725 +shuwb > upon him .<br>
<br>
many DAN 011 026 Yea , they that feed <00398 +>akal > of the <br>
portion <06598 +pathbag > of his meat <06598 +pathbag > shall <br>
destroy <07665 +shabar > him , and his army <02428 +chayil > <br>
shall overflow <07857 +shataph > : and {many} <07227 +rab > <br>
shall fall <05307 +naphal > down slain <02491 +chalal > .<br>
<br>
many DAN 011 033 And they that understand <07919 +sakal > among <br>
the people <05971 +<am > shall instruct <00995 +biyn > many <br>
<07227 +rab > : yet they shall fall <03782 +kashal > by the <br>
sword <02719 +chereb > , and by flame <03852 +lehabah > , by <br>
captivity <07628 +sh@biy > , and by spoil <00961 +bizzah > , [ <br>
{many} ] days <03117 +yowm > .<br>
<br>
many DAN 011 033 And they that understand <07919 +sakal > among <br>
the people <05971 +<am > shall instruct <00995 +biyn > {many} <br>
<07227 +rab > : yet they shall fall <03782 +kashal > by the <br>
sword <02719 +chereb > , and by flame <03852 +lehabah > , by <br>
captivity <07628 +sh@biy > , and by spoil <00961 +bizzah > , [ <br>
many ] days <03117 +yowm > .<br>
<br>
many DAN 011 034 Now when they shall fall <03782 +kashal > , <br>
they shall be holpen <05826 +<azar > with a little <04592 +m@<at <br>
> help <05828 +<ezer > : but {many} <07227 +rab > shall cleave <br>
<03867 +lavah > to them with flatteries <02519 +chalaqlaqqah > .<br>
<br>
many DAN 011 039 Thus shall he do <06213 +<asah > in the most <br>
<04581 +ma<owz > strong <04581 +ma<owz > holds <04013 +mibtsar > <br>
with a strange <05236 +nekar > god <00433 +>elowahh > , whom <br>
<00834 +>aher > he shall acknowledge <05234 +nakar > [ and ] <br>
increase <07235 +rabah > with glory <03519 +kabowd > : and he <br>
shall cause them to rule <04910 +mashal > over {many} <07227 <br>
+rab > , and shall divide <02505 +chalaq > the land <00127 <br>
+>adamah > for gain <04242 +m@chiyr > .<br>
<br>
many DAN 011 040 And at the time <06256 +<eth > of the end <br>
<07093 +qets > shall the king <04428 +melek > of the south <br>
<05045 +negeb > push <05055 +nagach > at him : and the king <br>
<04428 +melek > of the north <06828 +tsaphown > shall come <br>
<08175 +sa<ar > against <05921 +<al > him like a whirlwind <br>
<08175 +sa<ar > , with chariots <07393 +rekeb > , and with <br>
horsemen <06571 +parash > , and with {many} <07227 +rab > ships <br>
<00591 +>oniyah > ; and he shall enter <00935 +bow> > into the <br>
countries <00776 +>erets > , and shall overflow <07857 +shataph <br>
> and pass <05674 +<abar > over <05674 +<abar > .<br>
<br>
many DAN 011 041 He shall enter <00935 +bow> > also into the <br>
glorious <06643 +ts@biy > land<00776 +>erets > , and {many} <br>
<07227 +rab > [ countries ] shall be overthrown <03782 +kashal > <br>
: but these <00428 +>el - leh > shall escape <04422 +malat > out <br>
of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > , and <br>
Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of the <br>
children <01121 +ben > of Ammon <05983 +<Ammown > .<br>
<br>
many DAN 011 044 But tidings <08052 +sh@muw<ah > out of the east <br>
<04217 +mizrach > and out of the north <06828 +tsaphown > shall <br>
trouble <00926 +bahal > him : therefore he shall go <03318 <br>
+yatsa> > forth <03318 +yatsa> > with great <01419 +gadowl > <br>
fury <02534 +chemah > to destroy <08045 +shamad > , and utterly <br>
to make away <02763 +charam > {many} <07227 +rab > .<br>
<br>
many DAN 012 002 And {many} <07227 +rab > of them that sleep <br>
<03463 +yashen > in the dust <06083 +<aphar > of the earth <br>
<00127 +>adamah > shall awake <06974 +quwts > , some <00428 +>el <br>
- leh > to everlasting <05769 +<owlam > life <02416 +chay > , <br>
and some <00428 +>el - leh > to shame <02781 +cherpah > [ and ] <br>
everlasting <05769 +<owlam > contempt <01860 +d@ra>own > .<br>
<br>
many DAN 012 003 And they that be wise <07919 +sakal > shall <br>
shine <02094 +zahar > as the brightness <02096 +zohar > of the <br>
firmament <07549 +raqiya< > ; and they that turn {many} <07227 <br>
+rab > to righteousness <06663 +tsadaq > as the stars <03556 <br>
+kowkab > for ever <05769 +<owlam > and ever <05703 +<ad > .<br>
<br>
many DAN 012 004 But thou , O Daniel <01840 +Daniye>l > , shut <br>
<05640 +catham > up the words <01697 +dabar > , and seal <02856 <br>
+chatham > the book <05612 +cepher > , [ even ] to the time <br>
<06256 +<eth > of the end <07093 +qets > : {many} <07227 +rab > <br>
shall run <07751 +shuwt > to and fro <07751 +shuwt > , and <br>
knowledge <01847 +da<ath > shall be increased <07235 +rabah > .<br>
<br>
Many DAN 012 010 {Many} <07227 +rab > shall be purified <01305 <br>
+barar > , and made white <03835 +laban > , and tried <06884 <br>
+tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly <br>
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563 <br>
+rasha< > shall understand <00995 +biyn > ; but the wise <07919 <br>
+sakal > shall understand <00995 +biyn > .<br>
<br>
many HOS 003 003 And I said <00559 +>amar > unto her , Thou <br>
shalt abide <03427 +yashab > for me {many} <07227 +rab > days <br>
<03117 +yowm > ; thou shalt not play the harlot <02181 +zanah > ,<br>
 and thou shalt not be for [ another ] man <00376 +>iysh > : so <br>
<01571 +gam > [ will ] I also <01571 +gam > [ be ] for thee .<br>
<br>
many HOS 003 004 For the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > shall abide <03427 +yashab > {many} <07227 +rab > <br>
days <03117 +yowm > without <00369 +>ayin > a king <04428 +melek <br>
> , and without <00369 +>ayin > a prince <08269 +sar > , and <br>
without <00369 +>ayin > a sacrifice <02077 +zebach > , and <br>
without <00369 +>ayin > an image <06755 +tselem > , and without <br>
<00369 +>ayin > an ephod <00646 +>ephowd > , and [ without ] <br>
teraphim <08655 +t@raphiym > :<br>
<br>
many HOS 008 011 Because <03282 +ya<an > Ephraim <00669 <br>
+>Ephrayim > hath made {many} <07235 +rabah > altars <04196 <br>
+mizbeach > to sin <02398 +chata> > , altars <04196 +mizbeach > <br>
shall be unto him to sin <02398 +chata> > .<br>
<br>
many JOE 002 002 A day <03117 +yowm > of darkness <02822 <br>
+choshek > and of gloominess <00653 +>aphelah > , a day <03117 <br>
+yowm > of clouds <06051 +<anan > and of thick darkness <06205 <br>
+<araphel > , as the morning <07837 +shachar > spread <06566 <br>
+paras > upon the mountains <02022 +har > : a great <07227 +rab <br>
> people <05971 +<am > and a strong <06099 +<atsuwm > ; there <br>
hath not been <01961 +hayah > ever <05769 +<owlam > the like <br>
<03644 +k@mow > , neither <03808 +lo> > shall be any more <03254 <br>
+yacaph > after <00310 +>achar > it , [ even ] to the years <br>
<08141 +shaneh > of {many} generations <01755 +dowr > .<br>
<br>
many AMO 008 003 And the songs <07892 +shiyr > of the temple <br>
<01964 +heykal > shall be howlings <03213 +yalal > in that day <br>
<03117 +yowm > , saith <05002 +n@>um > the Lord <00136 +>Adonay <br>
> GOD <03069 +Y@hovih > : [ there shall be ] {many} <07227 +rab <br>
> dead <06297 +peger > bodies <06297 +peger > in every <03605 <br>
+kol > place <04725 +maqowm > ; they shall cast <07993 +shalak > <br>
[ them ] forth with silence <02013 +hacah > .<br>
<br>
many MIC 004 002 And {many} <07227 +rab > nations <01471 +gowy > <br>
shall come <01980 +halak > , and say <00559 +>amar > , Come <br>
<03212 +yalak > , and let us go <05927 +<alah > up to the <br>
mountain <02022 +har > of the LORD <03068 +Y@hovah > , and to <br>
the house <01004 +bayith > of the God <00430 +>elohiym > of <br>
Jacob <03290 +Ya<aqob > ; and he will teach <03384 +yarah > us <br>
of his ways <01870 +derek > , and we will walk <03212 +yalak > <br>
in his paths <00734 +>orach > : for the law <08451 +towrah > <br>
shall go <03318 +yatsa> > forth <03318 +yatsa> > of Zion <06726 <br>
+Tsiyown > , and the word <01697 +dabar > of the LORD <03068 <br>
+Y@hovah > from Jerusalem <03389 +Y@ruwshalaim > .<br>
<br>
many MIC 004 003 And he shall judge <08199 +shaphat > among <br>
<00996 +beyn > {many} <07227 +rab > people <05971 +<am > , and <br>
rebuke <03198 +yakach > strong <06099 +<atsuwm > nations <01471 <br>
+gowy > afar <07350 +rachowq > off ; and they shall beat <03807 <br>
+kathath > their swords <02719 +chereb > into plowshares <00855 <br>
+>eth > , and their spears <02595 +chaniyth > into pruninghooks <br>
<04211 +mazmerah > : nation <01471 +gowy > shall not lift <05375 <br>
+nasa> > up a sword <02719 +chereb > against <00413 +>el > <br>
nation <01471 +gowy > , neither <03808 +lo> > shall they learn <br>
<03925 +lamad > war <04421 +milchamah > any more <05750 +<owd > .<br>
<br>
many MIC 004 011 Now <06258 +<attah > also {many} <07227 +rab > <br>
nations <01471 +gowy > are gathered <00622 +>acaph > against <br>
<05921 +<al > thee , that say <00559 +>amar > , Let her be <br>
defiled <02610 +chaneph > , and let our eye <05869 +<ayin > look <br>
<02372 +chazah > upon Zion <06726 +Tsiyown > .<br>
<br>
many MIC 004 013 Arise <06965 +quwm > and thresh <01758 +duwsh > <br>
, O daughter <01323 +bath > of Zion <06726 +Tsiyown > : for I <br>
will make <07760 +suwm > thine horn <07161 +qeren > iron <01270 <br>
+barzel > , and I will make <07760 +suwm > thy hoofs <06541 <br>
+parcah > brass <05154 +n@chuwshah > : and thou shalt beat <br>
<01854 +daqaq > in pieces {many} <07227 +rab > people <05971 <br>
+<am > : and I will consecrate <02763 +charam > their gain <br>
<01214 +batsa< > unto the LORD <03068 +Y@hovah > , and their <br>
substance <02428 +chayil > unto the Lord <00113 +>adown > of the <br>
whole <03605 +kol > earth <00776 +>erets > .<br>
<br>
many MIC 005 007 . And the remnant <07611 +sh@>eriyth > of Jacob <br>
<03290 +Ya<aqob > shall be inthe midst <07130 +qereb > of {many} <br>
<07227 +rab > people <05971 +<am > as a dew <02919 +tal > from <br>
the LORD <03068 +Y@hovah > , as the showers <07241 +rabiyb > <br>
upon the grass <06212 +<eseb > , that tarrieth <06960 +qavah > <br>
not for man <00376 +>iysh > , nor <03808 +lo> > waiteth <03176 <br>
+yachal > for the sons <01121 +ben > of men <00120 +>adam > .<br>
<br>
many MIC 005 008 And the remnant <07611 +sh@>eriyth > of Jacob <br>
<03290 +Ya<aqob > shall be among the Gentiles <01471 +gowy > in <br>
the midst <07130 +qereb > of {many} <07227 +rab > people <05971 <br>
+<am > as a lion <00738 +>ariy > among the beasts <00929 <br>
+b@hemah > of the forest <03293 +ya<ar > , as a young <03715 <br>
+k@phiyr > lion <03715 +k@phiyr > among the flocks <05739 +<eder <br>
> of sheep <06629 +tso>n > : who <00834 +>aher > , if <00518 <br>
+>im > he go <05674 +<abar > through <05674 +<abar > , both <br>
treadeth <07429 +ramac > down , and teareth <02963 +taraph > in <br>
pieces , and none <00369 +>ayin > can deliver <05337 +natsal > .<br>
<br>
many NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet <br>
<08003 +shalem > , and likewise <03651 +ken > {many} <07227 +rab <br>
> , yet thus <03651 +ken > shall they be cut <01494 +gazaz > <br>
down , when <03588 +kiy > he shall pass <05674 +<abar > through .<br>
 Though I have afflicted <06031 +<anah > thee , I will afflict <br>
<06031 +<anah > thee no <03808 +lo> > more <05750 +<owd > .<br>
<br>
many NAH 003 015 There <08033 +sham > shall the fire <00784 <br>
+>esh > devour <00398 +>akal > thee ; the sword <02719 +chereb > <br>
shall cut <03772 +karath > thee off , it shall eat <00398 +>akal <br>
> thee up like the cankerworm <03218 +yekeq > : make thyself <br>
many <03513 +kabad > as the cankerworm <03218 +yekeq > , make <br>
thyself {many} <03513 +kabad > as the locusts <00697 +>arbeh > .<br>
<br>
many NAH 003 015 There <08033 +sham > shall the fire <00784 <br>
+>esh > devour <00398 +>akal > thee ; the sword <02719 +chereb > <br>
shall cut <03772 +karath > thee off , it shall eat <00398 +>akal <br>
> thee up like the cankerworm <03218 +yekeq > : make thyself <br>
{many} <03513 +kabad > as the cankerworm <03218 +yekeq > , make <br>
thyself many <03513 +kabad > as the locusts <00697 +>arbeh > .<br>
<br>
many HAB 002 008 Because <03588 +kiy > thou hast spoiled <07997 <br>
+shalal > {many} <07227 +rab > nations <01471 +gowy > , all <br>
<03605 +kol > the remnant <03499 +yether > of the people <05971 <br>
+<am > shall spoil <07701 +shod > thee ; because <03588 +kiy > <br>
of men s <00120 +>adam > blood <01818 +dam > , and [ for ] the <br>
violence <02555 +chamac > of the land <00776 +>erets > , of the <br>
city <07151 +qiryah > , and of all <03605 +kol > that dwell <br>
<03427 +yashab > therein .<br>
<br>
many HAB 002 010 Thou hast consulted <03289 +ya<ats > shame <br>
<01322 +bosheth > to thy house <01004 +bayith > by cutting <br>
<07096 +qatsah > off {many} <07227 +rab > people <05971 +<am > , <br>
and hast sinned <02398 +chata> > [ against ] thy soul <05315 <br>
+nephesh > .<br>
<br>
many ZEC 002 011 And {many} <07227 +rab > nations <01471 +gowy > <br>
shall be joined <03867 +lavah > to the LORD <03068 +Y@hovah > in <br>
that day <03117 +yowm > , and shall be my people <05971 +<am > : <br>
and I will dwell <07931 +shakan > in the midst <08432 +tavek > <br>
of thee , and thou shalt know <03045 +yada< > that the LORD <br>
<03068 +Y@hovah > of hosts <06635 +tsaba> > hath sent <07971 <br>
+shalach > me unto thee .<br>
<br>
many ZEC 007 003 [ And ] to speak <00559 +>amar > unto the <br>
priests <03548 +kohen > which <00834 +>aher > [ were ] in the <br>
house <01004 +bayith > of the LORD <03068 +Y@hovah > of hosts <br>
<06635 +tsaba> > , and to the prophets <05030 +nabiy> > , saying <br>
<00559 +>amar > , Should I weep <01058 +bakah > in the fifth <br>
<02549 +chamiyshiy > month <02320 +chodesh > , separating <05144 <br>
+nazar > myself , as I have done <06213 +<asah > these <02088 <br>
+zeh > so {many} years <08141 +shaneh > ?<br>
<br>
many ZEC 008 020 Thus <03541 +koh > saith <00559 +>amar > the <br>
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ It shall ] <br>
yet <05750 +<owd > [ come to pass ] , that there shall come <br>
<00935 +bow> > people <05971 +<am > , and the inhabitants <03427 <br>
+yashab > of {many} <07227 +rab > cities <05892 +<iyr > :<br>
<br>
many ZEC 008 022 Yea , {many} <07227 +rab > people <05971 +<am > <br>
and strong <06099 +<atsuwm > nations <01471 +gowy > shall come <br>
<00935 +bow> > to seek <01245 +baqash > the LORD <03068 +Y@hovah <br>
> of hosts <06635 +tsaba> > in Jerusalem <03389 +Y@ruwshalaim > ,<br>
 and to pray <02470 +chalah > before the LORD <03068 +Y@hovah > .<br>
<br>
many MAL 002 006 The law <08451 +towrah > of truth <00571 <br>
+>emeth > was in his mouth <06310 +peh > , and iniquity <05766 <br>
+<evel > was not found <04672 +matsa> > in his lips <08193 <br>
+saphah > : he walked <01980 +halak > with me in peace <07965 <br>
+shalowm > and equity <04334 +miyshowr > , and did turn <07725 <br>
+shuwb > {many} <07227 +rab > away from iniquity <05771 +<avon > <br>
.<br>
<br>
many MAL 002 008 But ye are departed <05493 +cuwr > out of the <br>
way <01870 +derek > ; ye have caused {many} <07227 +rab > to <br>
stumble <03782 +kashal > at the law <08451 +towrah > ; ye have <br>
corrupted <07843 +shachath > the covenant <01285 +b@riyth > of <br>
Levi <03878 +Leviy > , saith <00559 +>amar > the LORD <03068 <br>
+Y@hovah > of hosts <06635 +tsaba> > .<br>
<br>
many MAT 003 007 . But when he saw <1492 -eido -> {many} <4183 -<br>
polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees <br>
<4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism <br>
<0908 -baptisma -> , he said <2036 -epo -> unto them , O <br>
generation <1081 -gennema -> of vipers <2191 -echidna -> , who <br>
<5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee <br>
<5343 -pheugo -> from the wrath <3709 -orge -> to come <3195 -<br>
mello -> ?<br>
<br>
many MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia <br>
-> the strait <4728 -stenos -> gate <4439 -pule -> : for wide <br>
<4116 -platus -> [ is ] the gate <4439 -pule -> , and broad <br>
<2149 -euruchoros -> [ is ] the way <3598 -hodos -> , that <br>
leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and <br>
{many} <4183 -polus -> there be which <3588 -ho -> go <1525 -<br>
eiserchomai -> in thereat <0846 -autos -> :<br>
<br>
many MAT 007 022 Many <4183 -polus -> will say <2046 -ereo -> to <br>
me in that day <2250 -hemera -> , Lord <2962 -kurios -> , Lord <br>
<2962 -kurios -> , have we not prophesied <4395 -propheteuo -> <br>
in thy name <3686 -onoma -> ? and in thy name <3686 -onoma -> <br>
have cast <1544 -ekballo -> out devils <1140 -daimonion -> ? and <br>
in thy name <3686 -onoma -> done <4160 -poieo -> {many} <4183 -<br>
polus -> wonderful <1411 -dunamis -> works ?<br>
<br>
Many MAT 007 022 {Many} <4183 -polus -> will say <2046 -ereo -> <br>
to me in that day <2250 -hemera -> , Lord <2962 -kurios -> , <br>
Lord <2962 -kurios -> , have we not prophesied <4395 -propheteuo <br>
-> in thy name <3686 -onoma -> ? and in thy name <3686 -onoma -> <br>
have cast <1544 -ekballo -> out devils <1140 -daimonion -> ? and <br>
in thy name <3686 -onoma -> done <4160 -poieo -> many <4183 -<br>
polus -> wonderful <1411 -dunamis -> works ?<br>
<br>
many MAT 008 011 And I say <3004 -lego -> unto you , That {many} <br>
<4183 -polus -> shall come <2240 -heko -> from the east <0395 -<br>
anatole -> and west <1424 -dusme -> , and shall sit <0347 -<br>
anaklino -> down <0347 -anaklino -> with Abraham <11> , and <br>
Isaac <2464 -Isaak -> , and Jacob <2384 -Iakob -> , in the <br>
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .<br>
<br>
many MAT 008 016 When the even <3798 -opsios -> was come <1096 -<br>
ginomai -> , they brought <4374 -prosphero -> unto him {many} <br>
<4183 -polus -> that were possessed <1139 -daimonizomai -> with <br>
devils <1139 -daimonizomai -> : and he cast <1544 -ekballo -> <br>
out the spirits <4151 -pneuma -> with [ his ] word <3056 -logos -<br>
> , and healed <2323 -therapeuo -> all <3956 -pas -> that were <br>
sick <2560 -kakos -> :<br>
<br>
many MAT 008 030 And there was a good <3112 -makran -> way <3112 <br>
-makran -> off <0575 -apo -> from them an herd <0034 -agele -> <br>
of {many} <4183 -polus -> swine <5519 -choiros -> feeding <1006 -<br>
bosko -> .<br>
<br>
many MAT 009 010 And it came <1096 -ginomai -> to pass , as <br>
Jesus <2424 -Iesous -> sat <0345 -anakeimai -> at <0345 -<br>
anakeimai -> meat in the house <3614 -oikia -> , behold <2400 -<br>
idou -> , {many} <4183 -polus -> publicans <5052 -telesphoreo -> <br>
and sinners <0268 -hamartolos -> came <2064 -erchomai -> and sat <br>
<4873 -sunanakeimai -> down <0347 -anaklino -> with him and his <br>
disciples <3101 -mathetes -> .<br>
<br>
many MAT 010 031 Fear <5399 -phobeo -> ye not therefore <3767 -<br>
oun -> , ye are of more <1308 -diaphero -> value <1308 -diaphero <br>
-> than {many} <4183 -polus -> sparrows <4765 -strouthion -> .<br>
<br>
many MAT 013 003 And he spake <2980 -laleo -> {many} <4183 -<br>
polus -> things unto them in parables <3850 -parabole -> , <br>
saying <3004 -lego -> , Behold <2400 -idou -> , a sower <4687 -<br>
speiro -> went <1831 -exerchomai -> forth <1831 -exerchomai -> <br>
to sow <4687 -speiro -> ;<br>
<br>
many MAT 013 017 For verily <0281 -amen -> I say <3004 -lego -> <br>
unto you , That {many} <4183 -polus -> prophets <4396 -prophetes <br>
-> and righteous <1342 -dikaios -> [ men ] have desired <1939 -<br>
epithumia -> to see <1492 -eido -> [ those things ] which <3739 -<br>
hos -> ye see <0991 -blepo -> , and have not seen <1492 -eido -> <br>
[ them ] ; and to hear <0191 -akouo -> [ those things ] which <br>
<3739 -hos -> ye hear <0191 -akouo -> , and have not heard <0191 <br>
-akouo -> [ them ] .<br>
<br>
many MAT 013 058 And he did <4160 -poieo -> not {many} <4183 -<br>
polus -> mighty <1411 -dunamis -> works there <1563 -ekei -> <br>
because <1223 -dia -> of their unbelief <0570 -apaistia -> .<br>
<br>
many MAT 014 036 And besought <3870 -parakaleo -> him that they <br>
might only <3440 -monon -> touch <0680 -haptomai -> the hem <br>
<2899 -kraspedon -> of his garment <2440 -himation -> : and as <br>
{many} <3745 -hosos -> as touched <0680 -haptomai -> were made <br>
<1295 -diasozo -> perfectly <1295 -diasozo -> whole <1295 -<br>
diasozo -> .<br>
<br>
many MAT 015 030 And great <4183 -polus -> multitudes <3793 -<br>
ochlos -> came <4334 -proserchomai -> unto him , having <2192 -<br>
echo -> with them [ those that were ] lame <5560 -cholos -> , <br>
blind <5185 -tuphlos -> , dumb <2974 -kophos -> , maimed <2948 -<br>
kullos -> , and {many} <4183 -polus -> others <2087 -heteros -> ,<br>
 and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 -<br>
para -> Jesus <2424 -Iesous -> feet <4228 -pous -> ; and he <br>
healed <2323 -therapeuo -> them :<br>
<br>
many MAT 015 034 And Jesus <2424 -Iesous -> saith <3004 -lego -> <br>
unto them , How <4214 -posos -> {many} <4214 -posos -> loaves <br>
<0740 -artos -> have <2192 -echo -> ye ? And they said <2036 -<br>
epo -> , Seven <2033 -hepta -> , and a few <3641 -oligos -> <br>
little <2485 -ichthudion -> fishes <2485 -ichthudion -> .<br>
<br>
many MAT 016 009 Do ye not yet <3768 -oupo -> understand <3539 -<br>
noieo -> , neither <3761 -oude -> remember <3421 -mnemoneuo -> <br>
the five <4002 -pente -> loaves <0740 -artos -> of the five <br>
<4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> , <br>
and how <4214 -posos -> {many} <4214 -posos -> baskets <2894 -<br>
kophinos -> ye took <2983 -lambano -> up ?<br>
<br>
many MAT 016 010 Neither <3761 -oude -> the seven <2033 -hepta -<br>
> loaves <0740 -artos -> of the four <5070 -tetrakischilioi -> <br>
thousand <5070 -tetrakischilioi -> , and how <4214 -posos -> <br>
{many} <4214 -posos -> baskets <4711 -spuris -> ye took <2983 -<br>
lambano -> up ?<br>
<br>
many MAT 016 021 . From that time <5119 -tote -> forth began <br>
<0756 -archomai -> Jesus <2424 -Iesous -> to shew <1166 -deiknuo <br>
-> unto his disciples <3101 -mathetes -> , how that he must <br>
<1163 -dei -> go <0565 -aperchomai -> unto Jerusalem <2414 -<br>
Hierosoluma -> , and suffer <3958 -pascho -> {many} <4183 -polus <br>
-> things of the elders <4245 -presbuteros -> and chief <0749 -<br>
archiereus -> priests <0749 -archiereus -> and scribes <1122 -<br>
grammateus -> , and be killed <0615 -apokteino -> , and be <br>
raised <1453 -egeiro -> again <1453 -egeiro -> the third <5154 -<br>
tritos -> day <2250 -hemera -> .<br>
<br>
many MAT 019 030 But {many} <4183 -polus -> [ that are ] first <br>
<4413 -protos -> shall be last <2078 -eschatos -> ; and the last <br>
<2078 -eschatos -> [ shall be ] first <4413 -protos -> .<br>
<br>
many MAT 020 016 So <3779 -houto -> the last <2078 -eschatos -> <br>
shall be first <4413 -protos -> , and the first <4413 -protos -> <br>
last <2078 -eschatos -> : for {many} <4183 -polus -> be called <br>
<2822 -kletos -> , but few <3641 -oligos -> chosen <1588 -<br>
eklektos -> .<br>
<br>
many MAT 020 028 Even <5618 -hosper -> as the Son <5207 -huios -<br>
> of man <0444 -anthropos -> came <2064 -erchomai -> not to be <br>
ministered <1247 -diakoneo -> unto , but to minister <1247 -<br>
diakoneo -> , and to give <1325 -didomi -> his life <5590 -<br>
psuche -> a ransom <3083 -lutron -> for {many} <4183 -polus -> .<br>
<br>
many MAT 022 009 Go <4198 -poreuomai -> ye therefore <3767 -oun -<br>
> into <1909 -epi -> the highways <3598 -hodos -> , and as <br>
{many} <3745 -hosos -> as ye shall find <2147 -heurisko -> , bid <br>
<2564 -kaleo -> to the marriage <1062 -gamos -> .<br>
<br>
many MAT 022 010 So <2532 -kai -> those <1565 -ekeinos -> <br>
servants <1401 -doulos -> went <1831 -exerchomai -> out into <br>
<1519 -eis -> the highways <3598 -hodos -> , and gathered <4863 -<br>
sunago -> together <4863 -sunago -> all <3956 -pas -> as {many} <br>
<3745 -hosos -> as they found <2147 -heurisko -> , both <5037 -<br>
te -> bad <4190 -poneros -> and good <0018 -agathos -> : and the <br>
wedding <1062 -gamos -> was furnished <4130 -pletho -> with <br>
guests <0345 -anakeimai -> .<br>
<br>
many MAT 022 014 For {many} <4183 -polus -> are called <2822 -<br>
kletos -> , but few <3641 -oligos -> [ are ] chosen <1588 -<br>
eklektos -> .<br>
<br>
many MAT 024 005 For many <4183 -polus -> shall come <2064 -<br>
erchomai -> in my name <3686 -onoma -> , saying <3004 -lego -> , <br>
I am <1510 -eimi -> Christ <5547 -Christos -> ; and shall <br>
deceive <4105 -planao -> {many} <4183 -polus -> .<br>
<br>
many MAT 024 005 For {many} <4183 -polus -> shall come <2064 -<br>
erchomai -> in my name <3686 -onoma -> , saying <3004 -lego -> , <br>
I am <1510 -eimi -> Christ <5547 -Christos -> ; and shall <br>
deceive <4105 -planao -> many <4183 -polus -> .<br>
<br>
many MAT 024 010 And then <5119 -tote -> shall {many} <4183 -<br>
polus -> be offended <4624 -skandalizo -> , and shall betray <br>
<3860 -paradidomi -> one <0240 -allelon -> another <0240 -<br>
allelon -> , and shall hate <3404 -miseo -> one <0240 -allelon -<br>
> another <0240 -allelon -> .<br>
<br>
many MAT 024 011 And many <4183 -polus -> false <5578 -<br>
pseudoprophetes -> prophets <5578 -pseudoprophetes -> shall rise <br>
<1453 -egeiro -> , and shall deceive <4105 -planao -> {many} <br>
<4183 -polus -> .<br>
<br>
many MAT 024 011 And {many} <4183 -polus -> false <5578 -<br>
pseudoprophetes -> prophets <5578 -pseudoprophetes -> shall rise <br>
<1453 -egeiro -> , and shall deceive <4105 -planao -> many <4183 <br>
-polus -> .<br>
<br>
many MAT 024 012 And because <1223 -dia -> iniquity <0458 -<br>
anomia -> shall abound <4129 -plethuno -> , the love <0026 -<br>
agape -> of {many} <4183 -polus -> shall wax <5594 -psucho -> <br>
cold <5594 -psucho -> .<br>
<br>
many MAT 025 021 His lord <2962 -kurios -> said <5346 -phemi -> <br>
unto him , Well <2095 -eu -> done , [ thou ] good <0018 -agathos <br>
-> and faithful <4103 -pistos -> servant <1401 -doulos -> : thou <br>
hast been <2258 -en -> faithful <4103 -pistos -> over <1909 -epi <br>
-> a few <3641 -oligos -> things , I will make <2525 -kathistemi <br>
-> thee ruler <2525 -kathistemi -> over <1909 -epi -> {many} <br>
<4183 -polus -> things : enter <1525 -eiserchomai -> thou into <br>
<1519 -eis -> the joy <5479 -chara -> of thy lord <2962 -kurios -<br>
> .<br>
<br>
many MAT 025 023 His lord <2962 -kurios -> said <5346 -phemi -> <br>
unto him , Well <2095 -eu -> done , good <0018 -agathos -> and <br>
faithful <4103 -pistos -> servant <1401 -doulos -> ; thou hast <br>
been <2258 -en -> faithful <4103 -pistos -> over <1909 -epi -> a <br>
few <3641 -oligos -> things , I will make <2525 -kathistemi -> <br>
thee ruler <2525 -kathistemi -> over <1909 -epi -> {many} <4183 -<br>
polus -> things : enter <1525 -eiserchomai -> thou into <1519 -<br>
eis -> the joy <5479 -chara -> of thy lord <2962 -kurios -> .<br>
<br>
many MAT 026 028 For this <5124 -touto -> is my blood <0129 -<br>
haima -> of the new <2537 -kainos -> testament <1242 -diatheke -<br>
> , which <3588 -ho -> is shed <1632 -ekcheo -> for {many} <4183 <br>
-polus -> for the remission <0859 -aphesis -> of sins <0266 -<br>
hamartia -> .<br>
<br>
many MAT 026 060 But found <2147 -heurisko -> none <3756 -ou -> :<br>
 yea <2532 -kai -> , though {many} <4183 -polus -> false <5575 -<br>
pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 -<br>
proserchomai -> , [ yet ] found they none <3756 -ou -> . At the <br>
last <5305 -husteron -> came <4334 -proserchomai -> two <1417 -<br>
duo -> false <5575 -pseudomartur -> witnesses <5575 -<br>
pseudomartur -> ,<br>
<br>
many MAT 027 013 Then <5119 -tote -> said <3004 -lego -> Pilate <br>
<4091 -Pilatos -> unto him , Hearest <0191 -akouo -> thou not <br>
how <4214 -posos -> {many} <4214 -posos -> things they witness <br>
<2649 -katamartureo -> against thee ?<br>
<br>
many MAT 027 019 When he was set <2521 -kathemai -> down <2521 -<br>
kathemai -> on <1909 -epi -> the judgment <0968 -bema -> seat <br>
<0968 -bema -> , his wife <1135 -gune -> sent <0649 -apostello -<br>
> unto him , saying <3004 -lego -> , Have thou nothing <3367 -<br>
medeis -> to do with that just <1342 -dikaios -> man : for I <br>
have suffered <3958 -pascho -> {many} <4183 -polus -> things <br>
this <4594 -semeron -> day <4594 -semeron -> in a dream <3677 -<br>
onar -> because <1223 -dia -> of him .<br>
<br>
many MAT 027 052 And the graves <3419 -mnemeion -> were opened <br>
<0455 -anoigo -> ; and {many} <4183 -polus -> bodies <4983 -soma <br>
-> of the saints <0040 -hagios -> which <3588 -ho -> slept <2837 <br>
-koimao -> arose <1453 -egeiro -> ,<br>
<br>
many MAT 027 053 And came <1831 -exerchomai -> out of the graves <br>
<3419 -mnemeion -> after <3326 -meta -> his resurrection <1454 -<br>
egersis -> , and went <1525 -eiserchomai -> into <1519 -eis -> <br>
the holy <0040 -hagios -> city <4172 -polis -> , and appeared <br>
<1718 -emphanizo -> unto {many} <4183 -polus -> .<br>
<br>
many MAT 027 055 And {many} <4183 -polus -> women <1135 -gune -> <br>
were there <1563 -ekei -> beholding <2334 -theoreo -> afar <3113 <br>
-makrothen -> off <0575 -apo -> , which <3748 -hostis -> <br>
followed <0190 -akoloutheo -> Jesus <2424 -Iesous -> from <br>
Galilee <1056 -Galilaia -> , ministering <1247 -diakoneo -> unto <br>
him :<br>
<br>
many MAR 001 034 And he healed <2323 -therapeuo -> many <4183 -<br>
polus -> that were sick <2560 -kakos -> of divers <4164 -<br>
poikilos -> diseases <3554 -nosos -> , and cast <1544 -ekballo -<br>
> out {many} <4183 -polus -> devils <1140 -daimonion -> ; and <br>
suffered <0863 -aphiemi -> not the devils <1140 -daimonion -> to <br>
speak <2980 -laleo -> , because <3754 -hoti -> they knew <1492 -<br>
eido -> him .<br>
<br>
many MAR 001 034 And he healed <2323 -therapeuo -> {many} <4183 -<br>
polus -> that were sick <2560 -kakos -> of divers <4164 -<br>
poikilos -> diseases <3554 -nosos -> , and cast <1544 -ekballo -<br>
> out many <4183 -polus -> devils <1140 -daimonion -> ; and <br>
suffered <0863 -aphiemi -> not the devils <1140 -daimonion -> to <br>
speak <2980 -laleo -> , because <3754 -hoti -> they knew <1492 -<br>
eido -> him .<br>
<br>
many MAR 002 002 And straightway <2112 -eutheos -> {many} <4183 -<br>
polus -> were gathered <4863 -sunago -> together <4863 -sunago -<br>
> , insomuch <5620 -hoste -> that there was no <3371 -meketi -> <br>
room <5562 -choreo -> to receive <5562 -choreo -> [ them ] , no ,<br>
 not so <3366 -mede -> much <3366 -mede -> as about <4314 -pros -<br>
> the door <2374 -thura -> : and he preached <2980 -laleo -> the <br>
word <3056 -logos -> unto them .<br>
<br>
many MAR 002 015 And it came <1096 -ginomai -> to pass , that , <br>
as Jesus <2424 -Iesous -> sat <2621 -katakeimai -> at <2621 -<br>
katakeimai -> meat in his house <3614 -oikia -> , many <4183 -<br>
polus -> publicans <5052 -telesphoreo -> and sinners <0268 -<br>
hamartolos -> sat <4873 -sunanakeimai -> also <2532 -kai -> <br>
together <4873 -sunanakeimai -> with Jesus <2424 -Iesous -> and <br>
his disciples <3101 -mathetes -> : for there were {many} <4183 -<br>
polus -> , and they followed <0190 -akoloutheo -> him .<br>
<br>
many MAR 002 015 And it came <1096 -ginomai -> to pass , that , <br>
as Jesus <2424 -Iesous -> sat <2621 -katakeimai -> at <2621 -<br>
katakeimai -> meat in his house <3614 -oikia -> , {many} <4183 -<br>
polus -> publicans <5052 -telesphoreo -> and sinners <0268 -<br>
hamartolos -> sat <4873 -sunanakeimai -> also <2532 -kai -> <br>
together <4873 -sunanakeimai -> with Jesus <2424 -Iesous -> and <br>
his disciples <3101 -mathetes -> : for there were many <4183 -<br>
polus -> , and they followed <0190 -akoloutheo -> him .<br>
<br>
many MAR 003 010 For he had healed <2323 -therapeuo -> many <br>
<4183 -polus -> ; insomuch <5620 -hoste -> that they pressed <br>
<1968 -epipipto -> upon him for to touch <0680 -haptomai -> him ,<br>
 as {many} <3745 -hosos -> as had <2192 -echo -> plagues <3148 -<br>
mastix -> .<br>
<br>
many MAR 003 010 For he had healed <2323 -therapeuo -> {many} <br>
<4183 -polus -> ; insomuch <5620 -hoste -> that they pressed <br>
<1968 -epipipto -> upon him for to touch <0680 -haptomai -> him ,<br>
 as many <3745 -hosos -> as had <2192 -echo -> plagues <3148 -<br>
mastix -> .<br>
<br>
many MAR 004 002 And he taught <1321 -didasko -> them {many} <br>
<4183 -polus -> things by parables <3850 -parabole -> , and said <br>
<3004 -lego -> unto them in his doctrine <1322 -didache -> ,<br>
<br>
many MAR 004 033 And with {many} <4183 -polus -> such <5108 -<br>
toioutos -> parables <3850 -parabole -> spake <2980 -laleo -> he <br>
the word <3056 -logos -> unto them , as they were able <1410 -<br>
dunamai -> to hear <0191 -akouo -> [ it ] .<br>
<br>
many MAR 005 009 And he asked <1905 -eperotao -> him , What <br>
<5101 -tis -> [ is ] thy name <3686 -onoma -> ? And he answered <br>
<0611 -apokrinomai -> , saying <3004 -lego -> , My name <3686 -<br>
onoma -> [ is ] Legion <3003 -legeon -> : for we are {many} <br>
<4183 -polus -> .<br>
<br>
many MAR 005 026 And had suffered <3958 -pascho -> many <4183 -<br>
polus -> things of {many} <4183 -polus -> physicians <2395 -<br>
iatros -> , and had spent <1159 -dapanao -> all <3956 -pas -> <br>
that she had <3844 -para -> , and was nothing <3367 -medeis -> <br>
bettered <5623 -opheleo -> , but rather <3123 -mallon -> grew <br>
<2064 -erchomai -> worse <5501 -cheiron -> ,<br>
<br>
many MAR 005 026 And had suffered <3958 -pascho -> {many} <4183 -<br>
polus -> things of many <4183 -polus -> physicians <2395 -iatros <br>
-> , and had spent <1159 -dapanao -> all <3956 -pas -> that she <br>
had <3844 -para -> , and was nothing <3367 -medeis -> bettered <br>
<5623 -opheleo -> , but rather <3123 -mallon -> grew <2064 -<br>
erchomai -> worse <5501 -cheiron -> ,<br>
<br>
many MAR 006 002 And when the sabbath <4521 -sabbaton -> day was <br>
come <1096 -ginomai -> , he began <0756 -archomai -> to teach <br>
<1321 -didasko -> in the synagogue <4864 -sunagoge -> : and <br>
{many} <4183 -polus -> hearing <0191 -akouo -> [ him ] were <br>
astonished <1605 -ekplesso -> , saying <3004 -lego -> , From <br>
whence <4159 -pothen -> hath this <5129 -toutoi -> [ man ] these <br>
<5023 -tauta -> things ? and what <5101 -tis -> wisdom <4678 -<br>
sophia -> [ is ] this <3588 -ho -> which is given <1325 -didomi -<br>
> unto him , that even <2532 -kai -> such <5108 -toioutos -> <br>
mighty <1411 -dunamis -> works are wrought <1096 -ginomai -> by <br>
his hands <5495 -cheir -> ?<br>
<br>
many MAR 006 013 And they cast <1544 -ekballo -> out many <4183 -<br>
polus -> devils <1140 -daimonion -> , and anointed <0218 -<br>
aleipho -> with oil <1637 -elaion -> {many} <4183 -polus -> that <br>
were sick <0732 -arrhostos -> , and healed <2323 -therapeuo -> [ <br>
them ] .<br>
<br>
many MAR 006 013 And they cast <1544 -ekballo -> out {many} <br>
<4183 -polus -> devils <1140 -daimonion -> , and anointed <0218 -<br>
aleipho -> with oil <1637 -elaion -> many <4183 -polus -> that <br>
were sick <0732 -arrhostos -> , and healed <2323 -therapeuo -> [ <br>
them ] .<br>
<br>
many MAR 006 020 For Herod <2264 -Herodes -> feared <5399 -<br>
phobeo -> John <2491 -Ioannes -> , knowing <1492 -eido -> that <br>
he was a just <1342 -dikaios -> man <0435 -aner -> and an holy <br>
<0040 -hagios -> , and observed <4933 -suntereo -> him ; and <br>
when he heard <0191 -akouo -> him , he did <4160 -poieo -> <br>
{many} <4183 -polus -> things , and heard <0191 -akouo -> him <br>
gladly <2234 -hedeos -> .<br>
<br>
many MAR 006 031 And he said <2036 -epo -> unto them , Come <br>
<1205 -deute -> ye yourselves <0846 -autos -> apart <2398 -idios <br>
-> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -<br>
topos -> , and rest <0373 -anapano -> a while <3641 -oligos -> : <br>
for there were {many} <4183 -polus -> coming <2064 -erchomai -> <br>
and going <5217 -hupago -> , and they had no <3761 -oude -> <br>
leisure <2119 -eukaireo -> so <3761 -oude -> much as to eat <br>
<5315 -phago -> .<br>
<br>
many MAR 006 033 And the people <3793 -ochlos -> saw <1492 -eido <br>
-> them departing <5217 -hupago -> , and {many} <4183 -polus -> <br>
knew <1921 -epiginosko -> him , and ran <4936 -suntrecho -> <br>
afoot <3979 -peze -> thither <1563 -ekei -> out of all <3956 -<br>
pas -> cities <4172 -polis -> , and outwent <4281 -proerchomai -<br>
> them , and came <4905 -sunerchomai -> together <4905 -<br>
sunerchomai -> unto him .<br>
<br>
many MAR 006 034 And Jesus <2424 -Iesous -> , when he came <1831 <br>
-exerchomai -> out , saw <1492 -eido -> much <4183 -polus -> <br>
people <3793 -ochlos -> , and was moved <4697 -splagchnizomai -> <br>
with compassion <4697 -splagchnizomai -> toward <1909 -epi -> <br>
them , because <3754 -hoti -> they were as sheep <4263 -probaton <br>
-> not having <2192 -echo -> a shepherd <4166 -poimen -> : and <br>
he began <0756 -archomai -> to teach <1321 -didasko -> them <br>
{many} <4183 -polus -> things .<br>
<br>
many MAR 006 038 He saith <3004 -lego -> unto them , How <4214 -<br>
posos -> {many} <4214 -posos -> loaves <0740 -artos -> have <br>
<2192 -echo -> ye ? go <5217 -hupago -> and see <1492 -eido -> . <br>
And when they knew <1097 -ginosko -> , they say <3004 -lego -> , <br>
Five <4000 -pentakischilioi -> , and two <1417 -duo -> fishes <br>
<2486 -ichthus -> .<br>
<br>
many MAR 006 056 And whithersoever <0302 -an -> he entered <1531 <br>
-eisporeuomai -> , into <1519 -eis -> villages <2968 -kome -> , <br>
or <2228 -e -> cities <4172 -polis -> , or <2228 -e -> country <br>
<0068 -agros -> , they laid <5087 -tithemi -> the sick <0770 -<br>
astheneo -> in the streets <0058 -agora -> , and besought <3870 -<br>
parakaleo -> him that they might touch <0680 -haptomai -> if <br>
<2579 -kan -> it were but the border <2899 -kraspedon -> of his <br>
garment <2440 -himation -> : and as {many} <3745 -hosos -> as <br>
touched <0680 -haptomai -> him were made <4982 -sozo -> whole <br>
<4982 -sozo -> .<br>
<br>
many MAR 007 004 And [ when they come ] from the market <0058 -<br>
agora -> , except <3362 -ean me -> they wash <0907 -baptizo -> , <br>
they eat <2068 -esthio -> not . And {many} <4183 -polus -> other <br>
<0243 -allos -> things there be , which <3739 -hos -> they have <br>
received <3880 -paralambano -> to hold <2902 -krateo -> , [ as ] <br>
the washing <0909 -baptismos -> of cups <4221 -poterion -> , and <br>
pots <3582 -xestes -> , brasen <5473 -chalkion -> vessels , and <br>
of tables <2825 -kline -> .<br>
<br>
many MAR 007 008 For laying <0863 -aphiemi -> aside <0863 -<br>
aphiemi -> the commandment <1785 -entole -> of God <2316 -theos -<br>
> , ye hold <2902 -krateo -> the tradition <3862 -paradosis -> <br>
of men <0444 -anthropos -> , [ as ] the washing <0909 -baptismos <br>
-> of pots <3582 -xestes -> and cups <4221 -poterion -> : and <br>
{many} <4183 -polus -> other <0243 -allos -> such <5108 -<br>
toioutos -> like <3946 -paromoios -> things ye do <4160 -poieo -<br>
> .<br>
<br>
many MAR 007 013 Making <0208 -akuroo -> the word <3056 -logos -<br>
> of God <2316 -theos -> of none <0208 -akuroo -> effect <0208 -<br>
akuroo -> through your <5216 -humon -> tradition <3862 -<br>
paradosis -> , which <3739 -hos -> ye have delivered <3860 -<br>
paradidomi -> : and {many} <4183 -polus -> such <5108 -toioutos -<br>
> like <3946 -paromoios -> things do <4160 -poieo -> ye .<br>
<br>
many MAR 008 005 And he asked <1905 -eperotao -> them , How <br>
<4214 -posos -> {many} <4214 -posos -> loaves <0740 -artos -> <br>
have <2192 -echo -> ye ? And they said <2036 -epo -> , Seven <br>
<2033 -hepta -> .<br>
<br>
many MAR 008 019 When I brake <2806 -klao -> the five <4002 -<br>
pente -> loaves <0740 -artos -> among <1519 -eis -> five <4000 -<br>
pentakischilioi -> thousand <4000 -pentakischilioi -> , how <br>
<4214 -posos -> {many} <4214 -posos -> baskets <2894 -kophinos -<br>
> full <4134 -pleres -> of fragments <2801 -klasma -> took <0142 <br>
-airo -> ye up ? They say <3004 -lego -> unto him , Twelve <1427 <br>
-dodeka -> .<br>
<br>
many MAR 008 020 And when the seven <2033 -hepta -> among <1519 -<br>
eis -> four <5070 -tetrakischilioi -> thousand <5070 -<br>
tetrakischilioi -> , how <4214 -posos -> {many} <4214 -posos -> <br>
baskets <4711 -spuris -> full <4138 -pleroma -> of fragments <br>
<2801 -klasma -> took <0142 -airo -> ye up ? And they said <2036 <br>
-epo -> , Seven <2033 -hepta -> .<br>
<br>
many MAR 008 031 And he began <0756 -archomai -> to teach <1321 -<br>
didasko -> them , that the Son <5207 -huios -> of man <0444 -<br>
anthropos -> must <1163 -dei -> suffer <3958 -pascho -> {many} <br>
<4183 -polus -> things , and be rejected <0593 -apodokimazo -> <br>
of the elders <4245 -presbuteros -> , and [ of ] the chief <0749 <br>
-archiereus -> priests <0749 -archiereus -> , and scribes <1122 -<br>
grammateus -> , and be killed <0615 -apokteino -> , and after <br>
<3326 -meta -> three <5140 -treis -> days <2250 -hemera -> rise <br>
<0450 -anistemi -> again <0450 -anistemi -> .<br>
<br>
many MAR 009 012 And he answered <0611 -apokrinomai -> and told <br>
<2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men -> <br>
cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth <br>
<0600 -apokathistemi -> all <3956 -pas -> things ; and how <4459 <br>
-pos -> it is written <1125 -grapho -> of the Son <5207 -huios -<br>
> of man <0444 -anthropos -> , that he must suffer <3958 -pascho <br>
-> {many} <4183 -polus -> things , and be set <1847 -exoudenoo -<br>
> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> .<br>
<br>
many MAR 009 026 And [ the spirit ] cried <2896 -krazo -> , and <br>
rent <4682 -sparasso -> him sore <4183 -polus -> , and came <br>
<1831 -exerchomai -> out of him : and he was as one dead <3498 -<br>
nekros -> ; insomuch <5620 -hoste -> that {many} <4183 -polus -> <br>
said <3004 -lego -> , He is dead <0599 -apothnesko -> .<br>
<br>
many MAR 010 031 But {many} <4183 -polus -> [ that are ] first <br>
<4413 -protos -> shall be last <2078 -eschatos -> ; and the last <br>
<2078 -eschatos -> first <4413 -protos -> .<br>
<br>
many MAR 010 045 For even <2532 -kai -> the Son <5207 -huios -> <br>
of man <0444 -anthropos -> came <2064 -erchomai -> not to be <br>
ministered <1247 -diakoneo -> unto , but to minister <1247 -<br>
diakoneo -> , and to give <1325 -didomi -> his life <5590 -<br>
psuche -> a ransom <3083 -lutron -> for {many} <4183 -polus -> .<br>
<br>
many MAR 010 048 And {many} <4183 -polus -> charged <2008 -<br>
epitimao -> him that he should hold <4623 -siopao -> his peace <br>
<4623 -siopao -> : but he cried <2896 -krazo -> the more <3123 -<br>
mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 -<br>
huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo -> <br>
on me .<br>
<br>
many MAR 011 008 And {many} <4183 -polus -> spread <4766 -<br>
stronnumi -> their garments <2440 -himation -> in the way <3598 -<br>
hodos -> : and others <0243 -allos -> cut <2875 -kopto -> down <br>
<2875 -kopto -> branches <4746 -stoibas -> off <1537 -ek -> the <br>
trees <1186 -dendron -> , and strawed <4766 -stronnumi -> [ them <br>
] in the way <3598 -hodos -> .<br>
<br>
many MAR 012 005 And again <3825 -palin -> he sent <0649 -<br>
apostello -> another <0243 -allos -> ; and him they killed <0615 <br>
-apokteino -> , and {many} <4183 -polus -> others <0243 -allos -<br>
> ; beating <1194 -dero -> some <3588 -ho -> , and killing <0615 <br>
-apokteino -> some <3588 -ho -> .<br>
<br>
many MAR 012 041 . And Jesus <2424 -Iesous -> sat <2523 -kathizo <br>
-> over <2713 -katenanti -> against <2713 -katenanti -> the <br>
treasury <1049 -gazophulakion -> , and beheld <2334 -theoreo -> <br>
how <4459 -pos -> the people <3793 -ochlos -> cast <0906 -ballo -<br>
> money <5475 -chalkos -> into <1519 -eis -> the treasury <1049 -<br>
gazophulakion -> : and {many} <4183 -polus -> that were rich <br>
<4145 -plousios -> cast <0906 -ballo -> in much <4183 -polus -> .<br>
<br>
many MAR 013 006 For many <4183 -polus -> shall come <2064 -<br>
erchomai -> in my name <3686 -onoma -> , saying <3004 -lego -> , <br>
I am <1510 -eimi -> [ Christ ] ; and shall deceive <4105 -planao <br>
-> {many} <4183 -polus -> .<br>
<br>
many MAR 013 006 For {many} <4183 -polus -> shall come <2064 -<br>
erchomai -> in my name <3686 -onoma -> , saying <3004 -lego -> , <br>
I am <1510 -eimi -> [ Christ ] ; and shall deceive <4105 -planao <br>
-> many <4183 -polus -> .<br>
<br>
many MAR 014 024 And he said <2036 -epo -> unto them , This <br>
<5124 -touto -> is my blood <0129 -haima -> of the new <2537 -<br>
kainos -> testament <1242 -diatheke -> , which <3588 -ho -> is <br>
shed <1632 -ekcheo -> for {many} <4183 -polus -> .<br>
<br>
many MAR 014 056 For {many} <4183 -polus -> bare <5576 -<br>
pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 -<br>
pseudomartureo -> against <2596 -kata -> him , but their witness <br>
<3141 -marturia -> agreed <2470 -isos -> not together .<br>
<br>
many MAR 015 003 And the chief <0749 -archiereus -> priests <br>
<0749 -archiereus -> accused <2723 -kategoreo -> him of {many} <br>
<4183 -polus -> things : but he answered <0611 -apokrinomai -> <br>
nothing <3762 -oudeis -> .<br>
<br>
many MAR 015 004 And Pilate <4091 -Pilatos -> asked <1905 -<br>
eperotao -> him again <3825 -palin -> , saying <3004 -lego -> , <br>
Answerest <0611 -apokrinomai -> thou nothing <3762 -oudeis -> ? <br>
behold <2396 -ide -> how <4214 -posos -> {many} <4214 -posos -> <br>
things they witness <2649 -katamartureo -> against thee .<br>
<br>
many MAR 015 041 ( Who also <2532 -kai -> , when <3753 -hote -> <br>
he was in Galilee <1056 -Galilaia -> , followed <0190 -<br>
akoloutheo -> him , and ministered <1247 -diakoneo -> unto him ; <br>
) and {many} <4183 -polus -> other <0243 -allos -> women which <br>
<3588 -ho -> came <4872 -sunanabaino -> up with him unto <br>
Jerusalem <2414 -Hierosoluma -> .<br>
<br>
many LUK 001 001 . Forasmuch 1895 -epeideper - as {many} 4183 -<br>
polus - have taken 2021 -epicheireo - in hand 2021 -epicheireo - <br>
to set 0392 -anatassomai - forth LUK 0392 -anatassomai - in <br>
order 1299 -diatasso - a declaration 1335 -diegesis - of those <br>
3588 -ho - things 4229 -pragma - which are most surely 4135 -<br>
plerophoreo - believed 4135 -plerophoreo - among 1722 -en - us ,<br>
<br>
many LUK 001 014 And thou shalt have 2071 -esomai - joy 5479 -<br>
chara - and gladness 0020 -agalliasis - ; and {many} 4183 -polus <br>
- shall rejoice 5463 -chairo - at 1909 -epi - his birth 1083 -<br>
gennesis - .<br>
<br>
many LUK 001 016 And {many} 4183 -polus - of the children 5207 -<br>
huios - of Israel 2474 -Israel - shall he turn 1994 -epistrepho -<br>
 to the Lord 2962 -kurios - their God 2316 -theos - .<br>
<br>
many LUK 002 034 And Simeon 4826 -Sumeon - blessed 2127 -eulogeo <br>
- them , and said 2036 -epo - unto Mary 3137 -Maria - his mother <br>
3384 -meter - , Behold 2400 -idou - , this 3778 -houtos - [ <br>
child ] is set 2749 -keimai - for the fall 4431 -ptosis - and <br>
rising LUK 0386 -anastasis - again 0386 -anastasis - of {many} <br>
4183 -polus - in Israel 2474 -Israel - ; and for a sign 4592 -<br>
semeion - which shall be spoken LUK 0483 -antilego - against LUK <br>
0483 -antilego - ;<br>
<br>
many LUK 002 035 ( Yea , a sword 4501 -rhomphaia - shall pierce <br>
1330 -dierchomai - through 1330 -dierchomai - thy own soul 5590 -<br>
psuche - also 2532 -kai - , ) that the thoughts 1261 -<br>
dialogismos - of {many} 4183 -polus - hearts 2588 -kardia - may <br>
be revealed 0601 -apokalupto - .<br>
<br>
many LUK 003 018 And {many} 4183 -polus - other 2087 -heteros - <br>
things in his exhortation 3870 -parakaleo - preached 2097 -<br>
euaggelizo - he unto the people 2992 -laos - .<br>
<br>
many LUK 004 025 But I tell 3004 -lego - you of a truth LUK 0225 <br>
-aletheia - , {many} 4183 -polus - widows 5503 -chera - were in <br>
Israel 2474 -Israel - in the days 2250 -hemera - of Elias 2243 -<br>
Helias - , when 3753 -hote - the heaven 3772 -ouranos - was shut <br>
2808 -kleio - up three 5140 -treis - years 2094 -etos - and six <br>
1803 -hex - months 3376 -men - , when 5613 -hos - great 3173 -<br>
megas - famine 3042 -limos - was throughout 1909 -epi - all 3956 <br>
-pas - the land 1093 -ge - ;<br>
<br>
many LUK 004 027 And {many} 4183 -polus - lepers 3015 -lepros - <br>
were in Israel 2474 -Israel - in the time 1909 -epi - of Eliseus <br>
1666 -Elissaios - the prophet 4396 -prophetes - ; and none 3762 -<br>
oudeis - of them was cleansed 2511 -katharizo - , saving 1508 -<br>
ei me - Naaman 3497 -Neeman - the Syrian 4948 -Suros - .<br>
<br>
many LUK 004 041 And devils 1140 -daimonion - also 2532 -kai - <br>
came 1831 -exerchomai - out of {many} 4183 -polus - , crying <br>
2896 -krazo - out , and saying 3004 -lego - , Thou art 1488 -ei -<br>
 Christ 5547 -Christos - the Son 5207 -huios - of God 2316 -<br>
theos - . And he rebuking 2008 -epitimao - [ them ] suffered <br>
1439 -eao - them not to speak 2980 -laleo - : for they knew that <br>
he was Christ 5547 -Christos - .<br>
<br>
many LUK 007 011 . And it came 1096 -ginomai - to pass the day <br>
2250 -hemera - after 1836 -hexes - , that he went 4198 -<br>
poreuomai - into 1519 -eis - a city 4172 -polis - called 2564 -<br>
kaleo - Nain 3484 -Nain - ; and {many} 2425 -hikanos - of his <br>
disciples 3101 -mathetes - went 4848 -sumporeuomai - with him , <br>
and much 4183 -polus - people 3793 -ochlos - .<br>
<br>
many LUK 007 021 And in that same LUK 0846 -autos - hour 5610 -<br>
hora - he cured 2323 -therapeuo - many 4183 -polus - of [ their <br>
] infirmities 3554 -nosos - and plagues 3148 -mastix - , and of <br>
evil 4190 -poneros - spirits 4151 -pneuma - ; and unto {many} <br>
4183 -polus - [ that were ] blind 5185 -tuphlos - he gave 5483 -<br>
charizomai - sight LUK 0991 -blepo - .<br>
<br>
many LUK 007 021 And in that same LUK 0846 -autos - hour 5610 -<br>
hora - he cured 2323 -therapeuo - {many} 4183 -polus - of [ <br>
their ] infirmities 3554 -nosos - and plagues 3148 -mastix - , <br>
and of evil 4190 -poneros - spirits 4151 -pneuma - ; and unto <br>
many 4183 -polus - [ that were ] blind 5185 -tuphlos - he gave <br>
5483 -charizomai - sight LUK 0991 -blepo - .<br>
<br>
many LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - <br>
unto thee , Her sins 0266 -hamartia - , which 3588 -ho - are <br>
{many} 4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for <br>
she loved LUK 0025 -agapao - much 4183 -polus - : but to whom <br>
3739 -hos - little 3641 -oligos - is forgiven LUK 0863 -aphiemi -<br>
 , [ the same ] loveth LUK 0025 -agapao - little 3641 -oligos - .<br>
<br>
many LUK 008 003 And Joanna 2489 -Ioanna - the wife 1135 -gune - <br>
of Chuza 5529 -Chouzas - Herod s 2264 -Herodes - steward 2012 -<br>
epitropos - , and Susanna 4677 -Sousanna - , and {many} 4183 -<br>
polus - others 2087 -heteros - , which 3748 -hostis - ministered <br>
1247 -diakoneo - unto him of their substance 5224 -huparchonta - <br>
.<br>
<br>
many LUK 008 030 And Jesus 2424 -Iesous - asked 1905 -eperotao - <br>
him , saying 3004 -lego - , What 5101 -tis - is thy name 3686 -<br>
onoma - ? And he said 2036 -epo - , Legion 3003 -legeon - : <br>
because 3754 -hoti - {many} 4183 -polus - devils 1140 -daimonion <br>
- were entered 1525 -eiserchomai - into 1519 -eis - him .<br>
<br>
many LUK 008 032 And there was there 1563 -ekei - an herd LUK <br>
0034 -agele - of {many} 2425 -hikanos - swine 5519 -choiros - <br>
feeding 1006 -bosko - on 1722 -en - the mountain 3735 -oros - : <br>
and they besought 3870 -parakaleo - him that he would suffer <br>
2010 -epitrepo - them to enter 1525 -eiserchomai - into 1519 -<br>
eis - them . And he suffered 2010 -epitrepo - them .<br>
<br>
many LUK 009 022 Saying 2036 -epo - , The Son 5207 -huios - of <br>
man LUK 0444 -anthropos - must 1163 -dei - suffer 3958 -pascho - <br>
{many} 4183 -polus - things , and be rejected LUK 0593 -<br>
apodokimazo - of the elders 4245 -presbuteros - and chief LUK <br>
0749 -archiereus - priests LUK 0749 -archiereus - and scribes <br>
1122 -grammateus - , and be slain LUK 0615 -apokteino - , and be <br>
raised 1453 -egeiro - the third 5154 -tritos - day 2250 -hemera -<br>
 .<br>
<br>
many LUK 010 024 For I tell 3004 -lego - you , that {many} 4183 -<br>
polus - prophets 4396 -prophetes - and kings LUK 0935 -basileus -<br>
 have desired 2309 -thelo - to see 1492 -eido - those things <br>
which 3739 -hos - ye see LUK 0991 -blepo - , and have not seen <br>
1492 -eido - [ them ] ; and to hear 0191 -akouo - those things <br>
which 3739 -hos - ye hear LUK 0191 -akouo - , and have not heard <br>
LUK 0191 -akouo - [ them ] .<br>
<br>
many LUK 010 041 And Jesus 2424 -Iesous - answered LUK 0611 -<br>
apokrinomai - and said 2036 -epo - unto her , Martha 3136 -<br>
Martha - , Martha 3136 -Martha - , thou art careful 3309 -<br>
merimnao - and troubled 5182 -turbazo - about 4012 -peri - <br>
{many} 4183 -polus - things :<br>
<br>
many LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei <br>
kai - he will not rise 1453 -egeiro - and give 1325 -didomi - <br>
him , because 1223 -dia - he is his friend 5384 -philos - , yet <br>
1065 -ge - because 1223 -dia - of his importunity LUK 0335 -<br>
anaideia - he will rise LUK 0450 -anistemi - and give 1325 -<br>
didomi - him as {many} 3745 -hosos - as he needeth 5535 -chreizo <br>
- .<br>
<br>
many LUK 011 053 And as he said 3004 -lego - these 5023 -tauta - <br>
things unto them , the scribes 1122 -grammateus - and the <br>
Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to urge <br>
1758 -enecho - [ him ] vehemently 1171 -deinos - , and to <br>
provoke LUK 0653 -apostomatizo - him to speak 0653 -apostomatizo <br>
- of {many} 4119 -pleion - things :<br>
<br>
many LUK 012 007 But even 2532 -kai - the very 2532 -kai - hairs <br>
2359 -thrix - of your 5216 -humon - head 2776 -kephale - are all <br>
3956 -pas - numbered 0705 -arithmeo - . Fear 5399 -phobeo - not <br>
therefore 3767 -oun - : ye are of more 1308 -diaphero - value <br>
1308 -diaphero - than {many} 4183 -polus - sparrows 4765 -<br>
strouthion - .<br>
<br>
many LUK 012 019 And I will say 2046 -ereo - to my soul 5590 -<br>
psuche - , Soul 5590 -psuche - , thou hast 2192 -echo - much <br>
4183 -polus - goods 0018 -agathos - laid 2749 -keimai - up for <br>
{many} 4183 -polus - years 2094 -etos - ; take thine ease LUK <br>
0373 -anapano - , eat 5315 -phago - , drink 4095 -pino - , [ and <br>
] be merry 2165 -euphraino - .<br>
<br>
many LUK 012 047 And that servant 1401 -doulos - , which 3588 -<br>
ho - knew 1097 -ginosko - his lord s 2962 -kurios - will 2307 -<br>
thelema - , and prepared 2090 -hetoimazo - not [ himself ] , <br>
neither 3366 -mede - did 4160 -poieo - according 4314 -pros - to <br>
his will 2307 -thelema - , shall be beaten 1194 -dero - with <br>
{many} 4183 -polus - [ stripes ] .<br>
<br>
many LUK 013 024 Strive LUK 0075 -agonizomai - to enter 1525 -<br>
eiserchomai - in at 1223 -dia - the strait 4728 -stenos - gate <br>
4439 -pule - : for {many} 4183 -polus - , I say 3004 -lego - <br>
unto you , will seek 2212 -zeteo - to enter 1525 -eiserchomai - <br>
in , and shall not be able 2480 -ischuo - .<br>
<br>
many LUK 014 016 Then 1161 -de - said 2036 -epo - he unto him , <br>
A certain 5100 -tis - man LUK 0444 -anthropos - made 4160 -poieo <br>
- a great 3173 -megas - supper 1173 -deipnon - , and bade 2564 -<br>
kaleo - {many} 4183 -polus - :<br>
<br>
many LUK 015 013 And not {many} 4183 -polus - days 2250 -hemera -<br>
 after 3326 -meta - the younger 3501 -neos - son 5207 -huios - <br>
gathered 4863 -sunago - all 0537 -hapas - together 4863 -sunago -<br>
 , and took LUK 0589 -apodemeo - his journey LUK 0589 -apodemeo -<br>
 into 1519 -eis - a far 3117 -makros - country 5561 -chora - , <br>
and there 1563 -ekei - wasted 1287 -diaskorpizo - his substance <br>
3776 -ousia - with riotous LUK 0811 -asotos - living 2198 -zao - <br>
.<br>
<br>
many LUK 015 017 And when he came 2064 -erchomai - to himself <br>
1438 -heautou - , he said 2036 -epo - , How 4214 -posos - {many} <br>
4214 -posos - hired 3407 -misthios - servants 3407 -misthios - <br>
of my father s 3962 -pater - have bread LUK 0740 -artos - enough <br>
4052 -perisseuo - and to spare 4052 -perisseuo - , and I perish <br>
LUK 0622 -apollumi - with hunger 3042 -limos - !<br>
<br>
many LUK 015 029 And he answering LUK 0611 -apokrinomai - said <br>
2036 -epo - to [ his ] father 3962 -pater - , Lo 2400 -idou - , <br>
these 5118 -tosoutos - {many} 5118 -tosoutos - years 2094 -etos -<br>
 do I serve 1398 -douleuo - thee , neither 3763 -oudepote - <br>
transgressed 3928 -parerchomai - I at 3763 -oudepote - any 3763 -<br>
oudepote - time thy commandment 1785 -entole - : and yet thou <br>
never 3763 -oudepote - gavest 1325 -didomi - me a kid 2056 -<br>
eriphos - , that I might make 2165 -euphraino - merry 2165 -<br>
euphraino - with my friends 5384 -philos - :<br>
<br>
many LUK 017 025 But first 4412 -proton - must 1163 -dei - he <br>
suffer 3958 -pascho - {many} 4183 -polus - things , and be <br>
rejected LUK 0593 -apodokimazo - of this 5026 -taute - <br>
generation 1074 -genea - .<br>
<br>
many LUK 021 008 And he said 2036 -epo - , Take heed LUK 0991 -<br>
blepo - that ye be not deceived 4105 -planao - : for {many} 4183 <br>
-polus - shall come 2064 -erchomai - in my name 3686 -onoma - , <br>
saying 3004 -lego - , I am 1510 -eimi - [ Christ ] ; and the <br>
time 2540 -kairos - draweth near 1448 -eggizo - : go 4198 -<br>
poreuomai - ye not therefore 3767 -oun - after 3694 -opiso - <br>
them .<br>
<br>
many LUK 022 065 And {many} 4183 -polus - other 2087 -heteros - <br>
things blasphemously 0987 -blasphemeo - spake 3004 -lego - they <br>
against 1519 -eis - him .<br>
<br>
many LUK 023 008 And when Herod 2264 -Herodes - saw 1492 -eido - <br>
Jesus 2424 -Iesous - , he was exceeding 3029 -lian - glad 5463 -<br>
chairo - : for he was desirous 2309 -thelo - to see 1492 -eido - <br>
him of a long 2425 -hikanos - [ season ] , because 1223 -dia - <br>
he had heard 0191 -akouo - {many} 4183 -polus - things of him ; <br>
and he hoped 1679 -elpizo - to have seen 1492 -eido - some 5100 -<br>
tis - miracle 4592 -semeion - done 1096 -ginomai - by him .<br>
<br>
many LUK 023 009 Then 1161 -de - he questioned 1905 -eperotao - <br>
with him in {many} 2425 -hikanos - words 3056 -logos - ; but he <br>
answered 0611 -apokrinomai - him nothing 3762 -oudeis - .<br>
<br>
many JOH 001 012 But as {many} <3745 -hosos -> as received <2983 <br>
-lambano -> him , to them gave <1325 -didomi -> he power <1849 -<br>
exousia -> to become <1096 -ginomai -> the sons <5043 -teknon -> <br>
of God <2316 -theos -> , [ even ] to them that believe <4100 -<br>
pisteuo -> on <1519 -eis -> his name <3686 -onoma -> :<br>
<br>
many JOH 002 012 . After <3326 -meta -> this <5124 -touto -> he <br>
went <2597 -katabaino -> down <2597 -katabaino -> to Capernaum <br>
<2584 -Kapernaoum -> , he , and his mother <3384 -meter -> , and <br>
his brethren <0080 -adephos -> , and his disciples <3101 -<br>
mathetes -> : and they continued <3306 -meno -> there <1563 -<br>
ekei -> not {many} <4183 -polus -> days <2250 -hemera -> .<br>
<br>
many JOH 002 023 . Now <1161 -de -> when <5613 -hos -> he was in <br>
Jerusalem <2414 -Hierosoluma -> at <1722 -en -> the passover <br>
<3957 -pascha -> , in the feast <1859 -heorte -> [ day ] , <br>
{many} <4183 -polus -> believed <4100 -pisteuo -> in his name <br>
<3686 -onoma -> , when they saw <2334 -theoreo -> the miracles <br>
<4592 -semeion -> which <3739 -hos -> he did <4160 -poieo -> .<br>
<br>
many JOH 004 039 And {many} <4183 -polus -> of the Samaritans <br>
<4541 -Samareites -> of that city <4172 -polis -> believed <4100 <br>
-pisteuo -> on <1519 -eis -> him for the saying <3056 -logos -> <br>
of the woman <1135 -gune -> , which testified <3140 -martureo -> <br>
, He told <2036 -epo -> me all <3956 -pas -> that ever <3745 -<br>
hosos -> I did <4160 -poieo -> .<br>
<br>
many JOH 004 041 And {many} <4183 -polus -> more <4119 -pleion -<br>
> believed <4100 -pisteuo -> because <1223 -dia -> of his own <br>
word <3056 -logos -> ;<br>
<br>
many JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -<br>
hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -<br>
pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and <br>
two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -<br>
opsarion -> : but what <5101 -tis -> are they among <1519 -eis -<br>
> so <5118 -tosoutos -> {many} <5118 -tosoutos -> ?<br>
<br>
Many JOH 006 060 . {Many} <4183 -polus -> therefore <3767 -oun -<br>
> of his disciples <3101 -mathetes -> , when they had heard <br>
<0191 -akouo -> [ this ] , said <2036 -epo -> , This <3778 -<br>
houtos -> is an hard <4642 -skleros -> saying <3056 -logos -> ; <br>
who <5101 -tis -> can <1410 -dunamai -> hear <0191 -akouo -> it?<br>
<br>
many JOH 006 066 From that [ time ] {many} <4183 -polus -> of <br>
his disciples <3101 -mathetes -> went <0565 -aperchomai -> back <br>
<3694 -opiso -> , and walked <4043 -peripateo -> no <3765 -<br>
ouketi -> more <3765 -ouketi -> with him .<br>
<br>
many JOH 007 031 And {many} <4183 -polus -> of the people <3793 -<br>
ochlos -> believed <4100 -pisteuo -> on <1519 -eis -> him , and <br>
said <3004 -lego -> , When <3752 -hotan -> Christ <5547 -<br>
Christos -> cometh <2064 -erchomai -> , will he do <4160 -poieo -<br>
> more <4119 -pleion -> miracles <4592 -semeion -> than these <br>
<5130 -touton -> which <3739 -hos -> this <3778 -houtos -> [ man <br>
] hath done <4160 -poieo -> ?<br>
<br>
Many JOH 007 040 {Many} <4183 -polus -> of the people <3793 -<br>
ochlos -> therefore <3767 -oun -> , when they heard <0191 -akouo <br>
-> this <3588 -ho -> saying <3056 -logos -> , said <3004 -lego -<br>
> , Of a truth <0230 -alethos -> this <3778 -houtos -> is the <br>
Prophet <4396 -prophetes -> .<br>
<br>
many JOH 008 026 I have <2192 -echo -> {many} <4183 -polus -> <br>
things to say <2980 -laleo -> and to judge <2919 -krino -> of <br>
you : but he that sent <3992 -pempo -> me is true <0227 -alethes <br>
-> ; and I speak <3004 -lego -> to the world <2889 -kosmos -> <br>
those <5023 -tauta -> things which <3739 -hos -> I have heard <br>
<0191 -akouo -> of him .<br>
<br>
many JOH 008 030 As he spake <2980 -laleo -> these <5023 -tauta -<br>
> words , {many} <4183 -polus -> believed <4100 -pisteuo -> on <br>
<1519 -eis -> him .<br>
<br>
many JOH 010 020 And {many} <4183 -polus -> of them said <3004 -<br>
lego -> , He hath <2192 -echo -> a devil <1140 -daimonion -> , <br>
and is mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 -<br>
akouo -> ye him ?<br>
<br>
Many JOH 010 032 Jesus <2424 -Iesous -> answered <0611 -<br>
apokrinomai -> them , {Many} <4183 -polus -> good <2570 -kalos -<br>
> works <2041 -ergon -> have I shewed <1166 -deiknuo -> you from <br>
my Father <3962 -pater -> ; for which <4169 -poios -> of those <br>
<0846 -autos -> works <2041 -ergon -> do ye stone <3034 -lithazo <br>
-> me ?<br>
<br>
many JOH 010 041 And {many} <4183 -polus -> resorted <2064 -<br>
erchomai -> unto him , and said <3004 -lego -> , John <2491 -<br>
Ioannes -> did <4160 -poieo -> no <3762 -oudeis -> miracle <4592 <br>
-semeion -> : but all <3956 -pas -> things that John <2491 -<br>
Ioannes -> spake <2036 -epo -> of this <5127 -toutou -> man were <br>
true <0227 -alethes -> .<br>
<br>
many JOH 010 042 And {many} <4183 -polus -> believed <4100 -<br>
pisteuo -> on <1519 -eis -> him there <1563 -ekei -> .<br>
<br>
many JOH 011 019 And {many} <4183 -polus -> of the Jews <2453 -<br>
Ioudaios -> came <2064 -erchomai -> to Martha <3136 -Martha -> <br>
and Mary <3137 -Maria -> , to comfort <3888 -paramutheomai -> <br>
them concerning <4012 -peri -> their brother <0080 -adephos -> .<br>
<br>
many JOH 011 045 . Then <3767 -oun -> {many} <4183 -polus -> of <br>
the Jews <2453 -Ioudaios -> which <3588 -ho -> came <2064 -<br>
erchomai -> to Mary <3137 -Maria -> , and had seen <2300 -<br>
theaomai -> the things which <3739 -hos -> Jesus <2424 -Iesous -<br>
> did <4160 -poieo -> , believed <4100 -pisteuo -> on <1519 -eis <br>
-> him .<br>
<br>
many JOH 011 047 Then <3767 -oun -> gathered <4863 -sunago -> <br>
the chief <0749 -archiereus -> priests <0749 -archiereus -> and <br>
the Pharisees <5330 -Pharisaios -> a council <4892 -sunedrion -> <br>
, and said <3004 -lego -> , What <5101 -tis -> do <4160 -poieo -<br>
> we ? for this <3778 -houtos -> man <0444 -anthropos -> doeth <br>
<4160 -poieo -> {many} <4183 -polus -> miracles <4592 -semeion -<br>
> .<br>
<br>
many JOH 011 055 And the Jews <2453 -Ioudaios -> passover <3957 -<br>
pascha -> was nigh <1451 -eggus -> at <1451 -eggus -> hand : and <br>
{many} <4183 -polus -> went <0305 -anabaino -> out of the <br>
country <5561 -chora -> up to Jerusalem <2414 -Hierosoluma -> <br>
before <4253 -pro -> the passover <3957 -pascha -> , to purify <br>
<0048 -hagnizo -> themselves <1438 -heautou -> .<br>
<br>
many JOH 012 011 Because <3754 -hoti -> that by reason <1223 -<br>
dia -> of him {many} <4183 -polus -> of the Jews <2453 -Ioudaios <br>
-> went <5217 -hupago -> away <5217 -hupago -> , and believed <br>
<4100 -pisteuo -> on <1519 -eis -> Jesus <2424 -Iesous -> .<br>
<br>
many JOH 012 037 . But though he had done <4160 -poieo -> so <br>
<5118 -tosoutos -> {many} <5118 -tosoutos -> miracles <4592 -<br>
semeion -> before <1715 -emprosthen -> them , yet they believed <br>
<4100 -pisteuo -> not on <1519 -eis -> him :<br>
<br>
many JOH 012 042 . Nevertheless <3305 -mentoi -> among <1537 -ek <br>
-> the chief <0758 -archon -> rulers <0758 -archon -> also <2532 <br>
-kai -> {many} <4183 -polus -> believed <4100 -pisteuo -> on <br>
<1519 -eis -> him ; but because <1223 -dia -> of the Pharisees <br>
<5330 -Pharisaios -> they did not confess <3670 -homologeo -> [ <br>
him ] , lest <3361 -me -> they should be put <1096 -ginomai -> <br>
out of the synagogue <0656 -aposunagogos -> :<br>
<br>
many JOH 014 002 In my Father s <3962 -pater -> house <3614 -<br>
oikia -> are {many} <4183 -polus -> mansions <3438 -mone -> : if <br>
<1490 -ei de me ( ge ) -> [ it were ] not [ so ] , I would have <br>
told <2036 -epo -> you . I go <4198 -poreuomai -> to prepare <br>
<2090 -hetoimazo -> a place <5117 -topos -> for you .<br>
<br>
many JOH 016 012 I have <2192 -echo -> yet <2089 -eti -> {many} <br>
<4183 -polus -> things to say <3004 -lego -> unto you , but ye <br>
cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -<br>
arti -> .<br>
<br>
many JOH 017 002 As thou hast given <1325 -didomi -> him power <br>
<1849 -exousia -> over all <3956 -pas -> flesh <4561 -sarx -> , <br>
that he should give <1325 -didomi -> eternal <0166 -aionios -> <br>
life <2222 -zoe -> to as {many} as thou hast given <1325 -didomi <br>
-> him .<br>
<br>
many JOH 019 020 This <5126 -touton -> title <5102 -titlos -> <br>
then <3767 -oun -> read <0314 -anaginosko -> {many} <4183 -polus <br>
-> of the Jews <2453 -Ioudaios -> : for the place <5117 -topos -<br>
> where <3699 -hopou -> Jesus <2424 -Iesous -> was crucified <br>
<4717 -stauroo -> was nigh <1451 -eggus -> to the city <4172 -<br>
polis -> : and it was written <1125 -grapho -> in Hebrew <1447 -<br>
Hebraisti -> , [ and ] Greek <1676 -Hellenisti -> , [ and ] <br>
Latin <4513 -Rhomaikos -> .<br>
<br>
many JOH 020 030 And {many} <4183 -polus -> other <0243 -allos -<br>
> signs <4591 -semaino -> truly <3303 -men -> did <4160 -poieo -<br>
> Jesus <2424 -Iesous -> in the presence <1799 -enopion -> of <br>
his disciples <3101 -mathetes -> , which <3739 -hos -> are not <br>
written <1125 -grapho -> in this <5129 -toutoi -> book <0975 -<br>
biblion -> :<br>
<br>
many JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros -> <br>
went <0305 -anabaino -> up , and drew <1670 -helkuo -> the net <br>
<1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of <br>
great <3173 -megas -> fishes <2486 -ichthus -> , an hundred <br>
<1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140 <br>
-treis -> : and for all there were so <5118 -tosoutos -> {many} <br>
<5118 -tosoutos -> , yet was not the net <1350 -diktuon -> <br>
broken <4977 -schizo -> .<br>
<br>
many JOH 021 025 And there are also <2532 -kai -> {many} <4183 -<br>
polus -> other <0243 -allos -> things which <3745 -hosos -> <br>
Jesus <2424 -Iesous -> did <4160 -poieo -> , the which <3748 -<br>
hostis -> , if <1437 -ean -> they should be written <1125 -<br>
grapho -> every <2596 -kata -> one <1520 -heis -> , I suppose <br>
<3633 -oiomai -> that even <3761 -oude -> the world <2889 -<br>
kosmos -> itself <0846 -autos -> could not contain <5562 -choreo <br>
-> the books <0975 -biblion -> that should be written <1125 -<br>
grapho -> . Amen <0281 -amen -> .<br>
<br>
many ACT 001 003 To whom <3739 -hos -> also <2532 -kai -> he <br>
shewed <3936 -paristemi -> himself <1438 -heautou -> alive <2198 <br>
-zao -> after <3326 -meta -> his passion <3958 -pascho -> by <br>
{many} <4183 -polus -> infallible proofs <5039 -tekmerion -> , <br>
being seen <3700 -optanomai -> of them forty <5062 -tessarakonta <br>
-> days <2250 -hemera -> , and speaking <3004 -lego -> of the <br>
things pertaining <4012 -peri -> to the kingdom <0932 -basileia -<br>
> of God <2316 -theos -> :<br>
<br>
many ACT 001 005 For John <2491 -Ioannes -> truly <3303 -men -> <br>
baptized <0907 -baptizo -> with water <5204 -hudor -> ; but ye <br>
shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios -<br>
> Ghost <4151 -pneuma -> not {many} <4183 -polus -> days <2250 -<br>
hemera -> hence <5025 -tautais -> .<br>
<br>
many ACT 002 039 For the promise <1860 -epaggelia -> is unto you <br>
, and to your <5216 -humon -> children <5043 -teknon -> , and to <br>
all <3956 -pas -> that are afar <3112 -makran -> off , [ even ] <br>
as {many} <3745 -hosos -> as the Lord <2962 -kurios -> our God <br>
<2316 -theos -> shall call <4341 -proskaleomai -> .<br>
<br>
many ACT 002 040 And with {many} <4119 -pleion -> other <2087 -<br>
heteros -> words <3056 -logos -> did he testify <1263 -<br>
diamarturomai -> and exhort <3870 -parakaleo -> , saying <3004 -<br>
lego -> , Save <4982 -sozo -> yourselves from this <5026 -taute -<br>
> untoward <4646 -skolios -> generation <1074 -genea -> .<br>
<br>
many ACT 002 043 And fear <5401 -phobos -> came <1096 -ginomai -<br>
> upon every <3956 -pas -> soul <5590 -psuche -> : and {many} <br>
<4183 -polus -> wonders <5059 -teras -> and signs <4591 -semaino <br>
-> were done <1096 -ginomai -> by the apostles <0652 -apostolos -<br>
> .<br>
<br>
many ACT 003 024 Yea <1161 -de -> , and all <3956 -pas -> the <br>
prophets <4396 -prophetes -> from Samuel <4545 -Samouel -> and <br>
those <3588 -ho -> that follow <2517 -kathexes -> after <2517 -<br>
kathexes -> , as {many} <3745 -hosos -> as have spoken <2980 -<br>
laleo -> , have likewise <2532 -kai -> foretold <4293 -<br>
prokataggello -> of these <5025 -tautais -> days <2250 -hemera -<br>
> .<br>
<br>
many ACT 004 004 Howbeit {many} <4183 -polus -> of them which <br>
heard <0191 -akouo -> the word <3056 -logos -> believed <4100 -<br>
pisteuo -> ; and the number <0706 -arithmos -> of the men <0435 -<br>
aner -> was about <5616 -hosei -> five <4002 -pente -> thousand <br>
<5505 -chilias -> .<br>
<br>
many ACT 004 006 And Annas <0452 -Annas -> the high <0749 -<br>
archiereus -> priest <0749 -archiereus -> , and Caiaphas <2533 -<br>
Kaiaphas -> , and John <2491 -Ioannes -> , and Alexander <0223 -<br>
Alexandros -> , and as {many} <3745 -hosos -> as were of the <br>
kindred <1085 -genos -> of the high <0749 -archiereus -> priest <br>
<0748 -archieratikos -> , were gathered <4863 -sunago -> <br>
together <4863 -sunago -> at <1519 -eis -> Jerusalem <2419 -<br>
Hierousalem -> .<br>
<br>
many ACT 004 034 Neither <3761 -oude -> was there any <5100 -tis <br>
-> among <1722 -en -> them that lacked <1729 -endees -> : for as <br>
{many} <3745 -hosos -> as were possessors <2935 -ktetor -> of <br>
lands <5564 -chorion -> or <2228 -e -> houses <3614 -oikia -> <br>
sold <4453 -poleo -> them , and brought <5342 -phero -> the <br>
prices <5092 -time -> of the things that were sold <4097 -<br>
piprasko -> ,<br>
<br>
many ACT 005 011 And great <3173 -megas -> fear <5401 -phobos -> <br>
came <1096 -ginomai -> upon all <3650 -holos -> the church <1577 <br>
-ekklesia -> , and upon as {many} as heard <0191 -akouo -> these <br>
<5023 -tauta -> things .<br>
<br>
many ACT 005 012 . And by the hands <5495 -cheir -> of the <br>
apostles <0652 -apostolos -> were {many} <4183 -polus -> signs <br>
<4591 -semaino -> and wonders <5059 -teras -> wrought <1096 -<br>
ginomai -> among <1722 -en -> the people <2992 -laos -> ; ( and <br>
they were all <0537 -hapas -> with one <3661 -homothumadon -> <br>
accord <3661 -homothumadon -> in Solomon s <4672 -Solomon -> <br>
porch <4745 -stoa -> .<br>
<br>
many ACT 005 036 For before <4253 -pro -> these <5130 -touton -> <br>
days <2250 -hemera -> rose <0450 -anistemi -> up Theudas <2333 -<br>
Theudas -> , boasting <3004 -lego -> himself <1438 -heautou -> <br>
to be somebody <5100 -tis -> ; to whom <3739 -hos -> a number <br>
<0706 -arithmos -> of men <0435 -aner -> , about <5616 -hosei -> <br>
four hundred <5071 -tetrakosioi -> , joined <4347 -proskollao -> <br>
themselves : who <3739 -hos -> was slain <0337 -anaireo -> ; and <br>
all <3956 -pas -> , as {many} <3745 -hosos -> as obeyed <3982 -<br>
peitho -> him , were scattered <1262 -dialuo -> , and brought <br>
<1096 -ginomai -> to nought <3762 -oudeis -> .<br>
<br>
many ACT 005 037 After <3326 -meta -> this <5126 -touton -> man <br>
rose <0450 -anistemi -> up Judas <2455 -Ioudas -> of Galilee <br>
<1056 -Galilaia -> in the days <2250 -hemera -> of the taxing <br>
<0583 -apographo -> , and drew <0868 -aphistemi -> away <0868 -<br>
aphistemi -> much <2425 -hikanos -> people <2992 -laos -> after <br>
<3694 -opiso -> him : he also <2548 -kakeinos -> perished <0622 -<br>
apollumi -> ; and all <3956 -pas -> , [ even ] as {many} <3745 -<br>
hosos -> as obeyed <3982 -peitho -> him , were dispersed <1287 -<br>
diaskorpizo -> .<br>
<br>
many ACT 008 007 For unclean <0169 -akathartos -> spirits <4151 -<br>
pneuma -> , crying <0994 -boao -> with loud <3173 -megas -> <br>
voice <5456 -phone -> , came <1831 -exerchomai -> out of many <br>
<4183 -polus -> that were possessed <2192 -echo -> [ with them ] <br>
: and {many} <4183 -polus -> taken with palsies <3886 -paraluo -<br>
> , and that were lame <5560 -cholos -> , were healed <2323 -<br>
therapeuo -> .<br>
<br>
many ACT 008 007 For unclean <0169 -akathartos -> spirits <4151 -<br>
pneuma -> , crying <0994 -boao -> with loud <3173 -megas -> <br>
voice <5456 -phone -> , came <1831 -exerchomai -> out of {many} <br>
<4183 -polus -> that were possessed <2192 -echo -> [ with them ] <br>
: and many <4183 -polus -> taken with palsies <3886 -paraluo -> ,<br>
 and that were lame <5560 -cholos -> , were healed <2323 -<br>
therapeuo -> .<br>
<br>
many ACT 008 025 And they , when they had testified <1263 -<br>
diamarturomai -> and preached <2980 -laleo -> the word <3056 -<br>
logos -> of the Lord <2962 -kurios -> , returned <5290 -<br>
hupostrepho -> to Jerusalem <2419 -Hierousalem -> , and preached <br>
<2097 -euaggelizo -> the gospel <2097 -euaggelizo -> in {many} <br>
<4183 -polus -> villages <2968 -kome -> of the Samaritans <4541 -<br>
Samareites -> .<br>
<br>
many ACT 009 013 Then <1161 -de -> Ananias <0367 -Ananias -> <br>
answered <0611 -apokrinomai -> , Lord <2962 -kurios -> , I have <br>
heard <0191 -akouo -> by {many} <4183 -polus -> of this <5127 -<br>
toutou -> man <0435 -aner -> , how <3745 -hosos -> much <3745 -<br>
hosos -> evil <2556 -kakos -> he hath done <4160 -poieo -> to <br>
thy saints <0040 -hagios -> at <1722 -en -> Jerusalem <2419 -<br>
Hierousalem -> :<br>
<br>
many ACT 009 023 . And after <5613 -hos -> that {many} <2425 -<br>
hikanos -> days <2250 -hemera -> were fulfilled <4137 -pleroo -> <br>
, the Jews <2453 -Ioudaios -> took <4823 -sumbouleuo -> counsel <br>
<4823 -sumbouleuo -> to kill <0337 -anaireo -> him :<br>
<br>
many ACT 009 042 And it was known <1110 -gnostos -> throughout <br>
<2596 -kata -> all <3650 -holos -> Joppa <2445 -Ioppe -> ; and <br>
{many} <4183 -polus -> believed <4100 -pisteuo -> in the Lord <br>
<2962 -kurios -> .<br>
<br>
many ACT 009 043 And it came <1096 -ginomai -> to pass , that he <br>
tarried <3306 -meno -> {many} <2425 -hikanos -> days <2250 -<br>
hemera -> in Joppa <2445 -Ioppe -> with one <5100 -tis -> Simon <br>
<4613 -Simon -> a tanner <1038 -burseus -> .<br>
<br>
many ACT 010 027 And as he talked <4926 -sunomileo -> with him , <br>
he went <1525 -eiserchomai -> in , and found <2147 -heurisko -> <br>
{many} <4183 -polus -> that were come <4905 -sunerchomai -> <br>
together <4905 -sunerchomai -> .<br>
<br>
many ACT 010 045 And they of the circumcision <4061 -peritome -> <br>
which believed <4103 -pistos -> were astonished <1839 -existemi -<br>
> , as {many} <3745 -hosos -> as came <4905 -sunerchomai -> with <br>
Peter <4074 -Petros -> , because <3754 -hoti -> that on <1909 -<br>
epi -> the Gentiles <1484 -ethnos -> also <2532 -kai -> was <br>
poured <1632 -ekcheo -> out the gift <1431 -dorea -> of the Holy <br>
<0040 -hagios -> Ghost <4151 -pneuma -> .<br>
<br>
many ACT 012 012 And when he had considered <4894 -suneido -> [ <br>
the thing ] , he came <2064 -erchomai -> to the house <3614 -<br>
oikia -> of Mary <3137 -Maria -> the mother <3384 -meter -> of <br>
John <2491 -Ioannes -> , whose <3588 -ho -> surname <1941 -<br>
epikaleomai -> was Mark <3138 -Markos -> ; where <3757 -hou -> <br>
{many} <2425 -hikanos -> were gathered <4863 -sunago -> together <br>
<4867 -sunathroizo -> praying <4336 -proseuchomai -> .<br>
<br>
many ACT 013 031 And he was seen <3700 -optanomai -> {many} <br>
<4119 -pleion -> days <2250 -hemera -> of them which came <4872 -<br>
sunanabaino -> up with him from Galilee <1056 -Galilaia -> to <br>
Jerusalem <2419 -Hierousalem -> , who <3748 -hostis -> are his <br>
witnesses <3144 -martus -> unto the people <2992 -laos -> .<br>
<br>
many ACT 013 043 Now <1161 -de -> when the congregation <4864 -<br>
sunagoge -> was broken <3089 -luo -> up , {many} <4183 -polus -> <br>
of the Jews <2453 -Ioudaios -> and religious <4576 -sebomai -> <br>
proselytes <4339 -proselutos -> followed <0190 -akoloutheo -> <br>
Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> : who <br>
<3748 -hostis -> , speaking <4354 -proslaleo -> to them , <br>
persuaded <3982 -peitho -> them to continue <1961 -epimeno -> in <br>
the grace <5485 -charis -> of God <2316 -theos -> .<br>
<br>
many ACT 013 048 And when the Gentiles <1484 -ethnos -> heard <br>
<0191 -akouo -> this , they were glad <5463 -chairo -> , and <br>
glorified <1392 -doxazo -> the word <3056 -logos -> of the Lord <br>
<2962 -kurios -> : and as {many} <3745 -hosos -> as were <br>
ordained <5021 -tasso -> to eternal <0166 -aionios -> life <2222 <br>
-zoe -> believed <4100 -pisteuo -> .<br>
<br>
many ACT 014 021 And when they had preached <2097 -euaggelizo -> <br>
the gospel <2097 -euaggelizo -> to that city <4172 -polis -> , <br>
and had taught <3100 -matheteuo -> {many} <2425 -hikanos -> , <br>
they returned <5290 -hupostrepho -> again <5290 -hupostrepho -> <br>
to Lystra <3082 -Lustra -> , and [ to ] Iconium <2430 -Ikonion -<br>
> , and Antioch <0490 -Antiocheia -> ,<br>
<br>
many ACT 015 032 And Judas <2455 -Ioudas -> and Silas <4609 -<br>
Silas -> , being <5607 -on -> prophets <4396 -prophetes -> also <br>
<2532 -kai -> themselves <0846 -autos -> , exhorted <3870 -<br>
parakaleo -> the brethren <0080 -adephos -> with {many} <4183 -<br>
polus -> words <3056 -logos -> , and confirmed <1991 -episterizo <br>
-> [ them ] .<br>
<br>
many ACT 015 035 Paul <3972 -Paulos -> also <1161 -de -> and <br>
Barnabas <0921 -Barnabas -> continued <1304 -diatribo -> in <br>
Antioch <0490 -Antiocheia -> , teaching <1321 -didasko -> and <br>
preaching <2097 -euaggelizo -> the word <3056 -logos -> of the <br>
Lord <2962 -kurios -> , with {many} <4183 -polus -> others <2087 <br>
-heteros -> also <2532 -kai -> .<br>
<br>
many ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> <br>
she {many} <4183 -polus -> days <2250 -hemera -> . But Paul <br>
<3972 -Paulos -> , being grieved <1278 -diaponeo -> , turned <br>
<1994 -epistrepho -> and said <2036 -epo -> to the spirit <4151 -<br>
pneuma -> , I command <3853 -paraggello -> thee in the name <br>
<3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos <br>
-> to come <1831 -exerchomai -> out of her . And he came <1831 -<br>
exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> .<br>
<br>
many ACT 016 023 And when they had laid <2007 -epitithemi -> <br>
{many} <4183 -polus -> stripes <4127 -plege -> upon them , they <br>
cast <0906 -ballo -> [ them ] into <1519 -eis -> prison <5438 -<br>
phulake -> , charging <3853 -paraggello -> the jailor <1200 -<br>
desmophulax -> to keep <5083 -tereo -> them safely <0806 -<br>
asphalos -> :<br>
<br>
many ACT 017 012 Therefore <3767 -oun -> {many} <4183 -polus -> <br>
of them believed <4100 -pisteuo -> ; also <2532 -kai -> of <br>
honourable <2158 -euschemon -> women <1135 -gune -> which <3588 -<br>
ho -> were Greeks <1674 -Hellenis -> , and of men <0435 -aner -> <br>
, not a few <3641 -oligos -> .<br>
<br>
many ACT 018 008 And Crispus <2921 -Krispos -> , the chief <0752 <br>
-archisunagogos -> ruler <0752 -archisunagogos -> of the <br>
synagogue <0752 -archisunagogos -> , believed <4100 -pisteuo -> <br>
on the Lord <2962 -kurios -> with all <3650 -holos -> his house <br>
<3624 -oikos -> ; and {many} <4183 -polus -> of the Corinthians <br>
<2881 -Korinthios -> hearing <0191 -akouo -> believed <4100 -<br>
pisteuo -> , and were baptized <0907 -baptizo -> .<br>
<br>
many ACT 019 018 And {many} <4183 -polus -> that believed <4100 -<br>
pisteuo -> came <2064 -erchomai -> , and confessed <1843 -<br>
exomologeo -> , and shewed <0312 -anaggello -> their deeds <4234 <br>
-praxis -> .<br>
<br>
Many ACT 019 019 {Many} <2425 -hikanos -> of them also <1161 -de <br>
-> which used <4238 -prasso -> curious <4021 -periergos -> arts <br>
<4021 -periergos -> brought <4851 -sumphero -> their books <0976 <br>
-biblos -> together <4851 -sumphero -> , and burned <2618 -<br>
katakaio -> them before <1799 -enopion -> all <3956 -pas -> [ <br>
men ] : and they counted <4860 -sumpsephizo -> the price <5092 -<br>
time -> of them , and found <2147 -heurisko -> [ it ] fifty <br>
<3461 -murias -> thousand <3461 -murias -> [ pieces ] of silver <br>
<0694 -argurion -> .<br>
<br>
many ACT 020 008 And there were {many} <2425 -hikanos -> lights <br>
<2985 -lampas -> in the upper <5250 -huperpleonazo -> chamber <br>
<5253 -huperoion -> , where <3757 -hou -> they were gathered <br>
<4863 -sunago -> together <4863 -sunago -> .<br>
<br>
many ACT 020 019 Serving <1398 -douleuo -> the Lord <2962 -<br>
kurios -> with all <3956 -pas -> humility <5012 -tapeinophrosune <br>
-> of mind , and with {many} <4183 -polus -> tears <1144 -dakru -<br>
> , and temptations <3986 -peirasmos -> , which <3588 -ho -> <br>
befell <4819 -sumbaino -> me by the lying in wait <1917 -<br>
epiboule -> of the Jews <2453 -Ioudaios -> :<br>
<br>
many ACT 021 010 And as we tarried <1961 -epimeno -> [ there ] <br>
{many} <4119 -pleion -> days <2250 -hemera -> , there came <2718 <br>
-katerchomai -> down <2718 -katerchomai -> from Judaea <2449 -<br>
Ioudaia -> a certain <5100 -tis -> prophet <4396 -prophetes -> , <br>
named <3686 -onoma -> Agabus <0013 -Agabos -> .<br>
<br>
many ACT 021 020 And when they heard <0191 -akouo -> [ it ] , <br>
they glorified <1392 -doxazo -> the Lord <2962 -kurios -> , and <br>
said <2036 -epo -> unto him , Thou seest <2334 -theoreo -> , <br>
brother <0080 -adephos -> , how <4214 -posos -> {many} <4214 -<br>
posos -> thousands <3461 -murias -> of Jews <2453 -Ioudaios -> <br>
there are which <3588 -ho -> believe <4100 -pisteuo -> ; and <br>
they are all <3956 -pas -> zealous <2207 -zelotes -> of the law <br>
<3551 -nomos -> :<br>
<br>
many ACT 024 010 . Then <1161 -de -> Paul <3972 -Paulos -> , <br>
after that the governor <2232 -hegemon -> had beckoned <3506 -<br>
neuo -> unto him to speak <3004 -lego -> , answered <0611 -<br>
apokrinomai -> , Forasmuch as I know <1987 -epistamai -> that <br>
thou hast been <5607 -on -> of {many} <4183 -polus -> years <br>
<2094 -etos -> a judge <2923 -krites -> unto this <5129 -toutoi -<br>
> nation <1484 -ethnos -> , I do the more <2115 -euthumos -> <br>
cheerfully <2115 -euthumos -> answer <0626 -apologeomai -> for <br>
myself <1683 -emautou -> :<br>
<br>
many ACT 024 017 Now <1161 -de -> after <1223 -dia -> {many} <br>
<4119 -pleion -> years <2094 -etos -> I came <3854 -paraginomai -<br>
> to bring <4160 -poieo -> alms <1654 -eleemosune -> to my <br>
nation <1484 -ethnos -> , and offerings <4376 -prosphora -> .<br>
<br>
many ACT 025 007 And when he was come <3854 -paraginomai -> , <br>
the Jews <2453 -Ioudaios -> which came <2597 -katabaino -> down <br>
<2597 -katabaino -> from Jerusalem <2414 -Hierosoluma -> stood <br>
<4026 -periistemi -> round <4026 -periistemi -> about <3936 -<br>
paristemi -> , and laid <5342 -phero -> {many} <4183 -polus -> <br>
and grievous <0926 -barus -> complaints <0157 -aitiama -> <br>
against <2596 -kata -> Paul <3972 -Paulos -> , which <3588 -ho -<br>
> they could <2480 -ischuo -> not prove <0584 -apodeiknumi -> .<br>
<br>
many ACT 025 014 And when <5613 -hos -> they had been <1304 -<br>
diatribo -> there <1563 -ekei -> {many} <4119 -pleion -> days <br>
<2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 -<br>
anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto <br>
the king <0935 -basileus -> , saying <3004 -lego -> , There is a <br>
certain <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo -<br>
> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :<br>
<br>
many ACT 026 009 I verily <3767 -oun -> thought <1380 -dokeo -> <br>
with myself <1683 -emautou -> , that I ought <1163 -dei -> to do <br>
<4238 -prasso -> {many} <4183 -polus -> things contrary <1727 -<br>
enantios -> to the name <3686 -onoma -> of Jesus <2424 -Iesous -<br>
> of Nazareth <3478 -Nazareth -> .<br>
<br>
many ACT 026 010 Which <3739 -hos -> thing I also <2532 -kai -> <br>
did <4160 -poieo -> in Jerusalem <2414 -Hierosoluma -> : and <br>
{many} <4183 -polus -> of the saints <0040 -hagios -> did I shut <br>
<2623 -katakleio -> up in prison <5438 -phulake -> , having <br>
received <2983 -lambano -> authority <1849 -exousia -> from the <br>
chief <0749 -archiereus -> priests <0749 -archiereus -> ; and <br>
when they were put <0337 -anaireo -> to death <0337 -anaireo -> ,<br>
 I gave <2702 -kataphero -> my voice <5586 -psephos -> against <br>
<2702 -kataphero -> [ them ] .<br>
<br>
many ACT 027 007 And when we had sailed <1020 -braduploeo -> <br>
slowly <1020 -braduploeo -> {many} <2425 -hikanos -> days <2250 -<br>
hemera -> , and scarce <3433 -molis -> were come <1096 -ginomai -<br>
> over <2596 -kata -> against <2596 -kata -> Cnidus <2834 -<br>
Knidos -> , the wind <0417 -anemos -> not suffering <4330 -<br>
proseao -> us , we sailed <5284 -hupopleo -> under <5284 -<br>
hupopleo -> Crete <2914 -Krete -> , over <2596 -kata -> against <br>
<2596 -kata -> Salmone <4534 -Salmone -> ;<br>
<br>
many ACT 027 020 And when neither <3383 -mete -> sun <2246 -<br>
helios -> nor <3383 -mete -> stars <0798 -astron -> in {many} <br>
<4119 -pleion -> days <2250 -hemera -> appeared <2014 -epiphaino <br>
-> , and no <3756 -ou -> small <3641 -oligos -> tempest <5494 -<br>
cheimon -> lay <1945 -epikeimai -> on <1945 -epikeimai -> [ us ] <br>
, all <3956 -pas -> hope <1680 -elpis -> that we should be saved <br>
<4982 -sozo -> was then <3063 -loipon -> taken <4014 -periaireo -<br>
> away <4014 -periaireo -> .<br>
<br>
many ACT 028 010 Who <3739 -hos -> also <2532 -kai -> honoured <br>
<5092 -time -> us with {many} <4183 -polus -> honours <5091 -<br>
timao -> ; and when we departed <0321 -anago -> , they laded <br>
<2007 -epitithemi -> [ us ] with such things as were necessary <br>
<5532 -chreia -> .<br>
<br>
many ACT 028 023 . And when they had appointed <5021 -tasso -> <br>
him a day <2250 -hemera -> , there came <2240 -heko -> {many} <br>
<4119 -pleion -> to him into <1519 -eis -> [ his ] lodging <3578 <br>
-xenia -> ; to whom <3739 -hos -> he expounded <1620 -ektithemi -<br>
> and testified <1263 -diamarturomai -> the kingdom <0932 -<br>
basileia -> of God <2316 -theos -> , persuading <3982 -peitho -> <br>
them concerning <4012 -peri -> Jesus <2424 -Iesous -> , both <br>
<5037 -te -> out of the law <3551 -nomos -> of Moses <3475 -<br>
Moseus -> , and [ out of ] the prophets <4396 -prophetes -> , <br>
from morning <4404 -proi -> till <2193 -heos -> evening <2073 -<br>
hespera -> .<br>
<br>
many ROM 002 012 For as many <3745 -hosos -> as have sinned <br>
<0264 -hamartano -> without <0460 -anomos -> law <0460 -anomos -<br>
> shall also <2532 -kai -> perish <0622 -apollumi -> without <br>
<0460 -anomos -> law <0460 -anomos -> : and as {many} <3745 -<br>
hosos -> as have sinned <0264 -hamartano -> in the law <3551 -<br>
nomos -> shall be judged <2919 -krino -> by the law <3551 -nomos <br>
-> ;<br>
<br>
many ROM 002 012 For as {many} <3745 -hosos -> as have sinned <br>
<0264 -hamartano -> without <0460 -anomos -> law <0460 -anomos -<br>
> shall also <2532 -kai -> perish <0622 -apollumi -> without <br>
<0460 -anomos -> law <0460 -anomos -> : and as many <3745 -hosos <br>
-> as have sinned <0264 -hamartano -> in the law <3551 -nomos -> <br>
shall be judged <2919 -krino -> by the law <3551 -nomos -> ;<br>
<br>
many ROM 004 017 . ( As it is written <1125 -grapho -> , I have <br>
made <5087 -tithemi -> thee a father <3962 -pater -> of {many} <br>
<4183 -polus -> nations <1484 -ethnos -> , ) before <2713 -<br>
katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -<br>
> , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth <br>
<2227 -zoopoieo -> the dead <3498 -nekros -> , and calleth <2564 <br>
-kaleo -> those <3588 -ho -> things which be not as though they <br>
were .<br>
<br>
many ROM 004 018 Who <3739 -hos -> against <3844 -para -> hope <br>
<1680 -elpis -> believed <4100 -pisteuo -> in hope <1680 -elpis -<br>
> , that he might become <1096 -ginomai -> the father <3962 -<br>
pater -> of {many} <4183 -polus -> nations <1484 -ethnos -> , <br>
according <2596 -kata -> to that which was spoken <2046 -ereo -> <br>
, So <3779 -houto -> shall thy seed <4690 -sperma -> be .<br>
<br>
many ROM 005 015 But not as the offence <3900 -paraptoma -> , so <br>
<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -<br>
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> <br>
through the offence <3900 -paraptoma -> of one <1520 -heis -> <br>
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -<br>
polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <br>
<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -<br>
charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man ,<br>
 Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath <br>
abounded <4052 -perisseuo -> unto {many} <4183 -polus -> .<br>
<br>
many ROM 005 015 But not as the offence <3900 -paraptoma -> , so <br>
<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -<br>
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> <br>
through the offence <3900 -paraptoma -> of one <1520 -heis -> <br>
{many} <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 <br>
-polus -> more <3123 -mallon -> the grace <5485 -charis -> of <br>
God <2316 -theos -> , and the gift <1431 -dorea -> by grace <br>
<5485 -charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -<br>
> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath <br>
abounded <4052 -perisseuo -> unto many <4183 -polus -> .<br>
<br>
many ROM 005 016 And not as [ it was ] by one <1520 -heis -> <br>
that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -<br>
dorema -> : for the judgment <2917 -krima -> [ was ] by one <br>
<1520 -heis -> to condemnation <2631 -katakrima -> , but the <br>
free <5486 -charisma -> gift <5486 -charisma -> [ is ] of {many} <br>
<4183 -polus -> offences <3900 -paraptoma -> unto justification <br>
<1345 -dikaioma -> .<br>
<br>
many ROM 005 019 For as by one <1520 -heis -> man s <0444 -<br>
anthropos -> disobedience <3876 -parakoe -> many <4183 -polus -> <br>
were made <2525 -kathistemi -> sinners <0268 -hamartolos -> , so <br>
<3779 -houto -> by the obedience <5218 -hupakoe -> of one <1520 -<br>
heis -> shall {many} <4183 -polus -> be made <2525 -kathistemi -<br>
> righteous <1342 -dikaios -> .<br>
<br>
many ROM 005 019 For as by one <1520 -heis -> man s <0444 -<br>
anthropos -> disobedience <3876 -parakoe -> {many} <4183 -polus -<br>
> were made <2525 -kathistemi -> sinners <0268 -hamartolos -> , <br>
so <3779 -houto -> by the obedience <5218 -hupakoe -> of one <br>
<1520 -heis -> shall many <4183 -polus -> be made <2525 -<br>
kathistemi -> righteous <1342 -dikaios -> .<br>
<br>
many ROM 006 003 Know <0050 -agnoeo -> ye not , that so <3745 -<br>
hosos -> {many} <3745 -hosos -> of us as were baptized <0907 -<br>
baptizo -> into <1519 -eis -> Jesus <2424 -Iesous -> Christ <br>
<5547 -Christos -> were baptized <0907 -baptizo -> into <1519 -<br>
eis -> his death <2288 -thanatos -> ?<br>
<br>
many ROM 008 014 For as {many} <3745 -hosos -> as are led <0071 -<br>
ago -> by the Spirit <4151 -pneuma -> of God <2316 -theos -> , <br>
they are the sons <5207 -huios -> of God <2316 -theos -> .<br>
<br>
many ROM 008 029 . For whom <3739 -hos -> he did foreknow <4267 -<br>
proginosko -> , he also <2532 -kai -> did predestinate <4309 -<br>
proorizo -> [ to be ] conformed <4832 -summorphos -> to the <br>
image <1504 -eikon -> of his Son <5207 -huios -> , that he might <br>
be the firstborn <4416 -prototokos -> among <1722 -en -> {many} <br>
<4183 -polus -> brethren <0080 -adephos -> .<br>
<br>
many ROM 012 004 For as we have <2192 -echo -> {many} <4183 -<br>
polus -> members <3196 -melos -> in one <1520 -heis -> body <br>
<4983 -soma -> , and all <3956 -pas -> members <3196 -melos -> <br>
have <2192 -echo -> not the same <0846 -autos -> office <4234 -<br>
praxis -> :<br>
<br>
many ROM 012 005 So <3779 -houto -> we , [ being ] {many} <4183 -<br>
polus -> , are one <1520 -heis -> body <4983 -soma -> in Christ <br>
<5547 -Christos -> , and every <2596 -kata -> one <1520 -heis -> <br>
members <3196 -melos -> one <0240 -allelon -> of another <0240 -<br>
allelon -> .<br>
<br>
many ROM 015 023 But now <3570 -nuni -> having <2192 -echo -> no <br>
<3371 -meketi -> more <2001 -episucho -> place <5117 -topos -> <br>
in these <5125 -toutois -> parts <2825 -kline -> , and having <br>
<2192 -echo -> a great <1974 -epipothia -> desire <1974 -<br>
epipothia -> these {many} <4183 -polus -> years <2094 -etos -> <br>
to come <2064 -erchomai -> unto you ;<br>
<br>
many ROM 016 002 That ye receive <4327 -prosdechomai -> her in <br>
the Lord <2962 -kurios -> , as becometh <0516 -axios -> saints <br>
<0040 -hagios -> , and that ye assist <3936 -paristemi -> her in <br>
whatsoever <0302 -an -> business <4229 -pragma -> she hath need <br>
<5535 -chreizo -> of you : for she hath been <1096 -ginomai -> a <br>
succourer <4368 -prostatis -> of {many} <4183 -polus -> , and of <br>
myself <0846 -autos -> also <2532 -kai -> .<br>
<br>
many 1CO 001 026 For ye see <0991 -blepo -> your <5216 -humon -> <br>
calling <2821 -klesis -> , brethren <0080 -adephos -> , how that <br>
not many <4183 -polus -> wise <4680 -sophos - -oneidismos -> men <br>
after <2596 -kata -> the flesh <4561 -sarx -> , not many <4183 -<br>
polus -> mighty <1415 -dunatos -> , not {many} <4183 -polus -> <br>
noble <2104 -eugenes -> , [ are called ] :<br>
<br>
many 1CO 001 026 For ye see <0991 -blepo -> your <5216 -humon -> <br>
calling <2821 -klesis -> , brethren <0080 -adephos -> , how that <br>
not many <4183 -polus -> wise <4680 -sophos - -oneidismos -> men <br>
after <2596 -kata -> the flesh <4561 -sarx -> , not {many} <4183 <br>
-polus -> mighty <1415 -dunatos -> , not many <4183 -polus -> <br>
noble <2104 -eugenes -> , [ are called ] :<br>
<br>
many 1CO 001 026 For ye see <0991 -blepo -> your <5216 -humon -> <br>
calling <2821 -klesis -> , brethren <0080 -adephos -> , how that <br>
not {many} <4183 -polus -> wise <4680 -sophos - -oneidismos -> <br>
men after <2596 -kata -> the flesh <4561 -sarx -> , not many <br>
<4183 -polus -> mighty <1415 -dunatos -> , not many <4183 -polus <br>
-> noble <2104 -eugenes -> , [ are called ] :<br>
<br>
many 1CO 004 015 For though <1437 -ean -> ye have <2192 -echo -> <br>
ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807 <br>
-paidagogos -> in Christ <5547 -Christos -> , yet <0235 -alla -> <br>
[ have ye ] not {many} <4183 -polus -> fathers <3962 -pater -> : <br>
for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have <br>
begotten <1080 -gennao -> you through <1223 -dia -> the gospel <br>
<2098 -euaggelion -> .<br>
<br>
many 1CO 008 005 For though <1512 -ei per -> there be that are <br>
called <3004 -lego -> gods <2316 -theos -> , whether <1535 -eite <br>
-> in heaven <3772 -ouranos -> or <1535 -eite -> in earth <1093 -<br>
ge -> , ( as there be gods <2316 -theos -> many <4183 -polus -> ,<br>
 and lords <2962 -kurios -> {many} <4183 -polus -> , )<br>
<br>
many 1CO 008 005 For though <1512 -ei per -> there be that are <br>
called <3004 -lego -> gods <2316 -theos -> , whether <1535 -eite <br>
-> in heaven <3772 -ouranos -> or <1535 -eite -> in earth <1093 -<br>
ge -> , ( as there be gods <2316 -theos -> {many} <4183 -polus -<br>
> , and lords <2962 -kurios -> many <4183 -polus -> , )<br>
<br>
many 1CO 010 005 But with {many} <4119 -pleion -> of them God <br>
<2316 -theos -> was not well <2106 -eudokeo -> pleased <2106 -<br>
eudokeo -> : for they were overthrown <2693 -katastronnumi -> in <br>
the wilderness <2048 -eremos -> .<br>
<br>
many 1CO 010 017 For we [ being ] {many} <4183 -polus -> are one <br>
<1520 -heis -> bread <0740 -artos -> , [ and ] one <1520 -heis -<br>
> body <4983 -soma -> : for we are all <3956 -pas -> partakers <br>
<3348 -metecho -> of that one <1520 -heis -> bread <0740 -artos -<br>
> .<br>
<br>
many 1CO 010 033 Even <2504 -kago -> as I please <0700 -aresko -<br>
> all <3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , <br>
not seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 -<br>
emautou -> profit <4851 -sumphero -> , but the [ profit <4851 -<br>
sumphero -> ] of {many} <4183 -polus -> , that they may be saved <br>
<4982 -sozo -> .<br>
<br>
many 1CO 011 030 For this <5124 -touto -> cause <1223 -dia -> <br>
many <4183 -polus -> [ are ] weak <0770 -astheneo -> and sickly <br>
<0732 -arrhostos -> among <1722 -en -> you , and {many} <2425 -<br>
hikanos -> sleep <2837 -koimao -> .<br>
<br>
many 1CO 011 030 For this <5124 -touto -> cause <1223 -dia -> <br>
{many} <4183 -polus -> [ are ] weak <0770 -astheneo -> and <br>
sickly <0732 -arrhostos -> among <1722 -en -> you , and many <br>
<2425 -hikanos -> sleep <2837 -koimao -> .<br>
<br>
many 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -<br>
heis -> , and hath <2192 -echo -> many <4183 -polus -> members <br>
<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos <br>
-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -<br>
on -> {many} <4183 -polus -> , are one <1520 -heis -> body <4983 <br>
-soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <br>
<5547 -Christos -> .<br>
<br>
many 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -<br>
heis -> , and hath <2192 -echo -> {many} <4183 -polus -> members <br>
<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos <br>
-> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -<br>
on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -<br>
soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <br>
<5547 -Christos -> .<br>
<br>
many 1CO 012 014 For the body <4983 -soma -> is not one <1520 -<br>
heis -> member <3196 -melos -> , but {many} <4183 -polus -> .<br>
<br>
many 1CO 012 020 But now <3568 -nun -> [ are they ] {many} <4183 <br>
-polus -> members <3196 -melos -> , yet <1161 -de -> but one <br>
<1520 -heis -> body <4983 -soma -> .<br>
<br>
many 1CO 014 010 There are , it may be , so <5118 -tosoutos -> <br>
{many} <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 -<br>
phone -> in the world <2889 -kosmos -> , and none <3762 -oudeis -<br>
> of them [ is ] without <0880 -aphonos -> signification <0880 -<br>
aphonos -> .<br>
<br>
many 1CO 016 009 For a great <3173 -megas -> door <2374 -thura -<br>
> and effectual <1756 -energes -> is opened <0455 -anoigo -> <br>
unto me , and [ there are ] {many} <4183 -polus -> adversaries <br>
<0480 -antikeimai -> .<br>
<br>
many 2CO 001 011 Ye also <2532 -kai -> helping <4943 -<br>
sunupourgeo -> together <4943 -sunupourgeo -> by prayer <1162 -<br>
deesis -> for us , that for the gift <5486 -charisma -> [ <br>
bestowed ] upon us by the means of many <4183 -polus -> persons <br>
<4383 -prosopon -> thanks <2168 -eucharisteo -> may be given by <br>
{many} <4183 -polus -> on <5228 -huper -> our behalf <5228 -<br>
huper -> .<br>
<br>
many 2CO 001 011 Ye also <2532 -kai -> helping <4943 -<br>
sunupourgeo -> together <4943 -sunupourgeo -> by prayer <1162 -<br>
deesis -> for us , that for the gift <5486 -charisma -> [ <br>
bestowed ] upon us by the means of {many} <4183 -polus -> <br>
persons <4383 -prosopon -> thanks <2168 -eucharisteo -> may be <br>
given by many <4183 -polus -> on <5228 -huper -> our behalf <br>
<5228 -huper -> .<br>
<br>
many 2CO 002 004 For out of much <4183 -polus -> affliction <br>
<2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -<br>
kardia -> I wrote <1125 -grapho -> unto you with {many} <4183 -<br>
polus -> tears <1144 -dakru -> ; not that ye should be grieved <br>
<3076 -lupeo -> , but that ye might know <1097 -ginosko -> the <br>
love <0026 -agape -> which <3739 -hos -> I have <2192 -echo -> <br>
more <4056 -perissoteros -> abundantly <4056 -perissoteros -> <br>
unto you .<br>
<br>
many 2CO 002 006 Sufficient <2425 -hikanos -> to such <5108 -<br>
toioutos -> a man [ is ] this <3778 -houtos -> punishment <2009 -<br>
epitimia -> , which <3588 -ho -> [ was inflicted ] of {many} <br>
<4119 -pleion -> .<br>
<br>
many 2CO 002 017 For we are not as {many} <4183 -polus -> , <br>
which corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <br>
<2316 -theos -> : but as of sincerity <1505 -eilikrineia -> , <br>
but as of God <2316 -theos -> , in the sight <2714 -katenopion -<br>
> of God <2316 -theos -> speak <2980 -laleo -> we in Christ <br>
<5547 -Christos -> .<br>
<br>
many 2CO 004 015 For all <3956 -pas -> things [ are ] for your <br>
<5209 -humas -> sakes , that the abundant <4121 -pleonazo -> <br>
grace <5485 -charis -> might through <1223 -dia -> the <br>
thanksgiving <2169 -eucharistia -> of {many} <4119 -pleion -> <br>
redound <4052 -perisseuo -> to the glory <1391 -doxa -> of God <br>
<2316 -theos -> .<br>
<br>
many 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de -> <br>
alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -<br>
ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> {many} <br>
<4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo -<br>
> nothing <3367 -medeis -> , and [ yet ] possessing <2722 -<br>
katecho -> all <3956 -pas -> things .<br>
<br>
many 2CO 008 022 And we have sent <4842 -sumpempo -> with them <br>
our brother <0080 -adephos -> , whom <3739 -hos -> we have <br>
oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent <br>
<4705 -spoudaios -> in {many} <4183 -polus -> things , but now <br>
<3570 -nuni -> much <4183 -polus -> more <4707 -spoudaioteros -> <br>
diligent <4707 -spoudaioteros -> , upon the great <4183 -polus -<br>
> confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ] <br>
in you .<br>
<br>
many 2CO 009 002 For I know <1492 -eido -> the forwardness <4288 <br>
-prothumia -> of your <5216 -humon -> mind <4288 -prothumia -> , <br>
for which <3739 -hos -> I boast <2744 -kauchaomai -> of you to <br>
them of Macedonia <3110 -Makedon -> , that Achaia <0882 -Achaia -<br>
> was ready <3903 -paraskeuazo -> a year <4070 -perusi -> ago <br>
<0575 -apo -> ; and your <5216 -humon -> zeal <2205 -zelos -> <br>
hath provoked <2042 -erethizo -> very <4119 -pleion -> {many} <br>
<4119 -pleion -> .<br>
<br>
many 2CO 009 012 For the administration <1248 -diakonia -> of <br>
this <5026 -taute -> service <3009 -leitourgia -> not only <3440 <br>
-monon -> supplieth <4322 -prosanapleroo -> the want <5303 -<br>
husterema -> of the saints <0040 -hagios -> , but is abundant <br>
<4052 -perisseuo -> also <2532 -kai -> by {many} <4183 -polus -> <br>
thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;<br>
<br>
many 2CO 011 018 Seeing <1893 -epei -> that {many} <4183 -polus -<br>
> glory <2744 -kauchaomai -> after <2596 -kata -> the flesh <br>
<4561 -sarx -> , I will glory <2744 -kauchaomai -> also <2504 -<br>
kago -> .<br>
<br>
many 2CO 012 021 [ And ] lest <3361 -me -> , when I come <2064 -<br>
erchomai -> again <3825 -palin -> , my God <2316 -theos -> will <br>
humble <5013 -tapeinoo -> me among <4314 -pros -> you , and [ <br>
that ] I shall bewail <3996 -pentheo -> {many} <4183 -polus -> <br>
which <3588 -ho -> have sinned <4258 -proamartano -> already <br>
<4258 -proamartano -> , and have not repented <3340 -metanoeo -> <br>
of the uncleanness <0167 -akatharsia -> and fornication <4202 -<br>
porneia -> and lasciviousness <0766 -aselgeia -> which <3739 -<br>
hos -> they have committed <4238 -prasso -> .<br>
<br>
many GAL 001 014 And profited <4298 -prokopto -> in the Jews <br>
<2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -<br>
huper -> {many} <4183 -polus -> my equals <4915 -sunelikiotes -> <br>
in mine <3450 -mou -> own nation <1085 -genos -> , being <5225 -<br>
huparcho -> more <4056 -perissoteros -> exceedingly <4056 -<br>
perissoteros -> zealous <2207 -zelotes -> of the traditions <br>
<3862 -paradosis -> of my fathers <3967 -patrikos -> .<br>
<br>
many GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -<br>
tosoutos -> {many} <5118 -tosoutos -> things in vain <1500 -eike <br>
-> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in vain <br>
<1500 -eike -> .<br>
<br>
many GAL 003 010 For as {many} <3745 -hosos -> as are of the <br>
works <2041 -ergon -> of the law <3551 -nomos -> are under <5259 <br>
-hupo -> the curse <2671 -katara -> : for it is written <1125 -<br>
grapho -> , Cursed <1944 -epikataratos -> [ is ] every <3956 -<br>
pas -> one that continueth <1696 -emmeno -> not in all <3956 -<br>
pas -> things which <3588 -ho -> are written <1125 -grapho -> in <br>
the book <0975 -biblion -> of the law <3551 -nomos -> to do <br>
<4160 -poieo -> them .<br>
<br>
many GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and <br>
his seed <4690 -sperma -> were the promises <1860 -epaggelia -> <br>
made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds <br>
<4690 -sperma -> , as of {many} <4183 -polus -> ; but as of one <br>
<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -<br>
hos -> is Christ <5547 -Christos -> .<br>
<br>
many GAL 003 027 For as {many} <3745 -hosos -> of you as have <br>
been baptized <0907 -baptizo -> into <1519 -eis -> Christ <5547 -<br>
Christos -> have put <1746 -enduo -> on <1746 -enduo -> Christ <br>
<5547 -Christos -> .<br>
<br>
many GAL 004 027 For it is written <1125 -grapho -> , Rejoice <br>
<2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that <br>
bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth <br>
<4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest <br>
<5605 -odino -> not : for the desolate <2048 -eremos -> hath <br>
{many} <4183 -polus -> more <3123 -mallon -> children <5043 -<br>
teknon -> than <2228 -e -> she which hath <2192 -echo -> an <br>
husband <0435 -aner -> .<br>
<br>
many GAL 006 012 As {many} <3745 -hosos -> as desire <2309 -<br>
thelo -> to make <2146 -euprosopeo -> a fair <2146 -euprosopeo -<br>
> shew <2146 -euprosopeo -> in the flesh <4561 -sarx -> , they <br>
constrain <0315 -anagkazo -> you to be circumcised <4059 -<br>
peritemno -> ; only <3440 -monon -> lest <3361 -me -> they <br>
should suffer <1377 -dioko -> persecution <1377 -dioko -> for <br>
the cross <4716 -stauros -> of Christ <5547 -Christos -> .<br>
<br>
many GAL 006 016 And as {many} <3745 -hosos -> as walk <4748 -<br>
stoicheo -> according to this <5129 -toutoi -> rule <2583 -kanon <br>
-> , peace <1515 -eirene -> [ be ] on <1909 -epi -> them , and <br>
mercy <1656 -eleos -> , and upon the Israel <2474 -Israel -> of <br>
God <2316 -theos -> .<br>
<br>
many PHP 001 014 And {many} <4119 -pleion -> of the brethren <br>
<0080 -adephos -> in the Lord <2962 -kurios -> , waxing <3982 -<br>
peitho -> confident <3982 -peitho -> by my bonds <1199 -desmon -<br>
> , are much <4056 -perissoteros -> more <4056 -perissoteros -> <br>
bold <5111 -tolmao -> to speak <2980 -laleo -> the word <3056 -<br>
logos -> without <0870 -aphobos -> fear <0870 -aphobos -> .<br>
<br>
many PHP 003 015 . Let us therefore <3767 -oun -> , as {many} <br>
<3745 -hosos -> as be perfect <5046 -teleios -> , be thus <5124 -<br>
touto -> minded <5426 -phroneo -> : and if <1487 -ei -> in any <br>
<1536 -ei tis -> thing ye be otherwise <2088 -heteros -> minded <br>
<5426 -phroneo -> , God <2316 -theos -> shall reveal <0601 -<br>
apokalupto -> even <2532 -kai -> this <5124 -touto -> unto you .<br>
<br>
many PHP 003 018 ( For {many} <4183 -polus -> walk <4043 -<br>
peripateo -> , of whom <3739 -hos -> I have told <3004 -lego -> <br>
you often <4183 -polus -> , and now <3568 -nun -> tell <3004 -<br>
lego -> you even <2532 -kai -> weeping <2799 -klaio -> , [ that <br>
they are ] the enemies <2190 -echthros -> of the cross <4716 -<br>
stauros -> of Christ <5547 -Christos -> :<br>
<br>
many COL 002 001 . For I would <2309 -thelo -> that ye knew <br>
<1492 -eido -> what <2245 -helikos -> great <2245 -helikos -> <br>
conflict <0073 -agon -> I have <2192 -echo -> for you , and [ <br>
for ] them at <1722 -en -> Laodicea <2993 -Laodikeia -> , and [ <br>
for ] as {many} <3745 -hosos -> as have not seen <3708 -horao -> <br>
my face <4383 -prosopon -> in the flesh <4561 -sarx -> ;<br>
<br>
many 1TI 006 001 . Let as {many} <3745 -hosos -> servants <1401 -<br>
doulos -> as are under <5259 -hupo -> the yoke <2218 -zugos -> <br>
count <2233 -hegeomai -> their own <2398 -idios -> masters <1203 <br>
-despotes -> worthy <0514 -axios -> of all <3956 -pas -> honour <br>
<5092 -time -> , that the name <3686 -onoma -> of God <2316 -<br>
theos -> and [ his ] doctrine <1319 -didaskalia -> be not <br>
blasphemed <0987 -blasphemeo -> .<br>
<br>
many 1TI 006 009 But they that will <1014 -boo -lom -ahee -> be <br>
rich <4147 -plouteo -> fall into <1519 -eis -> temptation <3986 -<br>
peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis <br>
-> ] {many} <4183 -polus -> foolish <0453 -anoetos -> and <br>
hurtful <0983 -blaberos -> lusts <1939 -epithumia -> , which <br>
<3748 -hostis -> drown <1036 -buthizo -> men <0444 -anthropos -> <br>
in destruction <3639 -olethros -> and perdition <0684 -apoleia -<br>
> .<br>
<br>
many 1TI 006 010 For the love <5365 -philarguria -> of money <br>
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -<br>
pas -> evil <2556 -kakos -> : which <3739 -hos -> while some <br>
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred <br>
<0635 -apoplanao -> from the faith <4102 -pistis -> , and <br>
pierced <4044 -peripeiro -> themselves <1438 -heautou -> through <br>
<4044 -peripeiro -> with {many} <4183 -polus -> sorrows <3601 -<br>
odune -> .<br>
<br>
many 1TI 006 012 Fight <0075 -agonizomai -> the good <2570 -<br>
kalos -> fight <0073 -agon -> of faith <4102 -pistis -> , lay <br>
<1949 -epilambanomai -> hold <1949 -epilambanomai -> on <1949 -<br>
epilambanomai -> eternal <0166 -aionios -> life <2222 -zoe -> , <br>
whereunto <3739 -hos -> thou art also <2532 -kai -> called <2564 <br>
-kaleo -> , and hast professed <3670 -homologeo -> a good <2570 -<br>
kalos -> profession <3671 -homologia -> before <1799 -enopion -> <br>
{many} <4183 -polus -> witnesses <3144 -martus -> .<br>
<br>
many 2TI 001 018 The Lord <2962 -kurios -> grant <1325 -didomi -<br>
> unto him that he may find <2147 -heurisko -> mercy <1656 -<br>
eleos -> of the Lord <2962 -kurios -> in that day <2250 -hemera -<br>
> : and in how <3745 -hosos -> {many} <3745 -hosos -> things he <br>
ministered <1247 -diakoneo -> unto me at <1722 -en -> Ephesus <br>
<2181 -Ephesos -> , thou knowest <1097 -ginosko -> very <0957 -<br>
beltion -> well <0957 -beltion -> .<br>
<br>
many 2TI 002 002 And the things that thou hast heard <0191 -<br>
akouo -> of me among <1223 -dia -> {many} <4183 -polus -> <br>
witnesses <3144 -martus -> , the same <5023 -tauta -> commit <br>
<3908 -paratithemi -> thou to faithful <4103 -pistos -> men <br>
<0444 -anthropos -> , who <3748 -hostis -> shall be able <2425 -<br>
hikanos -> to teach <1321 -didasko -> others <2087 -heteros -> <br>
also <2532 -kai -> .<br>
<br>
many TIT 001 010 For there are {many} <4183 -polus -> unruly <br>
<0506 -anupotaktos -> and vain <3151 -mataiologos -> talkers <br>
<3151 -mataiologos -> and deceivers <5423 -phrenapates -> , <br>
specially <3122 -malista -> they of the circumcision <4061 -<br>
peritome -> :<br>
<br>
many HEB 002 010 . For it became <4241 -prepo -> him , for whom <br>
<3739 -hos -> [ are ] all <3956 -pas -> things , and by whom <br>
<3739 -hos -> [ are ] all <3956 -pas -> things , in bringing <br>
<0071 -ago -> {many} <4183 -polus -> sons <5207 -huios -> unto <br>
glory <1391 -doxa -> , to make <5055 -teleo -> the captain <0747 <br>
-archegos -> of their salvation <4991 -soteria -> perfect <5048 -<br>
teleioo -> through <1223 -dia -> sufferings <3804 -pathema -> .<br>
<br>
many HEB 005 011 Of whom <3739 -hos -> we have {many} <4183 -<br>
polus -> things to say <3056 -logos -> , and hard <1421 -<br>
dusermeneutos -> to be uttered <3004 -lego -> , seeing <1893 -<br>
epei -> ye are dull <3576 -nothros -> of hearing <0189 -akoe -> .<br>
<br>
many HEB 007 023 And they truly <3303 -men -> were {many} <4119 -<br>
pleion -> priests <2409 -hiereus -> , because <1223 -dia -> they <br>
were not suffered <2967 -koluo -> to continue <3887 -parameno -> <br>
by reason of death <2288 -thanatos -> :<br>
<br>
many HEB 009 028 So <3779 -houto -> Christ <5547 -Christos -> <br>
was once <0530 -hapax -> offered <4374 -prosphero -> to bear <br>
<0399 -anaphero -> the sins <0266 -hamartia -> of {many} <4183 -<br>
polus -> ; and unto them that look <0553 -apekdechomai -> for <br>
him shall he appear <3700 -optanomai -> the second <1208 -<br>
deuteros -> time without <5565 -choris -> sin <0266 -hamartia -> <br>
unto salvation <4991 -soteria -> .<br>
<br>
many HEB 011 012 Therefore <1352 -dio -> sprang <1080 -gennao -> <br>
there even <2532 -kai -> of one <1520 -heis -> , and him as good <br>
as dead <3499 -nekroo -> , [ so {many} ] as the stars <0798 -<br>
astron -> of the sky <3772 -ouranos -> in multitude <4128 -<br>
plethos -> , and as the sand <0285 -ammos -> which <3588 -ho -> <br>
is by the sea <2281 -thalassa -> shore <5491 -cheilos -> <br>
innumerable <0382 -anarithmetos -> .<br>
<br>
many HEB 012 015 Looking <1983 -episkopeo -> diligently lest <br>
<3361 -me -> any <5100 -tis -> man fail <5302 -hustereo -> of <br>
the grace <5485 -charis -> of God <2316 -theos -> ; lest <3361 -<br>
me -> any <5100 -tis -> root <4491 -rhiza -> of bitterness <4088 <br>
-pikria -> springing <5453 -phuo -> up trouble <1776 -enochleo -<br>
> [ you ] , and thereby <5026 -taute -> {many} <4183 -polus -> <br>
be defiled <3392 -miaino -> ;<br>
<br>
many JAS 003 001 My brethren <0080 -adephos -> , be not {many} <br>
<4183 -polus -> masters <1320 -didaskalos -> , knowing <1492 -<br>
eido -> that we shall receive <2983 -lambano -> the greater <br>
<3187 -meizon -> condemnation <2917 -krima -> .<br>
<br>
many JAS 003 002 For in {many} <4183 -polus -> things we offend <br>
<4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 -<br>
ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos -> <br>
, the same <3778 -houtos -> [ is ] a perfect <5046 -teleios -> <br>
man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532 -<br>
kai -> to bridle <5469 -chalinos -> the whole <3650 -holos -> <br>
body <4983 -soma -> .<br>
<br>
many 2PE 002 002 And {many} <4183 -polus -> shall follow <1811 -<br>
exakoloutheo -> their pernicious <0684 -apoleia -> ways <0684 -<br>
apoleia -> ; by reason <1223 -dia -> of whom <3739 -hos -> the <br>
way <3598 -hodos -> of truth <0225 -aletheia -> shall be evil <br>
<0987 -blasphemeo -> spoken <0987 -blasphemeo -> of .<br>
<br>
many 1JO 002 018 . Little <3813 -paidion -> children <3813 -<br>
paidion -> , it is the last <2078 -eschatos -> time <5610 -hora -<br>
> : and as ye have heard <0191 -akouo -> that antichrist <0500 -<br>
antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -<br>
> now <3568 -nun -> are there {many} <4183 -polus -> antichrists <br>
<0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -<br>
ginosko -> that it is the last <2078 -eschatos -> time <5610 -<br>
hora -> .<br>
<br>
many 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 -<br>
pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> , but <br>
try <1381 -dokimazo -> the spirits <4151 -pneuma -> whether <br>
<1487 -ei -> they are of God <2316 -theos -> : because <3754 -<br>
hoti -> {many} <4183 -polus -> false <5578 -pseudoprophetes -> <br>
prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai -> <br>
out into <1519 -eis -> the world <2889 -kosmos -> .<br>
<br>
many 001 007 . For {many} <4183 - polus - > deceivers <4108 - <br>
planos - > are entered <1525 - eiserchomai - > into <1519 - eis -<br>
 > the world <2889 - kosmos - > , who <3588 - ho - > confess <br>
<3670 - homologeo - > not that Jesus <2424 - Iesous - > Christ <br>
<5547 - Christos - > is come <2064 - erchomai - > in the flesh <br>
<4561 - sarx - > . This <3778 - houtos - > is a deceiver <4108 - <br>
planos - > and an antichrist <0500 - antichristos - > .<br>
<br>
many 001 012 . Having <2192 - echo - > {many} <4183 - polus - > <br>
things to write <1125 - grapho - > unto you , I would <1014 - <br>
boo - lom - ahee - > not [ write ] with paper <5489 - chartes - <br>
> and ink <3188 - melan - > : but I trust <1679 - elpizo - > to <br>
come <2064 - erchomai - > unto you , and speak <2980 - laleo - > <br>
face <4750 - stoma - > to face <4750 - stoma - > , that our joy <br>
<5479 - chara - > may be full <4137 - pleroo - > .<br>
<br>
many 3JO 001 013 I had <2192 -echo -> {many} <4183 -polus -> <br>
things to write <1125 -grapho -> , but I will <2309 -thelo -> <br>
not with ink <3188 -melan -> and pen <2563 -kalamos -> write <br>
<1125 -grapho -> unto thee :<br>
<br>
many REV 001 015 And his feet <4228 -pous -> like <3664 -homoios <br>
-> unto fine brass <5474 -chalkolibanon -> , as if they burned <br>
<4448 -puroo -> in a furnace <2575 -kaminos -> ; and his voice <br>
<5456 -phone -> as the sound <5456 -phone -> of {many} <4183 -<br>
polus -> waters <5204 -hudor -> .<br>
<br>
many REV 002 024 But unto you I say <3004 -lego -> , and unto <br>
the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as <br>
{many} <3745 -hosos -> as have <2192 -echo -> not this <5026 -<br>
taute -> doctrine <1322 -didache -> , and which <3748 -hostis -> <br>
have not known <1097 -ginosko -> the depths <0899 -bathos -> of <br>
Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will <br>
put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -<br>
allos -> burden <0922 -baros -> .<br>
<br>
many REV 003 019 As {many} <3745 -hosos -> as I love <5368 -<br>
phileo -> , I rebuke <1651 -elegcho -> and chasten <3811 -<br>
paideuo -> : be zealous <2206 -zeloo -> therefore <3767 -oun -> ,<br>
 and repent <3340 -metanoeo -> .<br>
<br>
many REV 005 011 And I beheld <1492 -eido -> , and I heard <0191 <br>
-akouo -> the voice <5456 -phone -> of {many} <4183 -polus -> <br>
angels <0032 -aggelos -> round <2943 -kuklothen -> about <2943 -<br>
kuklothen -> the throne <2362 -thronos -> and the beasts <2226 -<br>
zoon -> and the elders <4245 -presbuteros -> : and the number <br>
<0706 -arithmos -> of them was ten <3461 -murias -> thousand <br>
<3461 -murias -> times ten <3461 -murias -> thousand <3461 -<br>
murias -> , and thousands <5505 -chilias -> of thousands <5505 -<br>
chilias -> ;<br>
<br>
many REV 008 011 And the name <3686 -onoma -> of the star <0792 -<br>
aster -> is called <3004 -lego -> Wormwood <0894 -apsinthos -> : <br>
and the third <5154 -tritos -> part of the waters <5204 -hudor -<br>
> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and {many} <br>
<4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -<br>
> of the waters <5204 -hudor -> , because <3754 -hoti -> they <br>
were made <4087 -pikraino -> bitter <4087 -pikraino -> .<br>
<br>
many REV 009 009 And they had <2192 -echo -> breastplates <2382 -<br>
thorax -> , as it were breastplates <2382 -thorax -> of iron <br>
<4603 -sidereos -> ; and the sound <5456 -phone -> of their <br>
wings <4420 -pterux -> [ was ] as the sound <5456 -phone -> of <br>
chariots <0716 -harma -> of {many} <4183 -polus -> horses <2462 -<br>
hippos -> running <5143 -trecho -> to battle <4171 -polemos -> .<br>
<br>
many REV 010 011 And he said <3004 -lego -> unto me , Thou must <br>
<1163 -dei -> prophesy <4395 -propheteuo -> again <3825 -palin -<br>
> before <1909 -epi -> {many} <4183 -polus -> peoples <2992 -<br>
laos -> , and nations <1484 -ethnos -> , and tongues <1100 -<br>
glossa -> , and kings <0935 -basileus -> .<br>
<br>
many REV 013 015 And he had power <1325 -didomi -> to give <1325 <br>
-didomi -> life <4151 -pneuma -> unto the image <1504 -eikon -> <br>
of the beast <2342 -therion -> , that the image <1504 -eikon -> <br>
of the beast <2342 -therion -> should both <2532 -kai -> speak <br>
<2980 -laleo -> , and cause <4160 -poieo -> that as {many} <3745 <br>
-hosos -> as would not worship <4352 -proskuneo -> the image <br>
<1504 -eikon -> of the beast <2342 -therion -> should be killed <br>
<0615 -apokteino -> .<br>
<br>
many REV 014 002 And I heard <0191 -akouo -> a voice <5456 -<br>
phone -> from heaven <3772 -ouranos -> , as the voice <5456 -<br>
phone -> of {many} <4183 -polus -> waters <5204 -hudor -> , and <br>
as the voice <5456 -phone -> of a great <3173 -megas -> thunder <br>
<1027 -bronte -> : and I heard <0191 -akouo -> the voice <5456 -<br>
phone -> of harpers <2790 -kitharoidos -> harping <2789 -<br>
kitharizo -> with their harps <2788 -kithara -> :<br>
<br>
many REV 017 001 . And there came <2064 -erchomai -> one <1520 -<br>
heis -> of the seven <2033 -hepta -> angels <0032 -aggelos -> <br>
which <3588 -ho -> had <2192 -echo -> the seven <2033 -hepta -> <br>
vials <5357 -phiale -> , and talked <2980 -laleo -> with me , <br>
saying <3004 -lego -> unto me , Come <1204 -deuro -> hither <br>
<1204 -deuro -> ; I will shew <1166 -deiknuo -> unto thee the <br>
judgment <2917 -krima -> of the great <3173 -megas -> whore <br>
<4204 -porne -> that sitteth <2521 -kathemai -> upon {many} <br>
<4183 -polus -> waters <5204 -hudor -> :<br>
<br>
many REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so <br>
<5118 -tosoutos -> great <5118 -tosoutos -> riches <4149 -<br>
ploutos -> is come <2049 -eremoo -> to nought <2049 -eremoo -> . <br>
And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and <br>
all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -<br>
ploion -> , and sailors <3492 -nautes -> , and as {many} <3745 -<br>
hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,<br>
 stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo <br>
-> ,<br>
<br>
many REV 019 006 And I heard <0191 -akouo -> as it were the <br>
voice <5456 -phone -> of a great <4183 -polus -> multitude <3793 <br>
-ochlos -> , and as the voice <5456 -phone -> of {many} <4183 -<br>
polus -> waters <5204 -hudor -> , and as the voice <5456 -phone -<br>
> of mighty <2478 -ischuros -> thunderings <1027 -bronte -> , <br>
saying <3004 -lego -> , Alleluia <0239 -allelouia -> : for the <br>
Lord <2962 -kurios -> God <2316 -theos -> omnipotent <3841 -<br>
pantokrator -> reigneth <0936 -basileuo -> .<br>
<br>
many REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a <br>
flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi -<br>
> his head <2776 -kephale -> [ were ] {many} <4183 -polus -> <br>
crowns <1238 -diadema -> ; and he had <2192 -echo -> a name <br>
<3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis <br>
-> man <3762 -oudeis -> knew <1492 -eido -> , but he himself .<br>
<br>
after many days shall they be visited	<ISA24  -:22 ><br>
<br>
after many days thou shalt be visited	<EZE38  -:8 ><br>
<br>
apostles were many signs		<ACT5  -:12 ><br>
<br>
as many as				<ACT2  -:39 ><br>
<br>
as many as				<REV3  -:19 ><br>
<br>
as many as be perfect			<PHP1  -:75 ><br>
<br>
as many as ca				<2SA2  -:23 ><br>
<br>
as many as came with peter		<ACT10  -:45 ><br>
<br>
as many as desire			<GAL6  -:12 ><br>
<br>
as many as had plagues			<MAR3  -:10 ><br>
<br>
as many as have not seen my face	<COL2  -:1 ><br>
<br>
as many as have not this doctrine	<REV2  -:24 ><br>
<br>
as many as have sinned			<ROM2  -:12 ><br>
<br>
as many as have spoken			<ACT3  -:24 ><br>
<br>
as many as obeyed him			<ACT5  -:36 ><br>
<br>
as many as obeyed him			<ACT5  -:37 ><br>
<br>
as many as thou hast given him		<JOH17  -:2 ><br>
<br>
as many as touched him were made whole	<MAR6  -:56 ><br>
<br>
as many as touched were made perfectly whole  <MAT14  -:36 ><br>
<br>
as many as trade by sea		<REV18  -:17 ><br>
<br>
as many as walk according		<GAL6  -:16 ><br>
<br>
as many as wer				<2CH29  -:31 ><br>
<br>
as many as were			<ACT4  -:6 ><br>
<br>
as many as were ordained		<ACT13  -:48 ><br>
<br>
as many as were willing hearted	<EXO35  -:22 ><br>
<br>
as many as would not worship		<REV13  -:15 ><br>
<br>
as many as ye shall find		<MAT22  -:9 ><br>
<br>
as many were astonied at thee		<ISA52  -:14 ><br>
<br>
bade many                               <LUK14  -:16 ><br>
<br>
be not many masters                     <JAM3  -:1 ><br>
<br>
beat him above these with many stripes  <DEU25  -:3 ><br>
<br>
because ephraim hath made many altars   <HOS8  -:11 ><br>
<br>
because he had heard many things        <LUK23  -:8 ><br>
<br>
because many devils were entered into him  <LUK8  -:30 ><br>
<br>
because many false prophets are gone out into  <1JO4  -:1 ><br>
<br>
because their transgressions are many   <JER5  -:6 ><br>
<br>
because they were exceeding many        <1KI7  -:47 ><br>
<br>
because thou hast spoiled many nations  <HAB2  -:8 ><br>
<br>
behold how many things they witness against thee  <MAR15  -:4 ><br>
<br>
being many                              <1CO12  -:12 ><br>
<br>
beriah had not many sons                <1CH23  -:11 ><br>
<br>
brethren with many words                <ACT15  -:32 ><br>
<br>
bringing many sons unto glory           <HEB2  -:10 ><br>
<br>
but as many as received him             <JOH1  -:12 ><br>
<br>
but first must he suffer many things    <LUK17  -:25 ><br>
<br>
but his brethren had not many children  <1CH4  -:27 ><br>
<br>
but is abundant also by many thanksgivings unto god  <2CO9  -:12 <br>
><br>
<br>
but king solomon loved many strange women  <1KI11  -:1 ><br>
<br>
but many                                <1CO12  -:14 ><br>
<br>
but many                                <EZR3  -:12 ><br>
<br>
but many                                <MAR10  -:31 ><br>
<br>
but many                                <MAT19  -:30 ><br>
<br>
but many shall cleave                   <DAN11  -:34 ><br>
<br>
but they have sought out many inventions  <ECC8  -:29 ><br>
<br>
but though he had done so many miracles before them  <JOH12  -:<br>
37 ><br>
<br>
but what are they among so many <JOH6  -:9 ><br>
<br>
but when he saw many                    <MAT3  -:7 ><br>
<br>
but with many                           <1CO10  -:5 ><br>
<br>
by his knowledge shall my righteous servant justify many  <ISA53 <br>
 -:11 ><br>
<br>
by peace shall destroy many             <DAN8  -:25 ><br>
<br>
cast out many devils			<MAR1  -:34 ><br>
<br>
chief rulers also many believed on him	<JOH12  -:42 ><br>
<br>
covenant with many for one week	<DAN9  -:27 ><br>
<br>
cut off many persons			<EZE17  -:17 ><br>
<br>
desolate hath many more children than she which hath an husband  <br>
<GAL4  -:27 ><br>
<br>
did turn many away from iniquity	<MAL2  -:6 ><br>
<br>
digged many wells			<2CH26  -:10 ><br>
<br>
do many things contrary		<ACT26  -:9 ><br>
<br>
dwellest upon many waters		<JER51  -:13 ><br>
<br>
ephraim their father mourned many days	<1CH7  -:22 ><br>
<br>
even now are there many antichrists	<1JO2  -:18 ><br>
<br>
even without great power or many people  <EZE17  -:9 ><br>
<br>
firstborn among many brethren		<ROM8  -:29 ><br>
<br>
for as by one man's disobedience many were made sinners  <ROM5  -<br>
:19 ><br>
<br>
for as many as are			<GAL3  -:10 ><br>
<br>
for as many as are led by		<ROM8  -:14 ><br>
<br>
for as many as have sinned without law shall also perish without <br>
law  <ROM2  -:12 ><br>
<br>
for as many as were possessors		<ACT4  -:34 ><br>
<br>
for as we have many members		<ROM12  -:4 ><br>
<br>
for he had many wives			<JUG8  -:30 ><br>
<br>
for many are called			<MAT22  -:14 ><br>
<br>
for many bare false witness against him  <MAR14  -:56 ><br>
<br>
for many be called			<MAT20  -:16 ><br>
<br>
for many days				<DAN8  -:26 ><br>
<br>
for many days				<EZE12  -:27 ><br>
<br>
for many deceivers are entered into	<2JO1  -:7 ><br>
<br>
for many nations			<JER25  -:14 ><br>
<br>
for many shall come			<LUK21  -:8 ><br>
<br>
for many shall come			<MAR13  -:6 ><br>
<br>
for many shall come			<MAT24  -:5 ><br>
<br>
for she hath cast down many wounded	<PRO7  -:26 ><br>
<br>
for there are many unruly		<TIT1  -:10 ><br>
<br>
for there fell down many slain		<1CH5  -:22 ><br>
<br>
for there were many coming		<MAR6  -:31 ><br>
<br>
for there were many with me		<PSA55  -:18 ><br>
<br>
for they had many wives		<1CH7  -:4 ><br>
<br>
for this man doeth many miracles	<JOH11  -:47 ><br>
<br>
for thou shalt find it after many days	<ECC12  -:1 ><br>
<br>
forasmuch as many have taken		<LUK1  -:1 ><br>
<br>
gathered together all as many as they found  <MAT22  -:10 ><br>
<br>
gave him many great gifts		<DAN2  -:48 ><br>
<br>
give him as many as he needeth		<LUK11  -:8 ><br>
<br>
good profession before many witnesses	<1TI6  -:12 ><br>
<br>
great desire these many years		<ROM15  -:23 ><br>
<br>
had exceeding many flocks		<2SA12  -:2 ><br>
<br>
had many sons				<1CH8  -:40 ><br>
<br>
had many things			<3JO1  -:13 ><br>
<br>
had suffered many things		<MAR5  -:26 ><br>
<br>
harlot with many lovers		<JER3  -:1 ><br>
<br>
hath cast out many nations before thee	<DEU7  -:1 ><br>
<br>
hath many children is waxed feeble	<1SA2  -:5 ><br>
<br>
hath many members			<1CO12  -:12 ><br>
<br>
have done these so many years		<ZEC7  -:3 ><br>
<br>
have heard many such things		<JOB16  -:2 ><br>
<br>
have many things			<JOH8  -:26 ><br>
<br>
have suffered many things this day	<MAT27  -:19 ><br>
<br>
have ye suffered so many things	<GAL3  -:4 ><br>
<br>
have yet many things			<JOH16  -:12 ><br>
<br>
having many things			<2JO1  -:12 ><br>
<br>
he desired many wives			<2CH11  -:23 ><br>
<br>
he did many things			<MAR6  -:20 ><br>
<br>
he did not many mighty works there because  <MAT13  -:58 ><br>
<br>
he must suffer many things		<MAR9  -:12 ><br>
<br>
he shall judge among many people	<MIC4  -:3 ><br>
<br>
he spake many things unto them		<MAT13  -:3 ><br>
<br>
he tarried many days			<ACT9  -:43 ><br>
<br>
he taught them many things by parables	<MAR4  -:2 ><br>
<br>
he was seen many days			<ACT13  -:31 ><br>
<br>
heads over many countries		<PSA110  -:6 ><br>
<br>
hearest thou not how many things they witness against thee  <br>
<MAT27  -:13 ><br>
<br>
her blood many days out		<LEV15  -:25 ><br>
<br>
his excellent majesty many days	<EST1  -:4 ><br>
<br>
his years as many generations		<PSA61  -:6 ><br>
<br>
holy ghost not many days hence		<ACT1  -:5 ><br>
<br>
how many baskets full			<MAR8  -:19 ><br>
<br>
how many baskets full			<MAR8  -:20 ><br>
<br>
how many baskets ye took up		<MAT16  -:9 ><br>
<br>
how many baskets ye took up		<MAT16  -:10 ><br>
<br>
how many hired servants		<LUK15  -:17 ><br>
<br>
how many loaves have ye		<MAR6  -:38 ><br>
<br>
how many loaves have ye		<MAR8  -:5 ><br>
<br>
how many loaves have ye		<MAT15  -:34 ><br>
<br>
how many soever they be		<2SA24  -:3 ><br>
<br>
how many things he ministered unto me at ephesus  <2TI1  -:18 ><br>
<br>
how many thousands			<ACT21  -:20 ><br>
<br>
how many times shall			<1KI22  -:16 ><br>
<br>
how many times shall			<2CH18  -:15 ><br>
<br>
israel shall abide many days without	<HOS3  -:4 ><br>
<br>
jeremiah had remained there many days	<JER37  -:16 ><br>
<br>
jerusalem many days			<1KI2  -:38 ><br>
<br>
jews' religion above many my equals	<GAL1  -:14 ><br>
<br>
judah sent many letters unto tobiah	<NEH6  -:17 ><br>
<br>
kadesh many days			<DEU1  -:46 ><br>
<br>
let as many servants as are under	<1TI6  -:1 ><br>
<br>
live many years			<ECC7  -:3 ><br>
<br>
lord hath given me many sons		<1CH28  -:5 ><br>
<br>
lord make his people an hundred times so many more as they  <br>
<1CH21  -:3 ><br>
<br>
make thyself many as			<NAH3  -:15 ><br>
<br>
make thyself many as			<NAH3  -:15 ><br>
<br>
making many books			<ECC13  -:12 ><br>
<br>
man live many years			<ECC12  -:8 ><br>
<br>
man must suffer many things		<LUK9  -:22 ><br>
<br>
man must suffer many things		<MAR8  -:31 ><br>
<br>
many adversaries			<1CO16  -:9 ><br>
<br>
many among them shall stumble		<ISA8  -:15 ><br>
<br>
many angels round about		<REV5  -:11 ><br>
<br>
many are one bread			<1CO10  -:17 ><br>
<br>
many believed				<ACT9  -:42 ><br>
<br>
many believed				<JOH2  -:23 ><br>
<br>
many believed on him			<JOH8  -:30 ><br>
<br>
many believed on him there		<JOH10  -:42 ><br>
<br>
many bodies				<MAT27  -:52 ><br>
<br>
many brought gifts unto		<2CH32  -:23 ><br>
<br>
many bulls have compassed me		<PSA22  -:12 ><br>
<br>
many charged him			<MAR10  -:48 ><br>
<br>
many cities				<ZEC8  -:20 ><br>
<br>
many crowns				<REV19  -:12 ><br>
<br>
many daughters have done virtuously	<PRO31  -:29 ><br>
<br>
many days				<1KI18  -:1 ><br>
<br>
many days				<ISA32  -:10 ><br>
<br>
many days appeared			<ACT27  -:20 ><br>
<br>
many days were fulfilled		<ACT9  -:23 ><br>
<br>
many dead bodies			<AMO8  -:3 ><br>
<br>
many devices				<PRO19  -:21 ><br>
<br>
many evils				<DEU31  -:17 ><br>
<br>
many false prophets shall rise		<MAT24  -:11 ><br>
<br>
many feathers				<EZE17  -:7 ><br>
<br>
many foolish				<1TI6  -:9 ><br>
<br>
many friends				<PRO14  -:20 ><br>
<br>
many generations			<DEU32  -:7 ><br>
<br>
many generations			<ISA58  -:12 ><br>
<br>
many generations			<ISA60  -:15 ><br>
<br>
many generations			<ISA61  -:4 ><br>
<br>
many glory after			<2CO11  -:18 ><br>
<br>
many good works have			<JOH10  -:32 ><br>
<br>
many hearing				<MAR6  -:2 ><br>
<br>
many hearts may be revealed		<LUK2  -:35 ><br>
<br>
many horses running			<REV9  -:9 ><br>
<br>
many isles				<EZE27  -:15 ><br>
<br>
many kings shall be raised up from	<JER50  -:41 ><br>
<br>
many knew him				<MAR6  -:33 ><br>
<br>
many lay				<EST4  -:3 ><br>
<br>
many lepers were			<LUK4  -:27 ><br>
<br>
many members				<1CO12  -:20 ><br>
<br>
many men died				<REV8  -:11 ><br>
<br>
many more believed because		<JOH4  -:41 ><br>
<br>
many nations				<EZE38  -:23 ><br>
<br>
many nations				<EZE39  -:27 ><br>
<br>
many nations				<GEN17  -:4 ><br>
<br>
many nations				<ROM4  -:17 ><br>
<br>
many nations				<ROM4  -:18 ><br>
<br>
many nations have			<GEN17  -:5 ><br>
<br>
many nations shall be joined		<ZEC2  -:11 ><br>
<br>
many nations shall come		<MIC4  -:2 ><br>
<br>
many nations shall pass by this city	<JER22  -:8 ><br>
<br>
many offences unto justification	<ROM5  -:16 ><br>
<br>
many other signs truly did jesus	<JOH20  -:30 ><br>
<br>
many other such like things ye do	<MAR7  -:8 ><br>
<br>
many other things			<LUK3  -:18 ><br>
<br>
many other things blasphemously spake they against him  <LUK22  -<br>
:65 ><br>
<br>
many other things there be		<MAR7  -:4 ><br>
<br>
many other women which came up with him unto jerusalem  <MAR15  -<br>
:41 ><br>
<br>
many others				<LUK8  -:3 ><br>
<br>
many others				<MAR12  -:5 ><br>
<br>
many others				<MAT15  -:30 ><br>
<br>
many pastors have destroyed my vineyard  <JER12  -:10 ><br>
<br>
many people				<EZE3  -:6 ><br>
<br>
many people				<EZE32  -:3 ><br>
<br>
many people				<EZE32  -:9 ><br>
<br>
many people				<EZE38  -:22 ><br>
<br>
many people				<EZE38  -:8 ><br>
<br>
many people				<ISA17  -:12 ><br>
<br>
many people				<ZEC8  -:22 ><br>
<br>
many people as				<MIC5  -:7 ><br>
<br>
many people as				<MIC5  -:8 ><br>
<br>
many people shall go			<ISA2  -:3 ><br>
<br>
many people with thee			<EZE38  -:15 ><br>
<br>
many people with thee			<EZE38  -:9 ><br>
<br>
many people with thee			<EZE38  -:6 ><br>
<br>
many persons thanks may be given by many on our behalf  <2CO1  -:<br>
11 ><br>
<br>
many physicians			<MAR5  -:26 ><br>
<br>
many prophets				<LUK10  -:24 ><br>
<br>
many prophets				<MAT13  -:17 ><br>
<br>
many publicans				<MAR2  -:15 ><br>
<br>
many publicans				<MAT9  -:10 ><br>
<br>
many redound				<2CO4  -:15 ><br>
<br>
many resorted unto him			<JOH10  -:41 ><br>
<br>
many said				<MAR9  -:26 ><br>
<br>
many seek				<PRO29  -:26 ><br>
<br>
many shall be purified			<DAN12  -:10 ><br>
<br>
many shall come from			<MAT8  -:11 ><br>
<br>
many shall fall down slain		<DAN11  -:26 ><br>
<br>
many shall follow their pernicious ways  <2PE2  -:2 ><br>
<br>
many shall make suit unto thee		<JOB11  -:19 ><br>
<br>
many shall rejoice at his birth	<LUK1  -:14 ><br>
<br>
many shall run				<DAN12  -:4 ><br>
<br>
many shall see				<PSA40  -:3 ><br>
<br>
many shall wax cold			<MAT24  -:12 ><br>
<br>
many shouted aloud for joy		<EZR3  -:12 ><br>
<br>
many sleep				<1CO11  -:30 ><br>
<br>
many sorrows				<PSA32  -:10 ><br>
<br>
many spread their garments		<MAR11  -:8 ><br>
<br>
many strong				<PRO7  -:26 ><br>
<br>
many such				<JOB23  -:14 ><br>
<br>
many such like things do ye		<MAR7  -:13 ><br>
<br>
many swine feeding			<MAT8  -:30 ><br>
<br>
many swine feeding on			<LUK8  -:32 ><br>
<br>
many t					<NEH9  -:28 ><br>
<br>
many taken with palsies		<ACT8  -:7 ><br>
<br>
many there be which go			<MAT7  -:13 ><br>
<br>
many therefore				<JOH6  -:60 ><br>
<br>
many things				<2CO8  -:22 ><br>
<br>
many things				<LUK11  -:53 ><br>
<br>
many things				<MAR15  -:3 ><br>
<br>
many things we offend all		<JAM3  -:2 ><br>
<br>
many thou shalt give			<NUM26  -:54 ><br>
<br>
many thousands				<NUM10  -:36 ><br>
<br>
many times did he deliver them		<PSA106  -:43 ><br>
<br>
many villages				<ACT8  -:25 ><br>
<br>
many waters				<2SA22  -:17 ><br>
<br>
many waters				<EZE19  -:10 ><br>
<br>
many waters				<EZE43  -:2 ><br>
<br>
many waters				<ISA17  -:13 ><br>
<br>
many waters				<NUM24  -:7 ><br>
<br>
many waters				<PSA18  -:16 ><br>
<br>
many waters				<PSA93  -:4 ><br>
<br>
many waters				<REV1  -:15 ><br>
<br>
many waters				<REV14  -:2 ><br>
<br>
many waters				<REV19  -:6 ><br>
<br>
many waters cannot quench love		<SON8  -:7 ><br>
<br>
many went out				<JOH11  -:55 ><br>
<br>
many were overthrown			<JUG9  -:40 ><br>
<br>
many wicked				<PSA37  -:16 ><br>
<br>
many widows were			<LUK4  -:25 ><br>
<br>
many will entreat			<PRO19  -:6 ><br>
<br>
many will say				<MAT7  -:22 ><br>
<br>
many women				<EZE16  -:41 ><br>
<br>
many women were there beholding afar off  <MAT27  -:55 ><br>
<br>
many wonders				<ACT2  -:43 ><br>
<br>
many words				<ECC6  -:7 ><br>
<br>
many words				<LUK23  -:9 ><br>
<br>
many ye shall give many		<NUM35  -:8 ><br>
<br>
many years				<ACT24  -:10 ><br>
<br>
me among many witnesses		<2TI2  -:2 ><br>
<br>
more value than many sparrows		<MAT10  -:31 ><br>
<br>
more value than many sparrows		<LUK12  -:7 ><br>
<br>
mourned for his son many days		<GEN37  -:34 ><br>
<br>
my father's house are many mansions	<JOH14  -:2 ><br>
<br>
not many days after			<LUK15  -:13 ><br>
<br>
not many fathers			<1CO4  -:15 ><br>
<br>
not many mighty			<1CO1  -:26 ><br>
<br>
not many noble				<1CO1  -:26 ><br>
<br>
not many wise men after		<1CO1  -:26 ><br>
<br>
now after many years			<ACT24  -:17 ><br>
<br>
now also many nations are gathered against thee  <MIC4  -:11 ><br>
<br>
old prophesied both against many countries  <JER28  -:8 ><br>
<br>
one many be dead			<ROM5  -:15 ><br>
<br>
one shall many be made righteous	<ROM5  -:19 ><br>
<br>
order many proverbs			<ECC13  -:9 ><br>
<br>
pass after many days			<JER13  -:6 ><br>
<br>
people for many isles			<EZE27  -:3 ><br>
<br>
pieces many people			<MIC4  -:13 ><br>
<br>
pierced themselves through with many sorrows  <1TI6  -:10 ><br>
<br>
save by many or by few			<1SA14  -:6 ><br>
<br>
seeing many things			<ISA42  -:20 ><br>
<br>
seeing there be many things		<ECC7  -:11 ><br>
<br>
send for many hunters			<JER16  -:16 ><br>
<br>
shall bewail many which have sinned already  <2CO12  -:21 ><br>
<br>
shall rebuke many people		<ISA2  -:4 ><br>
<br>
she hath wrought lewdness with many     <JER11  -:15 ><br>
<br>
sing many songs                 <ISA23  -:16 ><br>
<br>
sitteth upon many waters                <REV17  -:1 ><br>
<br>
so many                         <HEB11  -:12 ><br>
<br>
so many                         <ROM6  -:3 ><br>
<br>
so many kinds                           <1CO14  -:10 ><br>
<br>
so shall he sprinkle many nations       <ISA52  -:15 ><br>
<br>
suffer many things                      <MAT16  -:21 ><br>
<br>
teach them many things                  <MAR6  -:34 ><br>
<br>
then many                               <JOH11  -:45 ><br>
<br>
then many nations                       <JER27  -:7 ><br>
<br>
then shall many be offended             <MAT24  -:10 ><br>
<br>
there are also many other things which jesus did  <JOH21  -:25 ><br>
<br>
there be many servants now              <1SA25  -:10 ><br>
<br>
there came many                 <ACT28  -:23 ><br>
<br>
there were many lights                  <ACT20  -:8 ><br>
<br>
thereby many be defiled         <HEB12  -:15 ><br>
<br>
therefore many                          <ACT17  -:12 ><br>
<br>
these many years do                     <LUK15  -:29 ><br>
<br>
they are many                           <ISA22  -:9 ><br>
<br>
they brought unto him many              <MAT8  -:16 ><br>
<br>
they cast out many devils               <MAR6  -:13 ><br>
<br>
they continued there not many days      <JOH2  -:12 ><br>
<br>
they have made her many widows          <EZE22  -:25 ><br>
<br>
they may continue many days             <JER32  -:14 ><br>
<br>
they truly were many priests            <HEB7  -:23 ><br>
<br>
this did she many days                  <ACT16  -:18 ><br>
<br>
this title then read many               <JOH19  -:20 ><br>
<br>
those times there shall many stand up against  <DAN11  -:14 ><br>
<br>
thou filledst many people               <EZE27  -:33 ><br>
<br>
thou hast instructed many               <JOB4  -:3 ><br>
<br>
thou hast much goods laid up for many years  <LUK12  -:19 ><br>
<br>
thou must prophesy again before many peoples  <REV10  -:11 ><br>
<br>
thou shalt abide for me many days       <HOS3  -:3 ><br>
<br>
thou shalt lend unto many nations       <DEU15  -:6 ><br>
<br>
thou shalt lend unto many nations       <DEU28  -:12 ><br>
<br>
thou shalt reign over many nations      <DEU15  -:6 ><br>
<br>
though many false witnesses came        <MAT26  -:60 ><br>
<br>
though thou givest many gifts           <PRO6  -:35 ><br>
<br>
thousand times so many more as ye       <DEU1  -:11 ><br>
<br>
thy house by cutting off many people    <HAB2  -:10 ><br>
<br>
thy life shall be many                  <PRO4  -:10 ><br>
<br>
thy name done many wonderful works      <MAT7  -:22 ><br>
<br>
too many for me                 <JUG7  -:2 ><br>
<br>
troubled about many things              <LUK10  -:41 ><br>
<br>
truth many houses shall be desolate     <ISA5  -:9 ><br>
<br>
turn many                               <DAN12  -:3 ><br>
<br>
upon as many as heard these things	<ACT5  -:11 ><br>
<br>
upon many waters			<PSA29  -:3 ><br>
<br>
vain shalt thou use many medicines	<JER46  -:11 ><br>
<br>
very many trees on			<EZE47  -:7 ><br>
<br>
was builded these many years ago        <EZR5  -:11 ><br>
<br>
we compassed mount seir many days       <DEU2  -:1 ><br>
<br>
wealth maketh many friends              <PRO19  -:4 ><br>
<br>
when many evils                 <DEU31  -:21 ><br>
<br>
when many maidens were gathered together unto shushan  <EST2  -:<br>
8 ><br>
<br>
when they had been there many days      <ACT25  -:14 ><br>
<br>
when they had laid many stripes upon them  <ACT16  -:23 ><br>
<br>
when we had sailed slowly many days     <ACT27  -:7 ><br>
<br>
when ye make many prayers               <ISA1  -:15 ><br>
<br>
where many were gathered together praying  <ACT12  -:12 ><br>
<br>
whether with many                       <2CH14  -:11 ><br>
<br>
which are many                          <LUK7  -:47 ><br>
<br>
which is shed for many                  <MAR14  -:24 ><br>
<br>
which is shed for many for              <MAT26  -:28 ><br>
<br>
which slew many                 <JUG16  -:24 ><br>
<br>
who also honoured us with many honours  <ACT28  -:10 ><br>
<br>
who had done many acts                  <1CH11  -:22 ><br>
<br>
who had done many acts                  <2SA23  -:20 ><br>
<br>
whom also he showed himself alive after his passion by many <br>
infallible proofs  <ACT1  -:3 ><br>
<br>
whom we have many things                <HEB5  -:11 ><br>
<br>
will cause many nations         <EZE26  -:3 ><br>
<br>
will he make many supplications unto thee  <JOB41  -:3 ><br>
<br>
will make many people amazed at thee    <EZE32  -:10 ><br>
<br>
will make thee ruler over many things   <MAT25  -:23 ><br>
<br>
will make thee ruler over many things   <MAT25  -:21 ><br>
<br>
will send for many fishers              <JER16  -:16 ><br>
<br>
with many other words did he testify    <ACT2  -:40 ><br>
<br>
with many others also                   <ACT15  -:35 ><br>
<br>
with many ships                 <DAN11  -:40 ><br>
<br>
with many such parables spake he        <MAR4  -:33 ><br>
<br>
with many tears                 <ACT20  -:19 ><br>
<br>
with very many chariots         <2CH16  -:8 ><br>
<br>
wonder unto many                        <PSA71  -:7 ><br>
<br>
wrote unto you with many tears          <2CO2  -:4 ><br>
<br>
ye have not left your brethren these many days unto this day  <br>
<JOS22  -:3 ><br>
<br>
ye may live many days			<JER35  -:7 ><br>
<br>
yet among many nations was there no king like him  <NEH13  -:26 ><br>
<br>
yet making many rich			<2CO6  -:10 ><br>
<br>
yet many years				<LEV25  -:51 ><br>
<br>
yet many years didst thou forbear them	<NEH9  -:30 ><br>
<br>
- many , 1995 , 3513 , 3605 , 7227 , 7230 , 7231 , 7233 , 7235 , <br>
7690 ,<br>
<br>
* many , 2425 , 3745 , 4119 , 4183 , 4214 , 5118 ,<br>
<br>
many  GEN 017 004 .  As for me ,  behold <02009  +hinneh > ,  my <br>
covenant <01285  +b@riyth >  [ is ]  withthee ,  and thou shalt <br>
be a father <1> of {many} <01995  +hamown > nations <01471  <br>
+gowy > .<br>
<br>
many  GEN 017 005 Neither <03808  +lo> > shall thy name <08034  <br>
+shem > any <05750  +<owd > more <05750  +<owd > be called <br>
<07121  +qara> > Abram <87> ,  but thy name <08034  +shem > <br>
shall be Abraham <85> ;  for a father <1> of {many} <01995  <br>
+hamown > nations <01471  +gowy > have I made <05414  +nathan > <br>
thee .<br>
<br>
many  GEN 021 034 And Abraham <85> sojourned <01481  +guwr > in <br>
the Philistines <06430  +P@lishtiy >  land <00776  +>erets > <br>
{many} <07227  +rab > days <03117  +yowm > .<br>
<br>
many  GEN 037 003 Now Israel <03478  +Yisra>el > loved <00157  <br>
+>ahab > Joseph <03130  +Yowceph > more than all <03605  +kol > <br>
his children <01121  +ben > ,  because <03588  +kiy > he  [ was <br>
]  the son <01121  +ben > of his old <02208  +zaqun > age : and <br>
he made <06213  +<asah > him a coat <03801  +k@thoneth > of  [ <br>
{many} ]  colours <06446  +pac > .<br>
<br>
many  GEN 037 023 .  And it came <01961  +hayah > to pass ,  <br>
when <00834  +>aher > Joseph <03130  +Yowceph > was come <00935  <br>
+bow> > unto his brethren <00251  +>ach > ,  that they stript <br>
<06584  +pashat > Joseph <03130  +Yowceph > out of his coat <br>
<03801  +k@thoneth > ,   [ his ]  coat <03801  +k@thoneth > of  <br>
[ {many} ]  colours <06446  +pac > that  [ was ]  on <05921  <br>
+<al > him ;<br>
<br>
many  GEN 037 032 And they sent <07971  +shalach > the coat <br>
<03801  +k@thoneth > of  [ {many} ]  colours <06446  +pac > ,  <br>
and they brought <00935  +bow> >  [ it ]  to their father <1> ;  <br>
and said <00559  +>amar > ,  This <02063  +zo>th > have we found <br>
<04672  +matsa> > : know <05234  +nakar > now <04994  +na> > <br>
whether it  [ be ]  thy son s <01121  +ben > coat <03801  <br>
+k@thoneth > or no <03808  +lo> > .<br>
<br>
many  GEN 037 034 And Jacob <03290  +Ya<aqob > rent <07167  <br>
+qara< > his clothes <08071  +simlah > ,  and put <07760  +suwm <br>
> sackcloth <08242  +saq > upon his loins <04975  +mothen > ,  <br>
and mourned <56> for his son <01121  +ben > {many} <07227  +rab <br>
> days <03117  +yowm > .<br>
<br>
many  EXO 005 005 And Pharaoh <06547  +Par<oh > said <00559  <br>
+>amar > ,  Behold <02005  +hen > ,  the people <05971  +<am > <br>
of the land <00776  +>erets > now <06258  +<attah >  [ are ]  <br>
{many} <07227  +rab > ,  and ye make them rest <07673  +shabath <br>
> from their burdens <05450  +c@balah > .<br>
<br>
many  EXO 019 021 And the LORD <03068  +Y@hovah > said <00559  <br>
+>amar > unto Moses <04872  +Mosheh > ,  Go <03381  +yarad > <br>
down <03381  +yarad > ,  charge <05749  +<uwd > the people <br>
<05971  +<am > ,  lest <06435  +pen > they break <02040  +harac <br>
> through unto the LORD <03068  +Y@hovah > to gaze <07200  <br>
+ra>ah > ,  and {many} <07227  +rab > of them perish <05307  <br>
+naphal > .<br>
<br>
many  EXO 023 002 Thou shalt not follow a multitude <07227  +rab <br>
> to  [ do ]  evil <07451  +ra< > ;  neither <03808  +lo> > <br>
shalt thou speak <06030  +<anah > in a cause <07379  +riyb > to <br>
decline <05186  +natah > after <00310  +>achar > {many} <07227  <br>
+rab > to wrest <05186  +natah >  [ judgment ]  :<br>
<br>
many  EXO 035 022 And they came <00935  +bow> > ,  both men <br>
<00582  +>enowsh > and women <00802  +>ishshah > ,  as {many} as <br>
were willing <05081  +nadiyb > hearted <03820  +leb > ,   [ and <br>
]  brought <00935  +bow> > bracelets <02397  +chach > ,  and <br>
earrings <05141  +nexem > ,  and rings <02885  +tabba<ath > ,  <br>
and tablets <03558  +kuwmaz > ,  all <03605  +kol > jewels <br>
<03627  +k@liy > of gold <02091  +zahab > : and every <03605  <br>
+kol > man <00376  +>iysh > that offered <05130  +nuwph >  [ <br>
offered ]  an offering of gold <02091  +zahab > unto the LORD <br>
<03068  +Y@hovah > .<br>
<br>
many  LEV 015 025 And if <03588  +kiy > a woman <00802  <br>
+>ishshah > have <01961  +hayah > an issue <02100  +zuwb > of <br>
her blood <01818  +dam > {many} <07227  +rab > days <03117  <br>
+yowm > out of the time <06256  +<eth > of her separation <05079 <br>
 +niddah > ,  or <00176  +>ow > if <03588  +kiy > it run <02100  <br>
+zuwb > beyond <05921  +<al > the time <06256  +<eth > of her <br>
separation <05079  +niddah > ;  all <03605  +kol > the days <br>
<03117  +yowm > of the issue <02101  +zowb > of her uncleanness <br>
<02932  +tum>ah > shall be as the days <03117  +yowm > of her <br>
separation <05079  +niddah > : she  [ shall be ]  unclean <02931 <br>
 +tame> > .<br>
<br>
many  LEV 025 051 If <00518  +>im >  [ there be ]  yet <05750  <br>
+<owd > {many} <07227  +rab > years <08141  +shaneh >  [ behind <br>
]  ,  according <06310  +peh > unto them he shall give <07725  <br>
+shuwb > again <07725  +shuwb > the price of his redemption <br>
<01353  +g@ullah > out of the money <03701  +keceph > that he <br>
was bought <04736  +miqnah > for .<br>
<br>
many  NUM 009 019 And when <03588  +kiy > the cloud <06051  <br>
+<anan > tarried <00748  +>arak > long upon the tabernacle <br>
<04908  +mishkan > {many} <07227  +rab > days <03117  +yowm > ,  <br>
then the children <01121  +ben > of Israel <03478  +Yisra>el > <br>
kept <08104  +shamar > the charge <04931  +mishmereth > of the <br>
LORD <03068  +Y@hovah > ,  and journeyed <05265  +naca< > not .<br>
<br>
many  NUM 010 036 And when it rested <05117  +nuwach > ,  he <br>
said <00559  +>amar > ,  Return <07725  +shuwb > ,  O LORD <br>
<03068  +Y@hovah > ,  unto the {many} <07233  +r@babah > <br>
thousands <00505  +>eleph > of Israel <03478  +Yisra>el > .<br>
<br>
many  NUM 013 018 And see <07200  +ra>ah > the land <00776  <br>
+>erets > ,  what <04100  +mah > it  [ is ]  ;  and the people <br>
<05971  +<am > that dwelleth <03427  +yashab > therein <05921  <br>
+<al > ,  whether they  [ be ]  strong <02389  +chazaq > or weak <br>
<07504  +rapheh > ,  few <04592  +m@<at > or {many} <07227  +rab <br>
> ;<br>
<br>
many  NUM 022 003 And Moab <04124  +Mow>ab > was sore <03966  <br>
+m@<od > afraid <01481  +guwr > of the people <05971  +<am > ,  <br>
because <03588  +kiy > they  [ were ]  {many} <07227  +rab > : <br>
and Moab <04124  +Mow>ab > was distressed <06973  +quwts > <br>
because <06440  +paniym > of the children <01121  +ben > of <br>
Israel <03478  +Yisra>el > .<br>
<br>
many  NUM 024 007 He shall pour <05140  +nazal > the water <br>
<04325  +mayim > out of his buckets <01805  +d@liy > ,  and his <br>
seed <02233  +zera< >  [ shall be ]  in {many} <07227  +rab > <br>
waters <04325  +mayim > ,  and his king <04428  +melek > shall <br>
be higher <07311  +ruwm > than Agag <90> ,  and his kingdom <br>
<04438  +malkuwth > shall be exalted <05375  +nasa> > .<br>
<br>
many  NUM 026 054 To {many} <07227  +rab > thou shalt give the <br>
more <07235  +rabah > inheritance <05159  +nachalah > ,  and to <br>
few <04592  +m@<at > thou shalt give the less <04591  +ma<at > <br>
inheritance <05159  +nachalah > : to every <00376  +>iysh > one <br>
<00376  +>iysh > shall his inheritance <05159  +nachalah > be <br>
given <05414  +nathan > according <06310  +peh > to those that <br>
were numbered <06485  +paqad > of him .<br>
<br>
many  NUM 026 056 According to the lot <01486  +gowral > shall <br>
the possession <05159  +nachalah > thereof be divided <02505  <br>
+chalaq > between <00996  +beyn > {many} <07227  +rab > and few <br>
<04592  +m@<at > .<br>
<br>
many  NUM 035 008 And the cities <05892  +<iyr > which <00834  <br>
+>aher > ye shall give <05414  +nathan >  [ shall be ]  of the <br>
possession <00272  +>achuzzah > of the children <01121  +ben > <br>
of Israel <03478  +Yisra>el > : from  [ them that have ]  many <br>
<07227  +rab > ye shall give {many} <07235  +rabah > ;  but from <br>
 [ them that have ]  few <04592  +m@<at > ye shall give few <br>
<04591  +ma<at > : every <00376  +>iysh > one <00376  +>iysh > <br>
shall give <05414  +nathan > of his cities <05892  +<iyr > unto <br>
the Levites <03881  +Leviyiy > according <06310  +peh > to his <br>
inheritance <05159  +nachalah > which <00834  +>aher > he <br>
inheriteth <05157  +nachal > .<br>
<br>
many  NUM 035 008 And the cities <05892  +<iyr > which <00834  <br>
+>aher > ye shall give <05414  +nathan >  [ shall be ]  of the <br>
possession <00272  +>achuzzah > of the children <01121  +ben > <br>
of Israel <03478  +Yisra>el > : from  [ them that have ]  {many} <br>
<07227  +rab > ye shall give many <07235  +rabah > ;  but from  <br>
[ them that have ]  few <04592  +m@<at > ye shall give few <br>
<04591  +ma<at > : every <00376  +>iysh > one <00376  +>iysh > <br>
shall give <05414  +nathan > of his cities <05892  +<iyr > unto <br>
the Levites <03881  +Leviyiy > according <06310  +peh > to his <br>
inheritance <05159  +nachalah > which <00834  +>aher > he <br>
inheriteth <05157  +nachal > .<br>
<br>
many  DEU 001 011 ( The LORD <03068  +Y@hovah > God <00430  <br>
+>elohiym > of your fathers <1> make you a thousand <00505  <br>
+>eleph > times <06471  +pa<am > so {many} more <03254  +yacaph <br>
> as ye  [ are ]  ,  and bless <01288  +barak > you ,  as he <br>
hath promised <01696  +dabar > you !  )<br>
<br>
many  DEU 001 046 So ye abode <03427  +yashab > in Kadesh <06946 <br>
 +Qadesh > {many} <07227  +rab > days <03117  +yowm > ,  <br>
according unto the days <03117  +yowm > that ye abode <03427  <br>
+yashab >  [ there ]  .<br>
<br>
many  DEU 002 001 .  Then we turned <06437  +panah > ,  and took <br>
<05265  +naca< > our journey <05265  +naca< > into the <br>
wilderness <04057  +midbar > by the way <01870  +derek > of the <br>
Red <05488  +cuwph > sea <03220  +yam > ,  as the LORD <03068  <br>
+Y@hovah > spake <01696  +dabar > unto me : and we compassed <br>
<05437  +cabab > mount <02022  +har > Seir <08165  +Se<iyr > <br>
{many} <07227  +rab > days <03117  +yowm > .<br>
<br>
many  DEU 002 010 The Emims <00368  +>Eymiym > dwelt <03427  <br>
+yashab > therein in times past ,  apeople <05971  +<am > great <br>
<01419  +gadowl > ,  and {many} <07227  +rab > ,  and tall <br>
<07311  +ruwm > ,  as the Anakims <06062  +<Anaqiy > ;<br>
<br>
many  DEU 002 021 A people <05971  +<am > great <01419  +gadowl <br>
> ,  and {many} <07227  +rab > ,  and tall <07311  +ruwm > ,  as <br>
the Anakims <06062  +<Anaqiy > ;  but the LORD <03068  +Y@hovah <br>
> destroyed <08045  +shamad > them before <06440  +paniym > them <br>
;  and they succeeded <03423  +yarash > them ,  and dwelt <03427 <br>
 +yashab > in their stead <08478  +tachath > :<br>
<br>
many  DEU 003 005 All <03605  +kol > these <00428  +>el - leh > <br>
cities <05892  +<iyr >  [ were ]  fenced <01219  +batsar > with <br>
high <01364  +gaboahh > walls <02346  +chowmah > ,  gates <01817 <br>
 +deleth > ,  and bars <01280  +b@riyach > ;  beside <00905  <br>
+bad > unwalled <06521  +p@raziy > towns <05892  +<iyr > a great <br>
<03966  +m@<od > {many} <07227  +rab > .<br>
<br>
many  DEU 007 001 .  When <03588  +kiy > the LORD <03068  <br>
+Y@hovah > thy God <00430  +>elohiym > shall bring <00935  +bow> <br>
> thee into <00413  +>el > the land <00776  +>erets > whither <br>
thou goest <00935  +bow> > to possess <03423  +yarash > it ,  <br>
and hath cast <05390  +n@shiyqah > out {many} <07227  +rab > <br>
nations <01471  +gowy > before <06440  +paniym > thee ,  the <br>
Hittites <02850  +Chittiy > ,  and the Girgashites <01622  <br>
+Girgashiy > ,  and the Amorites <00567  +>Emoriy > ,  and the <br>
Canaanites <03669  +K@na<aniy > ,  and the Perizzites <06522  <br>
+P@rizziy > ,  and the Hivites <02340  +Chivviy > ,  and the <br>
Jebusites <02983  +Yebuwciy > ,  seven <07651  +sheba< > nations <br>
<01471  +gowy > greater <07227  +rab > and mightier <06099  <br>
+<atsuwm > than thou ;<br>
<br>
many  DEU 015 006 For the LORD <03068  +Y@hovah > thy God <00430 <br>
 +>elohiym > blesseth <01288  +barak > thee ,  as he promised <br>
<01696  +dabar > thee : and thou shalt lend <05670  +<abat > <br>
unto many <07227  +rab > nations <01471  +gowy > ,  but thou <br>
shalt not borrow <05670  +<abat > ;  and thou shalt reign <04910 <br>
 +mashal > over {many} <07227  +rab > nations <01471  +gowy > ,  <br>
but they shall not reign <04910  +mashal > over thee .<br>
<br>
many  DEU 015 006 For the LORD <03068  +Y@hovah > thy God <00430 <br>
 +>elohiym > blesseth <01288  +barak > thee ,  as he promised <br>
<01696  +dabar > thee : and thou shalt lend <05670  +<abat > <br>
unto {many} <07227  +rab > nations <01471  +gowy > ,  but thou <br>
shalt not borrow <05670  +<abat > ;  and thou shalt reign <04910 <br>
 +mashal > over many <07227  +rab > nations <01471  +gowy > ,  <br>
but they shall not reign <04910  +mashal > over thee .<br>
<br>
many  DEU 025 003 Forty <00705  +>arba<iym > stripes <05221  <br>
+nakah > he may give him ,   [ and ]  not exceed <03254  +yacaph <br>
> : lest <06435  +pen > ,   [ if ]  he should exceed <03254  <br>
+yacaph > ,  and beat <05221  +nakah > him above <05921  +<al > <br>
these with {many} <07227  +rab > stripes <04347  +makkah > ,  <br>
then thy brother <00251  +>ach > should seem <07034  +qalah > <br>
vile <07034  +qalah > unto thee .<br>
<br>
many  DEU 028 012 The LORD <03068  +Y@hovah > shall open <06605  <br>
+pathach > unto thee his good <02896  +towb > treasure <00214  <br>
+>owtsar > ,  the heaven <08064  +shamayim > to give <05414  <br>
+nathan > the rain <04306  +matar > unto thy land <00776  <br>
+>erets > in his season <06256  +<eth > ,  and to bless <01288  <br>
+barak > all <03605  +kol > the work <04639  +ma<aseh > of thine <br>
hand <03027  +yad > : and thou shalt lend <03867  +lavah > unto <br>
{many} <07227  +rab > nations <01471  +gowy > ,  and thou shalt <br>
not borrow <03867  +lavah > .<br>
<br>
many  DEU 031 017 Then my anger <00639  +>aph > shall be kindled <br>
<02734  +charah > against them in that day <03117  +yowm > ,  <br>
and I will forsake <05800  +<azab > them ,  and I will hide <br>
<05641  +cathar > my face <06440  +paniym > from them ,  and <br>
they shall be devoured <00398  +>akal > ,  and {many} <07227  <br>
+rab > evils <07451  +ra< > and troubles <06869  +tsarah > shall <br>
befall <04672  +matsa> > them ;  so that they will say <00559  <br>
+>amar > in that day <03117  +yowm > ,  Are not these <00428  <br>
+>el - leh > evils <07451  +ra< > come <04672  +matsa> > upon us <br>
,  because <03588  +kiy > our God <00430  +>elohiym >  [ is ]  <br>
not among <07130  +qereb > us ?<br>
<br>
many  DEU 031 021 And it shall come <01961  +hayah > to pass ,  <br>
when <03588  +kiy > {many} <07227  +rab > evils <07451  +ra< > <br>
and troubles <06869  +tsarah > are befallen <04672  +matsa> > <br>
them ,  that this <02063  +zo>th > song <07892  +shiyr > shall <br>
testify <06030  +<anah > against <06440  +paniym > them as a <br>
witness <05707  +<ed > ;  for it shall not be forgotten <07911  <br>
+shakach > out of the mouths <06310  +peh > of their seed <02233 <br>
 +zera< > : for I know <03045  +yada< > their imagination <03336 <br>
 +yetser > which <00834  +>aher > they go <06213  +<asah > about <br>
<06213  +<asah > ,  even now <03117  +yowm > ,  before <02962  <br>
+terem > I have brought <00935  +bow> > them into <00413  +>el > <br>
the land <00776  +>erets > which <00834  +>aher > I sware <07650 <br>
 +shaba< > .<br>
<br>
many  DEU 032 007 .  Remember <02142  +zakar > the days <03117  <br>
+yowm > of old <05769  +<owlam > ,  consider <00995  +biyn > the <br>
years <08141  +shaneh > of {many} generations <01755  +dowr > : <br>
ask <07592  +sha>al > thy father <1> ,  and he will shew <05046  <br>
+nagad > thee ;  thy elders <02205  +zaqen > ,  and they will <br>
tell <00559  +>amar > thee .<br>
<br>
* many , 2425 hikanos , 3745 hosos , 4119 pleion , 4183 polus , <br>
4214 posos , 5118 tosoutos ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many -2425 able, good, great, large, long, {many}, much, <br>
security, sore, sufficient, worthy,<br>
<br>
many -3745 all, ever, great, how, inasmuch, {many}, more, much, <br>
those, what, whatsoever, wherewith, which, who,<br>
<br>
many -4119 greater, long, longer, {many}, more, most, part, very,<br>
<br>
many -4183 abundant, altogether, common, far, great, greatly, <br>
long, {many}, much, oft, sore, straitly,<br>
<br>
many -4214 great, how, long, {many}, much, what,<br>
<br>
many -5118 great, large, long, {many}, much, so,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many -1995 abundance , company , {many} , multiplied , <br>
multitude , multitudes , noise , riches , rumbling , sounding , <br>
store , tumult ,   <br>
<br>
many -3513 afflict , boast , bring , chargeable , dim , get , <br>
glorified , glorifieth , glorify , glorious , glory , grievously <br>
, hardened , heavier , heavily , heavy , honour , honourable , <br>
honoured , honourest , honoureth , {many} , more , nobles , <br>
prevailed , promote , rich , sore , stopped ,   <br>
<br>
many -3605 a , according , all , allof , altogether , any , <br>
because , enough , every , generally , high , manner , {many} , <br>
much , nothing , one , so , utterly , what , whatsoever , <br>
whensoever , wheresoever , whole , wholly , whoso , whosoever , <br>
yet ,   <br>
<br>
many -7227 abundance , abundant , abundantly , captain , common ,<br>
 elder , enough , exceedingly , excelled , full , great , <br>
greater , greatly , increased , long , manifold , {many} , <br>
master , mighty , more , much , multiply , multitude , officers ,<br>
 plenteous , populous , princes , process , suffice , sufficient <br>
, time ,   <br>
<br>
many -7230 abundance , abundantly , all , common , excellent , <br>
great , greatly , greatness , huge , increased , long , {many} , <br>
more , most , much , multitude , plentifully , plenty , very ,   <br>
<br>
many -7231 increased , manifold , {many} , more , multiplied , <br>
multiply , ten ,   <br>
<br>
many -7233 {many} , millions , multiply , ten , thousand , <br>
thousands ,   <br>
<br>
many -7235 abundance , abundantly , authority , brought , <br>
continued , enlarge , exceedingly , full , great , greater , <br>
grow , heap , increase , increased , increasest , increaseth , <br>
into , long , {many} , more , much , multiplied , multipliedst , <br>
multiplieth , multiply , multiplying , nourished , over , <br>
plenteous , plenty , process , sore , store , them , throughly , <br>
yieldeth ,   <br>
<br>
many -7690 great , greatly , {many} , much , sore , very ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many 0802 -- /ishshah -- [adulter]ess, each, every, female, X <br>
{many}, + none, one, +together, wife, woman.<br>
<br>
many 1992 -- hem -- it, like, X (how, so) {many} (soever, more <br>
as) they (be),(the) same, X so, X such, their, them, these, they,<br>
 those, which, who,whom, withal, ye.<br>
<br>
many 1995 -- hamown -- abundance, company, {many}, multitude, <br>
multiply, noise,riches, rumbling, sounding, store, tumult.<br>
<br>
many 3513 -- kabad -- abounding with, more grievously afflict, <br>
boast, be chargeable,X be dim, glorify, be (make) glorious <br>
(things), glory, (very) great, begrievous, harden, be (make) <br>
heavy, be heavier, lay heavily, (bring to, cometo, do, get, be <br>
had in) honour (self), (be) honourable (man), lade, X morebe <br>
laid, make self {many}, nobles, prevail, promote (to honour), be <br>
rich,be (go) sore, stop.<br>
<br>
many 3605 -- kol -- (in) all (manner, [ye]), altogether, any <br>
(manner), enough,every (one, place, thing), howsoever, as {many} <br>
as, [no-]thing, ought,whatsoever, (the) whole, whoso(-ever).<br>
<br>
many 3947 -- laqach -- accept, bring, buy, carry away, drawn, <br>
fetch, get, infold, X{many}, mingle, place, receive(-ing), <br>
reserve, seize, send for, take (away, -- ing, up), use, win.<br>
<br>
many 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,<br>
 elder, enough,exceedingly, full, great(-ly, man, one), increase,<br>
 long (enough, [time]),(do, have) {many}(-ifold, things, a time),<br>
 ([ship-])master, mighty, more,(too, very) much, multiply(-tude),<br>
 officer, often[-times], plenteous,populous, prince, process [of <br>
time], suffice(-lent).<br>
<br>
many 7230 rob -- -- abundance(-antly), all, X common [sort], <br>
excellent, great(-ly,-ness, number), huge, be increased, long, <br>
{many}, more in number, most,much, multitude, plenty(-ifully), X <br>
very [age].<br>
<br>
many 7231 rabab -- -- increase, be {many}(-ifold), be more, <br>
multiply, ten thousands.<br>
<br>
many 7233 r@babah -- -- {many}, million, X multiply, ten <br>
thousand.<br>
<br>
many 7235 rabah -- -- [bring in] abundance (X -antly), + archer, <br>
be in authority,bring up, X continue, enlarge, excel, exceeding(-<br>
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, <br>
heap, increase, be long, (be,give, have, make, use) {many} (a <br>
time), (any, be, give, give the, have)more (in number), (ask, be,<br>
 be so, gather, over, take, yield) much(greater, more), (make <br>
to) multiply, nourish, plenty(-eous), X process [oftime], sore, <br>
store, thoroughly, very.<br>
<br>
many 7690 saggiy/ -- -- exceeding, great(-ly); {many}, much, <br>
sore, very.<br>
<br>
many 2425 ** hikanos ** able, + content, enough, good, great, <br>
large, long (while),{many}, meet, much, security, sore, <br>
sufficient, worthy.<br>
<br>
many 3745 ** hosos ** all (that), as (long, many, much) (as), <br>
how great (many,much), [in-]asmuch as, so {many} as, that (ever),<br>
 the more, those things,what (great, -soever), wheresoever, <br>
wherewithsoever, which, X while,who(-soever).<br>
<br>
many 3745 ** hosos ** all (that), as (long, many, much) (as), <br>
how great ({many},much), [in-]asmuch as, so many as, that (ever),<br>
 the more, those things,what (great, -soever), wheresoever, <br>
wherewithsoever, which, X while,who(-soever).<br>
<br>
many 3745 ** hosos ** all (that), as (long, {many}, much) (as), <br>
how great (many,much), [in-]asmuch as, so many as, that (ever), <br>
the more, those things,what (great, -soever), wheresoever, <br>
wherewithsoever, which, X while,who(-soever).<br>
<br>
many 3956 ** pas ** all (manner of, means), alway(-s), any (one),<br>
 X daily, + ever,every (one, way), as {many} as, + no(-thing), X <br>
thoroughly, whatsoever,whole, whosoever.<br>
<br>
many 4119 ** pleion ** X above, + exceed, more excellent, <br>
further, (very) great(-er),long(-er), (very) {many}, greater <br>
(more) part, + yet but.<br>
<br>
many 4183 ** polus ** abundant, + altogether, common, + far <br>
(passed, spent), (+ beof a) great (age, deal, -ly, while), long, <br>
{many}, much, oft(-en [-times]),plenteous, sore, straitly.<br>
<br>
many 4214 ** posos ** how great (long, {many}), what.<br>
<br>
many 5118 ** tosoutos ** as large, so great (long, many, much), <br>
these {many}.<br>
<br>
many 5118 ** tosoutos ** as large, so great (long, {many}, much),<br>
 these many.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many ......... And as many 3745 -hosos-><br>
<br>
many ......... and as many 3745 -hosos-><br>
<br>
many ......... and for as many 3745 -hosos-><br>
<br>
many ......... and many 2425 -hikanos-><br>
<br>
many ......... And many 4119 -pleion-><br>
<br>
many ......... and many 4183 -polus-><br>
<br>
many ......... And many 4183 -polus-><br>
<br>
many ......... And not many 4183 -polus-><br>
<br>
many ......... And there were many 2425 -hikanos-><br>
<br>
many ......... and unto many 4183 -polus-><br>
<br>
many ......... and upon as many as heard 0191 -akouo-><br>
<br>
many ......... And with many 4119 -pleion-><br>
<br>
many ......... And with many 4183 -polus-><br>
<br>
many ......... are many 4183 -polus-><br>
<br>
many ......... are there many 4183 -polus-><br>
<br>
many ......... are they many 4183 -polus-><br>
<br>
many ......... As many 3745 -hosos-><br>
<br>
many ......... as many 3745 -hosos-><br>
<br>
many ......... as many 4183 -polus-><br>
<br>
many ......... as of many 4183 -polus-><br>
<br>
many ......... be not many 4183 -polus-><br>
<br>
many ......... bestowed upon us by the means of many 4183 -polus-<br>
><br>
<br>
many ......... But as many 3745 -hosos-><br>
<br>
many ......... But many 4183 -polus-><br>
<br>
many ......... but many 4183 -polus-><br>
<br>
many ......... But with many 4119 -pleion-><br>
<br>
many ......... by many 4183 -polus-><br>
<br>
many ......... day , many 4183 -polus-><br>
<br>
many ......... even as many 3745 -hosos-><br>
<br>
many ......... for as many 3745 -hosos-><br>
<br>
many ......... For as many 3745 -hosos-><br>
<br>
many ......... For in many 4183 -polus-><br>
<br>
many ......... for many 4183 -polus-><br>
<br>
many ......... For many 4183 -polus-><br>
<br>
many ......... For many 4183-><br>
<br>
many ......... For many 4183-><br>
<br>
many ......... For there are many 4183 -polus-><br>
<br>
many ......... for there were many 4183 -polus-><br>
<br>
many ......... for we are many 4183 -polus-><br>
<br>
many ......... For we are not as many 4183 -polus-><br>
<br>
many ......... For we being many 4183 -polus-><br>
<br>
many ......... From that time many 4183 -polus-><br>
<br>
many ......... hand : and many 4183 -polus-><br>
<br>
many ......... hath many 4183 -polus-><br>
<br>
many ......... have ye not many 4183 -polus-><br>
<br>
many ......... him , as many 3745 -hosos-><br>
<br>
many ......... him as many 3745 -hosos-><br>
<br>
many ......... him of many 4183 -polus-><br>
<br>
many ......... how that not many 4183 -polus-><br>
<br>
many ......... Howbeit many 4183 -polus-><br>
<br>
many ......... in many 4119 -pleion-><br>
<br>
many ......... in many 4183 -polus-><br>
<br>
many ......... is of many 4183 -polus-><br>
<br>
many ......... Let as many 3745 -hosos-><br>
<br>
many ......... many 2425 -hikanos-><br>
<br>
Many ......... Many 2425 -hikanos-><br>
<br>
many ......... many 3745 -hosos-><br>
<br>
many ......... many 4119 -pleion-><br>
<br>
Many ......... Many 4183 -polus-><br>
<br>
many ......... many 4183 -polus-><br>
<br>
many ......... many 4183-><br>
<br>
many ......... many 4183-><br>
<br>
many ......... many 4214 -posos-><br>
<br>
many ......... many 5118 -tosoutos-><br>
<br>
many ......... may be given by many 4183 -polus-><br>
<br>
many ......... not . And many 4183 -polus-><br>
<br>
many ......... not many 4183 -polus-><br>
<br>
many ......... of him many 4183 -polus-><br>
<br>
many ......... of many 2425 -hikanos-><br>
<br>
many ......... of many 4119 -pleion-><br>
<br>
many ......... of many 4183 -polus-><br>
<br>
many ......... of mind , and with many 4183 -polus-><br>
<br>
many ......... off , even as many 3745 -hosos-><br>
<br>
many ......... out many 4183 -polus-><br>
<br>
many ......... out of many 4183 -polus-><br>
<br>
many ......... shall many 4183 -polus-><br>
<br>
many ......... she many 4183 -polus-><br>
<br>
many ......... so many as the stars 0798 -astron-><br>
<br>
many ......... than many 4183 -polus-><br>
<br>
many ......... that as many 3745 -hosos-><br>
<br>
many ......... that many 2425 -hikanos-><br>
<br>
many ......... that many 4183 -polus-><br>
<br>
Many ......... them , Many 4183 -polus-><br>
<br>
many ......... them many 4183 -polus-><br>
<br>
many ......... there many 4119 -pleion-><br>
<br>
many ......... these many 4183 -polus-><br>
<br>
many ......... things of many 4183 -polus-><br>
<br>
many ......... though many 4183 -polus-><br>
<br>
many ......... to as many as thou hast given 1325 -didomi-><br>
<br>
many ......... unto him ; ) and many 4183 -polus-><br>
<br>
many ......... unto him many 4183 -polus-><br>
<br>
many ......... unto many 4183 -polus-><br>
<br>
many ......... unto me , and there are many 4183 -polus-><br>
<br>
many ......... unto you , That many 4183 -polus-><br>
<br>
many ......... unto you with many 4183 -polus-><br>
<br>
many ......... up , many 4183 -polus-><br>
<br>
many ......... up for many 4183 -polus-><br>
<br>
many ......... upon many 4183 -polus-><br>
<br>
many ......... us with many 4183 -polus-><br>
<br>
many ......... was inflicted of many 4119 -pleion-><br>
<br>
many ......... we , being many 4183 -polus-><br>
<br>
many ......... we have many 4183 -polus-><br>
<br>
many ......... were many 4119 -pleion-><br>
<br>
many ......... were many 4183 -polus-><br>
<br>
many ......... with him in many 2425 -hikanos-><br>
<br>
many ......... with many 4183 -polus-><br>
<br>
many ......... with them : and many 4183 -polus-><br>
<br>
many ......... words , many 4183 -polus-><br>
<br>
many ......... you , and many 2425 -hikanos-><br>
<br>
many ......... you , that many 4183 -polus-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 "from 0235 ## >azal {aw-zal'}; a primitive root; to go away, <br>
hence, to disappear: -- fail, gad about, go to and fro [but in <br>
Ezek. 27:19 the word is rendered by many {"from} Uzal," by <br>
others "yarn"], be gone (spent). [ql<br>
<br>
many 0235 ## >azal {aw-zal'}; a primitive root; to go away, <br>
hence, to disappear: -- fail, gad about, go to and fro [but in <br>
Ezek. 27:19 the word is rendered by {many} "from Uzal," by <br>
others "yarn"], be gone (spent). [ql<br>
<br>
many 0802 ## >ishshah {ish-shaw'}; feminine of 376 or 582; <br>
irregular plural, nashiym {naw-sheem'}; a woman (used in the <br>
same wide sense as 582): -- [adulter]ess, each, every, female, X <br>
{many}, + none, one, + together, wife, woman. Often unexpressed <br>
in English. [ql<br>
<br>
many 1992 ## hem {haym}; or (prolonged) hemmah {haym'-maw}; <br>
masculine plural from 1981; they (only used when emphatic): -- <br>
it, like, X (how, so) {many} (soever, more as) they (be), (the) <br>
same, X so, X such, their, them, these, they, those, which, who, <br>
whom, withal, ye. [ql<br>
<br>
many 1995 ## hamown {haw-mone'}; or hamon (Ezek. 5:7) {haw-<br>
mone'}; from 1993; a noise, tumult, crowd; also disquietude, <br>
wealth: -- abundance, company, {many}, multitude, multiply, <br>
noise, riches, rumbling, sounding, store, tumult. [ql<br>
<br>
many 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive <br>
root; to be heavy, i.e . in a bad sense (burdensome, severe, <br>
dull) or in a good sense (numerous, rich, honorable; causatively,<br>
 to make weighty (in the same two senses): -- abounding with, <br>
more grievously afflict, boast, be chargeable, X be dim, glorify,<br>
 be (make) glorious (things), glory, (very) great, be grievous, <br>
harden, be (make) heavy, be heavier, lay heavily, (bring to, <br>
come to, do, get, be had in) honour (self), (be) honourable <br>
(man), lade, X more be laid, make self {many}, nobles, prevail, <br>
promote (to honour), be rich, be (go) sore, stop. [ql<br>
<br>
many 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from 3634; <br>
properly, the whole; hence, all, any or every (in the singular <br>
only, but often in a plural sense): -- (in) all (manner, [ye]), <br>
altogether, any (manner), enough, every (one, place, thing), <br>
howsoever, as {many} as, [no-]thing, ought, whatsoever, (the) <br>
whole, whoso(-ever). [ql<br>
<br>
many 7227 ## rab {rab}; by contracted from 7231; abundant (in <br>
quantity, size, age, number, rank, quality): -- (in) abound(-<br>
undance, -ant, -antly), captain, elder, enough, exceedingly, <br>
full, great(-ly, man, one), increase, long (enough, [time]), (do,<br>
 have) {many}(-ifold, things, a time), ([ship-])master, mighty, <br>
more, (too, very) much, multiply(-tude), officer, often[-times], <br>
plenteous, populous, prince, process [of time], suffice(-lent).<br>
[ql<br>
<br>
many 7230 ## rob {robe}; from 7231; abundance (in any respect): -<br>
- abundance(-antly), all, X common [sort], excellent, great(-ly, <br>
-ness, number), huge, be increased, long, {many}, more in number,<br>
 most, much, multitude, plenty(-ifully), X very [age].[ql<br>
<br>
many 7231 ## rabab {raw-bab'}; a primitive root; properly, to <br>
cast together [compare 7241], i.e. increase, especially in <br>
number; also (as denominative from 7233) to multiply by the <br>
myriad: -- increase, be {many}(-ifold), be more, multiply, ten <br>
thousands.[ql<br>
<br>
many 7233 ## r@babah {reb-aw-baw'}; from 7231; abundance (in <br>
number), i.e. (specifically) a myriad (whether definite or <br>
indefinite): -- {many}, million, X multiply, ten thousand.[ql<br>
<br>
many 7235 ## rabah {raw-baw'}; a primitive root; to increase (in <br>
whatever respect): -- [bring in] abundance (X -antly), + archer <br>
[by mistake for 7232], be in authority, bring up, X continue, <br>
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,<br>
 -ly, X -ness), grow up, heap, increase, be long, (be, give, <br>
have, make, use) {many} (a time), (any, be, give, give the, <br>
have) more (in number), (ask, be, be so, gather, over, take, <br>
yield) much (greater, more), (make to) multiply, nourish, <br>
plenty(-eous), X process [of time], sore, store, thoroughly, <br>
very.[ql<br>
<br>
many 7690 ## saggiy> (Aramaic) {sag-ghee'}; corresponding to <br>
7689; large (in size, quantity or number, also adverbial): -- <br>
exceeding, great(-ly); {many}, much, sore, very.[ql<br>
<br>
many 0001 # a {al'-fah}; of Hebrew origin; the first letter of <br>
the alphabet; figuratively, only (from its use as a numeral) the <br>
first: -- Alpha. Often used (usually an, before a vowel) also in <br>
composition (as a contraction from 427) in the sense of <br>
privation; so, in {many} words, beginning with this letter; <br>
occasionally in the sense of union (as a contraction of 260).[ql<br>
<br>
many 2425 # hikanos {hik-an-os'}; from hiko [hikano or hikneomai,<br>
 akin to 2240] (to arrive); competent (as if coming in season), <br>
i.e. ample (in amount) or fit (in character): -- able, + content,<br>
 enough, good, great, large, long (while), {many}, meet, much, <br>
security, sore, sufficient, worthy.[ql<br>
<br>
many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great (many, much), [in-]asmuch as, so {many} as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, many, <br>
much) (as), how great ({many}, much), [in-]asmuch as, so many as,<br>
 that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
many 3745 # hosos {hos'-os}; by reduplication from 3739; as <br>
(much, great, long, etc.) as: -- all (that), as (long, {many}, <br>
much) (as), how great (many, much), [in-]asmuch as, so many as, <br>
that (ever), the more, those things, what (great, -soever), <br>
wheresoever, wherewithsoever, which, X while, who(-soever).[ql<br>
<br>
many 3956 # pas {pas}; including all the forms of declension; <br>
apparently a primary word; all, any, every, the whole: -- all <br>
(manner of, means), alway(-s), any (one), X daily, + ever, every <br>
(one, way), as {many} as, + no(-thing), X thoroughly, whatsoever,<br>
 whole, whosoever.[ql<br>
<br>
many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon <br>
{pleh'-on}; comparative of 4183; more in quantity, number, or <br>
quality; also (in plural) the major portion: -- X above, + <br>
exceed, more excellent, further, (very) great(-er), long(-er), <br>
(very) {many}, greater (more) part, + yet but.[ql<br>
<br>
many 4183 # polus {pol-oos'}; including the forms from the <br>
alternate pollos; (singular) much (in any respect) or (plural) <br>
many; neuter (singular) as adverbial, largely; neuter (plural) <br>
as adverb or noun often, mostly, largely: -- abundant, + <br>
altogether, common, + far (passed, spent), (+ be of a) great <br>
(age, deal, -ly, while), long, {many}, much, oft(-en [-times]), <br>
plenteous, sore, straitly. Compare 4118, 4119.[ql<br>
<br>
many 4214 # posos {pos'-os}; from an absolute pos (who, what) <br>
and 3739; interrogative pronoun (of amount) how much (large, <br>
long or [plural] many): -- how great (long, {many}), what.[ql<br>
<br>
many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; <br>
apparently from 3588 and 3739) and 3778 (including its <br>
variations); so vast as this, i.e. such (in quantity, amount, <br>
number of space): -- as large, so great (long, many, much), <br>
these {many}.[ql<br>
<br>
many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; <br>
apparently from 3588 and 3739) and 3778 (including its <br>
variations); so vast as this, i.e. such (in quantity, amount, <br>
number of space): -- as large, so great (long, {many}, much), <br>
these many.[ql<br>
<br>
many 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.<br>
 (with the genitive case) of place, above, beyond, across, or <br>
causal, for the sake of, instead, regarding; with the accusative <br>
case superior to, more than: -- (+ exceeding, abundantly) above, <br>
in (on) behalf of, beyond, by, + very chiefest, concerning, <br>
exceeding (above, -ly), for, + very highly, more (than), of, <br>
over, on the part of, for sake of, in stead, than, to(-ward), <br>
very. In comp. it retains {many} of the above applications.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 many 028 027 Pro                    /^{many /a curse .<br>
<br>
Many 129 001 Psa                    /^{Many /a time have they <br>
afflicted me from my youth , may Israel now say :<br>
<br>
Many 129 002 Psa                    /^{Many /a time have they <br>
afflicted me from my youth : yet they have not prevailed against <br>
me.<br>
<br>
many 078 038 Psa                    /^{many /a time turned he <br>
his anger away , and did not stir up all his wrath .<br>
<br>
many 023 020 IISa                   /^{many /acts , he slew two <br>
lionlike men of Moab : he went down also and slew a lion in the <br>
midst of a pit in time of snow :<br>
<br>
many 011 022 ICh                    /^{many /acts ; he slew two <br>
lionlike men of Moab : also he went down and slew a lion in a <br>
pit in a snowy day .<br>
<br>
many 016 009 ICo                    /${many /adversaries .<br>
<br>
many 011 008 Ecc                    /^{many /All that cometh is <br>
vanity .<br>
<br>
many 008 011 Hos                    /^{many /altars to sin , <br>
altars shall be unto him to sin .<br>
<br>
many 008 015 Isa                    /^{many /among them shall <br>
stumble , and fall , and be broken , and be snared , and be <br>
taken .<br>
<br>
many 018 025 IKi                    /^{many /and call on the <br>
name of your gods , but put no fire under.<br>
<br>
many 026 056 Num                    /^{many /and few .<br>
<br>
many 025 007 Act                    /${many /and grievous <br>
complaints against Paul , which they could not prove .<br>
<br>
many 006 003 Ecc                    /^{many /and his soul be not <br>
filled with good , and also that he have no burial ; I say , <br>
that an untimely birth is better than he.<br>
<br>
many 031 001 Isa                    /^{many /and in horsemen , <br>
because they are very strong ; but they look not unto the Holy <br>
One of Israel , neither seek the LORD !<br>
<br>
many 010 013 Ezr                    /^{many /and it is a time of <br>
much rain , and we are not able to stand without , neither is <br>
this a work of one day or two : for we are many that have <br>
transgressed in this thing .<br>
<br>
many 008 005 ICo                    /${many /and lords many ,<br>
<br>
many 053 012 Isa                    /^{many /and made <br>
intercession for the transgressors .<br>
<br>
many 022 003 Num                    /^{many /and Moab was <br>
distressed because of the children of Israel .<br>
<br>
many 001 022 Lam                    /^{many /and my heart is <br>
faint .<br>
<br>
many 016 002 Rom                    /${many /and of myself also .<br>
<br>
many 011 039 Dan                    /^{many /and shall divide <br>
the land for gain .<br>
<br>
many 002 010 Deu                    /^{many /and tall , as the <br>
Anakims ;<br>
<br>
many 002 021 Deu                    /^{many /and tall , as the <br>
Anakims ; but the LORD destroyed them before them; and they <br>
succeeded them, and dwelt in their stead:<br>
<br>
many 011 015 Jer                    /^{many /and the holy flesh <br>
is passed from thee? when thou doest evil , then thou rejoicest .<br>
<br>
many 005 006 Jer                    /^{many /and their <br>
backslidings are increased .<br>
<br>
many 002 015 Mar                    /${many /and they followed <br>
him .<br>
<br>
many 025 019 Psa                    /^{many /and they hate me <br>
with cruel hatred .<br>
<br>
many 004 003 Job                    /^{many /and thou hast <br>
strengthened the weak hands .<br>
<br>
many 009 028 Heb                    /${many /and unto them that <br>
look for him shall he appear the second time without sin unto <br>
salvation .<br>
<br>
many 022 009 Isa                    /^{many /and ye gathered <br>
together the waters of the lower pool .<br>
<br>
many 005 005 Exo                    /^{many /and ye make them <br>
rest from their burdens .<br>
<br>
many 005 011 Rev                    /${many /angels round about <br>
the throne and the beasts and the elders : and the number of <br>
them was ten thousand times ten thousand , and thousands of <br>
thousands ;<br>
<br>
many 002 018 IJo                    /${many /antichrists ; <br>
whereby we know that it is the last time .<br>
<br>
many 022 014 Mat                    /${many /are called , but <br>
few are chosen .<br>
<br>
many 007 047 Luk                    /${many /are forgiven ; for <br>
she loved much : but to whom little is forgiven , the same <br>
loveth little .<br>
<br>
many 013 023 Job                    /^{many /are mine iniquities <br>
and sins ? make me to know my transgression and my sin .<br>
<br>
Many 119 015 Psa                    /^{Many /are my persecutors <br>
and mine enemies ; yet do I not decline from thy testimonies .<br>
<br>
many 012 012 ICo                    /${many /are one body : so <br>
also is Christ .<br>
<br>
many 012 005 Rom                    /${many /are one body in <br>
Christ , and every one members one of another .<br>
<br>
many 010 017 ICo                    /${many /are one bread , and <br>
one body : for we are all partakers of that one bread .<br>
<br>
Many 034 019 Psa                    /^{Many /are the afflictions <br>
of the righteous : but the LORD delivereth him out of them all.<br>
<br>
many 119 008 Psa                    /^{many /are the days of thy <br>
servant ? when wilt thou execute judgment on them that persecute <br>
me?<br>
<br>
many 028 002 Pro                    /^{many /are the princes <br>
thereof: but by a man of understanding and knowledge the state <br>
thereof shall be prolonged .<br>
<br>
many 003 001 Psa                    /^{many /are they that rise <br>
up against me.<br>
<br>
many 011 030 ICo                    /${many /are weak and sickly <br>
among you , and many sleep .<br>
<br>
many 008 014 Rom                    /${many /as are led by the <br>
Spirit of God , they are the sons of God .<br>
<br>
many 003 010 Gal                    /${many /as are of the works <br>
of the law are under the curse : for it is written , Cursed is <br>
every one that continueth not in all things which are written in <br>
the book of the law to do them .<br>
<br>
many 003 015 Php                    /${many /as be perfect , be <br>
thus minded : and if in any thing ye be otherwise minded , God <br>
shall reveal even this unto you .<br>
<br>
many 002 023 IISa                   /^{many /as came to the <br>
place where Asahel fell down and died stood still .<br>
<br>
many 010 045 Act                    /${many /as came with Peter ,<br>
 because that on the Gentiles also was poured out the gift of <br>
the Holy Ghost .<br>
<br>
many 006 012 Gal                    /${many /as desire to make a <br>
fair shew in the flesh , they constrain you to be circumcised ; <br>
only lest they should suffer persecution for the cross of Christ <br>
.<br>
<br>
many 003 010 Mar                    /${many /as had plagues .<br>
<br>
many 002 001 Col                    /${many /as have not seen my <br>
face in the flesh ;<br>
<br>
many 002 024 Rev                    /${many /as have not this <br>
doctrine , and which have not known the depths of Satan , as <br>
they speak ; I will put upon you none other burden .<br>
<br>
many 002 012 Rom                    /${many /as have sinned in <br>
the law shall be judged by the law ;<br>
<br>
many 002 012 Rom                    /${many /as have sinned <br>
without law shall also perish without law : and as many as have <br>
sinned in the law shall be judged by the law ;<br>
<br>
many 003 024 Act                    /${many /as have spoken , <br>
have likewise foretold of these days .<br>
<br>
many 011 008 Luk                    /${many /as he needeth .<br>
<br>
many 005 011 Act                    /${many /as heard these <br>
things .<br>
<br>
many 003 019 Rev                    /${many /as I love , I <br>
rebuke and chasten : be zealous therefore , and repent .<br>
<br>
many 005 037 Act                    /${many /as obeyed him , <br>
were dispersed .<br>
<br>
many 005 036 Act                    /${many /as obeyed him , <br>
were scattered , and brought to nought .<br>
<br>
many 001 012 Joh                    /${many /as received him , <br>
to them gave he power to become the sons of God , even to them <br>
that believe on his name :<br>
<br>
many 003 015 Nah                    /^{many /as the cankerworm , <br>
make thyself many as the locusts .<br>
<br>
many 003 015 Nah                    /^{many /as the locusts .<br>
<br>
many 002 039 Act                    /${many /as the Lord our God <br>
shall call .<br>
<br>
many 004 020 IKi                    /^{many /as the sand which <br>
is by the sea in multitude , eating and drinking , and making <br>
merry .<br>
<br>
many 011 012 Heb                    /${many /as the stars of the <br>
sky in multitude , and as the sand which is by the sea shore <br>
innumerable .<br>
<br>
many 022 010 Mat                    /${many /as they found , <br>
both bad and good : and the wedding was furnished with guests .<br>
<br>
many 042 002 Jer                    /^{many /as thine eyes do <br>
behold us:<br>
<br>
many 017 002 Joh                    /${many /as thou hast given <br>
him .<br>
<br>
many 006 056 Mar                    /${many /as touched him were <br>
made whole .<br>
<br>
many 014 036 Mat                    /${many /as touched were <br>
made perfectly whole .<br>
<br>
many 018 017 Rev                    /${many /as trade by sea , <br>
stood afar off ,<br>
<br>
many 006 016 Gal                    /${many /as walk according <br>
to this rule , peace be on them , and mercy , and upon the <br>
Israel of God .<br>
<br>
many 029 031 IICh                   /^{many /as were of a free <br>
heart burnt offerings .<br>
<br>
many 004 006 Act                    /${many /as were of the <br>
kindred of the high priest , were gathered together at Jerusalem <br>
.<br>
<br>
many 013 048 Act                    /${many /as were ordained to <br>
eternal life believed .<br>
<br>
many 004 034 Act                    /${many /as were possessors <br>
of lands or houses sold them , and brought the prices of the <br>
things that were sold ,<br>
<br>
many 035 022 Exo                    /^{many /as were willing <br>
hearted , and brought bracelets , and earrings , and rings , and <br>
tablets , all jewels of gold : and every man that offered <br>
offered an offering of gold unto the LORD .<br>
<br>
many 013 015 Rev                    /${many /as would not <br>
worship the image of the beast should be killed .<br>
<br>
many 022 009 Mat                    /${many /as ye shall find , <br>
bid to the marriage .<br>
<br>
many 002 006 Mal                    /^{many /away from iniquity .<br>
<br>
many 014 056 Mar                    /${many /bare false witness <br>
against him , but their witness agreed not together .<br>
<br>
many 008 020 Mar                    /${many /baskets full of <br>
fragments took ye up ? And they said , Seven .<br>
<br>
many 008 019 Mar                    /${many /baskets full of <br>
fragments took ye up ? They say unto him , Twelve .<br>
<br>
many 016 010 Mat                    /${many /baskets ye took up ?<br>
<br>
many 016 009 Mat                    /${many /baskets ye took up ?<br>
<br>
many 020 016 Mat                    /${many /be called , but few <br>
chosen .<br>
<br>
many 005 015 Rom                    /${many /be dead , much more <br>
the grace of God , and the gift by grace , which is by one man , <br>
Jesus Christ , hath abounded unto many .<br>
<br>
many 012 015 Heb                    /${many /be defiled ;<br>
<br>
many 005 019 Rom                    /${many /be made righteous .<br>
<br>
many 024 010 Mat                    /${many /be offended , and <br>
shall betray one another , and shall hate one another .<br>
<br>
many 002 023 Joh                    /${many /believed in his <br>
name , when they saw the miracles which he did .<br>
<br>
many 009 042 Act                    /${many /believed in the <br>
Lord .<br>
<br>
many 008 030 Joh                    /${many /believed on him .<br>
<br>
many 012 042 Joh                    /${many /believed on him ; <br>
but because of the Pharisees they did not confess him, lest they <br>
should be put out of the synagogue :<br>
<br>
many 010 042 Joh                    /${many /believed on him <br>
there .<br>
<br>
many 027 052 Mat                    /${many /bodies of the <br>
saints which slept arose ,<br>
<br>
many 012 012 Ecc                    /^{many /books there is no <br>
end ; and much study is a weariness of the flesh .<br>
<br>
many 008 029 Rom                    /${many /brethren .<br>
<br>
many 007 004 Jug                    /^{many /bring them down <br>
unto the water , and I will try them for thee there: and it <br>
shall be, that of whom I say unto thee, This shall go with thee, <br>
the same shall go with thee; and of whomsoever I say unto thee, <br>
This shall not go with thee, the same shall not go .<br>
<br>
many 032 023 IICh                   /^{many /brought gifts unto <br>
the LORD to Jerusalem , and presents to Hezekiah king of Judah : <br>
so that he was magnified in the sight of all nations from <br>
thenceforth .<br>
<br>
Many 022 012 Psa                    /^{Many /bulls have <br>
compassed me: strong bulls of Bashan have beset me round .<br>
<br>
many 011 018 Dan                    /^{many /but a prince for <br>
his own behalf shall cause the reproach offered by him to cease ;<br>
 without his own reproach he shall cause it to turn upon him.<br>
<br>
many 003 016 Gal                    /${many /but as of one , And <br>
to thy seed , which is Christ .<br>
<br>
many 010 021 Pro                    /^{many /but fools die for <br>
want of wisdom .<br>
<br>
many 035 008 Num                    /^{many /but from them that <br>
have few ye shall give few : every one shall give of his cities <br>
unto the Levites according to his inheritance which he <br>
inheriteth .<br>
<br>
many 071 007 Psa                    /^{many /but thou art my <br>
strong refuge .<br>
<br>
many 010 048 Mar                    /${many /charged him that he <br>
should hold his peace : but he cried the more a great deal , <br>
Thou Son of David , have mercy on me .<br>
<br>
many 016 008 IICh                   /^{many /chariots and <br>
horsemen ? yet, because thou didst rely on the LORD , he <br>
delivered them into thine hand .<br>
<br>
many 004 027 ICh                    /^{many /children , neither <br>
did all their family multiply , like to the children of Judah .<br>
<br>
many 002 005 ISa                    /^{many /children is waxed <br>
feeble .<br>
<br>
many 008 020 Zec                    /^{many /cities :<br>
<br>
many 037 032 Gen                    /^{many /colours , and they <br>
brought it to their father ; and said , This have we found : <br>
know now whether it be thy son's coat or no.<br>
<br>
many 037 003 Gen                    /^{many /colours .<br>
<br>
many 037 023 Gen                    /^{many /colours that was on <br>
him;<br>
<br>
many 006 031 Mar                    /${many /coming and going , <br>
and they had no leisure so much as to eat .<br>
<br>
many 028 008 Jer                    /^{many /countries , and <br>
against great kingdoms , of war , and of evil , and of <br>
pestilence .<br>
<br>
many 110 006 Psa                    /^{many /countries .<br>
<br>
many 011 041 Dan                    /^{many /countries shall be <br>
overthrown : but these shall escape out of his hand , even Edom ,<br>
 and Moab , and the chief of the children of Ammon .<br>
<br>
many 019 012 Rev                    /${many /crowns ; and he had <br>
a name written , that no man knew , but he himself .<br>
<br>
many 004 041 Luk                    /${many /crying out , and <br>
saying , Thou art Christ the Son of God . And he rebuking them <br>
suffered them not to speak : for they knew that he was Christ .<br>
<br>
Many 031 029 Pro                    /^{Many /daughters have done <br>
virtuously , but thou excellest them all.<br>
<br>
many 001 046 Deu                    /^{many /days , according <br>
unto the days that ye abode there.<br>
<br>
many 007 022 ICh                    /^{many /days , and his <br>
brethren came to comfort him.<br>
<br>
many 027 007 Act                    /${many /days , and scarce <br>
were come over against Cnidus , the wind not suffering us , we <br>
sailed under Crete , over against Salmone ;<br>
<br>
many 001 004 Est                    /^{many /days , even an <br>
hundred and fourscore days .<br>
<br>
many 025 014 Act                    /${many /days , Festus <br>
declared Paul's cause unto the king , saying , There is a <br>
certain man left in bonds by Felix :<br>
<br>
many 034 012 Psa                    /^{many /days , that he may <br>
see good ?<br>
<br>
many 013 006 Jer                    /^{many /days , that the <br>
LORD said unto me, Arise , go to Euphrates , and take the girdle <br>
from thence, which I commanded thee to hide there.<br>
<br>
many 018 001 IKi                    /^{many /days , that the <br>
word of the LORD came to Elijah in the third year , saying , Go ,<br>
 shew thyself unto Ahab ; and I will send rain upon the earth .<br>
<br>
many 009 019 Num                    /^{many /days , then the <br>
children of Israel kept the charge of the LORD , and journeyed <br>
not.<br>
<br>
many 021 010 Act                    /${many /days , there came <br>
down from Judaea a certain prophet , named Agabus .<br>
<br>
many 010 014 Dan                    /^{many /days .<br>
<br>
many 017 015 IKi                    /^{many /days .<br>
<br>
many 011 033 Dan                    /^{many /days .<br>
<br>
many 002 012 Joh                    /${many /days .<br>
<br>
many 002 038 IKi                    /^{many /days .<br>
<br>
many 002 001 Deu                    /^{many /days .<br>
<br>
many 021 034 Gen                    /^{many /days .<br>
<br>
many 011 001 Ecc                    /^{many /days .<br>
<br>
many 032 014 Jer                    /^{many /days .<br>
<br>
many 008 026 Dan                    /^{many /days .<br>
<br>
many 037 034 Gen                    /^{many /days .<br>
<br>
many 016 018 Act                    /${many /days . But Paul , <br>
being grieved , turned and said to the spirit , I command thee <br>
in the name of Jesus Christ to come out of her . And he came out <br>
the same hour .<br>
<br>
many 037 016 Jer                    /^{many /days ;<br>
<br>
many 003 003 Hos                    /^{many /days ; thou shalt <br>
not play the harlot , and thou shalt not be for another man : so <br>
will I also be for thee.<br>
<br>
many 015 013 Luk                    /${many /days after the <br>
younger son gathered all together , and took his journey into a <br>
far country , and there wasted his substance with riotous living <br>
.<br>
<br>
Many 032 010 Isa                    /^{Many /days and years <br>
shall ye be troubled , ye careless women : for the vintage shall <br>
fail , the gathering shall not come .<br>
<br>
many 027 020 Act                    /${many /days appeared , and <br>
no small tempest lay on us, all hope that we should be saved was <br>
then taken away .<br>
<br>
many 001 005 Act                    /${many /days hence .<br>
<br>
many 009 043 Act                    /${many /days in Joppa with <br>
one Simon a tanner .<br>
<br>
many 035 007 Jer                    /^{many /days in the land <br>
where ye be strangers .<br>
<br>
many 013 031 Act                    /${many /days of them which <br>
came up with him from Galilee to Jerusalem , who are his <br>
witnesses unto the people .<br>
<br>
many 015 025 Lev                    /^{many /days out of the <br>
time of her separation , or if it run beyond the time of her <br>
separation ; all the days of the issue of her uncleanness shall <br>
be as the days of her separation : she shall be unclean .<br>
<br>
many 024 022 Isa                    /^{many /days shall they be <br>
visited .<br>
<br>
many 038 008 Eze                    /^{many /days thou shalt be <br>
visited : in the latter years thou shalt come into the land that <br>
is brought back from the sword , and is gathered out of many <br>
people , against the mountains of Israel , which have been <br>
always waste : but it is brought forth out of the nations , and <br>
they shall dwell safely all of them.<br>
<br>
many 012 027 Eze                    /^{many /days to come, and <br>
he prophesieth of the times that are far off.<br>
<br>
many 022 003 Jos                    /^{many /days unto this day ,<br>
 but have kept the charge of the commandment of the LORD your <br>
God .<br>
<br>
many 009 023 Act                    /${many /days were fulfilled <br>
, the Jews took counsel to kill him :<br>
<br>
many 003 004 Hos                    /^{many /days without a king <br>
, and without a prince , and without a sacrifice , and without <br>
an image , and without an ephod , and without teraphim :<br>
<br>
many 008 003 Amo                    /^{many /dead bodies in <br>
every place ; they shall cast them forth with silence .<br>
<br>
many 001 007 IIJo                   /${many /deceivers are <br>
entered into the world , who confess not that Jesus Christ is <br>
come in the flesh . This is a deceiver and an antichrist .<br>
<br>
many 019 021 Pro                    /^{many /devices in a man's <br>
heart ; nevertheless the counsel of the LORD , that shall stand .<br>
<br>
many 006 013 Mar                    /${many /devils , and <br>
anointed with oil many that were sick , and healed them.<br>
<br>
many 001 034 Mar                    /${many /devils ; and <br>
suffered not the devils to speak , because they knew him .<br>
<br>
many 008 030 Luk                    /${many /devils were entered <br>
into him .<br>
<br>
many 008 007 Isa                    /^{many /even the king of <br>
Assyria , and all his glory : and he shall come up over all his <br>
channels , and go over all his banks :<br>
<br>
many 031 021 Deu                    /^{many /evils and troubles <br>
are befallen them, that this song shall testify against them as <br>
a witness ; for it shall not be forgotten out of the mouths of <br>
their seed : for I know their imagination which they go about , <br>
even now , before I have brought them into the land which I <br>
sware .<br>
<br>
many 031 017 Deu                    /^{many /evils and troubles <br>
shall befall them; so that they will say in that day , Are not <br>
these evils come upon us, because our God is not among us?<br>
<br>
many 004 001 IJo                    /${many /false prophets are <br>
gone out into the world .<br>
<br>
many 024 011 Mat                    /${many /false prophets <br>
shall rise , and shall deceive many .<br>
<br>
many 026 060 Mat                    /${many /false witnesses <br>
came , yet found they none . At the last came two false <br>
witnesses ,<br>
<br>
many 004 015 ICo                    /${many /fathers : for in <br>
Christ Jesus I have begotten you through the gospel .<br>
<br>
many 020 010 Jer                    /^{many /fear on every side .<br>
 Report , say they, and we will report it. All my familiars <br>
watched for my halting , saying, Peradventure he will be enticed <br>
, and we shall prevail against him, and we shall take our <br>
revenge on him.<br>
<br>
many 031 013 Psa                    /^{many /fear was on every <br>
side : while they took counsel together against me, they devised <br>
to take away my life .<br>
<br>
many 017 007 Eze                    /^{many /feathers : and, <br>
behold, this vine did bend her roots toward him, and shot forth <br>
her branches toward him, that he might water it by the furrows <br>
of her plantation .<br>
<br>
many 016 016 Jer                    /^{many /fishers , saith the <br>
LORD , and they shall fish them; and after will I send for many <br>
hunters , and they shall hunt them from every mountain , and <br>
from every hill , and out of the holes of the rocks .<br>
<br>
many 012 002 IISa                   /^{many /flocks and herds :<br>
<br>
many 006 009 ITi                    /${many /foolish and hurtful <br>
lusts , which drown men in destruction and perdition .<br>
<br>
many 053 011 Isa                    /^{many /for he shall bear <br>
their iniquities .<br>
<br>
many 007 002 Jug                    /^{many /for me to give the <br>
Midianites into their hands , lest Israel vaunt themselves <br>
against me, saying , Mine own hand hath saved me.<br>
<br>
many 009 027 Dan                    /^{many /for one week : and <br>
in the midst of the week he shall cause the sacrifice and the <br>
oblation to cease , and for the overspreading of abominations he <br>
shall make it desolate , even until the consummation , and that <br>
determined shall be poured upon the desolate .<br>
<br>
many 026 028 Mat                    /${many /for the remission <br>
of sins .<br>
<br>
many 014 020 Pro                    /^{many /friends .<br>
<br>
many 019 004 Pro                    /^{many /friends ; but the <br>
poor is separated from his neighbour .<br>
<br>
many 060 015 Isa                    /^{many /generations .<br>
<br>
many 061 004 Isa                    /^{many /generations .<br>
<br>
many 061 006 Psa                    /^{many /generations .<br>
<br>
many 002 002 Joe                    /^{many /generations .<br>
<br>
many 032 007 Deu                    /^{many /generations : ask <br>
thy father , and he will shew thee; thy elders , and they will <br>
tell thee.<br>
<br>
many 058 012 Isa                    /^{many /generations ; and <br>
thou shalt be called , The repairer of the breach , The restorer <br>
of paths to dwell in .<br>
<br>
many 006 035 Pro                    /^{many /gifts .<br>
<br>
many 011 018 IICo                   /${many /glory after the <br>
flesh , I will glory also .<br>
<br>
Many 010 032 Joh                    /${Many /good works have I <br>
shewed you from my Father ; for which of those works do ye stone <br>
me ?<br>
<br>
many 002 048 Dan                    /^{many /great gifts , and <br>
made him ruler over the whole province of Babylon , and chief of <br>
the governors over all the wise men of Babylon .<br>
<br>
many 001 001 Luk                    /${many /have taken in hand <br>
to set forth in order a declaration of those things which are <br>
most surely believed among us ,<br>
<br>
many 008 025 Dan                    /^{many /he shall also stand <br>
up against the Prince of princes ; but he shall be broken <br>
without hand .<br>
<br>
many 006 002 Mar                    /${many /hearing him were <br>
astonished , saying , From whence hath this man these things ? <br>
and what wisdom is this which is given unto him , that even such <br>
mighty works are wrought by his hands ?<br>
<br>
many 002 035 Luk                    /${many /hearts may be <br>
revealed .<br>
<br>
many 015 017 Luk                    /${many /hired servants of <br>
my father's have bread enough and to spare , and I perish with <br>
hunger !<br>
<br>
many 028 010 Act                    /${many /honours ; and when <br>
we departed , they laded us with such things as were necessary .<br>
<br>
many 009 009 Rev                    /${many /horses running to <br>
battle .<br>
<br>
many 005 009 Isa                    /^{many /houses shall be <br>
desolate , even great and fair , without inhabitant .<br>
<br>
many 016 016 Jer                    /^{many /hunters , and they <br>
shall hunt them from every mountain , and from every hill , and <br>
out of the holes of the rocks .<br>
<br>
many 013 024 Luk                    /${many /I say unto you , <br>
will seek to enter in , and shall not be able .<br>
<br>
many 002 034 Luk                    /${many /in Israel ; and for <br>
a sign which shall be spoken against ;<br>
<br>
many 006 018 Neh                    /^{many /in Judah sworn unto <br>
him, because he was the son in law of Shechaniah the son of Arah <br>
; and his son Johanan had taken the daughter of Meshullam the <br>
son of Berechiah .<br>
<br>
many 030 017 IICh                   /^{many /in the congregation <br>
that were not sanctified : therefore the Levites had the charge <br>
of the killing of the passovers for every one that was not clean <br>
, to sanctify them unto the LORD .<br>
<br>
many 037 002 Eze                    /^{many /in the open valley ;<br>
 and, lo, they were very dry .<br>
<br>
many 001 003 Act                    /${many /infallible proofs , <br>
being seen of them forty days , and speaking of the things <br>
pertaining to the kingdom of God :<br>
<br>
many 003 010 Mar                    /${many /insomuch that they <br>
pressed upon him for to touch him , as many as had plagues .<br>
<br>
many 007 029 Ecc                    /^{many /inventions .<br>
<br>
many 027 003 Eze                    /^{many /isles , Thus saith <br>
the Lord GOD ; O Tyrus , thou hast said , I am of perfect beauty <br>
.<br>
<br>
many 027 015 Eze                    /^{many /isles were the <br>
merchandise of thine hand : they brought thee for a present <br>
horns of ivory and ebony .<br>
<br>
many 014 010 ICo                    /${many /kinds of voices in <br>
the world , and none of them is without signification .<br>
<br>
many 050 041 Jer                    /^{many /kings shall be <br>
raised up from the coasts of the earth .<br>
<br>
many 006 033 Mar                    /${many /knew him , and ran <br>
afoot thither out of all cities , and outwent them , and came <br>
together unto him .<br>
<br>
many 004 003 Est                    /^{many /lay in sackcloth <br>
and ashes .<br>
<br>
many 004 027 Luk                    /${many /lepers were in <br>
Israel in the time of Eliseus the prophet ; and none of them was <br>
cleansed , saving Naaman the Syrian .<br>
<br>
many 006 017 Neh                    /^{many /letters unto Tobiah <br>
, and the letters of Tobiah came unto them.<br>
<br>
many 020 008 Act                    /${many /lights in the upper <br>
chamber , where they were gathered together .<br>
<br>
many 036 032 Jer                    /^{many /like words .<br>
<br>
many 015 034 Mat                    /${many /loaves have ye ? <br>
And they said , Seven , and a few little fishes .<br>
<br>
many 008 005 Mar                    /${many /loaves have ye ? <br>
And they said , Seven .<br>
<br>
many 006 038 Mar                    /${many /loaves have ye ? go <br>
and see . And when they knew , they say , Five , and two fishes .<br>
<br>
many 003 001 Jer                    /^{many /lovers ; yet return <br>
again to me, saith the LORD .<br>
<br>
many 002 008 Est                    /^{many /maidens were <br>
gathered together unto Shushan the palace , to the custody of <br>
Hegai , that Esther was brought also unto the king's house , to <br>
the custody of Hegai , keeper of the women .<br>
<br>
many 014 002 Joh                    /${many /mansions : if it <br>
were not so, I would have told you . I go to prepare a place for <br>
you .<br>
<br>
many 003 001 Jam                    /${many /masters , knowing <br>
that we shall receive the greater condemnation .<br>
<br>
many 046 011 Jer                    /^{many /medicines ; for <br>
thou shalt not be cured .<br>
<br>
many 012 012 ICo                    /${many /members , and all <br>
the members of that one body , being many , are one body : so <br>
also is Christ .<br>
<br>
many 012 020 ICo                    /${many /members , yet but <br>
one body .<br>
<br>
many 012 004 Rom                    /${many /members in one body <br>
, and all members have not the same office :<br>
<br>
many 008 011 Rev                    /${many /men died of the <br>
waters , because they were made bitter .<br>
<br>
many 001 026 ICo                    /${many /mighty , not many <br>
noble , are called:<br>
<br>
many 013 058 Mat                    /${many /mighty works there <br>
because of their unbelief .<br>
<br>
many 011 047 Joh                    /${many /miracles .<br>
<br>
many 012 037 Joh                    /${many /miracles before <br>
them , yet they believed not on him :<br>
<br>
many 021 003 ICh                    /^{many /more as they be: <br>
but, my lord the king , are they not all my lord's servants ? <br>
why then doth my lord require this thing? why will he be a cause <br>
of trespass to Israel ?<br>
<br>
many 004 041 Joh                    /${many /more believed <br>
because of his own word ;<br>
<br>
many 004 027 Gal                    /${many /more children than <br>
she which hath an husband .<br>
<br>
many 001 014 Gal                    /${many /my equals in mine <br>
own nation , being more exceedingly zealous of the traditions of <br>
my fathers .<br>
<br>
many 004 018 Rom                    /${many /nations , according <br>
to that which was spoken , So shall thy seed be .<br>
<br>
many 002 008 Hab                    /^{many /nations , all the <br>
remnant of the people shall spoil thee; because of men's blood , <br>
and for the violence of the land , of the city , and of all that <br>
dwell therein.<br>
<br>
many 038 023 Eze                    /^{many /nations , and they <br>
shall know that I am the LORD .<br>
<br>
many 028 012 Deu                    /^{many /nations , and thou <br>
shalt not borrow .<br>
<br>
many 004 017 Rom                    /${many /nations , before <br>
him whom he believed , even God , who quickeneth the dead , and <br>
calleth those things which be not as though they were .<br>
<br>
many 015 006 Deu                    /^{many /nations , but they <br>
shall not reign over thee.<br>
<br>
many 015 006 Deu                    /^{many /nations , but thou <br>
shalt not borrow ; and thou shalt reign over many nations , but <br>
they shall not reign over thee.<br>
<br>
many 017 004 Gen                    /^{many /nations .<br>
<br>
many 039 027 Eze                    /^{many /nations ;<br>
<br>
many 052 015 Isa                    /^{many /nations ; the kings <br>
shall shut their mouths at him: for that which had not been told <br>
them shall they see ; and that which they had not heard shall <br>
they consider .<br>
<br>
many 027 007 Jer                    /^{many /nations and great <br>
kings shall serve themselves of him.<br>
<br>
many 025 014 Jer                    /^{many /nations and great <br>
kings shall serve themselves of them also: and I will recompense <br>
them according to their deeds , and according to the works of <br>
their own hands .<br>
<br>
many 004 011 Mic                    /^{many /nations are <br>
gathered against thee, that say , Let her be defiled , and let <br>
our eye look upon Zion .<br>
<br>
many 007 001 Deu                    /^{many /nations before thee,<br>
 the Hittites , and the Girgashites , and the Amorites , and the <br>
Canaanites , and the Perizzites , and the Hivites , and the <br>
Jebusites , seven nations greater and mightier than thou;<br>
<br>
many 017 005 Gen                    /^{many /nations have I made <br>
thee .<br>
<br>
many 002 011 Zec                    /^{many /nations shall be <br>
joined to the LORD in that day , and shall be my people : and I <br>
will dwell in the midst of thee, and thou shalt know that the <br>
LORD of hosts hath sent me unto thee.<br>
<br>
many 004 002 Mic                    /^{many /nations shall come ,<br>
 and say , Come , and let us go up to the mountain of the LORD , <br>
and to the house of the God of Jacob ; and he will teach us of <br>
his ways , and we will walk in his paths : for the law shall go <br>
forth of Zion , and the word of the LORD from Jerusalem .<br>
<br>
many 022 008 Jer                    /^{many /nations shall pass <br>
by this city , and they shall say every man to his neighbour , <br>
Wherefore hath the LORD done thus unto this great city ?<br>
<br>
many 026 003 Eze                    /^{many /nations to come up <br>
against thee, as the sea causeth his waves to come up .<br>
<br>
many 013 026 Neh                    /^{many /nations was there <br>
no king like him, who was beloved of his God , and God made him <br>
king over all Israel : nevertheless even him did outlandish <br>
women cause to sin .<br>
<br>
many 007 047 IKi                    /^{many /neither was the <br>
weight of the brass found out .<br>
<br>
many 001 026 ICo                    /${many /noble , are called:<br>
<br>
Many 040 005 Psa                    /^{Many /O LORD my God , are <br>
thy wonderful works which thou hast done , and thy thoughts <br>
which are to us-ward: they cannot be reckoned up in order unto <br>
thee: if I would declare and speak of them, they are more than <br>
can be numbered .<br>
<br>
many 030 018 IICh                   /^{many /of Ephraim , and <br>
Manasseh , Issachar , and Zebulun , had not cleansed themselves, <br>
yet did they eat the passover otherwise than it was written . <br>
But Hezekiah prayed for them, saying , The good LORD pardon <br>
every one<br>
<br>
many 006 066 Joh                    /${many /of his disciples <br>
went back , and walked no more with him .<br>
<br>
many 007 011 Luk                    /${many /of his disciples <br>
went with him , and much people .<br>
<br>
many 003 001 Jug                    /^{many /of Israel as had <br>
not known all the wars of Canaan ;<br>
<br>
many 001 014 Php                    /${many /of the brethren in <br>
the Lord , waxing confident by my bonds , are much more bold to <br>
speak the word without fear .<br>
<br>
many 001 016 Luk                    /${many /of the children of <br>
Israel shall he turn to the Lord their God .<br>
<br>
many 018 008 Act                    /${many /of the Corinthians <br>
hearing believed , and were baptized .<br>
<br>
many 019 020 Joh                    /${many /of the Jews : for <br>
the place where Jesus was crucified was nigh to the city : and <br>
it was written in Hebrew , and Greek , and Latin .<br>
<br>
many 013 043 Act                    /${many /of the Jews and <br>
religious proselytes followed Paul and Barnabas : who , speaking <br>
to them , persuaded them to continue in the grace of God .<br>
<br>
many 011 019 Joh                    /${many /of the Jews came to <br>
Martha and Mary , to comfort them concerning their brother .<br>
<br>
many 012 011 Joh                    /${many /of the Jews went <br>
away , and believed on Jesus .<br>
<br>
many 011 045 Joh                    /${many /of the Jews which <br>
came to Mary , and had seen the things which Jesus did , <br>
believed on him .<br>
<br>
many 001 004 IISa                   /^{many /of the people also <br>
are fallen and dead ; and Saul and Jonathan his son are dead <br>
also.<br>
<br>
many 007 031 Joh                    /${many /of the people <br>
believed on him , and said , When Christ cometh , will he do <br>
more miracles than these which this man hath done ?<br>
<br>
many 008 017 Est                    /^{many /of the people of <br>
the land became Jews ; for the fear of the Jews fell upon them.<br>
<br>
Many 007 040 Joh                    /${Many /of the people <br>
therefore , when they heard this saying , said , Of a truth this <br>
is the Prophet .<br>
<br>
many 006 019 ISa                    /^{many /of the people with <br>
a great slaughter .<br>
<br>
many 003 007 Mat                    /${many /of the Pharisees <br>
and Sadducees come to his baptism , he said unto them , O <br>
generation of vipers , who hath warned you to flee from the <br>
wrath to come ?<br>
<br>
many 003 012 Ezr                    /^{many /of the priests and <br>
Levites and chief of the fathers , who were ancient men , that <br>
had seen the first house , when the foundation of this house was <br>
laid before their eyes , wept with a loud voice ; and many <br>
shouted aloud for joy :<br>
<br>
many 026 010 Act                    /${many /of the saints did I <br>
shut up in prison , having received authority from the chief <br>
priests ; and when they were put to death , I gave my voice <br>
against them.<br>
<br>
many 004 039 Joh                    /${many /of the Samaritans <br>
of that city believed on him for the saying of the woman , which <br>
testified , He told me all that ever I did .<br>
<br>
many 007 021 Luk                    /${many /of their <br>
infirmities and plagues , and of evil spirits ; and unto many <br>
that were blind he gave sight .<br>
<br>
Many 019 019 Act                    /${Many /of them also which <br>
used curious arts brought their books together , and burned them <br>
before all men: and they counted the price of them , and found <br>
it fifty thousand pieces of silver .<br>
<br>
many 017 012 Act                    /${many /of them believed ; <br>
also of honourable women which were Greeks , and of men , not a <br>
few .<br>
<br>
many 010 005 ICo                    /${many /of them God was not <br>
well pleased : for they were overthrown in the wilderness .<br>
<br>
many 019 021 Exo                    /^{many /of them perish .<br>
<br>
many 010 020 Joh                    /${many /of them said , He <br>
hath a devil , and is mad ; why hear ye him ?<br>
<br>
many 012 002 Dan                    /^{many /of them that sleep <br>
in the dust of the earth shall awake , some to everlasting life ,<br>
 and some to shame and everlasting contempt .<br>
<br>
many 004 004 Act                    /${many /of them which heard <br>
the word believed ; and the number of the men was about five <br>
thousand .<br>
<br>
many 009 013 Act                    /${many /of this man , how <br>
much evil he hath done to thy saints at Jerusalem :<br>
<br>
many 006 003 Rom                    /${many /of us as were <br>
baptized into Jesus Christ were baptized into his death ?<br>
<br>
many 016 024 Jug                    /^{many /of us.<br>
<br>
many 003 027 Gal                    /${many /of you as have been <br>
baptized into Christ have put on Christ .<br>
<br>
many 005 016 Rom                    /${many /offences unto <br>
justification .<br>
<br>
many 001 011 IICo                   /${many /on our behalf .<br>
<br>
many 014 006 ISa                    /^{many /or by few .<br>
<br>
many 014 011 IICh                   /^{many /or with them that <br>
have no power : help us, O LORD our God ; for we rest on thee, <br>
and in thy name we go against this multitude . O LORD , thou art <br>
our God ; let not man prevail against thee.<br>
<br>
many 020 030 Joh                    /${many /other signs truly <br>
did Jesus in the presence of his disciples , which are not <br>
written in this book :<br>
<br>
many 007 008 Mar                    /${many /other such like <br>
things ye do .<br>
<br>
many 022 065 Luk                    /${many /other things <br>
blasphemously spake they against him .<br>
<br>
many 003 018 Luk                    /${many /other things in his <br>
exhortation preached he unto the people .<br>
<br>
many 007 004 Mar                    /${many /other things there <br>
be , which they have received to hold , as the washing of cups , <br>
and pots , brasen vessels , and of tables .<br>
<br>
many 021 025 Joh                    /${many /other things which <br>
Jesus did , the which , if they should be written every one , I <br>
suppose that even the world itself could not contain the books <br>
that should be written . Amen .<br>
<br>
many 015 041 Mar                    /${many /other women which <br>
came up with him unto Jerusalem .<br>
<br>
many 002 040 Act                    /${many /other words did he <br>
testify and exhort , saying , Save yourselves from this untoward <br>
generation .<br>
<br>
many 015 030 Mat                    /${many /others , and cast <br>
them down at Jesus  feet ; and he healed them :<br>
<br>
many 008 003 Luk                    /${many /others , which <br>
ministered unto him of their substance .<br>
<br>
many 012 005 Mar                    /${many /others ; beating <br>
some , and killing some .<br>
<br>
many 015 035 Act                    /${many /others also .<br>
<br>
Many 012 010 Jer                    /^{Many /pastors have <br>
destroyed my vineyard , they have trodden my portion under foot ,<br>
 they have made my pleasant portion a desolate wilderness .<br>
<br>
many 038 008 Eze                    /^{many /people , against <br>
the mountains of Israel , which have been always waste : but it <br>
is brought forth out of the nations , and they shall dwell <br>
safely all of them.<br>
<br>
many 002 010 Hab                    /^{many /people , and hast <br>
sinned against thy soul .<br>
<br>
many 004 003 Mic                    /^{many /people , and rebuke <br>
strong nations afar off ; and they shall beat their swords into <br>
plowshares , and their spears into pruninghooks : nation shall <br>
not lift up a sword against nation , neither shall they learn <br>
war any more.<br>
<br>
many 032 009 Eze                    /^{many /people , when I <br>
shall bring thy destruction among the nations , into the <br>
countries which thou hast not known .<br>
<br>
many 017 012 Isa                    /^{many /people , which make <br>
a noise like the noise of the seas ; and to the rushing of <br>
nations , that make a rushing like the rushing of mighty waters !<br>
<br>
many 004 013 Mic                    /^{many /people : and I will <br>
consecrate their gain unto the LORD , and their substance unto <br>
the Lord of the whole earth .<br>
<br>
many 002 004 Isa                    /^{many /people : and they <br>
shall beat their swords into plowshares , and their spears into <br>
pruninghooks : nation shall not lift up sword against nation , <br>
neither shall they learn war any more.<br>
<br>
many 032 003 Eze                    /^{many /people ; and they <br>
shall bring thee up in my net .<br>
<br>
many 027 033 Eze                    /^{many /people ; thou didst <br>
enrich the kings of the earth with the multitude of thy riches <br>
and of thy merchandise .<br>
<br>
many 032 010 Eze                    /^{many /people amazed at <br>
thee, and their kings shall be horribly afraid for thee, when I <br>
shall brandish my sword before them ; and they shall tremble at <br>
every moment , every man for his own life , in the day of thy <br>
fall .<br>
<br>
many 008 022 Zec                    /^{many /people and strong <br>
nations shall come to seek the LORD of hosts in Jerusalem , and <br>
to pray before the LORD .<br>
<br>
many 005 007 Mic                    /^{many /people as a dew <br>
from the LORD , as the showers upon the grass , that tarrieth <br>
not for man , nor waiteth for the sons of men .<br>
<br>
many 005 008 Mic                    /^{many /people as a lion <br>
among the beasts of the forest , as a young lion among the <br>
flocks of sheep : who, if he go through , both treadeth down , <br>
and teareth in pieces , and none can deliver .<br>
<br>
many 003 006 Eze                    /^{many /people of a strange <br>
speech and of an hard language , whose words thou canst not <br>
understand . Surely, had I sent thee to them, they would have <br>
hearkened unto thee.<br>
<br>
many 002 003 Isa                    /^{many /people shall go and <br>
say , Come ye, and let us go up to the mountain of the LORD , to <br>
the house of the God of Jacob ; and he will teach us of his ways <br>
, and we will walk in his paths : for out of Zion shall go forth <br>
the law , and the word of the LORD from Jerusalem .<br>
<br>
many 038 022 Eze                    /^{many /people that are <br>
with him, an overflowing rain , and great hailstones , fire , <br>
and brimstone .<br>
<br>
many 017 009 Eze                    /^{many /people to pluck it <br>
up by the roots thereof.<br>
<br>
many 038 015 Eze                    /^{many /people with thee, <br>
all of them riding upon horses , a great company , and a mighty <br>
army :<br>
<br>
many 038 006 Eze                    /^{many /people with thee.<br>
<br>
many 038 009 Eze                    /^{many /people with thee.<br>
<br>
many 010 011 Rev                    /${many /peoples , and <br>
nations , and tongues , and kings .<br>
<br>
many 017 017 Eze                    /^{many /persons :<br>
<br>
many 001 011 IICo                   /${many /persons thanks may <br>
be given by many on our behalf .<br>
<br>
many 005 026 Mar                    /${many /physicians , and <br>
had spent all that she had , and was nothing bettered , but <br>
rather grew worse ,<br>
<br>
many 001 015 Isa                    /^{many /prayers , I will <br>
not hear : your hands are full of blood .<br>
<br>
many 007 023 Heb                    /${many /priests , because <br>
they were not suffered to continue by reason of death :<br>
<br>
many 010 024 Luk                    /${many /prophets and kings <br>
have desired to see those things which ye see , and have not <br>
seen them; and to hear those things which ye hear , and have not <br>
heard them.<br>
<br>
many 013 017 Mat                    /${many /prophets and <br>
righteous men have desired to see those things which ye see , <br>
and have not seen them; and to hear those things which ye hear , <br>
and have not heard them.<br>
<br>
many 012 009 Ecc                    /^{many /proverbs .<br>
<br>
many 009 010 Mat                    /${many /publicans and <br>
sinners came and sat down with him and his disciples .<br>
<br>
many 002 015 Mar                    /${many /publicans and <br>
sinners sat also together with Jesus and his disciples : for <br>
there were many , and they followed him .<br>
<br>
many 004 015 IICo                   /${many /redound to the <br>
glory of God .<br>
<br>
many 010 041 Joh                    /${many /resorted unto him , <br>
and said , John did no miracle : but all things that John spake <br>
of this man were true .<br>
<br>
many 006 010 IICo                   /${many /rich ; as having <br>
nothing , and yet possessing all things .<br>
<br>
many 009 026 Mar                    /${many /said , He is dead .<br>
<br>
Many 029 026 Pro                    /^{Many /seek the ruler's <br>
favour ; but every man's judgment cometh from the LORD .<br>
<br>
many 006 001 ITi                    /${many /servants as are <br>
under the yoke count their own masters worthy of all honour , <br>
that the name of God and his doctrine be not blasphemed .<br>
<br>
many 025 010 ISa                    /^{many /servants now a days <br>
that break away every man from his master .<br>
<br>
Many 012 010 Dan                    /^{Many /shall be purified , <br>
and made white , and tried ; but the wicked shall do wickedly : <br>
and none of the wicked shall understand ; but the wise shall <br>
understand .<br>
<br>
many 011 034 Dan                    /^{many /shall cleave to <br>
them with flatteries .<br>
<br>
many 008 011 Mat                    /${many /shall come from the <br>
east and west , and shall sit down with Abraham , and Isaac , <br>
and Jacob , in the kingdom of heaven .<br>
<br>
many 024 005 Mat                    /${many /shall come in my <br>
name , saying , I am Christ ; and shall deceive many .<br>
<br>
many 013 006 Mar                    /${many /shall come in my <br>
name , saying , I am Christ; and shall deceive many .<br>
<br>
many 021 008 Luk                    /${many /shall come in my <br>
name , saying , I am Christ; and the time draweth near : go ye <br>
not therefore after them .<br>
<br>
many 011 026 Dan                    /^{many /shall fall down <br>
slain .<br>
<br>
many 002 002 IIPe                   /${many /shall follow their <br>
pernicious ways ; by reason of whom the way of truth shall be <br>
evil spoken of .<br>
<br>
many 011 019 Job                    /^{many /shall make suit <br>
unto thee .<br>
<br>
many 001 014 Luk                    /${many /shall rejoice at <br>
his birth .<br>
<br>
many 012 004 Dan                    /^{many /shall run to and <br>
fro , and knowledge shall be increased .<br>
<br>
many 040 003 Psa                    /^{many /shall see it, and <br>
fear , and shall trust in the LORD .<br>
<br>
many 024 012 Mat                    /${many /shall wax cold .<br>
<br>
many 011 040 Dan                    /^{many /ships ; and he <br>
shall enter into the countries , and shall overflow and pass <br>
over .<br>
<br>
many 003 012 Ezr                    /^{many /shouted aloud for <br>
joy :<br>
<br>
many 005 012 Act                    /${many /signs and wonders <br>
wrought among the people ; all with one accord in Solomon's <br>
porch .<br>
<br>
many 005 022 ICh                    /^{many /slain , because the <br>
war was of God . And they dwelt in their steads until the <br>
captivity .<br>
<br>
many 011 030 ICo                    /${many /sleep .<br>
<br>
many 024 003 IISa                   /^{many /soever they be, an <br>
hundredfold , and that the eyes of my lord the king may see it: <br>
but why doth my lord the king delight in this thing ?<br>
<br>
many 023 016 Isa                    /^{many /songs , that thou <br>
mayest be remembered .<br>
<br>
many 008 040 ICh                    /^{many /sons , and sons  <br>
sons , an hundred and fifty . All these are of the sons of <br>
Benjamin .<br>
<br>
many 028 005 ICh                    /^{many /sons , he hath <br>
chosen Solomon my son to sit upon the throne of the kingdom of <br>
the LORD over Israel .<br>
<br>
many 023 011 ICh                    /^{many /sons ; therefore <br>
they were in one reckoning , according to their father's house .<br>
<br>
many 002 010 Heb                    /${many /sons unto glory , <br>
to make the captain of their salvation perfect through <br>
sufferings .<br>
<br>
many 006 010 ITi                    /${many /sorrows .<br>
<br>
Many 032 010 Psa                    /^{Many /sorrows shall be to <br>
the wicked : but he that trusteth in the LORD , mercy shall <br>
compass him about.<br>
<br>
many 012 007 Luk                    /${many /sparrows .<br>
<br>
many 010 031 Mat                    /${many /sparrows .<br>
<br>
many 011 008 Mar                    /${many /spread their <br>
garments in the way : and others cut down branches off the trees <br>
, and strawed them in the way .<br>
<br>
many 011 014 Dan                    /^{many /stand up against <br>
the king of the south : also the robbers of thy people shall <br>
exalt themselves to establish the vision ; but they shall fall .<br>
<br>
many 011 001 IKi                    /^{many /strange women , <br>
together with the daughter of Pharaoh , women of the Moabites , <br>
Ammonites , Edomites , Zidonians , and Hittites ;<br>
<br>
many 025 003 Deu                    /^{many /stripes , then thy <br>
brother should seem vile unto thee.<br>
<br>
many 016 023 Act                    /${many /stripes upon them , <br>
they cast them into prison , charging the jailor to keep them <br>
safely :<br>
<br>
many 012 047 Luk                    /${many /stripes.<br>
<br>
many 007 026 Pro                    /^{many /strong men have <br>
been slain by her.<br>
<br>
many 007 013 Mar                    /${many /such like things do <br>
ye .<br>
<br>
many 004 033 Mar                    /${many /such parables spake <br>
he the word unto them , as they were able to hear it.<br>
<br>
many 016 002 Job                    /^{many /such things : <br>
miserable comforters are ye all.<br>
<br>
many 023 014 Job                    /^{many /such things are <br>
with him.<br>
<br>
many 041 003 Job                    /^{many /supplications unto <br>
thee? will he speak soft words unto thee?<br>
<br>
many 008 030 Mat                    /${many /swine feeding .<br>
<br>
many 008 032 Luk                    /${many /swine feeding on <br>
the mountain : and they besought him that he would suffer them <br>
to enter into them . And he suffered them .<br>
<br>
many 008 007 Act                    /${many /taken with palsies ,<br>
 and that were lame , were healed .<br>
<br>
many 020 019 Act                    /${many /tears , and <br>
temptations , which befell me by the lying in wait of the Jews :<br>
<br>
many 002 004 IICo                   /${many /tears ; not that ye <br>
should be grieved , but that ye might know the love which I have <br>
more abundantly unto you .<br>
<br>
many 011 012 Dan                    /^{many /ten thousands : but <br>
he shall not be strengthened by it.<br>
<br>
many 009 012 IICo                   /${many /thanksgivings unto <br>
God ;<br>
<br>
many 010 031 Mar                    /${many /that are first <br>
shall be last ; and the last first .<br>
<br>
many 019 030 Mat                    /${many /that are first <br>
shall be last ; and the last shall be first .<br>
<br>
many 019 018 Act                    /${many /that believed came ,<br>
 and confessed , and shewed their deeds .<br>
<br>
many 056 002 Psa                    /^{many /that fight against <br>
me, O thou most High .<br>
<br>
many 010 013 Ezr                    /^{many /that have <br>
transgressed in this thing .<br>
<br>
many 004 006 Psa                    /^{many /that say , Who will <br>
shew us any good ? LORD , lift thou up the light of thy <br>
countenance upon us.<br>
<br>
many 010 033 ICo                    /${many /that they may be <br>
saved .<br>
<br>
many 007 021 Luk                    /${many /that were blind he <br>
gave sight .<br>
<br>
many 010 027 Act                    /${many /that were come <br>
together .<br>
<br>
many 008 016 Mat                    /${many /that were possessed <br>
with devils : and he cast out the spirits with his word , and <br>
healed all that were sick :<br>
<br>
many 008 007 Act                    /${many /that were possessed <br>
with them: and many taken with palsies , and that were lame , <br>
were healed .<br>
<br>
many 012 041 Mar                    /${many /that were rich cast <br>
in much .<br>
<br>
many 006 013 Mar                    /${many /that were sick , <br>
and healed them.<br>
<br>
many 001 034 Mar                    /${many /that were sick of <br>
divers diseases , and cast out many devils ; and suffered not <br>
the devils to speak , because they knew him .<br>
<br>
many 033 024 Eze                    /^{many /the land is given <br>
us for inheritance .<br>
<br>
many 007 013 Mat                    /${many /there be which go <br>
in thereat :<br>
<br>
Many 003 002 Psa                    /^{Many /there be which say <br>
of my soul , There is no help for him in God . Selah .<br>
<br>
Many 006 060 Joh                    /${Many /therefore of his <br>
disciples , when they had heard this, said , This is an hard <br>
saying ; who can hear it ?<br>
<br>
many 005 002 Neh                    /^{many /therefore we take <br>
up corn for them, that we may eat , and live .<br>
<br>
many 014 021 Act                    /${many /they returned again <br>
to Lystra , and to Iconium , and Antioch ,<br>
<br>
many 008 031 Mar                    /${many /things , and be <br>
rejected of the elders , and of the chief priests , and scribes ,<br>
 and be killed , and after three days rise again .<br>
<br>
many 009 022 Luk                    /${many /things , and be <br>
rejected of the elders and chief priests and scribes , and be <br>
slain , and be raised the third day .<br>
<br>
many 017 025 Luk                    /${many /things , and be <br>
rejected of this generation .<br>
<br>
many 009 012 Mar                    /${many /things , and be set <br>
at nought .<br>
<br>
many 006 020 Mar                    /${many /things , and heard <br>
him gladly .<br>
<br>
many 008 022 IICo                   /${many /things , but now <br>
much more diligent , upon the great confidence which I have in <br>
you .<br>
<br>
many 042 020 Isa                    /^{many /things , but thou <br>
observest not; opening the ears , but he heareth not.<br>
<br>
many 006 034 Mar                    /${many /things .<br>
<br>
many 010 041 Luk                    /${many /things :<br>
<br>
many 011 053 Luk                    /${many /things :<br>
<br>
many 015 003 Mar                    /${many /things : but he <br>
answered nothing .<br>
<br>
many 025 021 Mat                    /${many /things : enter thou <br>
into the joy of thy lord .<br>
<br>
many 025 023 Mat                    /${many /things : enter thou <br>
into the joy of thy lord .<br>
<br>
many 004 002 Mar                    /${many /things by parables ,<br>
 and said unto them in his doctrine ,<br>
<br>
many 026 009 Act                    /${many /things contrary to <br>
the name of Jesus of Nazareth .<br>
<br>
many 001 018 IITi                   /${many /things he <br>
ministered unto me at Ephesus , thou knowest very well .<br>
<br>
many 003 004 Gal                    /${many /things in vain ? if <br>
it be yet in vain .<br>
<br>
many 023 008 Luk                    /${many /things of him ; and <br>
he hoped to have seen some miracle done by him .<br>
<br>
many 005 026 Mar                    /${many /things of many <br>
physicians , and had spent all that she had , and was nothing <br>
bettered , but rather grew worse ,<br>
<br>
many 016 021 Mat                    /${many /things of the <br>
elders and chief priests and scribes , and be killed , and be <br>
raised again the third day .<br>
<br>
many 006 011 Ecc                    /^{many /things that <br>
increase vanity , what is man the better ?<br>
<br>
many 015 004 Mar                    /${many /things they witness <br>
against thee .<br>
<br>
many 027 013 Mat                    /${many /things they witness <br>
against thee ?<br>
<br>
many 027 019 Mat                    /${many /things this day in <br>
a dream because of him .<br>
<br>
many 005 011 Heb                    /${many /things to say , and <br>
hard to be uttered , seeing ye are dull of hearing .<br>
<br>
many 008 026 Joh                    /${many /things to say and <br>
to judge of you : but he that sent me is true ; and I speak to <br>
the world those things which I have heard of him .<br>
<br>
many 016 012 Joh                    /${many /things to say unto <br>
you , but ye cannot bear them now .<br>
<br>
many 001 133 Jo                     /${many /things to write , <br>
but I will not with ink and pen write unto thee :<br>
<br>
many 001 001 IIJo                   /${many /things to write <br>
unto you , I would not write with paper and ink : but I trust to <br>
come unto you , and speak face to face , that our joy may be <br>
full .<br>
<br>
many 013 003 Mat                    /${many /things unto them in <br>
parables , saying , Behold , a sower went forth to sow ;<br>
<br>
many 003 002 Jam                    /${many /things we offend <br>
all . If any man offend not in word , the same is a perfect man ,<br>
 and able also to bridle the whole body .<br>
<br>
many 026 054 Num                    /^{many /thou shalt give the <br>
more inheritance , and to few thou shalt give the less <br>
inheritance : to every one shall his inheritance be given <br>
according to those that were numbered of him.<br>
<br>
many 010 036 Num                    /^{many /thousands of Israel <br>
.<br>
<br>
many 021 020 Act                    /${many /thousands of Jews <br>
there are which believe ; and they are all zealous of the law :<br>
<br>
Many 106 043 Psa                    /^{Many /times did he <br>
deliver them; but they provoked him with their counsel , and <br>
were brought low for their iniquity .<br>
<br>
many 009 028 Neh                    /^{many /times didst thou <br>
deliver them according to thy mercies ;<br>
<br>
many 018 015 IICh                   /^{many /times shall I <br>
adjure thee that thou say nothing but the truth to me in the <br>
name of the LORD ?<br>
<br>
many 022 016 IKi                    /^{many /times shall I <br>
adjure thee that thou tell me nothing but that which is true in <br>
the name of the LORD ?<br>
<br>
many 046 016 Jer                    /^{many /to fall , yea, one <br>
fell upon another : and they said , Arise , and let us go again <br>
to our own people , and to the land of our nativity , from the <br>
oppressing sword .<br>
<br>
many 028 023 Act                    /${many /to him into his <br>
lodging ; to whom he expounded and testified the kingdom of God ,<br>
 persuading them concerning Jesus , both out of the law of Moses <br>
, and out of the prophets , from morning till evening .<br>
<br>
many 012 003 Dan                    /^{many /to righteousness as <br>
the stars for ever and ever .<br>
<br>
many 002 008 Mal                    /^{many /to stumble at the <br>
law ; ye have corrupted the covenant of Levi , saith the LORD of <br>
hosts .<br>
<br>
many 023 002 Exo                    /^{many /to wrest judgment:<br>
<br>
many 047 007 Eze                    /^{many /trees on the one <br>
side and on the other.<br>
<br>
many 001 010 Tit                    /${many /unruly and vain <br>
talkers and deceivers , specially they of the circumcision :<br>
<br>
many 008 025 Act                    /${many /villages of the <br>
Samaritans .<br>
<br>
many 051 013 Jer                    /^{many /waters , abundant <br>
in treasures , thine end is come , and the measure of thy <br>
covetousness .<br>
<br>
many 014 002 Rev                    /${many /waters , and as the <br>
voice of a great thunder : and I heard the voice of harpers <br>
harping with their harps :<br>
<br>
many 019 006 Rev                    /${many /waters , and as the <br>
voice of mighty thunderings , saying , Alleluia : for the Lord <br>
God omnipotent reigneth .<br>
<br>
many 024 007 Num                    /^{many /waters , and his <br>
king shall be higher than Agag , and his kingdom shall be <br>
exalted .<br>
<br>
many 093 004 Psa                    /^{many /waters , yea, than <br>
the mighty waves of the sea .<br>
<br>
many 029 003 Psa                    /^{many /waters .<br>
<br>
many 001 015 Rev                    /${many /waters .<br>
<br>
many 018 016 Psa                    /^{many /waters .<br>
<br>
many 019 010 Eze                    /^{many /waters .<br>
<br>
many 017 001 Rev                    /${many /waters :<br>
<br>
many 043 002 Eze                    /^{many /waters : and the <br>
earth shined with his glory .<br>
<br>
many 017 013 Isa                    /^{many /waters : but God <br>
shall rebuke them, and they shall flee far off , and shall be <br>
chased as the chaff of the mountains before the wind , and like <br>
a rolling thing before the whirlwind .<br>
<br>
many 022 017 IISa                   /^{many /waters ;<br>
<br>
Many 008 007 Son                    /^{Many /waters cannot <br>
quench love , neither can the floods drown it: if a man would <br>
give all the substance of his house for love , it would utterly <br>
be contemned .<br>
<br>
many 014 007 Jer                    /^{many /we have sinned <br>
against thee.<br>
<br>
many 026 010 IICh                   /^{many /wells : for he had <br>
much cattle , both in the low country , and in the plains : <br>
husbandmen also, and vine dressers in the mountains , and in <br>
Carmel : for he loved husbandry .<br>
<br>
many 011 055 Joh                    /${many /went out of the <br>
country up to Jerusalem before the passover , to purify <br>
themselves .<br>
<br>
many 052 014 Isa                    /^{many /were astonied at <br>
thee; his visage was so marred more than any man , and his form <br>
more than the sons of men :<br>
<br>
many 002 002 Mar                    /${many /were gathered <br>
together , insomuch that there was no room to receive them, no, <br>
not so much as about the door : and he preached the word unto <br>
them .<br>
<br>
many 012 012 Act                    /${many /were gathered <br>
together praying .<br>
<br>
many 005 019 Rom                    /${many /were made sinners , <br>
so by the obedience of one shall many be made righteous .<br>
<br>
many 009 040 Jug                    /^{many /were overthrown and <br>
wounded , even unto the entering of the gate .<br>
<br>
many 002 017 IICo                   /${many /which corrupt the <br>
word of God : but as of sincerity , but as of God , in the sight <br>
of God speak we in Christ .<br>
<br>
many 012 021 IICo                   /${many /which have sinned <br>
already , and have not repented of the uncleanness and <br>
fornication and lasciviousness which they have committed .<br>
<br>
many 037 016 Psa                    /^{many /wicked .<br>
<br>
many 022 025 Eze                    /^{many /widows in the midst <br>
thereof.<br>
<br>
many 004 025 Luk                    /${many /widows were in <br>
Israel in the days of Elias , when the heaven was shut up three <br>
years and six months , when great famine was throughout all the <br>
land ;<br>
<br>
Many 019 006 Pro                    /^{Many /will intreat the <br>
favour of the prince : and every man is a friend to him that <br>
giveth gifts .<br>
<br>
Many 007 022 Mat                    /${Many /will say to me in <br>
that day , Lord , Lord , have we not prophesied in thy name ? <br>
and in thy name have cast out devils ? and in thy name done many <br>
wonderful works ?<br>
<br>
many 001 026 ICo                    /${many /wise men after the <br>
flesh , not many mighty , not many noble , are called:<br>
<br>
many 055 018 Psa                    /^{many /with me.<br>
<br>
many 002 002 IITi                   /${many /witnesses , the <br>
same commit thou to faithful men , who shall be able to teach <br>
others also .<br>
<br>
many 006 012 ITi                    /${many /witnesses .<br>
<br>
many 008 030 Jug                    /^{many /wives .<br>
<br>
many 011 023 IICh                   /^{many /wives .<br>
<br>
many 007 004 ICh                    /^{many /wives and sons .<br>
<br>
many 016 041 Eze                    /^{many /women : and I will <br>
cause thee to cease from playing the harlot , and thou also <br>
shalt give no hire any more.<br>
<br>
many 027 055 Mat                    /${many /women were there <br>
beholding afar off , which followed Jesus from Galilee , <br>
ministering unto him :<br>
<br>
many 007 022 Mat                    /${many /wonderful works ?<br>
<br>
many 002 043 Act                    /${many /wonders and signs <br>
were done by the apostles .<br>
<br>
many 015 032 Act                    /${many /words , and <br>
confirmed them.<br>
<br>
many 023 009 Luk                    /${many /words ; but he <br>
answered him nothing .<br>
<br>
many 005 007 Ecc                    /^{many /words there are <br>
also divers vanities : but fear thou God .<br>
<br>
many 007 026 Pro                    /^{many /wounded : yea, many <br>
strong men have been slain by her.<br>
<br>
many 035 008 Num                    /^{many /ye shall give many ;<br>
 but from them that have few ye shall give few : every one shall <br>
give of his cities unto the Levites according to his inheritance <br>
which he inheriteth .<br>
<br>
many 011 008 Ecc                    /^{many /years , and rejoice <br>
in them all; yet let him remember the days of darkness ; for <br>
they shall be many . All that cometh is vanity .<br>
<br>
many 006 003 Ecc                    /^{many /years , so that the <br>
days of his years be many , and his soul be not filled with good <br>
, and also that he have no burial ; I say , that an untimely <br>
birth is better than he.<br>
<br>
many 012 019 Luk                    /${many /years ; take thine <br>
ease , eat , drink , and be merry .<br>
<br>
many 007 003 Zec                    /^{many /years ?<br>
<br>
many 024 010 Act                    /${many /years a judge unto <br>
this nation , I do the more cheerfully answer for myself :<br>
<br>
many 005 011 Ezr                    /^{many /years ago , which a <br>
great king of Israel builded and set up .<br>
<br>
many 025 051 Lev                    /^{many /years behind, <br>
according unto them he shall give again the price of his <br>
redemption out of the money that he was bought for.<br>
<br>
many 009 030 Neh                    /^{many /years didst thou <br>
forbear them, and testifiedst against them by thy spirit in thy <br>
prophets : yet would they not give ear : therefore gavest thou <br>
them into the hand of the people of the lands .<br>
<br>
many 015 029 Luk                    /${many /years do I serve <br>
thee , neither transgressed I at any time thy commandment : and <br>
yet thou never gavest me a kid , that I might make merry with my <br>
friends :<br>
<br>
many 024 017 Act                    /${many /years I came to <br>
bring alms to my nation , and offerings .<br>
<br>
many 038 017 Eze                    /^{many /years that I would <br>
bring thee against them?<br>
<br>
many 015 023 Rom                    /${many /years to come unto <br>
you ;<br>
<br>
many 011 033 Dan                    /^{many /yet they shall fall <br>
by the sword , and by flame , by captivity , and by spoil , many <br>
days .<br>
<br>
many 001 012 Nah                    /^{many /yet thus shall they <br>
be cut down , when he shall pass through . Though I have <br>
afflicted thee, I will afflict thee no more.<br>
<br>
many 021 011 Joh                    /${many /yet was not the net <br>
broken .<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 many <GEN17 -4> As for me, behold, my covenant [is] with thee, <br>
and<br>
<br>
thou shalt be a father of {many} nations.<br>
<br>
<br>
<br>
many <GEN17 -5> Neither shall thy name any more be called Abram, <br>
but<br>
<br>
thy name shall be Abraham; for a father of {many} nations have I<br>
<br>
made thee.<br>
<br>
<br>
<br>
many <GEN21 -34> And Abraham sojourned in the Philistines' land<br>
<br>
{many} days.<br>
<br>
<br>
<br>
many <GEN37 -3> Now Israel loved Joseph more than all his <br>
children,<br>
<br>
because he [was] the son of his old age: and he made him a coat <br>
of<br>
<br>
[{many}] colours.<br>
<br>
<br>
<br>
many <GEN37 -23> And it came to pass, when Joseph was come unto <br>
his<br>
<br>
brethren, that they stripped Joseph out of his coat, [his] coat <br>
of<br>
<br>
[{many}] colours that [was] on him;<br>
<br>
<br>
<br>
many <GEN37 -32> And they sent the coat of [{many}] colours, and<br>
<br>
they brought [it] to their father; and said, This have we found:<br>
<br>
know now whether it [be] thy son's coat or no.<br>
<br>
<br>
<br>
many <GEN37 -34> And Jacob rent his clothes, and put sackcloth <br>
upon<br>
<br>
his loins, and mourned for his son {many} days.<br>
<br>
<br>
<br>
many <EXO5 -5> And Pharaoh said, Behold, the people of the land <br>
now<br>
<br>
[are] {many}, and ye make them rest from their burdens.<br>
<br>
<br>
<br>
many <EXO19 -21> And the LORD said unto Moses, Go down, charge <br>
the<br>
<br>
people, lest they break through unto the LORD to gaze, and <br>
{many} of<br>
<br>
them perish.<br>
<br>
<br>
<br>
many <EXO23 -2> Thou shalt not follow a multitude to [do] evil;<br>
<br>
neither shalt thou speak in a cause to decline after {many} to <br>
wrest<br>
<br>
[judgment]:<br>
<br>
<br>
<br>
many <EXO35 -22> And they came, both men and women, as {many} as<br>
<br>
were willing hearted, [and] brought bracelets, and earrings, and<br>
<br>
rings, and tablets, all jewels of gold: and every man that <br>
offered<br>
<br>
[offered] an offering of gold unto the LORD.<br>
<br>
<br>
<br>
many <LEV15 -25> And if a woman have an issue of her blood {many}<br>
<br>
days out of the time of her separation, or if it run beyond the <br>
time<br>
<br>
of her separation; all the days of the issue of her uncleanness<br>
<br>
shall be as the days of her separation: she [shall be] u<br>
<br>
<br>
<br>
nclean.<br>
<br>
<br>
<br>
many <LEV25 -51> If [there be] yet {many} years [behind], <br>
according<br>
<br>
unto them he shall give again the price of his redemption out of <br>
the<br>
<br>
money that he was bought for.<br>
<br>
<br>
<br>
many <NUM9 -19> And when the cloud tarried long upon the <br>
tabernacle<br>
<br>
{many} days, then the children of Israel kept the charge of the<br>
<br>
LORD, and journeyed not.<br>
<br>
<br>
<br>
many <NUM10 -36> And when it rested, he said, Return, O LORD, <br>
unto<br>
<br>
the {many} thousands of Israel.<br>
<br>
<br>
<br>
many <NUM13 -18> And see the land, what it [is]; and the people <br>
that<br>
<br>
dwelleth therein, whether they [be] strong or weak, few or <br>
{many};<br>
<br>
<br>
<br>
many <NUM22 -3> And Moab was sore afraid of the people, because <br>
they<br>
<br>
[were] {many}: and Moab was distressed because of the children of<br>
<br>
Israel.<br>
<br>
<br>
<br>
many <NUM24 -7> He shall pour the water out of his buckets, and <br>
his<br>
<br>
seed [shall be] in {many} waters, and his king shall be higher <br>
than<br>
<br>
Agag, and his kingdom shall be exalted.<br>
<br>
<br>
<br>
many <NUM26 -54> To {many} thou shalt give the more inheritance, <br>
and<br>
<br>
to few thou shalt give the less inheritance: to every one shall <br>
his<br>
<br>
inheritance be given according to those that were numbered of <br>
him.<br>
<br>
<br>
<br>
many <NUM26 -56> According to the lot shall the possession <br>
thereof<br>
<br>
be divided between {many} and few.<br>
<br>
<br>
<br>
many <NUM35 -8> And the cities which ye shall give [shall be] of <br>
the<br>
<br>
possession of the children of Israel: from [them that have] <br>
{many}<br>
<br>
ye shall give many; but from [them that have] few ye shall give <br>
few:<br>
<br>
every one shall give of his cities unto the Levite<br>
<br>
<br>
<br>
s according to his inheritance which he inheriteth.<br>
<br>
<br>
<br>
many <NUM35 -8> And the cities which ye shall give [shall be] of <br>
the<br>
<br>
possession of the children of Israel: from [them that have] many <br>
ye<br>
<br>
shall give {many}; but from [them that have] few ye shall give <br>
few:<br>
<br>
every one shall give of his cities unto the Levite<br>
<br>
<br>
<br>
s according to his inheritance which he inheriteth.<br>
<br>
<br>
<br>
many <DEU1 -11> The LORD God of your fathers make you a thousand<br>
<br>
times so {many} more as ye [are], and bless you, as he hath <br>
promised<br>
<br>
you!)<br>
<br>
<br>
<br>
many <DEU1 -46> So ye abode in Kadesh {many} days, according unto<br>
<br>
the days that ye abode [there].<br>
<br>
<br>
<br>
many <DEU2 -1> Then we turned, and took our journey into the<br>
<br>
wilderness by the way of the Red sea, as the LORD spake unto me: <br>
and<br>
<br>
we compassed mount Seir {many} days.<br>
<br>
<br>
<br>
many <DEU2 -10> The Emims dwelt therein in times past, a people<br>
<br>
great, and {many}, and tall, as the Anakims;<br>
<br>
<br>
<br>
many <DEU2 -21> A people great, and {many}, and tall, as the<br>
<br>
Anakims; but the LORD destroyed them before them; and they <br>
succeeded<br>
<br>
them, and dwelt in their stead:<br>
<br>
<br>
<br>
many <DEU3 -5> All these cities [were] fenced with high walls,<br>
<br>
gates, and bars; beside unwalled towns a great {many}.<br>
<br>
<br>
<br>
many <DEU7 -1> When the LORD thy God shall bring thee into the <br>
land<br>
<br>
whither thou goest to possess it, and hath cast out {many} <br>
nations<br>
<br>
before thee, the Hittites, and the Girgashites, and the Amorites,<br>
<br>
and the Canaanites, and the Perizzites, and the Hivite<br>
<br>
<br>
<br>
s, and the Jebusites, seven nations greater and mightier than <br>
thou;<br>
<br>
<br>
<br>
many <DEU15 -6> For the LORD thy God blesseth thee, as he <br>
promised<br>
<br>
thee: and thou shalt lend unto {many} nations, but thou shalt not<br>
<br>
borrow; and thou shalt reign over many nations, but they shall <br>
not<br>
<br>
reign over thee.<br>
<br>
<br>
<br>
many <DEU15 -6> For the LORD thy God blesseth thee, as he <br>
promised<br>
<br>
thee: and thou shalt lend unto many nations, but thou shalt not<br>
<br>
borrow; and thou shalt reign over {many} nations, but they shall <br>
not<br>
<br>
reign over thee.<br>
<br>
<br>
<br>
many <DEU25 -3> Forty stripes he may give him, [and] not exceed:<br>
<br>
lest, [if] he should exceed, and beat him above these with {many}<br>
<br>
stripes, then thy brother should seem vile unto thee.<br>
<br>
<br>
<br>
many <DEU28 -12> The LORD shall open unto thee his good treasure,<br>
<br>
the heaven to give the rain unto thy land in his season, and to<br>
<br>
bless all the work of thine hand: and thou shalt lend unto {many}<br>
<br>
nations, and thou shalt not borrow.<br>
<br>
<br>
<br>
many <DEU31 -17> Then my anger shall be kindled against them in <br>
that<br>
<br>
day, and I will forsake them, and I will hide my face from them, <br>
and<br>
<br>
they shall be devoured, and {many} evils and troubles shall <br>
befall<br>
<br>
them; so that they will say in that day, Are not t<br>
<br>
<br>
<br>
hese evils come upon us, because our God [is] not among us?<br>
<br>
<br>
<br>
many <DEU31 -21> And it shall come to pass, when {many} evils and<br>
<br>
troubles are befallen them, that this song shall testify against<br>
<br>
them as a witness; for it shall not be forgotten out of the <br>
mouths<br>
<br>
of their seed: for I know their imagination which they go<br>
<br>
<br>
<br>
 about, even now, before I have brought them into the land which <br>
I<br>
<br>
sware.<br>
<br>
<br>
<br>
many <DEU32 -7> Remember the days of old, consider the years of<br>
<br>
{many} generations: ask thy father, and he will show thee; thy<br>
<br>
elders, and they will tell thee.<br>
<br>
<br>
<br>
many <JOS11 -4> And they went out, they and all their hosts with<br>
<br>
them, much people, even as the sand that [is] upon the sea shore <br>
in<br>
<br>
multitude, with horses and chariots very {many}.<br>
<br>
<br>
<br>
many <JOS22 -3> Ye have not left your brethren these {many} days<br>
<br>
unto this day, but have kept the charge of the commandment of the<br>
<br>
LORD your God.<br>
<br>
<br>
<br>
many <JUG3 -1> Now these [are] the nations which the LORD left, <br>
to<br>
<br>
prove Israel by them, [even] as {many} [of Israel] as had not <br>
known<br>
<br>
all the wars of Canaan;<br>
<br>
<br>
<br>
many <JUG7 -2> And the LORD said unto Gideon, The people that <br>
[are]<br>
<br>
with thee [are] too {many} for me to give the Midianites into <br>
their<br>
<br>
hands, lest Israel vaunt themselves against me, saying, Mine own<br>
<br>
hand hath saved me.<br>
<br>
<br>
<br>
many <JUG7 -4> And the LORD said unto Gideon, The people [are] <br>
yet<br>
<br>
[too] {many}; bring them down unto the water, and I will try them<br>
<br>
for thee there: and it shall be, [that] of whom I say unto thee,<br>
<br>
This shall go with thee, the same shall go with thee; and<br>
<br>
<br>
<br>
 of whomsoever I say unto thee, This shall not go with thee, the<br>
<br>
same shall not go.<br>
<br>
<br>
<br>
many <JUG8 -30> And Gideon had threescore and ten sons of his <br>
body<br>
<br>
begotten: for he had {many} wives.<br>
<br>
<br>
<br>
many <JUG9 -40> And Abimelech chased him, and he fled before him,<br>
<br>
and {many} were overthrown [and] wounded, [even] unto the <br>
entering<br>
<br>
of the gate.<br>
<br>
<br>
<br>
many <JUG16 -24> And when the people saw him, they praised their<br>
<br>
god: for they said, Our god hath delivered into our hands our <br>
enemy,<br>
<br>
and the destroyer of our country, which slew {many} of us.<br>
<br>
<br>
<br>
many <1SA2 -5> They that were] full have hired out themselves for<br>
<br>
bread; and [they that were] hungry ceased: so that the barren <br>
hath<br>
<br>
born seven; and she that hath {many} children is waxed feeble.<br>
<br>
<br>
<br>
many <1SA6 -19> And he smote the men of Bethshemesh, because they<br>
<br>
had looked into the ark of the LORD, even he smote of the people<br>
<br>
fifty thousand and threescore and ten men: and the people <br>
lamented,<br>
<br>
because the LORD had smitten [{many}] of the people with<br>
<br>
<br>
<br>
 a great slaughter.<br>
<br>
<br>
<br>
many <1SA14 -6> And Jonathan said to the young man that bare his<br>
<br>
armour, Come, and let us go over unto the garrison of these<br>
<br>
uncircumcised: it may be that the LORD will work for us: for <br>
[there<br>
<br>
is] no restraint to the LORD to save by {many} or by few.<br>
<br>
<br>
<br>
many <1SA25 -10> And Nabal answered David's servants, and said, <br>
Who<br>
<br>
[is] David? and who [is] the son of Jesse? there be {many} <br>
servants<br>
<br>
now a days that break away every man from his master.<br>
<br>
<br>
<br>
many <2SA1 -4> And David said unto him, How went the matter? I <br>
pray<br>
<br>
thee, tell me. And he answered, That the people are fled from the<br>
<br>
battle, and {many} of the people also are fallen and dead; and <br>
Saul<br>
<br>
and Jonathan his son are dead also.<br>
<br>
<br>
<br>
many <2SA2 -23> Howbeit he refused to turn aside: wherefore Abner<br>
<br>
with the hinder end of the spear smote him under the fifth [rib],<br>
<br>
that the spear came out behind him; and he fell down there, and <br>
died<br>
<br>
in the same place: and it came to pass, [that] as {man<br>
<br>
<br>
<br>
y} as came to the place where Asahel fell down and died stood <br>
still.<br>
<br>
<br>
<br>
many <2SA12 -2> The rich [man] had exceeding {many} flocks and<br>
<br>
herds:<br>
<br>
<br>
<br>
many <2SA22 -17> He sent from above, he took me; he drew me out <br>
of<br>
<br>
{many} waters;<br>
<br>
<br>
<br>
many <2SA23 -20> And Benaiah the son of Jehoiada, the son of a<br>
<br>
valiant man, of Kabzeel, who had done {many} acts, he slew two<br>
<br>
lionlike men of Moab: he went down also and slew a lion in the <br>
midst<br>
<br>
of a pit in time of snow:<br>
<br>
<br>
<br>
many <2SA24 -3> And Joab said unto the king, Now the LORD thy God<br>
<br>
add unto the people, how {many} soever they be, an hundredfold, <br>
and<br>
<br>
that the eyes of my lord the king may see [it]: but why doth my <br>
lord<br>
<br>
the king delight in this thing?<br>
<br>
<br>
<br>
many <1KI2 -38> And Shimei said unto the king, The saying [is] <br>
good:<br>
<br>
as my lord the king hath said, so will thy servant do. And Shimei<br>
<br>
dwelt in Jerusalem {many} days.<br>
<br>
<br>
<br>
many <1KI4 -20> Judah and Israel [were] {many}, as the sand which<br>
<br>
[is] by the sea in multitude, eating and drinking, and making <br>
merry.<br>
<br>
<br>
<br>
many <1KI7 -47> And Solomon left all the vessels [unweighed],<br>
<br>
because they were exceeding {many}: neither was the weight of the<br>
<br>
brass found out.<br>
<br>
<br>
<br>
many <1KI11 -1> But king Solomon loved {many} strange women,<br>
<br>
together with the daughter of Pharaoh, women of the Moabites,<br>
<br>
Ammonites, Edomites, Zidonians, [and] Hittites;<br>
<br>
<br>
<br>
many <1KI17 -15> And she went and did according to the saying of<br>
<br>
Elijah: and she, and he, and her house, did eat [{many}] days.<br>
<br>
<br>
<br>
many <1KI18 -1> And it came to pass [after] {many} days, that the<br>
<br>
word of the LORD came to Elijah in the third year, saying, Go, <br>
show<br>
<br>
thyself unto Ahab; and I will send rain upon the earth.<br>
<br>
<br>
<br>
many <1KI18 -25> And Elijah said unto the prophets of Baal, <br>
Choose<br>
<br>
you one bullock for yourselves, and dress [it] first; for ye <br>
[are]<br>
<br>
{many}; and call on the name of your gods, but put no fire <br>
[under].<br>
<br>
<br>
<br>
many <1KI22 -16> And the king said unto him, How {many} times <br>
shall<br>
<br>
I adjure thee that thou tell me nothing but [that which is] true <br>
in<br>
<br>
the name of the LORD?<br>
<br>
<br>
<br>
many <2KI9 -22> And it came to pass, when Joram saw Jehu, that he<br>
<br>
said, [Is it] peace, Jehu? And he answered, What peace, so long <br>
as<br>
<br>
the whoredoms of thy mother Jezebel and her witchcrafts [are so]<br>
<br>
{many}?<br>
<br>
<br>
<br>
many <1CH4 -27> And Shimei had sixteen sons and six daughters; <br>
but<br>
<br>
his brethren had not {many} children, neither did all their <br>
family<br>
<br>
multiply, like to the children of Judah.<br>
<br>
<br>
<br>
many <1CH5 -22> For there fell down {many} slain, because the war<br>
<br>
[was] of God. And they dwelt in their steads until the captivity.<br>
<br>
<br>
<br>
many <1CH7 -4> And with them, by their generations, after the <br>
house<br>
<br>
of their fathers, [were] bands of soldiers for war, six and <br>
thirty<br>
<br>
thousand [men]: for they had {many} wives and sons.<br>
<br>
<br>
<br>
many <1CH7 -22> And Ephraim their father mourned {many} days, and<br>
<br>
his brethren came to comfort him.<br>
<br>
<br>
<br>
many <1CH8 -40> And the sons of Ulam were mighty men of valour,<br>
<br>
archers, and had {many} sons, and sons' sons, an hundred and <br>
fifty.<br>
<br>
All these [are] of the sons of Benjamin.<br>
<br>
<br>
<br>
many <1CH11 -22> Benaiah the son of Jehoiada, the son of a <br>
valiant<br>
<br>
man of Kabzeel, who had done {many} acts; he slew two lionlike <br>
men<br>
<br>
of Moab: also he went down and slew a lion in a pit in a snowy <br>
day.<br>
<br>
<br>
<br>
many <1CH21 -3> And Joab answered, The LORD make his people an<br>
<br>
hundred times so {many} more as they [be]: but, my lord the king,<br>
<br>
[are] they not all my lord's servants? why then doth my lord <br>
require<br>
<br>
this thing? why will he be a cause of trespass to Israel?<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
many <1CH23 -11> And Jahath was the chief, and Zizah the second: <br>
but<br>
<br>
Jeush and Beriah had not {many} sons; therefore they were in one<br>
<br>
reckoning, according to [their] father's house.<br>
<br>
<br>
<br>
many <1CH23 -17> And the sons of Eliezer [were], Rehabiah the <br>
chief.<br>
<br>
And Eliezer had none other sons; but the sons of Rehabiah were <br>
very<br>
<br>
{many}.<br>
<br>
<br>
<br>
many <1CH28 -5> And of all my sons, (for the LORD hath given me<br>
<br>
{many} sons,) he hath chosen Solomon my son to sit upon the <br>
throne<br>
<br>
of the kingdom of the LORD over Israel.<br>
<br>
<br>
<br>
many <2CH11 -23> And he dealt wisely, and dispersed of all his<br>
<br>
children throughout all the countries of Judah and Benjamin, unto<br>
<br>
every fenced city: and he gave them victual in abundance. And he<br>
<br>
desired {many} wives.<br>
<br>
<br>
<br>
many <2CH14 -11> And Asa cried unto the LORD his God, and said,<br>
<br>
LORD, [it is] nothing with thee to help, whether with {many}, or<br>
<br>
with them that have no power: help us, O LORD our God; for we <br>
rest<br>
<br>
on thee, and in thy name we go against this multitude. O LO<br>
<br>
<br>
<br>
RD, thou [art] our God; let not man prevail against thee.<br>
<br>
<br>
<br>
many <2CH16 -8> Were not the Ethiopians and the Lubims a huge <br>
host,<br>
<br>
with very {many} chariots and horsemen? yet, because thou didst <br>
rely<br>
<br>
on the LORD, he delivered them into thine hand.<br>
<br>
<br>
<br>
many <2CH18 -15> And the king said to him, How {many} times <br>
shall I<br>
<br>
adjure thee that thou say nothing but the truth to me in the <br>
name of<br>
<br>
the LORD?<br>
<br>
<br>
<br>
many <2CH26 -10> Also he built towers in the desert, and digged<br>
<br>
{many} wells: for he had much cattle, both in the low country, <br>
and<br>
<br>
in the plains: husbandmen [also], and vine dressers in the<br>
<br>
mountains, and in Carmel: for he loved husbandry.<br>
<br>
<br>
<br>
many <2CH29 -31> Then Hezekiah answered and said, Now ye have<br>
<br>
consecrated yourselves unto the LORD, come near and bring <br>
sacrifices<br>
<br>
and thank offerings into the house of the LORD. And the <br>
congregation<br>
<br>
brought in sacrifices and thank offerings; and as {many<br>
<br>
<br>
<br>
} as were of a free heart burnt offerings.<br>
<br>
<br>
<br>
many <2CH30 -17> For [there were] {many} in the congregation that<br>
<br>
were not sanctified: therefore the Levites had the charge of the<br>
<br>
killing of the passovers for every one [that was] not clean, to<br>
<br>
sanctify [them] unto the LORD.<br>
<br>
<br>
<br>
many <2CH30 -18> For a multitude of the people, [even] {many} of<br>
<br>
Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed<br>
<br>
themselves, yet did they eat the passover otherwise than it was<br>
<br>
written. But Hezekiah prayed for them, saying, The good LORD pa<br>
<br>
<br>
<br>
rdon every one<br>
<br>
<br>
<br>
many <2CH32 -23> And {many} brought gifts unto the LORD to<br>
<br>
Jerusalem, and presents to Hezekiah king of Judah: so that he was<br>
<br>
magnified in the sight of all nations from thenceforth.<br>
<br>
<br>
<br>
many <EZR3 -12> But {many} of the priests and Levites and chief <br>
of<br>
<br>
the fathers, [who were] ancient men, that had seen the first <br>
house,<br>
<br>
when the foundation of this house was laid before their eyes, <br>
wept<br>
<br>
with a loud voice; and many shouted aloud for joy:<br>
<br>
<br>
<br>
many <EZR3 -12> But many of the priests and Levites and chief of <br>
the<br>
<br>
fathers, [who were] ancient men, that had seen the first house, <br>
when<br>
<br>
the foundation of this house was laid before their eyes, wept <br>
with a<br>
<br>
loud voice; and {many} shouted aloud for joy:<br>
<br>
<br>
<br>
many <EZR5 -11> And thus they returned us answer, saying, We are <br>
the<br>
<br>
servants of the God of heaven and earth, and build the house that<br>
<br>
was builded these {many} years ago, which a great king of Israel<br>
<br>
builded and set up.<br>
<br>
<br>
<br>
many <EZR10 -13> But the people [are] {many}, and [it is] a time <br>
of<br>
<br>
much rain, and we are not able to stand without, neither [is <br>
this] a<br>
<br>
work of one day or two: for we are many that have transgressed in<br>
<br>
this thing.<br>
<br>
<br>
<br>
many <EZR10 -13> But the people [are] many, and [it is] a time of<br>
<br>
much rain, and we are not able to stand without, neither [is <br>
this] a<br>
<br>
work of one day or two: for we are {many} that have transgressed <br>
in<br>
<br>
this thing.<br>
<br>
<br>
<br>
many <NEH5 -2> For there were that said, We, our sons, and our<br>
<br>
daughters, [are] {many}: therefore we take up corn [for them], <br>
that<br>
<br>
we may eat, and live.<br>
<br>
<br>
<br>
many <NEH6 -17> Moreover in those days the nobles of Judah sent<br>
<br>
{many} letters unto Tobiah, and [the letters] of Tobiah came unto<br>
<br>
them.<br>
<br>
<br>
<br>
many <NEH6 -18> For [there were] {many} in Judah sworn unto him,<br>
<br>
because he [was] the son in law of Shechaniah the son of Arah; <br>
and<br>
<br>
his son Johanan had taken the daughter of Meshullam the son of<br>
<br>
Berechiah.<br>
<br>
<br>
<br>
many <NEH7 -2> That I gave my brother Hanani, and Hananiah the <br>
ruler<br>
<br>
of the palace, charge over Jerusalem: for he [was] a faithful <br>
man,<br>
<br>
and feared God above {many}.<br>
<br>
<br>
<br>
many <NEH9 -28> But after they had rest, they did evil again <br>
before<br>
<br>
thee: therefore leftest thou them in the hand of their enemies, <br>
so<br>
<br>
that they had the dominion over them: yet when they returned, and<br>
<br>
cried unto thee, thou heardest [them] from heaven; and<br>
<br>
<br>
<br>
 {many} times didst thou deliver them according to thy mercies;<br>
<br>
<br>
<br>
many <NEH9 -30> Yet {many} years didst thou forbear them, and<br>
<br>
testifiedst against them by thy spirit in thy prophets: yet would<br>
<br>
they not give ear: therefore gavest thou them into the hand of <br>
the<br>
<br>
people of the lands.<br>
<br>
<br>
<br>
many <NEH13 -26> Did not Solomon king of Israel sin by these <br>
things?<br>
<br>
yet among {many} nations was there no king like him, who was <br>
beloved<br>
<br>
of his God, and God made him king over all Israel: nevertheless <br>
even<br>
<br>
him did outlandish women cause to sin.<br>
<br>
<br>
<br>
many <EST1 -4> When he showed the riches of his glorious kingdom <br>
and<br>
<br>
the honour of his excellent majesty {many} days, [even] and <br>
hundred<br>
<br>
and fourscore days.<br>
<br>
<br>
<br>
many <EST2 -8> So it came to pass, when the king's commandment <br>
and<br>
<br>
his decree was heard, and when {many} maidens were gathered <br>
together<br>
<br>
unto Shushan the palace, to the custody of Hegai, that Esther was<br>
<br>
brought also unto the king's house, to the custody of<br>
<br>
<br>
<br>
 Hegai, keeper of the women.<br>
<br>
<br>
<br>
many <EST4 -3> And in every province, whithersoever the king's<br>
<br>
commandment and his decree came, [there was] great mourning among<br>
<br>
the Jews, and fasting, and weeping, and wailing; and {many} lay <br>
in<br>
<br>
sackcloth and ashes.<br>
<br>
<br>
<br>
many <EST8 -17> And in every province, and in every city,<br>
<br>
whithersoever the king's commandment and his decree came, the <br>
Jews<br>
<br>
had joy and gladness, a feast and a good day. And {many} of the<br>
<br>
people of the land became Jews; for the fear of the Jews fell <br>
upon<br>
<br>
<br>
<br>
 them.<br>
<br>
<br>
<br>
many <JOB4 -3> Behold, thou hast instructed {many}, and thou hast<br>
<br>
strengthened the weak hands.<br>
<br>
<br>
<br>
many <JOB11 -19> Also thou shalt lie down, and none shall make<br>
<br>
[thee] afraid; yea, {many} shall make suit unto thee.<br>
<br>
<br>
<br>
many <JOB13 -23> How {many} [are] mine iniquities and sins? make <br>
me<br>
<br>
to know my transgression and my sin.<br>
<br>
<br>
<br>
many <JOB16 -2> I have heard {many} such things: miserable<br>
<br>
comforters [are] ye all.<br>
<br>
<br>
<br>
many <JOB23 -14> For he performeth [the thing that is] appointed <br>
for<br>
<br>
me: and {many} such [things are] with him.<br>
<br>
<br>
<br>
many <JOB41 -3> Will he make {many} supplications unto thee? <br>
will he<br>
<br>
speak soft [words] unto thee?<br>
<br>
<br>
<br>
many <PSA3 -1> A Psalm of David, when he fled from Absalom his <br>
son.<br>
<br>
LORD, how are they increased that trouble me! {many} [are] they <br>
that<br>
<br>
rise up against me.<br>
<br>
<br>
<br>
many <PSA3 -2> {Many} [there be] which say of my soul, [There <br>
is] no<br>
<br>
help for him in God. Selah.<br>
<br>
<br>
<br>
many <PSA4 -6> There be] {many} that say, Who will show us [any]<br>
<br>
good? LORD, lift thou up the light of thy countenance upon us.<br>
<br>
<br>
<br>
many <PSA18 -16> He sent from above, he took me, he drew me out <br>
of<br>
<br>
{many} waters.<br>
<br>
<br>
<br>
many <PSA22 -12> {Many} bulls have compassed me: strong [bulls] <br>
of<br>
<br>
Bashan have beset me round.<br>
<br>
<br>
<br>
many <PSA25 -19> Consider mine enemies; for they are {many}; and<br>
<br>
they hate me with cruel hatred.<br>
<br>
<br>
<br>
many <PSA29 -3> The voice of the LORD [is] upon the waters: the <br>
God<br>
<br>
of glory thundereth: the LORD [is] upon {many} waters.<br>
<br>
<br>
<br>
many <PSA31 -13> For I have heard the slander of {many}: fear <br>
[was]<br>
<br>
on every side: while they took counsel together against me, they<br>
<br>
devised to take away my life.<br>
<br>
<br>
<br>
many <PSA32 -10> {Many} sorrows [shall be] to the wicked: but he<br>
<br>
that trusteth in the LORD, mercy shall compass him about.<br>
<br>
<br>
<br>
many <PSA34 -12> What man [is he that] desireth life, [and] <br>
loveth<br>
<br>
[{many}] days, that he may see good?<br>
<br>
<br>
<br>
many <PSA34 -19> {Many} [are] the afflictions of the righteous: <br>
but<br>
<br>
the LORD delivereth him out of them all.<br>
<br>
<br>
<br>
many <PSA37 -16> A little that a righteous man hath [is] better <br>
than<br>
<br>
the riches of {many} wicked.<br>
<br>
<br>
<br>
many <PSA40 -3> And he hath put a new song in my mouth, [even]<br>
<br>
praise unto our God: {many} shall see [it], and fear, and shall<br>
<br>
trust in the LORD.<br>
<br>
<br>
<br>
many <PSA40 -5> {Many}, O LORD my God, [are] thy wonderful works<br>
<br>
[which] thou hast done, and thy thoughts [which are] to us-ward:<br>
<br>
they cannot be reckoned up in order unto thee: [if] I would <br>
declare<br>
<br>
and speak [of them], they are more than can be numbered.<br>
<br>
<br>
<br>
many <PSA55 -18> He hath delivered my soul in peace from the <br>
battle<br>
<br>
[that was] against me: for there were {many} with me.<br>
<br>
<br>
<br>
many <PSA56 -2> Mine enemies would daily swallow [me] up: for <br>
[they<br>
<br>
be] {many} that fight against me, O thou most High.<br>
<br>
<br>
<br>
many <PSA61 -6> Thou wilt prolong the king's life: [and] his <br>
years<br>
<br>
as {many} generations.<br>
<br>
<br>
<br>
many <PSA71 -7> I am as a wonder unto {many}; but thou [art] my<br>
<br>
strong refuge.<br>
<br>
<br>
<br>
many <PSA78 -38> But he, [being] full of compassion, forgave <br>
[their]<br>
<br>
iniquity, and destroyed [them] not: yea, {many} a time turned he <br>
his<br>
<br>
anger away, and did not stir up all his wrath.<br>
<br>
<br>
<br>
many <PSA93 -4> The LORD on high [is] mightier than the noise of<br>
<br>
{many} waters, [yea, than] the mighty waves of the sea.<br>
<br>
<br>
<br>
many <PSA106 -43> {Many} times did he deliver them; but they<br>
<br>
provoked [him] with their counsel, and were brought low for their<br>
<br>
iniquity.<br>
<br>
<br>
<br>
many <PSA110 -6> He shall judge among the heathen, he shall fill<br>
<br>
[the places] with the dead bodies; he shall wound the heads over<br>
<br>
{many} countries.<br>
<br>
<br>
<br>
many <PSA119 -84> How {many} [are] the days of thy servant? when<br>
<br>
wilt thou execute judgment on them that persecute me?<br>
<br>
<br>
<br>
many <PSA119 -157> {Many} [are] my persecutors and mine enemies;<br>
<br>
[yet] do I not decline from thy testimonies.<br>
<br>
<br>
<br>
many <PSA129 -1> A Song of degrees. {Many} a time have they<br>
<br>
afflicted me from my youth, may Israel now say:<br>
<br>
<br>
<br>
many <PSA129 -2> {Many} a time have they afflicted me from my <br>
youth:<br>
<br>
yet they have not prevailed against me.<br>
<br>
<br>
<br>
many <PRO4 -10> Hear, O my son, and receive my sayings; and the<br>
<br>
years of thy life shall be {many}.<br>
<br>
<br>
<br>
many <PRO6 -35> He will not regard any ransom; neither will he <br>
rest<br>
<br>
content, though thou givest {many} gifts.<br>
<br>
<br>
<br>
many <PRO7 -26> For she hath cast down {many} wounded: yea, many<br>
<br>
strong [men] have been slain by her.<br>
<br>
<br>
<br>
many <PRO7 -26> For she hath cast down many wounded: yea, {many}<br>
<br>
strong [men] have been slain by her.<br>
<br>
<br>
<br>
many <PRO10 -21> The lips of the righteous feed {many}: but fools<br>
<br>
die for want of wisdom.<br>
<br>
<br>
<br>
many <PRO14 -20> The poor is hated even of his own neighbour: but<br>
<br>
the rich [hath] {many} friends.<br>
<br>
<br>
<br>
many <PRO19 -4> Wealth maketh {many} friends; but the poor is<br>
<br>
separated from his neighbour.<br>
<br>
<br>
<br>
many <PRO19 -6> {Many} will entreat the favour of the prince: and<br>
<br>
every man [is] a friend to him that giveth gifts.<br>
<br>
<br>
<br>
many <PRO19 -21> There are] {many} devices in a man's heart;<br>
<br>
nevertheless the counsel of the LORD, that shall stand.<br>
<br>
<br>
<br>
many <PRO28 -2> For the transgression of a land {many} [are] the<br>
<br>
princes thereof: but by a man of understanding [and] knowledge <br>
the<br>
<br>
state [thereof] shall be prolonged.<br>
<br>
<br>
<br>
many <PRO28 -27> He that giveth unto the poor shall not lack: <br>
but he<br>
<br>
that hideth his eyes shall have {many} a curse.<br>
<br>
<br>
<br>
many <PRO29 -26> {Many} seek the ruler's favour; but [every] <br>
man's<br>
<br>
judgment [cometh] from the LORD.<br>
<br>
<br>
<br>
many <PRO31 -29> {Many} daughters have done virtuously, but thou<br>
<br>
excellest them all.<br>
<br>
<br>
<br>
many <ECC5 -7> For in the multitude of dreams and {many} words<br>
<br>
[there are] also [divers] vanities: but fear thou God.<br>
<br>
<br>
<br>
many <ECC6 -3> If a man beget an hundred [children], and live <br>
many<br>
<br>
years, so that the days of his years be {many}, and his soul be <br>
not<br>
<br>
filled with good, and also [that] he have no burial; I say, <br>
[that]<br>
<br>
an untimely birth [is] better than he.<br>
<br>
<br>
<br>
many <ECC6 -3> If a man beget an hundred [children], and live <br>
{many}<br>
<br>
years, so that the days of his years be many, and his soul be not<br>
<br>
filled with good, and also [that] he have no burial; I say, <br>
[that]<br>
<br>
an untimely birth [is] better than he.<br>
<br>
<br>
<br>
many <ECC6 -11> Seeing there be {many} things that increase <br>
vanity,<br>
<br>
what [is] man the better?<br>
<br>
<br>
<br>
many <ECC7 -29> Lo, this only have I found, that God hath made <br>
man<br>
<br>
upright; but they have sought out {many} inventions.<br>
<br>
<br>
<br>
many <ECC11 -1> Cast thy bread upon the waters: for thou shalt <br>
find<br>
<br>
it after {many} days.<br>
<br>
<br>
<br>
many <ECC11 -8> But if a man live {many} years, [and] rejoice in<br>
<br>
them all; yet let him remember the days of darkness; for they <br>
shall<br>
<br>
be many. All that cometh [is] vanity.<br>
<br>
<br>
<br>
many <ECC11 -8> But if a man live many years, [and] rejoice in <br>
them<br>
<br>
all; yet let him remember the days of darkness; for they shall be<br>
<br>
{many}. All that cometh [is] vanity.<br>
<br>
<br>
<br>
many <ECC12 -9> And moreover, because the preacher was wise, he<br>
<br>
still taught the people knowledge; yea, he gave good heed, and<br>
<br>
sought out, [and] set in order {many} proverbs.<br>
<br>
<br>
<br>
many <ECC12 -12> And further, by these, my son, be admonished: of<br>
<br>
making {many} books [there is] no end; and much study [is] a<br>
<br>
weariness of the flesh.<br>
<br>
<br>
<br>
many <SON8 -7> {Many} waters cannot quench love, neither can the<br>
<br>
floods drown it: if [a] man would give all the substance of his<br>
<br>
house for love, it would utterly be contemned.<br>
<br>
<br>
<br>
many <ISA1 -15> And when ye spread forth your hands, I will hide<br>
<br>
mine eyes from you: yea, when ye make {many} prayers, I will not<br>
<br>
hear: your hands are full of blood.<br>
<br>
<br>
<br>
many <ISA2 -3> And {many} people shall go and say, Come ye, and <br>
let<br>
<br>
us go up to the mountain of the LORD, to the house of the God of<br>
<br>
Jacob; and he will teach us of his ways, and we will walk in his<br>
<br>
paths: for out of Zion shall go forth the law, and the wo<br>
<br>
<br>
<br>
rd of the LORD from Jerusalem.<br>
<br>
<br>
<br>
many <ISA2 -4> And he shall judge among the nations, and shall<br>
<br>
rebuke {many} people: and they shall beat their swords into<br>
<br>
plowshares, and their spears into pruninghooks: nation shall not<br>
<br>
lift up sword against nation, neither shall they learn war any <br>
more<br>
<br>
<br>
<br>
.<br>
<br>
<br>
<br>
many <ISA5 -9> In mine ears [said] the LORD of hosts, Of a truth<br>
<br>
{many} houses shall be desolate, [even] great and fair, without<br>
<br>
inhabitant.<br>
<br>
<br>
<br>
many <ISA8 -7> Now therefore, behold, the Lord bringeth up upon <br>
them<br>
<br>
the waters of the river, strong and {many}, [even] the king of<br>
<br>
Assyria, and all his glory: and he shall come up over all his<br>
<br>
channels, and go over all his banks:<br>
<br>
<br>
<br>
many <ISA8 -15> And {many} among them shall stumble, and fall, <br>
and<br>
<br>
be broken, and be snared, and be taken.<br>
<br>
<br>
<br>
many <ISA17 -12> Woe to the multitude of {many} people, [which] <br>
make<br>
<br>
a noise like the noise of the seas; and to the rushing of <br>
nations,<br>
<br>
[that] make a rushing like the rushing of mighty waters!<br>
<br>
<br>
<br>
many <ISA17 -13> The nations shall rush like the rushing of <br>
{many}<br>
<br>
waters: but [God] shall rebuke them, and they shall flee far off,<br>
<br>
and shall be chased as the chaff of the mountains before the <br>
wind,<br>
<br>
and like a rolling thing before the whirlwind.<br>
<br>
<br>
<br>
many <ISA22 -9> Ye have seen also the breaches of the city of <br>
David,<br>
<br>
that they are {many}: and ye gathered together the waters of the<br>
<br>
lower pool.<br>
<br>
<br>
<br>
many <ISA23 -16> Take an harp, go about the city, thou harlot <br>
that<br>
<br>
hast been forgotten; make sweet melody, sing {many} songs, that <br>
thou<br>
<br>
mayest be remembered.<br>
<br>
<br>
<br>
many <ISA24 -22> And they shall be gathered together, [as] <br>
prisoners<br>
<br>
are gathered in the pit, and shall be shut up in the prison, and<br>
<br>
after {many} days shall they be visited.<br>
<br>
<br>
<br>
many <ISA31 -1> Woe to them that go down to Egypt for help; and <br>
stay<br>
<br>
on horses, and trust in chariots, because [they are] {many}; and <br>
in<br>
<br>
horsemen, because they are very strong; but they look not unto <br>
the<br>
<br>
Holy One of Israel, neither seek the LORD!<br>
<br>
<br>
<br>
many <ISA32 -10> {Many} days and years shall ye be troubled, ye<br>
<br>
careless women: for the vintage shall fail, the gathering shall <br>
not<br>
<br>
come.<br>
<br>
<br>
<br>
many <ISA42 -20> Seeing {many} things, but thou observest not;<br>
<br>
opening the ears, but he heareth not.<br>
<br>
<br>
<br>
many <ISA52 -14> As {many} were astonied at thee; his visage was <br>
so<br>
<br>
marred more than any man, and his form more than the sons of men:<br>
<br>
<br>
<br>
many <ISA52 -15> So shall he sprinkle {many} nations; the kings<br>
<br>
shall shut their mouths at him: for [that] which had not been <br>
told<br>
<br>
them shall they see; and [that] which they had not heard shall <br>
they<br>
<br>
consider.<br>
<br>
<br>
<br>
many <ISA53 -11> He shall see of the travail of his soul, [and]<br>
<br>
shall be satisfied: by his knowledge shall my righteous servant<br>
<br>
justify {many}; for he shall bear their iniquities.<br>
<br>
<br>
<br>
many <ISA53 -12> Therefore will I divide him [a portion] with the<br>
<br>
great, and he shall divide the spoil with the strong; because he<br>
<br>
hath poured out his soul unto death: and he was numbered with the<br>
<br>
transgressors; and he bare the sin of {many}, and made int<br>
<br>
<br>
<br>
ercession for the transgressors.<br>
<br>
<br>
<br>
many <ISA58 -12> And [they that shall be] of thee shall build the<br>
<br>
old waste places: thou shalt raise up the foundations of {many}<br>
<br>
generations; and thou shalt be called, The repairer of the <br>
breach,<br>
<br>
The restorer of paths to dwell in.<br>
<br>
<br>
<br>
many <ISA60 -15> Whereas thou hast been forsaken and hated, so <br>
that<br>
<br>
no man went through [thee], I will make thee an eternal <br>
excellency,<br>
<br>
a joy of {many} generations.<br>
<br>
<br>
<br>
many <ISA61 -4> And they shall build the old wastes, they shall<br>
<br>
raise up the former desolations, and they shall repair the waste<br>
<br>
cities, the desolations of {many} generations.<br>
<br>
<br>
<br>
many <ISA66 -16> For by fire and by his sword will the LORD plead<br>
<br>
with all flesh: and the slain of the LORD shall be {many}.<br>
<br>
<br>
<br>
many <JER3 -1> They say, If a man put away his wife, and she go <br>
from<br>
<br>
him, and become another man's, shall he return unto her again? <br>
shall<br>
<br>
not that land be greatly polluted? but thou hast played the <br>
harlot<br>
<br>
with {many} lovers; yet return again to me, saith<br>
<br>
<br>
<br>
the LORD.<br>
<br>
<br>
<br>
many <JER5 -6> Wherefore a lion out of the forest shall slay <br>
them,<br>
<br>
[and] a wolf of the evenings shall spoil them, a leopard shall <br>
watch<br>
<br>
over their cities: every one that goeth out thence shall be torn <br>
in<br>
<br>
pieces: because their transgressions are {many}, [a<br>
<br>
<br>
<br>
nd] their backslidings are increased.<br>
<br>
<br>
<br>
many <JER11 -15> What hath my beloved to do in mine house, <br>
[seeing]<br>
<br>
she hath wrought lewdness with {many}, and the holy flesh is <br>
passed<br>
<br>
from thee? when thou doest evil, then thou rejoicest.<br>
<br>
<br>
<br>
many <JER12 -10> {Many} pastors have destroyed my vineyard, they<br>
<br>
have trodden my portion under foot, they have made my pleasant<br>
<br>
portion a desolate wilderness.<br>
<br>
<br>
<br>
many <JER13 -6> And it came to pass after {many} days, that the <br>
LORD<br>
<br>
said unto me, Arise, go to Euphrates, and take the girdle from<br>
<br>
thence, which I commanded thee to hide there.<br>
<br>
<br>
<br>
many <JER14 -7> O LORD, though our iniquities testify against us,<br>
 do<br>
<br>
thou [it] for thy name's sake: for our backslidings are {many}; <br>
we<br>
<br>
have sinned against thee.<br>
<br>
<br>
<br>
many <JER16 -16> Behold, I will send for {many} fishers, saith <br>
the<br>
<br>
LORD, and they shall fish them; and after will I send for many<br>
<br>
hunters, and they shall hunt them from every mountain, and from<br>
<br>
every hill, and out of the holes of the rocks.<br>
<br>
<br>
<br>
many <JER16 -16> Behold, I will send for many fishers, saith the<br>
<br>
LORD, and they shall fish them; and after will I send for {many}<br>
<br>
hunters, and they shall hunt them from every mountain, and from<br>
<br>
every hill, and out of the holes of the rocks.<br>
<br>
<br>
<br>
many <JER20 -10> For I heard the defaming of {many}, fear on <br>
every<br>
<br>
side. Report, [say they], and we will report it. All my familiars<br>
<br>
watched for my halting, [saying], Peradventure he will be <br>
enticed,<br>
<br>
and we shall prevail against him, and we shall take our<br>
<br>
<br>
<br>
 revenge on him.<br>
<br>
<br>
<br>
many <JER22 -8> And {many} nations shall pass by this city, and <br>
they<br>
<br>
shall say every man to his neighbour, Wherefore hath the LORD <br>
done<br>
<br>
thus unto this great city?<br>
<br>
<br>
<br>
many <JER25 -14> For {many} nations and great kings shall serve<br>
<br>
themselves of them also: and I will recompense them according to<br>
<br>
their deeds, and according to the works of their own hands.<br>
<br>
<br>
<br>
many <JER27 -7> And all nations shall serve him, and his son, and<br>
<br>
his son's son, until the very time of his land come: and then <br>
{many}<br>
<br>
nations and great kings shall serve themselves of him.<br>
<br>
<br>
<br>
many <JER28 -8> The prophets that have been before me and before<br>
<br>
thee of old prophesied both against {many} countries, and against<br>
<br>
great kingdoms, of war, and of evil, and of pestilence.<br>
<br>
<br>
<br>
many <JER32 -14> Thus saith the LORD of hosts, the God of Israel;<br>
<br>
Take these evidences, this evidence of the purchase, both which <br>
is<br>
<br>
sealed, and this evidence which is open; and put them in an <br>
earthen<br>
<br>
vessel, that they may continue {many} days.<br>
<br>
<br>
<br>
many <JER35 -7> Neither shall ye build house, nor sow seed, nor<br>
<br>
plant vineyard, nor have [any]: but all your days ye shall dwell <br>
in<br>
<br>
tents; that ye may live {many} days in the land where ye [be]<br>
<br>
strangers.<br>
<br>
<br>
<br>
many <JER36 -32> Then took Jeremiah another roll, and gave it to<br>
<br>
Baruch the scribe, the son of Neriah; who wrote therein from the<br>
<br>
mouth of Jeremiah all the words of the book which Jehoiakim king <br>
of<br>
<br>
Judah had burned in the fire: and there were added beside<br>
<br>
<br>
<br>
s unto them {many} like words.<br>
<br>
<br>
<br>
many <JER37 -16> When Jeremiah was entered into the dungeon, and<br>
<br>
into the cabins, and Jeremiah had remained there {many} days;<br>
<br>
<br>
<br>
many <JER42 -2> And said unto Jeremiah the prophet, Let, we <br>
beseech<br>
<br>
thee, our supplication be accepted before thee, and pray for us <br>
unto<br>
<br>
the LORD thy God, [even] for all this remnant; (for we are left<br>
<br>
[but] a few of {many}, as thine eyes do behold us:)<br>
<br>
<br>
<br>
many <JER46 -11> Go up into Gilead, and take balm, O virgin, the<br>
<br>
daughter of Egypt: in vain shalt thou use {many} medicines; [for]<br>
<br>
thou shalt not be cured.<br>
<br>
<br>
<br>
many <JER46 -16> He made {many} to fall, yea, one fell upon <br>
another:<br>
<br>
and they said, Arise, and let us go again to our own people, and <br>
to<br>
<br>
the land of our nativity, from the oppressing sword.<br>
<br>
<br>
<br>
many <JER50 -41> Behold, a people shall come from the north, and <br>
a<br>
<br>
great nation, and {many} kings shall be raised up from the <br>
coasts of<br>
<br>
the earth.<br>
<br>
<br>
<br>
many <JER51 -13> O thou that dwellest upon {many} waters, <br>
abundant<br>
<br>
in treasures, thine end is come, [and] the measure of thy<br>
<br>
covetousness.<br>
<br>
<br>
<br>
many <LAM1 -22> Let all their wickedness come before thee; and do<br>
<br>
unto them, as thou hast done unto me for all my transgressions: <br>
for<br>
<br>
my sighs [are] {many}, and my heart [is] faint.<br>
<br>
<br>
<br>
many <EZE3 -6> Not to {many} people of a strange speech and of an<br>
<br>
hard language, whose words thou canst not understand. Surely, <br>
had I<br>
<br>
sent thee to them, they would have hearkened unto thee.<br>
<br>
<br>
<br>
many <EZE12 -27> Son of man, behold, [they of] the house of <br>
Israel<br>
<br>
say, The vision that he seeth [is] for {many} days [to come], <br>
and he<br>
<br>
prophesieth of the times [that are] far off.<br>
<br>
<br>
<br>
many <EZE16 -41> And they shall burn thine houses with fire, and<br>
<br>
execute judgments upon thee in the sight of {many} women: and I <br>
will<br>
<br>
cause thee to cease from playing the harlot, and thou also shalt<br>
<br>
give no hire any more.<br>
<br>
<br>
<br>
many <EZE17 -7> There was also another great eagle with great <br>
wings<br>
<br>
and {many} feathers: and, behold, this vine did bend her roots<br>
<br>
toward him, and shot forth her branches toward him, that he might<br>
<br>
water it by the furrows of her plantation.<br>
<br>
<br>
<br>
many <EZE17 -9> Say thou, Thus saith the Lord GOD; Shall it <br>
prosper?<br>
<br>
shall he not pull up the roots thereof, and cut off the fruit<br>
<br>
thereof, that it wither? it shall wither in all the leaves of her<br>
<br>
spring, even without great power or {many} people to pluck<br>
<br>
<br>
<br>
 it up by the roots thereof.<br>
<br>
<br>
<br>
many <EZE17 -17> Neither shall Pharaoh with [his] mighty army and<br>
<br>
great company make for him in the war, by casting up mounts, and<br>
<br>
building forts, to cut off {many} persons:<br>
<br>
<br>
<br>
many <EZE19 -10> Thy mother [is] like a vine in thy blood, <br>
planted<br>
<br>
by the waters: she was fruitful and full of branches by reason of<br>
<br>
{many} waters.<br>
<br>
<br>
<br>
many <EZE22 -25> There is] a conspiracy of her prophets in the <br>
midst<br>
<br>
thereof, like a roaring lion ravening the prey; they have <br>
devoured<br>
<br>
souls; they have taken the treasure and precious things; they <br>
have<br>
<br>
made her {many} widows in the midst thereof.<br>
<br>
<br>
<br>
many <EZE26 -3> Therefore thus saith the Lord GOD; Behold, I [am]<br>
<br>
against thee, O Tyrus, and will cause {many} nations to come up<br>
<br>
against thee, as the sea causeth his waves to come up.<br>
<br>
<br>
<br>
many <EZE27 -3> And say unto Tyrus, O thou that art situate at <br>
the<br>
<br>
entry of the sea, [which art] a merchant of the people for {many}<br>
<br>
isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I [am] <br>
of<br>
<br>
perfect beauty.<br>
<br>
<br>
<br>
many <EZE27 -15> The men of Dedan [were] thy merchants; {many} <br>
isles<br>
<br>
[were] the merchandise of thine hand: they brought thee [for] a<br>
<br>
present horns of ivory and ebony.<br>
<br>
<br>
<br>
many <EZE27 -33> When thy wares went forth out of the seas, thou<br>
<br>
filledst {many} people; thou didst enrich the kings of the earth<br>
<br>
with the multitude of thy riches and of thy merchandise.<br>
<br>
<br>
<br>
many <EZE32 -3> Thus saith the Lord GOD; I will therefore spread <br>
out<br>
<br>
my net over thee with a company of {many} people; and they shall<br>
<br>
bring thee up in my net.<br>
<br>
<br>
<br>
many <EZE32 -9> I will also vex the hearts of {many} people, <br>
when I<br>
<br>
shall bring thy destruction among the nations, into the countries<br>
<br>
which thou hast not known.<br>
<br>
<br>
<br>
many <EZE32 -10> Yea, I will make {many} people amazed at thee, <br>
and<br>
<br>
their kings shall be horribly afraid for thee, when I shall <br>
brandish<br>
<br>
my sword before them; and they shall tremble at [every] moment,<br>
<br>
every man for his own life, in the day of thy fall.<br>
<br>
<br>
<br>
many <EZE33 -24> Son of man, they that inhabit those wastes of <br>
the<br>
<br>
land of Israel speak, saying, Abraham was one, and he inherited <br>
the<br>
<br>
land: but we [are] {many}; the land is given us for inheritance.<br>
<br>
<br>
<br>
many <EZE37 -2> And caused me to pass by them round about: and,<br>
<br>
behold, [there were] very {many} in the open valley; and, lo, <br>
[they<br>
<br>
were] very dry.<br>
<br>
<br>
<br>
many <EZE38 -6> Gomer, and all his bands; the house of Togarmah <br>
of<br>
<br>
the north quarters, and all his bands: [and] {many} people with<br>
<br>
thee.<br>
<br>
<br>
<br>
many <EZE38 -8> After many days thou shalt be visited: in the <br>
latter<br>
<br>
years thou shalt come into the land [that is] brought back from <br>
the<br>
<br>
sword, [and is] gathered out of {many} people, against the <br>
mountains<br>
<br>
of Israel, which have been always waste: but it i<br>
<br>
<br>
<br>
s brought forth out of the nations, and they shall dwell safely <br>
all<br>
<br>
of them.<br>
<br>
<br>
<br>
many <EZE38 -8> After {many} days thou shalt be visited: in the<br>
<br>
latter years thou shalt come into the land [that is] brought back<br>
<br>
from the sword, [and is] gathered out of many people, against the<br>
<br>
mountains of Israel, which have been always waste: but it i<br>
<br>
<br>
<br>
s brought forth out of the nations, and they shall dwell safely <br>
all<br>
<br>
of them.<br>
<br>
<br>
<br>
many <EZE38 -9> Thou shalt ascend and come like a storm, thou <br>
shalt<br>
<br>
be like a cloud to cover the land, thou, and all thy bands, and<br>
<br>
{many} people with thee.<br>
<br>
<br>
<br>
many <EZE38 -15> And thou shalt come from thy place out of the <br>
north<br>
<br>
parts, thou, and {many} people with thee, all of them riding upon<br>
<br>
horses, a great company, and a mighty army:<br>
<br>
<br>
<br>
many <EZE38 -17> Thus saith the Lord GOD; [Art] thou he of whom I<br>
<br>
have spoken in old time by my servants the prophets of Israel, <br>
which<br>
<br>
prophesied in those days [{many}] years that I would bring thee<br>
<br>
against them?<br>
<br>
<br>
<br>
many <EZE38 -22> And I will plead against him with pestilence and<br>
<br>
with blood; and I will rain upon him, and upon his bands, and <br>
upon<br>
<br>
the {many} people that [are] with him, an overflowing rain, and<br>
<br>
great hailstones, fire, and brimstone.<br>
<br>
<br>
<br>
many <EZE38 -23> Thus will I magnify myself, and sanctify myself;<br>
<br>
and I will be known in the eyes of {many} nations, and they shall<br>
<br>
know that I [am] the LORD.<br>
<br>
<br>
<br>
many <EZE39 -27> When I have brought them again from the people, <br>
and<br>
<br>
gathered them out of their enemies' lands, and am sanctified in <br>
them<br>
<br>
in the sight of {many} nations;<br>
<br>
<br>
<br>
many <EZE43 -2> And, behold, the glory of the God of Israel came<br>
<br>
from the way of the east: and his voice [was] like a noise of <br>
{many}<br>
<br>
waters: and the earth shined with his glory.<br>
<br>
<br>
<br>
many <EZE47 -7> Now when I had returned, behold, at the bank of <br>
the<br>
<br>
river [were] very {many} trees on the one side and on the other.<br>
<br>
<br>
<br>
many <EZE47 -10> And it shall come to pass, [that] the fishers <br>
shall<br>
<br>
stand upon it from Engedi even unto Eneglaim; they shall be a<br>
<br>
[place] to spread forth nets; their fish shall be according to <br>
their<br>
<br>
kinds, as the fish of the great sea, exceeding {many}.<br>
<br>
<br>
<br>
many <DAN2 -48> Then the king made Daniel a great man, and gave <br>
him<br>
<br>
{many} great gifts, and made him ruler over the whole province of<br>
<br>
Babylon, and chief of the governors over all the wise [men] of<br>
<br>
Babylon.<br>
<br>
<br>
<br>
many <DAN8 -25> And through his policy also he shall cause craft <br>
to<br>
<br>
prosper in his hand; and he shall magnify [himself] in his heart,<br>
<br>
and by peace shall destroy {many}: he shall also stand up against<br>
<br>
the Prince of princes; but he shall be broken without h<br>
<br>
<br>
<br>
and.<br>
<br>
<br>
<br>
many <DAN8 -26> And the vision of the evening and the morning <br>
which<br>
<br>
was told [is] true: wherefore shut thou up the vision; for it <br>
[shall<br>
<br>
be] for {many} days.<br>
<br>
<br>
<br>
many <DAN9 -27> And he shall confirm the covenant with {many} for<br>
<br>
one week: and in the midst of the week he shall cause the <br>
sacrifice<br>
<br>
and the oblation to cease, and for the overspreading of <br>
abominations<br>
<br>
he shall make [it] desolate, even until the consumma<br>
<br>
<br>
<br>
tion, and that determined shall be poured upon the desolate.<br>
<br>
<br>
<br>
many <DAN10 -14> Now I am come to make thee understand what shall<br>
<br>
befall thy people in the latter days: for yet the vision [is] for<br>
<br>
[{many}] days.<br>
<br>
<br>
<br>
many <DAN11 -12> And] when he hath taken away the multitude, his<br>
<br>
heart shall be lifted up; and he shall cast down [{many}] ten<br>
<br>
thousands: but he shall not be strengthened [by it].<br>
<br>
<br>
<br>
many <DAN11 -14> And in those times there shall {many} stand up<br>
<br>
against the king of the south: also the robbers of thy people <br>
shall<br>
<br>
exalt themselves to establish the vision; but they shall fall.<br>
<br>
<br>
<br>
many <DAN11 -18> After this shall he turn his face unto the <br>
isles,<br>
<br>
and shall take {many}: but a prince for his own behalf shall <br>
cause<br>
<br>
the reproach offered by him to cease; without his own reproach he<br>
<br>
shall cause [it] to turn upon him.<br>
<br>
<br>
<br>
many <DAN11 -26> Yea, they that feed of the portion of his meat<br>
<br>
shall destroy him, and his army shall overflow: and {many} shall<br>
<br>
fall down slain.<br>
<br>
<br>
<br>
many <DAN11 -33> And they that understand among the people shall<br>
<br>
instruct {many}: yet they shall fall by the sword, and by flame, <br>
by<br>
<br>
captivity, and by spoil, [many] days.<br>
<br>
<br>
<br>
many <DAN11 -33> And they that understand among the people shall<br>
<br>
instruct many: yet they shall fall by the sword, and by flame, by<br>
<br>
captivity, and by spoil, [{many}] days.<br>
<br>
<br>
<br>
many <DAN11 -34> Now when they shall fall, they shall be holpen <br>
with<br>
<br>
a little help: but {many} shall cleave to them with flatteries.<br>
<br>
<br>
<br>
many <DAN11 -39> Thus shall he do in the most strong holds with a<br>
<br>
strange god, whom he shall acknowledge [and] increase with glory:<br>
<br>
and he shall cause them to rule over {many}, and shall divide the<br>
<br>
land for gain.<br>
<br>
<br>
<br>
many <DAN11 -40> And at the time of the end shall the king of the<br>
<br>
south push at him: and the king of the north shall come against <br>
him<br>
<br>
like a whirlwind, with chariots, and with horsemen, and with <br>
{many}<br>
<br>
ships; and he shall enter into the countries, and sha<br>
<br>
<br>
<br>
ll overflow and pass over.<br>
<br>
<br>
<br>
many <DAN11 -41> He shall enter also into the glorious land, and<br>
<br>
{many} [countries] shall be overthrown: but these shall escape <br>
out<br>
<br>
of his hand, [even] Edom, and Moab, and the chief of the <br>
children of<br>
<br>
Ammon.<br>
<br>
<br>
<br>
many <DAN11 -44> But tidings out of the east and out of the north<br>
<br>
shall trouble him: therefore he shall go forth with great fury to<br>
<br>
destroy, and utterly to make away {many}.<br>
<br>
<br>
<br>
many <DAN12 -2> And {many} of them that sleep in the dust of the<br>
<br>
earth shall awake, some to everlasting life, and some to shame <br>
[and]<br>
<br>
everlasting contempt.<br>
<br>
<br>
<br>
many <DAN12 -3> And they that be wise shall shine as the <br>
brightness<br>
<br>
of the firmament; and they that turn {many} to righteousness as <br>
the<br>
<br>
stars for ever and ever.<br>
<br>
<br>
<br>
many <DAN12 -4> But thou, O Daniel, shut up the words, and seal <br>
the<br>
<br>
book, [even] to the time of the end: {many} shall run to and fro,<br>
<br>
and knowledge shall be increased.<br>
<br>
<br>
<br>
many <DAN12 -10> {Many} shall be purified, and made white, and<br>
<br>
tried; but the wicked shall do wickedly: and none of the wicked<br>
<br>
shall understand; but the wise shall understand.<br>
<br>
<br>
<br>
many <HOS3 -3> And I said unto her, Thou shalt abide for me <br>
{many}<br>
<br>
days; thou shalt not play the harlot, and thou shalt not be for<br>
<br>
[another] man: so [will] I also [be] for thee.<br>
<br>
<br>
<br>
many <HOS3 -4> For the children of Israel shall abide {many} days<br>
<br>
without a king, and without a prince, and without a sacrifice, <br>
and<br>
<br>
without an image, and without an ephod, and [without] teraphim:<br>
<br>
<br>
<br>
many <HOS8 -11> Because Ephraim hath made {many} altars to sin,<br>
<br>
altars shall be unto him to sin.<br>
<br>
<br>
<br>
many <JOE2 -2> A day of darkness and of gloominess, a day of <br>
clouds<br>
<br>
and of thick darkness, as the morning spread upon the mountains: <br>
a<br>
<br>
great people and a strong; there hath not been ever the like,<br>
<br>
neither shall be any more after it, [even] to the years of<br>
<br>
<br>
<br>
 {many} generations.<br>
<br>
<br>
<br>
many <AMO8 -3> And the songs of the temple shall be howlings in <br>
that<br>
<br>
day, saith the Lord GOD: [there shall be] {many} dead bodies in<br>
<br>
every place; they shall cast [them] forth with silence.<br>
<br>
<br>
<br>
many <MIC4 -2> And {many} nations shall come, and say, Come, and <br>
let<br>
<br>
us go up to the mountain of the LORD, and to the house of the <br>
God of<br>
<br>
Jacob; and he will teach us of his ways, and we will walk in his<br>
<br>
paths: for the law shall go forth of Zion, and the w<br>
<br>
<br>
<br>
ord of the LORD from Jerusalem.<br>
<br>
<br>
<br>
many <MIC4 -3> And he shall judge among {many} people, and rebuke<br>
<br>
strong nations afar off; and they shall beat their swords into<br>
<br>
plowshares, and their spears into pruninghooks: nation shall not<br>
<br>
lift up a sword against nation, neither shall they learn war<br>
<br>
<br>
<br>
any more.<br>
<br>
<br>
<br>
many <MIC4 -11> Now also {many} nations are gathered against <br>
thee,<br>
<br>
that say, Let her be defiled, and let our eye look upon Zion.<br>
<br>
<br>
<br>
many <MIC4 -13> Arise and thresh, O daughter of Zion: for I will<br>
<br>
make thine horn iron, and I will make thy hoofs brass: and thou<br>
<br>
shalt beat in pieces {many} people: and I will consecrate their <br>
gain<br>
<br>
unto the LORD, and their substance unto the Lord of the w<br>
<br>
<br>
<br>
hole earth.<br>
<br>
<br>
<br>
many <MIC5 -7> And the remnant of Jacob shall be in the midst of<br>
<br>
{many} people as a dew from the LORD, as the showers upon the <br>
grass,<br>
<br>
that tarrieth not for man, nor waiteth for the sons of men.<br>
<br>
<br>
<br>
many <MIC5 -8> And the remnant of Jacob shall be among the <br>
Gentiles<br>
<br>
in the midst of {many} people as a lion among the beasts of the<br>
<br>
forest, as a young lion among the flocks of sheep: who, if he go<br>
<br>
through, both treadeth down, and teareth in pieces, and no<br>
<br>
<br>
<br>
ne can deliver.<br>
<br>
<br>
<br>
many <NAH1 -12> Thus saith the LORD; Though [they be] quiet, and<br>
<br>
likewise {many}, yet thus shall they be cut down, when he shall <br>
pass<br>
<br>
through. Though I have afflicted thee, I will afflict thee no <br>
more.<br>
<br>
<br>
<br>
many <NAH3 -15> There shall the fire devour thee; the sword shall<br>
<br>
cut thee off, it shall eat thee up like the cankerworm: make <br>
thyself<br>
<br>
{many} as the cankerworm, make thyself many as the locusts.<br>
<br>
<br>
<br>
many <NAH3 -15> There shall the fire devour thee; the sword shall<br>
<br>
cut thee off, it shall eat thee up like the cankerworm: make <br>
thyself<br>
<br>
many as the cankerworm, make thyself {many} as the locusts.<br>
<br>
<br>
<br>
many <HAB2 -8> Because thou hast spoiled {many} nations, all the<br>
<br>
remnant of the people shall spoil thee; because of men's blood, <br>
and<br>
<br>
[for] the violence of the land, of the city, and of all that <br>
dwell<br>
<br>
therein.<br>
<br>
<br>
<br>
many <HAB2 -10> Thou hast consulted shame to thy house by cutting<br>
<br>
off {many} people, and hast sinned [against] thy soul.<br>
<br>
<br>
<br>
many <ZEC2 -11> And {many} nations shall be joined to the LORD in<br>
<br>
that day, and shall be my people: and I will dwell in the midst <br>
of<br>
<br>
thee, and thou shalt know that the LORD of hosts hath sent me <br>
unto<br>
<br>
thee.<br>
<br>
<br>
<br>
many <ZEC7 -3> And] to speak unto the priests which [were] in the<br>
<br>
house of the LORD of hosts, and to the prophets, saying, Should I<br>
<br>
weep in the fifth month, separating myself, as I have done these <br>
so<br>
<br>
{many} years?<br>
<br>
<br>
<br>
many <ZEC8 -20> Thus saith the LORD of hosts; [It shall] yet <br>
[come<br>
<br>
to pass], that there shall come people, and the inhabitants of<br>
<br>
{many} cities:<br>
<br>
<br>
<br>
many <ZEC8 -22> Yea, {many} people and strong nations shall come <br>
to<br>
<br>
seek the LORD of hosts in Jerusalem, and to pray before the LORD.<br>
<br>
<br>
<br>
many <MAL2 -6> The law of truth was in his mouth, and iniquity <br>
was<br>
<br>
not found in his lips: he walked with me in peace and equity, and<br>
<br>
did turn {many} away from iniquity.<br>
<br>
<br>
<br>
many <MAL2 -8> But ye are departed out of the way; ye have caused<br>
<br>
{many} to stumble at the law; ye have corrupted the covenant of<br>
<br>
Levi, saith the LORD of hosts.<br>
<br>
<br>
<br>
many <MAT3 -7> But when he saw {many} of the Pharisees and <br>
Sadducees<br>
<br>
come to his baptism, he said unto them, O generation of vipers, <br>
who<br>
<br>
hath warned you to flee from the wrath to come?<br>
<br>
<br>
<br>
many <MAT7 -13> Enter ye in at the strait gate: for wide [is] the<br>
<br>
gate, and broad [is] the way, that leadeth to destruction, and<br>
<br>
{many} there be which go in thereat:<br>
<br>
<br>
<br>
many <MAT7 -22> {Many} will say to me in that day, Lord, Lord, <br>
have<br>
<br>
we not prophesied in thy name? and in thy name have cast out <br>
devils?<br>
<br>
and in thy name done many wonderful works?<br>
<br>
<br>
<br>
many <MAT7 -22> Many will say to me in that day, Lord, Lord, <br>
have we<br>
<br>
not prophesied in thy name? and in thy name have cast out devils?<br>
<br>
and in thy name done {many} wonderful works?<br>
<br>
<br>
<br>
many <MAT8 -11> And I say unto you, That {many} shall come from <br>
the<br>
<br>
east and west, and shall sit down with Abraham, and Isaac, and<br>
<br>
Jacob, in the kingdom of heaven.<br>
<br>
<br>
<br>
many <MAT8 -16> When the even was come, they brought unto him <br>
{many}<br>
<br>
that were possessed with devils: and he cast out the spirits with<br>
<br>
[his] word, and healed all that were sick:<br>
<br>
<br>
<br>
many <MAT8 -30> And there was a good way off from them an herd of<br>
<br>
{many} swine feeding.<br>
<br>
<br>
<br>
many <MAT9 -10> And it came to pass, as Jesus sat at meat in the<br>
<br>
house, behold, {many} publicans and sinners came and sat down <br>
with<br>
<br>
him and his disciples.<br>
<br>
<br>
<br>
many <MAT10 -31> Fear ye not therefore, ye are of more value than<br>
<br>
{many} sparrows.<br>
<br>
<br>
<br>
many <MAT13 -3> And he spake {many} things unto them in parables,<br>
<br>
saying, Behold, a sower went forth to sow;<br>
<br>
<br>
<br>
many <MAT13 -17> For verily I say unto you, That {many} prophets <br>
and<br>
<br>
righteous [men] have desired to see [those things] which ye see, <br>
and<br>
<br>
have not seen [them]; and to hear [those things] which ye hear, <br>
and<br>
<br>
have not heard [them].<br>
<br>
<br>
<br>
many <MAT13 -58> And he did not {many} mighty works there <br>
because of<br>
<br>
their unbelief.<br>
<br>
<br>
<br>
many <MAT14 -36> And besought him that they might only touch the <br>
hem<br>
<br>
of his garment: and as {many} as touched were made perfectly <br>
whole.<br>
<br>
<br>
<br>
many <MAT15 -30> And great multitudes came unto him, having with<br>
<br>
them [those that were] lame, blind, dumb, maimed, and {many} <br>
others,<br>
<br>
and cast them down at Jesus' feet; and he healed them:<br>
<br>
<br>
<br>
many <MAT15 -34> And Jesus saith unto them, How {many} loaves <br>
have<br>
<br>
ye? And they said, Seven, and a few little fishes.<br>
<br>
<br>
<br>
many <MAT16 -9> Do ye not yet understand, neither remember the <br>
five<br>
<br>
loaves of the five thousand, and how {many} baskets ye took up?<br>
<br>
<br>
<br>
many <MAT16 -10> Neither the seven loaves of the four thousand, <br>
and<br>
<br>
how {many} baskets ye took up?<br>
<br>
<br>
<br>
many <MAT16 -21> From that time forth began Jesus to show unto <br>
his<br>
<br>
disciples, how that he must go unto Jerusalem, and suffer {many}<br>
<br>
things of the elders and chief priests and scribes, and be <br>
killed,<br>
<br>
and be raised again the third day.<br>
<br>
<br>
<br>
many <MAT19 -30> But {many} [that are] first shall be last; and <br>
the<br>
<br>
last [shall be] first.<br>
<br>
<br>
<br>
many <MAT20 -16> So the last shall be first, and the first last: <br>
for<br>
<br>
{many} be called, but few chosen.<br>
<br>
<br>
<br>
many <MAT20 -28> Even as the Son of man came not to be ministered<br>
<br>
unto, but to minister, and to give his life a ransom for {many}.<br>
<br>
<br>
<br>
many <MAT22 -9> Go ye therefore into the highways, and as {many} <br>
as<br>
<br>
ye shall find, bid to the marriage.<br>
<br>
<br>
<br>
many <MAT22 -10> So those servants went out into the highways, <br>
and<br>
<br>
gathered together all as {many} as they found, both bad and good:<br>
<br>
and the wedding was furnished with guests.<br>
<br>
<br>
<br>
many <MAT22 -14> For {many} are called, but few [are] chosen.<br>
<br>
<br>
<br>
many <MAT24 -5> For {many} shall come in my name, saying, I am<br>
<br>
Christ; and shall deceive many.<br>
<br>
<br>
<br>
many <MAT24 -5> For many shall come in my name, saying, I am <br>
Christ;<br>
<br>
and shall deceive {many}.<br>
<br>
<br>
<br>
many <MAT24 -10> And then shall {many} be offended, and shall <br>
betray<br>
<br>
one another, and shall hate one another.<br>
<br>
<br>
<br>
many <MAT24 -11> And many false prophets shall rise, and shall<br>
<br>
deceive {many}.<br>
<br>
<br>
<br>
many <MAT24 -11> And {many} false prophets shall rise, and shall<br>
<br>
deceive many.<br>
<br>
<br>
<br>
many <MAT24 -12> And because iniquity shall abound, the love of<br>
<br>
{many} shall wax cold.<br>
<br>
<br>
<br>
many <MAT25 -21> His lord said unto him, Well done, [thou] good <br>
and<br>
<br>
faithful servant: thou hast been faithful over a few things, I <br>
will<br>
<br>
make thee ruler over {many} things: enter thou into the joy of <br>
thy<br>
<br>
lord.<br>
<br>
<br>
<br>
many <MAT25 -23> His lord said unto him, Well done, good and<br>
<br>
faithful servant; thou hast been faithful over a few things, I <br>
will<br>
<br>
make thee ruler over {many} things: enter thou into the joy of <br>
thy<br>
<br>
lord.<br>
<br>
<br>
<br>
many <MAT26 -28> For this is my blood of the new testament, <br>
which is<br>
<br>
shed for {many} for the remission of sins.<br>
<br>
<br>
<br>
many <MAT26 -60> But found none: yea, though {many} false <br>
witnesses<br>
<br>
came, [yet] found they none. At the last came two false <br>
witnesses,<br>
<br>
<br>
<br>
many <MAT27 -13> Then said Pilate unto him, Hearest thou not how<br>
<br>
{many} things they witness against thee?<br>
<br>
<br>
<br>
many <MAT27 -19> When he was set down on the judgment seat, his <br>
wife<br>
<br>
sent unto him, saying, Have thou nothing to do with that just <br>
man:<br>
<br>
for I have suffered {many} things this day in a dream because of<br>
<br>
him.<br>
<br>
<br>
<br>
many <MAT27 -52> And the graves were opened; and {many} bodies of<br>
<br>
the saints which slept arose,<br>
<br>
<br>
<br>
many <MAT27 -53> And came out of the graves after his <br>
resurrection,<br>
<br>
and went into the holy city, and appeared unto {many}.<br>
<br>
<br>
<br>
many <MAT27 -55> And {many} women were there beholding afar off,<br>
<br>
which followed Jesus from Galilee, ministering unto him:<br>
<br>
<br>
<br>
many <MAR1 -34> And he healed {many} that were sick of divers<br>
<br>
diseases, and cast out many devils; and suffered not the devils <br>
to<br>
<br>
speak, because they knew him.<br>
<br>
<br>
<br>
many <MAR1 -34> And he healed many that were sick of divers<br>
<br>
diseases, and cast out {many} devils; and suffered not the <br>
devils to<br>
<br>
speak, because they knew him.<br>
<br>
<br>
<br>
many <MAR2 -2> And straightway {many} were gathered together,<br>
<br>
insomuch that there was no room to receive them], no, not so <br>
much as<br>
<br>
about the door: and he preached the word unto them.<br>
<br>
<br>
<br>
many <MAR2 -15> And it came to pass, that, as Jesus sat at meat <br>
in<br>
<br>
his house, {many} publicans and sinners sat also together with <br>
Jesus<br>
<br>
and his disciples: for there were many, and they followed him.<br>
<br>
<br>
<br>
many <MAR2 -15> And it came to pass, that, as Jesus sat at meat <br>
in<br>
<br>
his house, many publicans and sinners sat also together with <br>
Jesus<br>
<br>
and his disciples: for there were {many}, and they followed him.<br>
<br>
<br>
<br>
many <MAR3 -10> For he had healed many; insomuch that they <br>
pressed<br>
<br>
upon him for to touch him, as {many} as had plagues.<br>
<br>
<br>
<br>
many <MAR3 -10> For he had healed {many}; insomuch that they <br>
pressed<br>
<br>
upon him for to touch him, as many as had plagues.<br>
<br>
<br>
<br>
many <MAR4 -2> And he taught them {many} things by parables, and<br>
<br>
said unto them in his doctrine,<br>
<br>
<br>
<br>
many <MAR4 -33> And with {many} such parables spake he the word <br>
unto<br>
<br>
them, as they were able to hear it].<br>
<br>
<br>
<br>
many <MAR5 -9> And he asked him, What is] thy name? And he <br>
answered,<br>
<br>
saying, My name is] Legion: for we are {many}.<br>
<br>
<br>
<br>
many <MAR5 -26> And had suffered many things of {many} <br>
physicians,<br>
<br>
and had spent all that she had, and was nothing bettered, but <br>
rather<br>
<br>
grew worse,<br>
<br>
<br>
<br>
many <MAR5 -26> And had suffered {many} things of many <br>
physicians,<br>
<br>
and had spent all that she had, and was nothing bettered, but <br>
rather<br>
<br>
grew worse,<br>
<br>
<br>
<br>
many <MAR6 -2> And when the sabbath day was come, he began to <br>
teach<br>
<br>
in the synagogue: and {many} hearing him] were astonished, <br>
saying,<br>
<br>
From whence hath this man] these things? and what wisdom is] this<br>
<br>
which is given unto him, that even such mighty works a<br>
<br>
<br>
<br>
re wrought by his hands?<br>
<br>
<br>
<br>
many <MAR6 -13> And they cast out {many} devils, and anointed <br>
with<br>
<br>
oil many that were sick, and healed them].<br>
<br>
<br>
<br>
many <MAR6 -13> And they cast out many devils, and anointed with <br>
oil<br>
<br>
{many} that were sick, and healed them].<br>
<br>
<br>
<br>
many <MAR6 -20> For Herod feared John, knowing that he was a just<br>
<br>
man and an holy, and observed him; and when he heard him, he did<br>
<br>
{many} things, and heard him gladly.<br>
<br>
<br>
<br>
many <MAR6 -31> And he said unto them, Come ye yourselves apart <br>
into<br>
<br>
a desert place, and rest a while: for there were {many} coming <br>
and<br>
<br>
going, and they had no leisure so much as to eat.<br>
<br>
<br>
<br>
many <MAR6 -33> And the people saw them departing, and {many} <br>
knew<br>
<br>
him, and ran afoot thither out of all cities, and outwent them, <br>
and<br>
<br>
came together unto him.<br>
<br>
<br>
<br>
many <MAR6 -34> And Jesus, when he came out, saw much people, and<br>
<br>
was moved with compassion toward them, because they were as sheep<br>
<br>
not having a shepherd: and he began to teach them {many} things.<br>
<br>
<br>
<br>
many <MAR6 -38> He saith unto them, How {many} loaves have ye? go<br>
<br>
and see. And when they knew, they say, Five, and two fishes.<br>
<br>
<br>
<br>
many <MAR6 -56> And whithersoever he entered, into villages, or<br>
<br>
cities, or country, they laid the sick in the streets, and <br>
besought<br>
<br>
him that they might touch if it were but the border of his <br>
garment:<br>
<br>
and as {many} as touched him were made whole.<br>
<br>
<br>
<br>
many <MAR7 -4> And when they come] from the market, except they<br>
<br>
wash, they eat not. And {many} other things there be, which they<br>
<br>
have received to hold, as] the washing of cups, and pots, brazen<br>
<br>
vessels, and of tables.<br>
<br>
<br>
<br>
many <MAR7 -8> For laying aside the commandment of God, ye hold <br>
the<br>
<br>
tradition of men, as] the washing of pots and cups: and {many} <br>
other<br>
<br>
such like things ye do.<br>
<br>
<br>
<br>
many <MAR7 -13> Making the word of God of none effect through <br>
your<br>
<br>
tradition, which ye have delivered: and {many} such like things <br>
do<br>
<br>
ye.<br>
<br>
<br>
<br>
many <MAR8 -5> And he asked them, How {many} loaves have ye? And<br>
<br>
they said, Seven.<br>
<br>
<br>
<br>
many <MAR8 -19> When I brake the five loaves among five thousand,<br>
<br>
how {many} baskets full of fragments took ye up? They say unto <br>
him,<br>
<br>
Twelve.<br>
<br>
<br>
<br>
many <MAR8 -20> And when the seven among four thousand, how <br>
{many}<br>
<br>
baskets full of fragments took ye up? And they said, Seven.<br>
<br>
<br>
<br>
many <MAR8 -31> And he began to teach them, that the Son of man <br>
must<br>
<br>
suffer {many} things, and be rejected of the elders, and of] the<br>
<br>
chief priests, and scribes, and be killed, and after three days <br>
rise<br>
<br>
again.<br>
<br>
<br>
<br>
many <MAR9 -12> And he answered and told them, Elias verily <br>
cometh<br>
<br>
first, and restoreth all things; and how it is written of the <br>
Son of<br>
<br>
man, that he must suffer {many} things, and be set at nought.<br>
<br>
<br>
<br>
many <MAR9 -26> And the spirit] cried, and rent him sore, and <br>
came<br>
<br>
out of him: and he was as one dead; insomuch that {many} said, <br>
He is<br>
<br>
dead.<br>
<br>
<br>
<br>
many <MAR10 -31> But {many} that are] first shall be last; and <br>
the<br>
<br>
last first.<br>
<br>
<br>
<br>
many <MAR10 -45> For even the Son of man came not to be <br>
ministered<br>
<br>
unto, but to minister, and to give his life a ransom for {many}.<br>
<br>
<br>
<br>
many <MAR10 -48> And {many} charged him that he should hold his<br>
<br>
peace: but he cried the more a great deal, Thou] son of David, <br>
have<br>
<br>
mercy on me.<br>
<br>
<br>
<br>
many <MAR11 -8> And {many} spread their garments in the way: and<br>
<br>
others cut down branches off the trees, and strowed them] in the<br>
<br>
way.<br>
<br>
<br>
<br>
many <MAR12 -5> And again he sent another; and him they killed, <br>
and<br>
<br>
{many} others; beating some, and killing some.<br>
<br>
<br>
<br>
many <MAR12 -41> And Jesus sat over against the treasury, and <br>
beheld<br>
<br>
how the people cast money into the treasury: and {many} that were<br>
<br>
rich cast in much.<br>
<br>
<br>
<br>
many <MAR13 -6> For many shall come in my name, saying, I am<br>
<br>
Christ]; and shall deceive {many}.<br>
<br>
<br>
<br>
many <MAR13 -6> For {many} shall come in my name, saying, I am<br>
<br>
Christ]; and shall deceive many.<br>
<br>
<br>
<br>
many <MAR14 -24> And he said unto them, This is my blood of the <br>
new<br>
<br>
testament, which is shed for {many}.<br>
<br>
<br>
<br>
many <MAR14 -56> For {many} bare false witness against him, but<br>
<br>
their witness agreed not together.<br>
<br>
<br>
<br>
many <MAR15 -3> And the chief priests accused him of {many} <br>
things:<br>
<br>
but he answered nothing.<br>
<br>
<br>
<br>
many <MAR15 -4> And Pilate asked him again, saying, Answerest <br>
thou<br>
<br>
nothing? behold how {many} things they witness against thee.<br>
<br>
<br>
<br>
many <MAR15 -41> Who also, when he was in Galilee, followed him, <br>
and<br>
<br>
ministered unto him;) and {many} other women which came up with <br>
him<br>
<br>
unto Jerusalem.<br>
<br>
<br>
<br>
many <LUK1 -1> Forasmuch as {many} have taken in hand to set <br>
forth<br>
<br>
in order a declaration of those things which are most surely<br>
<br>
believed among us,<br>
<br>
<br>
<br>
many <LUK1 -14> And thou shalt have joy and gladness; and {many}<br>
<br>
shall rejoice at his birth.<br>
<br>
<br>
<br>
many <LUK1 -16> And {many} of the children of Israel shall he <br>
turn<br>
<br>
to the Lord their God.<br>
<br>
<br>
<br>
many <LUK2 -34> And Simeon blessed them, and said unto Mary his<br>
<br>
mother, Behold, this child] is set for the fall and rising again <br>
of<br>
<br>
{many} in Israel; and for a sign which shall be spoken against;<br>
<br>
<br>
<br>
many <LUK2 -35> Yea, a sword shall pierce through thy own soul<br>
<br>
also,) that the thoughts of {many} hearts may be revealed.<br>
<br>
<br>
<br>
many <LUK3 -18> And {many} other things in his exhortation <br>
preached<br>
<br>
he unto the people.<br>
<br>
<br>
<br>
many <LUK4 -25> But I tell you of a truth, {many} widows were in<br>
<br>
Israel in the days of Elias, when the heaven was shut up three <br>
years<br>
<br>
and six months, when great famine was throughout all the land;<br>
<br>
<br>
<br>
many <LUK4 -27> And {many} lepers were in Israel in the time of<br>
<br>
Eliseus the prophet; and none of them was cleansed, saving Naaman<br>
<br>
the Syrian.<br>
<br>
<br>
<br>
many <LUK4 -41> And devils also came out of {many}, crying out, <br>
and<br>
<br>
saying, Thou art Christ the Son of God. And he rebuking them]<br>
<br>
suffered them not to speak: for they knew that he was Christ.<br>
<br>
<br>
<br>
many <LUK7 -11> And it came to pass the day after, that he went <br>
into<br>
<br>
a city called Nain; and {many} of his disciples went with him, <br>
and<br>
<br>
much people.<br>
<br>
<br>
<br>
many <LUK7 -21> And in that same hour he cured {many} of their]<br>
<br>
infirmities and plagues, and of evil spirits; and unto many that<br>
<br>
were] blind he gave sight.<br>
<br>
<br>
<br>
many <LUK7 -21> And in that same hour he cured many of their]<br>
<br>
infirmities and plagues, and of evil spirits; and unto {many} <br>
that<br>
<br>
were] blind he gave sight.<br>
<br>
<br>
<br>
many <LUK7 -47> Wherefore I say unto thee, Her sins, which are<br>
<br>
{many}, are forgiven; for she loved much: but to whom little is<br>
<br>
forgiven, the same] loveth little.<br>
<br>
<br>
<br>
many <LUK8 -3> And Joanna the wife of Chuza Herod's steward, and<br>
<br>
Susanna, and {many} others, which ministered unto him of their<br>
<br>
substance.<br>
<br>
<br>
<br>
many <LUK8 -30> And Jesus asked him, saying, What is thy name? <br>
And<br>
<br>
he said, Legion: because {many} devils were entered into him.<br>
<br>
<br>
<br>
many <LUK8 -32> And there was there an herd of {many} swine <br>
feeding<br>
<br>
on the mountain: and they besought him that he would suffer them <br>
to<br>
<br>
enter into them. And he suffered them.<br>
<br>
<br>
<br>
many <LUK9 -22> Saying, The Son of man must suffer {many} things,<br>
<br>
and be rejected of the elders and chief priests and scribes, and <br>
be<br>
<br>
slain, and be raised the third day.<br>
<br>
<br>
<br>
many <LUK10 -24> For I tell you, that {many} prophets and kings <br>
have<br>
<br>
desired to see those things which ye see, and have not seen <br>
them];<br>
<br>
and to hear those things which ye hear, and have not heard them].<br>
<br>
<br>
<br>
many <LUK10 -41> And Jesus answered and said unto her, Martha,<br>
<br>
Martha, thou art careful and troubled about {many} things:<br>
<br>
<br>
<br>
many <LUK11 -8> I say unto you, Though he will not rise and give<br>
<br>
him, because he is his friend, yet because of his importunity he<br>
<br>
will rise and give him as {many} as he needeth.<br>
<br>
<br>
<br>
many <LUK11 -53> And as he said these things unto them, the <br>
scribes<br>
<br>
and the Pharisees began to urge him] vehemently, and to provoke <br>
him<br>
<br>
to speak of {many} things:<br>
<br>
<br>
<br>
many <LUK12 -7> But even the very hairs of your head are all<br>
<br>
numbered. Fear not therefore: ye are of more value than {many}<br>
<br>
sparrows.<br>
<br>
<br>
<br>
many <LUK12 -19> And I will say to my soul, Soul, thou hast much<br>
<br>
goods laid up for {many} years; take thine ease, eat, drink, <br>
and] be<br>
<br>
merry.<br>
<br>
<br>
<br>
many <LUK12 -47> And that servant, which knew his lord's will, <br>
and<br>
<br>
prepared not himself], neither did according to his will, shall <br>
be<br>
<br>
beaten with {many} stripes].<br>
<br>
<br>
<br>
many <LUK13 -24> Strive to enter in at the strait gate: for <br>
{many},<br>
<br>
I say unto you, will seek to enter in, and shall not be able.<br>
<br>
<br>
<br>
many <LUK14 -16> Then said he unto him, A certain man made a <br>
great<br>
<br>
supper, and bade {many}:<br>
<br>
<br>
<br>
many <LUK15 -13> And not {many} days after the younger son <br>
gathered<br>
<br>
all together, and took his journey into a far country, and there<br>
<br>
wasted his substance with riotous living.<br>
<br>
<br>
<br>
many <LUK15 -17> And when he came to himself, he said, How {many}<br>
<br>
hired servants of my father's have bread enough and to spare, <br>
and I<br>
<br>
perish with hunger!<br>
<br>
<br>
<br>
many <LUK15 -29> And he answering said to his] father, Lo, these<br>
<br>
{many} years do I serve thee, neither transgressed I at any time <br>
thy<br>
<br>
commandment: and yet thou never gavest me a kid, that I might <br>
make<br>
<br>
merry with my friends:<br>
<br>
<br>
<br>
many <LUK17 -25> But first must he suffer {many} things, and be<br>
<br>
rejected of this generation.<br>
<br>
<br>
<br>
many <LUK21 -8> And he said, Take heed that ye be not deceived: <br>
for<br>
<br>
{many} shall come in my name, saying, I am Christ]; and the time<br>
<br>
draweth near: go ye not therefore after them.<br>
<br>
<br>
<br>
many <LUK22 -65> And {many} other things blasphemously spake they<br>
<br>
against him.<br>
<br>
<br>
<br>
many <LUK23 -8> And when Herod saw Jesus, he was exceeding glad: <br>
for<br>
<br>
he was desirous to see him of a long season], because he had <br>
heard<br>
<br>
{many} things of him; and he hoped to have seen some miracle <br>
done by<br>
<br>
him.<br>
<br>
<br>
<br>
many <LUK23 -9> Then he questioned with him in {many} words; but <br>
he<br>
<br>
answered him nothing.<br>
<br>
<br>
<br>
many <JOH1 -12> But as {many} as received him, to them gave he <br>
power<br>
<br>
to become the sons of God, even] to them that believe on his <br>
name:<br>
<br>
<br>
<br>
many <JOH2 -12> After this he went down to Capernaum, he, and his<br>
<br>
mother, and his brethren, and his disciples: and they continued<br>
<br>
there not {many} days.<br>
<br>
<br>
<br>
many <JOH2 -23> Now when he was in Jerusalem at the passover, in <br>
the<br>
<br>
feast day], {many} believed in his name, when they saw the <br>
miracles<br>
<br>
which he did.<br>
<br>
<br>
<br>
many <JOH4 -39> And {many} of the Samaritans of that city <br>
believed<br>
<br>
on him for the saying of the woman, which testified, He told me <br>
all<br>
<br>
that ever I did.<br>
<br>
<br>
<br>
many <JOH4 -41> And {many} more believed because of his own word;<br>
<br>
<br>
<br>
many <JOH6 -9> There is a lad here, which hath five barley <br>
loaves,<br>
<br>
and two small fishes: but what are they among so {many}?<br>
<br>
<br>
<br>
many <JOH6 -60> {Many} therefore of his disciples, when they had<br>
<br>
heard this], said, This is an hard saying; who can hear it?<br>
<br>
<br>
<br>
many <JOH6 -66> From that time] {many} of his disciples went <br>
back,<br>
<br>
and walked no more with him.<br>
<br>
<br>
<br>
many <JOH7 -31> And {many} of the people believed on him, and <br>
said,<br>
<br>
When Christ cometh, will he do more miracles than these which <br>
this<br>
<br>
man] hath done?<br>
<br>
<br>
<br>
many <JOH7 -40> {Many} of the people therefore, when they heard <br>
this<br>
<br>
saying, said, Of a truth this is the Prophet.<br>
<br>
<br>
<br>
many <JOH8 -26> I have {many} things to say and to judge of you: <br>
but<br>
<br>
he that sent me is true; and I speak to the world those things <br>
which<br>
<br>
I have heard of him.<br>
<br>
<br>
<br>
many <JOH8 -30> As he spake these words, {many} believed on him.<br>
<br>
<br>
<br>
many <JOH10 -20> And {many} of them said, He hath a devil, and is<br>
<br>
mad; why hear ye him?<br>
<br>
<br>
<br>
many <JOH10 -32> Jesus answered them, {Many} good works have I<br>
<br>
showed you from my Father; for which of those works do ye stone <br>
me?<br>
<br>
<br>
<br>
many <JOH10 -41> And {many} resorted unto him, and said, John <br>
did no<br>
<br>
miracle: but all things that John spake of this man were true.<br>
<br>
<br>
<br>
many <JOH10 -42> And {many} believed on him there.<br>
<br>
<br>
<br>
many <JOH11 -19> And {many} of the Jews came to Martha and Mary, <br>
to<br>
<br>
comfort them concerning their brother.<br>
<br>
<br>
<br>
many <JOH11 -45> Then {many} of the Jews which came to Mary, and <br>
had<br>
<br>
seen the things which Jesus did, believed on him.<br>
<br>
<br>
<br>
many <JOH11 -47> Then gathered the chief priests and the <br>
Pharisees a<br>
<br>
council, and said, What do we? for this man doeth {many} <br>
miracles.<br>
<br>
<br>
<br>
many <JOH11 -55> And the Jews' passover was nigh at hand: and <br>
{many}<br>
<br>
went out of the country up to Jerusalem before the passover, to<br>
<br>
purify themselves.<br>
<br>
<br>
<br>
many <JOH12 -11> Because that by reason of him {many} of the Jews<br>
<br>
went away, and believed on Jesus.<br>
<br>
<br>
<br>
many <JOH12 -37> But though he had done so {many} miracles before<br>
<br>
them, yet they believed not on him:<br>
<br>
<br>
<br>
many <JOH12 -42> Nevertheless among the chief rulers also {many}<br>
<br>
believed on him; but because of the Pharisees they did not <br>
confess<br>
<br>
him], lest they should be put out of the synagogue:<br>
<br>
<br>
<br>
many <JOH14 -2> In my Father's house are {many} mansions: if it<br>
<br>
were] not so], I would have told you. I go to prepare a place for<br>
<br>
you.<br>
<br>
<br>
<br>
many <JOH16 -12> I have yet {many} things to say unto you, but ye<br>
<br>
cannot bear them now.<br>
<br>
<br>
<br>
many <JOH17 -2> As thou hast given him power over all flesh, <br>
that he<br>
<br>
should give eternal life to as {many} as thou hast given him.<br>
<br>
<br>
<br>
many <JOH19 -20> This title then read {many} of the Jews: for the<br>
<br>
place where Jesus was crucified was nigh to the city: and it was<br>
<br>
written in Hebrew, and] Greek, and] Latin.<br>
<br>
<br>
<br>
many <JOH20 -30> And {many} other signs truly did Jesus in the<br>
<br>
presence of his disciples, which are not written in this book:<br>
<br>
<br>
<br>
many <JOH21 -11> Simon Peter went up, and drew the net to land <br>
full<br>
<br>
of great fishes, an hundred and fifty and three: and for all <br>
there<br>
<br>
were so {many}, yet was not the net broken.<br>
<br>
<br>
<br>
many <JOH21 -25> And there are also {many} other things which <br>
Jesus<br>
<br>
did, the which, if they should be written every one, I suppose <br>
that<br>
<br>
even the world itself could not contain the books that should be<br>
<br>
written. Amen.<br>
<br>
<br>
<br>
many <ACT1 -3> To whom also he showed himself alive after his<br>
<br>
passion by {many} infallible proofs, being seen of them forty <br>
days,<br>
<br>
and speaking of the things pertaining to the kingdom of God:<br>
<br>
<br>
<br>
many <ACT1 -5> For John truly baptized with water; but ye shall <br>
be<br>
<br>
baptized with the Holy Ghost not {many} days hence.<br>
<br>
<br>
<br>
many <ACT2 -39> For the promise is unto you, and to your <br>
children,<br>
<br>
and to all that are afar off, even] as {many} as the Lord our God<br>
<br>
shall call.<br>
<br>
<br>
<br>
many <ACT2 -40> And with {many} other words did he testify and<br>
<br>
exhort, saying, Save yourselves from this untoward generation.<br>
<br>
<br>
<br>
many <ACT2 -43> And fear came upon every soul: and {many} wonders<br>
<br>
and signs were done by the apostles.<br>
<br>
<br>
<br>
many <ACT3 -24> Yea, and all the prophets from Samuel and those <br>
that<br>
<br>
follow after, as {many} as have spoken, have likewise foretold of<br>
<br>
these days.<br>
<br>
<br>
<br>
many <ACT4 -4> Howbeit {many} of them which heard the word <br>
believed;<br>
<br>
and the number of the men was about five thousand.<br>
<br>
<br>
<br>
many <ACT4 -6> And Annas the high priest, and Caiaphas, and John,<br>
<br>
and Alexander, and as {many} as were of the kindred of the high<br>
<br>
priest, were gathered together at Jerusalem.<br>
<br>
<br>
<br>
many <ACT4 -34> Neither was there any among them that lacked: <br>
for as<br>
<br>
{many} as were possessors of lands or houses sold them, and <br>
brought<br>
<br>
the prices of the things that were sold,<br>
<br>
<br>
<br>
many <ACT5 -11> And great fear came upon all the church, and <br>
upon as<br>
<br>
{many} as heard these things.<br>
<br>
<br>
<br>
many <ACT5 -12> And by the hands of the apostles were {many} <br>
signs<br>
<br>
and wonders wrought among the people; and they were all with one<br>
<br>
accord in Solomon's porch.<br>
<br>
<br>
<br>
many <ACT5 -36> For before these days rose up Theudas, boasting<br>
<br>
himself to be somebody; to whom a number of men, about four <br>
hundred,<br>
<br>
joined themselves: who was slain; and all, as {many} as obeyed <br>
him,<br>
<br>
were scattered, and brought to nought.<br>
<br>
<br>
<br>
many <ACT5 -37> After this man rose up Judas of Galilee in the <br>
days<br>
<br>
of the taxing, and drew away much people after him: he also<br>
<br>
perished; and all, even] as {many} as obeyed him, were dispersed.<br>
<br>
<br>
<br>
many <ACT8 -7> For unclean spirits, crying with loud voice, came <br>
out<br>
<br>
of many that were possessed with them]: and {many} taken with<br>
<br>
palsies, and that were lame, were healed.<br>
<br>
<br>
<br>
many <ACT8 -7> For unclean spirits, crying with loud voice, came <br>
out<br>
<br>
of {many} that were possessed with them]: and many taken with<br>
<br>
palsies, and that were lame, were healed.<br>
<br>
<br>
<br>
many <ACT8 -25> And they, when they had testified and preached <br>
the<br>
<br>
word of the Lord, returned to Jerusalem, and preached the gospel <br>
in<br>
<br>
{many} villages of the Samaritans.<br>
<br>
<br>
<br>
many <ACT9 -13> Then Ananias answered, Lord, I have heard by <br>
{many}<br>
<br>
of this man, how much evil he hath done to thy saints at <br>
Jerusalem:<br>
<br>
<br>
<br>
many <ACT9 -23> And after that {many} days were fulfilled, the <br>
Jews<br>
<br>
took counsel to kill him:<br>
<br>
<br>
<br>
many <ACT9 -42> And it was known throughout all Joppa; and {many}<br>
<br>
believed in the Lord.<br>
<br>
<br>
<br>
many <ACT9 -43> And it came to pass, that he tarried {many} days <br>
in<br>
<br>
Joppa with one Simon a tanner.<br>
<br>
<br>
<br>
many <ACT10 -27> And as he talked with him, he went in, and found<br>
<br>
{many} that were come together.<br>
<br>
<br>
<br>
many <ACT10 -45> And they of the circumcision which believed were<br>
<br>
astonished, as {many} as came with Peter, because that on the<br>
<br>
Gentiles also was poured out the gift of the Holy Ghost.<br>
<br>
<br>
<br>
many <ACT12 -12> And when he had considered the thing], he came <br>
to<br>
<br>
the house of Mary the mother of John, whose surname was Mark; <br>
where<br>
<br>
{many} were gathered together praying.<br>
<br>
<br>
<br>
many <ACT13 -31> And he was seen {many} days of them which came <br>
up<br>
<br>
with him from Galilee to Jerusalem, who are his witnesses unto <br>
the<br>
<br>
people.<br>
<br>
<br>
<br>
many <ACT13 -43> Now when the congregation was broken up, {many} <br>
of<br>
<br>
the Jews and religious proselytes followed Paul and Barnabas: <br>
who,<br>
<br>
speaking to them, persuaded them to continue in the grace of God.<br>
<br>
<br>
<br>
many <ACT13 -48> And when the Gentiles heard this, they were <br>
glad,<br>
<br>
and glorified the word of the Lord: and as {many} as were <br>
ordained<br>
<br>
to eternal life believed.<br>
<br>
<br>
<br>
many <ACT14 -21> And when they had preached the gospel to that <br>
city,<br>
<br>
and had taught {many}, they returned again to Lystra, and to]<br>
<br>
Iconium, and Antioch,<br>
<br>
<br>
<br>
many <ACT15 -32> And Judas and Silas, being prophets also<br>
<br>
themselves, exhorted the brethren with {many} words, and <br>
confirmed<br>
<br>
them].<br>
<br>
<br>
<br>
many <ACT15 -35> Paul also and Barnabas continued in Antioch,<br>
<br>
teaching and preaching the word of the Lord, with {many} others<br>
<br>
also.<br>
<br>
<br>
<br>
many <ACT16 -18> And this did she {many} days. But Paul, being<br>
<br>
grieved, turned and said to the spirit, I command thee in the <br>
name<br>
<br>
of Jesus Christ to come out of her. And he came out the same <br>
hour.<br>
<br>
<br>
<br>
many <ACT16 -23> And when they had laid {many} stripes upon them,<br>
<br>
they cast them] into prison, charging the jailor to keep them<br>
<br>
safely:<br>
<br>
<br>
<br>
many <ACT17 -12> Therefore {many} of them believed; also of<br>
<br>
honourable women which were Greeks, and of men, not a few.<br>
<br>
<br>
<br>
many <ACT18 -8> And Crispus, the chief ruler of the synagogue,<br>
<br>
believed on the Lord with all his house; and {many} of the<br>
<br>
Corinthians hearing believed, and were baptized.<br>
<br>
<br>
<br>
many <ACT19 -18> And {many} that believed came, and confessed, <br>
and<br>
<br>
showed their deeds.<br>
<br>
<br>
<br>
many <ACT19 -19> {Many} of them also which used curious arts <br>
brought<br>
<br>
their books together, and burned them before all men]: and they<br>
<br>
counted the price of them, and found it] fifty thousand pieces] <br>
of<br>
<br>
silver.<br>
<br>
<br>
<br>
many <ACT20 -8> And there were {many} lights in the upper <br>
chamber,<br>
<br>
where they were gathered together.<br>
<br>
<br>
<br>
many <ACT20 -19> Serving the Lord with all humility of mind, and<br>
<br>
with {many} tears, and temptations, which befell me by the lying <br>
in<br>
<br>
wait of the Jews:<br>
<br>
<br>
<br>
many <ACT21 -10> And as we tarried there] {many} days, there came<br>
<br>
down from Judaea a certain prophet, named Agabus.<br>
<br>
<br>
<br>
many <ACT21 -20> And when they heard it], they glorified the <br>
Lord,<br>
<br>
and said unto him, Thou seest, brother, how {many} thousands of <br>
Jews<br>
<br>
there are which believe; and they are all zealous of the law:<br>
<br>
<br>
<br>
many <ACT24 -10> Then Paul, after that the governor had beckoned<br>
<br>
unto him to speak, answered, Forasmuch as I know that thou hast <br>
been<br>
<br>
of {many} years a judge unto this nation, I do the more <br>
cheerfully<br>
<br>
answer for myself:<br>
<br>
<br>
<br>
many <ACT24 -17> Now after {many} years I came to bring alms to <br>
my<br>
<br>
nation, and offerings.<br>
<br>
<br>
<br>
many <ACT25 -7> And when he was come, the Jews which came down <br>
from<br>
<br>
Jerusalem stood round about, and laid {many} and grievous <br>
complaints<br>
<br>
against Paul, which they could not prove.<br>
<br>
<br>
<br>
many <ACT25 -14> And when they had been there {many} days, Festus<br>
<br>
declared Paul's cause unto the king, saying, There is a certain <br>
man<br>
<br>
left in bonds by Felix:<br>
<br>
<br>
<br>
many <ACT26 -9> I verily thought with myself, that I ought to do<br>
<br>
{many} things contrary to the name of Jesus of Nazareth.<br>
<br>
<br>
<br>
many <ACT26 -10> Which thing I also did in Jerusalem: and {many} <br>
of<br>
<br>
the saints did I shut up in prison, having received authority <br>
from<br>
<br>
the chief priests; and when they were put to death, I gave my <br>
voice<br>
<br>
against them].<br>
<br>
<br>
<br>
many <ACT27 -7> And when we had sailed slowly {many} days, and<br>
<br>
scarce were come over against Cnidus, the wind not suffering us, <br>
we<br>
<br>
sailed under Crete, over against Salmone;<br>
<br>
<br>
<br>
many <ACT27 -20> And when neither sun nor stars in {many} days<br>
<br>
appeared, and no small tempest lay on us], all hope that we <br>
should<br>
<br>
be saved was then taken away.<br>
<br>
<br>
<br>
many <ACT28 -10> Who also honoured us with {many} honours; and <br>
when<br>
<br>
we departed, they laded us] with such things as were necessary.<br>
<br>
<br>
<br>
many <ACT28 -23> And when they had appointed him a day, there <br>
came<br>
<br>
{many} to him into his] lodging; to whom he expounded and <br>
testified<br>
<br>
the kingdom of God, persuading them concerning Jesus, both out of<br>
<br>
the law of Moses, and out of] the prophets, from morni<br>
<br>
<br>
<br>
ng till evening.<br>
<br>
<br>
<br>
many <ROM2 -12> For as many as have sinned without law shall also<br>
<br>
perish without law: and as {many} as have sinned in the law <br>
shall be<br>
<br>
judged by the law;<br>
<br>
<br>
<br>
many <ROM2 -12> For as {many} as have sinned without law shall <br>
also<br>
<br>
perish without law: and as many as have sinned in the law shall <br>
be<br>
<br>
judged by the law;<br>
<br>
<br>
<br>
many <ROM4 -17> As it is written, I have made thee a father of<br>
<br>
{many} nations,) before him whom he believed, even] God, who<br>
<br>
quickeneth the dead, and calleth those things which be not as <br>
though<br>
<br>
they were.<br>
<br>
<br>
<br>
many <ROM4 -18> Who against hope believed in hope, that he might<br>
<br>
become the father of {many} nations, according to that which was<br>
<br>
spoken, So shall thy seed be.<br>
<br>
<br>
<br>
many <ROM5 -15> But not as the offence, so also is] the free <br>
gift.<br>
<br>
For if through the offence of one {many} be dead, much more the<br>
<br>
grace of God, and the gift by grace, which is] by one man, Jesus<br>
<br>
Christ, hath abounded unto many.<br>
<br>
<br>
<br>
many <ROM5 -15> But not as the offence, so also is] the free <br>
gift.<br>
<br>
For if through the offence of one many be dead, much more the <br>
grace<br>
<br>
of God, and the gift by grace, which is] by one man, Jesus <br>
Christ,<br>
<br>
hath abounded unto {many}.<br>
<br>
<br>
<br>
many <ROM5 -16> And not as it was] by one that sinned, so is] the<br>
<br>
gift: for the judgment was] by one to condemnation, but the free<br>
<br>
gift is] of {many} offences unto justification.<br>
<br>
<br>
<br>
many <ROM5 -19> For as by one man's disobedience many were made<br>
<br>
sinners, so by the obedience of one shall {many} be made <br>
righteous.<br>
<br>
<br>
<br>
many <ROM5 -19> For as by one man's disobedience {many} were made<br>
<br>
sinners, so by the obedience of one shall many be made righteous.<br>
<br>
<br>
<br>
many <ROM6 -3> Know ye not, that so {many} of us as were baptized<br>
<br>
into Jesus Christ were baptized into his death?<br>
<br>
<br>
<br>
many <ROM8 -14> For as {many} as are led by the Spirit of God, <br>
they<br>
<br>
are the sons of God.<br>
<br>
<br>
<br>
many <ROM8 -29> For whom he did foreknow, he also did <br>
predestinate<br>
<br>
to be] conformed to the image of his Son, that he might be the<br>
<br>
firstborn among {many} brethren.<br>
<br>
<br>
<br>
many <ROM12 -4> For as we have {many} members in one body, and <br>
all<br>
<br>
members have not the same office:<br>
<br>
<br>
<br>
many <ROM12 -5> So we, being] {many}, are one body in Christ, and<br>
<br>
every one members one of another.<br>
<br>
<br>
<br>
many <ROM15 -23> But now having no more place in these parts, and<br>
<br>
having a great desire these {many} years to come unto you;<br>
<br>
<br>
<br>
many <ROM16 -2> That ye receive her in the Lord, as becometh <br>
saints,<br>
<br>
and that ye assist her in whatsoever business she hath need of <br>
you:<br>
<br>
for she hath been a succourer of {many}, and of myself also.<br>
<br>
<br>
<br>
many <1CO1 -26> For ye see your calling, brethren, how that not <br>
many<br>
<br>
wise men after the flesh, not many mighty, not {many} noble, are<br>
<br>
called]:<br>
<br>
<br>
<br>
many <1CO1 -26> For ye see your calling, brethren, how that not <br>
many<br>
<br>
wise men after the flesh, not {many} mighty, not many noble, are<br>
<br>
called]:<br>
<br>
<br>
<br>
many <1CO1 -26> For ye see your calling, brethren, how that not<br>
<br>
{many} wise men after the flesh, not many mighty, not many noble,<br>
<br>
are called]:<br>
<br>
<br>
<br>
many <1CO4 -15> For though ye have ten thousand instructors in<br>
<br>
Christ, yet have ye] not {many} fathers: for in Christ Jesus I <br>
have<br>
<br>
begotten you through the gospel.<br>
<br>
<br>
<br>
many <1CO8 -5> For though there be that are called gods, whether <br>
in<br>
<br>
heaven or in earth, as there be gods {many}, and lords many,)<br>
<br>
<br>
<br>
many <1CO8 -5> For though there be that are called gods, whether <br>
in<br>
<br>
heaven or in earth, as there be gods many, and lords {many},)<br>
<br>
<br>
<br>
many <1CO10 -5> But with {many} of them God was not well pleased:<br>
<br>
for they were overthrown in the wilderness.<br>
<br>
<br>
<br>
many <1CO10 -17> For we being] {many} are one bread, and] one <br>
body:<br>
<br>
for we are all partakers of that one bread.<br>
<br>
<br>
<br>
many <1CO10 -33> Even as I please all men] in all things], not<br>
<br>
seeking mine own profit, but the profit] of {many}, that they <br>
may be<br>
<br>
saved.<br>
<br>
<br>
<br>
many <1CO11 -30> For this cause {many} are] weak and sickly among<br>
<br>
you, and many sleep.<br>
<br>
<br>
<br>
many <1CO11 -30> For this cause many are] weak and sickly among <br>
you,<br>
<br>
and {many} sleep.<br>
<br>
<br>
<br>
many <1CO12 -12> For as the body is one, and hath {many} members,<br>
<br>
and all the members of that one body, being many, are one body: <br>
so<br>
<br>
also is] Christ.<br>
<br>
<br>
<br>
many <1CO12 -12> For as the body is one, and hath many members, <br>
and<br>
<br>
all the members of that one body, being {many}, are one body: so<br>
<br>
also is] Christ.<br>
<br>
<br>
<br>
many <1CO12 -14> For the body is not one member, but {many}.<br>
<br>
<br>
<br>
many <1CO12 -20> But now are they] {many} members, yet but one <br>
body.<br>
<br>
<br>
<br>
many <1CO14 -10> There are, it may be, so {many} kinds of voices <br>
in<br>
<br>
the world, and none of them is] without signification.<br>
<br>
<br>
<br>
many <1CO16 -9> For a great door and effectual is opened unto me,<br>
<br>
and there are] {many} adversaries.<br>
<br>
<br>
<br>
many <2CO1 -11> Ye also helping together by prayer for us, that <br>
for<br>
<br>
the gift bestowed] upon us by the means of many persons thanks <br>
may<br>
<br>
be given by {many} on our behalf.<br>
<br>
<br>
<br>
many <2CO1 -11> Ye also helping together by prayer for us, that <br>
for<br>
<br>
the gift bestowed] upon us by the means of {many} persons thanks <br>
may<br>
<br>
be given by many on our behalf.<br>
<br>
<br>
<br>
many <2CO2 -4> For out of much affliction and anguish of heart I<br>
<br>
wrote unto you with {many} tears; not that ye should be grieved, <br>
but<br>
<br>
that ye might know the love which I have more abundantly unto <br>
you.<br>
<br>
<br>
<br>
many <2CO2 -6> Sufficient to such a man is] this punishment, <br>
which<br>
<br>
was inflicted] of {many}.<br>
<br>
<br>
<br>
many <2CO2 -17> For we are not as {many}, which corrupt the word <br>
of<br>
<br>
God: but as of sincerity, but as of God, in the sight of God <br>
speak<br>
<br>
we in Christ.<br>
<br>
<br>
<br>
many <2CO4 -15> For all things are] for your sakes, that the<br>
<br>
abundant grace might through the thanksgiving of {many} redound <br>
to<br>
<br>
the glory of God.<br>
<br>
<br>
<br>
many <2CO6 -10> As sorrowful, yet alway rejoicing; as poor, yet<br>
<br>
making {many} rich; as having nothing, and yet] possessing all<br>
<br>
things.<br>
<br>
<br>
<br>
many <2CO8 -22> And we have sent with them our brother, whom we <br>
have<br>
<br>
oftentimes proved diligent in {many} things, but now much more<br>
<br>
diligent, upon the great confidence which I have] in you.<br>
<br>
<br>
<br>
many <2CO9 -2> For I know the forwardness of your mind, for <br>
which I<br>
<br>
boast of you to them of Macedonia, that Achaia was ready a year <br>
ago;<br>
<br>
and your zeal hath provoked very {many}.<br>
<br>
<br>
<br>
many <2CO9 -12> For the administration of this service not only<br>
<br>
supplieth the want of the saints, but is abundant also by {many}<br>
<br>
thanksgivings unto God;<br>
<br>
<br>
<br>
many <2CO11 -18> Seeing that {many} glory after the flesh, I will<br>
<br>
glory also.<br>
<br>
<br>
<br>
many <2CO12 -21> And] lest, when I come again, my God will <br>
humble me<br>
<br>
among you, and that] I shall bewail {many} which have sinned<br>
<br>
already, and have not repented of the uncleanness and fornication<br>
<br>
and lasciviousness which they have committed.<br>
<br>
<br>
<br>
many <GAL1 -14> And profited in the Jews' religion above {many} <br>
my<br>
<br>
equals in mine own nation, being more exceedingly zealous of the<br>
<br>
traditions of my fathers.<br>
<br>
<br>
<br>
many <GAL3 -4> Have ye suffered so {many} things in vain? if it <br>
be]<br>
<br>
yet in vain.<br>
<br>
<br>
<br>
many <GAL3 -10> For as {many} as are of the works of the law are<br>
<br>
under the curse: for it is written, Cursed is] every one that<br>
<br>
continueth not in all things which are written in the book of the<br>
<br>
law to do them.<br>
<br>
<br>
<br>
many <GAL3 -16> Now to Abraham and his seed were the promises <br>
made.<br>
<br>
He saith not, And to seeds, as of {many}; but as of one, And to <br>
thy<br>
<br>
seed, which is Christ.<br>
<br>
<br>
<br>
many <GAL3 -27> For as {many} of you as have been baptized into<br>
<br>
Christ have put on Christ.<br>
<br>
<br>
<br>
many <GAL4 -27> For it is written, Rejoice, thou] barren that<br>
<br>
bearest not; break forth and cry, thou that travailest not: for <br>
the<br>
<br>
desolate hath {many} more children than she which hath an <br>
husband.<br>
<br>
<br>
<br>
many <GAL6 -12> As {many} as desire to make a fair show in the<br>
<br>
flesh, they constrain you to be circumcised; only lest they <br>
should<br>
<br>
suffer persecution for the cross of Christ.<br>
<br>
<br>
<br>
many <GAL6 -16> And as {many} as walk according to this rule, <br>
peace<br>
<br>
be] on them, and mercy, and upon the Israel of God.<br>
<br>
<br>
<br>
many <PHP1 -14> And {many} of the brethren in the Lord, waxing<br>
<br>
confident by my bonds, are much more bold to speak the word <br>
without<br>
<br>
fear.<br>
<br>
<br>
<br>
many <PHP3 -15> Let us therefore, as {many} as be perfect, be <br>
thus<br>
<br>
minded: and if in any thing ye be otherwise minded, God shall <br>
reveal<br>
<br>
even this unto you.<br>
<br>
<br>
<br>
many <PHP3 -18> For {many} walk, of whom I have told you often, <br>
and<br>
<br>
now tell you even weeping, that they are] the enemies of the <br>
cross<br>
<br>
of Christ:<br>
<br>
<br>
<br>
many <COL2 -1> For I would that ye knew what great conflict I <br>
have<br>
<br>
for you, and for] them at Laodicea, and for] as {many} as have <br>
not<br>
<br>
seen my face in the flesh;<br>
<br>
<br>
<br>
many <1TI6 -1> Let as {many} servants as are under the yoke count<br>
<br>
their own masters worthy of all honour, that the name of God and<br>
<br>
his] doctrine be not blasphemed.<br>
<br>
<br>
<br>
many <1TI6 -9> But they that will be rich fall into temptation <br>
and a<br>
<br>
snare, and into] {many} foolish and hurtful lusts, which drown <br>
men<br>
<br>
in destruction and perdition.<br>
<br>
<br>
<br>
many <1TI6 -10> For the love of money is the root of all evil: <br>
which<br>
<br>
while some coveted after, they have erred from the faith, and<br>
<br>
pierced themselves through with {many} sorrows.<br>
<br>
<br>
<br>
many <1TI6 -12> Fight the good fight of faith, lay hold on <br>
eternal<br>
<br>
life, whereunto thou art also called, and hast professed a good<br>
<br>
profession before {many} witnesses.<br>
<br>
<br>
<br>
many <2TI1 -18> The Lord grant unto him that he may find mercy of<br>
<br>
the Lord in that day: and in how {many} things he ministered <br>
unto me<br>
<br>
at Ephesus, thou knowest very well.<br>
<br>
<br>
<br>
many <2TI2 -2> And the things that thou hast heard of me among<br>
<br>
{many} witnesses, the same commit thou to faithful men, who <br>
shall be<br>
<br>
able to teach others also.<br>
<br>
<br>
<br>
many <TIT1 -10> For there are {many} unruly and vain talkers and<br>
<br>
deceivers, specially they of the circumcision:<br>
<br>
<br>
<br>
many <HEB2 -10> For it became him, for whom are] all things, and <br>
by<br>
<br>
whom are] all things, in bringing {many} sons unto glory, to make<br>
<br>
the captain of their salvation perfect through sufferings.<br>
<br>
<br>
<br>
many <HEB5 -11> Of whom we have {many} things to say, and hard <br>
to be<br>
<br>
uttered, seeing ye are dull of hearing.<br>
<br>
<br>
<br>
many <HEB7 -23> And they truly were {many} priests, because they<br>
<br>
were not suffered to continue by reason of death:<br>
<br>
<br>
<br>
many <HEB9 -28> So Christ was once offered to bear the sins of<br>
<br>
{many}; and unto them that look for him shall he appear the <br>
second<br>
<br>
time without sin unto salvation.<br>
<br>
<br>
<br>
many <HEB11 -12> Therefore sprang there even of one, and him as <br>
good<br>
<br>
as dead, so {many}] as the stars of the sky in multitude, and as <br>
the<br>
<br>
sand which is by the sea shore innumerable.<br>
<br>
<br>
<br>
many <HEB12 -15> Looking diligently lest any man fail of the <br>
grace<br>
<br>
of God; lest any root of bitterness springing up trouble you], <br>
and<br>
<br>
thereby {many} be defiled;<br>
<br>
<br>
<br>
many <JAM3 -1> My brethren, be not {many} masters, knowing that <br>
we<br>
<br>
shall receive the greater condemnation.<br>
<br>
<br>
<br>
many <JAM3 -2> For in {many} things we offend all. If any man <br>
offend<br>
<br>
not in word, the same is] a perfect man, and] able also to bridle<br>
<br>
the whole body.<br>
<br>
<br>
<br>
many <2PE2 -2> And {many} shall follow their pernicious ways; by<br>
<br>
reason of whom the way of truth shall be evil spoken of.<br>
<br>
<br>
<br>
many <1JO2 -18> Little children, it is the last time: and as ye <br>
have<br>
<br>
heard that antichrist shall come, even now are there {many}<br>
<br>
antichrists; whereby we know that it is the last time.<br>
<br>
<br>
<br>
many <1JO4 -1> Beloved, believe not every spirit, but try the<br>
<br>
spirits whether they are of God: because {many} false prophets <br>
are<br>
<br>
gone out into the world.<br>
<br>
<br>
<br>
many <2JO1 -7> For {many} deceivers are entered into the world, <br>
who<br>
<br>
confess not that Jesus Christ is come in the flesh. This is a<br>
<br>
deceiver and an antichrist.<br>
<br>
<br>
<br>
many <2JO1 -12> Having {many} things to write unto you, I would <br>
not<br>
<br>
write] with paper and ink: but I trust to come unto you, and <br>
speak<br>
<br>
face to face, that our joy may be full.<br>
<br>
<br>
<br>
many <3JO1 -13> I had {many} things to write, but I will not with<br>
<br>
ink and pen write unto thee:<br>
<br>
<br>
<br>
many <REV1 -15> And his feet like unto fine brass, as if they <br>
burned<br>
<br>
in a furnace; and his voice as the sound of {many} waters.<br>
<br>
<br>
<br>
many <REV2 -24> But unto you I say, and unto the rest in <br>
Thyatira,<br>
<br>
as {many} as have not this doctrine, and which have not known the<br>
<br>
depths of Satan, as they speak; I will put upon you none other<br>
<br>
burden.<br>
<br>
<br>
<br>
many <REV3 -19> As {many} as I love, I rebuke and chasten: be<br>
<br>
zealous therefore, and repent.<br>
<br>
<br>
<br>
many <REV5 -11> And I beheld, and I heard the voice of {many} <br>
angels<br>
<br>
round about the throne and the beasts and the elders: and the <br>
number<br>
<br>
of them was ten thousand times ten thousand, and thousands of<br>
<br>
thousands;<br>
<br>
<br>
<br>
many <REV8 -11> And the name of the star is called Wormwood: and <br>
the<br>
<br>
third part of the waters became wormwood; and {many} men died of <br>
the<br>
<br>
waters, because they were made bitter.<br>
<br>
<br>
<br>
many <REV9 -9> And they had breastplates, as it were <br>
breastplates of<br>
<br>
iron; and the sound of their wings was] as the sound of chariots <br>
of<br>
<br>
{many} horses running to battle.<br>
<br>
<br>
<br>
many <REV10 -11> And he said unto me, Thou must prophesy again<br>
<br>
before {many} peoples, and nations, and tongues, and kings.<br>
<br>
<br>
<br>
many <REV13 -15> And he had power to give life unto the image of <br>
the<br>
<br>
beast, that the image of the beast should both speak, and cause <br>
that<br>
<br>
as {many} as would not worship the image of the beast should be<br>
<br>
killed.<br>
<br>
<br>
<br>
many <REV14 -2> And I heard a voice from heaven, as the voice of<br>
<br>
{many} waters, and as the voice of a great thunder: and I heard <br>
the<br>
<br>
voice of harpers harping with their harps:<br>
<br>
<br>
<br>
many <REV17 -1> And there came one of the seven angels which had <br>
the<br>
<br>
seven vials, and talked with me, saying unto me, Come hither; I <br>
will<br>
<br>
show unto thee the judgment of the great whore that sitteth upon<br>
<br>
{many} waters:<br>
<br>
<br>
<br>
many <REV18 -17> For in one hour so great riches is come to <br>
nought.<br>
<br>
And every shipmaster, and all the company in ships, and sailors, <br>
and<br>
<br>
as {many} as trade by sea, stood afar off,<br>
<br>
<br>
<br>
many <REV19 -6> And I heard as it were the voice of a great<br>
<br>
multitude, and as the voice of {many} waters, and as the voice of<br>
<br>
mighty thunderings, saying, Alleluia: for the Lord God omnipotent<br>
<br>
reigneth.<br>
<br>
<br>
<br>
many <REV19 -12> His eyes were] as a flame of fire, and on his <br>
head<br>
<br>
were] {many} crowns; and he had a name written, that no man knew,<br>
<br>
but he himself.<br>
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~~~~~~<br>
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