manner , 1CH , 6:48 , 1CH , 12:37 , 1CH , 18:10 , 1CH , 22:15
, 1CH , 22:15 , 1CH , 23:29 , 1CH , 24:19 , 1CH , 28:14 ,
1CH , 28:21 , 1CH , 28:21 , 1CH , 29:2 , 1CH , 29:5
manner , 1CO , 7:7 , 1CO , 11:25 , 1CO , 15:32
manner , 1JO , 3:1
manner , 1KI , 7:28 , 1KI , 7:37 , 1KI , 18:28 , 1KI , 22:20 ,
1KI , 22:20
manner , 1PE , 1:11 , 1PE , 1:15 , 1PE , 3:5
manner , 1SA , 8:9 , 1SA , 8:11 , 1SA , 10:25 , 1SA , 17:27 ,
1SA , 17:30 , 1SA , 17:30 , 1SA , 18:24 , 1SA , 19:24 , 1SA
, 21:5 , 1SA , 27:11
manner , 1TH , 1:5 , 1TH , 1:9
manner , 1TI , 2:9
manner , 2CH , 4:20 , 2CH , 13:9 , 2CH , 18:19 , 2CH , 18:19 ,
2CH , 30:16 , 2CH , 32:15 , 2CH , 32:27 , 2CH , 32:28 ,
2CH , 34:13
manner , 2CO , 7:9
manner , 2KI , 1:7 , 2KI , 11:14 , 2KI , 17:26 , 2KI , 17:26 ,
2KI , 17:27 , 2KI , 17:33 , 2KI , 17:40
manner , 2PE , 3:11
manner , 2SA , 6:5 , 2SA , 7:19 , 2SA , 14:3 , 2SA , 15:6 ,
2SA , 17:6
manner , 2TI , 3:10
manner , AC , 1:11 , AC , 10:12 , AC , 15:1 , AC , 15:23 ,
AC , 17:2 , AC , 20:18 , AC , 22:3 , AC , 23:25 , AC , 25:16
, AC , 25:20 , AC , 26:4
manner , AM , 4:10 , AM , 8:14
manner , DA , 6:23
manner , DE , 4:15 , DE , 15:2 , DE , 22:3 , DE , 27:21
manner , ES , 1:13 , ES , 2:12
manner , EX , 1:14 , EX , 7:11 , EX , 12:16 , EX , 21:9 , EX
, 22:9 , EX , 22:9 , EX , 23:11 , EX , 31:3 , EX , 31:5 ,
EX , 35:29 , EX , 35:31 , EX , 35:33 , EX , 35:35 , EX , 36:1
manner , EZE , 20:30 , EZE , 23:15 , EZE , 23:45 , EZE , 23:45
manner , EZR , 5:4
manner , GA , 2:14 , GA , 3:15
manner , GE , 18:11 , GE , 18:25 , GE , 19:31 , GE , 25:23 ,
GE , 32:19 , GE , 39:19 , GE , 40:13 , GE , 40:17 , GE , 45:
23
manner , HEB , 10:25
manner , ISA , 5:17 , ISA , 10:24 , ISA , 10:26 , ISA , 51:6
manner , JAS , 1:24
manner , JER , 13:9 , JER , 22:21 , JER , 30:18
manner , JG , 8:18 , JG , 11:17 , JG , 18:7
manner , JOH , 2:6 , JOH , 7:36 , JOH , 19:40
manner , JOS , 6:15
manner , JU , 1:7
manner , LE , 5:10 , LE , 7:23 , LE , 7:26 , LE , 7:27 , LE ,
9:16 , LE , 11:27 , LE , 11:44 , LE , 14:54 , LE , 17:10 ,
LE , 17:14 , LE , 19:23 , LE , 20:25 , LE , 23:31 , LE , 24:
22
manner , LU , 1:29 , LU , 1:66 , LU , 6:23 , LU , 7:39 , LU ,
8:25 , LU , 9:55 , LU , 11:42 , LU , 20:31 , LU , 24:17
manner , MR , 4:41 , MR , 13:1 , MR , 13:29
manner , MT , 4:23 , MT , 4:23 , MT , 5:11 , MT , 6:9 , MT ,
8:27 , MT , 10:1 , MT , 10:1 , MT , 12:31
manner , NE , 6:4 , NE , 6:5 , NE , 8:18 , NE , 10:37 , NE ,
13:15 , NE , 13:16
manner , NU , 5:13 , NU , 9:14 , NU , 15:13 , NU , 15:16 ,
NU , 15:24 , NU , 28:18 , NU , 28:24 , NU , 29:6 , NU , 29:
18 , NU , 29:21 , NU , 29:24 , NU , 29:27 , NU , 29:30 , NU
, 29:33 , NU , 29:37 , NU , 31:30
manner , PS , 107:18 , PS , 144:13
manner , RE , 11:5 , RE , 18:12 , RE , 18:12 , RE , 21:19 ,
RE , 22:2
manner , RO , 6:19 , RO , 7:8
manner , RU , 4:7
manner , SOS , 7:13
manners , 1CO , 15:33
manners , 2KI , 17:34
manners , AC , 13:18
manners , EZE , 11:12
manners , HEB , 1:1
manners , LE , 20:23
~~~~~~
English 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in {English}].[ql
Gentiles 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as
a Gentile: -- after the manner of {Gentiles}.[ql
Jews 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as do the
{Jews}.[ql
Occasionally 4459 # pos {poce}; adverb from the base of 4226;
an interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [{Occasionally}
unexpressed in English].[ql
about 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- {about}, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
about 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- {about}, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
acceptable 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- {acceptable}, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
according 5613 # hos {hoce}; probably adverb of comparative
from 3739; which how, i.e. in that manner (very variously used,
as follows): -- about, after (that), ({according}) as (it had
been, it were), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
according 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, {according} as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
after 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- {after} the manner of Gentiles.[ql
after 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, {after}
the manner of men.[ql
after 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, {after} (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
after 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, {after} (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
after 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
{after}, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
after 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, {after} the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
against 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over {against}, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
against 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, {against}, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
all 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- {all}
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
all 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with {all} speed.[ql
alone 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X {alone}, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
alway 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), {alway}(-s), any (one), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
among 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, {among}, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
and 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, {and}, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
any 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by {any} means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
any 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), {any} (one), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
apart 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X {apart},
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
as 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- {as} do the
Jews.[ql
as 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according {as} (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
as 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) {as}
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
as 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such {as} whatsoever.[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
({as}), such as, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such {as}, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many {as}, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
as 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), {as} many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) {as} (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon ({as}), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even {as} (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
{as} soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like ({as},
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
aside 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X {aside},
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
at 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, {at}, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
because 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-
ever) how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- {because}, how, (so)
that, to, when.[ql
been 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had {been},
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
before 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, {before}, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
benefit 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, {benefit}, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql
better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, {beyond}, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, {beyond} (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, {beyond} (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, {beyond}, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
by 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, {by}, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
by 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + {by} any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
by 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after ({by}) what manner (means), that. [Occasionally
unexpressed in English].[ql
charge 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the {charge} of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
charitably 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [{charita-]bly},
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
common 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: -
- human, {common} to man, man[-kind], [man-]kind, men's, after
the manner of men.[ql
concerning 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
{concerning}, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
concerning 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as ({concerning}, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
covered 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + {covered}, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
daily 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [{dai-]ly}, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
daily 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X {daily}, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
divers 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
{divers}, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
do 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as {do} the
Jews.[ql
doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
down 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, {down}, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
easy 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, {easy},
good(-ness), gracious, kind.[ql
ever 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + {ever},
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
every 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever,
{every} (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of {every}), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
{every}), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, {every}, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, {every}, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
exceeding 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
{exceeding}, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
excellent 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more {excellent}, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
far 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ {far} more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
favour 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, {favour}, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
for 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, {for}, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
for 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), {for}, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
from...to 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, {from...to}, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
gift 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, {gift}, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
godly 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, {godly}, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
good 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, easy,
{good}(-ness), gracious, kind.[ql
grace 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, {grace}(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql
gracious 5543 # chrestos {khrase-tos'}; from 5530; employed, i.
e. (by implication) useful (in manner or morals): -- better,
easy, good(-ness), {gracious}, kind.[ql
greatly 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how ({greatly}),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
had 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it {had} been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
here 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- {here}[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
him 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], {him}, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
how 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, {how}, (so)
that, to, when.[ql
how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
how 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, {how} (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
human 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
{human}, common to man, man[-kind], [man-]kind, men's, after
the manner of men.[ql
in 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, {in}(-asmuch, divers, every, -
to, respect of), ...by, after the manner of, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
in 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed {in} English].[ql
it 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, {it}, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as ({it} had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, {it} were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
joy 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), {joy},
liberality, pleasure, thank(-s, -worthy).[ql
kind 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, easy,
good(-ness), gracious, {kind}.[ql
liberality 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
{liberality}, pleasure, thank(-s, -worthy).[ql
life 0072 # agoge {ag-o-gay'}; reduplicated from 71; a bringing
up, i.e. mode of living: -- manner of {life}.[ql
life 0981 # biosis {bee'-o-sis}; from 980; living (properly,
the act, by implication, the mode): -- manner of {life}.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as ({like}), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly),
{like} (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
like 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, {like}) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from
the same as 3897; in a manner near by, i.e. (figuratively)
similarly: -- {likewise}.[ql
man 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to {man}, man[-kind], [man-]kind, men's, after the
manner of men.[ql
man 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, {man}[-kind], [man-]kind, men's, after the
manner of men.[ql
man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
mankind 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human:
-- human, common to man, man[-kind], [{man-]kind}, men's, after
the manner of men.[ql
manner 0195 # akribeia {ak-ree'-bi-ah}; from the same as 196;
exactness: -- perfect {manner}.[ql
manner 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after the {manner} of Gentiles.[ql
manner 1485 # ethos {eth'-os}; from 1486; a usage (prescribed
by habit or law): -- custom, {manner}, be wont.[ql
manner 0072 # agoge {ag-o-gay'}; reduplicated from 71; a
bringing up, i.e. mode of living: -- {manner} of life.[ql
manner 3664 # homoios {hom'-oy-os}; from the base of 3674;
similar (in appearance or character): -- like, + {manner}.[ql
manner 0981 # biosis {bee'-o-sis}; from 980; living (properly,
the act, by implication, the mode): -- {manner} of life.[ql
manner 5024 # tauta {tow-tah'}; neuter plural of 3588 and 846
as adverb; in the same way: -- even thus, ({manner}) like, so.[ql
manner 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: -
- human, common to man, man[-kind], [man-]kind, men's, after the
{manner} of men.[ql
manner 1486 # etho {eth'-o}; a primary verb; to be used (by
habit or conventionality); neuter perfect participle usage: --
be custom ({manner}, wont).[ql
manner 4217 # potapos {pot-ap-os'}; apparently from 4219 and
the base of 4226; interrogatively, whatever, i.e. of what
possible sort: -- what ({manner} of).[ql
manner 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
after the same (in like) {manner}.[ql
manner 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to
hold all around, i.e. include, clasp (figuratively): -- +
astonished, contain, after [this {manner}].[ql
manner 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what ({manner} of), which.[ql
manner 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such {manner} of,
that, thence[-forth], thereabout, this, thus.[ql
manner 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what {manner} (sort) of, such as whatsoever.[ql
manner 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what ({manner} of), which.[ql ***. oio. See 5342.
[ql
manner 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what {manner} (means), that. [Occasionally
unexpressed in English].[ql
manner 5158 # tropos {trop'-os}; from the same as 5157; a turn,
i.e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] {manner}, (+ by
any) means, way.[ql
manner 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
({manner} of, means), alway(-s), any (one), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
manner 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
({manner}, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this {manner}, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql
manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like {manner}), thus, what.[ql
manner 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.
e. (by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, form, {manner},
pattern, print.[ql
manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
manner 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the {manner} of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
many 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as {many} as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
means 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner ({means}), that. [Occasionally
unexpressed in English].[ql
means 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, {means}), alway(-s), any (one), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
means 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any {means}, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
measure 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) {measure}, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
men 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after the
manner of {men}.[ql
men's 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, {men's}, after
the manner of men.[ql
mightily 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X {mightily}, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X {more} excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, {more}, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far {more})
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
natural 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
{natural}, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
no 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + {no}(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
of 0072 # agoge {ago-gay'}; reduplicated from 71; a bringing up,
i.e. mode of living: -- manner {of} life.[ql
of 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after the
manner {of} men.[ql
of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
of 0981 # biosis {bee'-o-sis}; from 980; living (properly, the
act, by implication, the mode): -- manner {of} life.[ql
of 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after the manner {of} Gentiles.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out ({of} every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, {of} (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out {of}) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner {of}, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect {of}), ...by, after the manner of, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge {of}, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) {of}, such as whatsoever.[ql
of 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner {of}), which.[ql ***. oio. See 5342.
[ql
of 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner {of}, means), alway(-s), any (one), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
of 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what (manner {of}), which.[ql
of 4217 # potapos {pot-ap-os'}; apparently from 4219 and the
base of 4226; interrogatively, whatever, i.e. of what possible
sort: -- what (manner {of}).[ql
of 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner {of}, that, thence[-
forth], thereabout, this, thus.[ql
one 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
({one}, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
one 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any ({one}), X daily, + ever,
every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.[ql
out 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), {out} (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
out 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond ({out} of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
over 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), {over} against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
own 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X {own}, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
part 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X {part}), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
particularly 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + {particularly}, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
pertaining 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, {pertaining} to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
pleasure 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, {pleasure}, thank(-s, -worthy).[ql
respect 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, {respect} of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
since 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), {since}, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
so 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, {so}, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
so 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- {so}
(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql
so 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, ({so})
that, to, when.[ql
so 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, {so} (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
soon 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as {soon} (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
sort 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner ({sort}) of, such as whatsoever.[ql
speed 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all {speed}.[ql
such 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + {such} manner of, that, thence[-
forth], thereabout, this, thus.[ql
such 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, {such} as whatsoever.[ql
such 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), {such} as, what (manner of), which.[ql ***. oio. See 5342.
[ql
thank 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, {thank}(-s, -worthy).[ql
that 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so)
{that}, to, when.[ql
that 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, {that}, thence[-
forth], thereabout, this, thus.[ql
that 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), {that}. [Occasionally
unexpressed in English].[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after ({that}), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so ({that}), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), {that}, to wit, unto, when([-
soever]), while, X with all speed.[ql
the 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after {the}
manner of men.[ql
the 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after {the} manner of Gentiles.[ql
the 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as do {the}
Jews.[ql
the 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to {the} charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
the 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after {the} manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
thence 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
{thence}[-forth], thereabout, this, thus.[ql
thereabout 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
thence[-forth], {thereabout}, this, thus.[ql
therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
they 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when {they} were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
this 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, {this}, thus.[ql
thoroughly 3956 # pas {pas}; including all the forms of
declension; apparently a primary word; all, any, every, the
whole: -- all (manner of, means), alway(-s), any (one), X daily,
+ ever, every (one, way), as many as, + no(-thing), X
{thoroughly}, whatsoever, whole, whosoever.[ql
through 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, {through}(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql
thus 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
to 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common {to} man, man[-kind], [man-]kind, men's, after the
manner of men.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as ({to}), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining {to} touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, {to} the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so) that,
{to}, when.[ql
to 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, {to} wit, unto, when([-soever]),
while, X with all speed.[ql
touching 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to {touching}), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
unto 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, ({un-)to}(-gether, -ward), X uttermost, where(-by),
with.[ql
unexpressed 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
{unexpressed} in English].[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, {unto}, when([-
soever]), while, X with all speed.[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, {unto}), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
upon 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of ({up-)on} (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
uttermost 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X {uttermost}, where(-by),
with.[ql
way 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, {way}), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql
were 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it {were}), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
were 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they {were}) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
what 4217 # potapos {pot-ap-os'}; apparently from 4219 and the
base of 4226; interrogatively, whatever, i.e. of what possible
sort: -- {what} (manner of).[ql
what 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- {what} (manner of), which.[ql
what 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- {what} manner (sort) of, such as whatsoever.[ql
what 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, {what} (manner of), which.[ql ***. oio. See 5342.
[ql
what 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) {what} manner (means), that. [Occasionally
unexpressed in English].[ql
what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
whatsoever 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of
what kind that, i.e. how (as) great (excellent) (specifically,
as an indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such as {whatsoever}.[ql
whatsoever 3956 # pas {pas}; including all the forms of
declension; apparently a primary word; all, any, every, the
whole: -- all (manner of, means), alway(-s), any (one), X daily,
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,
{whatsoever}, whole, whosoever.[ql
when 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so) that,
to, {when}.[ql
when 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, {when}([-
soever]), while, X with all speed.[ql
when 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, ({when} they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
where 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, {where}(-by),
with.[ql
which 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what (manner of), {which}.[ql
which 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner of), {which}.[ql ***. oio. See 5342.
[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
whole 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
{whole}, whosoever.[ql
whosoever 3956 # pas {pas}; including all the forms of
declension; apparently a primary word; all, any, every, the
whole: -- all (manner of, means), alway(-s), any (one), X daily,
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, {whosoever}.[ql
wit 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to {wit}, unto, when([-
soever]), while, X with all speed.[ql
with 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X {with} all speed.[ql
with 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
{with}.[ql
your 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
{your}) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
~~~~~~
manner Interlinear Index Study
manner GEN 018 011 Now Abraham <85> and Sarah <08283 +Sarah > [
were ] old <02205 +zaqen > [ and ] well stricken <00935 +bow> >
in age <03117 +yowm > ; [ and ] it ceased <02308 +chadal > to be
with Sarah <08283 +Sarah > after the {manner} <00734 +>orach >
of women <00802 +>ishshah > .
manner GEN 018 025 That be far <02486 +chaliylah > from thee to
do <06213 + after this <02088 +zeh > {manner} <01697
+dabar > , to slay <04191 +muwth > the righteous <06662
+tsaddiyq > with the wicked <07563 +rasha< > : and that the
righteous <06662 +tsaddiyq > should be as the wicked <07563
+rasha< > , that be far <02486 +chaliylah > from thee : Shall
not the Judge <08199 +shaphat > of all <03605 +kol > the earth
<00776 +>erets > do <06213 + right <04941 +mishpat > ?
manner GEN 019 031 And the firstborn <01067 +bekiyrah > said
<00559 +>amar > unto the younger <06810 +tsa , Our father
<1> [ is ] old <02204 +zaqen > , and [ there is ] not a man
<00376 +>iysh > in the earth <00776 +>erets > to come <00935
+bow> > in unto us after the {manner} <01870 +derek > of all
<03605 +kol > the earth <00776 +>erets > :
manner GEN 025 023 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto her , Two <08147 +sh@nayim > nations <01471 +gowy
> [ are ] in thy womb <00990 +beten > , and two <08147 +sh@nayim
> {manner} of people <03816 +l@om > shall be separated <06504
+parad > from thy bowels <04578 +me ; and [ the one ]
people <03816 +l@om > shall be stronger <00553 +>amats > than [
the other ] people <03816 +l@om > ; and the elder <07227 +rab >
shall serve <05647 + the younger <06810 +tsa .
manner GEN 032 019 And so <01571 +gam > commanded <06680 +tsavah
> he the second <08145 +sheniy > , and the third <07992
+sh@liyshiy > , and all <03605 +kol > that followed the droves
<05739 + , saying <00559 +>amar > , On this <02088 +zeh >
{manner} <01697 +dabar > shall ye speak <01696 +dabar > unto
Esau <06215 + , when ye find <04672 +matsa> > him .
manner GEN 039 019 . And it came <01961 +hayah > to pass , when
his master <00113 +>adown > heard <08085 +shama< > the words
<01697 +dabar > of his wife <00802 +>ishshah > , which <00834
+>aher > she spake <01696 +dabar > unto him , saying <00559
+>amar > , After this <00428 +>el - leh > {manner} <01697 +dabar
> did <06213 + thy servant <05650 + to me ; that
his wrath <00639 +>aph > was kindled <02734 +charah > .
manner GEN 040 013 Yet <05750 + within three <07969
+shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore
<07725 +shuwb > thee unto thy place <03653 +ken > : and thou
shalt deliver <05414 +nathan > Pharaoh s <06547 +Par cup
<03563 +kowc > into his hand <03027 +yad > , after the former
<07223 +ri>shown > {manner} <04941 +mishpat > when <00834 +>aher
> thou wast <01961 +hayah > his butler <04945 +mashqeh > .
manner GEN 040 017 And in the uppermost <05945 +>elyown > basket
<05536 +cal > [ there was ] of all <03605 +kol > {manner} of
bakemeats for Pharaoh <06547 +Par ; and the birds <05775
+ did eat <00398 +>akal > them out of the basket <05536
+cal > upon my head <07218 +ro>sh > .
manner GEN 045 023 And to his father <1> he sent <07971 +shalach
> after this <02063 +zo>th > [ {manner} ] ; ten <06235 +
asses <00860 +>athown > laden <05375 +nasa> > with the good
<02898 +tuwb > things of Egypt <04714 +Mitsrayim > , and ten
<06235 + she asses <02543 +chamowr > laden <05375 +nasa>
> with corn <01250 +bar > and bread <03899 +lechem > and meat
<04202 +mazown > for his father <1> by the way <01870 +derek > .
manner EXO 001 014 And they made their lives <02416 +chay >
bitter <04843 +marar > with hard <07186 +qasheh > bondage <05656
+ , in morter <02563 +chomer > , and in brick <03843
+l@benah > , and in all <03605 +kol > {manner} of service <05656
+ in the field <07704 +sadeh > : all <03605 +kol >
their service <05656 + , wherein <00834 +>aher > they
made them serve <05647 + , [ was ] with rigour <06531
+perek > .
manner EXO 007 011 Then Pharaoh <06547 +Par also <01571
+gam > called <07121 +qara> > the wise <02450 +chakam > men and
the sorcerers <03784 +kashaph > : now the magicians <02748
+chartom > of Egypt <04714 +Mitsrayim > , they also <01571 +gam
> did <06213 + in like <03651 +ken > {manner} <03651 +ken
> with their enchantments <03858 +lahat > .
manner EXO 012 016 And in the first <07223 +ri>shown > day
<03117 +yowm > [ there shall be ] an holy <06944 +qodesh >
convocation <04744 +miqra> > , and in the seventh <07637
+sh@biy day <03117 +yowm > there shall be an holy <06944
+qodesh > convocation <04744 +miqra> > to you ; no <03808 +lo> >
{manner} of work <04399 +m@la>kah > shall be done <06213 +
> in them , save <00389 +>ak > [ that ] which <00834 +>aher >
every <03605 +kol > man <05315 +nephesh > must eat <00398 +>akal
> , that only may be done <06213 + of you .
manner EXO 022 009 For all <03605 +kol > manner <01697 +dabar >
of trespass <06588 +pesha< > , [ whether it be ] for ox <07794
+showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > ,
for raiment <08008 +salmah > , [ or ] for any <03605 +kol >
{manner} of lost <9> thing , which <00834 +>aher > [ another ]
challengeth <00559 +>amar > to be his , the cause <01697 +dabar
> of both <08147 +sh@nayim > parties shall come <00935 +bow> >
before <05703 + the judges <00430 +>elohiym > ; [ and ]
whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn
<07561 +rasha< > , he shall pay <07999 +shalam > double <08147
+sh@nayim > unto his neighbour <07453 +rea< > .
manner EXO 022 009 For all <03605 +kol > {manner} <01697 +dabar
> of trespass <06588 +pesha< > , [ whether it be ] for ox <07794
+showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > ,
for raiment <08008 +salmah > , [ or ] for any <03605 +kol >
manner of lost <9> thing , which <00834 +>aher > [ another ]
challengeth <00559 +>amar > to be his , the cause <01697 +dabar
> of both <08147 +sh@nayim > parties shall come <00935 +bow> >
before <05703 + the judges <00430 +>elohiym > ; [ and ]
whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn
<07561 +rasha< > , he shall pay <07999 +shalam > double <08147
+sh@nayim > unto his neighbour <07453 +rea< > .
manner EXO 023 011 But the seventh <07637 +sh@biy [ year ]
thou shalt let it rest <08058 +shamat > and lie <05203 +natash >
still ; that the poor <34> of thy people <05971 + may eat
<00398 +>akal > : and what they leave <03498 +yathar > the
beasts <02416 +chay > of the field <07704 +sadeh > shall eat
<00398 +>akal > . In like <03651 +ken > {manner} <03651 +ken >
thou shalt deal <06213 + with thy vineyard <03754 +kerem
> , [ and ] with thy oliveyard <02132 +zayith > .
manner EXO 031 003 And I have filled <04390 +male> > him with
the spirit <07307 +ruwach > of God <00430 +>elohiym > , in
wisdom <02451 +chokmah > , and in understanding <08394 +tabuwn >
, and in knowledge <01847 +da , and in all <03605 +kol >
{manner} of workmanship <04399 +m@la>kah > ,
manner EXO 031 005 And in cutting <02799 +charosheth > of stones
<68> , to set <04390 +male> > [ them ] , and in carving <02799
+charosheth > of timber <06086 + , to work <06213 +
in all <03605 +kol > {manner} of workmanship <04399 +m@la>kah > .
manner EXO 035 029 The children <01121 +ben > of Israel <03478
+Yisra>el > brought <00935 +bow> > a willing <05071 +n@dabah >
offering unto the LORD <03068 +Y@hovah > , every <03605 +kol >
man <00376 +>iysh > and woman <00802 +>ishshah > , whose <00834
+>aher > heart <03820 +leb > made them willing <05068 +nadab >
to bring for all <03605 +kol > {manner} of work <04399 +m@la>kah
> , which <00834 +>aher > the LORD <03068 +Y@hovah > had
commanded <06680 +tsavah > to be made <06213 + by the
hand <03027 +yad > of Moses <04872 +Mosheh > .
manner EXO 035 031 And he hath filled <04390 +male> > him with
the spirit <07307 +ruwach > of God <00430 +>elohiym > , in
wisdom <02451 +chokmah > , in understanding <08394 +tabuwn > ,
and in knowledge <01847 +da , and in all <03605 +kol >
{manner} of workmanship <04399 +m@la>kah > ;
manner EXO 035 033 And in the cutting <02799 +charosheth > of
stones <68> , to set <04390 +male> > [ them ] , and in carving
<02799 +charosheth > of wood <06086 + , to make <06213
+ any <03605 +kol > {manner} of cunning <04284
+machashabah > work <04399 +m@la>kah > .
manner EXO 035 035 Them hath he filled <04390 +male> > with
wisdom <02451 +chokmah > of heart <03820 +leb > , to work <06213
+ all <03605 +kol > {manner} <03605 +kol > of work <04399
+m@la>kah > , of the engraver <02796 +charash > , and of the
cunning <02803 +chashab > workman <02803 +chashab > , and of the
embroiderer <07551 +raqam > , in blue <08504 +t@keleth > , and
in purple <00713 +>argaman > , in scarlet , and in fine linen
<08336 +shesh > , and of the weaver <00707 +>arag > , [ even ]
of them that do <06213 + any <03605 +kol > work <04399
+m@la>kah > , and of those that devise <02803 +chashab > cunning
<04284 +machashabah > work .
manner EXO 036 001 . Then wrought <06213 + Bezaleel
<01212 +B@tsal>el > and Aholiab <00171 +>Oholiy>ab > , and every
<03605 +kol > wise <02450 +chakam > hearted <03820 +leb > man
<00376 +>iysh > , in whom the LORD <03068 +Y@hovah > put <05414
+nathan > wisdom <02451 +chokmah > and understanding <08394
+tabuwn > to know <03045 +yada< > how to work <06213 +
all <03605 +kol > {manner} of work <04399 +m@la>kah > for the
service <05656 + of the sanctuary <06944 +qodesh > ,
according to all <03605 +kol > that the LORD <03068 +Y@hovah >
had commanded <06680 +tsavah > .
manner LEV 005 010 And he shall offer <06213 + the second
<08145 +sheniy > [ for ] a burnt <05930 + offering ,
according to the {manner} <04941 +mishpat > : and the priest
<03548 +kohen > shall make an atonement <03722 +kaphar > for him
for his sin <02403 +chatta>ah > which <00834 +>aher > he hath
sinned <02398 +chata> > , and it shall be forgiven <05545
+calach > him .
manner LEV 007 023 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , Ye shall eat <00398 +>akal > no <03808 +lo> >
{manner} of fat <02459 +cheleb > , of ox <07794 +showr > , or of
sheep <03775 +keseb > , or of goat <05795 + .
manner LEV 007 026 Moreover ye shall eat <00398 +>akal > no
<03808 +lo> > {manner} of blood <01818 +dam > , [ whether it be
] of fowl <05775 + or of beast <00929 +b@hemah > , in any
<03605 +kol > of your dwellings <04186 +mowshab > .
manner LEV 007 027 Whatsoever <03605 +kol > soul <05315 +nephesh
> [ it be ] that eateth <00398 +>akal > any <03605 +kol >
{manner} of blood <01818 +dam > , even that soul <05315 +nephesh
> shall be cut <03772 +karath > off from his people <05971 +
> .
manner LEV 009 016 And he brought <07126 +qarab > the burnt
<05930 + offering , and offered <06213 + it
according to the {manner} <04941 +mishpat > .
manner LEV 011 027 And whatsoever <03605 +kol > goeth <01980
+halak > upon his paws <03709 +kaph > , among all <03605 +kol >
{manner} of beasts <02416 +chay > that go <01980 +halak > on
<05921 + [ all <03605 +kol > ] four <00702 +>arba< > ,
those <01992 +hem > [ are ] unclean <02931 +tame> > unto you :
whoso <03605 +kol > toucheth <05060 +naga< > their carcase
<05038 +n@belah > shall be unclean <02930 +tame> > until <05704
+ the even <06153 + .
manner LEV 011 044 For I [ am ] the LORD <03068 +Y@hovah > your
God <00430 +>elohiym > : ye shall therefore sanctify <06942
+qadash > yourselves <05315 +nephesh > , and ye shall be holy
<06918 +qadowsh > ; for I [ am ] holy <06918 +qadowsh > :
neither <03808 +lo> > shall ye defile <02930 +tame> > yourselves
<05315 +nephesh > with any <03605 +kol > {manner} of creeping
<08318 +sherets > thing that creepeth <07430 +ramas > upon the
earth <00776 +>erets > .
manner LEV 014 054 . This <02063 +zo>th > [ is ] the law <08451
+towrah > for all <03605 +kol > {manner} of plague <05061 +nega<
> of leprosy <06883 +tsara , and scall <05424 +netheq > ,
manner LEV 017 010 . And whatsoever man <00376 +>iysh > [ there
be ] of the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
or of the strangers <01616 +ger > that sojourn <01481 +guwr >
among <08432 +tavek > you , that eateth <00398 +>akal > any
<03605 +kol > {manner} of blood <01818 +dam > ; I will even set
<05414 +nathan > my face <06440 +paniym > against that soul
<05315 +nephesh > that eateth <00398 +>akal > blood <01818 +dam
> , and will cut <03772 +karath > him off from among <07130
+qereb > his people <05971 + .
manner LEV 017 014 For [ it is ] the life <05315 +nephesh > of
all <03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam
> of it [ is ] for the life <05315 +nephesh > thereof :
therefore I said <00559 +>amar > unto the children <01121 +ben >
of Israel <03478 +Yisra>el > , Ye shall eat <00398 +>akal > the
blood <01818 +dam > of no <03808 +lo> > {manner} of flesh <01320
+basar > : for the life <05315 +nephesh > of all <03605 +kol >
flesh <01320 +basar > [ is ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .
manner LEV 019 023 And when <03588 +kiy > ye shall come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > , and shall
have planted <05193 +nata< > all <03605 +kol > {manner} of trees
<06086 + for food <03978 +ma>akal > , then ye shall count
the fruit <06529 +p@riy > thereof as uncircumcised <06189 +
> : three <07969 +shalowsh > years <08141 +shaneh > shall it be
as uncircumcised <06189 + unto you : it shall not be
eaten <00398 +>akal > of .
manner LEV 020 025 Ye shall therefore put difference <00914
+badal > between <00996 +beyn > clean <02889 +tahowr > beasts
<00929 +b@hemah > and unclean <02931 +tame> > , and between
<00996 +beyn > unclean <02931 +tame> > fowls <05775 + and
clean <02889 +tahowr > : and ye shall not make your souls <05315
+nephesh > abominable <08262 +shaqats > by beast <00929 +b@hemah
> , or by fowl <05775 + , or by any <03605 +kol >
{manner} of living thing that creepeth <07430 +ramas > on the
ground <00127 +>adamah > , which <00834 +>aher > I have
separated <00914 +badal > from you as unclean <02930 +tame> > .
manner LEV 023 031 Ye shall do <06213 + no <03808 +lo> >
{manner} of work <04399 +m@la>kah > : [ it shall be ] a statute
<02708 +chuqqah > for ever <05769 + throughout your
generations <01755 +dowr > in all <03605 +kol > your dwellings
<04186 +mowshab > .
manner LEV 024 022 Ye shall have <01961 +hayah > one <00259
+>echad > {manner} <04941 +mishpat > of law <04941 +mishpat > ,
as well for the stranger <01616 +ger > , as for one of your own
<00249 +>ezrach > country <00249 +>ezrach > : for I [ am ] the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > .
manner NUM 005 013 And a man <00376 +>iysh > lie <07901 +shakab
> with her carnally <02233 +zera< > , and it be hid <05956
+ from the eyes <05869 + of her husband <00376
+>iysh > , and be kept <05641 +cathar > close <05956 + ,
and she be defiled <02930 +tame> > , and [ there be ] no <00369
+>ayin > witness <05707 + against her , neither <03808 +lo>
> she be taken <08610 +taphas > [ with the {manner} ] ;
manner NUM 009 014 And if <03588 +kiy > a stranger <01616 +ger >
shall sojourn <01481 +guwr > among <00854 +>eth > you , and will
keep <06213 + the passover <06453 +pecach > unto the LORD
<03068 +Y@hovah > ; according to the ordinance <02708 +chuqqah >
of the passover <06453 +pecach > , and according to the {manner}
<04941 +mishpat > thereof , so <03651 +ken > shall he do <06213
+ : ye shall have <01961 +hayah > one <00259 +>echad >
ordinance <02708 +chuqqah > , both for the stranger <01616 +ger
> , and for him that was born <00249 +>ezrach > in the land
<00776 +>erets > .
manner NUM 015 013 All <03605 +kol > that are born <00249
+>ezrach > of the country <00249 +>ezrach > shall do <06213
+ these <00428 +>el - leh > things after <03602 +kakah >
this {manner} <03541 +koh > , in offering <07126 +qarab > an
offering made by fire , of a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > .
manner NUM 015 016 One <00259 +>echad > law <08451 +towrah > and
one <00259 +>echad > {manner} <04941 +mishpat > shall be for you
, and for the stranger <01616 +ger > that sojourneth <01481
+guwr > with you .
manner NUM 015 024 Then it shall be , if <00518 +>im > [ ought ]
be committed <06213 + by ignorance <07684 +sh@gagah >
without the knowledge <05869 + of the congregation <05712
+ , that all <03605 +kol > the congregation <05712 +
> shall offer <06213 + one <00259 +>echad > young bullock
<06499 +par > for a burnt <05930 + offering , for a sweet
<05207 +nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > , with his meat offering <04503 +minchah > , and his
drink <05262 +necek > offering , according to the {manner}
<04941 +mishpat > , and one <00259 +>echad > kid <08163 +sa
> of the goats <05795 + for a sin <02403 +chatta>ah >
offering .
manner NUM 028 018 In the first <07223 +ri>shown > day <03117
+yowm > [ shall be ] an holy <6944qodesh > convocation <04744
+miqra> > ; ye shall do <06213 + no <03808 +lo> >
{manner} of servile <05656 + work <04399 +m@la>kah > [
therein ] :
manner NUM 028 024 After this <00428 +>el - leh > {manner} ye
shall offer <06213 + daily <03117 +yowm > , throughout
the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899
+lechem > of the sacrifice made by fire , of a sweet <05207
+nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > : it shall be offered <06213 + beside <05921
+ the continual <08548 +tamiyd > burnt <05930 +
offering , and his drink <05262 +necek > offering .
manner NUM 029 006 Beside <00905 +bad > the burnt <05930 +
> offering of the month <2320chodesh > , and his meat offering
<04503 +minchah > , and the daily <08548 +tamiyd > burnt <05930
+ offering , and his meat offering <04503 +minchah > ,
and their drink <05262 +necek > offerings , according unto their
{manner} <04941 +mishpat > , for a sweet <05207 +nichowach >
savour <07381 +reyach > , a sacrifice made by fire unto the LORD
<03068 +Y@hovah > .
manner NUM 029 018 And their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 021 And their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 024 Their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 027 And their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 030 And their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 033 And their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullocks <06499
+par > , for the rams <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 029 037 Their meat offering <04503 +minchah > and
their drink <05262 +necek > offerings for the bullock <06499
+par > , for the ram <00352 +>ayil > , and for the lambs <03532
+kebes > , [ shall be ] according to their number <04557 +micpar
> , after the {manner} <04941 +mishpat > :
manner NUM 031 030 And of the children <01121 +ben > of Israel s
<03478 +Yisra>el > half <04276 +machatsiyth > , thou shalt take
<03947 +laqach > one <00259 +>echad > portion <00270 +>achaz >
of fifty <02572 +chamishshiym > , of the persons <00120 +>adam >
, of the beeves <01241 +baqar > , of the asses <02543 +chamowr >
, and of the flocks <06629 +tso>n > , of all <03605 +kol >
{manner} of beasts <00929 +b@hemah > , and give <05414 +nathan >
them unto the Levites <03881 +Leviyiy > , which keep <08104
+shamar > the charge <04931 +mishmereth > of the tabernacle
<04908 +mishkan > of the LORD <03068 +Y@hovah > .
manner DEU 004 015 Take ye therefore good <03966 +m@ heed
<08104 +shamar > unto yourselves <05315 +nephesh > ; for ye saw
<07200 +ra>ah > no <03808 +lo> > {manner} of similitude <08544
+t@muwnah > on the day <03117 +yowm > [ that ] the LORD <03068
+Y@hovah > spake <01696 +dabar > unto you in Horeb <02722
+Choreb > out of the midst <08432 +tavek > of the fire <00784
+>esh > :
manner DEU 015 002 And this <02088 +zeh > [ is ] the {manner}
<01697 +dabar > of the release <08059 +sh@mittah > : Every
<03605 +kol > creditor that lendeth <05383 +nashah > [ ought ]
unto his neighbour <07453 +rea< > shall release <08058 +shamat >
[ it ] ; he shall not exact <05065 +nagas > [ it ] of his
neighbour <07453 +rea< > , or of his brother <00251 +>ach > ;
because <03588 +kiy > it is called <07121 +qara> > the LORD S
<03068 +Y@hovah > release <08059 +sh@mittah > .
manner DEU 022 003 In like <03651 +ken > {manner} <03651 +ken >
shalt thou do <06213 + with his ass <02543 +chamowr > ;
and so <03651 +ken > shalt thou do <06213 + with his
raiment <08071 +simlah > ; and with all <03605 +kol > lost <9>
thing of thy brother s <00251 +>ach > , which <00834 +>aher > he
hath lost <6> , and thou hast found <04672 +matsa> > , shalt
thou do <06213 + likewise <03651 +ken > : thou mayest
<03201 +yakol > not hide <05956 + thyself .
manner DEU 027 021 Cursed <00779 +>arar > [ be ] he that lieth
<07901 +shakab > with any <03605 +kol > {manner} of beast <00929
+b@hemah > . And all <03605 +kol > the people <05971 +
shall say <00559 +>amar > , Amen <00543 +>amen > .
manner JOS 006 015 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy day <03117 +yowm > , that they rose
<07925 +shakam > early <07925 +shakam > about the dawning <05927
+ of the day <07837 +shachar > , and compassed <05437
+cabab > the city <05892 + after the same <02088 +zeh >
{manner} <04941 +mishpat > seven <07651 +sheba< > times <06471
+pa : only <07535 +raq > on that day <03117 +yowm > they
compassed <05437 +cabab > the city <05892 + seven <07651
+sheba< > times <06471 +pa .
manner JUDG 008 018 . Then said <00559 +>amar > he unto Zebah
<02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , What <00375
+>eyphoh > {manner} of men <00582 +>enowsh > [ were they ] whom
<00834 +>aher > ye slew <02026 +harag > at Tabor <08396 +Tabowr
> ? And they answered <00559 +>amar > , As thou [ art ] , so
<01992 +hem > [ were ] they ; each one <00259 +>echad >
resembled <08389 +to>ar > the children <01121 +ben > of a king
<04428 +melek > .
manner JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 + through
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > {manner} they sent <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he
would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el >
abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
manner JUDG 018 007 . Then the five <02568 +chamesh > men <00582
+>enowsh > departed <03212 +yalak > , and came <00935 +bow> > to
Laish <03919 +Layish > , and saw <07200 +ra>ah > the people
<05971 + that [ were ] therein <07130 +qereb > , how they
dwelt <03427 +yashab > careless <00983 +betach > , after the
{manner} <04941 +mishpat > of the Zidonians <06722 +Tsiydoniy > ,
quiet <08252 +shaqat > and secure <00982 +batach > ; and [
there was ] no <00369 +>ayin > magistrate in the land <00776
+>erets > , that might put <03637 +kalam > [ them ] to shame
<03637 +kalam > in [ any ] thing <01697 +dabar > ; and they [
were ] far <07350 +rachowq > from the Zidonians <06722
+Tsiydoniy > , and had no <00369 +>ayin > business <01697 +dabar
> with [ any ] man <00120 +>adam > .
manner RUT 004 007 Now this <02063 +zo>th > [ was the {manner} ]
in former <06440 +paniym > time <06440 +paniym > in Israel
<03478 +Yisra>el > concerning <05921 + redeeming <01353
+g@ullah > and concerning <05921 + changing <08545
+t@muwrah > , for to confirm <06965 +quwm > all <03605 +kol >
things ; a man <00376 +>iysh > plucked <08025 +shalaph > off his
shoe <05275 +na , and gave <05414 +nathan > [ it ] to his
neighbour <07453 +rea< > : and this <02063 +zo>th > [ was ] a
testimony <08584 +t@ in Israel <03478 +Yisra>el > .
manner 1SA 008 009 Now <06258 + therefore hearken <08085
+shama< > unto their voice <06963 +qowl > : howbeit <00389 +>ak
> yet <03588 +kiy > protest <05749 + solemnly <05749 +
> unto them , and shew <05046 +nagad > them the {manner} <04941
+mishpat > of the king <04428 +melek > that shall reign <04427
+malak > over <05921 + them .
manner 1SA 008 011 And he said <00559 +>amar > , This <02088
+zeh > will be the {manner} <04941 +mishpat > of the king <04428
+melek > that shall reign <04427 +malak > over you : He will
take <03947 +laqach > your sons <01121 +ben > , and appoint
<07760 +suwm > [ them ] for himself , for his chariots <04818
+merkabah > , and [ to be ] his horsemen <06571 +parash > ; and
[ some ] shall run <07323 +ruwts > before <06440 +paniym > his
chariots <04818 +merkabah > .
manner 1SA 010 025 Then Samuel <08050 +Sh@muw>el > told <01696
+dabar > the people <05971 + the {manner} <04941 +mishpat >
of the kingdom <04410 +m@luwkah > , and wrote <03789 +kathab > [
it ] in a book <05612 +cepher > , and laid <03241 +Yaniym > [ it
] up before <06440 +paniym > the LORD <03068 +Y@hovah > . And
Samuel <08050 +Sh@muw>el > sent <07971 +shalach > all <03605
+kol > the people <05971 + away , every man <00376 +>iysh >
to his house <01004 +bayith > .
manner 1SA 017 027 And the people <05971 + answered <00559
+>amar > him after this <02088 +zeh > {manner} <01697 +dabar > ,
saying <00559 +>amar > , So <03541 +koh > shall it be done
<06213 + to the man <00376 +>iysh > that killeth <05221
+nakah > him .
manner 1SA 017 030 And he turned <05437 +cabab > from him toward
another <00312 +>acher > , and spake <00559 +>amar > after the
same <02088 +zeh > manner <01697 +dabar > : and the people
<05971 + answered <01697 +dabar > him again <07725 +shuwb >
after the former <07223 +ri>shown > {manner} <01697 +dabar > .
manner 1SA 017 030 And he turned <05437 +cabab > from him toward
another <00312 +>acher > , and spake <00559 +>amar > after the
same <02088 +zeh > {manner} <01697 +dabar > : and the people
<05971 + answered <01697 +dabar > him again <07725 +shuwb >
after the former <07223 +ri>shown > manner <01697 +dabar > .
manner 1SA 018 024 And the servants <05650 + of Saul
<07586 +Sha>uwl > told <05046 +nagad >him , saying <00559 +>amar
> , On this <00428 +>el - leh > {manner} <01697 +dabar > spake
<01696 +dabar > David <01732 +David > .
manner 1SA 019 024 And he stripped off his clothes <00899 +beged
> also <01571 +gam > , and prophesied <05012 +naba> > before
<06440 +paniym > Samuel <08050 +Sh@muw>el > in like <01571 +gam
> {manner} <01571 +gam > , and lay <05307 +naphal > down naked
<06174 + all <03605 +kol > that day <03117 +yowm > and
all <03605 +kol > that night <03915 +layil > . Wherefore they
say <00559 +>amar > , [ Is ] Saul <07586 +Sha>uwl > also <01571
+gam > among the prophets <05030 +nabiy> > ?
manner 1SA 021 005 And David <01732 +David > answered <06030
+ the priest <03548 +kohen > , and said <00559 +>amar >
unto him , Of a truth women <00802 +>ishshah > [ have been ]
kept <06113 + from us about these three <08032
+shilshowm > days <08543 +t@mowl > , since I came <03318 +yatsa>
> out , and the vessels <03627 +k@liy > of the young <05288
+na men are holy <06944 +qodesh > , and [ the bread is ] in
a {manner} <01870 +derek > common <02455 +chol > , yea <00637
+>aph > , though <03588 +kiy > it were sanctified <06942 +qadash
> this day <03117 +yowm > in the vessel <03627 +k@liy > .
manner 1SA 027 011 And David <01732 +David > saved <02421
+chayah > neither <03608 +kele> > man <00376 +>iysh > nor woman
<00802 +>ishshah > alive <02421 +chayah > , to bring <00935
+bow> > [ tidings ] to Gath <01661 +Gath > , saying <00559
+>amar > , Lest <06435 +pen > they should tell <05046 +nagad >
on <05921 + us , saying <00559 +>amar > , So <03541 +koh >
did <06213 + David <01732 +David > , and so <03541 +koh >
[ will be ] his {manner} <03541 +koh > all <03605 +kol > the
while <03117 +yowm > he dwelleth <03427 +yashab > in the country
<07704 +sadeh > of the Philistines <06430 +P@lishtiy > .
manner 2SA 006 005 And David <01732 +David > and all <03605 +kol
> the house <01004 +bayith > of Israel <03478 +Yisra>el > played
<07832 +sachaq > before <06440 +paniym > the LORD <03068
+Y@hovah > on all <03605 +kol > {manner} of [ instruments made
of ] fir <01265 +b@rowsh > wood <06086 + , even on harps
<03658 +kinnowr > , and on psalteries <05035 +nebel > , and on
timbrels <08596 +toph > , and on cornets <04517 +m@na ,
and on cymbals <06767 +ts@latsal > .
manner 2SA 007 019 And this <02063 +zo>th > was yet <05750 +
> a small <06994 +qaton > thing in thy sight <05869 + , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 + house <01004 +bayith > for a great <07350
+rachowq > while <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the {manner} <08452 +towrah > of man <00120
+>adam > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
manner 2SA 014 003 And come <00935 +bow> > to the king <04428
+melek > , and speak <01696 +dabar > on this <02088 +zeh >
{manner} <01697 +dabar > unto him . So Joab <03097 +Yow>ab > put
<07760 +suwm > the words <01697 +dabar > in her mouth <06310
+peh > .
manner 2SA 015 006 And on this <02088 +zeh > {manner} <01697
+dabar > did <06213 + Absalom <53> to all <03605 +kol >
Israel <03478 +Yisra>el > that came <00935 +bow> > to the king
<04428 +melek > for judgment <04941 +mishpat > : so Absalom <53>
stole <01589 +ganab > the hearts <03820 +leb > of the men <00582
+>enowsh > of Israel <03478 +Yisra>el > .
manner 2SA 017 006 And when Hushai <02365 +Chuwshay > was come
<00935 +bow> > to Absalom <53> , Absalom <53> spake <00559
+>amar > unto him , saying <00559 +>amar > , Ahithophel <00302
+>Achiythophel > hath spoken <01696 +dabar > after this <02088
+zeh > {manner} <01697 +dabar > : shall we do <06213 + [
after ] his saying <01697 +dabar > ? if <00518 +>im > not ;
speak <01696 +dabar > thou .
manner 1KI 007 028 And the work <04639 +ma of the bases
<04350 +m@kownah > [ was ] on this<02088 +zeh > [ {manner} ] :
they had borders <04526 +micgereth > , and the borders <04526
+micgereth > [ were ] between <00996 +beyn > the ledges <07948
+shalab > :
manner 1KI 007 037 After this <02063 +zo>th > [ {manner} ] he
made <06213 + the ten <06235 + bases <04350
+m@kownah > : all <03605 +kol > of them had one <00259 +>echad >
casting <04165 +muwtsaq > , one <00259 +>echad > measure <04060
+middah > , [ and ] one <00259 +>echad > size <07095 +qetseb > .
manner 1KI 018 028 And they cried <07121 +qara> > aloud , and
cut <01413 +gadad > themselves after their {manner} <04941
+mishpat > with knives <02719 +chereb > and lancets <07420
+romach > , till <05704 + the blood <01818 +dam > gushed
<08210 +shaphak > out upon them .
manner 1KI 022 020 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Who <04310 +miy > shall persuade <06601 +pathah >
Ahab <00256 +>Ach>ab > , that he may go <05927 + up and
fall <05307 +naphal > at Ramothgilead <07433 +Ramowth > ? And
one said <00559 +>amar > on this <03541 +koh > manner <03541
+koh > , and another <02088 +zeh > said <00559 +>amar > on that
{manner} <03541 +koh > .
manner 1KI 022 020 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Who <04310 +miy > shall persuade <06601 +pathah >
Ahab <00256 +>Ach>ab > , that he may go <05927 + up and
fall <05307 +naphal > at Ramothgilead <07433 +Ramowth > ? And
one said <00559 +>amar > on this <03541 +koh > {manner} <03541
+koh > , and another <02088 +zeh > said <00559 +>amar > on that
manner <03541 +koh > .
manner 2KI 001 007 And he said <01696 +dabar > unto them , What
<04100 +mah > {manner} <04941 +mishpat > of man <00376 +>iysh >
[ was he ] which <00834 +>aher > came <05927 + up to meet
<07125 +qir>ah > you , and told <01696 +dabar > you these <00428
+>el - leh > words <01697 +dabar > ?
manner 2KI 011 014 And when she looked <07200 +ra>ah > , behold
<02009 +hinneh > , the king <04428 +melek > stood <05975 +
> by a pillar <05982 + , as the {manner} <04941
+mishpat > [ was ] , and the princes <08269 +sar > and the
trumpeters <02689 +chatsots@rah > by the king <04428 +melek > ,
and all <03605 +kol > the people <05971 + of the land
<00776 +>erets > rejoiced <08056 +sameach > , and blew <08628
+taqa< > with trumpets : and Athaliah <06271 + rent
<07167 +qara< > her clothes <00899 +beged > , and cried <07121
+qara> > , Treason <07195 +qesher > , Treason <07195 +qesher > .
manner 2KI 017 026 Wherefore they spake <00559 +>amar > to the
king <04428 +melek > of Assyria <00804 +>Ashshuwr > , saying
<00559 +>amar > , The nations <01471 +gowy > which <00834 +>aher
> thou hast removed <01540 +galah > , and placed <03427 +yashab
> in the cities <05892 + of Samaria <08111 +Shom@rown > ,
know <03045 +yada< > not the manner <04941 +mishpat > of the God
<00430 +>elohiym > of the land <00776 +>erets > : therefore he
hath sent <07971 +shalach > lions <00738 +>ariy > among them ,
and , behold <02009 +hinneh > , they slay <04191 +muwth > them ,
because <00834 +>aher > they know <03045 +yada< > not the
{manner} <04941 +mishpat > of the God <00430 +>elohiym > of the
land <00776 +>erets > .
manner 2KI 017 026 Wherefore they spake <00559 +>amar > to the
king <04428 +melek > of Assyria <00804 +>Ashshuwr > , saying
<00559 +>amar > , The nations <01471 +gowy > which <00834 +>aher
> thou hast removed <01540 +galah > , and placed <03427 +yashab
> in the cities <05892 + of Samaria <08111 +Shom@rown > ,
know <03045 +yada< > not the {manner} <04941 +mishpat > of the
God <00430 +>elohiym > of the land <00776 +>erets > : therefore
he hath sent <07971 +shalach > lions <00738 +>ariy > among them ,
and , behold <02009 +hinneh > , they slay <04191 +muwth > them ,
because <00834 +>aher > they know <03045 +yada< > not the
manner <04941 +mishpat > of the God <00430 +>elohiym > of the
land <00776 +>erets > .
manner 2KI 017 027 Then the king <04428 +melek > of Assyria
<00804 +>Ashshuwr > commanded <06680 +tsavah > , saying <00559
+>amar > , Carry <01980 +halak > thither <08033 +sham > one
<00259 +>echad > of the priests <03548 +kohen > whom <00834
+>aher > ye brought <01540 +galah > from thence <08033 +sham > ;
and let them go <03212 +yalak > and dwell <03427 +yashab > there
<08033 +sham > , and let him teach <03384 +yarah > them the
{manner} <04941 +mishpat > of the God <00430 +>elohiym > of the
land <00776 +>erets > .
manner 2KI 017 033 They feared <03373 +yare> > the LORD <03068
+Y@hovah > , and served <05647 + their own gods <00430
+>elohiym > , after the {manner} <04941 +mishpat > of the
nations <01471 +gowy > whom <00834 +>aher > they carried <01540
+galah > away <01540 +galah > from thence <08033 +sham > .
manner 2KI 017 040 Howbeit they did not hearken <08085 +shama< >
, but they did <06213 + after their former <07223
+ri>shown > {manner} <04941 +mishpat > .
manner 1CH 006 048 Their brethren <00251 +>ach > also the
Levites <03881 +Leviyiy > [ were ] appointed <05414 +nathan >
unto all <03605 +kol > {manner} of service <05656 + of
the tabernacle <04908 +mishkan > of the house <01004 +bayith >
of God <00430 +>elohiym > .
manner 1CH 012 037 And on the other <05676 + side <05676
+ of Jordan <03383 +Yarden > , of the Reubenites <07206
+R@>uwbeniy > , and the Gadites <01425 +Gadiy > , and of the
half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , with all <03605 +kol > {manner} of instruments
<03627 +k@liy > of war <06635 +tsaba> > for the battle <04421
+milchamah > , an hundred <03967 +me>ah > and twenty <06242
+ thousand <00505 +>eleph > .
manner 1CH 018 010 He sent <07971 +shalach > Hadoram <01913
+Hadowram > his son <01121 +ben > to king <04428 +melek > David
<01732 +David > , to enquire <07592 +sha>al > of his welfare
<07965 +shalowm > , and to congratulate <01288 +barak > him ,
because he had fought <03898 +lacham > against Hadarezer <01928
+Hadar , and smitten <05221 +nakah > him ; ( for
Hadarezer <01928 +Hadar had <01961 +hayah > war <04421
+milchamah > with Tou <08583 +To ; ) and [ with him ] all
<03605 +kol > {manner} of vessels <03627 +k@liy > of gold <02091
+zahab > and silver <03701 +keceph > and brass <05178
+n@chosheth > .
manner 1CH 022 015 Moreover [ there are ] workmen with thee in
abundance <07230 +rob > , hewers <02672 +chatsab > and workers
<02796 +charash > of stone <68> and timber <06086 + , and
all <03605 +kol > manner of cunning <02450 +chakam > men for
every <03605 +kol > {manner} of work <04399 +m@la>kah > .
manner 1CH 022 015 Moreover [ there are ] workmen with thee in
abundance <07230 +rob > , hewers <02672 +chatsab > and workers
<02796 +charash > of stone <68> and timber <06086 + , and
all <03605 +kol > {manner} of cunning <02450 +chakam > men for
every <03605 +kol > manner of work <04399 +m@la>kah > .
manner 1CH 023 029 Both for the shewbread , and for the fine
flour <05560 +coleth > for meat offering <04503 +minchah > , and
for the unleavened <04682 +matstsah > cakes <07550 +raqiyq > ,
and for [ that which is baked in ] the pan <04227 +machabath > ,
and for that which <00834 +>aher > is fried <07246 +rabak > ,
and for all <03605 +kol > {manner} of measure <04884 +m@suwrah >
and size <04060 +middah > ;
manner 1CH 024 019 These <00428 +>el - leh > [ were ] the
orderings <06486 +p@quddah > of them in their service <05656
+ to come <00935 +bow> > into the house <01004 +bayith
> of the LORD <03068 +Y@hovah > , according to their {manner}
<04941 +mishpat > , under Aaron <00175 +>Aharown > their father
<25> , as the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
Israel <03478 +Yisra>el > had commanded <06680 +tsavah > him .
manner 1CH 028 014 [ He gave ] of gold <02091 +zahab > by weight
<04948 +mishqal > for [ things ] of gold <02091 +zahab > , for
all <03605 +kol > instruments <03627 +k@liy > of all <03605 +kol
> {manner} of service <05656 + ; [ silver also ] for
all <03605 +kol > instruments <03627 +k@liy > of silver <03701
+keceph > by weight <04948 +mishqal > , for all <03605 +kol >
instruments <03627 +k@liy > of every <03605 +kol > kind of
service <05656 + :
manner 1CH 028 021 And , behold <02009 +hinneh > , the courses
<04256 +machaloqeth > of the priests <03548 +kohen > and the
Levites <03881 +Leviyiy > , [ even they shall be with thee ] for
all <03605 +kol > the service <05656 + of the house
<01004 +bayith > of God <00430 +>elohiym > : and [ there shall
be ] with thee for all <03605 +kol > manner of workmanship
<04399 +m@la>kah > every <03605 +kol > willing <05081 +nadiyb >
skilful <02451 +chokmah > man , for any <03605 +kol > {manner}
of service <05656 + : also the princes <08269 +sar >
and all <03605 +kol > the people <05971 + [ will be ]
wholly <03605 +kol > at thy commandment <01697 +dabar > .
manner 1CH 028 021 And , behold <02009 +hinneh > , the courses
<04256 +machaloqeth > of the priests <03548 +kohen > and the
Levites <03881 +Leviyiy > , [ even they shall be with thee ] for
all <03605 +kol > the service <05656 + of the house
<01004 +bayith > of God <00430 +>elohiym > : and [ there shall
be ] with thee for all <03605 +kol > {manner} of workmanship
<04399 +m@la>kah > every <03605 +kol > willing <05081 +nadiyb >
skilful <02451 +chokmah > man , for any <03605 +kol > manner of
service <05656 + : also the princes <08269 +sar > and
all <03605 +kol > the people <05971 + [ will be ] wholly
<03605 +kol > at thy commandment <01697 +dabar > .
manner 1CH 029 002 Now I have prepared <03559 +kuwn > with all
<03605 +kol > my might <03581 +koach > for the house <01004
+bayith > of my God <00430 +>elohiym > the gold <02091 +zahab >
for [ things to be made ] of gold <02091 +zahab > , and the
silver <03701 +keceph > for [ things ] of silver <03701 +keceph
> , and the brass <05178 +n@chosheth > for [ things ] of brass
<05178 +n@chosheth > , the iron <01270 +barzel > for [ things ]
of iron <01270 +barzel > , and wood <06086 + for [ things
] of wood <06086 + ; onyx <07718 +shoham > stones <68> ,
and [ stones <68> ] to be set <04394 +millu> > , glistering
<06320 +puwk > stones <68> , and of divers <07553 +riqmah >
colours <07553 +riqmah > , and all <03605 +kol > {manner} of
precious <03368 +yaqar > stones <68> , and marble <07898
+shayith > stones <68> in abundance <07230 +rob > .
manner 1CH 029 005 The gold <02091 +zahab > for [ things ] of
gold <02091 +zahab > , and the silver <03701 +keceph > for [
things ] of silver <03701 +keceph > , and for all <03605 +kol >
{manner} of work <04399 +m@la>kah > [ to be made ] by the hands
<03027 +yad > of artificers <02796 +charash > . And who <04310
+miy > [ then ] is willing <05068 +nadab > to consecrate his
service <03027 +yad > this day <03117 +yowm > unto the LORD
<03068 +Y@hovah > ?
manner 2CH 002 014 The son <01121 +ben > of a woman <00802
+>ishshah > of the daughters <01121 +ben > of Dan <01835 +Dan > ,
and his father <25> [ was ] a man <00376 +>iysh > of Tyre
<06876 +Tsoriy > , skilful <03045 +yada< > to work <06213 +
> in gold <02091 +zahab > , and in silver <03701 +keceph > , in
brass <05178 +n@chosheth > , in iron <01270 +barzel > , in stone
<68> , and in timber <06086 + , in purple <00713 +>argaman
> , in blue <08504 +t@keleth > , and in fine linen <00948 +buwts
> , and in crimson <03758 +karmiyl > ; also to grave <06605
+pathach > any <03605 +kol > {manner} of graving <06603
+pittuwach > , and to find <02803 +chashab > out every <03605
+kol > device <04284 +machashabah > which <00834 +>aher > shall
be put <05414 +nathan > to him , with thy cunning <02450 +chakam
> men , and with the cunning <02450 +chakam > men of my lord
<00113 +>adown > David <01732 +David > thy father <25> .
manner 2CH 004 020 Moreover the candlesticks <04501 +m@nowrah >
with their lamps <05216 +niyr > , that they should burn <01197
+ba after the {manner} <04941 +mishpat > before <06440
+paniym > the oracle <01687 +d@biyr > , of pure <05462 +cagar >
gold <02091 +zahab > ;
manner 2CH 013 009 Have ye not cast <05080 +nadach > out the
priests <03548 +kohen > of the LORD <03068 +Y@hovah > , the sons
<01121 +ben > of Aaron <00175 +>Aharown > , and the Levites
<03881 +Leviyiy > , and have made <06213 + you priests
<03548 +kohen > after the {manner} of the nations <05971 +
of [ other ] lands <00776 +>erets > ? so that whosoever <03605
+kol > cometh <00935 +bow> > to consecrate himself <03027 +yad >
with a young bullock <06499 +par > and seven <07651 +sheba< >
rams <00352 +>ayil > , [ the same ] may be a priest <03548
+kohen > of [ them that are ] no <03808 +lo> > gods <00430
+>elohiym > .
manner 2CH 018 019 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Who <04310 +miy > shall entice <06601 +pathah > Ahab
<00256 +>Ach>ab > king <04428 +melek > of Israel <03478
+Yisra>el > , that he may go <05927 + up and fall <05307
+naphal > at Ramothgilead <07433 +Ramowth > ? And one spake
<00559 +>amar > saying <00559 +>amar > after <03602 +kakah >
this <03602 +kakah > manner <03541 +koh > , and another <02088
+zeh > saying <00559 +>amar > after <03602 +kakah > that
{manner} .
manner 2CH 018 019 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Who <04310 +miy > shall entice <06601 +pathah > Ahab
<00256 +>Ach>ab > king <04428 +melek > of Israel <03478
+Yisra>el > , that he may go <05927 + up and fall <05307
+naphal > at Ramothgilead <07433 +Ramowth > ? And one spake
<00559 +>amar > saying <00559 +>amar > after <03602 +kakah >
this <03602 +kakah > {manner} <03541 +koh > , and another <02088
+zeh > saying <00559 +>amar > after <03602 +kakah > that manner .
manner 2CH 030 016 And they stood <05975 + in their place
<05977 + after their {manner} <04941 +mishpat > ,
according to the law <08451 +towrah > of Moses <04872 +Mosheh >
the man <00376 +>iysh > of God <00430 +>elohiym > : the priests
<03548 +kohen > sprinkled <02236 +zaraq > the blood <01818 +dam
> , [ which they received ] of the hand <03027 +yad > of the
Levites <03881 +Leviyiy > .
manner 2CH 032 015 Now <06258 + therefore let not
Hezekiah <02396 +Chizqiyah > deceive <05377 +nasha> > you , nor
<00408 +>al > persuade <05496 +cuwth > you on this <02063 +zo>th
> {manner} , neither <00408 +>al > yet believe <00539 +>aman >
him : for no <03808 +lo> > god <00433 +>elowahh > of any <03605
+kol > nation <01471 +gowy > or kingdom <04467 +mamlakah > was
able <03201 +yakol > to deliver <05337 +natsal > his people
<05971 + out of mine hand <03027 +yad > , and out of the
hand <03027 +yad > of my fathers <1> : how <00637 +>aph > much
less shall your God <00430 +>elohiym > deliver <05337 +natsal >
you out of mine hand <03027 +yad > ?
manner 2CH 032 027 And Hezekiah <02396 +Chizqiyah > had <01961
+hayah > exceeding <03966 +m@ much <07235 +rabah > riches
<06239 + and honour <03519 +kabowd > : and he made
<06213 + himself treasuries <00214 +>owtsar > for silver
<03701 +keceph > , and for gold <02091 +zahab > , and for
precious <03368 +yaqar > stones <68> , and for spices <01314
+besem > , and for shields <04043 +magen > , and for all <03605
+kol > {manner} of pleasant <02532 +chemdah > jewels <03627
+k@liy > ;
manner 2CH 032 028 Storehouses <04543 +mick@nah > also for the
increase <08393 +t@buw>ah > of corn <01715 +dagan > , and wine
<08492 +tiyrowsh > , and oil <03323 +yitshar > ; and stalls
<00723 +>urvah > for all <03605 +kol > {manner} of beasts <00929
+b@hemah > , and cotes <00220 +>averah > for flocks <05739
+ .
manner 2CH 034 013 Also [ they were <05422 +nathats > ] over
<05422 +nathats > the bearers <04196 +mizbeach > of burdens
<01168 +Ba , and [ were ] overseers <06440 +paniym > of all
that <02553 +chamman > wrought the work in <04605 +ma any
<05921 + {manner} of service <01438 +gada< > : and <01438
+gada< > of the Levites <00842 +>asherah > [ there were ]
scribes <06456 +p@ciyl > , and officers , and porters <04541
+maccekah > .
manner EZR 005 004 Then <00116 +>edayin > said <00559 +>amar >
we unto them after <00310 +>achar > this <03660 +k@nema> >
{manner} , What <04479 +man > are the names <08036 +shum > of
the men <01400 +g@bar > that make <01124 +b@na> > this <01836
+den > building <01147 +binyan > ?
manner NEH 006 004 Yet they sent <07971 +shalach > unto me four
<00702 +>arba< > times <06471 +pa after this <02088 +zeh >
sort <01697 +dabar > ; and I answered <07725 +shuwb > them after
the same <02088 +zeh > {manner} <01697 +dabar > .
manner NEH 006 005 Then sent <07971 +shalach > Sanballat <05571
+Canballat > his servant <05650 + unto me in like <02088
+zeh > {manner} <01697 +dabar > the fifth <02549 +chamiyshiy >
time <06471 +pa with an open <06605 +pathach > letter
<00107 +>iggereth > in his hand <03027 +yad > ;
manner NEH 008 018 Also day <03117 +yowm > by day <03117 +yowm >
, from the first <07223 +ri>shown > day <03117 +yowm > unto the
last <00314 +>acharown > day <03117 +yowm > , he read <07121
+qara> > in the book <05612 +cepher > of the law <08451 +towrah
> of God <00430 +>elohiym > . And they kept <06213 + the
feast <02282 +chag > seven <07651 +sheba< > days <03117 +yowm > ;
and on the eighth <08066 +sh@miyniy > day <03117 +yowm > [ was
] a solemn <06116 + assembly <06116 + ,
according unto the {manner} <04941 +mishpat > .
manner NEH 010 037 And [ that ] we should bring <00935 +bow> >
the firstfruits <07225 +re>shiyth > of our dough <06182
+ , and our offerings <08641 +t@ruwmah > , and the
fruit <06529 +p@riy > of all <03605 +kol > {manner} of trees
<06086 + , of wine <08492 +tiyrowsh > and of oil <03323
+yitshar > , unto the priests <03548 +kohen > , to the chambers
<03957 +lishkah > of the house <01004 +bayith > of our God
<00430 +>elohiym > ; and the tithes <04643 +ma of our
ground <00127 +>adamah > unto the Levites <03881 +Leviyiy > ,
that the same <01992 +hem > Levites <03881 +Leviyiy > might have
the tithes <06237 + in all <03605 +kol > the cities
<05892 + of our tillage <05656 + .
manner NEH 013 015 . In those <01992 +hem > days <03117 +yowm >
saw <07200 +ra>ah > I in Judah <03063 +Y@huwdah > [ some ]
treading <01869 +darak > wine presses on the sabbath <07676
+shabbath > , and bringing <00935 +bow> > in sheaves <06194
+ , and lading <06006 + asses <02543 +chamowr > ;
as also <00637 +>aph > wine <03196 +yayin > , grapes <06025
+ , and figs <08384 +t@>en > , and all <03605 +kol > [
{manner} of ] burdens <04853 +massa> > , which they brought
<00935 +bow> > into Jerusalem <03389 +Y@ruwshalaim > on the
sabbath <07676 +shabbath > day <03117 +yowm > : and I testified
<05749 + [ against them ] in the day <03117 +yowm >
wherein they sold <04376 +makar > victuals <06718 +tsayid > .
manner NEH 013 016 There dwelt <03427 +yashab > men <00582
+>enowsh > of Tyre <06876 +Tsoriy > also therein , which brought
<00935 +bow> > fish <01709 +dag > , and all <03605 +kol >
{manner} of ware <04377 +meker > , and sold <04376 +makar > on
the sabbath <07676 +shabbath > unto the children <01121 +ben >
of Judah <03063 +Y@huwdah > , and in Jerusalem <03389
+Y@ruwshalaim > .
manner EST 001 013 Then the king <04428 +melek > said <00559
+>amar > to the wise <02450 +chakam > men , which knew <05234
+nakar > the times <06256 + , ( for so <03651 +ken > [ was
] the king s <04428 +melek > {manner} <01697 +dabar > toward
<06440 +paniym > all <03605 +kol > that knew <05234 +nakar > law
<01881 +dath > and judgment <01779 +diyn > :
manner EST 002 012 Now when every maid s <05291 +na turn
<08447 +towr > was come <05060 +naga< > to go <00935 +bow> > in
to king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
after <07093 +qets > that she had been <01961 +hayah > twelve
months <02320 +chodesh > , according to the {manner} <01881
+dath > of the women <00802 +>ishshah > , ( for so <03651 +ken >
were the days <03117 +yowm > of their purifications <04795
+maruwq > accomplished <04390 +male> > , [ to wit ] , six <08337
+shesh > months <02320 +chodesh > with oil <08081 +shemen > of
myrrh <04753 +more > , and six <08337 +shesh > months <02320
+chodesh > with sweet <01314 +besem > odours <01314 +besem > ,
and with [ other ] things for the purifying <08562 +tamruwq > of
the women <00802 +>ishshah > ; )
manner PSA 107 018 Their soul <05315 +nephesh > abhorreth <08581
+ta all <03605 +kol > {manner} of meat <00400 +>okel > ;
and they draw near <05060 +naga< > unto the gates <08179 +sha
> of death <04194 +maveth > .
manner PSA 144 013 [ That ] our garners <04200 +mezev > [ may be
] full <04392 +male> > , affording<06329 +puwq > all {manner}
<02177 +zan > of store : [ that ] our sheep <06629 +tso>n > may
bring <00503 +>alaph > forth thousands <00503 +>alaph > and ten
<07231 +rabab > thousands <07232 +rabab > in our streets <02351
+chuwts > :
manner SON 007 013 The mandrakes <01736 +duwday > give <05414
+nathan > a smell <07381 +reyach > , and at <05921 + our
gates <06607 +pethach > [ are ] all <03605 +kol > {manner} of
pleasant <04022 +meged > [ fruits ] , new <02319 +chadash > and
old <03465 +yashan > , [ which ] I have laid <06845 +tsaphan >
up for thee , O my beloved <01730 +dowd > .
manner ISA 005 017 Then shall the lambs <03532 +kebes > feed
<07462 +ra after their {manner} <01699 +dober > , and the
waste <02723 +chorbah > places of the fat <04220 +meach > ones
shall strangers <01481 +guwr > eat <00398 +>akal > .
manner ISA 010 024 . Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > of hosts <06635 +tsaba> > , O my people <05971 +
that dwellest <03427 +yashab > in Zion <06726 +Tsiyown > , be
not afraid <03372 +yare> > of the Assyrian <00804 +>Ashshuwr > :
he shall smite <05221 +nakah > thee with a rod <07626 +shebet > ,
and shall lift <05375 +nasa> > up his staff <04294 +matteh >
against <05921 + thee , after the {manner} <01870 +derek >
of Egypt <04714 +Mitsrayim > .
manner ISA 010 026 And the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > shall stir <05782 + up a scourge <07752
+showt > for him according to the slaughter <04347 +makkah > of
Midian <04080 +Midyan > at the rock <06697 +tsuwr > of Oreb
<06157 + : and [ as ] his rod <04294 +matteh > [ was ]
upon the sea <03220 +yam > , so shall he lift <05375 +nasa> > it
up after the {manner} <01870 +derek > of Egypt <04714 +Mitsrayim
> .
manner ISA 051 006 Lift <05375 +nasa> > up your eyes <05869
+ to the heavens <08064 +shamayim > , and look <05027
+nabat > upon the earth <00776 +>erets > beneath <08478 +tachath
> : for the heavens <08064 +shamayim > shall vanish <04414
+malach > away like smoke <06227 + , and the earth
<00776 +>erets > shall wax old <01086 +balah > like a garment
<00899 +beged > , and they that dwell <03427 +yashab > therein
shall die <04191 +muwth > in like <03644 +k@mow > {manner}
<03654 +ken > : but my salvation <03444 +y@shuw shall be
for ever <05769 + , and my righteousness <06666
+ts@daqah > shall not be abolished <02865 +chathath > .
manner JER 013 009 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , After <03602 +kakah > this {manner}
<03541 +koh > will I mar <07843 +shachath > the pride <01347
+ga>own > of Judah <03063 +Y@huwdah > , and the great <07227
+rab > pride <01347 +ga>own > of Jerusalem <03389 +Y@ruwshalaim
> .
manner JER 022 021 I spake <01696 +dabar > unto thee in thy
prosperity <07962 +shalvah > ; [ but ] thou saidst <00559 +>amar
> , I will not hear <08085 +shama< > . This <02088 +zeh > [ hath
been ] thy {manner} <01870 +derek > from thy youth <05271
+na , that thou obeyedst <08085 +shama< > not my voice
<06963 +qowl > .
manner JER 030 018 . Thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > ; Behold <02005 +hen > , I will bring
<07725 +shuwb > again <07725 +shuwb > the captivity <07622
+sh@buwth > of Jacob s <03290 +Ya tents <00168 +>ohel > ,
and have mercy <07355 +racham > on his dwellingplaces <04908
+mishkan > ; and the city <05892 + shall be builded <01129
+banah > upon her own heap <08510 +tel > , and the palace <00759
+>armown > shall remain <03427 +yashab > after <05921 + the
{manner} <04941 +mishpat > thereof .
manner EZE 020 030 Wherefore <03651 +ken > say <00559 +>amar >
unto the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; Are ye polluted <02930 +tame>
> after the {manner} <01870 +derek > of your fathers <1> ? and
commit <02181 +zanah > ye whoredom <02181 +zanah > after <00310
+>achar > their abominations <08251 +shiqquwts > ?
manner EZE 023 015 Girded <02289 +chagowr > with girdles <00232
+>ezowr > upon their loins <04975 +mothen > , exceeding <05628
+carach > in dyed <02871 +tabuwl > attire <02871 +tabuwl > upon
their heads <07218 +ro>sh > , all <03605 +kol > of them princes
<07991 +shaliysh > to look <04758 +mar>eh > to , after the
{manner} <01823 +d@muwth > of the Babylonians of Chaldea <03778
+Kasdiy > , the land <00776 +>erets > of their nativity <04138
+mowledeth > :
manner EZE 023 045 And the righteous <06662 +tsaddiyq > men
<00582 +>enowsh > , they shall judge <08199 +shaphat > them
after the manner <04941 +mishpat > of adulteresses <05003
+na>aph > , and after the {manner} <04941 +mishpat > of women
that shed <08210 +shaphak > blood <01818 +dam > ; because <03588
+kiy > they [ are ] adulteresses <05003 +na>aph > , and blood
<01818 +dam > [ is ] in their hands <03027 +yad > .
manner EZE 023 045 And the righteous <06662 +tsaddiyq > men
<00582 +>enowsh > , they shall judge <08199 +shaphat > them
after the {manner} <04941 +mishpat > of adulteresses <05003
+na>aph > , and after the manner <04941 +mishpat > of women that
shed <08210 +shaphak > blood <01818 +dam > ; because <03588 +kiy
> they [ are ] adulteresses <05003 +na>aph > , and blood <01818
+dam > [ is ] in their hands <03027 +yad > .
manner DAN 006 023 Then <00116 +>edayin > was the king <04430
+melek > exceeding <07689 +saggiy> > glad <02868 +t@>eb > for
him , and commanded <00560 +>amar > that they should take <05267
+n@caq > Daniel <01841 +Daniye>l > up out of the den <01358 +gob
> . So Daniel <01841 +Daniye>l > was taken <05267 +n@caq > up
out of the den <01358 +gob > , and no {manner} of hurt <02257
+chabal > was found <07912 +sh@kach > upon him , because <01768
+diy > he believed <00540 +>aman > in his God <00426 +>elahh > .
manner AMO 004 010 I have sent <07971 +shalach > among you the
pestilence <01698 +deber > after the {manner} <01870 +derek > of
Egypt <04714 +Mitsrayim > : your young <00970 +bachuwr > men
have I slain <02026 +harag > with the sword <02719 +chereb > ,
and have taken <07628 +sh@biy > away <07628 +sh@biy > your
horses <05483 +cuwc > ; and I have made the stink <00889 +b@>osh
> of your camps <04264 +machaneh > to come <05927 + up
unto your nostrils <00639 +>aph > : yet have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
manner AMO 008 014 They that swear <07650 +shaba< > by the sin
<00819 +>ashmah > of Samaria <08111 +Shom@rown > , and say
<00559 +>amar > , Thy god <00430 +>elohiym > , O Dan <01835 +Dan
> , liveth <02416 +chay > ; and , The {manner} <01870 +derek >
of Beersheba <00884 +B@>er Sheba< > liveth <02416 +chay > ; even
they shall fall <05307 +naphal > , and never <03808 +lo> > rise
<06965 +quwm > up again <05750 + .
manner MAT 004 023 . And Jesus <2424 -Iesous -> went <4013 -
periago -> about <4013 -periago -> all <3650 -holos -> Galilee
<1056 -Galilaia -> , teaching <1321 -didasko -> in their
synagogues <4864 -sunagoge -> , and preaching <2784 -kerusso ->
the gospel <2098 -euaggelion -> of the kingdom <0932 -basileia -
> , and healing <2323 -therapeuo -> all <3956 -pas -> manner of
sickness <3554 -nosos -> and all <3956 -pas -> {manner} of
disease <3119 -malakia -> among <1722 -en -> the people <2992 -
laos -> .
manner MAT 004 023 . And Jesus <2424 -Iesous -> went <4013 -
periago -> about <4013 -periago -> all <3650 -holos -> Galilee
<1056 -Galilaia -> , teaching <1321 -didasko -> in their
synagogues <4864 -sunagoge -> , and preaching <2784 -kerusso ->
the gospel <2098 -euaggelion -> of the kingdom <0932 -basileia -
> , and healing <2323 -therapeuo -> all <3956 -pas -> {manner}
of sickness <3554 -nosos -> and all <3956 -pas -> manner of
disease <3119 -malakia -> among <1722 -en -> the people <2992 -
laos -> .
manner MAT 005 011 Blessed <3107 -makarios -> are ye , when
<3752 -hotan -> [ men ] shall revile <3679 -oneidizo -> you ,
and persecute <1377 -dioko -> [ you ] , and shall say <2036 -epo
-> all <3956 -pas -> {manner} of evil <4487 -rhema -> against
<2596 -kata -> you falsely <5574 -pseudomai -> , for my sake
<1752 -heneka -> .
manner MAT 006 009 . After <3779 -houto -> this <3779 -houto ->
{manner} <3779 -houto -> therefore <3767 -oun -> pray <4336 -
proseuchomai -> ye : Our Father <3962 -pater -> which <3588 -ho -
> art in heaven <3772 -ouranos -> , Hallowed <0037 -hagiazo ->
be thy name <3686 -onoma -> .
manner MAT 008 027 But the men <0444 -anthropos -> marvelled
<2296 -thaumazo -> , saying <3004 -lego -> , What <4217 -potapos
-> {manner} <4217 -potapos -> of man is this <3778 -houtos -> ,
that even <2532 -kai -> the winds <0417 -anemos -> and the sea
<2281 -thalassa -> obey <5219 -hupakouo -> him !
manner MAT 010 001 . And when he had called <4341 -proskaleomai -
> unto [ him ] his twelve <1427 -dodeka -> disciples <3101 -
mathetes -> , he gave <1325 -didomi -> them power <1849 -exousia
-> [ against ] unclean <0169 -akathartos -> spirits <4151 -
pneuma -> , to cast <1544 -ekballo -> them out , and to heal
<2323 -therapeuo -> all <3956 -pas -> manner of sickness <3554 -
nosos -> and all <3956 -pas -> {manner} of disease <3119 -
malakia -> .
manner MAT 010 001 . And when he had called <4341 -proskaleomai -
> unto [ him ] his twelve <1427 -dodeka -> disciples <3101 -
mathetes -> , he gave <1325 -didomi -> them power <1849 -exousia
-> [ against ] unclean <0169 -akathartos -> spirits <4151 -
pneuma -> , to cast <1544 -ekballo -> them out , and to heal
<2323 -therapeuo -> all <3956 -pas -> {manner} of sickness <3554
-nosos -> and all <3956 -pas -> manner of disease <3119 -malakia
-> .
manner MAT 012 031 Wherefore <5124 -touto -> I say <3004 -lego -
> unto you , All <3956 -pas -> {manner} of sin <0266 -hamartia -
> and blasphemy <0988 -blasphemia -> shall be forgiven <0863 -
aphiemi -> unto men <0444 -anthropos -> : but the blasphemy
<0988 -blasphemia -> [ against ] the [ Holy ] Ghost <4151 -
pneuma -> shall not be forgiven <0863 -aphiemi -> unto men <0444
-anthropos -> .
manner MAR 004 041 And they feared <5401 -phobos -> exceedingly
<3173 -megas -> , and said <3004 -lego -> one <0240 -allelon ->
to another <0240 -allelon -> , What <0686 -ara -> {manner} <0686
-ara -> of man is this <3778 -houtos -> , that even <2532 -kai -
> the wind <0417 -anemos -> and the sea <2281 -thalassa -> obey
<5219 -hupakouo -> him ?
manner MAR 013 001 . And as he went <1607 -ekporeuomai -> out of
the temple <2411 -hieron -> , one <1520 -heis -> of his
disciples <3101 -mathetes -> saith <3004 -lego -> unto him ,
Master <1320 -didaskalos -> , see <2396 -ide -> what <4217 -
potapos -> {manner} <4217 -potapos -> of stones <3037 -lithos ->
and what <4217 -potapos -> buildings <3619 -oikodome -> [ are
here ] !
manner MAR 013 029 So <2532 -kai -> ye in like <2532 -kai ->
{manner} <3779 -houto -> , when <3752 -hotan -> ye shall see
<1492 -eido -> these <5023 -tauta -> things come <1096 -ginomai -
> to pass , know <1097 -ginosko -> that it is nigh <1451 -eggus -
> , [ even ] at <1909 -epi -> the doors <2374 -thura -> .
manner LUK 001 029 And when she saw 1492 -eido - [ him ] , she
was troubled 1298 -diatarasso - at 1909 -epi - his saying 3056 -
logos - , and cast 1260 -dialogizomai - in her mind what 4217 -
potapos - {manner} 4217 -potapos - of salutation LUK 0783 -
aspasmos - this 3778 -houtos - should be .
manner LUK 001 066 And all 3956 -pas - they that heard LUK 0191 -
akouo - [ them ] laid 5087 -tithemi - [ them ] up in their
hearts 2588 -kardia - , saying 3004 -lego - , What LUK 0686 -ara
- {manner} LUK 0686 -ara - of child 3813 -paidion - shall this
5124 -touto - be ! And the hand 5495 -cheir - of the Lord 2962 -
kurios - was with him .
manner LUK 006 023 Rejoice 5463 -chairo - ye in that day 2250 -
hemera - , and leap 4640 -skirtao - for joy : for , behold 2400 -
idou - , your 5216 -humon - reward 3408 -misthos - [ is ] great
4183 -polus - in heaven 3772 -ouranos - : for in the like 5024 -
tauta - {manner} did 4160 -poieo - their fathers 3962 -pater -
unto the prophets 4396 -prophetes - .
manner LUK 007 039 Now 1161 -de - when the Pharisee 5330 -
Pharisaios - which 3588 -ho - had bidden 2564 -kaleo - him saw
1492 -eido - [ it ] , he spake 2036 -epo - within 1722 -en -
himself 1438 -heautou - , saying 3004 -lego - , This 3778 -
houtos - man , if 1487 -ei - he were a prophet 4396 -prophetes -
, would have known 1097 -ginosko - who 5101 -tis - and what 4217
-potapos - {manner} 4217 -potapos - of woman 1135 -gune - [ this
3588 -ho - is ] that toucheth LUK 0680 -haptomai - him : for she
is a sinner LUK 0268 -hamartolos - .
manner LUK 008 025 And he said 2036 -epo - unto them , Where
4226 -pou - is your 5216 -humon - faith 4102 -pistis - ? And
they being afraid 5399 -phobeo - wondered 2296 -thaumazo - ,
saying 3004 -lego - one 0240 -allelon - to another LUK 0240 -
allelon - , What LUK 0686 -ara - {manner} 0686 -ara - of man is
this 3778 -houtos - ! for he commandeth 2004 -epitasso - even
2532 -kai - the winds LUK 0417 -anemos - and water 5204 -hudor -
, and they obey 5219 -hupakouo - him .
manner LUK 009 055 But he turned 4762 -strepho - , and rebuked
2008 -epitimao - them , and said 2036 -epo - , Ye know 1492 -
eido - not what 3634 -hoios - {manner} 3634 -hoios - of spirit
4151 -pneuma - ye are of .
manner LUK 011 042 But woe 3759 -ouai - unto you , Pharisees
5330 -Pharisaios - ! for ye tithe LUK 0586 -apodekatoo - mint
2238 -heduosmon - and rue 4076 -peganon - and all 3956 -pas -
{manner} of herbs 3001 -lachanon - , and pass 3928 -parerchomai -
over 3928 -parerchomai - judgment 2920 -krisis - and the love
LUK 0026 -agape - of God 2316 -theos - : these 5023 -tauta -
ought 1163 -dei - ye to have done 4160 -poieo - , and not to
leave LUK 0863 -aphiemi - the other 2548 -kakeinos - undone .
manner LUK 020 031 And the third 5154 -tritos - took 2983 -
lambano - her ; and in like 5615 -hosautos - {manner} 5615 -
hosautos - the seven 2033 -hepta - also 2532 -kai - : and they
left 2641 -kataleipo - no 3756 -ou - children 5043 -teknon - ,
and died LUK 0599 -apothnesko - .
manner LUK 024 017 And he said 2036 -epo - unto them , What 5101
-tis - {manner} of communications 3056 -logos - [ are ] these
3778 -houtos - that ye have 0474 -antiballo - one LUK 0240 -
allelon - to another LUK 0240 -allelon - , as ye walk 4043 -
peripateo - , and are sad 4659 -skuthropos - ?
manner JOH 002 006 And there were set <2749 -keimai -> there
<1563 -ekei -> six <1803 -hex -> waterpots <5201 -hudria -> of
stone <3035 -lithinos -> , after <2596 -kata -> the {manner} of
the purifying <2512 -katharismos -> of the Jews <2453 -Ioudaios -
> , containing <5562 -choreo -> two <1417 -duo -> or <2228 -e ->
three <5140 -treis -> firkins <3355 -metretes -> apiece <0303 -
ana -> .
manner JOH 007 036 What <5101 -tis -> [ {manner} of ] saying
<3056 -logos -> is this <3778 -houtos -> that he said <2036 -epo
-> , Ye shall seek <2212 -zeteo -> me , and shall not find <2147
-heurisko -> [ me ] : and where <3699 -hopou -> I am <1510 -eimi
-> , [ thither ] ye cannot <1410 -dunamai -> come <2064 -
erchomai -> ?
manner JOH 019 040 Then <3767 -oun -> took <2983 -lambano ->
they the body <4983 -soma -> of Jesus <2424 -Iesous -> , and
wound <1210 -deo -> it in linen <3608 -othonion -> clothes <3608
-othonion -> with the spices <0759 - " aroma " -> , as the
{manner} <1485 -ethos -> of the Jews <2453 -Ioudaios -> is to
bury <1779 -entaphiazo -> .
manner ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said
<2036 -epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia
-> , why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 -
emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this
<3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> ,
which <3588 -ho -> is taken <0353 -analambano -> up from you
into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 -
houto -> come <2064 -erchomai -> in like <3779 -houto ->
{manner} <5158 -tropos -> as ye have seen <2300 -theaomai -> him
go <4198 -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -
> .
manner ACT 010 012 Wherein <3757 -hou -> were all <3956 -pas ->
{manner} <1485 -ethos -> of fourfooted <5074 -tetrapous ->
beasts <5074 -tetrapous -> of the earth <1093 -ge -> , and wild
<2342 -therion -> beasts <2342 -therion -> , and creeping <2062 -
herpeton -> things , and fowls <4071 -peteinon -> of the air
<3772 -ouranos -> .
manner ACT 015 001 . And certain <5100 -tis -> men which came
<2718 -katerchomai -> down <2718 -katerchomai -> from Judaea
<2449 -Ioudaia -> taught <1321 -didasko -> the brethren <0080 -
adephos -> , [ and said ] , Except <3362 -ean me -> ye be
circumcised <4059 -peritemno -> after the {manner} <1485 -ethos -
> of Moses <3475 -Moseus -> , ye cannot <1410 -dunamai -> be
saved <4982 -sozo -> .
manner ACT 015 023 And they wrote <1125 -grapho -> [ letters ]
by them after this <3592 -hode -> {manner} <3592 -hode -> ; The
apostles <0652 -apostolos -> and elders <4245 -presbuteros ->
and brethren <0080 -adephos -> [ send ] greeting <5463 -chairo -
> unto the brethren <0080 -adephos -> which <3588 -ho -> are of
the Gentiles <1484 -ethnos -> in Antioch <0490 -Antiocheia ->
and Syria <4947 -Suria -> and Cilicia <2791 -Kilikia -> :
manner ACT 017 002 And Paul <3972 -Paulos -> , as his {manner}
<1485 -ethos -> was , went <1525 -eiserchomai -> in unto them ,
and three <5140 -treis -> sabbath <4521 -sabbaton -> days
reasoned <1256 -dialegomai -> with them out of the scriptures
<1124 -graphe -> ,
manner ACT 020 018 And when <5613 -hos -> they were come <3854 -
paraginomai -> to him , he said <2036 -epo -> unto them , Ye
know <1987 -epistamai -> , from the first <4413 -protos -> day
<2250 -hemera -> that I came <1910 -epibaino -> into <1519 -eis -
> Asia <0773 -Asia -> , after <4459 -pos -> what <4459 -pos ->
{manner} <4458 - -pos -> I have been <1096 -ginomai -> with you
at all <3956 -pas -> seasons <5550 -chronos -> ,
manner ACT 022 003 . I am <1510 -eimi -> verily <3303 -men -> a
man <0435 -aner -> [ which am ] a Jew <2453 -Ioudaios -> , born
<1080 -gennao -> in Tarsus <5019 -Tarsos -> , [ a city ] in
Cilicia <2791 -Kilikia -> , yet brought <0397 -anatrepho -> up
in this <5026 -taute -> city <4172 -polis -> at <3844 -para ->
the feet <4228 -pous -> of Gamaliel <1059 -Gamaliel -> , [ and ]
taught <3811 -paideuo -> according <2596 -kata -> to the perfect
<0195 -akribeia -> {manner} <0195 -akribeia -> of the law <3551 -
nomos -> of the fathers <3971 -patroios -> , and was zealous
<2207 -zelotes -> toward God <2316 -theos -> , as ye all <3956 -
pas -> are this <4594 -semeron -> day <4594 -semeron -> .
manner ACT 023 025 And he wrote <1125 -grapho -> a letter <1992 -
epistole -> after <4023 -periecho -> this <5126 -touton ->
{manner} <5179 -tupos -> :
manner ACT 025 016 To whom <3739 -hos -> I answered <0611 -
apokrinomai -> , It is not the {manner} <1485 -ethos -> of the
Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any
<5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,
before <4250 -prin -> that he which is accused <2723 -kategoreo -
> have <2192 -echo -> the accusers <2725 -kategoros -> face
<4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -
lambano -> licence <5117 -topos -> to answer <0627 -apologia ->
for himself concerning <4012 -peri -> the crime <1462 -egklema -
> laid <1462 -egklema -> against him .
manner ACT 025 020 And because I doubted <0639 -aporeo -> of
such {manner} <4012 -peri -> of questions <2214 -zetesis -> , I
asked <3004 -lego -> [ him ] whether <1487 -ei -> he would go
<4198 -poreuomai -> to Jerusalem <2419 -Hierousalem -> , and
there <1563 -ekei -> be judged <2919 -krino -> of these <5130 -
touton -> matters .
manner ACT 026 004 My {manner} <0981 -biosis -> of life <0981 -
biosis -> from my youth <3503 -neotes -> , which <3588 -ho ->
was at <0575 -apo -> the first <0746 -arche -> among <1722 -en -
> mine <3450 -mou -> own nation <1484 -ethnos -> at <1722 -en ->
Jerusalem <2414 -Hierosoluma -> , know <2467 -isemi -> all <3956
-pas -> the Jews <2453 -Ioudaios -> ;
manner ROM 006 019 I speak <3004 -lego -> after the {manner}
<0442 -anthropinos -> of men <0442 -anthropinos -> because <1223
-dia -> of the infirmity <0769 -astheneia -> of your <5216 -
humon -> flesh <4561 -sarx -> : for as ye have yielded <3936 -
paristemi -> your <5216 -humon -> members <3196 -melos ->
servants <1401 -doulos -> to uncleanness <0167 -akatharsia ->
and to iniquity <0458 -anomia -> unto iniquity <0458 -anomia -> ;
even <3779 -houto -> so <3779 -houto -> now <3568 -nun -> yield
<3936 -paristemi -> your <5216 -humon -> members <3196 -melos ->
servants <1401 -doulos -> to righteousness <1343 -dikaiosune ->
unto holiness <0038 -hagiasmos -> .
manner ROM 007 008 But sin <0266 -hamartia -> , taking <2983 -
lambano -> occasion <0874 -aphorme -> by the commandment <1785 -
entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas -
> {manner} of concupiscence <1939 -epithumia -> . For without
<5565 -choris -> the law <3551 -nomos -> sin <0266 -hamartia ->
[ was ] dead <3498 -nekros -> .
manner 1CO 007 007 For I would <2309 -thelo -> that all <3956 -
pas -> men <0444 -anthropos -> were even <2532 -kai -> as I
myself <1683 -emautou -> . But every <1538 -hekastos -> man hath
<2192 -echo -> his proper <2398 -idios -> gift <5486 -charisma -
> of God <2316 -theos -> , one <3303 -men -> after <3779 -houto -
> this <3779 -houto -> {manner} <3779 -houto -> , and another
<3588 -ho -> after <3779 -houto -> that .
manner 1CO 011 025 After <5615 -hosautos -> the same <5615 -
hosautos -> {manner} <5615 -hosautos -> also <2532 -kai -> [ he
took ] the cup <4221 -poterion -> , when <3326 -meta -> he had
supped <1172 -deipneo -> , saying <3004 -lego -> , This <5124 -
touto -> cup <4221 -poterion -> is the new <2537 -kainos ->
testament <1242 -diatheke -> in my blood <0129 -haima -> : this
<5124 -touto -> do <4160 -poieo -> ye , as oft <3740 -hosakis ->
as ye drink <4095 -pino -> [ it ] , in remembrance <0364 -
anamnesis -> of me .
manner 1CO 015 032 If <1487 -ei -> after <2596 -kata -> the
{manner} of men <0444 -anthropos -> I have fought <2341 -
theriomacheo -> with beasts <2341 -theriomacheo -> at <1722 -en -
> Ephesus <2181 -Ephesos -> , what <5101 -tis -> advantageth
<3786 -ophelos -> it me , if <1487 -ei -> the dead <3498 -nekros
-> rise <1453 -egeiro -> not ? let us eat <5315 -phago -> and
drink <4095 -pino -> ; for to morrow <0839 -aurion -> we die
<0599 -apothnesko -> .
manner 2CO 007 009 Now <3568 -nun -> I rejoice <5463 -chairo -> ,
not that ye were made <3076 -lupeo -> sorry <3076 -lupeo -> ,
but that ye sorrowed <3076 -lupeo -> to repentance <3341 -
metanoia -> : for ye were made <3076 -lupeo -> sorry <3076 -
lupeo -> after <2596 -kata -> a godly <2316 -theos -> {manner} ,
that ye might receive <2210 -zemioo -> damage <2210 -zemioo ->
by us in nothing <3367 -medeis -> .
manner GAL 002 014 But when <3753 -hote -> I saw <1492 -eido ->
that they walked <3716 -orthopodeo -> not uprightly <3716 -
orthopodeo -> according <4314 -pros -> to the truth <0225 -
aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 -
epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [
them ] all <3956 -pas -> , If <1487 -ei -> thou , being <5225 -
huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao ->
after the {manner} <1483 -ethnikos -> of Gentiles <1483 -
ethnikos -> , and not as do the Jews <2452 -Ioudaikos -> , why
<5101 -tis -> compellest <0315 -anagkazo -> thou the Gentiles
<1484 -ethnos -> to live <2198 -zao -> as do the Jews <2450 -
Ioudaizo -> ?
manner GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -
lego -> after <2596 -kata -> the {manner} of men <0444 -
anthropos -> ; Though <3676 -homos -> [ it be ] but a man s
<0444 -anthropos -> covenant <1242 -diatheke -> , yet [ if it be
] confirmed <2964 -kuroo -> , no <3762 -oudeis -> man <3762 -
oudeis -> disannulleth <0114 -atheteo -> , or <2228 -e -> addeth
<1928 -epidiatassomai -> thereto <1928 -epidiatassomai -> .
manner 1TH 001 005 For our gospel <2098 -euaggelion -> came
<1096 -ginomai -> not unto you in word <3056 -logos -> only
<3440 -monon -> , but also <2532 -kai -> in power <1411 -dunamis
-> , and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
and in much <4183 -polus -> assurance <4136 -plerophoria -> ; as
ye know <1492 -eido -> what <3634 -hoios -> {manner} <3634 -
hoios -> of men we were among <1722 -en -> you for your <5209 -
humas -> sake .
manner 1TH 001 009 For they themselves <0846 -autos -> shew
<0518 -apaggello -> of us what <3697 -hopoios -> {manner} <3697 -
hopoios -> of entering <1529 -eisodos -> in we had <2192 -echo -
> unto you , and how <4459 -pos -> ye turned <1994 -epistrepho -
> to God <2316 -theos -> from idols <1497 -eidolon -> to serve
<1398 -douleuo -> the living <2198 -zao -> and true <0228 -
alethinos -> God <2316 -theos -> ;
manner 1TI 002 009 . In like <5615 -hosautos -> {manner} also
<2532 -kai -> , that women <1135 -gune -> adorn <2885 -kosmeo ->
themselves <1438 -heautou -> in modest <2887 -kosmios -> apparel
<2689 -katastole -> , with shamefacedness <0127 -aidos -> and
sobriety <4997 -sophrosune -> ; not with broided <4117 -plegma -
> hair <4117 -plegma -> , or <2228 -e -> gold <5557 -chrusos -> ,
or <2228 -e -> pearls <3135 -margarites -> , or <2228 -e ->
costly <4185 -poluteles -> array <2441 -himatismos -> ;
manner 2TI 003 010 . But thou hast fully <3877 -parakoloutheo ->
known <3877 -parakoloutheo -> my doctrine <1319 -didaskalia -> ,
{manner} <0072 -agoge -> of life <0072 -agoge -> , purpose <4286
-prothesis -> , faith <4102 -pistis -> , longsuffering <3115 -
makrothumia -> , charity <0026 -agape -> , patience <5281 -
hupomone -> ,
manner HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the {manner} <1485 -ethos ->
of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo ->
[ one another ] : and so <5118 -tosoutos -> much <5118 -tosoutos
-> the more <3123 -mallon -> , as ye see <0991 -blepo -> the day
<2250 -hemera -> approaching <1448 -eggizo -> .
manner JAS 001 024 For he beholdeth <2657 -katanoeo -> himself
<1438 -heautou -> , and goeth <0565 -aperchomai -> his way , and
straightway <2112 -eutheos -> forgetteth <1950 -epilanthanomai -
> what <3697 -hopoios -> {manner} <3697 -hopoios -> of man he
was .
manner 1PE 001 011 Searching <2045 -ereunao -> what <5101 -tis -
> , or <2228 -e -> what <4169 -poios -> {manner} <4169 -poios ->
of time <2540 -kairos -> the Spirit <4151 -pneuma -> of Christ
<5547 -Christos -> which <3588 -ho -> was in them did signify
<1213 -deloo -> , when it testified <4303 -promarturomai ->
beforehand <4303 -promarturomai -> the sufferings <3804 -pathema
-> of Christ <5547 -Christos -> , and the glory <1391 -doxa ->
that should follow <5023 -tauta -> .
manner 1PE 001 015 But as he which hath called <2564 -kaleo ->
you is holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040
-hagios -> in all <3956 -pas -> {manner} of conversation <0391 -
anastrophe -> ;
manner 1PE 003 005 For after <3779 -houto -> this <3779 -houto -
> {manner} <3779 -houto -> in the old <4218 -pote -> time <4218 -
pote -> the holy <0040 -hagios -> women <1135 -gune -> also
<2532 -kai -> , who <3588 -ho -> trusted <1679 -elpizo -> in God
<2316 -theos -> , adorned <2885 -kosmeo -> themselves <1438 -
heautou -> , being in subjection <5293 -hupotasso -> unto their
own <2398 -idios -> husbands <0435 -aner -> :
manner 2PE 003 011 . [ Seeing ] then <3767 -oun -> [ that ] all
<3956 -pas -> these <5130 -touton -> things shall be dissolved
<3089 -luo -> , what <4217 -potapos -> {manner} <4217 -potapos -
> [ of persons ] 2PE 0ught <1163 -dei -> ye to be in [ all ]
holy <0040 -hagios -> conversation <0391 -anastrophe -> and
godliness <2150 -eusebeia -> ,
manner 1JO 003 001 . Behold <1492 -eido -> , what <4217 -potapos
-> {manner} <4217 -potapos -> of love <0026 -agape -> the Father
<3962 -pater -> hath bestowed <1325 -didomi -> upon us , that we
should be called <2564 -kaleo -> the sons <5043 -teknon -> of
God <2316 -theos -> : therefore <5124 -touto -> the world <2889 -
kosmos -> knoweth <1097 -ginosko -> us not , because <3754 -hoti
-> it knew <1097 -ginosko -> him not .
manner JUDE 001 007 Even <5613 -hos -> as Sodom <4670 -Sodoma ->
and Gomorrha <1116 -Gomorrha -> , and the cities <4172 -polis ->
about <4012 -peri -> them in like <3664 -homoios -> {manner}
<5158 -tropos -> , giving themselves over <1608 -ekporneuo -> to
fornication <1608 -ekporneuo -> , and going <0565 -aperchomai ->
after <3694 -opiso -> strange <2087 -heteros -> flesh <4561 -
sarx -> , are set <4295 -prokeimai -> forth <4295 -prokeimai ->
for an example <1164 -deigma -> , suffering <5254 -hupecho ->
the vengeance <1349 -dike -> of eternal <0166 -aionios -> fire
<4442 -pur -> .
manner REV 011 005 And if <1487 -ei -> any <1536 -ei tis -> man
will <2309 -thelo -> hurt <0091 -adikeo -> them , fire <4442 -
pur -> proceedeth <1607 -ekporeuomai -> out of their mouth <4750
-stoma -> , and devoureth <2719 -katesthio -> their enemies
<2190 -echthros -> : and if <1487 -ei -> any <1536 -ei tis ->
man will <2309 -thelo -> hurt <0091 -adikeo -> them , he must
<1163 -dei -> in this <3779 -houto -> {manner} <3779 -houto ->
be killed <0615 -apokteino -> .
manner REV 018 012 The merchandise <1117 -gomos -> of gold <5557
-chrusos -> , and silver <0696 -arguros -> , and precious <5093 -
timios -> stones <3037 -lithos -> , and of pearls <3135 -
margarites -> , and fine linen <1040 -bussos -> , and purple
<4209 -porphura -> , and silk <4596 -serikos -> , and scarlet
<2847 -kokkinos -> , and all <3956 -pas -> thyine <2367 -thuinos
-> wood <3586 -xulon -> , and all <3956 -pas -> manner vessels
<4632 -skeuos -> of ivory <1661 -elephantinos -> , and all <3956
-pas -> {manner} vessels <4632 -skeuos -> of most precious <5093
-timios -> wood <3586 -xulon -> , and of brass <5475 -chalkos ->
, and iron <4604 -sideros -> , and marble <3139 -marmaros -> ,
manner REV 018 012 The merchandise <1117 -gomos -> of gold <5557
-chrusos -> , and silver <0696 -arguros -> , and precious <5093 -
timios -> stones <3037 -lithos -> , and of pearls <3135 -
margarites -> , and fine linen <1040 -bussos -> , and purple
<4209 -porphura -> , and silk <4596 -serikos -> , and scarlet
<2847 -kokkinos -> , and all <3956 -pas -> thyine <2367 -thuinos
-> wood <3586 -xulon -> , and all <3956 -pas -> {manner} vessels
<4632 -skeuos -> of ivory <1661 -elephantinos -> , and all <3956
-pas -> manner vessels <4632 -skeuos -> of most precious <5093 -
timios -> wood <3586 -xulon -> , and of brass <5475 -chalkos -> ,
and iron <4604 -sideros -> , and marble <3139 -marmaros -> ,
manner REV 021 019 And the foundations <2310 -themelios -> of
the wall <5038 -teichos -> of the city <4172 -polis -> [ were ]
garnished <2885 -kosmeo -> with all <3956 -pas -> {manner} of
precious <5093 -timios -> stones <3037 -lithos -> . The first
<4413 -protos -> foundation <2310 -themelios -> [ was ] jasper
<2393 -iaspis -> ; the second <1208 -deuteros -> , sapphire
<4552 -sappheiros -> ; the third <5154 -tritos -> , a chalcedony
<5472 -chalkedon -> ; the fourth <5067 -tetartos -> , an emerald
<4665 -smaragdos -> ;
manner REV 022 002 In the midst <3319 -mesos -> of the street
<4113 -plateia -> of it , and on <1909 -epi -> either <2532 -kai
-> side <1782 -enteuthen -> of the river <4215 -potamos -> , [
was there ] the tree <3586 -xulon -> of life <2222 -zoe -> ,
which bare <4160 -poieo -> twelve <1427 -dodeka -> [ {manner} of
] fruits <2590 -karpos -> , [ and ] yielded <0591 -apodidomi ->
her fruit <2590 -karpos -> every <1538 -hekastos -> month <3376 -
men -> : and the leaves <5444 -phullon -> of the tree <3586 -
xulon -> [ were ] for the healing <2322 -therapeia -> of the
nations <1484 -ethnos -> .
~~~~~~
after this manner did thy servant
after this manner therefore pray ye
after this manner will
after this manner ye shall offer daily
all manner vessels
all manner vessels
as his manner was
bring for all manner
but they did after their former manner <2KI17 -:40 >
by them after this manner
country shall do these things after this manner
cut themselves after their manner with knives <1KI18 -:28 >
former manner when thou wast his butler
grave any manner o <2CH2 -:14 >
his manner all <1SA27 -:11 >
king's manner toward all
like manner also <1TI2 -:9 >
like manner as ye have seen him go into heaven
like manner did their fathers unto
like manner shalt thou do with his ass
like manner they sent unto
like manner thou shalt deal with thy vineyard
like manner with their enchantments
manner before <2CH4 -:20 >
manner common <1SA21 -:5 >
manner thereof
manner thereof
neither shall ye defile yourselves with any manner
>
on this manner did absalom <2SA15 -:6 >
on this manner shall ye speak unto esau
on this manner spake david <1SA18 -:24 >
one manner shall be for you
same manner also <1CO11 -:25 >
same manner seven times
speak on this manner unto him <2SA14 -:3 >
stalls for all manner <2CH32 -:28 >
such manner
their manner <1CH24 -:19 >
their place after their manner <2CH30 -:16 >
their soul abhorreth all manner
then said we unto them after this manner
this manner be killed
thy manner from thy youth
two manner
what manner <1JO3 -:1 >
what manner <2KI1 -:7 >
what manner
what manner
what manner
what manner
what manner
what manner
what manner