long , 1CO , 7:39 , 1CO , 11:14 , 1CO , 11:15 , 1CO , 13:4
long , 1KI , 3:11 , 1KI , 6:17 , 1KI , 18:21
long , 1PE , 3:6
long , 1SA , 1:14 , 1SA , 1:28 , 1SA , 7:2 , 1SA , 16:1 ,
1SA , 20:31 , 1SA , 25:15 , 1SA , 29:8
long , 1TI , 3:15
long , 2CH , 1:11 , 2CH , 3:11 , 2CH , 6:13 , 2CH , 6:31 ,
2CH , 15:3 , 2CH , 26:5 , 2CH , 30:5 , 2CH , 36:21
long , 2CO , 9:14
long , 2KI , 9:22 , 2KI , 19:25
long , 2PE , 1:13 , 2PE , 2:3
long , 2SA , 2:26 , 2SA , 3:1 , 2SA , 14:2 , 2SA , 19:34
long , AC , 8:11 , AC , 14:3 , AC , 14:28 , AC , 20:9 , AC ,
20:11 , AC , 27:14 , AC , 27:21
long , DA , 8:13 , DA , 10:1 , DA , 12:6
long , DE , 1:6 , DE , 2:3 , DE , 4:25 , DE , 12:19 , DE ,
14:24 , DE , 19:6 , DE , 20:19 , DE , 28:32 , DE , 28:59 ,
DE , 28:59 , DE , 31:13 , DE , 33:12
long , EC , 12:5
long , EPH , 6:3
long , ES , 5:13
long , EX , 10:3 , EX , 10:7 , EX , 16:28 , EX , 19:13 , EX ,
19:19 , EX , 20:12 , EX , 27:1 , EX , 27:9 , EX , 27:11
long , EZE , 31:5 , EZE , 40:5 , EZE , 40:7 , EZE , 40:29 ,
EZE , 40:30 , EZE , 40:33 , EZE , 40:42 , EZE , 40:47 , EZE ,
41:13 , EZE , 41:13 , EZE , 42:11 , EZE , 42:20 , EZE , 43:
16 , EZE , 43:17 , EZE , 44:19 , EZE , 45:6 , EZE , 46:22
long , GA , 4:1
long , GE , 26:8 , GE , 48:15
long , HAB , 1:2 , HAB , 2:6
long , HEB , 4:7
long , HO , 8:5 , HO , 13:13
long , ISA , 6:11 , ISA , 22:11 , ISA , 37:26 , ISA , 42:14 ,
ISA , 65:22
long , JAS , 5:7
long , JER , 4:14 , JER , 4:21 , JER , 12:4 , JER , 23:26 ,
JER , 29:28 , JER , 31:22 , JER , 47:5 , JER , 47:6
long , JG , 5:28
long , JOB , 3:21 , JOB , 6:8 , JOB , 7:19 , JOB , 8:2 , JOB
, 8:2 , JOB , 18:2 , JOB , 19:2 , JOB , 27:6
long , JOH , 5:6 , JOH , 9:5 , JOH , 10:24 , JOH , 14:9
long , JOS , 6:5 , JOS , 9:13 , JOS , 11:18 , JOS , 18:3 ,
JOS , 23:1 , JOS , 24:7
long , LA , 2:20 , LA , 5:20
long , LE , 18:19 , LE , 26:34 , LE , 26:35
long , LU , 1:21 , LU , 8:27 , LU , 9:41 , LU , 18:7 , LU ,
20:9 , LU , 20:46 , LU , 20:47 , LU , 23:8
long , MR , 2:19 , MR , 9:19 , MR , 9:19 , MR , 9:21 , MR ,
12:38 , MR , 12:40 , MR , 16:5
long , MT , 9:15 , MT , 11:21 , MT , 17:17 , MT , 17:17 , MT
, 23:14 , MT , 25:19
long , NE , 2:6
long , NU , 9:18 , NU , 9:19 , NU , 14:11 , NU , 14:11 , NU ,
14:27 , NU , 20:15
long , PHP , 1:8
long , PR , 1:22 , PR , 3:2 , PR , 6:9 , PR , 7:19 , PR , 21:
26 , PR , 23:17 , PR , 23:30 , PR , 25:15
long , PS , 4:2 , PS , 4:2 , PS , 6:3 , PS , 13:1 , PS , 13:
1 , PS , 13:2 , PS , 13:2 , PS , 32:3 , PS , 35:17 , PS ,
35:28 , PS , 38:6 , PS , 38:12 , PS , 44:8 , PS , 44:22 ,
PS , 62:3 , PS , 71:24 , PS , 72:5 , PS , 72:7 , PS , 72:17 ,
PS , 73:14 , PS , 74:9 , PS , 74:10 , PS , 79:5 , PS , 80:
4 , PS , 82:2 , PS , 89:46 , PS , 90:13 , PS , 91:16 , PS ,
94:3 , PS , 94:3 , PS , 94:4 , PS , 95:10 , PS , 104:33 ,
PS , 116:2 , PS , 120:6 , PS , 129:3 , PS , 143:3
long , RE , 6:10
long , RO , 1:11 , RO , 7:1 , RO , 7:2 , RO , 8:36 , RO , 10:
21
long , ZEC , 1:12
longed , 1CH , 11:17
longed , 2SA , 13:39 , 2SA , 23:15
longed , PHP , 2:26 , PHP , 4:1
longed , PS , 119:40 , PS , 119:131 , PS , 119:174
longedst , GE , 31:30
longer , 1PE , 4:2
longer , 1TH , 3:1 , 1TH , 3:5
longer , 1TI , 5:23
longer , 2KI , 6:33
longer , 2SA , 20:5
longer , AC , 18:20 , AC , 25:24
longer , EX , 2:3 , EX , 9:28
longer , GA , 3:25
longer , JER , 44:22
longer , JG , 2:14
longer , JOB , 11:9
longer , LU , 16:2
longer , RE , 10:6
longer , RO , 6:2
longeth , DE , 12:20
longeth , GE , 34:8
longeth , PS , 63:1 , PS , 84:2
longing , DE , 28:32
longing , PS , 107:9 , PS , 119:20
longsuffering , 2CO , 6:6
longsuffering , GA , 5:22
longsuffering , EPH , 4:2
longsuffering , EX , 34:6
longsuffering , 1PE , 3:20
longsuffering , 1TI , 1:16
longsuffering , NU , 14:18
longsuffering , PS , 86:15
longsuffering , JER , 15:15
longsuffering , RO , 2:4 , RO , 9:22
longsuffering , 2TI , 3:10 , 2TI , 4:2
longsuffering , 2PE , 3:9 , 2PE , 3:15
longsuffering , COL , 1:11 , COL , 3:12
longwinged , EZE , 17:3
prolong , DE , 4:26 , DE , 4:40 , DE , 5:33 , DE , 11:9 , DE
, 17:20 , DE , 22:7 , DE , 30:18 , DE , 32:47
prolong , EC , 8:13
prolong , ISA , 53:10
prolong , JOB , 6:11 , JOB , 15:29
prolong , PR , 28:16
prolong , PS , 61:6
prolonged , DA , 7:12
prolonged , DE , 5:16 , DE , 6:2
prolonged , EC , 8:12
prolonged , EZE , 12:22 , EZE , 12:25 , EZE , 12:28
prolonged , ISA , 13:22
prolonged , PR , 28:2
prolongeth , EC , 7:15
prolongeth , PR , 10:27
In 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. {In}
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
a 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of {a} long time, of old.[ql
a 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in ({a} place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
able 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- {able},
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, sufficient, worthy.[ql
about 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- {about} (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
above 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), {above}, after, against, among, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
affectionately 2442 # himeiromai {him-i'-rom-ahee}; middle
voice from himeros (a yearning; of uncertain affinity); to long
for: -- be {affectionately} desirous.[ql
after 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would fain, lust ({after}).[ql
after 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
covet {after}, desire.[ql
after 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) long ({after}), lust.[ql
after 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, {after}, against, among, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
against 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, {against}, among, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
among 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, {among}, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
as 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, {as} long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
as 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, {as} much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
as 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much {as},
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
as 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long {as} (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) {as}, that, +
till, when(-soever), while.[ql
as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- {as} long (soon) as, that, +
till, when(-soever), while.[ql
at 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), {at},
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
at 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, {at}, upon,
etc. (literally or figuratively).[ql
away 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, pass ({away}, by, forth).[ql
away 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, take {away}.[ql
be 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: --
{be} affectionately desirous.[ql
be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- {be} beside self (mad).[ql
be 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or
participate; by implication belong to, eat (or drink): -- {be}
partaker, pertain, take part, use.[ql
be 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, ({be-}, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
beat 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- {beat} into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
because 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), ({because}) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
behalf 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on ({behalf} of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
belong 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, have been, {belong}.[ql
beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be {beside} self (mad).[ql
beside 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
{beside}, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
by 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass {by} on the other side.
[ql
by 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over,
({by}, for) the space of, through(-out), (un-)to(-ward), with.
In compounds it retains essentially the same import, at, upon,
etc. (literally or figuratively).[ql
by 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near, i.
e. (reflexively or intransitively) to go along or away: --
depart, pass (away, {by}, forth).[ql
cast 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, {cast} (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
charge 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have {charge} of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long {clothing} (garment), (long) robe.[ql
coast 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the
sea {coast}.[ql
compounds 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In {compounds} it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
content 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ {content}, enough, good, great, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql
continue 3905 # parateino {par-at-i'-no}; from 3844 and teino
(to stretch); to extend along, i.e. prolong (in point of time): -
- {continue}.[ql
covet 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- {covet}, desire, would fain, lust (after).[ql
covet 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
{covet} after, desire.[ql
depart 3855 # parago {par-ag'-o}; from 3844 and 71; to lead
near, i.e. (reflexively or intransitively) to go along or away: -
- {depart}, pass (away, by, forth).[ql
desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: -- be
affectionately {desirous}.[ql
desire 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise):
-- covet, {desire}, would fain, lust (after).[ql
desire 3713 # oregomai {or-eg'-om-ahee}; middle voice of
apparently a prolonged form of an obsolete primary [compare
3735]; to stretch oneself, i.e. reach out after (long for): --
covet after, {desire}.[ql
desire 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) {desire} (greatly),
(greatly) long (after), lust.[ql
earnestly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- ({earnestly}) desire (greatly),
(greatly) long (after), lust.[ql
fain 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would {fain}, lust (after).[ql
fall 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, {fall}, lay (on), put (unto), stretch forth, think on.[ql
far 3117 # makros {mak-ros'}; from 3372; long (in place
[distant] or time [neuter plural]): -- {far}, long.[ql
figuratively 1909 # epi {ep-ee'}; a primary preposition;
properly, meaning superimposition (of time, place, order, etc.),
as a relation of distribution [with the genitive case], i.e.
over, upon, etc.; of rest (with the det.) at, on, etc.; of
direction (with the accusative case) towards, upon, etc.: --
about (the times), above, after, against, among, as long as
(touching), at, beside, X have charge of, (be-, [where-])fore,
in (a place, as much as, the time of, -to), (because) of, (up-
)on (behalf of), over, (by, for) the space of, through(-out),
(un-)to(-ward), with. In compounds it retains essentially the
same import, at, upon, etc. (literally or {figuratively}).[ql
for 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, {for}) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
forth 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, pass (away, by, {forth}).[ql
forth 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch {forth}, think on.[ql
furlong 4712 # stadion {stad'-ee-on}; or masculine (in plural)
stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade
or certain measure of distance; by implication, a stadium or
race-course: -- {furlong}, race.[ql
garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing ({garment}), (long) robe.[ql
good 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, {good}, great, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql
great 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how {great} (long, many), what.[ql
greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
({greatly}) long (after), lust.[ql
greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire ({greatly}),
(greatly) long (after), lust.[ql
great 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, {great}, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql
hair 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- have long {hair}.[ql
have 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- {have} long hair.[ql
have 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X {have} charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
headlong 4248 # prenes {pray-nace'}; from 4253; leaning
(falling) forward ("prone"), i.e. head foremost: -- {headlong}.
[ql
headlong 2630 # katakremnizo {kat-ak-rame-nid'-zo}; from 2596
and a derivative of 2911; to precipitate down: -- cast down
{headlong}.[ql
heady 4312 # propetes {prop-et-ace'}; from a compound of 4253
and 4098; falling forward, i.e. headlong (figuratively,
precipitate): -- {heady}, rash[-ly].[ql
how 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- {how} great (long, many), what.[ql
import 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same {import}, at,
upon, etc. (literally or figuratively).[ql
in 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, {in} (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat {into}, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
it 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds {it} retains essentially the same import, at, upon,
etc. (literally or figuratively).[ql
large 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, {large}, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql
lay 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, {lay} (on), put (unto), stretch forth, think on.[ql
literally 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. ({literally} or figuratively).[ql
long 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- have {long} hair.[ql
long 3117 # makros {mak-ros'}; from 3372; long (in place
[distant] or time [neuter plural]): -- far, {long}.[ql
long 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long
ago, for a long while: -- of a {long} time, of old.[ql
long 3118 # makrochronios {mak-rokh-ron'-ee-os}; from 3117 and
5550; long-timed, i.e. long-lived: -- live {long}.[ql
long 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how {long}, when.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), ({long}) robe.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- {long} clothing (garment), (long) robe.[ql
long 2071 # esomai {es'-om-ahee}; future of 1510; will be: --
shall (should) be (have), (shall) come (to pass), X may have, X
fall, what would follow, X live {long}, X sojourn.[ql
long 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great ({long}, many), what.[ql
long 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as {long} (soon) as, that, +
till, when(-soever), while.[ql
long 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) {long} (after), lust.[ql
long 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how
{long}, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
long 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + {long}, a season, short, small, a while.[ql
long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) {long}, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql
long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have ({long}) patience, be patient, patiently endure.[ql
long 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great ({long}, many, much),
these many.[ql
long 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, {long} (while), many,
meet, much, security, sore, sufficient, worthy.[ql
long 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), {long}(-er),
(very) many, greater (more) part, + yet but.[ql
long 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as ({long}, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
long 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + {long}, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
long 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), {long}, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql
long 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as {long} as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
lust 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would fain, {lust} (after).[ql
lust 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) long (after), {lust}.[ql
mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside self ({mad}).[ql
many 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, {many}), what.[ql
many 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), {many},
meet, much, security, sore, sufficient, worthy.[ql
meet 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many,
{meet}, much, security, sore, sufficient, worthy.[ql
much 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
{much}, security, sore, sufficient, worthy.[ql
much 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
{much} as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- {of} a long time, of old.[ql
of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of a long time, {of} old.[ql
of 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge {of}, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
of 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time {of}, -to), (because) of, (up-)on (behalf of), over,
(by, for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
of 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) {of}, (up-)on (behalf of), over,
(by, for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
of 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf {of}), over,
(by, for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
of 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space {of}, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).[ql
old 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of a long time, of {old}.[ql
on 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by {on} the other side.
[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay ({on}), put (unto), stretch forth, think on.[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay (on), put (unto), stretch forth, think {on}.[ql
or 1909 # epi {epee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: -- about (the times),
above, after, against, among, as long as (touching), at, beside,
X have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally {or} figuratively).[ql
other 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the {other}
side.[ql
over 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
{over}, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, take {part}, use.[ql
partaker 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to
share or participate; by implication belong to, eat (or drink): -
- be {partaker}, pertain, take part, use.[ql
pass 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- {pass} by on the other
side.[ql
pass 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, {pass} (away, by, forth).[ql
patiently 3116 # makrothumos {mak-roth-oo-moce'}; adverb of a
compound of 3117 and 2372; with long (enduring) temper, i.e.
leniently: -- {patiently}.[ql
pertain 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to
share or participate; by implication belong to, eat (or drink): -
- be partaker, {pertain}, take part, use.[ql
place 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a {place}, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
planted 4854 # sumphutos {soom'-foo-tos}; from 4862 and a
derivative of 5453; grown along with (connate), i.e.
(figuratively) closely united to: -- {planted} together.[ql
put 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), {put} (unto), stretch forth, think on.[ql
rash 4312 # propetes {prop-et-ace'}; from a compound of 4253
and 4098; falling forward, i.e. headlong (figuratively,
precipitate): -- heady, {rash}[-ly].[ql
remove 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- {remove}, take away.[ql
retains 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it {retains} essentially the same import, at,
upon, etc. (literally or figuratively).[ql
robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), (long) {robe}.[ql
run 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- {run} (together, with).[ql
same 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the {same} import, at,
upon, etc. (literally or figuratively).[ql
sea 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the
{sea} coast.[ql
security 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, {security}, sore, sufficient, worthy.[ql
self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside {self} (mad).[ql
side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the other
{side}.[ql
soon 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long ({soon}) as, that, +
till, when(-soever), while.[ql
sore 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, {sore}, sufficient, worthy.[ql
space 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the {space} of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
stretch 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), {stretch} forth, think on.[ql
sufficient 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, {sufficient}, worthy.[ql
sword 4501 # rhomphaia {hrom-fah'-yah}; probably of foreign
origin; a sabre, i.e. a long and broad cutlass (any weapon of
the kind, literally or figuratively): -- {sword}.[ql
take 4838 # sumparalambano {soom-par-al-am-ban'-o}; from 4862
and 3880; to take along in company: -- {take} with.[ql
take 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, {take} part, use.[ql
take 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, {take} away.[ql
that 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, {that}, +
till, when(-soever), while.[ql
the 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by on {the} other side.
[ql
the 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially {the} same import, at,
upon, etc. (literally or figuratively).[ql
the 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about ({the}
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
the 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, {the} time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
the 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) {the} space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
the 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon
{the} sea coast.[ql
think 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, {think} on.[ql
through 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, {through}(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
till 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
{till}, when(-soever), while.[ql
time 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long
ago, for a long while: -- of a long {time}, of old.[ql
time 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the {time} of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
times 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
{times}), above, after, against, among, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
together 4854 # sumphutos {soom'-foo-tos}; from 4862 and a
derivative of 5453; grown along with (connate), i.e.
(figuratively) closely united to: -- planted {together}.[ql
together 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- run ({together}, with).[ql
touching 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as ({touching}),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
unto 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), ({un-)to}(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
unto 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put ({unto}), stretch forth, think on.[ql
upon 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast ({up-
)on}, fall, lay (on), put (unto), stretch forth, think on.[ql
upon 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, ({up-)on} (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
upon 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- {upon}
the sea coast.[ql
upon 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
{upon}, etc. (literally or figuratively).[ql
use 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, take part, {use}.[ql
what 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, many), {what}.[ql
when 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, {when}(-soever), while.[ql
wherefore 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [{where-])fore}, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql
while 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long ({while}), many,
meet, much, security, sore, sufficient, worthy.[ql
with 4838 # sumparalambano {soom-par-al-am-ban'-o}; from 4862
and 3880; to take along in company: -- take {with}.[ql
with 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- run (together, {with}).[ql
with 1909 # epi {epee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
{with}. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
worthy 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, sufficient, {worthy}.[ql
would 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, {would} fain, lust (after).[ql
~~~~~~
long Interlinear Index Study
long GEN 026 008 And it came <01961 +hayah > to pass , when
<03588 +kiy > he had been there <08033 +sham > a {long} <00748
+>arak > time <03117 +yowm > , that Abimelech <40> king <04428
+melek > of the Philistines <06430 +P@lishtiy > looked <08259
+shaqaph > out at <01157 +b@ a window <02474 +challown > ,
and saw <07200 +ra>ah > , and , behold <02009 +hinneh > , Isaac
<03327 +Yitschaq > [ was ] sporting <06711 +tsachaq > with
Rebekah <07259 +Ribqah > his wife <00802 +>ishshah > .
long GEN 048 015 And he blessed <01288 +barak > Joseph <03130
+Yowceph > , and said <00559 +>amar > , God <00430 +>elohiym > ,
before <06440 +paniym > whom <00834 +>aher > my fathers <1>
Abraham <85> and Isaac <03327 +Yitschaq > did walk <01980 +halak
> , the God <00430 +>elohiym > which fed <07462 +ra me all
my life {long} <05750 + unto this day <03117 +yowm > ,
long EXO 010 003 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > came <00935 +bow> > in unto Pharaoh <06547 +Par
, and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of the Hebrews <05680 + , How <05704 + {long}
<04970 +mathay > wilt thou refuse <03985 +ma>en > to humble
<06031 + thyself before <06440 +paniym > me ? let my
people <05971 + go <07971 +shalach > , that they may serve
<05647 + me .
long EXO 010 007 And Pharaoh s <06547 +Par servants <05650
+ said <00559 +>amar > unto him , How {long} <05704 +
> shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 + the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ?
long EXO 016 028 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 + {long}
<05704 + refuse <03985 +ma>en > ye to keep <08104 +shamar >
my commandments <04687 +mitsvah > and my laws <08451 +towrah > ?
long EXO 019 013 There shall not an hand <03027 +yad > touch
<05060 +naga< > it , but he shall surely <03588 +kiy > be stoned
<05619 +caqal > , or shot <03384 +yarah > through ; whether
<00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow >
man <00376 +>iysh > , it shall not live <02421 +chayah > : when
the trumpet <03104 +yowbel > soundeth {long} <04900 +mashak > ,
they shall come <05927 + up to the mount <02022 +har > .
long EXO 019 019 And when <01961 +hayah > the voice <06963 +qowl
> of the trumpet <07782 +showphar > sounded {long} , and waxed
louder <03966 +m@ and louder <03966 +m@ , Moses <04872
+Mosheh > spake <01696 +dabar > , and God <00430 +>elohiym >
answered <06030 + him by a voice <06963 +qowl > .
long EXO 027 001 . And thou shalt make <06213 + an altar
<04196 +mizbeach > [ of ] shittim <07848 +shittah > wood <06086
+ , five <02568 +chamesh > cubits <00520 +>ammah > {long}
<00753 +>orek > , and five <02568 +chamesh > cubits <00520
+>ammah > broad <07341 +rochab > ; the altar <04196 +mizbeach >
shall be foursquare <07251 +raba< > : and the height <06967
+qowmah > thereof [ shall be ] three <07969 +shalowsh > cubits
<00520 +>ammah > .
long EXO 027 009 . And thou shalt make <06213 + the court
<02691 +chatser > of the tabernacle <04908 +mishkan > : for the
south <05045 +negeb > side <06285 +pe>ah > southward <08486
+teyman > [ there shall be ] hangings <07050 +qela< > for the
court <02691 +chatser > [ of ] fine twined <07806 +shazar >
linen <08336 +shesh > of an hundred <03967 +me>ah > cubits
<00520 +>ammah > {long} <00753 +>orek > for one <00259 +>echad >
side :
long EXO 027 011 And likewise <03651 +ken > for the north <06828
+tsaphown > side <06285 +pe>ah > in length <00753 +>orek > [
there shall be ] hangings <07050 +qela< > of an hundred <03967
+me>ah > [ cubits ] {long} <00753 +>orek > , and his twenty
<06242 + pillars <05982 + and their twenty
<06242 + sockets <00134 +>eden > [ of ] brass <05178
+n@chosheth > ; the hooks <02053 +vav > of the pillars <05982
+ and their fillets <02838 +chashuq > [ of ] silver
<03701 +keceph > .
long LEV 018 019 . Also thou shalt not approach <07126 +qarab >
unto a woman <00802 +>ishshah > to uncover <01540 +galah > her
nakedness <06172 + , as {long} as she is put <05079
+niddah > apart <05079 +niddah > for her uncleanness <02932
+tum>ah > .
long LEV 026 034 Then <00227 +>az > shall the land <00776
+>erets > enjoy <07521 +ratsah > her sabbaths <07676 +shabbath >
, as {long} <03117 +yowm > as it lieth desolate <08074 +shamem >
, and ye [ be ] in your enemies <00341 +>oyeb > land <00776
+>erets > ; [ even ] then <00227 +>az > shall the land <00776
+>erets > rest <07673 +shabath > , and enjoy <07521 +ratsah >
her sabbaths <07676 +shabbath > .
long LEV 026 035 As {long} <03117 +yowm > as it lieth desolate
<08074 +shamem > it shall rest <07673 +shabath > ; because it
did not rest <07673 +shabath > in your sabbaths <07676 +shabbath
> , when ye dwelt <03427 +yashab > upon it .
long NUM 009 018 At <05921 + the commandment <06310 +peh >
of the LORD <03068 +Y@hovah > the children <01121 +ben > of
Israel <03478 +Yisra>el > journeyed <05265 +naca< > , and at
<05921 + the commandment <06310 +peh > of the LORD <03068
+Y@hovah > they pitched <02583 +chanah > : as {long} <03117
+yowm > as the cloud <06051 + abode <07931 +shakan > upon
the tabernacle <04908 +mishkan > they rested <02583 +chanah > in
their tents .
long NUM 009 019 And when <03588 +kiy > the cloud <06051 +
> tarried <00748 +>arak > {long} upon the tabernacle <04908
+mishkan > many <07227 +rab > days <03117 +yowm > , then the
children <01121 +ben > of Israel <03478 +Yisra>el > kept <08104
+shamar > the charge <04931 +mishmereth > of the LORD <03068
+Y@hovah > , and journeyed <05265 +naca< > not .
long NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 + long
<05704 + will this <02088 +zeh > people <05971 +
provoke <05006 +na>ats > me ? and how <05704 + {long}
<05704 + will it be ere <03808 +lo> > they believe <00539
+>aman > me , for all <03605 +kol > the signs <00226 +>owth >
which <00834 +>aher > I have shewed <06213 + among <07130
+qereb > them ?
long NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 + {long}
<05704 + will this <02088 +zeh > people <05971 +
provoke <05006 +na>ats > me ? and how <05704 + long <05704
+ will it be ere <03808 +lo> > they believe <00539 +>aman >
me , for all <03605 +kol > the signs <00226 +>owth > which
<00834 +>aher > I have shewed <06213 + among <07130
+qereb > them ?
long NUM 014 027 How <05704 + {long} <05704 + [ shall
I bear with ] this <02063 +zo>th > evil <07451 +ra< >
congregation <05712 + , which <00834 +>aher > murmur
<03885 +luwn > against <05921 + me ? I have heard <08085
+shama< > the murmurings <08519 +t@luwnah > of the children
<01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher
> they murmur <03885 +luwn > against <05921 + me .
long NUM 020 015 How our fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > , and we have
dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a {long}
<07227 +rab > time <03117 +yowm > ; and the Egyptians <04714
+Mitsrayim > vexed <07489 +ra us , and our fathers <1> :
long DEU 001 006 The LORD <03068 +Y@hovah > our God <00430
+>elohiym > spake <01696 +dabar > unto us in Horeb <02722
+Choreb > , saying <00559 +>amar > , Ye have dwelt <03427
+yashab > {long} <07227 +rab > enough in this <02088 +zeh >
mount <02022 +har > :
long DEU 002 003 Ye have compassed <05437 +cabab > this <02088
+zeh > mountain <02022 +har > {long} <07227 +rab > enough : turn
<06437 +panah > you northward <06828 +tsaphown > .
long DEU 004 025 When <03588 +kiy > thou shalt beget <03205
+yalad > children <01121 +ben > , and children s <01121 +ben >
children <01121 +ben > , and ye shall have remained <03462
+yashen > {long} in the land <00776 +>erets > , and shall
corrupt <07843 +shachath > [ yourselves ] , and make <06213
+ a graven <06459 +pecel > image , [ or ] the likeness
<08544 +t@muwnah > of any <03605 +kol > [ thing ] , and shall do
<06213 + evil <07451 +ra< > in the sight <05869 +
of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to
provoke him to anger <03707 +ka :
long DEU 012 019 Take heed <08104 +shamar > to thyself that thou
forsake <05800 + not the Levite <03881 +Leviyiy > as
{long} <03117 +yowm > as thou livest <03117 +yowm > upon the
earth <00127 +>adamah > .
long DEU 014 024 And if <03588 +kiy > the way <01870 +derek > be
too {long} <07235 +rabah > for thee , so that thou art not able
<03201 +yakol > to carry <05375 +nasa> > it ; [ or ] if <03588
+kiy > the place <04725 +maqowm > be too far <07368 +rachaq >
from thee , which <00834 +>aher > the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > shall choose <00977 +bachar > to set
<07760 +suwm > his name <08034 +shem > there <08033 +sham > ,
when <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath blessed <01288 +barak > thee :
long DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al >
of the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
> is hot <03179 +yacham > , and overtake <05381 +nasag > him ,
because <03588 +kiy > the way <01870 +derek > is {long} <07235
+rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not
worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he
hated <08130 +sane> > him not in time past <08032 +shilshowm > .
long DEU 020 019 When <03588 +kiy > thou shalt besiege <06696
+tsuwr > a city <05892 + a {long} <07227 +rab > time
<03117 +yowm > , in making war <03898 +lacham > against <05921
+ it to take <08610 +taphas > it , thou shalt not destroy
<07843 +shachath > the trees <06086 + thereof by forcing
<05080 +nadach > an axe <01631 +garzen > against <05921 +
them : for thou mayest eat <00398 +>akal > of them , and thou
shalt not cut <03772 +karath > them down ( for the tree <06086
+ of the field <07704 +sadeh > [ is ] man s <00120 +>adam
> [ life ] ) to employ [ them ] in the siege <04692 +matsowr > :
long DEU 028 032 Thy sons <01121 +ben > and thy daughters <01121
+ben > [ shall be ] given <05414 +nathan > unto another <00312
+>acher > people <05971 + , and thine eyes <05869 +
shall look <07200 +ra>ah > , and fail <03615 +kalah > [ with
longing ] for them all <03605 +kol > the day <03117 +yowm >
{long} : and [ there shall be ] no <00369 +>ayin > might <00410
+>el > in thine hand <03027 +yad > .
long DEU 028 059 Then the LORD <03068 +Y@hovah > will make
<06381 +pala> > thy plagues <04347 +makkah > wonderful <06381
+pala> > , and the plagues <04347 +makkah > of thy seed <02233
+zera< > , [ even ] great <01419 +gadowl > plagues <04347
+makkah > , and of long continuance <00539 +>aman > , and sore
<07451 +ra< > sicknesses <02483 +choliy > , and of {long}
continuance <00539 +>aman > .
long DEU 028 059 Then the LORD <03068 +Y@hovah > will make
<06381 +pala> > thy plagues <04347 +makkah > wonderful <06381
+pala> > , and the plagues <04347 +makkah > of thy seed <02233
+zera< > , [ even ] great <01419 +gadowl > plagues <04347
+makkah > , and of {long} continuance <00539 +>aman > , and sore
<07451 +ra< > sicknesses <02483 +choliy > , and of long
continuance <00539 +>aman > .
long DEU 031 013 And [ that ] their children <01121 +ben > ,
which <00834 +>aher > have not known <03045 +yada< > [ any thing
] , may hear <08085 +shama< > , and learn <03925 +lamad > to
fear <03372 +yare> > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , as {long} <03117 +yowm > as ye live <02416 +chay >
in the land <00127 +>adamah > whither ye go <05674 + over
<05674 + Jordan <03383 +Yarden > to possess <03423
+yarash > it .
long DEU 033 012 . [ And ] of Benjamin <01144 +Binyamiyn > he
said <00559 +>amar > , The beloved <03039 +y@diyd > of the LORD
<03068 +Y@hovah > shall dwell <07931 +shakan > in safety <00983
+betach > by him ; [ and the LORD ] shall cover <02645 +chaphah
> him all <03605 +kol > the day <03117 +yowm > {long} , and he
shall dwell <07931 +shakan > between <00996 +beyn > his
shoulders <03802 +katheph > .
long JOS 006 005 And it shall come <01961 +hayah > to pass ,
that when they make a {long} <04900 +mashak > [ blast ] with the
ram s <03104 +yowbel > horn <07161 +qeren > , [ and ] when ye
hear <08085 +shama< > the sound <06963 +qowl > of the trumpet
<07782 +showphar > , all <03605 +kol > the people <05971 +
shall shout <07321 +ruwa< > with a great <01419 +gadowl > shout
<08643 +t@ruw ; and the wall <02346 +chowmah > of the city
<05892 + shall fall <05307 +naphal > down flat <08478
+tachath > , and the people <05971 + shall ascend <05927
+ up every man <00376 +>iysh > straight before <05048
+neged > him .
long JOS 009 013 And these <00428 +>el - leh > bottles <04997
+no>d > of wine <03196 +yayin > , which <00834 +>aher > we
filled <04390 +male> > , [ were ] new <02319 +chadash > ; and ,
behold <02009 +hinneh > , they be rent <01234 +baqa< > : and
these <00428 +>el - leh > our garments <08008 +salmah > and our
shoes <05275 +na are become <01086 +balah > old <01086
+balah > by reason of the very <03966 +m@ {long} <07230
+rob > journey <01870 +derek > .
long JOS 011 018 Joshua <03091 +Y@howshuwa< > made <06213 +
> war <04421 +milchamah > a {long} <07227 +rab > time <03117
+yowm > with all <03605 +kol > those <00428 +>el - leh > kings
<04428 +melek > .
long JOS 018 003 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > , How <05704 + {long} <05704 + [ are ] ye
slack <07503 +raphah > to go <00935 +bow> > to possess <03423
+yarash > the land <00776 +>erets > , which <00834 +>aher > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers
<1> hath given <05414 +nathan > you ?
long JOS 023 001 . And it came <01961 +hayah > to pass a {long}
<07227 +rab > time <03117 +yowm > after <00310 +>achar > that
the LORD <03068 +Y@hovah > had given rest <05117 +nuwach > unto
Israel <03478 +Yisra>el > from all <03605 +kol > their enemies
<00341 +>oyeb > round <05439 +cabiyb > about , that Joshua
<03091 +Y@howshuwa< > waxed old <02204 +zaqen > [ and ] stricken
<00935 +bow> > in age <03117 +yowm > .
long JOS 024 007 And when they cried <06817 +tsa unto the
LORD <03068 +Y@hovah > , he put <07760 +suwm > darkness <03990
+ma>aphel > between <00996 +beyn > you and the Egyptians <04713
+Mitsriy > , and brought <00935 +bow> > the sea <03220 +yam >
upon them , and covered <03680 +kacah > them ; and your eyes
<05869 + have seen <07200 +ra>ah > what I have done
<06213 + in Egypt <04714 +Mitsrayim > : and ye dwelt
<03427 +yashab > in the wilderness <04057 +midbar > a {long}
<07227 +rab > season <03117 +yowm > .
long JUDG 005 028 The mother <00517 +>em > of Sisera <05516
+Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@ a
window <02474 +challown > , and cried <02980 +yabab > through
<01157 +b@ the lattice <00822 +>eshnab > , Why <04069
+madduwa< > is his chariot <07393 +rekeb > [ so ] {long} <00954
+buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry
<00309 +>achar > the wheels <06471 +pa of his chariots
<04818 +merkabah > ?
long 1SA 001 014 And Eli <05941 + said <00559 +>amar >
unto her , How <05704 + {long} <03117 +yowm > wilt thou be
drunken <07937 +shakar > ? put <05493 +cuwr > away <05493 +cuwr
> thy wine <03196 +yayin > from thee .
long 1SA 001 028 Therefore also <01571 +gam > I have lent <07592
+sha>al > him to the LORD <03068 +Y@hovah > ; as {long} <03117
+yowm > as he liveth <03117 +yowm > he shall be lent <07592
+sha>al > to the LORD <03068 +Y@hovah > . And he worshipped
<07812 +shachah > the LORD <03068 +Y@hovah > there <08033 +sham
> .
long 1SA 007 002 And it came <01961 +hayah > to pass , while
<03117 +yowm > the ark <00727 +>arown > abode <03427 +yashab >
in Kirjathjearim <07157 +Qiryath Y@ , that the time
<03117 +yowm > was {long} <07235 +rabah > ; for it was twenty
<06242 + years <08141 +shaneh > : and all <03605 +kol >
the house <01004 +bayith > of Israel <03478 +Yisra>el > lamented
<05091 +nahah > after <00310 +>achar > the LORD <03068 +Y@hovah
> .
long 1SA 016 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , How <05704 +
{long} <05704 + wilt thou mourn <56> for Saul <07586
+Sha>uwl > , seeing I have rejected <03988 +ma>ac > him from
reigning <04427 +malak > over <05921 + Israel <03478
+Yisra>el > ? fill <04390 +male> > thine horn <07161 +qeren >
with oil <08081 +shemen > , and go <03212 +yalak > , I will send
<07971 +shalach > thee to Jesse <03448 +Yishay > the
Bethlehemite <01022 +Beyth hal - Lachmiy > : for I have provided
<07200 +ra>ah > me a king <04428 +melek > among his sons <01121
+ben > .
long 1SA 020 031 For as {long} <03117 +yowm > as the son <01121
+ben > of Jesse <03448 +Yishay > liveth <02425 +chayay > upon
the ground <00127 +>adamah > , thou shalt not be established
<03559 +kuwn > , nor thy kingdom <04438 +malkuwth > . Wherefore
now <06258 + send <07971 +shalach > and fetch <03947
+laqach > him unto me , for he shall surely die <04191 +muwth > .
long 1SA 025 015 But the men <00582 +>enowsh > [ were ] very
<03966 +m@ good <02896 +towb > unto us , and we were not
hurt <03637 +kalam > , neither <03808 +lo> > missed <06485
+paqad > we any <03972 +m@uwmah > thing , as {long} <03117 +yowm
> as we were conversant <01980 +halak > with them , when we were
in the fields <07704 +sadeh > :
long 1SA 029 008 And David <01732 +David > said <00559 +>amar >
unto Achish <00397 +>Akiysh > , But what <04100 +mah > have I
done <06213 + ? and what <04100 +mah > hast thou found
<04672 +matsa> > in thy servant <05650 + so {long} <03117
+yowm > as I have been <01961 +hayah > with thee unto this
<02088 +zeh > day <03117 +yowm > , that I may not go <03212
+yalak > fight <03898 +lacham > against the enemies <00341
+>oyeb > of my lord <00113 +>adown > the king <04428 +melek > ?
long 2SA 002 026 Then Abner <74> called <07121 +qara> > to Joab
<03097 +Yow>ab > , and said <00559 +>amar > , Shall the sword
<02719 +chereb > devour <00398 +>akal > for ever <05331 +netsach
> ? knowest <03045 +yada< > thou not that it will be bitterness
<04751 +mar > in the latter <00314 +>acharown > end ? how <05704
+ {long} <05704 + shall it be then , ere <03808 +lo> >
thou bid <00559 +>amar > the people <05971 + return <07725
+shuwb > from following <00310 +>achar > their brethren <00251
+>ach > ?
long 2SA 003 001 . Now there was {long} <00752 +>arok > war
<04421 +milchamah > between <00996 +beyn > the house <01004
+bayith > of Saul <07586 +Sha>uwl > and the house <01004 +bayith
> of David <01732 +David > : but David <01732 +David > waxed
<01980 +halak > stronger <02390 +chazeq > and stronger <02390
+chazeq > , and the house <01004 +bayith > of Saul <07586
+Sha>uwl > waxed <01980 +halak > weaker <01800 +dal > and weaker
<01800 +dal > .
long 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach
> to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach >
thence <08033 +sham > a wise <02450 +chakam > woman <00802
+>ishshah > , and said <00559 +>amar > unto her , I pray <04994
+na> > thee , feign thyself to be a mourner <56> , and put
<03847 +labash > on now <04994 +na> > mourning <60> apparel
<00899 +beged > , and anoint <05480 +cuwk > not thyself with oil
<08081 +shemen > , but be as a woman <00802 +>ishshah > that had
a {long} <07227 +rab > time <03117 +yowm > mourned <56> for the
dead <04191 +muwth > :
long 2SA 019 034 And Barzillai <01271 +Barzillay > said <00559
+>amar > unto the king <04428 +melek > , How <04100 +mah >
{long} <03117 +yowm > have I to live <02416 +chay > , that I
should go <05927 + up with the king <04428 +melek > unto
Jerusalem <03389 +Y@ruwshalaim > ?
long 1KI 003 011 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Because <03282 +ya thou hast asked <07592
+sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast
not asked <07592 +sha>al > for thyself {long} <07221 +ri>shah >
life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592
+sha>al > riches <06239 + for thyself , nor <03808 +lo>
> hast asked <07592 +sha>al > the life <05315 +nephesh > of
thine enemies <00341 +>oyeb > ; but hast asked <07592 +sha>al >
for thyself understanding <00995 +biyn > to discern <08085
+shama< > judgment <04941 +mishpat > ;
long 1KI 006 017 And the house <01004 +bayith > , that [ is ] ,
the temple <01964 +heykal > before <03942 +liphnay > it , was
forty <00705 +>arba cubits <00520 +>ammah > [ {long} ] .
long 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
+nagash > unto all <03605 +kol > the people <05971 + , and
said <00559 +>amar > , How <05704 + {long} <05704 +
halt <06452 +pacach > ye between <05921 + two <08147
+sh@nayim > opinions <05587 +ca ? if <00518 +>im > the
LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow
him : but if <00518 +>im > Baal <01168 +Ba , [ then ]
follow him . And the people <05971 + answered <06030 +
> him not a word <01697 +dabar > .
long 2KI 009 022 And it came <01961 +hayah > to pass , when
Joram <03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> >
, that he said <00559 +>amar > , [ Is it ] peace <07965 +shalowm
> , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > ,
What <04100 +mah > peace <07965 +shalowm > , so {long} <05704
+ as the whoredoms <02183 +zanuwn > of thy mother <00517
+>em > Jezebel <00348 +>Iyzebel > and her witchcrafts <03785
+kesheph > [ are so ] many <07227 +rab > ?
long 2KI 019 025 Hast thou not heard <08085 +shama< > {long}
<07350 +rachowq > ago <07350 +rachowq > [ how ] I have done
<06213 + it , [ and ] of ancient <06924 +qedem > times
<03117 +yowm > that I have formed <03335 +yatsar > it ? now
<06258 + have I brought <00935 +bow> > it to pass , that
thou shouldest be to lay waste <07582 +sha>ah > fenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
long 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar >
to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was
in thine heart <03824 +lebab > , and thou hast not asked <07592
+sha>al > riches <06239 + , wealth <05233 +nekec > , or
honour <03519 +kabowd > , nor the life <05315 +nephesh > of
thine enemies <08130 +sane> > , neither <03808 +lo> > yet <01571
+gam > hast asked <07592 +sha>al > {long} <07227 +rab > life
<03117 +yowm > ; but hast asked <07592 +sha>al > wisdom <02451
+chokmah > and knowledge <04093 +madda< > for thyself , that
thou mayest judge <08199 +shaphat > my people <05971 + ,
over <05921 + whom I have made thee king <04427 +malak > :
long 2CH 003 011 And the wings <03671 +kanaph > of the cherubims
<03742 +k@ruwb > [ were ] twenty <06242 + cubits <00520
+>ammah > {long} <00753 +>orek > : one <00259 +>echad > wing
<03671 +kanaph > [ of the one cherub was ] five <02568 +chamesh
> cubits <00520 +>ammah > , reaching <05060 +naga< > to the wall
<07023 +qiyr > of the house <01004 +bayith > : and the other
<00312 +>acher > wing <03671 +kanaph > [ was likewise ] five
<02568 +chamesh > cubits <00520 +>ammah > , reaching <05060
+naga< > to the wing <03671 +kanaph > of the other <00312
+>acher > cherub <03742 +k@ruwb > .
long 2CH 006 013 For Solomon <08010 +Sh@lomoh > had made <06213
+ a brasen <05178 +n@chosheth > scaffold <03595 +kiyowr >
, of five <02568 +chamesh > cubits <00520 +>ammah > {long}
<00753 +>orek > , and five <02568 +chamesh > cubits <00520
+>ammah > broad <07341 +rochab > , and three <07969 +shalowsh >
cubits <00520 +>ammah > high <06967 +qowmah > , and had set
<05414 +nathan > it in the midst <08432 +tavek > of the court
<05835 + : and upon it he stood <05975 + , and
kneeled <01288 +barak > down upon his knees <01290 +berek >
before <05048 +neged > all <03605 +kol > the congregation <06951
+qahal > of Israel <03478 +Yisra>el > , and spread <06566 +paras
> forth his hands <03709 +kaph > toward heaven <08064 +shamayim
> ,
long 2CH 006 031 That they may fear <03372 +yare> > thee , to
walk <03212 +yalak > in thy ways <01870 +derek > , so <03605
+kol > {long} <03117 +yowm > as they live <02416 +chay > in the
land <00127 +>adamah > which <00834 +>aher > thou gavest <05414
+nathan > unto our fathers <1> .
long 2CH 015 003 Now for a {long} <07227 +rab > season <03117
+yowm > Israel <03478 +Yisra>el > [ hath been ] without <03808
+lo> > the true <00571 +>emeth > God <00430 +>elohiym > , and
without <03808 +lo> > a teaching <03384 +yarah > priest <03548
+kohen > , and without <03808 +lo> > law <08451 +towrah > .
long 2CH 026 005 And he sought <01875 +darash > God <00430
+>elohiym > in the days <03117 +yowm > of Zechariah <02148
+Z@karyah > , who had understanding <00995 +biyn > in the
visions <07200 +ra>ah > of God <00430 +>elohiym > : and as
{long} <03117 +yowm > as he sought <01875 +darash > the LORD
<03068 +Y@hovah > , God <00430 +>elohiym > made him to prosper
<06743 +tsalach > .
long 2CH 030 005 So they established <05975 + a decree
<01697 +dabar > to make proclamation throughout all <03605 +kol
> Israel <03478 +Yisra>el > , from Beersheba <00884 +B@>er
Sheba< > even to Dan <01835 +Dan > , that they should come
<00935 +bow> > to keep <06213 + the passover <06453
+pecach > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > at Jerusalem <03389 +Y@ruwshalaim >
: for they had not done <06213 + [ it ] of a {long}
<07230 +rob > [ time in such sort ] as it was written <03789
+kathab > .
long 2CH 036 021 To fulfil <04390 +male> > the word <01697
+dabar > of the LORD <03068 +Y@hovah > by the mouth <06310 +peh
> of Jeremiah <03414 +Yirm@yah > , until <05704 + the land
<00776 +>erets > had enjoyed <07521 +ratsah > her sabbaths
<07676 +shabbath > : [ for ] as {long} <03117 +yowm > as she lay
desolate <08074 +shamem > she kept <07673 +shabath > sabbath
<07673 +shabath > , to fulfil <04390 +male> > threescore <07657
+shib and ten years <08141 +shaneh > .
long NEH 002 006 And the king <04428 +melek > said <00559 +>amar
> unto me , ( the queen <07694 +shegal > also sitting <03427
+yashab > by him , ) For how <05704 + {long} <05704 +
shall thy journey <04109 +mahalak > be ? and when <04970 +mathay
> wilt thou return <07725 +shuwb > ? So it pleased <03190 +yatab
> the king <04428 +melek > to send <07971 +shalach > me ; and I
set <05414 +nathan > him a time <02165 +z@man > .
long EST 005 013 Yet all <03605 +kol > this <02088 +zeh >
availeth <07737 +shavah > me nothing<00369 +>ayin > , so <06256
+ {long} <06256 + as I see <07200 +ra>ah > Mordecai
<04782 +Mord@kay > the Jew <03064 +Y@huwdiy > sitting <03427
+yashab > at the king s <04428 +melek > gate <08179 +sha .
long JOB 003 021 Which {long} <02442 +chakah > for death <04194
+maveth > , but it [ cometh ] not ; and dig <02658 +chaphar >
for it more than for hid <04301 +matmown > treasures <04301
+matmown > ;
long JOB 006 008 . Oh that I might have <00935 +bow> > my
request <07596 +sh@>elah > ; and that God <00433 +>elowahh >
would grant <05414 +nathan > [ me ] the thing that I {long}
<08615 +tiqvah > for !
long JOB 007 019 How <05704 + {long} <04101 +mah > wilt
thou not depart <08159 +sha from me , nor <03808 +lo> > let
me alone <07503 +raphah > till <05704 + I swallow <01104
+bala< > down my spittle <07536 +roq > ?
long JOB 008 002 How <05704 + long <05704 + wilt thou
speak <04448 +malal > these <00428 +>el - leh > [ things ] ? and
[ how {long} shall ] the words <00561 +>emer > of thy mouth
<06310 +peh > [ be like ] a strong <03524 +kabbiyr > wind <07307
+ruwach > ?
long JOB 008 002 How <05704 + {long} <05704 + wilt
thou speak <04448 +malal > these <00428 +>el - leh > [ things ]
? and [ how long shall ] the words <00561 +>emer > of thy mouth
<06310 +peh > [ be like ] a strong <03524 +kabbiyr > wind <07307
+ruwach > ?
long JOB 018 002 How <05704 + {long} <05704 + [ will
it be ere ] ye make <07760 +suwm > an end <07078 +qenets > of
words <04405 +millah > ? mark <00995 +biyn > , and afterwards
<00310 +>achar > we will speak <01696 +dabar > .
long JOB 019 002 How <05704 + {long} <05704 + will ye
vex <03013 +yagah > my soul <05315 +nephesh > , and break <01792
+daka> > me in pieces with words <04405 +millah > ?
long JOB 027 006 My righteousness <06666 +ts@daqah > I hold
<02388 +chazaq > fast , and will not let it go <07503 +raphah > :
my heart <03824 +lebab > shall not reproach <02778 +charaph . >
[ me ] so <03605 +kol > {long} <03117 +yowm > as I live <03117
+yowm > .
long PSA 004 002 O ye sons <01121 +ben > of men <00376 +>iysh > ,
how <05704 + long <05704 + [ will ye turn ] my glory
<03519 +kabowd > into shame <03639 +k@limmah > ? [ how {long} ]
will ye love <00157 +>ahab > vanity <07385 +riyq > , [ and ]
seek <01245 +baqash > after leasing <03577 +kazab > ? Selah
<05542 +celah > .
long PSA 004 002 O ye sons <01121 +ben > of men <00376 +>iysh > ,
how <05704 + {long} <05704 + [ will ye turn ] my
glory <03519 +kabowd > into shame <03639 +k@limmah > ? [ how
long ] will ye love <00157 +>ahab > vanity <07385 +riyq > , [
and ] seek <01245 +baqash > after leasing <03577 +kazab > ?
Selah <05542 +celah > .
long PSA 006 003 My soul <05315 +nephesh > is also sore <03966
+m@ vexed <00926 +bahal > : but thou , O LORD <03068
+Y@hovah > , how <05704 + {long} <05704 + ?
long PSA 013 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . How <05704
+ long <05704 + wilt thou forget <07911 +shakach > me ,
O LORD <03068 +Y@hovah > ? for ever <05331 +netsach > ? how
<05704 + {long} <05704 + wilt thou hide <05641 +cathar
> thy face <06440 +paniym > from me ?
long PSA 013 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . How <05704
+ {long} <05704 + wilt thou forget <07911 +shakach >
me , O LORD <03068 +Y@hovah > ? for ever <05331 +netsach > ? how
<05704 + long <05704 + wilt thou hide <05641 +cathar >
thy face <06440 +paniym > from me ?
long PSA 013 002 How <05704 + long <05704 + shall I
take <07896 +shiyth > counsel <06098 + in my soul <05315
+nephesh > , [ having ] sorrow <03015 +yagown > in my heart
<03824 +lebab > daily <03119 +yowmam > ? how <05704 +
{long} <05704 + shall mine enemy <00341 +>oyeb > be exalted
<07311 +ruwm > over <05921 + me ?
long PSA 013 002 How <05704 + {long} <05704 + shall I
take <07896 +shiyth > counsel <06098 + in my soul <05315
+nephesh > , [ having ] sorrow <03015 +yagown > in my heart
<03824 +lebab > daily <03119 +yowmam > ? how <05704 + long
<05704 + shall mine enemy <00341 +>oyeb > be exalted <07311
+ruwm > over <05921 + me ?
long PSA 032 003 When <03588 +kiy > I kept <02790 +charash >
silence <02790 +charash > , my bones <06106 + waxed old
<01086 +balah > through my roaring <07581 +sh@agah > all <03605
+kol > the day <03117 +yowm > {long} .
long PSA 035 017 . Lord <00136 +>Adonay > , how <04100 +mah >
{long} <05704 + wilt thou look<07200 +ra>ah > on ? rescue
<07725 +shuwb > my soul <05315 +nephesh > from their
destructions <07722 +show> > , my darling <03173 +yachiyd > from
the lions <03715 +k@phiyr > .
long PSA 035 028 And my tongue <03956 +lashown > shall speak
<01897 +hagah > of thy righteousness <06664 +tsedeq > [ and ] of
thy praise <08416 +t@hillah > all <03605 +kol > the day <03117
+yowm > {long} .
long PSA 038 006 I am troubled <05753 + ; I am <01961
+hayah > bowed <07817 +shachach > down <07817 +shachach >
greatly <03966 +m@ ; I go <01980 +halak > mourning <06937
+qadar > all <03605 +kol > the day <03117 +yowm > {long} .
long PSA 038 012 . They also that seek <01245 +baqash > after my
life <05315 +nephesh > lay snares <05367 +naqash > [ for me ] :
and they that seek <01875 +darash > my hurt <07451 +ra< > speak
<01696 +dabar > mischievous <01942 +havvah > things , and
imagine <01897 +hagah > deceits <04820 +mirmah > all <03605 +kol
> the day <03117 +yowm > {long} .
long PSA 044 008 In God <00430 +>elohiym > we boast <01984
+halal > all <03605 +kol > the day <03117 +yowm > {long} , and
praise <03034 +yadah > thy name <08034 +shem > for ever <05769
+ . Selah <05542 +celah > .
long PSA 044 022 Yea <03588 +kiy > , for thy sake are we killed
<02026 +harag > all <03605 +kol > the day <03117 +yowm > {long} ;
we are counted <02803 +chashab > as sheep <06629 +tso>n > for
the slaughter <02878 +tibehah > .
long PSA 062 003 How <05704 + {long} <05704 + will ye
imagine <02050 +hathath> > mischief <00205 +>aven > against
<05921 + a man <00376 +>iysh > ? ye shall be slain <07523
+ratsach > all <03605 +kol > of you : as a bowing <05186 +natah
> wall <07023 +qiyr > [ shall ye be , and as ] a tottering
<01760 +dachah > fence <01447 +gader > .
long PSA 071 024 My tongue <03956 +lashown > also <01571 +gam >
shall talk <01897 +hagah > of thy righteousness <06666 +ts@daqah
> all <03605 +kol > the day <03117 +yowm > {long} : for they are
confounded <00954 +buwsh > , for they are brought <02659
+chapher > unto shame <02659 +chapher > , that seek <01245
+baqash > my hurt <07451 +ra< > .
long PSA 072 005 They shall fear <03372 +yare> > thee as {long}
<05973 + as the sun <08121 +shemesh > and moon <03394
+yareach > endure <06440 +paniym > , throughout all generations
<01755 +dowr > .
long PSA 072 007 In his days <03117 +yowm > shall the righteous
<06662 +tsaddiyq > flourish <06524 +parach > ; and abundance
<07230 +rob > of peace <07965 +shalowm > so <05704 + {long}
<05704 + as the moon <03394 +yareach > endureth <01097
+b@liy > .
long PSA 072 017 His name <08034 +shem > shall endure <01961
+hayah > for ever <05769 + : his name <08034 +shem >
shall be continued <05125 +nuwn > as {long} <06440 +paniym > as
the sun <08121 +shemesh > : and [ men ] shall be blessed <01288
+barak > in him : all <03605 +kol > nations <01471 +gowy > shall
call <00833 +>ashar > him blessed <00833 +>ashar > .
long PSA 073 014 For all <03605 +kol > the day <03117 +yowm >
{long} have I been <01961 +hayah > plagued <05060 +naga< > , and
chastened <08433 +towkechah > every morning <01242 +boqer > .
long PSA 074 009 We see <07200 +ra>ah > not our signs <00226
+>owth > : [ there is ] no <00369 +>ayin > more <05750 +
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there
] among <00854 +>eth > us any that knoweth <03045 +yada< > how
<05704 + {long} <05704 + .
long PSA 074 010 O God <00430 +>elohiym > , how <05704 +
{long} <05704 + shall the adversary <06862 +tsar > reproach
<02778 +charaph . > ? shall the enemy <00341 +>oyeb > blaspheme
<05006 +na>ats > thy name <08034 +shem > for ever <05331
+netsach > ?
long PSA 079 005 How <05704 + {long} <05704 + , LORD
<03068 +Y@hovah > ? wilt thou be angry <00599 +>anaph > for ever
<05331 +netsach > ? shall thy jealousy <07068 +qin>ah > burn
<01197 +ba like fire <00784 +>esh > ?
long PSA 080 004 O LORD <03068 +Y@hovah > God <00430 +>elohiym >
of hosts <06635 +tsaba> > , how <05704 + {long} <05704 +
> wilt thou be angry <06225 + against the prayer <08605
+t@phillah > of thy people <05971 + ?
long PSA 082 002 How <05704 + {long} <05704 + will ye
judge <08199 +shaphat > unjustly <05766 + , and accept
<05375 +nasa> > the persons <06440 +paniym > of the wicked
<07563 +rasha< > ? Selah <05542 +celah > .
long PSA 089 046 How <05704 + {long} <05704 + , LORD
<03068 +Y@hovah > ? wilt thou hide <05641 +cathar > thyself for
ever <05331 +netsach > ? shall thy wrath <02534 +chemah > burn
<01197 +ba like fire <00784 +>esh > ?
long PSA 090 013 Return <07725 +shuwb > , O LORD <03068 +Y@hovah
> , how <05704 + {long} <05704 + ? and let it repent
<05162 +nacham > thee concerning <05921 + thy servants
<05650 + .
long PSA 091 016 With {long} <00753 +>orek > life <03117 +yowm >
will I satisfy <07646 +saba< > him , and shew <07200 +ra>ah >
him my salvation <03444 +y@shuw .
long PSA 094 003 LORD <03068 +Y@hovah > , how <05704 + long
<05704 + shall the wicked <07563 +rasha< > , how <05704
+ {long} <05704 + shall the wicked <07563 +rasha< >
triumph <05937 + ?
long PSA 094 003 LORD <03068 +Y@hovah > , how <05704 +
{long} <05704 + shall the wicked <07563 +rasha< > , how
<05704 + long <05704 + shall the wicked <07563 +rasha<
> triumph <05937 + ?
long PSA 094 004 [ How {long} <05704 + ] shall they utter
<05042 +naba< > [ and ] speak <01696 +dabar > hard <06277
+ things ? [ and ] all <03605 +kol > the workers <06466
+pa of iniquity <00205 +>aven > boast <00559 +>amar >
themselves ?
long PSA 095 010 Forty <00705 +>arba years <08141 +shaneh
> {long} was I grieved <06362 +patar > with [ this ] generation
<01755 +dowr > , and said <00559 +>amar > , It [ is ] a people
<05971 + that do err <08582 +ta in their heart <03824
+lebab > , and they have not known <03045 +yada< > my ways
<01870 +derek > :
long PSA 104 033 I will sing <07891 +shiyr > unto the LORD
<03068 +Y@hovah > as {long} <05704 + as I live <02416 +chay
> : I will sing <02167 +zamar > praise to my God <00430
+>elohiym > while <05750 + I have my being <05750 + .
long PSA 116 002 Because <03588 +kiy > he hath inclined <05186
+natah > his ear <00241 +>ozen > unto me , therefore will I call
<07121 +qara> > upon [ him ] as {long} <03117 +yowm > as I live
<03117 +yowm > .
long PSA 120 006 My soul <05315 +nephesh > hath {long} <07227
+rab > dwelt <07931 +shakan > with him that hateth <08130 +sane>
> peace <07965 +shalowm > .
long PSA 129 003 The plowers <02790 +charash > plowed <02790
+charash > upon my back <01354 +gab > : they made {long} <00748
+>arak > their furrows <04618 +ma .
long PSA 143 003 For the enemy <00341 +>oyeb > hath persecuted
<07291 +radaph > my soul <05315 +nephesh > ; he hath smitten
<01792 +daka> > my life <02416 +chay > down to the ground <00776
+>erets > ; he hath made me to dwell <03427 +yashab > in
darkness <04285 +machshak > , as those that have been {long}
<05769 + dead <04191 +muwth > .
long PRO 001 022 How <05704 + {long} <05704 + , ye
simple <06612 +p@thiy > ones , will ye love <00157 +>ahab >
simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts >
delight <02531 +chemed > in their scorning <03944 +latsown > ,
and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847
+da ?
long PRO 003 002 For length <00753 +>orek > of days <03117 +yowm
> , and {long} <00753 +>orek > life <02416 +chay > , and peace
<07965 +shalowm > , shall they add <03254 +yacaph > to thee .
long PRO 006 009 How <05704 + {long} <05704 + wilt
thou sleep <07901 +shakab > , O sluggard <06102 + ? when
<04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep
<08142 +shehah > ?
long PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at
home <01004 +bayith > , he is gone <01980 +halak > a {long}
<07350 +rachowq > journey <01870 +derek > :
long PRO 021 026 He coveteth <00183 +>avah > greedily <08378
+ta>avah > all <03605 +kol > the day <03117 +yowm > {long} : but
the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and
spareth <02820 +chasak > not .
long PRO 023 017 . Let not thine heart <03820 +leb > envy <07065
+qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear
<03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol >
the day <03117 +yowm > {long} .
long PRO 023 030 They that tarry <00309 +>achar > {long} at
<05921 + the wine <03196 +yayin > ; they that go <00935
+bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine
<04469 +mamcak > .
long PRO 025 015 . By {long} <00753 +>orek > forbearing <00639
+>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah >
, and a soft <07390 +rak > tongue <03956 +lashown > breaketh
<07665 +shabar > the bone <01634 +gerem > .
long ECC 012 005 Also <01571 +gam > [ when ] they shall be
afraid <03372 +yare> > of [ that which is ] high <01364 +gaboahh
> , and fears <02849 +chathchath > [ shall be ] in the way
<01870 +derek > , and the almond <08247 +shaqed > tree shall
flourish <05006 +na>ats > , and the grasshopper <02284 +chagab >
shall be a burden <05445 +cabal > , and desire <35> shall fail
<06565 +parar > : because <03588 +kiy > man <00120 +>adam >
goeth <01980 +halak > to his {long} <05769 + home <01004
+bayith > , and the mourners <05594 +caphad > go <05437 +cabab >
about <05437 +cabab > the streets <07784 +shuwq > :
long ISA 006 011 Then said <00559 +>amar > I , Lord <00136
+>Adonay > , how <05704 + {long} <05704 + ? And he
answered <00559 +>amar > , Until <05704 + the cities <05892
+ be wasted <07582 +sha>ah > without <00369 +>ayin >
inhabitant <03427 +yashab > , and the houses <01004 +bayith >
without <00369 +>ayin > man <00120 +>adam > , and the land
<00127 +>adamah > be utterly desolate <08077 +sh@mamah > ,
long ISA 022 011 Ye made <06213 + also a ditch <04724
+miqvah > between <00996 +beyn > the two walls <02346 +chowmah >
for the water <04325 +mayim > of the old <03465 +yashan > pool
<01295 +b@rekah > : but ye have not looked <05027 +nabat > unto
the maker <06213 + thereof , neither <03808 +lo> > had
respect <07200 +ra>ah > unto him that fashioned <03335 +yatsar >
it {long} <07350 +rachowq > ago <07350 +rachowq > .
long ISA 037 026 Hast thou not heard <08085 +shama< > {long}
<05704 + ago <07350 +rachowq > , [ how ] I have done <06213
+ it ; [ and ] of ancient <06924 +qedem > times <03117
+yowm > , that I have formed <03335 +yatsar > it ? now <06258
+ have I brought <00935 +bow> > it to pass , that thou
shouldest be to lay waste <07582 +sha>ah > defenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
long ISA 042 014 I have {long} <05769 + time holden
<02814 +chashah > my peace <07814 +s@chowq > ; I have been
<01961 +hayah > still <02790 +charash > , [ and ] refrained
<00662 +>aphaq > myself : [ now ] will I cry <06463 +pa
like a travailing <03205 +yalad > woman ; I will destroy <05395
+nasham > and devour <07602 +sha>aph > at <03162 +yachad > once
<03162 +yachad > .
long ISA 065 022 They shall not build <01129 +banah > , and
another <00312 +>acher > inhabit <03427 +yashab > ; they shall
not plant <05193 +nata< > , and another <00312 +>acher > eat
<00398 +>akal > : for as the days <03117 +yowm > of a tree
<06086 + [ are ] the days <03117 +yowm > of my people
<05971 + , and mine elect <00972 +bachiyr > shall {long}
enjoy <01086 +balah > the work <04639 +ma of their hands
<03027 +yad > .
long JER 004 014 O Jerusalem <03389 +Y@ruwshalaim > , wash
<03526 +kabac > thine heart <3820leb > from wickedness <07451
+ra< > , that thou mayest be saved <03467 +yasha< > . How <05704
+ {long} <05704 + shall thy vain <00205 +>aven >
thoughts <04284 +machashabah > lodge <03885 +luwn > within
<07130 +qereb > thee ?
long JER 004 021 How <05704 + {long} <05704 + shall I
see <07200 +ra>ah > the standard <05251 +nec > , [ and ] hear
<08085 +shama< > the sound <06963 +qowl > of the trumpet <07782
+showphar > ?
long JER 012 004 How <05704 + {long} <05704 + shall
the land <00776 +>erets > mourn <56> , and the herbs <06212
+ of every <03605 +kol > field <07704 +sadeh > wither
<03001 +yabesh > , for the wickedness <07451 +ra< > of them that
dwell <03427 +yashab > therein ? the beasts <00929 +b@hemah >
are consumed <05595 +caphah > , and the birds <05775 + ;
because <03588 +kiy > they said <00559 +>amar > , He shall not
see <07200 +ra>ah > our last <00319 +>achariyth > end .
long JER 023 026 How <05704 + {long} <05704 + shall [