is Interlinear Index Study



is GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > ,
Let the earth <00776 +>erets > bring <01876 +dasha > forth
<01876 +dasha > grass <01877 +deshe> > , the herb <06212 + > yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the
fruit <06529 +p@riy > tree <06086 + yielding <06213 + > fruit <06529 +p@riy > after his kind <04327 +miyn > , whose
<00834 +>aher > seed <02233 +zera< > [ {is} ] in itself , upon
the earth <00776 +>erets > : and it was so <03651 +ken > .

is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >
, Behold <02009 +hinneh > , I have given <05414 +nathan > you
every <03605 +kol > herb <06212 + bearing <02232 +zara< >
seed <02233 +zera< > , which <00834 +>aher > [ is ] upon the
face <06440 +paniym > of all <03605 +kol > the earth <00776
+>erets > , and every <03605 +kol > tree <06086 + , in the
which <00834 +>aher > [ {is} ] the fruit <06529 +p@riy > of a
tree <06086 + yielding <02232 +zara< > seed <02233 +zera<
> ; to you it shall be for meat <00402 +>oklah > .

is GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >
, Behold <02009 +hinneh > , I have given <05414 +nathan > you
every <03605 +kol > herb <06212 + bearing <02232 +zara< >
seed <02233 +zera< > , which <00834 +>aher > [ {is} ] upon the
face <06440 +paniym > of all <03605 +kol > the earth <00776
+>erets > , and every <03605 +kol > tree <06086 + , in the
which <00834 +>aher > [ is ] the fruit <06529 +p@riy > of a tree
<06086 + yielding <02232 +zara< > seed <02233 +zera< > ;
to you it shall be for meat <00402 +>oklah > .

is GEN 001 030 And to every <03605 +kol > beast <02416 +chay >
of the earth <00776 +>erets > , and to every <03605 +kol > fowl
<05775 + of the air <08064 +shamayim > , and to every
<03605 +kol > thing that creepeth <07430 +ramas > upon the earth
<00776 +>erets > , wherein <00834 +>aher > [ there {is} ] life
<02416 +chay > , [ I have given ] every <03605 +kol > green
<03418 +yereq > herb <06212 + for meat <00402 +>oklah > :
and it was so <03651 +ken > .

is GEN 002 009 And out of the ground <00127 +>adamah > made the
LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779
+tsamach > every <03605 +kol > tree <06086 + that {is}
pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and
good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086
+ of life <02416 +chay > also in the midst <08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 + of
knowledge <01847 +da of good <02896 +towb > and evil
<07451 +ra< > .

is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ is ] Pison <06376 +Piyshown > : that [ is ] it which
compasseth <05437 +cabab > the whole land <00776 +>erets > of
Havilah <02341 +Chaviylah > , where [ there {is} ] gold <02091
+zahab > ;

is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ is ] Pison <06376 +Piyshown > : that [ {is} ] it
which compasseth <05437 +cabab > the whole land <00776 +>erets >
of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091
+zahab > ;

is GEN 002 011 The name <08034 +shem > of the first <00259
+>echad > [ {is} ] Pison <06376 +Piyshown > : that [ is ] it
which compasseth <05437 +cabab > the whole land <00776 +>erets >
of Havilah <02341 +Chaviylah > , where [ there is ] gold <02091
+zahab > ;

is GEN 002 012 And the gold <02091 +zahab > of that land <00776
+>erets > [ is ] good <02896 +towb > : there <08033 +sham > [
{is} ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >
stone <68> .

is GEN 002 012 And the gold <02091 +zahab > of that land <00776
+>erets > [ {is} ] good <02896 +towb > : there <08033 +sham > [
is ] bdellium <00916 +b@dolach > and the onyx <07718 +shoham >
stone <68> .

is GEN 002 013 And the name <08034 +shem > of the second <08145
+sheniy > river <05104 +nahar > [ is ] Gihon <01521 +Giychown > :
the same <01931 +huw> > [ {is} ] it that compasseth <05437
+cabab > the whole land <00776 +>erets > of Ethiopia <03568
+Kuwsh > .

is GEN 002 013 And the name <08034 +shem > of the second <08145
+sheniy > river <05104 +nahar > [ {is} ] Gihon <01521 +Giychown
> : the same <01931 +huw> > [ is ] it that compasseth <05437
+cabab > the whole land <00776 +>erets > of Ethiopia <03568
+Kuwsh > .

is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313
+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward
the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And
the fourth <07243 +r@biy river <05104 +nahar > [ {is} ]
Euphrates <06578 +P@rath > .

is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ is ] Hiddekel <02313
+Chiddeqel > : that [ {is} ] it which goeth <01980 +halak >
toward the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > .
And the fourth <07243 +r@biy river <05104 +nahar > [ is ]
Euphrates <06578 +P@rath > .

is GEN 002 014 And the name <08034 +shem > of the third <07992
+sh@liyshiy > river <05104 +nahar > [ {is} ] Hiddekel <02313
+Chiddeqel > : that [ is ] it which goeth <01980 +halak > toward
the east <06926 +qidmah > of Assyria <00804 +>Ashshuwr > . And
the fourth <07243 +r@biy river <05104 +nahar > [ is ]
Euphrates <06578 +P@rath > .

is GEN 002 018 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , [ It {is} ] not good <02896
+towb > that the man <00120 +>adam > should be alone <00905 +bad
> ; I will make <06213 + him an help <05828 + meet
<05828 + for him .

is GEN 002 023 And Adam <00120 +>adam > said <00559 +>amar > ,
This <02063 +zo>th > [ {is} ] now <06471 +pa bone <06106
+ of my bones <06106 + , and flesh <01320 +basar
> of my flesh <01320 +basar > : she shall be called <07121
+qara> > Woman <00802 +>ishshah > , because <03588 +kiy > she
was taken <03947 +laqach > out of Man <00376 +>iysh > .

is GEN 003 003 But of the fruit <06529 +p@riy > of the tree
<06086 + which <00834 +>aher > [ {is} ] in the midst
<08432 +tavek > of the garden <01588 +gan > , God <00430
+>elohiym > hath said <00559 +>amar > , Ye shall not eat <00398
+>akal > of it , neither shall ye touch <05060 +naga< > it ,
lest <06435 +pen > ye die <04191 +muwth > .

is GEN 003 013 And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > unto the woman <00802 +>ishshah
> , What <04100 +mah > [ {is} ] this <02063 +zo>th > [ that ]
thou hast done <06213 + ? And the woman <00802 +>ishshah
> said <00559 +>amar > , The serpent <05175 +nachash > beguiled
<05377 +nasha> > me , and I did eat <00398 +>akal > .

is GEN 003 017 . And unto Adam <00121 +>Adam > he said <00559
+>amar > , Because <03588 +kiy >thou hast hearkened <08085
+shama< > unto the voice <06963 +qowl > of thy wife <00802
+>ishshah > , and hast eaten <00398 +>akal > of the tree <06086
+ , of which <00834 +>aher > I commanded <06680 +tsavah >
thee , saying <00559 +>amar > , Thou shalt not eat <00398 +>akal
> of it : cursed <00779 +>arar > [ {is} ] the ground <00127
+>adamah > for thy sake <05668 + ; in sorrow <06093
+ shalt thou eat <00398 +>akal > [ of ] it all
<03605 +kol > the days <03117 +yowm > of thy life <02416 +chay >
;

is GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the
man <00120 +>adam > {is} become <01961 +hayah > as one <00259
+>echad > of us , to know <03045 +yada< > good <02896 +towb >
and evil <07451 +ra< > : and now <06258 + , lest <06435
+pen > he put <07971 +shalach > forth <07971 +shalach > his hand
<03027 +yad > , and take <03947 +laqach > also <01571 +gam > of
the tree <06086 + of life <02416 +chay > , and eat <00398
+>akal > , and live <02425 +chayay > for ever <05769 + :

is GEN 004 006 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Cain <07014 +Qayin > , Why <04100 +mah > art thou
wroth <02734 +charah > ? and why <04100 +mah > {is} thy
countenance <06440 +paniym > fallen <05307 +naphal > ?

is GEN 004 009 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Cain <07014 +Qayin > , Where <00335 +>ay > [ {is}
] Abel <01893 +Hebel > thy brother <00251 +>ach > ? And he said
<00559 +>amar > , I know <03045 +yada< > not : [ Am ] I my
brother s <00251 +>ach > keeper <08104 +shamar > ?

is GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar >
unto the LORD <03068 +Y@hovah > , My punishment <05771 +
[ {is} ] greater <01419 +gadowl > than I can bear <05375 +nasa>
> .

is GEN 005 001 . This <02088 +zeh > [ {is} ] the book <05612
+cepher > of the generations <08435 +towl@dah > of Adam <00120
+>adam > . In the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > , in the likeness
<01823 +d@muwth > of God <00430 +>elohiym > made <06213 +
he him ;

is GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559
+>amar > , My spirit <07307 +ruwach > shall not always <05769
+ strive <01777 +diyn > with man <00120 +>adam > , for
that he also <07683 +shagag > [ {is} ] flesh <01320 +basar > :
yet his days <03117 +yowm > shall be an hundred <03967 +me>ah >
and twenty <06242 + years <08141 +shaneh > .

is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605
+kol > flesh <01320 +basar > is come <00935 +bow> > before
<06440 +paniym > me ; for the earth <00776 +>erets > {is} filled
<04390 +male> > with violence <02555 +chamac > through <06440
+paniym > them ; and , behold <02005 +hen > , I will destroy
<07843 +shachath > them with the earth <00776 +>erets > .

is GEN 006 013 . And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , The end <07093 +qets > of all <03605
+kol > flesh <01320 +basar > {is} come <00935 +bow> > before
<06440 +paniym > me ; for the earth <00776 +>erets > is filled
<04390 +male> > with violence <02555 +chamac > through <06440
+paniym > them ; and , behold <02005 +hen > , I will destroy
<07843 +shachath > them with the earth <00776 +>erets > .

is GEN 006 015 And this <02088 +zeh > [ {is} the fashion ] which
<00834 +>aher > thou shalt make <06213 + it [ of ] : The
length <00753 +>orek > of the ark <08392 +tebah > [ shall be ]
three <07969 +shalowsh > hundred <03967 +me>ah > cubits <00520
+>ammah > , the breadth <07341 +rochab > of it fifty <02572
+chamishshiym > cubits <00520 +>ammah > , and the height <06967
+qowmah > of it thirty <07970 +sh@lowshiym > cubits <00520
+>ammah > .

is GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ is ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ {is} ] in
the earth <00776 +>erets > shall die <01478 +gava< > .

is GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ {is} ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in
the earth <00776 +>erets > shall die <01478 +gava< > .

is GEN 006 021 And take <03947 +laqach > thou unto thee of all
<03605 +kol > food <03978 +ma>akal > that {is} eaten <00398
+>akal > , and thou shalt gather <00622 +>acaph > [ it ] to thee
; and it shall be for food <00402 +>oklah > for thee , and for
them .

is GEN 007 015 And they went <00935 +bow> > in unto Noah <05146
+Noach > into <00413 +>el > the ark <08392 +tebah > , two <08147
+sh@nayim > and two <08147 +sh@nayim > of all <03605 +kol >
flesh <01320 +basar > , wherein <00834 +>aher > [ {is} ] the
breath <07307 +ruwach > of life <02416 +chay > .

is GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >
with thee every <03605 +kol > living <02416 +chay > thing that [
{is} ] with thee , of all <03605 +kol > flesh <01320 +basar > ,
[ both ] of fowl <05775 + , and of cattle <00929 +b@hemah
> , and of every <03605 +kol > creeping <07431 +remes > thing
that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;
that they may breed <08317 +sharats > abundantly <08317 +sharats
> in the earth <00776 +>erets > , and be fruitful <06509 +parah
> , and multiply <07235 +rabah > upon the earth <00776 +>erets >
.

is GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 + more
<05750 + for man s <00120 +>adam > sake <05668 + ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ {is} ] evil <07451 +ra< > from his youth
<05271 +na ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 + more <05750 + every
<03605 +kol > thing living <02416 +chay > , as I have done
<06213 + .

is GEN 009 004 But flesh <01320 +basar > with the life <05315
+nephesh > thereof , [ which {is} ] the blood <01818 +dam >
thereof , shall ye not eat <00398 +>akal > .

is GEN 009 010 And with every <03605 +kol > living <02416 +chay
> creature <05315 +nephesh > that [ {is} ] with you , of the
fowl <05775 + , of the cattle <00929 +b@hemah > , and of
every <03605 +kol > beast <02416 +chay > of the earth <00776
+>erets > with you ; from all <03605 +kol > that go <03318
+yatsa> > out of the ark <08392 +tebah > , to every <03605 +kol
> beast <02416 +chay > of the earth <00776 +>erets > .

is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >
, This <02063 +zo>th > [ is ] the token <00226 +>owth > of the
covenant <01285 +b@riyth > which <00834 +>aher > I make <05414
+nathan > between <00996 +beyn > me and you and every <03605
+kol > living <02416 +chay > creature <05315 +nephesh > that [
{is} ] with you , for perpetual <05769 + generations
<01755 +dowr > :

is GEN 009 012 . And God <00430 +>elohiym > said <00559 +>amar >
, This <02063 +zo>th > [ {is} ] the token <00226 +>owth > of the
covenant <01285 +b@riyth > which <00834 +>aher > I make <05414
+nathan > between <00996 +beyn > me and you and every <03605
+kol > living <02416 +chay > creature <05315 +nephesh > that [
is ] with you , for perpetual <05769 + generations
<01755 +dowr > :

is GEN 009 015 And I will remember <02142 +zakar > my covenant
<01285 +b@riyth > , which <00834 +>aher > [ {is} ] between
<00996 +beyn > me and you and every <03605 +kol > living <02416
+chay > creature <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > ; and the waters <04325 +mayim > shall no <03808
+lo> > more <05750 + become <01961 +hayah > a flood <03999
+mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh
<01320 +basar > .

is GEN 009 016 And the bow <07198 +qesheth > shall be in the
cloud <06051 + ; and I will look <07200 +ra>ah > upon it ,
that I may remember <02142 +zakar > the everlasting <05769
+ covenant <01285 +b@riyth > between <00996 +beyn > God
<00430 +>elohiym > and every <03605 +kol > living <02416 +chay >
creature <05315 +nephesh > of all <03605 +kol > flesh <01320
+basar > that [ {is} ] upon the earth <00776 +>erets > .

is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , This [ is ] the token <00226 +>owth
> of the covenant <01285 +b@riyth > , which <00834 +>aher > I
have established <06965 +quwm > between <00996 +beyn > me and
all <03605 +kol > flesh <01320 +basar > that [ {is} ] upon the
earth <00776 +>erets > .

is GEN 009 017 And God <00430 +>elohiym > said <00559 +>amar >
unto Noah <05146 +Noach > , This [ {is} ] the token <00226
+>owth > of the covenant <01285 +b@riyth > , which <00834 +>aher
> I have established <06965 +quwm > between <00996 +beyn > me
and all <03605 +kol > flesh <01320 +basar > that [ is ] upon the
earth <00776 +>erets > .

is GEN 009 018 . And the sons <01121 +ben > of Noah <05146
+Noach > , that went <03318 +yatsa> > forth <03318 +yatsa> > of
the ark <08392 +tebah > , were Shem <08035 +Shem > , and Ham
<02526 +Cham > , and Japheth <03315 +Yepheth > : and Ham <02526
+Cham > [ {is} ] the father <1> of Canaan <03667 +K@na .

is GEN 010 009 He was a mighty <01368 +gibbowr > hunter <06718
+tsayid > before <06440 +paniym > the LORD <03068 +Y@hovah > :
wherefore it {is} said <00559 +>amar > , Even as Nimrod <05248
+Nimrowd > the mighty <01368 +gibbowr > hunter <06718 +tsayid >
before <06440 +paniym > the LORD <03068 +Y@hovah > .

is GEN 010 012 And Resen <07449 +Recen > between <00996 +beyn >
Nineveh <05210 +Niyn@veh > and Calah <03625 +Kelach > : the same
<01931 +huw> > [ {is} ] a great <01419 +gadowl > city <05892
+ .

is GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02005 +hen > , thepeople <05971 + [ {is} ] one
<00259 +>echad > , and they have all <03605 +kol > one <00259
+>echad > language <08193 +saphah > ; and this <02088 +zeh >
they begin <02490 +chalal > to do <06213 + : and now
<06258 + nothing will be restrained <01219 +batsar >
from them , which they have imagined <02161 +zamam > to do
<06213 + .

is GEN 011 009 Therefore {is} the name <08034 +shem > of it
called <07121 +qara> > Babel <00894 +Babel > ; because <03588
+kiy > the LORD <03068 +Y@hovah > did there <08033 +sham >
confound <01101 +balal > the language <08193 +saphah > of all
<03605 +kol > the earth <00776 +>erets > : and from thence
<08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327
+puwts > them abroad <06527 +parat > upon the face <06440
+paniym > of all <03605 +kol > the earth <00776 +>erets > .

is GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ {is} ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , but they will save <02421
+chayah > thee alive <02421 +chayah > .

is GEN 012 018 And Pharaoh <06547 +Par called <07121 +qara>
> Abram <87> , and said <00559 +>amar > , What <04100 +mah > [
{is} ] this <02063 +zo>th > [ that ] thou hast done <06213
+ unto me ? why <04100 +mah > didst thou not tell <05046
+nagad > me that she [ was ] thy wife <00802 +>ishshah > ?

is GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou ,
She [ {is} ] my sister <00269 +>achowth > ? so I might have
taken <03947 +laqach > her to me to wife <00802 +>ishshah > :
now <06258 + therefore behold <02009 +hinneh > thy wife
<00802 +>ishshah > , take <03947 +laqach > [ her ] , and go
<03212 +yalak > thy way .

Is GEN 013 009 [ {Is} ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im
> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >
hand <08041 +sama>l > , then I will go to the right <03231
+yaman > ; or if <00518 +>im > [ thou depart ] to the right
<03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the
left <08041 +sama>l > .

is GEN 013 018 Then Abram <87> removed <00167 +>ahal > [ his ]
tent <00167 +>ahal > , and came <00935 +bow> > and dwelt <03427
+yashab > in the plain <00436 +>elown > of Mamre <04471 +Mamre>
> , which <00834 +>aher > [ {is} ] in Hebron <02275 +Chebrown > ,
and built <01129 +banah > there <08033 +sham > an altar <04196
+mizbeach > unto the LORD <03068 +Y@hovah > .

is GEN 014 002 [ That these ] made <06213 + war <04421
+milchamah > with Bera <01298 +Bera< > king <04428 +melek > of
Sodom <05467 +C@dom > , and with Birsha <01306 +Birsha< > king
<04428 +melek > of Gomorrah <06017 + , Shinab <08134
+Shin>ab > king <04428 +melek > of Admah <00126 +>Admah > , and
Shemeber <08038 +Shem>eber > king <04428 +melek > of Zeboiim
<06636 +Ts@bo>iym > , and the king <04428 +melek > of Bela
<01106 +Bela< > , which <01931 +huw> > {is} Zoar <06820 +Tso > .

is GEN 014 003 All <03605 +kol > these <00428 +>el - leh > were
joined <02266 +chabar > together in the vale <06010 + of
Siddim <07708 +Siddiym > , which <01931 +huw> > {is} the salt
<04417 +melach > sea <03220 +yam > .

is GEN 014 006 And the Horites <02752 +Choriy > in their mount
<02042 +harar > Seir <08165 +Se , unto Elparan <00364
+>Eyl Pa>ran > , which <00834 +>aher > [ {is} ] by the
wilderness <04057 +midbar > .

is GEN 014 007 And they returned <07725 +shuwb > , and came
<00935 +bow> > to Enmishpat , which <00834 +>aher > [ {is} ]
Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605
+kol > the country <07704 +sadeh > of the Amalekites <06003
+ , and also <01571 +gam > the Amorites <00567
+>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688
+Chats@tsown Tamar > .

is GEN 014 008 And there went <03318 +yatsa> > out the king
<04428 +melek > of Sodom <05467 +C@dom > , and the king <04428
+melek > of Gomorrah <06017 + , and the king <04428
+melek > of Admah <00126 +>Admah > , and the king <04428 +melek
> of Zeboiim <06636 +Ts@bo>iym > , and the king <04428 +melek >
of Bela <01106 +Bela< > ( the same <01931 +huw> > [ {is} ] Zoar
<06820 +Tso ; ) and they joined <06186 + battle
<04421 +milchamah > with them in the vale <06010 + of
Siddim <07708 +Siddiym > ;

is GEN 014 015 And he divided <02505 +chalaq > himself against
<05921 + them , he and his servants <05650 + , by
night <03915 +layil > , and smote <05221 +nakah > them , and
pursued <07291 +radaph > them unto Hobah <02327 +chowbah > ,
which <00834 +>aher > [ {is} ] on the left <08040 +s@mo>wl >
hand <08040 +s@mo>wl > of Damascus <01834 +Dammeseq > .

is GEN 014 017 . And the king <04428 +melek > of Sodom <05467
+C@dom > went <03318 +yatsa> >out to meet <07125 +qir>ah > him
after <00310 +>achar > his return <07725 +shuwb > from the
slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla
, and of the kings <04428 +melek > that [ were ] with him , at
<00413 +>el > the valley <06010 + of Shaveh <07740
+Shaveh > , which <01931 +huw> > [ {is} ] the king s <04428
+melek > dale <06010 + .

is GEN 014 023 That I will not [ take <03947 +laqach > ] from a
thread <02339 +chuwt > even <05704 + to a shoelatchet , and
that I will not take <03947 +laqach > any <03605 +kol > thing
that [ {is} ] thine , lest <03808 +lo> > thou shouldest say
<00559 +>amar > , I have made <06213 + Abram <87> rich
<06238 + :

is GEN 015 002 . And Abram <87> said <00559 +>amar > , Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , what <04100 +mah >
wilt thou give <05414 +nathan > me , seeing I go <01980 +halak >
childless <06185 + , and the steward of my house
<01004 +bayith > [ {is} ] this <01931 +huw> > Eliezer <00461
+>Eliy of Damascus <01834 +Dammeseq > ?

is GEN 015 003 And Abram <87> said <00559 +>amar > , Behold
<02005 +hen > , to me thou hast given <05414 +nathan > no <03808
+lo> > seed <02233 +zera< > : and , lo <02009 +hinneh > , one
born <01121 +ben > in my house <01004 +bayith > {is} mine heir
<03423 +yarash > .

is GEN 015 013 And he said <00559 +>amar > unto Abram <87> ,
Know <03045 +yada< > of a surety<03045 +yada< > that thy seed
<02233 +zera< > shall be a stranger <01616 +ger > in a land
<00776 +>erets > [ that {is} ] not theirs <01992 +hem > , and
shall serve <05647 + them ; and they shall afflict <06031
+ them four <00702 +>arba< > hundred <03967 +me>ah >
years <08141 +shaneh > ;

is GEN 015 016 But in the fourth <07243 +r@biy generation
<01755 +dowr > they shall come <07725 +shuwb > hither <02008
+hennah > again <07725 +shuwb > : for the iniquity <05771 + > of the Amorites <00567 +>Emoriy > [ {is} ] not yet full <08003
+shalem > .

is GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ {is} ] in thy hand <03027 +yad > ; do <06213
+ to her as it pleaseth thee . And when Sarai <08297
+Saray > dealt hardly <06031 + with her , she fled <01272
+barach > from her face <06440 +paniym > .

is GEN 016 014 Wherefore the well <00875 +@>er > was called
<07121 +qara> > Beerlahairoi <00883 +B@>er la - Chay Ro>iy > ;
behold <02009 +hinneh > , [ it {is} ] between <00996 +beyn >
Kadesh <06946 +Qadesh > and Bered <01260 +Bered > .

is GEN 017 004 . As for me , behold <02009 +hinneh > , my
covenant <01285 +b@riyth > [ {is} ] withthee , and thou shalt be
a father <1> of many <01995 +hamown > nations <01471 +gowy > .

is GEN 017 010 This <02063 +zo>th > [ {is} ] my covenant <01285
+b@riyth > , which <00834 +>aher > ye shall keep <08104 +shamar
> , between <00996 +beyn > me and you and thy seed <02233 +zera<
> after <00310 +>achar > thee ; Every <03605 +kol > man <02145
+zakar > child among you shall be circumcised <04135 +muwl > .

is GEN 017 012 And he that is eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that is born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ {is} ] not of thy seed
<02233 +zera< > .

is GEN 017 012 And he that is eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that {is} born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ is ] not of thy seed <02233
+zera< > .

is GEN 017 012 And he that {is} eight <08083 +sh@moneh > days
<03117 +yowm > old <01121 +ben > shall be circumcised <04135
+muwl > among you , every <03605 +kol > man <02145 +zakar >
child in your generations <01755 +dowr > , he that is born
<03211 +yaliyd > in the house <01004 +bayith > , or bought
<04736 +miqnah > with money <03701 +keceph > of any <03605 +kol
> stranger , which <00834 +>aher > [ is ] not of thy seed <02233
+zera< > .

is GEN 017 013 He that is born <03211 +yaliyd > in thy house
<01004 +bayith > , and he that {is} bought <04736 +miqnah > with
thy money <03701 +keceph > , must needs be circumcised <04135
+muwl > : and my covenant <01285 +b@riyth > shall be in your
flesh <01320 +basar > for an everlasting <05769 +
covenant <01285 +b@riyth > .

is GEN 017 013 He that {is} born <03211 +yaliyd > in thy house
<01004 +bayith > , and he that is bought <04736 +miqnah > with
thy money <03701 +keceph > , must needs be circumcised <04135
+muwl > : and my covenant <01285 +b@riyth > shall be in your
flesh <01320 +basar > for an everlasting <05769 +
covenant <01285 +b@riyth > .

is GEN 017 014 And the uncircumcised <06189 + man <02145
+zakar > child whose <00834 +>aher > flesh <01320 +basar > of
his foreskin <06190 + {is} not circumcised <04135 +muwl
> , that soul <05315 +nephesh > shall be cut <03772 +karath >
off from his people <05971 + ; he hath broken <06565 +parar
> my covenant <01285 +b@riyth > .

is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his
face <06440 +paniym > , and laughed <06711 +tsachaq > , and said
<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]
be born <03205 +yalad > unto him that is an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall
Sarah <08283 +Sarah > , that {is} ninety <08673 +tish
years <08141 +shaneh > old <01323 +bath > , bear <03205 +yalad >
?

is GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon his
face <06440 +paniym > , and laughed <06711 +tsachaq > , and said
<00559 +>amar > in his heart <03820 +leb > , Shall [ a child ]
be born <03205 +yalad > unto him that {is} an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ? and shall
Sarah <08283 +Sarah > , that is ninety <08673 +tish years
<08141 +shaneh > old <01323 +bath > , bear <03205 +yalad > ?

is GEN 018 009 . And they said <00559 +>amar > unto him , Where
<00346 +>ayeh > [ {is} ] Sarah <08283 +Sarah > thy wife <00802
+>ishshah > ? And he said <00559 +>amar > , Behold <02009
+hinneh > , in the tent <00168 +>ohel > .

Is GEN 018 014 {Is} any thing <01697 +dabar > too hard <06381
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed
<04150 +mow I will return <07725 +shuwb > unto thee ,
according to the time <06256 + of life <02416 +chay > ,
and Sarah <08283 +Sarah > shall have a son <01121 +ben > .

is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Because <03588 +kiy > the cry <02201 +za of Sodom
<05467 +C@dom > and Gomorrah <06017 + is great <07227
+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >
{is} very <03966 +m@ grievous <03515 +kabed > ;

is GEN 018 020 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Because <03588 +kiy > the cry <02201 +za of Sodom
<05467 +C@dom > and Gomorrah <06017 + {is} great <07227
+rab > , and because <03588 +kiy > their sin <02403 +chatta>ah >
is very <03966 +m@ grievous <03515 +kabed > ;

is GEN 018 021 I will go <03381 +yarad > down <03381 +yarad >
now <04994 +na> > , and see <07200 +ra>ah > whether they have
done <06213 + altogether <03617 +kalah > according to the
cry <06818 +tsa of it , which {is} come <00935 +bow> >
unto me ; and if <00518 +>im > not , I will know <03045 +yada< >
.

is GEN 019 008 Behold <02009 +hinneh > now <04994 +na> > , I
have two <08147 +sh@nayim > daughters <01363 +gobahh > which
<00834 +>aher > have not known <03045 +yada< > man <00376 +>iysh
> ; let me , I pray <04994 +na> > you , bring <03318 +yatsa> >
them out unto you , and do <06213 + ye to them as [ {is}
] good <02896 +towb > in your eyes <05869 + : only unto
these <00428 +>el - leh > men <00582 +>enowsh > do <06213 + > nothing ; for therefore came <00935 +bow> > they under the
shadow <06738 +tsel > of my roof <06982 +qowrah > .

is GEN 019 013 For we will destroy <07843 +shachath > this
<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the
cry <06818 +tsa of them {is} waxen great <01431 +gadal >
before <00854 +>eth > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent
<07971 +shalach > us to destroy <07843 +shachath > it .

is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 + [ is ] near <07138 +qarowb >
to flee <05127 +nuwc > unto , and it [ is ] a little <04705
+mits one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ {is} ] it not a little <04705 +mits one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .

is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 + [ is ] near <07138 +qarowb >
to flee <05127 +nuwc > unto , and it [ {is} ] a little <04705
+mits one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ is ] it not a little <04705 +mits one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .

is GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 + [ {is} ] near <07138 +qarowb
> to flee <05127 +nuwc > unto , and it [ is ] a little <04705
+mits one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ is ] it not a little <04705 +mits one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .

is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa , Our father <1> [
is ] old <02204 +zaqen > , and [ there {is} ] not a man <00376
+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in
unto us after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :

is GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa , Our father <1> [
{is} ] old <02204 +zaqen > , and [ there is ] not a man <00376
+>iysh > in the earth <00776 +>erets > to come <00935 +bow> > in
unto us after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :

is GEN 019 037 And the firstborn <01067 +bekiyrah > bare <03205
+yalad > a son <01121 +ben > , and called <07121 +qara> > his
name <08034 +shem > Moab <04124 +Mow>ab > : the same <01931
+huw> > [ {is} ] the father <1> of the Moabites <04124 +Mow>ab >
unto this day <03117 +yowm > .

is GEN 019 038 And the younger <06810 +tsa , she also
<01571 +gam > bare <03205 +yalad > a son <01121 +ben > , and
called <07121 +qara> > his name <08034 +shem > Benammi <01151
+Ben - : the same <01931 +huw> > [ {is} ] the father
<1> of the children <01121 +ben > of Ammon <05983 +
unto this day <03117 +yowm > .

is GEN 020 002 And Abraham <85> said <00559 +>amar > of Sarah
<08283 +Sarah > his wife <00802 +>ishshah > , She [ {is} ] my
sister <00269 +>achowth > : and Abimelech <40> king <04428
+melek > of Gerar <01642 +G@rar > sent <07971 +shalach > , and
took <03947 +laqach > Sarah <08283 +Sarah > .

is GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ {is} ] a man s
<01167 +ba wife <01166 +ba .

is GEN 020 005 Said <00559 +>amar > he not unto me , She [ is ]
my sister <00269 +>achowth > ? and she , even <01571 +gam > she
herself said <00559 +>amar > , He [ {is} ] my brother <00251
+>ach > : in the integrity <08537 +tom > of my heart <03824
+lebab > and innocency <05356 +niqqayown > of my hands <03709
+kaph > have I done <06213 + this <02063 +zo>th > .

is GEN 020 005 Said <00559 +>amar > he not unto me , She [ {is}
] my sister <00269 +>achowth > ? and she , even <01571 +gam >
she herself said <00559 +>amar > , He [ is ] my brother <00251
+>ach > : in the integrity <08537 +tom > of my heart <03824
+lebab > and innocency <05356 +niqqayown > of my hands <03709
+kaph > have I done <06213 + this <02063 +zo>th > .

is GEN 020 007 Now <06258 + therefore restore <07725
+shuwb > the man <00376 +>iysh > [ his ] wife <00802 +>ishshah >
; for he [ {is} ] a prophet <05030 +nabiy> > , and he shall pray
<06419 +palal > for thee , and thou shalt live <02421 +chayah > :
and if <00518 +>im > thou restore <07725 +shuwb > [ her ] not ,
know <03045 +yada< > thou that thou shalt surely <03588 +kiy >
die <04191 +muwth > , thou , and all <03605 +kol > that [ are ]
thine .

is GEN 020 011 And Abraham <85> said <00559 +>amar > , Because
<03588 +kiy > I thought <00559 +>amar > , Surely <07535 +raq >
the fear <03374 +yir>ah > of God <00430 +>elohiym > [ {is} ] not
in this <02088 +zeh > place <04725 +maqowm > ; and they will
slay <02026 +harag > me for my wife s <00802 +>ishshah > sake
<01697 +dabar > .

is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she is ] my sister <00269 +>achowth > ; she [ {is} ] the
daughter <01323 +bath > of my father <1> , but not the daughter
<01323 +bath > of my mother <00517 +>em > ; and she became
<01961 +hayah > my wife <00802 +>ishshah > .

is GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she {is} ] my sister <00269 +>achowth > ; she [ is ] the
daughter <01323 +bath > of my father <1> , but not the daughter
<01323 +bath > of my mother <00517 +>em > ; and she became
<01961 +hayah > my wife <00802 +>ishshah > .

is GEN 020 013 And it came <01961 +hayah > to pass , when <00834
+>aher > God <00430 +>elohiym > caused me to wander <08582
+ta from my father s <1> house <01004 +bayith > , that I
said <00559 +>amar > unto her , This <02088 +zeh > [ is ] thy
kindness <02617 +checed > which <00834 +>aher > thou shalt shew
<06213 + unto me ; at <00413 +>el > every <03605 +kol >
place <04725 +maqowm > whither we shall come <00935 +bow> > ,
say <00559 +>amar > of me , He [ {is} ] my brother <00251 +>ach
> .

is GEN 020 013 And it came <01961 +hayah > to pass , when <00834
+>aher > God <00430 +>elohiym > caused me to wander <08582
+ta from my father s <1> house <01004 +bayith > , that I
said <00559 +>amar > unto her , This <02088 +zeh > [ {is} ] thy
kindness <02617 +checed > which <00834 +>aher > thou shalt shew
<06213 + unto me ; at <00413 +>el > every <03605 +kol >
place <04725 +maqowm > whither we shall come <00935 +bow> > ,
say <00559 +>amar > of me , He [ is ] my brother <00251 +>ach > .

is GEN 020 015 And Abimelech <40> said <00559 +>amar > , Behold
<02009 +hinneh > , my land <00776 +>erets > [ {is} ] before
<06440 +paniym > thee : dwell <03418 +yereq > where it pleaseth
thee .

is GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559
+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan
> thy brother <00251 +>ach > a thousand <00505 +>eleph > [
pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,
he [ {is} ] to thee a covering <03682 +k@cuwth > of the eyes
<05869 + , unto all <03605 +kol > that [ are ] with thee ,
and with all <03605 +kol > [ other ] : thus she was reproved
<03198 +yakach > .

is GEN 021 013 And also of the son <01121 +ben > of the
bondwoman <00519 +>amah > will I make <07760 +suwm > a nation
<01471 +gowy > , because <03588 +kiy > he [ {is} ] thy seed
<02233 +zera< > .

is GEN 021 017 And God <00430 +>elohiym > heard <08085 +shama< >
the voice <06963 +qowl > of the lad <05288 +na ; and the
angel <04397 +mal>ak > of God <00430 +>elohiym > called <07121
+qara> > to Hagar <01904 +Hagar > out of heaven <08064 +shamayim
> , and said <00559 +>amar > unto her , What <04100 +mah >
aileth thee , Hagar <01904 +Hagar > ? fear <03372 +yare> > not ;
for God <00430 +>elohiym > hath heard <08085 +shama< > the voice
<06963 +qowl > of the lad <05288 +na where <00834 +>aher >
he [ {is} ] .

is GEN 021 022 . And it came <01961 +hayah > to pass at that
time <06256 + , that Abimelech <40> and Phichol <06369
+Piykol > the chief captain <08269 +sar > of his host <06635
+tsaba> > spake <00559 +>amar > unto Abraham <85> , saying
<00559 +>amar > , God <00430 +>elohiym > [ {is} ] with thee in
all <03605 +kol > that thou doest <06213 + :

is GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar
> unto Abraham <85> his father <1> , and said <00559 +>amar > ,
My father <1> : and he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I , my son <01121 +ben > . And he said <00559
+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and
the wood <06086 + : but where <00834 +>aher > [ {is} ] the
lamb <07716 +seh > for a burnt <05930 + offering ?

is GEN 022 014 And Abraham <85> called <07121 +qara> > the name
<08034 +shem > of that place <04725 +maqowm > Jehovahjireh
<03070 +Y@hovah yireh > : as it {is} said <00559 +>amar > [ to ]
this day <03117 +yowm > , In the mount <02022 +har > of the LORD
<03068 +Y@hovah > it shall be seen <07200 +ra>ah > .

is GEN 022 017 That in blessing <01288 +barak > I will bless
<01288 +barak > thee , and in multiplying <07235 +rabah > I will
multiply <07235 +rabah > thy seed <02233 +zera< > as the stars
<03556 +kowkab > of the heaven <08064 +shamayim > , and as the
sand <02344 +chowl > which <00834 +>aher > [ {is} ] upon the sea
<03220 +yam > shore <08193 +saphah > ; and thy seed <02233
+zera< > shall possess <03423 +yarash > the gate <08179 +sha > of his enemies <00341 +>oyeb > ;

is GEN 023 002 And Sarah <08283 +Sarah > died <04191 +muwth > in
Kirjatharba <7153> ; the same <01931 +huw> > [ {is} ] Hebron
<02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667
+K@na : and Abraham <85> came <00935 +bow> > to mourn
<05594 +caphad > for Sarah <08283 +Sarah > , and to weep <01058
+bakah > for her .

is GEN 023 009 That he may give <05414 +nathan > me the cave
<04631 +m@ of Machpelah <04375 +Makpelah > , which <00834
+>aher > he hath , which <00834 +>aher > [ is ] in the end
<07097 +qatseh > of his field <07704 +sadeh > ; for as much
<07227 +rab > money <03701 +keceph > as it {is} worth <04392
+male> > he shall give <05414 +nathan > it me for a possession
<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst
<08432 +tavek > you .

is GEN 023 009 That he may give <05414 +nathan > me the cave
<04631 +m@ of Machpelah <04375 +Makpelah > , which <00834
+>aher > he hath , which <00834 +>aher > [ {is} ] in the end
<07097 +qatseh > of his field <07704 +sadeh > ; for as much
<07227 +rab > money <03701 +keceph > as it is worth <04392
+male> > he shall give <05414 +nathan > it me for a possession
<00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst
<08432 +tavek > you .

is GEN 023 011 Nay <03808 +lo> > , my lord <00113 +>adown > ,
hear <08085 +shama< > me : the field <07704 +sadeh > give <05414
+nathan > I thee , and the cave <04631 +m@ that [ {is} ]
therein , I give <05414 +nathan > it thee ; in the presence
<05869 + of the sons <01121 +ben > of my people <05971
+ give <05414 +nathan > I it thee : bury <06912 +qabar >
thy dead <04191 +muwth > .

is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<
> unto me : the land <00776 +>erets > [ is worth ] four <00702
+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of
silver <03701 +keceph > ; what <04100 +mah > [ {is} ] that
betwixt <00996 +beyn > me and thee ? bury <06912 +qabar >
therefore thy dead <04191 +muwth > .

is GEN 023 015 My lord <00113 +>adown > , hearken <08085 +shama<
> unto me : the land <00776 +>erets > [ {is} worth ] four <00702
+>arba< > hundred <03967 +me>ah > shekels <08255 +sheqel > of
silver <03701 +keceph > ; what <04100 +mah > [ is ] that betwixt
<00996 +beyn > me and thee ? bury <06912 +qabar > therefore thy
dead <04191 +muwth > .

is GEN 023 019 And after <00310 +>achar > this , Abraham <85>
buried <06912 +qabar > Sarah <08283 +Sarah > his wife <00802
+>ishshah > in the cave <04631 +m@ of the field <07704
+sadeh > of Machpelah <04375 +Makpelah > before Mamre <04471
+Mamre> > : the same <01931 +huw> > [ {is} ] Hebron <02275
+Chebrown > in the land <00776 +>erets > of Canaan <03667
+K@na .

is GEN 023 020 And the field <07704 +sadeh > , and the cave
<04631 +m@ that [ {is} ] therein , were made sure <06965
+quwm > unto Abraham <85> for a possession <00272 +>achuzzah >
of a buryingplace <06913 +qeber > by the sons <01121 +ben > of
Heth <02845 +Cheth > .

is GEN 024 023 And said <00559 +>amar > , Whose <04310 +miy >
daughter <01323 +bath > [ art ] thou ? tell <05046 +nagad > me ,
I pray <04994 +na> > thee : {is} there room <04725 +maqowm > [
in ] thy father s <1> house <01004 +bayith > for us to lodge
<03885 +luwn > in ?

is GEN 024 035 And the LORD <03068 +Y@hovah > hath blessed
<01288 +barak > my master <00113 +>adown > greatly <03966 +m@ > ; and he {is} become <01431 +gadal > great <01431 +gadal > :
and he hath given <05414 +nathan > him flocks <06629 +tso>n > ,
and herds <01241 +baqar > , and silver <03701 +keceph > , and
gold <02091 +zahab > , and menservants <05650 + , and
maidservants <08198 +shiphchah > , and camels <01581 +gamal > ,
and asses <02543 +chamowr > .

is GEN 024 051 Behold <02009 +hinneh > , Rebekah <07259 +Ribqah
> [ {is} ] before <06440 +paniym > thee , take <03947 +laqach >
[ her ] , and go <03212 +yalak > , and let her be thy master s
<00113 +>adown > son s <01121 +ben > wife <00802 +>ishshah > ,
as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > .

is GEN 024 065 For she [ had ] said <00559 +>amar > unto the
servant <05650 + , What <04310 +miy > man <00376 +>iysh >
[ is ] this <01976 +hallazeh > that walketh <01980 +halak > in
the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the
servant <05650 + [ had ] said <00559 +>amar > , It [ {is}
] my master <00113 +>adown > : therefore she took <03947 +laqach
> a vail <06809 +tsa , and covered <03680 +kacah >
herself .

is GEN 024 065 For she [ had ] said <00559 +>amar > unto the
servant <05650 + , What <04310 +miy > man <00376 +>iysh >
[ {is} ] this <01976 +hallazeh > that walketh <01980 +halak > in
the field <07704 +sadeh > to meet <07125 +qir>ah > us ? And the
servant <05650 + [ had ] said <00559 +>amar > , It [ is ]
my master <00113 +>adown > : therefore she took <03947 +laqach >
a vail <06809 +tsa , and covered <03680 +kacah > herself .

is GEN 025 009 And his sons <01121 +ben > Isaac <03327 +Yitschaq
> and Ishmael <03458 +Yishmal > buried <06912 +qabar > him in
the cave <04631 +m@ of Machpelah <04375 +Makpelah > , in
the field <07704 +sadeh > of Ephron <06085 + the son
<01121 +ben > of Zohar <06714 +Tsochar > the Hittite <02850
+Chittiy > , which <00834 +>aher > [ {is} ] before Mamre <04471
+Mamre> > ;

is GEN 025 018 And they dwelt <07931 +shakan > from Havilah
<02341 +Chaviylah > unto Shur <07793 +Shuwr > , that [ {is} ]
before Egypt <04714 +Mitsrayim > , as thou goest <00935 +bow> >
toward Assyria <00804 +>Ashshuwr > : [ and ] he died <05307
+naphal > in the presence <06440 +paniym > of all <03605 +kol >
his brethren <00251 +>ach > .

is GEN 026 007 And the men <00582 +>enowsh > of the place <04725
+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802
+>ishshah > ; and he said <00559 +>amar > , She [ is ] my sister
<00269 +>achowth > : for he feared <03372 +yare> > to say <00559
+>amar > , [ She {is} ] my wife <00802 +>ishshah > ; lest <06435
+pen > , [ said <00559 +>amar > he ] , the men <00582 +>enowsh >
of the place <04725 +maqowm > should kill <02026 +harag > me for
Rebekah <07259 +Ribqah > ; because <03588 +kiy > she [ was ]
fair <02896 +towb > to look <04758 +mar>eh > upon .

is GEN 026 007 And the men <00582 +>enowsh > of the place <04725
+maqowm > asked <07592 +sha>al > [ him ] of his wife <00802
+>ishshah > ; and he said <00559 +>amar > , She [ {is} ] my
sister <00269 +>achowth > : for he feared <03372 +yare> > to say
<00559 +>amar > , [ She is ] my wife <00802 +>ishshah > ; lest
<06435 +pen > , [ said <00559 +>amar > he ] , the men <00582
+>enowsh > of the place <04725 +maqowm > should kill <02026
+harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy >
she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon .

is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802
+>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar > thou
, She [ {is} ] my sister <00269 +>achowth > ? And Isaac <03327
+Yitschaq > said <00559 +>amar > unto him , Because <03588 +kiy
> I said <00559 +>amar > , Lest <06435 +pen > I die <04191
+muwth > for her .

is GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ {is} ] thy wife
<00802 +>ishshah > : and how <00349 +>eyk > saidst <00559 +>amar
> thou , She [ is ] my sister <00269 +>achowth > ? And Isaac
<03327 +Yitschaq > said <00559 +>amar > unto him , Because
<03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die
<04191 +muwth > for her .

is GEN 026 010 And Abimelech <40> said <00559 +>amar > , What
<04100 +mah > [ {is} ] this <02063 +zo>th > thou hast done
<06213 + unto us ? one <00259 +>echad > of the people
<05971 + might lightly <04592 +m@ have lien <07901
+shakab > with thy wife <00802 +>ishshah > , and thou shouldest
have brought <00935 +bow> > guiltiness <00817 +>asham > upon us .

is GEN 026 020 And the herdmen <07462 +ra of Gerar <01642
+G@rar > did strive <07378 +riyb > with Isaac s <03327 +Yitschaq
> herdmen <07462 +ra , saying <00559 +>amar > , The water
<04325 +mayim > [ {is} ] ours : and he called <07121 +qara> >
the name <08034 +shem > of the well <00875 +@>er > Esek <06320
+puwk > ; because <03588 +kiy > they strove <06229 + with
him .

is GEN 026 033 And he called <07121 +qara> > it Shebah <07656
+Shib : therefore the name <08034 +shem > of the city
<05892 + [ {is} ] Beersheba <00884 +B@>er Sheba< > unto
this <02088 +zeh > day <03117 +yowm > .

is GEN 027 011 And Jacob <03290 +Ya said <00559 +>amar >
to Rebekah <07259 +Ribqah > his mother <00517 +>em > , Behold
<02005 +hen > , Esau <06215 + my brother <00251 +>ach > [
{is} ] a hairy <08163 +sa man <00376 +>iysh > , and I [ am
] a smooth <02509 +chalaq > man <00376 +>iysh > :

is GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar >
unto his son <01121 +ben > , How <04100 +mah > [ {is} it ] that
thou hast found <04672 +matsa> > [ it ] so quickly <04116 +mahar
> , my son <01121 +ben > ? And he said <00559 +>amar > , Because
<03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .

is GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash >
near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father
<1> ; and he felt <04959 +mashash > him , and said <00559 +>amar
> , The voice <06963 +qowl > [ {is} ] Jacob s <03290 +Ya
voice <06963 +qowl > , but the hands <03027 +yad > [ are ] the
hands <03027 +yad > of Esau <06215 + .

is GEN 027 027 And he came <05066 +nagash > near <05066 +nagash
> , and kissed <05401 +nashaq > him : and he smelled <07306
+ruwach > the smell <07381 +reyach > of his raiment <00899
+beged > , and blessed <01288 +barak > him , and said <00559
+>amar > , See <07200 +ra>ah > , the smell <07381 +reyach > of
my son <01121 +ben > [ {is} ] as the smell <07381 +reyach > of a
field <07704 +sadeh > which <00834 +>aher > the LORD <03068
+Y@hovah > hath blessed <01288 +barak > :

is GEN 027 033 And Isaac <03327 +Yitschaq > trembled <02729
+charad > very <01419 +gadowl > exceedingly <01419 +gadowl > ,
and said <00559 +>amar > , Who <04310 +miy > ? where <00645
+>ephow > [ {is} ] he that hath taken <06679 +tsuwd > venison
<06718 +tsayid > , and brought <00935 +bow> > [ it ] me , and I
have eaten <00398 +>akal > of all <03605 +kol > before <02962
+terem > thou camest <00935 +bow> > , and have blessed <01288
+barak > him ? yea <01571 +gam > , [ and ] he shall be blessed
<01288 +barak > .

Is GEN 027 036 And he said <00559 +>amar > , {Is} not he rightly
<03588 +kiy > named Jacob <03290 +Ya ? for he hath
supplanted <06117 + me these <02088 +zeh > two <06471
+pa times <06471 +pa : he took <03947 +laqach > away
my birthright <01062 +b@kowrah > ; and , behold <02009 +hinneh >
, now <06258 + he hath taken <03947 +laqach > away my
blessing <01293 +B@rakah > . And he said <00559 +>amar > , Hast
thou not reserved <00680 +>atsal > a blessing <01293 +B@rakah >
for me ?

is GEN 028 016 . And Jacob <03290 +Ya awaked <03364
+yaqats > out of his sleep <08142 +shehah > , and he said <00559
+>amar > , Surely <00403 +>aken > the LORD <03068 +Y@hovah >
{is} in this <02088 +zeh > place <04725 +maqowm > ; and I knew
<03045 +yada< > [ it ] not .

is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
{is} ] the gate <08179 +sha of heaven <08064 +shamayim > .

is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ {is} ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha of heaven <08064 +shamayim > .

is GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
{is} ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha of heaven <08064 +shamayim > .

is GEN 029 006 And he said <00559 +>amar > unto them , [ Is ] he
well <07965 +shalowm > ? And they said <00559 +>amar > , [ He
{is} ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .

Is GEN 029 006 And he said <00559 +>amar > unto them , [ {Is} ]
he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He
is ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .

is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,
[ it is ] yet <05750 + high <01419 +gadowl > day <03117
+yowm > , neither <03808 +lo> > [ {is} it ] time <06256 +
that the cattle <04735 +miqneh > should be gathered <00622
+>acaph > together : water <04325 +mayim > ye the sheep <06629
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [
them ] .

is GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,
[ it {is} ] yet <05750 + high <01419 +gadowl > day <03117
+yowm > , neither <03808 +lo> > [ is it ] time <06256 +
that the cattle <04735 +miqneh > should be gathered <00622
+>acaph > together : water <04325 +mayim > ye the sheep <06629
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [
them ] .

is GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > ,
[ It {is} ] better <02896 +towb > that I give <05414 +nathan >
her to thee , than that I should give <05414 +nathan > her to
another <00312 +>acher > man <00376 +>iysh > : abide <03427
+yashab > with me .

is GEN 029 025 And it came <01961 +hayah > to pass , that in the
morning <01242 +boqer > , behold <02009 +hinneh > , it [ was ]
Leah <03812 +Le>ah > : and he said <00559 +>amar > to Laban
<03837 +Laban > , What <04100 +mah > [ {is} ] this <02063 +zo>th
> thou hast done <06213 + unto me ? did not I serve
<05647 + with thee for Rachel <07354 +Rachel > ?
wherefore then hast thou beguiled <07411 +ramah > me ?

Is GEN 030 015 And she said <00559 +>amar > unto her , [ {Is} it
] a small <04592 +m@ matter that thou hast taken <03947
+laqach > my husband <00376 +>iysh > ? and wouldest thou take
<03947 +laqach > away my son s <01121 +ben > mandrakes <01736
+duwday > also <01571 +gam > ? And Rachel <07354 +Rachel > said
<00559 +>amar > , Therefore <03651 +ken > he shall lie <07901
+shakab > with thee to night <03915 +layil > for thy son s
<01121 +ben > mandrakes <01736 +duwday > .

is GEN 030 030 For [ it was ] little <04592 +m@ which
<00834 +>aher > thou hadst before <06440 +paniym > I [ came ] ,
and it {is} [ now ] increased <06555 +parats > unto a multitude
<07230 +rob > ; and the LORD <03068 +Y@hovah > hath blessed
<01288 +barak > thee since my coming <07272 +regel > : and now
<06258 + when <04970 +mathay > shall I provide <06213
+ for mine own house <01004 +bayith > also <01571 +gam > ?

is GEN 030 033 So shall my righteousness <06666 +ts@daqah >
answer <06030 + for me in time <03117 +yowm > to come
<04279 +machar > , when <03588 +kiy > it shall come <00935 +bow>
> for my hire <07937 +shakar > before thy face <06440 +paniym > :
every <03605 +kol > one <03605 +kol > that [ {is} ] not
speckled <05348 +naqod > and spotted <02921 +tala> > among the
goats <05795 + , and brown <02345 +chuwm > among the sheep
<03775 +keseb > , that shall be counted stolen <01589 +ganab >
with me .

is GEN 031 005 And said <00559 +>amar > unto them , I see <07200
+ra>ah > your father s <1> countenance <06440 +paniym > , that
it [ {is} ] not toward me as before ; but the God <00430
+>elohiym > of my father <1> hath been <01961 +hayah > with me .

Is GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812
+Le>ah > answered <06030 + and said <00559 +>amar > unto
him , [ {Is} there ] yet <05750 + any portion <02506
+cheleq > or inheritance <05159 +nachalah > for us in our father
s <1> house <01004 +bayith > ?

is GEN 031 016 For all <03605 +kol > the riches <06239 +
which <00834 +>aher > God <00430 +>elohiym > hath taken <05337
+natsal > from our father <1> , that [ {is} ] ours , and our
children s <01121 +ben > : now <06258 + then ,
whatsoever God <00430 +>elohiym > hath said <00559 +>amar > unto
thee , do <06213 + .

is GEN 031 029 It {is} in the power <00410 +>el > of my hand
<03027 +yad > to do <06213 + you hurt <07451 +ra< > : but
the God <00430 +>elohiym > of your father <1> spake <00559
+>amar > unto me yesternight <00570 +>emesh > , saying <00559
+>amar > , Take thou heed <08104 +shamar > that thou speak
<01696 +dabar > not to Jacob <03290 +Ya either good
<02896 +towb > or <05704 + bad <07451 +ra< > .

is GEN 031 032 With whomsoever <00834 +>aher > thou findest
<04672 +matsa> > thy gods <00430 +>elohiym > , let him not live
<02421 +chayah > : before <05048 +neged > our brethren <00251
+>ach > discern <05234 +nakar > thou what <04100 +mah > [ {is} ]
thine with me , and take <03947 +laqach > [ it ] to thee . For
Jacob <03290 +Ya knew <03045 +yada< > not that Rachel
<07354 +Rachel > had stolen <01589 +ganab > them .

is GEN 031 035 And she said <00559 +>amar > to her father <1> ,
Let it not displease <02734 +charah > my lord <00113 +>adown >
that I cannot rise <06965 +quwm > up before <06440 +paniym >
thee ; for the custom <01870 +derek > of women <00802 +>ishshah
> [ {is} ] upon me . And he searched <02664 +chaphas > , but
found <04672 +matsa> > not the images <08655 +t@raphiym > .

is GEN 031 036 . And Jacob <03290 +Ya was wroth <02734
+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :
and Jacob <03290 +Ya answered <06030 + and said
<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [
is ] my trespass <06588 +pesha< > ? what <04100 +mah > [ {is} ]
my sin <02403 +chatta>ah > , that thou hast so hotly <01814
+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?

is GEN 031 036 . And Jacob <03290 +Ya was wroth <02734
+charah > , and chode <07378 +riyb > with Laban <03837 +Laban > :
and Jacob <03290 +Ya answered <06030 + and said
<00559 +>amar > to Laban <03837 +Laban > , What <04100 +mah > [
{is} ] my trespass <06588 +pesha< > ? what <04100 +mah > [ is ]
my sin <02403 +chatta>ah > , that thou hast so hotly <01814
+dalaq > pursued <01814 +dalaq > after <00310 +>achar > me ?

is GEN 031 043 . And Laban <03837 +Laban > answered <06030
+ and said <00559 +>amar > unto Jacob <03290 +Ya ,
[ These ] daughters <01363 +gobahh > [ are ] my daughters <01363
+gobahh > , and [ these ] children <01121 +ben > [ are ] my
children <01121 +ben > , and [ these ] cattle <06629 +tso>n > [
are ] my cattle <06629 +tso>n > , and all <03605 +kol > that
thou seest <07200 +ra>ah > [ {is} ] mine : and what <04100 +mah
> can I do <06213 + this day <03117 +yowm > unto these my
daughters <01363 +gobahh > , or <00176 +>ow > unto their
children <01121 +ben > which <00834 +>aher > they have born
<03205 +yalad > ?

is GEN 031 048 And Laban <03837 +Laban > said <00559 +>amar > ,
This <02088 +zeh > heap <01530 +gal > [ {is} ] a witness <05707
+ between <00996 +beyn > me and thee this day <03117 +yowm
> . Therefore was the name <08034 +shem > of it called <07121
+qara> > Galeed <01567 +Gal ;

is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + > my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt
take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside
<05921 + my daughters <01363 +gobahh > , no <03808 +lo> >
man <00376 +>iysh > [ is ] with us ; see <07200 +ra>ah > , God
<00430 +>elohiym > [ {is} ] witness <05707 + betwixt <00996
+beyn > me and thee .

is GEN 031 050 If <00518 +>im > thou shalt afflict <06031 + > my daughters <01363 +gobahh > , or if <00518 +>im > thou shalt
take <03947 +laqach > [ other ] wives <00802 +>ishshah > beside
<05921 + my daughters <01363 +gobahh > , no <03808 +lo> >
man <00376 +>iysh > [ {is} ] with us ; see <07200 +ra>ah > , God
<00430 +>elohiym > [ is ] witness <05707 + betwixt <00996
+beyn > me and thee .

is GEN 032 002 And when <00834 +>aher > Jacob <03290 +Ya
saw <07200 +ra>ah > them , hesaid <00559 +>amar > , This <02088
+zeh > [ {is} ] God s <00430 +>elohiym > host <04264 +machaneh >
: and he called <07121 +qara> > the name <08034 +shem > of that
place <04725 +maqowm > Mahanaim <04266 +Machanayim > .

is GEN 032 008 And said <00559 +>amar > , If <00518 +>im > Esau
<06215 + come <00935 +bow> > to the one <00259 +>echad >
company <04264 +machaneh > , and smite <05221 +nakah > it , then
the other company <04264 +machaneh > which {is} left <07604
+sha>ar > shall escape <06413 +p@leytah > .

is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]
thy servant <05650 + Jacob s <03290 +Ya ; it [ is
] a present <04503 +minchah > sent <07971 +shalach > unto my
lord <00113 +>adown > Esau <06215 + : and , behold <02009
+hinneh > , also <01571 +gam > he [ {is} ] behind <00310 +>achar
> us .

is GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be ]
thy servant <05650 + Jacob s <03290 +Ya ; it [
{is} ] a present <04503 +minchah > sent <07971 +shalach > unto
my lord <00113 +>adown > Esau <06215 + : and , behold
<02009 +hinneh > , also <01571 +gam > he [ is ] behind <00310
+>achar > us .

is GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam >
, Behold <02009 +hinneh > , thy servant <05650 + Jacob
<03290 +Ya [ {is} ] behind <00310 +>achar > us . For he
said <00559 +>amar > , I will appease <06440 +paniym > him with
the present <04503 +minchah > that goeth <01980 +halak > before
<06440 +paniym > me , and afterward I will see <07200 +ra>ah >
his face <06440 +paniym > ; peradventure <00194 +>uwlay > he
will accept <05375 +nasa> > of me .

is GEN 032 027 And he said <00559 +>amar > unto him , What
<04100 +mah > [ {is} ] thy name <08034 +shem > ? And he said
<00559 +>amar > , Jacob <03290 +Ya .

is GEN 032 029 And Jacob <03290 +Ya asked <07592 +sha>al
> [ him ] , and said <00559 +>amar > , Tell <05046 +nagad > [ me
] , I pray <04994 +na> > thee , thy name <08034 +shem > . And he
said <00559 +>amar > , Wherefore <04100 +mah > [ {is} ] it [
that ] thou dost ask <07592 +sha>al > after my name <08034 +shem
> ? And he blessed <01288 +barak > him there <08033 +sham > .

is GEN 032 030 And Jacob <03290 +Ya called <07121 +qara>
> the name <08034 +shem > of the place <04725 +maqowm > Peniel
<06439 +P@nuw>el > : for I have seen <07200 +ra>ah > God <00430
+>elohiym > face <06440 +paniym > to face <06440 +paniym > , and
my life <05315 +nephesh > {is} preserved <05337 +natsal > .

is GEN 032 032 Therefore the children <01121 +ben > of Israel
<03478 +Yisra>el > eat <00398 +>akal > not [ of ] the sinew
<01517 +giyd > which shrank <05384 +nasheh > , which <00834
+>aher > [ {is} ] upon the hollow <03709 +kaph > of the thigh
<03409 +yarek > , unto this <02088 +zeh > day <03117 +yowm > :
because <03588 +kiy > he touched <05060 +naga< > the hollow
<03709 +kaph > of Jacob s <03290 +Ya thigh <03409 +yarek
> in the sinew <01517 +giyd > that shrank <05384 +nasheh > .

is GEN 033 011 Take <03947 +laqach > , I pray <04994 +na> > thee
, my blessing <01293 +B@rakah > that {is} brought <00935 +bow> >
to thee ; because <03588 +kiy > God <00430 +>elohiym > hath
dealt graciously <02603 +chanan > with me , and because <03588
+kiy > I have <03426 +yesh > enough <03605 +kol > . And he urged
<06484 +patsar > him , and he took <03947 +laqach > [ it ] .

is GEN 033 017 And Jacob <03290 +Ya journeyed <05265
+naca< > to Succoth <05523 +Cukkowth > , and built <01129 +banah
> him an house <01004 +bayith > , and made <06213 +
booths <05521 +cukkah > for his cattle <04735 +miqneh > :
therefore the name <08034 +shem > of the place <04725 +maqowm >
{is} called <07121 +qara> > Succoth <05523 +Cukkowth > .

is GEN 033 018 And Jacob <03290 +Ya came <00935 +bow> >
to Shalem <08003 +shalem > , a city <05892 + of Shechem
<07927 +Sh@kem > , which <00834 +>aher > [ {is} ] in the land
<00776 +>erets > of Canaan <03667 +K@na , when he came
<00935 +bow> > from Padanaram <06307 +Paddan > ; and pitched
<02583 +chanah > his tent before the city <05892 + .

is GEN 034 014 And they said <00559 +>amar > unto them , We
cannot do <06213 + this <02088 +zeh > thing <01697 +dabar
> , to give <05414 +nathan > our sister <00269 +>achowth > to
one <00376 +>iysh > that {is} uncircumcised <06190 + ;
for that [ were ] a reproach <02781 +cherpah > unto us :

is GEN 034 021 These <00428 +>el - leh > men <00582 +>enowsh > [
are ] peaceable <08003 +shalem > with us ; therefore let them
dwell <03427 +yashab > in the land <00776 +>erets > , and trade
<05503 +cachar > therein ; for the land <00776 +>erets > ,
behold <02009 +hinneh > , [ it {is} ] large <07342 +rachab >
enough <03027 +yad > for them ; let us take <03947 +laqach >
their daughters <01363 +gobahh > to us for wives <00802
+>ishshah > , and let us give <05414 +nathan > them our
daughters <01363 +gobahh > .

is GEN 035 006 . So Jacob <03290 +Ya came <00935 +bow> >
to Luz <03870 +Luwz > , which <00834 +>aher > [ is ] in the land
<00776 +>erets > of Canaan <03667 +K@na , that [ {is} ] ,
Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the
people <05971 + that [ were ] with him .

is GEN 035 006 . So Jacob <03290 +Ya came <00935 +bow> >
to Luz <03870 +Luwz > , which <00834 +>aher > [ {is} ] in the
land <00776 +>erets > of Canaan <03667 +K@na , that [ is ] ,
Bethel <01008 +Beyth - >El > , he and all <03605 +kol > the
people <05971 + that [ were ] with him .

is GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Thy name <08034 +shem > [ {is} ] Jacob <03290
+Ya : thy name <08034 +shem > shall not be called <07121
+qara> > any <05750 + more <05750 + Jacob <03290
+Ya , but Israel <03478 +Yisra>el > shall be thy name
<08034 +shem > : and he called <07121 +qara> > his name <08034
+shem > Israel <03478 +Yisra>el > .

is GEN 035 019 And Rachel <07354 +Rachel > died <04191 +muwth > ,
and was buried <06912 +qabar > in the way <01870 +derek > to
Ephrath <00672 +>Ephraath > , which <01958 +hiy > [ {is} ]
Bethlehem <01035 +Beyth Lechem > .

is GEN 035 020 And Jacob <03290 +Ya set <05324 +natsab >
a pillar <04676 +matstsebah > upon her grave <06900 +q@buwrah > :
that [ {is} ] the pillar <04678 +matstsebeth > of Rachel s
<07354 +Rachel > grave <06900 +q@buwrah > unto this day <03117
+yowm > .

is GEN 035 027 And Jacob <03290 +Ya came <00935 +bow> >
unto Isaac <03327 +Yitschaq > his father <1> unto Mamre <04471
+Mamre> > , unto the city <07151 +qiryah > of Arbah <00704
+>Arba< > , which <00834 +>aher > [ {is} ] Hebron <02275
+Chebrown > , where <00834 +>aher > Abraham <85> and Isaac
<03327 +Yitschaq > sojourned <01481 +guwr > .

is GEN 036 001 . Now these <00428 +>el - leh > [ are ] the
generations <08435 +towl@dah > of Esau <06215 + , who
<01931 +huw> > [ {is} ] Edom <00123 +>Edom > .

is GEN 036 008 Thus dwelt <03427 +yashab > Esau <06215 +
in mount <02022 +har > Seir <08165 +Se : Esau <06215
+ [ {is} ] Edom <00123 +>Edom > .

is GEN 036 019 These <00428 +>el - leh > [ are ] the sons <01121
+ben > of Esau <06215 + , who [ {is} ] Edom <00123 +>Edom
> , and these <00428 +>el - leh > [ are ] their dukes <00441
+>alluwph > .

is GEN 036 043 Duke <00441 +>alluwph > Magdiel <04025 +Magdiy>el
> , duke <00441 +>alluwph > Iram <05902 +>Iyram > : these <00428
+>el - leh > [ be ] the dukes <00441 +>alluwph > of Edom <00123
+>Edom > , according to their habitations <04186 +mowshab > in
the land <00776 +>erets > of their possession <00272 +>achuzzah
> : he [ {is} ] Esau <06215 + the father <1> of the
Edomites <00130 +>Edomiy > .

is GEN 037 010 And he told <05608 +caphar > [ it ] to his father
<1> , and to his brethren <00251 +>ach > : and his father <1>
rebuked <01605 +ga him , and said <00559 +>amar > unto him ,
What <04100 +mah > [ {is} ] this <02088 +zeh > dream <02472
+chalowm > that thou hast dreamed <02492 +chalam > ? Shall I and
thy mother <00517 +>em > and thy brethren <00251 +>ach > indeed
come <00935 +bow> > to bow <07812 +shachah > down <07812
+shachah > ourselves to thee to the earth <00776 +>erets > ?

is GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar
> unto them , Shed <08210 +shaphak > no <03808 +lo> > blood
<01818 +dam > , [ but ] cast <07993 +shalak > him into <00413
+>el > this <02088 +zeh > pit <00953 +bowr > that [ {is} ] in
the wilderness <04057 +midbar > , and lay <07971 +shalach > no
<03808 +lo> > hand <03027 +yad > upon him ; that he might rid
<05337 +natsal > him out of their hands <03027 +yad > , to
deliver <07725 +shuwb > him to his father <1> again <07725
+shuwb > .

is GEN 037 026 And Judah <03063 +Y@huwdah > said <00559 +>amar >
unto his brethren <00251 +>ach > , What <04100 +mah > profit
<01215 +betsa< > [ {is} it ] if <03588 +kiy > we slay <02026
+harag > our brother <00251 +>ach > , and conceal <03680 +kacah
> his blood <01818 +dam > ?

is GEN 037 027 Come <03212 +yalak > , and let us sell <04376
+makar > him to the Ishmeelites <03459 +Yishmaliy > , and let
not our hand <03027 +yad > be upon him ; for he [ {is} ] our
brother <00251 +>ach > [ and ] our flesh <01320 +basar > . And
his brethren <00251 +>ach > were content <08085 +shama< > .

is GEN 037 030 And he returned <07725 +shuwb > unto his brethren
<00251 +>ach > , and said <00559 +>amar > , The child <03206
+yeled > [ {is} ] not ; and I , whither <00575 +>an > shall I go
<00935 +bow> > ?

is GEN 037 033 And he knew <05234 +nakar > it , and said <00559
+>amar > , [ It is ] my son s <01121 +ben > coat <03801
+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath
devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > {is}
without <02963 +taraph > doubt rent <02963 +taraph > in pieces .

is GEN 037 033 And he knew <05234 +nakar > it , and said <00559
+>amar > , [ It {is} ] my son s <01121 +ben > coat <03801
+k@thoneth > ; an evil <07451 +ra< > beast <02416 +chay > hath
devoured <00398 +>akal > him ; Joseph <03130 +Yowceph > is
without <02963 +taraph > doubt rent <02963 +taraph > in pieces .

is GEN 038 014 And she put <05493 +cuwr > her widow s <00491
+>almanuwth > garments <00899 +beged > off <05921 + from
her , and covered <03680 +kacah > her with a vail <06809
+tsa , and wrapped <05968 + herself , and sat
<03427 +yashab > in an open <05869 + place <06607
+pethach > , which <00834 +>aher > [ {is} ] by the way <01870
+derek > to Timnath <08553 +Timnah > ; for she saw <07200 +ra>ah
> that Shelah <07956 +Shelah > was grown <01431 +gadal > , and
she was not given <05414 +nathan > unto him to wife <00802
+>ishshah > .

is GEN 038 018 And he said <00559 +>amar > , What <00834 +>aher
> pledge <06162 + shall I give <05414 +nathan > thee ?
And she said <00559 +>amar > , Thy signet <02368 +chowtham > ,
and thy bracelets <06616 +pathiyl > , and thy staff <04294
+matteh > that [ {is} ] in thine hand <03027 +yad > . And he
gave <05414 +nathan > [ it ] her , and came <00935 +bow> > in
unto her , and she conceived <02030 +hareh > by him .

is GEN 038 021 Then he asked <07592 +sha>al > the men <00582
+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar
> , Where <00346 +>ayeh > [ {is} ] the harlot <06948 +q@deshah >
, that [ was ] openly <05879 + by the way <01870
+derek > side ? And they said <00559 +>amar > , There was no
<03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [
place ] .

is GEN 038 024 . And it came <01961 +hayah > to pass about three
<07969 +shalowsh > months <02320 +chodesh > after , that it was
told <05046 +nagad > Judah <03063 +Y@huwdah > , saying <00559
+>amar > , Tamar <08559 +Tamar > thy daughter <03618 +kallah >
in law <03618 +kallah > hath played the harlot <02181 +zanah > ;
and also <01571 +gam > , behold <02009 +hinneh > , she [ {is} ]
with child <02030 +hareh > by whoredom <02183 +zanuwn > . And
Judah <03063 +Y@huwdah > said <00559 +>amar > , Bring <03318
+yatsa> > her forth <03318 +yatsa> > , and let her be burnt
<08313 +saraph > .

is GEN 039 008 But he refused <03985 +ma>en > , and said <00559
+>amar > unto his master s <00113 +>adown > wife <00802
+>ishshah > , Behold <02005 +hen > , my master <00113 +>adown >
wotteth <03045 +yada< > not what <04100 +mah > [ {is} ] with me
in the house <01004 +bayith > , and he hath committed <05414
+nathan > all <03605 +kol > that he hath <03426 +yesh > to my
hand <03027 +yad > ;

is GEN 039 009 [ There {is} ] none <00369 +>ayin > greater
<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
back <02820 +chasak > any <03972 +m@uwmah > thing <03972
+m@uwmah > from me but thee , because <00834 +>aher > thou [ art
] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do
<06213 + this <02063 +zo>th > great <01419 +gadowl >
wickedness <07451 +ra< > , and sin <02398 +chata> > against God
<00430 +>elohiym > ?

is GEN 040 008 And they said <00559 +>amar > unto him , We have
dreamed <02492 +chalam > a dream <02472 +chalowm > , and [ there
{is} ] no <00369 +>ayin > interpreter <06622 +pathar > of it .
And Joseph <03130 +Yowceph > said <00559 +>amar > unto them , [
Do ] not interpretations <06623 +pithrown > [ belong ] to God
<00430 +>elohiym > ? tell <05608 +caphar > me [ them ] , I pray
<04994 +na> > you .

is GEN 040 012 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto him , This <02088 +zeh > [ {is} ] the interpretation <06623
+pithrown > of it : The three <07969 +shalowsh > branches <08299
+sariyg > [ are ] three <07969 +shalowsh > days <03117 +yowm > :

is GEN 040 018 And Joseph <03130 +Yowceph > answered <06030
+ and said <00559 +>amar > , This <02088 +zeh > [ {is} ]
the interpretation <06623 +pithrown > thereof : The three <07969
+shalowsh > baskets <05536 +cal > [ are ] three <07969 +shalowsh
> days <03117 +yowm > :

is GEN 041 015 And Pharaoh <06547 +Par said <00559 +>amar >
unto Joseph <03130 +Yowceph > , I have dreamed <02492 +chalam >
a dream <02472 +chalowm > , and [ there {is} ] none <00369
+>ayin > that can interpret <06622 +pathar > it : and I have
heard <08085 +shama< > say <00559 +>amar > of thee , [ that ]
thou canst understand <08085 +shama< > a dream <02472 +chalowm >
to interpret <06622 +pathar > it .

is GEN 041 016 And Joseph <03130 +Yowceph > answered <06030
+ Pharaoh <06547 +Par , saying <00559 +>amar > , [
It {is} ] not in me : God <00430 +>elohiym > shall give Pharaoh
<06547 +Par an answer <06030 + of peace <07965
+shalowm > .

is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto Pharaoh <06547 +Par , The dream <02472 +chalowm > of
Pharaoh <06547 +Par [ is ] one <00259 +>echad > : God
<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547
+Par what he [ {is} ] about to do <06213 + .

is GEN 041 025 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto Pharaoh <06547 +Par , The dream <02472 +chalowm > of
Pharaoh <06547 +Par [ {is} ] one <00259 +>echad > : God
<00430 +>elohiym > hath shewed <05046 +nagad > Pharaoh <06547
+Par what he [ is ] about to do <06213 + .

is GEN 041 026 The seven <07651 +sheba< > good <02896 +towb >
kine <06510 +parah > [ are ] seven <07651 +sheba< > years <08141
+shaneh > ; and the seven <07651 +sheba< > good <02896 +towb >
ears <07641 +shibbol > [ are ] seven <07651 +sheba< > years
<08141 +shaneh > : the dream <02472 +chalowm > [ {is} ] one
<00259 +>echad > .

is GEN 041 028 This [ is ] the thing <01697 +dabar > which
<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh
<06547 +Par : What <00834 +>aher > God <00430 +>elohiym > [
{is} ] about to do <06213 + he sheweth <07200 +ra>ah >
unto Pharaoh <06547 +Par .

is GEN 041 028 This [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh
<06547 +Par : What <00834 +>aher > God <00430 +>elohiym > [
is ] about to do <06213 + he sheweth <07200 +ra>ah > unto
Pharaoh <06547 +Par .

is GEN 041 032 And for that the dream <02472 +chalowm > was
doubled <08138 +shanah > unto Pharaoh <06547 +Par twice
<06471 +pa ; [ it is ] because <03588 +kiy > the thing
<01697 +dabar > [ {is} ] established <03559 +kuwn > by God
<00430 +>elohiym > , and God <00430 +>elohiym > will shortly
<04116 +mahar > bring <06213 + it to pass <06213 +
.

is GEN 041 032 And for that the dream <02472 +chalowm > was
doubled <08138 +shanah > unto Pharaoh <06547 +Par twice
<06471 +pa ; [ it {is} ] because <03588 +kiy > the thing
<01697 +dabar > [ is ] established <03559 +kuwn > by God <00430
+>elohiym > , and God <00430 +>elohiym > will shortly <04116
+mahar > bring <06213 + it to pass <06213 + .

is GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar >
unto his servants <05650 + , Can we find <04672 +matsa> >
[ such a one ] as this <02088 +zeh > [ is ] , a man <00376
+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of
God <00430 +>elohiym > [ {is} ] ?

is GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar >
unto his servants <05650 + , Can we find <04672 +matsa> >
[ such a one ] as this <02088 +zeh > [ {is} ] , a man <00376
+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of
God <00430 +>elohiym > [ is ] ?

is GEN 041 039 And Pharaoh <06547 +Par said <00559 +>amar >
unto Joseph <03130 +Yowceph > , Forasmuch <00310 +>achar > as
God <00430 +>elohiym > hath shewed <03045 +yada< > thee all
<03605 +kol > this <02063 +zo>th > , [ there {is} ] none <00369
+>ayin > so discreet <00995 +biyn > and wise <02450 +chakam > as
thou [ art ] :

is GEN 042 002 And he said <00559 +>amar > , Behold <02009
+hinneh > , I have heard <08085 +shama< > that there {is} corn
<07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381
+yarad > you down <03381 +yarad > thither <08033 +sham > , and
buy <07666 +shabar > for us from thence <08033 +sham > ; that we
may live <02421 +chayah > , and not die <04191 +muwth > .

is GEN 042 013 And they said <00559 +>amar > , Thy servants
<05650 + [ are ] twelve brethren <00251 +>ach > , the
sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >
in the land <00776 +>erets > of Canaan <03667 +K@na ; and ,
behold <02009 +hinneh > , the youngest <06996 +qatan > [ is ]
this day <03117 +yowm > with our father <1> , and one <00259
+>echad > [ {is} ] not .

is GEN 042 013 And they said <00559 +>amar > , Thy servants
<05650 + [ are ] twelve brethren <00251 +>ach > , the
sons <01121 +ben > of one <00259 +>echad > man <00376 +>iysh >
in the land <00776 +>erets > of Canaan <03667 +K@na ; and ,
behold <02009 +hinneh > , the youngest <06996 +qatan > [ {is} ]
this day <03117 +yowm > with our father <1> , and one <00259
+>echad > [ is ] not .

is GEN 042 014 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto them , That [ {is} it ] that I spake <01696 +dabar > unto
you , saying <00559 +>amar > , Ye [ are ] spies <07270 +ragal > :

is GEN 042 021 . And they said <00559 +>amar > one <00376 +>iysh
> to another <00250 +>Ezrachiy > , We [ are ] verily <61> guilty
<00816 +>asham > concerning <05921 + our brother <00251
+>ach > , in that we saw <07200 +ra>ah > the anguish <06869
+tsarah > of his soul <05315 +nephesh > , when he besought
<02603 +chanan > us , and we would not hear <08085 +shama< > ;
therefore {is} this <02063 +zo>th > distress <06869 +tsarah >
come <00935 +bow> > upon us .

is GEN 042 022 And Reuben <07205 +R@>uwben > answered <06030
+ them , saying <00559 +>amar > , Spake <00559 +>amar > I
not unto you , saying <00559 +>amar > , Do not sin <02398
+chata> > against the child <03206 +yeled > ; and ye would not
hear <08085 +shama< > ? therefore <01571 +gam > , behold <02009
+hinneh > , also <01571 +gam > his blood <01818 +dam > {is}
required <01875 +darash > .

is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > is restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack
<00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ {is} ] this <02063 +zo>th >
[ that ] God <00430 +>elohiym > hath done <06213 + unto
us ?

is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > is restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it {is} ] even in my
sack <00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [
that ] God <00430 +>elohiym > hath done <06213 + unto us ?

is GEN 042 028 And he said <00559 +>amar > unto his brethren
<00251 +>ach > , My money <03701 +keceph > {is} restored <07725
+shuwb > ; and , lo <02009 +hinneh > , [ it is ] even in my sack
<00572 +>amtachath > : and their heart <03820 +leb > failed
<03318 +yatsa> > [ them ] , and they were afraid <02729 +charad
> , saying <00559 +>amar > one <00376 +>iysh > to another <00250
+>Ezrachiy > , What <04100 +mah > [ is ] this <02063 +zo>th > [
that ] God <00430 +>elohiym > hath done <06213 + unto us ?

is GEN 042 030 The man <00376 +>iysh > , [ who {is} ] the lord
<00113 +>adown > of the land <00776 +>erets > , spake <01696
+dabar > roughly <07186 +qasheh > to us , and took <05414
+nathan > us for spies <07270 +ragal > of the country <00776
+>erets > .

is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons
<01121 +ben > of our father <1> ; one <00259 +>echad > [ is ]
not , and the youngest <06996 +qatan > [ {is} ] this day <03117
+yowm > with our father <1> in the land <00776 +>erets > of
Canaan <03667 +K@na .

is GEN 042 032 We [ be ] twelve brethren <00251 +>ach > , sons
<01121 +ben > of our father <1> ; one <00259 +>echad > [ {is} ]
not , and the youngest <06996 +qatan > [ is ] this day <03117
+yowm > with our father <1> in the land <00776 +>erets > of
Canaan <03667 +K@na .

is GEN 042 036 And Jacob <03290 +Ya their father <1> said
<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >
[ of my children ] : Joseph <03130 +Yowceph > [ is ] not , and
Simeon <08095 +Shim [ {is} ] not , and ye will take <03947
+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605
+kol > these things are against <05921 + me .

is GEN 042 036 And Jacob <03290 +Ya their father <1> said
<00559 +>amar > unto them , Me have ye bereaved <07921 +shakol >
[ of my children ] : Joseph <03130 +Yowceph > [ {is} ] not , and
Simeon <08095 +Shim [ is ] not , and ye will take <03947
+laqach > Benjamin <01144 +Binyamiyn > [ away ] : all <03605
+kol > these things are against <05921 + me .

is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben
> shall not go <03381 +yarad > down <03381 +yarad > with you ;
for his brother <00251 +>ach > is dead <04191 +muwth > , and he
{is} left <07604 +sha>ar > alone <00905 +bad > : if mischief
<00611 +>acown > befall <07122 +qara> > him by the way <01870
+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,
then shall ye bring <03381 +yarad > down <03381 +yarad > my gray
<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave
<07585 +sh@>owl > .

is GEN 042 038 And he said <00559 +>amar > , My son <01121 +ben
> shall not go <03381 +yarad > down <03381 +yarad > with you ;
for his brother <00251 +>ach > {is} dead <04191 +muwth > , and
he is left <07604 +sha>ar > alone <00905 +bad > : if mischief
<00611 +>acown > befall <07122 +qara> > him by the way <01870
+derek > in the which <00834 +>aher > ye go <03212 +yalak > ,
then shall ye bring <03381 +yarad > down <03381 +yarad > my gray
<07872 +seybah > hairs with sorrow <03015 +yagown > to the grave
<07585 +sh@>owl > .

Is GEN 043 007 And they said <00559 +>amar > , The man <00376
+>iysh > asked <07592 +sha>al > us straitly of our state , and
of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [
{Is} ] your father <1> yet alive <02416 +chay > ? have <03426
+yesh > ye [ another ] brother <00251 +>ach > ? and we told
<05046 +nagad > him according <05921 + to the tenor <06310
+peh > of these <00428 +>el - leh > words <01697 +dabar > :
could we certainly know <03045 +yada< > that he would say <00559
+>amar > , Bring <03381 +yarad > your brother <00251 +>ach >
down <03381 +yarad > ?

Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ]
your father <1> well <07965 +shalowm > , the old <02205 +zaqen >
man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ {Is} ]
he yet <05750 + alive <02416 +chay > ?

Is GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ {Is} ]
your father <1> well <07965 +shalowm > , the old <02205 +zaqen >
man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he
yet <05750 + alive <02416 +chay > ?

is GEN 043 028 And they answered <00559 +>amar > , Thy servant
<05650 + our father <1> [ is ] in good <07965 +shalowm >
health <07965 +shalowm > , he [ {is} ] yet <05750 + alive
<02416 +chay > . And they bowed <06915 +qadad > down <06915
+qadad > their heads , and made obeisance <07812 +shachah > .

is GEN 043 028 And they answered <00559 +>amar > , Thy servant
<05650 + our father <1> [ {is} ] in good <07965 +shalowm
> health <07965 +shalowm > , he [ is ] yet <05750 + alive
<02416 +chay > . And they bowed <06915 +qadad > down <06915
+qadad > their heads , and made obeisance <07812 +shachah > .

Is GEN 043 029 And he lifted <05375 +nasa> > up his eyes <05869
+ , and saw <07200 +ra>ah > his brother <00251 +>ach >
Benjamin <01144 +Binyamiyn > , his mother s <00517 +>em > son
<01121 +ben > , and said <00559 +>amar > , [ {Is} ] this <02088
+zeh > your younger <06996 +qatan > brother <00251 +>ach > , of
whom <00834 +>aher > ye spake <00559 +>amar > unto me ? And he
said <00559 +>amar > , God <00430 +>elohiym > be gracious <02603
+chanan > unto thee , my son <01121 +ben > .

is GEN 043 032 And they set <07760 +suwm > on for him by himself
, and for them by themselves <00905 +bad > , and for the
Egyptians <04713 +Mitsriy > , which did eat <00398 +>akal > with
him , by themselves <00905 +bad > : because <03588 +kiy > the
Egyptians <04713 +Mitsriy > might <03201 +yakol > not eat <00398
+>akal > bread <03899 +lechem > with the Hebrews <05680 + > ; for that [ {is} ] an abomination <08441 +tow unto the
Egyptians <04714 +Mitsrayim > .

Is GEN 044 005 [ {Is} ] not this <02088 +zeh > [ it ] in which
<00834 +>aher > my lord <00113 +>adown > drinketh <08354
+shathah > , and whereby indeed he divineth <05172 +nachash > ?
ye have done evil <07489 +ra in so <00834 +>aher > doing
<06213 + .

is GEN 044 010 And he said <00559 +>amar > , Now <06258 + > also <01571 +gam > [ let ] it [ be ] according unto your words
<01697 +dabar > : he with whom <00834 +>aher > it {is} found
<04672 +matsa> > shall be my servant <05650 + ; and ye
shall be blameless <05355 +naqiy > .

is GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto them , What <04100 +mah > deed <04639 +ma [ {is} ]
this that ye have done <06213 + ? wot <03045 +yada< > ye
not that such a man <00376 +>iysh > as I can certainly divine
<05172 +nachash > ?

is GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar >
, What <04100 +mah > shall we say <00559 +>amar > unto my lord
<00113 +>adown > ? what <04100 +mah > shall we speak <01696
+dabar > ? or how <04100 +mah > shall we clear <06663 +tsadaq >
ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> >
out the iniquity <05771 + of thy servants <05650 +
: behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown
> servants <05650 + , both <01571 +gam > we , and [ he ]
also <01571 +gam > with whom <00834 +>aher > the cup <01375
+g@biya< > {is} found <04672 +matsa> > .

is GEN 044 017 And he said <00559 +>amar > , God forbid <02486
+chaliylah > that I should do <06213 + so <02063 +zo>th >
: [ but ] the man <00376 +>iysh > in whose hand <03027 +yad >
the cup <01375 +g@biya< > {is} found <04672 +matsa> > , he shall
be my servant <05650 + ; and as for you , get <05927
+ you up in peace <07965 +shalowm > unto your father <1> .

is GEN 044 020 And we said <00559 +>amar > unto my lord <00113
+>adown > , We have <03426 +yesh > a father <1> , an old <02208
+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of
his old <02208 +zaqun > age , a little <06966 +quwm > one ; and
his brother <00251 +>ach > is dead <04191 +muwth > , and he
alone <00905 +bad > {is} left <03498 +yathar > of his mother
<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .

is GEN 044 020 And we said <00559 +>amar > unto my lord <00113
+>adown > , We have <03426 +yesh > a father <1> , an old <02208
+zaqun > man <00376 +>iysh > , and a child <03206 +yeled > of
his old <02208 +zaqun > age , a little <06966 +quwm > one ; and
his brother <00251 +>ach > {is} dead <04191 +muwth > , and he
alone <00905 +bad > is left <03498 +yathar > of his mother
<00517 +>em > , and his father <1> loveth <00157 +>ahab > him .

is GEN 044 028 And the one <00259 +>echad > went <03318 +yatsa>
> out from me , and I said <00559 +>amar > , Surely <00389 +>ak
> he {is} torn <02963 +taraph > in pieces ; and I saw <07200
+ra>ah > him not since <02008 +hennah > :

is GEN 044 030 Now <06258 + therefore when I come <00935
+bow> > to thy servant <05650 + my father <1> , and the
lad <05288 +na [ be ] not with us ; seeing that his life
<05315 +nephesh > {is} bound <07194 +qashar > up in the lad s
<05288 +na life ;

is GEN 044 031 It shall come <01961 +hayah > to pass , when he
seeth <07200 +ra>ah > that the lad <05288 +na [ {is} ] not
[ with us ] , that he will die <04191 +muwth > : and thy
servants <05650 + shall bring <03381 +yarad > down <03381
+yarad > the gray <07872 +seybah > hairs of thy servant <05650
+ our father <1> with sorrow <03015 +yagown > to the
grave <07585 +sh@>owl > .

is GEN 045 012 And , behold <02009 +hinneh > , your eyes <05869
+ see <07200 +ra>ah > , and the eyes <05869 + of
my brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , that [
it {is} ] my mouth <06310 +peh > that speaketh <01696 +dabar >
unto you .

is GEN 045 020 Also regard not your stuff <03627 +k@liy > ; for
the good <02898 +tuwb > of all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > [ {is} ] yours .

is GEN 045 026 And told <05046 +nagad > him , saying <00559
+>amar > , Joseph <03130 +Yowceph > [ is ] yet <05750 +
alive <02416 +chay > , and he [ {is} ] governor <04910 +mashal >
over <05921 + all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >
fainted <06313 +puwg > , for he believed <00539 +>aman > them
not .

is GEN 045 026 And told <05046 +nagad > him , saying <00559
+>amar > , Joseph <03130 +Yowceph > [ {is} ] yet <05750 +
alive <02416 +chay > , and he [ is ] governor <04910 +mashal >
over <05921 + all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >
fainted <06313 +puwg > , for he believed <00539 +>aman > them
not .

is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my
son <01121 +ben > [ {is} ] yet <05750 + alive <02416 +chay
> : I will go <03212 +yalak > and see <07200 +ra>ah > him before
<02962 +terem > I die <04191 +muwth > .

is GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It {is} ] enough <07227 +rab > ; Joseph <03130 +Yowceph >
my son <01121 +ben > [ is ] yet <05750 + alive <02416
+chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him
before <02962 +terem > I die <04191 +muwth > .

is GEN 046 033 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > Pharaoh <06547 +Par shall call <07121 +qara>
> you , and shall say <00559 +>amar > , What <04100 +mah > [
{is} ] your occupation <04639 +ma ?

is GEN 046 034 That ye shall say <00559 +>amar > , Thy servants
<05650 + trade <00582 +>enowsh > hath been <01961 +hayah
> about cattle <04735 +miqneh > from our youth <05271 +na
even until <05704 + now <06258 + , both <01571 +gam
> we , [ and ] also <01571 +gam > our fathers <1> : that ye may
dwell <03427 +yashab > in the land <00776 +>erets > of Goshen
<01657 +Goshen > ; for every <03605 +kol > shepherd [ {is} ] an
abomination <08441 +tow unto the Egyptians <04714
+Mitsrayim > .

is GEN 047 003 And Pharaoh <06547 +Par said <00559 +>amar >
unto his brethren <00251 +>ach > , What <04100 +mah > [ {is} ]
your occupation <04639 +ma ? And they said <00559 +>amar
> unto Pharaoh <06547 +Par , Thy servants <05650 + [
are ] shepherds , both <01571 +gam > we , [ and ] also <01571
+gam > our fathers <1> .

is GEN 047 004 They said <00559 +>amar > moreover unto Pharaoh
<06547 +Par , For to sojourn <01481 +guwr > in the land
<00776 +>erets > are we come <00935 +bow> > ; for thy servants
<05650 + have no <00369 +>ayin > pasture <04829 +mir
for their flocks <06629 +tso>n > ; for the famine <07458 +ra > [ {is} ] sore <03515 +kabed > in the land <00776 +>erets > of
Canaan <03667 +K@na : now <06258 + therefore , we
pray <04994 +na> > thee , let thy servants <05650 + dwell
<03427 +yashab > in the land <00776 +>erets > of Goshen <01657
+Goshen > .

is GEN 047 006 The land <00776 +>erets > of Egypt <04714
+Mitsrayim > [ {is} ] before <06440 +paniym > thee ; in the best
<04315 +meytab > of the land <00776 +>erets > make thy father
<1> and brethren <00251 +>ach > to dwell <03427 +yashab > ; in
the land <00776 +>erets > of Goshen <01657 +Goshen > let them
dwell <03427 +yashab > : and if <00518 +>im > thou knowest
<03045 +yada< > [ any ] men <00582 +>enowsh > of activity <02428
+chayil > among them , then make <07760 +suwm > them rulers
<08269 +sar > over <05921 + my cattle <04735 +miqneh > .

is GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > is spent
<08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el
> our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there
{is} not ought left <07604 +sha>ar > in the sight <06440 +paniym
> of my lord <00113 +>adown > , but our bodies <01472 +g@viyah >
, and our lands <00127 +>adamah > :

is GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > {is}
spent <08552 +tamam > ; my lord <00113 +>adown > also hath
<00413 +>el > our herds <04735 +miqneh > of cattle <00929
+b@hemah > ; there is not ought left <07604 +sha>ar > in the
sight <06440 +paniym > of my lord <00113 +>adown > , but our
bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :

is GEN 047 023 Then Joseph <03130 +Yowceph > said <00559 +>amar
> unto the people <05971 + , Behold <02009 +hinneh > , I
have bought <07069 +qanah > you this day <03117 +yowm > and your
land <00127 +>adamah > for Pharaoh <06547 +Par : lo <01883
+dethe> > , [ here {is} ] seed <02233 +zera< > for you , and ye
shall sow <02232 +zara< > the land <00127 +>adamah > .

is GEN 048 001 . And it came <01961 +hayah > to pass after
<00310 +>achar > these <00428 +>el - leh > things <01697 +dabar
> , that [ one ] told <00559 +>amar > Joseph <03130 +Yowceph > ,
Behold <02009 +hinneh > , thy father <1> [ {is} ] sick <02470
+chalah > : and he took <03947 +laqach > with him his two <08147
+sh@nayim > sons <01121 +ben > , Manasseh <04519 +M@nashsheh >
and Ephraim <00669 +>Ephrayim > .

is GEN 048 007 And as for me , when I came <00935 +bow> > from
Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191
+muwth > by me in the land <00776 +>erets > of Canaan <03667
+K@na in the way <01870 +derek > , when <05750 + yet
<05750 + [ there was ] but a little <03530 +kibrah > way
<00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
+>Ephraath > : and I buried <06912 +qabar > her there <08033
+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
> ; the same <01931 +huw> > [ {is} ] Bethlehem <01035 +Beyth
Lechem > .

is GEN 048 018 And Joseph <03130 +Yowceph > said <00559 +>amar >
unto his father <1> , Not so <03651 +ken > , my father <1> : for
this <02088 +zeh > [ {is} ] the firstborn <01060 +b@kowr > ; put
<07760 +suwm > thy right <03225 +yamiyn > hand <03225 +yamiyn >
upon his head <07218 +ro>sh > .

is GEN 049 009 Judah <03063 +Y@huwdah > [ {is} ] a lion s <00738
+>ariy > whelp <01482 +guwr > : from the prey <02964 +tereph > ,
my son <01121 +ben > , thou art gone <05927 + up : he
stooped <03766 +kara< > down , he couched <07257 +rabats > as a
lion <00738 +>ariy > , and as an old <03833 +labiy> > lion
<03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm >
him up ?

is GEN 049 014 Issachar <03485 +Yissaskar > [ {is} ] a strong
<01634 +gerem > ass <02543 +chamowr > couching <07257 +rabats >
down between <00996 +beyn > two burdens <04942 +mishpath > :

is GEN 049 021 Naphtali <05321 +Naphtaliy > [ {is} ] a hind
<00355 +>ayalah > let loose <07971 +shalach > : he giveth <05414
+nathan > goodly <08233 +shepher > words <00561 +>emer > .

is GEN 049 022 . Joseph <03130 +Yowceph > [ {is} ] a fruitful
<06509 +parah > bough <01121 +ben > , [ even ] a fruitful <06509
+parah > bough <01121 +ben > by a well <05869 + ; [ whose
] branches <01121 +ben > run <06805 +tsa over <05921 +
the wall <07794 +showr > :

is GEN 049 024 But his bow <07198 +qesheth > abode <03427
+yashab > in strength <00386 +>eythan > , and the arms <02220
+z@rowa< > of his hands <03027 +yad > were made strong <06339
+pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ {is}
] the shepherd <07462 +ra , the stone <68> of Israel <03478
+Yisra>el > : )

is GEN 049 028 . All <03605 +kol > these <00428 +>el - leh > [
are ] the twelve tribes <07626 +shebet > of Israel <03478
+Yisra>el > : and this <02063 +zo>th > [ {is} it ] that their
father <1> spake <01696 +dabar > unto them , and blessed <01288
+barak > them ; every one <00376 +>iysh > according <00834
+>aher > to his blessing <01293 +B@rakah > he blessed <01288
+barak > them .

is GEN 049 029 And he charged <06680 +tsavah > them , and said
<00559 +>amar > unto them , I am to be gathered <00622 +>acaph >
unto my people <05971 + : bury <06912 +qabar > me with my
fathers <1> in the cave <04631 +m@ that [ {is} ] in the
field <07704 +sadeh > of Ephron <06085 + the Hittite
<02850 +Chittiy > ,

is GEN 049 030 In the cave <04631 +m@ that [ is ] in the
field <07704 +sadeh > of Machpelah <04375 +Makpelah > , which
<00834 +>aher > [ {is} ] before Mamre <04471 +Mamre> > , in the
land <00776 +>erets > of Canaan <03667 +K@na , which <00834
+>aher > Abraham <85> bought <07069 +qanah > with the field
<07704 +sadeh > of Ephron <06085 + the Hittite <02850
+Chittiy > for a possession <00272 +>achuzzah > of a
buryingplace <06913 +qeber > .

is GEN 049 030 In the cave <04631 +m@ that [ {is} ] in
the field <07704 +sadeh > of Machpelah <04375 +Makpelah > ,
which <00834 +>aher > [ is ] before Mamre <04471 +Mamre> > , in
the land <00776 +>erets > of Canaan <03667 +K@na , which
<00834 +>aher > Abraham <85> bought <07069 +qanah > with the
field <07704 +sadeh > of Ephron <06085 + the Hittite
<02850 +Chittiy > for a possession <00272 +>achuzzah > of a
buryingplace <06913 +qeber > .

is GEN 049 032 The purchase <04736 +miqnah > of the field <07704
+sadeh > and of the cave <04631 +m@ that [ {is} ] therein
[ was ] from the children <01121 +ben > of Heth <02845 +Cheth > .

is GEN 050 010 And they came <00935 +bow> > to the
threshingfloor <01637 +goren > of Atad <00329 +>atad > , which
<00834 +>aher > [ {is} ] beyond <05676 + Jordan <03383
+Yarden > , and there <08033 +sham > they mourned <05594 +caphad
> with a great <01419 +gadowl > and very <03966 +m@ sore
<03515 +kabed > lamentation <04553 +micepd > : and he made
<06213 + a mourning <60> for his father <1> seven <07651
+sheba< > days <03117 +yowm > .

is GEN 050 011 And when the inhabitants <03427 +yashab > of the
land <00776 +>erets > , the Canaanites <03669 +K@na , saw
<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >
of Atad <00329 +>atad > , they said <00559 +>amar > , This
<02088 +zeh > [ is ] a grievous <03515 +kabed > mourning <60> to
the Egyptians <04714 +Mitsrayim > : wherefore the name <08034
+shem > of it was called <07121 +qara> > Abelmizraim <67> ,
which <00834 +>aher > [ {is} ] beyond <05676 + Jordan
<03383 +Yarden > .

is GEN 050 011 And when the inhabitants <03427 +yashab > of the
land <00776 +>erets > , the Canaanites <03669 +K@na , saw
<07200 +ra>ah > the mourning <60> in the floor <01637 +goren >
of Atad <00329 +>atad > , they said <00559 +>amar > , This
<02088 +zeh > [ {is} ] a grievous <03515 +kabed > mourning <60>
to the Egyptians <04714 +Mitsrayim > : wherefore the name <08034
+shem > of it was called <07121 +qara> > Abelmizraim <67> ,
which <00834 +>aher > [ is ] beyond <05676 + Jordan
<03383 +Yarden > .

is GEN 050 020 But as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 + me ; [ but ] God <00430
+>elohiym > meant <02803 +chashab > it unto good <02896 +towb > ,
to bring <06213 + to pass <06213 + , as [ it {is}
] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah
> much <07227 +rab > people <05971 + alive <02421 +chayah >
.

is EXO 001 022 And Pharaoh <06547 +Par charged <06680
+tsavah > all <03605 +kol > his people <05971 + , saying
<00559 +>amar > , Every <03605 +kol > son <01121 +ben > that
{is} born <03209 +yillowd > ye shall cast <07993 +shalak > into
the river <02975 +y@ , and every <03605 +kol > daughter
<01323 +bath > ye shall save <02421 +chayah > alive <02421
+chayah > .

is EXO 002 006 And when she had opened <06605 +pathach > [ it ] ,
she saw <07200 +ra>ah > the child <03206 +yeled > : and ,
behold <02009 +hinneh > , the babe <05288 +na wept <01058
+bakah > . And she had compassion <02550 +chamal > on <05921
+ him , and said <00559 +>amar > , This <02088 +zeh > [
{is} one ] of the Hebrews <05680 + children <03206
+yeled > .

is EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy >
made <07760 +suwm > thee a prince <08269 +sar > and a judge
<08199 +shaphat > over <05921 + us ? intendest <00559
+>amar > thou to kill <02026 +harag > me , as thou killedst
<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses
<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar
> , Surely <00403 +>aken > this thing <01697 +dabar > {is} known
<03045 +yada< > .

is EXO 002 018 And when they came <00935 +bow> > to Reuel <07467
+R@el > their father <1> , he said <00559 +>amar > , How
<04069 +madduwa< > [ {is} it that ] ye are come <00935 +bow> >
so soon <04116 +mahar > to day <03117 +yowm > ?

is EXO 002 020 And he said <00559 +>amar > unto his daughters
<01121 +ben > , And where <00346 +>ayeh > [ is ] he ? why <04100
+mah > [ {is} ] it [ that ] ye have left <05800 + the man
<00376 +>iysh > ? call <07121 +qara> > him , that he may eat
<00398 +>akal > bread <03899 +lechem > .

is EXO 002 020 And he said <00559 +>amar > unto his daughters
<01121 +ben > , And where <00346 +>ayeh > [ {is} ] he ? why
<04100 +mah > [ is ] it [ that ] ye have left <05800 +
the man <00376 +>iysh > ? call <07121 +qara> > him , that he may
eat <00398 +>akal > bread <03899 +lechem > .

is EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > ,
I will now <04994 +na> > turn <05493 +cuwr > aside , and see
<07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight
<04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah
> {is} not burnt <01197 +ba .

is EXO 003 005 And he said <00559 +>amar > , Draw not nigh
<07126 +qarab > hither <01988 +halom > : put <05394 +nashal >
off thy shoes <05275 +na from off thy feet <07272 +regel > ,
for the place <04725 +maqowm > whereon thou standest <05975
+ [ {is} ] holy <06944 +qodesh > ground <00127 +>adamah >
.

is EXO 003 009 Now <06258 + therefore , behold <02009
+hinneh > , the cry <06818 +tsa of the children <01121
+ben > of Israel <03478 +Yisra>el > {is} come <00935 +bow> >
unto me : and I have also <01571 +gam > seen <07200 +ra>ah > the
oppression <03906 +lachats > wherewith <00834 +>aher > the
Egyptians <04714 +Mitsrayim > oppress <03905 +lachats > them .

is EXO 003 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto God <00430 +>elohiym > , Behold <02009 +hinneh > , [ when ]
I come <00935 +bow> > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , and shall say <00559 +>amar > unto them ,
The God <00430 +>elohiym > of your fathers <1> hath sent <07971
+shalach > me unto you ; and they shall say <00559 +>amar > to
me , What <04100 +mah > [ {is} ] his name <08034 +shem > ? what
<04100 +mah > shall I say <00559 +>amar > unto them ?

is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 + unto Moses <04872 +Mosheh > , Thus
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya , hath sent <07971 +shalach > me unto
you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever
<05769 + , and this <02088 +zeh > [ {is} ] my memorial
<02143 +zeker > unto all generations <01755 +dowr > .

is EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 + unto Moses <04872 +Mosheh > , Thus
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya , hath sent <07971 +shalach > me unto
you : this <02088 +zeh > [ {is} ] my name <08034 +shem > for
ever <05769 + , and this <02088 +zeh > [ is ] my
memorial <02143 +zeker > unto all generations <01755 +dowr > .

is EXO 003 016 . Go <03212 +yalak > , and gather <00622 +>acaph
> the elders <02205 +zaqen > ofIsrael <03478 +Yisra>el >
together , and say <00559 +>amar > unto them , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , of Isaac <03327 +Yitschaq >
, and of Jacob <03290 +Ya , appeared <07200 +ra>ah > unto
me , saying <00559 +>amar > , I have surely visited <06485
+paqad > you , and [ seen ] that which <00834 +>aher > {is} done
<06213 + to you in Egypt <04714 +Mitsrayim > :

is EXO 004 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto him , What <04100 +mah > [ {is} ] that in thine hand
<03027 +yad > ? And he said <00559 +>amar > , A rod <04294
+matteh > .

Is EXO 004 014 And the anger <00639 +>aph > of the LORD <03068
+Y@hovah > was kindled <02734 +charah > against Moses <04872
+Mosheh > , and he said <00559 +>amar > , [ {Is} ] not Aaron
<00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother
<00251 +>ach > ? I know <03045 +yada< > that he can speak <01696
+dabar > well . And also <01571 +gam > , behold <02009 +hinneh >
, he cometh <03318 +yatsa> > forth <03318 +yatsa> > to meet
<07125 +qir>ah > thee : and when he seeth <07200 +ra>ah > thee ,
he will be glad <08056 +sameach > in his heart <03820 +leb > .

is EXO 004 022 And thou shalt say <00559 +>amar > unto Pharaoh
<06547 +Par , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Israel <03478 +Yisra>el > [ {is} ] my
son <01121 +ben > , [ even ] my firstborn <01060 +b@kowr > :

is EXO 005 002 And Pharaoh <06547 +Par said <00559 +>amar >
, Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > , that I
should obey <08085 +shama< > his voice <06963 +qowl > to let
Israel <03478 +Yisra>el > go <07971 +shalach > ? I know <03045
+yada< > not the LORD <03068 +Y@hovah > , neither will I let
Israel <03478 +Yisra>el > go <07971 +shalach > .

is EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben >
given <05414 +nathan > unto thy servants <05650 + , and
they say <00559 +>amar > to us , Make <06213 + brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 + [ are ] beaten <05221 +nakah > ; but the fault
<02398 +chata> > [ {is} ] in thine own people <05971 + .

is EXO 005 016 There {is} no <00369 +>ayin > straw <08401 +teben
> given <05414 +nathan > unto thy servants <05650 + , and
they say <00559 +>amar > to us , Make <06213 + brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 + [ are ] beaten <05221 +nakah > ; but the fault
<02398 +chata> > [ is ] in thine own people <05971 + .

is EXO 005 022 And Moses <04872 +Mosheh > returned <07725 +shuwb
> unto the LORD <00136 +>Adonay > , and said <00559 +>amar > ,
Lord <03068 +Y@hovah > , wherefore <04100 +mah > hast thou [ so
] evil <07489 +ra entreated this <02088 +zeh > people
<05971 + ? why <04100 +mah > [ {is} ] it [ that ] thou hast
sent <07971 +shalach > me ?

is EXO 007 014 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Pharaoh s <06547 +Par > heart <03820 +leb > [ {is} ] hardened <03515 +kabed > , he
refuseth <03985 +ma>en > to let the people <05971 + go
<07971 +shalach > .

is EXO 007 017 Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , In this <02063 +zo>th > thou shalt know
<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > :
behold <02009 +hinneh > , I will smite <05221 +nakah > with the
rod <04294 +matteh > that [ {is} ] in mine hand <03027 +yad >
upon the waters <04325 +mayim > which <00834 +>aher > [ are ] in
the river <02975 +y@ , and they shall be turned <02015
+haphak > to blood <01818 +dam > .

is EXO 007 018 And the fish <01710 +dagah > that [ {is} ] in the
river <02975 +y@ shall die <04191 +muwth > , and the river
<02975 +y@ shall stink <00887 +ba>ash > ; and the Egyptians
<04714 +Mitsrayim > shall lothe <03811 +la>ah > to drink <08354
+shathah > of the water <04325 +mayim > of the river <02975
+y@ .

is EXO 008 010 And he said <00559 +>amar > , To morrow <04279
+machar > . And he said <00559 +>amar > , [ Be it ] according to
thy word <01697 +dabar > : that thou mayest know <03045 +yada< >
that [ there {is} ] none <00369 +>ayin > like <03644 +k@mow >
unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > .

is EXO 008 019 Then the magicians <02748 +chartom > said <01696
+dabar > unto Pharaoh <06547 +Par , This <01931 +huw> > [
{is} ] the finger <00676 +>etsba< > of God <00430 +>elohiym > :
and Pharaoh s <06547 +Par heart <03820 +leb > was hardened
<02388 +chazaq > , and he hearkened <08085 +shama< > not unto
them ; as the LORD <03068 +Y@hovah > had said <01696 +dabar > .

is EXO 008 026 And Moses <04872 +Mosheh > said <00559 +>amar > ,
It {is} not meet <03559 +kuwn > so <03651 +ken > to do <06213
+ ; for we shall sacrifice <02076 +zabach > the
abomination <08441 +tow of the Egyptians <04714
+Mitsrayim > to the LORD <03068 +Y@hovah > our God <00430
+>elohiym > : lo <02005 +hen > , shall we sacrifice <02076
+zabach > the abomination <08441 +tow of the Egyptians
<04714 +Mitsrayim > before their eyes <05869 + , and will
they not stone <05619 +caqal > us ?

is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >
of the LORD <03068 +Y@hovah > is upon thy cattle <04735 +miqneh
> which <00834 +>aher > [ {is} ] in the field <07704 +sadeh > ,
upon the horses <05483 +cuwc > , upon the asses <02543 +chamowr
> , upon the camels <01581 +gamal > , upon the oxen <01241
+baqar > , and upon the sheep <06629 +tso>n > : [ there shall be
] a very <03966 +m@ grievous <03515 +kabed > murrain <01698
+deber > .

is EXO 009 003 Behold <02009 +hinneh > , the hand <03027 +yad >
of the LORD <03068 +Y@hovah > {is} upon thy cattle <04735
+miqneh > which <00834 +>aher > [ is ] in the field <07704
+sadeh > , upon the horses <05483 +cuwc > , upon the asses
<02543 +chamowr > , upon the camels <01581 +gamal > , upon the
oxen <01241 +baqar > , and upon the sheep <06629 +tso>n > : [
there shall be ] a very <03966 +m@ grievous <03515 +kabed >
murrain <01698 +deber > .

is EXO 009 004 And the LORD <03068 +Y@hovah > shall sever <06395
+palah > between <00996 +beyn > the cattle <04735 +miqneh > of
Israel <03478 +Yisra>el > and the cattle <04735 +miqneh > of
Egypt <04714 +Mitsrayim > : and there shall nothing <03808 +lo>
> die <04191 +muwth > of all <03605 +kol > [ that {is} ] the
children s <01121 +ben > of Israel <03478 +Yisra>el > .

is EXO 009 014 For I will at this <02063 +zo>th > time <06471
+pa send <07971 +shalach >all <03605 +kol > my plagues
<04046 +maggephah > upon thine heart <03820 +leb > , and upon
thy servants <05650 + , and upon thy people <05971 +
; that thou mayest know <03045 +yada< > that [ there {is} ] none
<00369 +>ayin > like <03644 +k@mow > me in all <03605 +kol > the
earth <00776 +>erets > .

is EXO 009 027 And Pharaoh <06547 +Par sent <07971 +shalach
> , and called <07121 +qara> > for Moses <04872 +Mosheh > and
Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them ,
I have sinned <02398 +chata> > this time <06471 +pa : the
LORD <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > ,
and I and my people <05971 + [ are ] wicked <07563 +rasha<
> .

is EXO 009 028 Intreat <06279 + the LORD <03068 +Y@hovah
> ( for [ it {is} ] enough <07227 +rab > ) that there be no
<03808 +lo> > [ more ] mighty <00430 +>elohiym > thunderings
<06963 +qowl > and hail <01259 +barad > ; and I will <07522
+ratsown > let you go <07971 +shalach > , and ye shall stay
<05975 + no <03808 +lo> > longer <03254 +yacaph > .

is EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >
unto him , As soon as I am gone <03318 +yatsa> > out of the city
<05892 + , I will spread <06566 +paras > abroad <06566
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal
> , neither <03808 +lo> > shall there be any <05750 + more
<05750 + hail <01259 +barad > ; that thou mayest know
<03045 +yada< > how that the earth <00776 +>erets > [ {is} ] the
LORD S <03068 +Y@hovah > .

is EXO 010 005 And they shall cover <03680 +kacah > the face
<05869 + of the earth <00776 +>erets > , that one cannot
<03808 +lo> > be able <03201 +yakol > to see <07200 +ra>ah > the
earth <00776 +>erets > : and they shall eat <00398 +>akal > the
residue <03499 +yether > of that which {is} escaped <06413
+p@leytah > , which remaineth <07604 +sha>ar > unto you from the
hail <01259 +barad > , and shall eat <00398 +>akal > every
<03605 +kol > tree <06086 + which groweth <06779 +tsamach
> for you out of the field <07704 +sadeh > :

is EXO 010 007 And Pharaoh s <06547 +Par servants <05650
+ said <00559 +>amar > unto him , How long <05704 +
shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 + the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > {is} destroyed
<6> ?

is EXO 010 010 And he said <00559 +>amar > unto them , Let the
LORD <03068 +Y@hovah > be so <03651 +ken > with you , as I will
let you go <07971 +shalach > , and your little <02945 +taph >
ones : look <07200 +ra>ah > [ to it ] ; for evil <07451 +ra< > [
{is} ] before <06440 +paniym > you .

is EXO 011 005 And all <03605 +kol > the firstborn <01060
+b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > shall die <04191 +muwth > , from the firstborn
<01060 +b@kowr > of Pharaoh <06547 +Par that sitteth <03427
+yashab > upon his throne <03678 +kicce> > , even unto the
firstborn <01060 +b@kowr > of the maidservant <08198 +shiphchah
> that [ {is} ] behind <00310 +>achar > the mill <07347 +recheh
> ; and all <03605 +kol > the firstborn <01060 +b@kowr > of
beasts <00929 +b@hemah > .

is EXO 012 011 And thus <03602 +kakah > shall ye eat <00398
+>akal > it ; [ with ] your loins <04975 +mothen > girded <02296
+chagar > , your shoes <05275 +na on your feet <07272
+regel > , and your staff <04731 +maqqel > in your hand <03027
+yad > ; and ye shall eat <00398 +>akal > it in haste <02649
+chippazown > : it [ {is} ] the LORD S <03068 +Y@hovah >
passover <06453 +pecach > .

is EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm > shall
there be no <03808 +lo> > leaven <07603 +s@>or > found <04672
+matsa> > in your houses <01004 +bayith > : for whosoever eateth
<00398 +>akal > that which {is} leavened <02557 +chametz > ,
even that soul <05315 +nephesh > shall be cut <03772 +karath >
off from the congregation <05712 + of Israel <03478
+Yisra>el > , whether he be a stranger <01616 +ger > , or born
<00249 +>ezrach > in the land <00776 +>erets > .

is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>
of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in
the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ,
and strike <05060 +naga< > the lintel <04947 +mashqowph > and
the two <08147 +sh@nayim > side posts <04201 +m@zuwzah > with
the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph
> ; and none <03808 +lo> > of you shall go <03318 +yatsa> > out
at the door <06607 +pethach > of his house <01004 +bayith >
until <05704 + the morning <01242 +boqer > .

is EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>
of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in
the blood <01818 +dam > that [ {is} ] in the bason <05592 +caph
> , and strike <05060 +naga< > the lintel <04947 +mashqowph >
and the two <08147 +sh@nayim > side posts <04201 +m@zuwzah >
with the blood <01818 +dam > that [ is ] in the bason <05592
+caph > ; and none <03808 +lo> > of you shall go <03318 +yatsa>
> out at the door <06607 +pethach > of his house <01004 +bayith
> until <05704 + the morning <01242 +boqer > .

is EXO 012 027 That ye shall say <00559 +>amar > , It [ {is} ]
the sacrifice <02077 +zebach > of the LORD S <03068 +Y@hovah >
passover <06453 +pecach > , who <04310 +miy > passed <06452
+pacach > over <05921 + the houses <01004 +bayith > of the
children <01121 +ben > of Israel <03478 +Yisra>el > in Egypt
<04714 +Mitsrayim > , when he smote <05062 +nagaph > the
Egyptians <04714 +Mitsrayim > , and delivered <05337 +natsal >
our houses <01004 +bayith > . And the people <05971 + bowed
<06915 +qadad > the head and worshipped <07812 +shachah > .

is EXO 012 042 It [ is ] a night <03915 +layil > to be much
observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for
bringing <03318 +yatsa> > them out from the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ {is} ]
that night <03915 +layil > of the LORD <03068 +Y@hovah > to be
observed <08107 +shimmur > of all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > in their generations
<01755 +dowr > .

is EXO 012 042 It [ {is} ] a night <03915 +layil > to be much
observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for
bringing <03318 +yatsa> > them out from the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that
night <03915 +layil > of the LORD <03068 +Y@hovah > to be
observed <08107 +shimmur > of all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > in their generations
<01755 +dowr > .

is EXO 012 043 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > and Aaron <00175 +>Aharown
> , This [ {is} ] the ordinance <02708 +chuqqah > of the
passover <06453 +pecach > : There shall no <03808 +lo> >
stranger eat <00398 +>akal > thereof :

is EXO 012 044 But every man s <00376 +>iysh > servant <05650
+ that {is} bought <04736 +miqnah > for money <03701
+keceph > , when thou hast circumcised <04135 +muwl > him , then
<00227 +>az > shall he eat <00398 +>akal > thereof .

is EXO 012 048 And when <03588 +kiy > a stranger <01616 +ger >
shall sojourn <01481 +guwr > with thee , and will keep <06213
+ the passover <06453 +pecach > to the LORD <03068
+Y@hovah > , let all <03605 +kol > his males <02145 +zakar > be
circumcised <04135 +muwl > , and then <00227 +>az > let him come
<07126 +qarab > near <07126 +qarab > and keep <06213 + it
; and he shall be as one that {is} born <00249 +>ezrach > in the
land <00776 +>erets > : for no <03808 +lo> > uncircumcised
<06189 + person shall eat <00398 +>akal > thereof .

is EXO 012 049 One <00259 +>echad > law <08451 +towrah > shall
be to him that {is} homeborn <00249 +>ezrach > , and unto the
stranger <01616 +ger > that sojourneth <01481 +guwr > among
<08432 +tavek > you .

is EXO 013 002 Sanctify <06942 +qadash > unto me all <03605 +kol
> the firstborn <01060 +b@kowr > , whatsoever <03605 +kol >
openeth <06363 +peter > the womb <07358 +rechem > among the
children <01121 +ben > of Israel <03478 +Yisra>el > , [ both ]
of man <00120 +>adam > and of beast <00929 +b@hemah > : it [
{is} ] mine .

is EXO 013 008 And thou shalt shew <05046 +nagad > thy son
<01121 +ben > in that day <03117 +yowm > , saying <00559 +>amar
> , [ This {is} done ] because <03588 +kiy > of that [ which ]
the LORD <03068 +Y@hovah > did <06213 + unto me when I
came <03318 +yatsa> > forth <03318 +yatsa> > out of Egypt <04714
+Mitsrayim > .

is EXO 013 014 And it shall be when <03588 +kiy > thy son <01121
+ben > asketh <07592 +sha>al > thee in time <04279 +machar > to
come <04279 +machar > , saying <00559 +>amar > , What <04100
+mah > [ {is} ] this <02063 +zo>th > ? that thou shalt say
<00559 +>amar > unto him , By strength <02392 +chozeq > of hand
<03027 +yad > the LORD <03068 +Y@hovah > brought <03318 +yatsa>
> us out from Egypt <04714 +Mitsrayim > , from the house <01004
+bayith > of bondage <05650 + :

Is EXO 014 012 [ {Is} ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 + the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >
for us to serve <05647 + the Egyptians <04714 +Mitsrayim
> , than that we should die <04191 +muwth > in the wilderness
<04057 +midbar > .

is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength
<05797 + and song <02176 +zimrath > , and he is become
<01961 +hayah > my salvation <03444 +y@shuw : he [ {is} ]
my God <00410 +>el > , and I will prepare him an habitation
<05115 +navah > ; my father s <1> God <00430 +>elohiym > , and I
will exalt <07311 +ruwm > him .

is EXO 015 002 The LORD <03068 +Y@hovah > [ is ] my strength
<05797 + and song <02176 +zimrath > , and he {is} become
<01961 +hayah > my salvation <03444 +y@shuw : he [ is ] my
God <00410 +>el > , and I will prepare him an habitation <05115
+navah > ; my father s <1> God <00430 +>elohiym > , and I will
exalt <07311 +ruwm > him .

is EXO 015 002 The LORD <03068 +Y@hovah > [ {is} ] my strength
<05797 + and song <02176 +zimrath > , and he is become
<01961 +hayah > my salvation <03444 +y@shuw : he [ is ] my
God <00410 +>el > , and I will prepare him an habitation <05115
+navah > ; my father s <1> God <00430 +>elohiym > , and I will
exalt <07311 +ruwm > him .

is EXO 015 003 The LORD <03068 +Y@hovah > [ is ] a man <00376
+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >
[ {is} ] his name <08034 +shem > .

is EXO 015 003 The LORD <03068 +Y@hovah > [ {is} ] a man <00376
+>iysh > of war <04421 +milchamah > : the LORD <03068 +Y@hovah >
[ is ] his name <08034 +shem > .

is EXO 015 006 Thy right <03225 +yamiyn > hand <03225 +yamiyn > ,
O LORD <03068 +Y@hovah > , {is} become <00142 +>adar > glorious
<00142 +>adar > in power <03581 +koach > : thy right <03225
+yamiyn > hand <03225 +yamiyn > , O LORD <03068 +Y@hovah > ,
hath dashed <07492 +ra in pieces the enemy <00341 +>oyeb >
.

is EXO 015 011 Who <04310 +miy > [ is ] like <03644 +k@mow >
unto thee , O LORD <03068 +Y@hovah > , among the gods <00410
+>el > ? who <04310 +miy > [ {is} ] like <03644 +k@mow > thee ,
glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful
<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213
+ wonders <06382 +pele> > ?

is EXO 015 011 Who <04310 +miy > [ {is} ] like <03644 +k@mow >
unto thee , O LORD <03068 +Y@hovah > , among the gods <00410
+>el > ? who <04310 +miy > [ is ] like <03644 +k@mow > thee ,
glorious <00142 +>adar > in holiness <06944 +qodesh > , fearful
<03372 +yare> > [ in ] praises <08416 +t@hillah > , doing <06213
+ wonders <06382 +pele> > ?

is EXO 015 026 And said <00559 +>amar > , If <00518 +>im > thou
wilt diligently hearken <08085 +shama< > to the voice <06963
+qowl > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
, and wilt do <06213 + that which {is} right <03477
+yashar > in his sight <05869 + , and wilt give ear
<00238 +>azan > to his commandments <04687 +mitsvah > , and keep
<08104 +shamar > all <03605 +kol > his statutes <02706 +choq > ,
I will put <07760 +suwm > none <03808 +lo> > of these diseases
<04245 +machaleh > upon thee , which <00834 +>aher > I have
brought <07760 +suwm > upon the Egyptians <04714 +Mitsrayim > :
for I [ am ] the LORD <03068 +Y@hovah > that healeth <07495
+rapha> > thee .

is EXO 016 001 . And they took their journey <05265 +naca< >
from Elim <00362 +>Eylim > , and all <03605 +kol > the
congregation <05712 + of the children <01121 +ben > of
Israel <03478 +Yisra>el > came <00935 +bow> > unto the
wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which <00834
+>aher > [ {is} ] between <00996 +beyn > Elim <00362 +>Eylim >
and Sinai <05514 +Ciynay > , on the fifteenth <06240 +
day <03117 +yowm > of the second <08145 +sheniy > month <02320
+chodesh > after their departing <03318 +yatsa> > out of the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

is EXO 016 015 And when the children <01121 +ben > of Israel
<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559
+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It
[ is ] manna <04478 +man > : for they wist <03045 +yada< > not
what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said
<00559 +>amar > unto them , This <01931 +huw> > [ {is} ] the
bread <03899 +lechem > which <00834 +>aher > the LORD <03068
+Y@hovah > hath given <05414 +nathan > you to eat <00402 +>oklah
> .

is EXO 016 015 And when the children <01121 +ben > of Israel
<03478 +Yisra>el > saw <07200 +ra>ah > [ it ] , they said <00559
+>amar > one <00376 +>iysh > to another <00250 +>Ezrachiy > , It
[ {is} ] manna <04478 +man > : for they wist <03045 +yada< > not
what <04100 +mah > it [ was ] . And Moses <04872 +Mosheh > said
<00559 +>amar > unto them , This <01931 +huw> > [ is ] the bread
<03899 +lechem > which <00834 +>aher > the LORD <03068 +Y@hovah
> hath given <05414 +nathan > you to eat <00402 +>oklah > .

is EXO 016 016 This <02088 +zeh > [ {is} ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
commanded <06680 +tsavah > , Gather <03950 +laqat > of it every
man <00376 +>iysh > according <06310 +peh > to his eating <00400
+>okel > , an omer <06016 + for every man <01538
+gulgoleth > , [ according to ] the number <04557 +micpar > of
your persons <05315 +nephesh > ; take <03947 +laqach > ye every
man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ]
in his tents <00168 +>ohel > .

is EXO 016 023 And he said <00559 +>amar > unto them , This
<01931 +huw> > [ is that ] which <00834 +>aher > the LORD <03068
+Y@hovah > hath said <01696 +dabar > , To morrow <04279 +machar
> [ {is} ] the rest <07677 +shabbathown > of the holy <06944
+qodesh > sabbath <07676 +shabbath > unto the LORD <03068
+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher
> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310
+bashal > that ye will seethe <01310 +bashal > ; and that which
remaineth <05736 + over <05736 + lay <03241
+Yaniym > up for you to be kept <04931 +mishmereth > until
<05704 + the morning <01242 +boqer > .

is EXO 016 023 And he said <00559 +>amar > unto them , This
<01931 +huw> > [ {is} that ] which <00834 +>aher > the LORD
<03068 +Y@hovah > hath said <01696 +dabar > , To morrow <04279
+machar > [ is ] the rest <07677 +shabbathown > of the holy
<06944 +qodesh > sabbath <07676 +shabbath > unto the LORD <03068
+Y@hovah > : bake <00644 +>aphah > [ that ] which <00834 +>aher
> ye will bake <00644 +>aphah > [ to day ] , and seethe <01310
+bashal > that ye will seethe <01310 +bashal > ; and that which
remaineth <05736 + over <05736 + lay <03241
+Yaniym > up for you to be kept <04931 +mishmereth > until
<05704 + the morning <01242 +boqer > .

is EXO 016 025 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Eat <00398 +>akal > that to day <03117 +yowm > ; for to day
<03117 +yowm > [ {is} ] a sabbath <07676 +shabbath > unto the
LORD <03068 +Y@hovah > : to day <03117 +yowm > ye shall not find
<04672 +matsa> > it in the field <07704 +sadeh > .

is EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall
gather <03950 +laqat > it ; but on the seventh <07637 +sh@biy > day <03117 +yowm > , [ which {is} ] the sabbath <07676
+shabbath > , in it there shall be none <03808 +lo> > .

is EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar >
, This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680
+tsavah > , Fill <04393 +m@lo> > an omer <06016 + of it
to be kept <04931 +mishmereth > for your generations <01755
+dowr > ; that they may see <07200 +ra>ah > the bread <03899
+lechem > wherewith <00834 +>aher > I have fed <00398 +>akal >
you in the wilderness <04057 +midbar > , when I brought <03318
+yatsa> > you forth <03318 +yatsa> > from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .

is EXO 016 036 Now an omer <06016 + [ {is} ] the tenth
<06224 + [ part ] of an ephah <00374 +>eyphah > .

is EXO 017 003 And the people <05971 + thirsted <06770
+tsame> > there <08033 +sham > for water <04325 +mayim > ; and
the people <05971 + murmured <03885 +luwn > against <05921
+ Moses <04872 +Mosheh > , and said <00559 +>amar > ,
Wherefore <04100 +mah > [ {is} ] this <02088 +zeh > [ that ]
thou hast brought <05927 + us up out of Egypt <04714
+Mitsrayim > , to kill <04191 +muwth > us and our children
<01121 +ben > and our cattle <04735 +miqneh > with thirst <06772
+tsama> > ?

Is EXO 017 007 And he called <07121 +qara> > the name <08034
+shem > of the place <04725 +maqowm > Massah <04532 +Maccah > ,
and Meribah <04809 +M@riybah > , because <05921 + of the
chiding <07379 +riyb > of the children <01121 +ben > of Israel
<03478 +Yisra>el > , and because <05921 + they tempted
<05254 +nacah > the LORD <03068 +Y@hovah > , saying <00559
+>amar > , {Is} the LORD <03068 +Y@hovah > among <07130 +qereb >
us , or not ?

is EXO 018 011 Now <06258 + I know <03045 +yada< > that
the LORD <03068 +Y@hovah > [ {is} ] greater <01419 +gadowl >
than all <03605 +kol > gods <00430 +>elohiym > : for in the
thing <01697 +dabar > wherein <00834 +>aher > they dealt proudly
<02102 +zuwd > [ he was ] above <05921 + them .

is EXO 018 014 And when Moses <04872 +Mosheh > father <02859
+chathan > in law <02859 +chathan > saw <07200 +ra>ah > all
<03605 +kol > that he did <06213 + to the people <05971
+ , he said <00559 +>amar > , What <04100 +mah > [ {is} ]
this <02088 +zeh > thing <01697 +dabar > that thou doest <06213
+ to the people <05971 + ? why <04069 +madduwa< >
sittest <03427 +yashab > thou thyself <00859 +>attah > alone
<00905 +bad > , and all <03605 +kol > the people <05971 +
stand <05324 +natsab > by thee from morning <01242 +boqer > unto
even <06153 + ?

is EXO 018 017 And Moses <04872 +Mosheh > father <02859 +chathan
> in law <02859 +chathan > said <00559 +>amar > unto him , The
thing <01697 +dabar > that thou doest <06213 + [ {is} ]
not good <02896 +towb > .

is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both
<01571 +gam > thou , and this <02088 +zeh > people <05971 +
that [ is ] with thee : for this thing <01697 +dabar > [ {is} ]
too heavy <03515 +kabed > for thee ; thou art not able <03201
+yakol > to perform <06213 + it thyself alone <00905 +bad
> .

is EXO 018 018 Thou wilt surely wear <05034 +nabel > away , both
<01571 +gam > thou , and this <02088 +zeh > people <05971 +
that [ {is} ] with thee : for this thing <01697 +dabar > [ is ]
too heavy <03515 +kabed > for thee ; thou art not able <03201
+yakol > to perform <06213 + it thyself alone <00905 +bad
> .

is EXO 019 005 Now <06258 + therefore , if <00518 +>im >
ye will obey <08085 +shama< > my voice <06963 +qowl > indeed ,
and keep <08104 +shamar > my covenant <01285 +b@riyth > , then
ye shall be a peculiar <05459 +c@gullah > treasure unto me above
all <03605 +kol > people <05971 + : for all <03605 +kol >
the earth <00776 +>erets > [ {is} ] mine :

is EXO 022 016 . And if <03588 +kiy > a man <00376 +>iysh >
entice <06601 +pathah > a maid <01330 +b@thuwlah > that {is} not
betrothed <00781 +>aras > , and lie <07901 +shakab > with her ,
he shall surely endow <04117 +mahar > her to be his wife <00802
+>ishshah > .

is EXO 022 025 . If <00518 +>im > thou lend <03867 +lavah >
money <03701 +keceph > to [ any of ] my people <05971 + [
that {is} ] poor <06041 + by thee , thou shalt not be to
him as an usurer <05383 +nashah > , neither <03808 +lo> > shalt
thou lay <07760 +suwm > upon him usury <05392 +neshek > .

is EXO 022 027 For that [ is ] his covering <03682 +k@cuwth >
only <00905 +bad > , it [ {is} ] his raiment <08071 +simlah >
for his skin <05785 + : wherein <04100 +mah > shall he
sleep <07901 +shakab > ? and it shall come <01961 +hayah > to
pass , when <03588 +kiy > he crieth <06817 +tsa unto me ,
that I will hear <08085 +shama< > ; for I [ am ] gracious <02587
+channuwn > .

is EXO 022 027 For that [ {is} ] his covering <03682 +k@cuwth >
only <00905 +bad > , it [ is ] his raiment <08071 +simlah > for
his skin <05785 + : wherein <04100 +mah > shall he sleep
<07901 +shakab > ? and it shall come <01961 +hayah > to pass ,
when <03588 +kiy > he crieth <06817 +tsa unto me , that I
will hear <08085 +shama< > ; for I [ am ] gracious <02587
+channuwn > .

is EXO 022 031 And ye shall be holy <06944 +qodesh > men <00582
+>enowsh > unto me : neither <03808 +lo> > shall ye eat <00398
+>akal > [ any ] flesh <01320 +basar > [ that {is} ] torn <02966
+t@rephah > of beasts <02966 +t@rephah > in the field <07704
+sadeh > ; ye shall cast <07993 +shalak > it to the dogs <03611
+keleb > .

is EXO 023 016 And the feast <02282 +chag > of harvest <07105
+qatsiyr > , the firstfruits <01061 +bikkuwr > of thy labours
<04639 +ma , which <00834 +>aher > thou hast sown <02232
+zara< > in the field <07704 +sadeh > : and the feast <02282
+chag > of ingathering <00614 +>aciyph > , [ which {is} ] in the
end <03318 +yatsa> > of the year <08141 +shaneh > , when thou
hast gathered <00622 +>acaph > in thy labours <04639 +ma
out of the field <07704 +sadeh > .

is EXO 023 021 Beware <08104 +shamar > of him , and obey <08085
+shama< > his voice <06963 +qowl > , provoke <04843 +marar > him
not ; for he will not pardon <05375 +nasa> > your transgressions
<06588 +pesha< > : for my name <08034 +shem > [ {is} ] in him .

is EXO 025 003 And this <02063 +zo>th > [ {is} ] the offering
<08641 +t@ruwmah > which <0834>aher > ye shall take <03947
+laqach > of them ; gold <02091 +zahab > , and silver <03701
+keceph > , and brass <05178 +n@chosheth > ,

is EXO 026 005 Fifty <02572 +chamishshiym > loops <06924 +qedem
> shalt thou make <06213 + in the one <00259 +>echad >
curtain <03407 +y@riy , and fifty <02572 +chamishshiym >
loops <06924 +qedem > shalt thou make <06213 + in the
edge <07097 +qatseh > of the curtain <03407 +y@riy that [
{is} ] in the coupling <04225 +machbereth > of the second <08145
+sheniy > ; that the loops <06924 +qedem > may take <06901
+qabal > hold <06901 +qabal > one <00802 +>ishshah > of another
<00269 +>achowth > .

is EXO 026 010 And thou shalt make <06213 + fifty <02572
+chamishshiym > loops <06924 +qedem > on <05921 + the edge
<08193 +saphah > of the one <00259 +>echad > curtain <03407
+y@riy [ that {is} ] outmost <07020 +qiytsown > in the
coupling <02279 +chobereth > , and fifty <02572 +chamishshiym >
loops <06924 +qedem > in the edge <08193 +saphah > of the
curtain <03407 +y@riy which coupleth <02279 +chobereth >
the second <08145 +sheniy > .

is EXO 027 021 In the tabernacle <00168 +>ohel > of the
congregation <04150 +mow without <02351 +chuwts > the vail
<06532 +poreketh > , which <00834 +>aher > [ {is} ] before
<05921 + the testimony <5715> , Aaron <00175 +>Aharown >
and his sons <01121 +ben > shall order <06186 + it from
evening <06153 + to morning <01242 +boqer > before <06440
+paniym > the LORD <03068 +Y@hovah > : [ it shall be ] a statute
<02708 +chuqqah > for ever <05769 + unto their
generations <01755 +dowr > on <05921 + the behalf <00854
+>eth > of the children <01121 +ben > of Israel <03478 +Yisra>el
> .

is EXO 028 008 And the curious girdle <02805 +chesheb > of the
ephod <00642 +>ephuddah > , which <00834 +>aher > [ {is} ] upon
it , shall be of the same , according to the work <04639
+ma thereof ; [ even of ] gold <02091 +zahab > , [ of ]
blue <08504 +t@keleth > , and purple <00713 +>argaman > , and
scarlet , and fine twined <07806 +shazar > linen <08336 +shesh >
.

is EXO 028 026 And thou shalt make <06213 + two <08147
+sh@nayim > rings <02885 +tabba of gold <02091 +zahab > ,
and thou shalt put <07760 +suwm > them upon the two <08147
+sh@nayim > ends <07098 +qatsah > of the breastplate <02833
+choshen > in the border <08193 +saphah > thereof , which <00834
+>aher > [ {is} ] in the side <05676 + of the ephod
<00646 +>ephowd > inward <01004 +bayith > .

is EXO 029 001 . And this <02088 +zeh > [ {is} ] the thing
<01697 +dabar > that thou shalt do <06213 + unto them to
hallow <06942 +qadash > them , to minister unto me in the priest
s <03547 +kahan > office : Take <03947 +laqach > one <00259
+>echad > young bullock <06499 +par > , and two <08147 +sh@nayim
> rams <00352 +>ayil > without <08549 +tamiym > blemish <08549
+tamiym > ,

is EXO 029 013 And thou shalt take <03947 +laqach > all <03605
+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >
the inwards <07130 +qereb > , and the caul <03508 +yothereth > [
that is ] above <05921 + the liver <03516 +kabed > , and
the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the
fat <02459 +cheleb > that [ {is} ] upon them , and burn <06999
+qatar > [ them ] upon the altar <04196 +mizbeach > .

is EXO 029 013 And thou shalt take <03947 +laqach > all <03605
+kol > the fat <02459 +cheleb > that covereth <03680 +kacah >
the inwards <07130 +qereb > , and the caul <03508 +yothereth > [
that {is} ] above <05921 + the liver <03516 +kabed > , and
the two <08147 +sh@nayim > kidneys <03629 +kilyah > , and the
fat <02459 +cheleb > that [ is ] upon them , and burn <06999
+qatar > [ them ] upon the altar <04196 +mizbeach > .

is EXO 029 014 But the flesh <01320 +basar > of the bullock
<06499 +par > , and his skin <05785 + , and his dung
<06569 +peresh > , shalt thou burn <08313 +saraph > with fire
<00784 +>esh > without <02351 +chuwts > the camp <04264
+machaneh > : it [ {is} ] a sin <02403 +chatta>ah > offering .

is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram
<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ is ] a
burnt <05930 + offering unto the LORD <03068 +Y@hovah > :
it [ {is} ] a sweet <05207 +nichowach > savour <07381 +reyach > ,
an offering made by fire unto the LORD <03068 +Y@hovah > .

is EXO 029 018 And thou shalt burn <06999 +qatar > the whole ram
<00352 +>ayil > upon the altar <04196 +mizbeach > : it [ {is} ]
a burnt <05930 + offering unto the LORD <03068 +Y@hovah >
: it [ is ] a sweet <05207 +nichowach > savour <07381 +reyach > ,
an offering made by fire unto the LORD <03068 +Y@hovah > .

is EXO 029 021 And thou shalt take <03947 +laqach > of the blood
<01818 +dam > that [ {is} ] upon the altar <04196 +mizbeach > ,
and of the anointing <04888 +mishchah > oil <08081 +shemen > ,
and sprinkle <05137 +nazah > [ it ] upon Aaron <00175 +>Aharown
> , and upon his garments <00899 +beged > , and upon his sons
<01121 +ben > , and upon the garments <00899 +beged > of his
sons <01121 +ben > with him : and he shall be hallowed <06942
+qadash > , and his garments <00899 +beged > , and his sons
<01121 +ben > , and his sons <01121 +ben > garments <00899
+beged > with him .

is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram
<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451
+>alyah > , and the fat <02459 +cheleb > that covereth <03680
+kacah > the inwards <07130 +qereb > , and the caul <03508
+yothereth > [ above ] the liver <03516 +kabed > , and the two
<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459
+cheleb > that [ is ] upon them , and the right <03233 +y@maniy
> shoulder <07785 +showq > ; for it [ {is} ] a ram <00352 +>ayil
> of consecration <04394 +millu> > :

is EXO 029 022 Also thou shalt take <03947 +laqach > of the ram
<00352 +>ayil > the fat <02459 +cheleb > and the rump <00451
+>alyah > , and the fat <02459 +cheleb > that covereth <03680
+kacah > the inwards <07130 +qereb > , and the caul <03508
+yothereth > [ above ] the liver <03516 +kabed > , and the two
<08147 +sh@nayim > kidneys <03629 +kilyah > , and the fat <02459
+cheleb > that [ {is} ] upon them , and the right <03233
+y@maniy > shoulder <07785 +showq > ; for it [ is ] a ram <00352
+>ayil > of consecration <04394 +millu> > :

is EXO 029 023 And one <00259 +>echad > loaf <03603 +kikkar > of
bread <03899 +lechem > , and one <00259 +>echad > cake <02471
+challah > of oiled <08081 +shemen > bread , and one <00259
+>echad > wafer <07550 +raqiyq > out of the basket <05536 +cal >
of the unleavened <04682 +matstsah > bread that [ {is} ] before
<06440 +paniym > the LORD <03068 +Y@hovah > :

is EXO 029 025 And thou shalt receive <03947 +laqach > them of
their hands <03027 +yad > , and burn <06999 +qatar > [ them ]
upon the altar <04196 +mizbeach > for a burnt <05930 +
offering , for a sweet <05207 +nichowach > savour <07381 +reyach
> before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ {is}
] an offering made by fire unto the LORD <03068 +Y@hovah > .

is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > {is} for his sons <01121 +ben > :

is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
{is} ] for Aaron <00175 +>Aharown > , and of [ that ] which
<00834 +>aher > is for his sons <01121 +ben > :

is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > is waved
<05130 +nuwph > , and which <00834 +>aher > {is} heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > is for his sons <01121 +ben > :

is EXO 029 027 And thou shalt sanctify <06942 +qadash > the
breast <02373 +chazeh > of the wave <08573 +t@nuwphah > offering
, and the shoulder <07785 +showq > of the heave <08641 +t@ruwmah
> offering <08641 +t@ruwmah > , which <00834 +>aher > {is} waved
<05130 +nuwph > , and which <00834 +>aher > is heaved <07311
+ruwm > up , of the ram <00352 +>ayil > of the consecration
<04394 +millu> > , [ even ] of [ that ] which <00834 +>aher > [
is ] for Aaron <00175 +>Aharown > , and of [ that ] which <00834
+>aher > is for his sons <01121 +ben > :

is EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > by a statute <02706 +choq > for ever
<05769 + from the children <01121 +ben > of Israel
<03478 +Yisra>el > : for it [ {is} ] an heave <08641 +t@ruwmah >
offering <08641 +t@ruwmah > : and it shall be an heave <08641
+t@ruwmah > offering <08641 +t@ruwmah > from the children <01121
+ben > of Israel <03478 +Yisra>el > of the sacrifice <02077
+zebach > of their peace <08002 +shelem > offerings , [ even ]
their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto
the LORD <03068 +Y@hovah > .

is EXO 029 030 [ And ] that son <01121 +ben > that {is} priest
<03548 +kohen > in his stead <08478 +tachath > shall put <03847
+labash > them on seven <07651 +sheba< > days <03117 +yowm > ,
when <00834 +>aher > he cometh <00935 +bow> > into <00413 +>el >
the tabernacle <00168 +>ohel > of the congregation <04150
+mow to minister <08334 +sharath > in the holy <06944
+qodesh > [ place ] .

is EXO 029 032 And Aaron <00175 +>Aharown > and his sons <01121
+ben > shall eat <00398 +>akal > the flesh <01320 +basar > of
the ram <00352 +>ayil > , and the bread <03899 +lechem > that [
{is} ] in the basket <05536 +cal > , [ by ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow .

is EXO 029 034 And if <00518 +>im > ought of the flesh <01320
+basar > of the consecrations <04394 +millu> > , or of the bread
<03899 +lechem > , remain <03498 +yathar > unto the morning
<01242 +boqer > , then thou shalt burn <08313 +saraph > the
remainder <03498 +yathar > with fire <00784 +>esh > : it shall
not be eaten <00398 +>akal > , because <03588 +kiy > it [ {is} ]
holy <06944 +qodesh > .

is EXO 029 038 . Now this <02088 +zeh > [ {is} that ] which
<00834 +>aher > thou shalt offer <06213 + upon the altar
<04196 +mizbeach > ; two <08147 +sh@nayim > lambs <03532 +kebes
> of the first <01121 +ben > year <08141 +shaneh > day <03117
+yowm > by day <03117 +yowm > continually <08548 +tamiyd > .

is EXO 030 006 And thou shalt put <05414 +nathan > it before
<06440 +paniym > the vail <06532 +poreketh > that [ is ] by the
ark <00727 +>arown > of the testimony <5715> , before <06440
+paniym > the mercy <03727 +kapporeth > seat that [ {is} ] over
<05921 + the testimony <5715> , where I will meet <03259
+ya with thee .

is EXO 030 006 And thou shalt put <05414 +nathan > it before
<06440 +paniym > the vail <06532 +poreketh > that [ {is} ] by
the ark <00727 +>arown > of the testimony <5715> , before <06440
+paniym > the mercy <03727 +kapporeth > seat that [ is ] over
<05921 + the testimony <5715> , where I will meet <03259
+ya with thee .

is EXO 030 010 And Aaron <00175 +>Aharown > shall make an
atonement <03722 +kaphar > upon the horns <07161 +qeren > of it
once <00259 +>echad > in a year <08141 +shaneh > with the blood
<01818 +dam > of the sin <02403 +chatta>ah > offering of
atonements <03725 +kippur > : once <00259 +>echad > in the year
<08141 +shaneh > shall he make atonement <03722 +kaphar > upon
it throughout your generations <01755 +dowr > : it [ {is} ] most
<06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068
+Y@hovah > .

is EXO 030 013 This <02088 +zeh > they shall give <05414 +nathan
> , every <03605 +kol > one that passeth <05674 + among
<05921 + them that are numbered <06485 +paqad > , half
<04276 +machatsiyth > a shekel <08255 +sheqel > after the shekel
<08255 +sheqel > of the sanctuary <06944 +qodesh > : ( a shekel
<08255 +sheqel > [ {is} ] twenty <06242 + gerahs <01626
+gerah > : ) an half <04276 +machatsiyth > shekel <08255 +sheqel
> [ shall be ] the offering <08641 +t@ruwmah > of the LORD
<03068 +Y@hovah > .

is EXO 030 032 Upon man s <00120 +>adam > flesh <01320 +basar >
shall it not be poured <03251 +yacak > , neither <03808 +lo> >
shall ye make <06213 + [ any other ] like <03644 +k@mow >
it , after the composition <04971 +mathkoneth > of it : it [
{is} ] holy <06944 +qodesh > , [ and ] it shall be holy <06944
+qodesh > unto you .

is EXO 031 007 The tabernacle <00168 +>ohel > of the
congregation <04150 +mow , and the ark <00727 +>arown > of
the testimony <5715> , and the mercy <03727 +kapporeth > seat
that [ {is} ] thereupon , and all <03605 +kol > the furniture
<03627 +k@liy > of the tabernacle <00168 +>ohel > ,

is EXO 031 013 Speak <01696 +dabar > thou also unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , Verily <00389 +>ak > my sabbaths <07676 +shabbath >
ye shall keep <08104 +shamar > : for it [ {is} ] a sign <00226
+>owth > between <00996 +beyn > me and you throughout your
generations <01755 +dowr > ; that [ ye ] may know <03045 +yada<
> that I [ am ] the LORD <03068 +Y@hovah > that doth sanctify
<06942 +qadash > you .

is EXO 031 014 Ye shall keep <08104 +shamar > the sabbath <07676
+shabbath > therefore ; for it [ {is} ] holy <06944 +qodesh >
unto you : every one that defileth <02490 +chalal > it shall
surely be put to death <04191 +muwth > : for whosoever doeth
<06213 + [ any <03605 +kol > ] work <04399 +m@la>kah >
therein , that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <07130 +qereb > his people <05971 + > .

is EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work
<04399 +m@la>kah > be done <06213 + ; but in the seventh
<07637 +sh@biy [ {is} ] the sabbath <07676 +shabbath > of
rest <07677 +shabbathown > , holy <06944 +qodesh > to the LORD
<03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213 + > [ any <03605 +kol > ] work <04399 +m@la>kah > in the sabbath
<07676 +shabbath > day <03117 +yowm > , he shall surely be put
to death <04191 +muwth > .

is EXO 031 017 It [ {is} ] a sign <00226 +>owth > between <00996
+beyn > me and the children <01121 +ben > of Israel <03478
+Yisra>el > for ever <05769 + : for [ in ] six <08337
+shesh > days <03117 +yowm > the LORD <03068 +Y@hovah > made
<06213 + heaven <08064 +shamayim > and earth <00776
+>erets > , and on the seventh <07637 +sh@biy day <03117
+yowm > he rested <07673 +shabath > , and was refreshed <05314
+naphash > .

is EXO 032 001 . And when the people <05971 + saw <07200
+ra>ah > that Moses <04872 +Mosheh > delayed <00954 +buwsh > to
come <03381 +yarad > down <03381 +yarad > out of the mount
<02022 +har > , the people <05971 + gathered <06950 +qahal
> themselves together unto Aaron <00175 +>Aharown > , and said
<00559 +>amar > unto him , Up , make <06213 + us gods
<00430 +>elohiym > , which <00834 +>aher > shall go <03212
+yalak > before <06440 +paniym > us ; for [ as for ] this <02088
+zeh > Moses <04872 +Mosheh > , the man <00376 +>iysh > that
brought <05927 + us up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , we wot <03045 +yada< > not what
<04100 +mah > {is} become <01961 +hayah > of him .

is EXO 032 005 And when Aaron <00175 +>Aharown > saw <07200
+ra>ah > [ it ] , he built <01129 +banah > an altar <04196
+mizbeach > before <06440 +paniym > it ; and Aaron <00175
+>Aharown > made proclamation <07121 +qara> > , and said <00559
+>amar > , To morrow <04279 +machar > [ {is} ] a feast <02282
+chag > to the LORD <03068 +Y@hovah > .

is EXO 032 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , I have seen <07200 +ra>ah > this
<02088 +zeh > people <05971 + , and , behold <02009 +hinneh
> , it [ {is} ] a stiffnecked people <05971 + :

is EXO 032 017 And when Joshua <03091 +Y@howshuwa< > heard
<08085 +shama< > the noise <06963 +qowl > of the people <05971
+ as they shouted <07452 +rea< > , he said <00559 +>amar >
unto Moses <04872 +Mosheh > , [ There {is} ] a noise <06963
+qowl > of war <04421 +milchamah > in the camp <04264 +machaneh
> .

is EXO 032 018 And he said <00559 +>amar > , [ It is ] not the
voice <06963 +qowl > of [ them that ] shout <06030 + for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ {is} it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +
for being overcome <02476 +chaluwshah > : [ but ] the noise
<06963 +qowl > of [ them that ] sing <06031 + do I hear
<08085 +shama< > .

is EXO 032 018 And he said <00559 +>amar > , [ It {is} ] not the
voice <06963 +qowl > of [ them that ] shout <06030 + for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +
for being overcome <02476 +chaluwshah > : [ but ] the noise
<06963 +qowl > of [ them that ] sing <06031 + do I hear
<08085 +shama< > .

is EXO 032 023 For they said <00559 +>amar > unto me , Make
<06213 + us gods <0430>elohiym > , which <00834 +>aher >
shall go <03212 +yalak > before <06440 +paniym > us : for [ as
for ] this <02088 +zeh > Moses <04872 +Mosheh > , the man <00376
+>iysh > that brought <05927 + us up out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , we wot <03045
+yada< > not what <04100 +mah > {is} become <01961 +hayah > of
him .

is EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 +
in the gate <08179 +sha of the camp <04264 +machaneh > ,
and said <00559 +>amar > , Who <04310 +miy > [ {is} ] on the
LORD S <03068 +Y@hovah > side ? [ let him come ] unto me . And
all <03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy >
gathered <00622 +>acaph > themselves together unto him .

is EXO 033 013 Now <06258 + therefore , I pray <04994
+na> > thee , if <00518 +>im > I have found <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 + , shew <03045
+yada< > me now <04994 +na> > thy way <01870 +derek > , that I
may know <03045 +yada< > thee , that I may find <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 + : and consider
<07200 +ra>ah > that this nation <01471 +gowy > [ {is} ] thy
people <05971 + .

is EXO 033 016 For wherein <04100 +mah > shall it be known
<03045 +yada< > here <00645 +>ephow > that I and thy people
<05971 + have found <04672 +matsa> > grace <02580 +chen >
in thy sight <05869 + ? [ {is} it ] not in that thou
goest <03212 +yalak > with us ? so shall we be separated <06395
+palah > , I and thy people <05971 + , from all <03605 +kol
> the people <05971 + that [ are ] upon the face <06440
+paniym > of the earth <00127 +>adamah > .

is EXO 033 021 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02009 +hinneh > , [ there {is} ] a place <04725
+maqowm > by me , and thou shalt stand <05324 +natsab > upon a
rock <06697 +tsuwr > :

is EXO 034 009 And he said <00559 +>amar > , If <00518 +>im >
now <04994 +na> > I have found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + , O Lord <00136 +>Adonay > ,
let my Lord <00136 +>Adonay > , I pray <04994 +na> > thee , go
<03212 +yalak > among <07130 +qereb > us ; for it [ {is} ] a
stiffnecked people <05971 + ; and pardon <05545 +calach >
our iniquity <05771 + and our sin <02403 +chatta>ah > ,
and take us for thine inheritance <05157 +nachal > .

is EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+ I will do <06213 + marvels <06381 +pala> > , such
as have not been done <01254 +bara> > in all <03605 +kol > the
earth <00776 +>erets > , nor in any <03605 +kol > nation <01471
+gowy > : and all <03605 +kol > the people <05971 + among
<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see
<07200 +ra>ah > the work <04639 +ma of the LORD <03068
+Y@hovah > : for it [ {is} ] a terrible <03372 +yare> > thing
that I will do <06213 + with thee .

is EXO 034 014 For thou shalt worship <07812 +shachah > no
<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the
LORD <03068 +Y@hovah > , whose name <08034 +shem > [ is ]
Jealous <07065 +qana> > , [ {is} ] a jealous <07065 +qana> > God
<00410 +>el > :

is EXO 034 014 For thou shalt worship <07812 +shachah > no
<03808 +lo> > other <00312 +>acher > god <00410 +>el > : for the
LORD <03068 +Y@hovah > , whose name <08034 +shem > [ {is} ]
Jealous <07065 +qana> > , [ is ] a jealous <07065 +qana> > God
<00410 +>el > :

is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > [ is ] mine ; and every <03605 +kol
> firstling <06363 +peter > among thy cattle <04735 +miqneh > ,
[ whether ] ox <07794 +showr > or sheep <07716 +seh > , [ that
{is} male <02142 +zakar > ] .

is EXO 034 019 All <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > [ {is} ] mine ; and every <03605
+kol > firstling <06363 +peter > among thy cattle <04735 +miqneh
> , [ whether ] ox <07794 +showr > or sheep <07716 +seh > , [
that is male <02142 +zakar > ] .

is EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar >
unto all <03605 +kol > the congregation <05712 + of the
children <01121 +ben > of Israel <03478 +Yisra>el > , saying
<00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > , saying <00559 +>amar > ,

is EXO 035 005 Take <03947 +laqach > ye from among you an
offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > :
whosoever <03605 +kol > [ {is} ] of a willing <05081 +nadiyb >
heart <03820 +leb > , let him bring <00935 +bow> > it , an
offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ; gold
<02091 +zahab > , and silver <03701 +keceph > , and brass <05178
+n@chosheth > ,

is EXO 036 025 And for the other <08145 +sheniy > side <06763
+tsela< > of the tabernacle <04908 +mishkan > , [ which {is} ]
toward the north <06828 +tsaphown > corner <06285 +pe>ah > , he
made <06213 + twenty <06242 + boards <07175
+qeresh > ,

is EXO 038 021 . This <00428 +>el - leh > {is} the sum <06485
+paqad > of the tabernacle <04908 +mishkan > , [ even ] of the
tabernacle <04908 +mishkan > of testimony <5715> , as it was
counted <06485 +paqad > , according <05921 + to the
commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ]
the service <05656 + of the Levites <03881 +Leviyiy > ,
by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , son
<01121 +ben > to Aaron <00175 +>Aharown > the priest <03548
+kohen > .

is EXO 038 026 A bekah <01235 +beqa< > for every man <01538
+gulgoleth > , [ that {is} ] , half <04276 +machatsiyth > a
shekel <08255 +sheqel > , after the shekel <08255 +sheqel > of
the sanctuary <06944 +qodesh > , for every <03605 +kol > one
that went <05674 + to be numbered <06485 +paqad > , from
twenty <06242 + years <08141 +shaneh > old <01121 +ben
> and upward <04605 +ma , for six <08337 +shesh > hundred
<03967 +me>ah > thousand <00505 +>eleph > and three <07969
+shalowsh > thousand <00505 +>eleph > and five <02568 +chamesh >
hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ men ]
.

is EXO 040 009 And thou shalt take <03947 +laqach > the
anointing <04888 +mishchah > oil <08081 +shemen > , and anoint
<04886 +mashach > the tabernacle <04908 +mishkan > , and all
<03605 +kol > that [ {is} ] therein , and shalt hallow <06942
+qadash > it , and all <03605 +kol > the vessels <03627 +k@liy >
thereof : and it shall be holy <06944 +qodesh > .

is LEV 001 005 And he shall kill <07819 +shachat > the bullock
before <06440 +paniym > the LORD <03068 +Y@hovah > : and the
priests <03548 +kohen > , Aaron s <00175 +>Aharown > sons <01121
+ben > , shall bring <07126 +qarab > the blood <01818 +dam > ,
and sprinkle <02236 +zaraq > the blood <01818 +dam > round
<05439 +cabiyb > about upon the altar <04196 +mizbeach > that [
{is} by ] the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow .

is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175
+>Aharown > sons <01121 +ben > , shall lay the parts <05409
+nethach > , the head <07218 +ro>sh > , and the fat <06309
+peder > , in order <06186 + upon the wood <06086 +
that [ is ] on <05921 + the fire <00784 +>esh > which
<00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach > :

is LEV 001 008 And the priests <03548 +kohen > , Aaron s <00175
+>Aharown > sons <01121 +ben > , shall lay the parts <05409
+nethach > , the head <07218 +ro>sh > , and the fat <06309
+peder > , in order <06186 + upon the wood <06086 +
that [ {is} ] on <05921 + the fire <00784 +>esh > which
<00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :

is LEV 001 012 And he shall cut <05408 +nathach > it into his
pieces <05409 +nethach > , with his head <07218 +ro>sh > and his
fat <06309 +peder > : and the priest <03548 +kohen > shall lay
them in order <06186 + on <05921 + the wood <06086
+ that [ is ] on <05921 + the fire <00784 +>esh >
which <00834 +>aher > [ {is} ] upon the altar <04196 +mizbeach >
:

is LEV 001 012 And he shall cut <05408 +nathach > it into his
pieces <05409 +nethach > , with his head <07218 +ro>sh > and his
fat <06309 +peder > : and the priest <03548 +kohen > shall lay
them in order <06186 + on <05921 + the wood <06086
+ that [ {is} ] on <05921 + the fire <00784 +>esh >
which <00834 +>aher > [ is ] upon the altar <04196 +mizbeach > :

is LEV 001 013 But he shall wash <07364 +rachats > the inwards
<07130 +qereb > and the legs <03767 +kara< > with water <04325
+mayim > : and the priest <03548 +kohen > shall bring <07126
+qarab > [ it ] all <03605 +kol > , and burn <06999 +qatar > [
it ] upon the altar <04196 +mizbeach > : it [ {is} ] a burnt
<05930 + sacrifice , an offering made by fire , of a
sweet <05207 +nichowach > savour <07381 +reyach > unto the LORD
<03068 +Y@hovah > .

is LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ but ] shall not divide <00914
+badal > [ it ] asunder : and the priest <03548 +kohen > shall
burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon
the wood <06086 + that [ is ] upon the fire <00784 +>esh >
: it [ {is} ] a burnt <05930 + sacrifice , an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .

is LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ but ] shall not divide <00914
+badal > [ it ] asunder : and the priest <03548 +kohen > shall
burn <06999 +qatar > it upon the altar <04196 +mizbeach > , upon
the wood <06086 + that [ {is} ] upon the fire <00784 +>esh
> : it [ is ] a burnt <05930 + sacrifice , an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .

is LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it {is} ] a thing most <06944 +qodesh > holy
<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >
made by fire .

is LEV 002 006 Thou shalt part <06626 +pathath > it in pieces
<06595 +path > , and pour <03332 +yatsaq > oil <08081 +shemen >
thereon <05921 + : it [ {is} ] a meat offering <04503
+minchah > .

is LEV 002 008 And thou shalt bring <00935 +bow> > the meat
offering <04503 +minchah > that is made <06213 + of these
<00428 +>el - leh > things unto the LORD <03068 +Y@hovah > : and
when it {is} presented <07126 +qarab > unto the priest <03548
+kohen > , he shall bring <05066 +nagash > it unto the altar
<04196 +mizbeach > .

is LEV 002 008 And thou shalt bring <00935 +bow> > the meat
offering <04503 +minchah > that {is} made <06213 + of
these <00428 +>el - leh > things unto the LORD <03068 +Y@hovah >
: and when it is presented <07126 +qarab > unto the priest
<03548 +kohen > , he shall bring <05066 +nagash > it unto the
altar <04196 +mizbeach > .

is LEV 002 009 And the priest <03548 +kohen > shall take <07311
+ruwm > from the meat offering <04503 +minchah > a memorial
<00234 +>azkarah > thereof , and shall burn <06999 +qatar > [ it
] upon the altar <04196 +mizbeach > : [ it {is} ] an offering
made by fire , of a sweet <05207 +nichowach > savour <07381
+reyach > unto the LORD <03068 +Y@hovah > .

is LEV 002 010 And that which is left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it {is} ] a thing
most <06944 +qodesh > holy <06944 +qodesh > of the offerings of
the LORD <03068 +Y@hovah > made by fire .

is LEV 002 010 And that which {is} left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it is ] a thing most
<06944 +qodesh > holy <06944 +qodesh > of the offerings of the
LORD <03068 +Y@hovah > made by fire .

is LEV 002 015 And thou shalt put <05414 +nathan > oil <08081
+shemen > upon it , and lay <07760 +suwm > frankincense <03828
+l@bownah > thereon <05921 + : it [ {is} ] a meat offering
<04503 +minchah > .

is LEV 002 016 And the priest <03548 +kohen > shall burn <06999
+qatar > the memorial <00234 +>azkarah > of it , [ part ] of the
beaten <01643 +geres > corn <01643 +geres > thereof , and [ part
] of the oil <08081 +shemen > thereof , with all <03605 +kol >
the frankincense <03828 +l@bownah > thereof : [ it {is} ] an
offering made by fire unto the LORD <03068 +Y@hovah > .

is LEV 003 003 And he shall offer <07126 +qarab > of the
sacrifice <02077 +zebach > of the peace <08002 +shelem >
offering an offering made by fire unto the LORD <03068 +Y@hovah
> ; the fat <02459 +cheleb > that covereth <03680 +kacah > the
inwards <07130 +qereb > , and all <03605 +kol > the fat <02459
+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,

is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+ them , which <00834 +>aher > [ {is} ] by the flanks
<03689 +kecel > , and the caul <03508 +yothereth > above <05921
+ the liver <03516 +kabed > , with the kidneys <03629
+kilyah > , it shall he take <05493 +cuwr > away .

is LEV 003 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921
+ them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > above <05921 +
the liver <03516 +kabed > , with the kidneys <03629 +kilyah > ,
it shall he take <05493 +cuwr > away .

is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 + sacrifice , which <00834 +>aher >
[ is ] upon the wood <06086 + that [ is ] on <05921 +
the fire <00784 +>esh > : [ it {is} ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .

is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 + sacrifice , which <00834 +>aher >
[ is ] upon the wood <06086 + that [ {is} ] on <05921 + > the fire <00784 +>esh > : [ it is ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .

is LEV 003 005 And Aaron s <00175 +>Aharown > sons <01121 +ben >
shall burn <06999 +qatar > it on the altar <04196 +mizbeach >
upon the burnt <05930 + sacrifice , which <00834 +>aher >
[ {is} ] upon the wood <06086 + that [ is ] on <05921 + > the fire <00784 +>esh > : [ it is ] an offering made by fire ,
of a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .

is LEV 003 009 And he shall offer <07126 +qarab > of the
sacrifice <02077 +zebach > of the peace <08002 +shelem >
offering an offering made by fire unto the LORD <03068 +Y@hovah
> ; the fat <02459 +cheleb > thereof , [ and ] the whole <08549
+tamiym > rump <00451 +>alyah > , it shall he take <05493 +cuwr
> off hard <05980 + by the backbone <06096 + ;
and the fat <02459 +cheleb > that covereth <03680 +kacah > the
inwards <07130 +qereb > , and all <03605 +kol > the fat <02459
+cheleb > that [ {is} ] upon the inwards <07130 +qereb > ,

is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .

is LEV 003 010 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .

is LEV 003 011 And the priest <03548 +kohen > shall burn <06999
+qatar > it upon the altar<04196 +mizbeach > : [ it {is} ] the
food <03899 +lechem > of the offering made by fire unto the LORD
<03068 +Y@hovah > .

is LEV 003 014 And he shall offer <07126 +qarab > thereof his
offering <07133 +qorban > , [ even ] an offering made by fire
unto the LORD <03068 +Y@hovah > ; the fat <02459 +cheleb > that
covereth <03680 +kacah > the inwards <07130 +qereb > , and all
<03605 +kol > the fat <02459 +cheleb > that [ {is} ] upon the
inwards <07130 +qereb > ,

is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .

is LEV 003 015 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away .

is LEV 003 016 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar<04196 +mizbeach > : [ it is ] the
food <03899 +lechem > of the offering made by fire for a sweet
<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >
the fat <02459 +cheleb > [ {is} ] the LORD S <03068 +Y@hovah > .

is LEV 003 016 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar<04196 +mizbeach > : [ it {is} ] the
food <03899 +lechem > of the offering made by fire for a sweet
<05207 +nichowach > savour <07381 +reyach > : all <03605 +kol >
the fat <02459 +cheleb > [ is ] the LORD S <03068 +Y@hovah > .

is LEV 004 003 If <00518 +>im > the priest <03548 +kohen > that
{is} anointed <04899 +mashiyach > do sin <02398 +chata> >
according to the sin <00819 +>ashmah > of the people <05971 + > ; then let him bring <07126 +qarab > for his sin <02403
+chatta>ah > , which <00834 +>aher > he hath sinned <02398
+chata> > , a young bullock <06499 +par > without <08549 +tamiym
> blemish <08549 +tamiym > unto the LORD <03068 +Y@hovah > for a
sin <02403 +chatta>ah > offering .

is LEV 004 005 And the priest <03548 +kohen > that {is} anointed
<04899 +mashiyach > shall take <03947 +laqach > of the bullock s
<06499 +par > blood <01818 +dam > , and bring <00935 +bow> > it
to the tabernacle <00168 +>ohel > of the congregation <04150
+mow :

is LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ some ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 + offering , which <00834 +>aher > [ {is} at
] the door <06607 +pethach > of the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .

is LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ some ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ {is} ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 + offering , which <00834 +>aher > [ is at ]
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow .

is LEV 004 008 And he shall take <03318 +yatsa> > off from it
all <03605 +kol > the fat <02459 +cheleb > of the bullock <06499
+par > for the sin <02403 +chatta>ah > offering ; the fat <02459
+cheleb > that covereth <03680 +kacah > the inwards <07130
+qereb > , and all <03605 +kol > the fat <02459 +cheleb > that [
{is} ] upon the inwards <07130 +qereb > ,

is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] upon them ,
which <00834 +>aher > [ {is} ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away ,

is LEV 004 009 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] upon them
, which <00834 +>aher > [ is ] by the flanks <03689 +kecel > ,
and the caul <03508 +yothereth > above <05921 + the liver
<03516 +kabed > , with the kidneys <03629 +kilyah > , it shall
he take <05493 +cuwr > away ,

is LEV 004 014 When the sin <02403 +chatta>ah > , which <00834
+>aher > they have sinned <02398 +chata> > against <05921 +
it , {is} known <03045 +yada< > , then the congregation <06951
+qahal > shall offer <07126 +qarab > a young bullock <06499 +par
> for the sin <02403 +chatta>ah > , and bring <00935 +bow> > him
before <06440 +paniym > the tabernacle <00168 +>ohel > of the
congregation <04150 +mow .

is LEV 004 016 And the priest <03548 +kohen > that {is} anointed
<04899 +mashiyach > shall bring <00935 +bow> > of the bullock s
<06499 +par > blood <01818 +dam > to the tabernacle <00168
+>ohel > of the congregation <04150 +mow :

is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +
offering , which <00834 +>aher > [ {is} at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow .

is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ is ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ {is} ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow .

is LEV 004 018 And he shall put <05414 +nathan > [ some ] of the
blood <01818 +dam > upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > which <00834 +>aher > [ {is} ] before <06440
+paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow .

is LEV 004 021 And he shall carry <03318 +yatsa> > forth <03318
+yatsa> > the bullock <06499 +par > without <02351 +chuwts > the
camp <04264 +machaneh > , and burn <08313 +saraph > him as he
burned <08313 +saraph > the first <07223 +ri>shown > bullock
<06499 +par > : it [ {is} ] a sin <02403 +chatta>ah > offering
for the congregation <06951 +qahal > .

is LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy> >
hath sinned <02398 +chata> > , and done <06213 + [
somewhat ] through ignorance <07684 +sh@gagah > [ against ] any
<00259 +>echad > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning
things ] which <00834 +>aher > should not be done <06213 + > , and {is} guilty <00816 +>asham > ;

is LEV 004 024 And he shall lay <05564 +camak > his hand <03027
+yad > upon the head <07218 +ro>sh > of the goat <08163 +sa > , and kill <07819 +shachat > it in the place <04725 +maqowm >
where <00834 +>aher > they kill <07819 +shachat > the burnt
<05930 + offering before <06440 +paniym > the LORD <03068
+Y@hovah > : it [ {is} ] a sin <02403 +chatta>ah > offering .

is LEV 004 031 And he shall take <05493 +cuwr > away all <03605
+kol > the fat <02459 +cheleb > thereof , as the fat <02459
+cheleb > {is} taken <07311 +ruwm > away from off the sacrifice
<02077 +zebach > of peace <08002 +shelem > offerings ; and the
priest <03548 +kohen > shall burn <06999 +qatar > [ it ] upon
the altar <04196 +mizbeach > for a sweet <05207 +nichowach >
savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; and
the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him , and it shall be forgiven <05545 +calach >
him .

is LEV 004 035 And he shall take <05493 +cuwr > away all <03605
+kol > the fat <02459 +cheleb > thereof , as the fat <02459
+cheleb > of the lamb <03775 +keseb > {is} taken <07311 +ruwm >
away from the sacrifice <02077 +zebach > of the peace <08002
+shelem > offerings ; and the priest <03548 +kohen > shall burn
<06999 +qatar > them upon the altar <04196 +mizbeach > ,
according <05921 + to the offerings made by fire unto the
LORD <03068 +Y@hovah > : and the priest <03548 +kohen > shall
make an atonement <03722 +kaphar > for his sin <02403 +chatta>ah
> that he hath committed <02398 +chata> > , and it shall be
forgiven <05545 +calach > him .

is LEV 005 001 . And if <03588 +kiy > a soul <05315 +nephesh >
sin <02398 +chata> > , and hear <08085 +shama< > the voice
<06963 +qowl > of swearing <00423 +>alah > , and [ {is} ] a
witness <05707 + , whether <00176 +>ow > he hath seen
<07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ]
; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then
he shall bear <05375 +nasa> > his iniquity <05771 + .

is LEV 005 008 And he shall bring <00935 +bow> > them unto the
priest <03548 +kohen > , who shall offer <07126 +qarab > [ that
] which <00834 +>aher > [ {is} ] for the sin <02403 +chatta>ah >
offering first <07223 +ri>shown > , and wring <04454 +malaq >
off his head <07218 +ro>sh > from his neck <06203 + ,
but shall not divide <02505 +chalaq > [ it ] asunder :

is LEV 005 009 And he shall sprinkle <05137 +nazah > of the
blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon
the side <07023 +qiyr > of the altar <04196 +mizbeach > ; and
the rest <07604 +sha>ar > of the blood <01818 +dam > shall be
wrung <04680 +matsah > out at <00413 +>el > the bottom <03247
+y@cowd > of the altar <04196 +mizbeach > : it [ {is} ] a sin
<02403 +chatta>ah > offering .

is LEV 005 011 But if <00518 +>im > he be not able <05381 +nasag
> to bring <05381 +nasag > two <08147 +sh@nayim > turtledoves
<08449 +towr > , or <00176 +>ow > two <08147 +sh@nayim > young
<01121 +ben > pigeons <03123 +yownah > , then he that sinned
<02398 +chata> > shall bring <00935 +bow> > for his offering
<07133 +qorban > the tenth <06224 + part of an ephah
<00374 +>eyphah > of fine flour <05560 +coleth > for a sin
<02403 +chatta>ah > offering ; he shall put <07760 +suwm > no
<03808 +lo> > oil <08081 +shemen > upon it , neither <03808 +lo>
> shall he put <05414 +nathan > [ any ] frankincense <03828
+l@bownah > thereon <05921 + : for it [ {is} ] a sin <02403
+chatta>ah > offering .

is LEV 005 012 Then shall he bring <00935 +bow> > it to the
priest <03548 +kohen > , and the priest <03548 +kohen > shall
take <07061 +qamats > his handful of it , [ even <00853 +>eth >
] a memorial <00234 +>azkarah > thereof , and burn <06999 +qatar
> [ it ] on the altar <04196 +mizbeach > , according to the
offerings made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a sin <02403 +chatta>ah > offering .

is LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin
<02398 +chata> > , and commit <06213 + any <00259 +>echad
> of these things which <00834 +>aher > are forbidden <03808
+lo> > to be done <06213 + by the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045
+yada< > [ it ] not , yet {is} he guilty <00816 +>asham > , and
shall bear <05375 +nasa> > his iniquity <05771 + .

is LEV 005 019 It [ {is} ] a trespass <00817 +>asham > offering :
he hath certainly trespassed <00816 +>asham > against the LORD
<03068 +Y@hovah > .

is LEV 006 004 Then it shall be , because <03588 +kiy > he hath
sinned <02398 +chata> > , and {is} guilty <00816 +>asham > ,
that he shall restore <07725 +shuwb > that which <00834 +>aher >
he took violently <01500 +g@zelah > away , or <00176 +>ow > the
thing which <00834 +>aher > he hath deceitfully <06231 +
gotten , or <00176 +>ow > that which <00834 +>aher > was
delivered <06487 +piqqadown > him to keep <06485 +paqad > , or
<00176 +>ow > the lost <9> thing which <00834 +>aher > he found
<04672 +matsa> > ,

is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >
and his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the burnt
<05930 + offering : It [ {is} ] the burnt <05930 +
offering , because <05921 + of the burning <04169 +mowq@dah
> upon the altar <04196 +mizbeach > all <03605 +kol > night
<03915 +layil > unto the morning <01242 +boqer > , and the fire
<00784 +>esh > of the altar <04196 +mizbeach > shall be burning
<03344 +yaqad > in it .

is LEV 006 009 Command <06680 +tsavah > Aaron <00175 +>Aharown >
and his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the burnt
<05930 + offering : It [ is ] the burnt <05930 +
offering , because <05921 + of the burning <04169 +mowq@dah
> upon the altar <04196 +mizbeach > all <03605 +kol > night
<03915 +layil > unto the morning <01242 +boqer > , and the fire
<00784 +>esh > of the altar <04196 +mizbeach > shall be burning
<03344 +yaqad > in it .

is LEV 006 014 . And this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of the meat offering <04503 +minchah > : the
sons <01121 +ben > of Aaron <00175 +>Aharown > shall offer
<07126 +qarab > it before <06440 +paniym > the LORD <03068
+Y@hovah > , before <06440 +paniym > the altar <04196 +mizbeach
> .

is LEV 006 015 And he shall take <07311 +ruwm > of it his
handful <07062 +qomets > , of the flour <05560 +coleth > of the
meat offering <04503 +minchah > , and of the oil <08081 +shemen
> thereof , and all <03605 +kol > the frankincense <03828
+l@bownah > which <00834 +>aher > [ {is} ] upon the meat
offering <04503 +minchah > , and shall burn <06999 +qatar > [ it
] upon the altar <04196 +mizbeach > [ for ] a sweet <05207
+nichowach > savour <07381 +reyach > , [ even ] the memorial
<00234 +>azkarah > of it , unto the LORD <03068 +Y@hovah > .

is LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ is ] most <06944 +qodesh > holy <06944
+qodesh > , as [ {is} ] the sin <02403 +chatta>ah > offering ,
and as the trespass <00817 +>asham > offering .

is LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ {is} ] most <06944 +qodesh > holy <06944
+qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and
as the trespass <00817 +>asham > offering .

is LEV 006 020 This <02088 +zeh > [ is ] the offering <07133
+qorban > of Aaron <00175 +>Aharown > and of his sons <01121
+ben > , which <00834 +>aher > they shall offer <07126 +qarab >
unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when
he {is} anointed <04886 +mashach > ; the tenth <06224 + > part of an ephah <00374 +>eyphah > of fine flour <05560
+coleth > for a meat offering <04503 +minchah > perpetual <08548
+tamiyd > , half <04276 +machatsiyth > of it in the morning
<01242 +boqer > , and half <04276 +machatsiyth > thereof at
night <06153 + .

is LEV 006 020 This <02088 +zeh > [ {is} ] the offering <07133
+qorban > of Aaron <00175 +>Aharown > and of his sons <01121
+ben > , which <00834 +>aher > they shall offer <07126 +qarab >
unto the LORD <03068 +Y@hovah > in the day <03119 +yowmam > when
he is anointed <04886 +mashach > ; the tenth <06224 +
part of an ephah <00374 +>eyphah > of fine flour <05560 +coleth
> for a meat offering <04503 +minchah > perpetual <08548 +tamiyd
> , half <04276 +machatsiyth > of it in the morning <01242
+boqer > , and half <04276 +machatsiyth > thereof at night
<06153 + .

is LEV 006 021 In a pan <04227 +machabath > it shall be made
<06213 + with oil <08081 +shemen > ; [ and when it {is} ]
baken <07246 +rabak > , thou shalt bring <00935 +bow> > it in :
[ and ] the baken <08601 +tuphiyn > pieces <06595 +path > of the
meat offering <04503 +minchah > shalt thou offer <07126 +qarab >
[ for ] a sweet <05207 +nichowach > savour <07381 +reyach > unto
the LORD <03068 +Y@hovah > .

is LEV 006 022 And the priest <03548 +kohen > of his sons <01121
+ben > that is anointed <04899 +mashiyach > in his stead <08478
+tachath > shall offer <06213 + it : [ it {is} ] a
statute <02706 +choq > for ever <05769 + unto the LORD
<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt
<06999 +qatar > .

is LEV 006 022 And the priest <03548 +kohen > of his sons <01121
+ben > that {is} anointed <04899 +mashiyach > in his stead
<08478 +tachath > shall offer <06213 + it : [ it is ] a
statute <02706 +choq > for ever <05769 + unto the LORD
<03068 +Y@hovah > ; it shall be wholly <03632 +kaliyl > burnt
<06999 +qatar > .

is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 + offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ {is} ] most <06944 +qodesh > holy
<06944 +qodesh > .

is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ is ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 + offering {is}
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy
<06944 +qodesh > .

is LEV 006 025 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> and to his sons <01121 +ben > , saying <00559 +>amar > , This
<02063 +zo>th > [ {is} ] the law <08451 +towrah > of the sin
<02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 + offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] most <06944 +qodesh > holy
<06944 +qodesh > .

is LEV 006 027 Whatsoever <03605 +kol > shall touch <05060
+naga< > the flesh <01320 +basar > thereof shall be holy <06942
+qadash > : and when <00834 +>aher > there {is} sprinkled <05137
+nazah > of the blood <01818 +dam > thereof upon any garment
<00899 +beged > , thou shalt wash <03526 +kabac > that whereon
it was sprinkled <05137 +nazah > in the holy <06918 +qadowsh >
place <04725 +maqowm > .

is LEV 006 028 But the earthen <02789 +cheres > vessel <03627
+k@liy > wherein <00834 +>aher > it {is} sodden <01310 +bashal >
shall be broken <07665 +shabar > : and if <00518 +>im > it be
sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot
<03627 +k@liy > , it shall be both scoured <04838 +maraq > , and
rinsed <07857 +shataph > in water <04325 +mayim > .

is LEV 006 029 All <03605 +kol > the males <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > .

is LEV 006 030 And no <03808 +lo> > sin <02403 +chatta>ah >
offering , whereof <00834 +>aher > [ any ] of the blood <01818
+dam > {is} brought <00935 +bow> > into <00413 +>el > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
to reconcile <03722 +kaphar > [ withal ] in the holy <06944
+qodesh > [ place ] , shall be eaten <00398 +>akal > : it shall
be burnt <08313 +saraph > in the fire <00784 +>esh > .

is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [
is ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh
> .

is LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th > [
{is} ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ is ] most <06944 +qodesh > holy <06944 +qodesh >
.

is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+ them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > [ that {is} ] above
<05921 + the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :

is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ is ] on <05921
+ them , which <00834 +>aher > [ {is} ] by the flanks
<03689 +kecel > , and the caul <03508 +yothereth > [ that is ]
above <05921 + the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :

is LEV 007 004 And the two <08147 +sh@nayim > kidneys <03629
+kilyah > , and the fat <02459 +cheleb > that [ {is} ] on <05921
+ them , which <00834 +>aher > [ is ] by the flanks <03689
+kecel > , and the caul <03508 +yothereth > [ that is ] above
<05921 + the liver <03516 +kabed > , with the kidneys
<03629 +kilyah > , it shall he take <05493 +cuwr > away :

is LEV 007 005 And the priest <03548 +kohen > shall burn <06999
+qatar > them upon the altar <04196 +mizbeach > [ for ] an
offering made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a trespass <00817 +>asham > offering .

is LEV 007 006 Every <03605 +kol > male <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh >
place <04725 +maqowm > : it [ {is} ] most <06944 +qodesh > holy
<06944 +qodesh > .

is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,
so [ is ] the trespass <00817 +>asham > offering : [ there {is}
] one <00259 +>echad > law <08451 +towrah > for them : the
priest <03548 +kohen > that maketh atonement <03722 +kaphar >
therewith shall have <01961 +hayah > [ it ] .

is LEV 007 007 As the sin <02403 +chatta>ah > offering [ is ] ,
so [ {is} ] the trespass <00817 +>asham > offering : [ there is
] one <00259 +>echad > law <08451 +towrah > for them : the
priest <03548 +kohen > that maketh atonement <03722 +kaphar >
therewith shall have <01961 +hayah > [ it ] .

is LEV 007 007 As the sin <02403 +chatta>ah > offering [ {is} ] ,
so [ is ] the trespass <00817 +>asham > offering : [ there is ]
one <00259 +>echad > law <08451 +towrah > for them : the priest
<03548 +kohen > that maketh atonement <03722 +kaphar > therewith
shall have <01961 +hayah > [ it ] .

is LEV 007 009 And all <03605 +kol > the meat offering <04503
+minchah > that is baken <00644 +>aphah > in the oven <08574
+tannuwr > , and all <03605 +kol > that {is} dressed <06213
+ in the fryingpan <04802 +marchesheth > , and in the pan
<04227 +machabath > , shall be the priest s <03548 +kohen > that
offereth <07126 +qarab > it .

is LEV 007 009 And all <03605 +kol > the meat offering <04503
+minchah > that {is} baken <00644 +>aphah > in the oven <08574
+tannuwr > , and all <03605 +kol > that is dressed <06213 + > in the fryingpan <04802 +marchesheth > , and in the pan <04227
+machabath > , shall be the priest s <03548 +kohen > that
offereth <07126 +qarab > it .

is LEV 007 011 . And this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of the sacrifice <02077 +zebach > of peace
<08002 +shelem > offerings , which <00834 +>aher > he shall
offer <07126 +qarab > unto the LORD <03068 +Y@hovah > .

is LEV 007 015 And the flesh <01320 +basar > of the sacrifice
<02077 +zebach > of his peace <08002 +shelem > offerings for
thanksgiving <08426 +towdah > shall be eaten <00398 +>akal > the
same day <03119 +yowmam > that it {is} offered <07133 +qorban > ;
he shall not leave <03241 +Yaniym > any of it until <05704 + > the morning <01242 +boqer > .

is LEV 007 024 And the fat <02459 +cheleb > of the beast <05038
+n@belah > that dieth <05038 +n@belah > of itself , and the fat
<02459 +cheleb > of that which {is} torn <02966 +t@rephah > with
beasts <02966 +t@rephah > , may be used <06213 + in any
other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> >
wise eat <00398 +>akal > of it .

is LEV 007 035 . This <02063 +zo>th > [ {is} the portion ] of
the anointing <04888 +mishchah > of Aaron <00175 +>Aharown > ,
and of the anointing <04888 +mishchah > of his sons <01121 +ben
> , out of the offerings of the LORD <03068 +Y@hovah > made by
fire , in the day <03119 +yowmam > [ when ] he presented <07126
+qarab > them to minister unto the LORD <03068 +Y@hovah > in the
priest s <03547 +kahan > office ;

is LEV 007 037 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the burnt <05930 + offering , of the meat
offering <04503 +minchah > , and of the sin <02403 +chatta>ah >
offering , and of the trespass <00817 +>asham > offering , and
of the consecrations <04394 +millu> > , and of the sacrifice
<02077 +zebach > of the peace <08002 +shelem > offerings ;

is LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar >
unto the congregation <05712 + , This <02088 +zeh > [
{is} ] the thing <01697 +dabar > which <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213
+ .

is LEV 008 028 And Moses <04872 +Mosheh > took <03947 +laqach >
them from off <05921 + their hands <03709 +kaph > , and
burnt <06999 +qatar > [ them ] on the altar <04196 +mizbeach >
upon the burnt <05930 + offering : they [ were ]
consecrations <04394 +millu> > for a sweet <05207 +nichowach >
savour <07381 +reyach > : it [ {is} ] an offering made by fire
unto the LORD <03068 +Y@hovah > .

is LEV 008 031 . And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > ,
Boil <01310 +bashal > the flesh <01320 +basar > [ at ] the door
<06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow : and there <08033 +sham > eat
<00398 +>akal > it with the bread <03899 +lechem > that [ {is} ]
in the basket <05536 +cal > of consecrations <04394 +millu> > ,
as I commanded <06680 +tsavah > , saying <00559 +>amar > , Aaron
<00175 +>Aharown > and his sons <01121 +ben > shall eat <00398
+>akal > it .

is LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar > ,
This <02088 +zeh > [ {is} ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > that ye should do <06213 + : and the glory
<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear
<07200 +ra>ah > unto you .

is LEV 010 003 . Then Moses <04872 +Mosheh > said <00559 +>amar
> unto Aaron <00175 +>Aharown > , This <01931 +huw> > [ {is} it
] that the LORD <03068 +Y@hovah > spake <01696 +dabar > , saying
<00559 +>amar > , I will be sanctified <06942 +qadash > in them
that come <07138 +qarowb > nigh <07138 +qarowb > me , and before
all <03605 +kol > the people <05971 + I will be glorified
<03513 +kabad > . And Aaron <00175 +>Aharown > held <01826
+damam > his peace <01826 +damam > .

is LEV 010 007 And ye shall not go <03318 +yatsa> > out from the
door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow , lest <06435 +pen > ye die <04191
+muwth > : for the anointing <04888 +mishchah > oil <08081
+shemen > of the LORD <03068 +Y@hovah > [ {is} ] upon you . And
they did <06213 + according to the word <01697 +dabar >
of Moses <04872 +Mosheh > .

is LEV 010 012 . And Moses <04872 +Mosheh > spake <01696 +dabar
> unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > that were left <03498 +yathar > , Take <03947
+laqach > the meat offering <04503 +minchah > that remaineth
<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >
made by fire , and eat <00398 +>akal > it without <04682
+matstsah > leaven <04682 +matstsah > beside <00681 +>etsel >
the altar <04196 +mizbeach > : for it [ {is} ] most <06944
+qodesh > holy <06944 +qodesh > :

is LEV 010 013 And ye shall eat <00398 +>akal > it in the holy
<06918 +qadowsh > place <04725 +maqowm > , because <03588 +kiy >
it [ {is} ] thy due <02706 +choq > , and thy sons <01121 +ben >
due <02706 +choq > , of the sacrifices of the LORD <03068
+Y@hovah > made by fire : for so <03651 +ken > I am commanded
<06680 +tsavah > .

is LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten
<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy
<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >
it [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > , and [
God ] hath given <05414 +nathan > it you to bear <05375 +nasa> >
the iniquity <05771 + of the congregation <05712 +
, to make atonement <03722 +kaphar > for them before <06440
+paniym > the LORD <03068 +Y@hovah > ?

is LEV 011 003 Whatsoever <03605 +kol > parteth <06536 +parac >
the hoof <06541 +parcah > , and {is} clovenfooted , [ and ]
cheweth <05927 + the cud <01625 +gerah > , among the
beasts <00929 +b@hemah > , that shall ye eat <00398 +>akal > .

is LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh >
shall ye not eat <00398 +>akal > of them that chew <05927 + > the cud <01625 +gerah > , or of them that divide <06536 +parac
> the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > ,
because <03588 +kiy > he cheweth <05927 + the cud <01625
+gerah > , but divideth <06536 +parac > not the hoof <06541
+parcah > ; he [ {is} ] unclean <02931 +tame> > unto you .

is LEV 011 005 And the coney <08227 +shaphan > , because <03588
+kiy > he cheweth <05927 + the cud <01625 +gerah > , but
divideth <06536 +parac > not the hoof <06541 +parcah > ; he [
{is} ] unclean <02931 +tame> > unto you .

is LEV 011 006 And the hare <00768 +>arnebeth > , because <03588
+kiy > he cheweth <05927 + the cud <01625 +gerah > , but
divideth <06536 +parac > not the hoof <06541 +parcah > ; he [
{is} ] unclean <02931 +tame> > unto you .

is LEV 011 007 And the swine <02386 +chaziyr > , though he
divide <06536 +parac > the hoof <06541 +parcah > , and be
clovenfooted , yet he cheweth <01647 +Ger@shom > not the cud
<01625 +gerah > ; he [ {is} ] unclean <02931 +tame> > to you .

is LEV 011 010 And all <03605 +kol > that have not fins <05579
+c@nappiyr > and scales <07193 +qasqeseth > in the seas <03220
+yam > , and in the rivers <05158 +nachal > , of all <03605 +kol
> that move <08318 +sherets > in the waters <04325 +mayim > ,
and of any <03605 +kol > living <02416 +chay > thing <05315
+nephesh > which <00834 +>aher > [ {is} ] in the waters <04325
+mayim > , they [ shall be ] an abomination <08263 +sheqets >
unto you :

is LEV 011 026 [ The carcases <06297 +peger > ] of every <03605
+kol > beast <00929 +b@hemah > which <00834 +>aher > divideth
<06536 +parac > the hoof <06541 +parcah > , and [ {is} ] not
clovenfooted , nor <00369 +>ayin > cheweth <05927 + the
cud <01625 +gerah > , [ are ] unclean <02931 +tame> > unto you :
every <03605 +kol > one <00259 +>echad > that toucheth <05060
+naga< > them shall be unclean <02930 +tame> > .

is LEV 011 032 And upon whatsoever <03605 +kol > [ any ] of them
, when <03588 +kiy > they are dead <04194 +maveth > , doth fall
<05307 +naphal > , it shall be unclean <02930 +tame> > ; whether
[ it be ] any <03605 +kol > vessel <03627 +k@liy > of wood
<06086 + , or <00176 +>ow > raiment <00899 +beged > , or
<00176 +>ow > skin <05785 + , or <00176 +>ow > sack <08242
+saq > , whatsoever <03605 +kol > vessel <03627 +k@liy > [ it be
] , wherein <00834 +>aher > [ any ] work <04399 +m@la>kah > {is}
done <06213 + , it must be put <00935 +bow> > into water
<04325 +mayim > , and it shall be unclean <02930 +tame> > until
<05704 + the even <06153 + ; so it shall be cleansed
<02891 +taher > .

is LEV 011 033 And every <03605 +kol > earthen <02789 +cheres >
vessel <03627 +k@liy > , whereinto [ any ] of them falleth
<05307 +naphal > , whatsoever <03605 +kol > [ {is} ] in it shall
be unclean <02930 +tame> > ; and ye shall break <07665 +shabar >
it .

is LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599
+ma or pit <00953 +bowr > , [ wherein there {is} ] plenty
<04723 +miqveh > of water <04325 +mayim > , shall be clean
<02889 +tahowr > : but that which toucheth <05060 +naga< > their
carcase <05038 +n@belah > shall be unclean <02930 +tame> > .

is LEV 011 037 And if <03588 +kiy > [ any part ] of their
carcase <05038 +n@belah > fall <05307 +naphal > upon any <03605
+kol > sowing <02221 +zeruwa< > seed <02233 +zera< > which
<00834 +>aher > {is} to be sown <02232 +zara< > , it [ shall be
] clean <02889 +tahowr > .

is LEV 011 046 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the beasts <00929 +b@hemah > , and of the fowl
<05775 + , and of every <03605 +kol > living <02416 +chay
> creature <05315 +nephesh > that moveth <07430 +ramas > in the
waters <04325 +mayim > , and of every <03605 +kol > creature
<05315 +nephesh > that creepeth <08317 +sharats > upon the earth
<00776 +>erets > :

is LEV 012 007 Who shall offer <07126 +qarab > it before <06440
+paniym > the LORD <03068 +Y@hovah > , and make an atonement
<03722 +kaphar > for her ; and she shall be cleansed <02891
+taher > from the issue <04726 +maqowr > of her blood <01818
+dam > . This <02063 +zo>th > [ {is} ] the law <08451 +towrah >
for her that hath born <03205 +yalad > a male <02145 +zakar > or
<00176 +>ow > a female <05347 +n@qebah > .

is LEV 013 003 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > in the skin <05785 + > of the flesh <01320 +basar > : and [ when ] the hair <08181
+se in the plague <05061 +nega< > is turned <02015 +haphak
> white <03836 +laban > , and the plague <05061 +nega< > in
sight <04758 +mar>eh > [ be ] deeper <06013 + than the
skin <05785 + of his flesh <01320 +basar > , it [ {is} ] a
plague <05061 +nega< > of leprosy <06883 +tsara : and the
priest <03548 +kohen > shall look <07200 +ra>ah > on him , and
pronounce him unclean <02930 +tame> > .

is LEV 013 003 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > in the skin <05785 + > of the flesh <01320 +basar > : and [ when ] the hair <08181
+se in the plague <05061 +nega< > {is} turned <02015
+haphak > white <03836 +laban > , and the plague <05061 +nega< >
in sight <04758 +mar>eh > [ be ] deeper <06013 + than the
skin <05785 + of his flesh <01320 +basar > , it [ is ] a
plague <05061 +nega< > of leprosy <06883 +tsara : and the
priest <03548 +kohen > shall look <07200 +ra>ah > on him , and
pronounce him unclean <02930 +tame> > .

is LEV 013 006 And the priest <03548 +kohen > shall look <07200
+ra>ah > on him again <08145 +sheniy > the seventh <07637
+sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > ,
[ if ] the plague <05061 +nega< > [ be ] somewhat <03544 +keheh
> dark <03544 +keheh > , [ and ] the plague <05061 +nega< >
spread <06581 +pasah > not in the skin <05785 + , the
priest <03548 +kohen > shall pronounce him clean <02891 +taher >
: it [ {is} but ] a scab <04556 +micpachath > : and he shall
wash <03526 +kabac > his clothes <00899 +beged > , and be clean
<02891 +taher > .

is LEV 013 008 And [ if ] the priest <03548 +kohen > see <07200
+ra>ah > that , behold <02009 +hinneh > , the scab <04556
+micpachath > spreadeth <06581 +pasah > in the skin <05785 + > , then the priest <03548 +kohen > shall pronounce him unclean
<02930 +tame> > : it [ {is} ] a leprosy <06883 +tsara .

is LEV 013 009 When <03588 +kiy > the plague <05061 +nega< > of
leprosy <06883 +tsara {is} in a man <00120 +>adam > , then
he shall be brought <00935 +bow> > unto the priest <03548 +kohen
> ;

is LEV 013 011 It [ is ] an old <03462 +yashen > leprosy <06883
+tsara in the skin <05785 + of his flesh <01320
+basar > , and the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > , and shall not shut <05462 +cagar > him
up : for he [ {is} ] unclean <02931 +tame> > .

is LEV 013 011 It [ {is} ] an old <03462 +yashen > leprosy
<06883 +tsara in the skin <05785 + of his flesh
<01320 +basar > , and the priest <03548 +kohen > shall pronounce
him unclean <02930 +tame> > , and shall not shut <05462 +cagar >
him up : for he [ is ] unclean <02931 +tame> > .

is LEV 013 013 Then the priest <03548 +kohen > shall consider
<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the
leprosy <06883 +tsara have covered <03680 +kacah > all
<03605 +kol > his flesh <01320 +basar > , he shall pronounce [
him ] clean <02891 +taher > [ that hath ] the plague <05061
+nega< > : it is all <03605 +kol > turned <02015 +haphak > white
<03836 +laban > : he [ {is} ] clean <02889 +tahowr > .

is LEV 013 013 Then the priest <03548 +kohen > shall consider
<07200 +ra>ah > : and , behold<02009 +hinneh > , [ if ] the
leprosy <06883 +tsara have covered <03680 +kacah > all
<03605 +kol > his flesh <01320 +basar > , he shall pronounce [
him ] clean <02891 +taher > [ that hath ] the plague <05061
+nega< > : it {is} all <03605 +kol > turned <02015 +haphak >
white <03836 +laban > : he [ is ] clean <02889 +tahowr > .

is LEV 013 015 And the priest <03548 +kohen > shall see <07200
+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and
pronounce him to be unclean <02930 +tame> > : [ for ] the raw
<02416 +chay > flesh <01320 +basar > [ is ] unclean <02931
+tame> > : it [ {is} ] a leprosy <06883 +tsara .

is LEV 013 015 And the priest <03548 +kohen > shall see <07200
+ra>ah > the raw <02416 +chay > flesh <01320 +basar > , and
pronounce him to be unclean <02930 +tame> > : [ for ] the raw
<02416 +chay > flesh <01320 +basar > [ {is} ] unclean <02931
+tame> > : it [ is ] a leprosy <06883 +tsara .

is LEV 013 017 And the priest <03548 +kohen > shall see <07200
+ra>ah > him : and , behold <02009 +hinneh > , [ if ] the plague
<05061 +nega< > be turned <02015 +haphak > into white <03836
+laban > ; then the priest <03548 +kohen > shall pronounce [ him
] clean <02891 +taher > [ that hath ] the plague <05061 +nega< >
: he [ {is} ] clean <02889 +tahowr > .

is LEV 013 018 . The flesh <01320 +basar > also , in which , [
even ] in the skin <05785 + thereof , was a boil <07822
+sh@chiyn > , and {is} healed <07495 +rapha> > ,

is LEV 013 020 And if , when the priest <03548 +kohen > seeth
<07200 +ra>ah > it , behold<02009 +hinneh > , it [ be ] in sight
<04758 +mar>eh > lower <08217 +shaphal > than the skin <05785
+ , and the hair <08181 +se thereof be turned <02015
+haphak > white <03836 +laban > ; the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] a
plague <05061 +nega< > of leprosy <06883 +tsara broken
<06524 +parach > out of the boil <07822 +sh@chiyn > .

is LEV 013 022 And if <00518 +>im > it spread <06581 +pasah >
much <06581 +pasah > abroad <06581 +pasah > in the skin <05785
+ , then the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > : it [ {is} ] a plague <05061 +nega< > .

is LEV 013 023 But if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 + in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not , it [
{is} ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ;
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

is LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there be [ any
] flesh <01320 +basar > , in the skin <05785 + whereof [
there {is} ] a hot <00784 +>esh > burning <04348 +mikvah > , and
the quick <04241 +michyah > [ flesh ] that burneth <04348
+mikvah > have <01961 +hayah > a white <03836 +laban > bright
<00934 +bohereth > spot <00934 +bohereth > , somewhat reddish
<00125 +>adamdam > , or <00176 +>ow > white <03836 +laban > ;

is LEV 013 025 Then the priest <03548 +kohen > shall look <07200
+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the
hair <08181 +se in the bright <00934 +bohereth > spot
<00934 +bohereth > be turned <02015 +haphak > white <03836
+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013
+ than <04480 +min > the skin <05785 + ; it [ is ]
a leprosy <06883 +tsara broken <06524 +parach > out of the
burning <04348 +mikvah > : wherefore the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] the
plague <05061 +nega< > of leprosy <06883 +tsara .

is LEV 013 025 Then the priest <03548 +kohen > shall look <07200
+ra>ah > upon it : and , behold <02009 +hinneh > , [ if ] the
hair <08181 +se in the bright <00934 +bohereth > spot
<00934 +bohereth > be turned <02015 +haphak > white <03836
+laban > , and it [ be in ] sight <04758 +mar>eh > deeper <06013
+ than <04480 +min > the skin <05785 + ; it [ {is}
] a leprosy <06883 +tsara broken <06524 +parach > out of
the burning <04348 +mikvah > : wherefore the priest <03548
+kohen > shall pronounce him unclean <02930 +tame> > : it [ is ]
the plague <05061 +nega< > of leprosy <06883 +tsara .

is LEV 013 027 And the priest <03548 +kohen > shall look <07200
+ra>ah > upon him the seventh <07637 +sh@biy day <03117
+yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah >
much <06581 +pasah > abroad <06581 +pasah > in the skin <05785
+ , then the priest <03548 +kohen > shall pronounce him
unclean <02930 +tame> > : it [ {is} ] the plague <05061 +nega< >
of leprosy <06883 +tsara .

is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 + in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 + , but it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ {is} ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.

is LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 + in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 + , but it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ {is} ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ is ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.

is LEV 013 030 Then the priest <03548 +kohen > shall see <07200
+ra>ah > the plague <05061 +nega< > : and , behold <02009
+hinneh > , if <03588 +kiy > it [ be ] in sight <04758 +mar>eh >
deeper <06013 + than <04480 +min > the skin <05785 + > ; [ and there be ] in it a yellow <06669 +tsahob > thin <01851
+daq > hair <08181 +se ; then the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ {is} ] a dry
<05424 +netheq > scall <05424 +netheq > , [ even ] a leprosy
<06883 +tsara upon the head <07218 +ro>sh > or <00176 +>ow
> beard <02206 +zaqan > .

is LEV 013 031 And if <03588 +kiy > the priest <03548 +kohen >
look <07200 +ra>ah > on the plague <05061 +nega< > of the scall
<05424 +netheq > , and , behold <02009 +hinneh > , it [ be ] not
in sight <04758 +mar>eh > deeper <06013 + than <04480
+min > the skin <05785 + , and [ that there {is} ] no
<00369 +>ayin > black <07838 +shachor > hair <08181 +se in
it ; then the priest <03548 +kohen > shall shut <05462 +cagar >
up [ him that hath ] the plague <05061 +nega< > of the scall
<05424 +netheq > seven <07651 +sheba< > days <03117 +yowm > :

is LEV 013 036 Then the priest <03548 +kohen > shall look <07200
+ra>ah > on him : and , behold <02009 +hinneh > , if the scall
<05424 +netheq > be spread <06581 +pasah > in the skin <05785
+ , the priest <03548 +kohen > shall not seek <01239
+baqar > for yellow <06669 +tsahob > hair <08181 +se ; he [
{is} ] unclean <02931 +tame> > .

is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +at a stay <05975 + , and [
that ] there is black <07838 +shachor > hair <08181 +se
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ {is} ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +at a stay <05975 + , and [
that ] there is black <07838 +shachor > hair <08181 +se
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
{is} healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

is LEV 013 037 But if <00518 +>im > the scall <05424 +netheq >
be in his sight <05869 +at a stay <05975 + , and [
that ] there {is} black <07838 +shachor > hair <08181 +se
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

is LEV 013 039 Then the priest <03548 +kohen > shall look <07200
+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright
<00934 +bohereth > spots <00934 +bohereth > in the skin <05785
+ of their flesh <01320 +basar > [ be ] darkish <03544
+keheh > white <03836 +laban > ; it [ is ] a freckled <00933
+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach
> in the skin <05785 + ; he [ {is} ] clean <02889 +tahowr
> .

is LEV 013 039 Then the priest <03548 +kohen > shall look <07200
+ra>ah > : and , behold <02009 +hinneh > , [ if ] the bright
<00934 +bohereth > spots <00934 +bohereth > in the skin <05785
+ of their flesh <01320 +basar > [ be ] darkish <03544
+keheh > white <03836 +laban > ; it [ {is} ] a freckled <00933
+bohaq > spot <00934 +bohereth > [ that ] groweth <06524 +parach
> in the skin <05785 + ; he [ is ] clean <02889 +tahowr > .

is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > is fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet {is}
] he clean <02889 +tahowr > .

is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > is fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ {is} ] bald <07142 +qereach > ; [ yet is
] he clean <02889 +tahowr > .

is LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > {is} fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ yet is ]
he clean <02889 +tahowr > .

is LEV 013 041 And he that hath his hair <04803 +marat > fallen
<04803 +marat > off from the part of his head <07218 +ro>sh >
toward his face <06440 +paniym > , he [ is ] forehead <01371
+gibbeach > bald <01371 +gibbeach > : [ yet {is} ] he clean
<02889 +tahowr > .

is LEV 013 041 And he that hath his hair <04803 +marat > fallen
<04803 +marat > off from the part of his head <07218 +ro>sh >
toward his face <06440 +paniym > , he [ {is} ] forehead <01371
+gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean <02889
+tahowr > .

is LEV 013 042 And if <03588 +kiy > there be in the bald <07146
+qarachath > head , or <00176 +>ow > bald <01372 +gabbachath >
forehead <01372 +gabbachath > , a white <03836 +laban > reddish
<00125 +>adamdam > sore <05061 +nega< > ; it [ {is} ] a leprosy
<06883 +tsara sprung <06524 +parach > up in his bald
<01372 +gabbachath > head , or <00176 +>ow > his bald <01372
+gabbachath > forehead <01372 +gabbachath > .

is LEV 013 044 He is a leprous <06879 +tsara< > man <00376
+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548
+kohen > shall pronounce him utterly unclean <02930 +tame> > ;
his plague <05061 +nega< > [ {is} ] in his head <07218 +ro>sh > .

is LEV 013 044 He is a leprous <06879 +tsara< > man <00376
+>iysh > , he [ {is} ] unclean <02931 +tame> > : the priest
<03548 +kohen > shall pronounce him utterly unclean <02930
+tame> > ; his plague <05061 +nega< > [ is ] in his head <07218
+ro>sh > .

is LEV 013 044 He {is} a leprous <06879 +tsara< > man <00376
+>iysh > , he [ is ] unclean <02931 +tame> > : the priest <03548
+kohen > shall pronounce him utterly unclean <02930 +tame> > ;
his plague <05061 +nega< > [ is ] in his head <07218 +ro>sh > .

is LEV 013 045 And the leper <06879 +tsara< > in whom <00834
+>aher > the plague <05061 +nega< > [ {is} ] , his clothes
<00899 +beged > shall be rent <06533 +param > , and his head
<07218 +ro>sh > bare <06544 +para< > , and he shall put a
covering <05844 + upon his upper <08222 +sapham > lip
<00822 +>eshnab > , and shall cry <07121 +qara> > , Unclean
<02931 +tame> > , unclean <02931 +tame> > .

is LEV 013 046 All <03605 +kol > the days <03117 +yowm > wherein
<00834 +>aher > the plague <05061 +nega< > [ shall be ] in him
he shall be defiled <02930 +tame> > ; he [ {is} ] unclean <02931
+tame> > : he shall dwell <03427 +yashab > alone <00909 +badad >
; without <02351 +chuwts > the camp <04264 +machaneh > [ shall ]
his habitation <04186 +mowshab > [ be ] .

is LEV 013 047 . The garment <00899 +beged > also that the
plague <05061 +nega< > of leprosy <06883 +tsara {is} in ,
[ whether it be ] a woollen <06785 +tsemer > garment <00899
+beged > , or <00176 +>ow > a linen <06593 +pishteh > garment
<00899 +beged > ;

is LEV 013 049 And if the plague <05061 +nega< > be greenish
<03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam >
in the garment <00899 +beged > , or <00176 +>ow > in the skin
<05785 + , either <00176 +>ow > in the warp <08359
+sh@thiy > , or <00176 +>ow > in the woof <06154 + , or
<00176 +>ow > in any <03605 +kol > thing <03627 +k@liy > of skin
<05785 + ; it [ {is} ] a plague <05061 +nega< > of leprosy
<06883 +tsara , and shall be shewed <07200 +ra>ah > unto
the priest <03548 +kohen > :

is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 + , or <00176 +>ow > in a skin <05785 +
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that is made <06213 + of skin <05785 + ;
the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara ; it [ {is} ] unclean <02931 +tame>
> .

is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 + , or <00176 +>ow > in a skin <05785 +
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that is made <06213 + of skin <05785 + ;
the plague <05061 +nega< > [ {is} ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara ; it [ is ] unclean <02931 +tame> > .

is LEV 013 051 And he shall look <07200 +ra>ah > on the plague
<05061 +nega< > on the seventh <07637 +sh@biy day <03117
+yowm > : if <03588 +kiy > the plague <05061 +nega< > be spread
<06581 +pasah > in the garment <00899 +beged > , either <00176
+>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow > in the
woof <06154 + , or <00176 +>ow > in a skin <05785 +
, [ or <00176 +>ow > ] in any <03605 +kol > work <04399
+m@la>kah > that {is} made <06213 + of skin <05785 + > ; the plague <05061 +nega< > [ is ] a fretting <03992 +ma>ar >
leprosy <06883 +tsara ; it [ is ] unclean <02931 +tame> > .

is LEV 013 052 He shall therefore burn <08313 +saraph > that
garment <00899 +beged > , whether <00176 +>ow > warp <08359
+sh@thiy > or <00176 +>ow > woof <06154 + , in woollen
<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,
or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin
<05785 + , wherein <00834 +>aher > the plague <05061
+nega< > is : for it [ {is} ] a fretting <03992 +ma>ar > leprosy
<06883 +tsara ; it shall be burnt <08313 +saraph > in the
fire <00784 +>esh > .

is LEV 013 052 He shall therefore burn <08313 +saraph > that
garment <00899 +beged > , whether <00176 +>ow > warp <08359
+sh@thiy > or <00176 +>ow > woof <06154 + , in woollen
<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,
or <00176 +>ow > any <03605 +kol > thing <03627 +k@liy > of skin
<05785 + , wherein <00834 +>aher > the plague <05061
+nega< > {is} : for it [ is ] a fretting <03992 +ma>ar > leprosy
<06883 +tsara ; it shall be burnt <08313 +saraph > in the
fire <00784 +>esh > .

is LEV 013 054 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they wash <03526 +kabac > [ the thing ]
wherein <00834 +>aher > the plague <05061 +nega< > [ {is} ] ,
and he shall shut <05462 +cagar > it up seven <07651 +sheba< >
days <03117 +yowm > more <08145 +sheniy > :

is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it is washed <03526 +kabac > : and , behold <02009 +hinneh
> , [ if ] the plague <05061 +nega< > have not changed <02015
+haphak > his colour <05869 + , and the plague <05061
+nega< > be not spread <06581 +pasah > ; it [ is ] unclean
<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the
fire <00784 +>esh > ; it [ {is} ] fret <06356 +p@chetheth >
inward , [ whether ] it [ be ] bare <07146 +qarachath > within
<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath
> .

is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it is washed <03526 +kabac > : and , behold <02009 +hinneh
> , [ if ] the plague <05061 +nega< > have not changed <02015
+haphak > his colour <05869 + , and the plague <05061
+nega< > be not spread <06581 +pasah > ; it [ {is} ] unclean
<02931 +tame> > ; thou shalt burn <08313 +saraph > it in the
fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth > inward
, [ whether ] it [ be ] bare <07146 +qarachath > within <07146
+qarachath > or <00176 +>ow > without <01372 +gabbachath > .

is LEV 013 055 And the priest <03548 +kohen > shall look <07200
+ra>ah > on the plague <05061 +nega< > , after <00310 +>achar >
that it {is} washed <03526 +kabac > : and , behold <02009
+hinneh > , [ if ] the plague <05061 +nega< > have not changed
<02015 +haphak > his colour <05869 + , and the plague
<05061 +nega< > be not spread <06581 +pasah > ; it [ is ]
unclean <02931 +tame> > ; thou shalt burn <08313 +saraph > it in
the fire <00784 +>esh > ; it [ is ] fret <06356 +p@chetheth >
inward , [ whether ] it [ be ] bare <07146 +qarachath > within
<07146 +qarachath > or <00176 +>ow > without <01372 +gabbachath
> .

is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
still <05750 + in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 + , or <00176 +>ow > in any <03605
+kol > thing <03627 +k@liy > of skin <05785 + ; it [ is ]
a spreading <06524 +parach > [ plague ] : thou shalt burn <08313
+saraph > that wherein <00834 +>aher > the plague <05061 +nega<
> [ {is} ] with fire <00784 +>esh > .

is LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
still <05750 + in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 + , or <00176 +>ow > in any <03605
+kol > thing <03627 +k@liy > of skin <05785 + ; it [ {is}
] a spreading <06524 +parach > [ plague ] : thou shalt burn
<08313 +saraph > that wherein <00834 +>aher > the plague <05061
+nega< > [ is ] with fire <00784 +>esh > .

is LEV 013 059 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the plague <05061 +nega< > of leprosy <06883
+tsara in a garment <00899 +beged > of woollen <06785
+tsemer > or <00176 +>ow > linen <06593 +pishteh > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
woof <06154 + , or <00176 +>ow > any <03605 +kol > thing
<03627 +k@liy > of skins <05785 + , to pronounce it clean
<02891 +taher > , or <00176 +>ow > to pronounce it unclean
<02930 +tame> > .

is LEV 014 004 Then shall the priest <03548 +kohen > command
<06680 +tsavah > to take <03947 +laqach > for him that {is} to
be cleansed <02891 +taher > two <08147 +sh@nayim > birds <06833
+tsippowr > alive <02416 +chay > [ and ] clean <02889 +tahowr > ,
and cedar <00730 +>erez > wood <06086 + , and scarlet ,
and hyssop <00231 +>ezowb > :

is LEV 014 007 And he shall sprinkle <05137 +nazah > upon him
that {is} to be cleansed <02891 +taher > from the leprosy <06883
+tsara seven <07651 +sheba< > times <06471 +pa , and
shall pronounce him clean <02891 +taher > , and shall let the
living <02416 +chay > bird <06833 +tsippowr > loose <07971
+shalach > into <05921 + the open <06440 +paniym > field
<07704 +sadeh > .

is LEV 014 008 And he that {is} to be cleansed <02891 +taher >
shall wash <03526 +kabac > his clothes <00899 +beged > , and
shave <01548 +galach > off all <03605 +kol > his hair <08181
+se , and wash <07364 +rachats > himself in water <04325
+mayim > , that he may be clean <02891 +taher > : and after
<00310 +>achar > that he shall come <00935 +bow> > into <00413
+>el > the camp <04264 +machaneh > , and shall tarry <03427
+yashab > abroad <02351 +chuwts > out of his tent <00168 +>ohel
> seven <07651 +sheba< > days <03117 +yowm > .

is LEV 014 011 And the priest <03548 +kohen > that maketh [ him
] clean <02891 +taher > shall present <05975 + the man
<00376 +>iysh > that {is} to be made clean <02891 +taher > , and
those things , before <06440 +paniym > the LORD <03068 +Y@hovah
> , [ at ] the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow :

is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 + offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ {is} ] most <06944 +qodesh > holy <06944 +qodesh > :

is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 + offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so {is} ] the trespass <00817 +>asham > offering :
it [ is ] most <06944 +qodesh > holy <06944 +qodesh > :

is LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 + offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ {is} ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ is ] most <06944 +qodesh > holy <06944 +qodesh > :

is LEV 014 014 And the priest <03548 +kohen > shall take <03947
+laqach > [ some ] of the blood <01818 +dam > of the trespass
<00817 +>asham > offering , and the priest <03548 +kohen > shall
put <05414 +nathan > [ it ] upon the tip <08571 +t@nuwk > of the
right <03233 +y@maniy > ear <00241 +>ozen > of him that {is} to
be cleansed <02891 +taher > , and upon the thumb <00931 +bohen >
of his right <03233 +y@maniy > hand <03027 +yad > , and upon the
great toe <00931 +bohen > of his right <03233 +y@maniy > foot
<07272 +regel > :

is LEV 014 016 And the priest <03548 +kohen > shall dip <02881
+tabal > his right <03233 +y@maniy > finger <00676 +>etsba< > in
the oil <08081 +shemen > that [ {is} ] in his left <08042
+s@ma>liy > hand <03709 +kaph > , and shall sprinkle <05137
+nazah > of the oil <08081 +shemen > with his finger <00676
+>etsba< > seven <07651 +sheba< > times <06471 +pa before
<06440 +paniym > the LORD <03068 +Y@hovah > :

is LEV 014 017 And of the rest <03499 +yether > of the oil
<08081 +shemen > that [ is ] in his hand <03709 +kaph > shall
the priest <03548 +kohen > put <05414 +nathan > upon the tip
<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241
+>ozen > of him that {is} to be cleansed <02891 +taher > , and
upon the thumb <00931 +bohen > of his right <03233 +y@maniy >
hand <03027 +yad > , and upon the great toe <00931 +bohen > of
his right <03233 +y@maniy > foot <07272 +regel > , upon the
blood <01818 +dam > of the trespass <00817 +>asham > offering :

is LEV 014 017 And of the rest <03499 +yether > of the oil
<08081 +shemen > that [ {is} ] in his hand <03709 +kaph > shall
the priest <03548 +kohen > put <05414 +nathan > upon the tip
<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241
+>ozen > of him that is to be cleansed <02891 +taher > , and
upon the thumb <00931 +bohen > of his right <03233 +y@maniy >
hand <03027 +yad > , and upon the great toe <00931 +bohen > of
his right <03233 +y@maniy > foot <07272 +regel > , upon the
blood <01818 +dam > of the trespass <00817 +>asham > offering :

is LEV 014 018 And the remnant <03498 +yathar > of the oil
<08081 +shemen > that [ is ] in the priest s <03548 +kohen >
hand <03709 +kaph > he shall pour <05414 +nathan > upon the head
<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > :
and the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him before <06440 +paniym > the LORD <03068
+Y@hovah > .

is LEV 014 018 And the remnant <03498 +yathar > of the oil
<08081 +shemen > that [ {is} ] in the priest s <03548 +kohen >
hand <03709 +kaph > he shall pour <05414 +nathan > upon the head
<07218 +ro>sh > of him that is to be cleansed <02891 +taher > :
and the priest <03548 +kohen > shall make an atonement <03722
+kaphar > for him before <06440 +paniym > the LORD <03068
+Y@hovah > .

is LEV 014 019 And the priest <03548 +kohen > shall offer <06213
+ the sin <02403 +chatta>ah > offering , and make an
atonement <03722 +kaphar > for him that {is} to be cleansed
<02891 +taher > from his uncleanness <02932 +tum>ah > ; and
afterward <00310 +>achar > he shall kill <07819 +shachat > the
burnt <05930 + offering :

is LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449
+towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121
+ben > pigeons <03123 +yownah > , such as he {is} able <05381
+nasag > to get <05381 +nasag > ; and the one <00259 +>echad >
shall be a sin <02403 +chatta>ah > offering , and the other
<00259 +>echad > a burnt <05930 + offering .

is LEV 014 025 And he shall kill <07819 +shachat > the lamb
<03532 +kebes > of the trespass <00817 +>asham > offering , and
the priest <03548 +kohen > shall take <03947 +laqach > [ some ]
of the blood <01818 +dam > of the trespass <00817 +>asham >
offering , and put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that {is} to be cleansed <02891 +taher > , and upon the
thumb <00931 +bohen > of his right <03233 +y@maniy > hand <03027
+yad > , and upon the great toe <00931 +bohen > of his right
<03233 +y@maniy > foot <07272 +regel > :

is LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ some ] of the oil <08081 +shemen > that [ {is} ] in
his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651
+sheba< > times <06471 +pa before <06440 +paniym > the LORD
<03068 +Y@hovah > :

is LEV 014 028 And the priest <03548 +kohen > shall put <05414
+nathan > of the oil <08081 +shemen > that [ is ] in his hand
<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233
+y@maniy > ear <00241 +>ozen > of him that {is} to be cleansed
<02891 +taher > , and upon the thumb <00931 +bohen > of his
right <03233 +y@maniy > hand <03027 +yad > , and upon the great
toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272
+regel > , upon the place <04725 +maqowm > of the blood <01818
+dam > of the trespass <00817 +>asham > offering :

is LEV 014 028 And the priest <03548 +kohen > shall put <05414
+nathan > of the oil <08081 +shemen > that [ {is} ] in his hand
<03709 +kaph > upon the tip <08571 +t@nuwk > of the right <03233
+y@maniy > ear <00241 +>ozen > of him that is to be cleansed
<02891 +taher > , and upon the thumb <00931 +bohen > of his
right <03233 +y@maniy > hand <03027 +yad > , and upon the great
toe <00931 +bohen > of his right <03233 +y@maniy > foot <07272
+regel > , upon the place <04725 +maqowm > of the blood <01818
+dam > of the trespass <00817 +>asham > offering :

is LEV 014 029 And the rest <03498 +yathar > of the oil <08081
+shemen > that [ is ] in the priest s <03548 +kohen > hand
<03709 +kaph > he shall put <05414 +nathan > upon the head
<07218 +ro>sh > of him that {is} to be cleansed <02891 +taher > ,
to make an atonement <03722 +kaphar > for him before <06440
+paniym > the LORD <03068 +Y@hovah > .

is LEV 014 029 And the rest <03498 +yathar > of the oil <08081
+shemen > that [ {is} ] in the priest s <03548 +kohen > hand
<03709 +kaph > he shall put <05414 +nathan > upon the head
<07218 +ro>sh > of him that is to be cleansed <02891 +taher > ,
to make an atonement <03722 +kaphar > for him before <06440
+paniym > the LORD <03068 +Y@hovah > .

is LEV 014 031 [ Even ] such as he is able <05381 +nasag > to
get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the other <00259 +>echad > [
for ] a burnt <05930 + offering , with the meat offering
<04503 +minchah > : and the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him that {is} to be cleansed
<02891 +taher > before <06440 +paniym > the LORD <03068 +Y@hovah
> .

is LEV 014 031 [ Even ] such as he {is} able <05381 +nasag > to
get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the other <00259 +>echad > [
for ] a burnt <05930 + offering , with the meat offering
<04503 +minchah > : and the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him that is to be cleansed <02891
+taher > before <06440 +paniym > the LORD <03068 +Y@hovah > .

is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague
<05061 +nega< > of leprosy <06883 +tsara , whose <00834
+>aher > hand <03027 +yad > {is} not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .

is LEV 014 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ {is} ] the plague
<05061 +nega< > of leprosy <06883 +tsara , whose <00834
+>aher > hand <03027 +yad > is not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .

is LEV 014 032 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > [ of him ] in whom <00834 +>aher > [ is ] the plague
<05061 +nega< > of leprosy <06883 +tsara , whose <00834
+>aher > hand <03027 +yad > is not able <05381 +nasag > to get
<05381 +nasag > [ that which pertaineth ] to his cleansing
<02893 +tohorah > .

is LEV 014 035 And he that owneth the house <01004 +bayith >
shall come <00935 +bow> > and tell <05046 +nagad > the priest
<03548 +kohen > , saying <00559 +>amar > , It seemeth <07200
+ra>ah > to me [ there {is} ] as it were a plague <05061 +nega<
> in the house <01004 +bayith > :

is LEV 014 036 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they empty <06437 +panah > the house
<01004 +bayith > , before <02962 +terem > the priest <03548
+kohen > go <00935 +bow> > [ into it ] to see <07200 +ra>ah >
the plague <05061 +nega< > , that all <03605 +kol > that [ {is}
] in the house <01004 +bayith > be not made unclean <02930
+tame> > : and afterward the priest <03548 +kohen > shall go
<00935 +bow> > in to see <07200 +ra>ah > the house <01004
+bayith > :

is LEV 014 040 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they take <02502 +chalats > away the
stones <68> in which <00834 +>aher > the plague <05061 +nega< >
[ {is} ] , and they shall cast <07993 +shalak > them into <00413
+>el > an unclean <02931 +tame> > place <04725 +maqowm > without
<02351 +chuwts > the city <05892 + :

is LEV 014 043 And if <00518 +>im > the plague <05061 +nega< >
come <07725 +shuwb > again <07725 +shuwb > , and break <06524
+parach > out in the house <01004 +bayith > , after <00310
+>achar > that he hath taken <02502 +chalats > away the stones
<68> , and after <00310 +>achar > he hath scraped <07096 +qatsah
> the house <01004 +bayith > , and after <00310 +>achar > it
{is} plaistered <02902 +tuwach > ;

is LEV 014 044 Then the priest <03548 +kohen > shall come <00935
+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >
, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in
the house <01004 +bayith > , it [ is ] a fretting <03992 +ma>ar
> leprosy <06883 +tsara in the house <01004 +bayith > : it
[ {is} ] unclean <02931 +tame> > .

is LEV 014 044 Then the priest <03548 +kohen > shall come <00935
+bow> > and look <07200 +ra>ah > , and , behold <02009 +hinneh >
, [ if ] the plague <05061 +nega< > be spread <06581 +pasah > in
the house <01004 +bayith > , it [ {is} ] a fretting <03992
+ma>ar > leprosy <06883 +tsara in the house <01004 +bayith
> : it [ is ] unclean <02931 +tame> > .

is LEV 014 046 Moreover he that goeth <00935 +bow> > into <00413
+>el > the house <01004 +bayith > all <03605 +kol > the while
that it {is} shut <05462 +cagar > up shall be unclean <02930
+tame> > until <05704 + the even <06153 + .

is LEV 014 048 And if <00518 +>im > the priest <03548 +kohen >
shall come <00935 +bow> > in , and look <07200 +ra>ah > [ upon
it ] , and , behold <02009 +hinneh > , the plague <05061 +nega<
> hath not spread <06581 +pasah > in the house <01004 +bayith > ,
after <00310 +>achar > the house <01004 +bayith > was
plaistered <02902 +tuwach > : then the priest <03548 +kohen >
shall pronounce the house <01004 +bayith > clean <02891 +taher >
, because <03588 +kiy > the plague <05061 +nega< > {is} healed
<07495 +rapha> > .

is LEV 014 054 . This <02063 +zo>th > [ {is} ] the law <08451
+towrah > for all <03605 +kol > manner of plague <05061 +nega< >
of leprosy <06883 +tsara , and scall <05424 +netheq > ,

is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is ]
clean <02889 +tahowr > : this <02063 +zo>th > [ {is} ] the law
<08451 +towrah > of leprosy <06883 +tsara .

is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
is ] unclean <02931 +tame> > , and when <03117 +yowm > [ it {is}
] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law
<08451 +towrah > of leprosy <06883 +tsara .

is LEV 014 057 To teach <03384 +yarah > when <03117 +yowm > [ it
{is} ] unclean <02931 +tame> > , and when <03117 +yowm > [ it is
] clean <02889 +tahowr > : this <02063 +zo>th > [ is ] the law
<08451 +towrah > of leprosy <06883 +tsara .

is LEV 015 002 Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , and say <00559 +>amar >
unto them , When <03588 +kiy > any <00376 +>iysh > man <00376
+>iysh > hath <01961 +hayah > a running <02100 +zuwb > issue
<02100 +zuwb > out of his flesh <01320 +basar > , [ because of ]
his issue <02101 +zowb > he [ {is} ] unclean <02931 +tame> > .

is LEV 015 003 And this <02063 +zo>th > shall be his uncleanness
<02932 +tum>ah > in his issue <02101 +zowb > : whether his flesh
<01320 +basar > run <07325 +ruwr > with his issue <02101 +zowb >
, or <00176 +>ow > his flesh <01320 +basar > be stopped <02856
+chatham > from his issue <02101 +zowb > , it [ {is} ] his
uncleanness <02932 +tum>ah > .

is LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > ,
whereon he lieth <07901 +shakab > that hath the issue <02100
+zuwb > , {is} unclean <02930 +tame> > : and every thing <03627
+k@liy > , whereon he sitteth <03427 +yashab > , shall be
unclean <02930 +tame> > .

is LEV 015 008 And if <03588 +kiy > he that hath the issue
<02100 +zuwb > spit <07556 +raqaq > upon him that {is} clean
<02889 +tahowr > ; then he shall wash <03526 +kabac > his
clothes <00899 +beged > , and bathe <07364 +rachats > [ himself
] in water <04325 +mayim > , and be unclean <02930 +tame> >
until the even <06153 + .

is LEV 015 013 And when <03588 +kiy > he that hath an issue
<02100 +zuwb > {is} cleansed <02891 +taher > of his issue <02101
+zowb > ; then he shall number <05608 +caphar > to himself seven
<07651 +sheba< > days <03117 +yowm > for his cleansing <02893
+tohorah > , and wash <03526 +kabac > his clothes <00899 +beged
> , and bathe <07364 +rachats > his flesh <01320 +basar > in
running <02416 +chay > water <04325 +mayim > , and shall be
clean <02891 +taher > .

is LEV 015 017 And every <03605 +kol > garment <00899 +beged > ,
and every <03605 +kol > skin <05785 + , whereon {is} the
seed <02233 +zera< > of copulation <07902 +sh@kabah > , shall be
washed <03526 +kabac > with water <04325 +mayim > , and be
unclean <02930 +tame> > until <05704 + the even <06153
+ .

is LEV 015 031 Thus shall ye separate <05144 +nazar > the
children <01121 +ben > of Israel <03478 +Yisra>el > from their
uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not
in their uncleanness <02932 +tum>ah > , when they defile <02930
+tame> > my tabernacle <04908 +mishkan > that [ {is} ] among
<08432 +tavek > them .

is LEV 015 032 This <02063 +zo>th > [ is ] the law <08451
+towrah > of him that hath an issue <02100 +zuwb > , and [ of
him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
+yatsa> > from him , and {is} defiled <02930 +tame> > therewith ;

is LEV 015 032 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of him that hath an issue <02100 +zuwb > , and [ of
him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
+yatsa> > from him , and is defiled <02930 +tame> > therewith ;

is LEV 015 033 And of her that is sick <01739 +daveh > of her
flowers <05079 +niddah > , and of him that hath an issue <02100
+zuwb > , of the man <02145 +zakar > , and of the woman <05347
+n@qebah > , and of him that lieth <07901 +shakab > with her
that {is} unclean <02931 +tame> > .

is LEV 015 033 And of her that {is} sick <01739 +daveh > of her
flowers <05079 +niddah > , and of him that hath an issue <02100
+zuwb > , of the man <02145 +zakar > , and of the woman <05347
+n@qebah > , and of him that lieth <07901 +shakab > with her
that is unclean <02931 +tame> > .

is LEV 016 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , Speak <01696 +dabar > unto Aaron
<00175 +>Aharown > thy brother <00251 +>ach > , that he come
<00935 +bow> > not at all <03605 +kol > times <06256 +
into <00413 +>el > the holy <06944 +qodesh > [ place ] within
<01004 +bayith > the vail <06532 +poreketh > before the mercy
<03727 +kapporeth > seat , which <00834 +>aher > [ {is} ] upon
the ark <00727 +>arown > ; that he die <04191 +muwth > not : for
I will appear <07200 +ra>ah > in the cloud <06051 + upon
the mercy <03727 +kapporeth > seat .

is LEV 016 006 And Aaron <00175 +>Aharown > shall offer <07126
+qarab > his bullock <06499 +par> of the sin <02403 +chatta>ah >
offering , which <00834 +>aher > [ {is} ] for himself , and make
an atonement <03722 +kaphar > for himself , and for his house
<01004 +bayith > .

is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126
+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah
> offering , which <00834 +>aher > [ is ] for himself , and
shall make an atonement <03722 +kaphar > for himself , and for
his house <01004 +bayith > , and shall kill <07819 +shachat >
the bullock <06499 +par > of the sin <02403 +chatta>ah >
offering which <00834 +>aher > [ {is} ] for himself :

is LEV 016 011 And Aaron <00175 +>Aharown > shall bring <07126
+qarab > the bullock <06499 +par > of the sin <02403 +chatta>ah
> offering , which <00834 +>aher > [ {is} ] for himself , and
shall make an atonement <03722 +kaphar > for himself , and for
his house <01004 +bayith > , and shall kill <07819 +shachat >
the bullock <06499 +par > of the sin <02403 +chatta>ah >
offering which <00834 +>aher > [ is ] for himself :

is LEV 016 013 And he shall put <05414 +nathan > the incense
<07004 +q@toreth > upon the fire <00784 +>esh > before <06440
+paniym > the LORD <03068 +Y@hovah > , that the cloud <06051
+ of the incense <07004 +q@toreth > may cover <03680
+kacah > the mercy <03727 +kapporeth > seat that [ {is} ] upon
the testimony <5715> , that he die <04191 +muwth > not :

is LEV 016 015 . Then shall he kill <07819 +shachat > the goat
<08163 +sa of the sin <02403 +chatta>ah > offering , that
[ {is} ] for the people <05971 + , and bring <00935 +bow> >
his blood <01818 +dam > within <01004 +bayith > the vail <06532
+poreketh > , and do <06213 + with that blood <01818 +dam
> as he did <06213 + with the blood <01818 +dam > of the
bullock <06499 +par > , and sprinkle <05137 +nazah > it upon the
mercy <03727 +kapporeth > seat , and before <06440 +paniym > the
mercy <03727 +kapporeth > seat :

is LEV 016 018 And he shall go <03318 +yatsa> > out unto the
altar <04196 +mizbeach > that [ {is} ] before <06440 +paniym >
the LORD <03068 +Y@hovah > , and make an atonement <03722
+kaphar > for it ; and shall take <03947 +laqach > of the blood
<01818 +dam > of the bullock <06499 +par > , and of the blood
<01818 +dam > of the goat <08163 +sa , and put <05414
+nathan > [ it ] upon the horns <07161 +qeren > of the altar
<04196 +mizbeach > round <05439 +cabiyb > about .

is LEV 017 002 Speak <01696 +dabar > unto Aaron <00175 +>Aharown
> , and unto his sons <01121 +ben > , and unto all <03605 +kol >
the children <01121 +ben > of Israel <03478 +Yisra>el > , and
say <00559 +>amar > unto them ; This <02063 +zo>th > [ {is} ]
the thing <01697 +dabar > which <00834 +>aher > the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > , saying <00559
+>amar > ,

is LEV 017 011 For the life <05315 +nephesh > of the flesh
<01320 +basar > [ is ] in the blood <01818 +dam > : and I have
given <05414 +nathan > it to you upon the altar <04196 +mizbeach
> to make an atonement <03722 +kaphar > for your souls <05315
+nephesh > : for it [ {is} ] the blood <01818 +dam > [ that ]
maketh an atonement <03722 +kaphar > for the soul <05315
+nephesh > .

is LEV 017 011 For the life <05315 +nephesh > of the flesh
<01320 +basar > [ {is} ] in the blood <01818 +dam > : and I have
given <05414 +nathan > it to you upon the altar <04196 +mizbeach
> to make an atonement <03722 +kaphar > for your souls <05315
+nephesh > : for it [ is ] the blood <01818 +dam > [ that ]
maketh an atonement <03722 +kaphar > for the soul <05315
+nephesh > .

is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ is ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ {is} ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .

is LEV 017 014 For [ it is ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ {is} ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ is ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .

is LEV 017 014 For [ it {is} ] the life <05315 +nephesh > of all
<03605 +kol > flesh <01320 +basar > ; the blood <01818 +dam > of
it [ is ] for the life <05315 +nephesh > thereof : therefore I
said <00559 +>amar > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , Ye shall eat <00398 +>akal > the blood
<01818 +dam > of no <03808 +lo> > manner of flesh <01320 +basar
> : for the life <05315 +nephesh > of all <03605 +kol > flesh
<01320 +basar > [ is ] the blood <01818 +dam > thereof :
whosoever <03605 +kol > eateth <00398 +>akal > it shall be cut
<03772 +karath > off .

is LEV 018 006 . None of you shall approach <07126 +qarab > to
any <00376 +>iysh > that {is} near <07607 +sh@>er > of kin
<01320 +basar > to him , to uncover <01540 +galah > [ their ]
nakedness <06172 + : I [ am ] the LORD <03068 +Y@hovah >
.

is LEV 018 007 The nakedness <06172 + of thy father <1> ,
or the nakedness <06172 + of thy mother <00517 +>em > ,
shalt thou not uncover <01540 +galah > : she [ {is} ] thy mother
<00517 +>em > ; thou shalt not uncover <01540 +galah > her
nakedness <06172 + .

is LEV 018 008 The nakedness <06172 + of thy father s
<1> wife <00802 +>ishshah > shalt thou not uncover <01540 +galah
> : it [ {is} ] thy father s <1> nakedness <06172 + .

is LEV 018 010 The nakedness <06172 + of thy son s
<01121 +ben > daughter <01323 +bath > , or <00176 +>ow > of thy
daughter s <01323 +bath > daughter <01323 +bath > , [ even ]
their nakedness <06172 + thou shalt not uncover <01540
+galah > : for theirs <02007 +hennah > [ {is} ] thine own
nakedness <06172 + .

is LEV 018 011 The nakedness <06172 + of thy father s
<1> wife s <00802 +>ishshah > daughter <01323 +bath > , begotten
<04138 +mowledeth > of thy father <1> , she [ {is} ] thy sister
<00269 +>achowth > , thou shalt not uncover <01540 +galah > her
nakedness <06172 + .

is LEV 018 012 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy father s <1> sister <00269
+>achowth > : she [ {is} ] thy father s <1> near <07607 +sh@>er
> kinswoman <07607 +sh@>er > .

is LEV 018 013 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy mother s <00517 +>em > sister
<00269 +>achowth > : for she [ {is} ] thy mother s <00517 +>em >
near <07607 +sh@>er > kinswoman <07607 +sh@>er > .

is LEV 018 014 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy father s <1> brother <00251
+>ach > , thou shalt not approach <07126 +qarab > to his wife
<00802 +>ishshah > : she [ {is} ] thine aunt <01733 +dowdah > .

is LEV 018 015 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy daughter <03618 +kallah > in
law <03618 +kallah > : she [ {is} ] thy son s <01121 +ben > wife
<00802 +>ishshah > ; thou shalt not uncover <01540 +galah > her
nakedness <06172 + .

is LEV 018 016 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy brother s <00251 +>ach > wife
<00802 +>ishshah > : it [ {is} ] thy brother s <00251 +>ach >
nakedness <06172 + .

is LEV 018 017 Thou shalt not uncover <01540 +galah > the
nakedness <06172 + of a woman <00802 +>ishshah > and her
daughter <01323 +bath > , neither <03808 +lo> > shalt thou take
<03947 +laqach > her son s <01121 +ben > daughter <01323 +bath >
, or her daughter s <01323 +bath > daughter <01323 +bath > , to
uncover <01540 +galah > her nakedness <06172 + ; [ for ]
they [ are ] her near <07608 +sha>arah > kinswomen <07608
+sha>arah > : it [ {is} ] wickedness <02154 +zimmah > .

is LEV 018 019 . Also thou shalt not approach <07126 +qarab >
unto a woman <00802 +>ishshah > to uncover <01540 +galah > her
nakedness <06172 + , as long as she {is} put <05079
+niddah > apart <05079 +niddah > for her uncleanness <02932
+tum>ah > .

is LEV 018 022 Thou shalt not lie <07901 +shakab > with mankind
<02145 +zakar > , as with womankind <00802 +>ishshah > : it [
{is} ] abomination <08441 +tow .

is LEV 018 023 Neither <03808 +lo> > shalt thou lie <07903
+sh@kobeth > with any <03605 +kol > beast <00929 +b@hemah > to
defile <02930 +tame> > thyself therewith : neither <03808 +lo> >
shall any woman <00802 +>ishshah > stand <05975 + before
<06440 +paniym > a beast <00929 +b@hemah > to lie <07250 +raba<
> down <07250 +raba< > thereto : it [ {is} ] confusion <08397
+tebel > .

is LEV 018 025 And the land <00776 +>erets > {is} defiled <02930
+tame> > : therefore I do visit <06485 +paqad > the iniquity
<05771 + thereof upon it , and the land <00776 +>erets >
itself vomiteth <06958 +qow> > out her inhabitants <03427
+yashab > .

is LEV 018 027 ( For all <03605 +kol > these <00411 +>el >
abominations <08441 +tow have the men <00582 +>enowsh >
of the land <00776 +>erets > done <06213 + , which <00834
+>aher > [ were ] before <06440 +paniym > you , and the land
<00776 +>erets > {is} defiled <02930 +tame> > ; )

is LEV 019 007 And if <00518 +>im > it be eaten <00398 +>akal >
at all on the third <07992 +sh@liyshiy > day <03117 +yowm > , it
[ {is} ] abominable <06292 +pigguwl > ; it shall not be accepted
<07521 +ratsah > .

is LEV 019 013 Thou shalt not defraud <06231 + thy
neighbour <07453 +rea< > , neither <03808 +lo> > rob <01497
+gazal > [ him ] : the wages <06468 +p@ of him that {is}
hired <07916 +sakiyr > shall not abide <03885 +luwn > with thee
all night until <05704 + the morning <01242 +boqer > .

is LEV 019 020 And whosoever lieth <07901 +shakab > carnally
<02233 +zera< > with a woman <00802 +>ishshah > , that [ {is} ]
a bondmaid <08198 +shiphchah > , betrothed <02778 +charaph . >
to an husband <00376 +>iysh > , and not at all redeemed <06299
+padah > , nor <03808 +lo> > freedom <02668 +chuphshah > given
<05414 +nathan > her ; she shall be scourged <01244 +biqqoreth >
; they shall not be put to death <04191 +muwth > , because
<03588 +kiy > she was not free <02666 +chaphash > .

is LEV 020 014 And if <00834 +>aher > a man <00376 +>iysh > take
<03947 +laqach > a wife <00802 +>ishshah > and her mother <00517
+>em > , it [ {is} ] wickedness <02154 +zimmah > : they shall be
burnt <08313 +saraph > with fire <00784 +>esh > , both he and
they ; that there be no <03808 +lo> > wickedness <02154 +zimmah
> among <08432 +tavek > you .

is LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and see <07200
+ra>ah > her nakedness <06172 + , and she see <07200
+ra>ah > his nakedness <06172 + ; it [ {is} ] a wicked
<02617 +checed > thing ; and they shall be cut <03772 +karath >
off in the sight <05869 + of their people <05971 + :
he hath uncovered <01540 +galah > his sister s <00269 +>achowth
> nakedness <06172 + ; he shall bear <05375 +nasa> > his
iniquity <05771 + .

is LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his brother s <00251 +>ach > wife
<00802 +>ishshah > , it [ {is} ] an unclean <05079 +niddah >
thing : he hath uncovered <01540 +galah > his brother s <00251
+>ach > nakedness <06172 + ; they shall be childless
<06185 + .

is LEV 020 027 A man <00376 +>iysh > also or <00176 +>ow > woman
<00802 +>ishshah > that hath <01961 +hayah > a familiar spirit
<00178 +>owb > , or that {is} a wizard <03049 +yidd@ ,
shall surely be put to death <04191 +muwth > : they shall stone
<07275 +ragam > them with stones <68> : their blood <01818 +dam
> [ shall be ] upon them .

is LEV 021 002 But for his kin <07607 +sh@>er > , that is near
<07138 +qarowb > unto him , [ that {is} ] , for his mother
<00517 +>em > , and for his father <1> , and for his son <01121
+ben > , and for his daughter <01323 +bath > , and for his
brother <00251 +>ach > ,

is LEV 021 002 But for his kin <07607 +sh@>er > , that {is} near
<07138 +qarowb > unto him , [ that is ] , for his mother <00517
+>em > , and for his father <1> , and for his son <01121 +ben > ,
and for his daughter <01323 +bath > , and for his brother
<00251 +>ach > ,

is LEV 021 003 And for his sister <00269 +>achowth > a virgin
<01330 +b@thuwlah > , that {is} nigh <07138 +qarowb > unto him ,
which <00834 +>aher > hath had <01961 +hayah > no <03808 +lo> >
husband <00376 +>iysh > ; for her may he be defiled <02930
+tame> > .

is LEV 021 007 They shall not take <03947 +laqach > a wife
<00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or
profane <02491 +chalal > ; neither <03808 +lo> > shall they take
<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >
away from her husband <00376 +>iysh > : for he [ {is} ] holy
<06918 +qadowsh > unto his God <00430 +>elohiym > .

is LEV 021 007 They shall not take <03947 +laqach > a wife
<00802 +>ishshah > [ that {is} ] a whore <02181 +zanah > , or
profane <02491 +chalal > ; neither <03808 +lo> > shall they take
<03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >
away from her husband <00376 +>iysh > : for he [ is ] holy
<06918 +qadowsh > unto his God <00430 +>elohiym > .

is LEV 021 010 . And [ he that is ] the high <01419 +gadowl >
priest <03548 +kohen > among his brethren <00251 +>ach > , upon
whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888
+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,
and that {is} consecrated to put <03847 +labash > on the
garments <00899 +beged > , shall not uncover <06544 +para< > his
head <07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param >
his clothes <00899 +beged > ;

is LEV 021 010 . And [ he that {is} ] the high <01419 +gadowl >
priest <03548 +kohen > among his brethren <00251 +>ach > , upon
whose <00834 +>aher > head <07218 +ro>sh > the anointing <04888
+mishchah > oil <08081 +shemen > was poured <03332 +yatsaq > ,
and that is consecrated to put <03847 +labash > on the garments
<00899 +beged > , shall not uncover <06544 +para< > his head
<07218 +ro>sh > , nor <03808 +lo> > rend <06533 +param > his
clothes <00899 +beged > ;

is LEV 021 012 Neither <03808 +lo> > shall he go <03318 +yatsa>
> out of the sanctuary <04720 +miqdash > , nor <03808 +lo> >
profane <02490 +chalal > the sanctuary <04720 +miqdash > of his
God <00430 +>elohiym > ; for the crown <05145 +nezer > of the
anointing <04888 +mishchah > oil <08081 +shemen > of his God
<00430 +>elohiym > [ {is} ] upon him : I [ am ] the LORD <03068
+Y@hovah > .

is LEV 021 019 Or <00176 +>ow > a man <00376 +>iysh > that {is}
brokenfooted , or <00176 +>ow > brokenhanded ,

is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever
of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ is ] a
leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100
+zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal >
of the holy <06944 +qodesh > things , until <05704 + he be
clean <02891 +taher > . And whoso toucheth <05060 +naga< > any
<03605 +kol > thing [ that {is} ] unclean <02931 +tame> > [ by ]
the dead <05315 +nephesh > , or <00176 +>ow > a man <00376
+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from
him ;

is LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever
of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ {is} ]
a leper <06879 +tsara< > , or <00176 +>ow > hath a running
<02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398
+>akal > of the holy <06944 +qodesh > things , until <05704 + > he be clean <02891 +taher > . And whoso toucheth <05060 +naga<
> any <03605 +kol > thing [ that is ] unclean <02931 +tame> > [
by ] the dead <05315 +nephesh > , or <00176 +>ow > a man <00376
+>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> > from
him ;

is LEV 022 007 And when the sun <08121 +shemesh > is down <00935
+bow> > , he shall be clean <02891 +taher > , and shall
afterward <00310 +>achar > eat <00398 +>akal > of the holy
<06944 +qodesh > things ; because <03588 +kiy > it [ {is} ] his
food <03899 +lechem > .

is LEV 022 007 And when the sun <08121 +shemesh > {is} down
<00935 +bow> > , he shall be clean <02891 +taher > , and shall
afterward <00310 +>achar > eat <00398 +>akal > of the holy
<06944 +qodesh > things ; because <03588 +kiy > it [ is ] his
food <03899 +lechem > .

is LEV 022 008 That which dieth <05038 +n@belah > of itself , or
{is} torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] ,
he shall not eat <00398 +>akal > to defile <02930 +tame> >
himself therewith : I [ am ] the LORD <03068 +Y@hovah > .

is LEV 022 011 But if <03588 +kiy > the priest <03548 +kohen >
buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his
money <03701 +keceph > , he shall eat <00398 +>akal > of it ,
and he that {is} born <03211 +yaliyd > in his house <01004
+bayith > : they shall eat <00398 +>akal > of his meat <03899
+lechem > .

is LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen >
daughter <01323 +bath > be a widow <00490 +>almanah > , or
divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and {is} returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : but there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .

is LEV 022 024 Ye shall not offer <07126 +qarab > unto the LORD
<03068 +Y@hovah > that which {is} bruised <04600 +ma , or
crushed <03807 +kathath > , or broken <05423 +nathaq > , or cut
<03772 +karath > ; neither <03808 +lo> > shall ye make <06213
+ [ any offering thereof ] in your land <00776 +>erets > .

is LEV 022 025 Neither <03808 +lo> > from a stranger s hand
<03027 +yad > shall ye offer <07126 +qarab > the bread <03899
+lechem > of your God <00430 +>elohiym > of any <03605 +kol > of
these <00428 +>el - leh > ; because <03588 +kiy > their
corruption <04893 +mishchath > [ {is} ] in them , [ and ]
blemishes <03971 +m>uwm > [ be ] in them : they shall not be
accepted <07521 +ratsah > for you .

is LEV 022 027 When a bullock <07794 +showr > , or <00176 +>ow >
a sheep <03775 +keseb > , or <00176 +>ow > a goat <05795 + ,
{is} brought <03205 +yalad > forth <03205 +yalad > , then it
shall be seven <07651 +sheba< > days <03117 +yowm > under <08478
+tachath > the dam <00517 +>em > ; and from the eighth <08066
+sh@miyniy > day <03117 +yowm > and thenceforth <01973 +hal@ah >
it shall be accepted <07521 +ratsah > for an offering made by
fire unto the LORD <03068 +Y@hovah > .

is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 + : but the
seventh <07637 +sh@biy day <03117 +yowm > [ is ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 + no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ {is} ] the sabbath <07676 +shabbath > of the
LORD <03068 +Y@hovah > in all <03605 +kol > your dwellings
<04186 +mowshab > .

is LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 + : but the
seventh <07637 +sh@biy day <03117 +yowm > [ {is} ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 + no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD
<03068 +Y@hovah > in all <03605 +kol > your dwellings <04186
+mowshab > .

is LEV 023 005 In the fourteenth [ day ] of the first <07223
+ri>shown > month <02320 +chodesh > at <00996 +beyn > even
<06153 + [ {is} ] the LORD S <03068 +Y@hovah > passover
<06453 +pecach > .

is LEV 023 006 And on the fifteenth <06240 + day <03117
+yowm > of the same <02088 +zeh > month <02320 +chodesh > [ {is}
] the feast <02282 +chag > of unleavened <04682 +matstsah >
bread unto the LORD <03068 +Y@hovah > : seven <07651 +sheba< >
days <03117 +yowm > ye must eat <00398 +>akal > unleavened
<04682 +matstsah > bread .

is LEV 023 008 But ye shall offer <07126 +qarab > an offering
made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah >
seven <07651 +sheba< > days <03117 +yowm > : in the seventh
<07637 +sh@biy day <03117 +yowm > [ {is} ] an holy <06944
+qodesh > convocation <04744 +miqra> > : ye shall do <06213
+ no servile <05656 + work <04399 +m@la>kah > [
therein ] .

is LEV 023 028 And ye shall do <06213 + no <03808 +lo> >
work <04399 +m@la>kah > in that same <06106 + day <03117
+yowm > : for it [ {is} ] a day <03117 +yowm > of atonement
<03725 +kippur > , to make an atonement <03722 +kaphar > for you
before <06440 +paniym > the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > .

is LEV 023 036 Seven <07651 +sheba< > days <03117 +yowm > ye
shall offer <07126 +qarab > an offering made by fire unto the
LORD <03068 +Y@hovah > : on the eighth <08066 +sh@miyniy > day
<03117 +yowm > shall be an holy <06944 +qodesh > convocation
<04744 +miqra> > unto you ; and ye shall offer <07126 +qarab >
an offering made by fire unto the LORD <03068 +Y@hovah > : it [
{is} ] a solemn <06116 + assembly <06116 + ;
[ and ] ye shall do <06213 + no servile <05656 +
work <04399 +m@la>kah > [ therein ] .

is LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > ; and they shall eat <00398 +>akal > it
in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [
{is} ] most <06944 +qodesh > holy <06944 +qodesh > unto him of
the offerings of the LORD <03068 +Y@hovah > made by fire by a
perpetual <05769 + statute <02706 +choq > .

is LEV 024 016 And he that blasphemeth <05344 +naqab > the name
<08034 +shem > of the LORD <03068 +Y@hovah > , he shall surely
be put to death <04191 +muwth > , [ and ] all <03605 +kol > the
congregation <05712 + shall certainly stone <07275 +ragam
> him : as well the stranger <01616 +ger > , as he that {is}
born <00249 +>ezrach > in the land <00249 +>ezrach > , when he
blasphemeth <05344 +naqab > the name <08034 +shem > [ of the
LORD <03068 +Y@hovah > ] , shall be put to death <04191 +muwth >
.

is LEV 025 005 That which groweth <05599 +caphiyach > of its own
accord <05599 +caphiyach > of thy harvest <07105 +qatsiyr > thou
shalt not reap <07114 +qatsar > , neither <03808 +lo> > gather
<01219 +batsar > the grapes <06025 + of thy vine <05139
+naziyr > undressed <05139 +naziyr > : [ for ] it {is} a year
<08141 +shaneh > of rest <07677 +shabbathown > unto the land
<00776 +>erets > .

is LEV 025 012 For it [ {is} ] the jubile <03104 +yowbel > ; it
shall be holy <06944 +qodesh > unto you : ye shall eat <00398
+>akal > the increase <08393 +t@buw>ah > thereof out of the
field <07704 +sadeh > .

is LEV 025 023 . The land <00776 +>erets > shall not be sold
<04376 +makar > for ever <06783 +ts@miythuth > : for the land
<00776 +>erets > [ {is} ] mine ; for ye [ are ] strangers <01616
+ger > and sojourners <08453 +towshab > with me .

is LEV 025 028 But if <00518 +>im > he be not able to restore
<07725 +shuwb > [ it ] to him , then that which {is} sold <04465
+mimkar > shall remain <01961 +hayah > in the hand <03027 +yad >
of him that hath bought <07069 +qanah > it until <05704 +
the year <08141 +shaneh > of jubile <03104 +yowbel > : and in
the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out ,
and he shall return <07725 +shuwb > unto his possession <00272
+>achuzzah > .

is LEV 025 029 And if <03588 +kiy > a man <00376 +>iysh > sell
<04376 +makar > a dwelling <04186 +mowshab > house <01004
+bayith > in a walled <02346 +chowmah > city <05892 + ,
then he may redeem <01353 +g@ullah > it within <05704 + a
whole <08552 +tamam > year <08141 +shaneh > after it {is} sold
<04465 +mimkar > ; [ within <08537 +tom > ] a full <03117 +yowm
> year <03117 +yowm > may he redeem <01353 +g@ullah > it .

is LEV 025 030 And if <00518 +>im > it be not redeemed <01350
+ga>al > within <05704 + the space <04390 +male> > of a
full <08549 +tamiym > year <08141 +shaneh > , then the house
<01004 +bayith > that [ {is} ] in the walled <02346 +chowmah >
city <05892 + shall be established <06965 +quwm > for ever
<06783 +ts@miythuth > to him that bought <07069 +qanah > it
throughout his generations <01755 +dowr > : it shall not go
<03318 +yatsa> > out in the jubile <03104 +yowbel > .

is LEV 025 034 But the field <07704 +sadeh > of the suburbs
<04054 +migrash > of their cities <05892 + may not be sold
<04376 +makar > ; for it [ {is} ] their perpetual <05769 + > possession <00272 +>achuzzah > .

is LEV 025 048 After <00310 +>achar > that he {is} sold <04376
+makar > he may be redeemed <01353 +g@ullah > again ; one <00259
+>echad > of his brethren <00251 +>ach > may redeem <01350
+ga>al > him :

is LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > ,
or <00176 +>ow > his uncle s <01733 +dowdah > son <01121 +ben > ,
may redeem <01350 +ga>al > him , or [ any ] that {is} nigh
<07607 +sh@>er > of kin <01320 +basar > unto him of his family
<04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176
+>ow > if he be able <05381 +nasag > , he may redeem <01353
+g@ullah > himself <03027 +yad > .

is LEV 027 022 And if <00518 +>im > [ a man ] sanctify <06942
+qadash > unto the LORD <03068 +Y@hovah > a field <07704 +sadeh
> which he hath bought <04736 +miqnah > , which <00834 +>aher >
[ {is} ] not of the fields <07704 +sadeh > of his possession
<00272 +>achuzzah > ;

is LEV 027 026 . Only <00389 +>ak > the firstling <01060 +b@kowr
> of the beasts <00929 +b@hemah > , which <00834 +>aher > should
be the LORD S <03068 +Y@hovah > firstling <01069 +bakar > , no
<03808 +lo> > man <00376 +>iysh > shall sanctify <06942 +qadash
> it ; whether <00518 +>im > [ it be ] ox <07794 +showr > , or
<00176 +>ow > sheep <07716 +seh > : it [ {is} ] the LORD S
<03068 +Y@hovah > .

is LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764
+cherem > thing , that a man <00376 +>iysh > shall devote <02763
+charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol >
that he hath , [ both ] of man <00120 +>adam > and beast <00929
+b@hemah > , and of the field <07704 +sadeh > of his possession
<00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed
<01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem >
thing [ {is} ] most <06944 +qodesh > holy <06944 +qodesh > unto
the LORD <03068 +Y@hovah > .

is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma
of the land <00776 +>erets > , [ whether ] of the seed <02233
+zera< > of the land <00776 +>erets > , [ or ] of the fruit
<06529 +p@riy > of the tree <06086 + , [ is ] the LORD S
<03068 +Y@hovah > : [ it {is} ] holy <06944 +qodesh > unto the
LORD <03068 +Y@hovah > .

is LEV 027 030 And all <03605 +kol > the tithe <04643 +ma
of the land <00776 +>erets > , [ whether ] of the seed <02233
+zera< > of the land <00776 +>erets > , [ or ] of the fruit
<06529 +p@riy > of the tree <06086 + , [ {is} ] the LORD S
<03068 +Y@hovah > : [ it is ] holy <06944 +qodesh > unto the
LORD <03068 +Y@hovah > .

is NUM 001 051 And when <03588 +kiy > the tabernacle <04908
+mishkan > setteth <05265 +naca< > forward <05265 +naca< > , the
Levites <03881 +Leviyiy > shall take <03381 +yarad > it down
<03381 +yarad > : and when <03588 +kiy > the tabernacle <04908
+mishkan > {is} to be pitched <02583 +chanah > , the Levites
<03881 +Leviyiy > shall set <06965 +quwm > it up : and the
stranger <02114 +zuwr > that cometh <07131 +qareb > nigh <07126
+qarab > shall be put to death <04191 +muwth > .

is NUM 003 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the curtain <04539 +macak > for the door
<06607 +pethach > of the court <02691 +chatser > , which <00834
+>aher > [ {is} ] by the tabernacle <04908 +mishkan > , and by
the altar <04196 +mizbeach > round <05439 +cabiyb > about , and
the cords <04340 +meythar > of it for all <03605 +kol > the
service <05656 + thereof .

is NUM 003 047 Thou shalt even take <03947 +laqach > five <02568
+chamesh > shekels <08255 +sheqel > apiece by the poll <01538
+gulgoleth > , after the shekel <08255 +sheqel > of the
sanctuary <06944 +qodesh > shalt thou take <03947 +laqach > [
them ] : ( the shekel <08255 +sheqel > [ {is} ] twenty <06242
+ gerahs <01626 +gerah > : )

is NUM 003 048 And thou shalt give <05414 +nathan > the money
<03701 +keceph > , wherewith the odd <05736 + number
<05736 + of them {is} to be redeemed <06302 +paduwy > ,
unto Aaron <00175 +>Aharown > and to his sons <01121 +ben > .

is NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > {is} to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .

is NUM 004 016 And to the office <06486 +p@quddah > of Eleazar
<00499 +>El the son <01121 +ben > of Aaron <00175
+>Aharown > the priest <03548 +kohen > [ pertaineth ] the oil
<08081 +shemen > for the light <03974 +ma>owr > , and the sweet
<05561 +cam > incense <07004 +q@toreth > , and the daily <08548
+tamiyd > meat offering <04503 +minchah > , and the anointing
<04888 +mishchah > oil <08081 +shemen > , [ and ] the oversight
<06486 +p@quddah > of all <03605 +kol > the tabernacle <04908
+mishkan > , and of all <03605 +kol > that therein [ {is} ] , in
the sanctuary <06944 +qodesh > , and in the vessels <03627
+k@liy > thereof .

is NUM 004 024 This <02063 +zo>th > [ {is} ] the service <05656
+ of the families <04940 +mishpachah > of the
Gershonites <01649 +Ger@shunniy > , to serve <05647 + ,
and for burdens <04853 +massa> > :

is NUM 004 025 And they shall bear <05375 +nasa> > the curtains
<03407 +y@riy of the tabernacle <04908 +mishkan > , and the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
his covering <04372 +mikceh > , and the covering <04372 +mikceh
> of the badgers <08476 +tachash > skins that [ {is} ] above
<04605 +ma upon it , and the hanging <04539 +macak > for
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow ,

is NUM 004 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the hanging <04539 +macak > for the door
<06607 +pethach > of the gate <08179 +sha of the court
<02691 +chatser > , which <00834 +>aher > [ is ] by the
tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >
round <05439 +cabiyb > about , and their cords <04340 +meythar >
, and all <03605 +kol > the instruments <03627 +k@liy > of their
service <05656 + , and all <03605 +kol > that {is} made
<06213 + for them : so shall they serve <05647 + .

is NUM 004 026 And the hangings <07050 +qela< > of the court
<02691 +chatser > , and the hanging <04539 +macak > for the door
<06607 +pethach > of the gate <08179 +sha of the court
<02691 +chatser > , which <00834 +>aher > [ {is} ] by the
tabernacle <04908 +mishkan > and by the altar <04196 +mizbeach >
round <05439 +cabiyb > about , and their cords <04340 +meythar >
, and all <03605 +kol > the instruments <03627 +k@liy > of their
service <05656 + , and all <03605 +kol > that is made
<06213 + for them : so shall they serve <05647 + .

is NUM 004 028 This <02063 +zo>th > [ {is} ] the service <05656
+ of the families <04940 +mishpachah > of the sons
<01121 +ben > of Gershon <01647 +Ger@shom > in the tabernacle
<00168 +>ohel > of the congregation <04150 +mow : and their
charge <04931 +mishmereth > [ shall be ] under the hand <03027
+yad > of Ithamar <00385 +>Iythamar > the son <01121 +ben > of
Aaron <00175 +>Aharown > the priest <03548 +kohen > .

is NUM 004 031 And this <02063 +zo>th > [ {is} ] the charge
<04931 +mishmereth > of their burden <04853 +massa> > ,
according to all <03605 +kol > their service <05656 +
in the tabernacle <00168 +>ohel > of the congregation <04150
+mow ; the boards <07175 +qeresh > of the tabernacle <04908
+mishkan > , and the bars <01280 +b@riyach > thereof , and the
pillars <05982 + thereof , and sockets <00134 +>eden >
thereof ,

is NUM 004 033 This <02063 +zo>th > [ {is} ] the service <05656
+ of the families <04940 +mishpachah > of the sons
<01121 +ben > of Merari <04847 +M@rariy > , according to all
<03605 +kol > their service <05656 + , in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
under the hand <03027 +yad > of Ithamar <00385 +>Iythamar > the
son <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548
+kohen > .

is NUM 005 002 Command <06680 +tsavah > the children <01121 +ben
> of Israel <03478 +Yisra>el > , that they put <07971 +shalach >
out of the camp <04264 +machaneh > every <03605 +kol > leper
<06879 +tsara< > , and every <03605 +kol > one that hath an
issue <02100 +zuwb > , and whosoever <03605 +kol > {is} defiled
<02931 +tame> > by the dead <05315 +nephesh > :

is NUM 005 015 Then shall the man <00376 +>iysh > bring <00935
+bow> > his wife <00802 +>ishshah > unto the priest <03548
+kohen > , and he shall bring <00935 +bow> > her offering <07133
+qorban > for her , the tenth <06224 + [ part ] of an
ephah <00374 +>eyphah > of barley <08184 +s@ meal <07058
+qemach > ; he shall pour <03332 +yatsaq > no <03808 +lo> > oil
<08081 +shemen > upon it , nor <03808 +lo> > put <05414 +nathan
> frankincense <03828 +l@bownah > thereon <05921 + ; for it
[ {is} ] an offering <04503 +minchah > of jealousy <07068
+qin>ah > , an offering <04503 +minchah > of memorial <02146
+zikrown > , bringing <02142 +zakar > iniquity <05771 +
to remembrance <02142 +zakar > .

is NUM 005 017 And the priest <03548 +kohen > shall take <03947
+laqach > holy <06918 +qadowsh > water <04325 +mayim > in an
earthen <02789 +cheres > vessel <03627 +k@liy > ; and of the
dust <06083 + that {is} in the floor <07172 +qarqa< > of
the tabernacle <04908 +mishkan > the priest <03548 +kohen >
shall take <03947 +laqach > , and put <05414 +nathan > [ it ]
into <00413 +>el > the water <04325 +mayim > :

is NUM 005 018 And the priest <03548 +kohen > shall set <05975
+ the woman <00802 +>ishshah > before <06440 +paniym >
the LORD <03068 +Y@hovah > , and uncover <06544 +para< > the
woman s <00802 +>ishshah > head <07218 +ro>sh > , and put <05414
+nathan > the offering <04503 +minchah > of memorial <02146
+zikrown > in her hands <03709 +kaph > , which <01958 +hiy > [
{is} ] the jealousy <07068 +qin>ah > offering <04503 +minchah > :
and the priest <03548 +kohen > shall have <01961 +hayah > in
his hand <03027 +yad > the bitter <04751 +mar > water <04325
+mayim > that causeth the curse <00779 +>arar > :

is NUM 005 029 This <02063 +zo>th > [ is ] the law <08451
+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >
a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847
+satah > [ to another ] instead <08478 +tachath > of her husband
<00376 +>iysh > , and {is} defiled <02930 +tame> > ;

is NUM 005 029 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of jealousies <07068 +qin>ah > , when <00834 +>aher >
a wife <00802 +>ishshah > goeth <07847 +satah > aside <07847
+satah > [ to another ] instead <08478 +tachath > of her husband
<00376 +>iysh > , and is defiled <02930 +tame> > ;

is NUM 006 004 All <03605 +kol > the days <03117 +yowm > of his
separation <05145 +nezer > shall he eat <00398 +>akal > nothing
<03808 +lo> > that {is} made <06213 + of the vine <03196
+yayin > tree , from the kernels <02785 +chartsan > even to the
husk <02085 +zag > .

is NUM 006 007 He shall not make himself unclean <02930 +tame> >
for his father <1> , or for his mother <00517 +>em > , for his
brother <00251 +>ach > , or for his sister <00269 +>achowth > ,
when they die <04194 +maveth > : because <03588 +kiy > the
consecration <05145 +nezer > of his God <00430 +>elohiym > [
{is} ] upon his head <07218 +ro>sh > .

is NUM 006 008 All <03605 +kol > the days <03117 +yowm > of his
separation <05145 +nezer > he [ {is} ] holy <06918 +qadowsh >
unto the LORD <03068 +Y@hovah > .

is NUM 006 013 And this <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the Nazarite <05139 +naziyr > , when the days
<03117 +yowm > of his separation <05145 +nezer > are fulfilled
<04390 +male> > : he shall be brought <00935 +bow> > unto the
door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow :

is NUM 006 018 And the Nazarite <05139 +naziyr > shall shave
<01548 +galach > the head <07218 +ro>sh > of his separation
<05145 +nezer > [ at ] the door <06607 +pethach > of the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
and shall take <03947 +laqach > the hair <08181 +se of the
head <07218 +ro>sh > of his separation <05145 +nezer > , and put
<05414 +nathan > [ it ] in the fire <00784 +>esh > which <00834
+>aher > [ {is} ] under <08478 +tachath > the sacrifice <02077
+zebach > of the peace <08002 +shelem > offerings .

is NUM 006 019 And the priest <03548 +kohen > shall take <03947
+laqach > the sodden <01311 +bashel > shoulder <02220 +z@rowa< >
of the ram <00352 +>ayil > , and one <00259 +>echad > unleavened
<04682 +matstsah > cake <02471 +challah > out of the basket
<05536 +cal > , and one <00259 +>echad > unleavened <04682
+matstsah > wafer <07550 +raqiyq > , and shall put <05414
+nathan > [ them ] upon the hands <03709 +kaph > of the Nazarite
<05139 +naziyr > , after <00310 +>achar > [ the hair of ] his
separation <05145 +nezer > {is} shaven <01548 +galach > :

is NUM 006 020 And the priest <03548 +kohen > shall wave <05130
+nuwph > them [ for ] a wave <08573 +t@nuwphah > offering before
<06440 +paniym > the LORD <03068 +Y@hovah > : this <01931 +huw>
> [ {is} ] holy <06944 +qodesh > for the priest <03548 +kohen > ,
with the wave <08573 +t@nuwphah > breast <02373 +chazeh > and
heave <08641 +t@ruwmah > shoulder <07785 +showq > : and after
<00310 +>achar > that the Nazarite <05139 +naziyr > may drink
<08354 +shathah > wine <03196 +yayin > .

is NUM 006 021 This <02063 +zo>th > [ {is} ] the law <08451
+towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher >
hath vowed <05087 +nadar > , [ and of ] his offering <07133
+qorban > unto the LORD <03068 +Y@hovah > for his separation
<05145 +nezer > , beside <00905 +bad > [ that ] that his hand
<03027 +yad > shall get <05381 +nasag > : according <06310 +peh
> to the vow <05088 +neder > which <00834 +>aher > he vowed
<05087 +nadar > , so <03651 +ken > he must do <06213 +
after <05921 + the law <08451 +towrah > of his separation
<05145 +nezer > .

is NUM 008 024 This <02063 +zo>th > [ {is} it ] that [ belongeth
] unto the Levites <03881 +Leviyiy > : from twenty <06242
+ and five <02568 +chamesh > years <08141 +shaneh > old
<01121 +ben > and upward <04605 +ma they shall go <00935
+bow> > in to wait <06633 +tsaba> > upon the service <05656
+ of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow :

is NUM 009 013 But the man <00376 +>iysh > that [ is ] clean
<02889 +tahowr > , and {is} not in a journey <01870 +derek > ,
and forbeareth <02308 +chadal > to keep <06213 + the
passover <06453 +pecach > , even the same <01931 +huw> > soul
<05315 +nephesh > shall be cut <03772 +karath > off from among
his people <05971 + : because <03588 +kiy > he brought
<07126 +qarab > not the offering <07133 +qorban > of the LORD
<03068 +Y@hovah > in his appointed <04150 +mow season
<04150 +mow , that man <00376 +>iysh > shall bear <05375
+nasa> > his sin <02399 +chet> > .

is NUM 009 013 But the man <00376 +>iysh > that [ {is} ] clean
<02889 +tahowr > , and is not in a journey <01870 +derek > , and
forbeareth <02308 +chadal > to keep <06213 + the passover
<06453 +pecach > , even the same <01931 +huw> > soul <05315
+nephesh > shall be cut <03772 +karath > off from among his
people <05971 + : because <03588 +kiy > he brought <07126
+qarab > not the offering <07133 +qorban > of the LORD <03068
+Y@hovah > in his appointed <04150 +mow season <04150
+mow , that man <00376 +>iysh > shall bear <05375 +nasa> >
his sin <02399 +chet> > .

is NUM 010 007 But when the congregation <06951 +qahal > {is} to
be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , but ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .

is NUM 011 006 But now <06258 + our soul <05315 +nephesh
> [ is ] dried <03001 +yabesh > away : [ there {is} ] nothing at
all <03605 +kol > , beside <01115 +biltiy > this manna <04478
+man > , [ before ] our eyes <05869 + .

is NUM 011 006 But now <06258 + our soul <05315 +nephesh
> [ {is} ] dried <03001 +yabesh > away : [ there is ] nothing at
all <03605 +kol > , beside <01115 +biltiy > this manna <04478
+man > , [ before ] our eyes <05869 + .

is NUM 011 014 I am not able <03201 +yakol > to bear <05375
+nasa> > all <03605 +kol > this <02088 +zeh > people <05971 + > alone <00905 +bad > , because <03588 +kiy > [ it {is} ] too
heavy <03515 +kabed > for me .

is NUM 011 017 And I will come <03381 +yarad > down <03381
+yarad > and talk <01696 +dabar > with thee there <08033 +sham >
: and I will take <00680 +>atsal > of the spirit <07307 +ruwach
> which <00834 +>aher > [ {is} ] upon thee , and will put <07760
+suwm > [ it ] upon them ; and they shall bear <05375 +nasa> >
the burden <04853 +massa> > of the people <05971 + with
thee , that thou bear <05375 +nasa> > [ it ] not thyself alone
<00905 +bad > .

is NUM 011 020 [ But ] even <05704 + a whole <03117 +yowm >
month <02320 +chodesh > , until <05704 + it come <03318
+yatsa> > out at your nostrils <00639 +>aph > , and it be
loathsome <02214 +zara> > unto you : because <03282 +ya
that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah >
which <00834 +>aher > [ {is} ] among <07130 +qereb > you , and
have wept <01058 +bakah > before <06440 +paniym > him , saying
<00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we
forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ?

Is NUM 011 023 And the LORD <03068 +Y@hovah > said <00559 +>amar
> unto Moses <04872 +Mosheh > , {Is} the LORD S <03068 +Y@hovah
> hand <03027 +yad > waxed short <07114 +qatsar > ? thou shalt
see <07200 +ra>ah > now <06258 + whether my word <01697
+dabar > shall come <07136 +qarah > to pass unto thee or not .

is NUM 012 007 My servant <05650 + Moses <04872 +Mosheh >
[ is ] not so <03651 +ken > , who <01931 +huw> > [ {is} ]
faithful <00539 +>aman > in all <03605 +kol > mine house <01004
+bayith > .

is NUM 012 007 My servant <05650 + Moses <04872 +Mosheh >
[ {is} ] not so <03651 +ken > , who <01931 +huw> > [ is ]
faithful <00539 +>aman > in all <03605 +kol > mine house <01004
+bayith > .

is NUM 012 012 Let her not be as one dead <04191 +muwth > , of
whom the flesh <01320 +basar > {is} half <02677 +chetsiy >
consumed <00398 +>akal > when <00834 +>aher > he cometh <03318
+yatsa> > out of his mother s <00517 +>em > womb <07358 +rechem
> .

is NUM 013 018 And see <07200 +ra>ah > the land <00776 +>erets >
, what <04100 +mah > it [ {is} ] ; and the people <05971 +
that dwelleth <03427 +yashab > therein <05921 + , whether
they [ be ] strong <02389 +chazaq > or weak <07504 +rapheh > ,
few <04592 +m@ or many <07227 +rab > ;

is NUM 013 019 And what <04100 +mah > the land <00776 +>erets >
[ {is} ] that they dwell <03427 +yashab > in , whether it [ be ]
good <02896 +towb > or bad <07451 +ra< > ; and what <04100 +mah
> cities <05892 + [ they be ] that they dwell <03427
+yashab > in , whether in tents <04264 +machaneh > , or in
strong <04013 +mibtsar > holds <04013 +mibtsar > ;

is NUM 013 020 And what <04100 +mah > the land <00776 +>erets >
[ {is} ] , whether it [ be ] fat <08082 +shamen > or lean <07330
+razeh > , whether there be wood <06086 + therein , or not
. And be ye of good courage <02388 +chazaq > , and bring <03947
+laqach > of the fruit <06529 +p@riy > of the land <00776
+>erets > . Now the time <03117 +yowm > [ was ] the time <03117
+yowm > of the firstripe <01061 +bikkuwr > grapes <06025 + > .

is NUM 013 027 And they told <05608 +caphar > him , and said
<00559 +>amar > , We came <00935 +bow> > unto the land <00776
+>erets > whither <00834 +>aher > thou sentest <07971 +shalach >
us , and surely it floweth <02100 +zuwb > with milk <02461
+chalab > and honey <01706 +d@bash > ; and this <02088 +zeh > [
{is} ] the fruit <06529 +p@riy > of it .

is NUM 013 032 And they brought <03318 +yatsa> > up an evil
<01681 +dibbah > report <01681 +dibbah > of the land <00776
+>erets > which <00834 +>aher > they had searched <08446 +tuwr >
unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , The land <00776 +>erets > , through
which <00834 +>aher > we have gone <05674 + to search
<08446 +tuwr > it , [ {is} ] a land <00776 +>erets > that eateth
<00398 +>akal > up the inhabitants <03427 +yashab > thereof ;
and all <03605 +kol > the people <05971 + that we saw
<07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great
stature <04060 +middah > .

is NUM 014 007 And they spake <00559 +>amar > unto all <03605
+kol > the company <05712 + of the children <01121 +ben >
of Israel <03478 +Yisra>el > , saying <00559 +>amar > , The land
<00776 +>erets > , which <00834 +>aher > we passed <05674 + > through to search <08446 +tuwr > it , [ {is} ] an exceeding
<03966 +m@ good <02896 +towb > land <00776 +>erets > .

is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 + of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for us :
their defence <06738 +tsel > is departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ {is} ] with us : fear
<03372 +yare> > them not .

is NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
<03372 +yare> > ye the people <05971 + of the land <00776
+>erets > ; for they [ are ] bread <03899 +lechem > for us :
their defence <06738 +tsel > {is} departed <05493 +cuwr > from
them , and the LORD <03068 +Y@hovah > [ is ] with us : fear
<03372 +yare> > them not .

is NUM 014 018 The LORD <03068 +Y@hovah > [ {is} ] longsuffering
, and of great <07227 +rab > mercy <02617 +checed > , forgiving
<05375 +nasa> > iniquity <05771 + and transgression
<06588 +pesha< > , and by no <03808 +lo> > means clearing <05352
+naqah > [ the guilty ] , visiting <06485 +paqad > the iniquity
<05771 + of the fathers <1> upon the children <01121 +ben
> unto the third <08029 +shillesh > and fourth <07256 +ribbea< >
[ generation ] .

is NUM 014 042 Go <05927 + not up , for the LORD <03068
+Y@hovah > [ {is} ] not among <07130 +qereb > you ; that ye be
not smitten <05062 +nagaph > before <06440 +paniym > your
enemies <00341 +>oyeb > .

is NUM 015 025 And the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for all <03605 +kol > the
congregation <05712 + of the children <01121 +ben > of
Israel <03478 +Yisra>el > , and it shall be forgiven <05545
+calach > them ; for it [ {is} ] ignorance <07684 +sh@gagah > :
and they shall bring <00935 +bow> > their offering <07133
+qorban > , a sacrifice made by fire unto the LORD <03068
+Y@hovah > , and their sin <02403 +chatta>ah > offering before
<06440 +paniym > the LORD <03068 +Y@hovah > , for their
ignorance <07684 +sh@gagah > :

is NUM 015 029 Ye shall have <01961 +hayah > one <00259 +>echad
> law <08451 +towrah > for him that sinneth <06213 +
through ignorance <07684 +sh@gagah > , [ both for ] him that
{is} born <00249 +>ezrach > among the children <01121 +ben > of
Israel <03478 +Yisra>el > , and for the stranger <01616 +ger >
that sojourneth <01481 +guwr > among <08432 +tavek > them .

is NUM 016 003 And they gathered <06950 +qahal > themselves
together against <05921 + Moses <04872 +Mosheh > and
against <05921 + Aaron <00175 +>Aharown > , and said <00559
+>amar > unto them , [ Ye take ] too much <07227 +rab > upon you
, seeing <03588 +kiy > all <03605 +kol > the congregation <05712
+ [ are ] holy <06918 +qadowsh > , every <03605 +kol >
one of them , and the LORD <03068 +Y@hovah > [ {is} ] among
<08432 +tavek > them : wherefore <04069 +madduwa< > then lift
<05375 +nasa> > ye up yourselves above <05921 + the
congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ?

is NUM 016 005 And he spake <01696 +dabar > unto Korah <07141
+Qorach > and unto all <03605 +kol > his company <05712 +
, saying <00559 +>amar > , Even to morrow <01242 +boqer > the
LORD <03068 +Y@hovah > will shew <03045 +yada< > who <04310 +miy
> [ are ] his , and [ who <01931 +huw> > {is} ] holy <06918
+qadowsh > ; and will cause [ him ] to come <07126 +qarab > near
<07126 +qarab > unto him : even [ him ] whom <00834 +>aher > he
hath chosen <00977 +bachar > will he cause to come <07126 +qarab
> near <07126 +qarab > unto him .

is NUM 016 011 For which cause <03651 +ken > [ both ] thou and
all <03605 +kol > thy company <05712 + [ are ] gathered
<03259 +ya together against <05921 + the LORD <03068
+Y@hovah > : and what <04100 +mah > [ {is} ] Aaron <00175
+>Aharown > , that ye murmur <03885 +luwn > against <05921 + > him ?

Is NUM 016 013 [ {Is} it ] a small <04592 +m@ thing that
thou hast brought <05927 + us up out of a land <00776
+>erets > that floweth <02100 +zuwb > with milk <02461 +chalab >
and honey <01706 +d@bash > , to kill <04191 +muwth > us in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 + us ?

is NUM 016 040 [ To be ] a memorial <02146 +zikrown > unto the
children <01121 +ben > of Israel <03478 +Yisra>el > , that no
<03808 +lo> > stranger , which <00834 +>aher > [ {is} ] not of
the seed <02233 +zera< > of Aaron <00175 +>Aharown > , come
<07126 +qarab > near <07126 +qarab > to offer incense <07004
+q@toreth > before <06440 +paniym > the LORD <03068 +Y@hovah > ;
that he be not as Korah <07141 +Qorach > , and as his company
<05712 + : as the LORD <03068 +Y@hovah > said <01696
+dabar > to him by the hand <03027 +yad > of Moses <04872
+Mosheh > .

is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
therein <05921 + from off <05921 + the altar <04196
+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
> , and go <03212 +yalak > quickly <04120 +m@herah > unto the
congregation <05712 + , and make an atonement <03722
+kaphar > for them : for there is wrath <07110 +qetseph > gone
<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the
plague <05063 +negeph > {is} begun <02490 +chalal > .

is NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
<04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
therein <05921 + from off <05921 + the altar <04196
+mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
> , and go <03212 +yalak > quickly <04120 +m@herah > unto the
congregation <05712 + , and make an atonement <03722
+kaphar > for them : for there {is} wrath <07110 +qetseph > gone
<03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the
plague <05063 +negeph > is begun <02490 +chalal > .

is NUM 018 011 And this <02088 +zeh > [ is ] thine ; the heave
<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift
<04976 +mattan > , with all <03605 +kol > the wave <08573
+t@nuwphah > offerings of the children <01121 +ben > of Israel
<03478 +Yisra>el > : I have given <05414 +nathan > them unto
thee , and to thy sons <01121 +ben > and to thy daughters <01121
+ben > with thee , by a statute <02706 +choq > for ever <05769
+ : every <03605 +kol > one that {is} clean <02889
+tahowr > in thy house <01004 +bayith > shall eat <00398 +>akal
> of it .

is NUM 018 011 And this <02088 +zeh > [ {is} ] thine ; the heave
<08641 +t@ruwmah > offering <08641 +t@ruwmah > of their gift
<04976 +mattan > , with all <03605 +kol > the wave <08573
+t@nuwphah > offerings of the children <01121 +ben > of Israel
<03478 +Yisra>el > : I have given <05414 +nathan > them unto
thee , and to thy sons <01121 +ben > and to thy daughters <01121
+ben > with thee , by a statute <02706 +choq > for ever <05769
+ : every <03605 +kol > one that is clean <02889 +tahowr
> in thy house <01004 +bayith > shall eat <00398 +>akal > of it .

is NUM 018 013 [ And ] whatsoever is first <01060 +b@kowr > ripe
in the land <00776 +>erets > , which <00834 +>aher > they shall
bring <00935 +bow> > unto the LORD <03068 +Y@hovah > , shall be
thine ; every <03605 +kol > one that {is} clean <02889 +tahowr >
in thine house <01004 +bayith > shall eat <00398 +>akal > [ of ]
it .

is NUM 018 013 [ And ] whatsoever {is} first <01060 +b@kowr >
ripe in the land <00776 +>erets > , which <00834 +>aher > they
shall bring <00935 +bow> > unto the LORD <03068 +Y@hovah > ,
shall be thine ; every <03605 +kol > one that is clean <02889
+tahowr > in thine house <01004 +bayith > shall eat <00398
+>akal > [ of ] it .

is NUM 018 016 And those that are to be redeemed <06299 +padah >
from a month <2320chodesh > old <01121 +ben > shalt thou redeem
<06299 +padah > , according to thine estimation <06187 + ,
for the money <03701 +keceph > of five <02568 +chamesh >
shekels <08255 +sheqel > , after the shekel <08255 +sheqel > of
the sanctuary <06944 +qodesh > , which <01958 +hiy > [ {is} ]
twenty <06242 + gerahs <01626 +gerah > .

is NUM 018 019 All <03605 +kol > the heave <08641 +t@ruwmah >
offerings <08641 +t@ruwmah > of the holy <06944 +qodesh > things
, which <00834 +>aher > the children <01121 +ben > of Israel
<03478 +Yisra>el > offer <07311 +ruwm > unto the LORD <03068
+Y@hovah > , have I given <05414 +nathan > thee , and thy sons
<01121 +ben > and thy daughters <01121 +ben > with thee , by a
statute <02706 +choq > for ever <05769 + : it [ {is} ] a
covenant <01285 +b@riyth > of salt <04417 +melach > for ever
<05769 + before <06440 +paniym > the LORD <03068
+Y@hovah > unto thee and to thy seed <02233 +zera< > with thee .

is NUM 018 031 And ye shall eat <00398 +>akal > it in every
<03605 +kol > place <04725 +maqowm > , ye and your households
<01004 +bayith > : for it [ {is} ] your reward <07939 +sakar >
for your service <05656 + in the tabernacle <00168
+>ohel > of the congregation <04150 +mow .

is NUM 019 002 This <02063 +zo>th > [ is ] the ordinance <02708
+chuqqah > of the law <08451 +towrah > which <00834 +>aher > the
LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > , saying
<00559 +>amar > , Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , that they bring <03947
+laqach > thee a red <00122 +>adom > heifer <06510 +parah >
without <08549 +tamiym > spot <08549 +tamiym > , wherein <00834
+>aher > [ {is} ] no <00369 +>ayin > blemish <03971 +m>uwm > , [
and ] upon which <00834 +>aher > never <03808 +lo> > came <05927
+ yoke <05923 +
    :

    is NUM 019 002 This <02063 +zo>th > [ {is} ] the ordinance
    <02708 +chuqqah > of the law <08451 +towrah > which <00834
    +>aher > the LORD <03068 +Y@hovah > hath commanded <06680
    +tsavah > , saying <00559 +>amar > , Speak <01696 +dabar > unto
    the children <01121 +ben > of Israel <03478 +Yisra>el > , that
    they bring <03947 +laqach > thee a red <00122 +>adom > heifer
    <06510 +parah > without <08549 +tamiym > spot <08549 +tamiym > ,
    wherein <00834 +>aher > [ is ] no <00369 +>ayin > blemish <03971
    +m>uwm > , [ and ] upon which <00834 +>aher > never <03808 +lo>
    > came <05927 + yoke <05923 +
      :

      is NUM 019 009 And a man <00376 +>iysh > [ that is ] clean
      <02889 +tahowr > shall gather <00622 +>acaph > up the ashes
      <00665 +>epher > of the heifer <06510 +parah > , and lay <03241
      +Yaniym > [ them ] up without <02351 +chuwts > the camp <04264
      +machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,
      and it shall be kept <04931 +mishmereth > for the congregation
      <05712 + of the children <01121 +ben > of Israel <03478
      +Yisra>el > for a water <04325 +mayim > of separation <05079
      +niddah > : it [ {is} ] a purification <02403 +chatta>ah > for
      sin <02403 +chatta>ah > .

      is NUM 019 009 And a man <00376 +>iysh > [ that {is} ] clean
      <02889 +tahowr > shall gather <00622 +>acaph > up the ashes
      <00665 +>epher > of the heifer <06510 +parah > , and lay <03241
      +Yaniym > [ them ] up without <02351 +chuwts > the camp <04264
      +machaneh > in a clean <02889 +tahowr > place <04725 +maqowm > ,
      and it shall be kept <04931 +mishmereth > for the congregation
      <05712 + of the children <01121 +ben > of Israel <03478
      +Yisra>el > for a water <04325 +mayim > of separation <05079
      +niddah > : it [ is ] a purification <02403 +chatta>ah > for sin
      <02403 +chatta>ah > .

      is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >
      the dead <04191 +muwth > body <05315 +nephesh > of any <03605
      +kol > man <00120 +>adam > that is dead <04191 +muwth > , and
      purifieth <02398 +chata> > not himself , defileth <02930 +tame>
      > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
      ; and that soul <05315 +nephesh > shall be cut <03772 +karath >
      off from Israel <03478 +Yisra>el > : because <03588 +kiy > the
      water <04325 +mayim > of separation <05079 +niddah > was not
      sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
      +tame> > ; his uncleanness <02932 +tum>ah > [ {is} ] yet <05750
      + upon him .

      is NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >
      the dead <04191 +muwth > body <05315 +nephesh > of any <03605
      +kol > man <00120 +>adam > that {is} dead <04191 +muwth > , and
      purifieth <02398 +chata> > not himself , defileth <02930 +tame>
      > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
      ; and that soul <05315 +nephesh > shall be cut <03772 +karath >
      off from Israel <03478 +Yisra>el > : because <03588 +kiy > the
      water <04325 +mayim > of separation <05079 +niddah > was not
      sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
      +tame> > ; his uncleanness <02932 +tum>ah > [ is ] yet <05750
      + upon him .

      is NUM 019 014 This <02063 +zo>th > [ is ] the law <08451
      +towrah > , when <03588 +kiy > a man <00120 +>adam > dieth
      <04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >
      that come <00935 +bow> > into <00413 +>el > the tent <00168
      +>ohel > , and all <03605 +kol > that [ {is} ] in the tent
      <00168 +>ohel > , shall be unclean <02930 +tame> > seven <07651
      +sheba< > days <03117 +yowm > .

      is NUM 019 014 This <02063 +zo>th > [ {is} ] the law <08451
      +towrah > , when <03588 +kiy > a man <00120 +>adam > dieth
      <04191 +muwth > in a tent <00168 +>ohel > : all <03605 +kol >
      that come <00935 +bow> > into <00413 +>el > the tent <00168
      +>ohel > , and all <03605 +kol > that [ is ] in the tent <00168
      +>ohel > , shall be unclean <02930 +tame> > seven <07651 +sheba<
      > days <03117 +yowm > .

      is NUM 019 015 And every <03605 +kol > open <06605 +pathach >
      vessel <03627 +k@liy > , which <00834 +>aher > hath no <00369
      +>ayin > covering <06781 +tsamiyd > bound <06616 +pathiyl > upon
      it , [ {is} ] unclean <02931 +tame> > .

      is NUM 019 016 And whosoever toucheth <05060 +naga< > one that
      {is} slain <02491 +chalal > with a sword <02719 +chereb > in the
      open <06440 +paniym > fields <07704 +sadeh > , or a dead <04191
      +muwth > body <05315 +nephesh > , or a bone <06106 + of
      a man <00120 +>adam > , or a grave <06913 +qeber > , shall be
      unclean <02930 +tame> > seven <07651 +sheba< > days <03117 +yowm
      > .

      is NUM 019 020 But the man <00376 +>iysh > that shall be unclean
      <02930 +tame> > , and shall not purify <02398 +chata> > himself ,
      that soul <05315 +nephesh > shall be cut <03772 +karath > off
      from among <08432 +tavek > the congregation <06951 +qahal > ,
      because <03588 +kiy > he hath defiled <02930 +tame> > the
      sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > : the
      water <04325 +mayim > of separation <05079 +niddah > hath not
      been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he [
      {is} ] unclean <02931 +tame> > .

      is NUM 020 005 And wherefore <04100 +mah > have ye made us to
      come <05927 + up out of Egypt <04714 +Mitsrayim > , to
      bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451
      +ra< > place <04725 +maqowm > ? it [ is ] no <03808 +lo> > place
      <04725 +maqowm > of seed <02233 +zera< > , or of figs <08384
      +t@>en > , or of vines <01612 +gephen > , or of pomegranates
      <07416 +rimmown > ; neither <00369 +>ayin > [ {is} ] there any
      water <04325 +mayim > to drink <08354 +shathah > .

      is NUM 020 005 And wherefore <04100 +mah > have ye made us to
      come <05927 + up out of Egypt <04714 +Mitsrayim > , to
      bring <00935 +bow> > us in unto this <02088 +zeh > evil <07451
      +ra< > place <04725 +maqowm > ? it [ {is} ] no <03808 +lo> >
      place <04725 +maqowm > of seed <02233 +zera< > , or of figs
      <08384 +t@>en > , or of vines <01612 +gephen > , or of
      pomegranates <07416 +rimmown > ; neither <00369 +>ayin > [ is ]
      there any water <04325 +mayim > to drink <08354 +shathah > .

      is NUM 020 013 This <01992 +hem > [ {is} ] the water <04325
      +mayim > of Meribah <04809 +M@riybah > ; because <00834 +>aher >
      the children <01121 +ben > of Israel <03478 +Yisra>el > strove
      <07378 +riyb > with the LORD <03068 +Y@hovah > , and he was
      sanctified <06942 +qadash > in them .

      is NUM 021 005 And the people <05971 + spake <01696 +dabar
      > against God <00430 +>elohiym > , and against Moses <04872
      +Mosheh > , Wherefore <04100 +mah > have ye brought <05927
      + us up out of Egypt <04714 +Mitsrayim > to die <04191
      +muwth > in the wilderness <04057 +midbar > ? for [ there is ]
      no <00369 +>ayin > bread <03899 +lechem > , neither <00369
      +>ayin > [ {is} there any ] water <04325 +mayim > ; and our soul
      <05315 +nephesh > loatheth <06973 +quwts > this light <07052
      +q@loqel > bread <03899 +lechem > .

      is NUM 021 005 And the people <05971 + spake <01696 +dabar
      > against God <00430 +>elohiym > , and against Moses <04872
      +Mosheh > , Wherefore <04100 +mah > have ye brought <05927
      + us up out of Egypt <04714 +Mitsrayim > to die <04191
      +muwth > in the wilderness <04057 +midbar > ? for [ there {is} ]
      no <00369 +>ayin > bread <03899 +lechem > , neither <00369
      +>ayin > [ is there any ] water <04325 +mayim > ; and our soul
      <05315 +nephesh > loatheth <06973 +quwts > this light <07052
      +q@loqel > bread <03899 +lechem > .

      is NUM 021 008 And the LORD <03068 +Y@hovah > said <00559 +>amar
      > unto Moses <04872 +Mosheh > , Make <06213 + thee a
      fiery <08314 +saraph > serpent <08314 +saraph > , and set <07760
      +suwm > it upon a pole <05251 +nec > : and it shall come <01961
      +hayah > to pass , that every <03605 +kol > one that {is} bitten
      <05391 +nashak > , when he looketh <07200 +ra>ah > upon it ,
      shall live <02425 +chayay > .

      is NUM 021 011 And they journeyed <05265 +naca< > from Oboth
      <88> , and pitched <02583 +chanah > at Ijeabarim <05863 + ha - , in the wilderness <04057 +midbar > which
      <00834 +>aher > [ {is} ] before Moab <04124 +Mow>ab > , toward
      the sunrising .

      is NUM 021 013 From thence <08033 +sham > they removed <05265
      +naca< > , and pitched <02583 +chanah > on the other <05676
      + side <05676 + of Arnon <00769 +>Arnown > , which
      <00834 +>aher > [ is ] in the wilderness <04057 +midbar > that
      cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of
      the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [
      {is} ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
      between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
      <00567 +>Emoriy > .

      is NUM 021 013 From thence <08033 +sham > they removed <05265
      +naca< > , and pitched <02583 +chanah > on the other <05676
      + side <05676 + of Arnon <00769 +>Arnown > , which
      <00834 +>aher > [ {is} ] in the wilderness <04057 +midbar > that
      cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of
      the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [
      is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
      between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
      <00567 +>Emoriy > .

      is NUM 021 014 Wherefore it {is} said <00559 +>amar > in the
      book <05612 +cepher > of the wars <04421 +milchamah > of the
      LORD <03068 +Y@hovah > , What <00853 +>eth > he did <02052
      +Vaheb > in the Red <05492 +cuwphah > sea <03220 +yam > , and in
      the brooks <05158 +nachal > of Arnon <00769 +>Arnown > ,

      is NUM 021 016 And from thence <08033 +sham > [ they went ] to
      Beer <00876 +B@>er > : that [ {is} ] the well <00875 +@>er >
      whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto
      Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people
      <05971 + together , and I will give <05414 +nathan > them
      water <04325 +mayim > .

      is NUM 021 020 And from Bamoth <01120 +Bamowth > [ in ] the
      valley <01516 +gay> > , that [ {is} ] in the country <07704
      +sadeh > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh >
      of Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph >
      toward Jeshimon <03452 +y@shiymown > .

      is NUM 021 028 For there {is} a fire <00784 +>esh > gone <03318
      +yatsa> > out of Heshbon <02809 +Cheshbown > , a flame <03852
      +lehabah > from the city <07151 +qiryah > of Sihon <05511
      +Ciychown > : it hath consumed <00398 +>akal > Ar <06144 +
      of Moab <04124 +Mow>ab > , [ and ] the lords <01167 +ba of
      the high <01116 +bamah > places of Arnon <00769 +>Arnown > .

      is NUM 021 030 We have shot <03384 +yarah > at them ; Heshbon
      <02809 +Cheshbown > {is} perished <6> even unto Dibon <01769
      +Diybown > , and we have laid them waste <08074 +shamem > even
      unto Nophah <05302 +Nophach > , which <00834 +>aher > [ reacheth
      ] unto Medeba <04311 +Meyd@ba> > .

      is NUM 022 005 He sent <07971 +shalach > messengers <04397
      +mal>ak > therefore unto Balaam <01109 +Bil the son <01121
      +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > ,
      which <00834 +>aher > [ is ] by the river <05104 +nahar > of the
      land <00776 +>erets > of the children <01121 +ben > of his
      people <05971 + , to call <07121 +qara> > him , saying
      <00559 +>amar > , Behold <02009 +hinneh > , there {is} a people
      <05971 + come <03318 +yatsa> > out from Egypt <04714
      +Mitsrayim > : behold <02009 +hinneh > , they cover <03680
      +kacah > the face <05869 + of the earth <00776 +>erets > ,
      and they abide <03427 +yashab > over against <04136 +muwl > me :

      is NUM 022 005 He sent <07971 +shalach > messengers <04397
      +mal>ak > therefore unto Balaam <01109 +Bil the son <01121
      +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > ,
      which <00834 +>aher > [ {is} ] by the river <05104 +nahar > of
      the land <00776 +>erets > of the children <01121 +ben > of his
      people <05971 + , to call <07121 +qara> > him , saying
      <00559 +>amar > , Behold <02009 +hinneh > , there is a people
      <05971 + come <03318 +yatsa> > out from Egypt <04714
      +Mitsrayim > : behold <02009 +hinneh > , they cover <03680
      +kacah > the face <05869 + of the earth <00776 +>erets > ,
      and they abide <03427 +yashab > over against <04136 +muwl > me :

      is NUM 022 006 Come <03212 +yalak > now <06258 +
      therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me
      this <02088 +zeh > people <05971 + ; for they [ are ] too
      mighty <06099 + for me : peradventure <00194 +>uwlay >
      I shall prevail <03201 +yakol > , [ that ] we may smite <05221
      +nakah > them , and [ that ] I may drive <01644 +garash > them
      out of the land <00776 +>erets > : for I wot <03045 +yada< >
      that he whom <00834 +>aher > thou blessest <01288 +barak > [ is
      ] blessed <01288 +barak > , and he whom <00834 +>aher > thou
      cursest <00779 +>arar > {is} cursed <00779 +>arar > .

      is NUM 022 006 Come <03212 +yalak > now <06258 +
      therefore , I pray <04994 +na> > thee , curse <00779 +>arar > me
      this <02088 +zeh > people <05971 + ; for they [ are ] too
      mighty <06099 + for me : peradventure <00194 +>uwlay >
      I shall prevail <03201 +yakol > , [ that ] we may smite <05221
      +nakah > them , and [ that ] I may drive <01644 +garash > them
      out of the land <00776 +>erets > : for I wot <03045 +yada< >
      that he whom <00834 +>aher > thou blessest <01288 +barak > [
      {is} ] blessed <01288 +barak > , and he whom <00834 +>aher >
      thou cursest <00779 +>arar > is cursed <00779 +>arar > .

      is NUM 022 011 Behold <02009 +hinneh > , [ there {is} ] a people
      <05971 + come <03318 +yatsa> > out of Egypt <04714
      +Mitsrayim > , which covereth <03680 +kacah > the face <05869
      + of the earth <00776 +>erets > : come <03212 +yalak >
      now <06258 + , curse <06895 +qabab > me them ;
      peradventure <00194 +>uwlay > I shall be able <03201 +yakol > to
      overcome <03898 +lacham > them , and drive <01644 +garash > them
      out .

      is NUM 022 032 And the angel <04397 +mal>ak > of the LORD <03068
      +Y@hovah > said <00559 +>amar > unto him , Wherefore <04100 +mah
      > hast thou smitten <05221 +nakah > thine ass <00860 +>athown >
      these <02088 +zeh > three <07969 +shalowsh > times ? behold
      <02009 +hinneh > , I went <03318 +yatsa> > out to withstand
      <07854 +satan > thee , because <03588 +kiy > [ thy ] way <01870
      +derek > {is} perverse <03399 +yarat > before <05048 +neged > me
      :

      is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085
      +shama< > that Balaam <01109 +Bil was come <00935 +bow> > ,
      he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a
      city <05892 + of Moab <04124 +Mow>ab > , which <00834
      +>aher > [ is ] in the border <01366 +g@buwl > of Arnon <00769
      +>Arnown > , which <00834 +>aher > [ {is} ] in the utmost <07097
      +qatseh > coast <01366 +g@buwl > .

      is NUM 022 036 . And when Balak <01111 +Balaq > heard <08085
      +shama< > that Balaam <01109 +Bil was come <00935 +bow> > ,
      he went <03318 +yatsa> > out to meet <07125 +qir>ah > him unto a
      city <05892 + of Moab <04124 +Mow>ab > , which <00834
      +>aher > [ {is} ] in the border <01366 +g@buwl > of Arnon <00769
      +>Arnown > , which <00834 +>aher > [ is ] in the utmost <07097
      +qatseh > coast <01366 +g@buwl > .

      is NUM 023 019 God <00410 +>el > [ {is} ] not a man <00376
      +>iysh > , that he should lie <03576 +kazab > ; neither the son
      <01121 +ben > of man <00120 +>adam > , that he should repent
      <05162 +nacham > : hath he said <00559 +>amar > , and shall he
      not do <06213 + [ it ] ? or hath he spoken <01696 +dabar
      > , and shall he not make it good ?

      is NUM 023 021 He hath not beheld <05027 +nabat > iniquity
      <00205 +>aven > in Jacob <03290 +Ya , neither <03808 +lo>
      > hath he seen <07200 +ra>ah > perverseness <05999 + in
      Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God
      <00430 +>elohiym > [ is ] with him , and the shout <08643
      +t@ruw of a king <04428 +melek > [ {is} ] among them .

      is NUM 023 021 He hath not beheld <05027 +nabat > iniquity
      <00205 +>aven > in Jacob <03290 +Ya , neither <03808 +lo>
      > hath he seen <07200 +ra>ah > perverseness <05999 + in
      Israel <03478 +Yisra>el > : the LORD <03068 +Y@hovah > his God
      <00430 +>elohiym > [ {is} ] with him , and the shout <08643
      +t@ruw of a king <04428 +melek > [ is ] among them .

      is NUM 023 023 Surely [ there is ] no <03808 +lo> > enchantment
      <05172 +nachash > against Jacob <03290 +Ya , neither
      <03808 +lo> > [ {is} there ] any divination <07081 +qecem >
      against Israel <03478 +Yisra>el > : according to this time
      <06256 + it shall be said <00559 +>amar > of Jacob <03290
      +Ya and of Israel <03478 +Yisra>el > , What <04100 +mah >
      hath God <00410 +>el > wrought <06466 +pa !

      is NUM 023 023 Surely [ there {is} ] no <03808 +lo> >
      enchantment <05172 +nachash > against Jacob <03290 +Ya ,
      neither <03808 +lo> > [ is there ] any divination <07081 +qecem
      > against Israel <03478 +Yisra>el > : according to this time
      <06256 + it shall be said <00559 +>amar > of Jacob <03290
      +Ya and of Israel <03478 +Yisra>el > , What <04100 +mah >
      hath God <00410 +>el > wrought <06466 +pa !

      is NUM 024 009 He couched <03766 +kara< > , he lay <07901
      +shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and
      as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310
      +miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak
      > [ is ] he that blesseth <01288 +barak > thee , and cursed
      <00779 +>arar > [ {is} ] he that curseth <00779 +>arar > thee .

      is NUM 024 009 He couched <03766 +kara< > , he lay <07901
      +shakab > down <07901 +shakab > as a lion <00738 +>ariy > , and
      as a great <03833 +labiy> > lion <03833 +labiy> > : who <04310
      +miy > shall stir <06965 +quwm > him up ? Blessed <01288 +barak
      > [ {is} ] he that blesseth <01288 +barak > thee , and cursed
      <00779 +>arar > [ is ] he that curseth <00779 +>arar > thee .

      is NUM 024 021 And he looked <07200 +ra>ah > on the Kenites
      <07017 +Qeyniy > , and took <05375 +nasa> > up his parable
      <04912 +mashal > , and said <00559 +>amar > , Strong <00386
      +>eythan > {is} thy dwellingplace <04186 +mowshab > , and thou
      puttest <07760 +suwm > thy nest <07064 +qen > in a rock <05553
      +cela< > .

      is NUM 026 009 And the sons <01121 +ben > of Eliab <00446
      +>Eliy>ab > ; Nemuel <05241 +N@muw>el> , and Dathan <01885
      +Dathan > , and Abiram <48> . This <01931 +huw> > [ {is} that ]
      Dathan <01885 +Dathan > and Abiram <48> , [ which were ] famous
      <07121 +qara> > in the congregation <05712 + , who <00834
      +>aher > strove <05327 +natsah > against <05921 + Moses
      <04872 +Mosheh > and against <05921 + Aaron <00175
      +>Aharown > in the company <05712 + of Korah <07141
      +Qorach > , when they strove <05327 +natsah > against <05921
      + the LORD <03068 +Y@hovah > :

      is NUM 027 011 And if <00518 +>im > his father <1> have no
      <00369 +>ayin > brethren <00251 +>ach > , then ye shall give
      <05414 +nathan > his inheritance <05159 +nachalah > unto his
      kinsman <07607 +sh@>er > that {is} next <07138 +qarowb > to him
      of his family <04940 +mishpachah > , and he shall possess <03423
      +yarash > it : and it shall be unto the children <01121 +ben >
      of Israel <03478 +Yisra>el > a statute <02708 +chuqqah > of
      judgment <04941 +mishpat > , as the LORD <03068 +Y@hovah >
      commanded <06680 +tsavah > Moses <04872 +Mosheh > .

      is NUM 027 014 For ye rebelled <04784 +marah > against my
      commandment <06310 +peh > in the desert <04057 +midbar > of Zin
      <06790 +Tsin > , in the strife <04808 +m@riybah > of the
      congregation <05712 + , to sanctify <06942 +qadash > me
      at the water <04325 +mayim > before their eyes <05869 + :
      that [ {is} ] the water <04325 +mayim > of Meribah <04809
      +M@riybah > in Kadesh <06946 +Qadesh > in the wilderness <04057
      +midbar > of Zin <06790 +Tsin > .

      is NUM 027 018 And the LORD <03068 +Y@hovah > said <00559 +>amar
      > unto Moses <04872 +Mosheh > , Take <03947 +laqach > thee
      Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126
      +Nuwn > , a man <00376 +>iysh > in whom <00834 +>aher > [ {is} ]
      the spirit <07307 +ruwach > , and lay <05564 +camak > thine hand
      <03027 +yad > upon him ;

      is NUM 028 003 And thou shalt say <00559 +>amar > unto them ,
      This [ {is} ] the offering made by fire which <00834 +>aher > ye
      shall offer <07126 +qarab > unto the LORD <03068 +Y@hovah > ;
      two <08147 +sh@nayim > lambs <03532 +kebes > of the first <01121
      +ben > year <08141 +shaneh > without <08549 +tamiym > spot
      <08549 +tamiym > day <03117 +yowm > by day <03117 +yowm > , [
      for ] a continual <08548 +tamiyd > burnt <05930 +
      offering .

      is NUM 028 006 [ It {is} ] a continual <08548 +tamiyd > burnt
      <05930 + offering , which was ordained <06213 + in
      mount <02022 +har > Sinai <05514 +Ciynay > for a sweet <05207
      +nichowach > savour <07381 +reyach > , a sacrifice made by fire
      unto the LORD <03068 +Y@hovah > .

      is NUM 028 010 [ This {is} ] the burnt <05930 + offering
      of every sabbath <07676 +shabbath > , beside <05921 + the
      continual <08548 +tamiyd > burnt <05930 + offering , and
      his drink <05262 +necek > offering .

      is NUM 028 014 And their drink <05262 +necek > offerings shall
      be half <02677 +chetsiy > an hin <01969 +hiyn > of wine <03196
      +yayin > unto a bullock <06499 +par > , and the third <07992
      +sh@liyshiy > [ part ] of an hin <01969 +hiyn > unto a ram
      <00352 +>ayil > , and a fourth <07243 +r@biy [ part ] of an
      hin <01969 +hiyn > unto a lamb <03532 +kebes > : this <02063
      +zo>th > [ {is} ] the burnt <05930 + offering of every
      month <02320 +chodesh > throughout the months <02320 +chodesh >
      of the year <08141 +shaneh > .

      is NUM 028 016 . And in the fourteenth day <03117 +yowm > of the
      first <07223 +ri>shown > month <02320 +chodesh > [ {is} ] the
      passover <06453 +pecach > of the LORD <03068 +Y@hovah > .

      is NUM 028 017 And in the fifteenth <06240 + day <03117
      +yowm > of this <02088 +zeh > month <02320 +chodesh > [ {is} ]
      the feast <02282 +chag > : seven <07651 +sheba< > days <03117
      +yowm > shall unleavened <04682 +matstsah > bread be eaten
      <00398 +>akal > .

      is NUM 028 023 Ye shall offer <06213 + these <00428 +>el -
      leh > beside <00905 +bad > the burnt <05930 + offering
      in the morning <01242 +boqer > , which <00834 +>aher > [ {is} ]
      for a continual <08548 +tamiyd > burnt <05930 + offering .

      is NUM 029 001 . And in the seventh <07637 +sh@biy month
      <02320 +chodesh > , on the first <00259 +>echad > [ day ] of the
      month <02320 +chodesh > , ye shall have <01961 +hayah > an holy
      <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
      <06213 + no servile <05656 + work <04399
      +m@la>kah > : it {is} a day <03117 +yowm > of blowing <08643
      +t@ruw the trumpets unto you .

      is NUM 030 001 . And Moses <04872 +Mosheh > spake <01696 +dabar
      > unto the heads <07218 +ro>sh > of the tribes <04294 +matteh >
      concerning the children <01121 +ben > of Israel <03478 +Yisra>el
      > , saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the
      thing <01697 +dabar > which <00834 +>aher > the LORD <03068
      +Y@hovah > hath commanded <06680 +tsavah > .

      is NUM 030 009 But every vow <05088 +neder > of a widow <00490
      +>almanah > , and of her that {is} divorced <01644 +garash > ,
      wherewith <00834 +>aher > they have bound <00631 +>acar > their
      souls <05315 +nephesh > , shall stand <06965 +quwm > against
      <05921 + her .

      is NUM 031 020 And purify <02398 +chata> > all <03605 +kol > [
      your ] raiment <00899 +beged > , and all <03605 +kol > that {is}
      made <03627 +k@liy > of skins <05785 + , and all <03605
      +kol > work <04639 +ma of goats <05795 + [ hair ] ,
      and all <03605 +kol > things made of wood <06086 + .

      is NUM 031 021 And Eleazar <00499 +>El the priest <03548
      +kohen > said <00559 +>amar > unto the men <00582 +>enowsh > of
      war <06635 +tsaba> > which went <00935 +bow> > to the battle
      <04421 +milchamah > , This <02063 +zo>th > [ {is} ] the
      ordinance <02708 +chuqqah > of the law <08451 +towrah > which
      <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
      +tsavah > Moses <04872 +Mosheh > ;

      is NUM 032 004 [ Even ] the country <00776 +>erets > which
      <00834 +>aher > the LORD <03068 +Y@hovah > smote <05221 +nakah >
      before <06440 +paniym > the congregation <05712 + of
      Israel <03478 +Yisra>el > , [ {is} ] a land <00776 +>erets > for
      cattle <04735 +miqneh > , and thy servants <05650 + have
      cattle <04735 +miqneh > :

      is NUM 032 019 For we will not inherit <02157 +Zamzom > with
      them on yonder <05676 + side <05676 + Jordan
      <03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588
      +kiy > our inheritance <05159 +nachalah > {is} fallen <00935
      +bow> > to us on this side <05676 + Jordan <03383 +Yarden
      > eastward <04217 +mizrach > .

      is NUM 033 006 And they departed <05265 +naca< > from Succoth
      <05523 +Cukkowth > , and pitched <02583 +chanah > in Etham
      <00864 +>Etham > , which <00834 +>aher > [ {is} ] in the edge
      <07097 +qatseh > of the wilderness <04057 +midbar > .

      is NUM 033 007 And they removed <05265 +naca< > from Etham
      <00864 +>Etham > , and turned <07725 +shuwb > again <07725
      +shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which
      <00834 +>aher > [ {is} ] before Baalzephon <01189 +Ba Ts@phown > : and they pitched <02583 +chanah > before <06440
      +paniym > Migdol <04024 +Migdowl > .

      is NUM 033 036 And they removed <05265 +naca< > from Eziongaber
      <06100 + , and pitched <02583 +chanah >
      in the wilderness <04057 +midbar > of Zin <06790 +Tsin > , which
      <01958 +hiy > [ {is} ] Kadesh <06946 +Qadesh > .

      is NUM 034 002 Command <06680 +tsavah > the children <01121 +ben
      > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto
      them , When <03588 +kiy > ye come <00935 +bow> > into <00413
      +>el > the land <00776 +>erets > of Canaan <03667 +K@na ; (
      this [ {is} ] the land <00776 +>erets > that shall fall <05307
      +naphal > unto you for an inheritance <05159 +nachalah > , [
      even ] the land <00776 +>erets > of Canaan <03667 +K@na
      with the coasts <01367 +g@buwlah > thereof : )

      is NUM 034 013 And Moses <04872 +Mosheh > commanded <06680
      +tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el
      > , saying <00559 +>amar > , This <02063 +zo>th > [ {is} ] the
      land <00776 +>erets > which <00834 +>aher > ye shall inherit
      <02157 +Zamzom > by lot <01486 +gowral > , which <00834 +>aher >
      the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to give
      <05414 +nathan > unto the nine <08672 +tesha< > tribes <04294
      +matteh > , and to the half <02677 +chetsiy > tribe <04294
      +matteh > :

      is NUM 035 016 And if <00518 +>im > he smite <05221 +nakah > him
      with an instrument <03627 +k@liy > of iron <01270 +barzel > , so
      that he die <04191 +muwth > , he [ {is} ] a murderer <07523
      +ratsach > : the murderer <07523 +ratsach > shall surely be put
      to death <04191 +muwth > .

      is NUM 035 017 And if <00518 +>im > he smite <05221 +nakah > him
      with throwing <03027 +yad > a stone <68> , wherewith <00834
      +>aher > he may die <04191 +muwth > , and he die <04191 +muwth >
      , he [ {is} ] a murderer <07523 +ratsach > : the murderer <07523
      +ratsach > shall surely be put to death <04191 +muwth > .

      is NUM 035 018 Or <00176 +>ow > [ if <00518 +>im > ] he smite
      <05221 +nakah > him with an hand <03027 +yad > weapon <03627
      +k@liy > of wood <06086 + , wherewith <00834 +>aher > he
      may die <04191 +muwth > , and he die <04191 +muwth > , he [ {is}
      ] a murderer <07523 +ratsach > : the murderer <07523 +ratsach >
      shall surely be put to death <04191 +muwth > .

      is NUM 035 021 Or <00176 +>ow > in enmity <00342 +>eybah > smite
      <05221 +nakah > him with his hand <03027 +yad > , that he die
      <04191 +muwth > : he that smote <05221 +nakah > [ him ] shall
      surely be put to death <04191 +muwth > ; [ for ] he [ {is} ] a
      murderer <07523 +ratsach > : the revenger <01350 +ga>al > of
      blood <01818 +dam > shall slay <04191 +muwth > the murderer
      <07523 +ratsach > , when he meeteth <06293 +paga< > him .

      is NUM 035 031 Moreover ye shall take <03947 +laqach > no <03808
      +lo> > satisfaction <03724 +kopher > for the life <05315
      +nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher
      > [ {is} ] guilty <07563 +rasha< > of death <04191 +muwth > :
      but he shall be surely put to death <04191 +muwth > .

      is NUM 035 032 And ye shall take <03947 +laqach > no <03808 +lo>
      > satisfaction <03724 +kopher > for him that {is} fled <05127
      +nuwc > to the city <05892 + of his refuge <04733 +miqlat
      > , that he should come <07725 +shuwb > again <07725 +shuwb > to
      dwell <03427 +yashab > in the land <00776 +>erets > , until
      <05704 + the death <04194 +maveth > of the priest <03548
      +kohen > .

      is NUM 035 033 So ye shall not pollute <02610 +chaneph > the
      land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
      blood <01818 +dam > it defileth <02610 +chaneph > the land
      <00776 +>erets > : and the land <00776 +>erets > cannot <03308
      +yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
      > that {is} shed <08210 +shaphak > therein , but by the blood
      <01818 +dam > of him that shed <08210 +shaphak > it .

      is NUM 036 006 This <02088 +zeh > [ {is} ] the thing <01697
      +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth
      command <06680 +tsavah > concerning the daughters <01121 +ben >
      of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > ,
      Let them marry <00802 +>ishshah > to whom they think <05869
      + best <02896 +towb > ; only <00389 +>ak > to the family
      <04940 +mishpachah > of the tribe <04294 +matteh > of their
      father <1> shall they marry <00802 +>ishshah > .

      is DEU 001 014 And ye answered <06030 + me , and said
      <00559 +>amar > , The thing <01697 +dabar > which <00834 +>aher
      > thou hast spoken <01696 +dabar > [ {is} ] good <02896 +towb >
      [ for us ] to do <06213 + .

      is DEU 001 016 And I charged <06680 +tsavah > your judges <08199
      +shaphat > at that time <06256 + , saying <00559 +>amar > ,
      Hear <08085 +shama< > [ the causes ] between <00996 +beyn >
      your brethren <00251 +>ach > , and judge <08199 +shaphat >
      righteously <06664 +tsedeq > between <00996 +beyn > [ every ]
      man <00376 +>iysh > and his brother <00251 +>ach > , and the
      stranger <01616 +ger > [ that {is} ] with him .

      is DEU 001 017 Ye shall not respect <05234 +nakar > persons
      <06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye
      shall hear <08085 +shama< > the small <06996 +qatan > as well as
      the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
      > of the face <06440 +paniym > of man <00376 +>iysh > ; for the
      judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and
      the cause <01697 +dabar > that {is} too hard <07185 +qashah >
      for you , bring <07126 +qarab > [ it ] unto me , and I will hear
      <08085 +shama< > it .

      is DEU 001 017 Ye shall not respect <05234 +nakar > persons
      <06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye
      shall hear <08085 +shama< > the small <06996 +qatan > as well as
      the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
      > of the face <06440 +paniym > of man <00376 +>iysh > ; for the
      judgment <04941 +mishpat > [ {is} ] God s <00430 +>elohiym > :
      and the cause <01697 +dabar > that is too hard <07185 +qashah >
      for you , bring <07126 +qarab > [ it ] unto me , and I will hear
      <08085 +shama< > it .

      is DEU 001 025 And they took <03947 +laqach > of the fruit
      <06529 +p@riy > of the land <00776 +>erets > in their hands
      <03027 +yad > , and brought <03381 +yarad > [ it ] down <03381
      +yarad > unto us , and brought <07725 +shuwb > us word <01697
      +dabar > again <07725 +shuwb > , and said <00559 +>amar > , [ It
      {is} ] a good <02896 +towb > land <00776 +>erets > which <00834
      +>aher > the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
      doth give <05414 +nathan > us .

      is DEU 001 028 Whither <00575 +>an > shall we go <05927 +
      up ? our brethren <00251 +>ach > have discouraged <04549 +macac
      > our heart <03824 +lebab > , saying <00559 +>amar > , The
      people <05971 + [ {is} ] greater <01419 +gadowl > and
      taller <07311 +ruwm > than we ; the cities <05892 + [ are
      ] great <01419 +gadowl > and walled <01219 +batsar > up to
      heaven <08064 +shamayim > ; and moreover <01571 +gam > we have
      seen <07200 +ra>ah > the sons <01121 +ben > of the Anakims
      <06062 + there <08033 +sham > .

      is DEU 002 036 From Aroer <06177 + , which <00834
      +>aher > [ is ] by the brink <08193 +saphah > of the river
      <05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the
      city <05892 + that [ {is} ] by the river <05158 +nachal > ,
      even unto Gilead <01568 +Gil , there was not one city
      <07151 +qiryah > too strong <07682 +sagab > for us : the LORD
      <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
      +nathan > all <03605 +kol > unto us :

      is DEU 002 036 From Aroer <06177 + , which <00834
      +>aher > [ {is} ] by the brink <08193 +saphah > of the river
      <05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the
      city <05892 + that [ is ] by the river <05158 +nachal > ,
      even unto Gilead <01568 +Gil , there was not one city
      <07151 +qiryah > too strong <07682 +sagab > for us : the LORD
      <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
      +nathan > all <03605 +kol > unto us :

      is DEU 003 011 For only <07535 +raq > Og <05747 + king
      <04428 +melek > of Bashan <01316 +Bashan > remained <07604
      +sha>ar > of the remnant <03499 +yether > of giants <07497
      +rapha> > ; behold <02009 +hinneh > , his bedstead <06210 + > [ was ] a bedstead <06210 + of iron <01270 +barzel > ;
      [ {is} ] it not in Rabbath <07237 +Rabbah > of the children
      <01121 +ben > of Ammon <05983 + ? nine <08672 +tesha< >
      cubits <00520 +>ammah > [ was ] the length <00753 +>orek >
      thereof , and four <00702 +>arba< > cubits <00520 +>ammah > the
      breadth <07341 +rochab > of it , after the cubit <00520 +>ammah
      > of a man <00376 +>iysh > .

      is DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets > ,
      [ which ] we possessed <03423 +yarash > at that time <06256
      + , from Aroer <06177 + , which <00834 +>aher >
      [ {is} ] by the river <05158 +nachal > Arnon <00769 +>Arnown > ,
      and half <02677 +chetsiy > mount <02022 +har > Gilead <01568
      +Gil , and the cities <05892 + thereof , gave <05414
      +nathan > I unto the Reubenites <07206 +R@>uwbeniy > and to the
      Gadites <01425 +Gadiy > .

      is DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy > and
      unto the Gadites <01425 +Gadiy > I gave <05414 +nathan > from
      Gilead <01568 +Gil even unto the river <05158 +nachal >
      Arnon <00769 +>Arnown > half <08432 +tavek > the valley <05158
      +nachal > , and the border <01366 +g@buwl > even unto the river
      <05158 +nachal > Jabbok <02999 +Yabboq > , [ which {is} ] the
      border <01366 +g@buwl > of the children <01121 +ben > of Ammon
      <05983 + ;

      is DEU 003 024 O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,
      thou hast begun <02490 +chalal > to shew <07200 +ra>ah > thy
      servant <05650 + thy greatness <01433 +godel > , and thy
      mighty <02389 +chazaq > hand <03027 +yad > : for what <04310
      +miy > God <00410 +>el > [ {is} there ] in heaven <08064
      +shamayim > or in earth <00776 +>erets > , that can do <06213
      + according to thy works <04639 +ma , and
      according to thy might <01369 +g@buwrah > ?

      is DEU 003 025 I pray <04994 +na> > thee , let me go <05674
      + over <05674 + , and see <07200 +ra>ah > the good
      <02896 +towb > land <00776 +>erets > that [ {is} ] beyond <05676
      + Jordan <03383 +Yarden > , that goodly <02896 +towb >
      mountain <02022 +har > , and Lebanon <03844 +L@banown > .

      is DEU 004 006 Keep <08104 +shamar > therefore and do <06213
      + [ them ] ; for this <01931 +huw> > [ is ] your wisdom
      <02451 +chokmah > and your understanding <00998 +biynah > in the
      sight <05869 + of the nations <05971 + , which
      <00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
      these <00428 +>el - leh > statutes <02706 +choq > , and say
      <00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
      > nation <01471 +gowy > [ {is} ] a wise <02450 +chakam > and
      understanding <00995 +biyn > people <05971 + .

      is DEU 004 006 Keep <08104 +shamar > therefore and do <06213
      + [ them ] ; for this <01931 +huw> > [ {is} ] your wisdom
      <02451 +chokmah > and your understanding <00998 +biynah > in the
      sight <05869 + of the nations <05971 + , which
      <00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
      these <00428 +>el - leh > statutes <02706 +choq > , and say
      <00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
      > nation <01471 +gowy > [ is ] a wise <02450 +chakam > and
      understanding <00995 +biyn > people <05971 + .

      is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [ is
      there so ] great <01419 +gadowl > , who <00834 +>aher > [ hath ]
      God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto them ,
      as the LORD <03068 +Y@hovah > our God <00430 +>elohiym > [ {is}
      ] in all <03605 +kol > [ things that ] we call <07121 +qara> >
      upon him [ for ] ?

      is DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [
      {is} there so ] great <01419 +gadowl > , who <00834 +>aher > [
      hath ] God <00430 +>elohiym > [ so ] nigh <07126 +qarab > unto
      them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
      [ is ] in all <03605 +kol > [ things that ] we call <07121
      +qara> > upon him [ for ] ?

      is DEU 004 008 And what <04310 +miy > nation <01471 +gowy > [
      {is} there so ] great <01419 +gadowl > , that hath statutes
      <02706 +choq > and judgments <04941 +mishpat > [ so ] righteous
      <06662 +tsaddiyq > as all <03605 +kol > this <02063 +zo>th > law
      <08451 +towrah > , which <00834 +>aher > I set <05414 +nathan >
      before <06440 +paniym > you this day <03117 +yowm > ?

      is DEU 004 017 The likeness <08403 +tabniyth > of any <03605
      +kol > beast <00929 +b@hemah > that [ {is} ] on the earth <00776
      +>erets > , the likeness <08403 +tabniyth > of any <03605 +kol >
      winged <03671 +kanaph > fowl <06833 +tsippowr > that flieth
      <05774 + in the air <08064 +shamayim > ,

      is DEU 004 018 The likeness <08403 +tabniyth > of any <03605
      +kol > thing that creepeth <07430 +ramas > on the ground <00127
      +>adamah > , the likeness <08403 +tabniyth > of any <03605 +kol
      > fish <01710 +dagah > that [ {is} ] in the waters <04325 +mayim
      > beneath <08478 +tachath > the earth <00776 +>erets > :

      is DEU 004 024 For the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > [ {is} ] a consuming <00398 +>akal > fire <00784
      +>esh > , [ even ] a jealous <07067 +qanna> > God <00410 +>el > .

      is DEU 004 031 ( For the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > [ {is} ] a merciful <07349 +rachuwm > God <00410
      +>el > ; ) he will not forsake <07503 +raphah > thee , neither
      <03808 +lo> > destroy <07843 +shachath > thee , nor <03808 +lo>
      > forget <07911 +shakach > the covenant <01285 +b@riyth > of thy
      fathers <1> which <00834 +>aher > he sware <07650 +shaba< > unto
      them .

      is DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of the
      days <03117 +yowm > that are past <07223 +ri>shown > , which
      <00834 +>aher > were before <06440 +paniym > thee , since <04480
      +min > the day <03117 +yowm > that God <00430 +>elohiym >
      created <01254 +bara> > man <00120 +>adam > upon the earth
      <00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
      > of heaven <08064 +shamayim > unto the other , whether there
      hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as
      this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar >
      [ {is} ] , or <00176 +>ow > hath been heard <08085 +shama< >
      like <03644 +k@mow > it ?

      is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that
      thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah
      > he [ is ] God <00430 +>elohiym > ; [ there {is} ] none <00369
      +>ayin > else <05750 + beside <00905 +bad > him .

      is DEU 004 035 Unto thee it was shewed <07200 +ra>ah > , that
      thou mightest know <03045 +yada< > that the LORD <03068 +Y@hovah
      > he [ {is} ] God <00430 +>elohiym > ; [ there is ] none <00369
      +>ayin > else <05750 + beside <00905 +bad > him .

      is DEU 004 038 To drive <03423 +yarash > out nations <01471
      +gowy > from before <06440 +paniym > thee greater <01419 +gadowl
      > and mightier <06099 + than thou [ art ] , to bring
      <00935 +bow> > thee in , to give <05414 +nathan > thee their
      land <00776 +>erets > [ for ] an inheritance <05159 +nachalah > ,
      as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .

      is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >
      this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in
      thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he
      [ is ] God <00430 +>elohiym > in heaven <08064 +shamayim > above
      <04605 +ma , and upon the earth <00776 +>erets > beneath
      <08478 +tachath > : [ there {is} ] none <00369 +>ayin > else
      <05750 + .

      is DEU 004 039 Know <03045 +yada< > therefore <03767 +kara< >
      this day <03117 +yowm > , and consider <07725 +shuwb > [ it ] in
      thine heart <03824 +lebab > , that the LORD <03068 +Y@hovah > he
      [ {is} ] God <00430 +>elohiym > in heaven <08064 +shamayim >
      above <04605 +ma , and upon the earth <00776 +>erets >
      beneath <08478 +tachath > : [ there is ] none <00369 +>ayin >
      else <05750 + .

      is DEU 004 044 And this <02063 +zo>th > [ {is} ] the law <08451
      +towrah > which <00834 +>aher > Moses <04872 +Mosheh > set
      <07760 +suwm > before <06440 +paniym > the children <01121 +ben
      > of Israel <03478 +Yisra>el > :

      is DEU 004 048 From Aroer <06177 + , which <00834
      +>aher > [ is ] by the bank <08193 +saphah > of the river <05158
      +nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har
      > Sion <07865 +Siy>on > , which <00834 +>aher > [ {is} ] Hermon
      <02768 +Chermown > ,

      is DEU 004 048 From Aroer <06177 + , which <00834
      +>aher > [ {is} ] by the bank <08193 +saphah > of the river
      <05158 +nachal > Arnon <00769 +>Arnown > , even unto mount
      <02022 +har > Sion <07865 +Siy>on > , which <00834 +>aher > [ is
      ] Hermon <02768 +Chermown > ,

      is DEU 005 008 Thou shalt not make <06213 + thee [ any
      <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
      +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
      ] that [ is ] in heaven <08064 +shamayim > above <04605 +ma
      , or that [ is ] in the earth <00776 +>erets > beneath <08478
      +tachath > , or that [ {is} ] in the waters <04325 +mayim >
      beneath <08478 +tachath > the earth <00776 +>erets > :

      is DEU 005 008 Thou shalt not make <06213 + thee [ any
      <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
      +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
      ] that [ is ] in heaven <08064 +shamayim > above <04605 +ma
      , or that [ {is} ] in the earth <00776 +>erets > beneath <08478
      +tachath > , or that [ is ] in the waters <04325 +mayim >
      beneath <08478 +tachath > the earth <00776 +>erets > :

      is DEU 005 008 Thou shalt not make <06213 + thee [ any
      <03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
      +kol > likeness <08544 +t@muwnah > [ of any <03605 +kol > thing
      ] that [ {is} ] in heaven <08064 +shamayim > above <04605 +ma > , or that [ is ] in the earth <00776 +>erets > beneath <08478
      +tachath > , or that [ is ] in the waters <04325 +mayim >
      beneath <08478 +tachath > the earth <00776 +>erets > :

      is DEU 005 014 But the seventh <07637 +sh@biy day <03117
      +yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068
      +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not
      do <06213 + any <03605 +kol > work <04399 +m@la>kah > ,
      thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath
      > , nor thy manservant <05650 + , nor thy maidservant
      <00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass
      <02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929
      +b@hemah > , nor thy stranger <01616 +ger > that [ {is} ] within
      thy gates <08179 +sha ; that thy manservant <05650 +
      and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as
      well as thou .

      is DEU 005 014 But the seventh <07637 +sh@biy day <03117
      +yowm > [ {is} ] the sabbath <07676 +shabbath > of the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou
      shalt not do <06213 + any <03605 +kol > work <04399
      +m@la>kah > , thou , nor thy son <01121 +ben > , nor thy
      daughter <01323 +bath > , nor thy manservant <05650 + ,
      nor thy maidservant <00519 +>amah > , nor thine ox <07794 +showr
      > , nor thine ass <02543 +chamowr > , nor any <03605 +kol > of
      thy cattle <00929 +b@hemah > , nor thy stranger <01616 +ger >
      that [ is ] within thy gates <08179 +sha ; that thy
      manservant <05650 + and thy maidservant <00519 +>amah >
      may rest <05117 +nuwach > as well as thou .

      is DEU 005 021 Neither <03808 +lo> > shalt thou desire <02530
      +chamad > thy neighbour s <07453 +rea< > wife <00802 +>ishshah >
      , neither <03808 +lo> > shalt thou covet <00185 +>avvah > thy
      neighbour s <07453 +rea< > house <01004 +bayith > , his field
      <07704 +sadeh > , or his manservant <05650 + , or his
      maidservant <00519 +>amah > , his ox <07794 +showr > , or his
      ass <02543 +chamowr > , or any <03605 +kol > [ thing ] that [
      {is} ] thy neighbour s <07453 +rea< > .

      is DEU 005 026 For who <04310 +miy > [ {is} there of ] all
      <03605 +kol > flesh <01320 +basar > , that hath heard <08085
      +shama< > the voice <06963 +qowl > of the living <02416 +chay >
      God <00430 +>elohiym > speaking <01696 +dabar > out of the midst
      <08432 +tavek > of the fire <00784 +>esh > , as we [ have ] ,
      and lived <02421 +chayah > ?

      is DEU 006 004 . Hear <08085 +shama< > , O Israel <03478
      +Yisra>el > : The LORD <03068 +Y@hovah > our God <00430
      +>elohiym > [ {is} ] one <00259 +>echad > LORD <03068 +Y@hovah >
      :

      is DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > [ {is} ] a jealous <07067 +qanna> > God <00410 +>el
      > among <07130 +qereb > you ) lest <06435 +pen > the anger
      <00639 +>aph > of the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > be kindled <02734 +charah > against thee , and
      destroy <08045 +shamad > thee from off <05921 + the face
      <06440 +paniym > of the earth <00127 +>adamah > .

      is DEU 006 018 And thou shalt do <06213 + [ that which
      <00834 +>aher > {is} ] right <03477 +yashar > and good <02896
      +towb > in the sight <05869 + of the LORD <03068 +Y@hovah
      > : that it may be well <03190 +yatab > with thee , and that
      thou mayest go <00935 +bow> > in and possess <03423 +yarash >
      the good <02896 +towb > land <00776 +>erets > which <00834
      +>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto
      thy fathers <1> ,

      is DEU 006 024 And the LORD <03068 +Y@hovah > commanded <06680
      +tsavah > us to do <06213 + all <03605 +kol > these
      <00428 +>el - leh > statutes <02706 +choq > , to fear <03372
      +yare> > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
      for our good <02896 +towb > always , that he might preserve
      <02421 +chayah > us alive <02421 +chayah > , as [ it {is} ] at
      this <02088 +zeh > day <03117 +yowm > .

      is DEU 007 009 Know <03045 +yada< > therefore that the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > , he [ {is} ] God
      <00430 +>elohiym > , the faithful <00539 +>aman > God <00410
      +>el > , which <00834 +>aher > keepeth <08104 +shamar > covenant
      <01285 +b@riyth > and mercy <02617 +checed > with them that love
      <00157 +>ahab > him and keep <08104 +shamar > his commandments
      <04687 +mitsvah > to a thousand <00505 +>eleph > generations
      <01755 +dowr > ;

      is DEU 007 021 Thou shalt not be affrighted <06206 + at
      <06440 +paniym > them : for the LORD <03068 +Y@hovah > thy God
      <00430 +>elohiym > [ {is} ] among <07130 +qereb > you , a mighty
      <01419 +gadowl > God <00410 +>el > and terrible <03372 +yare> > .

      is DEU 007 025 The graven <06456 +p@ciyl > images of their gods
      <00430 +>elohiym > shall ye burn <08313 +saraph > with fire
      <00784 +>esh > : thou shalt not desire <02530 +chamad > the
      silver <03701 +keceph > or gold <02091 +zahab > [ that is ] on
      <05921 + them , nor take <03947 +laqach > [ it ] unto thee ,
      lest <06435 +pen > thou be snared <03369 +yaqosh > therein :
      for it [ {is} ] an abomination <08441 +tow to the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > .

      is DEU 007 025 The graven <06456 +p@ciyl > images of their gods
      <00430 +>elohiym > shall ye burn <08313 +saraph > with fire
      <00784 +>esh > : thou shalt not desire <02530 +chamad > the
      silver <03701 +keceph > or gold <02091 +zahab > [ that {is} ] on
      <05921 + them , nor take <03947 +laqach > [ it ] unto thee ,
      lest <06435 +pen > thou be snared <03369 +yaqosh > therein :
      for it [ is ] an abomination <08441 +tow to the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > .

      is DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
      +bow> > an abomination <08441 +tow into <00413 +>el >
      thine house <01004 +bayith > , lest thou be a cursed <02764
      +cherem > thing like <03644 +k@mow > it : [ but ] thou shalt
      utterly detest <08262 +shaqats > it , and thou shalt utterly
      abhor <08581 +ta it ; for it [ {is} ] a cursed <02764
      +cherem > thing .

      is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy
      flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver
      <03701 +keceph > and thy gold <02091 +zahab > is multiplied
      <07235 +rabah > , and all <03605 +kol > that thou hast {is}
      multiplied <07235 +rabah > ;

      is DEU 008 013 And [ when ] thy herds <01241 +baqar > and thy
      flocks <06629 +tso>n > multiply <07235 +rabah > , and thy silver
      <03701 +keceph > and thy gold <02091 +zahab > {is} multiplied
      <07235 +rabah > , and all <03605 +kol > that thou hast is
      multiplied <07235 +rabah > ;

      is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is ] he
      that giveth <05414 +nathan > thee power <03581 +koach > to get
      <06213 + wealth <02428 +chayil > , that he may establish
      <06965 +quwm > his covenant <01285 +b@riyth > which <00834
      +>aher > he sware <07650 +shaba< > unto thy fathers <1> , as [
      it {is} ] this <02088 +zeh > day <03117 +yowm > .

      is DEU 008 018 But thou shalt remember <02142 +zakar > the LORD
      <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it {is} ]
      he that giveth <05414 +nathan > thee power <03581 +koach > to
      get <06213 + wealth <02428 +chayil > , that he may
      establish <06965 +quwm > his covenant <01285 +b@riyth > which
      <00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> ,
      as [ it is ] this <02088 +zeh > day <03117 +yowm > .

      is DEU 009 003 Understand <03045 +yada< > therefore this day
      <03117 +yowm > , that the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > [ {is} ] he which goeth <05674 + over <05674
      + before <06440 +paniym > thee ; [ as ] a consuming
      <00398 +>akal > fire <00784 +>esh > he shall destroy <08045
      +shamad > them , and he shall bring <03665 +kana< > them down
      <03665 +kana< > before thy face : so shalt thou drive <03423
      +yarash > them out , and destroy <6> them quickly <04118 +maher
      > , as the LORD <03068 +Y@hovah > hath said <01696 +dabar > unto
      thee .

      is DEU 009 013 Furthermore the LORD <03068 +Y@hovah > spake
      <00559 +>amar > unto me , saying <00559 +>amar > , I have seen
      <07200 +ra>ah > this <02088 +zeh > people <05971 + , and ,
      behold <02009 +hinneh > , it [ {is} ] a stiffnecked people
      <05971 + :

      is DEU 010 009 Wherefore Levi <03878 +Leviy > hath <01961 +hayah
      > no <03808 +lo> > part <02506 +cheleq > nor inheritance <05159
      +nachalah > with his brethren <00251 +>ach > ; the LORD <03068
      +Y@hovah > [ {is} ] his inheritance <05159 +nachalah > ,
      according as the LORD <03068 +Y@hovah > thy God <00430 +>elohiym
      > promised <01696 +dabar > him .

      is DEU 010 014 Behold <02005 +hen > , the heaven <08064
      +shamayim > and the heaven <08064 +shamayim > of heavens <08064
      +shamayim > [ is ] the LORD S <03068 +Y@hovah > thy God <00430
      +>elohiym > , the earth <00776 +>erets > [ also ] , with all
      <03605 +kol > that therein [ {is} ] .

      is DEU 010 014 Behold <02005 +hen > , the heaven <08064
      +shamayim > and the heaven <08064 +shamayim > of heavens <08064
      +shamayim > [ {is} ] the LORD S <03068 +Y@hovah > thy God <00430
      +>elohiym > , the earth <00776 +>erets > [ also ] , with all
      <03605 +kol > that therein [ is ] .

      is DEU 010 015 Only <07535 +raq > the LORD <03068 +Y@hovah > had
      a delight <02836 +chashaq > in thy fathers <1> to love <00157
      +>ahab > them , and he chose <00977 +bachar > their seed <02233
      +zera< > after <00310 +>achar > them , [ even ] you above all
      <03605 +kol > people <05971 + , as [ it {is} ] this <02088
      +zeh > day <03117 +yowm > .

      is DEU 010 017 For the LORD <03068 +Y@hovah > your God <00430
      +>elohiym > [ {is} ] God <00430 +>elohiym > of gods <00430
      +>elohiym > , and Lord <00113 +>adown > of lords <00113 +>adown
      > , a great <01419 +gadowl > God <00410 +>el > , a mighty <01368
      +gibbowr > , and a terrible <03372 +yare> > , which <00834
      +>aher > regardeth <05375 +nasa> > not persons <06440 +paniym > ,
      nor <03808 +lo> > taketh <03947 +laqach > reward <07810
      +shachad > :

      is DEU 010 021 He [ is ] thy praise <08416 +t@hillah > , and he
      [ {is} ] thy God <00430 +>elohiym > , that hath done <06213
      + for thee these <00428 +>el - leh > great <01419 +gadowl
      > and terrible <03372 +yare> > things , which <00834 +>aher >
      thine eyes <05869 + have seen <07200 +ra>ah > .

      is DEU 010 021 He [ {is} ] thy praise <08416 +t@hillah > , and
      he [ is ] thy God <00430 +>elohiym > , that hath done <06213
      + for thee these <00428 +>el - leh > great <01419 +gadowl
      > and terrible <03372 +yare> > things , which <00834 +>aher >
      thine eyes <05869 + have seen <07200 +ra>ah > .

      is DEU 011 010 For the land <00776 +>erets > , whither thou
      goest <00935 +bow> > in to possess <03423 +yarash > it , [ {is}
      ] not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
      from whence ye came <03318 +yatsa> > out , where <00834 +>aher
      > thou sowedst <02232 +zara< > thy seed <02233 +zera< > , and
      wateredst <08248 +shaqah > [ it ] with thy foot <07272 +regel > ,
      as a garden <01588 +gan > of herbs <03419 +yaraq > :

      is DEU 011 011 But the land <00776 +>erets > , whither ye go
      <00935 +bow> > to possess <03423 +yarash > it , [ {is} ] a land
      <00776 +>erets > of hills <02022 +har > and valleys <01237
      +biq , [ and ] drinketh <08354 +shathah > water <04325
      +mayim > of the rain <04306 +matar > of heaven <08064 +shamayim
      > :

      is DEU 012 008 Ye shall not do <06213 + after all <03605
      +kol > [ the things ] that we do <06213 + here <06311
      +poh > this day <03117 +yowm > , every man <00376 +>iysh >
      whatsoever <03605 +kol > [ {is} ] right <03477 +yashar > in his
      own eyes <05869 + .

      is DEU 012 012 And ye shall rejoice <08055 +samach > before
      <06440 +paniym > the LORD <03068 +Y@hovah > your God <00430
      +>elohiym > , ye , and your sons <01121 +ben > , and your
      daughters <01121 +ben > , and your menservants <05650 + ,
      and your maidservants <00519 +>amah > , and the Levite <03881
      +Leviyiy > that [ {is} ] within your gates <08179 +sha ;
      forasmuch <03588 +kiy > as he hath no <00369 +>ayin > part
      <02506 +cheleq > nor inheritance <05159 +nachalah > with you .

      is DEU 012 018 But thou must eat <00398 +>akal > them before
      <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > in the place <04725 +maqowm > which <00834 +>aher >
      the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
      choose <00977 +bachar > , thou , and thy son <01121 +ben > , and
      thy daughter <01323 +bath > , and thy manservant <05650 +
      , and thy maidservant <00519 +>amah > , and the Levite <03881
      +Leviyiy > that [ {is} ] within thy gates <08179 +sha : and
      thou shalt rejoice <08055 +samach > before <06440 +paniym > the
      LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605
      +kol > that thou puttest <04916 +mishlowach > thine hands <03027
      +yad > unto .

      is DEU 012 023 Only <07535 +raq > be sure <02388 +chazaq > that
      thou eat <00398 +>akal > not the blood <01818 +dam > : for the
      blood <01818 +dam > [ {is} ] the life <05315 +nephesh > ; and
      thou mayest not eat <00398 +>akal > the life <05315 +nephesh >
      with the flesh <01320 +basar > .

      is DEU 012 025 Thou shalt not eat <00398 +>akal > it ; that it
      may go well <03190 +yatab > with thee , and with thy children
      <01121 +ben > after <00310 +>achar > thee , when <03588 +kiy >
      thou shalt do <06213 + [ that which {is} ] right <03477
      +yashar > in the sight <05869 + of the LORD <03068
      +Y@hovah > .

      is DEU 012 028 Observe <08104 +shamar > and hear <08085 +shama<
      > all <03605 +kol > these <00428 +>el - leh > words <01697
      +dabar > which <00834 +>aher > I command <06680 +tsavah > thee ,
      that it may go well <03190 +yatab > with thee , and with thy
      children <01121 +ben > after <00310 +>achar > thee for ever
      <05769 + , when <03588 +kiy > thou doest <06213 +
      [ that which {is} ] good <02896 +towb > and right <03477 +yashar
      > in the sight <05869 + of the LORD <03068 +Y@hovah > thy
      God <00430 +>elohiym > .

      is DEU 013 006 . If <03588 +kiy > thy brother <00251 +>ach > ,
      the son <01121 +ben > of thymother <00517 +>em > , or thy son
      <01121 +ben > , or thy daughter <01323 +bath > , or the wife
      <00802 +>ishshah > of thy bosom <02436 +cheyq > , or <00176 +>ow
      > thy friend <07453 +rea< > , which <00834 +>aher > [ {is} ] as
      thine own soul <05315 +nephesh > , entice <05496 +cuwth > thee
      secretly <05643 +cether > , saying <00559 +>amar > , Let us go
      <03212 +yalak > and serve <05647 + other <00312 +>acher >
      gods <00430 +>elohiym > , which <00834 +>aher > thou hast not
      known <03045 +yada< > , thou , nor thy fathers <1> ;

      is DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el >
      shall hear <08085 +shama< > , and fear <03372 +yare> > , and
      shall do <06213 + no <03808 +lo> > more <03254 +yacaph >
      any <01697 +dabar > such wickedness <07451 +ra< > as this <02088
      +zeh > {is} among <07130 +qereb > you .

      is DEU 013 014 Then shalt thou enquire <01875 +darash > , and
      make search <02713 +chaqar > , and ask <07592 +sha>al >
      diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [
      if it be ] truth <00571 +>emeth > , [ and ] the thing <01697
      +dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th >
      abomination <08441 +tow {is} wrought <06213 +
      among <07130 +qereb > you ;

      is DEU 013 015 Thou shalt surely smite <05221 +nakah > the
      inhabitants <03427 +yashab > of that city <05892 + with
      the edge <06310 +peh > of the sword <02719 +chereb > ,
      destroying <02763 +charam > it utterly , and all <03605 +kol >
      that [ {is} ] therein , and the cattle <00929 +b@hemah > thereof
      , with the edge <06310 +peh > of the sword <02719 +chereb > .

      is DEU 013 018 When <03588 +kiy > thou shalt hearken <08085
      +shama< > to the voice <06963 +qowl > of the LORD <03068
      +Y@hovah > thy God <00430 +>elohiym > , to keep <08104 +shamar >
      all <03605 +kol > his commandments <04687 +mitsvah > which
      <00834 +>aher > I command <06680 +tsavah > thee this day <03117
      +yowm > , to do <06213 + [ that which {is} ] right <03477
      +yashar > in the eyes <05869 + of the LORD <03068
      +Y@hovah > thy God <00430 +>elohiym > .

      is DEU 014 008 And the swine <02386 +chaziyr > , because <03588
      +kiy > it divideth <06536 +parac > the hoof <06541 +parcah > ,
      yet cheweth not the cud <01625 +gerah > , it [ {is} ] unclean
      <02931 +tame> > unto you : ye shall not eat <00398 +>akal > of
      their flesh <01320 +basar > , nor <03808 +lo> > touch <05060
      +naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > .

      is DEU 014 010 And whatsoever hath not fins <05579 +c@nappiyr >
      and scales <07193 +qasqeseth > ye may not eat <00398 +>akal > ;
      it [ {is} ] unclean <02931 +tame> > unto you .

      is DEU 014 019 And every <03605 +kol > creeping <08318 +sherets
      > thing that flieth <05775 + [ {is} ] unclean <02931
      +tame> > unto you : they shall not be eaten <00398 +>akal > .

      is DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any
      <03605 +kol > thing that dieth <05038 +n@belah > of itself :
      thou shalt give <05414 +nathan > it unto the stranger <01616
      +ger > that [ {is} ] in thy gates <08179 +sha , that he may
      eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell
      <04376 +makar > it unto an alien <05237 +nokriy > : for thou [
      art ] an holy <06918 +qadowsh > people <05971 + unto the
      LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt
      not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother
      s <00517 +>em > milk <02461 +chalab > .

      is DEU 014 027 And the Levite <03881 +Leviyiy > that [ {is} ]
      within thy gates <08179 +sha ; thou shalt not forsake
      <05800 + him ; for he hath no <00369 +>ayin > part <02506
      +cheleq > nor inheritance <05159 +nachalah > with thee .

      is DEU 015 002 And this <02088 +zeh > [ is ] the manner <01697
      +dabar > of the release <08059 +sh@mittah > : Every <03605 +kol
      > creditor that lendeth <05383 +nashah > [ ought ] unto his
      neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;
      he shall not exact <05065 +nagas > [ it ] of his neighbour
      <07453 +rea< > , or of his brother <00251 +>ach > ; because
      <03588 +kiy > it {is} called <07121 +qara> > the LORD S <03068
      +Y@hovah > release <08059 +sh@mittah > .

      is DEU 015 002 And this <02088 +zeh > [ {is} ] the manner <01697
      +dabar > of the release <08059 +sh@mittah > : Every <03605 +kol
      > creditor that lendeth <05383 +nashah > [ ought ] unto his
      neighbour <07453 +rea< > shall release <08058 +shamat > [ it ] ;
      he shall not exact <05065 +nagas > [ it ] of his neighbour
      <07453 +rea< > , or of his brother <00251 +>ach > ; because
      <03588 +kiy > it is called <07121 +qara> > the LORD S <03068
      +Y@hovah > release <08059 +sh@mittah > .

      is DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest exact
      <05065 +nagas > [ it again ] : but [ that ] which <00834 +>aher
      > {is} thine with thy brother <00251 +>ach > thine hand <03027
      +yad > shall release <08058 +shamat > ;

      is DEU 015 009 Beware <08104 +shamar > that there be not a
      thought <01697 +dabar > in thy wicked <01100 +b@liya heart
      <03824 +lebab > , saying <00559 +>amar > , The seventh <07637
      +sh@biy year <08141 +shaneh > , the year <08141 +shaneh >
      of release <08059 +sh@mittah > , {is} at <07126 +qarab > hand
      <07126 +qarab > ; and thine eye <05869 + be evil <07489
      +ra against thy poor <34> brother <00251 +>ach > , and thou
      givest <05414 +nathan > him nought <03808 +lo> > ; and he cry
      <07121 +qara> > unto the LORD <03068 +Y@hovah > against <05921
      + thee , and it be sin <02399 +chet> > unto thee .

      is DEU 015 016 And it shall be , if <03588 +kiy > he say <00559
      +>amar > unto thee , I will not go <03318 +yatsa> > away <03318
      +yatsa> > from thee ; because <03588 +kiy > he loveth <00157
      +>ahab > thee and thine house <01004 +bayith > , because <03588
      +kiy > he {is} well <02895 +towb > with thee ;

      is DEU 016 011 And thou shalt rejoice <08055 +samach > before
      <06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > , thou , and thy son <01121 +ben > , and thy
      daughter <01323 +bath > , and thy manservant <05650 + ,
      and thy maidservant <00519 +>amah > , and the Levite <03881
      +Leviyiy > that [ {is} ] within thy gates <08179 +sha , and
      the stranger <01616 +ger > , and the fatherless <03490 +yathowm
      > , and the widow <00490 +>almanah > , that [ are ] among <07130
      +qereb > you , in the place <04725 +maqowm > which <00834 +>aher
      > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath
      chosen <00977 +bachar > to place <07931 +shakan > his name
      <08034 +shem > there <08033 +sham > .

      is DEU 016 017 Every man <00376 +>iysh > [ shall give ] as he
      {is} able , according to the blessing <01293 +B@rakah > of the
      LORD <03068 +Y@hovah > thy God <00430 +>elohiym > which <00834
      +>aher > he hath given <05414 +nathan > thee .

      is DEU 016 020 That which {is} altogether just <06664 +tsedeq >
      shalt thou follow <07291 +radaph > , that thou mayest live
      <02421 +chayah > , and inherit <03423 +yarash > the land <00776
      +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
      God <00430 +>elohiym > giveth <05414 +nathan > thee .

      is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto
      the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]
      bullock <07794 +showr > , or sheep <07716 +seh > , wherein
      <00834 +>aher > is blemish <03971 +m>uwm > , [ or ] any <03605
      +kol > evilfavouredness : for that [ {is} ] an abomination
      <08441 +tow unto the LORD <03068 +Y@hovah > thy God
      <00430 +>elohiym > .

      is DEU 017 001 . Thou shalt not sacrifice <02076 +zabach > unto
      the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > [ any ]
      bullock <07794 +showr > , or sheep <07716 +seh > , wherein
      <00834 +>aher > {is} blemish <03971 +m>uwm > , [ or ] any <03605
      +kol > evilfavouredness : for that [ is ] an abomination <08441
      +tow unto the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > .

      is DEU 017 004 And it be told <05046 +nagad > thee , and thou
      hast heard <08085 +shama< > [ of it ] , and enquired <01875
      +darash > diligently <03190 +yatab > , and , behold <02009
      +hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the thing
      <01697 +dabar > certain <03559 +kuwn > , [ that ] such <02063
      +zo>th > abomination <08441 +tow {is} wrought <06213
      + in Israel <03478 +Yisra>el > :

      is DEU 017 006 At <05921 + the mouth <06310 +peh > of two
      <08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow >
      three <07969 +shalowsh > witnesses <05707 + , shall he that
      {is} worthy of death <04191 +muwth > be put to death <04191
      +muwth > ; [ but ] at <05921 + the mouth <06310 +peh > of
      one <00259 +>echad > witness <05707 + he shall not be put
      to death <04191 +muwth > .

      is DEU 017 015 Thou shalt in any wise set <07760 +suwm > [ him ]
      king <04428 +melek > over <05921 + thee , whom <00834
      +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
      shall choose <00977 +bachar > : [ one ] from among <07130 +qereb
      > thy brethren <00251 +>ach > shalt thou set <07760 +suwm > king
      <04428 +melek > over <05921 + thee : thou mayest <03201
      +yakol > not set <05414 +nathan > a stranger over <05921 +
      thee , which <00834 +>aher > [ {is} ] not thy brother <00251
      +>ach > .

      is DEU 017 018 And it shall be , when he sitteth <03427 +yashab
      > upon the throne <03678 +kicce> > of his kingdom <04467
      +mamlakah > , that he shall write <03789 +kathab > him a copy
      <04932 +mishneh > of this <02063 +zo>th > law <08451 +towrah >
      in a book <05612 +cepher > out of [ that which {is} ] before
      <06440 +paniym > the priests <03548 +kohen > the Levites <03881
      +Leviyiy > :

      is DEU 018 002 Therefore shall they have no <03808 +lo> >
      inheritance <05159 +nachalah > among <07130 +qereb > their
      brethren <00251 +>ach > : the LORD <03068 +Y@hovah > [ {is} ]
      their inheritance <05159 +nachalah > , as he hath said <01696
      +dabar > unto them .

      is DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> >
      speaketh <01696 +dabar > in the name <08034 +shem > of the LORD
      <03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961
      +hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass ,
      that [ {is} ] the thing <01697 +dabar > which <00834 +>aher >
      the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [
      but ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar >
      it presumptuously <02087 +zadown > : thou shalt not be afraid
      <01481 +guwr > of him .

      is DEU 019 004 And this <02088 +zeh > [ {is} ] the case <01697
      +dabar > of the slayer <07523 +ratsach > , which <00834 +>aher >
      shall flee <05127 +nuwc > thither <08033 +sham > , that he may
      live <02425 +chayay > : Whoso <00834 +>aher > killeth <05221
      +nakah > his neighbour <07453 +rea< > ignorantly , whom he hated
      <08130 +sane> > not in time past <08032 +shilshowm > ;

      is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of
      the blood <01818 +dam > pursue <07291 +radaph > the slayer
      <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
      > is hot <03179 +yacham > , and overtake <05381 +nasag > him ,
      because <03588 +kiy > the way <01870 +derek > {is} long <07235
      +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not
      worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he
      hated <08130 +sane> > him not in time past <08032 +shilshowm > .

      is DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of
      the blood <01818 +dam > pursue <07291 +radaph > the slayer
      <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
      > {is} hot <03179 +yacham > , and overtake <05381 +nasag > him ,
      because <03588 +kiy > the way <01870 +derek > is long <07235
      +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not
      worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as he
      hated <08130 +sane> > him not in time past <08032 +shilshowm > .

      is DEU 019 016 If <03588 +kiy > a false <02555 +chamac > witness
      <05707 + rise <06965 +quwm > up against any man <00376
      +>iysh > to testify <06030 + against him [ that which
      {is} ] wrong <05627 +carah > ;

      is DEU 019 017 Then both <08147 +sh@nayim > the men <00582
      +>enowsh > , between whom the controversy <07379 +riyb > [ {is}
      ] , shall stand <05975 + before <06440 +paniym > the LORD
      <03068 +Y@hovah > , before <06440 +paniym > the priests <03548
      +kohen > and the judges <08199 +shaphat > , which <00834 +>aher
      > shall be in those <01992 +hem > days <03117 +yowm > ;

      is DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa> >
      out to battle <04421 +milchamah > against <05921 + thine
      enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses
      <05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people
      <05971 + more <07227 +rab > than thou , be not afraid
      <03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God
      <00430 +>elohiym > [ {is} ] with thee , which <00834 +>aher >
      brought <05927 + thee up out of the land <00776 +>erets >
      of Egypt <04714 +Mitsrayim > .

      is DEU 020 004 For the LORD <03068 +Y@hovah > your God <00430
      +>elohiym > [ {is} ] he that goeth <01980 +halak > with you , to
      fight <03898 +lacham > for you against <05973 + your
      enemies <00341 +>oyeb > , to save <03467 +yasha< > you .

      is DEU 020 005 And the officers <07860 +shoter > shall speak
      <01696 +dabar > unto the people <05971 + , saying <00559
      +>amar > , What <04310 +miy > man <00376 +>iysh > [ {is} there ]
      that hath built <01129 +banah > a new <02319 +chadash > house
      <01004 +bayith > , and hath not dedicated <02596 +chanak > it ?
      let him go <03212 +yalak > and return <07725 +shuwb > to his
      house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth
      > in the battle <04421 +milchamah > , and another <00312 +>acher
      > man <00376 +>iysh > dedicate <02596 +chanak > it .

      is DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ {is}
      he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem
      > , and hath not [ yet ] eaten <02490 +chalal > of it ? let him
      [ also ] go <03212 +yalak > and return <07725 +shuwb > unto his
      house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth
      > in the battle <04421 +milchamah > , and another <00312 +>acher
      > man <00376 +>iysh > eat <02490 +chalal > of it .

      is DEU 020 007 And what <04310 +miy > man <00376 +>iysh > [ {is}
      there ] that hath betrothed <00781 +>aras > a wife <00802
      +>ishshah > , and hath not taken <03947 +laqach > her ? let him
      go <03212 +yalak > and return <07725 +shuwb > unto his house
      <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in
      the battle <04421 +milchamah > , and another <00312 +>acher >
      man <00376 +>iysh > take <03947 +laqach > her .

      is DEU 020 008 And the officers <07860 +shoter > shall speak
      <01696 +dabar > further <03254 +yacaph > unto the people <05971
      + , and they shall say <00559 +>amar > , What <04310 +miy >
      man <00376 +>iysh > [ is there that {is} ] fearful <03373 +yare>
      > and fainthearted <03824 +lebab > ? let him go <03212 +yalak >
      and return <07725 +shuwb > unto his house <01004 +bayith > ,
      lest <06435 +pen > his brethren s <00251 +>ach > heart <03824
      +lebab > faint <04549 +macac > as well as his heart <03824
      +lebab > .

      is DEU 020 008 And the officers <07860 +shoter > shall speak
      <01696 +dabar > further <03254 +yacaph > unto the people <05971
      + , and they shall say <00559 +>amar > , What <04310 +miy >
      man <00376 +>iysh > [ {is} there that is ] fearful <03373 +yare>
      > and fainthearted <03824 +lebab > ? let him go <03212 +yalak >
      and return <07725 +shuwb > unto his house <01004 +bayith > ,
      lest <06435 +pen > his brethren s <00251 +>ach > heart <03824
      +lebab > faint <04549 +macac > as well as his heart <03824
      +lebab > .

      is DEU 020 011 And it shall be , if <00518 +>im > it make thee
      answer <06030 + of peace <07965 +shalowm > , and open
      <06605 +pathach > unto thee , then it shall be , [ that ] all
      <03605 +kol > the people <05971 + [ that {is} ] found
      <04672 +matsa> > therein shall be tributaries <04522 +mac > unto
      thee , and they shall serve <05647 + thee .

      is DEU 020 014 But the women <00802 +>ishshah > , and the little
      <02945 +taph > ones , and the cattle <00929 +b@hemah > , and all
      <03605 +kol > that {is} in the city <05892 + , [ even ]
      all <03605 +kol > the spoil <07998 +shalal > thereof , shalt
      thou take <00962 +bazaz > unto thyself ; and thou shalt eat
      <00398 +>akal > the spoil <07998 +shalal > of thine enemies
      <00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah
      > thy God <00430 +>elohiym > hath given <05414 +nathan > thee .

      is DEU 020 019 When <03588 +kiy > thou shalt besiege <06696
      +tsuwr > a city <05892 + a long <07227 +rab > time <03117
      +yowm > , in making war <03898 +lacham > against <05921 +
      it to take <08610 +taphas > it , thou shalt not destroy <07843
      +shachath > the trees <06086 + thereof by forcing <05080
      +nadach > an axe <01631 +garzen > against <05921 + them :
      for thou mayest eat <00398 +>akal > of them , and thou shalt not
      cut <03772 +karath > them down ( for the tree <06086 + of
      the field <07704 +sadeh > [ {is} ] man s <00120 +>adam > [ life
      ] ) to employ [ them ] in the siege <04692 +matsowr > :

      is DEU 021 002 Then thy elders <02205 +zaqen > and thy judges
      <08199 +shaphat > shall come <03318 +yatsa> > forth <03318
      +yatsa> > , and they shall measure <04058 +madad > unto the
      cities <05892 + which <00834 +>aher > [ are ] round <05439
      +cabiyb > about him that {is} slain <02491 +chalal > :

      is DEU 021 003 And it shall be , [ that ] the city <05892 + > [ which {is} ] next <07138 +qarowb > unto the slain <02491
      +chalal > man <00376 +>iysh > , even the elders <02205 +zaqen >
      of that city <05892 + shall take <03947 +laqach > an
      heifer <05697 + , which <00834 +>aher > hath not been
      wrought <05647 + with , [ and ] which <00834 +>aher >
      hath not drawn <04900 +mashak > in the yoke <05923 +
        ;

        is DEU 021 004 And the elders <02205 +zaqen > of that city
        <05892 + shall bring <02381 +Chaziy>el > down <03381
        +yarad > the heifer <05697 + unto a rough <00386
        +>eythan > valley <05158 +nachal > , which <00834 +>aher > {is}
        neither <03808 +lo> > eared <05647 + nor <03808 +lo> >
        sown <02232 +zara< > , and shall strike off the heifer s <05697
        + neck <06203 + there <08033 +sham > in the
        valley <05158 +nachal > :

        is DEU 021 006 And all <03605 +kol > the elders <02205 +zaqen >
        of that city <05892 + , [ that are ] next <07138 +qarowb >
        unto the slain <02491 +chalal > [ man ] , shall wash <07364
        +rachats > their hands <03027 +yad > over <05921 + the
        heifer <05697 + that {is} beheaded <06202 + in
        the valley <05158 +nachal > :

        is DEU 021 009 So shalt thou put <01197 +ba away <01197
        +ba the [ guilt of ] innocent <05355 +naqiy > blood <01818
        +dam > from among <07130 +qereb > you , when <03588 +kiy > thou
        shalt do <06213 + [ that which {is} ] right <03477
        +yashar > in the sight <05869 + of the LORD <03068
        +Y@hovah > .

        is DEU 021 016 Then it shall be , when <03117 +yowm > he maketh
        his sons <01121 +ben > to inherit <05157 +nachal > [ that ]
        which <00834 +>aher > he hath <01961 +hayah > , [ that ] he may
        <03201 +yakol > not make the son <01121 +ben > of the beloved
        <00157 +>ahab > firstborn <01069 +bakar > before <06440 +paniym
        > the son <01121 +ben > of the hated <08130 +sane> > , [ which
        {is} indeed ] the firstborn <01060 +b@kowr > :

        is DEU 021 017 But he shall acknowledge <05234 +nakar > the son
        <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn
        <01060 +b@kowr > , by giving <05414 +nathan > him a double
        <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >
        that he hath <04672 +matsa> > : for he [ is ] the beginning
        <07225 +re>shiyth > of his strength <00202 +>own > ; the right
        <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ {is} ]
        his .

        is DEU 021 017 But he shall acknowledge <05234 +nakar > the son
        <01121 +ben > of the hated <08130 +sane> > [ for ] the firstborn
        <01060 +b@kowr > , by giving <05414 +nathan > him a double
        <08147 +sh@nayim > portion <06310 +peh > of all <03605 +kol >
        that he hath <04672 +matsa> > : for he [ {is} ] the beginning
        <07225 +re>shiyth > of his strength <00202 +>own > ; the right
        <04941 +mishpat > of the firstborn <01062 +b@kowrah > [ is ] his
        .

        is DEU 021 020 And they shall say <00559 +>amar > unto the
        elders <02205 +zaqen > of his city <05892 + , This <02088
        +zeh > our son <01121 +ben > [ is ] stubborn <05637 +carar > and
        rebellious <04784 +marah > , he will not obey <08085 +shama< >
        our voice <06963 +qowl > ; [ he {is} ] a glutton <02151 +zalal >
        , and a drunkard <05435 +cobe> > .

        is DEU 021 020 And they shall say <00559 +>amar > unto the
        elders <02205 +zaqen > of his city <05892 + , This <02088
        +zeh > our son <01121 +ben > [ {is} ] stubborn <05637 +carar >
        and rebellious <04784 +marah > , he will not obey <08085 +shama<
        > our voice <06963 +qowl > ; [ he is ] a glutton <02151 +zalal >
        , and a drunkard <05435 +cobe> > .

        is DEU 021 023 His body <05038 +n@belah > shall not remain
        <03885 +luwn > all <03605 +kol > night upon the tree <06086
        + , but thou shalt in any wise bury <06912 +qabar > him
        that day <03117 +yowm > ; ( for he that is hanged <08518 +talah
        > [ {is} ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;
        ) that thy land <00127 +>adamah > be not defiled <02930 +tame>
        > , which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
        inheritance <05159 +nachalah > .

        is DEU 021 023 His body <05038 +n@belah > shall not remain
        <03885 +luwn > all <03605 +kol > night upon the tree <06086
        + , but thou shalt in any wise bury <06912 +qabar > him
        that day <03117 +yowm > ; ( for he that {is} hanged <08518
        +talah > [ is ] accursed <07045 +q@lalah > of God <00430
        +>elohiym > ; ) that thy land <00127 +>adamah > be not defiled
        <02930 +tame> > , which <00834 +>aher > the LORD <03068 +Y@hovah
        > thy God <00430 +>elohiym > giveth <05414 +nathan > thee [ for
        ] an inheritance <05159 +nachalah > .

        is DEU 022 023 If <03588 +kiy > a damsel <05291 +na [
        that {is} ] a virgin <01330 +b@thuwlah > be betrothed <00781
        +>aras > unto an husband <00376 +>iysh > , and a man <00376
        +>iysh > find <04672 +matsa> > her in the city <05892 + ,
        and lie <07901 +shakab > with her ;

        is DEU 022 026 But unto the damsel <05291 +na thou shalt
        do <06213 + nothing ; [ there is ] in the damsel <05291
        +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of
        death <04194 +maveth > : for as when a man <00376 +>iysh >
        riseth <06965 +quwm > against <05921 + his neighbour <07453
        +rea< > , and slayeth him , even so <03651 +ken > [ {is} ] this
        <02088 +zeh > matter <01697 +dabar > :

        is DEU 022 026 But unto the damsel <05291 +na thou shalt
        do <06213 + nothing ; [ there {is} ] in the damsel <05291
        +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of
        death <04194 +maveth > : for as when a man <00376 +>iysh >
        riseth <06965 +quwm > against <05921 + his neighbour <07453
        +rea< > , and slayeth him , even so <03651 +ken > [ is ] this
        <02088 +zeh > matter <01697 +dabar > :

        is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find
        <04672 +matsa> > a damsel <05291 +na [ that is ] a virgin
        <01330 +b@thuwlah > , which <00834 +>aher > {is} not betrothed
        <00781 +>aras > , and lay hold <08610 +taphas > on her , and lie
        <07901 +shakab > with her , and they be found <04672 +matsa> > ;

        is DEU 022 028 If <03588 +kiy > a man <00376 +>iysh > find
        <04672 +matsa> > a damsel <05291 +na [ that {is} ] a
        virgin <01330 +b@thuwlah > , which <00834 +>aher > is not
        betrothed <00781 +>aras > , and lay hold <08610 +taphas > on her
        , and lie <07901 +shakab > with her , and they be found <04672
        +matsa> > ;

        is DEU 023 001 . He that {is} wounded <01795 +dakkah > in the
        stones , or hath his privy <08212 +shophkah > member cut <03772
        +karath > off , shall not enter <00935 +bow> > into the
        congregation <06951 +qahal > of the LORD <03068 +Y@hovah > .

        is DEU 023 007 Thou shalt not abhor <08581 +ta an Edomite
        <00130 +>Edomiy > ; for he [ {is} ] thy brother <00251 +>ach > :
        thou shalt not abhor <08581 +ta an Egyptian <04713 +Mitsriy
        > ; because <03588 +kiy > thou wast <01961 +hayah > a stranger
        <01616 +ger > in his land <00776 +>erets > .

        is DEU 023 010 If <03588 +kiy > there be among you any man
        <00376 +>iysh > , that {is} not clean <02889 +tahowr > by reason
        of uncleanness <07137 +qareh > that chanceth <04745 +miqreh >
        him by night <03915 +layil > , then shall he go <03318 +yatsa> >
        abroad <02351 +chuwts > out of the camp <04264 +machaneh > , he
        shall not come <00935 +bow> > within <08432 +tavek > the camp
        <04264 +machaneh > :

        is DEU 023 011 But it shall be , when evening <06153 +
        cometh <06437 +panah > on , he shall wash <07364 +rachats > [
        himself ] with water <04325 +mayim > : and when the sun <08121
        +shemesh > {is} down <00935 +bow> > , he shall come <00935 +bow>
        > into <08432 +tavek > the camp <04264 +machaneh > [ again ] .

        is DEU 023 015 . Thou shalt not deliver <05462 +cagar > unto his
        master <00113 +>adown > theservant <05650 + which <00834
        +>aher > {is} escaped <05337 +natsal > from his master <00113
        +>adown > unto thee :

        is DEU 023 019 Thou shalt not lend <05391 +nashak > upon usury
        <05391 +nashak > to thy brother <00251 +>ach > ; usury <05392
        +neshek > of money <03701 +keceph > , usury <05392 +neshek > of
        victuals <00400 +>okel > , usury <05392 +neshek > of any <03605
        +kol > thing <01697 +dabar > that {is} lent <05391 +nashak >
        upon usury <05391 +nashak > :

        is DEU 023 023 That which <00834 +>aher > {is} gone <04161
        +mowtsa> > out of thy lips <08193 +saphah > thou shalt keep
        <08104 +shamar > and perform <06213 + ; [ even ] a
        freewill <05071 +n@dabah > offering , according as thou hast
        vowed <05087 +nadar > unto the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > , which thou hast promised <01696 +dabar >
        with thy mouth <06310 +peh > .

        is DEU 024 002 And when she {is} departed <03318 +yatsa> > out
        of his house <01004 +bayith > , she may go <01980 +halak > and
        be another <00312 +>acher > man s <00376 +>iysh > [ wife ] .

        is DEU 024 004 Her former <07223 +ri>shown > husband <01167
        +ba , which <00834 +>aher > sent <07971 +shalach > her away
        , may <03201 +yakol > not take <03947 +laqach > her again <07725
        +shuwb > to be his wife <00802 +>ishshah > , after <00310
        +>achar > that she is defiled <02930 +tame> > ; for that [ {is}
        ] abomination <08441 +tow before <06440 +paniym > the
        LORD <03068 +Y@hovah > : and thou shalt not cause the land
        <00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >
        the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
        <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .

        is DEU 024 004 Her former <07223 +ri>shown > husband <01167
        +ba , which <00834 +>aher > sent <07971 +shalach > her away
        , may <03201 +yakol > not take <03947 +laqach > her again <07725
        +shuwb > to be his wife <00802 +>ishshah > , after <00310
        +>achar > that she {is} defiled <02930 +tame> > ; for that [ is
        ] abomination <08441 +tow before <06440 +paniym > the
        LORD <03068 +Y@hovah > : and thou shalt not cause the land
        <00776 +>erets > to sin <02398 +chata> > , which <00834 +>aher >
        the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
        <05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > .

        is DEU 024 014 . Thou shalt not oppress <06231 + an
        hired <07916 +sakiyr > servant <07916 +sakiyr > [ that {is} ]
        poor <06041 + and needy <34> , [ whether he be ] of thy
        brethren <00251 +>ach > , or of thy strangers <01616 +ger > that
        [ are ] in thy land <00776 +>erets > within thy gates <08179
        +sha :

        is DEU 024 015 At his day <03117 +yowm > thou shalt give <05414
        +nathan > [ him ] his hire <07939 +sakar > , neither <03808 +lo>
        > shall the sun <08121 +shemesh > go <00935 +bow> > down <00935
        +bow> > upon it ; for he [ {is} ] poor <06041 + , and
        setteth <05375 +nasa> > his heart <05315 +nephesh > upon it :
        lest <03808 +lo> > he cry <07121 +qara> > against <05921 +
        thee unto the LORD <03068 +Y@hovah > , and it be sin <02399
        +chet> > unto thee .

        is DEU 025 006 And it shall be , [ that ] the firstborn <01060
        +b@kowr > which she beareth <03205 +yalad > shall succeed <06965
        +quwm > in the name <08034 +shem > of his brother <00251 +>ach >
        [ which {is} ] dead <04191 +muwth > , that his name <08034 +shem
        > be not put <04229 +machah > out of Israel <03478 +Yisra>el > .

        is DEU 026 011 And thou shalt rejoice <08055 +samach > in every
        <03605 +kol > good <02896 +towb > [ thing ] which <00834 +>aher
        > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > hath
        given <05414 +nathan > unto thee , and unto thine house <01004
        +bayith > , thou , and the Levite <03881 +Leviyiy > , and the
        stranger <01616 +ger > that [ {is} ] among <07130 +qereb > you .

        is DEU 026 012 . When <03588 +kiy > thou hast made an end <03615
        +kalah > of tithing <06237 + all <03605 +kol > the tithes
        <04643 +ma of thine increase <08393 +t@buw>ah > the third
        <07992 +sh@liyshiy > year <08141 +shaneh > , [ which {is} ] the
        year <08141 +shaneh > of tithing <04643 +ma , and hast
        given <05414 +nathan > [ it ] unto the Levite <03881 +Leviyiy > ,
        the stranger <01616 +ger > , the fatherless <03490 +yathowm > ,
        and the widow <00490 +>almanah > , that they may eat <00398
        +>akal > within thy gates <08179 +sha , and be filled
        <07646 +saba< > ;

        is DEU 028 023 And thy heaven <08064 +shamayim > that [ is ]
        over <05921 + thy head <07218 +ro>sh > shall be brass
        <05178 +n@chosheth > , and the earth <00776 +>erets > that {is}
        under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .

        is DEU 028 023 And thy heaven <08064 +shamayim > that [ {is} ]
        over <05921 + thy head <07218 +ro>sh > shall be brass
        <05178 +n@chosheth > , and the earth <00776 +>erets > that is
        under <08478 +tachath > thee [ shall be ] iron <01270 +barzel > .

        is DEU 028 043 The stranger <01616 +ger > that [ {is} ] within
        <07130 +qereb > thee shall get <05927 + up above <05921
        + thee very <04605 +ma high <04605 +ma ; and thou
        shalt come <03381 +yarad > down <03381 +yarad > very <04295
        +mattah > low <04295 +mattah > .

        is DEU 028 054 [ So that ] the man <00376 +>iysh > [ that {is} ]
        tender <07390 +rak > among you , and very <03966 +m@
        delicate <06028 + , his eye <05869 + shall be evil
        <07489 +ra toward his brother <00251 +>ach > , and toward
        the wife <00802 +>ishshah > of his bosom <02436 +cheyq > , and
        toward the remnant <03499 +yether > of his children <01121 +ben
        > which <00834 +>aher > he shall leave <03498 +yathar > :

        is DEU 028 061 Also <01571 +gam > every <03605 +kol > sickness
        <02483 +choliy > , and every<03605 +kol > plague <04347 +makkah
        > , which <00834 +>aher > [ {is} ] not written <03789 +kathab >
        in the book <05612 +cepher > of this <02063 +zo>th > law <08451
        +towrah > , them will the LORD <03068 +Y@hovah > bring <05927
        + upon thee , until <05704 + thou be destroyed
        <08045 +shamad > .

        is DEU 029 005 And I have led <03212 +yalak > you forty <00705
        +>arba years <08141 +shaneh > in the wilderness <04057
        +midbar > : your clothes <08008 +salmah > are not waxen old
        <01086 +balah > upon you , and thy shoe <05275 +na {is} not
        waxen old <01086 +balah > upon thy foot <07272 +regel > .

        is DEU 029 011 Your little <02945 +taph > ones , your wives
        <00802 +>ishshah > , and thy stranger <01616 +ger > that [ {is}
        ] in thy camp <04264 +machaneh > , from the hewer <02404 +chatab
        > of thy wood <06086 + unto the drawer <07579 +sha>ab > of
        thy water <04325 +mayim > :

        is DEU 029 015 But with [ him ] that standeth <05975 +
        here <06311 +poh > with us this day <03117 +yowm > before <06440
        +paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
        and also with [ him ] that [ {is} ] not here <06311 +poh > with
        us this day <03117 +yowm > :

        is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776
        +>erets > thereof [ is ] brimstone <01614 +gophriyth > , and
        salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [
        that ] it {is} not sown <02232 +zara< > , nor <03808 +lo> >
        beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >
        grass <06212 + groweth <05927 + therein , like the
        overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and
        Gomorrah <06017 + , Admah <00126 +>Admah > , and Zeboim
        <06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068
        +Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph
        > , and in his wrath <02534 +chemah > :

        is DEU 029 023 [ And that ] the whole <03605 +kol > land <00776
        +>erets > thereof [ {is} ] brimstone <01614 +gophriyth > , and
        salt <04417 +melach > , [ and ] burning <08316 +s@rephah > , [
        that ] it is not sown <02232 +zara< > , nor <03808 +lo> >
        beareth <06779 +tsamach > , nor <03808 +lo> > any <03605 +kol >
        grass <06212 + groweth <05927 + therein , like the
        overthrow <04114 +mahpekah > of Sodom <05467 +C@dom > , and
        Gomorrah <06017 + , Admah <00126 +>Admah > , and Zeboim
        <06636 +Ts@bo>iym > , which <00834 +>aher > the LORD <03068
        +Y@hovah > overthrew <02015 +haphak > in his anger <00639 +>aph
        > , and in his wrath <02534 +chemah > :

        is DEU 029 028 And the LORD <03068 +Y@hovah > rooted <05428
        +nathash > them out of their land <00127 +>adamah > in anger
        <00639 +>aph > , and in wrath <02534 +chemah > , and in great
        <01419 +gadowl > indignation <07110 +qetseph > , and cast <07993
        +shalak > them into <00413 +>el > another <00312 +>acher > land
        <00776 +>erets > , as [ it {is} ] this <02088 +zeh > day <03117
        +yowm > .

        is DEU 030 011 . For this <02063 +zo>th > commandment <04687
        +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee
        this day <03117 +yowm > , it [ is ] not hidden <06381 +pala> >
        from thee , neither <03808 +lo> > [ {is} ] it far <07350
        +rachowq > off .

        is DEU 030 011 . For this <02063 +zo>th > commandment <04687
        +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee
        this day <03117 +yowm > , it [ {is} ] not hidden <06381 +pala> >
        from thee , neither <03808 +lo> > [ is ] it far <07350 +rachowq
        > off .

        is DEU 030 012 It [ {is} ] not in heaven <08064 +shamayim > ,
        that thou shouldest say <00559 +>amar > , Who <04310 +miy >
        shall go <05927 + up for us to heaven <08064 +shamayim > ,
        and bring <03947 +laqach > it unto us , that we may hear <08085
        +shama< > it , and do <06213 + it ?

        is DEU 030 013 Neither <03808 +lo> > [ {is} ] it beyond <05676
        + the sea <03220 +yam > , that thou shouldest say <00559
        +>amar > , Who <04310 +miy > shall go <05674 + over
        <05674 + the sea <03220 +yam > for us , and bring <03947
        +laqach > it unto us , that we may hear <08085 +shama< > it ,
        and do <06213 + it ?

        is DEU 030 014 But the word <01697 +dabar > [ {is} ] very <03966
        +m@ nigh <07126 +qarab > unto thee , in thy mouth <06310
        +peh > , and in thy heart <03824 +lebab > , that thou mayest do
        <06213 + it .

        is DEU 030 020 That thou mayest love <00157 +>ahab > the LORD
        <03068 +Y@hovah > thy God <00430 +>elohiym > , [ and ] that thou
        mayest obey <08085 +shama< > his voice <06963 +qowl > , and that
        thou mayest cleave <01692 +dabaq > unto him : for he [ {is} ]
        thy life <02416 +chay > , and the length <00753 +>orek > of thy
        days <03117 +yowm > : that thou mayest dwell <03427 +yashab > in
        the land <00127 +>adamah > which <00834 +>aher > the LORD <03068
        +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> , to
        Abraham <85> , to Isaac <03327 +Yitschaq > , and to Jacob <03290
        +Ya , to give <05414 +nathan > them .

        is DEU 031 006 Be strong <02388 +chazaq > and of a good courage
        <00553 +>amats > , fear <03372 +yare> > not , nor <00408 +>al >
        be afraid <06206 + of them : for the LORD <03068
        +Y@hovah > thy God <00430 +>elohiym > , he [ it {is} ] that doth
        go <01980 +halak > with thee ; he will not fail <07503 +raphah >
        thee , nor <03808 +lo> > forsake <05800 + thee .

        is DEU 031 008 And the LORD <03068 +Y@hovah > , he [ it {is} ]
        that doth go <01980 +halak > before<06440 +paniym > thee ; he
        will be with thee , he will not fail <07503 +raphah > thee ,
        neither <03808 +lo> > forsake <05800 + thee : fear <03372
        +yare> > not , neither <03808 +lo> > be dismayed <02865
        +chathath > .

        is DEU 031 011 When all <03605 +kol > Israel <03478 +Yisra>el >
        {is} come <00935 +bow> > to appear <07200 +ra>ah > before the
        LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in the place
        <04725 +maqowm > which <00834 +>aher > he shall choose <00977
        +bachar > , thou shalt read <07121 +qara> > this <02063 +zo>th >
        law <08451 +towrah > before <05048 +neged > all <03605 +kol >
        Israel <03478 +Yisra>el > in their hearing <00241 +>ozen > .

        is DEU 031 012 Gather <06950 +qahal > the people <05971 +
        together , men <00582 +>enowsh > , and women <00802 +>ishshah > ,
        and children <02945 +taph > , and thy stranger <01616 +ger >
        that [ {is} ] within thy gates <08179 +sha , that they may
        hear <08085 +shama< > , and that they may learn <03925 +lamad > ,
        and fear <03372 +yare> > the LORD <03068 +Y@hovah > your God
        <00430 +>elohiym > , and observe <08104 +shamar > to do <06213
        + all <03605 +kol > the words <01697 +dabar > of this
        <02063 +zo>th > law <08451 +towrah > :

        is DEU 031 017 Then my anger <00639 +>aph > shall be kindled
        <02734 +charah > against them in that day <03117 +yowm > , and I
        will forsake <05800 + them , and I will hide <05641
        +cathar > my face <06440 +paniym > from them , and they shall be
        devoured <00398 +>akal > , and many <07227 +rab > evils <07451
        +ra< > and troubles <06869 +tsarah > shall befall <04672 +matsa>
        > them ; so that they will say <00559 +>amar > in that day
        <03117 +yowm > , Are not these <00428 +>el - leh > evils <07451
        +ra< > come <04672 +matsa> > upon us , because <03588 +kiy > our
        God <00430 +>elohiym > [ {is} ] not among <07130 +qereb > us ?

        is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work
        <06467 +po [ is ] perfect <08549 +tamiym > : for all <03605
        +kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat
        > : a God <00410 +>el > of truth <00530 +>emuwnah > and without
        <00369 +>ayin > iniquity <05766 + , just <06662 +tsaddiyq
        > and right <03477 +yashar > [ {is} ] he .

        is DEU 032 004 [ He is ] the Rock <06697 +tsuwr > , his work
        <06467 +po [ {is} ] perfect <08549 +tamiym > : for all
        <03605 +kol > his ways <01870 +derek > [ are ] judgment <04941
        +mishpat > : a God <00410 +>el > of truth <00530 +>emuwnah > and
        without <00369 +>ayin > iniquity <05766 + , just <06662
        +tsaddiyq > and right <03477 +yashar > [ is ] he .

        is DEU 032 004 [ He {is} ] the Rock <06697 +tsuwr > , his work
        <06467 +po [ is ] perfect <08549 +tamiym > : for all <03605
        +kol > his ways <01870 +derek > [ are ] judgment <04941 +mishpat
        > : a God <00410 +>el > of truth <00530 +>emuwnah > and without
        <00369 +>ayin > iniquity <05766 + , just <06662 +tsaddiyq
        > and right <03477 +yashar > [ is ] he .

        is DEU 032 005 They have corrupted <07843 +shachath > themselves
        , their spot <03971 +m>uwm > [ {is} ] not [ the spot ] of his
        children <01121 +ben > : [ they are ] a perverse <06141 + > and crooked <06618 +p@thaltol > generation <01755 +dowr > .

        is DEU 032 006 Do ye thus <02063 +zo>th > requite <01580 +gamal
        > the LORD <03068 +Y@hovah > , O foolish <05036 +nabal > people
        <05971 + and unwise ? [ {is} ] not he thy father <1> [ that
        ] hath bought <07069 +qanah > thee ? hath he not made <06213
        + thee , and established <03559 +kuwn > thee ?

        is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506
        +cheleq > [ is ] his people <05971 + ; Jacob <03290
        +Ya [ {is} ] the lot <02256 +chebel > of his inheritance
        <05159 +nachalah > .

        is DEU 032 009 For the LORD S <03068 +Y@hovah > portion <02506
        +cheleq > [ {is} ] his people <05971 + ; Jacob <03290
        +Ya [ is ] the lot <02256 +chebel > of his inheritance
        <05159 +nachalah > .

        is DEU 032 020 And he said <00559 +>amar > , I will hide <05641
        +cathar > my face <06440 +paniym > from them , I will see <07200
        +ra>ah > what <04100 +mah > their end <00319 +>achariyth > [
        shall be ] : for they [ are ] a very froward <08419 +tahpukah >
        generation <01755 +dowr > , children <01121 +ben > in whom [
        {is} ] no <03808 +lo> > faith <00529 +>emuwn > .

        is DEU 032 021 They have moved me to jealousy <07065 +qana> >
        with [ that which {is} ] not God <00410 +>el > ; they have
        provoked me to anger <03707 +ka with their vanities <01892
        +hebel > : and I will move them to jealousy <07065 +qana> > with
        [ those which are ] not a people <05971 + ; I will provoke
        them to anger with a foolish <05036 +nabal > nation <01471 +gowy
        > .

        is DEU 032 022 For a fire <00784 +>esh > {is} kindled <06919
        +qadach > in mine anger <00639 +>aph > , and shall burn <03344
        +yaqad > unto the lowest <08482 +tachtiy > hell <07585 +sh@>owl
        > , and shall consume <00398 +>akal > the earth <00776 +>erets >
        with her increase <02981 +y@buwl > , and set on fire <03857
        +lahat > the foundations <04146 +mowcadah > of the mountains
        <02022 +har > .

        is DEU 032 027 Were it not that I feared <01481 +guwr > the
        wrath <03708 +ka of the enemy <00341 +>oyeb > , lest <06435
        +pen > their adversaries <06862 +tsar > should behave <05234
        +nakar > themselves strangely <05234 +nakar > , [ and ] lest
        <06435 +pen > they should say <00559 +>amar > , Our hand <03027
        +yad > [ {is} ] high <07311 +ruwm > , and the LORD <03068
        +Y@hovah > hath not done <06466 +pa all <03605 +kol > this
        <02063 +zo>th > .

        is DEU 032 028 For they [ are ] a nation <01471 +gowy > void <6>
        of counsel <06098 + , neither <00369 +>ayin > [ {is}
        there any ] understanding <08394 +tabuwn > in them .

        is DEU 032 031 For their rock <06697 +tsuwr > [ {is} ] not as
        our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb >
        themselves [ being ] judges <06414 +paliyl > .

        is DEU 032 032 For their vine <01612 +gephen > [ {is} ] of the
        vine <01612 +gephen > of Sodom <05467 +C@dom > , and of the
        fields <07709 +sh@demah > of Gomorrah <06017 + : their
        grapes <06025 + [ are ] grapes <06025 + of gall
        <07219 +ro>sh > , their clusters <00811 +>eshkowl > [ are ]
        bitter <04846 +m@rorah > :

        is DEU 032 033 Their wine <03196 +yayin > [ {is} ] the poison
        <02534 +chemah > of dragons <08577 +tanniyn > , and the cruel
        <00393 +>akzar > venom <07219 +ro>sh > of asps <06620 +pethen > .

        Is DEU 032 034 [ {Is} ] not this <01931 +huw> > laid <03647
        +kamac > up in store with me , [ and ] sealed <02856 +chatham >
        up among my treasures <00214 +>owtsar > ?

        is DEU 032 035 To me [ belongeth ] vengeance <05359 +naqam > ,
        and recompence <08005 +shillem > ; their foot <07272 +regel >
        shall slide <04131 +mowt > in [ due ] time <06256 + : for
        the day <03117 +yowm > of their calamity <00343 +>eyd > [ {is} ]
        at <07138 +qarowb > hand <07138 +qarowb > , and the things that
        shall come <06264 + upon them make haste <02363 +chuwsh
        > .

        is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777
        +diyn > his people <05971 + , and repent <05162 +nacham >
        himself for his servants <05650 + , when <03588 +kiy > he
        seeth <07200 +ra>ah > that [ their ] power <03027 +yad > is gone
        <00235 +>azal > , and [ there {is} ] none <00657 +>ephec > shut
        <06113 + up , or left <05800 + .

        is DEU 032 036 For the LORD <03068 +Y@hovah > shall judge <01777
        +diyn > his people <05971 + , and repent <05162 +nacham >
        himself for his servants <05650 + , when <03588 +kiy > he
        seeth <07200 +ra>ah > that [ their ] power <03027 +yad > {is}
        gone <00235 +>azal > , and [ there is ] none <00657 +>ephec >
        shut <06113 + up , or left <05800 + .

        is DEU 032 039 . See <07200 +ra>ah > now <06258 + that I
        , [ even ] I , [ am ] he , and [ there is ] no <00369 +>ayin >
        god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I
        make alive <02421 +chayah > ; I wound <04272 +machats > , and I
        heal <07495 +rapha> > : neither <00369 +>ayin > [ {is} there any
        ] that can deliver <05337 +natsal > out of my hand <03027 +yad >
        .

        is DEU 032 039 . See <07200 +ra>ah > now <06258 + that I
        , [ even ] I , [ am ] he , and [ there {is} ] no <00369 +>ayin >
        god <00430 +>elohiym > with me : I kill <04191 +muwth > , and I
        make alive <02421 +chayah > ; I wound <04272 +machats > , and I
        heal <07495 +rapha> > : neither <00369 +>ayin > [ is there any ]
        that can deliver <05337 +natsal > out of my hand <03027 +yad > .

        is DEU 032 047 For it [ is ] not a vain <07386 +reyq > thing
        <01697 +dabar > for you ; because <03588 +kiy > it [ {is} ] your
        life <02416 +chay > : and through this <02088 +zeh > thing
        <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days
        <03117 +yowm > in the land <00127 +>adamah > , whither ye go
        <05674 + over <05674 + Jordan <03383 +Yarden > to
        possess <03423 +yarash > it .

        is DEU 032 047 For it [ {is} ] not a vain <07386 +reyq > thing
        <01697 +dabar > for you ; because <03588 +kiy > it [ is ] your
        life <02416 +chay > : and through this <02088 +zeh > thing
        <01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days
        <03117 +yowm > in the land <00127 +>adamah > , whither ye go
        <05674 + over <05674 + Jordan <03383 +Yarden > to
        possess <03423 +yarash > it .

        is DEU 032 049 Get <05927 + thee up into <00413 +>el >
        this <02088 +zeh > mountain <02022 +har > Abarim <05682 + > , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which
        <00834 +>aher > [ is ] in the land <00776 +>erets > of Moab
        <04124 +Mow>ab > , that [ {is} ] over against <06440 +paniym >
        Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the
        land <00776 +>erets > of Canaan <03667 +K@na , which <00834
        +>aher > I give <05414 +nathan > unto the children <01121 +ben >
        of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah
        > :

        is DEU 032 049 Get <05927 + thee up into <00413 +>el >
        this <02088 +zeh > mountain <02022 +har > Abarim <05682 + > , [ unto ] mount <02022 +har > Nebo <05015 +N@bow > , which
        <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Moab
        <04124 +Mow>ab > , that [ is ] over against <06440 +paniym >
        Jericho <03405 +Y@riychow > ; and behold <07200 +ra>ah > the
        land <00776 +>erets > of Canaan <03667 +K@na , which <00834
        +>aher > I give <05414 +nathan > unto the children <01121 +ben >
        of Israel <03478 +Yisra>el > for a possession <00272 +>achuzzah
        > :

        is DEU 033 001 . And this <02063 +zo>th > [ {is} ] the blessing
        <01293 +B@rakah > , wherewith <00834 +>aher > Moses <04872
        +Mosheh > the man <00376 +>iysh > of God <00430 +>elohiym >
        blessed <01288 +barak > the children <01121 +ben > of Israel
        <03478 +Yisra>el > before <06440 +paniym > his death <04194
        +maveth > .

        is DEU 033 007 And this <02063 +zo>th > [ {is} the blessing ] of
        Judah <03063 +Y@huwdah > : and he said <00559 +>amar > , Hear
        <08085 +shama< > , LORD <03068 +Y@hovah > , the voice <06963
        +qowl > of Judah <03063 +Y@huwdah > , and bring <00935 +bow> >
        him unto his people <05971 + : let his hands <03027 +yad >
        be sufficient <07227 +rab > for him ; and be thou an help <05828
        + [ to him ] from his enemies <06862 +tsar > .

        is DEU 033 017 His glory <01926 +hadar > [ {is} like ] the
        firstling <01060 +b@kowr > of his bullock <07794 +showr > , and
        his horns <07161 +qeren > [ are like ] the horns <07161 +qeren >
        of unicorns <07214 +r@>em > : with them he shall push <05055
        +nagach > the people <05971 + together <03162 +yachad > to
        the ends <00657 +>ephec > of the earth <00776 +>erets > : and
        they [ are ] the ten <07233 +r@babah > thousands <07233 +r@babah
        > of Ephraim <00669 +>Ephrayim > , and they [ are ] the
        thousands <00505 +>eleph > of Manasseh <04519 +M@nashsheh > .

        is DEU 033 022 . And of Dan <01835 +Dan > he said <00559 +>amar
        > , Dan <01835 +Dan > [ {is} ] a lion s <00738 +>ariy > whelp
        <01482 +guwr > : he shall leap <02178 +zan > from Bashan <01316
        +Bashan > .

        is DEU 033 026 . [ There {is} ] none <00369 +>ayin > like unto
        the God <00410 +>el > of Jeshurun <03484 +Y@shuruwn > , [ who ]
        rideth <07392 +rakab > upon the heaven <08064 +shamayim > in thy
        help <05828 + , and in his excellency <01346 +ga
        on the sky <07834 +shachaq > .

        is DEU 033 027 The eternal <06924 +qedem > God <00430 +>elohiym
        > [ {is} thy ] refuge <04585 +m@ , and underneath <08478
        +tachath > [ are ] the everlasting <05769 + arms <02220
        +z@rowa< > : and he shall thrust <01644 +garash > out the enemy
        <00341 +>oyeb > from before <06440 +paniym > thee ; and shall
        say <00559 +>amar > , Destroy <08045 +shamad > [ them ] .

        is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel
        <03478 +Yisra>el > : who <04310 +miy > [ is ] like <03644 +k@mow
        > unto thee , O people <05971 + saved <03467 +yasha< > by
        the LORD <03068 +Y@hovah > , the shield <04043 +magen > of thy
        help <05828 + , and who <00834 +>aher > [ {is} ] the
        sword <02719 +chereb > of thy excellency <01346 +ga ! and
        thine enemies <00341 +>oyeb > shall be found liars <03584
        +kachash > unto thee ; and thou shalt tread <01869 +darak > upon
        their high <01116 +bamah > places .

        is DEU 033 029 Happy <00835 +>esher > [ art ] thou , O Israel
        <03478 +Yisra>el > : who <04310 +miy > [ {is} ] like <03644
        +k@mow > unto thee , O people <05971 + saved <03467 +yasha<
        > by the LORD <03068 +Y@hovah > , the shield <04043 +magen > of
        thy help <05828 + , and who <00834 +>aher > [ is ] the
        sword <02719 +chereb > of thy excellency <01346 +ga ! and
        thine enemies <00341 +>oyeb > shall be found liars <03584
        +kachash > unto thee ; and thou shalt tread <01869 +darak > upon
        their high <01116 +bamah > places .

        is DEU 034 001 . And Moses <04872 +Mosheh > went <05927 +
        up from the plains <06160 + of Moab <04124 +Mow>ab >
        unto the mountain <02022 +har > of Nebo <05015 +N@bow > , to the
        top <07218 +ro>sh > of Pisgah <06449 +Picgah > , that [ {is} ]
        over against <06440 +paniym > Jericho <03405 +Y@riychow > . And
        the LORD <03068 +Y@hovah > shewed <07200 +ra>ah > him all <03605
        +kol > the land <00776 +>erets > of Gilead <01568 +Gil ,
        unto Dan <01835 +Dan > ,

        is DEU 034 004 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto him , This <02063 +zo>th > [ {is} ] the land <00776
        +>erets > which <00834 +>aher > I sware <07650 +shaba< > unto
        Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob
        <03290 +Ya , saying <00559 +>amar > , I will give <05414
        +nathan > it unto thy seed <02233 +zera< > : I have caused thee
        to see <07200 +ra>ah > [ it ] with thine eyes <05869 + ,
        but thou shalt not go <05674 + over <05674 +
        thither <08033 +sham > .

        is JOS 001 002 Moses <04872 +Mosheh > my servant <05650 +
        {is} dead <04191 +muwth > ; now <06258 + therefore arise
        <06965 +quwm > , go <05674 + over <05674 + this
        Jordan <03383 +Yarden > , thou , and all <03605 +kol > this
        <02088 +zeh > people <05971 + , unto the land <00776
        +>erets > which <00834 +>aher > I do give <05414 +nathan > to
        them , [ even ] to the children <01121 +ben > of Israel <03478
        +Yisra>el > .

        is JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the
        law <08451 +towrah > shall not depart <04185 +muwsh > out of thy
        mouth <06310 +peh > ; but thou shalt meditate <01897 +hagah >
        therein day <03119 +yowmam > and night <03915 +layil > , that
        thou mayest observe <08104 +shamar > to do <06213 +
        according to all <03605 +kol > that {is} written <03789 +kathab
        > therein : for then <00227 +>az > thou shalt make thy way
        <01870 +derek > prosperous <06743 +tsalach > , and then <00227
        +>az > thou shalt have good success <07919 +sakal > .

        is JOS 001 009 Have not I commanded <06680 +tsavah > thee ? Be
        strong <02388 +chazaq > and of a good courage <00553 +>amats > ;
        be not afraid <06206 + , neither <00408 +>al > be thou
        dismayed <02865 +chathath > : for the LORD <03068 +Y@hovah > thy
        God <00430 +>elohiym > [ {is} ] with thee whithersoever thou
        goest <03212 +yalak > .

        is JOS 002 009 And she said <00559 +>amar > unto the men <00582
        +>enowsh > , I know <03045 +yada< > that the LORD <03068
        +Y@hovah > hath given <05414 +nathan > you the land <00776
        +>erets > , and that your terror <00367 +>eymah > {is} fallen
        <05307 +naphal > upon us , and that all <03605 +kol > the
        inhabitants <03427 +yashab > of the land <00776 +>erets > faint
        <04127 +muwg > because <06440 +paniym > of you .

        is JOS 002 011 And as soon as we had heard <08085 +shama< > [
        these things ] , our hearts <03824 +lebab > did melt <04549
        +macac > , neither <03808 +lo> > did there remain <06965 +quwm >
        any more <05750 + courage <07307 +ruwach > in any man
        <00376 +>iysh > , because <06440 +paniym > of you : for the LORD
        <03068 +Y@hovah > your God <00430 +>elohiym > , he [ {is} ] God
        <00430 +>elohiym > in heaven <08064 +shamayim > above <04605
        +ma , and in earth <00776 +>erets > beneath <08478 +tachath
        > .

        is JOS 003 010 And Joshua <03091 +Y@howshuwa< > said <00559
        +>amar > , Hereby <02063 +zo>th > ye shall know <03045 +yada< >
        that the living <02416 +chay > God <00410 +>el > [ {is} ] among
        <07130 +qereb > you , and [ that ] he will without fail drive
        <03423 +yarash > out from before <06440 +paniym > you the
        Canaanites <03669 +K@na , and the Hittites <02850
        +Chittiy > , and the Hivites <02340 +Chivviy > , and the
        Perizzites <06522 +P@rizziy > , and the Girgashites <01622
        +Girgashiy > , and the Amorites <00567 +>Emoriy > , and the
        Jebusites <02983 +Yebuwciy > .

        is JOS 003 016 That the waters <04325 +mayim > which came <03381
        +yarad > down <03381 +yarad > from above <04605 +ma stood
        <05975 + [ and ] rose <06965 +quwm > up upon an heap
        <05067 +ned > very <03966 +m@ far <07368 +rachaq > from the
        city <05892 + Adam <00121 +>Adam > , that [ {is} ] beside
        <06654 +tsad > Zaretan : and those that came <03381 +yarad >
        down <03381 +yarad > toward <05921 + the sea <03220 +yam >
        of the plain <06160 + , [ even ] the salt <04417
        +melach > sea <03220 +yam > , failed <08552 +tamam > , [ and ]
        were cut <03772 +karath > off : and the people <05971 +
        passed <05674 + over <05674 + right against <05048
        +neged > Jericho <03405 +Y@riychow > .

        is JOS 004 024 That all <03605 +kol > the people <05971 +
        of the earth <00776 +>erets > might know <03045 +yada< > the
        hand <03027 +yad > of the LORD <03068 +Y@hovah > , that it [
        {is} ] mighty <02389 +chazaq > : that ye might fear <03372
        +yare> > the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
        for ever .

        is JOS 005 004 And this <02088 +zeh > [ {is} ] the cause <01697
        +dabar > why Joshua <03091 +Y@howshuwa< > did circumcise <04135
        +muwl > : All <03605 +kol > the people <05971 + that came
        <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [ that were
        ] males <02145 +zakar > , [ even ] all <03605 +kol > the men
        <00582 +>enowsh > of war <04421 +milchamah > , died <04191
        +muwth > in the wilderness <04057 +midbar > by the way <01870
        +derek > , after they came <03318 +yatsa> > out of Egypt <04714
        +Mitsrayim > .

        is JOS 005 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Joshua <03091 +Y@howshuwa< > , This day <03117 +yowm >
        have I rolled <01556 +galal > away the reproach <02781 +cherpah
        > of Egypt <04714 +Mitsrayim > from off <05921 + you .
        Wherefore the name <08034 +shem > of the place <04725 +maqowm >
        {is} called <07121 +qara> > Gilgal <01537 +Gilgal > unto this
        <02088 +zeh > day <03117 +yowm > .

        is JOS 005 015 And the captain <08269 +sar > of the LORD S
        <03068 +Y@hovah > host <06635 +tsaba> > said <00559 +>amar >
        unto Joshua <03091 +Y@howshuwa< > , Loose <05394 +nashal > thy
        shoe <05275 +na from off <05921 + thy foot <07272
        +regel > ; for the place <04725 +maqowm > whereon thou standest
        <05975 + [ {is} ] holy <06944 +qodesh > . And Joshua
        <03091 +Y@howshuwa< > did <06213 + so <03651 +ken > .

        is JOS 006 007 And he said <00559 +>amar > unto the people
        <05971 + , Pass <05674 + on , and compass <05437
        +cabab > the city <05892 + , and let him that {is} armed
        <02502 +chalats > pass <05674 + on <00413 +>el > before
        <06440 +paniym > the ark <00727 +>arown > of the LORD <03068
        +Y@hovah > .

        is JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971
        +shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow
        > to Ai <05857 + , which <00834 +>aher > [ {is} ] beside
        <05973 + Bethaven <01007 +Beyth >Aven > , on the east
        <06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake
        <00559 +>amar > unto them , saying <00559 +>amar > , Go <05927
        + up and view <07270 +ragal > the country <00776 +>erets
        > . And the men <00582 +>enowsh > went <05927 + up and
        viewed <07370 +rachash > Ai <05857 + .

        is JOS 007 013 Up , sanctify <06942 +qadash > the people <05971
        + , and say <00559 +>amar > , Sanctify <06942 +qadash >
        yourselves against to morrow <04279 +machar > : for thus <03541
        +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God
        <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ There {is} ]
        an accursed <02764 +cherem > thing in the midst <07130 +qereb >
        of thee , O Israel <03478 +Yisra>el > : thou canst <03201 +yakol
        > not stand <06965 +quwm > before <06440 +paniym > thine enemies
        <00341 +>oyeb > , until <05704 + ye take <05493 +cuwr >
        away the accursed <02764 +cherem > thing from among <07130
        +qereb > you .

        is JOS 007 015 And it shall be , [ that ] he that {is} taken
        <03920 +lakad > with the accursed <02764 +cherem > thing shall
        be burnt <08313 +saraph > with fire <00784 +>esh > , he and all
        <03605 +kol > that he hath : because <03588 +kiy > he hath
        transgressed <05674 + the covenant <01285 +b@riyth > of
        the LORD <03068 +Y@hovah > , and because <03588 +kiy > he hath
        wrought <06213 + folly <05039 +n@balah > in Israel <03478
        +Yisra>el > .

        is JOS 008 018 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Joshua <03091 +Y@howshuwa< > , Stretch <05186 +natah >
        out the spear <03591 +kiydown > that [ {is} ] in thy hand <03027
        +yad > toward <00413 +>el > Ai <05857 + ; for I will give
        <05414 +nathan > it into thine hand <03027 +yad > . And Joshua
        <03091 +Y@howshuwa< > stretched <05186 +natah > out the spear
        <03591 +kiydown > that [ he had ] in his hand <03027 +yad >
        toward <00413 +>el > the city <05892 + .

        is JOS 008 031 As Moses <04872 +Mosheh > the servant <05650
        + of the LORD <03068 +Y@hovah > commanded <06680 +tsavah
        > the children <01121 +ben > of Israel <03478 +Yisra>el > , as
        it {is} written <03789 +kathab > in the book <05612 +cepher > of
        the law <08451 +towrah > of Moses <04872 +Mosheh > , an altar
        <04196 +mizbeach > of whole <08003 +shalem > stones <68> , over
        <05921 + which <00834 +>aher > no <03808 +lo> > man hath
        lift <05130 +nuwph > up [ any ] iron <01270 +barzel > : and they
        offered <05927 + thereon <05921 + burnt <05930
        + offerings unto the LORD <03068 +Y@hovah > , and
        sacrificed <02076 +zabach > peace <08002 +shelem > offerings .

        is JOS 008 034 And afterward he read <07121 +qara> > all <03605
        +kol > the words <01697 +dabar > of the law <08451 +towrah > ,
        the blessings <01293 +B@rakah > and cursings <07045 +q@lalah > ,
        according to all <03605 +kol > that {is} written <03789 +kathab
        > in the book <05612 +cepher > of the law <08451 +towrah > .

        is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
        took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
        out of our houses <01004 +bayith > on the day <03117 +yowm > we
        came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
        > unto you ; but now <06258 + , behold <02009 +hinneh > ,
        it is dry <03001 +yabesh > , and it {is} mouldy <05350 +niqqud
        > :

        is JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
        took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
        out of our houses <01004 +bayith > on the day <03117 +yowm > we
        came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
        > unto you ; but now <06258 + , behold <02009 +hinneh > ,
        it {is} dry <03001 +yabesh > , and it is mouldy <05350 +niqqud
        > :

        Is JOS 010 013 And the sun <08121 +shemesh > stood <01826 +damam
        > still <01826 +damam > , and the moon <03394 +yareach > stayed
        <05975 + , until <05704 + the people <01471 +gowy >
        had avenged <05358 +naqam > themselves upon their enemies <00341
        +>oyeb > . [ {Is} ] not this <01931 +huw> > written <03789
        +kathab > in the book <05612 +cepher > of Jasher <03477 +yashar
        > ? So the sun <08121 +shemesh > stood <05975 + still in
        the midst <02677 +chetsiy > of heaven <08064 +shamayim > , and
        hasted <00213 +>uwts > not to go <00935 +bow> > down about a
        whole <08549 +tamiym > day <03117 +yowm > .

        is JOS 011 004 And they went <03318 +yatsa> > out , they and all
        <03605 +kol > their hosts <04264 +machaneh > with them , much
        <07227 +rab > people <05971 + , even as the sand <02344
        +chowl > that [ {is} ] upon the sea <03220 +yam > shore <08193
        +saphah > in multitude <07230 +rob > , with horses <05483 +cuwc
        > and chariots <07393 +rekeb > very <03966 +m@ many <07227
        +rab > .

        is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of
        the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in
        Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
        from Aroer <06177 + , which <00834 +>aher > [ is ]
        upon the bank <08193 +saphah > of the river <05158 +nachal >
        Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
        the river <05158 +nachal > , and from half <02677 +chetsiy >
        Gilead <01568 +Gil , even unto the river <05158 +nachal >
        Jabbok <02999 +Yabboq > , [ which {is} ] the border <01366
        +g@buwl > of the children <01121 +ben > of Ammon <05983 + > ;

        is JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek > of
        the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab > in
        Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
        from Aroer <06177 + , which <00834 +>aher > [ {is} ]
        upon the bank <08193 +saphah > of the river <05158 +nachal >
        Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
        the river <05158 +nachal > , and from half <02677 +chetsiy >
        Gilead <01568 +Gil , even unto the river <05158 +nachal >
        Jabbok <02999 +Yabboq > , [ which is ] the border <01366 +g@buwl
        > of the children <01121 +ben > of Ammon <05983 + ;

        is JOS 012 009 The king <04428 +melek > of Jericho <03405
        +Y@riychow > , one <00259 +>echad > ; the king <04428 +melek >
        of Ai <05857 + , which <00834 +>aher > [ {is} ] beside
        <06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad
        > ;

        is JOS 013 002 This <02063 +zo>th > [ {is} ] the land <00776
        +>erets > that yet remaineth <07604 +sha>ar > : all <03605 +kol
        > the borders <01552 +g@liylah > of the Philistines <06430
        +P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy >
        ,

        is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834
        +>aher > [ is ] before Egypt <04714 +Mitsrayim > , even unto the
        borders <01366 +g@buwl > of Ekron <06138 + northward
        <06828 +tsaphown > , [ which ] {is} counted <02803 +chashab > to
        the Canaanite <03669 +K@na : five <02568 +chamesh > lords
        <05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the
        Gazathites <05841 + , and the Ashdothites <00796
        +>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the
        Gittites <01663 +Gittiy > , and the Ekronites <06139 + > ; also the Avites <05757 + :

        is JOS 013 003 From Sihor <07883 +Shiychowr > , which <00834
        +>aher > [ {is} ] before Egypt <04714 +Mitsrayim > , even unto
        the borders <01366 +g@buwl > of Ekron <06138 +
        northward <06828 +tsaphown > , [ which ] is counted <02803
        +chashab > to the Canaanite <03669 +K@na : five <02568
        +chamesh > lords <05633 +ceren > of the Philistines <06430
        +P@lishtiy > ; the Gazathites <05841 + , and the
        Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832
        +>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the
        Ekronites <06139 + ; also the Avites <05757 +
        :

        is JOS 013 004 From the south <08486 +teyman > , all <03605 +kol
        > the land <00776 +>erets > of the Canaanites <03669 +K@na > , and Mearah <04632 +M@ that [ {is} ] beside the
        Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > , to
        the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy > :

        is JOS 013 009 From Aroer <06177 + , that [ is ] upon
        the bank <08193 +saphah > of the river <05158 +nachal > Arnon
        <00769 +>Arnown > , and the city <05892 + that [ {is} ] in
        the midst <08432 +tavek > of the river <05158 +nachal > , and
        all <03605 +kol > the plain <04334 +miyshowr > of Medeba <04311
        +Meyd@ba> > unto Dibon <01769 +Diybown > ;

        is JOS 013 009 From Aroer <06177 + , that [ {is} ]
        upon the bank <08193 +saphah > of the river <05158 +nachal >
        Arnon <00769 +>Arnown > , and the city <05892 + that [ is
        ] in the midst <08432 +tavek > of the river <05158 +nachal > ,
        and all <03605 +kol > the plain <04334 +miyshowr > of Medeba
        <04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ;

        is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer
        <06177 + , that [ is ] on <05921 + the bank
        <08193 +saphah > of the river <05158 +nachal > Arnon <00769
        +>Arnown > , and the city <05892 + that [ {is} ] in the
        midst <08432 +tavek > of the river <05158 +nachal > , and all
        <03605 +kol > the plain <04334 +miyshowr > by Medeba <04311
        +Meyd@ba> > ;

        is JOS 013 016 And their coast <01366 +g@buwl > was from Aroer
        <06177 + , that [ {is} ] on <05921 + the bank
        <08193 +saphah > of the river <05158 +nachal > Arnon <00769
        +>Arnown > , and the city <05892 + that [ is ] in the
        midst <08432 +tavek > of the river <05158 +nachal > , and all
        <03605 +kol > the plain <04334 +miyshowr > by Medeba <04311
        +Meyd@ba> > ;

        is JOS 013 025 And their coast <01366 +g@buwl > was Jazer <03270
        +Ya , and all <03605 +kol > the cities <05892 + of
        Gilead <01568 +Gil , and half <02677 +chetsiy > the land
        <00776 +>erets > of the children <01121 +ben > of Ammon <05983
        + , unto Aroer <06177 + that [ {is} ] before
        Rabbah <07237 +Rabbah > ;

        is JOS 013 028 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the children <01121 +ben > of Gad <01410
        +Gad > after their families <04940 +mishpachah > , the cities
        <05892 + , and their villages <02691 +chatser > .

        is JOS 014 011 As yet <05750 + I [ am as ] strong <02389
        +chazaq > this day <03117 +yowm > as [ I was ] in the day <03117
        +yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me :
        as my strength <03581 +koach > [ was ] then <00227 +>az > , even
        so [ {is} ] my strength <03581 +koach > now <06258 + ,
        for war <04421 +milchamah > , both to go <03318 +yatsa> > out ,
        and to come <00935 +bow> > in .

        is JOS 015 007 And the border <01366 +g@buwl > went <05927
        + up toward Debir <01688 +D@biyr > from the valley <06010
        + of Achor <05911 + , and so northward <06828
        +tsaphown > , looking <06437 +panah > toward <00413 +>el >
        Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach >
        the going <04608 +ma up to Adummim <00131 +>Adummiym > ,
        which <00834 +>aher > [ {is} ] on the south <05045 +negeb > side
        of the river <05158 +nachal > : and the border <01366 +g@buwl >
        passed <05674 + toward <00413 +>el > the waters <04325
        +mayim > of Enshemesh <05885 + , and the goings
        <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel
        <05883 + :

        is JOS 015 007 And the border <01366 +g@buwl > went <05927
        + up toward Debir <01688 +D@biyr > from the valley <06010
        + of Achor <05911 + , and so northward <06828
        +tsaphown > , looking <06437 +panah > toward <00413 +>el >
        Gilgal <01537 +Gilgal > , that [ {is} ] before <05227 +nokach >
        the going <04608 +ma up to Adummim <00131 +>Adummiym > ,
        which <00834 +>aher > [ is ] on the south <05045 +negeb > side
        of the river <05158 +nachal > : and the border <01366 +g@buwl >
        passed <05674 + toward <00413 +>el > the waters <04325
        +mayim > of Enshemesh <05885 + , and the goings
        <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel
        <05883 + :

        is JOS 015 008 And the border <01366 +g@buwl > went <05927
        + up by the valley <01516 +gay> > of the son <01121 +ben
        > of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side
        <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same
        <01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > : and the
        border <01366 +g@buwl > went <05927 + up to the top
        <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]
        before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >
        westward <03220 +yam > , which <00834 +>aher > [ {is} ] at the
        end <07097 +qatseh > of the valley <06010 + of the giants
        <07497 +rapha> > northward <06828 +tsaphown > :

        is JOS 015 008 And the border <01366 +g@buwl > went <05927
        + up by the valley <01516 +gay> > of the son <01121 +ben
        > of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > side
        <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; the same
        <01931 +huw> > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : and
        the border <01366 +g@buwl > went <05927 + up to the top
        <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]
        before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >
        westward <03220 +yam > , which <00834 +>aher > [ is ] at the end
        <07097 +qatseh > of the valley <06010 + of the giants
        <07497 +rapha> > northward <06828 +tsaphown > :

        is JOS 015 009 And the border <01366 +g@buwl > was drawn <08388
        +ta>ar > from the top <07218 +ro>sh > of the hill <02022 +har >
        unto the fountain <04599 +ma of the water <04325 +mayim >
        of Nephtoah <05318 +Nephtowach > , and went <03318 +yatsa> > out
        to the cities <05892 + of mount <02022 +har > Ephron
        <06085 + ; and the border <01366 +g@buwl > was drawn
        <08388 +ta>ar > to Baalah <01173 +Ba , which <01958 +hiy
        > [ {is} ] Kirjathjearim <07157 +Qiryath Y@ :

        is JOS 015 010 And the border <01366 +g@buwl > compassed <05437
        +cabab > from Baalah <01173 +Ba westward <03220 +yam >
        unto mount <02022 +har > Seir <08165 +Se , and passed
        <05674 + along unto the side <03802 +katheph > of mount
        <02022 +har > Jearim <03297 +Y@ , which <00834 +>aher >
        [ {is} ] Chesalon <03693 +K@calown > , on the north <06828
        +tsaphown > side , and went <03381 +yarad > down <03381 +yarad >
        to Bethshemesh <01053 +Beyth Shemesh > , and passed <05674
        + on to Timnah <08553 +Timnah > :

        is JOS 015 012 And the west <03220 +yam > border <01366 +g@buwl
        > [ was ] to the great <01419 +gadowl > sea <03220 +yam > , and
        the coast <01366 +g@buwl > [ thereof ] . This <02088 +zeh > [
        {is} ] the coast <01366 +g@buwl > of the children <01121 +ben >
        of Judah <03063 +Y@huwdah > round <05439 +cabiyb > about
        according to their families <04940 +mishpachah > .

        is JOS 015 013 . And unto Caleb <03612 +Kaleb > the son <01121
        +ben > of Jephunneh <03312 +Y@phunneh > he gave <05414 +nathan >
        a part <02506 +cheleq > among <08432 +tavek > the children
        <01121 +ben > of Judah <03063 +Y@huwdah > , according <00413
        +>el > to the commandment <06310 +peh > of the LORD <03068
        +Y@hovah > to Joshua <03091 +Y@howshuwa< > , [ even ] the city
        <07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak
        <06061 + , which <01958 +hiy > [ city {is} ] Hebron
        <02275 +Chebrown > .

        is JOS 015 020 . This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the tribe <04294 +matteh > of the children
        <01121 +ben > of Judah <03063 +Y@huwdah > according to their
        families <04940 +mishpachah > .

        is JOS 015 025 And Hazor <02674 +Chatsowr > , Hadattah <02675
        +Chatsowr Chadattah > , and Kerioth <7152> , [ and ] Hezron
        <02696 +Chetsrown > , which <01958 +hiy > [ {is} ] Hazor <02674
        +Chatsowr > ,

        is JOS 015 049 And Dannah <01837 +Dannah > , and Kirjathsannah
        <07158 +Qiryath Cannah > , which <01958 +hiy > [ {is} ] Debir
        <01688 +D@biyr > ,

        is JOS 015 054 And Humtah <02457 +chel>ah > , and Kirjatharba
        <7153> , which <01958 +hiy > [ {is} ] Hebron <02275 +Chebrown > ,
        and Zior ; nine <08672 +tesha< > cities <05892 + with
        their villages <02691 +chatser > :

        is JOS 015 060 Kirjathbaal <07154 +Qiryath Ba , which
        <01958 +hiy > [ {is} ] Kirjathjearim <07157 +Qiryath Y@ ,
        and Rabbah <07237 +Rabbah > ; two <08147 +sh@nayim > cities
        <05892 + with their villages <02691 +chatser > :

        is JOS 016 008 The border <01366 +g@buwl > went <03212 +yalak >
        out from Tappuah <08599 +Tappuwach > westward <03220 +yam > unto
        the river <05158 +nachal > Kanah <07071 +Qanah > ; and the
        goings <08444 +towtsa>ah > out thereof were at the sea <03220
        +yam > . This <02063 +zo>th > [ {is} ] the inheritance <05159
        +nachalah > of the tribe <04294 +matteh > of the children <01121
        +ben > of Ephraim <00669 +>Ephrayim > by their families <04940
        +mishpachah > .

        is JOS 017 010 Southward <05045 +negeb > [ it was ] Ephraim s
        <00669 +>Ephrayim > , and northward <06828 +tsaphown > [ it was
        ] Manasseh s <04519 +M@nashsheh > , and the sea <03220 +yam >
        {is} his border <01366 +g@buwl > ; and they met <06293 +paga< >
        together in Asher <00836 +>Asher > on the north <06828 +tsaphown
        > , and in Issachar <03485 +Yissaskar > on the east <04217
        +mizrach > .

        is JOS 017 016 And the children <01121 +ben > of Joseph <03130
        +Yowceph > said <00559 +>amar > , The hill <02022 +har > {is}
        not enough <04672 +matsa> > for us : and all <03605 +kol > the
        Canaanites <03669 +K@na that dwell <03427 +yashab > in
        the land <00776 +>erets > of the valley <06010 + have
        chariots <07393 +rekeb > of iron <01270 +barzel > , [ both they
        ] who <00834 +>aher > [ are ] of Bethshean <01052 +Beyth Sh@>an
        > and her towns <01323 +bath > , and [ they ] who <00834 +>aher
        > [ are ] of the valley <06010 + of Jezreel <03157
        +Yizr@l > .

        is JOS 017 018 But the mountain <02022 +har > shall be thine ;
        for it [ {is} ] a wood <03293 +ya , and thou shalt cut
        <01254 +bara> > it down : and the outgoings <08444 +towtsa>ah >
        of it shall be thine : for thou shalt drive <03423 +yarash > out
        the Canaanites <03669 +K@na , though <03588 +kiy > they
        have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ]
        though <03588 +kiy > they [ be ] strong <02389 +chazaq > .

        is JOS 018 007 But the Levites <03881 +Leviyiy > have no <03808
        +lo> > part <02506 +cheleq > among <07130 +qereb > you ; for the
        priesthood <03550 +k@hunnah > of the LORD <03068 +Y@hovah > [
        {is} ] their inheritance <05159 +nachalah > : and Gad <01410
        +Gad > , and Reuben <07205 +R@>uwben > , and half <02677
        +chetsiy > the tribe <07626 +shebet > of Manasseh <04519
        +M@nashsheh > , have <01961 +hayah > received <03947 +laqach >
        their inheritance <05159 +nachalah > beyond <05676 +
        Jordan <03383 +Yarden > on the east <04217 +mizrach > , which
        <00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + > of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .

        is JOS 018 013 And the border <01366 +g@buwl > went <05674
        + over <05674 + from thence <08033 +sham > toward
        Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870
        +Luwz > , which <01958 +hiy > [ {is} ] Bethel <01008 +Beyth -
        >El > , southward <05045 +negeb > ; and the border <01366
        +g@buwl > descended <03381 +yarad > to Atarothadar <05853
        +Addar > , near <05921 + the hill <02022 +har >
        that [ lieth ] on the south <05045 +negeb > side of the nether
        <08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .

        is JOS 018 014 And the border <01366 +g@buwl > was drawn <08388
        +ta>ar > [ thence ] , and compassed <05437 +cabab > the corner
        <06285 +pe>ah > of the sea <03220 +yam > southward <05045 +negeb
        > , from the hill <02022 +har > that [ lieth ] before Bethhoron
        <01032 +Beyth Chowrown > southward <05045 +negeb > ; and the
        goings <08444 +towtsa>ah > out thereof were at <00413 +>el >
        Kirjathbaal <07154 +Qiryath Ba , which <01958 +hiy > [ {is}
        ] Kirjathjearim <07157 +Qiryath Y@ , a city <05892 + > of the children <01121 +ben > of Judah <03063 +Y@huwdah > :
        this <02063 +zo>th > [ was ] the west <03220 +yam > quarter
        <06285 +pe>ah > .

        is JOS 018 016 And the border <01366 +g@buwl > came <03381
        +yarad > down <03381 +yarad > to the end <07097 +qatseh > of the
        mountain <02022 +har > that [ lieth ] before the valley <01516
        +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [
        and ] which <00834 +>aher > [ {is} ] in the valley <06010 + > of the giants <07497 +rapha> > on the north <06828 +tsaphown >
        , and descended <03381 +yarad > to the valley <01516 +gay> > of
        Hinnom <02011 +Hinnom > , to the side <03802 +katheph > of
        Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and
        descended <03381 +yarad > to Enrogel <05883 + ,

        is JOS 018 017 And was drawn <08388 +ta>ar > from the north
        <06828 +tsaphown > , and went <03318 +yatsa> > forth <03318
        +yatsa> > to Enshemesh <05885 + , and went <03318
        +yatsa> > forth <03318 +yatsa> > toward <00413 +>el > Geliloth
        <01553 +G@liylowth > , which <00834 +>aher > [ {is} ] over
        <05227 +nokach > against <05227 +nokach > the going <04608
        +ma up of Adummim <00131 +>Adummiym > , and descended
        <03381 +yarad > to the stone <68> of Bohan <00932 +Bohan > the
        son <01121 +ben > of Reuben <07205 +R@>uwben > ,

        is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph
        > , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ is ]
        Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib , [
        and ] Kirjath <07157 +Qiryath Y@ ; fourteen cities
        <05892 + with their villages <02691 +chatser > . This
        <02063 +zo>th > [ {is} ] the inheritance <05159 +nachalah > of
        the children <01121 +ben > of Benjamin <01144 +Binyamiyn >
        according to their families <04940 +mishpachah > .

        is JOS 018 028 And Zelah <06762 +Tsela< > , Eleph <00507 +>Eleph
        > , and Jebusi <02983 +Yebuwciy > , which <01958 +hiy > [ {is} ]
        Jerusalem <03389 +Y@ruwshalaim > , Gibeath <01394 +Gib , [
        and ] Kirjath <07157 +Qiryath Y@ ; fourteen cities
        <05892 + with their villages <02691 +chatser > . This
        <02063 +zo>th > [ is ] the inheritance <05159 +nachalah > of the
        children <01121 +ben > of Benjamin <01144 +Binyamiyn > according
        to their families <04940 +mishpachah > .

        is JOS 019 008 And all <03605 +kol > the villages <02691
        +chatser > that [ were ] round <05439 +cabiyb > about these
        <00428 +>el - leh > cities <05892 + to Baalathbeer <01192
        +Ba , Ramath <07418 +Ramowth - Negeb > of the
        south <05045 +negeb > . This <02063 +zo>th > [ {is} ] the
        inheritance <05159 +nachalah > of the tribe <04294 +matteh > of
        the children <01121 +ben > of Simeon <08095 +Shim
        according to their families <04940 +mishpachah > .

        is JOS 019 011 And their border <01366 +g@buwl > went <05927
        + up toward the sea <03220 +yam > , and Maralah <04831
        +Mar , and reached <06293 +paga< > to Dabbasheth <01708
        +Dabbesheth > , and reached <06293 +paga< > to the river <05158
        +nachal > that [ {is} ] before Jokneam <03362 +Yoqn@ ;

        is JOS 019 016 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the children <01121 +ben > of Zebulun
        <02074 +Z@buwluwn > according to their families <04940
        +mishpachah > , these <00428 +>el - leh > cities <05892 +
        with their villages <02691 +chatser > .

        is JOS 019 023 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the tribe <04294 +matteh > of the children
        <01121 +ben > of Issachar <03485 +Yissaskar > according to their
        families <04940 +mishpachah > , the cities <05892 + and
        their villages <02691 +chatser > .

        is JOS 019 031 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the tribe <04294 +matteh > of the children
        <01121 +ben > of Asher <00836 +>Asher > according to their
        families <04940 +mishpachah > , these <00428 +>el - leh > cities
        <05892 + with their villages <02691 +chatser > .

        is JOS 019 039 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the tribe<04294 +matteh > of the children
        <01121 +ben > of Naphtali <05321 +Naphtaliy > according to their
        families <04940 +mishpachah > , the cities <05892 + and
        their villages <02691 +chatser > .

        is JOS 019 048 This <02063 +zo>th > [ {is} ] the inheritance
        <05159 +nachalah > of the tribe <04294 +matteh > of the children
        <01121 +ben > of Dan <01835 +Dan > according to their families
        <04940 +mishpachah > , these <00428 +>el - leh > cities <05892
        + with their villages <02691 +chatser > .

        is JOS 020 007 . And they appointed <06942 +qadash > Kedesh
        <06943 +Qedesh > in Galilee <01551 +Galiyl > in mount <02022
        +har > Naphtali <05321 +Naphtaliy > , and Shechem <07927 +Sh@kem
        > in mount <02022 +har > Ephraim <00669 +>Ephrayim > , and
        Kirjatharba <7153> , which <01958 +hiy > [ {is} ] Hebron <02275
        +Chebrown > , in the mountain <02022 +har > of Judah <03063
        +Y@huwdah > .

        is JOS 021 011 And they gave <05414 +nathan > them the city
        <07151 +qiryah > of Arba <00704 +>Arba< > the father <1> of Anak
        <06061 + , which <01958 +hiy > [ city {is} ] Hebron
        <02275 +Chebrown > , in the hill <02022 +har > [ country ] of
        Judah <03063 +Y@huwdah > , with the suburbs <04054 +migrash >
        thereof round <05439 +cabiyb > about it .

        is JOS 022 009 And the children <01121 +ben > of Reuben <07205
        +R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >
        and the half <02677 +chetsiy > tribe <07626 +shebet > of
        Manasseh <04519 +M@nashsheh > returned <07725 +shuwb > , and
        departed <03212 +yalak > from the children <01121 +ben > of
        Israel <03478 +Yisra>el > out of Shiloh <07887 +Shiyloh > ,
        which <00834 +>aher > [ {is} ] in the land <00776 +>erets > of
        Canaan <03667 +K@na , to go <03212 +yalak > unto the
        country <00776 +>erets > of Gilead <01568 +Gil , to the
        land <00776 +>erets > of their possession <00272 +>achuzzah > ,
        whereof <00834 +>aher > they were possessed <00270 +>achaz > ,
        according <05921 + to the word <06310 +peh > of the LORD
        <03068 +Y@hovah > by the hand <03027 +yad > of Moses <04872
        +Mosheh > .

        is JOS 022 016 Thus <03541 +koh > saith <00559 +>amar > the
        whole <03605 +kol > congregation <05712 + of the LORD
        <03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma
        [ {is} ] this <02088 +zeh > that ye have committed <04600 +ma > against the God <00430 +>elohiym > of Israel <03478 +Yisra>el
        > , to turn <07725 +shuwb > away this day <03117 +yowm > from
        following <00310 +>achar > the LORD <03068 +Y@hovah > , in that
        ye have builded <01129 +banah > you an altar <04196 +mizbeach > ,
        that ye might rebel <04775 +marad > this day <03117 +yowm >
        against the LORD <03068 +Y@hovah > ?

        Is JOS 022 017 [ {Is} ] the iniquity <05771 + of Peor
        <06465 +P@ too little <04592 +m@ for us , from which
        <00834 +>aher > we are not cleansed <02891 +taher > until <05704
        + this <02088 +zeh > day <03117 +yowm > , although there
        was a plague <05063 +negeph > in the congregation <05712 + > of the LORD <03068 +Y@hovah > ,

        is JOS 022 028 Therefore said <00559 +>amar > we , that it shall
        be , when <03588 +kiy > they should [ so ] say <00559 +>amar >
        to us or to our generations <01755 +dowr > in time <04279
        +machar > to come <04279 +machar > , that we may say <00559
        +>amar > [ again ] , Behold <07200 +ra>ah > the pattern <08403
        +tabniyth > of the altar <04196 +mizbeach > of the LORD <03068
        +Y@hovah > , which <00834 +>aher > our fathers <1> made <06213
        + , not for burnt <05930 + offerings , nor <03808
        +lo> > for sacrifices <02077 +zebach > ; but it [ {is} ] a
        witness <05707 + between <00996 +beyn > us and you .

        is JOS 022 029 God forbid <02486 +chaliylah > that we should
        rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and
        turn <07725 +shuwb > this day <03117 +yowm > from following
        <00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129
        +banah > an altar <04196 +mizbeach > for burnt <05930 +
        offerings , for meat offerings <04503 +minchah > , or for
        sacrifices <02077 +zebach > , beside <00905 +bad > the altar
        <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430
        +>elohiym > that [ {is} ] before <06440 +paniym > his tabernacle
        <04908 +mishkan > .

        is JOS 022 031 And Phinehas <06372 +Piyn@chac > the son <01121
        +ben > of Eleazar <00499 +>El the priest <03548 +kohen >
        said <00559 +>amar > unto the children <01121 +ben > of Reuben
        <07205 +R@>uwben > , and to the children <01121 +ben > of Gad
        <01410 +Gad > , and to the children <01121 +ben > of Manasseh
        <04519 +M@nashsheh > , This day <03117 +yowm > we perceive
        <03045 +yada< > that the LORD <03068 +Y@hovah > [ {is} ] among
        <08432 +tavek > us , because <00834 +>aher > ye have not
        committed <04600 +ma this <02088 +zeh > trespass <04604
        +ma against the LORD <03068 +Y@hovah > : now <00227 +>az >
        ye have delivered <05337 +natsal > the children <01121 +ben > of
        Israel <03478 +Yisra>el > out of the hand <03027 +yad > of the
        LORD <03068 +Y@hovah > .

        is JOS 022 034 And the children <01121 +ben > of Reuben <07205
        +R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >
        called <07121 +qara> > the altar <04196 +mizbeach > [ Ed ] : for
        it [ shall be ] a witness <05707 + between <00996 +beyn >
        us that the LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym
        > .

        is JOS 023 003 And ye have seen <07200 +ra>ah > all <03605 +kol
        > that the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
        hath done <06213 + unto all <03605 +kol > these <00428
        +>el - leh > nations <01471 +gowy > because <06440 +paniym > of
        you ; for the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
        [ {is} ] he that hath fought <03898 +lacham > for you .

        is JOS 023 006 Be ye therefore very <03966 +m@ courageous
        <02388 +chazaq > to keep <08104 +shamar > and to do <06213
        + all <03605 +kol > that {is} written <03789 +kathab > in
        the book <05612 +cepher > of the law <08451 +towrah > of Moses
        <04872 +Mosheh > , that ye turn <05493 +cuwr > not aside
        therefrom [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn
        > or [ to ] the left <08040 +s@mo>wl > ;

        is JOS 023 010 One <00259 +>echad > man <00376 +>iysh > of you
        shall chase <07291 +radaph > a thousand <00505 +>eleph > : for
        the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , he [ it
        {is} ] that fighteth <03898 +lacham > for you , as he hath
        promised <01696 +dabar > you .

        is JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430
        +>elohiym > , he [ it {is} ] that brought <05927 + us up
        and our fathers <1> out of the land <00776 +>erets > of Egypt
        <04714 +Mitsrayim > , from the house <01004 +bayith > of bondage
        <05650 + , and which <00834 +>aher > did <06213 +
        those <00428 +>el - leh > great <01419 +gadowl > signs <00226
        +>owth > in our sight <05869 + , and preserved <08104
        +shamar > us in all <03605 +kol > the way <01870 +derek >
        wherein <00834 +>aher > we went <01980 +halak > , and among all
        <03605 +kol > the people <05971 + through <07130 +qereb >
        whom <00834 +>aher > we passed <05674 + :

        is JOS 024 018 And the LORD <03068 +Y@hovah > drave <01644
        +garash > out from before <6440paniym > us all <03605 +kol > the
        people <05971 + , even the Amorites <00567 +>Emoriy > which
        dwelt <03427 +yashab > in the land <00776 +>erets > : [
        therefore ] will we also <01571 +gam > serve <05647 + the
        LORD <03068 +Y@hovah > ; for he [ {is} ] our God <00430
        +>elohiym > .

        is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559
        +>amar > unto the people <05971 + , Ye cannot serve <05647
        + the LORD <03068 +Y@hovah > : for he [ is ] an holy
        <06918 +qadowsh > God <00430 +>elohiym > ; he [ {is} ] a jealous
        <07072 +qannow> > God <00410 +>el > ; he will not forgive <05375
        +nasa> > your transgressions <06588 +pesha< > nor your sins
        <02403 +chatta>ah > .

        is JOS 024 019 And Joshua <03091 +Y@howshuwa< > said <00559
        +>amar > unto the people <05971 + , Ye cannot serve <05647
        + the LORD <03068 +Y@hovah > : for he [ {is} ] an holy
        <06918 +qadowsh > God <00430 +>elohiym > ; he [ is ] a jealous
        <07072 +qannow> > God <00410 +>el > ; he will not forgive <05375
        +nasa> > your transgressions <06588 +pesha< > nor your sins
        <02403 +chatta>ah > .

        is JOS 024 030 And they buried <06912 +qabar > him in the border
        <01366 +g@buwl > of his inheritance <05159 +nachalah > in
        Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [
        {is} ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on
        the north <06828 +tsaphown > side of the hill <02022 +har > of
        Gaash <01608 +Ga .

        is JUDG 001 026 And the man <00376 +>iysh > went <03212 +yalak >
        into the land <00776 +>erets > of the Hittites <02850 +Chittiy >
        , and built <01129 +banah > a city <05892 + , and called
        <07121 +qara> > the name <08034 +shem > thereof Luz <03870 +Luwz
        > : which <01931 +huw> > [ {is} ] the name <08034 +shem >
        thereof unto this <02088 +zeh > day <03117 +yowm > .

        is JUDG 004 011 Now Heber <02268 +Cheber > the Kenite <07014
        +Qayin > , [ which was ] of the children <01121 +ben > of Hobab
        <02246 +Chobab > the father <02859 +chathan > in law <02859
        +chathan > of Moses <04872 +Mosheh > , had severed <06504 +parad
        > himself from the Kenites <07017 +Qeyniy > , and pitched <05186
        +natah > his tent <00168 +>ohel > unto the plain <00436 +>elown
        > of Zaanaim , which <00834 +>aher > [ {is} ] by Kedesh <06943
        +Qedesh > .

        is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559
        +>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh
        > [ is ] the day <03117 +yowm > in which <00834 +>aher > the
        LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera
        <05516 +Ciyc@ra> > into thine hand <03027 +yad > : {is} not the
        LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440
        +paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >
        down <03381 +yarad > from mount <02022 +har > Tabor <08396
        +Tabowr > , and ten <06235 + thousand <00505 +>eleph >
        men <00376 +>iysh > after <00310 +>achar > him .

        is JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559
        +>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh
        > [ {is} ] the day <03117 +yowm > in which <00834 +>aher > the
        LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera
        <05516 +Ciyc@ra> > into thine hand <03027 +yad > : is not the
        LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440
        +paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >
        down <03381 +yarad > from mount <02022 +har > Tabor <08396
        +Tabowr > , and ten <06235 + thousand <00505 +>eleph >
        men <00376 +>iysh > after <00310 +>achar > him .

        Is JUDG 004 020 Again he said <00559 +>amar > unto her , Stand
        <05975 + in the door <06607 +pethach > of the tent <00168
        +>ohel > , and it shall be , when <00518 +>im > any man <00376
        +>iysh > doth come <00935 +bow> > and enquire <07592 +sha>al >
        of thee , and say <00559 +>amar > , {Is} there any man <00376
        +>iysh > here <06311 +poh > ? that thou shalt say <00559 +>amar
        > , No <00369 +>ayin > .

        is JUDG 005 009 My heart <03820 +leb > [ {is} ] toward the
        governors <02710 +chaqaq > of Israel <03478 +Yisra>el > , that
        offered themselves willingly <05068 +nadab > among the people
        <05971 + . Bless <01288 +barak > ye the LORD <03068
        +Y@hovah > .

        is JUDG 005 028 The mother <00517 +>em > of Sisera <05516
        +Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@ a
        window <02474 +challown > , and cried <02980 +yabab > through
        <01157 +b@ the lattice <00822 +>eshnab > , Why <04069
        +madduwa< > {is} his chariot <07393 +rekeb > [ so ] long <00954
        +buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry
        <00309 +>achar > the wheels <06471 +pa of his chariots
        <04818 +merkabah > ?

        is JUDG 006 012 And the angel <04397 +mal>ak > of the LORD
        <03068 +Y@hovah > appeared <07200 +ra>ah > unto him , and said
        <00559 +>amar > unto him , The LORD <03068 +Y@hovah > [ {is} ]
        with thee , thou mighty <01368 +gibbowr > man of valour <02428
        +chayil > .

        is JUDG 006 013 And Gideon <01439 +Gid said <00559 +>amar
        > unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the
        LORD <03068 +Y@hovah > be with us , why <04100 +mah > then {is}
        all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> >
        us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his
        miracles <06381 +pala> > which <00834 +>aher > our fathers <1>
        told <05608 +caphar > us of , saying <00559 +>amar > , Did
        <06213 + not the LORD <03068 +Y@hovah > bring <05927
        + us up from Egypt <04714 +Mitsrayim > ? but now <06258
        + the LORD <03068 +Y@hovah > hath forsaken <05203
        +natash > us , and delivered <05414 +nathan > us into the hands
        <03709 +kaph > of the Midianites <04080 +Midyan > .

        is JUDG 006 015 And he said <00559 +>amar > unto him , Oh <00994
        +biy > my Lord <00136 +>Adonay > , wherewith <04100 +mah > shall
        I save <03467 +yasha< > Israel <03478 +Yisra>el > ? behold
        <02009 +hinneh > , my family <00504 +>eleph > [ {is} ] poor
        <01800 +dal > in Manasseh <04519 +M@nashsheh > , and I [ am ]
        the least <06810 +tsa in my father s <1> house <01004
        +bayith > .

        is JUDG 006 024 Then Gideon <01439 +Gid built <01129
        +banah > an altar <04196 +mizbeach > there <08033 +sham > unto
        the LORD <03068 +Y@hovah > , and called <07121 +qara> > it
        Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh
        > day <03117 +yowm > it [ {is} ] yet <05750 + in Ophrah
        <06084 + of the Abiezrites <33> .

        is JUDG 006 025 . And it came <01961 +hayah > to pass the same
        <01931 +huw> > night <03915 +layil > , that the LORD <03068
        +Y@hovah > said <00559 +>amar > unto him , Take <03947 +laqach >
        thy father s <1> young <06499 +par > bullock <06499 +par > ,
        even the second <08145 +sheniy > bullock <06499 +par > of seven
        <07651 +sheba< > years <08141 +shaneh > old , and throw <02040
        +harac > down <02040 +harac > the altar <04196 +mizbeach > of
        Baal <01168 +Ba that thy father <1> hath , and cut <03772
        +karath > down the grove <00842 +>asherah > that [ {is} ] by it :

        is JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar >
        unto all <03605 +kol > that stood <05975 + against <05921
        + him , Will ye plead <07378 +riyb > for Baal <01168 +Ba > ? will ye save <03467 +yasha< > him ? he that will plead
        <07378 +riyb > for him , let him be put to death <04191 +muwth >
        whilst <05704 + [ it {is} yet ] morning <01242 +boqer > :
        if <00518 +>im > he [ be ] a god <00430 +>elohiym > , let him
        plead <07378 +riyb > for himself , because <03588 +kiy > [ one ]
        hath cast <05422 +nathats > down <05422 +nathats > his altar
        <04196 +mizbeach > .

        is JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who
        <04310 +miy > [ {is} ] Gideon <01439 +Gid , and all <03605
        +kol > the people <05971 + that [ were ] with him , rose
        <07925 +shakam > up early <07925 +shakam > , and pitched <02583
        +chanah > beside <05921 + the well <05878 + of
        Harod <05878 + : so that the host <04264 +machaneh
        > of the Midianites <04080 +Midyan > were on the north <06828
        +tsaphown > side of them , by the hill <01389 +gib of Moreh
        <04176 +Mowreh > , in the valley <06010 + .

        is JUDG 007 003 Now <06288 +p@>orah > therefore go <04994 +na> >
        to , proclaim <07121 +qara> > in the ears <00241 +>ozen > of the
        people <05971 + , saying <00559 +>amar > , Whosoever <04310
        +miy > [ {is} ] fearful <03373 +yare> > and afraid <02730
        +chared > , let him return <07725 +shuwb > and depart <06852
        +tsaphar > early <06852 +tsaphar > from mount <02022 +har >
        Gilead <01568 +Gil . And there returned <07725 +shuwb > of
        the people <05971 + twenty <06242 + and two <08147
        +sh@nayim > thousand <00505 +>eleph > ; and there remained
        <07604 +sha>ar > ten <06235 + thousand <00505 +>eleph > .

        is JUDG 007 014 And his fellow <07453 +rea< > answered <06030
        + and said <00559 +>amar > , This <02063 +zo>th > [ {is}
        ] nothing <00369 +>ayin > else save the sword <02719 +chereb >
        of Gideon <01439 +Gid the son <01121 +ben > of Joash
        <03101 +Yow>ash > , a man <00376 +>iysh > of Israel <03478
        +Yisra>el > : [ for ] into his hand <03027 +yad > hath God
        <00430 +>elohiym > delivered <05414 +nathan > Midian <04080
        +Midyan > , and all <03605 +kol > the host <04264 +machaneh > .

        Is JUDG 008 002 And he said <00559 +>amar > unto them , What
        <04100 +mah > have I done <06213 + now <06288 +p@>orah >
        in comparison of you ? [ {Is} ] not the gleaning <05955 + > of the grapes of Ephraim <00669 +>Ephrayim > better <02896
        +towb > than the vintage <01210 +batsiyr > of Abiezer <44> ?

        is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759
        +Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,
        and fall <06293 +paga< > upon us : for as the man <00376 +>iysh
        > [ is , so {is} ] his strength <01369 +g@buwrah > . And Gideon
        <01439 +Gid arose <06965 +quwm > , and slew <02026 +harag
        > Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and
        took <03947 +laqach > away the ornaments <07720 +saharon > that
        [ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r
        > .

        is JUDG 008 021 Then Zebah <02078 +Zebach > and Zalmunna <06759
        +Tsalmunna< > said <00559 +>amar > , Rise <06965 +quwm > thou ,
        and fall <06293 +paga< > upon us : for as the man <00376 +>iysh
        > [ {is} , so is ] his strength <01369 +g@buwrah > . And Gideon
        <01439 +Gid arose <06965 +quwm > , and slew <02026 +harag
        > Zebah <02078 +Zebach > and Zalmunna <06759 +Tsalmunna< > , and
        took <03947 +laqach > away the ornaments <07720 +saharon > that
        [ were ] on their camels <01581 +gamal > necks <06677 +tsavva>r
        > .

        is JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> > you
        , in the ears <00241 +>ozen > of all <03605 +kol > the men
        <01167 +ba of Shechem <07927 +Sh@kem > , Whether <04100
        +mah > [ {is} ] better <02896 +towb > for you , either that all
        <03605 +kol > the sons <01121 +ben > of Jerubbaal <03378
        +Y@rubba , [ which are ] threescore <07657 +shib
        and ten persons <00376 +>iysh > , reign <04910 +mashal > over
        you , or that one <00259 +>echad > reign <04910 +mashal > over
        you ? remember <02142 +zakar > also that I [ am ] your bone
        <06106 + and your flesh <01320 +basar > .

        is JUDG 009 003 And his mother s <00517 +>em > brethren <00251
        +>ach > spake <01696 +dabar > of him in the ears <00241 +>ozen >
        of all <03605 +kol > the men <01167 +ba of Shechem <07927
        +Sh@kem > all <03605 +kol > these <00428 +>el - leh > words
        <01697 +dabar > : and their hearts <03820 +leb > inclined <05186
        +natah > to follow Abimelech <40> ; for they said <00559 +>amar
        > , He [ {is} ] our brother <00251 +>ach > .

        is JUDG 009 018 And ye are risen <06965 +quwm > up against
        <05921 + my father s <1> house <01004 +bayith > this day
        <03117 +yowm > , and have slain <02026 +harag > his sons <01121
        +ben > , threescore <07657 +shib and ten persons <00376
        +>iysh > , upon one <00259 +>echad > stone <68> , and have made
        Abimelech <40> , the son <01121 +ben > of his maidservant <00519
        +>amah > , king <04427 +malak > over <05921 + the men
        <01167 +ba of Shechem <07927 +Sh@kem > , because <03588
        +kiy > he [ {is} ] your brother <00251 +>ach > ; )

        is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben >
        of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy >
        [ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
        <07927 +Sh@kem > , that we should serve <05647 + him ? [
        {is} ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
        +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496
        +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of
        Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
        > : for why <04100 +mah > should we serve <05647 + him ?

        is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben >
        of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy >
        [ is ] Abimelech <40> , and who <04310 +miy > [ {is} ] Shechem
        <07927 +Sh@kem > , that we should serve <05647 + him ? [
        is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
        +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496
        +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of
        Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
        > : for why <04100 +mah > should we serve <05647 + him ?

        is JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben >
        of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy >
        [ {is} ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
        <07927 +Sh@kem > , that we should serve <05647 + him ? [
        is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
        +Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496
        +paqiyd > ? serve <05647 + the men <00582 +>enowsh > of
        Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
        > : for why <04100 +mah > should we serve <05647 + him ?

        is JUDG 009 032 Now <06258 + therefore up by night
        <03915 +layil > , thou and the people <05971 + that [ {is}
        ] with thee , and lie in wait <00693 +>arab > in the field
        <07704 +sadeh > :

        is JUDG 009 033 And it shall be , [ that ] in the morning <01242
        +boqer > , as soon as the sun <08121 +shemesh > is up , thou
        shalt rise <07925 +shakam > early <07925 +shakam > , and set
        <06584 +pashat > upon the city <05892 + : and , behold
        <02009 +hinneh > , [ when ] he and the people <05971 + that
        [ {is} ] with him come <03318 +yatsa> > out against <00413 +>el
        > thee , then mayest thou do <06213 + to them as thou
        shalt find <04672 +matsa> > occasion <04672 +matsa> > .

        is JUDG 009 033 And it shall be , [ that ] in the morning <01242
        +boqer > , as soon as the sun <08121 +shemesh > {is} up , thou
        shalt rise <07925 +shakam > early <07925 +shakam > , and set
        <06584 +pashat > upon the city <05892 + : and , behold
        <02009 +hinneh > , [ when ] he and the people <05971 + that
        [ is ] with him come <03318 +yatsa> > out against <00413 +>el >
        thee , then mayest thou do <06213 + to them as thou shalt
        find <04672 +matsa> > occasion <04672 +matsa> > .

        is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
        unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy
        mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
        <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that
        we should serve <05647 + him ? [ {is} ] not this <02088
        +zeh > the people <05971 + that thou hast despised <03988
        +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now
        <06258 + , and fight <03898 +lacham > with them .

        is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
        unto him , Where <00346 +>ayeh > [ is ] now <00645 +>ephow > thy
        mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
        <00559 +>amar > , Who <04310 +miy > [ {is} ] Abimelech <40> ,
        that we should serve <05647 + him ? [ is ] not this
        <02088 +zeh > the people <05971 + that thou hast despised
        <03988 +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> >
        now <06258 + , and fight <03898 +lacham > with them .

        is JUDG 009 038 Then said <00559 +>amar > Zebul <02083 +Z@bul >
        unto him , Where <00346 +>ayeh > [ {is} ] now <00645 +>ephow >
        thy mouth <06310 +peh > , wherewith <00834 +>aher > thou saidst
        <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech <40> , that
        we should serve <05647 + him ? [ is ] not this <02088
        +zeh > the people <05971 + that thou hast despised <03988
        +ma>ac > ? go <03318 +yatsa> > out , I pray <04994 +na> > now
        <06258 + , and fight <03898 +lacham > with them .

        is JUDG 010 008 And that year <08141 +shaneh > they vexed <07492
        +ra and oppressed <07533 +ratsats > the children <01121
        +ben > of Israel <03478 +Yisra>el > : eighteen years <08141
        +shaneh > , all <03605 +kol > the children <01121 +ben > of
        Israel <03478 +Yisra>el > that [ were ] on the other <05676
        + side <05676 + Jordan <03383 +Yarden > in the
        land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which
        <00834 +>aher > [ {is} ] in Gilead <01568 +Gil .

        is JUDG 010 018 And the people <05971 + [ and ] princes
        <08269 +sar > of Gilead <01568 +Gil said <00559 +>amar >
        one <00376 +>iysh > to another <07453 +rea< > , What <04310 +miy
        > man <00376 +>iysh > [ {is} he ] that will begin <02490 +chalal
        > to fight <03898 +lacham > against the children <01121 +ben >
        of Ammon <05983 + ? he shall be head <07218 +ro>sh >
        over all <03605 +kol > the inhabitants <03427 +yashab > of
        Gilead <01568 +Gil .

        is JUDG 013 017 And Manoah <04495 +Manowach > said <00559 +>amar
        > unto the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah > ,
        What <04310 +miy > [ {is} ] thy name <08034 +shem > , that when
        <03588 +kiy > thy sayings <01697 +dabar > come <00935 +bow> > to
        pass <00935 +bow> > we may do thee honour <03513 +kabad > ?

        is JUDG 013 018 And the angel <04397 +mal>ak > of the LORD
        <03068 +Y@hovah > said <00559 +>amar > unto him , Why <04100
        +mah > askest <07592 +sha>al > thou thus <02088 +zeh > after my
        name <08034 +shem > , seeing it [ {is} ] secret <06383 +pil>iy >
        ?

        Is JUDG 014 003 Then his father <1> and his mother <00517 +>em >
        said <00559 +>amar > unto him , [ {Is} there ] never <00369
        +>ayin > a woman <00802 +>ishshah > among the daughters <01121
        +ben > of thy brethren <00251 +>ach > , or among all <03605 +kol
        > my people <05971 + , that thou goest <01980 +halak > to
        take <03947 +laqach > a wife <00802 +>ishshah > of the
        uncircumcised <06189 + Philistines <06430 +P@lishtiy > ?
        And Samson <08123 +Shimshown > said <00559 +>amar > unto his
        father <1> , Get <03947 +laqach > her for me ; for she pleaseth
        me well .

        is JUDG 014 015 And it came <01961 +hayah > to pass on the
        seventh <07637 +sh@biy day <03117 +yowm > , that they said
        <00559 +>amar > unto Samson s <08123 +Shimshown > wife <00802
        +>ishshah > , Entice <06601 +pathah > thy husband <00376 +>iysh
        > , that he may declare <05046 +nagad > unto us the riddle
        <02420 +chiydah > , lest <06435 +pen > we burn <08313 +saraph >
        thee and thy father s <1> house <01004 +bayith > with fire
        <00784 +>esh > : have ye called <07121 +qara> > us to take
        <03423 +yarash > that we have ? [ {is} it ] not [ so ] ?

        is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892
        + said <00559 +>amar > unto him on the seventh <07637
        +sh@biy day <03117 +yowm > before <02962 +terem > the sun
        <02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [
        is ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ? and
        what <04100 +mah > [ {is} ] stronger <05794 + than a lion
        <00738 +>ariy > ? And he said <00559 +>amar > unto them , If
        <03883 +luwl > ye had not plowed <02790 +charash > with my
        heifer <05697 + , ye had not found <04672 +matsa> > out
        my riddle <02420 +chiydah > .

        is JUDG 014 018 And the men <00582 +>enowsh > of the city <05892
        + said <00559 +>amar > unto him on the seventh <07637
        +sh@biy day <03117 +yowm > before <02962 +terem > the sun
        <02775 +cherec > went <00935 +bow> > down , What <04100 +mah > [
        {is} ] sweeter <04966 +mathowq > than honey <01706 +d@bash > ?
        and what <04100 +mah > [ is ] stronger <05794 + than a lion
        <00738 +>ariy > ? And he said <00559 +>amar > unto them , If
        <03883 +luwl > ye had not plowed <02790 +charash > with my
        heifer <05697 + , ye had not found <04672 +matsa> > out
        my riddle <02420 +chiydah > .

        is JUDG 015 002 And her father <1> said <00559 +>amar > , I
        verily <00559 +>amar > thought <00559 +>amar > that thou hadst
        utterly hated <08130 +sane> > her ; therefore I gave <05414
        +nathan > her to thy companion <04828 +merea< > : [ {is} ] not
        her younger <06996 +qatan > sister <00269 +>achowth > fairer
        <02896 +towb > than she ? take <01961 +hayah > her , I pray
        <04994 +na> > thee , instead <08478 +tachath > of her .

        is JUDG 015 011 Then three <07969 +shalowsh > thousand <00505
        +>eleph > men <00376 +>iysh > of Judah <03063 +Y@huwdah > went
        <03381 +yarad > to the top <05585 +ca of the rock <05553
        +cela< > Etam <05862 + , and said <00559 +>amar > to
        Samson <08123 +Shimshown > , Knowest <03045 +yada< > thou not
        that the Philistines <06430 +P@lishtiy > [ are ] rulers <04910
        +mashal > over us ? what <04100 +mah > [ {is} ] this <02063
        +zo>th > [ that ] thou hast done <06213 + unto us ? And
        he said <00559 +>amar > unto them , As they did <06213 +
        unto me , so <03651 +ken > have I done <06213 + unto them
        .

        is JUDG 015 019 But God <00430 +>elohiym > clave <01234 +baqa< >
        an hollow <04388 +maktesh > place that [ was ] in the jaw <03895
        +l@chiy > , and there came <03318 +yatsa> > water <04325 +mayim
        > thereout ; and when he had drunk <08354 +shathah > , his
        spirit <07307 +ruwach > came <07725 +shuwb > again <07725 +shuwb
        > , and he revived <02421 +chayah > : wherefore <04100 +mah > he
        called <07121 +qara> > the name <08034 +shem > thereof Enhakkore
        <05875 + > , which <00834 +>aher > [ {is} ] in
        Lehi <03896 +Lechiy > unto this <02063 +zo>th > day <03117 +yowm
        > .

        is JUDG 016 002 [ And it was told ] the Gazites <05841
        + , saying <00559 +>amar > , Samson <08123 +Shimshown
        > is come <00935 +bow> > hither . And they compassed <05437
        +cabab > [ him ] in , and laid wait <00693 +>arab > for him all
        <03605 +kol > night <03915 +layil > in the gate <08179 +sha
        of the city <05892 + , and were quiet <02790 +charash >
        all <03605 +kol > the night <03915 +layil > , saying <00559
        +>amar > , In the morning <01242 +boqer > , when <05704 +
        it {is} day <01242 +boqer > , we shall kill <02026 +harag > him .

        is JUDG 016 002 [ And it was told ] the Gazites <05841
        + , saying <00559 +>amar > , Samson <08123 +Shimshown
        > {is} come <00935 +bow> > hither . And they compassed <05437
        +cabab > [ him ] in , and laid wait <00693 +>arab > for him all
        <03605 +kol > night <03915 +layil > in the gate <08179 +sha
        of the city <05892 + , and were quiet <02790 +charash >
        all <03605 +kol > the night <03915 +layil > , saying <00559
        +>amar > , In the morning <01242 +boqer > , when <05704 +
        it is day <01242 +boqer > , we shall kill <02026 +harag > him .

        is JUDG 016 003 And Samson <08123 +Shimshown > lay <07901
        +shakab > till <05704 + midnight , and arose <06965 +quwm >
        at midnight , and took <00270 +>achaz > the doors <01817 +deleth
        > of the gate <08179 +sha of the city <05892 + , and
        the two <08147 +sh@nayim > posts <04201 +m@zuwzah > , and went
        <05265 +naca< > away <05265 +naca< > with them , bar <01280
        +b@riyach > and all <05973 + , and put <07760 +suwm > [
        them ] upon his shoulders <03802 +katheph > , and carried <05927
        + them up to the top <07218 +ro>sh > of an hill <02022
        +har > that [ {is} ] before Hebron <02275 +Chebrown > .

        is JUDG 016 009 Now [ there were ] men lying in wait <00693
        +>arab > , abiding <03427 +yashab > with her in the chamber
        <02315 +cheder > . And she said <00559 +>amar > unto him , The
        Philistines <06430 +P@lishtiy > [ be ] upon thee , Samson <08123
        +Shimshown > . And he brake <05423 +nathaq > the withs <03499
        +yether > , as a thread <06616 +pathiyl > of tow <05296
        +n@ {is} broken <05423 +nathaq > when it toucheth <07306
        +ruwach > the fire <00784 +>esh > . So his strength <03581
        +koach > was not known <03045 +yada< > .

        is JUDG 016 015 And she said <00559 +>amar > unto him , How
        <00349 +>eyk > canst thou say <00559 +>amar > , I love <00157
        +>ahab > thee , when thine heart <03820 +leb > [ {is} ] not with
        me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >
        three <07969 +shalowsh > times <06471 +pa , and hast not
        told <05046 +nagad > me wherein <04100 +mah > thy great <01419
        +gadowl > strength <03581 +koach > [ lieth ] .

        is JUDG 017 002 And he said <00559 +>amar > unto his mother
        <00517 +>em > , The eleven hundred <03967 +me>ah > [ shekels ]
        of silver <03701 +keceph > that were taken <03947 +laqach > from
        thee , about which thou cursedst <00422 +>alah > , and spakest
        <00559 +>amar > of also <01571 +gam > in mine ears <00241 +>ozen
        > , behold <02009 +hinneh > , the silver <03701 +keceph > [ {is}
        ] with me ; I took <03947 +laqach > it . And his mother <00517
        +>em > said <00559 +>amar > , Blessed <01288 +barak > [ be thou
        ] of the LORD <03068 +Y@hovah > , my son <01121 +ben > .

        is JUDG 018 006 And the priest <03548 +kohen > said <00559
        +>amar > unto them , Go <03212 +yalak > in peace <07965 +shalowm
        > : before <05227 +nokach > the LORD <03068 +Y@hovah > [ {is} ]
        your way <01870 +derek > wherein <00834 +>aher > ye go <03212
        +yalak > .

        is JUDG 018 009 And they said <00559 +>amar > , Arise <06965
        +quwm > , that we may go <05927 + up against <05921 + > them : for we have seen <07200 +ra>ah > the land <00776
        +>erets > , and , behold <02009 +hinneh > , it [ {is} ] very
        <03966 +m@ good <02896 +towb > : and [ are ] ye still
        <02814 +chashah > ? be not slothful <06101 + to go
        <03212 +yalak > , [ and ] to enter <00935 +bow> > to possess
        <03423 +yarash > the land <00776 +>erets > .

        is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935
        +bow> > unto a people <05971 + secure <00982 +batach > ,
        and to a large land <00776 +>erets > : for God <00430 +>elohiym
        > hath given <05414 +nathan > it into your hands <03027 +yad > ;
        a place <04725 +maqowm > where <00834 +>aher > [ there is ] no
        <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > that [ {is} ] in the earth <00776 +>erets
        > .

        is JUDG 018 010 When ye go <00935 +bow> > , ye shall come <00935
        +bow> > unto a people <05971 + secure <00982 +batach > ,
        and to a large land <00776 +>erets > : for God <00430 +>elohiym
        > hath given <05414 +nathan > it into your hands <03027 +yad > ;
        a place <04725 +maqowm > where <00834 +>aher > [ there {is} ] no
        <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > that [ is ] in the earth <00776 +>erets > .

        is JUDG 018 012 And they went <05927 + up , and pitched
        <02583 +chanah > in Kirjathjearim <07157 +Qiryath Y@ ,
        in Judah <03063 +Y@huwdah > : wherefore they called <07121
        +qara> > that place <04725 +maqowm > Mahanehdan <04265 +Machaneh
        - Dan > unto this <02088 +zeh > day <03117 +yowm > : behold
        <02009 +hinneh > , [ it {is} ] behind <00310 +>achar >
        Kirjathjearim <07157 +Qiryath Y@ .

        is JUDG 018 014 . Then answered <06030 + the five <02568
        +chamesh > men <00582 +>enowsh > that went <01980 +halak > to
        spy <07270 +ragal > out the country <00776 +>erets > of Laish
        <03919 +Layish > , and said <00559 +>amar > unto their brethren
        <00251 +>ach > , Do ye know <03045 +yada< > that there {is} in
        these <00428 +>el - leh > houses <01004 +bayith > an ephod
        <00646 +>ephowd > , and teraphim <08655 +t@raphiym > , and a
        graven <06459 +pecel > image , and a molten <04541 +maccekah >
        image ? now <06258 + therefore consider <03045 +yada< >
        what <04100 +mah > ye have to do <06213 + .

        is JUDG 018 019 And they said <00559 +>amar > unto him , Hold
        <02790 +charash > thy peace <02790 +charash > , lay <07760 +suwm
        > thine hand <03027 +yad > upon thy mouth <06310 +peh > , and go
        <03212 +yalak > with us , and be to us a father <1> and a priest
        <03548 +kohen > : [ {is} it ] better <02896 +towb > for thee to
        be a priest <03548 +kohen > unto the house <01004 +bayith > of
        one <00259 +>echad > man <00376 +>iysh > , or <00176 +>ow > that
        thou be a priest <03548 +kohen > unto a tribe <07626 +shebet >
        and a family <04940 +mishpachah > in Israel <03478 +Yisra>el > ?

        is JUDG 018 024 And he said <00559 +>amar > , Ye have taken
        <03947 +laqach > away my gods <00430 +>elohiym > which <00834
        +>aher > I made <06213 + , and the priest <03548 +kohen >
        , and ye are gone <03212 +yalak > away : and what <04100 +mah >
        have I more <05750 + ? and what <04100 +mah > [ {is} ]
        this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me ,
        What <04100 +mah > aileth thee ?

        is JUDG 019 010 But the man <00376 +>iysh > would <14> not tarry
        <03885 +luwn > that night , but he rose <06965 +quwm > up and
        departed <03212 +yalak > , and came <00935 +bow> > over <05227
        +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc > ,
        which <01958 +hiy > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > ;
        and [ there were ] with him two <06771 +tsame> > asses <02543
        +chamowr > saddled <02280 +chabash > , his concubine <06370
        +piylegesh > also [ was ] with him .

        is JUDG 019 012 And his master <00113 +>adown > said <00559
        +>amar > unto him , We will not turn <05493 +cuwr > aside hither
        into <00413 +>el > the city <05892 + of a stranger <05237
        +nokriy > , that [ {is} ] not of the children <01121 +ben > of
        Israel <03478 +Yisra>el > ; we will pass <05674 + over
        <05674 + to Gibeah <01390 +Gib .

        is JUDG 019 018 And he said <00559 +>amar > unto him , We [ are
        ] passing <05674 + from Bethlehemjudah <01035 +Beyth
        Lechem > toward <05704 + the side <03411 +y@rekah > of
        mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence
        <08033 +sham > [ am ] I : and I went <03212 +yalak > to
        Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going
        <01980 +halak > to the house <01004 +bayith > of the LORD <03068
        +Y@hovah > ; and there [ {is} ] no <00369 +>ayin > man <00376
        +>iysh > that receiveth <00622 +>acaph > me to house <01004
        +bayith > .

        is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
        straw <08401 +teben > and provender <04554 +micpow> > for our
        asses <02543 +chamowr > ; and there is bread <03899 +lechem >
        and wine <03196 +yayin > also <01571 +gam > for me , and for thy
        handmaid <00519 +>amah > , and for the young <05288 +na man
        [ which is ] with thy servants <05650 + : [ there {is} ]
        no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > .

        is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
        straw <08401 +teben > and provender <04554 +micpow> > for our
        asses <02543 +chamowr > ; and there is bread <03899 +lechem >
        and wine <03196 +yayin > also <01571 +gam > for me , and for thy
        handmaid <00519 +>amah > , and for the young <05288 +na man
        [ which {is} ] with thy servants <05650 + : [ there is ]
        no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > .

        is JUDG 019 019 Yet <01571 +gam > there is both <01571 +gam >
        straw <08401 +teben > and provender <04554 +micpow> > for our
        asses <02543 +chamowr > ; and there {is} bread <03899 +lechem >
        and wine <03196 +yayin > also <01571 +gam > for me , and for thy
        handmaid <00519 +>amah > , and for the young <05288 +na man
        [ which is ] with thy servants <05650 + : [ there is ] no
        <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > .

        is JUDG 019 019 Yet <01571 +gam > there {is} both <01571 +gam >
        straw <08401 +teben > and provender <04554 +micpow> > for our
        asses <02543 +chamowr > ; and there is bread <03899 +lechem >
        and wine <03196 +yayin > also <01571 +gam > for me , and for thy
        handmaid <00519 +>amah > , and for the young <05288 +na man
        [ which is ] with thy servants <05650 + : [ there is ] no
        <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
        thing <01697 +dabar > .

        is JUDG 019 023 And the man <00376 +>iysh > , the master <01167
        +ba of the house <01004 +bayith > , went <03318 +yatsa> >
        out unto them , and said <00559 +>amar > unto them , Nay <00408
        +>al > , my brethren <00251 +>ach > , [ nay ] , I pray <04994
        +na> > you , do not [ so ] wickedly <07489 +ra ; seeing
        <00310 +>achar > that this <02088 +zeh > man <00376 +>iysh >
        {is} come <00935 +bow> > into <00413 +>el > mine house <01004
        +bayith > , do <06213 + not this <02063 +zo>th > folly
        <05039 +n@balah > .

        is JUDG 019 024 Behold <02009 +hinneh > , [ here {is} ] my
        daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his
        concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa>
        > out now <04994 +na> > , and humble <06031 + ye them ,
        and do <06213 + with them what seemeth <05869 +
        good <02896 +towb > unto you : but unto this <02088 +zeh > man
        <00376 +>iysh > do <06213 + not so <02063 +zo>th > vile
        <05039 +n@balah > a thing <01697 +dabar > .

        is JUDG 020 005 And the men <01167 +ba of Gibeah <01390
        +Gib rose <06965 +quwm > against <05921 + me , and
        beset <05437 +cabab > the house <01004 +bayith > round <05437
        +cabab > about upon me by night <03915 +layil > , [ and ]
        thought <01819 +damah > to have slain <02026 +harag > me : and
        my concubine <06370 +piylegesh > have they forced <06031 + > , that she {is} dead <04191 +muwth > .

        is JUDG 020 012 . And the tribes <07626 +shebet > of Israel
        <03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >
        through all <03605 +kol > the tribe <07626 +shebet > of Benjamin
        <01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah
        > wickedness <07451 +ra< > [ is ] this <02063 +zo>th > that {is}
        done <01961 +hayah > among you ?

        is JUDG 020 012 . And the tribes <07626 +shebet > of Israel
        <03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >
        through all <03605 +kol > the tribe <07626 +shebet > of Benjamin
        <01144 +Binyamiyn > , saying <00559 +>amar > , What <04100 +mah
        > wickedness <07451 +ra< > [ {is} ] this <02063 +zo>th > that is
        done <01961 +hayah > among you ?

        is JUDG 021 003 And said <00559 +>amar > , O LORD <03068
        +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
        why <04100 +mah > {is} this <02063 +zo>th > come <01961 +hayah >
        to pass in Israel <03478 +Yisra>el > , that there should be to
        day <03117 +yowm > one <00259 +>echad > tribe <07626 +shebet >
        lacking <06485 +paqad > in Israel <03478 +Yisra>el > ?

        is JUDG 021 005 And the children <01121 +ben > of Israel <03478
        +Yisra>el > said <00559 +>amar > , Who <04310 +miy > [ {is}
        there ] among all <03605 +kol > the tribes <07626 +shebet > of
        Israel <03478 +Yisra>el > that came <05927 + not up with
        the congregation <06951 +qahal > unto the LORD <03068 +Y@hovah >
        ? For they had made a great <01419 +gadowl > oath <07621
        +sh@buw concerning him that came <05927 + not up to
        the LORD <03068 +Y@hovah > to Mizpeh <04709 +Mitspah > , saying
        <00559 +>amar > , He shall surely be put to death <04191 +muwth
        > .

        is JUDG 021 006 And the children <01121 +ben > of Israel <03478
        +Yisra>el > repented <05162 +nacham > them for Benjamin <01144
        +Binyamiyn > their brother <00251 +>ach > , and said <00559
        +>amar > , There {is} one <00259 +>echad > tribe <07626 +shebet
        > cut <01438 +gada< > off from Israel <03478 +Yisra>el > this
        day <03117 +yowm > .

        is JUDG 021 008 And they said <00559 +>amar > , What <04310 +miy
        > one <00259 +>echad > [ {is} there ] of the tribes <07626
        +shebet > of Israel <03478 +Yisra>el > that came <05927 +
        not up to Mizpeh <04709 +Mitspah > to the LORD <03068 +Y@hovah >
        ? And , behold <02009 +hinneh > , there came <00935 +bow> > none
        to the camp <04264 +machaneh > from Jabeshgilead to the assembly
        <06951 +qahal > .

        is JUDG 021 011 And this <02063 +zo>th > [ {is} ] the thing
        <01697 +dabar > that ye shall do <06213 + , Ye shall
        utterly destroy <02763 +charam > every <03605 +kol > male <02145
        +zakar > , and every <03605 +kol > woman <00802 +>ishshah > that
        hath lain by man <02145 +zakar > .

        is JUDG 021 012 And they found <04672 +matsa> > among the
        inhabitants <03427 +yashab > of Jabeshgilead four <00702 +>arba<
        > hundred <03967 +me>ah > young <05291 +na virgins <01330
        +b@thuwlah > , that had known <03045 +yada< > no <03808 +lo> >
        man <00376 +>iysh > by lying <04904 +mishkab > with any male
        <02145 +zakar > : and they brought <00935 +bow> > them unto the
        camp <04264 +machaneh > to Shiloh <07887 +Shiyloh > , which
        <00834 +>aher > [ {is} ] in the land <00776 +>erets > of Canaan
        <03667 +K@na .

        is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009
        +hinneh > , [ there is ] a feast <02282 +chag > of the LORD
        <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117
        +yowm > [ in a place ] which <00834 +>aher > [ {is} ] on the
        north <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > ,
        on the east side of the highway <04546 +m@cillah > that goeth
        <05927 + up from Bethel <01008 +Beyth - >El > to Shechem
        <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah
        <03829 +L@bownah > .

        is JUDG 021 019 Then they said <00559 +>amar > , Behold <02009
        +hinneh > , [ there {is} ] a feast <02282 +chag > of the LORD
        <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117
        +yowm > [ in a place ] which <00834 +>aher > [ is ] on the north
        <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the
        east side of the highway <04546 +m@cillah > that goeth <05927
        + up from Bethel <01008 +Beyth - >El > to Shechem <07927
        +Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829
        +L@bownah > .

        is RUT 001 013 Would ye tarry <07663 +sabar > for them till
        <05704 + they were grown <01431 +gadal > ? would ye stay
        <05702 + for them from having husbands <00376 +>iysh > ?
        nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth
        <04843 +marar > me much <03966 +m@ for your sakes that the
        hand <03027 +yad > of the LORD <00113 +>adown > {is} gone <03318
        +yatsa> > out against me .

        is RUT 001 015 And she said <00559 +>amar > , Behold <02009
        +hinneh > , thy sister <02994 +Y@bemeth > in law <02994
        +Y@bemeth > {is} gone <07725 +shuwb > back <07725 +shuwb > unto
        her people <05971 + , and unto her gods <00430 +>elohiym > :
        return <07725 +shuwb > thou after <00310 +>achar > thy sister
        <02994 +Y@bemeth > in law <02994 +Y@bemeth > .

        Is RUT 001 019 . So they two <08147 +sh@nayim > went <03212
        +yalak > until <05704 + they came <00935 +bow> > to
        Bethlehem <01035 +Beyth Lechem > . And it came <01961 +hayah >
        to pass , when they were come <00935 +bow> > to Bethlehem <01035
        +Beyth Lechem > , that all <03605 +kol > the city <05892 +
        was moved <01949 +huwm > about <05921 + them , and they
        said <00559 +>amar > , [ {Is} ] this <02063 +zo>th > Naomi
        <05281 +No ?

        is RUT 002 005 Then said <00559 +>amar > Boaz <01162 +Bo
        unto his servant <05288 +na that was set <05324 +natsab >
        over <05921 + the reapers <07114 +qatsar > , Whose <04310
        +miy > damsel <05291 +na [ {is} ] this <02063 +zo>th > ?

        is RUT 002 006 And the servant <05288 +na that was set
        <05324 +natsab > over <05921 + the reapers <07114 +qatsar >
        answered <06030 + and said <00559 +>amar > , It [ {is} ]
        the Moabitish <04125 +Mow>abiy > damsel <05291 +na that
        came <07725 +shuwb > back <07725 +shuwb > with Naomi <05281
        +No out of the country <07704 +sadeh > of Moab <04124
        +Mow>ab > :

        is RUT 002 019 And her mother <02545 +chamowth > in law <02545
        +chamowth > said <00559 +>amar > unto her , Where <00645 +>ephow
        > hast thou gleaned <03950 +laqat > to day <03117 +yowm > ? and
        where <00375 +>eyphoh > wroughtest <06213 + thou ?
        blessed <01288 +barak > be he that did take knowledge <05234
        +nakar > of thee . And she shewed <05046 +nagad > her mother
        <02545 +chamowth > in law <02545 +chamowth > with whom she had
        wrought <06213 + , and said <00559 +>amar > , The man s
        <00376 +>iysh > name <08034 +shem > with whom I wrought <06213
        + to day <03117 +yowm > [ {is} ] Boaz <01162 +Bo .

        is RUT 002 020 And Naomi <05281 +No said <00559 +>amar >
        unto her daughter <03618 +kallah > in law <03618 +kallah > ,
        Blessed <01288 +barak > [ be ] he of the LORD <03068 +Y@hovah > ,
        who <00834 +>aher > hath not left <05800 + off his
        kindness <02617 +checed > to the living <02416 +chay > and to
        the dead <04191 +muwth > . And Naomi <05281 +No said
        <00559 +>amar > unto her , The man <00376 +>iysh > [ {is} ] near
        <07138 +qarowb > of kin unto us , one of our next kinsmen <01350
        +ga>al > .

        is RUT 002 022 And Naomi <05281 +No said <00559 +>amar >
        unto Ruth <07327 +Ruwth > her daughter <01323 +bath > in law
        <03618 +kallah > , [ It {is} ] good <02896 +towb > , my daughter
        <01323 +bath > , that thou go <03318 +yatsa> > out with his
        maidens <05291 +na , that they meet <06293 +paga< > thee
        not in any other <00312 +>acher > field <07704 +sadeh > .

        is RUT 003 002 And now <06258 + [ {is} ] not Boaz <01162
        +Bo of our kindred <04130 +mowda , with whose <00834
        +>aher > maidens <05291 +na thou wast ? Behold <02009
        +hinneh > , he winnoweth <02219 +zarah > barley <08184 +s@ > to night <03915 +layil > in the threshingfloor <01637 +goren >
        .

        is RUT 003 012 And now <06258 + it is true <00551
        +>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :
        howbeit there {is} a kinsman <01350 +ga>al > nearer <07138
        +qarowb > than I .

        is RUT 003 012 And now <06258 + it {is} true <00551
        +>omnam > that I [ am thy ] near kinsman <01350 +ga>al > :
        howbeit there is a kinsman <01350 +ga>al > nearer <07138 +qarowb
        > than I .

        is RUT 004 003 And he said <00559 +>amar > unto the kinsman
        <01350 +ga>al > , Naomi <05281 +No , that {is} come
        <07725 +shuwb > again <07725 +shuwb > out of the country <07704
        +sadeh > of Moab <04124 +Mow>ab > , selleth <04376 +makar > a
        parcel <02513 +chelqah > of land <07704 +sadeh > , which <00834
        +>aher > [ was ] our brother <00251 +>ach > Elimelech s <00458
        +>Eliymelek > :

        is RUT 004 004 And I thought <00559 +>amar > to advertise thee ,
        saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before
        <05048 +neged > the inhabitants <03427 +yashab > , and before
        <05048 +neged > the elders <02205 +zaqen > of my people <05971
        + . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it
        ] , redeem <06299 +padah > [ it ] : but if <00518 +>im > thou
        wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad
        > me , that I may know <03045 +yada< > : for [ there {is} ] none
        <00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108
        +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And
        he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] .

        is RUT 004 011 And all <03605 +kol > the people <05971 +
        that [ were ] in the gate <08179 +sha , and the elders
        <02205 +zaqen > , said <00559 +>amar > , [ We are ] witnesses
        <05707 + . The LORD <03068 +Y@hovah > make <05414 +nathan >
        the woman <00802 +>ishshah > that {is} come <00935 +bow> > into
        <00413 +>el > thine house <01004 +bayith > like Rachel <07354
        +Rachel > and like Leah <03812 +Le>ah > , which <00834 +>aher >
        two <08147 +sh@nayim > did build <01129 +banah > the house
        <01004 +bayith > of Israel <03478 +Yisra>el > : and do <06213
        + thou worthily <02428 +chayil > in Ephratah <00672
        +>Ephraath > , and be famous <08034 +shem > in Bethlehem <01035
        +Beyth Lechem > :

        is RUT 004 015 And he shall be unto thee a restorer <07725
        +shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher
        <03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah
        > : for thy daughter <03618 +kallah > in law <03618 +kallah > ,
        which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834
        +>aher > {is} better <02896 +towb > to thee than seven <07651
        +sheba< > sons <01121 +ben > , hath born <03205 +yalad > him .

        is RUT 004 017 And the women her neighbours <07934 +shaken >
        gave <07121 +qara> > it a name <08034 +shem > , saying <00559
        +>amar > , There is a son <01121 +ben > born <03205 +yalad > to
        Naomi <05281 +No ; and they called <07121 +qara> > his
        name <08034 +shem > Obed <05744 + : he [ {is} ] the
        father <1> of Jesse <03448 +Yishay > , the father <1> of David
        <01732 +David > .

        is RUT 004 017 And the women her neighbours <07934 +shaken >
        gave <07121 +qara> > it a name <08034 +shem > , saying <00559
        +>amar > , There {is} a son <01121 +ben > born <03205 +yalad >
        to Naomi <05281 +No ; and they called <07121 +qara> > his
        name <08034 +shem > Obed <05744 + : he [ is ] the father
        <1> of Jesse <03448 +Yishay > , the father <1> of David <01732
        +David > .

        is 1SA 001 008 Then said <00559 +>amar > Elkanah <00511
        +>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584
        +Channah > , why <04100 +mah > weepest <01058 +bakah > thou ?
        and why <04100 +mah > eatest <00398 +>akal > thou not ? and why
        <04100 +mah > {is} thy heart <03824 +lebab > grieved <07489
        +ra ? [ am ] not I better <02896 +towb > to thee than ten
        <06235 + sons <01121 +ben > ?

        is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419
        +palal > , and said <00559 +>amar > , My heart <03820 +leb >
        rejoiceth <05970 + in the LORD <03068 +Y@hovah > , mine
        horn <07161 +qeren > is exalted <07311 +ruwm > in the LORD
        <03068 +Y@hovah > : my mouth <06310 +peh > {is} enlarged <07337
        +rachab > over <05921 + mine enemies <00341 +>oyeb > ;
        because <03588 +kiy > I rejoice <08055 +samach > in thy
        salvation <03444 +y@shuw .

        is 1SA 002 001 . And Hannah <02584 +Channah > prayed <06419
        +palal > , and said <00559 +>amar > , My heart <03820 +leb >
        rejoiceth <05970 + in the LORD <03068 +Y@hovah > , mine
        horn <07161 +qeren > {is} exalted <07311 +ruwm > in the LORD
        <03068 +Y@hovah > : my mouth <06310 +peh > is enlarged <07337
        +rachab > over <05921 + mine enemies <00341 +>oyeb > ;
        because <03588 +kiy > I rejoice <08055 +samach > in thy
        salvation <03444 +y@shuw .

        is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918
        +qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none
        <00369 +>ayin > beside <01115 +biltiy > thee : neither <00369
        +>ayin > [ {is} there ] any rock <06697 +tsuwr > like our God
        <00430 +>elohiym > .

        is 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918
        +qadowsh > as the LORD <03068 +Y@hovah > : for [ there {is} ]
        none <00369 +>ayin > beside <01115 +biltiy > thee : neither
        <00369 +>ayin > [ is there ] any rock <06697 +tsuwr > like our
        God <00430 +>elohiym > .

        is 1SA 002 002 [ There {is} ] none <00369 +>ayin > holy <06918
        +qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none
        <00369 +>ayin > beside <01115 +biltiy > thee : neither <00369
        +>ayin > [ is there ] any rock <06697 +tsuwr > like our God
        <00430 +>elohiym > .

        is 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > more <07235
        +rabah > so exceeding proudly <01364 +gaboahh > ; let [ not ]
        arrogancy <06277 + come <03318 +yatsa> > out of your
        mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ {is} ] a
        God <00410 +>el > of knowledge <01844 +de , and by him
        actions <05949 + are weighed <08505 +takan > .

        is 1SA 002 005 [ They that were ] full <07646 +saba< > have
        hired <07936 +sakar > out themselves for bread <03899 +lechem > ;
        and [ they that were ] hungry <07456 +ra ceased <02308
        +chadal > : so <05704 + that the barren <06135 +
        hath born <03205 +yalad > seven <07651 +sheba< > ; and she that
        hath many <07227 +rab > children <01121 +ben > {is} waxed feeble
        <00535 +>amal > .

        is 1SA 002 020 And Eli <05941 + blessed <01288 +barak >
        Elkanah <00511 +>Elqanah > and his wife <00802 +>ishshah > , and
        said <00559 +>amar > , The LORD <03068 +Y@hovah > give <07760
        +suwm > thee seed <02233 +zera< > of this <02063 +zo>th > woman
        <00802 +>ishshah > for the loan <07596 +sh@>elah > which <00834
        +>aher > {is} lent <07592 +sha>al > to the LORD <03068 +Y@hovah
        > . And they went <01980 +halak > unto their own home <04725
        +maqowm > .

        is 1SA 002 024 Nay <00408 +>al > , my sons <01121 +ben > ; for [
        it {is} ] no <03808 +lo> > good <02896 +towb > report <08052
        +sh@muw that I hear <08085 +shama< > : ye make the LORD S
        <03068 +Y@hovah > people <05971 + to transgress <05674
        + .

        is 1SA 002 035 And I will raise <06965 +quwm > me up a faithful
        <00539 +>aman > priest <03548 +kohen > , [ that ] shall do
        <06213 + according to [ that ] which <00834 +>aher > [
        {is} ] in mine heart <03824 +lebab > and in my mind <05315
        +nephesh > : and I will build <01129 +banah > him a sure <00539
        +>aman > house <01004 +bayith > ; and he shall walk <01980
        +halak > before <06440 +paniym > mine anointed <04899 +mashiyach
        > for ever .

        is 1SA 002 036 And it shall come <01961 +hayah > to pass , [
        that ] every <03605 +kol > one that {is} left <03498 +yathar >
        in thine house <01004 +bayith > shall come <00935 +bow> > [ and
        ] crouch <07812 +shachah > to him for a piece <95> of silver
        <03701 +keceph > and a morsel <03603 +kikkar > of bread <03899
        +lechem > , and shall say <00559 +>amar > , Put <05596 +caphach
        > me , I pray <04994 +na> > thee , into <00413 +>el > one <00259
        +>echad > of the priests <03548 +kohen > offices , that I may
        eat <00398 +>akal > a piece <06595 +path > of bread <03899
        +lechem > .

        is 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah >
        [ {is} ] the thing <01697 +dabar > that [ the LORD ] hath said
        <01696 +dabar > unto thee ? I pray <04994 +na> > thee hide
        <03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do
        <06213 + so <03541 +koh > to thee , and more <03254
        +yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582
        +kachad > [ any ] thing <01697 +dabar > from me of all <03605
        +kol > the things that he said <01696 +dabar > unto thee .

        is 1SA 003 018 And Samuel <08050 +Sh@muw>el > told <05046 +nagad
        > him every <03605 +kol > whit <01697 +dabar > , and hid <03582
        +kachad > nothing <03808 +lo> > from him . And he said <00559
        +>amar > , It [ {is} ] the LORD <03068 +Y@hovah > : let him do
        <06213 + what seemeth <05869 + him good <02896
        +towb > .

        is 1SA 004 007 And the Philistines <06430 +P@lishtiy > were
        afraid <03372 +yare> > , for they said <00559 +>amar > , God
        <00430 +>elohiym > {is} come <00935 +bow> > into <00413 +>el >
        the camp <04264 +machaneh > . And they said <00559 +>amar > ,
        Woe <00188 +>owy > unto us ! for there hath not been <01961
        +hayah > such <02063 +zo>th > a thing heretofore <00865
        +>ethmowl > .

        is 1SA 004 016 And the man <00376 +>iysh > said <00559 +>amar >
        unto Eli <05941 + , I [ am ] he that came <00935 +bow> >
        out of the army <04634 +ma , and I fled <05127 +nuwc >
        to day <03117 +yowm > out of the army <04634 +ma . And
        he said <00559 +>amar > , What <04100 +mah > {is} there done
        <01697 +dabar > , my son <01121 +ben > ?

        is 1SA 004 017 And the messenger <01319 +basar > answered <06030
        + and said <00559 +>amar > , Israel <03478 +Yisra>el > is
        fled <05127 +nuwc > before <06440 +paniym > the Philistines
        <06430 +P@lishtiy > , and there hath been <01961 +hayah > also
        <01571 +gam > a great <01419 +gadowl > slaughter <04046
        +maggephah > among the people <05971 + , and thy two <08147
        +sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni
        <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead
        <04191 +muwth > , and the ark <00727 +>arown > of God <00430
        +>elohiym > {is} taken <03947 +laqach > .

        is 1SA 004 017 And the messenger <01319 +basar > answered <06030
        + and said <00559 +>amar > , Israel <03478 +Yisra>el >
        {is} fled <05127 +nuwc > before <06440 +paniym > the Philistines
        <06430 +P@lishtiy > , and there hath been <01961 +hayah > also
        <01571 +gam > a great <01419 +gadowl > slaughter <04046
        +maggephah > among the people <05971 + , and thy two <08147
        +sh@nayim > sons <01121 +ben > also <01571 +gam > , Hophni
        <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , are dead
        <04191 +muwth > , and the ark <00727 +>arown > of God <00430
        +>elohiym > is taken <03947 +laqach > .

        is 1SA 004 021 And she named <07121 +qara> > the child <05288
        +na Ichabod <00350 +>Iy - kabowd > , saying <00559 +>amar >
        , The glory <03519 +kabowd > {is} departed <01540 +galah > from
        Israel <03478 +Yisra>el > : because <00413 +>el > the ark <00727
        +>arown > of God <00430 +>elohiym > was taken <03947 +laqach > ,
        and because <00413 +>el > of her father <02524 +cham > in law
        <02524 +cham > and her husband <00376 +>iysh > .

        is 1SA 004 022 And she said <00559 +>amar > , The glory <03519
        +kabowd > is departed <01540 +galah > from Israel <03478
        +Yisra>el > : for the ark <00727 +>arown > of God <00430
        +>elohiym > {is} taken <03947 +laqach > .

        is 1SA 004 022 And she said <00559 +>amar > , The glory <03519
        +kabowd > {is} departed <01540 +galah > from Israel <03478
        +Yisra>el > : for the ark <00727 +>arown > of God <00430
        +>elohiym > is taken <03947 +laqach > .

        is 1SA 005 007 And when the men <00582 +>enowsh > of Ashdod
        <00795 +>Ashdowd > saw <07200 +ra>ah > that [ it was ] so <03651
        +ken > , they said <00559 +>amar > , The ark <00727 +>arown > of
        the God <00430 +>elohiym > of Israel <03478 +Yisra>el > shall
        not abide <03427 +yashab > with us : for his hand <03027 +yad >
        {is} sore <07185 +qashah > upon us , and upon Dagon <01712
        +Dagown > our god <00430 +>elohiym > .

        is 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im >
        ye send <07971 +shalach > away the ark <00727 +>arown > of the
        God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
        <07971 +shalach > it not empty <07387 +reyqam > ; but in any
        wise return <07725 +shuwb > him a trespass <00817 +>asham >
        offering : then <00227 +>az > ye shall be healed <07495 +rapha>
        > , and it shall be known <03045 +yada< > to you why <04100 +mah
        > his hand <03027 +yad > {is} not removed <05493 +cuwr > from
        you .

        is 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it
        goeth <05927 + up by the way <01870 +derek > of his own
        coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,
        [ then ] he hath done <06213 + us this <02063 +zo>th >
        great <01419 +gadowl > evil <07451 +ra< > : but if <00518 +>im >
        not , then we shall know <03045 +yada< > that [ it {is} ] not
        his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [
        was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah
        > to us .

        is 1SA 006 020 And the men <00582 +>enowsh > of Bethshemesh
        <01053 +Beyth Shemesh > said <00559 +>amar > , Who <04310 +miy >
        {is} able <03201 +yakol > to stand <05975 + before <06440
        +paniym > this <02088 +zeh > holy <06918 +qadowsh > LORD <03068
        +Y@hovah > God <00430 +>elohiym > ? and to whom <04310 +miy >
        shall he go <05927 + up from us ?

        is 1SA 009 006 And he said <00559 +>amar > unto him , Behold
        <02009 +hinneh > now <04994 +na> > , [ there is ] in this <02063
        +zo>th > city <05892 + a man <00376 +>iysh > of God <00430
        +>elohiym > , and [ he {is} ] an honourable <03513 +kabad > man
        <00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar
        > cometh <00935 +bow> > surely to pass : now <04994 +na> > let
        us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he
        can shew <05046 +nagad > us our way <01870 +derek > that we
        should go <01980 +halak > .

        is 1SA 009 006 And he said <00559 +>amar > unto him , Behold
        <02009 +hinneh > now <04994 +na> > , [ there {is} ] in this
        <02063 +zo>th > city <05892 + a man <00376 +>iysh > of God
        <00430 +>elohiym > , and [ he is ] an honourable <03513 +kabad >
        man <00376 +>iysh > ; all <03605 +kol > that he saith <01696
        +dabar > cometh <00935 +bow> > surely to pass : now <04994 +na>
        > let us go <03212 +yalak > thither ; peradventure <00194
        +>uwlay > he can shew <05046 +nagad > us our way <01870 +derek >
        that we should go <01980 +halak > .

        is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
        to his servant <05288 +na , But , behold <02009 +hinneh > ,
        [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring
        <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899
        +lechem > is spent <00235 +>azal > in our vessels <03627 +k@liy
        > , and [ there {is} ] not a present <08670 +t@shuwrah > to
        bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
        +>elohiym > : what <04100 +mah > have we ?

        is 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
        to his servant <05288 +na , But , behold <02009 +hinneh > ,
        [ if ] we go <03212 +yalak > , what <04100 +mah > shall we bring
        <00935 +bow> > the man <00376 +>iysh > ? for the bread <03899
        +lechem > {is} spent <00235 +>azal > in our vessels <03627
        +k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to
        bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
        +>elohiym > : what <04100 +mah > have we ?

        is 1SA 009 009 ( Beforetime in Israel <03478 +Yisra>el > , when
        a man <00376 +>iysh > went <03212 +yalak > to enquire <01875
        +darash > of God <00430 +>elohiym > , thus <03541 +koh > he
        spake <00559 +>amar > , Come <03212 +yalak > , and let us go
        <03212 +yalak > to the seer <07200 +ra>ah > : for [ he that {is}
        ] now <03117 +yowm > [ called ] a Prophet <05030 +nabiy> > was
        beforetime <06440 +paniym > called <07121 +qara> > a Seer <07200
        +ra>ah > . )

        Is 1SA 009 011 . [ And ] as they went <05927 + up the
        hill <04608 +ma to the city <05892 + , they found
        <04672 +matsa> > young <05291 +na maidens <05291 +na > going <03318 +yatsa> > out to draw <07579 +sha>ab > water
        <04325 +mayim > , and said <00559 +>amar > unto them , {Is} the
        seer <07200 +ra>ah > here <02088 +zeh > ?

        is 1SA 009 012 And they answered <06030 + them , and said
        <00559 +>amar > , He is ; behold <02009 +hinneh > , [ he is ]
        before <06440 +paniym > you : make haste <04116 +mahar > now
        <06258 + , for he came <00935 +bow> > to day <03117
        +yowm > to the city <05892 + ; for [ there {is} ] a
        sacrifice <02077 +zebach > of the people <05971 + to day
        <03117 +yowm > in the high <01116 +bamah > place :

        is 1SA 009 012 And they answered <06030 + them , and said
        <00559 +>amar > , He is ; behold <02009 +hinneh > , [ he {is} ]
        before <06440 +paniym > you : make haste <04116 +mahar > now
        <06258 + , for he came <00935 +bow> > to day <03117
        +yowm > to the city <05892 + ; for [ there is ] a
        sacrifice <02077 +zebach > of the people <05971 + to day
        <03117 +yowm > in the high <01116 +bamah > place :

        is 1SA 009 012 And they answered <06030 + them , and said
        <00559 +>amar > , He {is} ; behold <02009 +hinneh > , [ he is ]
        before <06440 +paniym > you : make haste <04116 +mahar > now
        <06258 + , for he came <00935 +bow> > to day <03117
        +yowm > to the city <05892 + ; for [ there is ] a
        sacrifice <02077 +zebach > of the people <05971 + to day
        <03117 +yowm > in the high <01116 +bamah > place :

        is 1SA 009 016 To morrow <04279 +machar > about this time <06256
        + I will send <07971 +shalach > thee a man <00376 +>iysh >
        out of the land <00776 +>erets > of Benjamin <01144 +Binyamiyn >
        , and thou shalt anoint <04886 +mashach > him [ to be ] captain
        <05057 +nagiyd > over <05921 + my people <05971 +
        Israel <03478 +Yisra>el > , that he may save <03467 +yasha< > my
        people <05971 + out of the hand <03027 +yad > of the
        Philistines <06430 +P@lishtiy > : for I have looked <07200
        +ra>ah > upon my people <05971 + , because <03588 +kiy >
        their cry <06818 +tsa {is} come <00935 +bow> > unto me .

        is 1SA 009 018 . Then Saul <07586 +Sha>uwl > drew near <05066
        +nagash > to Samuel <08050 +Sh@muw>el > in the gate <08179
        +sha , and said <00559 +>amar > , Tell <05046 +nagad > me ,
        I pray <04994 +na> > thee , where the seer s <07200 +ra>ah >
        house <01004 +bayith > [ {is} ] .

        is 1SA 009 019 And Samuel <08050 +Sh@muw>el > answered <06030
        + Saul <07586 +Sha>uwl > , and said <00559 +>amar > , I [
        am ] the seer <07200 +ra>ah > : go <05927 + up before
        <06440 +paniym > me unto the high <01116 +bamah > place ; for ye
        shall eat <00398 +>akal > with me to day <03117 +yowm > , and to
        morrow <01242 +boqer > I will let thee go <07971 +shalach > ,
        and will tell <05046 +nagad > thee all <03605 +kol > that [ {is}
        ] in thine heart <03824 +lebab > .

        Is 1SA 009 020 And as for thine asses <00860 +>athown > that
        were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago
        <03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >
        on them ; for they are found <04672 +matsa> > . And on whom
        <04310 +miy > [ is ] all <03605 +kol > the desire <02532
        +chemdah > of Israel <03478 +Yisra>el > ? [ {Is} it ] not on
        thee , and on all <03605 +kol > thy father s <1> house <01004
        +bayith > ?

        is 1SA 009 020 And as for thine asses <00860 +>athown > that
        were lost <6> three <07969 +shalowsh > days <03117 +yowm > ago
        <03117 +yowm > , set <07760 +suwm > not thy mind <03820 +leb >
        on them ; for they are found <04672 +matsa> > . And on whom
        <04310 +miy > [ {is} ] all <03605 +kol > the desire <02532
        +chemdah > of Israel <03478 +Yisra>el > ? [ Is it ] not on thee ,
        and on all <03605 +kol > thy father s <1> house <01004 +bayith
        > ?

        is 1SA 009 024 And the cook <02876 +tabbach > took <07311 +ruwm
        > up the shoulder <07785 +showq > , and [ that ] which [ was ]
        upon it , and set <07760 +suwm > [ it ] before <06440 +paniym >
        Saul <07586 +Sha>uwl > . And [ Samuel ] said <00559 +>amar > ,
        Behold <02009 +hinneh > that which {is} left <07604 +sha>ar > !
        set <07760 +suwm > [ it ] before <06440 +paniym > thee , [ and ]
        eat <00398 +>akal > : for unto this time <04150 +mow hath
        it been kept <08104 +shamar > for thee since I said <00559
        +>amar > , I have invited <07121 +qara> > the people <05971 + > . So Saul <07586 +Sha>uwl > did eat <00398 +>akal > with
        Samuel <08050 +Sh@muw>el > that day <03117 +yowm > .

        Is 1SA 010 001 . Then Samuel <08050 +Sh@muw>el > took <03947
        +laqach > a vial <06378 +pak > of oil <08081 +shemen > , and
        poured <03332 +yatsaq > [ it ] upon his head <07218 +ro>sh > ,
        and kissed <05401 +nashaq > him , and said <00559 +>amar > , [
        {Is} it ] not because <03588 +kiy > the LORD <03068 +Y@hovah >
        hath anointed <04886 +mashach > thee [ to be ] captain <05057
        +nagiyd > over <05921 + his inheritance <05159 +nachalah > ?

        is 1SA 010 005 After <00310 +>achar > that thou shalt come
        <00935 +bow> > to the hill <01389 +gib of God <00430
        +>elohiym > , where [ {is} ] the garrison <05333 +n@tsiyb > of
        the Philistines <06430 +P@lishtiy > : and it shall come <01961
        +hayah > to pass , when thou art come <00835 +>esher > thither
        <08033 +sham > to the city <05892 + , that thou shalt meet
        <06293 +paga< > a company <02256 +chebel > of prophets <05030
        +nabiy> > coming <03381 +yarad > down <03381 +yarad > from the
        high <01116 +bamah > place with a psaltery <05035 +nebel > , and
        a tabret <08596 +toph > , and a pipe <02485 +chaliyl > , and a
        harp <03658 +kinnowr > , before <06440 +paniym > them ; and they
        shall prophesy <05012 +naba> > :

        is 1SA 010 007 And let it be , when <03588 +kiy > these <00428
        +>el - leh > signs <00226 +>owth >are come <00935 +bow> > unto
        thee , [ that ] thou do <06213 + as occasion <04672
        +matsa> > serve <05647 + thee ; for God <00430 +>elohiym
        > [ {is} ] with thee .

        Is 1SA 010 011 And it came <01961 +hayah > to pass , when all
        <03605 +kol > that knew <03045 +yada< > him beforetime saw
        <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
        <05012 +naba> > among <05973 + the prophets <05030 +nabiy>
        > , then the people <05971 + said <00559 +>amar > one
        <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
        is ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto
        the son <01121 +ben > of Kish <07027 + Qiysh > ? [ {Is} ] Saul
        <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
        +nabiy> > ?

        is 1SA 010 011 And it came <01961 +hayah > to pass , when all
        <03605 +kol > that knew <03045 +yada< > him beforetime saw
        <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
        <05012 +naba> > among <05973 + the prophets <05030 +nabiy>
        > , then the people <05971 + said <00559 +>amar > one
        <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
        is ] this <02088 +zeh > [ that ] {is} come <01961 +hayah > unto
        the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul
        <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
        +nabiy> > ?

        is 1SA 010 011 And it came <01961 +hayah > to pass , when all
        <03605 +kol > that knew <03045 +yada< > him beforetime saw
        <07200 +ra>ah > that , behold <02009 +hinneh > , he prophesied
        <05012 +naba> > among <05973 + the prophets <05030 +nabiy>
        > , then the people <05971 + said <00559 +>amar > one
        <00376 +>iysh > to another <07453 +rea< > , What <04100 +mah > [
        {is} ] this <02088 +zeh > [ that ] is come <01961 +hayah > unto
        the son <01121 +ben > of Kish <07027 + Qiysh > ? [ Is ] Saul
        <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
        +nabiy> > ?

        Is 1SA 010 012 And one <00376 +>iysh > of the same place
        answered <06030 + and said <00559 +>amar > , But who
        <04310 +miy > [ is ] their father <1> ? Therefore it became
        <01961 +hayah > a proverb <04912 +mashal > , [ {Is} ] Saul
        <07586 +Sha>uwl > also <01571 +gam > among the prophets <05030
        +nabiy> > ?

        is 1SA 010 012 And one <00376 +>iysh > of the same place
        answered <06030 + and said <00559 +>amar > , But who
        <04310 +miy > [ {is} ] their father <1> ? Therefore it became
        <01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586
        +Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy>
        > ?

        is 1SA 010 024 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
        > to all <03605 +kol > the people <05971 + , See <07200
        +ra>ah > ye him whom <00834 +>aher > the LORD <03068 +Y@hovah >
        hath chosen <00977 +bachar > , that [ there {is} ] none <00369
        +>ayin > like <03644 +k@mow > him among all <03605 +kol > the
        people <05971 + ? And all <03605 +kol > the people <05971
        + shouted <07321 +ruwa< > , and said <00559 +>amar > , God
        save <02421 +chayah > the king <04428 +melek > .

        is 1SA 011 012 . And the people <05971 + said <00559 +>amar
        > unto Samuel <08050 +Sh@muw>el > , Who <04310 +miy > [ {is} ]
        he that said <00559 +>amar > , Shall Saul <07586 +Sha>uwl >
        reign <04427 +malak > over <05921 + us ? bring <05414
        +nathan > the men <00582 +>enowsh > , that we may put them to
        death <04191 +muwth > .

        is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
        <03068 +Y@hovah > [ is ] witness <05707 + against you , and
        his anointed <04899 +mashiyach > [ is ] witness <05707 +
        this <02088 +zeh > day <03117 +yowm > , that ye have not found
        <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
        > . And they answered <00559 +>amar > , [ He {is} ] witness
        <05707 + .

        is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
        <03068 +Y@hovah > [ is ] witness <05707 + against you , and
        his anointed <04899 +mashiyach > [ {is} ] witness <05707 +
        this <02088 +zeh > day <03117 +yowm > , that ye have not found
        <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
        > . And they answered <00559 +>amar > , [ He is ] witness <05707
        + .

        is 1SA 012 005 And he said <00559 +>amar > unto them , The LORD
        <03068 +Y@hovah > [ {is} ] witness <05707 + against you ,
        and his anointed <04899 +mashiyach > [ is ] witness <05707 + > this <02088 +zeh > day <03117 +yowm > , that ye have not found
        <04672 +matsa> > ought <03972 +m@uwmah > in my hand <03027 +yad
        > . And they answered <00559 +>amar > , [ He is ] witness <05707
        + .

        is 1SA 012 006 . And Samuel <08050 +Sh@muw>el > said <00559
        +>amar > unto the people <05971 + , [ It {is} ] the LORD
        <03068 +Y@hovah > that advanced <06213 + Moses <04872
        +Mosheh > and Aaron <00175 +>Aharown > , and that brought <05927
        + your fathers <1> up out of the land <00776 +>erets > of
        Egypt <04714 +Mitsrayim > .

        is 1SA 012 017 [ Is it ] not wheat <02406 +chittah > harvest
        <07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121
        +qara> > unto the LORD <03068 +Y@hovah > , and he shall send
        <05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >
        ; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >
        that your wickedness <07451 +ra< > [ {is} ] great <07227 +rab > ,
        which <00834 +>aher > ye have done <06213 + in the sight
        <05869 + of the LORD <03068 +Y@hovah > , in asking <07592
        +sha>al > you a king <04428 +melek > .

        Is 1SA 012 017 [ {Is} it ] not wheat <02406 +chittah > harvest
        <07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121
        +qara> > unto the LORD <03068 +Y@hovah > , and he shall send
        <05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >
        ; that ye may perceive <03045 +yada< > and see <07200 +ra>ah >
        that your wickedness <07451 +ra< > [ is ] great <07227 +rab > ,
        which <00834 +>aher > ye have done <06213 + in the sight
        <05869 + of the LORD <03068 +Y@hovah > , in asking <07592
        +sha>al > you a king <04428 +melek > .

        is 1SA 013 005 And the Philistines <06430 +P@lishtiy > gathered
        <00622 +>acaph > themselves together to fight <03898 +lacham >
        with Israel <03478 +Yisra>el > , thirty <07970 +sh@lowshiym >
        thousand <00505 +>eleph > chariots <07393 +rekeb > , and six
        <08337 +shesh > thousand <00505 +>eleph > horsemen <06571
        +parash > , and people <05971 + as the sand <02344 +chowl >
        which <00834 +>aher > [ {is} ] on <05921 + the sea <03220
        +yam > shore <08193 +saphah > in multitude <07230 +rob > : and
        they came <05927 + up , and pitched <02583 +chanah > in
        Michmash <04363 +Mikmac > , eastward <06926 +qidmah > from
        Bethaven <01007 +Beyth >Aven > .

        is 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day
        <03117 +yowm > , that Jonathan <03129 +Yownathan > the son
        <01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >
        unto the young <05288 +na man that bare <05375 +nasa> > his
        armour <03627 +k@liy > , Come <03212 +yalak > , and let us go
        <05674 + over <05674 + to the Philistines <06430
        +P@lishtiy > garrison <04673 +matstsab > , that [ {is} ] on the
        other <05676 + side <05676 + . But he told <05046
        +nagad > not his father <1> .

        is 1SA 014 002 And Saul <07586 +Sha>uwl > tarried <03427 +yashab
        > in the uttermost <07097 +qatseh > part of Gibeah <01390
        +Gib under <08478 +tachath > a pomegranate <07416 +rimmown
        > tree which <00834 +>aher > [ {is} ] in Migron <04051 +Migrown
        > : and the people <05971 + that [ were ] with him [ were ]
        about six <08337 +shesh > hundred <03967 +me>ah > men <00376
        +>iysh > ;

        is 1SA 014 006 And Jonathan <03083 +Y@hownathan > said <00559
        +>amar > to the young <05288 +na man that bare <05375
        +nasa> > his armour <03627 +k@liy > , Come <03212 +yalak > , and
        let us go <05674 + over <05674 + unto the garrison
        <04673 +matstsab > of these <00428 +>el - leh > uncircumcised
        <06189 + : it may be that the LORD <03068 +Y@hovah > will
        work <06213 + for us : for [ there {is} ] no <00369
        +>ayin > restraint <04622 +ma to the LORD <03068
        +Y@hovah > to save <03467 +yasha< > by many <07227 +rab > or
        <00176 +>ow > by few <04592 +m@ .

        is 1SA 014 007 And his armourbearer <03627 +k@liy > said <00559
        +>amar > unto him , Do <06213 + all <03605 +kol > that [
        {is} ] in thine heart <03824 +lebab > : turn <05186 +natah >
        thee ; behold <02005 +hen > , I [ am ] with thee according to
        thy heart <03824 +lebab > .

        is 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
        unto the people <05971 + that [ were ] with him , Number
        <06485 +paqad > now <04994 +na> > , and see <07200 +ra>ah > who
        <04310 +miy > {is} gone <01980 +halak > from us . And when they
        had numbered <06485 +paqad > , behold <02009 +hinneh > ,
        Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy
        > [ were ] not [ there ] .

        is 1SA 015 007 And Saul <07586 +Sha>uwl > smote <05221 +nakah >
        the Amalekites <06003 + from Havilah <02341
        +Chaviylah > [ until ] thou comest <00935 +bow> > to Shur <07793
        +Shuwr > , that [ {is} ] over against <06440 +paniym > Egypt
        <04714 +Mitsrayim > .

        is 1SA 015 011 It repenteth <05162 +nacham > me that I have set
        <04427 +malak > up Saul <07586 +Sha>uwl > [ to be ] king <04428
        +melek > : for he {is} turned <07725 +shuwb > back <07725 +shuwb
        > from following <00310 +>achar > me , and hath not performed
        <06965 +quwm > my commandments <01697 +dabar > . And it grieved
        <02734 +charah > Samuel <08050 +Sh@muw>el > ; and he cried
        <02199 +za unto the LORD <03068 +Y@hovah > all <03605 +kol
        > night <03915 +layil > .

        is 1SA 015 012 And when Samuel <08050 +Sh@muw>el > rose <07925
        +shakam > early <07925 +shakam > to meet <07125 +qir>ah > Saul
        <07586 +Sha>uwl > in the morning <01242 +boqer > , it was told
        <05046 +nagad > Samuel <08050 +Sh@muw>el > , saying <00559
        +>amar > , Saul <07586 +Sha>uwl > came <00935 +bow> > to Carmel
        <03760 +Karmel > , and , behold <02009 +hinneh > , he set <05324
        +natsab > him up a place <03027 +yad > , and {is} gone <05437
        +cabab > about <05437 +cabab > , and passed <05674 + on ,
        and gone <03381 +yarad > down <03381 +yarad > to Gilgal <01537
        +Gilgal > .

        is 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
        > , Hath the LORD <03068 +Y@hovah > [ as great <01419 +gadowl >
        ] delight <02656 +chephets > in burnt <05930 + offerings
        and sacrifices <02077 +zebach > , as in obeying <08085 +shama< >
        the voice <06963 +qowl > of the LORD <03068 +Y@hovah > ? Behold
        <02009 +hinneh > , to obey <08085 +shama< > [ {is} ] better
        <02896 +towb > than sacrifice <02077 +zebach > , [ and ] to
        hearken <07181 +qashab > than the fat <02459 +cheleb > of rams
        <00352 +>ayil > .

        is 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin
        <02403 +chatta>ah > of witchcraft <07081 +qecem > , and
        stubbornness <06484 +patsar > [ {is} as ] iniquity <00205 +>aven
        > and idolatry <08655 +t@raphiym > . Because <03282 +ya
        thou hast rejected <03988 +ma>ac > the word <01697 +dabar > of
        the LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac
        > thee from [ being ] king <04428 +melek > .

        is 1SA 015 023 For rebellion <04805 +m@riy > [ {is} as ] the sin
        <02403 +chatta>ah > of witchcraft <07081 +qecem > , and
        stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven >
        and idolatry <08655 +t@raphiym > . Because <03282 +ya thou
        hast rejected <03988 +ma>ac > the word <01697 +dabar > of the
        LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac >
        thee from [ being ] king <04428 +melek > .

        is 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559 +>amar
        > unto him , The LORD <03068 +Y@hovah > hath rent <07167 +qara<
        > the kingdom <04468 +mamlakuwth > of Israel <03478 +Yisra>el >
        from thee this day <03117 +yowm > , and hath given <05414
        +nathan > it to a neighbour <07453 +rea< > of thine , [ that
        {is} ] better <02896 +towb > than thou .

        is 1SA 015 029 And also <01571 +gam > the Strength <05331
        +netsach > of Israel <03478 +Yisra>el > will not lie <08266
        +shaqar > nor <03808 +lo> > repent <05162 +nacham > : for he [
        {is} ] not a man <00120 +>adam > , that he should repent <05162
        +nacham > .

        is 1SA 015 032 . Then said <00559 +>amar > Samuel <08050
        +Sh@muw>el > , Bring <05066 +nagash > ye hither <05066 +nagash >
        to me Agag <90> the king <04428 +melek > of the Amalekites
        <06003 + . And Agag <90> came <01980 +halak > unto
        him delicately <04574 +ma . And Agag <90> said <00559
        +>amar > , Surely <00403 +>aken > the bitterness <04751 +mar >
        of death <04194 +maveth > {is} past <05493 +cuwr > .

        is 1SA 016 006 . And it came <01961 +hayah > to pass , when they
        were come <00935 +bow> > , that he looked <07200 +ra>ah > on
        Eliab <00446 +>Eliy>ab > , and said <00559 +>amar > , Surely
        <00389 +>ak > the LORD S <03068 +Y@hovah > anointed <04899
        +mashiyach > [ {is} ] before <05048 +neged > him .

        is 1SA 016 012 And he sent <07971 +shalach > , and brought
        <00935 +bow> > him in . Now he [ was ] ruddy <00132 +>admoniy > ,
        [ and ] withal <05973 + of a beautiful <03303 +yapheh >
        countenance <05869 + , and goodly <02896 +towb > to look
        <07210 +ro>iy > to . And the LORD <03068 +Y@hovah > said <00559
        +>amar > , Arise <06965 +quwm > , anoint <04886 +mashach > him :
        for this <02088 +zeh > [ {is} ] he .

        is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
        command <00559 +>amar > thy servants <05650 + , [ which
        are ] before <06440 +paniym > thee , to seek <01245 +baqash >
        out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada< >
        player <05059 +nagan > on an harp <03658 +kinnowr > : and it
        shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
        spirit <07307 +ruwach > from God <00430 +>elohiym > {is} upon
        thee , that he shall play <05059 +nagan > with his hand <03027
        +yad > , and thou shalt be well <02895 +towb > .

        is 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
        command <00559 +>amar > thy servants <05650 + , [ which
        are ] before <06440 +paniym > thee , to seek <01245 +baqash >
        out a man <00376 +>iysh > , [ who {is} ] a cunning <03045 +yada<
        > player <05059 +nagan > on an harp <03658 +kinnowr > : and it
        shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
        spirit <07307 +ruwach > from God <00430 +>elohiym > is upon thee
        , that he shall play <05059 +nagan > with his hand <03027 +yad >
        , and thou shalt be well <02895 +towb > .

        is 1SA 016 018 Then answered <06030 + one <00259 +>echad
        > of the servants <05288 +na , and said <00559 +>amar > ,
        Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son
        <01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022
        +Beyth hal - Lachmiy > , [ that is ] cunning <03045 +yada< > in
        playing <05059 +nagan > , and a mighty <01368 +gibbowr > valiant
        <02428 +chayil > man , and a man <00376 +>iysh > of war <04421
        +milchamah > , and prudent <00995 +biyn > in matters <01697
        +dabar > , and a comely <08389 +to>ar > person <00376 +>iysh > ,
        and the LORD <03068 +Y@hovah > [ {is} ] with him .

        is 1SA 016 018 Then answered <06030 + one <00259 +>echad
        > of the servants <05288 +na , and said <00559 +>amar > ,
        Behold <02009 +hinneh > , I have seen <07200 +ra>ah > a son
        <01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite <01022
        +Beyth hal - Lachmiy > , [ that {is} ] cunning <03045 +yada< >
        in playing <05059 +nagan > , and a mighty <01368 +gibbowr >
        valiant <02428 +chayil > man , and a man <00376 +>iysh > of war
        <04421 +milchamah > , and prudent <00995 +biyn > in matters
        <01697 +dabar > , and a comely <08389 +to>ar > person <00376
        +>iysh > , and the LORD <03068 +Y@hovah > [ is ] with him .

        is 1SA 016 019 Wherefore Saul <07586 +Sha>uwl > sent <07971
        +shalach > messengers <04397 +mal>ak > unto Jesse <03448 +Yishay
        > , and said <00559 +>amar > , Send <07971 +shalach > me David
        <01732 +David > thy son <01121 +ben > , which <00834 +>aher > [
        {is} ] with the sheep <06629 +tso>n > .

        is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478
        +Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >
        this <02088 +zeh > man <00376 +>iysh > that is come <05927
        + up ? surely <03588 +kiy > to defy <02778 +charaph . >
        Israel <03478 +Yisra>el > {is} he come <05927 + up : and
        it shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher
        > killeth <05221 +nakah > him , the king <04428 +melek > will
        enrich <06238 + him with great <01419 +gadowl > riches
        <06239 + , and will give <05414 +nathan > him his
        daughter <01323 +bath > , and make <06213 + his father s
        <1> house <01004 +bayith > free <02670 +chophshiy > in Israel
        <03478 +Yisra>el > .

        is 1SA 017 025 And the men <00376 +>iysh > of Israel <03478
        +Yisra>el > said <00559 +>amar > , Have ye seen <07200 +ra>ah >
        this <02088 +zeh > man <00376 +>iysh > that {is} come <05927
        + up ? surely <03588 +kiy > to defy <02778 +charaph . >
        Israel <03478 +Yisra>el > is he come <05927 + up : and it
        shall be , [ that ] the man <00376 +>iysh > who <00834 +>aher >
        killeth <05221 +nakah > him , the king <04428 +melek > will
        enrich <06238 + him with great <01419 +gadowl > riches
        <06239 + , and will give <05414 +nathan > him his
        daughter <01323 +bath > , and make <06213 + his father s
        <1> house <01004 +bayith > free <02670 +chophshiy > in Israel
        <03478 +Yisra>el > .

        is 1SA 017 026 And David <01732 +David > spake <00559 +>amar >
        to the men <00582 +>enowsh > that stood <05975 + by him ,
        saying <00559 +>amar > , What <04100 +mah > shall be done <06213
        + to the man <00376 +>iysh > that killeth <05221 +nakah >
        this <01975 +hallaz > Philistine <06430 +P@lishtiy > , and
        taketh <05493 +cuwr > away the reproach <02781 +cherpah > from
        Israel <03478 +Yisra>el > ? for who <04310 +miy > [ {is} ] this
        <02088 +zeh > uncircumcised <06189 + Philistine <06430
        +P@lishtiy > , that he should defy <02778 +charaph . > the
        armies <04634 +ma of the living <02416 +chay > God
        <00430 +>elohiym > ?

        Is 1SA 017 029 And David <01732 +David > said <00559 +>amar > ,
        What <04100 +mah > have I now <06258 + done <06213
        + ? [ {Is} there ] not a cause <01697 +dabar > ?

        is 1SA 017 046 This <02088 +zeh > day <03117 +yowm > will the
        LORD <03068 +Y@hovah > deliver <05462 +cagar > thee into mine
        hand <03027 +yad > ; and I will smite <05221 +nakah > thee , and
        take <05493 +cuwr > thine head <07218 +ro>sh > from thee ; and I
        will give <05414 +nathan > the carcases <06297 +peger > of the
        host <04264 +machaneh > of the Philistines <06430 +P@lishtiy >
        this <02088 +zeh > day <03117 +yowm > unto the fowls <05775
        + of the air <08064 +shamayim > , and to the wild <02416
        +chay > beasts <02416 +chay > of the earth <00776 +>erets > ;
        that all <03605 +kol > the earth <00776 +>erets > may know
        <03045 +yada< > that there {is} a God <00430 +>elohiym > in
        Israel <03478 +Yisra>el > .

        is 1SA 017 047 And all <03605 +kol > this <02088 +zeh > assembly
        <06951 +qahal > shall know <03045 +yada< > that the LORD <03068
        +Y@hovah > saveth <03467 +yasha< > not with sword <02719 +chereb
        > and spear <02595 +chaniyth > : for the battle <04421
        +milchamah > [ {is} ] the LORD S <03068 +Y@hovah > , and he will
        give <05414 +nathan > you into our hands <03027 +yad > .

        is 1SA 017 055 And when Saul <07586 +Sha>uwl > saw <07200 +ra>ah
        > David <01732 +David > go <03318 +yatsa> > forth <03318 +yatsa>
        > against <07125 +qir>ah > the Philistine <06430 +P@lishtiy > ,
        he said <00559 +>amar > unto Abner <74> , the captain <08269
        +sar > of the host <06635 +tsaba> > , Abner <74> , whose <04310
        +miy > son <01121 +ben > [ {is} ] this <02088 +zeh > youth
        <05288 +na ? And Abner <74> said <00559 +>amar > , [ As ]
        thy soul <05315 +nephesh > liveth <02416 +chay > , O king <04428
        +melek > , I cannot <00518 +>im > tell <03045 +yada< > .

        is 1SA 017 056 And the king <04428 +melek > said <00559 +>amar >
        , Enquire <07592 +sha>al > thou whose <04310 +miy > son <01121
        +ben > the stripling <05958 + [ {is} ] .

        is 1SA 018 018 And David <01732 +David > said <00559 +>amar >
        unto Saul <07586 +Sha>uwl > , Who <04310 +miy > [ am ] I ? and
        what <04310 +miy > [ {is} ] my life <02416 +chay > , [ or ] my
        father s <1> family <04940 +mishpachah > in Israel <03478
        +Yisra>el > , that I should be son <02860 +chathan > in law
        <02859 +chathan > to the king <04428 +melek > ?

        is 1SA 019 014 And when Saul <07586 +Sha>uwl > sent <07971
        +shalach > messengers <04397 +mal>ak > to take <03947 +laqach >
        David <01732 +David > , she said <00559 +>amar > , He [ {is} ]
        sick <02470 +chalah > .

        is 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
        unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou
        deceived <07411 +ramah > me so <03602 +kakah > , and sent <07971
        +shalach > away mine enemy <00341 +>oyeb > , that he {is}
        escaped <04422 +malat > ? And Michal <04324 +Miykal > answered
        <00559 +>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar >
        unto me , Let me go <07971 +shalach > ; why <04100 +mah > should
        I kill <04191 +muwth > thee ?

        is 1SA 019 019 And it was told <05046 +nagad > Saul <07586
        +Sha>uwl > , saying <00559 +>amar > , Behold <02009 +hinneh > ,
        David <01732 +David > [ {is} ] at Naioth <05121 +Naviyth > in
        Ramah <07414 +Ramah > .

        is 1SA 019 022 Then went <03212 +yalak > he also <01571 +gam >
        to Ramah <07414 +Ramah > , and came <00935 +bow> > to a great
        <01419 +gadowl > well <00953 +bowr > that [ {is} ] in Sechu
        <07906 +Sekuw > : and he asked <07592 +sha>al > and said <00559
        +>amar > , Where <00375 +>eyphoh > [ are ] Samuel <08050
        +Sh@muw>el > and David <01732 +David > ? And [ one ] said <00559
        +>amar > , Behold <02009 +hinneh > , [ they be ] at Naioth
        <05121 +Naviyth > in Ramah <07414 +Ramah > .

        Is 1SA 019 024 And he stripped off his clothes <00899 +beged >
        also <01571 +gam > , and prophesied <05012 +naba> > before
        <06440 +paniym > Samuel <08050 +Sh@muw>el > in like <01571 +gam
        > manner <01571 +gam > , and lay <05307 +naphal > down naked
        <06174 + all <03605 +kol > that day <03117 +yowm > and
        all <03605 +kol > that night <03915 +layil > . Wherefore they
        say <00559 +>amar > , [ {Is} ] Saul <07586 +Sha>uwl > also
        <01571 +gam > among the prophets <05030 +nabiy> > ?

        is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >
        from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and
        came <00935 +bow> > and said <00559 +>amar > before <06440
        +paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >
        have I done <06213 + ? what <04100 +mah > [ is ] mine
        iniquity <05771 + ? and what <04100 +mah > [ {is} ] my
        sin <02403 +chatta>ah > before <06440 +paniym > thy father <1> ,
        that he seeketh <01245 +baqash > my life <05315 +nephesh > ?

        is 1SA 020 001 . And David <01732 +David > fled <01272 +barach >
        from Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and
        came <00935 +bow> > and said <00559 +>amar > before <06440
        +paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >
        have I done <06213 + ? what <04100 +mah > [ {is} ] mine
        iniquity <05771 + ? and what <04100 +mah > [ is ] my sin
        <02403 +chatta>ah > before <06440 +paniym > thy father <1> ,
        that he seeketh <01245 +baqash > my life <05315 +nephesh > ?

        is 1SA 020 002 And he said <00559 +>amar > unto him , God forbid
        <02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
        behold <02009 +hinneh > , my father <1> will do <06213 +
        nothing either great <01419 +gadowl > or <00176 +>ow > small
        <06996 +qatan > , but that he will shew <01540 +galah > it me :
        and why <04060 +middah > should my father <1> hide <05641
        +cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it
        [ {is} ] not [ so ] .

        is 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
        moreover <05750 + , and said <00559 +>amar > , Thy father
        <1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
        > found <04672 +matsa> > grace <02580 +chen > in thine eyes
        <05869 + ; and he saith <00559 +>amar > , Let not
        Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
        +zo>th > , lest <06435 +pen > he be grieved <06087 + :
        but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
        liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
        liveth <02416 +chay > , [ there {is} ] but a step <06587 +pesa<
        > between <00996 +beyn > me and death <04194 +maveth > .

        is 1SA 020 005 And David <01732 +David > said <00559 +>amar >
        unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,
        to morrow <04279 +machar > [ {is} ] the new <02320 +chodesh >
        moon <02320 +chodesh > , and I should not fail to sit <03427
        +yashab > with the king <04428 +melek > at meat <00398 +>akal > :
        but let me go <07971 +shalach > , that I may hide <05641
        +cathar > myself in the field <07704 +sadeh > unto the third
        <07992 +sh@liyshiy > [ day ] at even <06153 + .

        is 1SA 020 006 If <00518 +>im > thy father <1> at all miss
        <06485 +paqad > me , then say <00559 +>amar > , David <01732
        +David > earnestly asked <07592 +sha>al > [ leave ] of me that
        he might run <07323 +ruwts > to Bethlehem <01035 +Beyth Lechem >
        his city <05892 + : for [ there {is} ] a yearly <03117
        +yowm > sacrifice <02077 +zebach > there <08033 +sham > for all
        <03605 +kol > the family <04940 +mishpachah > .

        is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
        <03541 +koh > , [ It is ] well <02896 +towb > ; thy servant
        <05650 + shall have peace <07965 +shalowm > : but if
        <00518 +>im > he be very wroth <02734 +charah > , [ then ] be
        sure <03045 +yada< > that evil <07451 +ra< > {is} determined
        <03615 +kalah > by him .

        is 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
        <03541 +koh > , [ It {is} ] well <02896 +towb > ; thy servant
        <05650 + shall have peace <07965 +shalowm > : but if
        <00518 +>im > he be very wroth <02734 +charah > , [ then ] be
        sure <03045 +yada< > that evil <07451 +ra< > is determined
        <03615 +kalah > by him .

        is 1SA 020 018 Then Jonathan <03083 +Y@hownathan > said <00559
        +>amar > to David <01732 +David > , To morrow <04279 +machar > [
        {is} ] the new <02320 +chodesh > moon <02320 +chodesh > : and
        thou shalt be missed <06485 +paqad > , because <03588 +kiy > thy
        seat <04186 +mowshab > will be empty <06485 +paqad > .

        is 1SA 020 021 And , behold <02009 +hinneh > , I will send
        <07971 +shalach > a lad <05288 +na , [ saying ] , Go <03212
        +yalak > , find <04672 +matsa> > out the arrows <02671 +chets > .
        If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar
        > unto the lad <05288 +na , Behold <02009 +hinneh > , the
        arrows <02671 +chets > [ are ] on this <02007 +hennah > side of
        thee , take <03947 +laqach > them ; then come <00935 +bow> >
        thou : for [ there {is} ] peace <07965 +shalowm > to thee , and
        no <00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068
        +Y@hovah > liveth <02416 +chay > .

        is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696
        +dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >
        : for he thought <00559 +>amar > , Something <04745 +miqreh >
        hath befallen <04745 +miqreh > him , he [ is ] not clean <02889
        +tahowr > ; surely <03588 +kiy > he [ {is} ] not clean <02889
        +tahowr > .

        is 1SA 020 026 Nevertheless Saul <07586 +Sha>uwl > spake <01696
        +dabar > not any <03972 +m@uwmah > thing that day <03117 +yowm >
        : for he thought <00559 +>amar > , Something <04745 +miqreh >
        hath befallen <04745 +miqreh > him , he [ {is} ] not clean
        <02889 +tahowr > ; surely <03588 +kiy > he [ is ] not clean
        <02889 +tahowr > .

        Is 1SA 020 037 And when the lad <05288 +na was come <00935
        +bow> > to the place <4725maqowm > of the arrow <02678
        +chitstsiy > which <00834 +>aher > Jonathan <03083 +Y@hownathan
        > had shot <03384 +yarah > , Jonathan <03083 +Y@hownathan >
        cried <07121 +qara> > after <00311 +>achar > the lad <05288
        +na , and said <00559 +>amar > , [ {Is} ] not the arrow
        <02678 +chitstsiy > beyond <01973 +hal@ah > thee ?

        is 1SA 021 003 Now therefore what <04100 +mah > is under <08478
        +tachath > thine hand <03027 +yad > ? give <05414 +nathan > [ me
        ] five <02568 +chamesh > [ loaves of ] bread <03899 +lechem > in
        mine hand <03027 +yad > , or <00176 +>ow > what there {is}
        present <04672 +matsa> > .

        is 1SA 021 003 Now therefore what <04100 +mah > {is} under
        <08478 +tachath > thine hand <03027 +yad > ? give <05414 +nathan
        > [ me ] five <02568 +chamesh > [ loaves of ] bread <03899
        +lechem > in mine hand <03027 +yad > , or <00176 +>ow > what
        there is present <04672 +matsa> > .

        is 1SA 021 004 And the priest <03548 +kohen > answered <06030
        + David <01732 +David > , and said <00559 +>amar > , [
        There is ] no <00369 +>ayin > common <02455 +chol > bread <03899
        +lechem > under <08478 +tachath > mine hand <03027 +yad > , but
        there {is} hallowed <06944 +qodesh > bread <03899 +lechem > ; if
        <00518 +>im > the young <05288 +na men have kept <08104
        +shamar > themselves at <00389 +>ak > least <00389 +>ak > from
        women <00802 +>ishshah > .

        is 1SA 021 004 And the priest <03548 +kohen > answered <06030
        + David <01732 +David > , and said <00559 +>amar > , [
        There {is} ] no <00369 +>ayin > common <02455 +chol > bread
        <03899 +lechem > under <08478 +tachath > mine hand <03027 +yad >
        , but there is hallowed <06944 +qodesh > bread <03899 +lechem > ;
        if <00518 +>im > the young <05288 +na men have kept <08104
        +shamar > themselves at <00389 +>ak > least <00389 +>ak > from
        women <00802 +>ishshah > .

        is 1SA 021 005 And David <01732 +David > answered <06030 + > the priest <03548 +kohen > , and said <00559 +>amar > unto him
        , Of a truth women <00802 +>ishshah > [ have been ] kept <06113
        + from us about these three <08032 +shilshowm > days
        <08543 +t@mowl > , since I came <03318 +yatsa> > out , and the
        vessels <03627 +k@liy > of the young <05288 +na men are
        holy <06944 +qodesh > , and [ the bread {is} ] in a manner
        <01870 +derek > common <02455 +chol > , yea <00637 +>aph > ,
        though <03588 +kiy > it were sanctified <06942 +qadash > this
        day <03117 +yowm > in the vessel <03627 +k@liy > .

        is 1SA 021 008 And David <01732 +David > said <00559 +>amar >
        unto Ahimelech <00288 +>Achiymelek > , And {is} there not here
        <06311 +poh > under <08478 +tachath > thine hand <03027 +yad >
        spear <02595 +chaniyth > or <00176 +>ow > sword <02719 +chereb >
        ? for I have neither brought <03947 +laqach > my sword <02719
        +chereb > nor <01571 +gam > my weapons <03627 +k@liy > with me ,
        because <03588 +kiy > the king s <04428 +melek > business <01697
        +dabar > required <01961 +hayah > haste <05169 +nachats > .

        is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
        > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
        Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
        slewest <05221 +nakah > in the valley <06010 + of Elah
        <00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]
        wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
        +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
        wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
        for [ there is ] no <00369 +>ayin > other <00312 +>acher > save
        <02108 +zuwlah > that here <02088 +zeh > . And David <01732
        +David > said <00559 +>amar > , [ There {is} ] none <00369
        +>ayin > like that ; give <05414 +nathan > it me .

        is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
        > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
        Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
        slewest <05221 +nakah > in the valley <06010 + of Elah
        <00425 +>Elah > , behold <02009 +hinneh > , it [ is here ]
        wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
        +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
        wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
        for [ there {is} ] no <00369 +>ayin > other <00312 +>acher >
        save <02108 +zuwlah > that here <02088 +zeh > . And David <01732
        +David > said <00559 +>amar > , [ There is ] none <00369 +>ayin
        > like that ; give <05414 +nathan > it me .

        is 1SA 021 009 And the priest <03548 +kohen > said <00559 +>amar
        > , The sword <02719 +chereb >of Goliath <01555 +Golyath > the
        Philistine <06430 +P@lishtiy > , whom <00834 +>aher > thou
        slewest <05221 +nakah > in the valley <06010 + of Elah
        <00425 +>Elah > , behold <02009 +hinneh > , it [ {is} here ]
        wrapped <03874 +luwt > in a cloth <08071 +simlah > behind <00310
        +>achar > the ephod <00646 +>ephowd > : if <00518 +>im > thou
        wilt take <03947 +laqach > that , take <03947 +laqach > [ it ] :
        for [ there is ] no <00369 +>ayin > other <00312 +>acher > save
        <02108 +zuwlah > that here <02088 +zeh > . And David <01732
        +David > said <00559 +>amar > , [ There is ] none <00369 +>ayin
        > like that ; give <05414 +nathan > it me .

        Is 1SA 021 011 And the servants <05650 + of Achish <00397
        +>Akiysh > said <00559 +>amar > unto him , [ {Is} ] not this
        <02088 +zeh > David <01732 +David > the king <04428 +melek > of
        the land <00776 +>erets > ? did they not sing <06030 +
        one to another of him in dances <04246 +m@chowlah > , saying
        <00559 +>amar > , Saul <07586 +Sha>uwl > hath slain <05221
        +nakah > his thousands <00505 +>eleph > , and David <01732
        +David > his ten <07233 +r@babah > thousands <07233 +r@babah > ?

        is 1SA 021 014 Then said <00559 +>amar > Achish <00397 +>Akiysh
        > unto his servants <05650 + , Lo <02009 +hinneh > , ye
        see <07200 +ra>ah > the man <00376 +>iysh > {is} mad <07696
        +shaga< > : wherefore <04100 +mah > [ then ] have ye brought
        <00935 +bow> > him to me ?

        is 1SA 022 008 That all <03605 +kol > of you have conspired
        <07194 +qashar > against <05921 + me , and [ there is ]
        none that sheweth me that my son <01121 +ben > hath made <03772
        +karath > a league <03772 +karath > with the son <01121 +ben >
        of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin
        > of you that {is} sorry <02470 +chalah > for me , or sheweth
        unto me that my son <01121 +ben > hath stirred <06965 +quwm > up
        my servant <05650 + against <05921 + me , to lie
        <08266 +shaqar > in wait <00693 +>arab > , as at this <02088
        +zeh > day <03117 +yowm > ?

        is 1SA 022 008 That all <03605 +kol > of you have conspired
        <07194 +qashar > against <05921 + me , and [ there is ]
        none that sheweth me that my son <01121 +ben > hath made <03772
        +karath > a league <03772 +karath > with the son <01121 +ben >
        of Jesse <03448 +Yishay > , and [ there {is} ] none <00369
        +>ayin > of you that is sorry <02470 +chalah > for me , or
        sheweth unto me that my son <01121 +ben > hath stirred <06965
        +quwm > up my servant <05650 + against <05921 + me ,
        to lie <08266 +shaqar > in wait <00693 +>arab > , as at this
        <02088 +zeh > day <03117 +yowm > ?

        is 1SA 022 008 That all <03605 +kol > of you have conspired
        <07194 +qashar > against <05921 + me , and [ there {is} ]
        none that sheweth me that my son <01121 +ben > hath made <03772
        +karath > a league <03772 +karath > with the son <01121 +ben >
        of Jesse <03448 +Yishay > , and [ there is ] none <00369 +>ayin
        > of you that is sorry <02470 +chalah > for me , or sheweth unto
        me that my son <01121 +ben > hath stirred <06965 +quwm > up my
        servant <05650 + against <05921 + me , to lie <08266
        +shaqar > in wait <00693 +>arab > , as at this <02088 +zeh > day
        <03117 +yowm > ?

        is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
        <06030 + the king <04428 +melek > , and said <00559
        +>amar > , And who <04310 +miy > [ is so ] faithful <00539
        +>aman > among all <03605 +kol > thy servants <05650 + as
        David <01732 +David > , which is the king s <04428 +melek > son
        <02860 +chathan > in law <02859 +chathan > , and goeth <05493
        +cuwr > at <00413 +>el > thy bidding <04928 +mishma , and
        {is} honourable <03513 +kabad > in thine house <01004 +bayith > ?

        is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
        <06030 + the king <04428 +melek > , and said <00559
        +>amar > , And who <04310 +miy > [ is so ] faithful <00539
        +>aman > among all <03605 +kol > thy servants <05650 + as
        David <01732 +David > , which {is} the king s <04428 +melek >
        son <02860 +chathan > in law <02859 +chathan > , and goeth
        <05493 +cuwr > at <00413 +>el > thy bidding <04928 +mishma
        , and is honourable <03513 +kabad > in thine house <01004
        +bayith > ?

        is 1SA 022 014 Then Ahimelech <00288 +>Achiymelek > answered
        <06030 + the king <04428 +melek > , and said <00559
        +>amar > , And who <04310 +miy > [ {is} so ] faithful <00539
        +>aman > among all <03605 +kol > thy servants <05650 + as
        David <01732 +David > , which is the king s <04428 +melek > son
        <02860 +chathan > in law <02859 +chathan > , and goeth <05493
        +cuwr > at <00413 +>el > thy bidding <04928 +mishma , and
        is honourable <03513 +kabad > in thine house <01004 +bayith > ?

        is 1SA 022 017 And the king <04428 +melek > said <00559 +>amar >
        unto the footmen <07328 +raz > that stood <05324 +natsab > about
        <05921 + him , Turn <05437 +cabab > , and slay <04191
        +muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah
        > ; because <03588 +kiy > their hand <03027 +yad > also <01571
        +gam > [ {is} ] with David <01732 +David > , and because <03588
        +kiy > they knew <03045 +yada< > when <03588 +kiy > he fled
        <01272 +barach > , and did not shew <01540 +galah > it to me .
        But the servants <05650 + of the king <04428 +melek >
        would <14> not put <07971 +shalach > forth <07971 +shalach >
        their hand <03027 +yad > to fall <06293 +paga< > upon the
        priests <03548 +kohen > of the LORD <03068 +Y@hovah > .

        is 1SA 023 007 . And it was told <05046 +nagad > Saul <07586
        +Sha>uwl > that David <01732 +David > was come <00935 +bow> > to
        Keilah <07084 +Q@ . And Saul <07586 +Sha>uwl > said
        <00559 +>amar > , God <00430 +>elohiym > hath delivered <05234
        +nakar > him into mine hand <03027 +yad > ; for he {is} shut
        <05462 +cagar > in , by entering <00935 +bow> > into a town
        <05892 + that hath gates <01817 +deleth > and bars <01280
        +b@riyach > .

        is 1SA 023 019 . Then came <05927 + up the Ziphites
        <02130 +Ziyphiy > to Saul <07586 +Sha>uwl > to Gibeah <01390
        +Gib , saying <00559 +>amar > , Doth not David <01732
        +David > hide <05641 +cathar > himself with us in strong <04679
        +m@tsad > holds <04679 +m@tsad > in the wood <02793 +choresh > ,
        in the hill <01389 +gib of Hachilah <02444 +Chakiylah > ,
        which <00834 +>aher > [ {is} ] on the south <03225 +yamiyn > of
        Jeshimon <03452 +y@shiymown > ?

        is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
        prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see
        <07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
        his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath
        seen <07200 +ra>ah > him there <08033 +sham > : for it {is} told
        <00559 +>amar > me [ that ] he dealeth very subtilly <06191
        + .

        is 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
        prepare <03559 +kuwn > yet , andknow <03045 +yada< > and see
        <07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
        his haunt <07272 +regel > {is} , [ and ] who <04310 +miy > hath
        seen <07200 +ra>ah > him there <08033 +sham > : for it is told
        <00559 +>amar > me [ that ] he dealeth very subtilly <06191
        + .

        is 1SA 024 001 . And it came <01961 +hayah > to pass , when
        <00834 +>aher > Saul <07586 +Sha>uwl > was returned <07725
        +shuwb > from following <00310 +>achar > the Philistines <06430
        +P@lishtiy > , that it was told <05046 +nagad > him , saying
        <00559 +>amar > , Behold <02009 +hinneh > , David <01732 +David
        > [ {is} ] in the wilderness <04057 +midbar > of Engedi <05872
        + .

        is 1SA 024 006 And he said <00559 +>amar > unto his men <00582
        +>enowsh > , The LORD <03068 +Y@hovah > forbid <02486 +chaliylah
        > that I should do <06213 + this <02088 +zeh > thing
        <01697 +dabar > unto my master <00113 +>adown > , the LORD S
        <03068 +Y@hovah > anointed <04899 +mashiyach > , to stretch
        <07971 +shalach > forth mine hand <03027 +yad > against him ,
        seeing he [ {is} ] the anointed <04899 +mashiyach > of the LORD
        <03068 +Y@hovah > .

        is 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm >
        thine eyes <05869 + have seen <07200 +ra>ah > how <00834
        +>aher > that the LORD <03068 +Y@hovah > had delivered <05414
        +nathan > thee to day <03117 +yowm > into mine hand <03027 +yad
        > in the cave <04631 +m@ : and [ some ] bade <00559
        +>amar > [ me ] kill <02026 +harag > thee : but [ mine eye ]
        spared <02347 +chuwc > thee ; and I said <00559 +>amar > , I
        will not put <07971 +shalach > forth <07971 +shalach > mine hand
        <03027 +yad > against my lord <00113 +>adown > ; for he [ {is} ]
        the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .

        is 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,
        yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671
        +kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > :
        for in that I cut <03772 +karath > off the skirt <03671 +kanaph
        > of thy robe <04598 +m@ , and killed <02026 +harag > thee
        not , know <03045 +yada< > thou and see <07200 +ra>ah > that [
        there {is} ] neither <00369 +>ayin > evil <07451 +ra< > nor
        transgression <06588 +pesha< > in mine hand <03027 +yad > , and
        I have not sinned <02398 +chata> > against thee ; yet thou
        huntest <06658 +tsadah > my soul <05315 +nephesh > to take
        <03947 +laqach > it .

        is 1SA 024 014 After <00310 +>achar > whom <04310 +miy > {is}
        the king <04428 +melek > of Israel <03478 +Yisra>el > come
        <03318 +yatsa> > out ? after <00310 +>achar > whom <04310 +miy >
        dost thou pursue <07291 +radaph > ? after <00310 +>achar > a
        dead <04191 +muwth > dog <03611 +keleb > , after <00310 +>achar
        > a flea <06550 +par .

        Is 1SA 024 016 . And it came <01961 +hayah > to pass , when
        David <01732 +David > had made an end <03615 +kalah > of
        speaking <01696 +dabar > these <00428 +>el - leh > words <01697
        +dabar > unto Saul <07586 +Sha>uwl > , that Saul <07586 +Sha>uwl
        > said <00559 +>amar > , [ {Is} ] this <02088 +zeh > thy voice
        <06963 +qowl > , my son <01121 +ben > David <01732 +David > ?
        And Saul <07586 +Sha>uwl > lifted <05375 +nasa> > up his voice
        <06963 +qowl > , and wept <01058 +bakah > .

        is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 + > David s <01732 +David > servants <05650 + , and said
        <00559 +>amar > , Who <04310 +miy > [ is ] David <01732 +David >
        ? and who <04310 +miy > [ {is} ] the son <01121 +ben > of Jesse
        <03448 +Yishay > ? there be many <07231 +rabab > servants <05650
        + now a days <03117 +yowm > that break <06555 +parats >
        away every man <00376 +>iysh > from his master <00113 +>adown > .

        is 1SA 025 010 And Nabal <05037 +Nabal > answered <06030 + > David s <01732 +David > servants <05650 + , and said
        <00559 +>amar > , Who <04310 +miy > [ {is} ] David <01732 +David
        > ? and who <04310 +miy > [ is ] the son <01121 +ben > of Jesse
        <03448 +Yishay > ? there be many <07231 +rabab > servants <05650
        + now a days <03117 +yowm > that break <06555 +parats >
        away every man <00376 +>iysh > from his master <00113 +>adown > .

        is 1SA 025 017 Now <06258 + therefore know <03045 +yada<
        > and consider <07200 +ra>ah > what <04100 +mah > thou wilt do
        <06213 + ; for evil <07451 +ra< > is determined <03615
        +kalah > against <00413 +>el > our master <00113 +>adown > , and
        against <05921 + all <03605 +kol > his household <01004
        +bayith > : for he [ {is} such ] a son <01121 +ben > of Belial
        <01100 +b@liya , that [ a man ] cannot speak <01696 +dabar
        > to him .

        is 1SA 025 017 Now <06258 + therefore know <03045 +yada<
        > and consider <07200 +ra>ah > what <04100 +mah > thou wilt do
        <06213 + ; for evil <07451 +ra< > {is} determined <03615
        +kalah > against <00413 +>el > our master <00113 +>adown > , and
        against <05921 + all <03605 +kol > his household <01004
        +bayith > : for he [ is such ] a son <01121 +ben > of Belial
        <01100 +b@liya , that [ a man ] cannot speak <01696 +dabar
        > to him .

        is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
        +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
        +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037
        +Nabal > : for as his name <08034 +shem > [ is ] , so <03651
        +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
        +shem > , and folly <05039 +n@balah > [ {is} ] with him : but I
        thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
        <05288 +na men of my lord <00113 +>adown > , whom <00834
        +>aher > thou didst send <07971 +shalach > .

        is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
        +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
        +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037
        +Nabal > : for as his name <08034 +shem > [ is ] , so <03651
        +ken > [ is ] he ; Nabal <05037 +Nabal > [ {is} ] his name
        <08034 +shem > , and folly <05039 +n@balah > [ is ] with him :
        but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the
        young <05288 +na men of my lord <00113 +>adown > , whom
        <00834 +>aher > thou didst send <07971 +shalach > .

        is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
        +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
        +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037
        +Nabal > : for as his name <08034 +shem > [ is ] , so <03651
        +ken > [ {is} ] he ; Nabal <05037 +Nabal > [ is ] his name
        <08034 +shem > , and folly <05039 +n@balah > [ is ] with him :
        but I thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the
        young <05288 +na men of my lord <00113 +>adown > , whom
        <00834 +>aher > thou didst send <07971 +shalach > .

        is 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
        +na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
        +>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037
        +Nabal > : for as his name <08034 +shem > [ {is} ] , so <03651
        +ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
        +shem > , and folly <05039 +n@balah > [ is ] with him : but I
        thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
        <05288 +na men of my lord <00113 +>adown > , whom <00834
        +>aher > thou didst send <07971 +shalach > .

        is 1SA 025 029 Yet a man <00120 +>adam > {is} risen <06965 +quwm
        > to pursue <07291 +radaph > thee , and to seek <01245 +baqash >
        thy soul <05315 +nephesh > : but the soul <05315 +nephesh > of
        my lord <00113 +>adown > shall be bound <06887 +tsarar > in the
        bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD
        <03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls
        <05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall
        he sling <07049 +qala< > out , [ as out ] of the middle <08432
        +tavek > of a sling <07050 +qela< > .

        is 1SA 026 001 . And the Ziphites <02130 +Ziyphiy > came <00935
        +bow> > unto Saul <07586 +Sha>uwl > to Gibeah <01390 +Gib ,
        saying <00559 +>amar > , Doth not David <01732 +David > hide
        <05641 +cathar > himself in the hill <01389 +gib of
        Hachilah <02444 +Chakiylah > , [ which <00834 +>aher > {is} ]
        before Jeshimon <03452 +y@shiymown > ?

        is 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583 +chanah
        > in the hill <01389 +gib of Hachilah <02444 +Chakiylah > ,
        which <00834 +>aher > [ {is} ] before Jeshimon , by the way
        <01870 +derek > . But David <01732 +David > abode <03427 +yashab
        > in the wilderness <04057 +midbar > , and he saw <07200 +ra>ah
        > that Saul <07586 +Sha>uwl > came <00935 +bow> > after <00310
        +>achar > him into the wilderness <04057 +midbar > .

        is 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486
        +chaliylah > that I should stretch <07971 +shalach > forth mine
        hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed
        <04899 +mashiyach > : but , I pray <04994 +na> > thee , take
        <03947 +laqach > thou now <06258 + the spear <02595
        +chaniyth > that [ {is} ] at his bolster <04763 +m@ra>ashah > ,
        and the cruse <06835 +tsappachath > of water <04325 +mayim > ,
        and let us go <03212 +yalak > .

        is 1SA 026 015 And David <01732 +David > said <00559 +>amar > to
        Abner <74> , [ Art ] not thou a [ valiant ] man <00376 +>iysh >
        ? and who <04310 +miy > [ {is} ] like <03644 +k@mow > to thee in
        Israel <03478 +Yisra>el > ? wherefore <04100 +mah > then hast
        thou not kept <08104 +shamar > thy lord <00113 +>adown > the
        king <04428 +melek > ? for there came <00935 +bow> > one <00259
        +>echad > of the people <05971 + in to destroy <07843
        +shachath > the king <04428 +melek > thy lord <03068 +Y@hovah > .

        is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ is ]
        not good <02896 +towb > that thou hast done <06213 + . [
        As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are
        ] worthy <01121 +ben > to die <04194 +maveth > , because <00834
        +>aher > ye have not kept <08104 +shamar > your master <00113
        +>adown > , the LORD S <03068 +Y@hovah > anointed <04899
        +mashiyach > . And now <06258 + see <07200 +ra>ah >
        where <00335 +>ay > the king s <04428 +melek > spear <02595
        +chaniyth > [ {is} ] , and the cruse <06835 +tsappachath > of
        water <04325 +mayim > that [ was ] at his bolster <04763
        +m@ra>ashah > .

        is 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ {is} ]
        not good <02896 +towb > that thou hast done <06213 + . [
        As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are
        ] worthy <01121 +ben > to die <04194 +maveth > , because <00834
        +>aher > ye have not kept <08104 +shamar > your master <00113
        +>adown > , the LORD S <03068 +Y@hovah > anointed <04899
        +mashiyach > . And now <06258 + see <07200 +ra>ah >
        where <00335 +>ay > the king s <04428 +melek > spear <02595
        +chaniyth > [ is ] , and the cruse <06835 +tsappachath > of
        water <04325 +mayim > that [ was ] at his bolster <04763
        +m@ra>ashah > .

        is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >
        David s <01732 +David > voice <06963 +qowl > , and said <00559
        +>amar > , [ Is ] this <02088 +zeh > thy voice <06963 +qowl > ,
        my son <01121 +ben > David <01732 +David > ? And David <01732
        +David > said <00559 +>amar > , [ It {is} ] my voice <06963
        +qowl > , my lord <00113 +>adown > , O king <04428 +melek > .

        Is 1SA 026 017 And Saul <07586 +Sha>uwl > knew <05234 +nakar >
        David s <01732 +David > voice <06963 +qowl > , and said <00559
        +>amar > , [ {Is} ] this <02088 +zeh > thy voice <06963 +qowl > ,
        my son <01121 +ben > David <01732 +David > ? And David <01732
        +David > said <00559 +>amar > , [ It is ] my voice <06963 +qowl
        > , my lord <00113 +>adown > , O king <04428 +melek > .

        is 1SA 026 018 And he said <00559 +>amar > , Wherefore <04100
        +mah > doth my lord <00113 +>adown > thus <02088 +zeh > pursue
        <07291 +radaph > after <00310 +>achar > his servant <05650
        + ? for what <04100 +mah > have I done <06213 + ?
        or what <04100 +mah > evil <07451 +ra< > [ {is} ] in mine hand
        <03027 +yad > ?

        is 1SA 026 020 Now <06258 + therefore , let not my blood
        <01818 +dam > fall <05307 +naphal > to the earth <00776 +>erets
        > before <05048 +neged > the face <06440 +paniym > of the LORD
        <03068 +Y@hovah > : for the king <04428 +melek > of Israel
        <03478 +Yisra>el > {is} come <03318 +yatsa> > out to seek <01245
        +baqash > a flea <06550 +par , as when <00834 +>aher > one
        doth hunt <07291 +radaph > a partridge <07124 +qore> > in the
        mountains <02022 +har > .

        is 1SA 027 001 . And David <01732 +David > said <00559 +>amar >
        in his heart <03820 +leb > , I shall now <06258 + perish
        <05595 +caphah > one <00259 +>echad > day <03117 +yowm > by the
        hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there {is} ]
        nothing <00369 +>ayin > better <02896 +towb > for me than <03588
        +kiy > that I should speedily <04422 +malat > escape <04422
        +malat > into <00413 +>el > the land <00776 +>erets > of the
        Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
        shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
        me any <03605 +kol > more <05750 + in any <03605 +kol >
        coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
        escape <04422 +malat > out of his hand <03027 +yad > .

        is 1SA 028 007 . Then said <00559 +>amar > Saul <07586 +Sha>uwl
        > unto his servants <05650 + , Seek <01245 +baqash > me a
        woman <00802 +>ishshah > that hath <01172 +ba a familiar
        spirit <00178 +>owb > , that I may go <03212 +yalak > to her ,
        and enquire <01875 +darash > of her . And his servants <05650
        + said <00559 +>amar > to him , Behold <02009 +hinneh > ,
        [ there {is} ] a woman <00802 +>ishshah > that hath <01172
        +ba a familiar spirit <00178 +>owb > at Endor <05874
        +r > .

        is 1SA 028 014 And he said <00559 +>amar > unto her , What
        <04100 +mah > form <08389 +to>ar > [ is ] he of ? And she said
        <00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >
        cometh <05927 + up ; and he [ {is} ] covered <05844
        + with a mantle <04598 +m@ . And Saul <07586
        +Sha>uwl > perceived <03045 +yada< > that it [ was ] Samuel
        <08050 +Sh@muw>el > , and he stooped <06915 +qadad > with [ his
        ] face <00639 +>aph > to the ground <00776 +>erets > , and bowed
        <07812 +shachah > himself .

        is 1SA 028 014 And he said <00559 +>amar > unto her , What
        <04100 +mah > form <08389 +to>ar > [ {is} ] he of ? And she said
        <00559 +>amar > , An old <02205 +zaqen > man <00376 +>iysh >
        cometh <05927 + up ; and he [ is ] covered <05844 + > with a mantle <04598 +m@ . And Saul <07586 +Sha>uwl >
        perceived <03045 +yada< > that it [ was ] Samuel <08050
        +Sh@muw>el > , and he stooped <06915 +qadad > with [ his ] face
        <00639 +>aph > to the ground <00776 +>erets > , and bowed <07812
        +shachah > himself .

        is 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559
        +>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou
        disquieted <07264 +ragaz > me , to bring <05927 + me up ?
        And Saul <07586 +Sha>uwl > answered <06030 + , I am sore
        <03966 +m@ distressed <06887 +tsarar > ; for the
        Philistines <06430 +P@lishtiy > make war <03898 +lacham >
        against me , and God <00430 +>elohiym > {is} departed <05493
        +cuwr > from me , and answereth <06030 + me no <03808
        +lo> > more , neither <01571 +gam > by prophets <05030 +nabiy> >
        , nor <01571 +gam > by dreams <02472 +chalowm > : therefore I
        have called <07121 +qara> > thee , that thou mayest make known
        <03045 +yada< > unto me what <04100 +mah > I shall do <06213
        + .

        is 1SA 028 016 Then said <00559 +>amar > Samuel <08050
        +Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592
        +sha>al > of me , seeing the LORD <03068 +Y@hovah > is departed
        <05493 +cuwr > from thee , and {is} become <01961 +hayah > thine
        enemy <06145 + ?

        is 1SA 028 016 Then said <00559 +>amar > Samuel <08050
        +Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592
        +sha>al > of me , seeing the LORD <03068 +Y@hovah > {is}
        departed <05493 +cuwr > from thee , and is become <01961 +hayah
        > thine enemy <06145 + ?

        is 1SA 029 001 . Now the Philistines <06430 +P@lishtiy >
        gathered <06908 +qabats > together all <03605 +kol > their
        armies <04264 +machaneh > to Aphek <00663 +>Apheq > : and the
        Israelites <03478 +Yisra>el > pitched <02583 +chanah > by a
        fountain <05869 + which <00834 +>aher > [ {is} ] in
        Jezreel <03157 +Yizr@l > .

        Is 1SA 029 003 Then said <00559 +>amar > the princes <08269 +sar
        > of the Philistines <06430 +P@lishtiy > , What <04100 +mah > [
        do ] these <00428 +>el - leh > Hebrews <05680 + [ here ]
        ? And Achish <00397 +>Akiysh > said <00559 +>amar > unto the
        princes <08269 +sar > of the Philistines <06430 +P@lishtiy > , [
        {Is} ] not this <02088 +zeh > David <01732 +David > , the
        servant <05650 + of Saul <07586 +Sha>uwl > the king
        <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
        +>aher > hath been <01961 +hayah > with me these <02088 +zeh >
        days <03117 +yowm > , or <00176 +>ow > these <02088 +zeh > years
        <08141 +shaneh > , and I have found <04672 +matsa> > no <03808
        +lo> > fault <03972 +m@uwmah > in him since he fell <05307
        +naphal > [ unto me ] unto this <02088 +zeh > day <03117 +yowm >
        ?

        Is 1SA 029 005 [ {Is} ] not this <02088 +zeh > David <01732
        +David > , of whom <00834 +>aher > they sang <06030 + one
        to another in dances <04246 +m@chowlah > , saying <00559 +>amar
        > , Saul <07586 +Sha>uwl > slew <05221 +nakah > his thousands
        <07233 +r@babah > , and David <01732 +David > his ten <07233
        +r@babah > thousands <00505 +>eleph > ?

        is 1SA 029 006 . Then Achish <00397 +>Akiysh > called <07121
        +qara> > David <01732 +David > , andsaid <00559 +>amar > unto
        him , Surely , [ as ] the LORD <03068 +Y@hovah > liveth <02416
        +chay > , thou hast been upright <03477 +yashar > , and thy
        going <03318 +yatsa> > out and thy coming <00935 +bow> > in with
        me in the host <04264 +machaneh > [ {is} ] good <02896 +towb >
        in my sight <05869 + : for I have not found <04672
        +matsa> > evil <07451 +ra< > in thee since the day <03117 +yowm
        > of thy coming <00935 +bow> > unto me unto this <02088 +zeh >
        day <03117 +yowm > : nevertheless the lords <05633 +ceren >
        favour <02896 +towb > thee not .

        is 1SA 030 020 And David <01732 +David > took <03947 +laqach >
        all <03605 +kol > the flocks <06629 +tso>n > and the herds
        <01241 +baqar > , [ which ] they drave <05090 +nahag > before
        <06440 +paniym > those <01931 +huw> > [ other ] cattle <04735
        +miqneh > , and said <00559 +>amar > , This <02088 +zeh > [ {is}
        ] David s <01732 +David > spoil <07998 +shalal > .

        is 1SA 030 024 For who <04310 +miy > will hearken <08085 +shama<
        > unto you in this <02088 +zeh > matter <01697 +dabar > ? but as
        his part <02506 +cheleq > [ {is} ] that goeth <03381 +yarad >
        down <03381 +yarad > to the battle <04421 +milchamah > , so [
        shall ] his part <02506 +cheleq > [ be ] that tarrieth <03427
        +yashab > by the stuff <03627 +k@liy > : they shall part <02505
        +chalaq > alike <03162 +yachad > .

        is 2SA 001 009 He said <00559 +>amar > unto me again , Stand
        <05975 + , I pray <04994 +na> > thee , upon me , and slay
        <04191 +muwth > me : for anguish <07661 +shabats > is come
        <00270 +>achaz > upon me , because <03588 +kiy > my life <05315
        +nephesh > [ {is} ] yet <05750 + whole <03605 +kol > in me
        .

        is 2SA 001 009 He said <00559 +>amar > unto me again , Stand
        <05975 + , I pray <04994 +na> > thee , upon me , and slay
        <04191 +muwth > me : for anguish <07661 +shabats > {is} come
        <00270 +>achaz > upon me , because <03588 +kiy > my life <05315
        +nephesh > [ is ] yet <05750 + whole <03605 +kol > in me .

        is 2SA 001 018 ( Also he bade <00559 +>amar > them teach <03925
        +lamad > the children <01121 +ben > of Judah <03063 +Y@huwdah >
        [ the use of ] the bow <07198 +qesheth > : behold <02009 +hinneh
        > , [ it {is} ] written <03789 +kathab > in the book <05612
        +cepher > of Jasher <03477 +yashar > . )

        is 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478
        +Yisra>el > {is} slain <02491 +chalal > upon thy high <01116
        +bamah > places : how <00349 +>eyk > are the mighty <01368
        +gibbowr > fallen <05307 +naphal > !

        is 2SA 001 021 Ye mountains <02022 +har > of Gilboa <01533
        +Gilboa< > , [ let there be ] no <00408 +>al > dew <02919 +tal >
        , neither <00408 +>al > [ let there be ] rain <04306 +matar > ,
        upon you , nor fields <07704 +sadeh > of offerings <08641
        +t@ruwmah > : for there <08033 +sham > the shield <04043 +magen
        > of the mighty <01368 +gibbowr > {is} vilely <01602 +ga
        cast <01602 +ga away , the shield <04043 +magen > of Saul
        <07586 +Sha>uwl > , [ as though he had ] not [ been ] anointed
        <04899 +mashiyach > with oil <08081 +shemen > .

        is 2SA 002 007 Therefore now <06258 + let your hands
        <03027 +yad > be strengthened <02388 +chazaq > , and be ye
        valiant : for your master <00113 +>adown > Saul <07586 +Sha>uwl
        > {is} dead <04191 +muwth > , and also <01571 +gam > the house
        <01004 +bayith > of Judah <03063 +Y@huwdah > have anointed
        <04886 +mashach > me king <04428 +melek > over <05921 +
        them .

        is 2SA 002 016 And they caught <02388 +chazaq > every <00376
        +>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the
        head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb >
        in his fellow s <07453 +rea< > side <06654 +tsad > ; so they
        fell <05307 +naphal > down together <03162 +yachad > : wherefore
        that place <04725 +maqowm > was called <07121 +qara> >
        Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which
        <00834 +>aher > [ {is} ] in Gibeon <01391 +Gib .

        is 2SA 003 012 And Abner <74> sent <07971 +shalach > messengers
        <04397 +mal>ak > to David <01732 +David > on his behalf <08478
        +tachath > , saying <00559 +>amar > , Whose <04310 +miy > [ {is}
        ] the land <00776 +>erets > ? saying <00559 +>amar > [ also ] ,
        Make <03772 +karath > thy league <01285 +b@riyth > with me , and
        , behold <02009 +hinneh > , my hand <03027 +yad > [ shall be ]
        with thee , to bring <05437 +cabab > about <05437 +cabab > all
        <03605 +kol > Israel <03478 +Yisra>el > unto thee .

        is 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb >
        ; I will make <03772 +karath > a league <01285 +b@riyth > with
        thee : but one <00259 +>echad > thing <01697 +dabar > I require
        <07592 +sha>al > of thee , that {is} , Thou shalt not see <07200
        +ra>ah > my face <06440 +paniym > , except thou first <06440
        +paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s
        <07586 +Sha>uwl > daughter <01323 +bath > , when thou comest
        <00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > .

        is 2SA 003 023 When Joab <03097 +Yow>ab > and all <03605 +kol >
        the host <06635 +tsaba> > that [ was ] with him were come <00935
        +bow> > , they told <05046 +nagad > Joab <03097 +Yow>ab > ,
        saying <00559 +>amar > , Abner <74> the son <01121 +ben > of Ner
        <05369 +Ner > came <00935 +bow> > to the king <04428 +melek > ,
        and he hath sent <07971 +shalach > him away , and he {is} gone
        <03212 +yalak > in peace <07965 +shalowm > .

        is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to
        the king <04428 +melek > , and said <00559 +>amar > , What
        <04100 +mah > hast thou done <06213 + ? behold <02009
        +hinneh > , Abner <74> came <00935 +bow> > unto thee ; why
        <04100 +mah > [ is ] it [ that ] thou hast sent <07971 +shalach
        > him away , and he {is} quite gone <03212 +yalak > ?

        is 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> > to
        the king <04428 +melek > , and said <00559 +>amar > , What
        <04100 +mah > hast thou done <06213 + ? behold <02009
        +hinneh > , Abner <74> came <00935 +bow> > unto thee ; why
        <04100 +mah > [ {is} ] it [ that ] thou hast sent <07971
        +shalach > him away , and he is quite gone <03212 +yalak > ?

        is 2SA 003 029 Let it rest <02342 +chuwl > on <05921 + the
        head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and on <00413
        +>el > all <03605 +kol > his father s <1> house <01004 +bayith >
        ; and let there not fail <03772 +karath > from the house <01004
        +bayith > of Joab <03097 +Yow>ab > one that hath an issue <02100
        +zuwb > , or that {is} a leper <06879 +tsara< > , or that
        leaneth <02388 +chazaq > on a staff <06418 +pelek > , or that
        falleth <05307 +naphal > on the sword <02719 +chereb > , or that
        lacketh <02638 +chacer > bread <03899 +lechem > .

        is 2SA 003 038 And the king <04428 +melek > said <00559 +>amar >
        unto his servants <05650 + , Know <03045 +yada< > ye not
        that there {is} a prince <08269 +sar > and a great <01419
        +gadowl > man fallen <05307 +naphal > this <02088 +zeh > day
        <03117 +yowm > in Israel <03478 +Yisra>el > ?

        is 2SA 004 010 When one told <05046 +nagad > me , saying <00559
        +>amar > , Behold <02009 +hinneh > , Saul <07586 +Sha>uwl > {is}
        dead <04191 +muwth > , thinking to have brought <01319 +basar >
        good <01319 +basar > tidings <01319 +basar > , I took hold
        <00270 +>achaz > of him , and slew <02026 +harag > him in Ziklag
        <06860 +Tsiqlag > , who <00834 +>aher > [ thought ] that I would
        have given <05414 +nathan > him a reward <01309 +b@sowrah > for
        his tidings <01309 +b@sowrah > :

        is 2SA 005 007 Nevertheless David <01732 +David > took <03920
        +lakad > the strong <04686 +matsuwd > hold <04686 +matsuwd > of
        Zion <06726 +Tsiyown > : the same <01931 +huw> > [ {is} ] the
        city <05892 + of David <01732 +David > .

        is 2SA 006 002 And David <01732 +David > arose <06965 +quwm > ,
        and went <03212 +yalak > with all <03605 +kol > the people
        <05971 + that [ were ] with him from Baale <01184 +Ba Y@huwdah > of Judah <03063 +Y@huwdah > , to bring <05927 + > up from thence <08033 +sham > the ark <00727 +>arown > of God
        <00430 +>elohiym > , whose <00834 +>aher > name <08034 +shem >
        {is} called <07121 +qara> > by the name <08034 +shem > of the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that dwelleth
        <03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > .

        is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >
        to the king <04428 +melek > , Go <03212 +yalak > , do <06213
        + all <03605 +kol > that [ is ] in thine heart <03824
        +lebab > ; for the LORD <03068 +Y@hovah > [ {is} ] with thee .

        is 2SA 007 003 And Nathan <05416 +Nathan > said <00559 +>amar >
        to the king <04428 +melek > , Go <03212 +yalak > , do <06213
        + all <03605 +kol > that [ {is} ] in thine heart <03824
        +lebab > ; for the LORD <03068 +Y@hovah > [ is ] with thee .

        is 2SA 007 018 . Then went <00935 +bow> > king <04428 +melek >
        David <01732 +David > in , and sat <03427 +yashab > before
        <06440 +paniym > the LORD <03068 +Y@hovah > , and he said <00559
        +>amar > , Who <04310 +miy > [ am ] I , O Lord <00136 +>Adonay >
        GOD <03069 +Y@hovih > ? and what <04310 +miy > [ {is} ] my house
        <01004 +bayith > , that thou hast brought <00935 +bow> > me
        hitherto <01988 +halom > ?

        is 2SA 007 019 And this <02063 +zo>th > was yet <05750 + a
        small <06994 +qaton > thing in thy sight <05869 + , O
        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
        spoken <01696 +dabar > also <01571 +gam > of thy servant s
        <05650 + house <01004 +bayith > for a great <07350
        +rachowq > while <07350 +rachowq > to come . And [ {is} ] this
        <02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
        > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?

        is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD
        <03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ] none
        <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
        +>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108
        +zuwlah > thee , according to all <03605 +kol > that we have
        heard <08085 +shama< > with our ears <00241 +>ozen > .

        is 2SA 007 022 Wherefore thou art great <01431 +gadal > , O LORD
        <03068 +Y@hovah > God <00430 +>elohiym > : for [ there {is} ]
        none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
        +>ayin > [ is there any ] God <00430 +>elohiym > beside <02108
        +zuwlah > thee , according to all <03605 +kol > that we have
        heard <08085 +shama< > with our ears <00241 +>ozen > .

        is 2SA 007 023 And what <04310 +miy > one <00259 +>echad >
        nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]
        like thy people <05971 + , [ even ] like Israel <03478
        +Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went
        <01980 +halak > to redeem <06299 +padah > for a people <05971
        + to himself , and to make <07760 +suwm > him a name <08034
        +shem > , and to do <06213 + for you great <01420
        +g@duwlah > things and terrible <03372 +yare> > , for thy land
        <00776 +>erets > , before <06440 +paniym > thy people <05971
        + , which <00834 +>aher > thou redeemedst <06299 +padah >
        to thee from Egypt <04714 +Mitsrayim > , [ from ] the nations
        <01471 +gowy > and their gods <00430 +>elohiym > ?

        is 2SA 007 026 And let thy name <08034 +shem > be magnified
        <01431 +gadal > for ever <05769 + , saying <00559 +>amar
        > , The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is}
        ] the God <00430 +>elohiym > over <05921 + Israel <03478
        +Yisra>el > : and let the house <01004 +bayith > of thy servant
        <05650 + David <01732 +David > be established <03559
        +kuwn > before <06440 +paniym > thee .

        is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,
        Is there yet <05750 + any that {is} left <03498 +yathar >
        of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
        may shew <06213 + him kindness <02617 +checed > for
        Jonathan s <03129 +Yownathan > sake <05668 + ?

        Is 2SA 009 001 . And David <01732 +David > said <00559 +>amar > ,
        {Is} there yet <05750 + any that is left <03498 +yathar >
        of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
        may shew <06213 + him kindness <02617 +checed > for
        Jonathan s <03129 +Yownathan > sake <05668 + ?

        is 2SA 009 002 And [ there was ] of the house <01004 +bayith >
        of Saul <07586 +Sha>uwl > a servant <05650 + whose name
        <08034 +shem > [ was ] Ziba <06717 +Tsiyba> > . And when they
        had called <07121 +qara> > him unto David <01732 +David > , the
        king <04428 +melek > said <00559 +>amar > unto him , [ Art ]
        thou Ziba <06717 +Tsiyba> > ? And he said <00559 +>amar > , Thy
        servant <05650 + [ {is} he ] .

        is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >
        , [ Is ] there not yet <05750 + any <00376 +>iysh > of the
        house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may
        shew <06213 + the kindness <02617 +checed > of God <00430
        +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559
        +>amar > unto the king <04428 +melek > , Jonathan <03083
        +Y@hownathan > hath yet <05750 + a son <01121 +ben > , [
        which {is} ] lame <05223 +nakeh > on [ his ] feet <07272 +regel
        > .

        Is 2SA 009 003 And the king <04428 +melek > said <00559 +>amar >
        , [ {Is} ] there not yet <05750 + any <00376 +>iysh > of
        the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
        may shew <06213 + the kindness <02617 +checed > of God
        <00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said
        <00559 +>amar > unto the king <04428 +melek > , Jonathan <03083
        +Y@hownathan > hath yet <05750 + a son <01121 +ben > , [
        which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > .

        is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >
        unto him , Where <00375 +>eyphoh > [ is ] he ? And Ziba <06717
        +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,
        Behold <02009 +hinneh > , he [ {is} ] in the house <01004
        +bayith > of Machir <04353 +Makiyr > , the son <01121 +ben > of
        Ammiel <05988 +el > , in Lodebar <03810 +Lo> D@bar > .

        is 2SA 009 004 And the king <04428 +melek > said <00559 +>amar >
        unto him , Where <00375 +>eyphoh > [ {is} ] he ? And Ziba <06717
        +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > ,
        Behold <02009 +hinneh > , he [ is ] in the house <01004 +bayith
        > of Machir <04353 +Makiyr > , the son <01121 +ben > of Ammiel
        <05988 +el > , in Lodebar <03810 +Lo> D@bar > .

        is 2SA 009 008 And he bowed <07812 +shachah > himself , and said
        <00559 +>amar > , What <04100 +mah > [ {is} ] thy servant <05650
        + , that thou shouldest look <06437 +panah > upon such a
        dead <04191 +muwth > dog <03611 +keleb > as I [ am ] ?

        Is 2SA 011 003 And David <01732 +David > sent <07971 +shalach >
        and enquired <01875 +darash > after the woman <00802 +>ishshah >
        . And [ one ] said <00559 +>amar > , [ {Is} ] not this <02063
        +zo>th > Bathsheba <01339 +Bath - Sheba< > , the daughter <01323
        +bath > of Eliam <00463 +>Eliy , the wife <00802 +>ishshah
        > of Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > ?

        is 2SA 011 021 Who <04310 +miy > smote <05221 +nakah > Abimelech
        <40> the son <01121 +ben > of Jerubbesheth <03380 +Y@rubbesheth
        > ? did not a woman <00802 +>ishshah > cast <07993 +shalak > a
        piece <06400 +pelach > of a millstone <07393 +rekeb > upon him
        from the wall <02346 +chowmah > , that he died <04191 +muwth >
        in Thebez <08405 +Tebets > ? why <04100 +mah > went <05066
        +nagash > ye nigh <05066 +nagash > the wall <02346 +chowmah > ?
        then say <00559 +>amar > thou , Thy servant <05650 +
        Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > {is} dead
        <04191 +muwth > also <01571 +gam > .

        is 2SA 011 024 And the shooters <03384 +yarah > shot <03384
        +yarah > from off <05921 + the wall <02346 +chowmah > upon
        thy servants <05650 + ; and [ some ] of the king s <04428
        +melek > servants <05650 + be dead <04191 +muwth > , and
        thy servant <05650 + Uriah <00223 +>Uwriyah > the Hittite
        <02850 +Chittiy > {is} dead <04191 +muwth > also <01571 +gam > .

        is 2SA 012 014 Howbeit <00657 +>ephec > , because <03588 +kiy >
        by this <02088 +zeh > deed <01697 +dabar > thou hast given great
        <05006 +na>ats > occasion to the enemies <00341 +>oyeb > of the
        LORD <03068 +Y@hovah > to blaspheme <05006 +na>ats > , the child
        <01121 +ben > also <01571 +gam > [ that {is} ] born <03209
        +yillowd > unto thee shall surely die <04191 +muwth > .

        is 2SA 012 018 And it came <01961 +hayah > to pass on the
        seventh <07637 +sh@biy day <03117 +yowm > , that the child
        <03206 +yeled > died <04191 +muwth > . And the servants <05650
        + of David <01732 +David > feared <03372 +yare> > to tell
        <05046 +nagad > him that the child <03206 +yeled > was dead
        <04191 +muwth > : for they said <00559 +>amar > , Behold <02009
        +hinneh > , while the child <03206 +yeled > was yet alive <02416
        +chay > , we spake <01696 +dabar > unto him , and he would not
        hearken <08085 +shama< > unto our voice <06963 +qowl > : how
        <00349 +>eyk > will he then vex himself , if we tell <00559
        +>amar > him that the child <03206 +yeled > {is} dead <04191
        +muwth > ?

        is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah
        > that his servants <05650 + whispered <03907 +lachash > ,
        David <01732 +David > perceived <00995 +biyn > that the child
        <03206 +yeled > was dead <04191 +muwth > : therefore David
        <01732 +David > said <00559 +>amar > unto his servants <05650
        + , Is the child <03206 +yeled > dead <04191 +muwth > ?
        And they said <00559 +>amar > , He {is} dead <04191 +muwth > .

        Is 2SA 012 019 But when David <01732 +David > saw <07200 +ra>ah
        > that his servants <05650 + whispered <03907 +lachash > ,
        David <01732 +David > perceived <00995 +biyn > that the child
        <03206 +yeled > was dead <04191 +muwth > : therefore David
        <01732 +David > said <00559 +>amar > unto his servants <05650
        + , {Is} the child <03206 +yeled > dead <04191 +muwth > ?
        And they said <00559 +>amar > , He is dead <04191 +muwth > .

        is 2SA 012 021 Then said <00559 +>amar > his servants <05650
        + unto him , What <04100 +mah > thing <01697 +dabar > [
        {is} ] this <02088 +zeh > that thou hast done <06213 + ?
        thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
        child <03206 +yeled > , [ while it was ] alive <02416 +chay > ;
        but when <00834 +>aher > the child <03206 +yeled > was dead
        <04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
        +>akal > bread <03899 +lechem > .

        is 2SA 012 023 But now <06258 + he {is} dead <04191
        +muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
        ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
        +shuwb > again <05750 + ? I shall go <01980 +halak > to
        him , but he shall not return <07725 +shuwb > to me .

        is 2SA 013 016 And she said <00559 +>amar > unto him , [ There
        is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
        +ra< > in sending <07971 +shalach > me away [ {is} ] greater
        <01419 +gadowl > than the other <00312 +>acher > that thou didst
        <06213 + unto me . But he would <14> not hearken <08085
        +shama< > unto her .

        is 2SA 013 016 And she said <00559 +>amar > unto him , [ There
        {is} ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
        +ra< > in sending <07971 +shalach > me away [ is ] greater
        <01419 +gadowl > than the other <00312 +>acher > that thou didst
        <06213 + unto me . But he would <14> not hearken <08085
        +shama< > unto her .

        is 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said
        <00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy
        brother <00251 +>ach > been <01961 +hayah > with thee ? but hold
        <02790 +charash > now <06258 + thy peace <02790 +charash
        > , my sister <00269 +>achowth > : he [ {is} ] thy brother
        <00251 +>ach > ; regard <03820 +leb > not this <02063 +zo>th >
        thing <01697 +dabar > . So Tamar <08559 +Tamar > remained <03427
        +yashab > desolate <08076 +shamem > in her brother <00251 +>ach
        > Absalom s <53> house <01004 +bayith > .

        is 2SA 013 023 And it came <01961 +hayah > to pass after two
        full <03117 +yowm > years <08141 +shaneh > , that Absalom <53>
        had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba Chatsowr > , which <00834 +>aher > [ {is} ] beside <05973 +
        Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121
        +qara> > all <03605 +kol > the king s <04428 +melek > sons
        <01121 +ben > .

        is 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah >
        his servants <05288 +na , saying <00559 +>amar > , Mark
        <07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550
        +>Amnown > heart <03820 +leb > {is} merry <02896 +towb > with
        wine <03196 +yayin > , and when I say <00559 +>amar > unto you ,
        Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191
        +muwth > him , fear <03372 +yare> > not : have not I commanded
        <06680 +tsavah > you ? be courageous <02388 +chazaq > , and be
        valiant .

        is 2SA 013 030 . And it came <01961 +hayah > to pass , while
        they were in the way <01870 +derek > , that tidings <08052
        +sh@muw came <00935 +bow> > to David <01732 +David > ,
        saying <00559 +>amar > , Absalom <53> hath slain <05221 +nakah >
        all <03605 +kol > the king s <04428 +melek > sons <01121 +ben > ,
        and there {is} not one <00259 +>echad > of them left <03498
        +yathar > .

        is 2SA 013 032 And Jonadab <03122 +Yawnadab > , the son <01121
        +ben > of Shimeah <08093 +Shim David s <01732 +David >
        brother <00251 +>ach > , answered <06030 + and said
        <00559 +>amar > , Let not my lord <00113 +>adown > suppose
        <00559 +>amar > [ that ] they have slain <04191 +muwth > all
        <03605 +kol > the young <05288 +na men the king s <04428
        +melek > sons <01121 +ben > ; for Amnon <00550 +>Amnown > only
        <00905 +bad > {is} dead <04191 +muwth > : for by the appointment
        <06310 +peh > of Absalom <53> this hath been <01961 +hayah >
        determined <07760 +suwm > from the day <03117 +yowm > that he
        forced <06031 + his sister <00269 +>achowth > Tamar
        <08559 +Tamar > .

        is 2SA 013 033 Now <06258 + therefore let not my lord
        <00113 +>adown > the king <04428 +melek > take <07760 +suwm >
        the thing <01697 +dabar > to his heart <03820 +leb > , to think
        <00559 +>amar > that all <03605 +kol > the king s <04428 +melek
        > sons <01121 +ben > are dead <04191 +muwth > : for Amnon <00550
        +>Amnown > only <00905 +bad > {is} dead <04191 +muwth > .

        is 2SA 013 035 And Jonadab <03122 +Yawnadab > said <00559 +>amar
        > unto the king <04428 +melek > , Behold <02009 +hinneh > , the
        king s <04428 +melek > sons <01121 +ben > come <00935 +bow> > :
        as thy servant <05650 + said <01697 +dabar > , so <03651
        +ken > it {is} .

        is 2SA 014 005 And the king <04428 +melek > said <00559 +>amar >
        unto her , What <04100 +mah >aileth thee ? And she answered
        <00559 +>amar > , I [ am ] indeed <61> a widow <00490 +>almanah
        > woman <00802 +>ishshah > , and mine husband <00376 +>iysh >
        {is} dead <04191 +muwth > .

        is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605
        +kol > family <04940 +mishpachah > is risen <06965 +quwm >
        against <05921 + thine handmaid <08198 +shiphchah > , and
        they said <00559 +>amar > , Deliver <05414 +nathan > him that
        smote <05221 +nakah > his brother <00251 +>ach > , that we may
        kill <04191 +muwth > him , for the life <05315 +nephesh > of his
        brother <00251 +>ach > whom <00834 +>aher > he slew <02026
        +harag > ; and we will destroy <08045 +shamad > the heir <03423
        +yarash > also <01571 +gam > : and so they shall quench <03518
        +kabah > my coal <01513 +gechel > which <00834 +>aher > {is}
        left <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to
        my husband <00376 +>iysh > [ neither <01115 +biltiy > ] name
        <08034 +shem > nor remainder <07611 +sh@>eriyth > upon the earth
        <00127 +>adamah > .

        is 2SA 014 007 And , behold <02009 +hinneh > , the whole <03605
        +kol > family <04940 +mishpachah > {is} risen <06965 +quwm >
        against <05921 + thine handmaid <08198 +shiphchah > , and
        they said <00559 +>amar > , Deliver <05414 +nathan > him that
        smote <05221 +nakah > his brother <00251 +>ach > , that we may
        kill <04191 +muwth > him , for the life <05315 +nephesh > of his
        brother <00251 +>ach > whom <00834 +>aher > he slew <02026
        +harag > ; and we will destroy <08045 +shamad > the heir <03423
        +yarash > also <01571 +gam > : and so they shall quench <03518
        +kabah > my coal <01513 +gechel > which <00834 +>aher > is left
        <07604 +sha>ar > , and shall not leave <07604 +sha>ar > to my
        husband <00376 +>iysh > [ neither <01115 +biltiy > ] name <08034
        +shem > nor remainder <07611 +sh@>eriyth > upon the earth <00127
        +>adamah > .

        is 2SA 014 013 And the woman <00802 +>ishshah > said <00559
        +>amar > , Wherefore <04100 +mah > then hast thou thought <02803
        +chashab > such <02063 +zo>th > a thing against <05921 +
        the people <05971 + of God <00430 +>elohiym > ? for the
        king <04428 +melek > doth speak <01696 +dabar > this <02088 +zeh
        > thing <01697 +dabar > as one which {is} faulty <00818 +>ashem
        > , in that the king <04428 +melek > doth not fetch <07725
        +shuwb > home <07725 +shuwb > again <07725 +shuwb > his banished
        <05080 +nadach > .

        is 2SA 014 015 Now <06258 + therefore that I am come
        <00935 +bow> > to speak <01696 +dabar > of this <02088 +zeh >
        thing <01697 +dabar > unto my lord <00113 +>adown > the king
        <04428 +melek > , [ it {is} ] because <03588 +kiy > the people
        <05971 + have made me afraid <03372 +yare> > : and thy
        handmaid <08198 +shiphchah > said <00559 +>amar > , I will now
        <04994 +na> > speak <01696 +dabar > unto the king <04428 +melek
        > ; it may be that the king <04428 +melek > will perform <06213
        + the request <01697 +dabar > of his handmaid <00519
        +>amah > .

        is 2SA 014 017 Then thine handmaid <08198 +shiphchah > said
        <00559 +>amar > , The word <01697 +dabar > of my lord <00113
        +>adown > the king <04428 +melek > shall now <04994 +na> > be
        comfortable <04496 +m@nuwchah > : for as an angel <04397 +mal>ak
        > of God <00430 +>elohiym > , so <03651 +ken > [ {is} ] my lord
        <00113 +>adown > the king <04428 +melek > to discern <08085
        +shama< > good <02896 +towb > and bad <07451 +ra< > : therefore
        the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > will be
        with thee .

        Is 2SA 014 019 And the king <04428 +melek > said <00559 +>amar >
        , [ {Is} not ] the hand <03027 +yad > of Joab <03097 +Yow>ab >
        with thee in all <03605 +kol > this <02063 +zo>th > ? And the
        woman <00802 +>ishshah > answered <06030 + and said
        <00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth
        <02416 +chay > , my lord <00113 +>adown > the king <04428 +melek
        > , none <00376 +>iysh > can turn to the right <03231 +yaman >
        hand or to the left <08041 +sama>l > from ought that my lord
        <00113 +>adown > the king <04428 +melek > hath spoken <01696
        +dabar > : for thy servant <05650 + Joab <03097 +Yow>ab >
        , he bade <06680 +tsavah > me , and he put <07760 +suwm > all
        <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in
        the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > :

        is 2SA 014 020 To fetch <05437 +cabab > about <05437 +cabab >
        this form <06440 +paniym > of speech <01697 +dabar > hath thy
        servant <05650 + Joab <03097 +Yow>ab > done <06213 + > this <02088 +zeh > thing <01697 +dabar > : and my lord <00113
        +>adown > [ {is} ] wise <02450 +chakam > , according to the
        wisdom <02451 +chokmah > of an angel <04397 +mal>ak > of God
        <00430 +>elohiym > , to know <03045 +yada< > all <03605 +kol > [
        things ] that [ are ] in the earth <00776 +>erets > .

        is 2SA 014 030 Therefore he said <00559 +>amar > unto his
        servants <05650 + , See <07200 +ra>ah > , Joab s <03097
        +Yow>ab > field <02513 +chelqah > {is} near <00413 +>el > mine
        <03027 +yad > , and he hath barley <08184 +s@ there
        <08033 +sham > ; go <03212 +yalak > and set it on fire <00784
        +>esh > . And Absalom s <53> servants <05650 + set the
        field <02513 +chelqah > on fire <00784 +>esh > .

        is 2SA 015 002 And Absalom <53> rose <07925 +shakam > up early
        <07925 +shakam > , and stood beside the way <01870 +derek > of
        the gate <08179 +sha : and it was [ so ] , that when any
        <03605 +kol > man <00376 +>iysh > that had <01961 +hayah > a
        controversy <07379 +riyb > came <00935 +bow> > to the king
        <04428 +melek > for judgment <04941 +mishpat > , then Absalom
        <53> called <07121 +qara> > unto him , and said <00559 +>amar > ,
        Of what <04310 +miy > city <05892 + [ art ] thou ? And he
        said <00559 +>amar > , Thy servant <05650 + [ {is} ] of
        one <00259 +>echad > of the tribes <07626 +shebet > of Israel
        <03478 +Yisra>el > .

        is 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,
        See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good
        <02896 +towb > and right <05228 +nakoach > ; but [ there {is} ]
        no <00369 +>ayin > man [ deputed ] of the king <04428 +melek >
        to hear <08085 +shama< > thee .

        is 2SA 015 031 . And [ one ] told <05046 +nagad > David <01732
        +David > , saying <00559 +>amar > , Ahithophel <00302
        +>Achiythophel > [ {is} ] among the conspirators <07194 +qashar
        > with Absalom <53> . And David <01732 +David > said <00559
        +>amar > , O LORD <03068 +Y@hovah > , I pray <04994 +na> > thee ,
        turn the counsel <06098 + of Ahithophel <00302
        +>Achiythophel > into foolishness <05528 +cakal > .

        is 2SA 016 003 And the king <04428 +melek > said <00559 +>amar >
        , And where <00346 +>ayeh > [ {is} ] thy master s <00113 +>adown
        > son <01121 +ben > ? And Ziba <06717 +Tsiyba> > said <00559
        +>amar > unto the king <04428 +melek > , Behold <02009 +hinneh >
        , he abideth <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim
        > : for he said <00559 +>amar > , To day shall the house <01004
        +bayith > of Israel <03478 +Yisra>el > restore <07725 +shuwb >
        me the kingdom <04468 +mamlakuwth > of my father <1> .

        Is 2SA 016 017 And Absalom <53> said <00559 +>amar > to Hushai
        <02365 +Chuwshay > , [ {Is} ] this <02088 +zeh > thy kindness
        <02617 +checed > to thy friend <07453 +rea< > ? why <04100 +mah
        > wentest <01980 +halak > thou not with thy friend <07453 +rea<
        > ?

        is 2SA 017 002 And I will come <00935 +bow> > upon him while he
        [ {is} ] weary <03023 +yagea< > and weak <07504 +rapheh > handed
        <03027 +yad > , and will make him afraid <02729 +charad > : and
        all <03605 +kol > the people <05971 + that [ are ] with him
        shall flee <05127 +nuwc > ; and I will smite <05221 +nakah > the
        king <04428 +melek > only <00905 +bad > :

        is 2SA 017 003 And I will bring <07725 +shuwb > back <07725
        +shuwb > all <03605 +kol > the people <05971 + unto thee :
        the man <00376 +>iysh > whom <00834 +>aher > thou seekest <01245
        +baqash > [ {is} ] as if all <03605 +kol > returned <07725
        +shuwb > : [ so ] all <03605 +kol > the people <05971 +
        shall be in peace <07965 +shalowm > .

        is 2SA 017 007 And Hushai <02365 +Chuwshay > said <00559 +>amar
        > unto Absalom <53> , The counsel <06098 + that
        Ahithophel <00302 +>Achiythophel > hath given <03289 +ya [
        {is} ] not good <02896 +towb > at this <02063 +zo>th > time
        <06471 +pa .

        is 2SA 017 008 For , said <00559 +>amar > Hushai <02365
        +Chuwshay > , thou knowest <03045 +yada<> thy father <1> and his
        men <00582 +>enowsh > , that they [ be ] mighty <01368 +gibbowr
        > men , and they [ be ] chafed <04751 +mar > in their minds
        <05315 +nephesh > , as a bear <01677 +dob > robbed <07909
        +shakkuwl > of her whelps in the field <07704 +sadeh > : and thy
        father <1> [ {is} ] a man <00376 +>iysh > of war <04421
        +milchamah > , and will not lodge <03885 +luwn > with the people
        <05971 + .

        is 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
        <06258 + in some <00259 +>echad > pit <06354 +pachath > ,
        or <00176 +>ow > in some <00259 +>echad > [ other ] place
        <04725 +maqowm > : and it will come <01961 +hayah > to pass ,
        when some <00259 +>echad > of them be overthrown <05307 +naphal
        > at the first <08462 +t@chillah > , that whosoever heareth
        <08085 +shama< > it will say <00559 +>amar > , There {is} a
        slaughter <04046 +maggephah > among the people <05971 +
        that follow <00310 +>achar > Absalom <53> .

        is 2SA 017 009 Behold <02009 +hinneh > , he {is} hid <2244> now
        <06258 + in some <00259 +>echad > pit <06354 +pachath > ,
        or <00176 +>ow > in some <00259 +>echad > [ other ] place
        <04725 +maqowm > : and it will come <01961 +hayah > to pass ,
        when some <00259 +>echad > of them be overthrown <05307 +naphal
        > at the first <08462 +t@chillah > , that whosoever heareth
        <08085 +shama< > it will say <00559 +>amar > , There is a
        slaughter <04046 +maggephah > among the people <05971 +
        that follow <00310 +>achar > Absalom <53> .

        is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,
        whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart
        <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
        <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
        > knoweth <03045 +yada< > that thy father <1> [ {is} ] a mighty
        <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
        ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .

        is 2SA 017 010 And he also <01571 +gam > [ that is ] valiant ,
        whose <00834 +>aher > heart <03820 +leb > [ {is} ] as the heart
        <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
        <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
        > knoweth <03045 +yada< > that thy father <1> [ is ] a mighty
        <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
        ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .

        is 2SA 017 010 And he also <01571 +gam > [ that {is} ] valiant ,
        whose <00834 +>aher > heart <03820 +leb > [ is ] as the heart
        <03820 +leb > of a lion <00738 +>ariy > , shall utterly melt
        <04549 +macac > : for all <03605 +kol > Israel <03478 +Yisra>el
        > knoweth <03045 +yada< > that thy father <1> [ is ] a mighty
        <01368 +gibbowr > man , and [ they ] which <00834 +>aher > [ be
        ] with him [ are ] valiant <02428 +chayil > men <01121 +ben > .

        is 2SA 017 011 Therefore I counsel <03289 +ya that all
        <03605 +kol > Israel <03478 +Yisra>el > be generally gathered
        <00622 +>acaph > unto thee , from Dan <01835 +Dan > even to
        Beersheba <00884 +B@>er Sheba< > , as the sand <02344 +chowl >
        that [ {is} ] by the sea <03220 +yam > for multitude <07230 +rob
        > ; and that thou go <01980 +halak > to battle <07128 +q@rab >
        in thine own person <06440 +paniym > .

        is 2SA 017 014 And Absalom <53> and all <03605 +kol > the men
        <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar
        > , The counsel <06098 + of Hushai <02365 +Chuwshay >
        the Archite <00757 +>Arkiy > [ {is} ] better <02896 +towb > than
        the counsel <06098 + of Ahithophel <00302 +>Achiythophel
        > . For the LORD <03068 +Y@hovah > had appointed <06680 +tsavah
        > to defeat <06565 +parar > the good <02896 +towb > counsel
        <06098 + of Ahithophel <00302 +>Achiythophel > , to the
        intent <05668 + that the LORD <03068 +Y@hovah > might
        bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> .

        is 2SA 017 020 And when Absalom s <53> servants <05650 +
        came <00935 +bow> > to the woman <00802 +>ishshah > to the house
        <01004 +bayith > , they said <00559 +>amar > , Where <00346
        +>ayeh > [ {is} ] Ahimaaz <00290 +>Achiyma and Jonathan
        <03083 +Y@hownathan > ? And the woman <00802 +>ishshah > said
        <00559 +>amar > unto them , They be gone <05674 + over
        <05674 + the brook <04323 +miykal > of water <04325
        +mayim > . And when they had sought <01245 +baqash > and could
        not find <04672 +matsa> > [ them ] , they returned <07725 +shuwb
        > to Jerusalem <03389 +Y@ruwshalaim > .

        is 2SA 017 029 And honey <01706 +d@bash > , and butter <02529
        +chem>ah > , and sheep <06629 +tso>n > , and cheese <08194
        +shaphah > of kine <01241 +baqar > , for David <01732 +David > ,
        and for the people <05971 + that [ were ] with him , to eat
        <00398 +>akal > : for they said <00559 +>amar > , The people
        <05971 + [ {is} ] hungry <07456 +ra , and weary <05889
        + , and thirsty <06771 +tsame> > , in the wilderness
        <04057 +midbar > .

        is 2SA 018 003 But the people <05971 + answered <00559
        +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
        +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
        they will not care for us ; neither <00518 +>im > if <00518 +>im
        > half <02677 +chetsiy > of us die <04191 +muwth > , will they
        care for us : but now <06258 + [ thou art ] worth <03644
        +k@mow > ten <06235 + thousand <00505 +>eleph > of us :
        therefore now <06258 + [ it {is} ] better <02896 +towb >
        that thou succour <05826 + us out of the city <05892
        + .

        is 2SA 018 013 Otherwise <00176 +>ow > I should have wrought
        <06213 + falsehood <08267 +sheqer > against mine own life
        <05315 +nephesh > : for there {is} no <03808 +lo> > matter
        <01697 +dabar > hid <03582 +kachad > from the king <04428 +melek
        > , and thou thyself <00859 +>attah > wouldest have set <03320
        +yatsab > thyself against <05048 +neged > [ me ] .

        is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >
        had taken <03947 +laqach > and reared <05324 +natsab > up for
        himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [
        is ] in the king s <04428 +melek > dale <06010 + : for he
        said <00559 +>amar > , I have no <00369 +>ayin > son <01121 +ben
        > to keep my name <08034 +shem > in remembrance <02142 +zakar > :
        and he called <07121 +qara> > the pillar <04678 +matstsebeth >
        after <05921 + his own name <08034 +shem > : and it {is}
        called <07121 +qara> > unto this <02088 +zeh > day <03117 +yowm
        > , Absalom s <53> place <03027 +yad > .

        is 2SA 018 018 Now Absalom <53> in his lifetime <02416 +chay >
        had taken <03947 +laqach > and reared <05324 +natsab > up for
        himself a pillar <04678 +matstsebeth > , which <00834 +>aher > [
        {is} ] in the king s <04428 +melek > dale <06010 + : for
        he said <00559 +>amar > , I have no <00369 +>ayin > son <01121
        +ben > to keep my name <08034 +shem > in remembrance <02142
        +zakar > : and he called <07121 +qara> > the pillar <04678
        +matstsebeth > after <05921 + his own name <08034 +shem > :
        and it is called <07121 +qara> > unto this <02088 +zeh > day
        <03117 +yowm > , Absalom s <53> place <03027 +yad > .

        is 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
        unto him , Thou shalt not bear <01319 +basar > tidings <01309
        +b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
        shalt bear <01319 +basar > tidings <01319 +basar > another
        <00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
        <03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
        tidings <01319 +basar > , because the king s <04428 +melek > son
        <01121 +ben > {is} dead <04191 +muwth > .

        is 2SA 018 025 And the watchman <06822 +tsaphah > cried <07121
        +qara> > , and told <05046 +nagad > the king <04428 +melek > .
        And the king <04428 +melek > said <00559 +>amar > , If <00518
        +>im > he [ be ] alone <00905 +bad > , [ there {is} ] tidings
        <01309 +b@sowrah > in his mouth <06310 +peh > . And he came
        <03212 +yalak > apace , and drew near <07126 +qarab > .

        is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559
        +>amar > , Me thinketh <07200 +ra>ah > the running <04794
        +m@ruwtsah > of the foremost <07223 +ri>shown > is like the
        running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma
        the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king
        <04428 +melek > said <00559 +>amar > , He [ {is} ] a good <02896
        +towb > man <00376 +>iysh > , and cometh <00935 +bow> > with
        good <02896 +towb > tidings <01309 +b@sowrah > .

        is 2SA 018 027 And the watchman <06822 +tsaphah > said <00559
        +>amar > , Me thinketh <07200 +ra>ah > the running <04794
        +m@ruwtsah > of the foremost <07223 +ri>shown > {is} like the
        running <04794 +m@ruwtsah > of Ahimaaz <00290 +>Achiyma
        the son <01121 +ben > of Zadok <06659 +Tsadowq > . And the king
        <04428 +melek > said <00559 +>amar > , He [ is ] a good <02896
        +towb > man <00376 +>iysh > , and cometh <00935 +bow> > with
        good <02896 +towb > tidings <01309 +b@sowrah > .

        is 2SA 018 028 And Ahimaaz <00290 +>Achiyma called <07121
        +qara> > , and said <00559 +>amar > unto the king <04428 +melek
        > , All {is} well <07965 +shalowm > . And he fell <07812
        +shachah > down <07821 +sh@chiytah > to the earth <00776 +>erets
        > upon his face <00639 +>aph > before the king <04428 +melek > ,
        and said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
        LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which <00834
        +>aher > hath delivered <05462 +cagar > up the men <00582
        +>enowsh > that lifted <05375 +nasa> > up their hand <03027 +yad
        > against my lord <00113 +>adown > the king <04428 +melek > .

        Is 2SA 018 029 And the king <04428 +melek > said <00559 +>amar >
        , {Is} the young <05288 +na man Absalom <53> safe <07965
        +shalowm > ? And Ahimaaz <00290 +>Achiyma answered <00559
        +>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the
        king s <04428 +melek > servant <05650 + , and [ me ] thy
        servant <05650 + , I saw <07200 +ra>ah > a great <01419
        +gadowl > tumult <01995 +hamown > , but I knew <03045 +yada< >
        not what <04100 +mah > [ it was ] .

        is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >
        unto Cushi <03569 +Kuwshiy > , Is the young <05288 +na man
        Absalom <53> safe <07965 +shalowm > ? And Cushi <03569 +Kuwshiy
        > answered <00559 +>amar > , The enemies <00341 +>oyeb > of my
        lord <00113 +>adown > the king <04428 +melek > , and all <03605
        +kol > that rise <06965 +quwm > against <05921 + thee to do
        [ thee ] hurt <07451 +ra< > , be as [ that ] young <05288 +na > man [ {is} ] .

        Is 2SA 018 032 And the king <04428 +melek > said <00559 +>amar >
        unto Cushi <03569 +Kuwshiy > , {Is} the young <05288 +na
        man Absalom <53> safe <07965 +shalowm > ? And Cushi <03569
        +Kuwshiy > answered <00559 +>amar > , The enemies <00341 +>oyeb
        > of my lord <00113 +>adown > the king <04428 +melek > , and all
        <03605 +kol > that rise <06965 +quwm > against <05921 +
        thee to do [ thee ] hurt <07451 +ra< > , be as [ that ] young
        <05288 +na man [ is ] .

        is 2SA 019 009 . And all <03605 +kol > the people <05971 +
        were at strife <01777 +diyn > throughout all <03605 +kol > the
        tribes <07626 +shebet > of Israel <03478 +Yisra>el > , saying
        <00559 +>amar > , The king <04428 +melek > saved <05337 +natsal
        > us out of the hand <03709 +kaph > of our enemies <00341 +>oyeb
        > , and he delivered <04422 +malat > us out of the hand <03709
        +kaph > of the Philistines <06430 +P@lishtiy > ; and now <06258
        + he {is} fled <01272 +barach > out of the land <00776
        +>erets > for Absalom <53> .

        is 2SA 019 010 And Absalom <53> , whom <00834 +>aher > we
        anointed <04886 +mashach > over <05921 + us , {is} dead
        <04191 +muwth > in battle <04421 +milchamah > . Now <06258
        + therefore why <04100 +mah > speak <02790 +charash > ye
        not a word of bringing <07725 +shuwb > the king <04428 +melek >
        back <07725 +shuwb > ?

        is 2SA 019 011 And king <04428 +melek > David <01732 +David >
        sent <07971 +shalach > to Zadok <06659 +Tsadowq > and to
        Abiathar <54> the priests <03548 +kohen > , saying <00559 +>amar
        > , Speak <01696 +dabar > unto the elders <02205 +zaqen > of
        Judah <03063 +Y@huwdah > , saying <00559 +>amar > , Why <04100
        +mah > are ye the last <00314 +>acharown > to bring <07725
        +shuwb > the king <04428 +melek > back <07725 +shuwb > to his
        house <01004 +bayith > ? seeing the speech <01697 +dabar > of
        all <03605 +kol > Israel <03478 +Yisra>el > {is} come <00935
        +bow> > to the king <04428 +melek > , [ even ] to his house
        <01004 +bayith > .

        is 2SA 019 026 And he answered <00559 +>amar > , My lord <00113
        +>adown > , O king <04428 +melek > , my servant <05650 +
        deceived <07411 +ramah > me : for thy servant <05650 +
        said <00559 +>amar > , I will saddle <02280 +chabash > me an ass
        <02543 +chamowr > , that I may ride <07392 +rakab > thereon
        <05921 + , and go <03212 +yalak > to the king <04428 +melek
        > ; because <03588 +kiy > thy servant <05650 + [ {is} ]
        lame <06455 +picceach > .

        is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant
        <05650 + unto my lord <00113 +>adown > the king <04428
        +melek > ; but my lord <00113 +>adown > the king <04428 +melek >
        [ is ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :
        do <06213 + therefore [ what {is} ] good <02896 +towb >
        in thine eyes <05869 + .

        is 2SA 019 027 And he hath slandered <07270 +ragal > thy servant
        <05650 + unto my lord <00113 +>adown > the king <04428
        +melek > ; but my lord <00113 +>adown > the king <04428 +melek >
        [ {is} ] as an angel <04397 +mal>ak > of God <00430 +>elohiym > :
        do <06213 + therefore [ what is ] good <02896 +towb > in
        thine eyes <05869 + .

        is 2SA 019 030 And Mephibosheth <04648 +M@phiybosheth > said
        <00559 +>amar > unto the king <04428 +melek > , Yea <00637 +>aph
        > , let him take <03947 +laqach > all <03605 +kol > , forasmuch
        as my lord <00113 +>adown > the king <04428 +melek > {is} come
        <00935 +bow> > again <07725 +shuwb > in peace <07965 +shalowm >
        unto his own house <01004 +bayith > .

        is 2SA 019 042 And all <03605 +kol > the men <00376 +>iysh > of
        Judah <03063 +Y@huwdah > answered <06030 + the men <00376
        +>iysh > of Israel <03478 +Yisra>el > , Because <03588 +kiy >
        the king <04428 +melek > [ {is} ] near <07138 +qarowb > of kin
        to us : wherefore <04100 +mah > then be ye angry <02734 +charah
        > for this <02088 +zeh > matter <01697 +dabar > ? have we eaten
        <00398 +>akal > at all of the king s <04428 +melek > [ cost ] ?
        or hath he given <05375 +nasa> > us any gift <05379 +nisse>th > ?

        is 2SA 020 008 When they [ were ] at <05973 + the great
        <01419 +gadowl > stone <68> which <00834 +>aher > [ {is} ] in
        Gibeon <01391 +Gib , Amasa <06021 + > went <00935
        +bow> > before <06440 +paniym > them . And Joab s <03097 +Yow>ab
        > garment <04055 +mad > that he had put <05414 +nathan > on was
        girded <02296 +chagar > unto him , and upon it a girdle <02290
        +chagowr > [ with ] a sword <02719 +chereb > fastened <06775
        +tsamad > upon his loins <04975 +mothen > in the sheath <08593
        +ta thereof ; and as he went <03318 +yatsa> > forth <03318
        +yatsa> > it fell <05307 +naphal > out .

        is 2SA 020 011 And one <00376 +>iysh > of Joab s <03097 +Yow>ab
        > men <00376 +>iysh > stood <05975 + by him , and said
        <00559 +>amar > , He that favoureth <02654 +chaphets > Joab
        <03097 +Yow>ab > , and he that [ {is} ] for David <01732 +David
        > , [ let him go ] after <00310 +>achar > Joab <03097 +Yow>ab > .

        is 2SA 020 021 The matter <01697 +dabar > [ {is} ] not so <03651
        +ken > : but a man <00376 +>iysh > of mount <02022 +har >
        Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son
        <01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,
        hath lifted <05375 +nasa> > up his hand <03027 +yad > against
        the king <04428 +melek > , [ even ] against David <01732 +David
        > : deliver <05414 +nathan > him only , and I will depart <03212
        +yalak > from the city <05892 + . And the woman <00802
        +>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,
        Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be
        thrown <07993 +shalak > to thee over <01157 +b@ the wall
        <02346 +chowmah > .

        is 2SA 021 001 . Then there was a famine <07458 +ra in the
        days <03117 +yowm > of David <01732 +David > three <07969
        +shalowsh > years <08141 +shaneh > , year <08141 +shaneh > after
        <00310 +>achar > year <08141 +shaneh > ; and David <01732 +David
        > enquired <01245 +baqash > of the LORD <03068 +Y@hovah > . And
        the LORD <03068 +Y@hovah > answered <00559 +>amar > , [ It {is}
        ] for Saul <07586 +Sha>uwl > , and for [ his ] bloody <01818
        +dam > house <01004 +bayith > , because he slew <04191 +muwth >
        the Gibeonites <01393 +Gib .

        is 2SA 022 002 . And he said <00559 +>amar > , The LORD <03068
        +Y@hovah > [ {is} ] my rock <05553 +cela< > , and my fortress
        <04686 +matsuwd > , and my deliverer <06403 +palat > ;

        is 2SA 022 003 The God <00430 +>elohiym > of my rock <06697
        +tsuwr > ; in him will I trust <02620 +chacah > : [ he {is} ] my
        shield <04043 +magen > , and the horn <07161 +qeren > of my
        salvation <03468 +yesha< > , my high <04869 +misgab > tower
        <04869 +misgab > , and my refuge <04498 +manowc > , my saviour
        <03467 +yasha< > ; thou savest <03467 +yasha< > me from violence
        <02555 +chamac > .

        is 2SA 022 004 I will call <07121 +qara> > on the LORD <03068
        +Y@hovah > , [ who {is} ] worthy to be praised <01984 +halal > :
        so shall I be saved <03467 +yasha< > from mine enemies <00341
        +>oyeb > .

        is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ is ] perfect <08549 +tamiym > ; the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884
        +tsaraph > : he [ {is} ] a buckler <04043 +magen > to all <03605
        +kol > them that trust <02620 +chacah > in him .

        is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ is ] perfect <08549 +tamiym > ; the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > [ {is} ] tried <06884
        +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
        +kol > them that trust <02620 +chacah > in him .

        is 2SA 022 031 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ {is} ] perfect <08549 +tamiym > ; the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > [ is ] tried <06884
        +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
        +kol > them that trust <02620 +chacah > in him .

        is 2SA 022 032 For who <04310 +miy > [ is ] God <00410 +>el > ,
        save <01107 +bil the LORD <03068 +Y@hovah > ? and who [
        {is} ] a rock <06697 +tsuwr > , save <01107 +bil our God
        <00430 +>elohiym > ?

        is 2SA 022 032 For who <04310 +miy > [ {is} ] God <00410 +>el > ,
        save <01107 +bil the LORD <03068 +Y@hovah > ? and who [
        is ] a rock <06697 +tsuwr > , save <01107 +bil our God
        <00430 +>elohiym > ?

        is 2SA 022 033 God <00410 +>el > [ {is} ] my strength <04581
        +ma [ and ] power <02428 +chayil > : and he maketh my way
        <01870 +derek > perfect <08549 +tamiym > .

        is 2SA 022 035 He teacheth <03925 +lamad > my hands <03027 +yad
        > to war <04421 +milchamah > ; so that a bow <07198 +qesheth >
        of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by
        mine arms <02220 +z@rowa< > .

        is 2SA 022 048 It [ {is} ] God <00410 +>el > that avengeth me ,
        and that bringeth <03381 +yarad > down <08213 +shaphel > the
        people <05971 + under <08478 +tachath > me ,

        is 2SA 022 051 [ He {is} ] the tower <01431 +gadal > of
        salvation <03444 +y@shuw for his king <04428 +melek > : and
        sheweth <06213 + mercy <02617 +checed > to his anointed
        <04899 +mashiyach > , unto David <01732 +David > , and to his
        seed <02233 +zera< > for evermore <05769 + .

        is 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith >
        [ be ] not so <03651 +ken > with God <00410 +>el > ; yet <03588
        +kiy > he hath made <07760 +suwm > with me an everlasting <05769
        + covenant <01285 +b@riyth > , ordered <06186 +
        in all <03605 +kol > [ things ] , and sure <08104 +shamar > :
        for [ this {is} ] all <03605 +kol > my salvation <03468 +yesha<
        > , and all <03605 +kol > [ my ] desire <02656 +chephets > ,
        although <03588 +kiy > he make [ it ] not to grow <06779
        +tsamach > .

        is 2SA 023 015 And David <01732 +David > longed <00183 +>avah > ,
        and said <00559 +>amar > , Oh that one would give me drink
        <08248 +shaqah > of the water <04325 +mayim > of the well <00953
        +bowr > of Bethlehem <01035 +Beyth Lechem > , which <00834
        +>aher > [ {is} ] by the gate <08179 +sha !

        is 2SA 023 017 And he said <00559 +>amar > , Be it far <02486
        +chaliylah > from me , O LORD <03068 +Y@hovah > , that I should
        do <06213 + this <02063 +zo>th > : [ {is} not this ] the
        blood <01818 +dam > of the men <00582 +>enowsh > that went
        <01980 +halak > in jeopardy of their lives <05315 +nephesh > ?
        therefore he would <14> not drink <08354 +shathah > it . These
        <00428 +>el - leh > things did <06213 + these <00428 +>el
        - leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men .

        is 2SA 024 016 And when the angel <04397 +mal>ak > stretched
        <07971 +shalach > out his hand<03027 +yad > upon Jerusalem
        <03389 +Y@ruwshalaim > to destroy <07843 +shachath > it , the
        LORD <03068 +Y@hovah > repented <05162 +nacham > him of the evil
        <07451 +ra< > , and said <00559 +>amar > to the angel <04397
        +mal>ak > that destroyed <07843 +shachath > the people <05971
        + , It {is} enough <07227 +rab > : stay <07503 +raphah >
        now <06258 + thine hand <03027 +yad > . And the angel
        <04397 +mal>ak > of the LORD <03068 +Y@hovah > was by the
        threshingplace <01637 +goren > of Araunah <00728 +>Aravnah > the
        Jebusite <02983 +Yebuwciy > .

        is 2SA 024 021 And Araunah <00728 +>Aravnah > said <00559 +>amar
        > , Wherefore <04069 +madduwa< > {is} my lord <00113 +>adown >
        the king <04428 +melek > come <00935 +bow> > to his servant
        <05650 + ? And David <01732 +David > said <00559 +>amar >
        , To buy <07069 +qanah > the threshingfloor <01637 +goren > of
        thee , to build <01129 +banah > an altar <04196 +mizbeach > unto
        the LORD <03068 +Y@hovah > , that the plague <04046 +maggephah >
        may be stayed <06113 + from the people <05971 + .

        is 1KI 001 009 And Adonijah <00138 +>Adoniyah > slew <02076
        +zabach > sheep <06629 +tso>n > andoxen <01241 +baqar > and fat
        <04806 +m@riy> > cattle <04806 +m@riy> > by the stone <68> of
        Zoheleth , which <00834 +>aher > [ {is} ] by Enrogel <05883
        + , and called <07121 +qara> > all <03605 +kol > his
        brethren <00251 +>ach > the king s <04428 +melek > sons <01121
        +ben > , and all <03605 +kol > the men <00582 +>enowsh > of
        Judah <03063 +Y@huwdah > the king s <04428 +melek > servants
        <05650 + :

        is 1KI 001 025 For he {is} gone <03381 +yarad > down <03381
        +yarad > this day <03117 +yowm > , and hath slain <02076 +zabach
        > oxen <07794 +showr > and fat <04806 +m@riy> > cattle <04806
        +m@riy> > and sheep <06629 +tso>n > in abundance <07230 +rob > ,
        and hath called <07121 +qara> > all <03605 +kol > the king s
        <04428 +melek > sons <01121 +ben > , and the captains <08269
        +sar > of the host <06635 +tsaba> > , and Abiathar <54> the
        priest <03548 +kohen > ; and , behold <02009 +hinneh > , they
        eat <00398 +>akal > and drink <08354 +shathah > before <06440
        +paniym > him , and say <00559 +>amar > , God save <02421
        +chayah > king <04428 +melek > Adonijah .

        Is 1KI 001 027 {Is} this <02088 +zeh > thing <01697 +dabar >
        done by my lord <00113 +>adown > the king <04428 +melek > , and
        thou hast not shewed <03045 +yada< > [ it ] unto thy servant
        <05650 + , who <04310 +miy > should sit <03427 +yashab >
        on the throne <03678 +kicce> > of my lord <00113 +>adown > the
        king <04428 +melek > after <00310 +>achar > him ?

        is 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all <03605
        +kol > the guests <07121 +qara> > that [ were ] with him heard
        <08085 +shama< > [ it ] as they had made an end <03615 +kalah >
        of eating <00398 +>akal > . And when Joab <03097 +Yow>ab > heard
        <08085 +shama< > the sound <06963 +qowl > of the trumpet <07782
        +showphar > , he said <00559 +>amar > , Wherefore <04069
        +madduwa< > [ {is} this ] noise <06963 +qowl > of the city
        <07151 +qiryah > being in an uproar <01993 +hamah > ?

        is 1KI 001 045 And Zadok <06659 +Tsadowq > the priest <03548
        +kohen > and Nathan <05416 +Nathan > the prophet <05030 +nabiy>
        > have anointed <04886 +mashach > him king <04428 +melek > in
        Gihon <01521 +Giychown > : and they are come <05927 + up
        from thence <08033 +sham > rejoicing <08056 +sameach > , so that
        the city <07151 +qiryah > rang <01949 +huwm > again . This
        <01931 +huw> > [ {is} ] the noise <06963 +qowl > that ye have
        heard <08085 +shama< > .

        is 1KI 002 003 And keep <08104 +shamar > the charge <04931
        +mishmereth > of the LORD <03068 +Y@hovah > thy God <00430
        +>elohiym > , to walk <03212 +yalak > in his ways <01870 +derek
        > , to keep <08104 +shamar > his statutes <02708 +chuqqah > ,
        and his commandments <04687 +mitsvah > , and his judgments
        <04941 +mishpat > , and his testimonies <5715> , as it {is}
        written <03789 +kathab > in the law <08451 +towrah > of Moses
        <04872 +Mosheh > , that thou mayest prosper <07919 +sakal > in
        all <03605 +kol > that thou doest <06213 + , and
        whithersoever thou turnest <06437 +panah > thyself :

        is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045
        +yada< > that the kingdom <04410 +m@luwkah > was mine , and [
        that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760
        +suwm > their faces <06440 +paniym > on <05921 + me , that
        I should reign <04427 +malak > : howbeit the kingdom <04410
        +m@luwkah > is turned <05437 +cabab > about <05437 +cabab > ,
        and {is} become <01961 +hayah > my brother s <00251 +>ach > :
        for it was his from the LORD <03068 +Y@hovah > .

        is 1KI 002 015 And he said <00559 +>amar > , Thou knowest <03045
        +yada< > that the kingdom <04410 +m@luwkah > was mine , and [
        that ] all <03605 +kol > Israel <03478 +Yisra>el > set <07760
        +suwm > their faces <06440 +paniym > on <05921 + me , that
        I should reign <04427 +malak > : howbeit the kingdom <04410
        +m@luwkah > {is} turned <05437 +cabab > about <05437 +cabab > ,
        and is become <01961 +hayah > my brother s <00251 +>ach > : for
        it was his from the LORD <03068 +Y@hovah > .

        is 1KI 002 022 And king <04428 +melek > Solomon <08010 +Sh@lomoh
        > answered <06030 + and said <00559 +>amar > unto his
        mother <00517 +>em > , And why <04100 +mah > dost thou ask
        <07592 +sha>al > Abishag <49> the Shunammite <07767
        +Shuwnammiyth > for Adonijah <00138 +>Adoniyah > ? ask <07592
        +sha>al > for him the kingdom <04410 +m@luwkah > also ; for he [
        {is} ] mine elder <01419 +gadowl > brother <00251 +>ach > ; even
        for him , and for Abiathar <54> the priest <03548 +kohen > , and
        for Joab <03097 +Yow>ab > the son <01121 +ben > of Zeruiah
        <06870 +Ts@ruwyah > .

        is 1KI 002 029 And it was told <05046 +nagad > king <04428
        +melek > Solomon <08010 +Sh@lomoh > that Joab <03097 +Yow>ab >
        was fled <05127 +nuwc > unto the tabernacle <00168 +>ohel > of
        the LORD <03068 +Y@hovah > ; and , behold <02009 +hinneh > , [
        he {is} ] by the altar <04196 +mizbeach > . Then Solomon <08010
        +Sh@lomoh > sent <07971 +shalach > Benaiah <01141 +B@nayah > the
        son <01121 +ben > of Jehoiada <03111 +Yowyada< > , saying <00559
        +>amar > , Go <03212 +yalak > , fall <06293 +paga< > upon him .

        is 1KI 002 038 And Shimei <08096 +Shim said <00559 +>amar >
        unto the king <04428 +melek > , The saying <01697 +dabar > [
        {is} ] good <02896 +towb > : as my lord <00113 +>adown > the
        king <04428 +melek > hath said <01696 +dabar > , so <03651 +ken
        > will thy servant <05650 + do <06213 + . And
        Shimei <08096 +Shim dwelt <03427 +yashab > in Jerusalem
        <03389 +Y@ruwshalaim > many <07227 +rab > days <03117 +yowm > .

        is 1KI 002 042 And the king <04428 +melek > sent <07971 +shalach
        > and called <07121 +qara> > for Shimei <08096 +Shim , and
        said <00559 +>amar > unto him , Did I not make thee to swear
        <07650 +shaba< > by the LORD <03068 +Y@hovah > , and protested
        <05749 + unto thee , saying <00559 +>amar > , Know <03045
        +yada< > for a certain <03045 +yada< > , on the day <03117 +yowm
        > thou goest <03318 +yatsa> > out , and walkest <01980 +halak >
        abroad any whither <00575 +>an > , that thou shalt surely die
        <04191 +muwth > ? and thou saidst <00559 +>amar > unto me , The
        word <01697 +dabar > [ that ] I have heard <08085 +shama< > [
        {is} ] good <02896 +towb > .

        is 1KI 002 044 The king <04428 +melek > said <00559 +>amar >
        moreover to Shimei <08096 +Shim , Thou knowest <03045
        +yada< > all <03605 +kol > the wickedness <07451 +ra< > which
        <00834 +>aher > thine heart <03824 +lebab > {is} privy <03045
        +yada< > to , that thou didst <06213 + to David <01732
        +David > my father <1> : therefore the LORD <03068 +Y@hovah >
        shall return <07725 +shuwb > thy wickedness <07451 +ra< > upon
        thine own head <07218 +ro>sh > ;

        is 1KI 003 006 And Solomon <08010 +Sh@lomoh > said <00559 +>amar
        > , Thou hast shewed <06213 + unto thy servant <05650
        + David <01732 +David > my father <1> great <01419
        +gadowl > mercy <02617 +checed > , according as he walked <01980
        +halak > before <06440 +paniym > thee in truth <00571 +>emeth > ,
        and in righteousness <06666 +ts@daqah > , and in uprightness
        <03483 +yishrah > of heart <03824 +lebab > with thee ; and thou
        hast kept <08104 +shamar > for him this <02088 +zeh > great
        <01419 +gadowl > kindness <02617 +checed > , that thou hast
        given <05414 +nathan > him a son <01121 +ben > to sit <03427
        +yashab > on <05921 + his throne <03678 +kicce> > , as [ it
        {is} ] this <02088 +zeh > day <03117 +yowm > .

        is 1KI 003 008 And thy servant <05650 + [ {is} ] in the
        midst <08432 +tavek > of thy people <05971 + which <00834
        +>aher > thou hast chosen <00977 +bachar > , a great <07227 +rab
        > people <05971 + , that cannot <03808 +lo> > be numbered
        <04487 +manah > nor counted <05608 +caphar > for multitude
        <07230 +rob > .

        is 1KI 003 009 Give <05414 +nathan > therefore thy servant
        <05650 + an understanding <08085 +shama< > heart <03820
        +leb > to judge <08199 +shaphat > thy people <05971 + ,
        that I may discern <00995 +biyn > between <00996 +beyn > good
        <02896 +towb > and bad <07451 +ra< > : for who <04310 +miy >
        {is} able <03201 +yakol > to judge <08199 +shaphat > this <02088
        +zeh > thy so great <03515 +kabed > a people <05971 + ?

        is 1KI 003 022 And the other <00312 +>acher > woman <00802
        +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
        living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
        <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
        +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
        <04191 +muwth > [ is ] thy son <01121 +ben > , and the living
        <02416 +chay > [ {is} ] my son <01121 +ben > . Thus they spake
        <01696 +dabar > before <06440 +paniym > the king <04428 +melek >
        .

        is 1KI 003 022 And the other <00312 +>acher > woman <00802
        +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
        living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
        <04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
        +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
        <04191 +muwth > [ {is} ] thy son <01121 +ben > , and the living
        <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
        <01696 +dabar > before <06440 +paniym > the king <04428 +melek >
        .

        is 1KI 003 022 And the other <00312 +>acher > woman <00802
        +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
        living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
        <04191 +muwth > [ {is} ] thy son <01121 +ben > . And this <02063
        +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
        <04191 +muwth > [ is ] thy son <01121 +ben > , and the living
        <02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
        <01696 +dabar > before <06440 +paniym > the king <04428 +melek >
        .

        is 1KI 003 022 And the other <00312 +>acher > woman <00802
        +>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
        living <02416 +chay > [ {is} ] my son <01121 +ben > , and the
        dead <04191 +muwth > [ is ] thy son <01121 +ben > . And this
        <02063 +zo>th > said <00559 +>amar > , No <03808 +lo> > ; but
        the dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the
        living <02416 +chay > [ is ] my son <01121 +ben > . Thus they
        spake <01696 +dabar > before <06440 +paniym > the king <04428
        +melek > .

        is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
        > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
        +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
        and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
        the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
        +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
        > , and my son <01121 +ben > [ {is} ] the living <02416 +chay > .

        is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
        > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
        +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
        and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
        the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
        +lo> > ; but thy son <01121 +ben > [ {is} ] the dead <04191
        +muwth > , and my son <01121 +ben > [ is ] the living <02416
        +chay > .

        is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
        > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
        +zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
        and thy son <01121 +ben > [ {is} ] the dead <04191 +muwth > :
        and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
        +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
        > , and my son <01121 +ben > [ is ] the living <02416 +chay > .

        is 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
        > , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
        +zo>th > [ {is} ] my son <01121 +ben > that liveth <02416 +chay
        > , and thy son <01121 +ben > [ is ] the dead <04191 +muwth > :
        and the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
        +lo> > ; but thy son <01121 +ben > [ is ] the dead <04191 +muwth
        > , and my son <01121 +ben > [ is ] the living <02416 +chay > .

        is 1KI 003 027 Then the king <04428 +melek > answered <06030
        + and said <00559 +>amar > , Give <05414 +nathan > her
        the living <02416 +chay > child <03205 +yalad > , and in no
        <03808 +lo> > wise slay <04191 +muwth > it : she [ {is} ] the
        mother <00517 +>em > thereof .

        is 1KI 004 012 Baana <01195 +Ba > the son <01121 +ben > of
        Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach
        <08590 +Ta and Megiddo <04023 +M@giddown > , and all
        <03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ is ] by
        Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@l > ,
        from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [
        even ] unto [ the place that {is} ] beyond <05676 +
        Jokneam <03362 +Yoqn@ :

        is 1KI 004 012 Baana <01195 +Ba > the son <01121 +ben > of
        Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach
        <08590 +Ta and Megiddo <04023 +M@giddown > , and all
        <03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ {is} ]
        by Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@l
        > , from Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> ,
        [ even ] unto [ the place that is ] beyond <05676 +
        Jokneam <03362 +Yoqn@ :

        is 1KI 004 013 The son <01127 +Ben - Geber > of Geber <01398
        +Geber > , in Ramothgilead <07433 +Ramowth > ; to him [
        pertained ] the towns <02333 +chavvah > of Jair <02971 +Ya>iyr >
        the son <01121 +ben > of Manasseh <04519 +M@nashsheh > , which
        <00834 +>aher > [ are ] in Gilead <01568 +Gil ; to him [
        also pertained ] the region <02256 +chebel > of Argob <00709
        +>Argob > , which <00834 +>aher > [ {is} ] in Bashan <01316
        +Bashan > , threescore <08346 +shishshiym > great <01419 +gadowl
        > cities <05892 + with walls <02346 +chowmah > and brasen
        <05178 +n@chosheth > bars <01280 +b@riyach > :

        is 1KI 004 020 . Judah <03063 +Y@huwdah > and Israel <03478
        +Yisra>el > [ were ] many <07227 +rab > , as the sand <02344
        +chowl > which <00834 +>aher > [ {is} ] by the sea <03220 +yam >
        in multitude <07230 +rob > , eating <00398 +>akal > and drinking
        <08354 +shathah > , and making merry <08056 +sameach > .

        is 1KI 004 029 . And God <00430 +>elohiym > gave <05414 +nathan
        > Solomon <08010 +Sh@lomoh > wisdom <02451 +chokmah > and
        understanding <08394 +tabuwn > exceeding <03966 +m@ much
        <07235 +rabah > , and largeness <07341 +rochab > of heart <03820
        +leb > , even as the sand <02344 +chowl > that [ {is} ] on
        <05921 + the sea <03220 +yam > shore <08193 +saphah > .

        is 1KI 004 033 And he spake <01696 +dabar > of trees <06086
        + , from the cedar <00730 +>erez > tree <06086 +
        that [ {is} ] in Lebanon <03844 +L@banown > even unto the hyssop
        <00231 +>ezowb > that springeth <03318 +yatsa> > out of the wall
        <07023 +qiyr > : he spake <01696 +dabar > also of beasts <00929
        +b@hemah > , and of fowl <05775 + , and of creeping
        <07431 +remes > things , and of fishes <01709 +dag > .

        is 1KI 005 004 But now <06258 + the LORD <03068 +Y@hovah
        > my God <00430 +>elohiym > hath given me rest <05117 +nuwach >
        on every <05437 +cabab > side <05439 +cabiyb > , [ so that there
        {is} ] neither <00369 +>ayin > adversary <07854 +satan > nor
        <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega< > .

        is 1KI 005 006 Now <06258 + therefore command <06680
        +tsavah > thou that they hew <03772 +karath > me cedar <00730
        +>erez > trees out of Lebanon <03844 +L@banown > ; and my
        servants <05650 + shall be with thy servants <05650
        + : and unto thee will I give <05414 +nathan > hire
        <07939 +sakar > for thy servants <05650 + according to
        all <03605 +kol > that thou shalt appoint <00559 +>amar > : for
        thou knowest <03045 +yada< > that [ there {is} ] not among us
        any <00376 +>iysh > that can skill <03045 +yada< > to hew <03772
        +karath > timber <06086 + like unto the Sidonians <06722
        +Tsiydoniy > .

        is 1KI 006 001 . And it came <01961 +hayah > to pass in the four
        <00702 +>arba< > hundred <03967 +me>ah > and eightieth <08084
        +sh@moniym > year <08141 +shaneh > after the children <01121
        +ben > of Israel <03478 +Yisra>el > were come <03318 +yatsa> >
        out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
        in the fourth <07243 +r@biy year <08141 +shaneh > of
        Solomon s <08010 +Sh@lomoh > reign <04427 +malak > over <05921
        + Israel <03478 +Yisra>el > , in the month <02320 +chodesh
        > Zif <02099 +Ziv > , which <01931 +huw> > [ {is} ] the second
        <08145 +sheniy > month <02320 +chodesh > , that he began to
        build <01129 +banah > the house <01004 +bayith > of the LORD
        <03068 +Y@hovah > .

        is 1KI 006 017 And the house <01004 +bayith > , that [ {is} ] ,
        the temple <01964 +heykal > before <03942 +liphnay > it , was
        forty <00705 +>arba cubits <00520 +>ammah > [ long ] .

        is 1KI 006 038 And in the eleventh year <08141 +shaneh > , in
        the month <03391 +yerach > Bul <00945 +Buwl > , which <01931
        +huw> > [ {is} ] the eighth <08066 +sh@miyniy > month <02320
        +chodesh > , was the house <01004 +bayith > finished <03615
        +kalah > throughout all <03605 +kol > the parts <01697 +dabar >
        thereof , and according <05921 + to all <03605 +kol > the
        fashion <04941 +mishpat > of it . So was he seven <07651 +sheba<
        > years <08141 +shaneh > in building <01129 +banah > it .

        is 1KI 008 001 . Then <00227 +>az > Solomon <08010 +Sh@lomoh >
        assembled <06950 +qahal > the elders <02205 +zaqen > of Israel
        <03478 +Yisra>el > , and all <03605 +kol > the heads <07218
        +ro>sh > of the tribes <04294 +matteh > , the chief <05387
        +nasiy> > of the fathers <1> of the children <01121 +ben > of
        Israel <03478 +Yisra>el > , unto king <04428 +melek > Solomon
        <08010 +Sh@lomoh > in Jerusalem <03389 +Y@ruwshalaim > , that
        they might bring <05927 + up the ark <00727 +>arown > of
        the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out
        of the city <05892 + of David <01732 +David > , which
        <01958 +hiy > [ {is} ] Zion <06726 +Tsiyown > .

        is 1KI 008 002 And all <03605 +kol > the men <00376 +>iysh > of
        Israel <03478 +Yisra>el > assembled <06950 +qahal > themselves
        unto king <04428 +melek > Solomon <08010 +Sh@lomoh > at the
        feast <02282 +chag > in the month <03391 +yerach > Ethanim
        <00388 +>Eythaniym > , which <01931 +huw> > [ {is} ] the seventh
        <07637 +sh@biy month <02320 +chodesh > .

        is 1KI 008 021 And I have set <07760 +suwm > there <08033 +sham
        > a place <04725 +maqowm > for the ark <00727 +>arown > ,
        wherein [ {is} ] the covenant <01285 +b@riyth > of the LORD
        <03068 +Y@hovah > , which <00834 +>aher > he made <03772 +karath
        > with our fathers <1> , when he brought <03318 +yatsa> > them
        out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

        is 1KI 008 023 And he said <00559 +>amar > , LORD <03068
        +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
        [ there {is} ] no <00369 +>ayin > God <00430 +>elohiym > like
        <03644 +k@mow > thee , in heaven <08064 +shamayim > above <04605
        +ma , or on <05921 + earth <00776 +>erets > beneath
        <08478 +tachath > , who keepest <08104 +shamar > covenant <01285
        +b@riyth > and mercy <02617 +checed > with thy servants <05650
        + that walk <01980 +halak > before <06440 +paniym > thee
        with all <03605 +kol > their heart <03824 +lebab > :

        is 1KI 008 024 Who <00834 +>aher > hast kept <08104 +shamar >
        with thy servant <05650 + David <01732 +David > my father
        <1> that thou promisedst <01696 +dabar > him : thou spakest
        <01696 +dabar > also with thy mouth <06310 +peh > , and hast
        fulfilled <04390 +male> > [ it ] with thine hand <03027 +yad > ,
        as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .

        is 1KI 008 035 When heaven <08064 +shamayim > is shut <06113
        + up , and there {is} no <03808 +lo> > rain <04306
        +matar > , because <03588 +kiy > they have sinned <02398 +chata>
        > against thee ; if they pray <06419 +palal > toward <00413 +>el
        > this <02088 +zeh > place <04725 +maqowm > , and confess <03034
        +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from
        their sin <02403 +chatta>ah > , when <03588 +kiy > thou
        afflictest <06031 + them :

        is 1KI 008 035 When heaven <08064 +shamayim > {is} shut <06113
        + up , and there is no <03808 +lo> > rain <04306 +matar
        > , because <03588 +kiy > they have sinned <02398 +chata> >
        against thee ; if they pray <06419 +palal > toward <00413 +>el >
        this <02088 +zeh > place <04725 +maqowm > , and confess <03034
        +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from
        their sin <02403 +chatta>ah > , when <03588 +kiy > thou
        afflictest <06031 + them :

        is 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el > a
        stranger <05237 +nokriy > , that [ {is} ] not of thy people
        <05971 + Israel <03478 +Yisra>el > , but cometh <00935
        +bow> > out of a far <07350 +rachowq > country <00776 +>erets >
        for thy name s <08034 +shem > sake <04616 +ma ;

        is 1KI 008 043 Hear <08085 +shama< > thou in heaven <08064
        +shamayim > thy dwelling <03427 +yashab > place <04349 +makown >
        , and do <06213 + according to all <03605 +kol > that the
        stranger <05237 +nokriy > calleth <07121 +qara> > to thee for :
        that all <03605 +kol > people <05971 + of the earth <00776
        +>erets > may know <03045 +yada< > thy name <08034 +shem > , to
        fear <03372 +yare> > thee , as [ do ] thy people <05971 +
        Israel <03478 +Yisra>el > ; and that they may know <03045 +yada<
        > that this <02088 +zeh > house <01004 +bayith > , which <00834
        +>aher > I have builded <01129 +banah > , {is} called <07121
        +qara> > by thy name <08034 +shem > .

        is 1KI 008 046 If <03588 +kiy > they sin <02398 +chata> >
        against thee , ( for [ there {is} ] no <00369 +>ayin > man
        <00120 +>adam > that sinneth <02398 +chata> > not , ) and thou
        be angry <00599 +>anaph > with them , and deliver <05414 +nathan
        > them to the enemy <00341 +>oyeb > , so that they carry <07617
        +shabah > them away <07617 +shabah > captives <07617 +shabah >
        unto the land <00776 +>erets > of the enemy <00341 +>oyeb > ,
        far <07350 +rachowq > or <00176 +>ow > near <07138 +qarowb > ;

        is 1KI 008 060 That all <03605 +kol > the people <05971 +
        of the earth <00776 +>erets > may know <03045 +yada< > that the
        LORD <03068 +Y@hovah > [ is ] God <00430 +>elohiym > , [ and
        that there {is} ] none <00369 +>ayin > else <05750 + .

        is 1KI 008 060 That all <03605 +kol > the people <05971 +
        of the earth <00776 +>erets > may know <03045 +yada< > that the
        LORD <03068 +Y@hovah > [ {is} ] God <00430 +>elohiym > , [ and
        that there is ] none <00369 +>ayin > else <05750 + .

        is 1KI 009 008 And at this <02088 +zeh > house <01004 +bayith > ,
        [ which ] {is} high <05945 +>elyown > , every <03605 +kol > one
        that passeth <05674 + by it shall be astonished <08074
        +shamem > , and shall hiss <08319 +sharaq > ; and they shall say
        <00559 +>amar > , Why hath the LORD <03068 +Y@hovah > done
        <06213 + thus <03602 +kakah > unto this land <00776
        +>erets > , and to this house <01004 +bayith > ?

        is 1KI 009 015 . And this <02088 +zeh > [ {is} ] the reason
        <01697 +dabar > of the levy <04522 +mac > which <00834 +>aher >
        king <04428 +melek > Solomon <08010 +Sh@lomoh > raised <05927
        + ; for to build <01129 +banah > the house <01004 +bayith
        > of the LORD <03068 +Y@hovah > , and his own house <01004
        +bayith > , and Millo <04407 +millow> > , and the wall <02346
        +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , and Hazor
        <02674 +Chatsowr > , and Megiddo <04023 +M@giddown > , and Gezer
        <01507 +Gezer > .

        is 1KI 009 026 And king <04428 +melek > Solomon <08010 +Sh@lomoh
        > made <06213 + a navy <00590 +>oniy > of ships in
        Eziongeber <06100 + , which <00834
        +>aher > [ {is} ] beside <00854 +>eth > Eloth <00359 +>Eylowth >
        , on <05921 + the shore <08193 +saphah > of the Red <05488
        +cuwph > sea <03220 +yam > , in the land <00776 +>erets > of
        Edom <00123 +>Edom > .

        is 1KI 011 007 Then did Solomon <08010 +Sh@lomoh > build <01129
        +banah > an high <01116 +bamah > place for Chemosh <03645
        +K@mowsh > , the abomination <08251 +shiqquwts > of Moab <04124
        +Mow>ab > , in the hill <02022 +har > that [ {is} ] before
        Jerusalem <03389 +Y@ruwshalaim > , and for Molech <04432 +Molek
        > , the abomination <08251 +shiqquwts > of the children <01121
        +ben > of Ammon <05983 + .

        is 1KI 011 011 Wherefore <04100 +mah > the LORD <03068 +Y@hovah
        > said <00559 +>amar > unto Solomon <08010 +Sh@lomoh > ,
        Forasmuch as this <02063 +zo>th > {is} done of thee , and thou
        hast not kept <08104 +shamar > my covenant <01285 +b@riyth > and
        my statutes <02708 +chuqqah > , which <00834 +>aher > I have
        commanded <06680 +tsavah > thee , I will surely rend <07167
        +qara< > the kingdom <04467 +mamlakah > from thee , and will
        give <05414 +nathan > it to thy servant <05650 + .

        is 1KI 011 033 Because that they have forsaken <05800 +
        me , and have worshipped <07812 +shachah > Ashtoreth <06252
        + the goddess <00430 +>elohiym > of the Zidonians
        <06722 +Tsiydoniy > , Chemosh <03645 +K@mowsh > the god <00430
        +>elohiym > of the Moabites <04124 +Mow>ab > , and Milcom <04445
        +Malkam > the god <00430 +>elohiym > of the children <01121 +ben
        > of Ammon <05983 + , and have not walked <01980 +halak
        > in my ways <01870 +derek > , to do <06213 + [ that
        which {is} ] right <03477 +yashar > in mine eyes <05869 +
        , and [ to keep ] my statutes <02708 +chuqqah > and my judgments
        <04941 +mishpat > , as [ did ] David <01732 +David > his father
        <1> .

        is 1KI 011 038 And it shall be , if <00518 +>im > thou wilt
        hearken <08085 +shama< > unto all <03605 +kol > that I command
        <06680 +tsavah > thee , and wilt walk <01980 +halak > in my ways
        <01870 +derek > , and do <06213 + [ that {is} ] right
        <03477 +yashar > in my sight <05869 + , to keep <08104
        +shamar > my statutes <02708 +chuqqah > and my commandments
        <04687 +mitsvah > , as David <01732 +David > my servant <05650
        + did <06213 + ; that I will be with thee , and
        build <01129 +banah > thee a sure <00539 +>aman > house <01004
        +bayith > , as I built <01129 +banah > for David <01732 +David >
        , and will give <05414 +nathan > Israel <03478 +Yisra>el > unto
        thee .

        is 1KI 012 024 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , Ye shall not go <05927 + up , nor
        <03808 +lo> > fight <03898 +lacham > against <05973 + your
        brethren <00251 +>ach > the children <01121 +ben > of Israel
        <03478 +Yisra>el > : return <07725 +shuwb > every man <00376
        +>iysh > to his house <01004 +bayith > ; for this <02088 +zeh >
        thing <01697 +dabar > {is} from me . They hearkened <08085
        +shama< > therefore to the word <01697 +dabar > of the LORD
        <03068 +Y@hovah > , and returned <07725 +shuwb > to depart
        <03212 +yalak > , according to the word <01697 +dabar > of the
        LORD <03068 +Y@hovah > .

        is 1KI 012 028 Whereupon the king <04428 +melek > took counsel
        <03289 +ya , and made <06213 + two <08147 +sh@nayim
        > calves <05695 + [ of ] gold <02091 +zahab > , and said
        <00559 +>amar > unto them , It {is} too much <07227 +rab > for
        you to go <05927 + up to Jerusalem <03389 +Y@ruwshalaim >
        : behold <02009 +hinneh > thy gods <00430 +>elohiym > , O Israel
        <03478 +Yisra>el > , which <00834 +>aher > brought <05927 + > thee up out of the land <00776 +>erets > of Egypt <04714
        +Mitsrayim > .

        is 1KI 012 032 And Jeroboam <03379 +Yarob ordained <06213
        + a feast <02282 +chag > in the eighth <08066 +sh@miyniy
        > month <02320 +chodesh > , on the fifteenth <06240 + day
        <03117 +yowm > of the month <02320 +chodesh > , like unto the
        feast <02282 +chag > that [ {is} ] in Judah <03063 +Y@huwdah > ,
        and he offered <05927 + upon the altar <04196 +mizbeach >
        . So <03651 +ken > did <06213 + he in Bethel <01008
        +Beyth - >El > , sacrificing <02076 +zabach > unto the calves
        <05695 + that he had made <06213 + : and he placed
        <05975 + in Bethel <01008 +Beyth - >El > the priests
        <03548 +kohen > of the high <01116 +bamah > places which <00834
        +>aher > he had made <06213 + .

        is 1KI 013 003 And he gave <05414 +nathan > a sign <04159
        +mowpheth > the same <01931 +huw> > day <03117 +yowm > , saying
        <00559 +>amar > , This <02088 +zeh > [ {is} ] the sign <04159
        +mowpheth > which <00834 +>aher > the LORD <03068 +Y@hovah >
        hath spoken <01696 +dabar > ; Behold <02009 +hinneh > , the
        altar <04196 +mizbeach > shall be rent <07167 +qara< > , and the
        ashes <01880 +deshen > that [ are ] upon it shall be poured
        <08210 +shaphak > out .

        is 1KI 013 026 And when the prophet <05030 +nabiy> > that
        brought <07725 +shuwb > him back <07725 +shuwb > from the way
        <01870 +derek > heard <08085 +shama< > [ thereof ] , he said
        <00559 +>amar > , It [ {is} ] the man <00376 +>iysh > of God
        <00430 +>elohiym > , who <00834 +>aher > was disobedient <04784
        +marah > unto the word <06310 +peh > of the LORD <03068 +Y@hovah
        > : therefore the LORD <03068 +Y@hovah > hath delivered <05414
        +nathan > him unto the lion <00738 +>ariy > , which hath torn
        <07665 +shabar > him , and slain <04191 +muwth > him , according
        to the word <01697 +dabar > of the LORD <03068 +Y@hovah > ,
        which <00834 +>aher > he spake <01696 +dabar > unto him .

        is 1KI 013 031 And it came <01961 +hayah > to pass , after
        <00310 +>achar > he had buried <06912 +qabar > him , that he
        spake <00559 +>amar > to his sons <01121 +ben > , saying <00559
        +>amar > , When I am dead <04191 +muwth > , then bury <06912
        +qabar > me in the sepulchre <06913 +qeber > wherein <00834
        +>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [
        {is} ] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones
        <06106 + beside <00681 +>etsel > his bones <06106
        + :

        is 1KI 014 002 And Jeroboam <03379 +Yarob said <00559
        +>amar > to his wife <00802 +>ishshah > , Arise <06965 +quwm > ,
        I pray <04994 +na> > thee , and disguise <08138 +shanah >
        thyself , that thou be not known <03045 +yada< > to be the wife
        <00802 +>ishshah > of Jeroboam <03379 +Yarob ; and get
        <01980 +halak > thee to Shiloh <07887 +Shiyloh > : behold <02009
        +hinneh > , there <08033 +sham > [ {is} ] Ahijah <00281
        +>Achiyah > the prophet <05030 +nabiy> > , which <01931 +huw> >
        told <01696 +dabar > me that [ I should be ] king <04428 +melek
        > over <05921 + this <02088 +zeh > people <05971 + .

        is 1KI 014 005 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Ahijah <00281 +>Achiyah > , Behold <02009 +hinneh > , the
        wife <00802 +>ishshah > of Jeroboam <03379 +Yarob cometh
        <00935 +bow> > to ask <01875 +darash > a thing <01697 +dabar >
        of thee for her son <01121 +ben > ; for he [ {is} ] sick <02470
        +chalah > : thus <02090 +zoh > and thus <02088 +zeh > shalt thou
        say <01696 +dabar > unto her : for it shall be , when she cometh
        <00935 +bow> > in , that she shall feign <05234 +nakar > herself
        [ to be ] another <05234 +nakar > [ woman ] .

        is 1KI 014 010 Therefore , behold <02005 +hen > , I will bring
        <00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith
        > of Jeroboam <03379 +Yarob , and will cut <03772 +karath >
        off from Jeroboam <03379 +Yarob him that pisseth <08366
        +shathan > against the wall <07023 +qiyr > , [ and ] him that
        {is} shut <06113 + up and left <05800 + in Israel
        <03478 +Yisra>el > , and will take <01197 +ba away the
        remnant <00310 +>achar > of the house <01004 +bayith > of
        Jeroboam <03379 +Yarob , as a man taketh <01197 +ba
        away dung <01557 +galal > , till <05704 + it be all <08552
        +tamam > gone .

        is 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el >
        shall mourn <05594 +caphad >for him , and bury <06912 +qabar >
        him : for he only <00905 +bad > of Jeroboam <03379 +Yarob
        shall come <00935 +bow> > to the grave <06913 +qeber > , because
        <03282 +ya in him there {is} found <04672 +matsa> > [ some
        ] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el >
        the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
        <03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam
        <03379 +Yarob .

        is 1KI 014 015 For the LORD <03068 +Y@hovah > shall smite <05221
        +nakah > Israel <03478 +Yisra>el > , as a reed <07070 +qaneh >
        {is} shaken <05110 +nuwd > in the water <04325 +mayim > , and he
        shall root <05428 +nathash > up Israel <03478 +Yisra>el > out of
        this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah > ,
        which <00834 +>aher > he gave <05414 +nathan > to their fathers
        <1> , and shall scatter <02219 +zarah > them beyond <05676
        + the river <05104 +nahar > , because <00834 +>aher >
        they have made <06213 + their groves <00842 +>asherah > ,
        provoking the LORD <03068 +Y@hovah > to anger <03707 +ka .

        is 1KI 015 019 [ There {is} ] a league <01285 +b@riyth > between
        <00996 +beyn > me and thee , [ and ] between <00996 +beyn > my
        father <1> and thy father <1> : behold <02009 +hinneh > , I have
        sent <07971 +shalach > unto thee a present <07810 +shachad > of
        silver <03701 +keceph > and gold <02091 +zahab > ; come <03212
        +yalak > and break <06565 +parar > thy league <01285 +b@riyth >
        with Baasha <01201 +Ba > king <04428 +melek > of Israel
        <03478 +Yisra>el > , that he may depart <05927 + from me .

        is 1KI 017 003 Get <03212 +yalak > thee hence <02088 +zeh > ,
        and turn <06437 +panah > thee eastward <06924 +qedem > , and
        hide <05641 +cathar > thyself by the brook <05158 +nachal >
        Cherith <03747 +K@riyth > , that [ {is} ] before Jordan <03383
        +Yarden > .

        is 1KI 017 005 So he went <03212 +yalak > and did <06213 + > according unto the word <01697 +dabar > of the LORD <03068
        +Y@hovah > : for he went <03212 +yalak > and dwelt <03427
        +yashab > by the brook <05158 +nachal > Cherith <03747 +K@riyth
        > , that [ {is} ] before Jordan <03383 +Yarden > .

        is 1KI 017 024 And the woman <00802 +>ishshah > said <00559
        +>amar > to Elijah <00452 +>Eliyah > , Now <06258 + by
        this <02088 +zeh > I know <03045 +yada< > that thou [ art ] a
        man <00376 +>iysh > of God <00430 +>elohiym > , [ and ] that the
        word <01697 +dabar > of the LORD <03068 +Y@hovah > in thy mouth
        <06310 +peh > [ {is} ] truth <00571 +>emeth > .

        is 1KI 018 008 And he answered <00559 +>amar > him , I [ am ] :
        go <03212 +yalak > , tell <00559 +>amar > thy lord <00113
        +>adown > , Behold <02009 +hinneh > , Elijah <00452 +>Eliyah > [
        {is} here ] .

        is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430
        +>elohiym > liveth <02416 +chay > , there is no <00518 +>im >
        nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my
        lord <00113 +>adown > hath not sent <07971 +shalach > to seek
        <01245 +baqash > thee : and when they said <00559 +>amar > , [
        He {is} ] not [ there ] ; he took an oath <07650 +shaba< > of
        the kingdom <04467 +mamlakah > and nation <01471 +gowy > , that
        they found <04672 +matsa> > thee not .

        is 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God <00430
        +>elohiym > liveth <02416 +chay > , there {is} no <00518 +>im >
        nation <01471 +gowy > or kingdom <04467 +mamlakah > , whither my
        lord <00113 +>adown > hath not sent <07971 +shalach > to seek
        <01245 +baqash > thee : and when they said <00559 +>amar > , [
        He is ] not [ there ] ; he took an oath <07650 +shaba< > of the
        kingdom <04467 +mamlakah > and nation <01471 +gowy > , that they
        found <04672 +matsa> > thee not .

        is 1KI 018 011 And now <06258 + thou sayest <00559
        +>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord
        <03068 +Y@hovah > , Behold <02009 +hinneh > , Elijah <00452
        +>Eliyah > [ {is} here ] .

        is 1KI 018 014 And now <06258 + thou sayest <00559
        +>amar > , Go <03212 +yalak > , tell <00559 +>amar > thy lord
        <00113 +>adown > , Behold <02009 +hinneh > , Elijah <00452
        +>Eliyah > [ {is} here ] : and he shall slay <02026 +harag > me .

        is 1KI 018 024 And call <07121 +qara> > ye on the name <08034
        +shem > of your gods <00430 +>elohiym > , and I will call <07121
        +qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah
        > : and the God <00430 +>elohiym > that answereth <06030 + > by fire <00784 +>esh > , let him be God <00430 +>elohiym > .
        And all <03605 +kol > the people <05971 + answered <06030
        + and said <00559 +>amar > , It {is} well <02896 +towb >
        spoken <01697 +dabar > .

        is 1KI 018 027 And it came <01961 +hayah > to pass at noon
        <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
        +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
        aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
        +kiy > he is talking <07879 +siyach > , or he is pursuing <07873
        +siyg > , or he {is} in a journey <01870 +derek > , [ or ]
        peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
        must be awaked <03364 +yaqats > .

        is 1KI 018 027 And it came <01961 +hayah > to pass at noon
        <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
        +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
        aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
        +kiy > he is talking <07879 +siyach > , or he {is} pursuing
        <07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]
        peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
        must be awaked <03364 +yaqats > .

        is 1KI 018 027 And it came <01961 +hayah > to pass at noon
        <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
        +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
        aloud : for he [ is ] a god <00430 +>elohiym > ; either <03588
        +kiy > he {is} talking <07879 +siyach > , or he is pursuing
        <07873 +siyg > , or he is in a journey <01870 +derek > , [ or ]
        peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
        must be awaked <03364 +yaqats > .

        is 1KI 018 027 And it came <01961 +hayah > to pass at noon
        <06672 +tsohar > , that Elijah <00452 +>Eliyah > mocked <02048
        +hathal > them , and said <00559 +>amar > , Cry <07121 +qara> >
        aloud : for he [ {is} ] a god <00430 +>elohiym > ; either <03588
        +kiy > he is talking <07879 +siyach > , or he is pursuing <07873
        +siyg > , or he is in a journey <01870 +derek > , [ or ]
        peradventure <00194 +>uwlay > he sleepeth <03463 +yashen > , and
        must be awaked <03364 +yaqats > .

        is 1KI 018 039 And when all <03605 +kol > the people <05971 + > saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on
        <05921 + their faces <06440 +paniym > : and they said
        <00559 +>amar > , The LORD <03068 +Y@hovah > , he [ is ] the God
        <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ {is} ]
        the God <00430 +>elohiym > .

        is 1KI 018 039 And when all <03605 +kol > the people <05971 + > saw <07200 +ra>ah > [ it ] , they fell <05307 +naphal > on
        <05921 + their faces <06440 +paniym > : and they said
        <00559 +>amar > , The LORD <03068 +Y@hovah > , he [ {is} ] the
        God <00430 +>elohiym > ; the LORD <03068 +Y@hovah > , he [ is ]
        the God <00430 +>elohiym > .

        is 1KI 018 041 . And Elijah <00452 +>Eliyah > said <00559 +>amar
        > unto Ahab <00256 +>Ach>ab > , Get <05927 + thee up ,
        eat <00398 +>akal > and drink <08354 +shathah > ; for [ there
        {is} ] a sound <06963 +qowl > of abundance <01995 +hamown > of
        rain <01653 +geshem > .

        is 1KI 018 043 And said <00559 +>amar > to his servant <05288
        +na , Go <05927 + up now <04994 +na> > , look <05027
        +nabat > toward <01870 +derek > the sea <03220 +yam > . And he
        went <05927 + up , and looked <05027 +nabat > , and said
        <00559 +>amar > , [ There {is} ] nothing . And he said <00559
        +>amar > , Go <07725 +shuwb > again <07725 +shuwb > seven <07651
        +sheba< > times <06471 +pa .

        is 1KI 019 004 But he himself <01931 +huw> > went <01980 +halak
        > a day s <03117 +yowm > journey <01870 +derek > into the
        wilderness <04057 +midbar > , and came <00935 +bow> > and sat
        <03427 +yashab > down under <08478 +tachath > a juniper <07574
        +rethem > tree : and he requested <07592 +sha>al > for himself
        <05315 +nephesh > that he might die <04191 +muwth > ; and said
        <00559 +>amar > , It {is} enough <07227 +rab > ; now <06258
        + , O LORD <03068 +Y@hovah > , take <03947 +laqach >
        away my life <05315 +nephesh > ; for I [ am ] not better <02896
        +towb > than my fathers <1> .

        is 1KI 019 007 And the angel <04397 +mal>ak > of the LORD <03068
        +Y@hovah > came <07725 +shuwb > again <07725 +shuwb > the second
        <08145 +sheniy > time , and touched <05060 +naga< > him , and
        said <00559 +>amar > , Arise <06965 +quwm > [ and ] eat <00398
        +>akal > ; because <03588 +kiy > the journey <01870 +derek > [
        {is} ] too great <07227 +rab > for thee .

        is 1KI 020 003 Thy silver <03701 +keceph > and thy gold <02091
        +zahab > [ {is} ] mine ; thy wives <00802 +>ishshah > also and
        thy children <01121 +ben > , [ even ] the goodliest <02896 +towb
        > , [ are ] mine .

        is 1KI 020 006 Yet <03588 +kiy > I will send <07971 +shalach >
        my servants <05650 + unto thee to morrow <04279 +machar >
        about this time <06256 + , and they shall search <02664
        +chaphas > thine house <01004 +bayith > , and the houses <01004
        +bayith > of thy servants <05650 + ; and it shall be , [
        that ] whatsoever <03605 +kol > {is} pleasant <04261 +machmad >
        in thine eyes <05869 + , they shall put <07760 +suwm > [
        it ] in their hand <03027 +yad > , and take <03947 +laqach > [
        it ] away .

        is 1KI 020 028 And there came <05066 +nagash > a man <00376
        +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
        unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
        said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
        +Y@hovah > , Because the Syrians <00758 +>Aram > have said
        <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430
        +>elohiym > of the hills <02022 +har > , but he [ {is} ] not God
        <00430 +>elohiym > of the valleys <06010 + , therefore
        will I deliver <05414 +nathan > all <03605 +kol > this <02088
        +zeh > great <01419 +gadowl > multitude into thine hand <03027
        +yad > , and ye shall know <03045 +yada< > that I [ am ] the
        LORD <03068 +Y@hovah > .

        is 1KI 020 028 And there came <05066 +nagash > a man <00376
        +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
        unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
        said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
        +Y@hovah > , Because the Syrians <00758 +>Aram > have said
        <00559 +>amar > , The LORD <03068 +Y@hovah > [ {is} ] God <00430
        +>elohiym > of the hills <02022 +har > , but he [ is ] not God
        <00430 +>elohiym > of the valleys <06010 + , therefore
        will I deliver <05414 +nathan > all <03605 +kol > this <02088
        +zeh > great <01419 +gadowl > multitude into thine hand <03027
        +yad > , and ye shall know <03045 +yada< > that I [ am ] the
        LORD <03068 +Y@hovah > .

        is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242
        +saq > on their loins <04975 +mothen > , and [ put ] ropes
        <02256 +chebel > on their heads <07218 +ro>sh > , and came
        <00935 +bow> > to the king <04428 +melek > of Israel <03478
        +Yisra>el > , and said <00559 +>amar > , Thy servant <05650
        + Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,
        I pray <04994 +na> > thee , let me live <02421 +chayah > . And
        he said <00559 +>amar > , [ Is ] he yet <03588 +kiy > alive
        <02416 +chay > ? he [ {is} ] my brother <00251 +>ach > .

        Is 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242
        +saq > on their loins <04975 +mothen > , and [ put ] ropes
        <02256 +chebel > on their heads <07218 +ro>sh > , and came
        <00935 +bow> > to the king <04428 +melek > of Israel <03478
        +Yisra>el > , and said <00559 +>amar > , Thy servant <05650
        + Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,
        I pray <04994 +na> > thee , let me live <02421 +chayah > . And
        he said <00559 +>amar > , [ {Is} ] he yet <03588 +kiy > alive
        <02416 +chay > ? he [ is ] my brother <00251 +>ach > .

        is 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar >
        unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give
        <05414 +nathan > me thy vineyard <03754 +kerem > , that I may
        have <01961 +hayah > it for a garden <01588 +gan > of herbs
        <03419 +yaraq > , because <03588 +kiy > it [ {is} ] near <07138
        +qarowb > unto my house <01004 +bayith > : and I will give
        <05414 +nathan > thee for it a better <02896 +towb > vineyard
        <03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im
        > it seem good <02896 +towb > to thee , I will give <05414
        +nathan > thee the worth <04242 +m@chiyr > of it in money <03701
        +keceph > .

        is 1KI 021 005 . But Jezebel <00348 +>Iyzebel > his wife <00802
        +>ishshah > came <00935 +bow> > to him , and said <01696 +dabar
        > unto him , Why <04100 +mah > {is} thy spirit <07307 +ruwach >
        so sad <05620 +car > , that thou eatest <00398 +>akal > no
        <00369 +>ayin > bread <03899 +lechem > ?

        is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel
        <00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022
        +Nabowth > is stoned <05619 +caqal > , and {is} dead <04191
        +muwth > .

        is 1KI 021 014 Then they sent <07971 +shalach > to Jezebel
        <00348 +>Iyzebel > , saying <00559 +>amar > , Naboth <05022
        +Nabowth > {is} stoned <05619 +caqal > , and is dead <04191
        +muwth > .

        is 1KI 021 015 And it came <01961 +hayah > to pass , when
        Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth
        <05022 +Nabowth > was stoned <05619 +caqal > , and was dead
        <04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559
        +>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take
        <03423 +yarash > possession <03423 +yarash > of the vineyard
        <03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite
        <03158 +Yizr@liy > , which <00834 +>aher > he refused <03985
        +ma>en > to give <05414 +nathan > thee for money <03701 +keceph
        > : for Naboth <05022 +Nabowth > {is} not alive <02416 +chay > ,
        but dead <04191 +muwth > .

        is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
        <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
        king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
        +>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009
        +hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth
        <05022 +Nabowth > , whither he {is} gone <03381 +yarad > down
        <03381 +yarad > to possess <03423 +yarash > it .

        is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
        <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
        king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
        +>aher > [ is ] in Samaria <08111 +Shom@rown > : behold <02009
        +hinneh > , [ he {is} ] in the vineyard <03754 +kerem > of
        Naboth <05022 +Nabowth > , whither he is gone <03381 +yarad >
        down <03381 +yarad > to possess <03423 +yarash > it .

        is 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad > down
        <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256 +>Ach>ab >
        king <04428 +melek > of Israel <03478 +Yisra>el > , which <00834
        +>aher > [ {is} ] in Samaria <08111 +Shom@rown > : behold <02009
        +hinneh > , [ he is ] in the vineyard <03754 +kerem > of Naboth
        <05022 +Nabowth > , whither he is gone <03381 +yarad > down
        <03381 +yarad > to possess <03423 +yarash > it .

        is 1KI 021 021 Behold <02005 +hen > , I will bring <00935 +bow>
        > evil <07451 +ra< > upon thee , and will take <01197 +ba
        away thy posterity <00310 +>achar > , and will cut <03772
        +karath > off from Ahab <00256 +>Ach>ab > him that pisseth
        <08366 +shathan > against the wall <07023 +qiyr > , and him that
        {is} shut <06113 + up and left <05800 + in Israel
        <03478 +Yisra>el > ,

        is 1KI 022 003 And the king <04428 +melek > of Israel <03478
        +Yisra>el > said <00559 +>amar > unto his servants <05650 + > , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in
        Gilead <01568 +Gil [ {is} ] ours , and we [ be ] still , [
        and ] take <03947 +laqach > it not out of the hand <03027 +yad >
        of the king <04428 +melek > of Syria <00758 +>Aram > ?

        Is 1KI 022 007 And Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , [ {Is} there ] not here <06311 +poh > a
        prophet <05030 +nabiy> > of the LORD <03068 +Y@hovah > besides
        <05750 + , that we might enquire <01875 +darash > of him ?

        is 1KI 022 008 And the king <04428 +melek > of Israel <03478
        +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
        +Y@howshaphat > , [ There {is} ] yet <03588 +kiy > one <00259
        +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
        son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
        enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I
        hate <08130 +sane> > him ; for he doth not prophesy <05012
        +naba> > good <02896 +towb > concerning <05921 + me , but
        evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , Let not the king <04428 +melek > say <00559
        +>amar > so <03651 +ken > .

        is 1KI 022 013 And the messenger <04397 +mal>ak > that was gone
        <01980 +halak > to call <07121 +qara> > Micaiah <04321
        +Miykay@huw > spake <01696 +dabar > unto him , saying <00559
        +>amar > , Behold <02009 +hinneh > now <04994 +na> > , the words
        <01697 +dabar > of the prophets <05030 +nabiy> > [ declare ]
        good <02896 +towb > unto the king <04428 +melek > with one
        <00259 +>echad > mouth <06310 +peh > : let thy word <01697
        +dabar > , I pray <04994 +na> > thee , be like the word <01697
        +dabar > of one <00259 +>echad > of them , and speak <01696
        +dabar > [ that which {is} ] good <02896 +towb > .

        is 1KI 022 016 And the king <04428 +melek > said <00559 +>amar >
        unto him , How <05704 + many times <06471 +pa shall I
        adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me
        nothing <03808 +lo> > but [ that which {is} ] true <00571
        +>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah
        > ?

        is 1KI 022 032 And it came <01961 +hayah > to pass , when the
        captains <08269 +sar > of the chariots <07393 +rekeb > saw
        <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
        said <00559 +>amar > , Surely <00389 +>ak > it [ {is} ] the king
        <04428 +melek > of Israel <03478 +Yisra>el > . And they turned
        <05493 +cuwr > aside to fight <03898 +lacham > against <05921
        + him : and Jehoshaphat <03092 +Y@howshaphat > cried <02199
        +za out .

        is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068
        +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the
        Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927
        + up to meet <07125 +qir>ah > the messengers <04397
        +mal>ak > of the king <04428 +melek > of Samaria <08111
        +Shom@rown > , and say <01696 +dabar > unto them , [ Is it ] not
        because [ there {is} ] not a God <00430 +>elohiym > in Israel
        <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
        <01875 +darash > of Baalzebub <01176 +Ba the god
        <00430 +>elohiym > of Ekron <06138 + ?

        Is 2KI 001 003 But the angel <04397 +mal>ak > of the LORD <03068
        +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah > the
        Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go <05927
        + up to meet <07125 +qir>ah > the messengers <04397
        +mal>ak > of the king <04428 +melek > of Samaria <08111
        +Shom@rown > , and say <01696 +dabar > unto them , [ {Is} it ]
        not because [ there is ] not a God <00430 +>elohiym > in Israel
        <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
        <01875 +darash > of Baalzebub <01176 +Ba the god
        <00430 +>elohiym > of Ekron <06138 + ?

        is 2KI 001 006 And they said <00559 +>amar > unto him , There
        came <05927 + a man <00376 +>iysh > up to meet <07125
        +qir>ah > us , and said <00559 +>amar > unto us , Go <03212
        +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
        king <04428 +melek > that sent <07971 +shalach > you , and say
        <01696 +dabar > unto him , Thus <03541 +koh > saith <00559
        +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [
        there {is} ] not a God <00430 +>elohiym > in Israel <03478
        +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire
        <01875 +darash > of Baalzebub <01176 +Ba the god
        <00430 +>elohiym > of Ekron <06138 + ? therefore <03651
        +ken > thou shalt not come <03381 +yarad > down <03381 +yarad >
        from that bed <04296 +mittah > on which <00834 +>aher > thou art
        gone <05927 + up , but shalt surely <03588 +kiy > die
        <04191 +muwth > .

        Is 2KI 001 006 And they said <00559 +>amar > unto him , There
        came <05927 + a man <00376 +>iysh > up to meet <07125
        +qir>ah > us , and said <00559 +>amar > unto us , Go <03212
        +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
        king <04428 +melek > that sent <07971 +shalach > you , and say
        <01696 +dabar > unto him , Thus <03541 +koh > saith <00559
        +>amar > the LORD <03068 +Y@hovah > , [ {Is} it ] not because [
        there is ] not a God <00430 +>elohiym > in Israel <03478
        +Yisra>el > , [ that ] thou sendest <07971 +shalach > to enquire
        <01875 +darash > of Baalzebub <01176 +Ba the god
        <00430 +>elohiym > of Ekron <06138 + ? therefore <03651
        +ken > thou shalt not come <03381 +yarad > down <03381 +yarad >
        from that bed <04296 +mittah > on which <00834 +>aher > thou art
        gone <05927 + up , but shalt surely <03588 +kiy > die
        <04191 +muwth > .

        is 2KI 001 008 And they answered <00559 +>amar > him , [ He was
        ] an hairy man <00376 +>iysh > , and girt <00247 +>azar > with a
        girdle <00232 +>ezowr > of leather <05785 + about his
        loins <04975 +mothen > . And he said <00559 +>amar > , It [ {is}
        ] Elijah <00452 +>Eliyah > the Tishbite <08664 +Tishbiy > .

        is 2KI 001 016 And he said <01696 +dabar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
        Forasmuch as thou hast sent <07971 +shalach > messengers <04397
        +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba Z@buwb > the god <00430 +>elohiym > of Ekron <06138 + ,
        [ is it ] not because [ there {is} ] no <00369 +>ayin > God
        <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
        <01875 +darash > of his word <01697 +dabar > ? therefore thou
        shalt not come <03381 +yarad > down <03381 +yarad > off that bed
        <04296 +mittah > on which <00834 +>aher > thou art gone <05927
        + up , but shalt surely <03588 +kiy > die <04191 +muwth >
        .

        is 2KI 001 016 And he said <01696 +dabar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
        Forasmuch as thou hast sent <07971 +shalach > messengers <04397
        +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba Z@buwb > the god <00430 +>elohiym > of Ekron <06138 + ,
        [ {is} it ] not because [ there is ] no <00369 +>ayin > God
        <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
        <01875 +darash > of his word <01697 +dabar > ? therefore thou
        shalt not come <03381 +yarad > down <03381 +yarad > off that bed
        <04296 +mittah > on which <00834 +>aher > thou art gone <05927
        + up , but shalt surely <03588 +kiy > die <04191 +muwth >
        .

        is 2KI 002 014 And he took <03947 +laqach > the mantle <00155
        +>addereth > of Elijah <00452 +>Eliyah > that fell <05307
        +naphal > from him , and smote <05221 +nakah > the waters <04325
        +mayim > , and said <00559 +>amar > , Where <00346 +>ayeh > [
        {is} ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
        Elijah <00452 +>Eliyah > ? and when he also had smitten <05221
        +nakah > the waters <04325 +mayim > , they parted <02673
        +chatsah > hither and thither <02008 +hennah > : and Elisha
        <00477 +>Eliysha< > went <05674 + over <05674 + .

        is 2KI 002 019 . And the men <00582 +>enowsh > of the city
        <05892 + said <00559 +>amar > unto Elisha <00477
        +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
        thee , the situation <04186 +mowshab > of this <02088 +zeh >
        city <05892 + [ is ] pleasant <02896 +towb > , as my lord
        <00113 +>adown > seeth <07200 +ra>ah > : but the water <04325
        +mayim > [ {is} ] naught <07451 +ra< > , and the ground <00776
        +>erets > barren <07921 +shakol > .

        is 2KI 002 019 . And the men <00582 +>enowsh > of the city
        <05892 + said <00559 +>amar > unto Elisha <00477
        +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
        thee , the situation <04186 +mowshab > of this <02088 +zeh >
        city <05892 + [ {is} ] pleasant <02896 +towb > , as my
        lord <00113 +>adown > seeth <07200 +ra>ah > : but the water
        <04325 +mayim > [ is ] naught <07451 +ra< > , and the ground
        <00776 +>erets > barren <07921 +shakol > .

        is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet
        <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
        enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
        And one <00259 +>echad > of the king <04428 +melek > of Israel s
        <03478 +Yisra>el > servants <05650 + answered <06030
        + and said <00559 +>amar > , Here <06311 +poh > [ {is} ]
        Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
        <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
        > water <04325 +mayim > on <05921 + the hands <03027 +yad >
        of Elijah <00452 +>Eliyah > .

        Is 2KI 003 011 But Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , [ {Is} there ] nothere <06311 +poh > a prophet
        <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
        enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
        And one <00259 +>echad > of the king <04428 +melek > of Israel s
        <03478 +Yisra>el > servants <05650 + answered <06030
        + and said <00559 +>amar > , Here <06311 +poh > [ is ]
        Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
        <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
        > water <04325 +mayim > on <05921 + the hands <03027 +yad >
        of Elijah <00452 +>Eliyah > .

        is 2KI 003 012 And Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , The word <01697 +dabar > of the LORD <03068
        +Y@hovah > {is} with him . So the king <04428 +melek > of Israel
        <03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > and
        the king <04428 +melek > of Edom <00123 +>Edom > went <03381
        +yarad > down <03381 +yarad > to him .

        is 2KI 003 018 And this <02063 +zo>th > {is} [ but ] a light
        <07043 +qalal > thing in the sight <05869 + of the LORD
        <03068 +Y@hovah > : he will deliver <05414 +nathan > the
        Moabites <04124 +Mow>ab > also into your hand <03027 +yad > .

        is 2KI 003 023 And they said <00559 +>amar > , This <02088 +zeh
        > [ {is} ] blood <01818 +dam > : the kings <04428 +melek > are
        surely slain <02717 +charab > , and they have smitten <05221
        +nakah > one <00376 +>iysh > another <07453 +rea< > : now <06258
        + therefore , Moab <04124 +Mow>ab > , to the spoil
        <07998 +shalal > .

        is 2KI 004 001 . Now there cried <06817 +tsa a certain
        <00259 +>echad > woman <00802 +>ishshah > of the wives <00802
        +>ishshah > of the sons <01121 +ben > of the prophets <05030
        +nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar
        > , Thy servant <05650 + my husband <00376 +>iysh > is
        dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy
        servant <05650 + did fear <03373 +yare> > the LORD <03068
        +Y@hovah > : and the creditor <05383 +nashah > {is} come <00935
        +bow> > to take <03947 +laqach > unto him my two <08147
        +sh@nayim > sons <03206 +yeled > to be bondmen <05650 + .

        is 2KI 004 001 . Now there cried <06817 +tsa a certain
        <00259 +>echad > woman <00802 +>ishshah > of the wives <00802
        +>ishshah > of the sons <01121 +ben > of the prophets <05030
        +nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559 +>amar
        > , Thy servant <05650 + my husband <00376 +>iysh > {is}
        dead <04191 +muwth > ; and thou knowest <03045 +yada< > that thy
        servant <05650 + did fear <03373 +yare> > the LORD <03068
        +Y@hovah > : and the creditor <05383 +nashah > is come <00935
        +bow> > to take <03947 +laqach > unto him my two <08147
        +sh@nayim > sons <03206 +yeled > to be bondmen <05650 + .

        is 2KI 004 004 And when thou art come <00935 +bow> > in , thou
        shalt shut <05462 +cagar > the door <01817 +deleth > upon thee
        and upon thy sons <01121 +ben > , and shalt pour <03332 +yatsaq
        > out into <05921 + all <03605 +kol > those <00428 +>el -
        leh > vessels <03627 +k@liy > , and thou shalt set <05265 +naca<
        > aside <05265 +naca< > that which {is} full <04392 +male> > .

        is 2KI 004 006 And it came <01961 +hayah > to pass , when the
        vessels <03627 +k@liy > were full <04390 +male> > , that she
        said <00559 +>amar > unto her son <01121 +ben > , Bring <05066
        +nagash > me yet a vessel <03627 +k@liy > . And he said <00559
        +>amar > unto her , [ There {is} ] not a vessel <03627 +k@liy >
        more <05750 + . And the oil <08081 +shemen > stayed <05975
        + .

        is 2KI 004 009 And she said <00559 +>amar > unto her husband
        <00376 +>iysh > , Behold <02009 +hinneh > now <04994 +na> > , I
        perceive <03045 +yada< > that this <01931 +huw> > [ {is} ] an
        holy <06918 +qadowsh > man <00376 +>iysh > of God <00430
        +>elohiym > , which passeth <05674 + by us continually
        <08548 +tamiyd > .

        is 2KI 004 013 And he said <00559 +>amar > unto him , Say <00559
        +>amar > now <04994 +na> > unto her , Behold <02009 +hinneh > ,
        thou hast been careful <02729 +charad > for us with all <03605
        +kol > this <02063 +zo>th > care <02731 +charadah > ; what
        <04100 +mah > [ {is} ] to be done <06213 + for thee ?
        wouldest <03426 +yesh > thou be spoken <01696 +dabar > for to
        the king <04428 +melek > , or <00176 +>ow > to the captain
        <08269 +sar > of the host <06635 +tsaba> > ? And she answered
        <00559 +>amar > , I dwell <03427 +yashab > among <08432 +tavek >
        mine own people <05971 + .

        is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >
        then [ is ] to be done <06213 + for her ? And Gehazi
        <01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she
        hath no <00369 +>ayin > child <01121 +ben > , and her husband
        <00376 +>iysh > {is} old <02204 +zaqen > .

        is 2KI 004 014 And he said <00559 +>amar > , What <04100 +mah >
        then [ {is} ] to be done <06213 + for her ? And Gehazi
        <01522 +Geychaziy > answered <00559 +>amar > , Verily <61> she
        hath no <00369 +>ayin > child <01121 +ben > , and her husband
        <00376 +>iysh > is old <02204 +zaqen > .

        is 2KI 004 023 And he said <00559 +>amar > , Wherefore <04069
        +madduwa< > wilt thou go <01980 +halak > to him to day <03117
        +yowm > ? [ it {is} ] neither <03808 +lo> > new <02320 +chodesh
        > moon <02320 +chodesh > , nor <03808 +lo> > sabbath <07676
        +shabbath > . And she said <00559 +>amar > , [ It shall be ]
        well <07965 +shalowm > .

        is 2KI 004 025 So she went <03212 +yalak > and came <00935 +bow>
        > unto the man <00376 +>iysh > of God <00430 +>elohiym > to
        mount <02022 +har > Carmel <03760 +Karmel > . And it came <01961
        +hayah > to pass , when the man <00376 +>iysh > of God <00430
        +>elohiym > saw <07200 +ra>ah > her afar <07350 +rachowq > off ,
        that he said <00559 +>amar > to Gehazi <01522 +Geychaziy > his
        servant <05288 +na , Behold <02009 +hinneh > , [ yonder
        {is} ] that Shunammite <07767 +Shuwnammiyth > :

        is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray
        <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
        <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
        thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
        +>iysh > ? [ is it ] well <07965 +shalowm > with the child
        <03206 +yeled > ? And she answered <00559 +>amar > , [ It {is} ]
        well <07965 +shalowm > .

        is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray
        <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
        <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
        thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
        +>iysh > ? [ {is} it ] well <07965 +shalowm > with the child
        <03206 +yeled > ? And she answered <00559 +>amar > , [ It is ]
        well <07965 +shalowm > .

        is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray
        <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
        <00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
        thee ? [ {is} it ] well <07965 +shalowm > with thy husband
        <00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
        child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
        is ] well <07965 +shalowm > .

        Is 2KI 004 026 Run <07323 +ruwts > now <06258 + , I pray
        <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
        <00559 +>amar > unto her , [ {Is} it ] well <07965 +shalowm >
        with thee ? [ is it ] well <07965 +shalowm > with thy husband
        <00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
        child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
        is ] well <07965 +shalowm > .

        is 2KI 004 027 And when she came <00935 +bow> > to the man
        <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
        +har > , she caught <02388 +chazaq > him by the feet <07272
        +regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash >
        near <05066 +nagash > to thrust <01920 +Hadaph > her away . And
        the man <00376 +>iysh > of God <00430 +>elohiym > said <00559
        +>amar > , Let her alone <07503 +raphah > ; for her soul <05315
        +nephesh > [ {is} ] vexed <04843 +marar > within her : and the
        LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from me ,
        and hath not told <05046 +nagad > me .

        is 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674
        + on before <06440 +paniym > them , and laid <07760 +suwm
        > the staff <04938 +mish upon the face <06440 +paniym >
        of the child <05288 +na ; but [ there was ] neither <00369
        +>ayin > voice <06963 +qowl > , nor <00369 +>ayin > hearing
        <07182 +qesheb > . Wherefore he went <07725 +shuwb > again
        <07725 +shuwb > to meet <07125 +qir>ah > him , and told <05046
        +nagad > him , saying <00559 +>amar > , The child <05288 +na > {is} not awaked <06974 +quwts > .

        is 2KI 004 040 So they poured <03332 +yatsaq > out for the men
        <00582 +>enowsh > to eat <00398 +>akal > . And it came <01961
        +hayah > to pass , as they were eating <00398 +>akal > of the
        pottage <05138 +naziyd > , that they cried <06817 +tsa out ,
        and said <00559 +>amar > , O [ thou ] man <00376 +>iysh > of
        God <00430 +>elohiym > , [ there {is} ] death <04194 +maveth >
        in the pot <05518 +ciyr > . And they could <03201 +yakol > not
        eat <00398 +>akal > [ thereof ] .

        is 2KI 005 003 And she said <00559 +>amar > unto her mistress
        <01404 +g@bereth > , Would <00305 +>achalay > God my lord <00113
        +>adown > [ were ] with the prophet <05030 +nabiy> > that [ {is}
        ] in Samaria <08111 +Shom@rown > ! for he would recover <00622
        +>acaph > him of his leprosy <06883 +tsara .

        is 2KI 005 004 And [ one ] went <00935 +bow> > in , and told
        <05046 +nagad > his lord <00113 +>adown > , saying <00559 +>amar
        > , Thus <02063 +zo>th > and thus <02063 +zo>th > said <01696
        +dabar > the maid <05291 +na that [ {is} ] of the land
        <00776 +>erets > of Israel <03478 +Yisra>el > .

        is 2KI 005 006 And he brought <00935 +bow> > the letter <05612
        +cepher > to the king <04428 +melek > of Israel <03478 +Yisra>el
        > , saying <00559 +>amar > , Now <06258 + when this
        <02088 +zeh > letter <05612 +cepher > {is} come <00935 +bow> >
        unto thee , behold <02009 +hinneh > , I have [ therewith ] sent
        <07971 +shalach > Naaman <05283 +Na my servant <05650
        + to thee , that thou mayest recover <00622 +>acaph > him
        of his leprosy <06883 +tsara .

        is 2KI 005 008 And it was [ so ] , when Elisha <00477 +>Eliysha<
        > the man <00376 +>iysh > of God <00430 +>elohiym > had heard
        <08085 +shama< > that the king <04428 +melek > of Israel <03478
        +Yisra>el > had rent <07167 +qara< > his clothes <00899 +beged >
        , that he sent <07971 +shalach > to the king <04428 +melek > ,
        saying <00559 +>amar > , Wherefore <04100 +mah > hast thou rent
        <07167 +qara< > thy clothes <00899 +beged > ? let him come
        <00935 +bow> > now <04994 +na> > to me , and he shall know
        <03045 +yada< > that there {is} a prophet <05030 +nabiy> > in
        Israel <03478 +Yisra>el > .

        is 2KI 005 015 . And he returned <07725 +shuwb > to the man
        <00376 +>iysh > of God <00430 +>elohiym > , he and all <03605
        +kol > his company <04264 +machaneh > , and came <00935 +bow> > ,
        and stood <05975 + before <06440 +paniym > him : and he
        said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na>
        > I know <03045 +yada< > that [ there {is} ] no <00369 +>ayin >
        God <00430 +>elohiym > in all <03605 +kol > the earth <00776
        +>erets > , but in Israel <03478 +Yisra>el > : now <06258
        + therefore , I pray <04994 +na> > thee , take <03947
        +laqach > a blessing <01293 +B@rakah > of thy servant <05650
        + .

        Is 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291
        +radaph > after <00310 +>achar > Naaman <05283 +Na . And
        when Naaman <05283 +Na saw <07200 +ra>ah > [ him ]
        running <07323 +ruwts > after <00310 +>achar > him , he lighted
        <05307 +naphal > down from the chariot <04818 +merkabah > to
        meet <07125 +qir>ah > him , and said <00559 +>amar > , [ {Is} ]
        all well <07965 +shalowm > ?

        is 2KI 005 022 And he said <00559 +>amar > , All [ {is} ] well
        <07965 +shalowm > . My master <00113 +>adown > hath sent <07971
        +shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh >
        , even now <06258 + there be come <00935 +bow> > to me
        from mount <02022 +har > Ephraim <00669 +>Ephrayim > two <08147
        +sh@nayim > young <05288 +na men of the sons <01121 +ben >
        of the prophets <05030 +nabiy> > : give <05414 +nathan > them ,
        I pray <04994 +na> > thee , a talent <03603 +kikkar > of silver
        <03701 +keceph > , and two <08147 +sh@nayim > changes <02487
        +chaliyphah > of garments <00899 +beged > .

        Is 2KI 005 026 And he said <00559 +>amar > unto him , Went
        <01980 +halak > not mine heart <03820 +leb > [ with thee ] ,
        when the man <00376 +>iysh > turned <02015 +haphak > again from
        his chariot <04818 +merkabah > to meet <07125 +qir>ah > thee ? [
        {Is} it ] a time <06256 + to receive <03947 +laqach >
        money <03701 +keceph > , and to receive <03947 +laqach >
        garments <00899 +beged > , and oliveyards <02132 +zayith > , and
        vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and oxen
        <01241 +baqar > , and menservants <05650 + , and
        maidservants <08198 +shiphchah > ?

        is 2KI 006 001 . And the sons <01121 +ben > of the prophets
        <05030 +nabiy> > said <00559 +>amar > unto Elisha <00477
        +>Eliysha< > , Behold <02009 +hinneh > now <04994 +na> > , the
        place <04725 +maqowm > where we dwell <03427 +yashab > with thee
        {is} too strait <06862 +tsar > for us .

        is 2KI 006 011 Therefore the heart <03820 +leb > of the king
        <04428 +melek > of Syria <00758 +>Aram > was sore troubled
        <05590 +ca for this <02088 +zeh > thing <01697 +dabar > ;
        and he called <07121 +qara> > his servants <05650 + , and
        said <00559 +>amar > unto them , Will ye not shew <05046 +nagad
        > me which <04310 +miy > of us [ {is} ] for the king <04428
        +melek > of Israel <03478 +Yisra>el > ?

        is 2KI 006 012 And one <00259 +>echad > of his servants <05650
        + said <00559 +>amar > , None <03808 +lo> > , my lord
        <00113 +>adown > , O king <04428 +melek > : but Elisha <00477
        +>Eliysha< > , the prophet <05030 +nabiy> > that [ {is} ] in
        Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king
        <04428 +melek > of Israel <03478 +Yisra>el > the words <01697
        +dabar > that thou speakest <01696 +dabar > in thy bedchamber .

        is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak
        > and spy <07200 +ra>ah > where <00351 +>eykoh > he [ is ] ,
        that I may send <07971 +shalach > and fetch <03947 +laqach > him
        . And it was told <05046 +nagad > him , saying <00559 +>amar > ,
        Behold <02009 +hinneh > , [ he {is} ] in Dothan <01886 +Dothan >
        .

        is 2KI 006 013 . And he said <00559 +>amar > , Go <03212 +yalak
        > and spy <07200 +ra>ah > where <00351 +>eykoh > he [ {is} ] ,
        that I may send <07971 +shalach > and fetch <03947 +laqach > him
        . And it was told <05046 +nagad > him , saying <00559 +>amar > ,
        Behold <02009 +hinneh > , [ he is ] in Dothan <01886 +Dothan > .

        is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar
        > unto them , This [ is ] not the way <01870 +derek > , neither
        <03808 +lo> > [ {is} ] this <02090 +zoh > the city <05892 + > : follow me , and I will bring <03212 +yalak > you to the man
        <00376 +>iysh > whom <00834 +>aher > ye seek <01245 +baqash > .
        But he led <03212 +yalak > them to Samaria <08111 +Shom@rown > .

        is 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559 +>amar
        > unto them , This [ {is} ] not the way <01870 +derek > ,
        neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892
        + : follow me , and I will bring <03212 +yalak > you to
        the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245
        +baqash > . But he led <03212 +yalak > them to Samaria <08111
        +Shom@rown > .

        is 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427 +yashab
        > in his house <01004 +bayith > , and the elders <02205 +zaqen >
        sat <03427 +yashab > with him ; and [ the king ] sent <07971
        +shalach > a man <00376 +>iysh > from before <06440 +paniym >
        him : but ere <02962 +terem > the messenger <04397 +mal>ak >
        came <00935 +bow> > to him , he said <00559 +>amar > to the
        elders <02205 +zaqen > , See <07200 +ra>ah > ye how <03588 +kiy
        > this son <01121 +ben > of a murderer <07523 +ratsach > hath
        sent <07971 +shalach > to take <05493 +cuwr > away mine head
        <07218 +ro>sh > ? look <07200 +ra>ah > , when the messenger
        <04397 +mal>ak > cometh <00935 +bow> > , shut <05462 +cagar >
        the door <01817 +deleth > , and hold <03905 +lachats > him fast
        at the door <01817 +deleth > : [ {is} ] not the sound <06963
        +qowl > of his master s <00113 +>adown > feet <07272 +regel >
        behind <00310 +>achar > him ?

        is 2KI 006 033 And while he yet <05750 + talked <01696
        +dabar > with them , behold <02009 +hinneh > , the messenger
        <04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto
        him : and he said <00559 +>amar > , Behold <02009 +hinneh > ,
        this <02063 +zo>th > evil <07451 +ra< > [ {is} ] of the LORD
        <03068 +Y@hovah > ; what <04100 +mah > should I wait <03176
        +yachal > for the LORD <03068 +Y@hovah > any longer <05750 + > ?

        is 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We will
        enter <00935 +bow> > into the city <05892 + , then the
        famine <07458 +ra [ {is} ] in the city <05892 + , and
        we shall die <04191 +muwth > there <08033 +sham > : and if
        <00518 +>im > we sit <03427 +yashab > still here <06311 +poh > ,
        we die <04191 +muwth > also . Now <06258 + therefore
        come <03212 +yalak > , and let us fall <05307 +naphal > unto the
        host <04264 +machaneh > of the Syrians <00758 +>Aram > : if
        <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah
        > , we shall live <02421 +chayah > ; and if <00518 +>im > they
        kill <04191 +muwth > us , we shall but die <04191 +muwth > .

        is 2KI 007 009 Then they said <00559 +>amar > one <00376 +>iysh
        > to another <07453 +rea< > , We do <06213 + not well
        <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ {is} ]
        a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and we
        hold <02814 +chashah > our peace <02814 +chashah > : if we tarry
        <02442 +chakah > till <05704 + the morning <01242 +boqer >
        light <00216 +>owr > , some mischief <05771 + will come
        <04672 +matsa> > upon us : now <06258 + therefore come
        <03212 +yalak > , that we may go <00935 +bow> > and tell <05046
        +nagad > the king s <04428 +melek > household <01004 +bayith > .

        is 2KI 008 005 And it came <01961 +hayah > to pass , as he was
        telling <05608 +caphar > the king <04428 +melek > how <00834
        +>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
        body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
        the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
        +ben > he had restored <02421 +chayah > to life <02421 +chayah >
        , cried <06817 +tsa to the king <04428 +melek > for her
        house <01004 +bayith > and for her land <07704 +sadeh > . And
        Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
        +>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ]
        the woman <00802 +>ishshah > , and this <02088 +zeh > [ {is} ]
        her son <01121 +ben > , whom <00834 +>aher > Elisha <00477
        +>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .

        is 2KI 008 005 And it came <01961 +hayah > to pass , as he was
        telling <05608 +caphar > the king <04428 +melek > how <00834
        +>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
        body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
        the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
        +ben > he had restored <02421 +chayah > to life <02421 +chayah >
        , cried <06817 +tsa to the king <04428 +melek > for her
        house <01004 +bayith > and for her land <07704 +sadeh > . And
        Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
        +>adown > , O king <04428 +melek > , this <02063 +zo>th > [ {is}
        ] the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ]
        her son <01121 +ben > , whom <00834 +>aher > Elisha <00477
        +>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .

        is 2KI 008 007 . And Elisha <00477 +>Eliysha< > came <00935
        +bow> > to Damascus <01834 +Dammeseq > ; and Benhadad <01130
        +Ben - Hadad > the king <04428 +melek > of Syria <00758 +>Aram >
        was sick <02470 +chalah > ; and it was told <05046 +nagad > him ,
        saying <00559 +>amar > , The man <00376 +>iysh > of God <00430
        +>elohiym > {is} come <00935 +bow> > hither <02008 +hennah > .

        is 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar
        > , But what <04100 +mah > , [ {is} ] thy servant <05650 + > a dog <03611 +keleb > , that he should do <06213 + this
        <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And
        Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD
        <03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [
        shalt be ] king <04428 +melek > over <05921 + Syria <00758
        +>Aram > .

        is 2KI 009 008 For the whole <03605 +kol > house <01004 +bayith
        > of Ahab <00256 +>Ach>ab > shall perish <6> : and I will cut
        <03772 +karath > off from Ahab <00256 +>Ach>ab > him that
        pisseth <08366 +shathan > against the wall <07023 +qiyr > , and
        him that {is} shut <06113 + up and left in Israel <03478
        +Yisra>el > :

        Is 2KI 009 011 . Then Jehu <03058 +Yehuw> > came <03318 +yatsa>
        > forth <03318 +yatsa> > to the servants <05650 + of his
        lord <00113 +>adown > : and [ one ] said <00559 +>amar > unto
        him , [ {Is} ] all well <07965 +shalowm > ? wherefore <04069
        +madduwa< > came <00935 +bow> > this <02088 +zeh > mad <07696
        +shaga< > [ fellow ] to thee ? And he said <00559 +>amar > unto
        them , Ye know <03045 +yada< > the man <00376 +>iysh > , and his
        communication <07879 +siyach > .

        is 2KI 009 012 And they said <00559 +>amar > , [ It {is} ] false
        <08267 +sheqer > ; tell <05046 +nagad > us now <04994 +na> > .
        And he said <00559 +>amar > , Thus <02063 +zo>th > and thus
        <02063 +zo>th > spake <00559 +>amar > he to me , saying <00559
        +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , I have anointed <04886 +mashach > thee king
        <04428 +melek > over <00413 +>el > Israel <03478 +Yisra>el > .

        is 2KI 009 013 Then they hasted <04116 +mahar > , and took
        <03947 +laqach > every man <00376 +>iysh > his garment <00899
        +beged > , and put <07760 +suwm > [ it ] under <08478 +tachath >
        him on <00413 +>el > the top <01634 +gerem > of the stairs
        <04609 +ma , and blew <08628 +taqa< > with trumpets
        <07782 +showphar > , saying <00559 +>amar > , Jehu <03058
        +Yehuw> > {is} king <04427 +malak > .

        Is 2KI 009 017 And there stood <05975 + a watchman <06822
        +tsaphah > on <05921 + the tower <04026 +migdal > in
        Jezreel <03157 +Yizr@l > , and he spied <07200 +ra>ah > the
        company <08229 +shiph of Jehu <03058 +Yehuw> > as he came
        <00935 +bow> > , and said <00559 +>amar > , I see <07200 +ra>ah
        > a company <08229 +shiph . And Joram <03188 +yachas > said
        <00559 +>amar > , Take <03947 +laqach > an horseman <07395
        +rakkab > , and send <07971 +shalach > to meet <07125 +qir>ah >
        them , and let him say <00559 +>amar > , [ {Is} it ] peace
        <07965 +shalowm > ?

        Is 2KI 009 018 So there went <03212 +yalak > one on horseback to
        meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus
        <03541 +koh > saith <00559 +>amar > the king <04428 +melek > , [
        {Is} it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> >
        said <00559 +>amar > , What <04100 +mah > hast thou to do with
        peace <07965 +shalowm > ? turn <05437 +cabab > thee behind
        <00310 +>achar > me . And the watchman <06822 +tsaphah > told
        <05046 +nagad > , saying <00559 +>amar > , The messenger <04397
        +mal>ak > came <00935 +bow> > to them , but he cometh <07725
        +shuwb > not again <07725 +shuwb > .

        Is 2KI 009 019 Then he sent <07971 +shalach > out a second
        <08145 +sheniy > on horseback , which came <00935 +bow> > to
        them , and said <00559 +>amar > , Thus <03541 +koh > saith
        <00559 +>amar > the king <04428 +melek > , [ {Is} it ] peace
        <07965 +shalowm > ? And Jehu <03058 +Yehuw> > answered <00559
        +>amar > , What <04100 +mah > hast thou to do with peace <07965
        +shalowm > ? turn <05437 +cabab > thee behind <00310 +>achar >
        me .

        is 2KI 009 020 And the watchman <06822 +tsaphah > told <05046
        +nagad > , saying <00559 +>amar > , He came <00935 +bow> > even
        unto them , and cometh <07725 +shuwb > not again <07725 +shuwb >
        : and the driving <04491 +minhag > [ {is} ] like the driving
        <04491 +minhag > of Jehu <03058 +Yehuw> > the son <01121 +ben >
        of Nimshi <05250 +Nimshiy > ; for he driveth <05090 +nahag >
        furiously <07697 +shigga .

        Is 2KI 009 022 And it came <01961 +hayah > to pass , when Joram
        <03188 +yachas > saw <07200 +ra>ah > Jehu <03058 +Yehuw> > ,
        that he said <00559 +>amar > , [ {Is} it ] peace <07965 +shalowm
        > , Jehu <03058 +Yehuw> > ? And he answered <00559 +>amar > ,
        What <04100 +mah > peace <07965 +shalowm > , so long <05704 + > as the whoredoms <02183 +zanuwn > of thy mother <00517 +>em >
        Jezebel <00348 +>Iyzebel > and her witchcrafts <03785 +kesheph >
        [ are so ] many <07227 +rab > ?

        is 2KI 009 023 And Joram <03188 +yachas > turned <02015 +haphak
        > his hands <03027 +yad > , and fled <05127 +nuwc > , and said
        <00559 +>amar > to Ahaziah <00274 +>Achazyah > , [ There {is} ]
        treachery <04820 +mirmah > , O Ahaziah <00274 +>Achazyah > .

        is 2KI 009 027 But when Ahaziah <00274 +>Achazyah > the king
        <04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah >
        [ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of
        the garden <01588 +gan > house <01004 +bayith > . And Jehu
        <03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar
        > him , and said <00559 +>amar > , Smite <05221 +nakah > him
        also <01571 +gam > in the chariot <04818 +merkabah > . [ And
        they did so ] at the going <04608 +ma up to Gur <01483
        +Guwr > , which <00834 +>aher > [ {is} ] by Ibleam <02991
        +Yibl@ . And he fled <05127 +nuwc > to Megiddo <04023
        +M@giddown > , and died <04191 +muwth > there <08033 +sham > .

        is 2KI 009 032 And he lifted <05375 +nasa> > up his face <06440
        +paniym > to the window <02474 +challown > , and said <00559
        +>amar > , Who <04310 +miy > [ {is} ] on <00854 +>eth > my side
        ? who <04310 +miy > ? And there looked <08259 +shaqaph > out to
        him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh >
        eunuchs <05631 +cariyc > .

        is 2KI 009 034 And when he was come <00935 +bow> > in , he did
        eat <00398 +>akal > and drink <08354 +shathah > , and said
        <00559 +>amar > , Go <06485 +paqad > , see now <04994 +na> >
        this <02063 +zo>th > cursed <00779 +>arar > [ woman ] , and bury
        <06912 +qabar > her : for she [ {is} ] a king s <04428 +melek >
        daughter <01323 +bath > .

        is 2KI 009 036 Wherefore they came <07725 +shuwb > again <07725
        +shuwb > , and told <05046 +nagad > him . And he said <00559
        +>amar > , This <01931 +huw> > [ {is} ] the word <01697 +dabar >
        of the LORD <03068 +Y@hovah > , which <00834 +>aher > he spake
        <01696 +dabar > by his servant <05650 + Elijah <00452
        +>Eliyah > the Tishbite <08664 +Tishbiy > , saying <00559 +>amar
        > , In the portion <02506 +cheleq > of Jezreel <03157 +Yizr@l
        > shall dogs <03611 +keleb > eat <00398 +>akal > the flesh
        <01320 +basar > of Jezebel <00348 +>Iyzebel > :

        is 2KI 009 037 And the carcase <05038 +n@belah > of Jezebel
        <00348 +>Iyzebel > shall be as dung <01828 +domen > upon the
        face <06440 +paniym > of the field <07704 +sadeh > in the
        portion <02506 +cheleq > of Jezreel <03157 +Yizr@l > ; [ so ]
        that they shall not say <00559 +>amar > , This <02063 +zo>th > [
        {is} ] Jezebel <00348 +>Iyzebel > .

        is 2KI 010 005 And he that [ was ] over <05921 + the house
        <01004 +bayith > , and he that [ was ] over <05921 + the
        city <05892 + , the elders <02205 +zaqen > also , and the
        bringers <00539 +>aman > up [ of the children ] , sent <07971
        +shalach > to Jehu <03058 +Yehuw> > , saying <00559 +>amar > ,
        We [ are ] thy servants <05650 + , and will do <06213
        + all <03605 +kol > that thou shalt bid <00559 +>amar >
        us ; we will not make any <00376 +>iysh > king <04427 +malak > :
        do <06213 + thou [ that which {is} ] good <02896 +towb >
        in thine eyes <05869 + .

        is 2KI 010 015 . And when he was departed <03212 +yalak > thence
        <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
        Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
        <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
        saluted <01288 +barak > him , and said <00559 +>amar > to him ,
        Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my
        heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?
        And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
        {is} . If it be , give <05414 +nathan > [ me ] thine hand <03027
        +yad > . And he gave <05414 +nathan > [ him ] his hand <03027
        +yad > ; and he took <05927 + him up to him into <00413
        +>el > the chariot <04818 +merkabah > .

        is 2KI 010 015 . And when he was departed <03212 +yalak > thence
        <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
        Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
        <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
        saluted <01288 +barak > him , and said <00559 +>amar > to him ,
        Is thine heart <03824 +lebab > right <03225 +yamiyn > , as my
        heart <03824 +lebab > [ {is} ] with thy heart <03824 +lebab > ?
        And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
        is . If it be , give <05414 +nathan > [ me ] thine hand <03027
        +yad > . And he gave <05414 +nathan > [ him ] his hand <03027
        +yad > ; and he took <05927 + him up to him into <00413
        +>el > the chariot <04818 +merkabah > .

        Is 2KI 010 015 . And when he was departed <03212 +yalak > thence
        <08033 +sham > , he lighted <04672 +matsa> > on <00854 +>eth >
        Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
        <07394 +Rekab > [ coming ] to meet <07125 +qir>ah > him : and he
        saluted <01288 +barak > him , and said <00559 +>amar > to him ,
        {Is} thine heart <03824 +lebab > right <03225 +yamiyn > , as my
        heart <03824 +lebab > [ is ] with thy heart <03824 +lebab > ?
        And Jehonadab <03082 +Y@hownadab > answered <00559 +>amar > , It
        is . If it be , give <05414 +nathan > [ me ] thine hand <03027
        +yad > . And he gave <05414 +nathan > [ him ] his hand <03027
        +yad > ; and he took <05927 + him up to him into <00413
        +>el > the chariot <04818 +merkabah > .

        is 2KI 010 030 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Jehu <03058 +Yehuw> > , Because thou hast done well
        <02895 +towb > in executing <06213 + [ that which {is} ]
        right <03225 +yamiyn > in mine eyes <05869 + , [ and ]
        hast done <06213 + unto the house <01004 +bayith > of
        Ahab <00256 +>Ach>ab > according to all <03605 +kol > that [ was
        ] in mine heart <03824 +lebab > , thy children <01121 +ben > of
        the fourth <07243 +r@biy [ generation ] shall sit <03427
        +yashab > on <05921 + the throne <03678 +kicce> > of Israel
        <03478 +Yisra>el > .

        is 2KI 010 033 From Jordan <03383 +Yarden > eastward , all
        <03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil > , the Gadites <01425 +Gadiy > , and the Reubenites <07206
        +R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , from
        Aroer <06177 + , which <00834 +>aher > [ {is} ] by the
        river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead
        <01568 +Gil and Bashan <01316 +Bashan > .

        is 2KI 011 005 And he commanded <06680 +tsavah > them , saying
        <00559 +>amar > , This <02088 +zeh > [ {is} ] the thing <01697
        +dabar > that ye shall do <06213 + ; A third <07992
        +sh@liyshiy > part of you that enter <00935 +bow> > in on the
        sabbath <07676 +shabbath > shall even be keepers <08104 +shamar
        > of the watch <04931 +mishmereth > of the king s <04428 +melek
        > house <01004 +bayith > ;

        is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559
        +>amar > to the priests <03548 +kohen > , All <03605 +kol > the
        money <03701 +keceph > of the dedicated <06944 +qodesh > things
        that is brought <00935 +bow> > into the house <01004 +bayith >
        of the LORD <03068 +Y@hovah > , [ even ] the money <03701
        +keceph > of every <03605 +kol > one that passeth <05674 + > [ the account ] , the money <03701 +keceph > that every man
        <05315 +nephesh > {is} set <06187 + at , [ and ] all
        <03605 +kol > the money <03701 +keceph > that cometh <05927
        + into <05921 + any man s <00376 +>iysh > heart
        <03820 +leb > to bring <00935 +bow> > into the house <01004
        +bayith > of the LORD <03068 +Y@hovah > ,

        is 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said <00559
        +>amar > to the priests <03548 +kohen > , All <03605 +kol > the
        money <03701 +keceph > of the dedicated <06944 +qodesh > things
        that {is} brought <00935 +bow> > into the house <01004 +bayith >
        of the LORD <03068 +Y@hovah > , [ even ] the money <03701
        +keceph > of every <03605 +kol > one that passeth <05674 + > [ the account ] , the money <03701 +keceph > that every man
        <05315 +nephesh > is set <06187 + at , [ and ] all <03605
        +kol > the money <03701 +keceph > that cometh <05927 +
        into <05921 + any man s <00376 +>iysh > heart <03820 +leb >
        to bring <00935 +bow> > into the house <01004 +bayith > of the
        LORD <03068 +Y@hovah > ,

        is 2KI 014 006 But the children <01121 +ben > of the murderers
        <05221 +nakah > he slew <04191 +muwth > not : according unto
        that which {is} written <03789 +kathab > in the book <05612
        +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > ,
        wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded
        <06680 +tsavah > , saying <00559 +>amar > , The fathers <1>
        shall not be put <04191 +muwth > to death <04191 +muwth > for
        the children <01121 +ben > , nor <03808 +lo> > the children
        <01121 +ben > be put <04191 +muwth > to death <04191 +muwth >
        for the fathers <1> ; but every man <00376 +>iysh > shall be put
        <04191 +muwth > to death <04191 +muwth > for his own sin <02399
        +chet> > .

        is 2KI 018 010 And at the end <07097 +qatseh > of three <07969
        +shalowsh > years <08141 +shaneh > they took <03920 +lakad > it :
        [ even ] in the sixth <08337 +shesh > year <08141 +shaneh > of
        Hezekiah <02396 +Chizqiyah > , that [ {is} ] the ninth <08672
        +tesha< > year <08141 +shaneh > of Hoshea <01954 +Howshea< >
        king <04428 +melek > of Israel <03478 +Yisra>el > , Samaria
        <08111 +Shom@rown > was taken <03920 +lakad > .

        is 2KI 018 017 . And the king <04428 +melek > of Assyria <00804
        +>Ashshuwr > sent <07971 +shalach > Tartan <08661 +Tartan > and
        Rabsaris <07249 +Rab - Cariyc > and Rabshakeh <07262 +Rabshaqeh
        > from Lachish <03923 +Lachiysh > to king <04428 +melek >
        Hezekiah <02396 +Chizqiyah > with a great <03515 +kabed > host
        <02426 +cheyl > against Jerusalem <03389 +Y@ruwshalaim > . And
        they went <05927 + up and came <00935 +bow> > to
        Jerusalem <03389 +Y@ruwshalaim > . And when they were come
        <05927 + up , they came <00935 +bow> > and stood <05975
        + by the conduit <08585 +t@ of the upper <05945
        +>elyown > pool <01295 +b@rekah > , which <00834 +>aher > [ {is}
        ] in the highway <04546 +m@cillah > of the fuller s <03526
        +kabac > field <07704 +sadeh > .

        is 2KI 018 019 And Rabshakeh <07262 +Rabshaqeh > said <00559
        +>amar > unto them , Speak <00559 +>amar > ye now <04994 +na> >
        to Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith
        <00559 +>amar > the great <01419 +gadowl > king <04428 +melek > ,
        the king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What
        <04100 +mah > confidence <00986 +bittachown > [ {is} ] this
        <02088 +zeh > wherein <00834 +>aher > thou trustest <00982
        +batach > ?

        is 2KI 018 021 Now <06258 + , behold <02009 +hinneh > ,
        thou trustest <00982 +batach > upon the staff <04938 +mish > of this <02088 +zeh > bruised <07533 +ratsats > reed <07070
        +qaneh > , [ even ] upon Egypt <04714 +Mitsrayim > , on <05921
        + which <00834 +>aher > if <00834 +>aher > a man <00376
        +>iysh > lean <05564 +camak > , it will go <00935 +bow> > into
        his hand <03709 +kaph > , and pierce <05344 +naqab > it : so
        <03651 +ken > [ {is} ] Pharaoh <06547 +Par king <04428
        +melek > of Egypt <04714 +Mitsrayim > unto all <03605 +kol >
        that trust <00982 +batach > on <05921 + him .

        is 2KI 018 022 But if <03588 +kiy > ye say <00559 +>amar > unto
        me , We trust <00982 +batach > in the LORD <03068 +Y@hovah > our
        God <00430 +>elohiym > : [ {is} ] not that he , whose high
        <01116 +bamah > places and whose altars <04196 +mizbeach >
        Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away
        <05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063
        +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall
        worship <07812 +shachah > before <06440 +paniym > this <02088
        +zeh > altar <04196 +mizbeach > in Jerusalem <03389
        +Y@ruwshalaim > ?

        is 2KI 019 003 And they said <00559 +>amar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
        , This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117
        +yowm > of trouble <06869 +tsarah > , and of rebuke <08433
        +towkechah > , and blasphemy <05007 +n@>atsah > : for the
        children <01121 +ben > are come <00935 +bow> > to the birth
        <04866 +mishber > , and [ there {is} ] not strength <03581
        +koach > to bring <03205 +yalad > forth <03205 +yalad > .

        is 2KI 019 003 And they said <00559 +>amar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
        , This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117
        +yowm > of trouble <06869 +tsarah > , and of rebuke <08433
        +towkechah > , and blasphemy <05007 +n@>atsah > : for the
        children <01121 +ben > are come <00935 +bow> > to the birth
        <04866 +mishber > , and [ there is ] not strength <03581 +koach
        > to bring <03205 +yalad > forth <03205 +yalad > .

        is 2KI 019 009 And when he heard <08085 +shama< > say <00559
        +>amar > of Tirhakah <08640 +Tirhaqah > king <04428 +melek > of
        Ethiopia <03568 +Kuwsh > , Behold <02009 +hinneh > , he {is}
        come <03318 +yatsa> > out to fight <03898 +lacham > against thee
        : he sent <07971 +shalach > messengers <04397 +mal>ak > again
        <07725 +shuwb > unto Hezekiah <02396 +Chizqiyah > , saying
        <00559 +>amar > ,

        is 2KI 019 013 Where <00346 +>ayeh > [ {is} ] the king <04428
        +melek > of Hamath <02574 +Chamath > , and the king <04428
        +melek > of Arpad <00774 +>Arpad > , and the king <04428 +melek
        > of the city <05892 + of Sepharvaim <05617 +C@pharvayim >
        , of Hena <02012 +Hena< > , and Ivah <05755 + ?

        is 2KI 019 021 This <02088 +zeh > [ {is} ] the word <01697
        +dabar > that the LORD <03068 +Y@hovah> hath spoken <01696
        +dabar > concerning <05921 + him ; The virgin <01330
        +b@thuwlah > the daughter <01323 +bath > of Zion <06726 +Tsiyown
        > hath despised <00959 +bazah > thee , [ and ] laughed <03932
        +la thee to scorn ; the daughter <01323 +bath > of
        Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128 +nuwa< > her
        head <07218 +ro>sh > at thee .

        is 2KI 019 028 Because <03282 +ya thy rage <07264 +ragaz >
        against <00413 +>el > me and thy tumult <07600 +sha>anan > {is}
        come <05927 + up into mine ears <00241 +>ozen > ,
        therefore I will put <07760 +suwm > my hook <02397 +chach > in
        thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy
        lips <08193 +saphah > , and I will turn <07725 +shuwb > thee
        back <07725 +shuwb > by the way <01870 +derek > by which <00834
        +>aher > thou camest <00935 +bow> > .

        is 2KI 019 030 And the remnant <07604 +sha>ar > that {is}
        escaped <06413 +p@leytah > of the house <01004 +bayith > of
        Judah <03063 +Y@huwdah > shall yet again <03254 +yacaph > take
        <03947 +laqach > root <08328 +sheresh > downward <04295 +mattah
        > , and bear <06213 + fruit <06529 +p@riy > upward <04605
        +ma .

        is 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068
        +Y@hovah > , remember <02142 +zakar > now <04994 +na> > how
        <00834 +>aher > I have walked <01980 +halak > before <06440
        +paniym > thee in truth <00571 +>emeth > and with a perfect
        <08003 +shalem > heart <03824 +lebab > , and have done <06213
        + [ that which {is} ] good <02896 +towb > in thy sight
        <05869 + . And Hezekiah <02396 +Chizqiyah > wept <01058
        +bakah > sore <01419 +gadowl > .

        is 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559
        +>amar > , It {is} a light <07043 +qalal > thing for the shadow
        <06738 +tsel > to go <05186 +natah > down <05186 +natah > ten
        <06235 + degrees <04609 +ma : nay <03808 +lo> > ,
        but let the shadow <06738 +tsel > return <07725 +shuwb >
        backward <00322 +>achoranniyth > ten <06235 + degrees
        <04609 +ma .

        is 2KI 020 015 And he said <00559 +>amar > , What <04100 +mah >
        have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
        And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
        <03605 +kol > [ the things ] that [ are ] in mine house <01004
        +bayith > have they seen <07200 +ra>ah > : there {is} nothing
        <01697 +dabar > among my treasures <00214 +>owtsar > that I have
        not shewed <07200 +ra>ah > them .

        is 2KI 020 017 Behold <02009 +hinneh > , the days <03117 +yowm >
        come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in
        thine house <01004 +bayith > , and that which <00834 +>aher >
        thy fathers <1> have laid up in store <00686 +>atsar > unto this
        <02088 +zeh > day <03117 +yowm > , shall be carried <05375
        +nasa> > into Babylon <00894 +Babel > : nothing shall be left
        <03498 +yathar > , saith <00559 +>amar > the LORD <03068
        +Y@hovah > .

        Is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396
        +Chizqiyah > unto Isaiah <03470 +Y@sha , Good <02896 +towb
        > [ is ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
        which <00834 +>aher > thou hast spoken <01696 +dabar > . And he
        said <00559 +>amar > , [ {Is} it ] not [ good ] , if <00518 +>im
        > peace <07965 +shalowm > and truth <00571 +>emeth > be in my
        days <03117 +yowm > ?

        is 2KI 020 019 Then said <00559 +>amar > Hezekiah <02396
        +Chizqiyah > unto Isaiah <03470 +Y@sha , Good <02896 +towb
        > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah
        > which <00834 +>aher > thou hast spoken <01696 +dabar > . And
        he said <00559 +>amar > , [ Is it ] not [ good ] , if <00518
        +>im > peace <07965 +shalowm > and truth <00571 +>emeth > be in
        my days <03117 +yowm > ?

        is 1CH 001 027 Abram <87> ; the same <01931 +huw> > [ {is} ]
        Abraham <85> .

        is 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205
        +R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478
        +Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ;
        but , forasmuch as he defiled <02490 +chalal > his father s <1>
        bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah > was
        given <05414 +nathan > unto the sons <01121 +ben > of Joseph
        <03130 +Yowceph > the son <01121 +ben > of Israel <03478
        +Yisra>el > : and the genealogy <03188 +yachas > {is} not to be
        reckoned <03187 +yachas > after the birthright <01062 +b@kowrah
        > .

        is 1CH 006 010 And Johanan <03110 +Yowchanan > begat <03205
        +yalad > Azariah <05838 + , ( he [ it {is} ] that
        executed the priest s <03547 +kahan > office in the temple
        <01004 +bayith > that Solomon <08010 +Sh@lomoh > built <01129
        +banah > in Jerusalem <03389 +Y@ruwshalaim > : )

        is 1CH 007 031 And the sons <01121 +ben > of Beriah <01283
        +B@riy ; Heber <02268 +Cheber > , and Malchiel <04439
        +Malkiy>el > , who <01931 +huw> > [ {is} ] the father <1> of
        Birzavith <01269 +Birzowth > .

        is 1CH 011 004 And David <01732 +David > and all <03605 +kol >
        Israel <03478 +Yisra>el > went <03212 +yalak > to Jerusalem
        <03389 +Y@ruwshalaim > , which <01958 +hiy > [ {is} ] Jebus
        <02982 +Y@buwc > ; where <08033 +sham > the Jebusites <02983
        +Yebuwciy > [ were ] , the inhabitants <03427 +yashab > of the
        land <00776 +>erets > .

        is 1CH 011 005 And the inhabitants <03427 +yashab > of Jebus
        <02982 +Y@buwc > said <00559 +>amar > to David <01732 +David > ,
        Thou shalt not come <00935 +bow> > hither . Nevertheless David
        <01732 +David > took <03920 +lakad > the castle <04686 +matsuwd
        > of Zion <06726 +Tsiyown > , which <01958 +hiy > [ {is} ] the
        city <05892 + of David <01732 +David > .

        is 1CH 011 011 And this <00428 +>el - leh > [ {is} ] the number
        <04557 +micpar > of the mighty <01368 +gibbowr > men whom <00834
        +>aher > David had ; Jashobeam <03434 +Yashob , an
        Hachmonite <02453 +Cahkmowniy > , the chief <07218 +ro>sh > of
        the captains <07991 +shaliysh > : he lifted <05782 + up
        his spear <02595 +chaniyth > against <05921 + three <07969
        +shalowsh > hundred <03967 +me>ah > slain <02491 +chalal > [ by
        him ] at one <00259 +>echad > time <06471 +pa .

        is 1CH 011 017 And David <01732 +David > longed <00183 +>avah > ,
        and said <00559 +>amar > , Oh that one would give me drink
        <08248 +shaqah > of the water <04325 +mayim > of the well <00953
        +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ {is} ] at
        the gate <08179 +sha !

        is 1CH 012 017 And David <01732 +David > went <03318 +yatsa> >
        out to meet <06440 +paniym > them , and answered <06030 +
        and said <00559 +>amar > unto them , If <00518 +>im > ye be come
        <00935 +bow> > peaceably <07965 +shalowm > unto me to help
        <05826 + me , mine heart <03824 +lebab > shall be knit
        <03162 +yachad > unto you : but if <00518 +>im > [ ye be come ]
        to betray <07411 +ramah > me to mine enemies <06862 +tsar > ,
        seeing [ there {is} ] no <03808 +lo> > wrong <02555 +chamac > in
        mine hands <03709 +kaph > , the God <00430 +>elohiym > of our
        fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198
        +yakach > [ it ] .

        is 1CH 013 006 And David <01732 +David > went <05927 + up
        , and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah
        <01173 +Ba , [ that is ] , to Kirjathjearim <07157
        +Qiryath Y@ , which <00834 +>aher > [ belonged ] to
        Judah <03063 +Y@huwdah > , to bring <05927 + up thence
        <08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym
        > the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [
        between ] the cherubims <03742 +k@ruwb > , whose name <08034
        +shem > {is} called <07121 +qara> > [ on it ] .

        is 1CH 013 006 And David <01732 +David > went <05927 + up
        , and all <03605 +kol > Israel <03478 +Yisra>el > , to Baalah
        <01173 +Ba , [ that {is} ] , to Kirjathjearim <07157
        +Qiryath Y@ , which <00834 +>aher > [ belonged ] to
        Judah <03063 +Y@huwdah > , to bring <05927 + up thence
        <08033 +sham > the ark <00727 +>arown > of God <00430 +>elohiym
        > the LORD <03068 +Y@hovah > , that dwelleth <03427 +yashab > [
        between ] the cherubims <03742 +k@ruwb > , whose name <08034
        +shem > is called <07121 +qara> > [ on it ] .

        is 1CH 013 011 And David <01732 +David > was displeased <02734
        +charah > , because <03588 +kiy > the LORD <03068 +Y@hovah > had
        made a breach <06556 +perets > upon Uzza <05798 + > :
        wherefore <04100 +mah > that place <04725 +maqowm > {is} called
        <07121 +qara> > Perezuzza <06560 +Perets > to this <02088
        +zeh > day <03117 +yowm > .

        is 1CH 014 015 And it shall be , when thou shalt hear <08085
        +shama< > a sound <06963 +qowl > of going <06807 +ts@ in
        the tops <07218 +ro>sh > of the mulberry <01057 +baka> > trees ,
        [ that ] then <00227 +>az > thou shalt go <03318 +yatsa> > out
        to battle <04421 +milchamah > : for God <00430 +>elohiym > {is}
        gone <03318 +yatsa> > forth <03318 +yatsa> > before <06440
        +paniym > thee to smite <05221 +nakah > the host <04264
        +machaneh > of the Philistines <06430 +P@lishtiy > .

        is 1CH 016 014 He [ {is} ] the LORD <03068 +Y@hovah > our God
        <00430 +>elohiym > ; his judgments <04941 +mishpat > [ are ] in
        all <03605 +kol > the earth <00776 +>erets > .

        is 1CH 016 025 For great <01419 +gadowl > [ is ] the LORD <03068
        +Y@hovah > , and greatly <03966 +m@ to be praised <01984
        +halal > : he also [ {is} ] to be feared <03372 +yare> > above
        <05921 + all <03605 +kol > gods <00430 +>elohiym > .

        is 1CH 016 025 For great <01419 +gadowl > [ {is} ] the LORD
        <03068 +Y@hovah > , and greatly <03966 +m@ to be praised
        <01984 +halal > : he also [ is ] to be feared <03372 +yare> >
        above <05921 + all <03605 +kol > gods <00430 +>elohiym > .

        is 1CH 016 032 Let the sea <03220 +yam > roar <07481 +ra ,
        and the fulness <04393 +m@lo> > thereof : let the fields <07704
        +sadeh > rejoice <05970 + , and all <03605 +kol > that [
        {is} ] therein .

        is 1CH 016 034 O give thanks <03034 +yadah > unto the LORD
        <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > ; for
        his mercy <02617 +checed > [ endureth ] for ever <05769 + > .

        is 1CH 016 040 To offer <05927 + burnt <05930 +
        offerings unto the LORD <03068 +Y@hovah > upon the altar <04196
        +mizbeach > of the burnt <05930 + offering continually
        <08548 +tamiyd > morning <01242 +boqer > and evening <06153
        + , and [ to do ] according to all <03605 +kol > that
        {is} written <03789 +kathab > in the law <08451 +towrah > of the
        LORD <03068 +Y@hovah > , which <00834 +>aher > he commanded
        <06680 +tsavah > Israel <03478 +Yisra>el > ;

        is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >
        unto David <01732 +David > , Do <06213 + all <03605 +kol
        > that [ is ] in thine heart <03824 +lebab > ; for God <00430
        +>elohiym > [ {is} ] with thee .

        is 1CH 017 002 Then Nathan <05416 +Nathan > said <00559 +>amar >
        unto David <01732 +David > , Do <06213 + all <03605 +kol
        > that [ {is} ] in thine heart <03824 +lebab > ; for God <00430
        +>elohiym > [ is ] with thee .

        is 1CH 017 016 . And David <01732 +David > the king <04428
        +melek > came <00935 +bow> > and sat <03427 +yashab > before
        <06440 +paniym > the LORD <03068 +Y@hovah > , and said <00559
        +>amar > , Who <04310 +miy > [ am ] I , O LORD <03068 +Y@hovah >
        God <00430 +>elohiym > , and what <04310 +miy > [ {is} ] mine
        house <01004 +bayith > , that thou hast brought <00935 +bow> >
        me hitherto <01988 +halom > ?

        is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none
        <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
        +>ayin > [ {is} there any ] God <00430 +>elohiym > beside <02108
        +zuwlah > thee , according to all <03605 +kol > that we have
        heard <08085 +shama< > with our ears <00241 +>ozen > .

        is 1CH 017 020 O LORD <03068 +Y@hovah > , [ there {is} ] none
        <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
        +>ayin > [ is there any ] God <00430 +>elohiym > beside <02108
        +zuwlah > thee , according to all <03605 +kol > that we have
        heard <08085 +shama< > with our ears <00241 +>ozen > .

        is 1CH 017 021 And what <04310 +miy > one <00259 +>echad >
        nation <01471 +gowy > in the earth <00776 +>erets > [ {is} ]
        like thy people <05971 + Israel <03478 +Yisra>el > , whom
        <00834 +>aher > God <00430 +>elohiym > went <01980 +halak > to
        redeem <06299 +padah > [ to be ] his own people <05971 + ,
        to make <07760 +suwm > thee a name <08034 +shem > of greatness
        <01420 +g@duwlah > and terribleness <03372 +yare> > , by driving
        <01644 +garash > out nations <01471 +gowy > from before <06440
        +paniym > thy people <05971 + , whom <00834 +>aher > thou
        hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ?

        is 1CH 017 024 Let it even be established <00539 +>aman > , that
        thy name <08034 +shem > may be magnified <01431 +gadal > for
        ever <05769 + , saying <00559 +>amar > , The LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the God <00430
        +>elohiym > of Israel <03478 +Yisra>el > , [ even ] a God <00430
        +>elohiym > to Israel <03478 +Yisra>el > : and [ let ] the house
        <01004 +bayith > of David <01732 +David > thy servant <05650
        + [ be ] established <03559 +kuwn > before <06440 +paniym
        > thee .

        is 1CH 019 013 Be of good courage <02388 +chazaq > , and let us
        behave <02388 +chazaq > ourselves valiantly <02388 +chazaq > for
        our people <05971 + , and for the cities <05892 + of
        our God <00430 +>elohiym > : and let the LORD <03068 +Y@hovah >
        do <06213 + [ that which {is} ] good <02896 +towb > in
        his sight <05869 + .

        is 1CH 021 015 And God <00430 +>elohiym > sent <07971 +shalach >
        an angel <04397 +mal>ak > unto Jerusalem <03389 +Y@ruwshalaim >
        to destroy <07843 +shachath > it : and as he was destroying
        <07843 +shachath > , the LORD <03068 +Y@hovah > beheld <07200
        +ra>ah > , and he repented <05162 +nacham > him of the evil
        <07451 +ra< > , and said <00559 +>amar > to the angel <04397
        +mal>ak > that destroyed <07843 +shachath > , It {is} enough
        <07227 +rab > , stay <07503 +raphah > now <06258 + thine
        hand <03027 +yad > . And the angel <04397 +mal>ak > of the LORD
        <03068 +Y@hovah > stood <05975 + by the threshingfloor
        <01637 +goren > of Ornan <00771 +>Ornan > the Jebusite <02983
        +Yebuwciy > .

        is 1CH 021 017 And David <01732 +David > said <00559 +>amar >
        unto God <00430 +>elohiym > , [ Is it ] not I [ that ] commanded
        <00559 +>amar > the people <05971 + to be numbered <04487
        +manah > ? even I it {is} that have sinned <02398 +chata> > and
        done evil <07489 +ra indeed ; but [ as for ] these <00428
        +>el - leh > sheep <06629 +tso>n > , what <04100 +mah > have
        they done <06213 + ? let thine hand <03027 +yad > , I
        pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my God <00430
        +>elohiym > , be on me , and on my father s <1> house <01004
        +bayith > ; but not on thy people <05971 + , that they
        should be plagued <04046 +maggephah > .

        Is 1CH 021 017 And David <01732 +David > said <00559 +>amar >
        unto God <00430 +>elohiym > , [ {Is} it ] not I [ that ]
        commanded <00559 +>amar > the people <05971 + to be
        numbered <04487 +manah > ? even I it is that have sinned <02398
        +chata> > and done evil <07489 +ra indeed ; but [ as for ]
        these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
        +mah > have they done <06213 + ? let thine hand <03027
        +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
        God <00430 +>elohiym > , be on me , and on my father s <1> house
        <01004 +bayith > ; but not on thy people <05971 + , that
        they should be plagued <04046 +maggephah > .

        is 1CH 021 023 And Ornan <00771 +>Ornan > said <00559 +>amar >
        unto David <01732 +David > , Take <03947 +laqach > [ it ] to
        thee , and let my lord <03068 +Y@hovah > the king <04428 +melek
        > do <06213 + [ that which {is} ] good <02896 +towb > in
        his eyes <05869 + : lo <07200 +ra>ah > , I give <05414
        +nathan > [ thee ] the oxen <01241 +baqar > [ also ] for burnt
        <05930 + offerings , and the threshing <04173 +mowrag >
        instruments for wood <06086 + , and the wheat <02406
        +chittah > for the meat offering <04503 +minchah > ; I give
        <05414 +nathan > it all <03605 +kol > .

        is 1CH 021 024 And king <04428 +melek > David <01732 +David >
        said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo>
        > ; but I will verily <07069 +qanah > buy <07069 +qanah > it for
        the full <04392 +male> > price <03701 +keceph > : for I will not
        take <05375 +nasa> > [ that ] which <00834 +>aher > [ {is} ]
        thine for the LORD <03068 +Y@hovah > , nor offer <05927 +
        burnt <05930 + offerings without <02600 +chinnam > cost
        <02600 +chinnam > .

        is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >
        , This <02088 +zeh > [ is ] the house <01004 +bayith > of the
        LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088
        +zeh > [ {is} ] the altar <04196 +mizbeach > of the burnt <05930
        + offering for Israel <03478 +Yisra>el > .

        is 1CH 022 001 . Then David <01732 +David > said <00559 +>amar >
        , This <02088 +zeh > [ {is} ] the house <01004 +bayith > of the
        LORD <03068 +Y@hovah > God <00430 +>elohiym > , and this <02088
        +zeh > [ is ] the altar <04196 +mizbeach > of the burnt <05930
        + offering for Israel <03478 +Yisra>el > .

        is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,
        Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ is ] young
        <05288 +na and tender <07390 +rak > , and the house <01004
        +bayith > [ that {is} ] to be builded <01129 +banah > for the
        LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma
        magnifical <01431 +gadal > , of fame <08034 +shem > and of glory
        <08597 +tiph>arah > throughout all <03605 +kol > countries
        <00776 +>erets > : I will [ therefore ] now <04994 +na> > make
        preparation <03559 +kuwn > for it . So David <01732 +David >
        prepared <03559 +kuwn > abundantly <07230 +rob > before <06440
        +paniym > his death <04194 +maveth > .

        is 1CH 022 005 And David <01732 +David > said <00559 +>amar > ,
        Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ {is} ] young
        <05288 +na and tender <07390 +rak > , and the house <01004
        +bayith > [ that is ] to be builded <01129 +banah > for the LORD
        <03068 +Y@hovah > [ must be ] exceeding <04605 +ma
        magnifical <01431 +gadal > , of fame <08034 +shem > and of glory
        <08597 +tiph>arah > throughout all <03605 +kol > countries
        <00776 +>erets > : I will [ therefore ] now <04994 +na> > make
        preparation <03559 +kuwn > for it . So David <01732 +David >
        prepared <03559 +kuwn > abundantly <07230 +rob > before <06440
        +paniym > his death <04194 +maveth > .

        is 1CH 022 014 Now , behold <02009 +hinneh > , in my trouble
        <06040 + I have prepared <03559 +kuwn > for the house
        <01004 +bayith > of the LORD <03068 +Y@hovah > an hundred <03967
        +me>ah > thousand <00505 +>eleph > talents <03603 +kikkar > of
        gold <02091 +zahab > , and a thousand <00505 +>eleph > thousand
        <00505 +>eleph > talents <03603 +kikkar > of silver <03701
        +keceph > ; and of brass <05178 +n@chosheth > and iron <01270
        +barzel > without <00369 +>ayin > weight <04948 +mishqal > ; for
        it {is} in abundance <07230 +rob > : timber <06086 + also
        and stone <68> have I prepared <03559 +kuwn > ; and thou mayest
        add <03254 +yacaph > thereto <05921 + .

        is 1CH 022 016 Of the gold <02091 +zahab > , the silver <03701
        +keceph > , and the brass <05178 +n@chosheth > , and the iron
        <01270 +barzel > , [ there {is} ] no <00369 +>ayin > number
        <04557 +micpar > . Arise <06965 +quwm > [ therefore ] , and be
        doing <06213 + , and the LORD <03068 +Y@hovah > be with
        thee .

        is 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God
        <00430 +>elohiym > with you ? and hath he [ not ] given you rest
        <03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >
        ? for he hath given <05414 +nathan > the inhabitants <03427
        +yashab > of the land <00776 +>erets > into mine hand <03027
        +yad > ; and the land <00776 +>erets > {is} subdued <03533
        +kabash > before <06440 +paniym > the LORD <03068 +Y@hovah > ,
        and before <06440 +paniym > his people <05971 + .

        Is 1CH 022 018 [ {Is} ] not the LORD <03068 +Y@hovah > your God
        <00430 +>elohiym > with you ? and hath he [ not ] given you rest
        <03499 +yether > on every <05437 +cabab > side <05439 +cabiyb >
        ? for he hath given <05414 +nathan > the inhabitants <03427
        +yashab > of the land <00776 +>erets > into mine hand <03027
        +yad > ; and the land <00776 +>erets > is subdued <03533 +kabash
        > before <06440 +paniym > the LORD <03068 +Y@hovah > , and
        before <06440 +paniym > his people <05971 + .

        is 1CH 022 019 Now <06258 + set <05414 +nathan > your
        heart <03824 +lebab > and your soul <05315 +nephesh > to seek
        <01875 +darash > the LORD <03068 +Y@hovah > your God <00430
        +>elohiym > ; arise <06965 +quwm > therefore , and build <01129
        +banah > ye the sanctuary <04720 +miqdash > of the LORD <03068
        +Y@hovah > God <00430 +>elohiym > , to bring <00935 +bow> > the
        ark <00727 +>arown > of the covenant <01285 +b@riyth > of the
        LORD <03068 +Y@hovah > , and the holy <06944 +qodesh > vessels
        <03627 +k@liy > of God <00430 +>elohiym > , into the house
        <01004 +bayith > that {is} to be built <01129 +banah > to the
        name <08034 +shem > of the LORD <03068 +Y@hovah > .

        is 1CH 023 029 Both for the shewbread , and for the fine flour
        <05560 +coleth > for meat offering <04503 +minchah > , and for
        the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and
        for [ that which is baked in ] the pan <04227 +machabath > , and
        for that which <00834 +>aher > {is} fried <07246 +rabak > , and
        for all <03605 +kol > manner of measure <04884 +m@suwrah > and
        size <04060 +middah > ;

        is 1CH 023 029 Both for the shewbread , and for the fine flour
        <05560 +coleth > for meat offering <04503 +minchah > , and for
        the unleavened <04682 +matstsah > cakes <07550 +raqiyq > , and
        for [ that which {is} baked in ] the pan <04227 +machabath > ,
        and for that which <00834 +>aher > is fried <07246 +rabak > ,
        and for all <03605 +kol > manner of measure <04884 +m@suwrah >
        and size <04060 +middah > ;

        is 1CH 027 006 This <01931 +huw> > [ {is} that ] Benaiah <01141
        +B@nayah > , [ who was ] mighty <01368 +gibbowr > [ among ] the
        thirty <07970 +sh@lowshiym > , and above <05921 + the
        thirty <07970 +sh@lowshiym > : and in his course <04256
        +machaloqeth > [ was ] Ammizabad <05990 + his son
        <01121 +ben > .

        is 1CH 029 001 . Furthermore David <01732 +David > the king
        <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
        congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
        <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
        > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na > and tender <07390 +rak > , and the work <04399 +m@la>kah > [
        is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [
        {is} ] not for man <00120 +>adam > , but for the LORD <03068
        +Y@hovah > God <00430 +>elohiym > .

        is 1CH 029 001 . Furthermore David <01732 +David > the king
        <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
        congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
        <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
        > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na > and tender <07390 +rak > , and the work <04399 +m@la>kah > [
        {is} ] great <01419 +gadowl > : for the palace <01002 +biyrah >
        [ is ] not for man <00120 +>adam > , but for the LORD <03068
        +Y@hovah > God <00430 +>elohiym > .

        is 1CH 029 001 . Furthermore David <01732 +David > the king
        <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
        congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
        <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
        > hath chosen <00977 +bachar > , [ {is} yet ] young <05288
        +na and tender <07390 +rak > , and the work <04399
        +m@la>kah > [ is ] great <01419 +gadowl > : for the palace
        <01002 +biyrah > [ is ] not for man <00120 +>adam > , but for
        the LORD <03068 +Y@hovah > God <00430 +>elohiym > .

        is 1CH 029 005 The gold <02091 +zahab > for [ things ] of gold
        <02091 +zahab > , and the silver <03701 +keceph > for [ things ]
        of silver <03701 +keceph > , and for all <03605 +kol > manner of
        work <04399 +m@la>kah > [ to be made ] by the hands <03027 +yad
        > of artificers <02796 +charash > . And who <04310 +miy > [ then
        ] {is} willing <05068 +nadab > to consecrate his service <03027
        +yad > this day <03117 +yowm > unto the LORD <03068 +Y@hovah > ?

        is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
        greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
        and the glory <08597 +tiph>arah > , and the victory <05331
        +netsach > , and the majesty <01935 +howd > : for all <03605
        +kol > [ that is ] in the heaven <08064 +shamayim > and in the
        earth <00776 +>erets > [ is thine ] ; thine [ {is} ] the kingdom
        <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
        exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
        +kol > .

        is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
        greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
        and the glory <08597 +tiph>arah > , and the victory <05331
        +netsach > , and the majesty <01935 +howd > : for all <03605
        +kol > [ that is ] in the heaven <08064 +shamayim > and in the
        earth <00776 +>erets > [ {is} thine ] ; thine [ is ] the kingdom
        <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
        exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
        +kol > .

        is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ is ] the
        greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
        and the glory <08597 +tiph>arah > , and the victory <05331
        +netsach > , and the majesty <01935 +howd > : for all <03605
        +kol > [ that {is} ] in the heaven <08064 +shamayim > and in the
        earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom
        <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
        exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
        +kol > .

        is 1CH 029 011 Thine , O LORD <03068 +Y@hovah > , [ {is} ] the
        greatness <01420 +g@duwlah > , and the power <01369 +g@buwrah > ,
        and the glory <08597 +tiph>arah > , and the victory <05331
        +netsach > , and the majesty <01935 +howd > : for all <03605
        +kol > [ that is ] in the heaven <08064 +shamayim > and in the
        earth <00776 +>erets > [ is thine ] ; thine [ is ] the kingdom
        <04467 +mamlakah > , O LORD <03068 +Y@hovah > , and thou art
        exalted <05375 +nasa> > as head <07218 +ro>sh > above all <03605
        +kol > .

        is 1CH 029 012 Both riches <06239 + and honour <03519
        +kabowd > [ come ] of thee , and thou reignest <04910 +mashal >
        over <04605 +ma all <03605 +kol > ; and in thine hand
        <03027 +yad > [ is ] power <03581 +koach > and might <01369
        +g@buwrah > ; and in thine hand <03027 +yad > [ it {is} ] to
        make great <01431 +gadal > , and to give strength <02388 +chazaq
        > unto all <03605 +kol > .

        is 1CH 029 012 Both riches <06239 + and honour <03519
        +kabowd > [ come ] of thee , and thou reignest <04910 +mashal >
        over <04605 +ma all <03605 +kol > ; and in thine hand
        <03027 +yad > [ {is} ] power <03581 +koach > and might <01369
        +g@buwrah > ; and in thine hand <03027 +yad > [ it is ] to make
        great <01431 +gadal > , and to give strength <02388 +chazaq >
        unto all <03605 +kol > .

        is 1CH 029 014 But who <04310 +miy > [ am ] I , and what <04310
        +miy > [ {is} ] my people <05971 + , that we should be able
        to offer so willingly <05068 +nadab > after this <02063 +zo>th >
        sort ? for all <03605 +kol > things [ come ] of thee , and of
        thine own have we given <05414 +nathan > thee .

        is 1CH 029 015 For we [ are ] strangers <01616 +ger > before
        <06440 +paniym > thee , and sojourners <08453 +towshab > , as [
        were ] all <03605 +kol > our fathers <1> : our days <03117 +yowm
        > on <05921 + the earth <00776 +>erets > [ are ] as a
        shadow <06738 +tsel > , and [ there {is} ] none <00369 +>ayin >
        abiding <04723 +miqveh > .

        is 1CH 029 016 O LORD <03068 +Y@hovah > our God <00430 +>elohiym
        > , all <03605 +kol > this <02088 +zeh > store <01995 +hamown >
        that we have prepared <03559 +kuwn > to build <01129 +banah >
        thee an house <01004 +bayith > for thine holy <06944 +qodesh >
        name <08034 +shem > [ cometh ] of thine hand <03027 +yad > , and
        [ {is} ] all <03605 +kol > thine own .

        is 2CH 001 010 Give <05414 +nathan > me now <06258 +
        wisdom <02451 +chokmah > and knowledge <04093 +madda< > , that I
        may go <03318 +yatsa> > out and come <00935 +bow> > in before
        <06440 +paniym > this <02088 +zeh > people <05971 + : for
        who <04310 +miy > can judge <08199 +shaphat > this <02088 +zeh >
        thy people <05971 + , [ that {is} so ] great <01419 +gadowl
        > ?

        is 2CH 001 012 Wisdom <02451 +chokmah > and knowledge <04093
        +madda< > [ {is} ] granted <05414 +nathan > unto thee ; and I
        will give <05414 +nathan > thee riches <06239 + , and
        wealth <05233 +nekec > , and honour <03519 +kabowd > , such
        <00834 +>aher > as none <03808 +lo> > of the kings <04428 +melek
        > have had <01961 +hayah > that [ have been ] before <06440
        +paniym > thee , neither <03808 +lo> > shall there any after
        <00310 +>achar > thee have <01961 +hayah > the like <03651 +ken
        > .

        is 2CH 002 004 Behold <02009 +hinneh > , I build <01129 +banah >
        an house <01004 +bayith > tothe name <08034 +shem > of the LORD
        <03068 +Y@hovah > my God <00430 +>elohiym > , to dedicate <06942
        +qadash > [ it ] to him , [ and ] to burn <06999 +qatar > before
        <06440 +paniym > him sweet <05561 +cam > incense <07004
        +q@toreth > , and for the continual <08548 +tamiyd > shewbread
        <04635 +ma , and for the burnt <05930 +
        offerings morning <01242 +boqer > and evening <06153 + ,
        on the sabbaths <07676 +shabbath > , and on the new <02320
        +chodesh > moons <02320 +chodesh > , and on the solemn <04150
        +mow feasts <04150 +mow of the LORD <03068 +Y@hovah >
        our God <00430 +>elohiym > . This <02063 +zo>th > [ {is} an
        ordinance ] for ever <05769 + to Israel <03478 +Yisra>el
        > .

        is 2CH 002 005 And the house <01004 +bayith > which <00834
        +>aher > I build <01129 +banah > [ is ] great <01419 +gadowl > :
        for great <01419 +gadowl > [ {is} ] our God <00430 +>elohiym >
        above all <03605 +kol > gods <00430 +>elohiym > .

        is 2CH 002 005 And the house <01004 +bayith > which <00834
        +>aher > I build <01129 +banah > [ {is} ] great <01419 +gadowl >
        : for great <01419 +gadowl > [ is ] our God <00430 +>elohiym >
        above all <03605 +kol > gods <00430 +>elohiym > .

        is 2CH 002 006 But who <04310 +miy > {is} able to build <01129
        +banah > him an house <01004 +bayith > , seeing the heaven
        <08064 +shamayim > and heaven <08064 +shamayim > of heavens
        <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl >
        him ? who <04310 +miy > [ am ] I then , that I should build
        <01129 +banah > him an house <01004 +bayith > , save <00518 +>im
        > only to burn <06999 +qatar > sacrifice before <06440 +paniym >
        him ?

        is 2CH 005 002 Then <00227 +>az > Solomon <08010 +Sh@lomoh >
        assembled <06950 +qahal > the elders <02205 +zaqen > of Israel
        <03478 +Yisra>el > , and all <03605 +kol > the heads <07218
        +ro>sh > of the tribes <04294 +matteh > , the chief <05387
        +nasiy> > of the fathers <1> of the children <01121 +ben > of
        Israel <03478 +Yisra>el > , unto Jerusalem <03389 +Y@ruwshalaim
        > , to bring <05927 + up the ark <00727 +>arown > of the
        covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > out of
        the city <05892 + of David <01732 +David > , which <01958
        +hiy > [ {is} ] Zion <06726 +Tsiyown > .

        is 2CH 005 009 And they drew <00748 +>arak > out the staves
        <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends
        <07218 +ro>sh > of the staves <00905 +bad > were seen <07200
        +ra>ah > from the ark before the oracle <01687 +d@biyr > ; but
        they were not seen <07200 +ra>ah > without <02351 +chuwts > .
        And there <08033 +sham > it {is} unto this <02088 +zeh > day
        <03117 +yowm > .

        is 2CH 005 013 It came <01961 +hayah > even to pass , as the
        trumpeters <02689 +chatsots@rah > and singers <07891 +shiyr > [
        were ] as one <00259 +>echad > , to make one <00259 +>echad >
        sound <06963 +qowl > to be heard <08085 +shama< > in praising
        <01984 +halal > and thanking <03034 +yadah > the LORD <03068
        +Y@hovah > ; and when they lifted <07311 +ruwm > up [ their ]
        voice <06963 +qowl > with the trumpets and cymbals <04700
        +m@tseleth > and instruments <03627 +k@liy > of musick <07892
        +shiyr > , and praised <01984 +halal > the LORD <03068 +Y@hovah
        > , [ saying ] , For [ he {is} ] good <02896 +towb > ; for his
        mercy <02617 +checed > [ endureth ] for ever <05769 + :
        that [ then ] the house <01004 +bayith > was filled <04390
        +male> > with a cloud <06051 + , [ even ] the house
        <01004 +bayith > of the LORD <03068 +Y@hovah > ;

        is 2CH 006 011 And in it have I put <07760 +suwm > the ark
        <00727 +>arown > , wherein [ {is} ] the covenant <01285 +b@riyth
        > of the LORD <03068 +Y@hovah > , that he made <03772 +karath >
        with the children <01121 +ben > of Israel <03478 +Yisra>el > .

        is 2CH 006 014 And said <00559 +>amar > , O LORD <03068 +Y@hovah
        > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , [ there
        {is} ] no <00369 +>ayin > God <00430 +>elohiym > like <03644
        +k@mow > thee in the heaven <08064 +shamayim > , nor in the
        earth <00776 +>erets > ; which keepest <08104 +shamar > covenant
        <01285 +b@riyth > , and [ shewest ] mercy <02617 +checed > unto
        thy servants <05650 + , that walk <01980 +halak > before
        <06440 +paniym > thee with all <03605 +kol > their hearts <03820
        +leb > :

        is 2CH 006 015 Thou which hast kept <08104 +shamar > with thy
        servant <05650 + David <01732 +David > my father <25>
        that which <00834 +>aher > thou hast promised <01696 +dabar >
        him ; and spakest <01696 +dabar > with thy mouth <06310 +peh > ,
        and hast fulfilled <04390 +male> > [ it ] with thine hand <03027
        +yad > , as [ it {is} ] this day <03117 +yowm > .

        is 2CH 006 026 When the heaven <08064 +shamayim > is shut <06113
        + up , and there {is} no <03808 +lo> > rain <04306
        +matar > , because <03588 +kiy > they have sinned <02398 +chata>
        > against thee ; [ yet ] if they pray <06419 +palal > toward
        <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
        confess <03034 +yadah > thy name <08034 +shem > , and turn
        <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588
        +kiy > thou dost afflict <06031 + them ;

        is 2CH 006 026 When the heaven <08064 +shamayim > {is} shut
        <06113 + up , and there is no <03808 +lo> > rain <04306
        +matar > , because <03588 +kiy > they have sinned <02398 +chata>
        > against thee ; [ yet ] if they pray <06419 +palal > toward
        <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
        confess <03034 +yadah > thy name <08034 +shem > , and turn
        <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588
        +kiy > thou dost afflict <06031 + them ;

        is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
        the stranger <05237 +nokriy > , which <00834 +>aher > is not of
        thy people <05971 + Israel <03478 +Yisra>el > , but {is}
        come <00935 +bow> > from a far <07350 +rachowq > country <00776
        +>erets > for thy great <01419 +gadowl > name s <08034 +shem >
        sake <04616 +ma , and thy mighty <02389 +chazaq > hand
        <03027 +yad > , and thy stretched <05186 +natah > out arm <02220
        +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
        > in this <02088 +zeh > house <01004 +bayith > ;

        is 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
        the stranger <05237 +nokriy > , which <00834 +>aher > {is} not
        of thy people <05971 + Israel <03478 +Yisra>el > , but is
        come <00935 +bow> > from a far <07350 +rachowq > country <00776
        +>erets > for thy great <01419 +gadowl > name s <08034 +shem >
        sake <04616 +ma , and thy mighty <02389 +chazaq > hand
        <03027 +yad > , and thy stretched <05186 +natah > out arm <02220
        +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
        > in this <02088 +zeh > house <01004 +bayith > ;

        is 2CH 006 033 Then hear <08085 +shama< > thou from the heavens
        <08064 +shamayim > , [ even ] from thy dwelling <03427 +yashab >
        place <04349 +makown > , and do <06213 + according to all
        <03605 +kol > that the stranger <05237 +nokriy > calleth <07121
        +qara> > to thee for ; that all <03605 +kol > people <05971 + > of the earth <00776 +>erets > may know <03045 +yada< > thy
        name <08034 +shem > , and fear <03372 +yare> > thee , as [ doth
        ] thy people <05971 + Israel <03478 +Yisra>el > , and may
        know <03045 +yada< > that this <02088 +zeh > house <01004
        +bayith > which <00834 +>aher > I have built <01129 +banah >
        {is} called <07121 +qara> > by thy name <08034 +shem > .

        is 2CH 006 036 If <03588 +kiy > they sin <02398 +chata> >
        against thee , ( for [ there {is} ] no <00369 +>ayin > man
        <00120 +>adam > which <00834 +>aher > sinneth <02398 +chata> >
        not , ) and thou be angry <00599 +>anaph > with them , and
        deliver <05414 +nathan > them over <06440 +paniym > before
        <06440 +paniym > [ their ] enemies <00341 +>oyeb > , and they
        carry <07617 +shabah > them away <07617 +shabah > captives
        <07617 +shabah > unto a land <00776 +>erets > far <07350
        +rachowq > off or <00176 +>ow > near <07138 +qarowb > ;

        is 2CH 006 040 Now <06258 + , my God <00430 +>elohiym > ,
        let , I beseech <04994 +na> > thee , thine eyes <05869 +
        be open <06605 +pathach > , and [ let ] thine ears <00241 +>ozen
        > [ be ] attent <07183 +qashshab > unto the prayer <08605
        +t@phillah > [ that {is} made ] in this <02088 +zeh > place
        <04725 +maqowm > .

        is 2CH 007 003 And when all <03605 +kol > the children <01121
        +ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > how the
        fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad > ,
        and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >
        upon the house <01004 +bayith > , they bowed <03766 +kara< >
        themselves with their faces <00639 +>aph > to the ground <00776
        +>erets > upon the pavement <07531 +ritspah > , and worshipped
        <07812 +shachah > , and praised <03034 +yadah > the LORD <03068
        +Y@hovah > , [ saying ] , For [ he {is} ] good <02896 +towb > ;
        for his mercy <02617 +checed > [ endureth ] for ever <05769
        + .

        is 2CH 007 015 Now <06258 + mine eyes <05869 +
        shall be open <06605 +pathach > , and mine ears <00241 +>ozen >
        attent <07183 +qashshab > unto the prayer <08605 +t@phillah > [
        that {is} made ] in this <02088 +zeh > place <04725 +maqowm > .

        is 2CH 007 021 And this <02088 +zeh > house <01004 +bayith > ,
        which <00834 +>aher > {is} high <05945 +>elyown > , shall be an
        astonishment <08074 +shamem > to every <03605 +kol > one that
        passeth <05674 + by it ; so that he shall say <00559
        +>amar > , Why <04100 +mah > hath the LORD <03068 +Y@hovah >
        done <06213 + thus <03602 +kakah > unto this <02063
        +zo>th > land <00776 +>erets > , and unto this <02088 +zeh >
        house <01004 +bayith > ?

        is 2CH 011 004 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , Ye shall not go <05927 + up , nor
        <03808 +lo> > fight <03898 +lacham > against <05973 + your
        brethren <00251 +>ach > : return <07725 +shuwb > every man
        <00376 +>iysh > to his house <01004 +bayith > : for this <02088
        +zeh > thing <01697 +dabar > {is} done of me . And they obeyed
        <08085 +shama< > the words <01697 +dabar > of the LORD <03068
        +Y@hovah > , and returned <07725 +shuwb > from going <03212
        +yalak > against <00413 +>el > Jeroboam <03379 +Yarob .

        is 2CH 012 006 Whereupon the princes <08269 +sar > of Israel
        <03478 +Yisra>el > and the king <04428 +melek > humbled <03665
        +kana< > themselves ; and they said <00559 +>amar > , The LORD
        <03068 +Y@hovah > [ {is} ] righteous <06662 +tsaddiyq > .

        is 2CH 013 004 And Abijah <29> stood <06965 +quwm > up upon
        mount <02022 +har > Zemaraim <06787 +Ts@marayim > , which <00834
        +>aher > [ {is} ] in mount <02022 +har > Ephraim <00669
        +>Ephrayim > , and said <00559 +>amar > , Hear <08085 +shama< >
        me , thou Jeroboam <03379 +Yarob , and all <03605 +kol >
        Israel <03478 +Yisra>el > ;

        is 2CH 013 006 Yet Jeroboam <03379 +Yarob the son <01121
        +ben > of Nebat <05028 +N@bat > , the servant <05650 + of
        Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732
        +David > , {is} risen <06965 +quwm > up , and hath rebelled
        <04775 +marad > against <05921 + his lord <00113 +>adown > .

        is 2CH 013 010 But as for us , the LORD <03068 +Y@hovah > [ {is}
        ] our God <00430 +>elohiym > , and we have not forsaken <05800
        + him ; and the priests <03548 +kohen > , which minister
        <08334 +sharath > unto the LORD <03068 +Y@hovah > , [ are ] the
        sons <01121 +ben > of Aaron <00175 +>Aharown > , and the Levites
        <03881 +Leviyiy > [ wait ] upon [ their ] business <04399
        +m@la>kah > :

        is 2CH 013 012 And , behold <02009 +hinneh > , God <00430
        +>elohiym > himself [ {is} ] with us for [ our ] captain <07218
        +ro>sh > , and his priests <03548 +kohen > with sounding <08643
        +t@ruw trumpets <02689 +chatsots@rah > to cry <07321 +ruwa<
        > alarm <07321 +ruwa< > against <05921 + you . O children
        <01121 +ben > of Israel <03478 +Yisra>el > , fight <03898
        +lacham > ye not against <05973 + the LORD <03068 +Y@hovah
        > God <00430 +>elohiym > of your fathers <1> ; for ye shall not
        prosper <06743 +tsalach > .

        is 2CH 014 007 Therefore he said <00559 +>amar > unto Judah
        <03063 +Y@huwdah > , Let us build <01129 +banah > these <00428
        +>el - leh > cities <05892 + , and make about <05437
        +cabab > [ them ] walls <02346 +chowmah > , and towers <04026
        +migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >
        , [ while ] the land <00776 +>erets > [ {is} ] yet <05750 + > before <06440 +paniym > us ; because <03588 +kiy > we have
        sought <01875 +darash > the LORD <03068 +Y@hovah > our God
        <00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,
        and he hath given us rest <05117 +nuwach > on every <05437
        +cabab > side <05439 +cabiyb > . So they built <01129 +banah >
        and prospered <06743 +tsalach > .

        is 2CH 014 011 And Asa <00609 +>Aca> > cried <07121 +qara> >
        unto the LORD <03068 +Y@hovah > his God <00430 +>elohiym > , and
        said <00559 +>amar > , LORD <03068 +Y@hovah > , [ it {is} ]
        nothing with thee to help <05826 + , whether <00996 +beyn
        > with many <07227 +rab > , or with them that have no <00369
        +>ayin > power <03581 +koach > : help <05826 + us , O
        LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; for we rest
        <08172 +sha on <05921 + thee , and in thy name <08034
        +shem > we go <00935 +bow> > against <05921 + this <02088
        +zeh > multitude <01995 +hamown > . O LORD <03068 +Y@hovah > ,
        thou [ art ] our God <00430 +>elohiym > ; let not <00369 +>ayin
        > man <00582 +>enowsh > prevail <06113 + against <05973
        + thee .

        is 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440
        +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto
        him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and
        all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144
        +Binyamiyn > ; The LORD <03068 +Y@hovah > [ {is} ] with you ,
        while ye be with him ; and if <00518 +>im > ye seek <01875
        +darash > him , he will be found <04672 +matsa> > of you ; but
        if <00518 +>im > ye forsake <05800 + him , he will
        forsake <05800 + you .

        is 2CH 016 003 [ There {is} ] a league <01285 +b@riyth > between
        <00996 +beyn > me and thee , as [ there was ] between <00996
        +beyn > my father <25> and thy father <25> : behold <02009
        +hinneh > , I have sent <07971 +shalach > thee silver <03701
        +keceph > and gold <02091 +zahab > ; go <03212 +yalak > , break
        <06565 +parar > thy league <01285 +b@riyth > with Baasha <01201
        +Ba > king <04428 +melek > of Israel <03478 +Yisra>el > ,
        that he may depart <05927 + from me .

        is 2CH 016 007 . And at that time <06256 + Hanani <02607
        +Chananiy > the seer <07200 +ra>ah > came <00935 +bow> > to Asa
        <00609 +>Aca> > king <04428 +melek > of Judah <03063 +Y@huwdah >
        , and said <00559 +>amar > unto him , Because thou hast relied
        <08172 +sha on <05921 + the king <04428 +melek > of
        Syria <00758 +>Aram > , and not relied <08172 +sha on
        <05921 + the LORD <03068 +Y@hovah > thy God <00430
        +>elohiym > , therefore {is} the host <02428 +chayil > of the
        king <04428 +melek > of Syria <00758 +>Aram > escaped <04422
        +malat > out of thine hand <03027 +yad > .

        is 2CH 016 009 For the eyes <05869 + of the LORD <03068
        +Y@hovah > run <07751 +shuwt > to and fro <07751 +shuwt >
        throughout the whole <03605 +kol > earth <00776 +>erets > , to
        shew himself strong <02388 +chazaq > in the behalf <05973 +
        of [ them ] whose heart <03824 +lebab > [ {is} ] perfect <08003
        +shalem > toward <00413 +>el > him . Herein thou hast done
        foolishly <05528 +cakal > : therefore from henceforth <06258
        + thou shalt have <03426 +yesh > wars <04421 +milchamah
        > .

        Is 2CH 018 006 But Jehoshaphat <03092 +Y@howshaphat > said
        <00559 +>amar > , [ {Is} there ] not here a prophet <05030
        +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + ,
        that we might enquire <01875 +darash > of him ?

        is 2CH 018 007 And the king <04428 +melek > of Israel <03478
        +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
        +Y@howshaphat > , [ There is ] yet <05750 + one <00259
        +>echad > man <00376 +>iysh > , by whom we may enquire <01875
        +darash > of the LORD <03068 +Y@hovah > : but I hate <08130
        +sane> > him ; for he never <00369 +>ayin > prophesied <05012
        +naba> > good <02896 +towb > unto me , but always evil <07451
        +ra< > : the same <01931 +huw> > [ {is} ] Micaiah <04321
        +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
        And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
        Let not the king <04428 +melek > say <00559 +>amar > so <03651
        +ken > .

        is 2CH 018 007 And the king <04428 +melek > of Israel <03478
        +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
        +Y@howshaphat > , [ There {is} ] yet <05750 + one <00259
        +>echad > man <00376 +>iysh > , by whom we may enquire <01875
        +darash > of the LORD <03068 +Y@hovah > : but I hate <08130
        +sane> > him ; for he never <00369 +>ayin > prophesied <05012
        +naba> > good <02896 +towb > unto me , but always evil <07451
        +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
        +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
        And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
        Let not the king <04428 +melek > say <00559 +>amar > so <03651
        +ken > .

        is 2CH 018 031 And it came <01961 +hayah > to pass , when the
        captains <08269 +sar > of the chariots <07393 +rekeb > saw
        <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
        said <00559 +>amar > , It [ {is} ] the king <04428 +melek > of
        Israel <03478 +Yisra>el > . Therefore they compassed <05437
        +cabab > about him to fight <03898 +lacham > : but Jehoshaphat
        <03092 +Y@howshaphat > cried <02199 +za out , and the LORD
        <03068 +Y@hovah > helped <05826 + him ; and God <00430
        +>elohiym > moved <05496 +cuwth > them [ to depart ] from him .

        is 2CH 019 002 And Jehu <03058 +Yehuw> > the son <01121 +ben >
        of Hanani <02607 +Chananiy > the seer <02374 +chozeh > went
        <03318 +yatsa> > out to meet <06440 +paniym > him , and said
        <00559 +>amar > to king <04428 +melek > Jehoshaphat <03092
        +Y@howshaphat > , Shouldest thou help <05826 + the
        ungodly <07563 +rasha< > , and love <00157 +>ahab > them that
        hate <08130 +sane> > the LORD <03068 +Y@hovah > ? therefore
        <02063 +zo>th > [ {is} ] wrath <07110 +qetseph > upon thee from
        before <06440 +paniym > the LORD <03068 +Y@hovah > .

        is 2CH 019 006 And said <00559 +>amar > to the judges <08199
        +shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what
        <04100 +mah > ye do <06213 + : for ye judge <08199
        +shaphat > not for man <00120 +>adam > , but for the LORD <03068
        +Y@hovah > , who [ {is} ] with you in the judgment .

        is 2CH 019 007 Wherefore now <06258 + let the fear
        <06343 +pachad > of the LORD <03068 +Y@hovah > be upon you ;
        take heed <08104 +shamar > and do <06213 + [ it ] : for [
        there {is} ] no <00369 +>ayin > iniquity <05766 + with
        the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , nor
        respect <04856 +masso> > of persons <06440 +paniym > , nor
        taking <04727 +miqqach > of gifts <07810 +shachad > .

        is 2CH 019 011 And , behold <02009 +hinneh > , Amariah <00568
        +>Amaryah > the chief <07218 +ro>sh > priest <03548 +kohen > [
        {is} ] over <05921 + you in all <03605 +kol > matters
        <01697 +dabar > of the LORD <03068 +Y@hovah > ; and Zebadiah
        <02069 +Z@badyah > the son <01121 +ben > of Ishmael <03458
        +Yishmal > , the ruler <05057 +nagiyd > of the house <01004
        +bayith > of Judah <03063 +Y@huwdah > , for all <03605 +kol >
        the king s <04428 +melek > matters <01697 +dabar > : also the
        Levites <03881 +Leviyiy > [ shall be ] officers <07860 +shoter >
        before <06440 +paniym > you . Deal <06213 + courageously
        <02388 +chazaq > , and the LORD <03068 +Y@hovah > shall be with
        the good <02896 +towb > .

        is 2CH 020 002 Then there came <00935 +bow> > some that told
        <05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying
        <00559 +>amar > , There cometh <00935 +bow> > a great <01419
        +gadowl > multitude <01995 +hamown > against <05921 + thee
        from beyond <05676 + the sea <03220 +yam > on this side
        Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [
        be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958
        +hiy > [ {is} ] Engedi <05872 + .

        is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah
        > God <00430 +>elohiym > of our fathers <1> , [ art ] not thou
        God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest
        <04910 +mashal > [ not ] thou over all the kingdoms <04467
        +mamlakah > of the heathen <01471 +gowy > ? and in thine hand
        <03027 +yad > [ is there not ] power <03581 +koach > and might
        <01369 +g@buwrah > , so that none <00369 +>ayin > {is} able to
        withstand <03320 +yatsab > thee ?

        is 2CH 020 006 And said <00559 +>amar > , O LORD <03068 +Y@hovah
        > God <00430 +>elohiym > of our fathers <1> , [ art ] not thou
        God <00430 +>elohiym > in heaven <08064 +shamayim > ? and rulest
        <04910 +mashal > [ not ] thou over all the kingdoms <04467
        +mamlakah > of the heathen <01471 +gowy > ? and in thine hand
        <03027 +yad > [ {is} there not ] power <03581 +koach > and might
        <01369 +g@buwrah > , so that none <00369 +>ayin > is able to
        withstand <03320 +yatsab > thee ?

        is 2CH 020 009 If <00518 +>im > , [ when ] evil <07451 +ra< >
        cometh <00935 +bow> > upon us , [ as ] the sword <02719 +chereb
        > , judgment <08196 +sh@phowt > , or pestilence <01698 +deber > ,
        or famine <07458 +ra , we stand <05975 + before
        <06440 +paniym > this <02088 +zeh > house <01004 +bayith > , and
        in thy presence <06440 +paniym > , ( for thy name <08034 +shem >
        [ {is} ] in this <02088 +zeh > house <01004 +bayith > , ) and
        cry <02199 +za unto thee in our affliction <06869 +tsarah >
        , then thou wilt hear <08085 +shama< > and help <03467 +yasha< >
        .

        is 2CH 020 015 And he said <00559 +>amar > , Hearken <07181
        +qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and
        ye inhabitants <03427 +yashab > of Jerusalem <03389
        +Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat
        <03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar
        > the LORD <03068 +Y@hovah > unto you , Be not afraid <03372
        +yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason
        <06440 +paniym > of this <02088 +zeh > great <07227 +rab >
        multitude <01995 +hamown > ; for the battle <04421 +milchamah >
        [ {is} ] not yours , but God s <00430 +>elohiym > .

        is 2CH 020 034 Now the rest <03499 +yether > of the acts <01697
        +dabar > of Jehoshaphat <03092 +Y@howshaphat > , first <07223
        +ri>shown > and last <00314 +>acharown > , behold <02009 +hinneh
        > , they [ are ] written <03789 +kathab > in the book <01697
        +dabar > of Jehu <03058 +Yehuw> > the son <01121 +ben > of
        Hanani <02607 +Chananiy > , who <00834 +>aher > [ {is} ]
        mentioned <05927 + in the book <05612 +cepher > of the
        kings <04428 +melek > of Israel <03478 +Yisra>el > .

        is 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274
        +>Achazyah > : and they caught <03920 +lakad > him , ( for he
        was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought
        <00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had
        slain <04191 +muwth > him , they buried <06912 +qabar > him :
        Because <03588 +kiy > , said <00559 +>amar > they , he [ {is} ]
        the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > ,
        who <00834 +>aher > sought <01875 +darash > the LORD <03068
        +Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So
        the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no
        <00369 +>ayin > power <03581 +koach > to keep <06113 +
        still the kingdom <04467 +mamlakah > .

        is 2CH 023 004 This <02088 +zeh > [ {is} ] the thing <01697
        +dabar > that ye shall do <06213 + ; A third <07992
        +sh@liyshiy > part of you entering <00935 +bow> > on the sabbath
        <07676 +shabbath > , of the priests <03548 +kohen > and of the
        Levites <03881 +Leviyiy > , [ shall be ] porters <07778 +show > of the doors <05592 +caph > ;

        is 2CH 023 018 Also Jehoiada <03111 +Yowyada< > appointed <07760
        +suwm > the offices <06486 +p@quddah > of the house <01004
        +bayith > of the LORD <03068 +Y@hovah > by the hand <03027 +yad
        > of the priests <03548 +kohen > the Levites <03881 +Leviyiy > ,
        whom <00834 +>aher > David <01732 +David > had distributed
        <02505 +chalaq > in the house <01004 +bayith > of the LORD
        <03068 +Y@hovah > , to offer <05927 + the burnt <05930
        + offerings of the LORD <03068 +Y@hovah > , as [ it {is}
        ] written <03789 +kathab > in the law <08451 +towrah > of Moses
        <04872 +Mosheh > , with rejoicing <08057 +simchah > and with
        singing <07892 +shiyr > , [ as it was ordained ] by David <01732
        +David > .

        is 2CH 025 004 But he slew <04191 +muwth > not their children
        <01121 +ben > , but [ did ] as [ it {is} ] written <03789
        +kathab > in the law <08451 +towrah > in the book <05612 +cepher
        > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD
        <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559
        +>amar > , The fathers <1> shall not die <04191 +muwth > for the
        children <01121 +ben > , neither <03808 +lo> > shall the
        children <01121 +ben > die <04191 +muwth > for the fathers <1> ,
        but every man <00376 +>iysh > shall die <04191 +muwth > for his
        own sin <02399 +chet> > .

        is 2CH 025 007 But there came <00935 +bow> > a man <00376 +>iysh
        > of God <00430 +>elohiym > to him , saying <00559 +>amar > , O
        king <04428 +melek > , let not the army <06635 +tsaba> > of
        Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for the
        LORD <03068 +Y@hovah > [ {is} ] not with Israel <03478 +Yisra>el
        > , [ to wit , with ] all <03605 +kol > the children <01121 +ben
        > of Ephraim <00669 +>Ephrayim > .

        is 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559
        +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,
        But what <04100 +mah > shall we do <06213 + for the
        hundred <03967 +me>ah > talents <03603 +kikkar > which <00834
        +>aher > I have given <05414 +nathan > to the army <01416
        +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376
        +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,
        The LORD <03068 +Y@hovah > {is} able to give <05414 +nathan >
        thee much <07235 +rabah > more <07235 +rabah > than this <02088
        +zeh > .

        is 2CH 026 023 So Uzziah <05818 + slept <07901 +shakab
        > with his fathers <1> , and they buried <06912 +qabar > him
        with his fathers <1> in the field <07704 +sadeh > of the burial
        <06900 +q@buwrah > which <00834 +>aher > [ belonged ] to the
        kings <04428 +melek > ; for they said <00559 +>amar > , He [
        {is} ] a leper <06879 +tsara< > : and Jotham <03147 +Yowtham >
        his son <01121 +ben > reigned <04427 +malak > in his stead
        <08478 +tachath > .

        is 2CH 028 011 Now <06258 + hear <08085 +shama< > me
        therefore , and deliver <07725 +shuwb > the captives <07633
        +shibyah > again , which <00834 +>aher > ye have taken captive
        <07617 +shabah > of your brethren <00251 +>ach > : for the
        fierce <02740 +charown > wrath <00639 +>aph > of the LORD <03068
        +Y@hovah > [ {is} ] upon you .

        is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not
        bring <00935 +bow> > in the captives <07633 +shibyah > hither :
        for whereas <03588 +kiy > we have offended <00819 +>ashmah >
        against the LORD <03068 +Y@hovah > [ already ] , ye intend
        <00559 +>amar > to add <03254 +yacaph > [ more ] to our sins
        <02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for
        our trespass <00819 +>ashmah > is great <07227 +rab > , and [
        there {is} ] fierce <02740 +charown > wrath <00639 +>aph >
        against <05921 + Israel <03478 +Yisra>el > .

        is 2CH 028 013 And said <00559 +>amar > unto them , Ye shall not
        bring <00935 +bow> > in the captives <07633 +shibyah > hither :
        for whereas <03588 +kiy > we have offended <00819 +>ashmah >
        against the LORD <03068 +Y@hovah > [ already ] , ye intend
        <00559 +>amar > to add <03254 +yacaph > [ more ] to our sins
        <02403 +chatta>ah > and to our trespass <00819 +>ashmah > : for
        our trespass <00819 +>ashmah > {is} great <07227 +rab > , and [
        there is ] fierce <02740 +charown > wrath <00639 +>aph > against
        <05921 + Israel <03478 +Yisra>el > .

        is 2CH 028 022 And in the time <06256 + of his distress
        <06887 +tsarar > did he trespass <04603 +ma yet more <03254
        +yacaph > against the LORD <03068 +Y@hovah > : this <01931 +huw>
        > [ {is} that ] king <04428 +melek > Ahaz <00271 +>Achaz > .

        is 2CH 029 010 Now <06258 + [ it {is} ] in mine heart
        <03824 +lebab > to make <03772 +karath > a covenant <01285
        +b@riyth > with the LORD <03068 +Y@hovah > God <00430 +>elohiym
        > of Israel <03478 +Yisra>el > , that his fierce <02740 +charown
        > wrath <00639 +>aph > may turn <07725 +shuwb > away from us .

        is 2CH 030 009 For if ye turn <07725 +shuwb > again <07725
        +shuwb > unto the LORD <03068 +Y@hovah > , your brethren <00251
        +>ach > and your children <01121 +ben > [ shall find ]
        compassion <07356 +racham > before <06440 +paniym > them that
        lead them captive <07617 +shabah > , so that they shall come
        <07725 +shuwb > again <07725 +shuwb > into this <02063 +zo>th >
        land <00776 +>erets > : for the LORD <03068 +Y@hovah > your God
        <00430 +>elohiym > [ {is} ] gracious <02587 +channuwn > and
        merciful <07349 +rachuwm > , and will not turn <05493 +cuwr >
        away [ his ] face <06440 +paniym > from you , if <00518 +>im >
        ye return <07725 +shuwb > unto him .

        is 2CH 031 003 [ He appointed ] also the king s <04428 +melek >
        portion <04521 +m@nath > of his substance <07399 +r@kuwsh > for
        the burnt <05930 + offerings , [ to wit ] , for the
        morning <01242 +boqer > and evening <06153 + burnt <05930
        + offerings , and the burnt <05930 + offerings for
        the sabbaths <07676 +shabbath > , and for the new <02320
        +chodesh > moons <02320 +chodesh > , and for the set <04150
        +mow feasts <04150 +mow , as [ it {is} ] written
        <03789 +kathab > in the law <08451 +towrah > of the LORD <03068
        +Y@hovah > .

        is 2CH 031 010 And Azariah <05838 + the chief <07218
        +ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of
        Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said
        <00559 +>amar > , Since [ the people ] began <02490 +chalal > to
        bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have
        had enough <07644 +Shebna> > to eat <00398 +>akal > , and have
        left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068
        +Y@hovah > hath blessed <01288 +barak > his people <05971 +
        ; and that which is left <03498 +yathar > [ {is} ] this <02088
        +zeh > great store <01995 +hamown > .

        is 2CH 031 010 And Azariah <05838 + the chief <07218
        +ro>sh > priest <03548 +kohen > of the house <01004 +bayith > of
        Zadok <06659 +Tsadowq > answered <00559 +>amar > him , and said
        <00559 +>amar > , Since [ the people ] began <02490 +chalal > to
        bring <00935 +bow> > the offerings <08641 +t@ruwmah > into the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > , we have
        had enough <07644 +Shebna> > to eat <00398 +>akal > , and have
        left <03498 +yathar > plenty <07230 +rob > : for the LORD <03068
        +Y@hovah > hath blessed <01288 +barak > his people <05971 +
        ; and that which {is} left <03498 +yathar > [ is ] this <02088
        +zeh > great store <01995 +hamown > .

        is 2CH 032 007 Be strong <02388 +chazaq > and courageous <00553
        +>amats > , be not afraid <03372 +yare> > nor <00408 +>al >
        dismayed <02865 +chathath > for the king <04428 +melek > of
        Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the
        multitude <01995 +hamown > that [ {is} ] with him : for [ there
        be ] more <07227 +rab > with us than with him :

        is 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of flesh
        <01320 +basar > ; but with us [ {is} ] the LORD <03068 +Y@hovah
        > our God <00430 +>elohiym > to help <05826 + us , and to
        fight <03898 +lacham > our battles <04421 +milchamah > . And the
        people <05971 + rested <05564 +camak > themselves upon the
        words <01697 +dabar > of Hezekiah <02396 +Chizqiyah > king
        <04428 +melek > of Judah <03063 +Y@huwdah > .

        is 2CH 032 008 With him [ {is} ] an arm <02220 +z@rowa< > of
        flesh <01320 +basar > ; but with us [ is ] the LORD <03068
        +Y@hovah > our God <00430 +>elohiym > to help <05826 + us
        , and to fight <03898 +lacham > our battles <04421 +milchamah > .
        And the people <05971 + rested <05564 +camak > themselves
        upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah >
        king <04428 +melek > of Judah <03063 +Y@huwdah > .

        is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
        the LORD <03068 +Y@hovah > for me , and for them that are left
        <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
        <03063 +Y@huwdah > , concerning <05921 + the words <01697
        +dabar > of the book <05612 +cepher > that is found <04672
        +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
        +chemah > of the LORD <03068 +Y@hovah > that is poured <05413
        +nathak > out upon us , because our fathers <1> have not kept
        <08104 +shamar > the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , to do <06213 + after all <03605 +kol > that
        {is} written <03789 +kathab > in this <02088 +zeh > book <05612
        +cepher > .

        is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
        the LORD <03068 +Y@hovah > for me , and for them that are left
        <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
        <03063 +Y@huwdah > , concerning <05921 + the words <01697
        +dabar > of the book <05612 +cepher > that is found <04672
        +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
        +chemah > of the LORD <03068 +Y@hovah > that {is} poured <05413
        +nathak > out upon us , because our fathers <1> have not kept
        <08104 +shamar > the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , to do <06213 + after all <03605 +kol > that
        is written <03789 +kathab > in this <02088 +zeh > book <05612
        +cepher > .

        is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
        the LORD <03068 +Y@hovah > for me , and for them that are left
        <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
        <03063 +Y@huwdah > , concerning <05921 + the words <01697
        +dabar > of the book <05612 +cepher > that is found <04672
        +matsa> > : for great <01419 +gadowl > [ {is} ] the wrath <02534
        +chemah > of the LORD <03068 +Y@hovah > that is poured <05413
        +nathak > out upon us , because our fathers <1> have not kept
        <08104 +shamar > the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , to do <06213 + after all <03605 +kol > that
        is written <03789 +kathab > in this <02088 +zeh > book <05612
        +cepher > .

        is 2CH 034 021 Go <03212 +yalak > , enquire <01875 +darash > of
        the LORD <03068 +Y@hovah > for me , and for them that are left
        <07604 +sha>ar > in Israel <03478 +Yisra>el > and in Judah
        <03063 +Y@huwdah > , concerning <05921 + the words <01697
        +dabar > of the book <05612 +cepher > that {is} found <04672
        +matsa> > : for great <01419 +gadowl > [ is ] the wrath <02534
        +chemah > of the LORD <03068 +Y@hovah > that is poured <05413
        +nathak > out upon us , because our fathers <1> have not kept
        <08104 +shamar > the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , to do <06213 + after all <03605 +kol > that
        is written <03789 +kathab > in this <02088 +zeh > book <05612
        +cepher > .

        is 2CH 035 012 And they removed <05493 +cuwr > the burnt <05930
        + offerings , that they might give <05414 +nathan >
        according to the divisions <04653 +miphlaggah > of the families
        <01004 +bayith > of the people , to offer <07126 +qarab > unto
        the LORD <03068 +Y@hovah > , as [ it {is} ] written <03789
        +kathab > in the book <05612 +cepher > of Moses <04872 +Mosheh >
        . And so <03651 +ken > [ did they ] with the oxen <01241 +baqar
        > .

        is 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397
        +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah >
        have I to do with thee , thou king <04428 +melek > of Judah
        <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee
        this day <03117 +yowm > , but against <00413 +>el > the house
        <01004 +bayith > wherewith I have war <04421 +milchamah > : for
        God <00430 +>elohiym > commanded <00559 +>amar > me to make
        haste <00926 +bahal > : forbear <02308 +chadal > thee from [
        meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
        {is} ] with me , that he destroy <07843 +shachath > thee not .

        is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus
        <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
        , All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth
        <00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >
        me ; and he hath charged <06485 +paqad > me to build <01129
        +banah > him an house <01004 +bayith > in Jerusalem <03389
        +Y@ruwshalaim > , which <00834 +>aher > [ is ] in Judah <03063
        +Y@huwdah > . Who <04310 +miy > [ {is} there ] among you of all
        <03605 +kol > his people <05971 + ? The LORD <03068
        +Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let
        him go <05927 +
        is 2CH 036 023 Thus <03541 +koh > saith <00559 +>amar > Cyrus
        <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
        , All <03605 +kol > the kingdoms <04467 +mamlakah > of the earth
        <00776 +>erets > hath the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of heaven <08064 +shamayim > given <05414 +nathan >
        me ; and he hath charged <06485 +paqad > me to build <01129
        +banah > him an house <01004 +bayith > in Jerusalem <03389
        +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah <03063
        +Y@huwdah > . Who <04310 +miy > [ is there ] among you of all
        <03605 +kol > his people <05971 + ? The LORD <03068
        +Y@hovah > his God <00430 +>elohiym > [ be ] with him , and let
        him go <05927 +
        is EZR 001 002 Thus <03541 +koh > saith <00559 +>amar > Cyrus
        <03566 +Kowresh > king <04428 +melek > of Persia <06539 +Parac >
        , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of heaven
        <08064 +shamayim > hath given <05414 +nathan > me all <03605
        +kol > the kingdoms <04467 +mamlakah > of the earth <00776
        +>erets > ; and he hath charged <06485 +paqad > me to build
        <01129 +banah > him an house <01004 +bayith > at Jerusalem
        <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in Judah
        <03063 +Y@huwdah > .

        is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
        <03605 +kol > his people <05971 + ? his God <00430
        +>elohiym > be with him , and let him go <05927 + up to
        Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
        in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
        <00430 +>elohiym > , ) which <00834 +>aher > [ {is} ] in
        Jerusalem <03389 +Y@ruwshalaim > .

        is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
        <03605 +kol > his people <05971 + ? his God <00430
        +>elohiym > be with him , and let him go <05927 + up to
        Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
        in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of Israel <03478 +Yisra>el > , ( he [ {is} ] the God
        <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
        <03389 +Y@ruwshalaim > .

        is EZR 001 003 Who <04310 +miy > [ is there ] among you of all
        <03605 +kol > his people <05971 + ? his God <00430
        +>elohiym > be with him , and let him go <05927 + up to
        Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is}
        ] in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
        <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
        <03389 +Y@ruwshalaim > .

        is EZR 001 003 Who <04310 +miy > [ {is} there ] among you of all
        <03605 +kol > his people <05971 + ? his God <00430
        +>elohiym > be with him , and let him go <05927 + up to
        Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > [ is ]
        in Judah <03063 +Y@huwdah > , and build <01129 +banah > the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > God <00430
        +>elohiym > of Israel <03478 +Yisra>el > , ( he [ is ] the God
        <00430 +>elohiym > , ) which <00834 +>aher > [ is ] in Jerusalem
        <03389 +Y@ruwshalaim > .

        is EZR 001 004 And whosoever <03605 +kol > remaineth <07604
        +sha>ar > in any <03605 +kol > place <04725 +maqowm > where he
        sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his
        place <04725 +maqowm > help <05375 +nasa> > him with silver
        <03701 +keceph > , and with gold <02091 +zahab > , and with
        goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > ,
        beside <05973 + the freewill <05071 +n@dabah > offering for
        the house <01004 +bayith > of God <00430 +>elohiym > that [ {is}
        ] in Jerusalem <03389 +Y@ruwshalaim > .

        is EZR 001 005 . Then rose <06965 +quwm > up the chief <07218
        +ro>sh > of the fathers <1> of Judah <03063 +Y@huwdah > and
        Benjamin <01144 +Binyamiyn > , and the priests <03548 +kohen > ,
        and the Levites <03881 +Leviyiy > , with all <03605 +kol > [
        them ] whose <00853 +>eth > spirit <07307 +ruwach > God <00430
        +>elohiym > had raised <05782 + , to go <05927 + up
        to build <01129 +banah > the house <01004 +bayith > of the LORD
        <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in Jerusalem
        <03389 +Y@ruwshalaim > .

        is EZR 001 009 And this <00428 +>el - leh > [ {is} ] the number
        <04557 +micpar > of them : thirty <07970 +sh@lowshiym > chargers
        <00105 +>agartal > of gold <02091 +zahab > , a thousand <00505
        +>eleph > chargers <00105 +>agartal > of silver <03701 +keceph >
        , nine <08672 +tesha< > and twenty <06242 + knives
        <04252 +machalaph > ,

        is EZR 002 068 And [ some ] of the chief <07218 +ro>sh > of the
        fathers <1> , when they came <00935 +bow> > to the house <01004
        +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [
        {is} ] at Jerusalem <03389 +Y@ruwshalaim > , offered freely for
        the house <01004 +bayith > of God <00430 +>elohiym > to set
        <05975 + it up in his place <04349 +makown > :

        is EZR 003 002 Then stood <06965 +quwm > up Jeshua <03442
        +Yeshuwa< > the son <01121 +ben > of Jozadak <03136 +Yowtsadaq >
        , and his brethren <00251 +>ach > the priests <03548 +kohen > ,
        and Zerubbabel <02216 +Z@rubbabel > the son <01121 +ben > of
        Shealtiel <07597 +Sh@>altiy>el > , and his brethren <00251 +>ach
        > , and builded <01129 +banah > the altar <04196 +mizbeach > of
        the God <00430 +>elohiym > of Israel <03478 +Yisra>el > , to
        offer <05927 + burnt <05930 + offerings thereon
        <05921 + , as [ it {is} ] written <03789 +kathab > in the
        law <08451 +towrah > of Moses <04872 +Mosheh > the man <00376
        +>iysh > of God <00430 +>elohiym > .

        is EZR 003 004 They kept <06213 + also the feast <02282
        +chag > of tabernacles <05521 +cukkah > , as [ it {is} ] written
        <03789 +kathab > , and [ offered ] the daily <03117 +yowm >
        burnt <05930 + offerings by number <04557 +micpar > ,
        according to the custom <04941 +mishpat > , as the duty <01697
        +dabar > of every day <03117 +yowm > required <03117 +yowm > ;

        is EZR 003 011 And they sang <06030 + together by course
        in praising <01984 +halal > and giving thanks <03034 +yadah >
        unto the LORD <03068 +Y@hovah > ; because <03588 +kiy > [ he
        {is} ] good <02896 +towb > , for his mercy <02617 +checed > [
        endureth ] for ever <05769 + toward <05921 + Israel
        <03478 +Yisra>el > . And all <03605 +kol > the people <05971
        + shouted <07321 +ruwa< > with a great <01419 +gadowl >
        shout <08643 +t@ruw , when they praised <01984 +halal > the
        LORD <03068 +Y@hovah > , because <05921 + the foundation
        <03245 +yacad > of the house <01004 +bayith > of the LORD <03068
        +Y@hovah > was laid .

        is EZR 004 011 This <01836 +den > [ {is} ] the copy <06573
        +parshegen > of the letter <00104 +>igg@ra> > that they sent
        <07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783
        +>Artachshashta> > the king <04430 +melek > ; Thy servants
        <05649 + the men <00606 +>enash > on this side <05675
        + the river <05103 +n@har > , and at such <03706
        +k@ a time .

        is EZR 004 015 That search <01240 +b@qar > may be made in the
        book <05609 +c@phar > of the records <01799 +dikrown > of thy
        fathers <2> : so shalt thou find <07912 +sh@kach > in the book
        <05609 +c@phar > of the records <01799 +dikrown > , and know
        <03046 +y@da< > that this <01791 +dek > city <07149 +qirya> > [
        {is} ] a rebellious <04779 +marad > city <07149 +qirya> > , and
        hurtful <05142 +n@zaq > unto kings <04430 +melek > and provinces
        <04083 +m@diynah > , and that they have moved <05648 +
        sedition <00849 +>eshtadduwr > within <04481 +min > the same
        <01459 +gav > of old <05957 + time <03118 +yowm > : for
        which <01836 +den > cause was this <01791 +dek > city <07149
        +qirya> > destroyed <02718 +charab > .

        is EZR 004 019 And I commanded , and search <01240 +b@qar > hath
        been made , and it {is} found <07912 +sh@kach > that this <01791
        +dek > city <07149 +qirya> > of old <05957 + time <03118
        +yowm > hath made insurrection <05376 +n@sa> > against <05922
        + kings <04430 +melek > , and [ that ] rebellion <04776
        +m@rad > and sedition <00849 +>eshtadduwr > have been made
        <05648 + therein .

        is EZR 004 024 Then <00116 +>edayin > ceased <00989 +b@tel > the
        work <05673 + of the house <01005 +bayith > of God
        <00426 +>elahh > which <01768 +diy > [ {is} ] at Jerusalem
        <03390 +Y@ruwshalem ( Chald ) > . So it ceased <00989 +b@tel >
        unto the second <08648 +t@reyn > year <08140 +sh@nah > of the
        reign <04437 +malkuw > of Darius <01868 +Dar@yavesh > king
        <04430 +melek > of Persia <06540 +Parac > .

        is EZR 005 002 Then <00116 +>edayin > rose <06965 +quwm > up
        Zerubbabel <02217 +Z@rubbabel > the son <01247 +bar > of
        Shealtiel <07597 +Sh@>altiy>el > , and Jeshua <03443 +Yeshuwa< >
        the son <01247 +bar > of Jozadak <03136 +Yowtsadaq > , and began
        <08271 +sh@re> > to build <01124 +b@na> > the house <01005
        +bayith > of God <00426 +>elahh > which <01768 +diy > [ {is} ]
        at Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and with them [
        were ] the prophets <05029 +n@biy> > of God <00426 +>elahh >
        helping <05582 +ca them .

        is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430
        +melek > , that we went <00236 +>azal > into the province <04083
        +m@diynah > of Judea <03061 +Y@huwd > , to the house <01005
        +bayith > of the great <07229 +rab > God <00426 +>elahh > ,
        which <01931 +huw> > is builded <01124 +b@na> > with great
        <01560 +g@lal > stones <69> , and timber <00636 +>a< > {is} laid
        <07760 +suwm > in the walls <03797 +k@thal > , and this <01791
        +dek > work <05673 + goeth <05648 + fast <00629
        +>ocparna> > on , and prospereth <06744 +ts@lach > in their
        hands <03028 +yad > .

        is EZR 005 008 Be it known <03046 +y@da< > unto the king <04430
        +melek > , that we went <00236 +>azal > into the province <04083
        +m@diynah > of Judea <03061 +Y@huwd > , to the house <01005
        +bayith > of the great <07229 +rab > God <00426 +>elahh > ,
        which <01931 +huw> > {is} builded <01124 +b@na> > with great
        <01560 +g@lal > stones <69> , and timber <00636 +>a< > is laid
        <07760 +suwm > in the walls <03797 +k@thal > , and this <01791
        +dek > work <05673 + goeth <05648 + fast <00629
        +>ocparna> > on , and prospereth <06744 +ts@lach > in their
        hands <03028 +yad > .

        is EZR 005 015 And said <00559 +>amar > unto him , Take <05376
        +n@sa> > these <00412 +>el > vessels <03984 +ma>n > , go <00236
        +>azal > , carry <05182 +n@chath > them into the temple <01965
        +heykal > that [ {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald
        ) > , and let the house <01005 +bayith > of God <00426 +>elahh >
        be builded <01124 +b@na> > in his place <00870 +>athar > .

        is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the
        same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]
        laid <03052 +y@hab > the foundation <00787 +>osh > of the house
        <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [
        is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since
        <04481 +min > that time <00116 +>edayin > even until <05704 + > now <03705 +k@ hath it been in building <01124 +b@na> > ,
        and [ yet ] it {is} not finished <08000 +sh@lam > .

        is EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the
        same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]
        laid <03052 +y@hab > the foundation <00787 +>osh > of the house
        <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [
        {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since
        <04481 +min > that time <00116 +>edayin > even until <05704 + > now <03705 +k@ hath it been in building <01124 +b@na> > ,
        and [ yet ] it is not finished <08000 +sh@lam > .

        is EZR 005 017 Now <03705 +k@ therefore , if <02006 +hen >
        [ it seem ] good <02869 +tab > to the king <04430 +melek > , let
        there be search <01240 +b@qar > made in the king s <04430 +melek
        > treasure <01596 +g@naz > house <01005 +bayith > , which <01768
        +diy > [ {is} ] there <08536 +tam > at Babylon <00895 +Babel > ,
        whether <02006 +hen > it be [ so ] , that a decree <02942 +t@ > was made <07761 +suwm > of Cyrus <03567 +Kowresh > the king
        <04430 +melek > to build <01124 +b@na> > this <01791 +dek >
        house <01005 +bayith > of God <00426 +>elahh > at Jerusalem
        <03390 +Y@ruwshalem ( Chald ) > , and let the king <04430 +melek
        > send <07972 +sh@lach > his pleasure <07470 +r@uwth > to us
        concerning <05922 + this <01836 +den > matter <01836 +den >
        .

        is EZR 006 002 And there was found <07912 +sh@kach > at Achmetha
        <00307 +>Achm@tha> > , in the palace <01002 +biyrah > that [
        {is} ] in the province <04082 +m@diynah > of the Medes <04074
        +Maday > , a roll <04040 +m@gillah > , and therein <01459 +gav >
        [ was ] a record <01799 +dikrown > thus <03652 +ken > written
        <03790 +k@thab > :

        is EZR 006 005 And also <00638 +>aph > let the golden <01722
        +d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of
        the house <01005 +bayith > of God <00426 +>elahh > , which
        <01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took
        <05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965
        +heykal > which <00834 +>aher > [ is ] at Jerusalem <03390
        +Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto
        Babylon <00895 +Babel > , be restored <08421 +tuwb > , and
        brought <01946 +huwk > again <01946 +huwk > unto the temple
        <01965 +heykal > which <01768 +diy > [ {is} ] at Jerusalem
        <03390 +Y@ruwshalem ( Chald ) > , [ every one ] to his place
        <00870 +>athar > , and place <05182 +n@chath > [ them ] in the
        house <01005 +bayith > of God <00426 +>elahh > .

        is EZR 006 005 And also <00638 +>aph > let the golden <01722
        +d@hab > and silver <03702 +k@caph > vessels <03984 +ma>n > of
        the house <01005 +bayith > of God <00426 +>elahh > , which
        <01768 +diy > Nebuchadnezzar <05020 +N@buwkadnetstsar > took
        <05312 +n@phaq > forth <05312 +n@phaq > out of the temple <01965
        +heykal > which <00834 +>aher > [ {is} ] at Jerusalem <03390
        +Y@ruwshalem ( Chald ) > , and brought <02987 +y@bal > unto
        Babylon <00895 +Babel > , be restored <08421 +tuwb > , and
        brought <01946 +huwk > again <01946 +huwk > unto the temple
        <01965 +heykal > which <01768 +diy > [ is ] at Jerusalem <03390
        +Y@ruwshalem ( Chald ) > , [ every one ] to his place <00870
        +>athar > , and place <05182 +n@chath > [ them ] in the house
        <01005 +bayith > of God <00426 +>elahh > .

        is EZR 006 012 And the God <00426 +>elahh > that hath caused his
        name <08036 +shum > to dwell <07932 +sh@kan > there <08536 +tam
        > destroy <04049 +m@gar > all <03606 +kol > kings <04430 +melek
        > and people <05972 + , that shall put <07972 +sh@lach > to
        their hand <03028 +yad > to alter <08133 +sh@na> > [ and ] to
        destroy <02255 +chabal > this <01791 +dek > house <01005 +bayith
        > of God <00426 +>elahh > which <01768 +diy > [ {is} ] at
        Jerusalem <03390 +Y@ruwshalem ( Chald ) > . I Darius <01868
        +Dar@yavesh > have made <07761 +suwm > a decree <02942 +t@ ;
        let it be done <05648 + with speed <00629 +>ocparna> > .

        is EZR 006 018 And they set <06966 +quwm > the priests <03549
        +kahen > in their divisions <06392 +p@luggah > , and the Levites
        <03879 +Leviy > in their courses <04255 +machl@qah > , for the
        service <05673 + of God <00426 +>elahh > , which
        <01768 +diy > [ is ] at Jerusalem <03390 +Y@ruwshalem ( Chald )
        > ; as it {is} written <03792 +k@thab > in the book <05609
        +c@phar > of Moses <04873 +Mosheh > .

        is EZR 006 018 And they set <06966 +quwm > the priests <03549
        +kahen > in their divisions <06392 +p@luggah > , and the Levites
        <03879 +Leviy > in their courses <04255 +machl@qah > , for the
        service <05673 + of God <00426 +>elahh > , which
        <01768 +diy > [ {is} ] at Jerusalem <03390 +Y@ruwshalem ( Chald
        ) > ; as it is written <03792 +k@thab > in the book <05609
        +c@phar > of Moses <04873 +Mosheh > .

        is EZR 007 011 . Now this <02088 +zeh > [ {is} ] the copy <06573
        +parshegen > of the letter <05406 +nisht@van > that the king
        <04428 +melek > Artaxerxes <00783 +>Artachshashta> > gave <05414
        +nathan > unto Ezra <05830 + > the priest <03548 +kohen > ,
        the scribe <05608 +caphar > , [ even ] a scribe <05608 +caphar
        > of the words <01697 +dabar > of the commandments <04687
        +mitsvah > of the LORD <03068 +Y@hovah > , and of his statutes
        <02706 +choq > to Israel <03478 +Yisra>el > .

        is EZR 007 014 Forasmuch as thou art sent <07972 +sh@lach > of
        the king <04430 +melek > , and of his seven <07655 +shib
        counsellors <03272 +y@ , to enquire <01240 +b@qar >
        concerning <05922 + Judah <03061 +Y@huwd > and Jerusalem
        <03390 +Y@ruwshalem ( Chald ) > , according to the law <01882
        +dath > of thy God <00426 +>elahh > which <01768 +diy > [ {is} ]
        in thine hand <03028 +yad > ;

        is EZR 007 015 And to carry <02987 +y@bal > the silver <03702
        +k@caph > and gold <01722 +d@hab > , which <01768 +diy > the
        king <04430 +melek > and his counsellors <03272 +y@ have
        freely offered <05069 +n@dab > unto the God <00426 +>elahh > of
        Israel <03479 +Yisra>el > , whose <01768 +diy > habitation
        <04907 +mishkan > [ {is} ] in Jerusalem <03390 +Y@ruwshalem (
        Chald ) > ,

        is EZR 007 016 And all <03606 +kol > the silver <03702 +k@caph >
        and gold <01722 +d@hab > that thou canst find <07912 +sh@kach >
        in all <03606 +kol > the province <04082 +m@diynah > of Babylon
        <00895 +Babel > , with the freewill <05069 +n@dab > offering of
        the people <05972 + , and of the priests <03549 +kahen > ,
        offering willingly <05068 +nadab > for the house <01005 +bayith
        > of their God <00426 +>elahh > which <01768 +diy > [ {is} ] in
        Jerusalem <03390 +Y@ruwshalem ( Chald ) > :

        is EZR 007 017 That thou mayest buy <07069 +qanah > speedily
        <00629 +>ocparna> > with this <01836 +den > money <03702 +k@caph
        > bullocks <08450 +towr > , rams <01798 +d@kar > , lambs <00563
        +>immar > , with their meat offerings <04503 +minchah > and
        their drink <05261 +n@cak > offerings , and offer <07127 +q@reb
        > them upon the altar <04196 +mizbeach > of the house <01005
        +bayith > of your God <00426 +>elahh > which <01768 +diy > [
        {is} ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > .

        is EZR 007 023 Whatsoever {is} commanded by the God <00426
        +>elahh > of heaven <08065 +shamayin > , let it be diligently
        <00149 +>adrazda> > done <05648 + for the house <01005
        +bayith > of the God <00426 +>elahh > of heaven <08065 +shamayin
        > : for why <04101 +mah > should there be wrath <07109 +q@tsaph
        > against <05922 + the realm <04437 +malkuw > of the king
        <04430 +melek > and his sons <01123 +ben > ?

        is EZR 007 025 And thou , Ezra <05830 + > , after the
        wisdom <02452 +chokmah > of thy God <00426 +>elahh > , that [
        {is} ] in thine hand <03028 +yad > , set <04483 +m@na> >
        magistrates <08200 +sh@phat > and judges <01782 +dayan > , which
        <01768 +diy > may judge all <03606 +kol > the people <05972 + > that [ are ] beyond <05675 + the river <05103 +n@har > ,
        all <03606 +kol > such as know <03046 +y@da< > the laws <01882
        +dath > of thy God <00426 +>elahh > ; and teach <03046 +y@da< >
        ye them that know <03046 +y@da< > [ them ] not .

        is EZR 007 027 . Blessed <01288 +barak > [ be ] the LORD <03068
        +Y@hovah > God <00430 +>elohiym > of our fathers <1> , which
        <00834 +>aher > hath put <05414 +nathan > [ such a thing ] as
        this <02063 +zo>th > in the king s <04428 +melek > heart <03820
        +leb > , to beautify <06286 +pa>ar > the house <01004 +bayith >
        of the LORD <03068 +Y@hovah > which <00834 +>aher > [ {is} ] in
        Jerusalem <03389 +Y@ruwshalaim > :

        is EZR 008 001 . These <00428 +>el - leh > [ are ] now the chief
        <07218 +ro>sh > of their fathers <1> , and [ this <00428 +>el -
        leh > {is} ] the genealogy <03188 +yachas > of them that went
        <05927 + up with me from Babylon <00894 +Babel > , in the
        reign <04438 +malkuwth > of Artaxerxes <00783 +>Artachshashta> >
        the king <04428 +melek > .

        is EZR 008 022 For I was ashamed <00954 +buwsh > to require
        <07592 +sha>al > of the king <04428 +melek > a band <02428
        +chayil > of soldiers <02428 +chayil > and horsemen <06571
        +parash > to help <05826 + us against the enemy <00341
        +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
        had spoken <00559 +>amar > unto the king <04428 +melek > ,
        saying <00559 +>amar > , The hand <03027 +yad > of our God
        <00430 +>elohiym > [ is ] upon all <03605 +kol > them for good
        <02896 +towb > that seek <01245 +baqash > him ; but his power
        <05797 + and his wrath <00639 +>aph > [ {is} ] against
        <05921 + all <03605 +kol > them that forsake <05800 + > him .

        is EZR 008 022 For I was ashamed <00954 +buwsh > to require
        <07592 +sha>al > of the king <04428 +melek > a band <02428
        +chayil > of soldiers <02428 +chayil > and horsemen <06571
        +parash > to help <05826 + us against the enemy <00341
        +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
        had spoken <00559 +>amar > unto the king <04428 +melek > ,
        saying <00559 +>amar > , The hand <03027 +yad > of our God
        <00430 +>elohiym > [ {is} ] upon all <03605 +kol > them for good
        <02896 +towb > that seek <01245 +baqash > him ; but his power
        <05797 + and his wrath <00639 +>aph > [ is ] against <05921
        + all <03605 +kol > them that forsake <05800 + him .

        is EZR 009 006 And said <00559 +>amar > , O my God <00430
        +>elohiym > , I am ashamed <00954 +buwsh > and blush <03637
        +kalam > to lift <07311 +ruwm > up my face <06440 +paniym > to
        thee , my God <00430 +>elohiym > : for our iniquities <05771
        + are increased <07235 +rabah > over <04605 +ma [
        our ] head <07218 +ro>sh > , and our trespass <00819 +>ashmah >
        {is} grown <01431 +gadal > up unto the heavens <08064 +shamayim
        > .

        is EZR 009 007 Since the days <03117 +yowm > of our fathers <1>
        [ have ] we [ been ] in a great <01419 +gadowl > trespass <00819
        +>ashmah > unto this <02088 +zeh > day <03117 +yowm > ; and for
        our iniquities <05771 + have we , our kings <04428 +melek
        > , [ and ] our priests <03548 +kohen > , been delivered <05414
        +nathan > into the hand <03027 +yad > of the kings <04428 +melek
        > of the lands <00776 +>erets > , to the sword <02719 +chereb > ,
        to captivity <07628 +sh@biy > , and to a spoil <00961 +bizzah >
        , and to confusion <01322 +bosheth > of face <06440 +paniym > ,
        as [ it {is} ] this <02088 +zeh > day <03117 +yowm > .

        is EZR 009 011 Which <00834 +>aher > thou hast commanded <06680
        +tsavah > by thy servants <05650 + the prophets <05030
        +nabiy> > , saying <00559 +>amar > , The land <00776 +>erets > ,
        unto which <00834 +>aher > ye go <00935 +bow> > to possess
        <03423 +yarash > it , {is} an unclean <05079 +niddah > land
        <00776 +>erets > with the filthiness <05079 +niddah > of the
        people <05971 + of the lands <00776 +>erets > , with their
        abominations <08441 +tow , which <00834 +>aher > have
        filled <04390 +male> > it from one end <06310 +peh > to another
        with their uncleanness <02932 +tum>ah > .

        is EZR 009 013 And after <00310 +>achar > all <03605 +kol > that
        {is} come <00935 +bow> > upon us for our evil <07451 +ra< >
        deeds <04639 +ma , and for our great <01419 +gadowl >
        trespass <00819 +>ashmah > , seeing <03588 +kiy > that thou our
        God <00430 +>elohiym > hast punished <02820 +chasak > us less
        <04295 +mattah > than <04480 +min > our iniquities <05771 + > [ deserve ] , and hast given <05414 +nathan > us [ such ]
        deliverance <06413 +p@leytah > as this <02063 +zo>th > ;

        is EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym >
        of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662
        +tsaddiyq > : for we remain <07604 +sha>ar > yet escaped <06413
        +p@leytah > , as [ it {is} ] this <02063 +zo>th > day <03117
        +yowm > : behold <02005 +hen > , we [ are ] before <06440
        +paniym > thee in our trespasses <00819 +>ashmah > : for we
        cannot <03808 +lo> > stand <05975 + before <06440 +paniym
        > thee because <05921 + of this <02063 +zo>th > .

        is EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son <01121
        +ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the sons
        <01121 +ben > of Elam <05867 + , answered <06030 + > and said <00559 +>amar > unto Ezra <05830 + > , We have
        trespassed <04603 +ma against our God <00430 +>elohiym > ,
        and have taken <03427 +yashab > strange <05237 +nokriy > wives
        <00802 +>ishshah > of the people <05971 + of the land
        <00776 +>erets > : yet now <06258 + there {is} hope
        <04723 +miqveh > in Israel <03478 +Yisra>el > concerning <05921
        + this <02063 +zo>th > thing .

        is EZR 010 013 But the people <05971 + [ are ] many <07227
        +rab > , and [ it is ] a time <06256 + of much rain <01653
        +geshem > , and we are not able <03581 +koach > to stand <05975
        + without <02351 +chuwts > , neither <03808 +lo> > [ {is}
        this ] a work <04399 +m@la>kah > of one <00259 +>echad > day
        <03117 +yowm > or two <08147 +sh@nayim > : for we are many
        <07235 +rabah > that have transgressed <06586 +pasha< > in this
        <02088 +zeh > thing <01697 +dabar > .

        is EZR 010 013 But the people <05971 + [ are ] many <07227
        +rab > , and [ it {is} ] a time <06256 + of much rain
        <01653 +geshem > , and we are not able <03581 +koach > to stand
        <05975 + without <02351 +chuwts > , neither <03808 +lo> >
        [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad >
        day <03117 +yowm > or two <08147 +sh@nayim > : for we are many
        <07235 +rabah > that have transgressed <06586 +pasha< > in this
        <02088 +zeh > thing <01697 +dabar > .

        is EZR 010 023 Also of the Levites <03881 +Leviyiy > ; Jozabad
        <03107 +Yowzabad > , and Shimei <08096 +Shim , and Kelaiah
        <07041 +Qelayah > , ( the same <01933 +hava> > [ {is} ] Kelita
        <07042 +Q@liyta> > , ) Pethahiah <06611 +P@thachyah > , Judah
        <03063 +Y@huwdah > , and Eliezer <00461 +>Eliy .

        is NEH 001 003 And they said <00559 +>amar > unto me , The
        remnant <07604 +sha>ar > that are left <07604 +sha>ar > of the
        captivity <07628 +sh@biy > there <08033 +sham > in the province
        <04082 +m@diynah > [ are ] in great <01419 +gadowl > affliction
        <07451 +ra< > and reproach <02781 +cherpah > : the wall <02346
        +chowmah > of Jerusalem <03389 +Y@ruwshalaim > also [ {is} ]
        broken <06555 +parats > down , and the gates <08179 +sha
        thereof are burned <03341 +yatsath > with fire <00784 +>esh > .

        is NEH 002 002 Wherefore the king <04428 +melek > said <00559
        +>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance
        <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not
        sick <02470 +chalah > ? this <02088 +zeh > [ {is} ] nothing
        <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of heart
        <03820 +leb > . Then I was very <03966 +m@ sore <07235
        +rabah > afraid <03372 +yare> > ,

        is NEH 002 002 Wherefore the king <04428 +melek > said <00559
        +>amar > unto me , Why <04069 +madduwa< > [ {is} ] thy
        countenance <06440 +paniym > sad <07451 +ra< > , seeing thou [
        art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ]
        nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of
        heart <03820 +leb > . Then I was very <03966 +m@ sore
        <07235 +rabah > afraid <03372 +yare> > ,

        is NEH 002 019 But when Sanballat <05571 +Canballat > the
        Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the
        servant <05650 + , the Ammonite <05984 + , and
        Geshem <01654 +Geshem > the Arabian <06163 + , heard
        <08085 +shama< > [ it ] , they laughed <03932 +la us to
        scorn , and despised <00959 +bazah > us , and said <00559 +>amar
        > , What <04100 +mah > [ {is} ] this <02088 +zeh > thing <01697
        +dabar > that ye do <06213 + ? will ye rebel <04775
        +marad > against <05921 + the king <04428 +melek > ?

        is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >
        , The strength <03581 +koach > of the bearers <05449 +cabbal >
        of burdens <05449 +cabbal > is decayed <03782 +kashal > , and [
        there {is} ] much <07235 +rabah > rubbish <06083 + ; so
        that we are not able <03201 +yakol > to build <01129 +banah >
        the wall <02346 +chowmah > .

        is NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar >
        , The strength <03581 +koach > of the bearers <05449 +cabbal >
        of burdens <05449 +cabbal > {is} decayed <03782 +kashal > , and
        [ there is ] much <07235 +rabah > rubbish <06083 + ; so
        that we are not able <03201 +yakol > to build <01129 +banah >
        the wall <02346 +chowmah > .

        is NEH 004 014 And I looked <06437 +panah > , and rose <06965
        +quwm > up , and said <00559 +>amar > unto the nobles <02715
        +chor > , and to the rulers <05461 +cagan > , and to the rest
        <03499 +yether > of the people <05971 + , Be not ye afraid
        <03372 +yare> > of them : remember <02142 +zakar > the Lord
        <00136 +>Adonay > , [ which {is} ] great <01419 +gadowl > and
        terrible <03372 +yare> > , and fight <03898 +lacham > for your
        brethren <00251 +>ach > , your sons <01121 +ben > , and your
        daughters <01121 +ben > , your wives <00802 +>ishshah > , and
        your houses <01004 +bayith > .

        is NEH 004 019 And I said <00559 +>amar > unto the nobles <02715
        +chor > , and to the rulers <05461 +cagan > , and to the rest
        <03499 +yether > of the people <05971 + , The work <04399
        +m@la>kah > [ {is} ] great <07235 +rabah > and large <07342
        +rachab > , and we are separated <06504 +parad > upon the wall
        <02346 +chowmah > , one far <07350 +rachowq > from another
        <00250 +>Ezrachiy > .

        is NEH 005 005 Yet now <06258 + our flesh <01320 +basar
        > [ is ] as the flesh <01320 +basar > of our brethren <00251
        +>ach > , our children <01121 +ben > as their children <01121
        +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >
        into bondage <03533 +kabash > our sons <01121 +ben > and our
        daughters <01121 +ben > to be servants <05650 + , and [
        some ] of our daughters <01121 +ben > are brought <03533 +kabash
        > unto bondage <03533 +kabash > [ already ] : neither <00369
        +>ayin > [ {is} it ] in our power <03027 +yad > [ to redeem them
        ] ; for other <00312 +>acher > men <00582 +>enowsh > have our
        lands <07704 +sadeh > and vineyards <03754 +kerem > .

        is NEH 005 005 Yet now <06258 + our flesh <01320 +basar
        > [ {is} ] as the flesh <01320 +basar > of our brethren <00251
        +>ach > , our children <01121 +ben > as their children <01121
        +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash >
        into bondage <03533 +kabash > our sons <01121 +ben > and our
        daughters <01121 +ben > to be servants <05650 + , and [
        some ] of our daughters <01121 +ben > are brought <03533 +kabash
        > unto bondage <03533 +kabash > [ already ] : neither <00369
        +>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ]
        ; for other <00312 +>acher > men <00582 +>enowsh > have our
        lands <07704 +sadeh > and vineyards <03754 +kerem > .

        is NEH 005 009 Also I said <00559 +>amar > , It [ {is} ] not
        good <02896 +towb > that ye do <06213 + : ought ye not to
        walk <03212 +yalak > in the fear <03374 +yir>ah > of our God
        <00430 +>elohiym > because of the reproach <02781 +cherpah > of
        the heathen <01471 +gowy > our enemies <00341 +>oyeb > ?

        is NEH 005 014 . Moreover <01571 +gam > from the time <03117
        +yowm > that I was appointed <06680 +tsavah > to be their
        governor <06346 +pechah > in the land <00776 +>erets > of Judah
        <03063 +Y@huwdah > , from the twentieth <06242 + year
        <08141 +shaneh > even unto the two <08147 +sh@nayim > and
        thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of
        Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > ,
        [ that {is} ] , twelve years <08141 +shaneh > , I and my
        brethren <00251 +>ach > have not eaten <00398 +>akal > the bread
        <03899 +lechem > of the governor <06346 +pechah > .

        is NEH 006 006 Wherein [ was ] written <03789 +kathab > , It
        {is} reported <08085 +shama< > among the heathen <01471 +gowy > ,
        and Gashmu <01654 +Geshem > saith <00559 +>amar > [ it , that ]
        thou and the Jews <03064 +Y@huwdiy > think <02803 +chashab > to
        rebel <04775 +marad > : for which <03651 +ken > cause thou
        buildest <01129 +banah > the wall <02346 +chowmah > , that thou
        mayest be their king <04428 +melek > , according to these <00428
        +>el - leh > words <01697 +dabar > .

        is NEH 006 007 And thou hast also <01571 +gam > appointed <05975
        + prophets <05030 +nabiy> > to preach <07121 +qara> > of
        thee at Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar
        > , [ There {is} ] a king <04428 +melek > in Judah <03063
        +Y@huwdah > : and now <06258 + shall it be reported
        <08085 +shama< > to the king <04428 +melek > according to these
        <00428 +>el - leh > words <01697 +dabar > . Come <03212 +yalak >
        now <06258 + therefore , and let us take counsel <03289
        +ya together <03162 +yachad > .

        is NEH 006 011 And I said <00559 +>amar > , Should such <03644
        +k@mow > a man <00376 +>iysh > as I flee <01272 +barach > ? and
        who <04310 +miy > [ {is} there ] , that , [ being ] as I [ am ] ,
        would go <00935 +bow> > into <00413 +>el > the temple <01964
        +heykal > to save <02425 +chayay > his life <02425 +chayay > ? I
        will not go <00935 +bow> > in .

        is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931
        +huw> > [ is ] the Tirshatha <08660 +Tirshatha> > , and Ezra
        <05830 + > the priest <03548 +kohen > the scribe <05608
        +caphar > , and the Levites <03881 +Leviyiy > that taught <00995
        +biyn > the people <05971 + , said <00559 +>amar > unto all
        <03605 +kol > the people <05971 + , This day <03117 +yowm >
        [ {is} ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >
        your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >
        weep <01058 +bakah > . For all <03605 +kol > the people <05971
        + wept <01058 +bakah > , when they heard <08085 +shama< >
        the words <01697 +dabar > of the law <08451 +towrah > .

        is NEH 008 009 . And Nehemiah <05166 +N@chemyah > , which <01931
        +huw> > [ {is} ] the Tirshatha <08660 +Tirshatha> > , and Ezra
        <05830 + > the priest <03548 +kohen > the scribe <05608
        +caphar > , and the Levites <03881 +Leviyiy > that taught <00995
        +biyn > the people <05971 + , said <00559 +>amar > unto all
        <03605 +kol > the people <05971 + , This day <03117 +yowm >
        [ is ] holy <06918 +qadowsh > unto the LORD <03068 +Y@hovah >
        your God <00430 +>elohiym > ; mourn <56> not , nor <00408 +>al >
        weep <01058 +bakah > . For all <03605 +kol > the people <05971
        + wept <01058 +bakah > , when they heard <08085 +shama< >
        the words <01697 +dabar > of the law <08451 +towrah > .

        is NEH 008 010 Then he said <00559 +>amar > unto them , Go
        <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
        the fat <04924 +mashman > , and drink <08354 +shathah > the
        sweet <04477 +mamtaq > , and send <07971 +shalach > portions
        <04490 +manah > unto them for whom nothing <03808 +lo> > is
        prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]
        holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither
        <00408 +>al > be ye sorry <06087 + ; for the joy <02304
        +chedvah > of the LORD <03068 +Y@hovah > {is} your strength
        <04581 +ma .

        is NEH 008 010 Then he said <00559 +>amar > unto them , Go
        <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
        the fat <04924 +mashman > , and drink <08354 +shathah > the
        sweet <04477 +mamtaq > , and send <07971 +shalach > portions
        <04490 +manah > unto them for whom nothing <03808 +lo> > is
        prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ {is}
        ] holy <06918 +qadowsh > unto our Lord <00113 +>adown > :
        neither <00408 +>al > be ye sorry <06087 + ; for the joy
        <02304 +chedvah > of the LORD <03068 +Y@hovah > is your strength
        <04581 +ma .

        is NEH 008 010 Then he said <00559 +>amar > unto them , Go
        <03212 +yalak > your way <01870 +derek > , eat <00398 +>akal >
        the fat <04924 +mashman > , and drink <08354 +shathah > the
        sweet <04477 +mamtaq > , and send <07971 +shalach > portions
        <04490 +manah > unto them for whom nothing <03808 +lo> > {is}
        prepared <03559 +kuwn > : for [ this ] day <03117 +yowm > [ is ]
        holy <06918 +qadowsh > unto our Lord <00113 +>adown > : neither
        <00408 +>al > be ye sorry <06087 + ; for the joy <02304
        +chedvah > of the LORD <03068 +Y@hovah > is your strength <04581
        +ma .

        is NEH 008 011 So the Levites <03881 +Leviyiy > stilled <02814
        +chashah > all <03605 +kol > the people <05971 + , saying
        <00559 +>amar > , Hold <02013 +hacah > your peace <02013 +hacah
        > , for the day <03117 +yowm > [ {is} ] holy <06918 +qadowsh > ;
        neither <00408 +>al > be ye grieved <06087 + .

        is NEH 008 015 And that they should publish <08085 +shama< > and
        proclaim <05674 + in all <03605 +kol > their cities
        <05892 + , and in Jerusalem <03389 +Y@ruwshalaim > ,
        saying <00559 +>amar > , Go <03318 +yatsa> > forth <03318
        +yatsa> > unto the mount <02022 +har > , and fetch <00935 +bow>
        > olive <02132 +zayith > branches <05929 + , and pine
        branches <05929 + , and myrtle <01918 +hadac > branches
        <05929 + , and palm <08558 +tamar > branches <05929
        + , and branches <05929 + of thick <05687 + > trees <06086 + , to make <06213 + booths <05521
        +cukkah > , as [ it {is} ] written <03789 +kathab > .

        is NEH 009 005 Then the Levites <03881 +Leviyiy > , Jeshua
        <03442 +Yeshuwa< > , and Kadmiel <06934 +Qadmiy>el > , Bani
        <01137 +Baniy > , Hashabniah <02813 +Chashabn@yah > , Sherebiah
        <08274 +Sherebyah > , Hodijah <01940 +Howdiyah > , Shebaniah
        <07645 +Sh@banyah > , [ and ] Pethahiah <06611 +P@thachyah > ,
        said <00559 +>amar > , Stand <06965 +quwm > up [ and ] bless
        <01288 +barak > the LORD <03068 +Y@hovah > your God <00430
        +>elohiym > for ever <05769 + and ever <05769 + :
        and blessed <01288 +barak > be thy glorious <03519 +kabowd >
        name <08034 +shem > , which {is} exalted <07311 +ruwm > above
        <05921 + all <03605 +kol > blessing <01293 +B@rakah > and
        praise <08416 +t@hillah > .

        is NEH 009 006 Thou , [ even ] thou , [ art ] LORD <03068
        +Y@hovah > alone <00905 +bad > ; thou hast made <06213 +
        heaven <08064 +shamayim > , the heaven <08064 +shamayim > of
        heavens <08064 +shamayim > , with all <03605 +kol > their host
        <06635 +tsaba> > , the earth <00776 +>erets > , and all <03605
        +kol > [ things ] that [ are ] therein <05921 + , the seas
        <03220 +yam > , and all <03605 +kol > that [ {is} ] therein ,
        and thou preservest <02421 +chayah > them all <03605 +kol > ;
        and the host <06635 +tsaba> > of heaven <08064 +shamayim >
        worshippeth <07812 +shachah > thee .

        is NEH 009 010 And shewedst <05414 +nathan > signs <00226 +>owth
        > and wonders <04159 +mowpheth > upon Pharaoh <06547 +Par ,
        and on all <03605 +kol > his servants <05650 + , and on
        all <03605 +kol > the people <05971 + of his land <00776
        +>erets > : for thou knewest <03045 +yada< > that they dealt
        proudly <02102 +zuwd > against <05921 + them . So didst
        thou get <06213 + thee a name <08034 +shem > , as [ it
        {is} ] this <02088 +zeh > day <03117 +yowm > .

        is NEH 009 018 Yea <00637 +>aph > , when <03588 +kiy > they had
        made <06213 + them a molten <04541 +maccekah > calf
        <05695 + , and said <00559 +>amar > , This <02088 +zeh >
        [ {is} ] thy God <00430 +>elohiym > that brought <05927 +
        thee up out of Egypt <04714 +Mitsrayim > , and had wrought
        <06213 + great <01419 +gadowl > provocations <05007
        +n@>atsah > ;

        is NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in
        all <03605 +kol > that {is} brought <00935 +bow> > upon us ; for
        thou hast done <06213 + right <00571 +>emeth > , but we
        have done wickedly <07561 +rasha< > :

        is NEH 010 034 And we cast <05307 +naphal > the lots <01486
        +gowral > among the priests <03548 +kohen > , the Levites <03881
        +Leviyiy > , and the people <05971 + , for the wood <06086
        + offering <07133 +qorban > , to bring <00935 +bow> > [ it
        ] into the house <01004 +bayith > of our God <00430 +>elohiym > ,
        after <00310 +>achar > the houses <01004 +bayith > of our
        fathers <1> , at times <06256 + appointed <02163 +zaman >
        year <08141 +shaneh > by year <08141 +shaneh > , to burn <01197
        +ba upon the altar <04196 +mizbeach > of the LORD <03068
        +Y@hovah > our God <00430 +>elohiym > , as [ it {is} ] written
        <03789 +kathab > in the law <08451 +towrah > :

        is NEH 010 036 Also the firstborn <01060 +b@kowr > of our sons
        <01121 +ben > , and of our cattle <00929 +b@hemah > , as [ it
        {is} ] written <03789 +kathab > in the law <08451 +towrah > ,
        and the firstlings <01062 +b@kowrah > of our herds <01241 +baqar
        > and of our flocks <06629 +tso>n > , to bring <00935 +bow> > to
        the house <01004 +bayith > of our God <00430 +>elohiym > , unto
        the priests <03548 +kohen > that minister <08334 +sharath > in
        the house <01004 +bayith > of our God <00430 +>elohiym > :

        is NEH 013 011 Then contended <07378 +riyb > I with the rulers
        <05461 +cagan > , and said <00559 +>amar > , Why <04069
        +madduwa< > {is} the house <01004 +bayith > of God <00430
        +>elohiym > forsaken <05800 + ? And I gathered <06908
        +qabats > them together , and set <05975 + them in their
        place <05977 + .

        is NEH 013 017 Then I contended <07378 +riyb > with the nobles
        <02715 +chor > of Judah <03063 +Y@huwdah > , and said <00559
        +>amar > unto them , What <04100 +mah > evil <07451 +ra< > thing
        <01697 +dabar > [ {is} ] this <02088 +zeh > that ye do <06213
        + , and profane <02490 +chalal > the sabbath <07676
        +shabbath > day <03117 +yowm > ?

        is EST 001 001 . Now it came <01961 +hayah > to pass in the days
        <03117 +yowm > of Ahasuerus <00325 +>Achashverowsh > , ( this [
        {is} ] Ahasuerus <00325 +>Achashverowsh > which reigned <04427
        +malak > , from India <01912 +Hoduw > even unto Ethiopia <03568
        +Kuwsh > , [ over ] an hundred <03967 +me>ah > and seven <07651
        +sheba< > and twenty <06242 + provinces <04082
        +m@diynah > : )

        is EST 001 019 If <00518 +>im > it please <02895 +towb > the
        king <04428 +melek > , let there go <03318 +yatsa> > a royal
        <04438 +malkuwth > commandment <01697 +dabar > from him , and
        let it be written <03789 +kathab > among the laws <01881 +dath >
        of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
        that it be not altered <05674 + , That Vashti <02060
        +Vashtiy > come <00935 +bow> > no <03808 +lo> > more before
        <06440 +paniym > king <04428 +melek > Ahasuerus <00325
        +>Achashverowsh > ; and let the king <04428 +melek > give <05414
        +nathan > her royal <04438 +malkuwth > estate unto another
        <07468 +r@ that {is} better <02896 +towb > than she .

        is EST 001 020 And when the king s <04428 +melek > decree <06599
        +pithgam > which <00834 +>aher > he shall make <06213 +
        shall be published <08085 +shama< > throughout all <03605 +kol >
        his empire <04438 +malkuwth > , ( for it {is} great <07227 +rab
        > , ) all <03605 +kol > the wives <00802 +>ishshah > shall give
        <05414 +nathan > to their husbands <01167 +ba honour <03366
        +y@qar > , both to great <01419 +gadowl > and small <06996
        +qatan > .

        is EST 002 007 And he brought <00539 +>aman > up Hadassah <01919
        +Hadaccah > , that [ {is} ] , Esther <00635 +>Ecter > , his
        uncle s <01733 +dowdah > daughter <01323 +bath > : for she had
        neither <00369 +>ayin > father <1> nor mother <00517 +>em > ,
        and the maid <05291 +na [ was ] fair <03303 +yapheh > and
        beautiful ; whom Mordecai <04782 +Mord@kay > , when her father
        <1> and mother <00517 +>em > were dead <04194 +maveth > , took
        <03947 +laqach > for his own daughter <01323 +bath > .

        is EST 002 016 So Esther <00635 +>Ecter > was taken <03947
        +laqach > unto king <04428 +melek > Ahasuerus <00325
        +>Achashverowsh > into <00413 +>el > his house <01004 +bayith >
        royal <04438 +malkuwth > in the tenth <06224 + month
        <02320 +chodesh > , which [ {is} ] the month <02320 +chodesh >
        Tebeth <02887 +Tebeth > , in the seventh <07651 +sheba< > year
        <08141 +shaneh > of his reign <04438 +malkuwth > .

        is EST 003 007 . In the first <07223 +ri>shown > month <02320
        +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
        <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
        <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
        <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
        <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
        from day <03117 +yowm > to day <03117 +yowm > , and from month
        to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
        +chodesh > ] , that [ {is} ] , the month <02320 +chodesh > Adar
        <00143 +>Adar > .

        is EST 003 007 . In the first <07223 +ri>shown > month <02320
        +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
        <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
        <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
        <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ] , the lot
        <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
        from day <03117 +yowm > to day <03117 +yowm > , and from month
        to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
        +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
        <00143 +>Adar > .

        is EST 003 007 . In the first <07223 +ri>shown > month <02320
        +chodesh > , that [ {is} ] , the month<02320 +chodesh > Nisan
        <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
        <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
        <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
        <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
        from day <03117 +yowm > to day <03117 +yowm > , and from month
        to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
        +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
        <00143 +>Adar > .

        is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >
        unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
        There is a certain <00259 +>echad > people <05971 +
        scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
        <06504 +parad > among <00996 +beyn > the people <05971 + in
        all <03605 +kol > the provinces <04082 +m@diynah > of thy
        kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
        ] diverse <08138 +shanah > from all <03605 +kol > people <05971
        + ; neither <00369 +>ayin > keep <06213 + they the
        king s <04428 +melek > laws <01881 +dath > : therefore it [ {is}
        ] not for the king s <04428 +melek > profit <07737 +shavah > to
        suffer <03240 +yanach > them .

        is EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >
        unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
        There {is} a certain <00259 +>echad > people <05971 +
        scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
        <06504 +parad > among <00996 +beyn > the people <05971 + in
        all <03605 +kol > the provinces <04082 +m@diynah > of thy
        kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
        ] diverse <08138 +shanah > from all <03605 +kol > people <05971
        + ; neither <00369 +>ayin > keep <06213 + they the
        king s <04428 +melek > laws <01881 +dath > : therefore it [ is ]
        not for the king s <04428 +melek > profit <07737 +shavah > to
        suffer <03240 +yanach > them .

        is EST 003 011 And the king <04428 +melek > said <00559 +>amar >
        unto Haman <02001 +Haman > , The silver <03701 +keceph > [ {is}
        ] given <05414 +nathan > to thee , the people <05971 + also
        , to do <06213 + with them as it seemeth <05869 +
        good <02896 +towb > to thee .

        is EST 003 013 And the letters <05612 +cepher > were sent <07971
        +shalach > by posts <07323 +ruwts > into <00413 +>el > all
        <03605 +kol > the king s <04428 +melek > provinces <04082
        +m@diynah > , to destroy <08045 +shamad > , to kill <02026
        +harag > , and to cause to perish <6> , all <03605 +kol > Jews
        <03064 +Y@huwdiy > , both young <05288 +na and old <02205
        +zaqen > , little <02945 +taph > children <02945 +taph > and
        women <00802 +>ishshah > , in one <00259 +>echad > day <03117
        +yowm > , [ even ] upon the thirteenth [ day <03117 +yowm > ] of
        the twelfth month <02320 +chodesh > , which <01931 +huw> > {is}
        the month <02320 +chodesh > Adar <00143 +>Adar > , and [ to take
        <03947 +laqach > ] the spoil <07998 +shalal > of them for a prey
        <00962 +bazaz > .

        is EST 004 011 All <03605 +kol > the king s <04428 +melek >
        servants <05650 + , and the people <05971 + of the
        king s <04428 +melek > provinces <04082 +m@diynah > , do know
        <03045 +yada< > , that whosoever <00834 +>aher > , whether man
        <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
        +bow> > unto the king <04428 +melek > into <00413 +>el > the
        inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
        +>aher > is not called <07121 +qara> > , [ there {is} ] one
        <00259 +>echad > law <01881 +dath > of his to put [ him ] to
        death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
        > to whom <00834 +>aher > the king <04428 +melek > shall hold
        <03447 +yashat > out the golden <02091 +zahab > sceptre <08275
        +sharbiyt > , that he may live <02421 +chayah > : but I have not
        been called <07121 +qara> > to come <00935 +bow> > in unto the
        king <04428 +melek > these <02088 +zeh > thirty <07970
        +sh@lowshiym > days <03117 +yowm > .

        is EST 004 011 All <03605 +kol > the king s <04428 +melek >
        servants <05650 + , and the people <05971 + of the
        king s <04428 +melek > provinces <04082 +m@diynah > , do know
        <03045 +yada< > , that whosoever <00834 +>aher > , whether man
        <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
        +bow> > unto the king <04428 +melek > into <00413 +>el > the
        inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
        +>aher > {is} not called <07121 +qara> > , [ there is ] one
        <00259 +>echad > law <01881 +dath > of his to put [ him ] to
        death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
        > to whom <00834 +>aher > the king <04428 +melek > shall hold
        <03447 +yashat > out the golden <02091 +zahab > sceptre <08275
        +sharbiyt > , that he may live <02421 +chayah > : but I have not
        been called <07121 +qara> > to come <00935 +bow> > in unto the
        king <04428 +melek > these <02088 +zeh > thirty <07970
        +sh@lowshiym > days <03117 +yowm > .

        is EST 004 016 Go <03212 +yalak > , gather <03664 +kanac >
        together all <03605 +kol > the Jews <03064 +Y@huwdiy > that are
        present <04672 +matsa> > in Shushan <07800 +Shuwshan > , and
        fast <06684 +tsuwm > ye for me , and neither <00408 +>al > eat
        <00398 +>akal > nor <00408 +>al > drink <08354 +shathah > three
        <07969 +shalowsh > days <03117 +yowm > , night <03915 +layil >
        or day <03117 +yowm > : I also <01571 +gam > and my maidens
        <05291 +na will fast <06684 +tsuwm > likewise <03651 +ken
        > ; and so <03651 +ken > will I go <00935 +bow> > in unto the
        king <04428 +melek > , which <00834 +>aher > [ {is} ] not
        according to the law <01881 +dath > : and if <00834 +>aher > I
        perish <6> , I perish <6> .

        is EST 005 003 Then said <00559 +>amar > the king <04428 +melek
        > unto her , What <04100 +mah > wilt thou , queen <04436 +malkah
        > Esther <00635 +>Ecter > ? and what <04100 +mah > [ {is} ] thy
        request <01246 +baqqashah > ? it shall be even given <05414
        +nathan > thee to the half <02677 +chetsiy > of the kingdom
        <04438 +malkuwth > .

        is EST 005 006 And the king <04428 +melek > said <00559 +>amar >
        unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of
        wine <03196 +yayin > , What <04100 +mah > [ is ] thy petition
        <07596 +sh@>elah > ? and it shall be granted <05414 +nathan >
        thee : and what <04100 +mah > [ {is} ] thy request <01246
        +baqqashah > ? even to the half <02677 +chetsiy > of the kingdom
        <04438 +malkuwth > it shall be performed <06213 + .

        is EST 005 006 And the king <04428 +melek > said <00559 +>amar >
        unto Esther <00635 +>Ecter > at the banquet <04960 +mishteh > of
        wine <03196 +yayin > , What <04100 +mah > [ {is} ] thy petition
        <07596 +sh@>elah > ? and it shall be granted <05414 +nathan >
        thee : and what <04100 +mah > [ is ] thy request <01246
        +baqqashah > ? even to the half <02677 +chetsiy > of the kingdom
        <04438 +malkuwth > it shall be performed <06213 + .

        is EST 005 007 Then answered <06039 + Esther <00635
        +>Ecter > , and said <00559 +>amar > , My petition <07596
        +sh@>elah > and my request <01246 +baqqashah > [ {is} ] ;

        is EST 006 003 And the king <04428 +melek > said <00559 +>amar >
        , What <04100 +mah > honour <03366 +y@qar > and dignity <01420
        +g@duwlah > hath been done <06213 + to Mordecai <04782
        +Mord@kay > for this <02088 +zeh > ? Then said <00559 +>amar >
        the king s <04428 +melek > servants <05288 +na that
        ministered <08334 +sharath > unto him , There {is} nothing done
        <06213 + for him .

        is EST 006 004 . And the king <04428 +melek > said <00559 +>amar
        > , Who <04310 +miy > [ {is} ] in the court <02691 +chatser > ?
        Now Haman <02001 +Haman > was come <00935 +bow> > into the
        outward <02435 +chiytsown > court <02691 +chatser > of the king
        s <04428 +melek > house <01004 +bayith > , to speak <00559
        +>amar > unto the king <04428 +melek > to hang <08518 +talah >
        Mordecai <04782 +Mord@kay > on <05921 + the gallows <06086
        + that he had prepared <03559 +kuwn > for him .

        is EST 006 008 Let the royal <04438 +malkuwth > apparel <03830
        +l@buwsh > be brought <00935 +bow> > which <00834 +>aher > the
        king <04428 +melek > [ useth ] to wear <03847 +labash > , and
        the horse <05483 +cuwc > that the king <04428 +melek > rideth
        <07392 +rakab > upon , and the crown <03804 +kether > royal
        <04438 +malkuwth > which <00834 +>aher > {is} set <05414 +nathan
        > upon his head <07218 +ro>sh > :

        is EST 007 002 And the king <04428 +melek > said <00559 +>amar >
        again <01571 +gam > untoEsther <00635 +>Ecter > on the second
        <08145 +sheniy > day <03117 +yowm > at the banquet <04960
        +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ is ]
        thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther
        <00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee
        : and what <04100 +mah > [ {is} ] thy request <01246 +baqqashah
        > ? and it shall be performed <06213 + , [ even ] to the
        half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .

        is EST 007 002 And the king <04428 +melek > said <00559 +>amar >
        again <01571 +gam > untoEsther <00635 +>Ecter > on the second
        <08145 +sheniy > day <03117 +yowm > at the banquet <04960
        +mishteh > of wine <03196 +yayin > , What <04100 +mah > [ {is} ]
        thy petition <07596 +sh@>elah > , queen <04436 +malkah > Esther
        <00635 +>Ecter > ? and it shall be granted <05414 +nathan > thee
        : and what <04100 +mah > [ is ] thy request <01246 +baqqashah >
        ? and it shall be performed <06213 + , [ even ] to the
        half <02677 +chetsiy > of the kingdom <04438 +malkuwth > .

        is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325
        +>Achashverowsh > answered <00559 +>amar > and said <00559
        +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >
        , Who <04310 +miy > is he , and where <00335 +>ay > {is} he ,
        that durst presume <04390 +male> > in his heart <03820 +leb > to
        do <06213 + so <03651 +ken > ?

        is EST 007 005 Then the king <04428 +melek > Ahasuerus <00325
        +>Achashverowsh > answered <00559 +>amar > and said <00559
        +>amar > unto Esther <00635 +>Ecter > the queen <04436 +malkah >
        , Who <04310 +miy > {is} he , and where <00335 +>ay > is he ,
        that durst presume <04390 +male> > in his heart <03820 +leb > to
        do <06213 + so <03651 +ken > ?

        is EST 007 006 And Esther <00635 +>Ecter > said <00559 +>amar > ,
        The adversary <06862 +tsar > and enemy <00341 +>oyeb > [ {is} ]
        this <02088 +zeh > wicked <07451 +ra< > Haman <02001 +Haman > .
        Then Haman <02001 +Haman > was afraid <01204 +ba before
        <06440 +paniym > the king <04428 +melek > and the queen <04436
        +malkah > .

        is EST 008 008 Write <03789 +kathab > ye also for the Jews
        <03064 +Y@huwdiy > , as it liketh <02896 +towb > you , in the
        king s <04428 +melek > name <08034 +shem > , and seal <02856
        +chatham > [ it ] with the king s <04428 +melek > ring <02885
        +tabba : for the writing <03791 +kathab > which <00834
        +>aher > {is} written <03789 +kathab > in the king s <04428
        +melek > name <08034 +shem > , and sealed <02856 +chatham > with
        the king s <04428 +melek > ring <02885 +tabba , may no
        <00369 +>ayin > man reverse <07725 +shuwb > .

        is EST 008 009 Then were the king s <04428 +melek > scribes
        <05608 +caphar > called <07121 +qara> > at that time <06256
        + in the third <07992 +sh@liyshiy > month <02320 +chodesh
        > , that [ {is} ] , the month <02320 +chodesh > Sivan <05510
        +Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242
        + [ day ] thereof ; and it was written <03789 +kathab >
        according to all <03605 +kol > that Mordecai <04782 +Mord@kay >
        commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > ,
        and to the lieutenants <00323 +>achashdarpan > , and the
        deputies <06346 +pechah > and rulers <08269 +sar > of the
        provinces <04082 +m@diynah > which <00834 +>aher > [ are ] from
        India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an hundred
        <03967 +me>ah > twenty <06242 + and seven <07651
        +sheba< > provinces <04082 +m@diynah > , unto every province
        <04082 +m@diynah > according to the writing <03791 +kathab >
        thereof , and unto every people <05971 + after their
        language <03956 +lashown > , and to the Jews <03064 +Y@huwdiy >

        is EST 008 012 Upon one <00259 +>echad > day <03117 +yowm > in
        all <03605 +kol > the provinces <04082 +m@diynah > of king
        <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , [ namely ] ,
        upon the thirteenth [ day ] of the twelfth month <02320
        +chodesh > , which <01931 +huw> > [ {is} ] the month <02320
        +chodesh > Adar <00143 +>Adar > .

        is EST 009 001 . Now in the twelfth month <02320 +chodesh > ,
        that [ {is} ] , the month <02320 +chodesh > Adar <00143 +>Adar >
        , on the thirteenth day <03117 +yowm > of the same , when <00834
        +>aher > the king s <04428 +melek > commandment <01697 +dabar >
        and his decree <01881 +dath > drew near <05060 +naga< > to be
        put in execution <06213 + , in the day <03117 +yowm >
        that the enemies <00341 +>oyeb > of the Jews <03064 +Y@huwdiy >
        hoped <07663 +sabar > to have power <07980 +shalat > over them ,
        ( though it was turned <02015 +haphak > to the contrary , that
        the Jews <03064 +Y@huwdiy > had rule <07980 +shalat > over them
        that hated <08130 +sane> > them ; )

        is EST 009 012 And the king <04428 +melek > said <00559 +>amar >
        unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The
        Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed
        <6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376
        +>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah
        > , and the ten <06235 + sons <01121 +ben > of Haman
        <02001 +Haman > ; what <04100 +mah > have they done <06213
        + in the rest <07605 +sh@>ar > of the king s <04428
        +melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [
        is ] thy petition <07596 +sh@>elah > ? and it shall be granted
        <05414 +nathan > thee : or what <04100 +mah > [ {is} ] thy
        request <01246 +baqqashah > further <05750 + ? and it
        shall be done <06213 + .

        is EST 009 012 And the king <04428 +melek > said <00559 +>amar >
        unto Esther <00635 +>Ecter > the queen <04436 +malkah > , The
        Jews <03064 +Y@huwdiy > have slain <02026 +harag > and destroyed
        <6> five <02568 +chamesh > hundred <03967 +me>ah > men <00376
        +>iysh > in Shushan <07800 +Shuwshan > the palace <01002 +biyrah
        > , and the ten <06235 + sons <01121 +ben > of Haman
        <02001 +Haman > ; what <04100 +mah > have they done <06213
        + in the rest <07605 +sh@>ar > of the king s <04428
        +melek > provinces <04082 +m@diynah > ? now what <04100 +mah > [
        {is} ] thy petition <07596 +sh@>elah > ? and it shall be granted
        <05414 +nathan > thee : or what <04100 +mah > [ is ] thy request
        <01246 +baqqashah > further <05750 + ? and it shall be
        done <06213 + .

        is EST 009 024 Because <03588 +kiy > Haman <02001 +Haman > the
        son <01121 +ben > of Hammedatha <04099 +M@datha > , the Agagite
        <91> , the enemy <06887 +tsarar > of all <03605 +kol > the Jews
        <03064 +Y@huwdiy > , had devised <02803 +chashab > against
        <05921 + the Jews <03064 +Y@huwdiy > to destroy <6> them ,
        and had cast <05307 +naphal > Pur <06332 +Puwr > , that [ {is} ]
        , the lot <01486 +gowral > , to consume <02000 +hamam > them ,
        and to destroy <6> them ;

        is JOB 001 008 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Satan <07854 +satan > , Hast thou considered my servant
        <05650 + Job <00347 +>Iyowb > , that [ there {is} ] none
        <00369 +>ayin > like <03644 +k@mow > him in the earth <00776
        +>erets > , a perfect <08535 +tam > and an upright <03477
        +yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >
        God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil
        <07451 +ra< > ?

        is JOB 001 010 Hast not thou made an hedge <07753 +suwk > about
        <01157 +b@ him , and about <01157 +b@ his house <01004
        +bayith > , and about <01157 +b@ all <03605 +kol > that he
        hath on every <05437 +cabab > side <05439 +cabiyb > ? thou hast
        blessed <01288 +barak > the work <04639 +ma of his hands
        <03027 +yad > , and his substance <04735 +miqneh > {is}
        increased <06555 +parats > in the land <00776 +>erets > .

        is JOB 001 012 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Satan <07854 +satan > , Behold <02009 +hinneh > , all
        <03605 +kol > that he hath [ {is} ] in thy power <03027 +yad > ;
        only <03535 +kibsah > upon himself put <07971 +shalach > not
        forth <07971 +shalach > thine hand <03027 +yad > . So Satan
        <07854 +satan > went <03318 +yatsa> > forth <03318 +yatsa> >
        from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >
        .

        is JOB 001 016 While he [ was ] yet speaking <01696 +dabar > ,
        there came <00935 +bow> > also another <02088 +zeh > , and said
        <00559 +>amar > , The fire <00784 +>esh > of God <00430
        +>elohiym > {is} fallen <05307 +naphal > from heaven <08064
        +shamayim > , and hath burned <01197 +ba up the sheep
        <06629 +tso>n > , and the servants <05288 +na , and
        consumed <00398 +>akal > them ; and I only <07535 +raq > am
        escaped <04422 +malat > alone <00905 +bad > to tell <05046
        +nagad > thee .

        is JOB 002 003 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Satan <07854 +satan > , Hast thou considered my servant
        <05650 + Job <00347 +>Iyowb > , that [ there {is} ] none
        <00369 +>ayin > like <03644 +k@mow > him in the earth <00776
        +>erets > , a perfect <08535 +tam > and an upright <03477
        +yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >
        God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil
        <07451 +ra< > ? and still <05750 + he holdeth <02388
        +chazaq > fast his integrity <08538 +tummah > , although thou
        movedst <05496 +cuwth > me against him , to destroy <01104
        +bala< > him without <02600 +chinnam > cause <02600 +chinnam > .

        is JOB 002 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto Satan <07854 +satan > , Behold <02009 +hinneh > , he [
        {is} ] in thine hand <03027 +yad > ; but save <08104 +shamar >
        his life <05315 +nephesh > .

        is JOB 003 003 Let the day <03117 +yowm > perish <6> wherein I
        was born <03205 +yalad > , and the night <03915 +layil > [ in
        which ] it was said <00559 +>amar > , There {is} a man <01397
        +geber > child conceived <02030 +hareh > .

        is JOB 003 019 The small <06996 +qatan > and great <01419
        +gadowl > are there <08033 +sham > ; and the servant <05650
        + [ {is} ] free <02670 +chophshiy > from his master
        <00113 +>adown > .

        is JOB 003 020 . Wherefore <04100 +mah > is light <00216 +>owr >
        given <05414 +nathan > to him that {is} in misery <06001 + > , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]
        soul <05315 +nephesh > ;

        is JOB 003 020 . Wherefore <04100 +mah > {is} light <00216 +>owr
        > given <05414 +nathan > to him that is in misery <06001 + > , and life <02416 +chay > unto the bitter <04751 +mar > [ in ]
        soul <05315 +nephesh > ;

        is JOB 003 023 [ Why is light given ] to a man <01397 +geber >
        whose <00834 +>aher > way <01870 +derek > {is} hid <05641
        +cathar > , and whom God <00433 +>elowahh > hath hedged <05526
        +cakak > in ?

        is JOB 003 023 [ Why {is} light given ] to a man <01397 +geber >
        whose <00834 +>aher > way <01870 +derek > is hid <05641 +cathar
        > , and whom God <00433 +>elowahh > hath hedged <05526 +cakak >
        in ?

        is JOB 003 025 For the thing which I greatly feared <06342
        +pachad > is come <00857 +>athah > upon me , and that which
        <00834 +>aher > I was afraid <03025 +yagor > of {is} come <00935
        +bow> > unto me .

        is JOB 003 025 For the thing which I greatly feared <06342
        +pachad > {is} come <00857 +>athah > upon me , and that which
        <00834 +>aher > I was afraid <03025 +yagor > of is come <00935
        +bow> > unto me .

        is JOB 004 005 But now <06258 + it {is} come <00935
        +bow> > upon thee , and thou faintest <03811 +la>ah > ; it
        toucheth <05060 +naga< > thee , and thou art troubled <00926
        +bahal > .

        Is JOB 004 006 [ {Is} ] not [ this ] thy fear <03374 +yir>ah > ,
        thy confidence <03690 +kiclah > , thy hope <08615 +tiqvah > ,
        and the uprightness <08537 +tom > of thy ways <01870 +derek > ?

        is JOB 004 019 How <00637 +>aph > much <00637 +>aph > less [ in
        ] them that dwell <07931 +shakan > in houses <01004 +bayith > of
        clay <02563 +chomer > , whose <00834 +>aher > foundation <03247
        +y@cowd > [ {is} ] in the dust <06083 + , [ which ] are
        crushed <01792 +daka> > before <06440 +paniym > the moth <06211
        + ?

        is JOB 004 021 Doth not their excellency <03499 +yether > [
        which {is} ] in them go <05265 +naca< > away <05265 +naca< > ?
        they die <04191 +muwth > , even without <03808 +lo> > wisdom
        <02451 +chokmah > .

        is JOB 005 004 His children <01121 +ben > are far <07350
        +rachowq > from safety <03468 +yesha< > , and they are crushed
        <01792 +daka> > in the gate <08179 +sha , neither <00369
        +>ayin > [ {is} there ] any to deliver <05337 +natsal > [ them ]
        .

        is JOB 005 007 Yet <03588 +kiy > man <00120 +>adam > {is} born
        <03205 +yalad > unto trouble <05999 + , as the sparks
        <07565 +resheph > fly <05774 + upward <01361 +gabahh > .

        is JOB 005 013 He taketh <03920 +lakad > the wise <02450 +chakam
        > in their own craftiness <06193 + : and the counsel
        <06098 + of the froward <06617 +pathal > {is} carried
        <04116 +mahar > headlong .

        is JOB 005 017 . Behold <02009 +hinneh > , happy <00835 +>esher
        > [ {is} ] the man <00582 +>enowsh > whom God <00433 +>elowahh >
        correcteth <03198 +yakach > : therefore despise <03988 +ma>ac >
        not thou the chastening <04148 +muwcar > of the Almighty <07706
        +Shadday > :

        is JOB 005 027 Lo <02009 +hinneh > this <02063 +zo>th > , we
        have searched <02713 +chaqar > it , so <03651 +ken > it [ {is} ]
        ; hear <08085 +shama< > it , and know <03045 +yada< > thou [ it
        ] for thy good .

        is JOB 006 006 Can that which is unsavoury <08602 +taphel > be
        eaten <00398 +>akal > without <01097 +b@liy > salt <04417
        +melach > ? or {is} there <08033 +sham > [ any ] taste <02940
        +ta in the white <07388 +riyr > of an egg <02495
        +challamuwth > ?

        is JOB 006 006 Can that which {is} unsavoury <08602 +taphel > be
        eaten <00398 +>akal > without <01097 +b@liy > salt <04417
        +melach > ? or is there <08033 +sham > [ any ] taste <02940
        +ta in the white <07388 +riyr > of an egg <02495
        +challamuwth > ?

        is JOB 006 011 What <04100 +mah > [ is ] my strength <03581
        +koach > , that I should hope <03176 +yachal > ? and what <04100
        +mah > [ {is} ] mine end <07093 +qets > , that I should prolong
        <00748 +>arak > my life <05315 +nephesh > ?

        is JOB 006 011 What <04100 +mah > [ {is} ] my strength <03581
        +koach > , that I should hope <03176 +yachal > ? and what <04100
        +mah > [ is ] mine end <07093 +qets > , that I should prolong
        <00748 +>arak > my life <05315 +nephesh > ?

        is JOB 006 012 [ Is ] my strength <03581 +koach > the strength
        <03581 +koach > of stones <68> ? or [ {is} ] my flesh <01320
        +basar > of brass <005153 + +Qiryath ?

        Is JOB 006 012 [ {Is} ] my strength <03581 +koach > the strength
        <03581 +koach > of stones <68> ? or [ is ] my flesh <01320
        +basar > of brass <005153 + +Qiryath ?

        is JOB 006 013 [ Is ] not my help <05833 + in me ? and
        {is} wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite
        <05080 +nadach > from me ?

        Is JOB 006 013 [ {Is} ] not my help <05833 + in me ? and
        is wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite
        <05080 +nadach > from me ?

        is JOB 006 014 . To him that {is} afflicted <04523 +mac > pity
        <02617 +checed > [ should be shewed ] from his friend <07453
        +rea< > ; but he forsaketh <05800 + the fear <03374
        +yir>ah > of the Almighty <07706 +Shadday > .

        is JOB 006 016 Which are blackish <06937 +qadar > by reason
        <04480 +min > of the ice <07140 +qerach > , [ and ] wherein the
        snow <07950 +sheleg > {is} hid <05956 + :

        is JOB 006 017 What time <06256 + they wax warm <02215
        +zarab > , they vanish <06789 +tsamath > : when it {is} hot
        <02527 +chom > , they are consumed <01846 +da out of their
        place <04725 +maqowm > .

        is JOB 006 026 Do ye imagine <02803 +chashab > to reprove <03198
        +yakach > words <04405 +millah > , and the speeches <00561
        +>emer > of one that {is} desperate <02976 +ya>ash > , [ which
        are ] as wind <07307 +ruwach > ?

        is JOB 006 028 Now <06258 + therefore be content <02974
        +ya>al > , look <06437 +panah > upon me ; for [ it {is} ]
        evident unto you if <00518 +>im > I lie <03576 +kazab > .

        is JOB 006 029 Return <07725 +shuwb > , I pray <04994 +na> > you
        , let it not be iniquity <05766 + ; yea , return <07725
        +shuwb > again <05750 + , my righteousness <06664 +tsedeq
        > [ {is} ] in it .

        Is JOB 006 030 {Is} there iniquity <05766 + in my tongue
        <03956 +lashown > ? cannot <03808 +lo> > my taste <02441 +chek >
        discern <00995 +biyn > perverse <01942 +havvah > things ?

        Is JOB 007 001 . [ {Is} there ] not an appointed <06635 +tsaba>
        > time <06635 +tsaba> > to man <00582 +>enowsh > upon earth
        <00776 +>erets > ? [ are not ] his days <03117 +yowm > also like
        the days <03117 +yowm > of an hireling <07916 +sakiyr > ?

        is JOB 007 005 My flesh <01320 +basar > is clothed <03847
        +labash > with worms <07415 +rimmah > and clods <01487 +guwsh >
        of dust <06083 + ; my skin <05785 + {is} broken
        <07280 +raga< > , and become <03988 +ma>ac > loathsome <03988
        +ma>ac > .

        is JOB 007 005 My flesh <01320 +basar > {is} clothed <03847
        +labash > with worms <07415 +rimmah > and clods <01487 +guwsh >
        of dust <06083 + ; my skin <05785 + is broken
        <07280 +raga< > , and become <03988 +ma>ac > loathsome <03988
        +ma>ac > .

        is JOB 007 007 . O remember <02142 +zakar > that my life <02416
        +chay > [ {is} ] wind <07307 +ruwach > : mine eye <05869 + > shall no <03808 +lo> > more <07725 +shuwb > see <07200 +ra>ah
        > good <02896 +towb > .

        is JOB 007 009 [ As ] the cloud <06051 + {is} consumed
        <03615 +kalah > and vanisheth <03212 +yalak > away : so <03651
        +ken > he that goeth <03381 +yarad > down <03381 +yarad > to the
        grave <07585 +sh@>owl > shall come <05927 + up no <03808
        +lo> > [ more ] .

        is JOB 007 017 . What <04100 +mah > [ {is} ] man <00582 +>enowsh
        > , that thou shouldest magnify <01431 +gadal > him ? and that
        thou shouldest set <07896 +shiyth > thine heart <03820 +leb >
        upon him ?

        is JOB 008 012 Whilst <05704 + it [ {is} ] yet <05750 + > in his greenness <3> , [ and ] not cut <06998 +qataph > down ,
        it withereth <03001 +yabesh > before <06440 +paniym > any <03605
        +kol > [ other ] herb <02682 +chatsiyr > .

        is JOB 008 016 He [ {is} ] green <07373 +ratob > before <06440
        +paniym > the sun <08121 +shemesh > , and his branch <03127
        +yowneqeth > shooteth <03318 +yatsa> > forth <03318 +yatsa> > in
        his garden <01593 +gannah > .

        is JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [ {is}
        ] the joy <04885 +masows > of his way <01870 +derek > , and out
        of the earth <06083 + shall others <00312 +>acher > grow
        <06779 +tsamach > .

        is JOB 009 002 I know <03045 +yada< > [ it {is} ] so <03651 +ken
        > of a truth <00551 +>omnam > : but how <04100 +mah > should man
        <00582 +>enowsh > be just <06663 +tsadaq > with God <00410 +>el
        > ?

        is JOB 009 004 [ He {is} ] wise <02450 +chakam > in heart <03824
        +lebab > , and mighty <00533 +>ammiyts > in strength <03581
        +koach > : who <04310 +miy > hath hardened <07185 +qashah > [
        himself ] against <00413 +>el > him , and hath prospered <07999
        +shalam > ?

        is JOB 009 019 If <00518 +>im > [ I speak ] of strength <03581
        +koach > , lo <02009 +hinneh > , [ he {is} ] strong <00533
        +>ammiyts > : and if <00518 +>im > of judgment <04941 +mishpat >
        , who <04310 +miy > shall set <03259 +ya me a time [ to
        plead ] ?

        is JOB 009 022 . This <01931 +huw> > [ {is} ] one <00259 +>echad
        > [ thing ] , therefore I said <00559 +>amar > [ it ] , He
        destroyeth <03615 +kalah > the perfect <08535 +tam > and the
        wicked <07563 +rasha< > .

        is JOB 009 024 The earth <00776 +>erets > is given <05414
        +nathan > into the hand <03027 +yad > of the wicked <07563
        +rasha< > : he covereth <04374 +m@kacceh > the faces <06440
        +paniym > of the judges <08199 +shaphat > thereof ; if <00518
        +>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >
        [ {is} ] he ?

        is JOB 009 024 The earth <00776 +>erets > {is} given <05414
        +nathan > into the hand <03027 +yad > of the wicked <07563
        +rasha< > : he covereth <04374 +m@kacceh > the faces <06440
        +paniym > of the judges <08199 +shaphat > thereof ; if <00518
        +>im > not , where <00645 +>ephow > , [ and ] who <04310 +miy >
        [ is ] he ?

        is JOB 009 032 For [ he {is} ] not a man <00376 +>iysh > , as I
        [ am , that ] I should answer<06030 + him , [ and ] we
        should come <00935 +bow> > together <03162 +yachad > in judgment
        <04941 +mishpat > .

        is JOB 009 033 Neither <03808 +lo> > {is} there any daysman
        <03198 +yakach > betwixt <00996 +beyn > us , [ that ] might lay
        <07896 +shiyth > his hand <03027 +yad > upon us both <08147
        +sh@nayim > .

        is JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not
        fear <03372 +yare> > him ; but [ it {is} ] not so <03651 +ken >
        with me .

        is JOB 010 001 . My soul <05315 +nephesh > {is} weary <05354
        +naqat > of my life <02416 +chay > ; I will leave <05800 + > my complaint <07878 +siyach > upon myself ; I will speak
        <01696 +dabar > in the bitterness <04751 +mar > of my soul
        <05315 +nephesh > .

        Is JOB 010 003 [ {Is} it ] good <02896 +towb > unto thee that
        thou shouldest oppress <06231 + , that thou shouldest
        despise <03988 +ma>ac > the work <03018 +y@giya< > of thine
        hands <03709 +kaph > , and shine <03313 +yapha< > upon the
        counsel <06098 + of the wicked <07563 +rasha< > ?

        is JOB 010 007 Thou knowest <01847 +da that I am not
        wicked <07561 +rasha< > ; and [ there {is} ] none <00369 +>ayin
        > that can deliver <05337 +natsal > out of thine hand <03027
        +yad > .

        is JOB 010 013 And these <00428 +>el - leh > [ things ] hast
        thou hid <06845 +tsaphan > in thine heart <03824 +lebab > : I
        know <03045 +yada< > that this <02063 +zo>th > [ {is} ] with
        thee .

        is JOB 010 022 A land <00776 +>erets > of darkness <05890
        + , as darkness <05890 + [ itself ; and ] of
        the shadow <06738 +tsel > of death <06757 +tsalmaveth > ,
        without <03808 +lo> > any order <05468 +ceder > , and [ where ]
        the light <03313 +yapha< > [ {is} ] as darkness <00652 +>ophel >
        .

        is JOB 011 004 For thou hast said <00559 +>amar > , My doctrine
        <03948 +leqach > [ {is} ] pure <02134 +zak > , and I am clean
        <01249 +bar > in thine eyes <05869 + .

        is JOB 011 006 And that he would shew <05046 +nagad > thee the
        secrets <08587 +ta of wisdom <02451 +chokmah > , that
        [ they are ] double <03718 +kephel > to that which {is} ! Know
        <03045 +yada< > therefore that God <00433 +>elowahh > exacteth
        <05382 +nashah > of thee [ less ] than thine iniquity <05771
        + [ deserveth ] .

        is JOB 011 008 [ It {is} ] as high <01363 +gobahh > as heaven
        <08064 +shamayim > ; what <04100 +mah > canst thou do <06466
        +pa ? deeper <06013 + than <04480 +min > hell <07585
        +sh@>owl > ; what <04100 +mah > canst thou know <03045 +yada< > ?

        is JOB 011 009 The measure <04055 +mad > thereof [ {is} ] longer
        <00752 +>arok > than <04480 +min > the earth <00776 +>erets > ,
        and broader <07342 +rachab > than <04480 +min > the sea <03220
        +yam > .

        is JOB 011 018 And thou shalt be secure <00982 +batach > ,
        because <03588 +kiy > there {is} hope <08615 +tiqvah > ; yea ,
        thou shalt dig <02658 +chaphar > [ about <05439 +cabiyb > thee ,
        and ] thou shalt take <07901 +shakab > thy rest <07901 +shakab >
        in safety <00983 +betach > .

        is JOB 012 004 I am [ as ] one mocked <07832 +sachaq > of his
        neighbour <07453 +rea< > , who calleth <07121 +qara> > upon God
        <00433 +>elowahh > , and he answereth <06030 + him : the
        just <06662 +tsaddiyq > upright <08549 +tamiym > [ man {is} ]
        laughed <07832 +sachaq > to scorn .

        is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571
        +ma with [ his ] feet <07272 +regel > [ is as ] a lamp
        <03940 +lappiyd > despised <00937 +buwz > in the thought <06248
        + of him that {is} at ease <07600 +sha>anan > .

        is JOB 012 005 He that is ready <03559 +kuwn > to slip <04571
        +ma with [ his ] feet <07272 +regel > [ {is} as ] a lamp
        <03940 +lappiyd > despised <00937 +buwz > in the thought <06248
        + of him that is at ease <07600 +sha>anan > .

        is JOB 012 005 He that {is} ready <03559 +kuwn > to slip <04571
        +ma with [ his ] feet <07272 +regel > [ is as ] a lamp
        <03940 +lappiyd > despised <00937 +buwz > in the thought <06248
        + of him that is at ease <07600 +sha>anan > .

        is JOB 012 010 In whose <00834 +>aher > hand <03027 +yad > [
        {is} ] the soul <05315 +nephesh > of every <03605 +kol > living
        <02416 +chay > thing , and the breath <07307 +ruwach > of all
        <03605 +kol > mankind .

        is JOB 012 012 . With the ancient <03453 +yashiysh > [ {is} ]
        wisdom <02451 +chokmah > ; and in length <00753 +>orek > of days
        <03117 +yowm > understanding <08394 +tabuwn > .

        is JOB 012 013 With him [ {is} ] wisdom <02451 +chokmah > and
        strength <01369 +g@buwrah > , he hath counsel <06098 +
        and understanding <08394 +tabuwn > .

        is JOB 012 016 With him [ {is} ] strength <05797 + and
        wisdom <08454 +tuwshiyah > : the deceived <07683 +shagag > and
        the deceiver <07686 +shagah > [ are ] his .

        is JOB 012 024 He taketh <05493 +cuwr > away <05493 +cuwr > the
        heart <03820 +leb > of the chief <07218 +ro>sh > of the people
        <05971 + of the earth <00776 +>erets > , and causeth them
        to wander <08582 +ta in a wilderness <08414 +tohuw > [
        where there {is} ] no <03808 +lo> > way <01870 +derek > .

        Is JOB 013 009 {Is} it good <02896 +towb > that he should search
        <02713 +chaqar > you out ? or as one man <00582 +>enowsh >
        mocketh <02048 +hathal > another , do ye [ so ] mock <02048
        +hathal > him ?

        is JOB 013 019 Who <04310 +miy > [ {is} ] he [ that ] will plead
        <07378 +riyb > with me ? for now <06258 + , if <03588
        +kiy > I hold <02790 +charash > my tongue <02790 +charash > , I
        shall give <01478 +gava< > up the ghost <01478 +gava< > .

        is JOB 013 028 And he , as a rotten <07538 +raqab > thing ,
        consumeth <01086 +balah > , as a garment <00899 +beged > that
        {is} moth <06211 + eaten <00398 +>akal > .

        is JOB 014 001 . Man <00120 +>adam > [ that is ] born <03205
        +yalad > of a woman <00802 +>ishshah > [ {is} ] of few <07116
        +qatser > days <03117 +yowm > , and full <07646 +saba< > of
        trouble <07267 +rogez > .

        is JOB 014 001 . Man <00120 +>adam > [ that {is} ] born <03205
        +yalad > of a woman <00802 +>ishshah > [ is ] of few <07116
        +qatser > days <03117 +yowm > , and full <07646 +saba< > of
        trouble <07267 +rogez > .

        is JOB 014 002 He cometh <03318 +yatsa> > forth <03318 +yatsa> >
        like a flower <06731 +tsiyts > , and {is} cut <05243 +namal >
        down : he fleeth <01272 +barach > also as a shadow <06738 +tsel
        > , and continueth <05975 + not .

        is JOB 014 007 . For there {is} hope <08615 +tiqvah > of a tree
        <06086 + , if it be cut <03772 +karath > down , that it
        will sprout <02498 +chalaph > again <05750 + , and that
        the tender <03127 +yowneqeth > branch thereof will not cease
        <02308 +chadal > .

        is JOB 014 010 But man <01397 +geber > dieth <04191 +muwth > ,
        and wasteth <02522 +chalash > away : yea , man <00120 +>adam >
        giveth <01478 +gava< > up the ghost <01478 +gava< > , and where
        <00834 +>aher > [ {is} ] he ?

        is JOB 014 017 My transgression <06588 +pesha< > [ {is} ] sealed
        <02856 +chatham > up in a bag <06872 +ts@rowr > , and thou
        sewest <02950 +taphal > up mine iniquity <05771 + .

        is JOB 014 018 And surely <00199 +>uwlam > the mountain <02022
        +har > falling <05307 +naphal > cometh <05034 +nabel > to nought
        <05034 +nabel > , and the rock <06697 +tsuwr > {is} removed
        <06275 + out of his place <04725 +maqowm > .

        is JOB 015 009 What <04100 +mah > knowest <03045 +yada< > thou ,
        that we know <03045 +yada< > not ? [ what ] understandest <00995
        +biyn > thou , which <01931 +huw> > [ {is} ] not in us ?

        is JOB 015 011 [ Are ] the consolations <08575 +tanchuwm > of
        God <00410 +>el > small <04592 +m@ with thee ? {is} there
        any secret <00328 +>at > thing <01697 +dabar > with thee ?

        is JOB 015 014 What <04100 +mah > [ is ] man <00582 +>enowsh > ,
        that he should be clean <02135 +zakah > ? and [ he which {is} ]
        born <03205 +yalad > of a woman <00802 +>ishshah > , that he
        should be righteous <06662 +tsaddiyq > ?

        is JOB 015 014 What <04100 +mah > [ {is} ] man <00582 +>enowsh >
        , that he should be clean <02135 +zakah > ? and [ he which is ]
        born <03205 +yalad > of a woman <00802 +>ishshah > , that he
        should be righteous <06662 +tsaddiyq > ?

        is JOB 015 016 How <00637 +>aph > much more abominable <08581
        +ta and filthy <00444 +>alach > [ {is} ] man <00376 +>iysh
        > , which drinketh <08354 +shathah > iniquity <05766 +
        like water <04325 +mayim > ?

        is JOB 015 020 The wicked <07563 +rasha< > man travaileth <02342
        +chuwl > with pain all <03605 +kol > [ his ] days <03117 +yowm >
        , and the number <04557 +micpar > of years <08141 +shaneh > {is}
        hidden <06845 +tsaphan > to the oppressor <06184 + .

        is JOB 015 021 A dreadful <06343 +pachad > sound <06963 +qowl >
        [ {is} ] in his ears <00241 +>ozen > : in prosperity <07965
        +shalowm > the destroyer <07703 +shadad > shall come <00935
        +bow> > upon him .

        is JOB 015 022 He believeth <00539 +>aman > not that he shall
        return <07725 +shuwb > out of darkness <02822 +choshek > , and
        he {is} waited <06822 +tsaphah > for of the sword <02719 +chereb
        > .

        is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad
        > for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh
        > [ is it ] ? he knoweth <03045 +yada< > that the day <03117
        +yowm > of darkness <02822 +choshek > {is} ready <03559 +kuwn >
        at his hand <03027 +yad > .

        is JOB 015 023 He wandereth <05074 +nadad > abroad <05074 +nadad
        > for bread <03899 +lechem > , [ saying ] , Where <00346 +>ayeh
        > [ {is} it ] ? he knoweth <03045 +yada< > that the day <03117
        +yowm > of darkness <02822 +choshek > is ready <03559 +kuwn > at
        his hand <03027 +yad > .

        is JOB 015 031 Let not him that {is} deceived <08582 +ta
        trust <00539 +>aman > in vanity <07723 +shav> > : for vanity
        <07723 +shav> > shall be his recompence <08545 +t@muwrah > .

        is JOB 016 006 . Though <00518 +>im > I speak <01696 +dabar > ,
        my grief <03511 +k@>eb > {is} not asswaged <02820 +chasak > :
        and [ though ] I forbear <02308 +chadal > , what <04100 +mah >
        am I eased <01980 +halak > ?

        is JOB 016 008 And thou hast filled <07059 +qamat > me with
        wrinkles <07059 +qamat > , [ which ] {is} a witness <05707 + > [ against me ] : and my leanness <03585 +kachash > rising
        <06965 +quwm > up in me beareth <06030 + witness <06030
        + to my face <06440 +paniym > .

        is JOB 016 016 My face <06440 +paniym > is foul <02560 +chamar >
        with weeping <01065 +B@kiy > , and on <05921 + my eyelids
        <06079 + [ {is} ] the shadow <06757 +tsalmaveth > of
        death <06757 +tsalmaveth > ;

        is JOB 016 016 My face <06440 +paniym > {is} foul <02560 +chamar
        > with weeping <01065 +B@kiy > , and on <05921 + my eyelids
        <06079 + [ is ] the shadow <06757 +tsalmaveth > of
        death <06757 +tsalmaveth > ;

        is JOB 016 017 . Not for [ any ] injustice <02555 +chamac > in
        mine hands <03709 +kaph > : also my prayer <08605 +t@phillah > [
        {is} ] pure <02134 +zak > .

        is JOB 016 019 Also <01571 +gam > now <06258 + , behold
        <02009 +hinneh > , my witness <05707 + [ is ] in heaven
        <08064 +shamayim > , and my record <07717 +sahed > [ {is} ] on
        high <04791 +marowm > .

        is JOB 016 019 Also <01571 +gam > now <06258 + , behold
        <02009 +hinneh > , my witness <05707 + [ {is} ] in heaven
        <08064 +shamayim > , and my record <07717 +sahed > [ is ] on
        high <04791 +marowm > .

        is JOB 017 001 . My breath <07307 +ruwach > {is} corrupt <02254
        +chabal > , my days <03117 +yowm > are extinct <02193 +za ,
        the graves <06913 +qeber > [ are ready ] for me .

        is JOB 017 003 Lay <07760 +suwm > down now <04994 +na> > , put
        me in a surety <06148 + with thee ; who <04310 +miy > [
        {is} ] he [ that ] will strike <08628 +taqa< > hands <03027 +yad
        > with me ?

        is JOB 017 007 Mine eye <05869 + also {is} dim <03543
        +kahah > by reason of sorrow <3708ka , and all <03605 +kol
        > my members <03338 +yatsur > [ are ] as a shadow <06738 +tsel >
        .

        is JOB 017 012 They change <07760 +suwm > the night <03915
        +layil > into day <03117 +yowm > : the light <00216 +>owr > [
        {is} ] short <07138 +qarowb > because <06440 +paniym > of
        darkness <02822 +choshek > .

        is JOB 017 013 If <00518 +>im > I wait <06960 +qavah > , the
        grave <07585 +sh@>owl > [ {is} ] mine house <01004 +bayith > : I
        have made <07502 +raphad > my bed <03326 +yatsuwa< > in the
        darkness <02822 +choshek > .

        is JOB 017 015 And where [ {is} ] now <00645 +>ephow > my hope
        <08615 +tiqvah > ? as for my hope <08615 +tiqvah > , who <04310
        +miy > shall see <07789 +shuwr > it ?

        is JOB 017 016 They shall go <03381 +yarad > down <03381 +yarad
        > to the bars <00905 +bad > of the pit <07585 +sh@>owl > , when
        <00518 +>im > [ our ] rest <05183 +Nachath > together <03162
        +yachad > [ {is} ] in the dust <06083 + .

        is JOB 018 008 For he {is} cast <07971 +shalach > into a net
        <07568 +resheth > by his own feet <07272 +regel > , and he
        walketh <01980 +halak > upon a snare <07639 +s@bakah > .

        is JOB 018 010 The snare <02256 +chebel > [ {is} ] laid for him
        in the ground <00776 +>erets > , and a trap <04434 +malkodeth >
        for him in the way <05410 +nathiyb > .

        is JOB 018 015 It shall dwell <07931 +shakan > in his tabernacle
        <00168 +>ohel > , because [ it {is} ] none <01097 +b@liy > of
        his : brimstone <01614 +gophriyth > shall be scattered <02219
        +zarah > upon his habitation <05116 +naveh > .

        is JOB 018 021 Surely <00389 +>ak > such <00428 +>el - leh > [
        are ] the dwellings <04908 +mishkan > of the wicked <05767
        + , and this <02088 +zeh > [ {is} ] the place <04725
        +maqowm > [ of him that ] knoweth <03045 +yada< > not God <00410
        +>el > .

        is JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa out
        of wrong <02555 +chamac > , but I am not heard <06030 + :
        I cry <07768 +shava< > aloud <07768 +shava< > , but [ there {is}
        ] no <03808 +lo> > judgment <04941 +mishpat > .

        is JOB 019 017 My breath <07307 +ruwach > {is} strange <02114
        +zuwr > to my wife <00802 +>ishshah > , though I intreated
        <02589 +channowth > for the children s <01121 +ben > [ sake ] of
        mine own body <00990 +beten > .

        is JOB 019 028 But ye should say <00559 +>amar > , Why <04100
        +mah > persecute <07291 +radaph > we him , seeing the root
        <08328 +sheresh > of the matter <01697 +dabar > {is} found
        <04672 +matsa> > in me ?

        is JOB 019 029 Be ye afraid <01481 +guwr > of the sword <02719
        +chereb > : for wrath <02534 +chemah > [ bringeth ] the
        punishments <05771 + of the sword <02719 +chereb > , that
        ye may know <03045 +yada< > [ there {is} ] a judgment <01779
        +diyn > .

        is JOB 020 005 That the triumphing <07445 +r@nanah > of the
        wicked <07563 +rasha< > [ {is} ] short <07138 +qarowb > , and
        the joy <08057 +simchah > of the hypocrite <02611 +chaneph > [
        but ] for a moment <07281 +rega< > ?

        is JOB 020 007 [ Yet ] he shall perish <6> for ever <05331
        +netsach > like his own dung <01561 +gelel > : they which have
        seen <07200 +ra>ah > him shall say <00559 +>amar > , Where
        <00335 +>ay > [ {is} ] he ?

        is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels
        <04578 +me is turned <2015haphak > , [ it {is} ] the gall
        <04846 +m@rorah > of asps <06620 +pethen > within <07030
        +qiytharoc > him .

        is JOB 020 014 [ Yet ] his meat <03899 +lechem > in his bowels
        <04578 +me {is} turned <2015haphak > , [ it is ] the gall
        <04846 +m@rorah > of asps <06620 +pethen > within <07030
        +qiytharoc > him .

        is JOB 020 023 . [ When ] he is about to fill <04390 +male> >
        his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
        the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
        and shall rain <04305 +matar > [ it ] upon him while he {is}
        eating <03894 +lachuwm > .

        is JOB 020 023 . [ When ] he {is} about to fill <04390 +male> >
        his belly <00990 +beten > , [ God ] shall cast <07971 +shalach >
        the fury <02740 +charown > of his wrath <00639 +>aph > upon him ,
        and shall rain <04305 +matar > [ it ] upon him while he is
        eating <03894 +lachuwm > .

        is JOB 020 025 It {is} drawn <08025 +shalaph > , and cometh
        <03318 +yatsa> > out of the body <01465 +gevah > ; yea , the
        glittering <01300 +baraq > sword <01300 +baraq > cometh <01980
        +halak > out of his gall <04846 +m@rorah > : terrors <00367
        +>eymah > [ are ] upon him .

        is JOB 020 026 All <03605 +kol > darkness <02822 +choshek > [
        shall be ] hid <2244> in his secret <06845 +tsaphan > places : a
        fire <00784 +>esh > not blown <05301 +naphach > shall consume
        <00398 +>akal > him ; it shall go ill <03415 +yara< > with him
        that {is} left <08300 +sariyd > in his tabernacle <00168 +>ohel
        > .

        is JOB 020 029 This <02088 +zeh > [ {is} ] the portion <02506
        +cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > from
        God <00430 +>elohiym > , and the heritage <05159 +nachalah >
        appointed <00561 +>emer > unto him by God <00410 +>el > .

        is JOB 021 004 As for me , [ {is} ] my complaint <07878 +siyach
        > to man <00120 +>adam > ? and if <00518 +>im > [ it were so ] ,
        why <04069 +madduwa< > should not my spirit <07307 +ruwach > be
        troubled <07114 +qatsar > ?

        is JOB 021 008 Their seed <02233 +zera< > {is} established
        <03559 +kuwn > in their sight <06440 +paniym > with them , and
        their offspring <06631 +tse>etsa> > before their eyes <05869
        + .

        is JOB 021 009 Their houses <01004 +bayith > [ are ] safe <07965
        +shalowm > from fear <06343 +pachad > , neither <03808 +lo> > [
        {is} ] the rod <07626 +shebet > of God <00433 +>elowahh > upon
        them .

        is JOB 021 015 What <04100 +mah > [ {is} ] the Almighty <07706
        +Shadday > , that we should serve <05647 + him ? and what
        <04100 +mah > profit <03276 +ya should we have , if we pray
        <06293 +paga< > unto him ?

        is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [ is
        ] not in their hand <03027 +yad > : the counsel <06098 +
        of the wicked <07563 +rasha< > {is} far <07350 +rachowq > from
        me .

        is JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [
        {is} ] not in their hand <03027 +yad > : the counsel <06098
        + of the wicked <07563 +rasha< > is far <07350 +rachowq
        > from me .

        is JOB 021 017 . How <04100 +mah > oft {is} the candle <05216
        +niyr > of the wicked <07563 +rasha< > put <01846 +da out !
        and [ how oft ] cometh <00935 +bow> > their destruction <00343
        +>eyd > upon them ! [ God ] distributeth <02505 +chalaq >
        sorrows <02256 +chebel > in his anger <00639 +>aph > .

        is JOB 021 021 For what <04100 +mah > pleasure <02656 +chephets
        > [ hath ] he in his house <01004 +bayith > after <00310 +>achar
        > him , when the number <04557 +micpar > of his months <02320
        +chodesh > {is} cut <02686 +chatsats > off in the midst <02686
        +chatsats > ?

        is JOB 021 028 For ye say <00559 +>amar > , Where <00346 +>ayeh
        > [ {is} ] the house <01004 +bayith > of the prince <05081
        +nadiyb > ? and where <00346 +>ayeh > [ are ] the dwelling
        <04908 +mishkan > places <00168 +>ohel > of the wicked <07563
        +rasha< > ?

        is JOB 021 030 That the wicked <07451 +ra< > {is} reserved
        <02820 +chasak > to the day <03117 +yowm > of destruction <00343
        +>eyd > ? they shall be brought <02986 +yabal > forth to the day
        <03117 +yowm > of wrath <05678 + .

        is JOB 022 002 Can a man <01397 +geber > be profitable <05532
        +cakan > unto God <00410 +>el > , as he that {is} wise <07919
        +sakal > may be profitable <05532 +cakan > unto himself ?

        is JOB 022 003 [ Is it ] any pleasure <02656 +chephets > to the
        Almighty <07706 +Shadday > , that thou art righteous <06663
        +tsadaq > ? or [ {is} it ] gain <01214 +batsa< > [ to him ] ,
        that thou makest thy ways <01870 +derek > perfect <08552 +tamam
        > ?

        Is JOB 022 003 [ {Is} it ] any pleasure <02656 +chephets > to
        the Almighty <07706 +Shadday > , that thou art righteous <06663
        +tsadaq > ? or [ is it ] gain <01214 +batsa< > [ to him ] , that
        thou makest thy ways <01870 +derek > perfect <08552 +tamam > ?

        Is JOB 022 005 . [ {Is} ] not thy wickedness <07451 +ra< > great
        <07227 +rab > ? and thine iniquities <05771 + infinite ?

        Is JOB 022 012 [ {Is} ] not God <00433 +>elowahh > in the height
        <01363 +gobahh > of heaven <08064 +shamayim > ? and behold
        <07200 +ra>ah > the height <07218 +ro>sh > of the stars <03556
        +kowkab > , how <03588 +kiy > high <07311 +ruwm > they are !

        is JOB 022 018 Yet he filled <04390 +male> > their houses <01004
        +bayith > with good <02896 +towb > [ things ] : but the counsel
        <06098 + of the wicked <07563 +rasha< > {is} far <07350
        +rachowq > from me .

        is JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym
        > {is} not cut <03582 +kachad >down , but the remnant <03499
        +yether > of them the fire <00784 +>esh > consumeth <00398
        +>akal > .

        is JOB 022 029 When <03588 +kiy > [ men ] are cast <08213
        +shaphel > down <08213 +shaphel > , then thou shalt say <00559
        +>amar > , [ There {is} ] lifting <01466 +gevah > up ; and he
        shall save <03467 +yasha< > the humble person .

        is JOB 022 030 He shall deliver <04422 +malat > the island
        <00336 +>iy > of the innocent <05355 +naqiy > : and it {is}
        delivered <04422 +malat > by the pureness <01252 +bor > of thine
        hands <03709 +kaph > .

        is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ is ]
        my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke
        <03027 +yad > {is} heavier <03513 +kabad > than <05921 + my
        groaning <00585 +>anachah > .

        is JOB 023 002 Even <01571 +gam > to day <03117 +yowm > [ {is} ]
        my complaint <07878 +siyach > bitter <04805 +m@riy > : my stroke
        <03027 +yad > is heavier <03513 +kabad > than <05921 + my
        groaning <00585 +>anachah > .

        is JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
        forward <06924 +qedem > , but he [ {is} ] not [ there <08033
        +sham > ] ; and backward <00268 +>achowr > , but I cannot <03808
        +lo> > perceive <03045 +yada< > him :

        is JOB 023 013 . But he [ {is} ] in one <00259 +>echad > [ mind
        ] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [
        what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,
        even [ that ] he doeth <06213 + .

        is JOB 023 014 For he performeth <07999 +shalam > [ the thing
        that {is} ] appointed <02706 +choq > for me : and many <07227
        +rab > such <02007 +hennah > [ things are ] with him .

        is JOB 024 014 The murderer <07523 +ratsach > rising <07925
        +shakam > with the light <00216 +>owr > killeth <06991 +qatal >
        the poor <06041 + and needy <34> , and in the night
        <03915 +layil > {is} as a thief <01590 +gannab > .

        is JOB 024 017 For the morning <01242 +boqer > [ {is} ] to them
        even as the shadow <06757 +tsalmaveth > of death <06757
        +tsalmaveth > : if <03588 +kiy > [ one ] know <05234 +nakar > [
        them , they are in ] the terrors <01091 +ballahah > of the
        shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > .

        is JOB 024 018 . He [ is ] swift <07031 + qal > as the waters
        <04325 +mayim > ; their portion <02513 +chelqah > {is} cursed
        <07043 +qalal > in the earth <00776 +>erets > : he beholdeth
        <06437 +panah > not the way <01870 +derek > of the vineyards
        <03754 +kerem > .

        is JOB 024 018 . He [ {is} ] swift <07031 + qal > as the waters
        <04325 +mayim > ; their portion <02513 +chelqah > is cursed
        <07043 +qalal > in the earth <00776 +>erets > : he beholdeth
        <06437 +panah > not the way <01870 +derek > of the vineyards
        <03754 +kerem > .

        is JOB 024 022 He draweth <04900 +mashak > also the mighty <47>
        with his power <03581 +koach > : he riseth <06965 +quwm > up ,
        and no <03808 +lo> > [ man ] {is} sure <00539 +>aman > of life
        <02416 +chay > .

        Is JOB 025 003 {Is} there any number <04557 +micpar > of his
        armies <01416 +g@duwd > ? and upon whom <04310 +miy > doth not
        his light <00216 +>owr > arise <06965 +quwm > ?

        is JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh >
        be justified <06663 +tsadaq > with God <00410 +>el > ? or how
        <04100 +mah > can he be clean <02135 +zakah > [ that {is} ] born
        <03205 +yalad > of a woman <00802 +>ishshah > ?

        is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man
        <00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ? and
        the son <01121 +ben > of man <00120 +>adam > , [ which {is} ] a
        worm <08438 +towla< > ?

        is JOB 025 006 How <00637 +>aph > much <00637 +>aph > less man
        <00582 +>enowsh > , [ that {is} ] a worm <07415 +rimmah > ? and
        the son <01121 +ben > of man <00120 +>adam > , [ which is ] a
        worm <08438 +towla< > ?

        is JOB 026 002 How <04100 +mah > hast thou helped <05826 + > [ him that {is} ] without <03808 +lo> > power <03581 +koach >
        ? [ how ] savest <03467 +yasha< > thou the arm <02220 +z@rowa< >
        [ that hath ] no <03808 +lo> > strength <02797 +Charsha> > ?

        is JOB 026 003 How <04100 +mah > hast thou counselled <03289
        +ya [ him that hath ] no <03808 +lo> > wisdom <02451
        +chokmah > ? and [ how ] hast thou plentifully <07230 +rob >
        declared <03045 +yada< > the thing as it {is} ?

        is JOB 026 006 Hell <07585 +sh@>owl > [ {is} ] naked <06174
        + before <06440 +paniym > him , and destruction <11>
        hath no <00369 +>ayin > covering <03682 +k@cuwth > .

        is JOB 026 008 He bindeth <06887 +tsarar > up the waters <04325
        +mayim > in his thick clouds <05645 + ; and the cloud
        <06051 + {is} not rent <01234 +baqa< > under <05921 + > them .

        is JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
        are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
        how <04100 +mah > little <08102 +shemets > a portion <01697
        +dabar > {is} heard <08085 +shama< > of him ? but the thunder
        <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy
        > can understand <00995 +biyn > ?

        is JOB 027 003 All <03605 +kol > the while <05750 + my
        breath <05397 +n@shamah > [ is ] in me , and the spirit <07307
        +ruwach > of God <00433 +>elowahh > [ {is} ] in my nostrils
        <00639 +>aph > ;

        is JOB 027 003 All <03605 +kol > the while <05750 + my
        breath <05397 +n@shamah > [ {is} ] in me , and the spirit <07307
        +ruwach > of God <00433 +>elowahh > [ is ] in my nostrils <00639
        +>aph > ;

        is JOB 027 008 For what <04100 +mah > [ {is} ] the hope <08615
        +tiqvah > of the hypocrite <02611 +chaneph > , though <03588
        +kiy > he hath gained <01214 +batsa< > , when <03588 +kiy > God
        <00433 +>elowahh > taketh <07953 +shalah > away <07953 +shalah >
        his soul <05315 +nephesh > ?

        is JOB 027 011 . I will teach <03384 +yarah > you by the hand
        <03027 +yad > of God <00410 +>el > : [ that ] which <00834
        +>aher > [ {is} ] with the Almighty <07706 +Shadday > will I not
        conceal <03582 +kachad > .

        is JOB 027 013 This <02088 +zeh > [ {is} ] the portion <02506
        +cheleq > of a wicked <07563 +rasha< > man <00120 +>adam > with
        God <00410 +>el > , and the heritage <05159 +nachalah > of
        oppressors <06184 + , [ which ] they shall receive
        <03947 +laqach > of the Almighty <07706 +Shadday > .

        is JOB 027 014 If <00518 +>im > his children <01121 +ben > be
        multiplied <07235 +rabah > , [ it {is} ] for the sword <02719
        +chereb > : and his offspring <06631 +tse>etsa> > shall not be
        satisfied <07646 +saba< > with bread <03899 +lechem > .

        is JOB 027 019 The rich <06223 + man shall lie <07901
        +shakab > down <07901 +shakab > , but he shall not be gathered
        <00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869
        + , and he [ {is} ] not .

        is JOB 028 001 . Surely <03588 +kiy > there {is} a vein <04161
        +mowtsa> > for the silver <03701 +keceph > , and a place <04725
        +maqowm > for gold <02091 +zahab > [ where ] they fine <02212
        +zaqaq > [ it ] .

        is JOB 028 002 Iron <01270 +barzel > is taken <03947 +laqach >
        out of the earth <06083 + , and brass <05154 +n@chuwshah
        > [ {is} ] molten <06694 +tsuwq > [ out of ] the stone <68> .

        is JOB 028 002 Iron <01270 +barzel > {is} taken <03947 +laqach >
        out of the earth <06083 + , and brass <05154 +n@chuwshah
        > [ is ] molten <06694 +tsuwq > [ out of ] the stone <68> .

        is JOB 028 005 [ As for ] the earth <00776 +>erets > , out of it
        cometh <03318 +yatsa> > bread <03899 +lechem > : and under
        <08478 +tachath > it {is} turned <02015 +haphak > up as it were
        fire <00784 +>esh > .

        is JOB 028 007 [ There {is} ] a path <05410 +nathiyb > which no
        <03808 +lo> > fowl <05861 + knoweth <03045 +yada< > , and
        which the vulture s <00344 +>ayah > eye <05869 + hath not
        seen <07805 +shazaph > :

        is JOB 028 011 He bindeth <02280 +chabash > the floods <05104
        +nahar > from overflowing <01065 +B@kiy > ; and [ the thing that
        {is} ] hid <08587 +ta bringeth <03318 +yatsa> > he
        forth <03318 +yatsa> > to light <00216 +>owr > .

        is JOB 028 012 But where <00370 +>aiyn > shall wisdom <02451
        +chokmah > be found <04672 +matsa> > ? and where [ {is} ] the
        place <04725 +maqowm > of understanding <00998 +biynah > ?

        is JOB 028 013 Man <00582 +>enowsh > knoweth <03045 +yada< > not
        the price <06187 + thereof ; neither <03808 +lo> > {is}
        it found <04672 +matsa> > in the land <00776 +>erets > of the
        living <02416 +chay > .

        is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar
        > , It [ is ] not in me : and the sea <03220 +yam > saith <00559
        +>amar > , [ It {is} ] not with me .

        is JOB 028 014 . The depth <08415 +t@howm > saith <00559 +>amar
        > , It [ {is} ] not in me : and the sea <03220 +yam > saith
        <00559 +>amar > , [ It is ] not with me .

        is JOB 028 018 No <03808 +lo> > mention <02142 +zakar > shall be
        made of coral <07215 +ra>mah > , or of pearls <01378 +gabiysh > :
        for the price <04901 +meshek > of wisdom <02451 +chokmah > [
        {is} ] above rubies <06443 +paniyn > .

        is JOB 028 020 . Whence <00370 +>aiyn > then cometh <00935 +bow>
        > wisdom <02451 +chokmah > ? and where <00335 +>ay > [ {is} ]
        the place <04725 +maqowm > of understanding <00998 +biynah > ?

        is JOB 028 021 Seeing it {is} hid <05956 + from the eyes
        <05869 + of all <03605 +kol > living <02416 +chay > , and
        kept <05641 +cathar > close <05641 +cathar > from the fowls
        <05775 + of the air <08064 +shamayim > .

        is JOB 028 028 And unto man <00120 +>adam > he said <00559
        +>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of
        the Lord <00136 +>Adonay > , that [ is ] wisdom <02451 +chokmah
        > ; and to depart <05493 +cuwr > from evil <07451 +ra< > [ {is}
        ] understanding <00998 +biynah > .

        is JOB 028 028 And unto man <00120 +>adam > he said <00559
        +>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of
        the Lord <00136 +>Adonay > , that [ {is} ] wisdom <02451
        +chokmah > ; and to depart <05493 +cuwr > from evil <07451 +ra<
        > [ is ] understanding <00998 +biynah > .

        is JOB 030 016 And now <06258 + my soul <05315 +nephesh
        > {is} poured <08210 +shaphak >out upon me ; the days <03117
        +yowm > of affliction <06040 + have taken <00270 +>achaz
        > hold <00270 +>achaz > upon me .

        is JOB 030 018 By the great <07227 +rab > force <03581 +koach >
        [ of my disease ] {is} my garment <03830 +l@buwsh > changed
        <02664 +chaphas > : it bindeth <00247 +>azar > me about <00247
        +>azar > as the collar <06310 +peh > of my coat <03801
        +k@thoneth > .

        is JOB 030 030 My skin <05785 + {is} black <07835 +shachar
        > upon me , and my bones <06106 + are burned <02787
        +charar > with heat <02721 +choreb > .

        is JOB 030 031 My harp <03658 +kinnowr > also {is} [ turned ] to
        mourning <60> , and my organ <05748 + into the voice
        <06963 +qowl > of them that weep <01058 +bakah > .

        is JOB 031 002 For what <04100 +mah > portion <02506 +cheleq >
        of God <00433 +>elowahh > [ {is} there ] from above <04605
        +ma ? and [ what ] inheritance <05159 +nachalah > of the
        Almighty <07706 +Shadday > from on high <04791 +marowm > ?

        Is JOB 031 003 [ {Is} ] not destruction <00343 +>eyd > to the
        wicked <05767 + ? and a strange <05235 +neker > [
        punishment ] to the workers <06466 +pa of iniquity <00205
        +>aven > ?

        is JOB 031 011 For this <01931 +huw> > [ is ] an heinous <02154
        +zimmah > crime <02154 +zimmah > ; yea , it [ {is} ] an iniquity
        <05771 + [ to be punished by ] the judges <06414 +paliyl
        > .

        is JOB 031 011 For this <01931 +huw> > [ {is} ] an heinous
        <02154 +zimmah > crime <02154 +zimmah > ; yea , it [ is ] an
        iniquity <05771 + [ to be punished by ] the judges <06414
        +paliyl > .

        is JOB 031 012 For it [ {is} ] a fire <00784 +>esh > [ that ]
        consumeth <00398 +>akal > to destruction <11> , and would root
        <08327 +sharash > out all <03605 +kol > mine increase <08393
        +t@buw>ah > .

        is JOB 031 028 This <01931 +huw> > also <01571 +gam > [ were ]
        an iniquity <05771 + [ to be punished by ] the judge
        <06416 +p@liyliy > : for I should have denied <03584 +kachash >
        the God <00410 +>el > [ that {is} ] above <04605 +ma .

        is JOB 031 035 Oh that one would hear <08085 +shama< > me !
        behold <02005 +hen > , my desire <08420 +tav > [ {is} , that ]
        the Almighty <07706 +Shadday > would answer <06030 + me ,
        and [ that ] mine adversary had written <03789 +kathab > a book
        <05612 +cepher > .

        is JOB 032 008 But [ there {is} ] a spirit <07307 +ruwach > in
        man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >
        of the Almighty <07706 +Shadday > giveth them understanding
        <00995 +biyn > .

        is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten
        > [ is ] as wine <03196 +yayin > [ which ] hath no <03808 +lo> >
        vent <06605 +pathach > ; it {is} ready to burst <01234 +baqa< >
        like new <02319 +chadash > bottles <00178 +>owb > .

        is JOB 032 019 Behold <02009 +hinneh > , my belly <00990 +beten
        > [ {is} ] as wine <03196 +yayin > [ which ] hath no <03808 +lo>
        > vent <06605 +pathach > ; it is ready to burst <01234 +baqa< >
        like new <02319 +chadash > bottles <00178 +>owb > .

        is JOB 033 009 I am clean <02134 +zak > without <01097 +b@liy >
        transgression <06588 +pesha< > , I [ am ] innocent <02643 +chaph
        > ; neither <03808 +lo> > [ {is} there ] iniquity <05771 + > in me .

        is JOB 033 012 Behold <02005 +hen > , [ in ] this <02063 +zo>th
        > thou art not just <06663 +tsadaq > : I will answer <06030
        + thee , that God <00433 +>elowahh > {is} greater <07235
        +rabah > than man <00582 +>enowsh > .

        is JOB 033 019 . He {is} chastened <03198 +yakach > also with
        pain <04341 +mak>ob > upon his bed <04904 +mishkab > , and the
        multitude <07379 +riyb > of his bones <06106 + with
        strong <00386 +>eythan > [ pain ] :

        is JOB 033 021 His flesh <01320 +basar > {is} consumed <03615
        +kalah > away , that it cannot<03808 +lo> > be seen <07210
        +ro>iy > ; and his bones <06106 + [ that ] were not seen
        <07200 +ra>ah > stick <08205 +sh@phiy > out .

        is JOB 033 024 Then he {is} gracious <02603 +chanan > unto him ,
        and saith <00559 +>amar > , Deliver <06308 +pada< > him from
        going <03381 +yarad > down <03381 +yarad > to the pit <07845
        +shachath > : I have found <04672 +matsa> > a ransom <03724
        +kopher > .

        is JOB 034 004 Let us choose <00977 +bachar > to us judgment
        <04941 +mishpat > : let us know <03045 +yada< > among <00996
        +beyn > ourselves what <04100 +mah > [ {is} ] good <02896 +towb
        > .

        is JOB 034 006 Should I lie <03576 +kazab > against <05921 + > my right <04941 +mishpat > ? my wound <02671 +chets > [ {is} ]
        incurable <00605 +>anash > without <01097 +b@liy > transgression
        <06588 +pesha< > .

        is JOB 034 007 What <04310 +miy > man <01397 +geber > [ {is} ]
        like Job <00347 +>Iyowb > , [ who ] drinketh <08354 +shathah >
        up scorning <03933 +la like water <04325 +mayim > ?

        is JOB 034 017 Shall even <00637 +>aph > he that hateth <08130
        +sane> > right <04941 +mishpat > govern <02280 +chabash > ? and
        wilt thou condemn <07561 +rasha< > him that {is} most <03524
        +kabbiyr > just <06662 +tsaddiyq > ?

        Is JOB 034 018 [ {Is} it fit ] to say <00559 +>amar > to a king
        <04428 +melek > , [ Thou art ] wicked <01100 +b@liya ? [
        and ] to princes <05081 +nadiyb > , [ Ye are ] ungodly <07563
        +rasha< > ?

        is JOB 034 022 [ There {is} ] no <00369 +>ayin > darkness <02822
        +choshek > , nor <00369 +>ayin > shadow <06757 +tsalmaveth > of
        death <06757 +tsalmaveth > , where <08033 +sham > the workers
        <06466 +pa of iniquity <00205 +>aven > may hide <05641
        +cathar > themselves .

        is JOB 034 031 . Surely <03588 +kiy > it {is} meet to be said
        <00559 +>amar > unto God <00410 +>el > , I have borne <05375
        +nasa> > [ chastisement ] , I will not offend <02254 +chabal > [
        any more ] :

        is JOB 034 036 My desire <15> [ {is} that ] Job <00347 +>Iyowb >
        may be tried <00974 +bachan > unto the end <05331 +netsach >
        because <05921 + of [ his ] answers <08666 +t@shuwbah > for
        wicked <00205 +>aven > men <00582 +>enowsh > .

        is JOB 035 002 Thinkest <02803 +chashab > thou this <02063
        +zo>th > to be right <04941 +mishpat > , [ that ] thou saidst
        <00559 +>amar > , My righteousness <06664 +tsedeq > [ {is} ]
        more <03254 +yacaph > than God s <00410 +>el > ?

        is JOB 035 010 But none <03808 +lo> > saith <00559 +>amar > ,
        Where <00335 +>ay > [ {is} ] God <00433 +>elowahh > my maker
        <06213 + , who giveth <05414 +nathan > songs <02158
        +zamiyr > in the night <03915 +layil > ;

        is JOB 035 014 . Although thou sayest <00559 +>amar > thou shalt
        not see <07789 +shuwr > him , [ yet ] judgment <01779 +diyn > [
        {is} ] before <06440 +paniym > him ; therefore trust <02342
        +chuwl > thou in him .

        is JOB 035 015 But now <06258 + , because <03588 +kiy >
        [ it {is} ] not [ so ] , he hath visited <06485 +paqad > in his
        anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not
        in great <03966 +m@ extremity <06580 +pash > :

        is JOB 036 004 For truly <00551 +>omnam > my words <04405
        +millah > [ shall ] not [ be ] false <08267 +sheqer > : he that
        is perfect <08549 +tamiym > in knowledge <01844 +de [ {is}
        ] with thee .

        is JOB 036 004 For truly <00551 +>omnam > my words <04405
        +millah > [ shall ] not [ be ] false <08267 +sheqer > : he that
        {is} perfect <08549 +tamiym > in knowledge <01844 +de [ is
        ] with thee .

        is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ is ]
        mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [
        any : he {is} ] mighty <03524 +kabbiyr > in strength <03581
        +koach > [ and ] wisdom <03820 +leb > .

        is JOB 036 005 . Behold <02005 +hen > , God <00410 +>el > [ {is}
        ] mighty <03524 +kabbiyr > , and despiseth <03988 +ma>ac > not [
        any : he is ] mighty <03524 +kabbiyr > in strength <03581 +koach
        > [ and ] wisdom <03820 +leb > .

        is JOB 036 014 They die <04191 +muwth > in youth <05290 +no
        , and their life <02416 +chay > [ {is} ] among the unclean
        <06945 +qadesh > .

        is JOB 036 016 Even so would he have removed <05493 +cuwr > thee
        out of the strait <06862 +tsar > [ into ] a broad <07338 +rachab
        > place , where [ there {is} ] no <03808 +lo> > straitness
        <04164 +muwtsaq > ; and that which should be set <05183 +Nachath
        > on thy table <07979 +shulchan > [ should be ] full <04390
        +male> > of fatness <01880 +deshen > .

        is JOB 036 018 Because <03588 +kiy > [ there {is} ] wrath <02534
        +chemah > , [ beware ] lest <06435 +pen > he take <05496 +cuwth
        > thee away <05496 +cuwth > with [ his ] stroke <05607 +cepheq >
        : then a great <07227 +rab > ransom <03724 +kopher > cannot
        <03808 +lo> > deliver <05186 +natah > thee .

        is JOB 036 026 Behold <02005 +hen > , God <00410 +>el > [ {is} ]
        great <07689 +saggiy> > , and we know <03045 +yada< > [ him ]
        not , neither <03808 +lo> > can the number <04557 +micpar > of
        his years <08141 +shaneh > be searched <02714 +cheqer > out .

        is JOB 037 001 . At this <02063 +zo>th > also <00637 +>aph > my
        heart <03820 +leb > trembleth <02729 +charad > , and {is} moved
        <05425 +nathar > out of his place <04725 +maqowm > .

        is JOB 037 004 After <00310 +>achar > it a voice <06963 +qowl >
        roareth <07580 +sha>ag > : he thundereth <07481 +ra with
        the voice <06963 +qowl > of his excellency <01347 +ga>own > ;
        and he will not stay <06117 + them when <03588 +kiy > his
        voice <06963 +qowl > {is} heard <08085 +shama< > .

        is JOB 037 010 By the breath <05397 +n@shamah > of God <00410
        +>el > frost <07140 +qerach > is given <05414 +nathan > : and
        the breadth <07341 +rochab > of the waters <04325 +mayim > {is}
        straitened <04164 +muwtsaq > .

        is JOB 037 010 By the breath <05397 +n@shamah > of God <00410
        +>el > frost <07140 +qerach > {is} given <05414 +nathan > : and
        the breadth <07341 +rochab > of the waters <04325 +mayim > is
        straitened <04164 +muwtsaq > .

        is JOB 037 012 And it {is} turned <02015 +haphak > round <04524
        +mecab > about by his counsels <08458 +tachbulah > : that they
        may do <06467 +po whatsoever he commandeth <06680 +tsavah >
        them upon the face <06440 +paniym > of the world <08398 +tebel >
        in the earth <00776 +>erets > .

        is JOB 037 016 Dost thou know <03045 +yada< > the balancings
        <04657 +miphlas > of the clouds <05645 + , the wondrous
        <04652 +miphla>ah > works of him which {is} perfect <08549
        +tamiym > in knowledge <01843 +dea< > ?

        is JOB 037 018 Hast thou with him spread <07554 +raqa< > out the
        sky <07834 +shachaq > , [ which {is} ] strong <02389 +chazaq > ,
        [ and ] as a molten <03332 +yatsaq > looking <07209 +r@>iy >
        glass <07209 +r@>iy > ?

        is JOB 037 021 . And now <06258 + [ men ] see <07200
        +ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr >
        which <01931 +huw> > [ {is} ] in the clouds <07834 +shachaq > :
        but the wind <07307 +ruwach > passeth <05674 + , and
        cleanseth <02891 +taher > them .

        is JOB 037 022 Fair <02091 +zahab > weather <02091 +zahab >
        cometh <00857 +>athah > out of the north <06828 +tsaphown > :
        with God <00433 +>elowahh > [ {is} ] terrible <03372 +yare> >
        majesty <01935 +howd > .

        is JOB 037 023 [ Touching ] the Almighty <07706 +Shadday > , we
        cannot <03808 +lo> > find <04672 +matsa> > him out : [ he {is} ]
        excellent <07689 +saggiy> > in power <03581 +koach > , and in
        judgment <04941 +mishpat > , and in plenty <07230 +rob > of
        justice <06666 +ts@daqah > : he will not afflict <06031 +
        .

        is JOB 038 002 Who <04310 +miy > [ {is} ] this <02088 +zeh >
        that darkeneth <02821 +chashak > counsel <06098 + by
        words <04405 +millah > without <01097 +b@liy > knowledge <01847
        +da ?

        is JOB 038 014 It {is} turned <02015 +haphak > as clay <02563
        +chomer > [ to ] the seal <02368 +chowtham > ; and they stand
        <03320 +yatsab > as a garment <03830 +l@buwsh > .

        is JOB 038 015 And from the wicked <07563 +rasha< > their light
        <00216 +>owr > {is} withholden <04513 +mana< > , and the high
        <07311 +ruwm > arm <02220 +z@rowa< > shall be broken <07665
        +shabar > .

        is JOB 038 019 Where <00335 +>ay > [ is ] the way <01870 +derek
        > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth <07931
        +shakan > ? and [ as for ] darkness <02822 +choshek > , where
        <00335 +>ay > [ {is} ] the place <04725 +maqowm > thereof ,

        is JOB 038 019 Where <00335 +>ay > [ {is} ] the way <01870
        +derek > [ where <00335 +>ay > ] light <00216 +>owr > dwelleth
        <07931 +shakan > ? and [ as for ] darkness <02822 +choshek > ,
        where <00335 +>ay > [ is ] the place <04725 +maqowm > thereof ,

        is JOB 038 021 Knowest <03045 +yada< > thou [ it ] , because
        <03588 +kiy > thou wast then <00227 +>az > born <03205 +yalad >
        ? or [ because ] the number <04557 +micpar > of thy days <03117
        +yowm > [ {is} ] great <07227 +rab > ?

        is JOB 038 024 By what way <01870 +derek > {is} the light <00216
        +>owr > parted <02505 +chalaq > , [ which ] scattereth <06327
        +puwts > the east <06921 +qadiym > wind upon the earth <00776
        +>erets > ?

        is JOB 038 026 To cause it to rain <04305 +matar > on <05921
        + the earth <00776 +>erets > , [ where ] no <03808 +lo> >
        man <00376 +>iysh > [ is ; on <05921 + ] the wilderness
        <04057 +midbar > , wherein [ there {is} ] no <03808 +lo> > man
        <00120 +>adam > ;

        is JOB 038 026 To cause it to rain <04305 +matar > on <05921
        + the earth <00776 +>erets > , [ where ] no <03808 +lo> >
        man <00376 +>iysh > [ {is} ; on <05921 + ] the wilderness
        <04057 +midbar > , wherein [ there is ] no <03808 +lo> > man
        <00120 +>adam > ;

        is JOB 038 030 The waters <04325 +mayim > are hid <2244> as [
        with ] a stone <68> , and the face <06440 +paniym > of the deep
        <08415 +t@howm > {is} frozen <03920 +lakad > .

        is JOB 039 008 The range <03491 +yathuwr > of the mountains
        <02022 +har > [ {is} ] his pasture <04829 +mir , and he
        searcheth <01875 +darash > after <00310 +>achar > every <03605
        +kol > green <03387 +yarowq > thing .

        is JOB 039 011 Wilt thou trust <00982 +batach > him , because
        <03588 +kiy > his strength <03581 +koach > [ {is} ] great <07227
        +rab > ? or wilt thou leave <05800 + thy labour <03018
        +y@giya< > to him ?

        is JOB 039 016 She is hardened <07188 +qashach > against her
        young <01121 +ben > ones , as though [ they were ] not hers :
        her labour <03018 +y@giya< > {is} in vain <07385 +riyq > without
        <01097 +b@liy > fear <06343 +pachad > ;

        is JOB 039 016 She {is} hardened <07188 +qashach > against her
        young <01121 +ben > ones , as though [ they were ] not hers :
        her labour <03018 +y@giya< > is in vain <07385 +riyq > without
        <01097 +b@liy > fear <06343 +pachad > ;

        is JOB 039 020 Canst thou make him afraid <07493 +ra as a
        grasshopper <00697 +>arbeh > ? the glory <01935 +howd > of his
        nostrils <05170 +nachar > [ {is} ] terrible <00367 +>eymah > .

        is JOB 039 022 He mocketh <07832 +sachaq > at fear <06343
        +pachad > , and {is} not affrighted <02865 +chathath > ; neither
        <03808 +lo> > turneth <07725 +shuwb > he back <07725 +shuwb >
        from the sword <02719 +chereb > .

        is JOB 039 024 He swalloweth <01572 +gama> > the ground <00776
        +>erets > with fierceness <07494 +ra and rage <07267
        +rogez > : neither <03808 +lo> > believeth <00539 +>aman > he
        that [ it {is} ] the sound <06963 +qowl > of the trumpet <07782
        +showphar > .

        is JOB 039 030 Her young <00667 +>ephroach > ones also suck
        <05966 + up blood <01818 +dam > : and where <00834 +>aher
        > the slain <02491 +chalal > [ are ] , there <08033 +sham > [
        {is} ] she .

        is JOB 040 011 Cast <06327 +puwts > abroad <06327 +puwts > the
        rage <05678 + of thy wrath <00639 +>aph > : and behold
        <07200 +ra>ah > every <03605 +kol > one [ that {is} ] proud
        <01343 +ge>eh > , and abase <08213 +shaphel > him .

        is JOB 040 012 Look <07200 +ra>ah > on every <03605 +kol > one [
        that {is} ] proud <01343 +ge>eh > , [ and ] bring <03665 +kana<
        > him low <03665 +kana< > ; and tread <01915 +hadak > down the
        wicked <07563 +rasha< > in their place <08478 +tachath > .

        is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his
        strength <03581 +koach > [ is ] in his loins <04975 +mothen > ,
        and his force <00202 +>own > [ {is} ] in the navel <08306
        +shariyr > of his belly <00990 +beten > .

        is JOB 040 016 Lo <02009 +hinneh > now <04994 +na> > , his
        strength <03581 +koach > [ {is} ] in his loins <04975 +mothen > ,
        and his force <00202 +>own > [ is ] in the navel <08306
        +shariyr > of his belly <00990 +beten > .

        is JOB 040 019 He [ {is} ] the chief <07725 +shuwb > of the ways
        <01870 +derek > of God <00410 +>el > : he that made <06213
        + him can make his sword <02719 +chereb > to approach
        <05066 +nagash > [ unto him ] .

        is JOB 041 009 Behold <02005 +hen > , the hope <08431
        +towcheleth > of him {is} in vain <03576 +kazab > : shall not [
        one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571
        +gam > at the sight <04758 +mar>eh > of him ?

        is JOB 041 010 None <03808 +lo> > [ is so ] fierce <00393
        +>akzar > that dare stir <05782 + him up : who <04310 +miy
        > then {is} able to stand <03320 +yatsab > before <06440 +paniym
        > me ?

        is JOB 041 010 None <03808 +lo> > [ {is} so ] fierce <00393
        +>akzar > that dare stir <05782 + him up : who <04310 +miy
        > then is able to stand <03320 +yatsab > before <06440 +paniym >
        me ?

        is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam
        > me , that I should repay <07999 +shalam > [ him ? whatsoever
        is ] under <08478 +tachath > the whole <03605 +kol > heaven
        <08064 +shamayim > {is} mine .

        is JOB 041 011 . Who <04310 +miy > hath prevented <06923 +qadam
        > me , that I should repay <07999 +shalam > [ him ? whatsoever
        {is} ] under <08478 +tachath > the whole <03605 +kol > heaven
        <08064 +shamayim > is mine .

        is JOB 041 016 One <00259 +>echad > {is} so near <05066 +nagash
        > to another <00259 +>echad > , that no <03908 +lachash > air
        <07307 +ruwach > can come <00935 +bow> > between <00996 +beyn >
        them .

        is JOB 041 022 In his neck <06677 +tsavva>r > remaineth <03885
        +luwn > strength <05797 + , and sorrow <01670 +d@>abah >
        {is} turned <01750 +duwts > into joy before <06440 +paniym > him
        .

        is JOB 041 024 His heart <03820 +leb > {is} as firm <03332
        +yatsaq > as a stone <68> ; yea , as hard <03332 +yatsaq > as a
        piece <06400 +pelach > of the nether <08482 +tachtiy > [
        millstone ] .

        is JOB 041 033 Upon earth <06083 + there is not his like
        <04915 +moshel > , who {is} made <06213 + without <01097
        +b@liy > fear <02844 +chath > .

        is JOB 041 033 Upon earth <06083 + there {is} not his
        like <04915 +moshel > , who is made <06213 + without
        <01097 +b@liy > fear <02844 +chath > .

        is JOB 041 034 He beholdeth <07200 +ra>ah > all <03605 +kol >
        high <01364 +gaboahh > [ things ] : he [ {is} ] a king <04428
        +melek > over <05921 + all <03605 +kol > the children
        <01121 +ben > of pride <07830 +shachats > .

        is JOB 042 003 Who <04310 +miy > [ {is} ] he that hideth <05956
        + counsel <06098 + without <01097 +b@liy >
        knowledge <01847 +da ? therefore <03651 +ken > have I
        uttered <05046 +nagad > that I understood <00995 +biyn > not ;
        things too wonderful <06381 +pala> > for me , which I knew
        <03045 +yada< > not .

        is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >
        the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these
        <00428 +>el - leh > words <01697 +dabar > unto Job <00347
        +>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to
        Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My
        wrath <00639 +>aph > is kindled <02734 +charah > against thee ,
        and against thy two <08147 +sh@nayim > friends <07453 +rea< > :
        for ye have not spoken <01696 +dabar > of me [ the thing that
        {is} ] right <03559 +kuwn > , as my servant <05650 + Job
        <00347 +>Iyowb > [ hath ] .

        is JOB 042 007 . And it was [ so ] , that after <00310 +>achar >
        the LORD <03068 +Y@hovah > had spoken <01696 +dabar > these
        <00428 +>el - leh > words <01697 +dabar > unto Job <00347
        +>Iyowb > , the LORD <03068 +Y@hovah > said <00559 +>amar > to
        Eliphaz <00464 +>Eliyphaz > the Temanite <08489 +Teymaniy > , My
        wrath <00639 +>aph > {is} kindled <02734 +charah > against thee ,
        and against thy two <08147 +sh@nayim > friends <07453 +rea< > :
        for ye have not spoken <01696 +dabar > of me [ the thing that is
        ] right <03559 +kuwn > , as my servant <05650 + Job
        <00347 +>Iyowb > [ hath ] .

        is JOB 042 008 Therefore take <03947 +laqach > unto you now
        <06258 + seven <07651 +sheba< > bullocks <06499 +par >
        and seven <07651 +sheba< > rams <00352 +>ayil > , and go <03212
        +yalak > to my servant <05650 + Job <00347 +>Iyowb > ,
        and offer <05927 + up for yourselves a burnt <05930
        + offering ; and my servant <05650 + Job <00347
        +>Iyowb > shall pray <06419 +palal > for you : for him will I
        accept <05375 +nasa> > : lest <01115 +biltiy > I deal <06213
        + with you [ after <00310 +>achar > your ] folly <05039
        +n@balah > , in that ye have not spoken <01696 +dabar > of me [
        the thing which {is} ] right <03559 +kuwn > , like my servant
        <05650 + Job <00347 +>Iyowb > .

        is PSA 001 001 . Blessed <00835 +>esher > [ {is} ] the man
        <00376 +>iysh > that walketh <01980 +halak > not in the counsel
        <06098 + of the ungodly <07563 +rasha< > , nor <03808
        +lo> > standeth <05975 + in the way <01870 +derek > of
        sinners <02400 +chatta> > , nor <03808 +lo> > sitteth <03427
        +yashab > in the seat <04186 +mowshab > of the scornful <03887
        +luwts > .

        is PSA 001 002 But his delight <02656 +chephets > [ {is} ] in
        the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in
        his law <08451 +towrah > doth he meditate <01897 +hagah > day
        <03119 +yowmam > and night <03915 +layil > .

        is PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,
        lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish
        <6> [ from ] the way <01870 +derek > , when <03588 +kiy > his
        wrath <00639 +>aph > {is} kindled <01197 +ba but a little
        <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605
        +kol > they that put their trust <02620 +chacah > in him .

        is PSA 003 002 Many <07227 +rab > [ there be ] which say <00559
        +>amar > of my soul <05315 +nephesh > , [ There {is} ] no <00369
        +>ayin > help <03444 +y@shuw for him in God <00430
        +>elohiym > . Selah <05542 +celah > .

        is PSA 003 008 Salvation <03444 +y@shuw [ belongeth ] unto
        the LORD <03068 +Y@hovah > : thy blessing <01293 +B@rakah > [
        {is} ] upon thy people <05971 + . Selah <05542 +celah > .

        is PSA 004 003 But know <03045 +yada< > that the LORD <03068
        +Y@hovah > hath set <06395 +palah > apart <06395 +palah > him
        that {is} godly <02623 +chaciyd > for himself : the LORD <03068
        +Y@hovah > will hear <08085 +shama< > when I call <07121 +qara>
        > unto him .

        is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness
        <03559 +kuwn > in their mouth <06310 +peh > ; their inward
        <07130 +qereb > part [ is ] very <01942 +havvah > wickedness
        <01942 +havvah > ; their throat <01627 +garown > [ {is} ] an
        open <06605 +pathach > sepulchre <06913 +qeber > ; they flatter
        <02505 +chalaq > with their tongue <03956 +lashown > .

        is PSA 005 009 For [ there is ] no <00369 +>ayin > faithfulness
        <03559 +kuwn > in their mouth <06310 +peh > ; their inward
        <07130 +qereb > part [ {is} ] very <01942 +havvah > wickedness
        <01942 +havvah > ; their throat <01627 +garown > [ is ] an open
        <06605 +pathach > sepulchre <06913 +qeber > ; they flatter
        <02505 +chalaq > with their tongue <03956 +lashown > .

        is PSA 005 009 For [ there {is} ] no <00369 +>ayin >
        faithfulness <03559 +kuwn > in their mouth <06310 +peh > ; their
        inward <07130 +qereb > part [ is ] very <01942 +havvah >
        wickedness <01942 +havvah > ; their throat <01627 +garown > [ is
        ] an open <06605 +pathach > sepulchre <06913 +qeber > ; they
        flatter <02505 +chalaq > with their tongue <03956 +lashown > .

        is PSA 006 003 My soul <05315 +nephesh > {is} also sore <03966
        +m@ vexed <00926 +bahal > : but thou , O LORD <03068
        +Y@hovah > , how <05704 + long <05704 + ?

        is PSA 006 005 For in death <04194 +maveth > [ there {is} ] no
        <00369 +>ayin > remembrance <02143 +zeker > of thee : in the
        grave <07585 +sh@>owl > who <04310 +miy > shall give thee thanks
        <03034 +yadah > ?

        is PSA 006 007 Mine eye <05869 + {is} consumed <06244
        + because of grief <3708ka ; it waxeth old <06275
        + because of all <03605 +kol > mine enemies <06887
        +tsarar > .

        is PSA 007 002 Lest <06435 +pen > he tear <02963 +taraph > my
        soul <05315 +nephesh > like a lion <00738 +>ariy > , rending
        <06561 +paraq > [ it ] in pieces , while [ there {is} ] none
        <00369 +>ayin > to deliver <05337 +natsal > .

        is PSA 007 004 If <00518 +>im > I have rewarded <01580 +gamal >
        evil <07451 +ra< > unto him that was at peace <07999 +shalam >
        with me ; ( yea , I have delivered <02502 +chalats > him that
        without <07387 +reyqam > cause <07387 +reyqam > {is} mine enemy
        <06887 +tsarar > : )

        is PSA 007 008 The LORD <03068 +Y@hovah > shall judge <01777
        +diyn > the people <05971 + : judge <08199 +shaphat > me ,
        O LORD <03068 +Y@hovah > , according to my righteousness <06664
        +tsedeq > , and according to mine integrity <08537 +tom > [ that
        {is} ] in me .

        is PSA 007 010 . My defence <04043 +magen > [ {is} ] of God
        <00430 +>elohiym > , which saveth <03467 +yasha< > the upright
        <03477 +yashar > in heart <03820 +leb > .

        is PSA 007 011 God <00430 +>elohiym > judgeth <08199 +shaphat >
        the righteous <06662 +tsaddiyq > , and God <00410 +>el > {is}
        angry <02194 +za [ with the wicked ] every <03605 +kol >
        day <03117 +yowm > .

        is PSA 007 015 He made <03738 +karah > a pit <00953 +bowr > ,
        and digged <02658 +chaphar > it , and {is} fallen <05307 +naphal
        > into the ditch <07845 +shachath > [ which ] he made <06466
        +pa .

        is PSA 008 001 . To the chief Musician <05329 +natsach > upon
        Gittith <01665 +Gittiyth > , A Psalm <04210 +mizmowr > of David
        <01732 +David > . O LORD <03068 +Y@hovah > our Lord <00113
        +>adown > , how <04100 +mah > excellent <00117 +>addiyr > [ {is}
        ] thy name <08034 +shem > in all <03605 +kol > the earth <00776
        +>erets > ! who <00834 +>aher > hast set <05414 +nathan > thy
        glory <01935 +howd > above <05921 + the heavens <08064
        +shamayim > .

        is PSA 008 004 What <04100 +mah > {is} man <00582 +>enowsh > ,
        that thou art mindful <02142 +zakar > of him ? and the son
        <01121 +ben > of man <00120 +>adam > , that thou visitest <06485
        +paqad > him ?

        is PSA 008 009 O LORD <03068 +Y@hovah > our Lord <00113 +>adown
        > , how <04100 +mah > excellent <00117 +>addiyr > [ {is} ] thy
        name <08034 +shem > in all <03605 +kol > the earth <00776
        +>erets > !

        is PSA 009 006 O thou enemy <00341 +>oyeb > , destructions
        <02723 +chorbah > are come to a perpetual <05331 +netsach > end
        <08552 +tamam > : and thou hast destroyed <05428 +nathash >
        cities <05892 + ; their memorial <02143 +zeker > {is}
        perished <6> with them .

        is PSA 009 015 The heathen <01471 +gowy > are sunk <02883 +taba<
        > down in the pit <07845 +shachath > [ that ] they made <06213
        + : in the net <07568 +resheth > which <02098 +zuw > they
        hid <02934 +taman > {is} their own foot <07272 +regel > taken
        <03920 +lakad > .

        is PSA 009 016 The LORD <03068 +Y@hovah > is known <03045 +yada<
        > [ by ] the judgment <04941 +mishpat > [ which ] he executeth
        <06213 + : the wicked <07563 +rasha< > {is} snared <05367
        +naqash > in the work <06467 +po of his own hands <03709
        +kaph > . Higgaion <01902 +higgayown > . Selah <05542 +celah > .

        is PSA 009 016 The LORD <03068 +Y@hovah > {is} known <03045
        +yada< > [ by ] the judgment <04941 +mishpat > [ which ] he
        executeth <06213 + : the wicked <07563 +rasha< > is
        snared <05367 +naqash > in the work <06467 +po of his own
        hands <03709 +kaph > . Higgaion <01902 +higgayown > . Selah
        <05542 +celah > .

        is PSA 010 004 The wicked <07563 +rasha< > , through the pride
        <01363 +gobahh > of his countenance <00639 +>aph > , will not
        seek <01875 +darash > [ after God ] : God <00430 +>elohiym > [
        {is} ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > .

        is PSA 010 007 His mouth <06310 +peh > is full <04390 +male> >
        of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud
        <08496 +tok > : under <08478 +tachath > his tongue <03956
        +lashown > [ {is} ] mischief <05999 + and vanity <00205
        +>aven > .

        is PSA 010 007 His mouth <06310 +peh > {is} full <04390 +male> >
        of cursing <00423 +>alah > anddeceit <04820 +mirmah > and fraud
        <08496 +tok > : under <08478 +tachath > his tongue <03956
        +lashown > [ is ] mischief <05999 + and vanity <00205
        +>aven > .

        is PSA 010 016 The LORD <03068 +Y@hovah > [ {is} ] King <04428
        +melek > for ever <05769 + and ever <05703 + : the
        heathen <01471 +gowy > are perished <6> out of his land <00776
        +>erets > .

        is PSA 011 004 . The LORD <03068 +Y@hovah > [ is ] in his holy
        <06944 +qodesh > temple <01964 +heykal > , the LORD S <03068
        +Y@hovah > throne <03678 +kicce> > [ {is} ] in heaven <08064
        +shamayim > : his eyes <05869 + behold <02372 +chazah > ,
        his eyelids <06079 + try <00974 +bachan > , the
        children <01121 +ben > of men <00120 +>adam > .

        is PSA 011 004 . The LORD <03068 +Y@hovah > [ {is} ] in his holy
        <06944 +qodesh > temple <01964 +heykal > , the LORD S <03068
        +Y@hovah > throne <03678 +kicce> > [ is ] in heaven <08064
        +shamayim > : his eyes <05869 + behold <02372 +chazah > ,
        his eyelids <06079 + try <00974 +bachan > , the
        children <01121 +ben > of men <00120 +>adam > .

        is PSA 012 004 Who <00834 +>aher > have said <00559 +>amar > ,
        With our tongue <03956 +lashown > will we prevail <01396 +gabar
        > ; our lips <08193 +saphah > [ are ] our own : who <04310 +miy
        > [ {is} ] lord <00113 +>adown > over us ?

        is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A
        Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath
        said <00559 +>amar > in his heart <03820 +leb > , [ There is ]
        no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt
        <07843 +shachath > , they have done abominable <08581 +ta
        works <05949 + , [ there {is} ] none <00369 +>ayin >
        that doeth <06213 + good <02896 +towb > .

        is PSA 014 001 . To the chief Musician <05329 +natsach > , [ A
        Psalm ] of David <01732 +David > . The fool <05036 +nabal > hath
        said <00559 +>amar > in his heart <03820 +leb > , [ There {is} ]
        no <00369 +>ayin > God <00430 +>elohiym > . They are corrupt
        <07843 +shachath > , they have done abominable <08581 +ta
        works <05949 + , [ there is ] none <00369 +>ayin >
        that doeth <06213 + good <02896 +towb > .

        is PSA 014 003 They are all <03605 +kol > gone <05493 +cuwr >
        aside <05493 +cuwr > , they are [ all ] together <03162 +yachad
        > become <00444 +>alach > filthy <00444 +>alach > : [ there {is}
        ] none <00369 +>ayin > that doeth <06213 + good <02896
        +towb > , no , not one <00259 +>echad > .

        is PSA 014 005 There <08033 +sham > were they in great <06343
        +pachad > fear <06342 +pachad > : for God <00430 +>elohiym > [
        {is} ] in the generation <01755 +dowr > of the righteous <06662
        +tsaddiyq > .

        is PSA 014 006 Ye have shamed <00954 +buwsh > the counsel <06098
        + of the poor <06041 + , because <03588 +kiy >
        the LORD <03068 +Y@hovah > [ {is} ] his refuge <04268 +machaceh
        > .

        is PSA 015 004 In whose eyes <05869 + a vile <00959
        +bazah > person {is} contemned <00959 +bazah > ; but he
        honoureth <03513 +kabad > them that fear <03373 +yare> > the
        LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< >
        to [ his own ] hurt <07489 +ra , and changeth <04171 +muwr
        > not .

        is PSA 016 003 [ But ] to the saints <06918 +qadowsh > that [
        are ] in the earth <00776 +>erets > , and [ to ] the excellent
        <00117 +>addiyr > , in whom [ {is} ] all <03605 +kol > my
        delight <02656 +chephets > .

        is PSA 016 005 The LORD <03068 +Y@hovah > [ {is} ] the portion
        <04490 +manah > of mine inheritance <02506 +cheleq > and of my
        cup <03563 +kowc > : thou maintainest <08551 +tamak > my lot
        <01486 +gowral > .

        is PSA 016 008 . I have set <07737 +shavah > the LORD <03068
        +Y@hovah > always <08548 +tamiyd > before <05048 +neged > me :
        because <03588 +kiy > [ he {is} ] at my right <03225 +yamiyn >
        hand <03225 +yamiyn > , I shall not be moved <04131 +mowt > .

        is PSA 016 009 Therefore <03651 +ken > my heart <03820 +leb >
        {is} glad <08056 +sameach > , and my glory <03519 +kabowd >
        rejoiceth <01523 +giyl > : my flesh <01320 +basar > also <00637
        +>aph > shall rest <07931 +shakan > in hope <00983 +betach > .

        is PSA 016 011 Thou wilt shew <03045 +yada< > me the path <00734
        +>orach > of life <02416 +chay > : in thy presence <06440
        +paniym > [ {is} ] fulness <07648 +soba< > of joy <08057
        +simchah > ; at thy right <03225 +yamiyn > hand <03225 +yamiyn >
        [ there are ] pleasures <05273 +na for evermore <05331
        +netsach > .

        is PSA 017 012 Like <01825 +dimyown > as a lion <00738 +>ariy >
        [ that ] {is} greedy <03700 +kacaph > of his prey <02963 +taraph
        > , and as it were a young <03715 +k@phiyr > lion <03715
        +k@phiyr > lurking <03427 +yashab > in secret <04565 +mictar >
        places .

        is PSA 017 013 Arise <06965 +quwm > , O LORD <03068 +Y@hovah > ,
        disappoint <06923 +qadam > him , cast <03766 +kara< > him down
        <03766 +kara< > : deliver <06403 +palat > my soul <05315
        +nephesh > from the wicked <07563 +rasha< > , [ which {is} ] thy
        sword <02719 +chereb > :

        is PSA 018 002 The LORD <03068 +Y@hovah > [ {is} ] my rock
        <05553 +cela< > , and my fortress <04686 +matsuwd > , and my
        deliverer <06403 +palat > ; my God <00410 +>el > , my strength
        <06697 +tsuwr > , in whom I will trust <02620 +chacah > ; my
        buckler <04043 +magen > , and the horn <07161 +qeren > of my
        salvation <03468 +yesha< > , [ and ] my high <04869 +misgab >
        tower <04869 +misgab > .

        is PSA 018 003 I will call <07121 +qara> > upon the LORD <03068
        +Y@hovah > , [ who {is} worthy ] to be praised <01984 +halal > :
        so shall I be saved <03467 +yasha< > from mine enemies <00341
        +>oyeb > .

        is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ is ] perfect <08549 +tamiym > : the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph
        > : he [ {is} ] a buckler <04043 +magen > to all <03605 +kol >
        those that trust <02620 +chacah > in him .

        is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ is ] perfect <08549 +tamiym > : the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > {is} tried <06884
        +tsaraph > : he [ is ] a buckler <04043 +magen > to all <03605
        +kol > those that trust <02620 +chacah > in him .

        is PSA 018 030 [ As for ] God <00410 +>el > , his way <01870
        +derek > [ {is} ] perfect <08549 +tamiym > : the word <00565
        +>imrah > of the LORD <03068 +Y@hovah > is tried <06884 +tsaraph
        > : he [ is ] a buckler <04043 +magen > to all <03605 +kol >
        those that trust <02620 +chacah > in him .

        is PSA 018 031 For who <04310 +miy > [ is ] God <00433 +>elowahh
        > save <01107 +bil the LORD <03068 +Y@hovah > ? or <00176
        +>ow > who <04310 +miy > [ {is} ] a rock <06697 +tsuwr > save
        <02108 +zuwlah > our God <00430 +>elohiym > ?

        is PSA 018 031 For who <04310 +miy > [ {is} ] God <00433
        +>elowahh > save <01107 +bil the LORD <03068 +Y@hovah > ?
        or <00176 +>ow > who <04310 +miy > [ is ] a rock <06697 +tsuwr >
        save <02108 +zuwlah > our God <00430 +>elohiym > ?

        is PSA 018 032 [ It {is} ] God <00410 +>el > that girdeth <00247
        +>azar > me with strength <02428 +chayil > , and maketh <05414
        +nathan > my way <01870 +derek > perfect <08549 +tamiym > .

        is PSA 018 034 He teacheth <03925 +lamad > my hands <03027 +yad
        > to war <04421 +milchamah > , so that a bow <07198 +qesheth >
        of steel <05154 +n@chuwshah > {is} broken <05181 +nachath > by
        mine arms <02220 +z@rowa< > .

        is PSA 018 047 [ It {is} ] God <00410 +>el > that avengeth me ,
        and subdueth <01696 +dabar > the people <05971 + under
        <08478 +tachath > me .

        is PSA 019 003 [ There is ] no <00369 +>ayin > speech <00562
        +>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where
        ] their voice <06963 +qowl > {is} not heard <08085 +shama< > .

        is PSA 019 003 [ There {is} ] no <00369 +>ayin > speech <00562
        +>omer > nor <00369 +>ayin > language <01697 +dabar > , [ where
        ] their voice <06963 +qowl > is not heard <08085 +shama< > .

        is PSA 019 004 Their line <06957 +qav > {is} gone <03318 +yatsa>
        > out through all <03605 +kol > the earth <00776 +>erets > , and
        their words <04405 +millah > to the end <07097 +qatseh > of the
        world <08398 +tebel > . In them hath he set <07760 +suwm > a
        tabernacle <00168 +>ohel > for the sun <08121 +shemesh > ,

        is PSA 019 005 Which [ {is} ] as a bridegroom <02860 +chathan >
        coming <03318 +yatsa> > out of his chamber <02646 +chuppah > , [
        and ] rejoiceth <07797 +suws > as a strong <01368 +gibbowr > man
        to run <07323 +ruwts > a race <00734 +>orach > .

        is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>
        > [ is ] from the end <07097 +qatseh > of the heaven <08064
        +shamayim > , and his circuit <08622 +t@quwphah > unto the ends
        <07098 +qatsah > of it : and there {is} nothing <00369 +>ayin >
        hid <05641 +cathar > from the heat <02535 +chammah > thereof .

        is PSA 019 006 His going <04161 +mowtsa> > forth <04161 +mowtsa>
        > [ {is} ] from the end <07097 +qatseh > of the heaven <08064
        +shamayim > , and his circuit <08622 +t@quwphah > unto the ends
        <07098 +qatsah > of it : and there is nothing <00369 +>ayin >
        hid <05641 +cathar > from the heat <02535 +chammah > thereof .

        is PSA 019 007 . The law <08451 +towrah > of the LORD <03068
        +Y@hovah > [ is ] perfect <08549 +tamiym > , converting <07725
        +shuwb > the soul <05315 +nephesh > : the testimony <5715> of
        the LORD <03068 +Y@hovah > [ {is} ] sure <00539 +>aman > ,
        making wise <02449 +chakam > the simple <06612 +p@thiy > .

        is PSA 019 007 . The law <08451 +towrah > of the LORD <03068
        +Y@hovah > [ {is} ] perfect <08549 +tamiym > , converting <07725
        +shuwb > the soul <05315 +nephesh > : the testimony <5715> of
        the LORD <03068 +Y@hovah > [ is ] sure <00539 +>aman > , making
        wise <02449 +chakam > the simple <06612 +p@thiy > .

        is PSA 019 008 The statutes <06490 +piqquwd > of the LORD <03068
        +Y@hovah > [ are ] right <03477 +yashar > , rejoicing <08055
        +samach > the heart <03820 +leb > : the commandment <04687
        +mitsvah > of the LORD <03068 +Y@hovah > [ {is} ] pure <01249
        +bar > , enlightening <00215 +>owr > the eyes <05869 + .

        is PSA 019 009 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] clean <02889 +tahowr > , enduring <05975
        + for ever <05703 + : the judgments <04941 +mishpat
        > of the LORD <03068 +Y@hovah > [ are ] true <00571 +>emeth > [
        and ] righteous <06663 +tsadaq > altogether <03162 +yachad > .

        is PSA 019 011 Moreover <01571 +gam > by them is thy servant
        <05650 + warned <02094 +zahar > : [ and ] in keeping
        <08104 +shamar > of them [ there {is} ] great <07227 +rab >
        reward <06118 + .

        is PSA 019 011 Moreover <01571 +gam > by them {is} thy servant
        <05650 + warned <02094 +zahar > : [ and ] in keeping
        <08104 +shamar > of them [ there is ] great <07227 +rab > reward
        <06118 + .

        is PSA 021 005 His glory <03519 +kabowd > [ {is} ] great <01419
        +gadowl > in thy salvation <03444 +y@shuw : honour <01935
        +howd > and majesty <01926 +hadar > hast thou laid <07737
        +shavah > upon him .

        is PSA 022 011 . Be not far <07368 +rachaq > from me ; for
        trouble <06869 +tsarah > [ is ] near <07138 +qarowb > ; for [
        there {is} ] none <00369 +>ayin > to help <05826 + .

        is PSA 022 011 . Be not far <07368 +rachaq > from me ; for
        trouble <06869 +tsarah > [ {is} ] near <07138 +qarowb > ; for [
        there is ] none <00369 +>ayin > to help <05826 + .

        is PSA 022 014 I am poured <08210 +shaphak > out like water
        <04325 +mayim > , and all <03605 +kol > my bones <06106 + > are out of joint <06504 +parad > : my heart <03820 +leb > is
        like wax <01749 +downag > ; it {is} melted <04549 +macac > in
        the midst <08432 +tavek > of my bowels <04578 +me .

        is PSA 022 014 I am poured <08210 +shaphak > out like water
        <04325 +mayim > , and all <03605 +kol > my bones <06106 + > are out of joint <06504 +parad > : my heart <03820 +leb > {is}
        like wax <01749 +downag > ; it is melted <04549 +macac > in the
        midst <08432 +tavek > of my bowels <04578 +me .

        is PSA 022 015 My strength <03581 +koach > {is} dried <03001
        +yabesh > up like a potsherd <02789 +cheres > ; and my tongue
        <03956 +lashown > cleaveth <01692 +dabaq > to my jaws <04455
        +malqowach > ; and thou hast brought <08239 +shaphath > me into
        the dust <06083 + of death <04194 +maveth > .

        is PSA 022 028 For the kingdom <04410 +m@luwkah > [ is ] the
        LORD S <03068 +Y@hovah > : and he [ {is} ] the governor <04910
        +mashal > among the nations <01471 +gowy > .

        is PSA 022 028 For the kingdom <04410 +m@luwkah > [ {is} ] the
        LORD S <03068 +Y@hovah > : and he [ is ] the governor <04910
        +mashal > among the nations <01471 +gowy > .

        is PSA 023 001 . A Psalm <04210 +mizmowr > of David <01732
        +David > . The LORD <03068 +Y@hovah > [ {is} ] my shepherd
        <07462 +ra ; I shall not want <02637 +chacer > .

        is PSA 024 001 . A Psalm <04210 +mizmowr > of David <01732
        +David > . The earth <00776 +>erets > [ {is} ] the LORD S <03068
        +Y@hovah > , and the fulness <04393 +m@lo> > thereof ; the world
        <08398 +tebel > , and they that dwell <03427 +yashab > therein .

        is PSA 024 006 This <02088 +zeh > [ {is} ] the generation <01755
        +dowr > of them that seek <01875 +darash > him , that seek
        <01245 +baqash > thy face <06440 +paniym > , O Jacob <03290
        +Ya . Selah <05542 +celah > .

        is PSA 024 008 Who <04310 +miy > [ {is} ] this <02088 +zeh >
        King <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
        +Y@hovah > strong <05808 + and mighty <01368 +gibbowr >
        , the LORD <03068 +Y@hovah > mighty <01368 +gibbowr > in battle
        <04421 +milchamah > .

        is PSA 024 010 Who <04310 +miy > is this <02088 +zeh > King
        <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > , he [ {is} ] the King
        <04428 +melek > of glory <03519 +kabowd > . Selah <05542 +celah
        > .

        is PSA 024 010 Who <04310 +miy > {is} this <02088 +zeh > King
        <04428 +melek > of glory <03519 +kabowd > ? The LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > , he [ is ] the King <04428
        +melek > of glory <03519 +kabowd > . Selah <05542 +celah > .

        is PSA 025 008 . Good <02896 +towb > and upright <03477 +yashar
        > [ {is} ] the LORD <03068 +Y@hovah > : therefore will he teach
        <03384 +yarah > sinners <02400 +chatta> > in the way <01870
        +derek > .

        is PSA 025 011 For thy name s <08034 +shem > sake <04616 +ma > , O LORD <03068 +Y@hovah > , pardon <05545 +calach > mine
        iniquity <05771 + ; for it [ {is} ] great <07227 +rab > .

        is PSA 025 012 What <04310 +miy > man <00376 +>iysh > [ {is} ]
        he that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ? him
        shall he teach <03384 +yarah > in the way <01870 +derek > [ that
        ] he shall choose <00977 +bachar > .

        is PSA 025 014 The secret <05475 +cowd > of the LORD <03068
        +Y@hovah > [ {is} ] with them that fear <03373 +yare> > him ;
        and he will shew <03045 +yada< > them his covenant <01285
        +b@riyth > .

        is PSA 026 003 For thy lovingkindness <02617 +checed > [ {is} ]
        before <05048 +neged > mine eyes <05869 + : and I have
        walked <01980 +halak > in thy truth <00571 +>emeth > .

        is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [ is
        ] mischief <02154 +zimmah > , and their right <03225 +yamiyn >
        hand <03225 +yamiyn > {is} full <04390 +male> > of bribes <07810
        +shachad > .

        is PSA 026 010 In whose <00834 +>aher > hands <03027 +yad > [
        {is} ] mischief <02154 +zimmah > , and their right <03225
        +yamiyn > hand <03225 +yamiyn > is full <04390 +male> > of
        bribes <07810 +shachad > .

        is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD
        <03068 +Y@hovah > [ is ] my light <00216 +>owr > and my
        salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear
        <03372 +yare> > ? the LORD <03068 +Y@hovah > [ {is} ] the
        strength <04581 +ma of my life <02416 +chay > ; of whom
        <04310 +miy > shall I be afraid <06342 +pachad > ?

        is PSA 027 001 . [ A Psalm ] of David <01732 +David > . The LORD
        <03068 +Y@hovah > [ {is} ] my light <00216 +>owr > and my
        salvation <03468 +yesha< > ; whom <04310 +miy > shall I fear
        <03372 +yare> > ? the LORD <03068 +Y@hovah > [ is ] the strength
        <04581 +ma of my life <02416 +chay > ; of whom <04310 +miy
        > shall I be afraid <06342 +pachad > ?

        is PSA 028 003 Draw <04900 +mashak > me not away with the wicked
        <07563 +rasha< > , and with the workers <06466 +pa of
        iniquity <00205 +>aven > , which speak <01696 +dabar > peace
        <07965 +shalowm > to their neighbours <07453 +rea< > , but
        mischief <07451 +ra< > [ {is} ] in their hearts <03824 +lebab > .

        is PSA 028 007 The LORD <03068 +Y@hovah > [ {is} ] my strength
        <05797 + and my shield <04043 +magen > ; my heart <03820
        +leb > trusted <00982 +batach > in him , and I am helped <05826
        + : therefore my heart <03820 +leb > greatly rejoiceth
        <05937 + ; and with my song <07892 +shiyr > will I praise
        <03034 +yadah > him .

        is PSA 028 008 The LORD <03068 +Y@hovah > [ is ] their strength
        <05797 + , and he [ {is} ] the saving <03444 +y@shuw
        strength <04581 +ma of his anointed <04899 +mashiyach > .

        is PSA 028 008 The LORD <03068 +Y@hovah > [ {is} ] their
        strength <05797 + , and he [ is ] the saving <03444
        +y@shuw strength <04581 +ma of his anointed <04899
        +mashiyach > .

        is PSA 029 003 The voice <06963 +qowl > of the LORD <03068
        +Y@hovah > [ is ] upon the waters <04325 +mayim > : the God
        <00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra > : the LORD <03068 +Y@hovah > [ {is} ] upon many <07227 +rab >
        waters <04325 +mayim > .

        is PSA 029 003 The voice <06963 +qowl > of the LORD <03068
        +Y@hovah > [ {is} ] upon the waters <04325 +mayim > : the God
        <00410 +>el > of glory <03519 +kabowd > thundereth <07481 +ra > : the LORD <03068 +Y@hovah > [ is ] upon many <07227 +rab >
        waters <04325 +mayim > .

        is PSA 029 004 The voice <06963 +qowl > of the LORD <03068
        +Y@hovah > [ is ] powerful <03581 +koach > ; the voice <06963
        +qowl > of the LORD <03068 +Y@hovah > [ {is} ] full of majesty
        <01926 +hadar > .

        is PSA 029 004 The voice <06963 +qowl > of the LORD <03068
        +Y@hovah > [ {is} ] powerful <03581 +koach > ; the voice <06963
        +qowl > of the LORD <03068 +Y@hovah > [ is ] full of majesty
        <01926 +hadar > .

        is PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a
        moment <07281 +rega< > ; in his favour <07522 +ratsown > [ {is}
        ] life <02416 +chay > : weeping <01065 +B@kiy > may endure
        <03885 +luwn > for a night <06153 + , but joy <07440
        +rinnah > [ cometh ] in the morning <01242 +boqer > .

        is PSA 030 009 What <04100 +mah > profit <01215 +betsa< > [ {is}
        there ] in my blood <01818 +dam > , when I go <03381 +yarad >
        down <03381 +yarad > to the pit <07845 +shachath > ? Shall the
        dust <06083 + praise <03034 +yadah > thee ? shall it
        declare <05046 +nagad > thy truth <00571 +>emeth > ?

        is PSA 031 009 . Have mercy <02603 +chanan > upon me , O LORD
        <03068 +Y@hovah > , for I am in trouble <06887 +tsarar > : mine
        eye <05869 + {is} consumed <06244 + with grief
        <03708 +ka , [ yea ] , my soul <05315 +nephesh > and my
        belly <00990 +beten > .

        is PSA 031 010 For my life <02416 +chay > {is} spent <03615
        +kalah > with grief <03015 +yagown > , and my years <08141
        +shaneh > with sighing <00585 +>anachah > : my strength <03581
        +koach > faileth <03782 +kashal > because of mine iniquity
        <05771 + , and my bones <06106 + are consumed
        <06244 + .

        is PSA 031 019 . [ Oh ] how <04100 +mah > great <07227 +rab > [
        {is} ] thy goodness <02898 +tuwb > , which <00834 +>aher > thou
        hast laid <06845 +tsaphan > up for them that fear <03373 +yare>
        > thee ; [ which ] thou hast wrought <06466 +pa for them
        that trust <02620 +chacah > in thee before <05048 +neged > the
        sons <01121 +ben > of men <00120 +>adam > !

        is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
        <07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]
        transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,
        [ whose ] sin <02401 +chata>ah > [ {is} ] covered <03680 +kacah
        > .

        is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
        <07919 +sakal > . Blessed <00835 +>esher > [ is he whose ]
        transgression <06588 +pesha< > [ {is} ] forgiven <05375 +nasa> >
        , [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah
        > .

        is PSA 032 001 . [ A Psalm ] of David <01732 +David > , Maschil
        <07919 +sakal > . Blessed <00835 +>esher > [ {is} he whose ]
        transgression <06588 +pesha< > [ is ] forgiven <05375 +nasa> > ,
        [ whose ] sin <02401 +chata>ah > [ is ] covered <03680 +kacah > .

        is PSA 032 002 Blessed <00835 +>esher > [ is ] the man <00120
        +>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803
        +chashab > not iniquity <05771 + , and in whose spirit
        <07307 +ruwach > [ there {is} ] no <00369 +>ayin > guile <07423
        +r@miyah > .

        is PSA 032 002 Blessed <00835 +>esher > [ {is} ] the man <00120
        +>adam > unto whom the LORD <03068 +Y@hovah > imputeth <02803
        +chashab > not iniquity <05771 + , and in whose spirit
        <07307 +ruwach > [ there is ] no <00369 +>ayin > guile <07423
        +r@miyah > .

        is PSA 032 004 For day <03119 +yowmam > and night <03915 +layil
        > thy hand <03027 +yad > was heavy <03513 +kabad > upon me : my
        moisture <03955 +l@shad > {is} turned <02015 +haphak > into the
        drought <02725 +charabown > of summer <07019 +qayits > . Selah
        <05542 +celah > .

        is PSA 032 006 For this <02063 +zo>th > shall every <03605 +kol
        > one that {is} godly <02623 +chaciyd > pray <06419 +palal >
        unto thee in a time <06256 + when thou mayest be found
        <04672 +matsa> > : surely <07535 +raq > in the floods <07858
        +sheteph > of great <07227 +rab > waters <04325 +mayim > they
        shall not come <05060 +naga< > nigh <05060 +naga< > unto him .

        is PSA 033 001 . Rejoice <07442 +ranan > in the LORD <03068
        +Y@hovah > , O ye righteous <06662 +tsaddiyq > : [ for ] praise
        <08416 +t@hillah > {is} comely <05000 +na>veh > for the upright
        <03477 +yashar > .

        is PSA 033 004 For the word <01697 +dabar > of the LORD <03068
        +Y@hovah > [ {is} ] right <03477 +yashar > ; and all <03605 +kol
        > his works <04640 +Ma [ are done ] in truth <00530
        +>emuwnah > .

        is PSA 033 005 He loveth <00157 +>ahab > righteousness <06666
        +ts@daqah > and judgment <04941 +mishpat > : the earth <00776
        +>erets > {is} full <04390 +male> > of the goodness <02617
        +checed > of the LORD <03068 +Y@hovah > .

        is PSA 033 012 . Blessed <00835 +>esher > [ is ] the nation
        <01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [
        {is} ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971
        + [ whom ] he hath chosen <00970 +bachuwr > for his own
        inheritance <05159 +nachalah > .

        is PSA 033 012 . Blessed <00835 +>esher > [ {is} ] the nation
        <01471 +gowy > whose <00834 +>aher > God <00430 +>elohiym > [ is
        ] the LORD <03068 +Y@hovah > ; [ and ] the people <05971 +
        [ whom ] he hath chosen <00970 +bachuwr > for his own
        inheritance <05159 +nachalah > .

        is PSA 033 016 There is no <00369 +>ayin > king <04428 +melek >
        saved <03467 +yasha< > by the multitude <07230 +rob > of an host
        <02428 +chayil > : a mighty <01368 +gibbowr > man {is} not
        delivered <05337 +natsal > by much <07230 +rob > strength <03581
        +koach > .

        is PSA 033 016 There {is} no <00369 +>ayin > king <04428 +melek
        > saved <03467 +yasha< > by the multitude <07230 +rob > of an
        host <02428 +chayil > : a mighty <01368 +gibbowr > man is not
        delivered <05337 +natsal > by much <07230 +rob > strength <03581
        +koach > .

        is PSA 033 017 An horse <05483 +cuwc > [ {is} ] a vain <08267
        +sheqer > thing for safety <08668 +t@shuw : neither <03808
        +lo> > shall he deliver <04422 +malat > [ any ] by his great
        <07230 +rob > strength <02428 +chayil > .

        is PSA 033 018 Behold <02009 +hinneh > , the eye <05869 +
        of the LORD <03068 +Y@hovah > [ {is} ] upon them that fear
        <03373 +yare> > him , upon them that hope <03176 +yachal > in
        his mercy <02617 +checed > ;

        is PSA 033 020 Our soul <05315 +nephesh > waiteth <02442 +chakah
        > for the LORD <03068 +Y@hovah > : he [ {is} ] our help <05828
        + and our shield <04043 +magen > .

        is PSA 034 008 O taste <02938 +ta and see <07200 +ra>ah >
        that the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > :
        blessed <00835 +>esher > [ {is} ] the man <01397 +geber > [ that
        ] trusteth <02620 +chacah > in him .

        is PSA 034 008 O taste <02938 +ta and see <07200 +ra>ah >
        that the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :
        blessed <00835 +>esher > [ is ] the man <01397 +geber > [ that ]
        trusteth <02620 +chacah > in him .

        is PSA 034 009 O fear <03372 +yare> > the LORD <03068 +Y@hovah >
        , ye his saints <06918 +qadowsh > : for [ there {is} ] no <00369
        +>ayin > want <04270 +machcowr > to them that fear <03373 +yare>
        > him .

        is PSA 034 012 What <04310 +miy > man <00376 +>iysh > [ {is} he
        that ] desireth <02655 +chaphets > life <02416 +chay > , [ and ]
        loveth <00157 +>ahab > [ many ] days <03117 +yowm > , that he
        may see <07200 +ra>ah > good <02896 +towb > ?

        is PSA 034 016 The face <06440 +paniym > of the LORD <03068
        +Y@hovah > [ {is} ] against them that do <06213 + evil
        <07451 +ra< > , to cut <03772 +karath > off the remembrance
        <02143 +zeker > of them from the earth <00776 +>erets > .

        is PSA 034 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07126
        +qarab > unto them that are of a broken <07665 +shabar > heart
        <03820 +leb > ; and saveth <03467 +yasha< > such as be of a
        contrite <01793 +dakka> > spirit <07307 +ruwach > .

        is PSA 034 020 He keepeth <08104 +shamar > all <03605 +kol > his
        bones <06106 + : not one <00259 +>echad > of them {is}
        broken <07665 +shabar > .

        is PSA 035 010 All <03605 +kol > my bones <06106 + shall
        say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >
        [ is ] like unto thee , which deliverest <05337 +natsal > the
        poor <06041 + from him that {is} too strong <02389
        +chazaq > for him , yea , the poor <06041 + and the needy
        <34> from him that spoileth <01497 +gazal > him ?

        is PSA 035 010 All <03605 +kol > my bones <06106 + shall
        say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310 +miy >
        [ {is} ] like unto thee , which deliverest <05337 +natsal > the
        poor <06041 + from him that is too strong <02389 +chazaq
        > for him , yea , the poor <06041 + and the needy <34>
        from him that spoileth <01497 +gazal > him ?

        is PSA 036 001 . To the chief Musician <05329 +natsach > , [ A
        Psalm ] of David <01732 +David > the servant <05650 + of
        the LORD <03068 +Y@hovah > . The transgression <06588 +pesha< >
        of the wicked <07563 +rasha< > saith <05002 +n@>um > within
        <07130 +qereb > my heart <03820 +leb > , [ that there {is} ] no
        <00369 +>ayin > fear <06343 +pachad > of God <00430 +>elohiym >
        before <05048 +neged > his eyes <05869 + .

        is PSA 036 004 He deviseth <02803 +chashab > mischief <00205
        +>aven > upon his bed <04904 +mishkab > ; he setteth <03320
        +yatsab > himself in a way <01870 +derek > [ that {is} ] not
        good <02896 +towb > ; he abhorreth <03988 +ma>ac > not evil
        <07451 +ra< > .

        is PSA 036 005 . Thy mercy <02617 +checed > , O LORD <03068
        +Y@hovah > , [ {is} ] in the heavens <08064 +shamayim > ; [ and
        ] thy faithfulness <00530 +>emuwnah > [ reacheth ] unto the
        clouds <07834 +shachaq > .

        is PSA 036 006 Thy righteousness <06666 +ts@daqah > [ {is} ]
        like the great <00410 +>el > mountains <02042 +harar > ; thy
        judgments <04941 +mishpat > [ are ] a great <07227 +rab > deep
        <08415 +t@howm > : O LORD <03068 +Y@hovah > , thou preservest
        <03467 +yasha< > man <00120 +>adam > and beast <00929 +b@hemah >
        .

        is PSA 036 007 How <04100 +mah > excellent <03368 +yaqar > [
        {is} ] thy lovingkindness <02617 +checed > , O God <00430
        +>elohiym > ! therefore the children <01121 +ben > of men <00120
        +>adam > put their trust <02620 +chacah > under the shadow
        <06738 +tsel > of thy wings <03671 +kanaph > .

        is PSA 036 009 For with thee [ {is} ] the fountain <04726
        +maqowr > of life <02416 +chay > : in thy light <00216 +>owr >
        shall we see <07200 +ra>ah > light <00216 +>owr > .

        is PSA 037 013 The Lord <00136 +>Adonay > shall laugh <07832
        +sachaq > at him : for he seeth<07200 +ra>ah > that his day
        <03117 +yowm > {is} coming <00935 +bow> > .

        is PSA 037 016 A little <04592 +m@ that a righteous <06662
        +tsaddiyq > man hath [ {is} ] better <02896 +towb > than the
        riches <01995 +hamown > of many <07227 +rab > wicked <07563
        +rasha< > .

        is PSA 037 026 [ He is ] ever merciful <02603 +chanan > , and
        lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ {is} ]
        blessed <01293 +B@rakah > .

        is PSA 037 026 [ He {is} ] ever merciful <02603 +chanan > , and
        lendeth <03867 +lavah > ; and his seed <02233 +zera< > [ is ]
        blessed <01293 +B@rakah > .

        is PSA 037 031 The law <08451 +towrah > of his God <00430
        +>elohiym > [ {is} ] in his heart <03820 +leb > ; none <03808
        +lo> > of his steps <00838 +>ashur > shall slide <04571 +ma
        .

        is PSA 037 033 The LORD <03068 +Y@hovah > will not leave <05800
        + him in his hand <03027 +yad > , nor <03808 +lo> >
        condemn <07561 +rasha< > him when he {is} judged <08199 +shaphat
        > .

        is PSA 037 037 Mark <08104 +shamar > the perfect <08535 +tam > [
        man ] , and behold <07200 +ra>ah > the upright <03477 +yashar > :
        for the end <00319 +>achariyth > of [ that ] man <00376 +>iysh
        > [ {is} ] peace <07965 +shalowm > .

        is PSA 037 039 But the salvation <08668 +t@shuw of the
        righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah
        > : [ he {is} ] their strength <04581 +ma in the time
        <06256 + of trouble <06869 +tsarah > .

        is PSA 037 039 But the salvation <08668 +t@shuw of the
        righteous <06662 +tsaddiyq > [ {is} ] of the LORD <03068
        +Y@hovah > : [ he is ] their strength <04581 +ma in the
        time <06256 + of trouble <06869 +tsarah > .

        is PSA 038 003 [ There is ] no <00369 +>ayin > soundness <04974
        +m@thom > in my flesh <01320 +basar > because <06440 +paniym >
        of thine anger <02195 +za ; neither <00369 +>ayin > [ {is}
        there any ] rest <07965 +shalowm > in my bones <06106 +
        because <06440 +paniym > of my sin <02403 +chatta>ah > .

        is PSA 038 003 [ There {is} ] no <00369 +>ayin > soundness
        <04974 +m@thom > in my flesh <01320 +basar > because <06440
        +paniym > of thine anger <02195 +za ; neither <00369 +>ayin
        > [ is there any ] rest <07965 +shalowm > in my bones <06106
        + because <06440 +paniym > of my sin <02403 +chatta>ah >
        .

        is PSA 038 007 For my loins <03689 +kecel > are filled <04390
        +male> > with a loathsome <07033 +qalah > [ disease ] : and [
        there {is} ] no <00369 +>ayin > soundness <04974 +m@thom > in my
        flesh <01320 +basar > .

        is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my
        desire <08378 +ta>avah > [ is ] before <05048 +neged > thee ;
        and my groaning <00585 +>anachah > {is} not hid <05641 +cathar >
        from thee .

        is PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my
        desire <08378 +ta>avah > [ {is} ] before <05048 +neged > thee ;
        and my groaning <00585 +>anachah > is not hid <05641 +cathar >
        from thee .

        is PSA 038 010 My heart <03820 +leb > panteth <05503 +cachar > ,
        my strength <03581 +koach > faileth <05800 + me : as for
        the light <00216 +>owr > of mine eyes <05869 + , it also
        <01571 +gam > {is} gone <00369 +>ayin > from me .

        is PSA 038 017 For I [ am ] ready <03559 +kuwn > to halt <06761
        +tsela< > , and my sorrow <4341mak>ob > [ {is} ] continually
        <08548 +tamiyd > before <05048 +neged > me .

        is PSA 038 020 They also that render <07999 +shalam > evil
        <07451 +ra< > for good <02896 +towb > are mine adversaries
        <07853 +satan > ; because <08478 +tachath > I follow <07291
        +radaph > [ the thing that ] good <02896 +towb > [ {is} ] .

        is PSA 039 001 . To the chief Musician <05329 +natsach > , [
        even ] to Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210
        +mizmowr > of David <01732 +David > . I said <00559 +>amar > , I
        will take heed <08104 +shamar > to my ways <01870 +derek > ,
        that I sin <02398 +chata> > not with my tongue <03956 +lashown >
        : I will keep <08104 +shamar > my mouth <06310 +peh > with a
        bridle <04269 +machcowm > , while <05750 + the wicked
        <07563 +rasha< > {is} before <05048 +neged > me .

        is PSA 039 004 LORD <03068 +Y@hovah > , make me to know <03045
        +yada< > mine end <07093 +qets > , and the measure <04060
        +middah > of my days <03117 +yowm > , what <04310 +miy > it [
        {is} ; that ] I may know <03045 +yada< > how <04100 +mah > frail
        <02310 +chadel > I [ am ] .

        is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414
        +nathan > my days <03117 +yowm > [ as ] an handbreadth <02947
        +tephach > ; and mine age <02465 +cheled > [ is ] as nothing
        <00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak
        > every <03605 +kol > man <00120 +>adam > at his best <05324
        +natsab > state <05324 +natsab > [ {is} ] altogether <03605 +kol
        > vanity <01892 +hebel > . Selah <05542 +celah > .

        is PSA 039 005 Behold <02009 +hinneh > , thou hast made <05414
        +nathan > my days <03117 +yowm > [ as ] an handbreadth <02947
        +tephach > ; and mine age <02465 +cheled > [ {is} ] as nothing
        <00369 +>ayin > before <05048 +neged > thee : verily <00389 +>ak
        > every <03605 +kol > man <00120 +>adam > at his best <05324
        +natsab > state <05324 +natsab > [ is ] altogether <03605 +kol >
        vanity <01892 +hebel > . Selah <05542 +celah > .

        is PSA 039 007 . And now <06258 + , Lord <00136 +>Adonay
        > , what <04100 +mah > wait <06960 +qavah > I for ? my hope
        <08431 +towcheleth > [ {is} ] in thee .

        is PSA 039 011 When thou with rebukes <08433 +towkechah > dost
        correct <03256 +yacar > man <00376 +>iysh > for iniquity <05771
        + , thou makest his beauty <02530 +chamad > to consume
        <04529 +macah > away like a moth <06211 + : surely <00389
        +>ak > every <03605 +kol > man <00120 +>adam > [ {is} ] vanity
        <01892 +hebel > . Selah <05542 +celah > .

        is PSA 040 004 Blessed <00835 +>esher > [ {is} ] that man <01397
        +geber > that maketh <07760 +suwm > the LORD <03068 +Y@hovah >
        his trust <04009 +mibtach > , and respecteth <06437 +panah > not
        the proud <07295 +rahab > , nor <03808 +lo> > such as turn
        <07750 +suwt > aside <07847 +satah > to lies <03576 +kazab > .

        is PSA 040 007 Then <00227 +>az > said <00559 +>amar > I , Lo
        <02009 +hinneh > , I come <00935 +bow> > : in the volume <04039
        +m@gillah > of the book <05612 +cepher > [ it {is} ] written
        <03789 +kathab > of me ,

        is PSA 040 008 I delight <02654 +chaphets > to do <06213 + > thy will <07522 +ratsown > , O my God <00430 +>elohiym > : yea
        , thy law <08451 +towrah > [ {is} ] within <08432 +tavek > my
        heart <04578 +me .

        is PSA 041 001 . To the chief Musician <05329 +natsach > , A
        Psalm <04210 +mizmowr > of David <01732 +David > . Blessed
        <00835 +>esher > [ {is} ] he that considereth <07919 +sakal >
        the poor <01800 +dal > : the LORD <03068 +Y@hovah > will deliver
        <04422 +malat > him in time <03117 +yowm > of trouble <07451
        +ra< > .

        is PSA 042 003 My tears <01832 +dim have been <01961 +hayah
        > my meat <03899 +lechem > day <03119 +yowmam > and night <03915
        +layil > , while they continually say <00559 +>amar > unto me ,
        Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?

        is PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315
        +nephesh > {is} cast <07817 +shachach > down <07817 +shachach >
        within <05921 + me : therefore will I remember <02142
        +zakar > thee from the land <00776 +>erets > of Jordan <03383
        +Yarden > , and of the Hermonites <02769 +Chermowniym > , from
        the hill <02022 +har > Mizar <04706 +Mits .

        is PSA 042 010 [ As ] with a sword <07524 +retsach > in my bones
        <06106 + , mine enemies <06887 +tsarar > reproach <02778
        +charaph . > me ; while they say <00559 +>amar > daily unto me ,
        Where <00346 +>ayeh > [ {is} ] thy God <00430 +>elohiym > ?

        is PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach
        > down <07817 +shachach > , O my soul <05315 +nephesh > ? and
        why <04100 +mah > art thou disquieted <01993 +hamah > within
        <05921 + me ? hope <03176 +yachal > thou in God <00430
        +>elohiym > : for I shall yet <05750 + praise <03034
        +yadah > him , [ who {is} ] the health <03444 +y@shuw of my
        countenance <06440 +paniym > , and my God <00430 +>elohiym > .

        is PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach
        > down <07817 +shachach > , O my soul <05315 +nephesh > ? and
        why <04100 +mah > art thou disquieted <01993 +hamah > within
        <05921 + me ? hope <03176 +yachal > in God <00430 +>elohiym
        > : for I shall yet <05750 + praise <03034 +yadah > him ,
        [ who {is} ] the health <03444 +y@shuw of my countenance
        <06440 +paniym > , and my God <00430 +>elohiym > .

        is PSA 044 015 My confusion <03639 +k@limmah > [ {is} ]
        continually before <05048 +neged > me , and the shame <01322
        +bosheth > of my face <06440 +paniym > hath covered <03680
        +kacah > me ,

        is PSA 044 017 . All <03605 +kol > this <02063 +zo>th > {is}
        come <00935 +bow> > upon us ; yet have we not forgotten <07911
        +shakach > thee , neither <03808 +lo> > have we dealt falsely
        <08266 +shaqar > in thy covenant <01285 +b@riyth > .

        is PSA 044 018 Our heart <03820 +leb > {is} not turned <05472
        +cuwg > back <00268 +>achowr > , neither have our steps <00838
        +>ashur > declined <05186 +natah > from thy way <00734 +>orach >
        ;

        is PSA 044 025 For our soul <05315 +nephesh > {is} bowed <07743
        +shuwach > down <07743 +shuwach > to the dust <06083 + :
        our belly <00990 +beten > cleaveth <01692 +dabaq > unto the
        earth <00776 +>erets > .

        is PSA 045 001 . To the chief Musician <05329 +natsach > upon
        Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of
        Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892
        +shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > is
        inditing <07370 +rachash > a good <02896 +towb > matter <01697
        +dabar > : I speak <00559 +>amar > of the things which I have
        made <04639 +ma touching the king <04428 +melek > : my
        tongue <03956 +lashown > [ {is} ] the pen <05842 + of a
        ready <04106 +mahiyr > writer <05608 +caphar > .

        is PSA 045 001 . To the chief Musician <05329 +natsach > upon
        Shoshannim <07799 +shuwshan > , for the sons <01121 +ben > of
        Korah <07141 +Qorach > , Maschil <07919 +sakal > , A Song <07892
        +shiyr > of loves <03039 +y@diyd > . My heart <03820 +leb > {is}
        inditing <07370 +rachash > a good <02896 +towb > matter <01697
        +dabar > : I speak <00559 +>amar > of the things which I have
        made <04639 +ma touching the king <04428 +melek > : my
        tongue <03956 +lashown > [ is ] the pen <05842 + of a ready
        <04106 +mahiyr > writer <05608 +caphar > .

        is PSA 045 002 Thou art fairer <03302 +yaphah > than the
        children <01121 +ben > of men <00120 +>adam > : grace <02580
        +chen > {is} poured <03332 +yatsaq > into thy lips <08193
        +saphah > : therefore God <00430 +>elohiym > hath blessed <01288
        +barak > thee for ever <05769 + .

        is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430
        +>elohiym > , [ is ] for ever <05769 + and ever <05703
        + : the sceptre <07626 +shebet > of thy kingdom <04438
        +malkuwth > [ {is} ] a right <04334 +miyshowr > sceptre <07626
        +shebet > .

        is PSA 045 006 . Thy throne <03678 +kicce> > , O God <00430
        +>elohiym > , [ {is} ] for ever <05769 + and ever <05703
        + : the sceptre <07626 +shebet > of thy kingdom <04438
        +malkuwth > [ is ] a right <04334 +miyshowr > sceptre <07626
        +shebet > .

        is PSA 045 011 So shall the king <04428 +melek > greatly desire
        <00183 +>avah > thy beauty <03308 +yophiy > : for he [ {is} ]
        thy Lord <00113 +>adown > ; and worship <07812 +shachah > thou
        him .

        is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath
        > [ is ] all <03605 +kol > glorious <03520 +k@buwddah > within
        <06441 +p@niymah > : her clothing <03830 +l@buwsh > [ {is} ] of
        wrought <04865 +mishb@tsah > gold <02091 +zahab > .

        is PSA 045 013 The king s <04428 +melek > daughter <01323 +bath
        > [ {is} ] all <03605 +kol > glorious <03520 +k@buwddah > within
        <06441 +p@niymah > : her clothing <03830 +l@buwsh > [ is ] of
        wrought <04865 +mishb@tsah > gold <02091 +zahab > .

        is PSA 046 001 . To the chief Musician <05329 +natsach > for the
        sons <01121 +ben > of Korah <07141 +Qorach > , A Song <07892
        +shiyr > upon Alamoth <05921 + <05961 + . God
        <00430 +>elohiym > [ {is} ] our refuge <04268 +machaceh > and
        strength <05797 + , a very <03966 +m@ present <04672
        +matsa> > help <05833 + in trouble <06869 +tsarah > .

        is PSA 046 004 [ There {is} ] a river <05104 +nahar > , the
        streams <06388 +peleg > whereof shall make glad <08056 +sameach
        > the city <05892 + of God <00430 +>elohiym > , the holy
        <06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan >
        of the most <05945 +>elyown > High <05945 +>elyown > .

        is PSA 046 005 God <00430 +>elohiym > [ {is} ] in the midst
        <07130 +qereb > of her ; she shall not be moved <04131 +mowt > :
        God <00430 +>elohiym > shall help <05826 + her , [ and
        that ] right <06437 +panah > early <01242 +boqer > .

        is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob
        <03290 +Ya [ {is} ] our refuge <04869 +misgab > . Selah
        <05542 +celah > .

        is PSA 046 007 The LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob
        <03290 +Ya [ is ] our refuge <04869 +misgab > . Selah
        <05542 +celah > .

        is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ is ] with us ; the God <00430 +>elohiym > of Jacob
        <03290 +Ya [ {is} ] our refuge <04869 +misgab > . Selah
        <05542 +celah > .

        is PSA 046 011 The LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ {is} ] with us ; the God <00430 +>elohiym > of Jacob
        <03290 +Ya [ is ] our refuge <04869 +misgab > . Selah
        <05542 +celah > .

        is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945
        +>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare>
        > ; [ he {is} ] a great <01419 +gadowl > King <04428 +melek >
        over <05921 + all <03605 +kol > the earth <00776 +>erets > .

        is PSA 047 002 For the LORD <03068 +Y@hovah > most <05945
        +>elyown > high <05945 +>elyown > [ {is} ] terrible <03372
        +yare> > ; [ he is ] a great <01419 +gadowl > King <04428 +melek
        > over <05921 + all <03605 +kol > the earth <00776 +>erets
        > .

        is PSA 047 005 . God <00430 +>elohiym > {is} gone <05927 + > up with a shout <08643 +t@ruw , the LORD <03068 +Y@hovah
        > with the sound <06963 +qowl > of a trumpet <07782 +showphar > .

        is PSA 047 007 For God <00430 +>elohiym > [ {is} ] the King
        <04428 +melek > of all <03605 +kol > the earth <00776 +>erets > :
        sing <02167 +zamar > ye praises with understanding <07919
        +sakal > .

        is PSA 047 009 The princes <05081 +nadiyb > of the people <05971
        + are gathered <00622 +>acaph > together <03162 +yachad > ,
        [ even ] the people <05971 + of the God <00430 +>elohiym >
        of Abraham <85> : for the shields <04043 +magen > of the earth
        <00776 +>erets > [ belong ] unto God <00430 +>elohiym > : he
        {is} greatly <03966 +m@ exalted <05927 + .

        is PSA 048 001 . A Song <07892 +shiyr > [ and ] Psalm <04210
        +mizmowr > for the sons <01121 +ben > of Korah <07141 +Qorach > .
        Great <01419 +gadowl > [ {is} ] the LORD <03068 +Y@hovah > ,
        and greatly <03966 +m@ to be praised <01984 +halal > in the
        city <05892 + of our God <00430 +>elohiym > , [ in ] the
        mountain <02022 +har > of his holiness <06944 +qodesh > .

        is PSA 048 002 Beautiful <03303 +yapheh > for situation <05131
        +nowph > , the joy <04885 +masows > of the whole <03605 +kol >
        earth <00776 +>erets > , [ {is} ] mount <02022 +har > Zion
        <06726 +Tsiyown > , [ on ] the sides <03411 +y@rekah > of the
        north <06828 +tsaphown > , the city <07151 +qiryah > of the
        great <07227 +rab > King <04428 +melek > .

        is PSA 048 003 God <00430 +>elohiym > {is} known <03045 +yada< >
        in her palaces <00759 +>armown > for a refuge <04869 +misgab > .

        is PSA 048 010 According to thy name <08034 +shem > , O God
        <00430 +>elohiym > , so <03651 +ken > [ is ] thy praise <08416
        +t@hillah > unto the ends <07099 +qetsev > of the earth <00776
        +>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn >
        {is} full <04390 +male> > of righteousness <06664 +tsedeq > .

        is PSA 048 010 According to thy name <08034 +shem > , O God
        <00430 +>elohiym > , so <03651 +ken > [ {is} ] thy praise <08416
        +t@hillah > unto the ends <07099 +qetsev > of the earth <00776
        +>erets > : thy right <03225 +yamiyn > hand <03225 +yamiyn > is
        full <04390 +male> > of righteousness <06664 +tsedeq > .

        is PSA 048 014 For this <02088 +zeh > God <00430 +>elohiym > [
        {is} ] our God <00430 +>elohiym > for ever <05769 + and
        ever <05703 + : he will be our guide <05090 +nahag > [ even
        ] unto death <04192 +Muwth > .

        is PSA 049 008 ( For the redemption <06306 +pidyowm > of their
        soul <05315 +nephesh > [ {is} ] precious <03365 +yaqar > , and
        it ceaseth <02308 +chadal > for ever <05769 + : )

        is PSA 049 011 Their inward <07130 +qereb > thought [ {is} ,
        that ] their houses <01004 +bayith > [ shall continue ] for ever
        <05769 + , [ and ] their dwelling <04908 +mishkan >
        places to all generations <01755 +dowr > ; they call <07121
        +qara> > [ their ] lands <00127 +>adamah > after their own names
        <08034 +shem > .

        is PSA 049 012 Nevertheless man <00120 +>adam > [ being ] in
        honour <03366 +y@qar > abideth <03885 +luwn > not : he {is} like
        <04911 +mashal > the beasts <00929 +b@hemah > [ that ] perish
        <01820 +damah > .

        is PSA 049 013 This <02088 +zeh > their way <01870 +derek > [
        {is} ] their folly <03689 +kecel > : yet their posterity <00310
        +>achar > approve <07520 +ratsad > their sayings <06310 +peh > .
        Selah <05542 +celah > .

        is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588
        +kiy > one <00376 +>iysh > is made rich <06238 + , when
        <03588 +kiy > the glory <03519 +kabowd > of his house <01004
        +bayith > {is} increased <07235 +rabah > ;

        is PSA 049 016 Be not thou afraid <03372 +yare> > when <03588
        +kiy > one <00376 +>iysh > {is} made rich <06238 + ,
        when <03588 +kiy > the glory <03519 +kabowd > of his house
        <01004 +bayith > is increased <07235 +rabah > ;

        is PSA 049 020 Man <00120 +>adam > [ that is ] in honour <03366
        +y@qar > , and understandeth <00995 +biyn > not , {is} like
        <04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish
        <01820 +damah > .

        is PSA 049 020 Man <00120 +>adam > [ that {is} ] in honour
        <03366 +y@qar > , and understandeth <00995 +biyn > not , is like
        <04711 +matsats > the beasts <00929 +b@hemah > [ that ] perish
        <01820 +damah > .

        is PSA 050 006 And the heavens <08064 +shamayim > shall declare
        <05046 +nagad > his righteousness <06664 +tsedeq > : for God
        <00430 +>elohiym > [ {is} ] judge <08199 +shaphat > himself
        <01931 +huw> > . Selah <05542 +celah > .

        is PSA 050 010 For every <03605 +kol > beast <02416 +chay > of
        the forest <03293 +ya [ {is} ] mine , [ and ] the cattle
        <00929 +b@hemah > upon a thousand <00505 +>eleph > hills <02042
        +harar > .

        is PSA 050 012 If <00518 +>im > I were hungry <07456 +ra ,
        I would not tell <00559 +>amar > thee : for the world <08398
        +tebel > [ {is} ] mine , and the fulness <04393 +m@lo> > thereof
        .

        is PSA 051 003 For I acknowledge <03045 +yada< > my
        transgressions <06588 +pesha< > : and my sin <02403 +chatta>ah >
        [ {is} ] ever <08548 +tamiyd > before <05048 +neged > me .

        is PSA 052 001 . To the chief Musician <05329 +natsach > ,
        Maschil <07919 +sakal > , [ A Psalm ] of David <01732 +David > ,
        when Doeg <01673 +Do>eg > the Edomite <00130 +>Edomiy > came
        <00935 +bow> > and told <05046 +nagad > Saul <07586 +Sha>uwl > ,
        and said <00559 +>amar > unto him , David <01732 +David > {is}
        come <00935 +bow> > to the house <01004 +bayith > of Ahimelech
        <00288 +>Achiymelek > . Why <04100 +mah > boastest <01984 +halal
        > thou thyself in mischief <07451 +ra< > , O mighty <01368
        +gibbowr > man ? the goodness <02617 +checed > of God <00410
        +>el > [ endureth ] continually .

        is PSA 052 007 Lo <02009 +hinneh > , [ this {is} ] the man
        <01397 +geber > [ that ] made <07760 +suwm > not God <00430
        +>elohiym > his strength <04581 +ma ; but trusted <00982
        +batach > in the abundance <07230 +rob > of his riches <06239
        + , [ and ] strengthened <05810 + himself in his
        wickedness <01942 +havvah > .

        is PSA 052 009 I will praise <03034 +yadah > thee for ever
        <05769 + , because <03588 +kiy > thou hast done <06213
        + [ it ] : and I will wait <06960 +qavah > on thy name
        <08034 +shem > ; for [ it {is} ] good <02896 +towb > before
        <05048 +neged > thy saints <02623 +chaciyd > .

        is PSA 053 001 . To the chief Musician <05329 +natsach > upon
        <05921 + Mahalath <04257 +machalath > , Maschil <07919
        +sakal > , [ A Psalm ] of David <01732 +David > . The fool
        <05036 +nabal > hath said <00559 +>amar > in his heart <03820
        +leb > , [ There is ] no <00369 +>ayin > God <00430 +>elohiym > .
        Corrupt <07843 +shachath > are they , and have done abominable
        <08581 +ta iniquity <05766 + : [ there {is} ] none
        <00369 +>ayin > that doeth <06213 + good <02896 +towb > .

        is PSA 053 001 . To the chief Musician <05329 +natsach > upon
        <05921 + Mahalath <04257 +machalath > , Maschil <07919
        +sakal > , [ A Psalm ] of David <01732 +David > . The fool
        <05036 +nabal > hath said <00559 +>amar > in his heart <03820
        +leb > , [ There {is} ] no <00369 +>ayin > God <00430 +>elohiym
        > . Corrupt <07843 +shachath > are they , and have done
        abominable <08581 +ta iniquity <05766 + : [ there is
        ] none <00369 +>ayin > that doeth <06213 + good <02896
        +towb > .

        is PSA 053 003 Every <03605 +kol > one of them is gone <05472
        +cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad
        > become <00444 +>alach > filthy <00444 +>alach > ; [ there {is}
        ] none <00369 +>ayin > that doeth <06213 + good <02896
        +towb > , no , not one <00259 +>echad > .

        is PSA 053 003 Every <03605 +kol > one of them {is} gone <05472
        +cuwg > back <05472 +cuwg > : they are altogether <03162 +yachad
        > become <00444 +>alach > filthy <00444 +>alach > ; [ there is ]
        none <00369 +>ayin > that doeth <06213 + good <02896
        +towb > , no , not one <00259 +>echad > .

        is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym
        > [ is ] mine helper <05826 + : the Lord <00136 +>Adonay
        > [ {is} ] with them that uphold <05564 +camak > my soul <05315
        +nephesh > .

        is PSA 054 004 . Behold <02009 +hinneh > , God <00430 +>elohiym
        > [ {is} ] mine helper <05826 + : the Lord <00136
        +>Adonay > [ is ] with them that uphold <05564 +camak > my soul
        <05315 +nephesh > .

        is PSA 054 006 I will freely <05071 +n@dabah > sacrifice <02076
        +zabach > unto thee : I will praise <03034 +yadah > thy name
        <08034 +shem > , O LORD <03068 +Y@hovah > ; for [ it {is} ] good
        <02896 +towb > .

        is PSA 055 004 My heart <03820 +leb > {is} sore pained <02342
        +chuwl > within <07130 +qereb > me : and the terrors <00367
        +>eymah > of death <04194 +maveth > are fallen <05307 +naphal >
        upon me .

        is PSA 055 011 Wickedness <01942 +havvah > [ {is} ] in the midst
        <07130 +qereb > thereof : deceit <08496 +tok > and guile <04820
        +mirmah > depart <04185 +muwsh > not from her streets <07339
        +r@chob > .

        is PSA 055 015 Let death <04194 +maveth > seize <03451
        +y@shiymah > upon them , [ and ] let them go <03381 +yarad >
        down <03381 +yarad > quick <02416 +chay > into hell <07585
        +sh@>owl > : for wickedness <07451 +ra< > [ {is} ] in their
        dwellings <04033 +maguwr > , [ and ] among <07130 +qereb > them .

        is PSA 056 009 When I cry <07121 +qara> > [ unto thee ] , then
        <00227 +>az > shall mine enemies <00341 +>oyeb > turn <07725
        +shuwb > back <00268 +>achowr > : this <02088 +zeh > I know
        <03045 +yada< > ; for God <00430 +>elohiym > [ {is} ] for me .

        is PSA 057 004 My soul <05315 +nephesh > [ {is} ] among <08432
        +tavek > lions <03833 +labiy> > : [ and ] I lie <07901 +shakab >
        [ even among ] them that are set on fire <03857 +lahat > , [
        even ] the sons <01121 +ben > of men <00120 +>adam > , whose
        teeth <08127 +shen > [ are ] spears <02595 +chaniyth > and
        arrows <02671 +chets > , and their tongue <03956 +lashown > a
        sharp <02299 +chad > sword <02719 +chereb > .

        is PSA 057 006 They have prepared <03559 +kuwn > a net <07568
        +resheth > for my steps <06471 +pa ; my soul <05315
        +nephesh > {is} bowed <03721 +kaphaph > down : they have digged
        <03738 +karah > a pit <07882 +shiychah > before <06440 +paniym >
        me , into the midst <08432 +tavek > whereof they are fallen
        <05307 +naphal > [ themselves ] . Selah <05542 +celah > .

        is PSA 057 007 . My heart <03820 +leb > is fixed <03559 +kuwn > ,
        O God <00430 +>elohiym > , my heart <03820 +leb > {is} fixed
        <03559 +kuwn > : I will sing <07891 +shiyr > and give praise
        <02167 +zamar > .

        is PSA 057 007 . My heart <03820 +leb > {is} fixed <03559 +kuwn
        > , O God <00430 +>elohiym > , my heart <03820 +leb > is fixed
        <03559 +kuwn > : I will sing <07891 +shiyr > and give praise
        <02167 +zamar > .

        is PSA 057 010 For thy mercy <02617 +checed > [ {is} ] great
        <01419 +gadowl > unto the heavens <08064 +shamayim > , and thy
        truth <00571 +>emeth > unto the clouds <07834 +shachaq > .

        is PSA 058 004 Their poison <02534 +chemah > [ {is} ] like
        <01823 +d@muwth > the poison <02534 +chemah > of a serpent
        <05175 +nachash > : [ they are ] like <03644 +k@mow > the deaf
        <02795 +cheresh > adder <06620 +pethen > [ that ] stoppeth
        <00331 +>atam > her ear <00241 +>ozen > ;

        is PSA 058 011 So that a man <00120 +>adam > shall say <00559
        +>amar > , Verily <00389 +>ak > [ there is ] a reward <06529
        +p@riy > for the righteous <06662 +tsaddiyq > : verily <00389
        +>ak > he {is} a God <00430 +>elohiym > that judgeth <08199
        +shaphat > in the earth <00776 +>erets > .

        is PSA 058 011 So that a man <00120 +>adam > shall say <00559
        +>amar > , Verily <00389 +>ak > [ there {is} ] a reward <06529
        +p@riy > for the righteous <06662 +tsaddiyq > : verily <00389
        +>ak > he is a God <00430 +>elohiym > that judgeth <08199
        +shaphat > in the earth <00776 +>erets > .

        is PSA 059 009 [ Because of ] his strength <05797 + will I
        wait <08104 +shamar > upon thee : for God <00430 +>elohiym > [
        {is} ] my defence <04869 +misgab > .

        is PSA 059 017 Unto thee , O my strength <05797 + , will I
        sing <02167 +zamar > : for God <00430 +>elohiym > [ {is} ] my
        defence <04869 +misgab > , [ and ] the God <00430 +>elohiym > of
        my mercy <02617 +checed > .

        is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and
        Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
        +>Ephrayim > also [ is ] the strength <04581 +ma of mine
        head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my
        lawgiver <02710 +chaqaq > ;

        is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and
        Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
        +>Ephrayim > also [ {is} ] the strength <04581 +ma of mine
        head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
        lawgiver <02710 +chaqaq > ;

        is PSA 060 007 Gilead <01568 +Gil [ is ] mine , and
        Manasseh <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669
        +>Ephrayim > also [ is ] the strength <04581 +ma of mine
        head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
        lawgiver <02710 +chaqaq > ;

        is PSA 060 007 Gilead <01568 +Gil [ {is} ] mine , and
        Manasseh <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669
        +>Ephrayim > also [ is ] the strength <04581 +ma of mine
        head <07218 +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my
        lawgiver <02710 +chaqaq > ;

        is PSA 060 008 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over
        <05921 + Edom <00123 +>Edom > will I cast <07993 +shalak >
        out my shoe <05275 +na : Philistia <06429 +P@lesheth > ,
        triumph <07321 +ruwa< > thou because <05921 + of me .

        is PSA 060 011 Give <03051 +yahab > us help <05833 +
        from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]
        the help <08668 +t@shuw of man <00120 +>adam > .

        is PSA 060 012 Through God <00430 +>elohiym > we shall do <06213
        + valiantly <02428 +chayil > : for he [ it {is} that ]
        shall tread <00947 +buwc > down our enemies <06862 +tsar > .

        is PSA 061 002 From the end <07097 +qatseh > of the earth <00776
        +>erets > will I cry <7121qara> > unto thee , when my heart
        <03820 +leb > is overwhelmed <05848 + : lead <05148
        +nachah > me to the rock <06697 +tsuwr > [ that ] {is} higher
        <07311 +ruwm > than I .

        is PSA 061 002 From the end <07097 +qatseh > of the earth <00776
        +>erets > will I cry <7121qara> > unto thee , when my heart
        <03820 +leb > {is} overwhelmed <05848 + : lead <05148
        +nachah > me to the rock <06697 +tsuwr > [ that ] is higher
        <07311 +ruwm > than I .

        is PSA 062 002 He only <00389 +>ak > [ is ] my rock <06697
        +tsuwr > and my salvation <03444 +y@shuw ; [ he {is} ] my
        defence <04869 +misgab > ; I shall not be greatly <07227 +rab >
        moved <04131 +mowt > .

        is PSA 062 002 He only <00389 +>ak > [ {is} ] my rock <06697
        +tsuwr > and my salvation <03444 +y@shuw ; [ he is ] my
        defence <04869 +misgab > ; I shall not be greatly <07227 +rab >
        moved <04131 +mowt > .

        is PSA 062 005 My soul <05315 +nephesh > , wait <01826 +damam >
        thou only <00389 +>ak > upon God <00430 +>elohiym > ; for my
        expectation <08615 +tiqvah > [ {is} ] from him .

        is PSA 062 006 He only <00389 +>ak > [ is ] my rock <06697
        +tsuwr > and my salvation <03444 +y@shuw : [ he {is} ] my
        defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .

        is PSA 062 006 He only <00389 +>ak > [ {is} ] my rock <06697
        +tsuwr > and my salvation <03444 +y@shuw : [ he is ] my
        defence <04869 +misgab > ; I shall not be moved <04131 +mowt > .

        is PSA 062 007 In God <00430 +>elohiym > [ is ] my salvation
        <03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697
        +tsuwr > of my strength <05797 + , [ and ] my refuge <04268
        +machaceh > , [ {is} ] in God <00430 +>elohiym > .

        is PSA 062 007 In God <00430 +>elohiym > [ {is} ] my salvation
        <03468 +yesha< > and my glory <03519 +kabowd > : the rock <06697
        +tsuwr > of my strength <05797 + , [ and ] my refuge <04268
        +machaceh > , [ is ] in God <00430 +>elohiym > .

        is PSA 062 008 . Trust <00982 +batach > in him at all <03605
        +kol > times <06256 + ; [ ye ] people <05971 + , pour
        <08210 +shaphak > out your heart <03824 +lebab > before <06440
        +paniym > him : God <00430 +>elohiym > [ {is} ] a refuge <04268
        +machaceh > for us . Selah <05542 +celah > .

        is PSA 063 001 . A Psalm <04210 +mizmowr > of David <01732
        +David > , when he was <01961 +hayah > in the wilderness <04057
        +midbar > of Judah <03063 +Y@huwdah > . O God <00430 +>elohiym >
        , thou [ art ] my God <00410 +>el > ; early <07836 +shachar >
        will I seek <07836 +shachar > thee : my soul <05315 +nephesh >
        thirsteth <06770 +tsame> > for thee , my flesh <01320 +basar >
        longeth <03642 +kamahh > for thee in a dry <06723 +tsiyah > and
        thirsty land <00776 +>erets > , where no <01097 +b@liy > water
        <04325 +mayim > {is} ;

        is PSA 063 003 . Because <03588 +kiy > thy lovingkindness <02617
        +checed > [ {is} ] better <02896 +towb > than life <02416 +chay
        > , my lips <08193 +saphah > shall praise <07623 +shabach > thee
        .

        is PSA 064 006 They search <02664 +chaphas > out iniquities
        <05766 + ; they accomplish <08552 +tamam > a diligent
        search <02665 +chephes > : both the inward <07130 +qereb > [
        thought ] of every <00376 +>iysh > one <00376 +>iysh > [ of them
        ] , and the heart <03820 +leb > , [ {is} ] deep <06013 + .

        is PSA 065 004 Blessed <00835 +>esher > [ {is} the man whom ]
        thou choosest <00977 +bachar > , and causest to approach <07126
        +qarab > [ unto thee , that ] he may dwell <07931 +shakan > in
        thy courts <02691 +chatser > : we shall be satisfied <07646
        +saba< > with the goodness <02898 +tuwb > of thy house <01004
        +bayith > , [ even ] of thy holy <06918 +qadowsh > temple <01964
        +heykal > .

        is PSA 065 009 Thou visitest <06485 +paqad > the earth <00776
        +>erets > , and waterest <07783 +shuwq > it : thou greatly
        <07227 +rab > enrichest <06238 + it with the river
        <05104 +nahar > of God <00430 +>elohiym > , [ which ] {is} full
        <04390 +male> > of water <04325 +mayim > : thou preparest <03559
        +kuwn > them corn <01715 +dagan > , when thou hast so <03651
        +ken > provided <03559 +kuwn > for it .

        is PSA 066 005 Come <03212 +yalak > and see <07200 +ra>ah > the
        works <04659 +miph of God <00430 +>elohiym > : [ he {is} ]
        terrible <03372 +yare> > [ in his ] doing <05949 +
        toward <05921 + the children <01121 +ben > of men <00120
        +>adam > .

        is PSA 066 010 For thou , O God <00430 +>elohiym > , hast proved
        <00974 +bachan > us : thou hast tried <06884 +tsaraph > us , as
        silver <03701 +keceph > {is} tried <06884 +tsaraph > .

        is PSA 068 002 As smoke <06227 + {is} driven <05086
        +nadaph > away , [ so ] drive <5086nadaph > [ them ] away : as
        wax <01749 +downag > melteth <04549 +macac > before <06440
        +paniym > the fire <00784 +>esh > , [ so ] let the wicked <07563
        +rasha< > perish <6> at the presence <06440 +paniym > of God
        <00430 +>elohiym > .

        is PSA 068 005 A father <1> of the fatherless <03490 +yathowm > ,
        and a judge <01781 +dayan > of the widows <00490 +>almanah > ,
        [ {is} ] God <00430 +>elohiym > in his holy <06944 +qodesh >
        habitation <04583 +ma .

        is PSA 068 015 . The hill <02022 +har > of God <00430 +>elohiym
        > [ {is} as ] the hill <02022 +har > of Bashan <01316 +Bashan > ;
        an high <01386 +gabnon > hill <02022 +har > [ as ] the hill
        <02022 +har > of Bashan <01316 +Bashan > .

        is PSA 068 016 Why <04100 +mah > leap <07520 +ratsad > ye , ye
        high <01386 +gabnon > hills <02022 +har > ? [ this {is} ] the
        hill <02022 +har > [ which ] God <00430 +>elohiym > desireth
        <02530 +chamad > to dwell <03427 +yashab > in ; yea <00637 +>aph
        > , the LORD <03068 +Y@hovah > will dwell <07931 +shakan > [ in
        it ] for ever <05331 +netsach > .

        is PSA 068 017 The chariots <07393 +rekeb > of God <00430
        +>elohiym > [ are ] twenty <07239 +ribbow > thousand <07239
        +ribbow > , [ even ] thousands <00505 +>eleph > of angels <08136
        +shin>an > : the Lord <00136 +>Adonay > [ {is} ] among them , [
        as in ] Sinai <05514 +Ciynay > , in the holy <06944 +qodesh > [
        place ] .

        is PSA 068 020 [ He that is ] our God <00410 +>el > [ {is} ] the
        God <00410 +>el > of salvation <04190 +mowsha ; and unto
        GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the
        issues <08444 +towtsa>ah > from death <04194 +maveth > .

        is PSA 068 020 [ He that {is} ] our God <00410 +>el > [ is ] the
        God <00410 +>el > of salvation <04190 +mowsha ; and unto
        GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the
        issues <08444 +towtsa>ah > from death <04194 +maveth > .

        is PSA 068 027 There <08033 +sham > [ {is} ] little <06810
        +tsa Benjamin <01144 +Binyamiyn > [ with ] their ruler
        <07287 +radah > , the princes <08269 +sar > of Judah <03063
        +Y@huwdah > [ and ] their council <07277 +rigmah > , the princes
        <08269 +sar > of Zebulun <02074 +Z@buwluwn > , [ and ] the
        princes <08269 +sar > of Naphtali <05321 +Naphtaliy > .

        is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 + > unto God <00430 +>elohiym > : his excellency <01346 +ga
        [ is ] over <05921 + Israel <03478 +Yisra>el > , and his
        strength <05797 + [ {is} ] in the clouds <07834 +shachaq > .

        is PSA 068 034 Ascribe <05414 +nathan > ye strength <05797 + > unto God <00430 +>elohiym > : his excellency <01346 +ga
        [ {is} ] over <05921 + Israel <03478 +Yisra>el > , and his
        strength <05797 + [ is ] in the clouds <07834 +shachaq > .

        is PSA 068 035 O God <00430 +>elohiym > , [ thou art ] terrible
        <03372 +yare> > out of thy holy <04720 +miqdash > places : the
        God <00410 +>el > of Israel <03478 +Yisra>el > [ {is} ] he that
        giveth <05414 +nathan > strength <05797 + and power <08592
        +ta unto [ his ] people <05971 + . Blessed <01288
        +barak > [ be ] God <00430 +>elohiym > .

        is PSA 069 002 I sink <02883 +taba< > in deep <04688 +m@tsowlah
        > mire <03121 +yaven > , where [ there {is} ] no <00369 +>ayin >
        standing <04613 +mo : I am come <00935 +bow> > into deep
        <04615 +ma waters <04325 +mayim > , where the floods
        <07641 +shibbol > overflow <07857 +shataph > me .

        is PSA 069 003 I am weary <03021 +yaga< > of my crying <07121
        +qara> > : my throat <01627 +garown > {is} dried <02787 +charar
        > : mine eyes <05869 + fail <03615 +kalah > while I wait
        <03176 +yachal > for my God <00430 +>elohiym > .

        is PSA 069 013 . But as for me , my prayer <08605 +t@phillah > [
        {is} ] unto thee , O LORD <3068Y@hovah > , [ in ] an acceptable
        <07522 +ratsown > time <06256 + : O God <00430 +>elohiym >
        , in the multitude <07230 +rob > of thy mercy <02617 +checed >
        hear <06030 + me , in the truth <00571 +>emeth > of thy
        salvation <03468 +yesha< > .

        is PSA 069 016 Hear <06030 + me , O LORD <03068 +Y@hovah
        > ; for thy lovingkindness <02617 +checed > [ {is} ] good <02896
        +towb > : turn <06437 +panah > unto me according to the
        multitude <07230 +rob > of thy tender mercies <07356 +racham > .

        is PSA 071 011 Saying <00559 +>amar > , God <00430 +>elohiym >
        hath forsaken <05800 + him : persecute <07291 +radaph >
        and take <08610 +taphas > him ; for [ there {is} ] none <00369
        +>ayin > to deliver <05337 +natsal > [ him ] .

        is PSA 071 018 Now also <01571 +gam > when <05704 + I am
        old <02209 +ziqnah > and grayheaded <07872 +seybah > , O God
        <00430 +>elohiym > , forsake <05800 + me not ; until
        <05704 + I have shewed <05046 +nagad > thy strength <02220
        +z@rowa< > unto [ this ] generation <01755 +dowr > , [ and ] thy
        power <01369 +g@buwrah > to every <03605 +kol > one [ that ]
        {is} to come <00935 +bow> > .

        is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God
        <00430 +>elohiym > , [ is ] very <05704 + high <04791
        +marowm > , who <00834 +>aher > hast done <06213 + great
        <01419 +gadowl > things : O God <00430 +>elohiym > , who <04310
        +miy > [ {is} ] like <03644 +k@mow > unto thee !

        is PSA 071 019 Thy righteousness <06666 +ts@daqah > also , O God
        <00430 +>elohiym > , [ {is} ] very <05704 + high <04791
        +marowm > , who <00834 +>aher > hast done <06213 + great
        <01419 +gadowl > things : O God <00430 +>elohiym > , who <04310
        +miy > [ is ] like <03644 +k@mow > unto thee !

        is PSA 073 001 . A Psalm <04210 +mizmowr > of Asaph <00623
        +>Acaph > . Truly <00389 +>ak > God <00430 +>elohiym > [ {is} ]
        good <02896 +towb > to Israel <03478 +Yisra>el > , [ even ] to
        such as are of a clean <01249 +bar > heart <03824 +lebab > .

        is PSA 073 004 For [ there are ] no <00369 +>ayin > bands <02784
        +chartsubbah > in their death <04194 +maveth > : but their
        strength <00193 +>uwl > [ {is} ] firm <01277 +bariy> > .

        is PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk >
        doth God <04010 +mabliygiyth > know <03045 +yada< > ? and {is}
        there knowledge <01844 +de in the most <05945 +>elyown >
        High <05945 +>elyown > ?

        is PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824
        +lebab > faileth <03615 +kalah > : [ but ] God <00430 +>elohiym
        > [ {is} ] the strength <06697 +tsuwr > of my heart <03824
        +lebab > , and my portion <02506 +cheleq > for ever <05769
        + .

        is PSA 073 028 But [ it {is} ] good <02896 +towb > for me to
        draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have
        put <07896 +shiyth > my trust <04268 +machaceh > in the Lord
        <00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare
        <05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .

        is PSA 074 009 We see <07200 +ra>ah > not our signs <00226
        +>owth > : [ there is ] no <00369 +>ayin > more <05750 +
        any prophet <05030 +nabiy> > : neither <03808 +lo> > [ {is}
        there ] among <00854 +>eth > us any that knoweth <03045 +yada< >
        how <05704 + long <05704 + .

        is PSA 074 009 We see <07200 +ra>ah > not our signs <00226
        +>owth > : [ there {is} ] no <00369 +>ayin > more <05750 +
        any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there
        ] among <00854 +>eth > us any that knoweth <03045 +yada< > how
        <05704 + long <05704 + .

        is PSA 074 012 . For God <00430 +>elohiym > [ {is} ] my King
        <04428 +melek > of old <06924 +qedem > , working <06466 +pa
        salvation <03444 +y@shuw in the midst <07130 +qereb > of
        the earth <00776 +>erets > .

        is PSA 074 016 The day <03117 +yowm > [ is ] thine , the night
        <03915 +layil > also <00637 +>aph > [ {is} ] thine : thou hast
        prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun
        <08121 +shemesh > .

        is PSA 074 016 The day <03117 +yowm > [ {is} ] thine , the night
        <03915 +layil > also <00637 +>aph > [ is ] thine : thou hast
        prepared <03559 +kuwn > the light <03974 +ma>owr > and the sun
        <08121 +shemesh > .

        is PSA 075 001 . To the chief Musician <05329 +natsach > ,
        Altaschith <00408 +>al > <07843 +shachath > , A Psalm <04210
        +mizmowr > [ or ] Song <07892 +shiyr > of Asaph <00623 +>Acaph >
        . Unto thee , O God <00430 +>elohiym > , do <06213 + we
        give thanks <03034 +yadah > , [ unto thee ] do <06213 +
        we give thanks <03034 +yadah > : for [ that ] thy name <08034
        +shem > {is} near <07138 +qarowb > thy wondrous <06381 +pala> >
        works declare <05608 +caphar > .

        is PSA 075 007 But God <00430 +>elohiym > [ {is} ] the judge
        <08199 +shaphat > : he putteth <08213 +shaphel > down <08231
        +shaphar > one , and setteth <07311 +ruwm > up another <02088
        +zeh > .

        is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
        +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
        <03196 +yayin > is red <02560 +chamar > ; it {is} full <04392
        +male> > of mixture <04538 +mecek > ; and he poureth <05064
        +nagar > out of the same <02088 +zeh > : but the dregs <08105
        +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
        > of the earth <00776 +>erets > shall wring <04680 +matsah > [
        them ] out , [ and ] drink <08354 +shathah > [ them ] .

        is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
        +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
        <03196 +yayin > {is} red <02560 +chamar > ; it is full <04392
        +male> > of mixture <04538 +mecek > ; and he poureth <05064
        +nagar > out of the same <02088 +zeh > : but the dregs <08105
        +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
        > of the earth <00776 +>erets > shall wring <04680 +matsah > [
        them ] out , [ and ] drink <08354 +shathah > [ them ] .

        is PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
        +Y@hovah > [ there {is} ] a cup <03563 +kowc > , and the wine
        <03196 +yayin > is red <02560 +chamar > ; it is full <04392
        +male> > of mixture <04538 +mecek > ; and he poureth <05064
        +nagar > out of the same <02088 +zeh > : but the dregs <08105
        +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
        > of the earth <00776 +>erets > shall wring <04680 +matsah > [
        them ] out , [ and ] drink <08354 +shathah > [ them ] .

        is PSA 076 001 . To the chief Musician <05329 +natsach > on
        Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]
        Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063
        +Y@huwdah > [ is ] God <00430 +>elohiym > known <03045 +yada< > :
        his name <08034 +shem > [ {is} ] great <01419 +gadowl > in
        Israel <03478 +Yisra>el > .

        is PSA 076 001 . To the chief Musician <05329 +natsach > on
        Neginoth <05058 +n@giynah > , A Psalm <04210 +mizmowr > [ or ]
        Song <07892 +shiyr > of Asaph <00623 +>Acaph > . In Judah <03063
        +Y@huwdah > [ {is} ] God <00430 +>elohiym > known <03045 +yada<
        > : his name <08034 +shem > [ is ] great <01419 +gadowl > in
        Israel <03478 +Yisra>el > .

        is PSA 076 002 In Salem <08004 +Shalem > also {is} his
        tabernacle <05520 +cok > , and his dwelling <04585 +m@
        place in Zion <06726 +Tsiyown > .

        is PSA 076 012 He shall cut <01219 +batsar > off the spirit
        <07307 +ruwach > of princes <05057 +nagiyd > : [ he {is} ]
        terrible <03372 +yare> > to the kings <04428 +melek > of the
        earth <00776 +>erets > .

        Is PSA 077 008 {Is} his mercy <02617 +checed > clean <00656
        +>aphec > gone <00656 +>aphec > for ever <05331 +netsach > ?
        doth [ his ] promise <00562 +>omer > fail <01584 +gamar > for
        evermore <01755 +dowr > ?

        is PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> >
        [ {is} ] my infirmity <02470 +chalah > : [ but I will remember
        <02142 +zakar > ] the years <08141 +shaneh > of the right <03225
        +yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown >
        High <05945 +>elyown > .

        is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym
        > , [ is ] in the sanctuary <06944 +qodesh > : who <04310 +miy >
        [ {is} so ] great <01419 +gadowl > a God <00410 +>el > as [ our
        ] God <00430 +>elohiym > ?

        is PSA 077 013 Thy way <01870 +derek > , O God <00430 +>elohiym
        > , [ {is} ] in the sanctuary <06944 +qodesh > : who <04310 +miy
        > [ is so ] great <01419 +gadowl > a God <00410 +>el > as [ our
        ] God <00430 +>elohiym > ?

        is PSA 077 019 Thy way <01870 +derek > [ {is} ] in the sea
        <03220 +yam > , and thy path <07635 +shabiyl > in the great
        <07227 +rab > waters <04325 +mayim > , and thy footsteps <06119
        + are not known <03045 +yada< > .

        is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471
        +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ is ] their
        God <00430 +>elohiym > ? let him be known <03045 +yada< > among
        the heathen <01471 +gowy > in our sight <05869 + [ by ]
        the revenging <05360 +n@qamah > of the blood <01818 +dam > of
        thy servants <05650 + [ which {is} ] shed <08210 +shaphak
        > .

        is PSA 079 010 Wherefore <04100 +mah > should the heathen <01471
        +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ]
        their God <00430 +>elohiym > ? let him be known <03045 +yada< >
        among the heathen <01471 +gowy > in our sight <05869 + [
        by ] the revenging <05360 +n@qamah > of the blood <01818 +dam >
        of thy servants <05650 + [ which is ] shed <08210
        +shaphak > .

        is PSA 080 016 [ It is ] burned <08313 +saraph > with fire
        <00784 +>esh > , [ it {is} ] cut <03683 +kacach > down : they
        perish <6> at the rebuke <01606 +g@ of thy countenance
        <06440 +paniym > .

        is PSA 080 016 [ It {is} ] burned <08313 +saraph > with fire
        <00784 +>esh > , [ it is ] cut <03683 +kacach > down : they
        perish <6> at the rebuke <01606 +g@ of thy countenance
        <06440 +paniym > .

        is PSA 083 008 Assur <00804 +>Ashshuwr > also <01571 +gam > {is}
        joined <03867 +lavah > with them : they have holpen <02220
        +z@rowa< > the children <01121 +ben > of Lot <03876 +Lowt > .
        Selah <05542 +celah > .

        is PSA 083 018 That [ men ] may know <03045 +yada< > that thou ,
        whose name <08034 +shem > alone <00905 +bad > [ {is} ] JEHOVAH
        <03068 +Y@hovah > , [ art ] the most <05945 +>elyown > high
        <05945 +>elyown > over <05921 + all <03605 +kol > the earth
        <00776 +>erets > .

        is PSA 084 005 Blessed <00835 +>esher > [ is ] the man <00120
        +>adam > whose strength <05797 + [ {is} ] in thee ; in
        whose heart <03824 +lebab > [ are ] the ways <04546 +m@cillah >
        [ of them ] .

        is PSA 084 005 Blessed <00835 +>esher > [ {is} ] the man <00120
        +>adam > whose strength <05797 + [ is ] in thee ; in whose
        heart <03824 +lebab > [ are ] the ways <04546 +m@cillah > [ of
        them ] .

        is PSA 084 010 For a day <03117 +yowm > in thy courts <02691
        +chatser > [ {is} ] better <02896 +towb > than a thousand <00505
        +>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605
        +caphaph > in the house <01004 +bayith > of my God <00430
        +>elohiym > , than to dwell <01752 +duwr > in the tents <00168
        +>ohel > of wickedness <07562 +resha< > .

        is PSA 084 011 For the LORD <03068 +Y@hovah > God <00430
        +>elohiym > [ {is} ] a sun <08121 +shemesh > and shield <04043
        +magen > : the LORD <03068 +Y@hovah > will give <05414 +nathan >
        grace <02580 +chen > and glory <03519 +kabowd > : no <03808 +lo>
        > good <02896 +towb > [ thing ] will he withhold <04513 +mana< >
        from them that walk <01980 +halak > uprightly <08549 +tamiym > .

        is PSA 084 012 O LORD <03068 +Y@hovah > of hosts <06635 +tsaba>
        > , blessed <00835 +>esher > [ {is} ] the man <00120 +>adam >
        that trusteth <00982 +batach > in thee .

        is PSA 085 009 Surely <00389 +>ak > his salvation <03468 +yesha<
        > [ {is} ] nigh <07138 +qarowb > them that fear <03373 +yare> >
        him ; that glory <03519 +kabowd > may dwell <07931 +shakan > in
        our land <00776 +>erets > .

        is PSA 085 012 Yea <01571 +gam > , the LORD <03068 +Y@hovah >
        shall give <05414 +nathan > [ that which {is} ] good <02896
        +towb > ; and our land <00776 +>erets > shall yield <05414
        +nathan > her increase <02981 +y@buwl > .

        is PSA 086 008 . Among the gods <00430 +>elohiym > [ there {is}
        ] none <00369 +>ayin > like unto thee , O Lord <00136 +>Adonay >
        ; neither <00369 +>ayin > [ are there any works <04639 +ma > ] like unto thy works <04639 +ma .

        is PSA 086 013 For great <01419 +gadowl > [ {is} ] thy mercy
        <02617 +checed > toward <05921 + me : and thou hast
        delivered <05337 +natsal > my soul <05315 +nephesh > from the
        lowest <08482 +tachtiy > hell <07585 +sh@>owl > .

        is PSA 087 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
        +shiyr > for the sons <01121 +ben > of Korah <07141 +Qorach > .
        His foundation <03248 +y@cuwdah > [ {is} ] in the holy <06944
        +qodesh > mountains <02042 +harar > .

        is PSA 088 003 For my soul <05315 +nephesh > {is} full <07654
        +sob of troubles <07451 +ra< > : and my life <02416 +chay >
        draweth nigh <05060 +naga< > unto the grave <07585 +sh@>owl > .

        is PSA 089 007 God <00410 +>el > {is} greatly <07227 +rab > to
        be feared <06206 + in the assembly <05475 +cowd > of the
        saints <06918 +qadowsh > , and to be had in reverence <03372
        +yare> > of all <03605 +kol > [ them that are ] about <05439
        +cabiyb > him .

        is PSA 089 008 O LORD <03050 +Yahh > God <00430 +>elohiym > of
        hosts <06635 +tsaba> > , who <04310 +miy > [ {is} ] a strong
        <02626 +chaciyn > LORD <03068 +Y@hovah > like <03644 +k@mow >
        unto thee ? or to thy faithfulness <00530 +>emuwnah > round
        <05439 +cabiyb > about thee ?

        is PSA 089 010 Thou hast broken <01792 +daka> > Rahab <07294
        +Rahab > in pieces , as one that {is} slain <02491 +chalal > ;
        thou hast scattered <06340 +pazar > thine enemies <00341 +>oyeb
        > with thy strong <05797 + arm <02220 +z@rowa< > .

        is PSA 089 011 The heavens <08064 +shamayim > [ are ] thine ,
        the earth <00776 +>erets > also <00637 +>aph > [ {is} ] thine :
        [ as for ] the world <08398 +tebel > and the fulness <04393
        +m@lo> > thereof , thou hast founded <03245 +yacad > them .

        is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220
        +z@rowa< > : strong <05810 + is thy hand <03225 +yamiyn >
        , [ and ] high <07311 +ruwm > {is} thy right <03225 +yamiyn >
        hand <03225 +yamiyn > .

        is PSA 089 013 Thou hast a mighty <01369 +g@buwrah > arm <02220
        +z@rowa< > : strong <05810 + {is} thy hand <03225 +yamiyn
        > , [ and ] high <07311 +ruwm > is thy right <03225 +yamiyn >
        hand <03225 +yamiyn > .

        is PSA 089 015 . Blessed <00835 +>esher > [ {is} ] the people
        <05971 + that know <03045 +yada< > the joyful <08643
        +t@ruw sound <08643 +t@ruw : they shall walk <01980
        +halak > , O LORD <03068 +Y@hovah > , in the light <00216 +>owr
        > of thy countenance <06440 +paniym > .

        is PSA 089 018 For the LORD <03068 +Y@hovah > [ is ] our defence
        <04043 +magen > ; and the Holy <06918 +qadowsh > One of Israel
        <03478 +Yisra>el > [ {is} ] our king <04428 +melek > .

        is PSA 089 018 For the LORD <03068 +Y@hovah > [ {is} ] our
        defence <04043 +magen > ; and the Holy <06918 +qadowsh > One of
        Israel <03478 +Yisra>el > [ is ] our king <04428 +melek > .

        is PSA 089 019 . Then <00227 +>az > thou spakest <01696 +dabar >
        in vision <02377 +chazown > to thy holy <02623 +chaciyd > one ,
        and saidst <00559 +>amar > , I have laid <07737 +shavah > help
        <05828 + upon [ one that {is} ] mighty <01368 +gibbowr > ;
        I have exalted <07311 +ruwm > [ one ] chosen <00970 +bachuwr >
        out of the people <05971 + .

        is PSA 089 034 My covenant <01285 +b@riyth > will I not break
        <02490 +chalal > , nor <03808 +lo> > alter <08138 +shanah > the
        thing that {is} gone <04161 +mowtsa> > out of my lips <08193
        +saphah > .

        is PSA 089 041 All <03605 +kol > that pass <05674 + by
        the way <01870 +derek > spoil <08155 +shacac > him : he {is} a
        reproach <02781 +cherpah > to his neighbours <07934 +shaken > .

        is PSA 089 047 Remember <02142 +zakar > how <04100 +mah > short
        <02465 +cheled > my time {is} : wherefore <04100 +mah > hast
        thou made all <03605 +kol > men in vain <07723 +shav> > ?

        is PSA 089 048 What <04310 +miy > man <01397 +geber > [ {is} he
        that ] liveth <02421 +chayah > , and shall not see <07200 +ra>ah
        > death <04194 +maveth > ? shall he deliver <04422 +malat > his
        soul <05315 +nephesh > from the hand <03027 +yad > of the grave
        <07585 +sh@>owl > ? Selah <05542 +celah > .

        is PSA 090 004 For a thousand <00505 +>eleph > years <08141
        +shaneh > in thy sight <05869 + [ are but ] as yesterday
        <00865 +>ethmowl > when <03588 +kiy > it {is} past <05674 + > , and [ as ] a watch <00821 +>ashmurah > in the night <03915
        +layil > .

        is PSA 090 006 In the morning <01242 +boqer > it flourisheth
        <06692 +tsuwts > , and groweth <02498 +chalaph > up ; in the
        evening <06153 + it {is} cut <04135 +muwl > down , and
        withereth <03001 +yabesh > .

        is PSA 090 009 For all <03605 +kol > our days <03117 +yowm > are
        passed <06437 +panah > away in thy wrath <05678 + : we
        spend <03615 +kalah > our years <08141 +shaneh > as a tale
        <01899 +hegeh > [ that {is} told ] .

        is PSA 090 010 The days <03117 +yowm > of our years <08141
        +shaneh > [ are ] threescore <07657 +shib years <08141
        +shaneh > and ten ; and if <00518 +>im > by reason of strength
        <01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >
        years <08141 +shaneh > , yet [ is ] their strength <07296 +rohab
        > labour <05999 + and sorrow <00205 +>aven > ; for it
        {is} soon <2440> cut <01504 +gazar > off , and we fly <05774
        + away .

        is PSA 090 010 The days <03117 +yowm > of our years <08141
        +shaneh > [ are ] threescore <07657 +shib years <08141
        +shaneh > and ten ; and if <00518 +>im > by reason of strength
        <01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >
        years <08141 +shaneh > , yet [ {is} ] their strength <07296
        +rohab > labour <05999 + and sorrow <00205 +>aven > ; for
        it is soon <2440> cut <01504 +gazar > off , and we fly <05774
        + away .

        is PSA 090 011 Who <04310 +miy > knoweth <03045 +yada< > the
        power <05797 + of thine anger <00639 +>aph > ? even
        according to thy fear <03374 +yir>ah > , [ so {is} ] thy wrath
        <05678 + .

        is PSA 091 002 I will say <00559 +>amar > of the LORD <03068
        +Y@hovah > , [ He {is} ] my refuge <04268 +machaceh > and my
        fortress <04686 +matsuwd > : my God <00430 +>elohiym > ; in him
        will I trust <00982 +batach > .

        is PSA 091 009 . Because <03588 +kiy > thou hast made <07760
        +suwm > the LORD <03068 +Y@hovah > , [ which {is} ] my refuge
        <04268 +machaceh > , [ even ] the most <05945 +>elyown > High
        <05945 +>elyown > , thy habitation <04583 +ma ;

        is PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
        +shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > .
        [ It {is} a ] good <02896 +towb > [ thing ] to give thanks
        <03034 +yadah > unto the LORD <03068 +Y@hovah > , and to sing
        <02167 +zamar > praises unto thy name <08034 +shem > , O most
        <05945 +>elyown > High <05945 +>elyown > :

        is PSA 092 007 . When the wicked <07563 +rasha< > spring <06524
        +parach > as the grass <06212 + , and when all <03605
        +kol > the workers <06466 +pa of iniquity <00205 +>aven >
        do flourish <06692 +tsuwts > ; [ it {is} ] that they shall be
        destroyed <08045 +shamad > for ever <05703 + :

        is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
        +Y@hovah > [ is ] upright <03477 +yashar > : [ he is ] my rock
        <06697 +tsuwr > , and [ there {is} ] no <03808 +lo> >
        unrighteousness <05766 + in him .

        is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
        +Y@hovah > [ is ] upright <03477 +yashar > : [ he {is} ] my rock
        <06697 +tsuwr > , and [ there is ] no <03808 +lo> >
        unrighteousness <05766 + in him .

        is PSA 092 015 To shew <05046 +nagad > that the LORD <03068
        +Y@hovah > [ {is} ] upright <03477 +yashar > : [ he is ] my rock
        <06697 +tsuwr > , and [ there is ] no <03808 +lo> >
        unrighteousness <05766 + in him .

        is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
        +malak > , he is clothed <03847 +labash > with majesty <01348
        +ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847
        +labash > with strength <05797 + , [ wherewith ] he hath
        girded <00247 +>azar > himself : the world <08398 +tebel > also
        <00389 +>ak > {is} stablished <03559 +kuwn > , that it cannot
        <01077 +bal > be moved <04131 +mowt > .

        is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
        +malak > , he is clothed <03847 +labash > with majesty <01348
        +ge>uwth > ; the LORD <03068 +Y@hovah > {is} clothed <03847
        +labash > with strength <05797 + , [ wherewith ] he hath
        girded <00247 +>azar > himself : the world <08398 +tebel > also
        <00389 +>ak > is stablished <03559 +kuwn > , that it cannot
        <01077 +bal > be moved <04131 +mowt > .

        is PSA 093 001 . The LORD <03068 +Y@hovah > reigneth <04427
        +malak > , he {is} clothed <03847 +labash > with majesty <01348
        +ge>uwth > ; the LORD <03068 +Y@hovah > is clothed <03847
        +labash > with strength <05797 + , [ wherewith ] he hath
        girded <00247 +>azar > himself : the world <08398 +tebel > also
        <00389 +>ak > is stablished <03559 +kuwn > , that it cannot
        <01077 +bal > be moved <04131 +mowt > .

        is PSA 093 002 Thy throne <03678 +kicce> > [ {is} ] established
        <03559 +kuwn > of old <00227 +>az > : thou [ art ] from
        everlasting <05769 + .

        is PSA 093 004 The LORD <03068 +Y@hovah > on high <04791 +marowm
        > [ {is} ] mightier <00117 +>addiyr > than the noise <06963
        +qowl > of many <07227 +rab > waters <04325 +mayim > , [ yea ,
        than ] the mighty <00117 +>addiyr > waves <04867 +mishbar > of
        the sea <03220 +yam > .

        is PSA 094 012 . Blessed <00835 +>esher > [ {is} ] the man
        <01397 +geber > whom <00834 +>aher > thou chastenest <03256
        +yacar > , O LORD <03050 +Yahh > , and teachest <03925 +lamad >
        him out of thy law <08451 +towrah > ;

        is PSA 094 022 But the LORD <03068 +Y@hovah > is my defence
        <04869 +misgab > ; and my God <00430 +>elohiym > [ {is} ] the
        rock <06697 +tsuwr > of my refuge <04268 +machaceh > .

        is PSA 094 022 But the LORD <03068 +Y@hovah > {is} my defence
        <04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock
        <06697 +tsuwr > of my refuge <04268 +machaceh > .

        is PSA 095 003 For the LORD <03068 +Y@hovah > [ {is} ] a great
        <01419 +gadowl > God <00410 +>el > , and a great <01419 +gadowl
        > King <04428 +melek > above <05921 + all <03605 +kol >
        gods <00430 +>elohiym > .

        is PSA 095 004 In his hand <03027 +yad > [ are ] the deep <04278
        +mechqar > places of the earth <00776 +>erets > : the strength
        <08443 +tow of the hills <02022 +har > [ {is} ] his also
        .

        is PSA 095 005 The sea <03220 +yam > [ {is} ] his , and he made
        <06213 + it : and his hands <03027 +yad > formed <03335
        +yatsar > the dry <03006 +yabbesheth > [ land ] .

        is PSA 095 007 . For he [ {is} ] our God <00430 +>elohiym > ;
        and we [ are ] the people <05971 + of his pasture <04830
        +mir , and the sheep <06629 +tso>n > of his hand <03027
        +yad > . To day <03117 +yowm > if <00518 +>im > ye will hear
        <08085 +shama< > his voice <06963 +qowl > ,

        is PSA 095 010 Forty <00705 +>arba years <08141 +shaneh >
        long was I grieved <06362 +patar > with [ this ] generation
        <01755 +dowr > , and said <00559 +>amar > , It [ {is} ] a people
        <05971 + that do err <08582 +ta in their heart <03824
        +lebab > , and they have not known <03045 +yada< > my ways
        <01870 +derek > :

        is PSA 096 004 For the LORD <03068 +Y@hovah > [ is ] great
        <01419 +gadowl > , and greatly <03966 +m@ to be praised
        <01984 +halal > : he [ {is} ] to be feared <03372 +yare> > above
        <05921 + all <03605 +kol > gods <00430 +>elohiym > .

        is PSA 096 004 For the LORD <03068 +Y@hovah > [ {is} ] great
        <01419 +gadowl > , and greatly <03966 +m@ to be praised
        <01984 +halal > : he [ is ] to be feared <03372 +yare> > above
        <05921 + all <03605 +kol > gods <00430 +>elohiym > .

        is PSA 096 012 Let the field <07704 +sadeh > be joyful <05937
        + , and all <03605 +kol > that [ {is} ] therein : then
        <00227 +>az > shall all <03605 +kol > the trees <06086 +
        of the wood <03293 +ya rejoice <07442 +ranan >

        is PSA 097 011 Light <00216 +>owr > {is} sown <02232 +zara< >
        for the righteous <06662 +tsaddiyq > , and gladness <08057
        +simchah > for the upright <03477 +yashar > in heart <03820 +leb
        > .

        is PSA 099 002 The LORD <03068 +Y@hovah > [ is ] great <01419
        +gadowl > in Zion <06726 +Tsiyown > ; and he [ {is} ] high
        <07311 +ruwm > above <05921 + all <03605 +kol > the people
        <05971 + .

        is PSA 099 002 The LORD <03068 +Y@hovah > [ {is} ] great <01419
        +gadowl > in Zion <06726 +Tsiyown > ; and he [ is ] high <07311
        +ruwm > above <05921 + all <03605 +kol > the people <05971
        + .

        is PSA 099 003 Let them praise <03034 +yadah > thy great <01419
        +gadowl > and terrible <03372 +yare> > name <08034 +shem > ; [
        for ] it [ {is} ] holy <06918 +qadowsh > .

        is PSA 099 005 Exalt <07311 +ruwm > ye the LORD <03068 +Y@hovah
        > our God <00430 +>elohiym > , and worship <07812 +shachah > at
        his footstool ; [ for ] he [ {is} ] holy <06918 +qadowsh > .

        is PSA 099 009 Exalt <07311 +ruwm > the LORD <03068 +Y@hovah >
        our God <00430 +>elohiym > , and worship <07812 +shachah > at
        his holy <06944 +qodesh > hill <02022 +har > ; for the LORD
        <03068 +Y@hovah > our God <00430 +>elohiym > [ {is} ] holy
        <06918 +qadowsh > .

        is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068
        +Y@hovah > he [ is ] God <00430 +>elohiym > : [ it {is} ] he [
        that ] hath made <06213 + us , and not we ourselves
        <00587 +>anachnuw > ; [ we are ] his people <05971 + , and
        the sheep <06629 +tso>n > of his pasture <04830 +mir .

        is PSA 100 003 Know <03045 +yada< > ye that the LORD <03068
        +Y@hovah > he [ {is} ] God <00430 +>elohiym > : [ it is ] he [
        that ] hath made <06213 + us , and not we ourselves
        <00587 +>anachnuw > ; [ we are ] his people <05971 + , and
        the sheep <06629 +tso>n > of his pasture <04830 +mir .

        is PSA 100 005 For the LORD <03068 +Y@hovah > [ is ] good <02896
        +towb > ; his mercy <02617 +checed > [ {is} ] everlasting <05769
        + ; and his truth <00530 +>emuwnah > [ endureth ] to all
        generations <01755 +dowr > .

        is PSA 100 005 For the LORD <03068 +Y@hovah > [ {is} ] good
        <02896 +towb > ; his mercy <02617 +checed > [ is ] everlasting
        <05769 + ; and his truth <00530 +>emuwnah > [ endureth ]
        to all generations <01755 +dowr > .

        is PSA 102 001 . A Prayer <08605 +t@phillah > of the afflicted
        <06041 + , when he {is} overwhelmed <05848 + ,
        and poureth out <08210 +shaphak > his complaint <07879 +siyach >
        before the LORD <03068 +Y@hovah > . Hear <08085 +shama< > my
        prayer <08605 +t@phillah > , O LORD <03068 +Y@hovah > , and let
        my cry <07775 +shav come <00935 +bow> > unto thee .

        is PSA 102 004 My heart <03824 +lebab > {is} smitten <05221
        +nakah > , and withered <03001 +yabesh > like grass <06212
        + ; so that I forget <07911 +shakach > to eat <00398
        +>akal > my bread <03899 +lechem > .

        is PSA 102 013 Thou shalt arise <06965 +quwm > , [ and ] have
        mercy <07355 +racham > upon Zion <06726 +Tsiyown > : for the
        time <06256 + to favour <02603 +chanan > her , yea <03588
        +kiy > , the set time , {is} come <00935 +bow> > .

        is PSA 103 001 . [ A Psalm ] of David <01732 +David > . Bless
        <01288 +barak > the LORD <03068 +Y@hovah > , O my soul <05315
        +nephesh > : and all <03605 +kol > that {is} within <07130
        +qereb > me , [ bless ] his holy <06944 +qodesh > name <08034
        +shem > .

        is PSA 103 005 Who satisfieth <07646 +saba< > thy mouth <05716
        + with good <02896 +towb > [ things ; so that ] thy youth
        <05271 +na {is} renewed <02318 +chadash > like the eagle s
        <05404 +nesher > .

        is PSA 103 008 The LORD <03068 +Y@hovah > [ {is} ] merciful
        <07349 +rachuwm > and gracious <02587 +channuwn > , slow <00750
        +>arek > to anger <00639 +>aph > , and plenteous <07227 +rab >
        in mercy <02617 +checed > .

        is PSA 103 011 For as the heaven <08064 +shamayim > is high
        <01361 +gabahh > above <05921 + the earth <00776 +>erets > ,
        [ so ] great <01396 +gabar > {is} his mercy <02617 +checed >
        toward <05921 + them that fear <03373 +yare> > him .

        is PSA 103 011 For as the heaven <08064 +shamayim > {is} high
        <01361 +gabahh > above <05921 + the earth <00776 +>erets > ,
        [ so ] great <01396 +gabar > is his mercy <02617 +checed >
        toward <05921 + them that fear <03373 +yare> > him .

        is PSA 103 012 As far <07350 +rachowq > as the east <04217
        +mizrach > {is} from the west <04628 +ma , [ so ] far
        <07350 +rachowq > hath he removed <07368 +rachaq > our
        transgressions <06588 +pesha< > from us .

        is PSA 103 016 For the wind <07307 +ruwach > passeth <05674
        + over <05674 + it , and it {is} gone <00369
        +>ayin > ; and the place <04725 +maqowm > thereof shall know
        <05234 +nakar > it no <03808 +lo> > more <05750 + .

        is PSA 103 017 But the mercy <02617 +checed > of the LORD <03068
        +Y@hovah > [ {is} ] from everlasting <05769 + to
        everlasting <05769 + upon them that fear <03373 +yare> >
        him , and his righteousness <06666 +ts@daqah > unto children s
        <01121 +ben > children <01121 +ben > ;

        is PSA 104 013 He watereth <08248 +shaqah > the hills <02022
        +har > from his chambers <05944 + : the earth <00776
        +>erets > {is} satisfied <07646 +saba< > with the fruit <06529
        +p@riy > of thy works <04639 +ma .

        is PSA 104 020 Thou makest <07896 +shiyth > darkness <02822
        +choshek > , and it {is} night <03915 +layil > : wherein all
        <03605 +kol > the beasts <02416 +chay > of the forest <03293
        +ya do creep <07430 +ramas > [ forth ] .

        is PSA 104 024 O LORD <03068 +Y@hovah > , how <04100 +mah >
        manifold <07231 +rabab > are thy works <04639 +ma ! in
        wisdom <02451 +chokmah > hast thou made <06213 + them all
        <03605 +kol > : the earth <00776 +>erets > {is} full <04390
        +male> > of thy riches <07075 +qinyan > .

        is PSA 104 025 [ So {is} ] this <02088 +zeh > great <01419
        +gadowl > and wide sea <03220 +yam > , wherein <08033 +sham > [
        are ] things creeping <07431 +remes > innumerable , both small
        <06996 +qatan > and great <01419 +gadowl > beasts <02416 +chay >
        .

        is PSA 104 026 There <08033 +sham > go <01980 +halak > the ships
        <00591 +>oniyah > : [ there {is} ] that leviathan <03882
        +livyathan > , [ whom ] thou hast made <03335 +yatsar > to play
        <07832 +sachaq > therein .

        is PSA 105 007 He [ {is} ] the LORD <03050 +Yahh > our God
        <00430 +>elohiym > : his judgments <04941 +mishpat > [ are ] in
        all <03605 +kol > the earth <00776 +>erets > .

        is PSA 106 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
        > . O give thanks <03034 +yadah > unto the LORD <03068 +Y@hovah
        > ; for [ he {is} ] good <02896 +towb > : for his mercy <02617
        +checed > [ endureth ] for ever <05769 + .

        is PSA 107 001 . O give thanks <03034 +yadah > unto the LORD
        <03068 +Y@hovah > , for [ he {is} ] good <02896 +towb > : for
        his mercy <02617 +checed > [ endureth ] for ever <05769 + > .

        is PSA 107 026 They mount <05927 + up to the heaven
        <08064 +shamayim > , they go <03381 +yarad > down <03381 +yarad
        > again to the depths <08415 +t@howm > : their soul <05315
        +nephesh > {is} melted <04127 +muwg > because of trouble <07451
        +ra< > .

        is PSA 107 040 He poureth <08210 +shaphak > contempt <00937
        +buwz > upon princes <05081 +nadiyb > , and causeth them to
        wander <08582 +ta in the wilderness <08414 +tohuw > , [
        where there {is} ] no <03808 +lo> > way <01870 +derek > .

        is PSA 107 043 Whoso <04310 +miy > [ {is} ] wise <02450 +chakam
        > , and will observe <08104 +shamar > these <00428 +>el - leh >
        [ things ] , even they shall understand <00995 +biyn > the
        lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah > .

        is PSA 108 001 . A Song <07892 +shiyr > [ or ] Psalm <04210
        +mizmowr > of David <01732 +David > . O God <00430 +>elohiym > ,
        my heart <03820 +leb > {is} fixed <03559 +kuwn > ; I will sing
        <07891 +shiyr > and give praise <02167 +zamar > , even <00637
        +>aph > with my glory <03519 +kabowd > .

        is PSA 108 004 For thy mercy <02617 +checed > [ {is} ] great
        <01419 +gadowl > above <05921 + the heavens <08064
        +shamayim > : and thy truth <00571 +>emeth > [ reacheth ] unto
        the clouds <07834 +shachaq > .

        is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh
        <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
        also [ is ] the strength <04581 +ma of mine head <07218
        +ro>sh > ; Judah <03063 +Y@huwdah > [ {is} ] my lawgiver <02710
        +chaqaq > ;

        is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh
        <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
        also [ {is} ] the strength <04581 +ma of mine head <07218
        +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
        +chaqaq > ;

        is PSA 108 008 Gilead <01568 +Gil [ is ] mine ; Manasseh
        <04519 +M@nashsheh > [ {is} ] mine ; Ephraim <00669 +>Ephrayim >
        also [ is ] the strength <04581 +ma of mine head <07218
        +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
        +chaqaq > ;

        is PSA 108 008 Gilead <01568 +Gil [ {is} ] mine ; Manasseh
        <04519 +M@nashsheh > [ is ] mine ; Ephraim <00669 +>Ephrayim >
        also [ is ] the strength <04581 +ma of mine head <07218
        +ro>sh > ; Judah <03063 +Y@huwdah > [ is ] my lawgiver <02710
        +chaqaq > ;

        is PSA 108 009 Moab <04124 +Mow>ab > [ {is} ] my washpot ; over
        <05921 + Edom <00123 +>Edom > will I cast <07993 +shalak >
        out my shoe <05275 +na ; over Philistia <06429 +P@lesheth >
        will I triumph <07321 +ruwa< > .

        is PSA 108 012 Give <03051 +yahab > us help <05833 +
        from trouble <06862 +tsar > : for vain <07723 +shav> > [ {is} ]
        the help <08668 +t@shuw of man <00120 +>adam > .

        is PSA 108 013 Through God <00430 +>elohiym > we shall do <06213
        + valiantly <02428 +chayil > : for he [ it {is} that ]
        shall tread <00947 +buwc > down our enemies <06862 +tsar > .

        is PSA 109 019 Let it be unto him as the garment <00899 +beged >
        [ which ] covereth <05844 + him , and for a girdle <04206
        +maziyach > wherewith he {is} girded <02296 +chagar >
        continually <08548 +tamiyd > .

        is PSA 109 021 . But do <06213 + thou for me , O GOD
        <03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s
        <08034 +shem > sake <04616 +ma : because <03588 +kiy > thy
        mercy <02617 +checed > [ {is} ] good <02896 +towb > , deliver
        <05337 +natsal > thou me .

        is PSA 109 022 For I [ am ] poor <06041 + and needy <34> ,
        and my heart <03820 +leb > {is} wounded <02490 +chalal > within
        <07130 +qereb > me .

        is PSA 109 027 That they may know <03045 +yada< > that this
        <02063 +zo>th > [ {is} ] thy hand <03027 +yad > ; [ that ] thou ,
        LORD <03068 +Y@hovah > , hast done <06213 + it .

        is PSA 111 003 His work <06467 +po [ {is} ] honourable
        <01935 +howd > and glorious <01926 +hadar > : and his
        righteousness <06666 +ts@daqah > endureth <05975 + for
        ever <05703 + .

        is PSA 111 004 He hath made <06213 + his wonderful <06381
        +pala> > works to be remembered <02142 +zakar > : the LORD
        <03068 +Y@hovah > [ {is} ] gracious <02587 +channuwn > and full
        of compassion <07349 +rachuwm > .

        is PSA 111 009 He sent <07971 +shalach > redemption <06304
        +p@duwth > unto his people <05971 + : he hath commanded
        <06680 +tsavah > his covenant <01285 +b@riyth > for ever <05769
        + : holy <06918 +qadowsh > and reverend <03372 +yare> >
        [ {is} ] his name <08034 +shem > .

        is PSA 111 010 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of wisdom
        <02451 +chokmah > : a good <02896 +towb > understanding <07922
        +sekel > have all <03605 +kol > they that do <06213 + [
        his commandments ] : his praise <08416 +t@hillah > endureth
        <05975 + for ever <05769 + .

        is PSA 112 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
        > . Blessed <00835 +>esher > [ {is} ] the man <00376 +>iysh > [
        that ] feareth <03372 +yare> > the LORD <03068 +Y@hovah > , [
        that ] delighteth <02654 +chaphets > greatly <03966 +m@ in
        his commandments <04687 +mitsvah > .

        is PSA 112 004 Unto the upright <03477 +yashar > there ariseth
        <02224 +zarach > light <00216 +>owr > in the darkness <02822
        +choshek > : [ he {is} ] gracious <02587 +channuwn > , and full
        of compassion <07349 +rachuwm > , and righteous <06662 +tsaddiyq
        > .

        is PSA 112 007 He shall not be afraid <03372 +yare> > of evil
        <07451 +ra< > tidings <08052 +sh@muw : his heart <03820
        +leb > {is} fixed <03559 +kuwn > , trusting <00982 +batach > in
        the LORD <03068 +Y@hovah > .

        is PSA 112 008 His heart <03820 +leb > [ {is} ] established
        <05564 +camak > , he shall not be afraid <03372 +yare> > , until
        <05704 + he see <07200 +ra>ah > [ his desire ] upon his
        enemies <06862 +tsar > .

        is PSA 113 003 From the rising <04217 +mizrach > of the sun
        <08121 +shemesh > unto the going <03996 +mabow> > down of the
        same the LORD S <03068 +Y@hovah > name <08034 +shem > [ {is} ]
        to be praised <01984 +halal > .

        is PSA 113 004 The LORD <03068 +Y@hovah > [ {is} ] high <07311
        +ruwm > above <05921 + all <03605 +kol > nations <01471
        +gowy > , [ and ] his glory <03519 +kabowd > above <05921 +
        the heavens <08064 +shamayim > .

        is PSA 113 005 Who <04310 +miy > [ {is} ] like unto the LORD
        <03068 +Y@hovah > our God <00430 +>elohiym > , who dwelleth
        <03427 +yashab > on high <01361 +gabahh > ,

        is PSA 115 002 Wherefore <04100 +mah > should the heathen <01471
        +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ {is} ] now
        <04994 +na> > their God <00430 +>elohiym > ?

        is PSA 115 003 But our God <00430 +>elohiym > [ {is} ] in the
        heavens <08064 +shamayim > : he hath done <06213 +
        whatsoever he hath pleased <02654 +chaphets > .

        is PSA 115 008 They that make <06213 + them are like
        <03644 +k@mow > unto them ; [ so {is} ] every <03605 +kol > one
        that trusteth <00982 +batach > in them .

        is PSA 115 009 . O Israel <03478 +Yisra>el > , trust <00982
        +batach > thou in the LORD <03068 +Y@hovah > : he [ {is} ] their
        help <05828 + and their shield <04043 +magen > .

        is PSA 115 010 O house <01004 +bayith > of Aaron <00175
        +>Aharown > , trust <00982 +batach > in the LORD <03068 +Y@hovah
        > : he [ {is} ] their help <05828 + and their shield
        <04043 +magen > .

        is PSA 115 011 Ye that fear <03373 +yare> > the LORD <03068
        +Y@hovah > , trust <00982 +batach > in the LORD <03068 +Y@hovah
        > : he [ {is} ] their help <05828 + and their shield
        <04043 +magen > .

        is PSA 116 005 Gracious <02587 +channuwn > [ is ] the LORD
        <03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our
        God <00430 +>elohiym > [ {is} ] merciful <07355 +racham > .

        is PSA 116 005 Gracious <02587 +channuwn > [ {is} ] the LORD
        <03068 +Y@hovah > , and righteous <06662 +tsaddiyq > ; yea , our
        God <00430 +>elohiym > [ is ] merciful <07355 +racham > .

        is PSA 116 015 Precious <03368 +yaqar > in the sight <05869
        + of the LORD <03068 +Y@hovah > [ {is} ] the death <04194
        +maveth > of his saints <02623 +chaciyd > .

        is PSA 117 002 For his merciful <02617 +checed > kindness <02617
        +checed > {is} great <01396 +gabar > toward <05921 + us :
        and the truth <00571 +>emeth > of the LORD <03068 +Y@hovah > [
        endureth ] for ever <05769 + . Praise <01984 +halal > ye
        the LORD <03050 +Yahh > .

        is PSA 118 001 . O give thanks <03034 +yadah > unto the LORD
        <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > :
        because <03588 +kiy > his mercy <02617 +checed > [ endureth ]
        for ever <05769 + .

        is PSA 118 006 The LORD <03068 +Y@hovah > [ {is} ] on my side ;
        I will not fear <03372 +yare> > : what <04100 +mah > can man
        <00120 +>adam > do <06213 + unto me ?

        is PSA 118 008 [ It {is} ] better <02896 +towb > to trust <02620
        +chacah > in the LORD <03068 +Y@hovah > than to put confidence
        <00982 +batach > in man <00120 +>adam > .

        is PSA 118 009 [ It {is} ] better <02896 +towb > to trust <02620
        +chacah > in the LORD <03068 +Y@hovah > than to put confidence
        <00982 +batach > in princes <05081 +nadiyb > .

        is PSA 118 014 The LORD <03050 +Yahh > [ is ] my strength <05797
        + and song <02176 +zimrath > , and {is} become <01961
        +hayah > my salvation <03444 +y@shuw .

        is PSA 118 014 The LORD <03050 +Yahh > [ {is} ] my strength
        <05797 + and song <02176 +zimrath > , and is become <01961
        +hayah > my salvation <03444 +y@shuw .

        is PSA 118 015 The voice <06963 +qowl > of rejoicing <07440
        +rinnah > and salvation <03444 +y@shuw [ {is} ] in the
        tabernacles <00168 +>ohel > of the righteous <06662 +tsaddiyq > :
        the right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD
        <03068 +Y@hovah > doeth <06213 + valiantly <02428 +chayil
        > .

        is PSA 118 016 The right <03225 +yamiyn > hand <03225 +yamiyn >
        of the LORD <03068 +Y@hovah > {is} exalted <07426 +ramam > : the
        right <03225 +yamiyn > hand <03225 +yamiyn > of the LORD <03068
        +Y@hovah > doeth <06213 + valiantly <02428 +chayil > .

        is PSA 118 022 The stone <68> [ which ] the builders <01129
        +banah > refused <03988 +ma>ac > {is} become <01961 +hayah > the
        head <07218 +ro>sh > [ stone ] of the corner <06438 +pinnah > .

        is PSA 118 023 This <02063 +zo>th > is the LORD S <03068
        +Y@hovah > doing <00854 +>eth > ; it [ {is} ] marvellous <06381
        +pala> > in our eyes <05869 + .

        is PSA 118 023 This <02063 +zo>th > {is} the LORD S <03068
        +Y@hovah > doing <00854 +>eth > ; it [ is ] marvellous <06381
        +pala> > in our eyes <05869 + .

        is PSA 118 024 This <02088 +zeh > [ {is} ] the day <03117 +yowm
        > [ which ] the LORD <03068 +Y@hovah > hath made <06213 +
        ; we will rejoice <01523 +giyl > and be glad <08056 +sameach >
        in it .

        is PSA 118 027 God <00410 +>el > [ {is} ] the LORD <03068
        +Y@hovah > , which hath shewed us light <00216 +>owr > : bind
        <00631 +>acar > the sacrifice <02282 +chag > with cords <05688
        + , [ even ] unto the horns <07161 +qeren > of the altar
        <04196 +mizbeach > .

        is PSA 118 029 O give thanks <03034 +yadah > unto the LORD
        <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for
        his mercy <02617 +checed > [ endureth ] for ever <05769 + > .

        is PSA 119 038 . Stablish <06965 +quwm > thy word <00565 +>imrah
        > unto thy servant <05650 + , who <00834 +>aher > [ {is}
        devoted ] to thy fear <03374 +yir>ah > .

        is PSA 119 050 . This [ {is} ] my comfort <05162 +nacham > in my
        affliction <06040 + : for thy word <00565 +>imrah > hath
        quickened <02421 +chayah > me .

        is PSA 119 064 . The earth <00776 +>erets > , O LORD <03068
        +Y@hovah > , {is} full <04390 +male> > of thy mercy <02617
        +checed > : teach <03925 +lamad > me thy statutes <02706 +choq >
        .

        is PSA 119 070 Their heart <03820 +leb > {is} as fat <02954
        +taphash > as grease ; [ but ] I delight <08173 +sha in thy
        law <08451 +towrah > .

        is PSA 119 071 . [ It {is} ] good <02896 +towb > for me that I
        have been afflicted <06031 + ; that I might learn <03925
        +lamad > thy statutes <02706 +choq > .

        is PSA 119 072 . The law <08451 +towrah > of thy mouth <06310
        +peh > [ {is} ] better <02896 +towb > unto me than thousands
        <00505 +>eleph > of gold <02091 +zahab > and silver <03701
        +keceph > .

        is PSA 119 077 Let thy tender mercies <07356 +racham > come
        <00935 +bow> > unto me , that I may live <02421 +chayah > : for
        thy law <08451 +towrah > [ {is} ] my delight <08191 +sha
        .

        is PSA 119 089 . LAMED . For ever <05769 + , O LORD
        <03068 +Y@hovah > , thy word <01697 +dabar > {is} settled <05324
        +natsab > in heaven <08064 +shamayim > .

        is PSA 119 090 Thy faithfulness <00530 +>emuwnah > [ {is} ] unto
        all generations <01755 +dowr > : thou hast established <03559
        +kuwn > the earth <00776 +>erets > , and it abideth <05975
        + .

        is PSA 119 096 . I have seen <07200 +ra>ah > an end <07093 +qets
        > of all <03605 +kol > perfection <08502 +tiklah > : [ but ] thy
        commandment <04687 +mitsvah > [ {is} ] exceeding <03966 +m@
        broad <07342 +rachab > .

        is PSA 119 097 . MEM . O how <04100 +mah > love I <00157 +>ahab
        > thy law <08451 +towrah > ! it [ {is} ] my meditation <07881
        +siychah > all <03605 +kol > the day <03117 +yowm > .

        is PSA 119 105 +. NUN . Thy word <01697 +dabar > [ {is} ] a lamp
        <05216 +niyr > unto my feet <07272 +regel > , and a light <00216
        +>owr > unto my path <05410 +nathiyb > .

        is PSA 119 109 +. My soul <05315 +nephesh > [ {is} ] continually
        <08548 +tamiyd > in my hand <03709 +kaph > : yet do I not forget
        <07911 +shakach > thy law <08451 +towrah > .

        is PSA 119 118 +. Thou hast trodden <05541 +calah > down all
        <03605 +kol > them that err <07686 +shagah > from thy statutes
        <02706 +choq > : for their deceit <08649 +tormah > [ {is} ]
        falsehood <08267 +sheqer > .

        is PSA 119 126 +. [ It {is} ] time <06256 + for [ thee ] ,
        LORD <03068 +Y@hovah > , to work <06213 + : [ for ] they
        have made void <06565 +parar > thy law <08451 +towrah > .

        is PSA 119 140 +. Thy word <00565 +>imrah > [ {is} ] very <03966
        +m@ pure <06884 +tsaraph > : therefore thy servant <05650
        + loveth <00157 +>ahab > it .

        is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ is ] an
        everlasting <05769 + righteousness <06664 +tsedeq > ,
        and thy law <08451 +towrah > [ {is} ] the truth <00571 +>emeth >
        .

        is PSA 119 142 +. Thy righteousness <06666 +ts@daqah > [ {is} ]
        an everlasting <05769 + righteousness <06664 +tsedeq > ,
        and thy law <08451 +towrah > [ is ] the truth <00571 +>emeth > .

        is PSA 119 144 +The righteousness <06664 +tsedeq > of thy
        testimonies <5715> [ {is} ] everlasting <05769 + : give
        me understanding <00995 +biyn > , and I shall live <02421
        +chayah > .

        is PSA 119 155 +. Salvation <03444 +y@shuw [ {is} ] far
        <07350 +rachowq > from the wicked <07563 +rasha< > : for they
        seek <01875 +darash > not thy statutes <02706 +choq > .

        is PSA 119 160 +. Thy word <01697 +dabar > [ {is} ] true <00571
        +>emeth > [ from ] the beginning <07218 +ro>sh > : and every
        <03605 +kol > one of thy righteous <06664 +tsedeq > judgments
        <04941 +mishpat > [ endureth ] for ever <05769 + .

        is PSA 119 174 +I have longed <08373 +ta>ab > for thy salvation
        <03444 +y@shuw , O LORD <03068 +Y@hovah > ; and thy law
        <08451 +towrah > [ {is} ] my delight <08191 +sha .

        is PSA 120 005 . Woe <00190 +>owyah > {is} me , that I sojourn
        <01481 +guwr > in Mesech <04902 +Meshek > , [ that ] I dwell
        <07931 +shakan > in the tents <00168 +>ohel > of Kedar <06938
        +Qedar > !

        is PSA 121 005 The LORD <03068 +Y@hovah > [ is ] thy keeper
        <08104 +shamar > : the LORD <03068 +Y@hovah > [ {is} ] thy shade
        <06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand
        <03027 +yad > .

        is PSA 121 005 The LORD <03068 +Y@hovah > [ {is} ] thy keeper
        <08104 +shamar > : the LORD <03068 +Y@hovah > [ is ] thy shade
        <06783 +ts@miythuth > upon thy right <03225 +yamiyn > hand
        <03027 +yad > .

        is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > is builded
        <01129 +banah > as a city <05892 + that {is} compact
        <02266 +chabar > together <03162 +yachad > :

        is PSA 122 003 Jerusalem <03389 +Y@ruwshalaim > {is} builded
        <01129 +banah > as a city <05892 + that is compact <02266
        +chabar > together <03162 +yachad > :

        is PSA 123 004 Our soul <05315 +nephesh > {is} exceedingly
        <07227 +rab > filled <07646 +saba< > with the scorning <03933
        +la of those that are at ease <07600 +sha>anan > , [ and ]
        with the contempt <00937 +buwz > of the proud <01349 +ga>ayown >
        .

        is PSA 124 007 Our soul <05315 +nephesh > is escaped <04422
        +malat > as a bird <06833 +tsippowr > out of the snare <06341
        +pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach
        > {is} broken <07665 +shabar > , and we are escaped <04422
        +malat > .

        is PSA 124 007 Our soul <05315 +nephesh > {is} escaped <04422
        +malat > as a bird <06833 +tsippowr > out of the snare <06341
        +pach > of the fowlers <03369 +yaqosh > : the snare <06341 +pach
        > is broken <07665 +shabar > , and we are escaped <04422 +malat
        > .

        is PSA 124 008 Our help <05828 + [ {is} ] in the name
        <08034 +shem > of the LORD <03068 +Y@hovah > , who made <06213
        + heaven <08064 +shamayim > and earth <00776 +>erets > .

        is PSA 125 002 As the mountains <02022 +har > [ are ] round
        <05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , so the
        LORD <03068 +Y@hovah > [ {is} ] round <05439 +cabiyb > about his
        people <05971 + from henceforth <06258 + even for
        ever <05769 + .

        is PSA 127 002 [ It {is} ] vain <07723 +shav> > for you to rise
        <06965 +quwm > up early <07925 +shakam > , to sit <03427 +yashab
        > up late <00309 +>achar > , to eat <00398 +>akal > the bread
        <03899 +lechem > of sorrows <06089 + : [ for ] so <03651
        +ken > he giveth <05414 +nathan > his beloved <03039 +y@diyd >
        sleep <08142 +shehah > .

        is PSA 127 003 Lo <02009 +hinneh > , children <01121 +ben > [
        are ] an heritage <05159 +nachalah > of the LORD <03068 +Y@hovah
        > : [ and ] the fruit <06529 +p@riy > of the womb <00990 +beten
        > [ {is} his ] reward <07939 +sakar > .

        is PSA 127 005 Happy <00835 +>esher > [ {is} ] the man <01397
        +geber > that hath his quiver <00827 +>ashpah > full <04390
        +male> > of them : they shall not be ashamed <00954 +buwsh > ,
        but they shall speak <01696 +dabar > with the enemies <00341
        +>oyeb > in the gate <08179 +sha .

        is PSA 128 001 . A Song <07892 +shiyr > of degrees <04609
        +ma . Blessed <00835 +>esher > [ {is} ] every <03605 +kol
        > one that feareth <03373 +yare> > the LORD <03068 +Y@hovah > ;
        that walketh <01980 +halak > in his ways <01870 +derek > .

        is PSA 129 004 The LORD <03068 +Y@hovah > [ {is} ] righteous
        <06662 +tsaddiyq > : he hath cut <07112 +qatsats > asunder the
        cords <05688 + of the wicked <07563 +rasha< > .

        is PSA 130 004 But [ there {is} ] forgiveness <05547 +c@liychah
        > with thee , that thou mayest be feared <03372 +yare> > .

        is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal
        > in the LORD <03068 +Y@hovah > : for with the LORD <03068
        +Y@hovah > [ there is ] mercy <02617 +checed > , and with him [
        {is} ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .

        is PSA 130 007 Let Israel <03478 +Yisra>el > hope <03176 +yachal
        > in the LORD <03068 +Y@hovah > : for with the LORD <03068
        +Y@hovah > [ there {is} ] mercy <02617 +checed > , and with him
        [ is ] plenteous <07235 +rabah > redemption <06304 +p@duwth > .

        is PSA 131 001 . A Song <07892 +shiyr > of degrees <04609
        +ma of David <01732 +David > . LORD <03068 +Y@hovah > ,
        my heart <03820 +leb > {is} not haughty <01361 +gabahh > , nor
        <03808 +lo> > mine eyes <05869 + lofty <07311 +ruwm > :
        neither <03808 +lo> > do I exercise <01980 +halak > myself in
        great <01419 +gadowl > matters <01419 +gadowl > , or in things
        too high <06381 +pala> > for me .

        is PSA 131 002 Surely I have behaved <07737 +shavah > and
        quieted <01826 +damam > myself <05315 +nephesh > , as a child
        that is weaned <01580 +gamal > of his mother <00517 +>em > : my
        soul <05315 +nephesh > [ {is} ] even as a weaned <01580 +gamal >
        child .

        is PSA 131 002 Surely I have behaved <07737 +shavah > and
        quieted <01826 +damam > myself <05315 +nephesh > , as a child
        that {is} weaned <01580 +gamal > of his mother <00517 +>em > :
        my soul <05315 +nephesh > [ is ] even as a weaned <01580 +gamal
        > child .

        is PSA 132 014 This [ {is} ] my rest <04496 +m@nuwchah > for
        ever <05703 + : here <06311 +poh > will I dwell <03427
        +yashab > ; for I have desired <00183 +>avah > it .

        is PSA 133 001 . A Song <07892 +shiyr > of degrees <04609
        +ma of David <01732 +David > . Behold <02009 +hinneh > ,
        how <04100 +mah > good <02896 +towb > and how <04100 +mah >
        pleasant <05273 +na [ it {is} ] for brethren <00251 +>ach
        > to dwell <03427 +yashab > together <03162 +yachad > in unity
        <03162 +yachad > !

        is PSA 133 002 [ It {is} ] like the precious <02896 +towb >
        ointment <08081 +shemen > upon the head <07218 +ro>sh > , that
        ran <03331 +yatsa< > down <03381 +yarad > upon the beard <02206
        +zaqan > , [ even ] Aaron s <00175 +>Aharown > beard <02206
        +zaqan > : that went <03381 +yarad > down <03381 +yarad > to the
        skirts <06310 +peh > of his garments <04060 +middah > ;

        is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;
        for the LORD <03068 +Y@hovah > [ is ] good <02896 +towb > : sing
        <02167 +zamar > praises unto his name <08034 +shem > ; for [ it
        {is} ] pleasant <05273 +na .

        is PSA 135 003 Praise <01984 +halal > the LORD <03050 +Yahh > ;
        for the LORD <03068 +Y@hovah > [ {is} ] good <02896 +towb > :
        sing <02167 +zamar > praises unto his name <08034 +shem > ; for
        [ it is ] pleasant <05273 +na .

        is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068
        +Y@hovah > [ is ] great <01419 +gadowl > , and [ that ] our Lord
        <00113 +>adown > [ {is} ] above all <03605 +kol > gods <00430
        +>elohiym > .

        is PSA 135 005 . For I know <03045 +yada< > that the LORD <03068
        +Y@hovah > [ {is} ] great <01419 +gadowl > , and [ that ] our
        Lord <00113 +>adown > [ is ] above all <03605 +kol > gods <00430
        +>elohiym > .

        is PSA 135 017 They have ears <00241 +>ozen > , but they hear
        <00238 +>azan > not ; neither <00369 +>ayin > {is} there [ any ]
        breath <07307 +ruwach > in their mouths <06310 +peh > .

        is PSA 135 018 They that make <06213 + them are like
        <03644 +k@mow > unto them : [ so {is} ] every <03605 +kol > one
        that trusteth <00982 +batach > in them .

        is PSA 136 001 . O give thanks <03034 +yadah > unto the LORD
        <03068 +Y@hovah > ; for [ he {is} ] good <02896 +towb > : for
        his mercy <02617 +checed > [ endureth ] for ever <05769 + > .

        is PSA 138 005 Yea , they shall sing <07891 +shiyr > in the ways
        <01870 +derek > of the LORD <03068 +Y@hovah > : for great <01419
        +gadowl > [ {is} ] the glory <03519 +kabowd > of the LORD <03068
        +Y@hovah > .

        is PSA 139 004 For [ there {is} ] not a word <04405 +millah > in
        my tongue <03956 +lashown > , [ but ] , lo <02005 +hen > , O
        LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it
        altogether <03605 +kol > .

        is PSA 139 006 [ Such ] knowledge <01847 +da [ is ] too
        wonderful <06383 +pil>iy > for me ; it {is} high <07682 +sagab >
        , I cannot [ attain ] unto it .

        is PSA 139 006 [ Such ] knowledge <01847 +da [ {is} ] too
        wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab > ,
        I cannot [ attain ] unto it .

        is PSA 139 017 . How <04100 +mah > precious <03365 +yaqar > also
        are thy thoughts <07454 +rea< > unto me , O God <00410 +>el > !
        how <04100 +mah > great <06105 + {is} the sum <07218
        +ro>sh > of them !

        is PSA 140 003 They have sharpened <08150 +shanan > their
        tongues <03956 +lashown > like <03644 +k@mow > a serpent <05175
        +nachash > ; adders <05919 + poison <02534 +chemah > [
        {is} ] under <08478 +tachath > their lips <08193 +saphah > .
        Selah <05542 +celah > .

        is PSA 141 008 But mine eyes <05869 + [ are ] unto thee ,
        O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in thee
        {is} my trust <02620 +chacah > ; leave <06168 + not my
        soul <05315 +nephesh > destitute <06168 + .

        is PSA 143 004 Therefore is my spirit <07307 +ruwach >
        overwhelmed <05848 + within <05921 + me ; my heart
        <03820 +leb > within <08432 +tavek > me {is} desolate <08074
        +shamem > .

        is PSA 143 004 Therefore {is} my spirit <07307 +ruwach >
        overwhelmed <05848 + within <05921 + me ; my heart
        <03820 +leb > within <08432 +tavek > me is desolate <08074
        +shamem > .

        is PSA 143 010 Teach <03925 +lamad > me to do <06213 +
        thy will <07522 +ratsown > ; for thou [ art ] my God <00430
        +>elohiym > : thy spirit <07307 +ruwach > [ {is} ] good <02896
        +towb > ; lead <05148 +nachah > me into the land <00776 +>erets
        > of uprightness <04334 +miyshowr > .

        is PSA 144 003 LORD <03068 +Y@hovah > , what <04100 +mah > [
        {is} ] man <00120 +>adam > , that thou takest <03947 +laqach >
        knowledge <03045 +yada< > of him ! [ or ] the son <01121 +ben >
        of man <00582 +>enowsh > , that thou makest account <02803
        +chashab > of him !

        is PSA 144 004 Man <00120 +>adam > {is} like <01819 +damah > to
        vanity <01892 +hebel > : his days <03117 +yowm > [ are ] as a
        shadow <06738 +tsel > that passeth <05674 + away .

        is PSA 144 008 Whose <00834 +>aher > mouth <06310 +peh >
        speaketh <01696 +dabar > vanity <07723 +shav> > , and their
        right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a right
        <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267
        +sheqer > .

        is PSA 144 010 [ It {is} he ] that giveth <05414 +nathan >
        salvation <08668 +t@shuw unto kings <04428 +melek > : who
        delivereth <06475 +patsah > David <01732 +David > his servant
        <05650 + from the hurtful <07451 +ra< > sword <02719
        +chereb > .

        is PSA 144 011 Rid <06475 +patsah > me , and deliver <05337
        +natsal > me from the hand <03027 +yad > of strange <02114 +zuwr
        > children <01121 +ben > , whose <00834 +>aher > mouth <06310
        +peh > speaketh <01696 +dabar > vanity <07723 +shav> > , and
        their right <03225 +yamiyn > hand <03225 +yamiyn > [ {is} ] a
        right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267
        +sheqer > :

        is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
        + , that is in such <03602 +kakah > a case <03602 +kakah > :
        [ yea ] , happy <00835 +>esher > [ is that ] people <05971 + > , whose God <00430 +>elohiym > [ {is} ] the LORD <03068
        +Y@hovah > .

        is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
        + , that is in such <03602 +kakah > a case <03602 +kakah > :
        [ yea ] , happy <00835 +>esher > [ {is} that ] people <05971
        + , whose God <00430 +>elohiym > [ is ] the LORD <03068
        +Y@hovah > .

        is PSA 144 015 Happy <00835 +>esher > [ is that ] people <05971
        + , that {is} in such <03602 +kakah > a case <03602 +kakah
        > : [ yea ] , happy <00835 +>esher > [ is that ] people <05971
        + , whose God <00430 +>elohiym > [ is ] the LORD <03068
        +Y@hovah > .

        is PSA 144 015 Happy <00835 +>esher > [ {is} that ] people
        <05971 + , that is in such <03602 +kakah > a case <03602
        +kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people
        <05971 + , whose God <00430 +>elohiym > [ is ] the LORD
        <03068 +Y@hovah > .

        is PSA 145 003 Great <01419 +gadowl > [ is ] the LORD <03068
        +Y@hovah > , and greatly <03966 +m@ to be praised <01984
        +halal > ; and his greatness <01420 +g@duwlah > [ {is} ]
        unsearchable .

        is PSA 145 003 Great <01419 +gadowl > [ {is} ] the LORD <03068
        +Y@hovah > , and greatly <03966 +m@ to be praised <01984
        +halal > ; and his greatness <01420 +g@duwlah > [ is ]
        unsearchable .

        is PSA 145 008 The LORD <03068 +Y@hovah > [ {is} ] gracious
        <02587 +channuwn > , and full of compassion <07349 +rachuwm > ;
        slow <00750 +>arek > to anger <00639 +>aph > , and of great
        <01419 +gadowl > mercy <02617 +checed > .

        is PSA 145 009 The LORD <03068 +Y@hovah > [ {is} ] good <02896
        +towb > to all <03605 +kol > : and his tender mercies <07356
        +racham > [ are ] over <05921 + all <03605 +kol > his works
        <04639 +ma .

        is PSA 145 013 Thy kingdom <04438 +malkuwth > [ {is} ] an
        everlasting <05769 + kingdom <04438 +malkuwth > , and
        thy dominion <04475 +memshalah > [ endureth ] throughout all
        generations <01755 +dowr > .

        is PSA 145 017 The LORD <03068 +Y@hovah > [ {is} ] righteous
        <06662 +tsaddiyq > in all <03605 +kol > his ways <01870 +derek >
        , and holy <02623 +chaciyd > in all <03605 +kol > his works
        <04639 +ma .

        is PSA 145 018 The LORD <03068 +Y@hovah > [ {is} ] nigh <07138
        +qarowb > unto all <03605 +kol > them that call <07121 +qara> >
        upon him , to all <03605 +kol > that call <07121 +qara> > upon
        him in truth <00571 +>emeth > .

        is PSA 146 003 Put not your trust <00982 +batach > in princes
        <05081 +nadiyb > , [ nor ] in the son <01121 +ben > of man
        <00120 +>adam > , in whom [ there {is} ] no <00369 +>ayin > help
        <08668 +t@shuw .

        is PSA 146 005 . Happy <00835 +>esher > [ is he ] that [ hath ]
        the God <00410 +>el > of Jacob <03290 +Ya for his help
        <05828 + , whose hope <07664 +seber > [ {is} ] in the
        LORD <03068 +Y@hovah > his God <00430 +>elohiym > :

        is PSA 146 005 . Happy <00835 +>esher > [ {is} he ] that [ hath
        ] the God <00410 +>el > of Jacob <03290 +Ya for his help
        <05828 + , whose hope <07664 +seber > [ is ] in the LORD
        <03068 +Y@hovah > his God <00430 +>elohiym > :

        is PSA 146 006 Which made <06213 + heaven <08064
        +shamayim > , and earth <00776 +>erets > , the sea <03220 +yam >
        , and all <03605 +kol > that therein [ {is} ] : which keepeth
        <08104 +shamar > truth <00571 +>emeth > for ever <05769 + > :

        is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
        > : for [ it is ] good <02896 +towb > to sing <02167 +zamar >
        praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant
        ; [ and ] praise <08416 +t@hillah > {is} comely <05000 +na>veh >
        .

        is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
        > : for [ it is ] good <02896 +towb > to sing <02167 +zamar >
        praises unto our God <00430 +>elohiym > ; for [ it {is} ]
        pleasant ; [ and ] praise <08416 +t@hillah > is comely <05000
        +na>veh > .

        is PSA 147 001 . Praise <01984 +halal > ye the LORD <03050 +Yahh
        > : for [ it {is} ] good <02896 +towb > to sing <02167 +zamar >
        praises unto our God <00430 +>elohiym > ; for [ it is ] pleasant
        ; [ and ] praise <08416 +t@hillah > is comely <05000 +na>veh > .

        is PSA 147 005 Great <01419 +gadowl > [ is ] our Lord <00113
        +>adown > , and of great <07227 +rab > power <03581 +koach > :
        his understanding <08394 +tabuwn > [ {is} ] infinite .

        is PSA 147 005 Great <01419 +gadowl > [ {is} ] our Lord <00113
        +>adown > , and of great <07227 +rab > power <03581 +koach > :
        his understanding <08394 +tabuwn > [ is ] infinite .

        is PSA 148 013 Let them praise <01984 +halal > the name <08034
        +shem > of the LORD <03068 +Y@hovah > : for his name <08034
        +shem > alone <00905 +bad > is excellent <07682 +sagab > ; his
        glory <01935 +howd > [ {is} ] above <04791 +marowm > the earth
        <00776 +>erets > and heaven <08064 +shamayim > .

        is PSA 148 013 Let them praise <01984 +halal > the name <08034
        +shem > of the LORD <03068 +Y@hovah > : for his name <08034
        +shem > alone <00905 +bad > {is} excellent <07682 +sagab > ; his
        glory <01935 +howd > [ is ] above <04791 +marowm > the earth
        <00776 +>erets > and heaven <08064 +shamayim > .

        is PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of
        knowledge <01847 +da : [ but ] fools <00191 +>eviyl >
        despise <00936 +buwz > wisdom <02451 +chokmah > and instruction
        <04148 +muwcar > .

        is PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam >
        the net <07568 +resheth > {is} spread <02219 +zarah > in the
        sight <05869 + of any <03605 +kol > bird .

        is PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach
        > of every <03605 +kol > one that {is} greedy <01214 +batsa< >
        of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach >
        away the life <05315 +nephesh > of the owners <01167 +ba
        thereof .

        is PRO 002 007 He layeth <06845 +tsaphan > up sound <08454
        +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477
        +yashar > : [ he {is} ] a buckler <04043 +magen > to them that
        walk <01980 +halak > uprightly <08537 +tom > .

        is PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah >
        entereth <00935 +bow> > into thine heart <03820 +leb > , and
        knowledge <01847 +da {is} pleasant <05276 +na unto
        thy soul <05315 +nephesh > ;

        is PRO 003 013 . Happy <00835 +>esher > [ {is} ] the man <00120
        +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451
        +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329
        +puwq > understanding <08394 +tabuwn > .

        is PRO 003 014 For the merchandise <05504 +cachar > of it [ {is}
        ] better <02896 +towb > than the merchandise <05505 +cachar > of
        silver <03701 +keceph > , and the gain <08393 +t@buw>ah >
        thereof than fine gold <02742 +charuwts > .

        is PRO 003 015 She [ {is} ] more precious <03368 +yaqar > than
        rubies <06443 +paniyn > : and all <03605 +kol > the things thou
        canst desire <02656 +chephets > are not to be compared <07737
        +shavah > unto her .

        is PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [
        {is} ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [
        and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl >
        riches <06239 + and honour <03519 +kabowd > .

        is PRO 003 018 She [ is ] a tree <06086 + of life <02416
        +chay > to them that lay hold <02388 +chazaq > upon her : and
        happy <00835 +>esher > [ {is} every one ] that retaineth <08551
        +tamak > her .

        is PRO 003 018 She [ {is} ] a tree <06086 + of life <02416
        +chay > to them that lay hold <02388 +chazaq > upon her : and
        happy <00835 +>esher > [ is every one ] that retaineth <08551
        +tamak > her .

        is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb
        > from them to whom it is due <01167 +ba , when it {is} in
        the power <00410 +>el > of thine hand <03027 +yad > to do <06213
        + [ it ] .

        is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb
        > from them to whom it {is} due <01167 +ba , when it is in
        the power <00410 +>el > of thine hand <03027 +yad > to do <06213
        + [ it ] .

        is PRO 003 032 For the froward <03868 +luwz > [ is ] abomination
        <08441 +tow to the LORD <03068 +Y@hovah > : but his
        secret <05475 +cowd > [ {is} ] with the righteous <03477 +yashar
        > .

        is PRO 003 032 For the froward <03868 +luwz > [ {is} ]
        abomination <08441 +tow to the LORD <03068 +Y@hovah > :
        but his secret <05475 +cowd > [ is ] with the righteous <03477
        +yashar > .

        is PRO 003 033 The curse <03994 +m@erah > of the LORD <03068
        +Y@hovah > [ {is} ] in the house <01004 +bayith > of the wicked
        <07563 +rasha< > : but he blesseth <01288 +barak > the
        habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

        is PRO 004 007 Wisdom <02451 +chokmah > [ {is} ] the principal
        <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah >
        wisdom <02451 +chokmah > : and with all <03605 +kol > thy
        getting <07069 +qanah > get <07069 +qanah > understanding <00998
        +biynah > .

        is PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq >
        of instruction <04148 +muwcar > ; let [ her ] not go <07503
        +raphah > : keep <05341 +natsar > her ; for she [ {is} ] thy
        life <02416 +chay > .

        is PRO 004 016 For they sleep <03462 +yashen > not , except they
        have done mischief <07489 +ra ; and their sleep <08142
        +shehah > {is} taken <01497 +gazal > away <01497 +gazal > ,
        unless they cause [ some ] to fall <03782 +kashal > .

        is PRO 004 018 But the path <00734 +>orach > of the just <06662
        +tsaddiyq > [ {is} ] as the shining <05051 +nogahh > light
        <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak
        > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

        is PRO 004 019 The way <01870 +derek > of the wicked <07563
        +rasha< > [ {is} ] as darkness <00653 +>aphelah > : they know
        <03045 +yada< > not at what <04100 +mah > they stumble <03782
        +kashal > .

        is PRO 005 003 For the lips <08193 +saphah > of a strange <02114
        +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317
        +nopheth > , and her mouth <02441 +chek > [ {is} ] smoother
        <02513 +chelqah > than oil <08081 +shemen > :

        is PRO 005 004 But her end <00319 +>achariyth > {is} bitter
        <04751 +mar > as wormwood <03939 +la , sharp <02290
        +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

        is PRO 006 014 Frowardness <08419 +tahpukah > [ {is} ] in his
        heart <03820 +leb > , he deviseth <02790 +charash > mischief
        <07451 +ra< > continually ; he soweth <07971 +shalach > discord
        <04066 +madown > .

        is PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a
        lamp <05216 +niyr > ; and the law <08451 +towrah > [ {is} ]
        light <00216 +>owr > ; and reproofs <08433 +towkechah > of
        instruction <04148 +muwcar > [ are ] the way <01870 +derek > of
        life <02416 +chay > :

        is PRO 006 023 For the commandment <04687 +mitsvah > [ {is} ] a
        lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light
        <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction
        <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416
        +chay > :

        is PRO 006 026 For by means <01157 +b@ of a whorish <02181
        +zanah > woman <00802 +>ishshah > [ a man {is} brought ] to a
        piece <03603 +kikkar > of bread <03899 +lechem > : and the
        adulteress will hunt <06679 +tsuwd > for the precious <03368
        +yaqar > life <05315 +nephesh > .

        is PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief
        <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390
        +male> > his soul <05315 +nephesh > when <03588 +kiy > he {is}
        hungry <07456 +ra ;

        is PRO 006 034 For jealousy <07068 +qin>ah > [ {is} ] the rage
        <02534 +chemah > of a man <01397 +geber > : therefore he will
        not spare <02550 +chamal > in the day <03117 +yowm > of
        vengeance <05359 +naqam > .

        is PRO 007 011 ( She [ {is} ] loud <01993 +hamah > and stubborn
        <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar
        > not in her house <01004 +bayith > :

        is PRO 007 012 Now <06471 +pa [ {is} she ] without <02351
        +chuwts > , now <06471 +pa in the streets <07339 +r@chob > ,
        and lieth in wait <00693 +>arab > at <00681 +>etsel > every
        <03605 +kol > corner <06438 +pinnah > . )

        is PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at
        home <01004 +bayith > , he {is} gone <01980 +halak > a long
        <07350 +rachowq > journey <01870 +derek > :

        is PRO 007 019 For the goodman <00376 +>iysh > [ {is} ] not at
        home <01004 +bayith > , he is gone <01980 +halak > a long <07350
        +rachowq > journey <01870 +derek > :

        is PRO 007 023 Till <05704 + a dart <02671 +chets > strike
        <06398 +palach > through his liver <03516 +kabed > ; as a bird
        <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341
        +pach > , and knoweth <03045 +yada< > not that it [ {is} ] for
        his life <05315 +nephesh > .

        is PRO 007 027 Her house <01004 +bayith > [ {is} ] the way
        <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad
        > down <03381 +yarad > to the chambers <02315 +cheder > of death
        <04194 +maveth > .

        is PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121
        +qara> > ; and my voice <06963 +qowl > [ {is} ] to the sons
        <01121 +ben > of man <00120 +>adam > .

        is PRO 008 007 For my mouth <02441 +chek > shall speak <01897
        +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha<
        > [ {is} ] an abomination <08441 +tow to my lips <08193
        +saphah > .

        is PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my
        mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ;
        [ there {is} ] nothing <00369 +>ayin > froward <06617 +pathal >
        or perverse <06141 + in them .

        is PRO 008 011 For wisdom <02451 +chokmah > [ {is} ] better
        <02896 +towb > than rubies <06443 +paniyn > ; and all <03605
        +kol > the things that may be desired <02656 +chephets > are not
        to be compared <07737 +shavah > to it .

        is PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] to hate <08130 +sane> > evil <07451 +ra< > :
        pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the
        evil <07451 +ra< > way <01870 +derek > , and the froward <08419
        +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

        is PRO 008 014 Counsel <06098 + [ {is} ] mine , and
        sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ]
        understanding <00998 +biynah > ; I have strength <01369
        +g@buwrah > .

        is PRO 008 019 My fruit <06529 +p@riy > [ {is} ] better <02896
        +towb > than gold <02742 +charuwts > , yea , than fine gold
        <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice
        <00977 +bachar > silver <03701 +keceph > .

        is PRO 008 034 Blessed <00835 +>esher > [ {is} ] the man <00120
        +>adam > that heareth <08085 +shama< > me , watching <08245
        +shaqad > daily <03117 +yowm > at <05921 + my gates <01817
        +deleth > , waiting <08104 +shamar > at the posts <04201
        +m@zuwzah > of my doors <06607 +pethach > .

        is PRO 009 004 Whoso <04310 +miy > [ {is} ] simple <06612
        +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ]
        him that wanteth <02638 +chacer > understanding <03820 +leb > ,
        she saith <00559 +>amar > to him ,

        is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom
        <02451 +chokmah > : and the knowledge <01847 +da of the
        holy <06918 +qadowsh > [ {is} ] understanding <00998 +biynah > .

        is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] the beginning <08462 +t@chillah > of wisdom
        <02451 +chokmah > : and the knowledge <01847 +da of the
        holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

        is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802
        +>ishshah > [ is ] clamorous <01993 +hamah > : [ she {is} ]
        simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .

        is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802
        +>ishshah > [ {is} ] clamorous <01993 +hamah > : [ she is ]
        simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .

        is PRO 009 016 Whoso <04310 +miy > [ {is} ] simple <06612
        +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for
        ] him that wanteth <02638 +chacer > understanding <03820 +leb > ,
        she saith <00559 +>amar > to him ,

        is PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are
        sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in
        secret <05643 +cether > {is} pleasant <05276 +na .

        is PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010
        +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a
        glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl
        > son <01121 +ben > [ {is} ] the heaviness <08424 +tuwgah > of
        his mother <00517 +>em > .

        is PRO 010 005 . He that gathereth <00103 +>agar > in summer
        <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben >
        : [ but ] he that sleepeth <07290 +radam > in harvest <07105
        +qatsiyr > [ {is} ] a son <01121 +ben > that causeth shame
        <00954 +buwsh > .

        is PRO 010 005 . He that gathereth <00103 +>agar > in summer
        <07019 +qayits > [ {is} ] a wise <07919 +sakal > son <01121 +ben
        > : [ but ] he that sleepeth <07290 +radam > in harvest <07105
        +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954
        +buwsh > .

        is PRO 010 007 . The memory <02143 +zeker > of the just <06662
        +tsaddiyq > [ {is} ] blessed <01293 +B@rakah > : but the name
        <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537
        +raqab > .

        is PRO 010 011 . The mouth <06310 +peh > of a righteous <06662
        +tsaddiyq > [ man {is} ] a well <04726 +maqowr > of life <02416
        +chay > : but violence <02555 +chamac > covereth <03680 +kacah >
        the mouth <06310 +peh > of the wicked <07563 +rasha< > .

        is PRO 010 013 . In the lips <08193 +saphah > of him that hath
        understanding <00995 +biyn > wisdom <02451 +chokmah > is found
        <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
        back <01458 +gav > of him that {is} void <02638 +chacer > of
        understanding <03820 +leb > .

        is PRO 010 013 . In the lips <08193 +saphah > of him that hath
        understanding <00995 +biyn > wisdom <02451 +chokmah > is found
        <04672 +matsa> > : but a rod <07626 +shebet > [ {is} ] for the
        back <01458 +gav > of him that is void <02638 +chacer > of
        understanding <03820 +leb > .

        is PRO 010 013 . In the lips <08193 +saphah > of him that hath
        understanding <00995 +biyn > wisdom <02451 +chokmah > {is} found
        <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
        back <01458 +gav > of him that is void <02638 +chacer > of
        understanding <03820 +leb > .

        is PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845
        +tsaphan > up knowledge <01847 +da : but the mouth <06310
        +peh > of the foolish <00191 +>eviyl > [ {is} ] near <07138
        +qarowb > destruction <04288 +m@chittah > .

        is PRO 010 015 . The rich <06223 + man s wealth <01952
        +hown > [ is ] his strong <05797 + city <07151 +qiryah > :
        the destruction <04288 +m@chittah > of the poor <01800 +dal > [
        {is} ] their poverty <07389 +reysh > .

        is PRO 010 015 . The rich <06223 + man s wealth <01952
        +hown > [ {is} ] his strong <05797 + city <07151 +qiryah > :
        the destruction <04288 +m@chittah > of the poor <01800 +dal > [
        is ] their poverty <07389 +reysh > .

        is PRO 010 017 . He [ {is} in ] the way <00734 +>orach > of life
        <02416 +chay > that keepeth <08104 +shamar > instruction <04148
        +muwcar > : but he that refuseth <05800 + reproof <08433
        +towkechah > erreth <08582 +ta .

        is PRO 010 018 . He that hideth <03680 +kacah > hatred <08135
        +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > ,
        and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah
        > , [ {is} ] a fool <03684 +k@ciyl > .

        is PRO 010 019 . In the multitude <07230 +rob > of words <01697
        +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< >
        : but he that refraineth <02820 +chasak > his lips <08193
        +saphah > [ {is} ] wise <07919 +sakal > .

        is PRO 010 020 . The tongue <03956 +lashown > of the just <06662
        +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701
        +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<
        > [ {is} ] little <04592 +m@ worth .

        is PRO 010 020 . The tongue <03956 +lashown > of the just <06662
        +tsaddiyq > [ {is} as ] choice <00977 +bachar > silver <03701
        +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha<
        > [ is ] little <04592 +m@ worth .

        is PRO 010 023 . [ It {is} ] as sport <07814 +s@chowq > to a
        fool <03684 +k@ciyl > to do <06213 + mischief <02154
        +zimmah > : but a man <00376 +>iysh > of understanding <08394
        +tabuwn > hath wisdom <02451 +chokmah > .

        is PRO 010 025 As the whirlwind passeth <05674 + , so [
        is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
        but the righteous <06662 +tsaddiyq > [ {is} ] an everlasting
        <05769 + foundation <03247 +y@cowd > .

        is PRO 010 025 As the whirlwind passeth <05674 + , so [
        {is} ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
        but the righteous <06662 +tsaddiyq > [ is ] an everlasting
        <05769 + foundation <03247 +y@cowd > .

        is PRO 010 026 . As vinegar <02558 +chomets > to the teeth
        <08127 +shen > , and as smoke <06227 + to the eyes
        <05869 + , so [ {is} ] the sluggard <06102 + to
        them that send <07971 +shalach > him .

        is PRO 010 029 . The way <01870 +derek > of the LORD <03068
        +Y@hovah > [ {is} ] strength <04581 +ma to the upright
        <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ]
        to the workers <06466 +pa of iniquity <00205 +>aven > .

        is PRO 010 032 The lips <08193 +saphah > of the righteous <06662
        +tsaddiyq > know <03045 +yada< > what {is} acceptable <07522
        +ratsown > : but the mouth <06310 +peh > of the wicked <07563
        +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

        is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen
        > [ is ] abomination <08441 +tow to the LORD <03068
        +Y@hovah > : but a just <08003 +shalem > weight <68> [ {is} ]
        his delight <07522 +ratsown > .

        is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen
        > [ {is} ] abomination <08441 +tow to the LORD <03068
        +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his
        delight <07522 +ratsown > .

        is PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935
        +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > :
        but with the lowly <06800 +tsana< > [ {is} ] wisdom <02451
        +chokmah > .

        is PRO 011 008 . The righteous <06662 +tsaddiyq > {is} delivered
        <02502 +chalats > out of trouble <06869 +tsarah > , and the
        wicked <07563 +rasha< > cometh <00935 +bow> > in his stead
        <08478 +tachath > .

        is PRO 011 010 . When it goeth well <02898 +tuwb > with the
        righteous <06662 +tsaddiyq > , the city <07151 +qiryah >
        rejoiceth <05970 + : and when the wicked <07563 +rasha<
        > perish <6> , [ there {is} ] shouting <07440 +rinnah > .

        is PRO 011 011 By the blessing <01293 +B@rakah > of the upright
        <03477 +yashar > the city <07176 +qereth > is exalted <07311
        +ruwm > : but it {is} overthrown <02040 +harac > by the mouth
        <06310 +peh > of the wicked <07563 +rasha< > .

        is PRO 011 011 By the blessing <01293 +B@rakah > of the upright
        <03477 +yashar > the city <07176 +qereth > {is} exalted <07311
        +ruwm > : but it is overthrown <02040 +harac > by the mouth
        <06310 +peh > of the wicked <07563 +rasha< > .

        is PRO 011 012 . He that {is} void <02638 +chacer > of wisdom
        <03820 +leb > despiseth <00936 +buwz > his neighbour <07453
        +rea< > : but a man <00376 +>iysh > of understanding <08394
        +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

        is PRO 011 013 A talebearer revealeth <01540 +galah > secrets
        <04575 +ma : but he that {is} of a faithful <00539
        +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the
        matter <01697 +dabar > .

        is PRO 011 014 . Where no <00369 +>ayin > counsel <08458
        +tachbulah > [ is ] , the people <05971 + fall <05307
        +naphal > : but in the multitude <07230 +rob > of counsellors
        <03289 +ya [ there {is} ] safety <08668 +t@shuw .

        is PRO 011 014 . Where no <00369 +>ayin > counsel <08458
        +tachbulah > [ {is} ] , the people <05971 + fall <05307
        +naphal > : but in the multitude <07230 +rob > of counsellors
        <03289 +ya [ there is ] safety <08668 +t@shuw .

        is PRO 011 015 . He that is surety <06148 + for a
        stranger <02114 +zuwr > shall smart [ for it ] : and he that
        hateth <08130 +sane> > suretiship <08628 +taqa< > {is} sure
        <00982 +batach > .

        is PRO 011 015 . He that {is} surety <06148 + for a
        stranger <02114 +zuwr > shall smart [ for it ] : and he that
        hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982
        +batach > .

        is PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh
        > doeth <01580 +gamal > good <01580 +gamal > to his own soul
        <05315 +nephesh > : but [ he that {is} ] cruel <00394 +>akzariy
        > troubleth <05916 + his own flesh <07607 +sh@>er > .

        is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091
        +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [
        so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which
        {is} without <05493 +cuwr > discretion <02940 +ta .

        is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091
        +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [
        so {is} ] a fair <03303 +yapheh > woman <00802 +>ishshah > which
        is without <05493 +cuwr > discretion <02940 +ta .

        is PRO 011 023 . The desire <08378 +ta>avah > of the righteous
        <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb >
        : [ but ] the expectation <08615 +tiqvah > of the wicked <07563
        +rasha< > [ {is} ] wrath <05678 + .

        is PRO 011 023 . The desire <08378 +ta>avah > of the righteous
        <06662 +tsaddiyq > [ {is} ] only <00389 +>ak > good <02896 +towb
        > : [ but ] the expectation <08615 +tiqvah > of the wicked
        <07563 +rasha< > [ is ] wrath <05678 + .

        is PRO 011 024 . There is that scattereth <06340 +pazar > , and
        yet <05750 + increaseth <03254 +yacaph > ; and [ there is
        ] that withholdeth <02820 +chasak > more than {is} meet <03476
        +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

        is PRO 011 024 . There is that scattereth <06340 +pazar > , and
        yet <05750 + increaseth <03254 +yacaph > ; and [ there
        {is} ] that withholdeth <02820 +chasak > more than is meet
        <03476 +yosher > , but [ it tendeth ] to poverty <04270
        +machcowr > .

        is PRO 011 024 . There {is} that scattereth <06340 +pazar > ,
        and yet <05750 + increaseth <03254 +yacaph > ; and [ there
        is ] that withholdeth <02820 +chasak > more than is meet <03476
        +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

        is PRO 011 030 . The fruit <06529 +p@riy > of the righteous
        <06662 +tsaddiyq > [ is ] a tree <06086 + of life <02416
        +chay > ; and he that winneth <03947 +laqach > souls <05315
        +nephesh > [ {is} ] wise <02450 +chakam > .

        is PRO 011 030 . The fruit <06529 +p@riy > of the righteous
        <06662 +tsaddiyq > [ {is} ] a tree <06086 + of life <02416
        +chay > ; and he that winneth <03947 +laqach > souls <05315
        +nephesh > [ is ] wise <02450 +chakam > .

        is PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148
        +muwcar > loveth <00157 +>ahab > knowledge <01847 +da :
        but he that hateth <08130 +sane> > reproof <08433 +towkechah > [
        {is} ] brutish <01197 +ba .

        is PRO 012 004 . A virtuous <02428 +chayil > woman <00802
        +>ishshah > [ is ] a crown <05850 + to her husband
        <01167 +ba : but she that maketh ashamed <00954 +buwsh > [
        {is} ] as rottenness <07538 +raqab > in his bones <06106 + > .

        is PRO 012 004 . A virtuous <02428 +chayil > woman <00802
        +>ishshah > [ {is} ] a crown <05850 + to her husband
        <01167 +ba : but she that maketh ashamed <00954 +buwsh > [
        is ] as rottenness <07538 +raqab > in his bones <06106 +
        .

        is PRO 012 008 . A man <00376 +>iysh > shall be commended <01984
        +halal > according <06310 +peh > to his wisdom <07922 +sekel > :
        but he that {is} of a perverse <05753 + heart <03820 +leb
        > shall be despised <00937 +buwz > .

        is PRO 012 009 . [ He that is ] despised <07034 +qalah > , and
        hath a servant <05650 + , [ {is} ] better <02896 +towb >
        than he that honoureth <03513 +kabad > himself , and lacketh
        <02638 +chacer > bread <03899 +lechem > .

        is PRO 012 009 . [ He that {is} ] despised <07034 +qalah > , and
        hath a servant <05650 + , [ is ] better <02896 +towb >
        than he that honoureth <03513 +kabad > himself , and lacketh
        <02638 +chacer > bread <03899 +lechem > .

        is PRO 012 011 . He that tilleth <05647 + his land <00127
        +>adamah > shall be satisfied <07646 +saba< > with bread <03899
        +lechem > : but he that followeth <07291 +radaph > vain <07386
        +reyq > [ persons {is} ] void <02638 +chacer > of understanding
        <03820 +leb > .

        is PRO 012 013 . The wicked <07451 +ra< > {is} snared <04170
        +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips
        <08193 +saphah > : but the just <06662 +tsaddiyq > shall come
        <03318 +yatsa> > out of trouble <06869 +tsarah > .

        is PRO 012 015 . The way <01870 +derek > of a fool <00191
        +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869
        + : but he that hearkeneth <08085 +shama< > unto counsel
        <06098 + [ {is} ] wise <02450 +chakam > .

        is PRO 012 015 . The way <01870 +derek > of a fool <00191
        +>eviyl > [ {is} ] right <03477 +yashar > in his own eyes <05869
        + : but he that hearkeneth <08085 +shama< > unto counsel
        <06098 + [ is ] wise <02450 +chakam > .

        is PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka
        {is} presently <03117 +yowm > known <03045 +yada< > : but a
        prudent <06175 + [ man ] covereth <03680 +kacah > shame
        <07036 +qalown > .

        is PRO 012 018 . There is that speaketh <00981 +bata> > like the
        piercings <04094 +madqarah > of a sword <02719 +chereb > : but
        the tongue <03956 +lashown > of the wise <02450 +chakam > [ {is}
        ] health <04832 +marpe> > .

        is PRO 012 018 . There {is} that speaketh <00981 +bata> > like
        the piercings <04094 +madqarah > of a sword <02719 +chereb > :
        but the tongue <03956 +lashown > of the wise <02450 +chakam > [
        is ] health <04832 +marpe> > .

        is PRO 012 019 . The lip <08193 +saphah > of truth <00571
        +>emeth > shall be established <03559 +kuwn > for ever <05703
        + : but a lying <08267 +sheqer > tongue <03956 +lashown > [
        {is} ] but for a moment <07281 +rega< > .

        is PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart
        <03820 +leb > of them that imagine <02790 +charash > evil <07451
        +ra< > : but to the counsellors <03289 +ya of peace <07965
        +shalowm > [ {is} ] joy <08057 +simchah > .

        is PRO 012 020 . Deceit <04820 +mirmah > [ {is} ] in the heart
        <03820 +leb > of them that imagine <02790 +charash > evil <07451
        +ra< > : but to the counsellors <03289 +ya of peace <07965
        +shalowm > [ is ] joy <08057 +simchah > .

        is PRO 012 026 . The righteous <06662 +tsaddiyq > [ {is} ] more
        excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but
        the way <01870 +derek > of the wicked <07563 +rasha< > seduceth
        <08582 +ta them .

        is PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth
        <02760 +charak > not that which he took in hunting <06718
        +tsayid > : but the substance <01952 +hown > of a diligent
        <02742 +charuwts > man <00120 +>adam > [ {is} ] precious <03368
        +yaqar > .

        is PRO 012 028 . In the way <00734 +>orach > of righteousness
        <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the
        pathway [ thereof there {is} ] no <00408 +>al > death <04194
        +maveth > .

        is PRO 012 028 . In the way <00734 +>orach > of righteousness
        <06666 +ts@daqah > [ {is} ] life <02416 +chay > ; and [ in ] the
        pathway [ thereof there is ] no <00408 +>al > death <04194
        +maveth > .

        is PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth
        <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ]
        {is} loathsome <00887 +ba>ash > , and cometh to shame <02659
        +chapher > .

        is PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341
        +natsar > [ him that {is} ] upright <08537 +tom > in the way
        <01870 +derek > : but wickedness <07564 +rish overthroweth
        <05557 +calaph > the sinner <02403 +chatta>ah > .

        is PRO 013 007 . There is that maketh himself rich <06238
        + , yet [ hath ] nothing : [ there {is} ] that maketh
        himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >
        riches <01952 +hown > .

        is PRO 013 007 . There {is} that maketh himself rich <06238
        + , yet [ hath ] nothing : [ there is ] that maketh
        himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >
        riches <01952 +hown > .

        is PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >
        cometh <05414 +nathan > contention <04683 +matstsah > : but with
        the well advised <03289 +ya [ {is} ] wisdom <02451
        +chokmah > .

        is PRO 013 012 . Hope <08431 +towcheleth > deferred <04900
        +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > :
        but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > ,
        [ it {is} ] a tree <06086 + of life <02416 +chay > .

        is PRO 013 014 . The law <08451 +towrah > of the wise <02450
        +chakam > [ {is} ] a fountain <04726 +maqowr > of life <02416
        +chay > , to depart <05493 +cuwr > from the snares <04170
        +mowqesh > of death <04194 +maveth > .

        is PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel
        > giveth <05414 +nathan > favour <02580 +chen > : but the way
        <01870 +derek > of transgressors <00898 +bagad > [ {is} ] hard
        <00386 +>eythan > .

        is PRO 013 017 . A wicked <07563 +rasha< > messenger <04397
        +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > :
        but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [
        {is} ] health <04832 +marpe> > .

        is PRO 013 019 . The desire <08378 +ta>avah > accomplished
        <01961 +hayah > is sweet <06148 + to the soul <05315
        +nephesh > : but [ it {is} ] abomination <08441 +tow to
        fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
        +ra< > .

        is PRO 013 019 . The desire <08378 +ta>avah > accomplished
        <01961 +hayah > {is} sweet <06148 + to the soul <05315
        +nephesh > : but [ it is ] abomination <08441 +tow to
        fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
        +ra< > .

        is PRO 013 022 . A good <02896 +towb > [ man ] leaveth an
        inheritance <05157 +nachal > to his children s <01121 +ben >
        children <01121 +ben > : and the wealth <02428 +chayil > of the
        sinner <02398 +chata> > [ {is} ] laid <06845 +tsaphan > up for
        the just <06662 +tsaddiyq > .

        is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in
        ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but
        there is [ that {is} ] destroyed <05595 +caphah > for want
        <03808 +lo> > of judgment <04941 +mishpat > .

        is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in
        ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but
        there {is} [ that is ] destroyed <05595 +caphah > for want
        <03808 +lo> > of judgment <04941 +mishpat > .

        is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ {is}
        in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > :
        but there is [ that is ] destroyed <05595 +caphah > for want
        <03808 +lo> > of judgment <04941 +mishpat > .

        is PRO 014 002 . He that walketh <01980 +halak > in his
        uprightness <03476 +yosher > feareth <03373 +yare> > the LORD
        <03068 +Y@hovah > : but [ he that {is} ] perverse <03868 +luwz >
        in his ways <01870 +derek > despiseth <00959 +bazah > him .

        is PRO 014 003 . In the mouth <06310 +peh > of the foolish
        <00191 +>eviyl > [ {is} ] a rod <02415 +choter > of pride <01346
        +ga : but the lips <08193 +saphah > of the wise <02450
        +chakam > shall preserve <08104 +shamar > them .

        is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [
        are ] , the crib <18> [ is ] clean <01249 +bar > : but much
        <07230 +rob > increase <08393 +t@buw>ah > [ {is} ] by the
        strength <03581 +koach > of the ox <07794 +showr > .

        is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [
        are ] , the crib <18> [ {is} ] clean <01249 +bar > : but much
        <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength
        <03581 +koach > of the ox <07794 +showr > .

        is PRO 014 006 . A scorner <03887 +luwts > seeketh <01245
        +baqash > wisdom <02451 +chokmah > , and [ findeth <04672
        +matsa> > it ] not : but knowledge <01847 +da [ {is} ]
        easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

        is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
        <06175 + [ is ] to understand <00995 +biyn > his way
        <01870 +derek > : but the folly <00200 +>ivveleth > of fools
        <03684 +k@ciyl > [ {is} ] deceit <04820 +mirmah > .

        is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
        <06175 + [ {is} ] to understand <00995 +biyn > his way
        <01870 +derek > : but the folly <00200 +>ivveleth > of fools
        <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

        is PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887
        +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the
        righteous <03477 +yashar > [ there {is} ] favour <07522 +ratsown
        > .

        is PRO 014 012 . There {is} a way <01870 +derek > which seemeth
        <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
        > , but the end <00319 +>achariyth > thereof [ are ] the ways
        <01870 +derek > of death <04194 +maveth > .

        is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq
        > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the
        end <00319 +>achariyth > of that mirth <08057 +simchah > [ {is}
        ] heaviness <08424 +tuwgah > .

        is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq
        > the heart <03820 +leb > {is} sorrowful <03510 +ka>ab > ; and
        the end <00319 +>achariyth > of that mirth <08057 +simchah > [
        is ] heaviness <08424 +tuwgah > .

        is PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373
        +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > :
        but the fool <03684 +k@ciyl > rageth <05674 + , and {is}
        confident <00982 +batach > .

        is PRO 014 017 . [ He that is ] soon <07116 +qatser > angry
        <00639 +>aph > dealeth <06213 + foolishly <00200
        +>ivveleth > : and a man <00376 +>iysh > of wicked <04209
        +m@zimmah > devices <04209 +m@zimmah > {is} hated <08130 +sane>
        > .

        is PRO 014 017 . [ He that {is} ] soon <07116 +qatser > angry
        <00639 +>aph > dealeth <06213 + foolishly <00200
        +>ivveleth > : and a man <00376 +>iysh > of wicked <04209
        +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

        is PRO 014 020 . The poor <07326 +ruwsh > {is} hated <08130
        +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :
        but the rich <06223 + [ hath ] many <07227 +rab >
        friends <00157 +>ahab > .

        is PRO 014 021 . He that despiseth <00936 +buwz > his neighbour
        <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy
        <02603 +chanan > on the poor , happy <00835 +>esher > [ {is} ]
        he .

        is PRO 014 023 . In all <03605 +kol > labour <06089 +
        there {is} profit <04195 +mowthar > : but the talk <01697 +dabar
        > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to
        penury <04270 +machcowr > .

        is PRO 014 024 . The crown <05850 + of the wise <02450
        +chakam > [ is ] their riches <06239 + : [ but ] the
        foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is}
        ] folly <00200 +>ivveleth > .

        is PRO 014 024 . The crown <05850 + of the wise <02450
        +chakam > [ {is} ] their riches <06239 + : [ but ] the
        foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ]
        folly <00200 +>ivveleth > .

        is PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] strong <05797 + confidence <04009
        +mibtach > : and his children <01121 +ben > shall have <01961
        +hayah > a place of refuge <04268 +machaceh > .

        is PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] a fountain <04726 +maqowr > of life <02416
        +chay > , to depart <05493 +cuwr > from the snares <04170
        +mowqesh > of death <04194 +maveth > .

        is PRO 014 028 . In the multitude <07230 +rob > of people <05971
        + [ is ] the king s <04428 +melek > honour <01927 +hadarah
        > : but in the want <00657 +>ephec > of people <03816 +l@om > [
        {is} ] the destruction <04288 +m@chittah > of the prince <07333
        +razown > .

        is PRO 014 028 . In the multitude <07230 +rob > of people <05971
        + [ {is} ] the king s <04428 +melek > honour <01927
        +hadarah > : but in the want <00657 +>ephec > of people <03816
        +l@om > [ is ] the destruction <04288 +m@chittah > of the prince
        <07333 +razown > .

        is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
        <00639 +>aph > [ is ] of great <07227 +rab > understanding
        <08394 +tabuwn > : but [ he that {is} ] hasty <07116 +qatser >
        of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
        +>ivveleth > .

        is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
        <00639 +>aph > [ {is} ] of great <07227 +rab > understanding
        <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of
        spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
        +>ivveleth > .

        is PRO 014 029 . [ He that {is} ] slow <00750 +>arek > to wrath
        <00639 +>aph > [ is ] of great <07227 +rab > understanding
        <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of
        spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
        +>ivveleth > .

        is PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [
        {is} ] the life <02416 +chay > of the flesh <01320 +basar > :
        but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the
        bones <06106 + .

        is PRO 014 032 . The wicked <07563 +rasha< > {is} driven <01760
        +dachah > away in his wickedness <07451 +ra< > : but the
        righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his
        death <04194 +maveth > .

        is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach
        > in the heart <03820 +leb > of him that hath understanding
        <00995 +biyn > : but [ that which is ] in the midst <07130
        +qereb > of fools <03684 +k@ciyl > {is} made known <03045 +yada<
        > .

        is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach
        > in the heart <03820 +leb > of him that hath understanding
        <00995 +biyn > : but [ that which {is} ] in the midst <07130
        +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< >
        .

        is PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth
        <07311 +ruwm > a nation <01471 +gowy > : but sin <02403
        +chatta>ah > [ {is} ] a reproach <02617 +checed > to any people
        <03816 +l@om > .

        is PRO 014 035 . The king s <04428 +melek > favour <07522
        +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650
        + : but his wrath <05678 + {is} [ against ] him
        that causeth shame <00954 +buwsh > .

        is PRO 014 035 . The king s <04428 +melek > favour <07522
        +ratsown > [ {is} ] toward a wise <07919 +sakal > servant <05650
        + : but his wrath <05678 + is [ against ] him
        that causeth shame <00954 +buwsh > .

        is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
        +lashown > [ is ] a tree <06086 + of life <02416 +chay > :
        but perverseness <05558 +celeph > therein [ {is} ] a breach
        <07667 +sheber > in the spirit <07307 +ruwach > .

        is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
        +lashown > [ {is} ] a tree <06086 + of life <02416 +chay >
        : but perverseness <05558 +celeph > therein [ is ] a breach
        <07667 +sheber > in the spirit <07307 +ruwach > .

        is PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006
        +na>ats > his father s <1> instruction <04148 +muwcar > : but he
        that regardeth <08104 +shamar > reproof <08433 +towkechah > {is}
        prudent <06191 + .

        is PRO 015 006 . In the house <01004 +bayith > of the righteous
        <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633
        +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked
        <07563 +rasha< > {is} trouble <05916 + .

        is PRO 015 006 . In the house <01004 +bayith > of the righteous
        <06662 +tsaddiyq > [ {is} ] much <07227 +rab > treasure <02633
        +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked
        <07563 +rasha< > is trouble <05916 + .

        is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
        <07563 +rasha< > [ is ] an abomination <08441 +tow to the
        LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of
        the upright <03477 +yashar > [ {is} ] his delight <07522
        +ratsown > .

        is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
        <07563 +rasha< > [ {is} ] an abomination <08441 +tow to
        the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah >
        of the upright <03477 +yashar > [ is ] his delight <07522
        +ratsown > .

        is PRO 015 009 . The way <01870 +derek > of the wicked <07563
        +rasha< > [ {is} ] an abomination <08441 +tow unto the
        LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that
        followeth <07291 +radaph > after righteousness <06666 +ts@daqah
        > .

        is PRO 015 010 . Correction <04148 +muwcar > [ {is} ] grievous
        <07451 +ra< > unto him that forsaketh <05800 + the way
        <00734 +>orach > : [ and ] he that hateth <08130 +sane> >
        reproof <08433 +towkechah > shall die <04191 +muwth > .

        is PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb >
        maketh a cheerful <03190 +yatab > countenance <06440 +paniym > :
        but by sorrow <06094 + of the heart <03820 +leb >
        the spirit <07307 +ruwach > {is} broken <05218 +nake> > .

        is PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of
        the afflicted <06041 + [ are ] evil <07451 +ra< > : but
        he that {is} of a merry <02896 +towb > heart <03820 +leb > [
        hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

        is PRO 015 016 . Better <02896 +towb > [ {is} ] little <04592
        +m@ with the fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar >
        and trouble <04103 +m@huwmah > therewith .

        is PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737
        +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love
        <00160 +>ahabah > {is} , than a stalled <75> ox <07794 +showr >
        and hatred <08135 +sin>ah > therewith .

        is PRO 015 017 Better <02896 +towb > [ {is} ] a dinner <00737
        +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love
        <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr >
        and hatred <08135 +sin>ah > therewith .

        is PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh >
        stirreth <01624 +garah > up strife <04066 +madown > : but [ he
        that {is} ] slow <00750 +>arek > to anger <00639 +>aph >
        appeaseth <08252 +shaqat > strife <07379 +riyb > .

        is PRO 015 019 . The way <01870 +derek > of the slothful <06102
        + [ man is ] as an hedge <04881 +m@suwkah > of thorns
        <02312 +chedeq > : but the way <00734 +>orach > of the righteous
        <03477 +yashar > [ {is} ] made plain <05549 +calal > .

        is PRO 015 019 . The way <01870 +derek > of the slothful <06102
        + [ man {is} ] as an hedge <04881 +m@suwkah > of thorns
        <02312 +chedeq > : but the way <00734 +>orach > of the righteous
        <03477 +yashar > [ is ] made plain <05549 +calal > .

        is PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057
        +simchah > to [ him that {is} ] destitute <02638 +chacer > of
        wisdom <03820 +leb > : but a man <00376 +>iysh > of
        understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
        <03474 +yashar > .

        is PRO 015 021 . Folly <00200 +>ivveleth > [ {is} ] joy <08057
        +simchah > to [ him that is ] destitute <02638 +chacer > of
        wisdom <03820 +leb > : but a man <00376 +>iysh > of
        understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
        <03474 +yashar > .

        is PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah
        > by the answer <04617 +ma of his mouth <06310 +peh > :
        and a word <01697 +dabar > [ spoken ] in due season <06256 + > , how <04100 +mah > good <02896 +towb > [ {is} it ] !

        is PRO 015 024 . The way <00734 +>orach > of life <02416 +chay >
        [ {is} ] above <04605 +ma to the wise <07919 +sakal > ,
        that he may depart <05493 +cuwr > from hell <07585 +sh@>owl >
        beneath <04295 +mattah > .

        is PRO 015 027 . He that {is} greedy <01214 +batsa< > of gain
        <01214 +batsa< > troubleth <05916 + his own house <01004
        +bayith > ; but he that hateth <08130 +sane> > gifts <04979
        +mattanah > shall live <02421 +chayah > .

        is PRO 015 029 . The LORD <03068 +Y@hovah > [ {is} ] far <07350
        +rachowq > from the wicked <07563 +rasha< > : but he heareth
        <08085 +shama< > the prayer <08605 +t@phillah > of the righteous
        <06662 +tsaddiyq > .

        is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom
        <02451 +chokmah > ; and before <06440 +paniym > honour <03519
        +kabowd > [ {is} ] humility <06038 + .

        is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068
        +Y@hovah > [ {is} ] the instruction<04148 +muwcar > of wisdom
        <02451 +chokmah > ; and before <06440 +paniym > honour <03519
        +kabowd > [ is ] humility <06038 + .

        is PRO 016 001 . The preparations <04633 +ma of the heart
        <03820 +leb > in man <00120 +>adam > , and the answer <04617
        +ma of the tongue <03956 +lashown > , [ {is} ] from the
        LORD <03068 +Y@hovah > .

        is PRO 016 005 . Every <03605 +kol > one [ that is ] proud
        <01362 +gabahh > in heart <03820 +leb > [ {is} ] an abomination
        <08441 +tow to the LORD <03068 +Y@hovah > : [ though ]
        hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not
        be unpunished <05352 +naqah > .

        is PRO 016 005 . Every <03605 +kol > one [ that {is} ] proud
        <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination
        <08441 +tow to the LORD <03068 +Y@hovah > : [ though ]
        hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not
        be unpunished <05352 +naqah > .

        is PRO 016 006 . By mercy <02617 +checed > and truth <00571
        +>emeth > iniquity <05771 + {is} purged <03722 +kaphar > :
        and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah >
        [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

        is PRO 016 008 . Better <02896 +towb > [ {is} ] a little <04592
        +m@ with righteousness <06666 +ts@daqah > than great <07230
        +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right
        <04941 +mishpat > .

        is PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem
        > [ {is} ] in the lips <08193 +saphah > of the king <04428
        +melek > : his mouth <06310 +peh > transgresseth <04603 +ma
        not in judgment <04941 +mishpat > .

        is PRO 016 012 . [ It is ] an abomination <08441 +tow to
        kings <04428 +melek > to commit <06213 + wickedness
        <07562 +resha< > : for the throne <03678 +kicce> > {is}
        established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

        is PRO 016 012 . [ It {is} ] an abomination <08441 +tow
        to kings <04428 +melek > to commit <06213 + wickedness
        <07562 +resha< > : for the throne <03678 +kicce> > is
        established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

        is PRO 016 014 . The wrath <02534 +chemah > of a king <04428
        +melek > [ {is} as ] messengers <04397 +mal>ak > of death <04194
        +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will
        pacify <03722 +kaphar > it .

        is PRO 016 015 In the light <00216 +>owr > of the king s <04428
        +melek > countenance <06440 +paniym > [ is ] life <02416 +chay >
        ; and his favour <07522 +ratsown > [ {is} ] as a cloud <05645
        + of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

        is PRO 016 015 In the light <00216 +>owr > of the king s <04428
        +melek > countenance <06440 +paniym > [ {is} ] life <02416 +chay
        > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645
        + of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

        is PRO 016 016 . How <04100 +mah > much better <02896 +towb > [
        {is} it ] to get <07069 +qanah > wisdom <02451 +chokmah > than
        gold <02742 +charuwts > ! and to get <07069 +qanah >
        understanding <00998 +biynah > rather to be chosen <00977
        +bachar > than silver <03701 +keceph > !

        is PRO 016 017 . The highway <04546 +m@cillah > of the upright
        <03477 +yashar > [ {is} ] to depart <05493 +cuwr > from evil
        <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870
        +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

        is PRO 016 019 . Better <02896 +towb > [ it {is} to be ] of an
        humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly
        <06041 + , than to divide <02505 +chalaq > the spoil
        <07998 +shalal > with the proud <01343 +ge>eh > .

        is PRO 016 020 . He that handleth <05921 + a matter <01697
        +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good
        <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD
        <03068 +Y@hovah > , happy <00835 +>esher > [ {is} ] he .

        is PRO 016 022 . Understanding <07922 +sekel > [ is ] a
        wellspring <04726 +maqowr > of life <02416 +chay > unto him that
        hath <01167 +ba it : but the instruction <04148 +muwcar >
        of fools <00191 +>eviyl > [ {is} ] folly <00200 +>ivveleth > .

        is PRO 016 022 . Understanding <07922 +sekel > [ {is} ] a
        wellspring <04726 +maqowr > of life <02416 +chay > unto him that
        hath <01167 +ba it : but the instruction <04148 +muwcar >
        of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

        is PRO 016 025 . There {is} a way <01870 +derek > that seemeth
        <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
        > , but the end <00319 +>achariyth > thereof [ are ] the ways
        <01870 +derek > of death <04194 +maveth > .

        is PRO 016 027 . An ungodly <01100 +b@liya man <00376
        +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in
        his lips <08193 +saphah > [ there {is} ] as a burning <06867
        +tsarebeth > fire <00784 +>esh > .

        is PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh >
        enticeth <06601 +pathah > his neighbour <07453 +rea< > , and
        leadeth <03212 +yalak > him into the way <01870 +derek > [ that
        {is} ] not good <02896 +towb > .

        is PRO 016 031 . The hoary <07872 +seybah > head [ {is} ] a
        crown <05850 + of glory <08597 +tiph>arah > , [ if ] it
        be found <04672 +matsa> > in the way <01870 +derek > of
        righteousness <06666 +ts@daqah > .

        is PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger
        <00639 +>aph > [ {is} ] better <02896 +towb > than the mighty
        <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his
        spirit <07307 +ruwach > than he that taketh <03920 +lakad > a
        city <05892 + .

        is PRO 016 032 . [ He that {is} ] slow <00750 +>arek > to anger
        <00639 +>aph > [ is ] better <02896 +towb > than the mighty
        <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his
        spirit <07307 +ruwach > than he that taketh <03920 +lakad > a
        city <05892 + .

        is PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl >
        into the lap <02436 +cheyq > ; but the whole <03605 +kol >
        disposing <04941 +mishpat > thereof [ {is} ] of the LORD <03068
        +Y@hovah > .

        is PRO 016 033 . The lot <01486 +gowral > {is} cast <02904 +tuwl
        > into the lap <02436 +cheyq > ; but the whole <03605 +kol >
        disposing <04941 +mishpat > thereof [ is ] of the LORD <03068
        +Y@hovah > .

        is PRO 017 001 . Better <02896 +towb > [ {is} ] a dry <02720
        +chareb > morsel <06595 +path > , and quietness <07962 +shalvah
        > therewith , than an house <01004 +bayith > full <04392 +male>
        > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

        is PRO 017 003 . The fining <04715 +mitsreph > pot <04715
        +mitsreph > [ {is} ] for silver <03701 +keceph > , and the
        furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD
        <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826
        +libbah > .

        is PRO 017 005 . Whoso mocketh <03932 +la the poor <07326
        +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 + > : [ and ] he that {is} glad <08056 +sameach > at calamities
        <00343 +>eyd > shall not be unpunished <05352 +naqah > .

        is PRO 017 008 . A gift <07810 +shachad > [ {is} as ] a precious
        <02580 +chen > stone <68> in the eyes <05869 + of him
        that hath <01167 +ba it : whithersoever it turneth <06437
        +panah > , it prospereth <07919 +sakal > .

        is PRO 017 014 . The beginning <07225 +re>shiyth > of strife
        <04066 +madown > [ {is} as ] when one letteth <06362 +patar >
        out water <04325 +mayim > : therefore leave <05203 +natash > off
        contention <07379 +riyb > , before <06440 +paniym > it be
        meddled <01566 +gala< > with .

        is PRO 017 016 . Wherefore [ {is} there ] a price <04242
        +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl >
        to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he
        hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

        is PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab >
        at all <03605 +kol > times <06256 + , and a brother <00251
        +>ach > {is} born <03205 +yalad > for adversity <06869 +tsarah >
        .

        is PRO 017 024 . Wisdom <02451 +chokmah > [ {is} ] before him
        that hath understanding <00995 +biyn > ; but the eyes <05869
        + of a fool <03684 +k@ciyl > [ are ] in the ends <07097
        +qatseh > of the earth <00776 +>erets > .

        is PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [
        {is} ] a grief <03708 +ka to his father <1> , and
        bitterness <04470 +memer > to her that bare <03205 +yalad > him .

        is PRO 017 026 . Also <01571 +gam > to punish <06064 +
        the just <06662 +tsaddiyq > [ {is} ] not good <02896 +towb > , [
        nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for
        equity <03476 +yosher > .

        is PRO 017 027 . He that hath knowledge <01847 +da spareth
        <02820 +chasak > his words <00561 +>emer > : [ and ] a man
        <00376 +>iysh > of understanding <08394 +tabuwn > {is} of an
        excellent <07119 +qar > spirit <07307 +ruwach > .

        is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when
        he holdeth <02790 +charash > his peace <02790 +charash > , is
        counted <02803 +chashab > wise <02450 +chakam > : [ and ] he
        that shutteth <00331 +>atam > his lips <08193 +saphah > [ {is}
        esteemed ] a man of understanding <00995 +biyn > .

        is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when
        he holdeth <02790 +charash > his peace <02790 +charash > , {is}
        counted <02803 +chashab > wise <02450 +chakam > : [ and ] he
        that shutteth <00331 +>atam > his lips <08193 +saphah > [ is
        esteemed ] a man of understanding <00995 +biyn > .

        is PRO 018 005 . [ It {is} ] not good <02896 +towb > to accept
        <05375 +nasa> > the person <06440 +paniym > of the wicked <07563
        +rasha< > , to overthrow <05186 +natah > the righteous <06662
        +tsaddiyq > in judgment <04941 +mishpat > .

        is PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [
        {is} ] his destruction <04288 +m@chittah > , and his lips <08193
        +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315
        +nephesh > .

        is PRO 018 009 . He also <01571 +gam > that is slothful <07503
        +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach
        > to him that {is} a great <01167 +ba waster <07843
        +shachath > .

        is PRO 018 009 . He also <01571 +gam > that is slothful <07503
        +raphah > in his work <04399 +m@la>kah > {is} brother <00251
        +>ach > to him that is a great <01167 +ba waster <07843
        +shachath > .

        is PRO 018 009 . He also <01571 +gam > that {is} slothful <07503
        +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach
        > to him that is a great <01167 +ba waster <07843 +shachath
        > .

        is PRO 018 010 . The name <08034 +shem > of the LORD <03068
        +Y@hovah > [ is ] a strong <05797 + tower <04026 +migdal > :
        the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into
        it , and {is} safe <07682 +sagab > .

        is PRO 018 010 . The name <08034 +shem > of the LORD <03068
        +Y@hovah > [ {is} ] a strong <05797 + tower <04026 +migdal
        > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts >
        into it , and is safe <07682 +sagab > .

        is PRO 018 011 . The rich <06223 + man s wealth <01952
        +hown > [ {is} ] his strong <05797 + city <07151 +qiryah > ,
        and as an high <07682 +sagab > wall <02346 +chowmah > in his
        own conceit <04906 +maskiyth > .

        is PRO 018 012 . Before <06440 +paniym > destruction <07667
        +sheber > the heart <03820 +leb > of man <00376 +>iysh > is
        haughty <01361 +gabahh > , and before <06440 +paniym > honour
        <03519 +kabowd > [ {is} ] humility <06038 + .

        is PRO 018 012 . Before <06440 +paniym > destruction <07667
        +sheber > the heart <03820 +leb > of man <00376 +>iysh > {is}
        haughty <01361 +gabahh > , and before <06440 +paniym > honour
        <03519 +kabowd > [ is ] humility <06038 + .

        is PRO 018 013 . He that answereth <07725 +shuwb > a matter
        <01697 +dabar > before <02962 +terem > he heareth <08085 +shama<
        > [ it ] , it [ {is} ] folly <00200 +>ivveleth > and shame
        <03639 +k@limmah > unto him .

        is PRO 018 017 . [ He that {is} ] first <07223 +ri>shown > in
        his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq >
        ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and
        searcheth <02713 +chaqar > him .

        is PRO 018 019 . A brother <00251 +>ach > offended <06586
        +pasha< > [ {is} harder to be won ] than a strong <05797 +
        city <07151 +qiryah > : and [ their ] contentions <04079 +midyan
        > [ are ] like the bars <01280 +b@riyach > of a castle <00759
        +>armown > .

        is PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends
        <07453 +rea< > must shew himself friendly <07489 +ra : and
        there {is} a friend <00157 +>ahab > [ that ] sticketh <01695
        +dabeq > closer than a brother <00251 +>ach > .

        is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326
        +ruwsh > that walketh <01980 +halak > in his integrity <08537
        +tom > , than [ he that is ] perverse <06141 + in his
        lips <08193 +saphah > , and {is} a fool <03684 +k@ciyl > .

        is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326
        +ruwsh > that walketh <01980 +halak > in his integrity <08537
        +tom > , than [ he that {is} ] perverse <06141 + in his
        lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

        is PRO 019 001 . Better <02896 +towb > [ {is} ] the poor <07326
        +ruwsh > that walketh <01980 +halak > in his integrity <08537
        +tom > , than [ he that is ] perverse <06141 + in his
        lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

        is PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315
        +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da > , [ it {is} ] not good <02896 +towb > ; and he that hasteth
        <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398
        +chata> > .

        is PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab >
        friends <07453 +rea< > ; but the poor <01800 +dal > {is}
        separated <06504 +parad > from his neighbour <07453 +rea< > .

        is PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah
        > the favour <06440 +paniym > of the prince <05081 +nadiyb > :
        and every <03605 +kol > man [ {is} ] a friend <07453 +rea< > to
        him that giveth gifts <04976 +mattan > .

        is PRO 019 010 . Delight <08588 +ta {is} not seemly
        <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph
        > less for a servant <05650 + to have rule <04910 +mashal
        > over princes <08269 +sar > .

        is PRO 019 011 . The discretion <07922 +sekel > of a man <00120
        +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ;
        and [ it {is} ] his glory <08597 +tiph>arah > to pass <05674
        + over <05921 + a transgression <06588 +pesha< > .

        is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za > [ is ] as the roaring <05099 +naham > of a lion <03715
        +k@phiyr > ; but his favour <07522 +ratsown > [ {is} ] as dew
        <02919 +tal > upon the grass <06212 + .

        is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za > [ {is} ] as the roaring <05099 +naham > of a lion <03715
        +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew
        <02919 +tal > upon the grass <06212 + .

        is PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [
        {is} ] the calamity <01942 +havvah > of his father <1> : and the
        contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are
        ] a continual <02956 +tarad > dropping <01812 +deleph > .

        is PRO 019 014 . House <01004 +bayith > and riches <01952 +hown
        > [ are ] the inheritance <05159 +nachalah > of fathers <1> :
        and a prudent <07919 +sakal > wife <00802 +>ishshah > [ {is} ]
        from the LORD <03068 +Y@hovah > .

        is PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben >
        while <03588 +kiy > there {is} hope <08615 +tiqvah > , and let
        not thy soul <05315 +nephesh > spare <05375 +nasa> > for his
        crying <04191 +muwth > .

        is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120
        +>adam > [ is ] his kindness <02617 +checed > : and a poor
        <07326 +ruwsh > man [ {is} ] better <02896 +towb > than a liar
        <03576 +kazab > .

        is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120
        +>adam > [ {is} ] his kindness <02617 +checed > : and a poor
        <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar
        <03576 +kazab > .

        is PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father
        <1> , [ and ] chaseth <01272 +barach > away [ his ] mother
        <00517 +>em > , [ {is} ] a son <01121 +ben > that causeth shame
        <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659
        +chapher > .

        is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
        +luwts > , strong drink <07941 +shekar > [ is ] raging <01993
        +hamah > : and whosoever <03605 +kol > is deceived <07686
        +shagah > thereby {is} not wise <02449 +chakam > .

        is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
        +luwts > , strong drink <07941 +shekar > [ is ] raging <01993
        +hamah > : and whosoever <03605 +kol > {is} deceived <07686
        +shagah > thereby is not wise <02449 +chakam > .

        is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887
        +luwts > , strong drink <07941 +shekar > [ {is} ] raging <01993
        +hamah > : and whosoever <03605 +kol > is deceived <07686
        +shagah > thereby is not wise <02449 +chakam > .

        is PRO 020 001 . Wine <03196 +yayin > [ {is} ] a mocker <03887
        +luwts > , strong drink <07941 +shekar > [ is ] raging <01993
        +hamah > : and whosoever <03605 +kol > is deceived <07686
        +shagah > thereby is not wise <02449 +chakam > .

        is PRO 020 002 . The fear <00367 +>eymah > of a king <04428
        +melek > [ {is} ] as the roaring <05099 +naham > of a lion
        <03715 +k@phiyr > : [ whoso ] provoketh <05674 + him to
        anger <05674 + sinneth <02398 +chata> > [ against ] his
        own soul <05315 +nephesh > .

        is PRO 020 003 . [ It {is} ] an honour <03519 +kabowd > for a
        man <00376 +>iysh > to cease <07647 +saba< > from strife <07379
        +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be
        meddling <01566 +gala< > .

        is PRO 020 005 . Counsel <06098 + in the heart <03820
        +leb > of man <00376 +>iysh > [ {is} like ] deep <06013 +
        water <04325 +mayim > ; but a man <00376 +>iysh > of
        understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

        is PRO 020 011 . Even <01571 +gam > a child <05288 +na {is}
        known <05234 +nakar > by his doings <04611 +ma , whether
        <00518 +>im > his work <06467 +po [ be ] pure <02134 +zak >
        , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

        is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ]
        naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
        +qanah > : but when he {is} gone <00235 +>azal > his way , then
        <00227 +>az > he boasteth <01984 +halal > .

        is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it {is} ]
        naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
        +qanah > : but when he is gone <00235 +>azal > his way , then
        <00227 +>az > he boasteth <01984 +halal > .

        is PRO 020 014 . [ It {is} ] naught <07451 +ra< > , [ it is ]
        naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
        +qanah > : but when he is gone <00235 +>azal > his way , then
        <00227 +>az > he boasteth <01984 +halal > .

        is PRO 020 015 . There {is} gold <02091 +zahab > , and a
        multitude <07230 +rob > of rubies <06443 +paniyn > : but the
        lips <08193 +saphah > of knowledge <01847 +da [ are ] a
        precious <03366 +y@qar > jewel <03627 +k@liy > .

        is PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged
        > that {is} surety <06148 + [ for ] a stranger <02114
        +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of
        him for a strange <05237 +nokriy > woman .

        is PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer
        > [ {is} ] sweet <06149 + to a man <00376 +>iysh > ; but
        afterwards <00310 +>achar > his mouth <06310 +peh > shall be
        filled <04390 +male> > with gravel <02687 +chatsats > .

        is PRO 020 018 . [ Every ] purpose <04284 +machashabah > {is}
        established <03559 +kuwn > by counsel <06098 + : and
        with good advice <08458 +tachbulah > make <06213 + war
        <04421 +milchamah > .

        is PRO 020 023 . Divers weights <68> [ are ] an abomination
        <08441 +tow unto the LORD <03068 +Y@hovah > ; and a false
        <04820 +mirmah > balance <03976 +mo>zen > [ {is} ] not good
        <02896 +towb > .

        is PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man
        <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which
        {is} ] holy <06944 +qodesh > , and after <00310 +>achar > vows
        <05088 +neder > to make enquiry <01239 +baqar > .

        is PRO 020 025 . [ It {is} ] a snare <04170 +mowqesh > to the
        man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that
        which is ] holy <06944 +qodesh > , and after <00310 +>achar >
        vows <05088 +neder > to make enquiry <01239 +baqar > .

        is PRO 020 027 . The spirit <05397 +n@shamah > of man <00120
        +>adam > [ {is} ] the candle <05216 +niyr > of the LORD <03068
        +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the
        inward <02315 +cheder > parts of the belly <00990 +beten > .

        is PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth
        > preserve <05341 +natsar > the king <04428 +melek > : and his
        throne <03678 +kicce> > {is} upholden <05582 +ca by mercy
        <02617 +checed > .

        is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970
        +bachuwr > men [ is ] their strength <03581 +koach > : and the
        beauty <01926 +hadar > of old <02205 +zaqen > men [ {is} ] the
        gray <07872 +seybah > head .

        is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970
        +bachuwr > men [ {is} ] their strength <03581 +koach > : and the
        beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the
        gray <07872 +seybah > head .

        is PRO 021 001 . The king s <04428 +melek > heart <03820 +leb >
        [ {is} ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah >
        , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > :
        he turneth <05186 +natah > it whithersoever he will <02654
        +chaphets > .

        is PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a
        man <00376 +>iysh > [ {is} ] right<03477 +yashar > in his own
        eyes <05869 + : but the LORD <03068 +Y@hovah > pondereth
        <08505 +takan > the hearts <03826 +libbah > .

        is PRO 021 003 . To do <06213 + justice <06666 +ts@daqah
        > and judgment <04941 +mishpat > [ {is} ] more acceptable <00977
        +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077
        +zebach > .

        is PRO 021 004 . An high <07312 +ruwm > look <05869 + ,
        and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the
        plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ {is} ]
        sin <02403 +chatta>ah > .

        is PRO 021 005 . The thoughts <04284 +machashabah > of the
        diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to
        plenteousness <04195 +mowthar > ; but of every <03605 +kol > one
        [ that {is} ] hasty <00213 +>uwts > only <00389 +>ak > to want
        <04270 +machcowr > .

        is PRO 021 006 . The getting <06467 +po of treasures <00214
        +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [
        {is} ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and
        fro of them that seek <01245 +baqash > death <04194 +maveth > .

        is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
        [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
        but [ as for ] the pure <02134 +zak > , his work <06467 +po
        [ {is} ] right <03477 +yashar > .

        is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
        [ {is} ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
        but [ as for ] the pure <02134 +zak > , his work <06467 +po > [ is ] right <03477 +yashar > .

        is PRO 021 009 . [ It {is} ] better <02896 +towb > to dwell
        <03427 +yashab > in a corner <06438 +pinnah > of the housetop
        <01406 +gag > , than with a brawling <04090 +m@dan > woman
        <00802 +>ishshah > in a wide <02267 +cheber > house <01004
        +bayith > .

        is PRO 021 011 . When the scorner <03887 +luwts > is punished
        <06064 + , the simple <06612 +p@thiy > is made wise
        <02449 +chakam > : and when the wise <02450 +chakam > {is}
        instructed <07919 +sakal > , he receiveth <03947 +laqach >
        knowledge <01847 +da .

        is PRO 021 011 . When the scorner <03887 +luwts > is punished
        <06064 + , the simple <06612 +p@thiy > {is} made wise
        <02449 +chakam > : and when the wise <02450 +chakam > is
        instructed <07919 +sakal > , he receiveth <03947 +laqach >
        knowledge <01847 +da .

        is PRO 021 011 . When the scorner <03887 +luwts > {is} punished
        <06064 + , the simple <06612 +p@thiy > is made wise
        <02449 +chakam > : and when the wise <02450 +chakam > is
        instructed <07919 +sakal > , he receiveth <03947 +laqach >
        knowledge <01847 +da .

        is PRO 021 015 . [ It {is} ] joy <08057 +simchah > to the just
        <06662 +tsaddiyq > to do <06213 + judgment <04941
        +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to
        the workers <06466 +pa of iniquity <00205 +>aven > .

        is PRO 021 019 . [ It {is} ] better <02896 +towb > to dwell
        <03427 +yashab > in the wilderness <04057 +midbar > , than with
        a contentious <04066 +madown > and an angry <03708 +ka
        woman <00802 +>ishshah > .

        is PRO 021 020 . [ There {is} ] treasure <00214 +>owtsar > to be
        desired <02530 +chamad > and oil <08081 +shemen > in the
        dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a
        foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104
        +bala< > it up .

        is PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093
        +yahiyr > scorner <03887 +luwts > [ {is} ] his name <08034 +shem
        > , who dealeth <06213 + in proud <02087 +zadown > wrath
        <05678 + .

        is PRO 021 027 . The sacrifice <02077 +zebach > of the wicked
        <07563 +rasha< > [ {is} ] abomination <08441 +tow : how
        <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ]
        he bringeth <00935 +bow> > it with a wicked <02154 +zimmah >
        mind ?

        is PRO 021 030 . [ There {is} ] no <00369 +>ayin > wisdom <02451
        +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn >
        nor <00369 +>ayin > counsel <06098 + against <05048
        +neged > the LORD <03068 +Y@hovah > .

        is PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559
        +kuwn > against the day <03117 +yowm > of battle <04421
        +milchamah > : but safety <08668 +t@shuw [ {is} ] of the
        LORD <03068 +Y@hovah > .

        is PRO 021 031 The horse <05483 +cuwc > [ {is} ] prepared <03559
        +kuwn > against the day <03117 +yowm > of battle <04421
        +milchamah > : but safety <08668 +t@shuw [ is ] of the LORD
        <03068 +Y@hovah > .

        is PRO 022 001 . A [ good ] name <08034 +shem > [ {is} ] rather
        to be chosen <00977 +bachar > than great <07227 +rab > riches
        <06239 + , [ and ] loving <02896 +towb > favour <02580
        +chen > rather than silver <03701 +keceph > and gold <02091
        +zahab > .

        is PRO 022 002 . The rich <06223 + and poor <07326
        +ruwsh > meet <06298 +pagash > together : the LORD <03068
        +Y@hovah > [ {is} ] the maker <06213 + of them all <03605
        +kol > .

        is PRO 022 006 . Train <02596 +chanak > up a child <05288 +na > in the way <01870 +derek > he should go <06310 +peh > : and
        when <03588 +kiy > he {is} old <02204 +zaqen > , he will not
        depart <05493 +cuwr > from it .

        is PRO 022 007 . The rich <06223 + ruleth <04910
        +mashal > over the poor <07326 +ruwsh > , and the borrower
        <03867 +lavah > [ {is} ] servant <05650 + to the lender
        <03867 +lavah > .

        is PRO 022 013 . The slothful <06102 + [ man ] saith
        <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > without
        <02351 +chuwts > , I shall be slain <07523 +ratsach > in the
        streets <07339 +r@chob > .

        is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr
        > women [ is ] a deep <06013 + pit <07745 +shuwchah > :
        he that {is} abhorred <02194 +za of the LORD <03068
        +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

        is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr
        > women [ {is} ] a deep <06013 + pit <07745 +shuwchah > :
        he that is abhorred <02194 +za of the LORD <03068 +Y@hovah
        > shall fall <05307 +naphal > therein <08033 +sham > .

        is PRO 022 015 . Foolishness <00200 +>ivveleth > [ {is} ] bound
        <07194 +qashar > in the heart <03820 +leb > of a child <05288
        +na ; [ but ] the rod <07626 +shebet > of correction <04148
        +muwcar > shall drive it far <07368 +rachaq > from him .

        is PRO 022 018 For [ it {is} ] a pleasant <05273 +na thing
        if <03588 +kiy > thou keep <08104 +shamar > them within <00990
        +beten > thee ; they shall withal <03162 +yachad > be fitted
        <03559 +kuwn > in thy lips <08193 +saphah > .

        is PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > ,
        because <03588 +kiy > he [ {is} ] poor <01800 +dal > : neither
        <03808 +lo> > oppress <01792 +daka> > the afflicted <06041
        + in the gate <08179 +sha :

        is PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab
        > to eat <03898 +lacham > with a ruler <04910 +mashal > ,
        consider <00995 +biyn > diligently what [ {is} ] before <06440
        +paniym > thee :

        is PRO 023 005 Wilt thou set <05774 + thine eyes <05869
        + upon that which {is} not ? for [ riches ] certainly
        make <06213 + themselves wings <03671 +kanaph > ; they
        fly <05774 + away as an eagle <05404 +nesher > toward
        heaven <08064 +shamayim > .

        is PRO 023 007 For as he thinketh <08176 +sha in his heart
        <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398
        +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
        to thee ; but his heart <03820 +leb > [ {is} ] not with thee .

        is PRO 023 007 For as he thinketh <08176 +sha in his heart
        <05315 +nephesh > , so <03651 +ken > [ {is} ] he : Eat <00398
        +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
        to thee ; but his heart <03820 +leb > [ is ] not with thee .

        is PRO 023 011 For their redeemer <01350 +ga>al > [ {is} ]
        mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their
        cause <07379 +riyb > with thee .

        is PRO 023 018 For surely there {is} an end <00319 +>achariyth >
        ; and thine expectation <08615 +tiqvah > shall not be cut <03772
        +karath > off .

        is PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that
        begat <03205 +yalad > thee , and despise <00936 +buwz > not thy
        mother <00517 +>em > when <03588 +kiy > she {is} old <02204
        +zaqen > .

        is PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013
        + ditch <07745 +shuwchah > ; and a strange <05237 +nokriy
        > woman [ {is} ] a narrow <06862 +tsar > pit <00875 +@>er > .

        is PRO 023 027 For a whore <02181 +zanah > [ {is} ] a deep
        <06013 + ditch <07745 +shuwchah > ; and a strange <05237
        +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er
        > .

        is PRO 023 031 Look <07200 +ra>ah > not thou upon the wine
        <03196 +yayin > when <03588 +kiy > it {is} red <00119 +>adam > ,
        when <03588 +kiy > it giveth <05414 +nathan > his colour <05869
        + in the cup <03599 +kiyc > , [ when ] it moveth <01980
        +halak > itself aright <04339 +meyshar > .

        is PRO 024 003 . Through wisdom <02451 +chokmah > is an house
        <01004 +bayith > builded <01129 +banah > ; and by understanding
        <08394 +tabuwn > it {is} established <03559 +kuwn > :

        is PRO 024 003 . Through wisdom <02451 +chokmah > {is} an house
        <01004 +bayith > builded <01129 +banah > ; and by understanding
        <08394 +tabuwn > it is established <03559 +kuwn > :

        is PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [
        {is} ] strong <05797 + ; yea , a man <00376 +>iysh > of
        knowledge <01847 +da increaseth <00553 +>amats > strength
        <03581 +koach > .

        is PRO 024 006 For by wise counsel <08458 +tachbulah > thou
        shalt make thy war <04421 +milchamah > : and in multitude <07230
        +rob > of counsellors <03289 +ya [ there {is} ] safety
        <08668 +t@shuw .

        is PRO 024 007 . Wisdom <02454 +chokmowth > [ {is} ] too high
        <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605
        +pathach > not his mouth <06310 +peh > in the gate <08179
        +sha .

        is PRO 024 009 The thought <02154 +zimmah > of foolishness
        <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the
        scorner <03887 +luwts > [ {is} ] an abomination <08441 +tow > to men <00120 +>adam > .

        is PRO 024 009 The thought <02154 +zimmah > of foolishness
        <00200 +>ivveleth > [ {is} ] sin <02403 +chatta>ah > : and the
        scorner <03887 +luwts > [ is ] an abomination <08441 +tow
        to men <00120 +>adam > .

        is PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day
        <03117 +yowm > of adversity <06869 +tsarah > , thy strength
        <03581 +koach > [ {is} ] small <06862 +tsar > .

        is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou
        honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good
        <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which
        {is} ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

        is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou
        honey <01706 +d@bash > , because <03588 +kiy > [ it {is} ] good
        <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which
        is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

        is PRO 024 023 . These <00428 +>el - leh > [ things ] also
        <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It
        {is} ] not good <02896 +towb > to have respect <05234 +nakar >
        of persons <06440 +paniym > in judgment <04941 +mishpat > .

        is PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God
        <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
        +dabar > : but the honour <03519 +kabowd > of kings <04428
        +melek > [ {is} ] to search <02713 +chaqar > out a matter <01697
        +dabar > .

        is PRO 025 002 . [ It {is} ] the glory <03519 +kabowd > of God
        <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
        +dabar > : but the honour <03519 +kabowd > of kings <04428
        +melek > [ is ] to search <02713 +chaqar > out a matter <01697
        +dabar > .

        is PRO 025 003 The heaven <08064 +shamayim > for height <07312
        +ruwm > , and the earth <00776 +>erets > for depth <06012 + > , and the heart <03820 +leb > of kings <04428 +melek > [ {is}
        ] unsearchable .

        is PRO 025 007 For better <02896 +towb > [ it {is} ] that it be
        said <00559 +>amar > unto thee , Come <05927 + up hither ;
        than that thou shouldest be put lower <08213 +shaphel > in the
        presence <06440 +paniym > of the prince <05081 +nadiyb > whom
        <00834 +>aher > thine eyes <05869 + have seen <07200
        +ra>ah > .

        is PRO 025 011 . A word <01697 +dabar > fitly spoken <01696
        +dabar > [ {is} like ] apples <8598tappuwach > of gold <02091
        +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph
        > .

        is PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091
        +zahab > , and an ornament <02481 +chaliy > of fine gold <03800
        +kethem > , [ so {is} ] a wise <02450 +chakam > reprover <03198
        +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

        is PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950
        +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr
        > , [ so {is} ] a faithful <00539 +>aman > messenger <06735
        +tsiyr > to them that send <07971 +shalach > him : for he
        refresheth <07725 +shuwb > the soul <05315 +nephesh > of his
        masters <00113 +>adown > .

        is PRO 025 014 . Whoso boasteth <01984 +halal > himself of a
        false <08267 +sheqer > gift <04991 +mattath > [ {is} like ]
        clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369
        +>ayin > rain <01653 +geshem > .

        is PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph
        > {is} a prince <07101 +qatsiyn > persuaded <06601 +pathah > ,
        and a soft <07390 +rak > tongue <03956 +lashown > breaketh
        <07665 +shabar > the bone <01634 +gerem > .

        is PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706
        +d@bash > ? eat <00398 +>akal > so much <01767 +day > as {is}
        sufficient <01767 +day > for thee , lest <06435 +pen > thou be
        filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

        is PRO 025 018 . A man <00376 +>iysh > that beareth <06030
        + false <08267 +sheqer > witness <05707 + against
        his neighbour <07453 +rea< > [ {is} ] a maul <04650 +mephiyts > ,
        and a sword <02719 +chereb > , and a sharp <08150 +shanan >
        arrow <02671 +chets > .

        is PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful
        <00898 +bagad > man in time <03117 +yowm > of trouble <06869
        +tsarah > [ {is} like ] a broken <07465 +ro tooth <08127
        +shen > , and a foot <07272 +regel > out of joint <04154
        +muw .

        is PRO 025 020 . [ As ] he that taketh <05710 + away
        <05710 + a garment <00899 +beged > in cold <07135 +qarah
        > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets >
        upon nitre <05427 +nether > , so [ {is} ] he that singeth <07891
        +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart
        <03820 +leb > .

        is PRO 025 024 . [ It {is} ] better <02896 +towb > to dwell
        <03427 +yashab > in the corner <06438 +pinnah > of the housetop
        <01406 +gag > , than with a brawling <04090 +m@dan > woman
        <00802 +>ishshah > and in a wide <02267 +cheber > house <01004
        +bayith > .

        is PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim
        > to a thirsty soul <05315 +nephesh > , so [ {is} ] good <02896
        +towb > news <08052 +sh@muw from a far <04801 +merchaq >
        country <00776 +>erets > .

        is PRO 025 026 . A righteous <06662 +tsaddiyq > man falling
        <04131 +mowt > down before <06440 +paniym > the wicked <07563
        +rasha< > [ {is} as ] a troubled <007515 + +raphas
        fountain <04599 +ma , and a corrupt <07843 +shachath >
        spring <04726 +maqowr > .

        is PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398
        +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for
        men ] to search <02714 +cheqer > their own glory <03519 +kabowd
        > [ {is} not ] glory <03519 +kabowd > .

        is PRO 025 027 . [ It {is} ] not good <02896 +towb > to eat
        <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so
        [ for men ] to search <02714 +cheqer > their own glory <03519
        +kabowd > [ is not ] glory <03519 +kabowd > .

        is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623
        +ma over his own spirit <07307 +ruwach > [ is like ] a
        city <05892 + [ that {is} ] broken <06555 +parats > down ,
        [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

        is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623
        +ma over his own spirit <07307 +ruwach > [ {is} like ] a
        city <05892 + [ that is ] broken <06555 +parats > down , [
        and ] without <00369 +>ayin > walls <02346 +chowmah > .

        is PRO 026 001 . As snow <07950 +sheleg > in summer <07019
        +qayits > , and as rain <04306 +matar > in harvest <07105
        +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > {is} not
        seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

        is PRO 026 007 The legs <07785 +showq > of the lame <06455
        +picceach > are not equal <01809 +dalal > : so [ {is} ] a
        parable <04912 +mashal > in the mouth <06310 +peh > of fools
        <03684 +k@ciyl > .

        is PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68>
        in a sling <04773 +margemah > , so <03651 +ken > [ {is} ] he
        that giveth <05414 +nathan > honour <03519 +kabowd > to a fool
        <03684 +k@ciyl > .

        is PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927
        + up into the hand <03027 +yad > of a drunkard <07910
        +shikkowr > , so [ {is} ] a parable <04912 +mashal > in the
        mouth <06310 +peh > of fools <03684 +k@ciyl > .

        is PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh
        > wise <02450 +chakam > in his own conceit <05869 + ? [
        there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl
        > than of him .

        is PRO 026 013 . The slothful <06102 + [ man ] saith
        <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way
        <01870 +derek > ; a lion <00738 +>ariy > [ {is} ] in the streets
        <07339 +r@chob > .

        is PRO 026 013 . The slothful <06102 + [ man ] saith
        <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > in the
        way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the
        streets <07339 +r@chob > .

        is PRO 026 016 . The sluggard <06102 + [ {is} ] wiser
        <02450 +chakam > in his own conceit <05869 + than seven
        <07651 +sheba< > men that can render <07725 +shuwb > a reason
        <02940 +ta .

        is PRO 026 017 . He that passeth <05674 + by , [ and ]
        meddleth <05674 + with strife <07379 +riyb > [ belonging
        ] not to him , [ {is} like ] one that taketh <02388 +chazaq > a
        dog <03611 +keleb > by the ears <00241 +>ozen > .

        is PRO 026 019 So <03651 +ken > [ {is} ] the man <00376 +>iysh >
        [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > ,
        and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?

        is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood
        <06086 + is , [ there ] the fire <00784 +>esh > goeth
        <03518 +kabah > out : so where [ there {is} ] no <00369 +>ayin >
        talebearer <05372 +nirgan > , the strife <04066 +madown >
        ceaseth <08367 +shathaq > .

        is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood
        <06086 + {is} , [ there ] the fire <00784 +>esh > goeth
        <03518 +kabah > out : so where [ there is ] no <00369 +>ayin >
        talebearer <05372 +nirgan > , the strife <04066 +madown >
        ceaseth <08367 +shathaq > .

        is PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning
        <01513 +gechel > coals <01513 +gechel > , and wood <06086 + > to fire <00784 +>esh > ; so [ {is} ] a contentious <04066
        +madown > man <00376 +>iysh > to kindle <02787 +charar > strife
        <07379 +riyb > .

        is PRO 026 026 [ Whose ] hatred <08135 +sin>ah > {is} covered
        <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness
        <07451 +ra< > shall be shewed <01540 +galah > before the [ whole
        ] congregation <06951 +qahal > .

        is PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and
        the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s
        <00191 +>eviyl > wrath <03708 +ka [ {is} ] heavier <03513
        +kabad > than them both <08147 +sh@nayim > .

        is PRO 027 003 . A stone <68> [ {is} ] heavy <03514 +kobed > ,
        and the sand <02344 +chowl > weighty <05192 +netel > ; but a
        fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier
        <03513 +kabad > than them both <08147 +sh@nayim > .

        is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
        +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
        <07858 +sheteph > ; but who <04310 +miy > [ {is} ] able to stand
        <05975 + before <06440 +paniym > envy <07068 +qin>ah > ?

        is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
        +>akz@riyuwth > , and anger <00639 +>aph > [ {is} ] outrageous
        <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand
        <05975 + before <06440 +paniym > envy <07068 +qin>ah > ?

        is PRO 027 004 Wrath <02534 +chemah > [ {is} ] cruel <00395
        +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
        <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand
        <05975 + before <06440 +paniym > envy <07068 +qin>ah > ?

        is PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah >
        [ {is} ] better <02896 +towb > than secret <05641 +cathar > love
        <00160 +>ahabah > .

        is PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh >
        loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to
        the hungry <07456 +ra soul <05315 +nephesh > every <03605
        +kol > bitter <04751 +mar > thing {is} sweet <04966 +mathowq > .

        is PRO 027 008 . As a bird <06833 +tsippowr > that wandereth
        <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [
        {is} ] a man <00376 +>iysh > that wandereth <05074 +nadad > from
        his place <04725 +maqowm > .

        is PRO 027 010 Thine own friend <07453 +rea< > , and thy father
        s <1> friend <07453 +rea< > , forsake <05800 + not ;
        neither <00408 +>al > go <00935 +bow> > into thy brother s
        <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
        of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [
        is ] a neighbour <07934 +shaken > [ that {is} ] near <07138
        +qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
        off .

        is PRO 027 010 Thine own friend <07453 +rea< > , and thy father
        s <1> friend <07453 +rea< > , forsake <05800 + not ;
        neither <00408 +>al > go <00935 +bow> > into thy brother s
        <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
        of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [
        {is} ] a neighbour <07934 +shaken > [ that is ] near <07138
        +qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
        off .

        is PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged
        > that {is} surety <06148 + for a stranger <02114 +zuwr >
        , and take <02254 +chabal > a pledge <02254 +chabal > of him for
        a strange <05237 +nokriy > woman .

        is PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715
        +mitsreph > for silver <03701 +keceph > , and the furnace <03564
        +kuwr > for gold <02091 +zahab > ; so [ {is} ] a man <00376
        +>iysh > to his praise <04110 +mahalal > .

        is PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that
        oppresseth <06231 + the poor <01800 +dal > [ {is} like ]
        a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth
        no <00369 +>ayin > food <03899 +lechem > .

        is PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800
        +dal > that walketh <01980 +halak > in his uprightness <08537
        +tom > , than [ he that {is} ] perverse <06141 + [ in
        his ] ways <01870 +derek > , though he [ be ] rich <06223
        + .

        is PRO 028 006 . Better <02896 +towb > [ {is} ] the poor <01800
        +dal > that walketh <01980 +halak > in his uprightness <08537
        +tom > , than [ he that is ] perverse <06141 + [ in his
        ] ways <01870 +derek > , though he [ be ] rich <06223 +
        .

        is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
        +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but
        he that {is} a companion <07462 +ra of riotous <02151
        +zalal > [ men ] shameth <03637 +kalam > his father <1> .

        is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
        +towrah > [ {is} ] a wise <00995 +biyn > son <01121 +ben > : but
        he that is a companion <07462 +ra of riotous <02151 +zalal
        > [ men ] shameth <03637 +kalam > his father <1> .

        is PRO 028 011 . The rich <06223 + man <00376 +>iysh >
        [ {is} ] wise <02450 +chakam > in his own conceit <05869 + > ; but the poor <01800 +dal > that hath understanding <00995
        +biyn > searcheth <02713 +chaqar > him out .

        is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
        rejoice <05970 + , [ there is ] great <07227 +rab >
        glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >
        rise <06965 +quwm > , a man <00120 +>adam > {is} hidden <02664
        +chaphas > .

        is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
        rejoice <05970 + , [ there {is} ] great <07227 +rab >
        glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< >
        rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664
        +chaphas > .

        is PRO 028 014 . Happy <00835 +>esher > [ {is} ] the man <00120
        +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > :
        but he that hardeneth <07185 +qashah > his heart <03820 +leb >
        shall fall <05307 +naphal > into mischief <07451 +ra< > .

        is PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739
        +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ;
        [ so {is} ] a wicked <07563 +rasha< > ruler <04910 +mashal >
        over <05921 + the poor <01800 +dal > people <05971 + .

        is PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638
        +chacer > understanding <08394 +tabuwn > [ {is} ] also a great
        <07227 +rab > oppressor <04642 +ma : [ but ] he that
        hateth <08130 +sane> > covetousness <01215 +betsa< > shall
        prolong <00748 +>arak > [ his ] days <03117 +yowm > .

        is PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549
        +tamiym > shall be saved <03467 +yasha< > : but [ he that {is} ]
        perverse <06140 + [ in his ] ways <01870 +derek > shall
        fall <05307 +naphal > at once <00259 +>echad > .

        is PRO 028 021 . To have respect <05234 +nakar > of persons
        <06440 +paniym > [ {is} ] not good <02896 +towb > : for for a
        piece <06595 +path > of bread <03899 +lechem > [ that ] man
        <01397 +geber > will transgress <06586 +pasha< > .

        is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or
        his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ]
        no <00369 +>ayin > transgression <06588 +pesha< > ; the same
        <01931 +huw> > [ {is} ] the companion <02270 +chaber > of a
        destroyer <07843 +shachath > .

        is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or
        his mother <00517 +>em > , and saith <00559 +>amar > , [ It {is}
        ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same
        <01931 +huw> > [ is ] the companion <02270 +chaber > of a
        destroyer <07843 +shachath > .

        is PRO 028 025 . He that {is} of a proud <07342 +rachab > heart
        <05315 +nephesh > stirreth <01624 +garah > up strife <04066
        +madown > : but he that putteth his trust <00982 +batach > in
        the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

        is PRO 028 026 . He that trusteth <00982 +batach > in his own
        heart <03820 +leb > {is} a fool <03684 +k@ciyl > : but whoso
        walketh <01980 +halak > wisely <02451 +chokmah > , he shall be
        delivered <04422 +malat > .

        is PRO 029 006 . In the transgression <06588 +pesha< > of an
        evil <07451 +ra< > man <00376 +>iysh > [ there {is} ] a snare
        <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth
        sing <07442 +ranan > and rejoice <08055 +samach > .

        is PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376
        +>iysh > contendeth <08199 +shaphat > with a foolish <00191
        +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage
        <07264 +ragaz > or laugh <07832 +sachaq > , [ there {is} ] no
        <00369 +>ayin > rest <05183 +Nachath > .

        is PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision
        <02377 +chazown > , the people <05971 + perish <06544
        +para< > : but he that keepeth <08104 +shamar > the law <08451
        +towrah > , happy <00835 +>esher > [ {is} ] he .

        is PRO 029 018 . Where [ there {is} ] no <00369 +>ayin > vision
        <02377 +chazown > , the people <05971 + perish <06544
        +para< > : but he that keepeth <08104 +shamar > the law <08451
        +towrah > , happy <00835 +>esher > [ is ] he .

        is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh
        > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar >
        ? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684
        +k@ciyl > than of him .

        is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh
        > [ that {is} ] hasty <00213 +>uwts > in his words <01697 +dabar
        > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684
        +k@ciyl > than of him .

        is PRO 029 024 . Whoso {is} partner <02505 +chalaq > with a
        thief <01590 +gannab > hateth <08130 +sane> > his own soul
        <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423
        +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

        is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [
        is ] an abomination <08441 +tow to the just <06662
        +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the
        way <01870 +derek > [ {is} ] abomination <08441 +tow to
        the wicked <07563 +rasha< > .

        is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [
        is ] an abomination <08441 +tow to the just <06662
        +tsaddiyq > : and [ he that {is} ] upright <03477 +yashar > in
        the way <01870 +derek > [ is ] abomination <08441 +tow to
        the wicked <07563 +rasha< > .

        is PRO 029 027 . An unjust <05766 + man <00376 +>iysh > [
        {is} ] an abomination <08441 +tow to the just <06662
        +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the
        way <01870 +derek > [ is ] abomination <08441 +tow to the
        wicked <07563 +rasha< > .

        is PRO 030 004 Who <04310 +miy > hath ascended <05927 +
        up into heaven <08064 +shamayim> , or descended <03381 +yarad >
        ? who <04310 +miy > hath gathered <00622 +>acaph > the wind
        <07307 +ruwach > in his fists <02651 +chophen > ? who <04310
        +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in
        a garment <08071 +simlah > ? who <04310 +miy > hath established
        <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of
        the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name
        <08034 +shem > , and what <04100 +mah > [ {is} ] his son s
        <01121 +ben > name <08034 +shem > , if thou canst tell <03045
        +yada< > ?

        is PRO 030 004 Who <04310 +miy > hath ascended <05927 +
        up into heaven <08064 +shamayim> , or descended <03381 +yarad >
        ? who <04310 +miy > hath gathered <00622 +>acaph > the wind
        <07307 +ruwach > in his fists <02651 +chophen > ? who <04310
        +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in
        a garment <08071 +simlah > ? who <04310 +miy > hath established
        <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of
        the earth <00776 +>erets > ? what <04100 +mah > [ {is} ] his
        name <08034 +shem > , and what <04100 +mah > [ is ] his son s
        <01121 +ben > name <08034 +shem > , if thou canst tell <03045
        +yada< > ?

        is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God
        <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ {is} ] a
        shield <04043 +magen > unto them that put their trust <02620
        +chacah > in him .

        is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God
        <00433 +>elowahh > [ {is} ] pure <06884 +tsaraph > : he [ is ] a
        shield <04043 +magen > unto them that put their trust <02620
        +chacah > in him .

        is PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > ,
        and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > ,
        Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > ? or lest
        <06435 +pen > I be poor <03423 +yarash > , and steal <01589
        +ganab > , and take <08610 +taphas > the name <08034 +shem > of
        my God <00430 +>elohiym > [ in vain ] .

        is PRO 030 011 [ There {is} ] a generation <01755 +dowr > [ that
        ] curseth <07043 +qalal > their father <1> , and doth not bless
        <01288 +barak > their mother <00517 +>em > .

        is PRO 030 012 [ There is ] a generation <01755 +dowr > [ that
        are ] pure <02889 +tahowr > in their own eyes <05869 + ,
        and [ yet ] {is} not washed <07364 +rachats > from their
        filthiness <06675 +tsow>ah > .

        is PRO 030 012 [ There {is} ] a generation <01755 +dowr > [ that
        are ] pure <02889 +tahowr > in their own eyes <05869 + ,
        and [ yet ] is not washed <07364 +rachats > from their
        filthiness <06675 +tsow>ah > .

        is PRO 030 013 [ There {is} ] a generation <01755 +dowr > , O
        how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869
        + ! and their eyelids <06079 + are lifted
        <05375 +nasa> > up .

        is PRO 030 014 [ There {is} ] a generation <01755 +dowr > ,
        whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > ,
        and their jaw <04973 +m@thall@ teeth <04973 +m@thall@
        [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal >
        the poor <06041 + from off the earth <00776 +>erets > ,
        and the needy <34> from [ among ] men <00120 +>adam > .

        is PRO 030 015 . The horseleach <05936 + hath two
        <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give
        <03051 +yahab > , give <03051 +yahab > . There are three <07969
        +shalowsh > [ things that ] are never <03808 +lo> > satisfied
        <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say
        <00559 +>amar > not , [ It {is} ] enough <01952 +hown > :

        is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren
        <06115 + womb <07356 +racham > ; the earth <00776
        +>erets > [ that ] is not filled <07646 +saba< > with water
        <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith
        <00559 +>amar > not , [ It {is} ] enough <01952 +hown > .

        is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren
        <06115 + womb <07356 +racham > ; the earth <00776
        +>erets > [ that ] {is} not filled <07646 +saba< > with water
        <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith
        <00559 +>amar > not , [ It is ] enough <01952 +hown > .

        is PRO 030 020 Such <03651 +ken > [ {is} ] the way <01870 +derek
        > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ;
        she eateth <00398 +>akal > , and wipeth <04229 +machah > her
        mouth <06310 +peh > , and saith <00559 +>amar > , I have done
        <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205
        +>aven > .

        is PRO 030 021 For three <07969 +shalowsh > [ things ] the earth
        <00776 +>erets > {is} disquieted <07264 +ragaz > , and for four
        <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :

        is PRO 030 022 For a servant <05650 + when <03588 +kiy >
        he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when
        <03588 +kiy > he {is} filled <07646 +saba< > with meat <03899
        +lechem > ;

        is PRO 030 023 For an odious <08130 +sane> > [ woman ] when
        <03588 +kiy > she is married <01166 +ba ; and an handmaid
        <08198 +shiphchah > that {is} heir <03423 +yarash > to her
        mistress <01404 +g@bereth > .

        is PRO 030 023 For an odious <08130 +sane> > [ woman ] when
        <03588 +kiy > she {is} married <01166 +ba ; and an handmaid
        <08198 +shiphchah > that is heir <03423 +yarash > to her
        mistress <01404 +g@bereth > .

        is PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610
        +taphas > hold <08610 +taphas > with her hands <03027 +yad > ,
        and {is} in kings <04428 +melek > palaces <01964 +heykal > .

        is PRO 030 030 A lion <03918 +layish > [ which {is} ] strongest
        <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth
        <07725 +shuwb > not away for any <03605 +kol > ;

        is PRO 030 031 A greyhound ; an he goat <08495 +tayish > also
        <00176 +>ow > ; and a king <04428 +melek > , against <05973 + > whom <05973 + [ there {is} ] no <00510 +>alquwm > rising
        <00510 +>alquwm > up .

        is PRO 031 004 [ It is ] not for kings <04428 +melek > , O
        Lemuel <03927 +L@muw>el > , [ it {is} ] not for kings <04428
        +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor
        <00408 +>al > for princes <07336 +razan > strong drink <07941
        +shekar > :

        is PRO 031 004 [ It {is} ] not for kings <04428 +melek > , O
        Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428
        +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor
        <00408 +>al > for princes <07336 +razan > strong drink <07941
        +shekar > :

        is PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar
        > unto him that {is} ready to perish <6> , and wine <03196
        +yayin > unto those that be of heavy <04751 +mar > hearts <05315
        +nephesh > .

        is PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a
        virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her
        price <04377 +meker > [ {is} ] far <07350 +rachowq > above
        rubies <06443 +paniyn > .

        is PRO 031 014 She {is} like the merchants <05503 +cachar >
        ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food
        <03899 +lechem > from afar <04801 +merchaq > .

        is PRO 031 015 She riseth <06965 +quwm > also while it {is} yet
        <05750 + night <03915 +layil > , and giveth <05414 +nathan
        > meat <02964 +tereph > to her household <01004 +bayith > , and
        a portion <02706 +choq > to her maidens <05291 +na .

        is PRO 031 018 She perceiveth <02938 +ta that her
        merchandise <05504 +cachar > [ {is} ] good <02896 +towb > : her
        candle <05216 +niyr > goeth <03518 +kabah > not out by night
        <03915 +layil > .

        is PRO 031 021 She {is} not afraid <03372 +yare> > of the snow
        <07950 +sheleg > for her household <01004 +bayith > : for all
        <03605 +kol > her household <01004 +bayith > [ are ] clothed
        <03847 +labash > with scarlet <08144 +shaniy > .

        is PRO 031 022 She maketh <06213 + herself coverings
        <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [
        {is} ] silk <08336 +shesh > and purple <00713 +>argaman > .

        is PRO 031 023 Her husband <01167 +ba {is} known <03045
        +yada< > in the gates <08179 +sha , when he sitteth <03427
        +yashab > among <05973 + the elders <02205 +zaqen > of the
        land <00776 +>erets > .

        is PRO 031 026 She openeth <06605 +pathach > her mouth <06310
        +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956
        +lashown > [ {is} ] the law <08451 +towrah > of kindness <02617
        +checed > .

        is PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267
        +sheqer > , and beauty <03308 +yophiy > [ {is} ] vain <01892
        +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth
        <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
        praised <01984 +halal > .

        is PRO 031 030 Favour <02580 +chen > [ {is} ] deceitful <08267
        +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892
        +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth
        <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
        praised <01984 +halal > .

        is ECC 001 002 Vanity <01892 +hebel > of vanities <01892 +hebel
        > , saith <00559 +>amar > the Preacher <06953 +qoheleth > ,
        vanity <01892 +hebel > of vanities <01892 +hebel > ; all <03605
        +kol > [ {is} ] vanity <01892 +hebel > .

        is ECC 001 007 All <03605 +kol > the rivers <05158 +nachal > run
        <01980 +halak > into <00413 +>el > the sea <03220 +yam > ; yet
        the sea <03220 +yam > [ {is} ] not full <04392 +male> > ; unto
        the place <04725 +maqowm > from whence the rivers <05158 +nachal
        > come <01980 +halak > , thither <08033 +sham > they return
        <07725 +shuwb > again <07725 +shuwb > .

        is ECC 001 008 All <03605 +kol > things <01697 +dabar > [ are ]
        full of labour <03023 +yagea< > ; man <00376 +>iysh > cannot
        utter <01696 +dabar > [ it ] : the eye <05869 + {is} not
        satisfied <07646 +saba< > with seeing <07200 +ra>ah > , nor
        <03808 +lo> > the ear <00241 +>ozen > filled <04390 +male> >
        with hearing <08085 +shama< > .

        is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
        is that ] which shall be ; and that which is done <06466 +pa > [ is ] that which shall be done <06466 +pa : and [ there
        {is} ] no <00369 +>ayin > new <02319 +chadash > [ thing ] under
        <08478 +tachath > the sun <08121 +shemesh > .

        is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
        is that ] which shall be ; and that which is done <06466 +pa > [ {is} ] that which shall be done <06466 +pa : and [
        there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
        under <08478 +tachath > the sun <08121 +shemesh > .

        is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
        is that ] which shall be ; and that which {is} done <06466
        +pa [ is ] that which shall be done <06466 +pa : and [
        there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
        under <08478 +tachath > the sun <08121 +shemesh > .

        is ECC 001 009 . The thing that hath been <01961 +hayah > , it [
        {is} that ] which shall be ; and that which is done <06466
        +pa [ is ] that which shall be done <06466 +pa : and [
        there is ] no <00369 +>ayin > new <02319 +chadash > [ thing ]
        under <08478 +tachath > the sun <08121 +shemesh > .

        is ECC 001 010 Is there [ any ] thing <01697 +dabar > whereof it
        may be said <00559 +>amar > , See <07200 +ra>ah > , this <02088
        +zeh > [ {is} ] new <02319 +chadash > ? it hath been <01961
        +hayah > already <03528 +k@bar > of old <05769 + time ,
        which <00834 +>aher > was before <06440 +paniym > us .

        Is ECC 001 010 {Is} there [ any ] thing <01697 +dabar > whereof
        it may be said <00559 +>amar > , See <07200 +ra>ah > , this
        <02088 +zeh > [ is ] new <02319 +chadash > ? it hath been <01961
        +hayah > already <03528 +k@bar > of old <05769 + time ,
        which <00834 +>aher > was before <06440 +paniym > us .

        is ECC 001 011 [ There {is} ] no <00369 +>ayin > remembrance
        <02146 +zikrown > of former <07223 +ri>shown > [ things ] ;
        neither <03808 +lo> > shall there be [ any ] remembrance <02146
        +zikrown > of [ things ] that are to come <00314 +>acharown >
        with [ those ] that shall come <01961 +hayah > after <00314
        +>acharown > .

        is ECC 001 014 I have seen <07200 +ra>ah > all <03605 +kol > the
        works <04639 +ma that are done <06466 +pa under
        <08478 +tachath > the sun <08121 +shemesh > ; and , behold
        <02009 +hinneh > , all <03605 +kol > [ {is} ] vanity <01892
        +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach
        > .

        is ECC 001 015 [ That which is ] crooked <05791 + cannot
        be made straight <08626 +taqan > : and that which {is} wanting
        <02642 +checrown > cannot be numbered <04487 +manah > .

        is ECC 001 015 [ That which {is} ] crooked <05791 +
        cannot be made straight <08626 +taqan > : and that which is
        wanting <02642 +checrown > cannot be numbered <04487 +manah > .

        is ECC 001 017 And I gave <05414 +nathan > my heart <03820 +leb
        > to know <03045 +yada< > wisdom <02451 +chokmah > , and to know
        <03045 +yada< > madness <01947 +howlelah > and folly <05531
        +cikluwth > : I perceived <03045 +yada< > that this <02088 +zeh
        > also <01571 +gam > {is} vexation <07475 +ra of spirit
        <07307 +ruwach > .

        is ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah
        > [ {is} ] much <07230 +rob > grief <03708 +ka : and he
        that increaseth <03254 +yacaph > knowledge <01847 +da
        increaseth <03254 +yacaph > sorrow <04341 +mak>ob > .

        is ECC 002 001 . I said <00559 +>amar > in mine heart <03820
        +leb > , Go <03212 +yalak > to now <04994 +na> > , I will prove
        <05254 +nacah > thee with mirth <08057 +simchah > , therefore
        enjoy <07200 +ra>ah > pleasure <02896 +towb > : and , behold
        <02009 +hinneh > , this <01931 +huw> > also <01571 +gam > [ {is}
        ] vanity <01892 +hebel > .

        is ECC 002 002 I said <00559 +>amar > of laughter <07814
        +s@chowq > , [ It {is} ] mad <01984 +halal > : and of mirth
        <08057 +simchah > , What <04100 +mah > doeth <06213 + it ?

        is ECC 002 015 Then said <00559 +>amar > I in my heart <03820
        +leb > , As it happeneth <04745 +miqreh > to the fool <03684
        +k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam >
        to me ; and why <04100 +mah > was I then <00227 +>az > more
        <03148 +yowther > wise <02449 +chakam > ? Then I said <01696
        +dabar > in my heart <03820 +leb > , that this <02088 +zeh >
        also <01571 +gam > [ {is} ] vanity <01892 +hebel > .

        is ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
        <02146 +zikrown > of the wise <02450 +chakam > more <05973 + > than <05973 + of the fool <03684 +k@ciyl > for ever
        <05769 + ; seeing that which now <03528 +k@bar > [ {is}
        ] in the days <03117 +yowm > to come <00935 +bow> > shall all
        <03605 +kol > be forgotten <07911 +shakach > . And how <00349
        +>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
        ? as the fool <03684 +k@ciyl > .

        is ECC 002 016 For [ there {is} ] no <00369 +>ayin > remembrance
        <02146 +zikrown > of the wise <02450 +chakam > more <05973 + > than <05973 + of the fool <03684 +k@ciyl > for ever
        <05769 + ; seeing that which now <03528 +k@bar > [ is ]
        in the days <03117 +yowm > to come <00935 +bow> > shall all
        <03605 +kol > be forgotten <07911 +shakach > . And how <00349
        +>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
        ? as the fool <03684 +k@ciyl > .

        is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
        +chay > ; because <03588 +kiy > the work <04639 +ma that
        is wrought <06213 + under <08478 +tachath > the sun
        <08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for
        all <03605 +kol > [ {is} ] vanity <01892 +hebel > and vexation
        <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
        +chay > ; because <03588 +kiy > the work <04639 +ma that
        is wrought <06213 + under <08478 +tachath > the sun
        <08121 +shemesh > [ {is} ] grievous <07451 +ra< > unto me : for
        all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation
        <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 002 017 . Therefore I hated <08130 +sane> > life <02416
        +chay > ; because <03588 +kiy > the work <04639 +ma that
        {is} wrought <06213 + under <08478 +tachath > the sun
        <08121 +shemesh > [ is ] grievous <07451 +ra< > unto me : for
        all <03605 +kol > [ is ] vanity <01892 +hebel > and vexation
        <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >
        whether he shall be a wise <02450 +chakam > [ man ] or <00176
        +>ow > a fool <05530 +cakal > ? yet shall he have rule <07980
        +shalat > over all <03605 +kol > my labour <05999 +
        wherein I have laboured <05998 + , and wherein I have
        shewed myself wise <02449 +chakam > under <08478 +tachath > the
        sun <08121 +shemesh > . This <02088 +zeh > [ {is} ] also <01571
        +gam > vanity <01892 +hebel > .

        is ECC 002 021 For there is a man <00120 +>adam > whose labour
        <05999 + [ is ] in wisdom <02451 +chokmah > , and in
        knowledge <01847 +da , and in equity <03788 +kishrown > ;
        yet to a man <00120 +>adam > that hath not laboured <05998
        + therein shall he leave <05414 +nathan > it [ for ] his
        portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
        [ {is} ] vanity <01892 +hebel > and a great <07227 +rab > evil
        <07451 +ra< > .

        is ECC 002 021 For there is a man <00120 +>adam > whose labour
        <05999 + [ {is} ] in wisdom <02451 +chokmah > , and in
        knowledge <01847 +da , and in equity <03788 +kishrown > ;
        yet to a man <00120 +>adam > that hath not laboured <05998
        + therein shall he leave <05414 +nathan > it [ for ] his
        portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
        [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
        <07451 +ra< > .

        is ECC 002 021 For there {is} a man <00120 +>adam > whose labour
        <05999 + [ is ] in wisdom <02451 +chokmah > , and in
        knowledge <01847 +da , and in equity <03788 +kishrown > ;
        yet to a man <00120 +>adam > that hath not laboured <05998
        + therein shall he leave <05414 +nathan > it [ for ] his
        portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
        [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
        <07451 +ra< > .

        is ECC 002 023 For all <03605 +kol > his days <03117 +yowm > [
        are ] sorrows <04341 +mak>ob > , and his travail <06045 + > grief <03708 +ka ; yea <01571 +gam > , his heart <03820
        +leb > taketh not rest in the night <03915 +layil > . This {is}
        also <01571 +gam > vanity <01892 +hebel > .

        is ECC 002 024 [ There {is} ] nothing <00369 +>ayin > better
        <02896 +towb > for a man <00120 +>adam > , [ than ] that he
        should eat <00398 +>akal > and drink <08354 +shathah > , and [
        that ] he should make his soul <05315 +nephesh > enjoy <07200
        +ra>ah > good <02896 +towb > in his labour <05999 + .
        This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,
        that it [ was ] from the hand <03027 +yad > of God <00430
        +>elohiym > .

        is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
        <00120 +>adam > that [ is ] good <02896 +towb > in his sight
        <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
        +da , and joy <08057 +simchah > : but to the sinner <02398
        +chata> > he giveth <05414 +nathan > travail <06045 + ,
        to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
        he may give <05414 +nathan > to [ him that is ] good <02896
        +towb > before <06440 +paniym > God <00430 +>elohiym > . This
        <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >
        and vexation <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
        <00120 +>adam > that [ is ] good <02896 +towb > in his sight
        <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
        +da , and joy <08057 +simchah > : but to the sinner <02398
        +chata> > he giveth <05414 +nathan > travail <06045 + ,
        to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
        he may give <05414 +nathan > to [ him that {is} ] good <02896
        +towb > before <06440 +paniym > God <00430 +>elohiym > . This
        <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >
        and vexation <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
        <00120 +>adam > that [ {is} ] good <02896 +towb > in his sight
        <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
        +da , and joy <08057 +simchah > : but to the sinner <02398
        +chata> > he giveth <05414 +nathan > travail <06045 + ,
        to gather <00622 +>acaph > and to heap <03664 +kanac > up , that
        he may give <05414 +nathan > to [ him that is ] good <02896
        +towb > before <06440 +paniym > God <00430 +>elohiym > . This
        <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel >
        and vexation <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 003 001 . To every <03605 +kol > [ thing there {is} ] a
        season <02165 +z@man > , and a time <06256 + to every
        <03605 +kol > purpose <02656 +chephets > under <08478 +tachath >
        the heaven <08064 +shamayim > :

        is ECC 003 002 A time <06256 + to be born <03205 +yalad > ,
        and a time <06256 + to die <04191 +muwth > ; a time
        <06256 + to plant <05193 +nata< > , and a time <06256
        + to pluck <06131 + up [ that which {is} ] planted
        <05193 +nata< > ;

        is ECC 003 012 I know <03045 +yada< > that [ there {is} ] no
        <00369 +>ayin > good <02896 +towb > in them , but for [ a man ]
        to rejoice <08055 +samach > , and to do <06213 + good
        <02896 +towb > in his life <02416 +chay > .

        is ECC 003 013 And also <01571 +gam > that every <03605 +kol >
        man <00120 +>adam > should eat <00398 +>akal > and drink <08354
        +shathah > , and enjoy <07200 +ra>ah > the good <02896 +towb >
        of all <03605 +kol > his labour <05999 + , it [ {is} ]
        the gift <04991 +mattath > of God <00430 +>elohiym > .

        is ECC 003 015 That which hath been <01961 +hayah > is now
        <03528 +k@bar > ; and that which <00834 +>aher > is to be hath
        already <03528 +k@bar > been <01961 +hayah > ; and God <00430
        +>elohiym > requireth <01245 +baqash > that which {is} past
        <07291 +radaph > .

        is ECC 003 015 That which hath been <01961 +hayah > is now
        <03528 +k@bar > ; and that which <00834 +>aher > {is} to be hath
        already <03528 +k@bar > been <01961 +hayah > ; and God <00430
        +>elohiym > requireth <01245 +baqash > that which is past <07291
        +radaph > .

        is ECC 003 015 That which hath been <01961 +hayah > {is} now
        <03528 +k@bar > ; and that which <00834 +>aher > is to be hath
        already <03528 +k@bar > been <01961 +hayah > ; and God <00430
        +>elohiym > requireth <01245 +baqash > that which is past <07291
        +radaph > .

        is ECC 003 017 I said <00559 +>amar > in mine heart <03820 +leb
        > , God <00430 +>elohiym > shall judge <08199 +shaphat > the
        righteous <06662 +tsaddiyq > and the wicked <07563 +rasha< > :
        for [ there <08033 +sham > {is} ] a time <06256 + there
        <08033 +sham > for every <03605 +kol > purpose <02656 +chephets
        > and for every <03605 +kol > work <04639 +ma .

        is ECC 003 019 For that which befalleth <04745 +miqreh > the
        sons <01121 +ben > of men <00120 +>adam > befalleth <04745
        +miqreh > beasts <00929 +b@hemah > ; even one <02088 +zeh >
        thing befalleth <04745 +miqreh > them : as the one <02088 +zeh >
        dieth <04194 +maveth > , so <03651 +ken > dieth <04194 +maveth >
        the other <02088 +zeh > ; yea , they have all <03605 +kol > one
        <00259 +>echad > breath <07307 +ruwach > ; so that a man <00120
        +>adam > hath no <00369 +>ayin > preeminence <04195 +mowthar >
        above <04480 +min > a beast <00929 +b@hemah > : for all <03605
        +kol > [ {is} ] vanity <01892 +hebel > .

        is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah
        > that [ there is ] nothing <00369 +>ayin > better <02896 +towb
        > , than that a man <00120 +>adam > should rejoice <08055
        +samach > in his own works <04639 +ma ; for that [ {is} ]
        his portion <02506 +cheleq > : for who <04310 +miy > shall bring
        <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >
        shall be after <00310 +>achar > him ?

        is ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah
        > that [ there {is} ] nothing <00369 +>ayin > better <02896
        +towb > , than that a man <00120 +>adam > should rejoice <08055
        +samach > in his own works <04639 +ma ; for that [ is ]
        his portion <02506 +cheleq > : for who <04310 +miy > shall bring
        <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah >
        shall be after <00310 +>achar > him ?

        is ECC 004 003 Yea , better <02896 +towb > [ is he ] than both
        <08147 +sh@nayim > they , which <00834 +>aher > hath not yet
        <05728 + been <01961 +hayah > , who <00834 +>aher > hath
        not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
        +ma that {is} done <06466 +pa under <08478 +tachath
        > the sun <08121 +shemesh > .

        is ECC 004 003 Yea , better <02896 +towb > [ {is} he ] than both
        <08147 +sh@nayim > they , which <00834 +>aher > hath not yet
        <05728 + been <01961 +hayah > , who <00834 +>aher > hath
        not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
        +ma that is done <06466 +pa under <08478 +tachath >
        the sun <08121 +shemesh > .

        is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605
        +kol > travail <05999 + , and every <03605 +kol > right
        <03788 +kishrown > work <04639 +ma , that for this <01931
        +huw> > a man <00376 +>iysh > is envied <07068 +qin>ah > of his
        neighbour <07453 +rea< > . This <02088 +zeh > [ {is} ] also
        <01571 +gam > vanity <01892 +hebel > and vexation <07469
        +r@ of spirit <07307 +ruwach > .

        is ECC 004 004 . Again , I considered <07200 +ra>ah > all <03605
        +kol > travail <05999 + , and every <03605 +kol > right
        <03788 +kishrown > work <04639 +ma , that for this <01931
        +huw> > a man <00376 +>iysh > {is} envied <07068 +qin>ah > of
        his neighbour <07453 +rea< > . This <02088 +zeh > [ is ] also
        <01571 +gam > vanity <01892 +hebel > and vexation <07469
        +r@ of spirit <07307 +ruwach > .

        is ECC 004 006 Better <02896 +towb > [ {is} ] an handful [ with
        ] quietness <05183 +Nachath > , than both the hands <02651
        +chophen > full <04393 +m@lo> > [ with ] travail <05999 +
        and vexation <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
        there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        is his eye <05869 + satisfied <07646 +saba< > with riches
        <06239 + ; neither [ saith he ] , For whom <04310 +miy >
        do I labour <06001 + , and bereave <02637 +chacer > my
        soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
        > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
        {is} ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
        there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        is his eye <05869 + satisfied <07646 +saba< > with riches
        <06239 + ; neither [ saith he ] , For whom <04310 +miy >
        do I labour <06001 + , and bereave <02637 +chacer > my
        soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
        > [ {is} ] also <01571 +gam > vanity <01892 +hebel > , yea , it
        [ is ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
        there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        {is} his eye <05869 + satisfied <07646 +saba< > with
        riches <06239 + ; neither [ saith he ] , For whom <04310
        +miy > do I labour <06001 + , and bereave <02637 +chacer
        > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088
        +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea ,
        it [ is ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
        there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ {is} there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        is his eye <05869 + satisfied <07646 +saba< > with riches
        <06239 + ; neither [ saith he ] , For whom <04310 +miy >
        do I labour <06001 + , and bereave <02637 +chacer > my
        soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
        > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
        is ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
        there {is} ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        is his eye <05869 + satisfied <07646 +saba< > with riches
        <06239 + ; neither [ saith he ] , For whom <04310 +miy >
        do I labour <06001 + , and bereave <02637 +chacer > my
        soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
        > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
        is ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 008 There {is} one <00259 +>echad > [ alone ] , and [
        there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
        he hath neither child <01121 +ben > nor brother <00251 +>ach > :
        yet [ is there ] no <00369 +>ayin > end <07093 +qets > of all
        <03605 +kol > his labour <05999 + ; neither <03808 +lo> >
        is his eye <05869 + satisfied <07646 +saba< > with riches
        <06239 + ; neither [ saith he ] , For whom <04310 +miy >
        do I labour <06001 + , and bereave <02637 +chacer > my
        soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
        > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
        is ] a sore <07451 +ra< > travail <06045 + .

        is ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > ,
        the one <00259 +>echad > will lift <06965 +quwm > up his fellow
        <02270 +chaber > : but woe <00337 +>iy > to him [ that {is} ]
        alone <00259 +>echad > when he falleth <05307 +naphal > ; for [
        he hath ] not another <08145 +sheniy > to help <06965 +quwm >
        him up .

        is ECC 004 012 And if one <00259 +>echad > prevail <08630
        +taqaph > against him , two <08147 +sh@nayim > shall withstand
        <05975 + him ; and a threefold <08027 +shalash > cord
        <02339 +chuwt > {is} not quickly <04120 +m@herah > broken <05423
        +nathaq > .

        is ECC 004 013 . Better <02896 +towb > [ {is} ] a poor <04542
        +micken > and a wise <02450 +chakam > child <03206 +yeled > than
        an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428
        +melek > , who <00834 +>aher > will <03045 +yada< > no <03808
        +lo> > more <05750 + be admonished <02094 +zahar > .

        is ECC 004 014 For out of prison he cometh <03318 +yatsa> > to
        reign <04427 +malak > ; whereas <03588 +kiy > also <01571 +gam >
        [ he that {is} ] born <03205 +yalad > in his kingdom <04438
        +malkuwth > becometh poor <07326 +ruwsh > .

        is ECC 004 016 [ There is ] no <00369 +>ayin > end <07093 +qets
        > of all <03605 +kol > the people <05971 + , [ even ] of
        all <03605 +kol > that have been <01961 +hayah > before <06440
        +paniym > them : they also <01571 +gam > that come <00314
        +>acharown > after <00314 +>acharown > shall not rejoice <08055
        +samach > in him . Surely <03588 +kiy > this <02088 +zeh > also
        <01571 +gam > [ {is} ] vanity <01892 +hebel > and vexation
        <07475 +ra of spirit <07307 +ruwach > .

        is ECC 004 016 [ There {is} ] no <00369 +>ayin > end <07093
        +qets > of all <03605 +kol > the people <05971 + , [ even ]
        of all <03605 +kol > that have been <01961 +hayah > before
        <06440 +paniym > them : they also <01571 +gam > that come <00314
        +>acharown > after <00314 +>acharown > shall not rejoice <08055
        +samach > in him . Surely <03588 +kiy > this <02088 +zeh > also
        <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07475
        +ra of spirit <07307 +ruwach > .

        is ECC 005 002 Be not rash <00926 +bahal > with thy mouth <06310
        +peh > , and let not thine heart <03820 +leb > be hasty <04116
        +mahar > to utter <03318 +yatsa> > [ any ] thing <01697 +dabar >
        before <06440 +paniym > God <00430 +>elohiym > : for God <00430
        +>elohiym > [ {is} ] in heaven <08064 +shamayim > , and thou
        upon earth <00776 +>erets > : therefore let thy words <01697
        +dabar > be few <04592 +m@ .

        is ECC 005 003 For a dream <02472 +chalowm > cometh <00935 +bow>
        > through the multitude <07230 +rob > of business <06045 + > ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [ {is}
        known ] by multitude <07230 +rob > of words <01697 +dabar > .

        is ECC 005 005 Better <02896 +towb > [ {is} it ] that thou
        shouldest not vow <05087 +nadar > , than that thou shouldest vow
        <05087 +nadar > and not pay <07999 +shalam > .

        is ECC 005 008 If <00518 +>im > thou seest <07200 +ra>ah > the
        oppression <06233 + of the poor <07326 +ruwsh > , and
        violent <01499 +gezel > perverting of judgment <04941 +mishpat >
        and justice <06664 +tsedeq > in a province <04082 +m@diynah > ,
        marvel <08539 +tamahh > not at <05921 + the matter <02659
        +chapher > : for [ he that {is} ] higher <01364 +gaboahh > than
        <05921 + the highest <01364 +gaboahh > regardeth <08104
        +shamar > ; and [ there be ] higher <01364 +gaboahh > than
        <05921 + they .

        is ECC 005 009 . Moreover the profit <03504 +yithrown > of the
        earth <00776 +>erets > is for all <03605 +kol > : the king
        <04428 +melek > [ himself ] {is} served <05647 + by the
        field <07704 +sadeh > .

        is ECC 005 009 . Moreover the profit <03504 +yithrown > of the
        earth <00776 +>erets > {is} for all <03605 +kol > : the king
        <04428 +melek > [ himself ] is served <05647 + by the
        field <07704 +sadeh > .

        is ECC 005 010 He that loveth <00157 +>ahab > silver <03701
        +keceph > shall not be satisfied <07646 +saba< > with silver
        <03701 +keceph > ; nor he that loveth <00157 +>ahab > abundance
        <01995 +hamown > with increase <08393 +t@buw>ah > : this <02088
        +zeh > [ {is} ] also <01571 +gam > vanity <01892 +hebel > .

        is ECC 005 011 When goods <02896 +towb > increase <07235 +rabah
        > , they are increased <07231 +rabab > that eat <00398 +>akal >
        them : and what <04100 +mah > good <03788 +kishrown > [ {is}
        there ] to the owners <01167 +ba thereof , saving <00518
        +>im > the beholding <07200 +ra>ah > [ of them ] with their eyes
        <05869 + ?

        is ECC 005 012 The sleep <08142 +shehah > of a labouring <05647
        + man [ {is} ] sweet <04966 +mathowq > , whether <00518
        +>im > he eat <00398 +>akal > little <04592 +m@ or much
        <07235 +rabah > : but the abundance <07647 +saba< > of the rich
        <06223 + will not suffer <03240 +yanach > him to sleep
        <03462 +yashen > .

        is ECC 005 013 There {is} a sore <02470 +chalah > evil <07451
        +ra< > [ which ] I have seen <07200 +ra>ah > under <08478
        +tachath > the sun <08121 +shemesh > , [ namely ] , riches
        <06239 + kept <08104 +shamar > for the owners <01167
        +ba thereof to their hurt <07451 +ra< > .

        is ECC 005 014 But those <01931 +huw> > riches <06239 +
        perish <6> by evil <07451 +ra< > travail <06045 + : and
        he begetteth <03205 +yalad > a son <01121 +ben > , and [ there
        {is} ] nothing in his hand <03027 +yad > .

        is ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ {is}
        ] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in all
        <03605 +kol > points <05980 + as he came <00935 +bow> > ,
        so <03651 +ken > shall he go <03212 +yalak > : and what <04100
        +mah > profit <03504 +yithrown > hath he that hath laboured
        <05998 + for the wind <07307 +ruwach > ?

        is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834
        +>aher > I have seen <07200 +ra>ah > : [ it is ] good <02896
        +towb > and comely <03303 +yapheh > [ for one ] to eat <00398
        +>akal > and to drink <08354 +shathah > , and to enjoy <07200
        +ra>ah > the good <02896 +towb > of all <03605 +kol > his labour
        <05999 + that he taketh <05998 + under <08478
        +tachath > the sun <08121 +shemesh > all <04557 +micpar > the
        days <03117 +yowm > of his life <02416 +chay > , which <00834
        +>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :
        for it [ {is} ] his portion <02506 +cheleq > .

        is ECC 005 018 . Behold <02009 +hinneh > [ that ] which <00834
        +>aher > I have seen <07200 +ra>ah > : [ it {is} ] good <02896
        +towb > and comely <03303 +yapheh > [ for one ] to eat <00398
        +>akal > and to drink <08354 +shathah > , and to enjoy <07200
        +ra>ah > the good <02896 +towb > of all <03605 +kol > his labour
        <05999 + that he taketh <05998 + under <08478
        +tachath > the sun <08121 +shemesh > all <04557 +micpar > the
        days <03117 +yowm > of his life <02416 +chay > , which <00834
        +>aher > God <00430 +>elohiym > giveth <05414 +nathan > him :
        for it [ is ] his portion <02506 +cheleq > .

        is ECC 005 019 Every <03605 +kol > man <00120 +>adam > also
        <01571 +gam > to whom <00834 +>aher> God <00430 +>elohiym > hath
        given <05414 +nathan > riches <06239 + and wealth <05233
        +nekec > , and hath given him power <07980 +shalat > to eat
        <00398 +>akal > thereof , and to take <05375 +nasa> > his
        portion <02506 +cheleq > , and to rejoice <08055 +samach > in
        his labour <05999 + ; this <02090 +zoh > [ {is} ] the
        gift <04991 +mattath > of God <00430 +>elohiym > .

        is ECC 006 001 . There is an evil <07451 +ra< > which <00834
        +>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the
        sun <08121 +shemesh > , and it [ {is} ] common <07227 +rab >
        among <05921 + men <00120 +>adam > :

        is ECC 006 001 . There {is} an evil <07451 +ra< > which <00834
        +>aher > I have seen <07200 +ra>ah > under <08478 +tachath > the
        sun <08121 +shemesh > , and it [ is ] common <07227 +rab > among
        <05921 + men <00120 +>adam > :

        is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God
        <00430 +>elohiym > hath given <05414 +nathan > riches <06239
        + , wealth <05233 +nekec > , and honour <03519 +kabowd >
        , so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
        for his soul <05315 +nephesh > of all <03605 +kol > that he
        desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
        not power <07980 +shalat > to eat <00398 +>akal > thereof , but
        a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ]
        vanity <01892 +hebel > , and it [ {is} ] an evil <07451 +ra< >
        disease <02483 +choliy > .

        is ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God
        <00430 +>elohiym > hath given <05414 +nathan > riches <06239
        + , wealth <05233 +nekec > , and honour <03519 +kabowd >
        , so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
        for his soul <05315 +nephesh > of all <03605 +kol > that he
        desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
        not power <07980 +shalat > to eat <00398 +>akal > thereof , but
        a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ {is}
        ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< >
        disease <02483 +choliy > .

        is ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget
        <03205 +yalad > an hundred <03967 +me>ah > [ children ] , and
        live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,
        so that the days <03117 +yowm > of his years <08141 +shaneh >
        be many <07227 +rab > , and his soul <05315 +nephesh > be not
        filled <07646 +saba< > with good <02896 +towb > , and also
        <01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> >
        burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an
        untimely <05309 +nephel > birth <05309 +nephel > [ {is} ] better
        <02896 +towb > than he .

        is ECC 006 007 . All <03605 +kol > the labour <05999 + of
        man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and yet
        <01571 +gam > the appetite <05315 +nephesh > {is} not filled
        <04390 +male> > .

        is ECC 006 007 . All <03605 +kol > the labour <05999 + of
        man <00120 +>adam > [ {is} ] for his mouth <06310 +peh > , and
        yet <01571 +gam > the appetite <05315 +nephesh > is not filled
        <04390 +male> > .

        is ECC 006 009 Better <02896 +towb > [ is ] the sight <04758
        +mar>eh > of the eyes <05869 + than the wandering <01981
        +halak > of the desire <05315 +nephesh > : this <02088 +zeh > [
        {is} ] also <01571 +gam > vanity <01892 +hebel > and vexation
        <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 006 009 Better <02896 +towb > [ {is} ] the sight <04758
        +mar>eh > of the eyes <05869 + than the wandering <01981
        +halak > of the desire <05315 +nephesh > : this <02088 +zeh > [
        is ] also <01571 +gam > vanity <01892 +hebel > and vexation
        <07469 +r@ of spirit <07307 +ruwach > .

        is ECC 006 010 That which <00834 +>aher > hath been <01961
        +hayah > is named already <03528 +k@bar > , and it is known
        <03045 +yada< > that it [ is ] man <00120 +>adam > : neither
        <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
        him that {is} mightier <08623 +taqqiyph > than he .

        is ECC 006 010 That which <00834 +>aher > hath been <01961
        +hayah > is named already <03528 +k@bar > , and it is known
        <03045 +yada< > that it [ {is} ] man <00120 +>adam > : neither
        <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
        him that is mightier <08623 +taqqiyph > than he .

        is ECC 006 010 That which <00834 +>aher > hath been <01961
        +hayah > is named already <03528 +k@bar > , and it {is} known
        <03045 +yada< > that it [ is ] man <00120 +>adam > : neither
        <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
        him that is mightier <08623 +taqqiyph > than he .

        is ECC 006 010 That which <00834 +>aher > hath been <01961
        +hayah > {is} named already <03528 +k@bar > , and it is known
        <03045 +yada< > that it [ is ] man <00120 +>adam > : neither
        <03808 +lo> > may <03201 +yakol > he contend <01777 +diyn > with
        him that is mightier <08623 +taqqiyph > than he .

        is ECC 006 011 . Seeing <03588 +kiy > there be many <07235
        +rabah > things <01697 +dabar > that increase <07235 +rabah >
        vanity <01892 +hebel > , what <04100 +mah > [ {is} ] man <00120
        +>adam > the better <03148 +yowther > ?

        is ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< >
        what <04100 +mah > [ {is} ] good <02896 +towb > for man <00120
        +>adam > in [ this ] life <02416 +chay > , all <04557 +micpar >
        the days <03117 +yowm > of his vain <01892 +hebel > life <02416
        +chay > which he spendeth <06213 + as a shadow <06738
        +tsel > ? for who <04310 +miy > can tell <05046 +nagad > a man
        <00120 +>adam > what <04100 +mah > shall be after <00310 +>achar
        > him under <08478 +tachath > the sun <08121 +shemesh > ?

        is ECC 007 001 . A good name <08034 +shem > [ {is} ] better
        <02896 +towb > than precious <02896 +towb > ointment <08081
        +shemen > ; and the day <03117 +yowm > of death <04194 +maveth >
        than the day <03117 +yowm > of one s birth <03205 +yalad > .

        is ECC 007 002 [ It is ] better <02896 +towb > to go <03212
        +yalak > to the house <01004 +bayith > of mourning <60> , than
        to go <03212 +yalak > to the house <01004 +bayith > of feasting
        <04960 +mishteh > : for that [ {is} ] the end <05490 +cowph > of
        all <03605 +kol > men <00120 +>adam > ; and the living <02416
        +chay > will lay <05414 +nathan > [ it ] to his heart <03820
        +leb > .

        is ECC 007 002 [ It {is} ] better <02896 +towb > to go <03212
        +yalak > to the house <01004 +bayith > of mourning <60> , than
        to go <03212 +yalak > to the house <01004 +bayith > of feasting
        <04960 +mishteh > : for that [ is ] the end <05490 +cowph > of
        all <03605 +kol > men <00120 +>adam > ; and the living <02416
        +chay > will lay <05414 +nathan > [ it ] to his heart <03820
        +leb > .

        is ECC 007 003 Sorrow <03708 +ka [ is ] better <02896 +towb
        > than laughter <07814 +s@chowq > : for by the sadness <07455
        +roa< > of the countenance <06440 +paniym > the heart <03820
        +leb > {is} made better <03190 +yatab > .

        is ECC 007 003 Sorrow <03708 +ka [ {is} ] better <02896
        +towb > than laughter <07814 +s@chowq > : for by the sadness
        <07455 +roa< > of the countenance <06440 +paniym > the heart
        <03820 +leb > is made better <03190 +yatab > .

        is ECC 007 004 The heart <03820 +leb > of the wise <02450
        +chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;
        but the heart <03820 +leb > of fools <03684 +k@ciyl > [ {is} ]
        in the house <01004 +bayith > of mirth <08057 +simchah > .

        is ECC 007 004 The heart <03820 +leb > of the wise <02450
        +chakam > [ {is} ] in the house <01004 +bayith > of mourning
        <60> ; but the heart <03820 +leb > of fools <03684 +k@ciyl > [
        is ] in the house <01004 +bayith > of mirth <08057 +simchah > .

        is ECC 007 005 [ It {is} ] better <02896 +towb > to hear <08085
        +shama< > the rebuke <01606 +g@ of the wise <02450
        +chakam > , than for a man <00376 +>iysh > to hear <08085
        +shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .

        is ECC 007 006 For as the crackling <06963 +qowl > of thorns
        <05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so
        <03651 +ken > [ is ] the laughter <07814 +s@chowq > of the fool
        <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [ {is}
        ] vanity <01892 +hebel > .

        is ECC 007 006 For as the crackling <06963 +qowl > of thorns
        <05518 +ciyr > under <08478 +tachath > a pot <05518 +ciyr > , so
        <03651 +ken > [ {is} ] the laughter <07814 +s@chowq > of the
        fool <03684 +k@ciyl > : this <02088 +zeh > also <01571 +gam > [
        is ] vanity <01892 +hebel > .

        is ECC 007 008 Better <02896 +towb > [ is ] the end <00319
        +>achariyth > of a thing <01697 +dabar > than the beginning
        <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
        > in spirit <07307 +ruwach > [ {is} ] better <02896 +towb > than
        the proud <01362 +gabahh > in spirit <07307 +ruwach > .

        is ECC 007 008 Better <02896 +towb > [ {is} ] the end <00319
        +>achariyth > of a thing <01697 +dabar > than the beginning
        <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
        > in spirit <07307 +ruwach > [ is ] better <02896 +towb > than
        the proud <01362 +gabahh > in spirit <07307 +ruwach > .

        is ECC 007 010 Say <00559 +>amar > not thou , What <04100 +mah >
        {is} [ the cause <01961 +hayah > ] that the former <07223
        +ri>shown > days <03117 +yowm > were better <02896 +towb > than
        these <00428 +>el - leh > ? for thou dost not enquire <07592
        +sha>al > wisely <02451 +chokmah > concerning <05921 + this
        <02088 +zeh > .

        is ECC 007 011 . Wisdom <02451 +chokmah > [ is ] good <02896
        +towb > with an inheritance <05159 +nachalah > : and [ by it
        there {is} ] profit <03148 +yowther > to them that see <07200
        +ra>ah > the sun <08121 +shemesh > .

        is ECC 007 011 . Wisdom <02451 +chokmah > [ {is} ] good <02896
        +towb > with an inheritance <05159 +nachalah > : and [ by it
        there is ] profit <03148 +yowther > to them that see <07200
        +ra>ah > the sun <08121 +shemesh > .

        is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
        <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
        <06738 +tsel > : but the excellency <03504 +yithrown > of
        knowledge <01847 +da [ {is} , that ] wisdom <02451
        +chokmah > giveth life <02421 +chayah > to them that have <01167
        +ba it .

        is ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
        <06738 +tsel > , [ and ] money <03701 +keceph > [ {is} ] a
        defence <06738 +tsel > : but the excellency <03504 +yithrown >
        of knowledge <01847 +da [ is , that ] wisdom <02451
        +chokmah > giveth life <02421 +chayah > to them that have <01167
        +ba it .

        is ECC 007 012 For wisdom <02451 +chokmah > [ {is} ] a defence
        <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
        <06738 +tsel > : but the excellency <03504 +yithrown > of
        knowledge <01847 +da [ is , that ] wisdom <02451 +chokmah
        > giveth life <02421 +chayah > to them that have <01167 +ba
        it .

        is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200
        +ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >
        : there is a just <06662 +tsaddiyq > [ man ] that perisheth <6>
        in his righteousness <06664 +tsedeq > , and there {is} a wicked
        <07563 +rasha< > [ man ] that prolongeth <00748 +>arak > [ his
        life ] in his wickedness <07451 +ra< > .

        is ECC 007 015 All <03605 +kol > [ things ] have I seen <07200
        +ra>ah > in the days <03117 +yowm > of my vanity <01892 +hebel >
        : there {is} a just <06662 +tsaddiyq > [ man ] that perisheth
        <6> in his righteousness <06664 +tsedeq > , and there is a
        wicked <07563 +rasha< > [ man ] that prolongeth <00748 +>arak >
        [ his life ] in his wickedness <07451 +ra< > .

        is ECC 007 018 [ It {is} ] good <02896 +towb > that thou
        shouldest take <00270 +>achaz > hold <00270 +>achaz > of this
        <02088 +zeh > ; yea <01571 +gam > , also <01571 +gam > from this
        <02088 +zeh > withdraw <03240 +yanach > not thine hand <03027
        +yad > : for he that feareth <03373 +yare> > God <00430
        +>elohiym > shall come <03318 +yatsa> > forth <03318 +yatsa> >
        of them all <03605 +kol > .

        is ECC 007 020 For [ there {is} ] not a just <06662 +tsaddiyq >
        man <00120 +>adam > upon earth <00776 +>erets > , that doeth
        <06213 + good <02896 +towb > , and sinneth <02398 +chata>
        > not .

        is ECC 007 024 That which <04100 +mah > {is} far <07350 +rachowq
        > off , and exceeding deep <06013 + , who <04310 +miy >
        can find <04672 +matsa> > it out ?

        is ECC 007 026 And I find <04672 +matsa> > more bitter <04751
        +mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,
        whose heart <03820 +leb > [ {is} ] snares <04685 +matsowd > and
        nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]
        bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >
        shall escape <04422 +malat > from her ; but the sinner <02398
        +chata> > shall be taken <03920 +lakad > by her .

        is ECC 008 001 . Who <04310 +miy > [ {is} ] as the wise <02450
        +chakam > [ man <00376 +>iysh > ] ? and who <04310 +miy >
        knoweth <03045 +yada< > the interpretation <06592 +pesher > of a
        thing <01697 +dabar > ? a man s <00120 +>adam > wisdom <02451
        +chokmah > maketh his face <06440 +paniym > to shine <00215
        +>owr > , and the boldness <05797 + of his face <06440
        +paniym > shall be changed <08132 +shana > .

        is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of
        a king <04428 +melek > [ is , there {is} ] power <07983
        +shiltown > : and who <04310 +miy > may say <00559 +>amar > unto
        him , What <04100 +mah > doest <06213 + thou ?

        is ECC 008 004 Where <00834 +>aher > the word <01697 +dabar > of
        a king <04428 +melek > [ {is} , there is ] power <07983
        +shiltown > : and who <04310 +miy > may say <00559 +>amar > unto
        him , What <04100 +mah > doest <06213 + thou ?

        is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >
        purpose <02656 +chephets > there is time <06256 + and
        judgment <04941 +mishpat > , therefore the misery <07451 +ra< >
        of man <00120 +>adam > [ {is} ] great <07227 +rab > upon him .

        is ECC 008 006 . Because <03588 +kiy > to every <03605 +kol >
        purpose <02656 +chephets > there {is} time <06256 + and
        judgment <04941 +mishpat > , therefore the misery <07451 +ra< >
        of man <00120 +>adam > [ is ] great <07227 +rab > upon him .

        is ECC 008 008 [ There is ] no <00369 +>ayin > man <00120 +>adam
        > that hath power <07989 +shalliyt > over the spirit <07307
        +ruwach > to retain <03607 +kala> > the spirit <07307 +ruwach > ;
        neither <00369 +>ayin > [ hath he ] power <07983 +shiltown > in
        the day <03117 +yowm > of death <04194 +maveth > : and [ there
        {is} ] no <00369 +>ayin > discharge <04917 +mishlachath > in [
        that ] war <04421 +milchamah > ; neither <03808 +lo> > shall
        wickedness <07562 +resha< > deliver <04422 +malat > those that
        are given <01167 +ba to it .

        is ECC 008 008 [ There {is} ] no <00369 +>ayin > man <00120
        +>adam > that hath power <07989 +shalliyt > over the spirit
        <07307 +ruwach > to retain <03607 +kala> > the spirit <07307
        +ruwach > ; neither <00369 +>ayin > [ hath he ] power <07983
        +shiltown > in the day <03117 +yowm > of death <04194 +maveth > :
        and [ there is ] no <00369 +>ayin > discharge <04917
        +mishlachath > in [ that ] war <04421 +milchamah > ; neither
        <03808 +lo> > shall wickedness <07562 +resha< > deliver <04422
        +malat > those that are given <01167 +ba to it .

        is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I
        seen <07200 +ra>ah > , and applied <05414 +nathan > my heart
        <03820 +leb > unto every <03605 +kol > work <04639 +ma
        that is done <06466 +pa under <08478 +tachath > the sun
        <08121 +shemesh > : [ there {is} ] a time <06256 + wherein
        <00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >
        over another to his own hurt <07451 +ra< > .

        is ECC 008 009 . All <03605 +kol > this <02088 +zeh > have I
        seen <07200 +ra>ah > , and applied <05414 +nathan > my heart
        <03820 +leb > unto every <03605 +kol > work <04639 +ma
        that {is} done <06466 +pa under <08478 +tachath > the sun
        <08121 +shemesh > : [ there is ] a time <06256 + wherein
        <00834 +>aher > one man <00120 +>adam > ruleth <07980 +shalat >
        over another to his own hurt <07451 +ra< > .

        is ECC 008 010 And so <03651 +ken > I saw <07200 +ra>ah > the
        wicked <07563 +rasha< > buried <06912 +qabar > , who had come
        <00935 +bow> > and gone <01980 +halak > from the place <04725
        +maqowm > of the holy <06918 +qadowsh > , and they were
        forgotten <07911 +shakach > in the city <05892 + where
        <00834 +>aher > they had so <03651 +ken > done <06466 +pa :
        this <02088 +zeh > [ {is} ] also <01571 +gam > vanity <01892
        +hebel > .

        is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam
        > against an evil <07451 +ra< > work <04639 +ma is not
        executed <06213 + speedily <04120 +m@herah > , therefore
        the heart <03820 +leb > of the sons <01121 +ben > of men <00120
        +>adam > {is} fully <04390 +male> > set in them to do <06213
        + evil <07451 +ra< > .

        is ECC 008 011 Because <00834 +>aher > sentence <06599 +pithgam
        > against an evil <07451 +ra< > work <04639 +ma {is} not
        executed <06213 + speedily <04120 +m@herah > , therefore
        the heart <03820 +leb > of the sons <01121 +ben > of men <00120
        +>adam > is fully <04390 +male> > set in them to do <06213
        + evil <07451 +ra< > .

        is ECC 008 014 . There is a vanity <01892 +hebel > which <00834
        +>aher > is done <06466 +pa upon the earth <00776 +>erets >
        ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it
        happeneth <05060 +naga< > according to the work <04639 +ma > of the wicked <07563 +rasha< > ; again , there be wicked
        <07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth
        <05060 +naga< > according to the work <04639 +ma of the
        righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this
        <02088 +zeh > also <01571 +gam > [ {is} ] vanity <01892 +hebel >
        .

        is ECC 008 014 . There is a vanity <01892 +hebel > which <00834
        +>aher > {is} done <06466 +pa upon the earth <00776 +>erets
        > ; that there be just <06662 +tsaddiyq > [ men ] , unto whom it
        happeneth <05060 +naga< > according to the work <04639 +ma > of the wicked <07563 +rasha< > ; again , there be wicked
        <07563 +rasha< > [ men ] , to whom <00413 +>el > it happeneth
        <05060 +naga< > according to the work <04639 +ma of the
        righteous <06662 +tsaddiyq > : I said <00559 +>amar > that this
        <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > .

        is ECC 008 014 . There {is} a vanity <01892 +hebel > which
        <00834 +>aher > is done <06466 +pa upon the earth <00776
        +>erets > ; that there be just <06662 +tsaddiyq > [ men ] , unto
        whom it happeneth <05060 +naga< > according to the work <04639
        +ma of the wicked <07563 +rasha< > ; again , there be
        wicked <07563 +rasha< > [ men ] , to whom <00413 +>el > it
        happeneth <05060 +naga< > according to the work <04639 +ma > of the righteous <06662 +tsaddiyq > : I said <00559 +>amar >
        that this <02088 +zeh > also <01571 +gam > [ is ] vanity <01892
        +hebel > .

        is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >
        mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451
        +chokmah > , and to see <07200 +ra>ah > the business <06045
        + that is done <06466 +pa upon the earth <00776
        +>erets > : ( for also <01571 +gam > [ there {is} that ] neither
        day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah
        > sleep <08142 +shehah > with his eyes <05869 + : )

        is ECC 008 016 When <00834 +>aher > I applied <05414 +nathan >
        mine heart <03820 +leb > to know <03045 +yada< > wisdom <02451
        +chokmah > , and to see <07200 +ra>ah > the business <06045
        + that {is} done <06466 +pa upon the earth <00776
        +>erets > : ( for also <01571 +gam > [ there is that ] neither
        day <03117 +yowm > nor night <03915 +layil > seeth <07200 +ra>ah
        > sleep <08142 +shehah > with his eyes <05869 + : )

        is ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >
        the work <04639 +ma of God <00430 +>elohiym > , that a
        man <00120 +>adam > cannot find <04672 +matsa> > out the work
        <04639 +ma that {is} done <06466 +pa under <08478
        +tachath > the sun <08121 +shemesh > : because <00834 +>aher >
        though <00834 +>aher > a man <00120 +>adam > labour <05998
        + to seek <01245 +baqash > [ it ] out , yet he shall not
        find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254
        +yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ]
        think <00559 +>amar > to know <03045 +yada< > [ it ] , yet shall
        he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] .

        is ECC 009 001 . For all <03605 +kol > this <02088 +zeh > I
        considered <05414 +nathan > in my heart <03820 +leb > even to
        declare <00952 +buwr > all <03605 +kol > this <02088 +zeh > ,
        that the righteous <06662 +tsaddiyq > , and the wise <02450
        +chakam > , and their works <05652 + , [ are ] in the
        hand <03027 +yad > of God <00430 +>elohiym > : no <00369 +>ayin
        > man <00120 +>adam > knoweth <03045 +yada< > either <01571 +gam
        > love <00160 +>ahabah > or hatred <08135 +sin>ah > [ by ] all
        <03605 +kol > [ that {is} ] before <06440 +paniym > them .

        is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
        +>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad
        > event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,
        and to the wicked <07563 +rasha< > ; to the good <02896 +towb >
        and to the clean <02889 +tahowr > , and to the unclean <02931
        +tame> > ; to him that sacrificeth <02076 +zabach > , and to him
        that sacrificeth <02076 +zabach > not : as [ is ] the good
        <02896 +towb > , so [ {is} ] the sinner <02398 +chata> > ; [ and
        ] he that sweareth <07650 +shaba< > , as [ he ] that feareth
        <03373 +yare> > an oath <07621 +sh@buw .

        is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
        +>aher > to all <03605 +kol > : [ there is ] one <00259 +>echad
        > event <04745 +miqreh > to the righteous <06662 +tsaddiyq > ,
        and to the wicked <07563 +rasha< > ; to the good <02896 +towb >
        and to the clean <02889 +tahowr > , and to the unclean <02931
        +tame> > ; to him that sacrificeth <02076 +zabach > , and to him
        that sacrificeth <02076 +zabach > not : as [ {is} ] the good
        <02896 +towb > , so [ is ] the sinner <02398 +chata> > ; [ and ]
        he that sweareth <07650 +shaba< > , as [ he ] that feareth
        <03373 +yare> > an oath <07621 +sh@buw .

        is ECC 009 002 All <03605 +kol > [ things come ] alike <00834
        +>aher > to all <03605 +kol > : [ there {is} ] one <00259
        +>echad > event <04745 +miqreh > to the righteous <06662
        +tsaddiyq > , and to the wicked <07563 +rasha< > ; to the good
        <02896 +towb > and to the clean <02889 +tahowr > , and to the
        unclean <02931 +tame> > ; to him that sacrificeth <02076 +zabach
        > , and to him that sacrificeth <02076 +zabach > not : as [ is ]
        the good <02896 +towb > , so [ is ] the sinner <02398 +chata> > ;
        [ and ] he that sweareth <07650 +shaba< > , as [ he ] that
        feareth <03373 +yare> > an oath <07621 +sh@buw .

        is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
        among all <03605 +kol > [ things ] that are done <06466 +pa
        under <08478 +tachath > the sun <08121 +shemesh > , that [ there
        is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
        +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
        +leb > of the sons <01121 +ben > of men <00120 +>adam > is full
        <04390 +male> > of evil <07451 +ra< > , and madness <01947
        +howlelah > [ {is} ] in their heart <03824 +lebab > while they
        live <02416 +chay > , and after <00310 +>achar > that [ they go
        ] to the dead <04191 +muwth > .

        is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
        among all <03605 +kol > [ things ] that are done <06466 +pa
        under <08478 +tachath > the sun <08121 +shemesh > , that [ there
        is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
        +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
        +leb > of the sons <01121 +ben > of men <00120 +>adam > {is}
        full <04390 +male> > of evil <07451 +ra< > , and madness <01947
        +howlelah > [ is ] in their heart <03824 +lebab > while they
        live <02416 +chay > , and after <00310 +>achar > that [ they go
        ] to the dead <04191 +muwth > .

        is ECC 009 003 This <02088 +zeh > [ is ] an evil <07451 +ra< >
        among all <03605 +kol > [ things ] that are done <06466 +pa
        under <08478 +tachath > the sun <08121 +shemesh > , that [ there
        {is} ] one <00259 +>echad > event <04745 +miqreh > unto all
        <03605 +kol > : yea <01571 +gam > , also <01571 +gam > the heart
        <03820 +leb > of the sons <01121 +ben > of men <00120 +>adam >
        is full <04390 +male> > of evil <07451 +ra< > , and madness
        <01947 +howlelah > [ is ] in their heart <03824 +lebab > while
        they live <02416 +chay > , and after <00310 +>achar > that [
        they go ] to the dead <04191 +muwth > .

        is ECC 009 003 This <02088 +zeh > [ {is} ] an evil <07451 +ra< >
        among all <03605 +kol > [ things ] that are done <06466 +pa
        under <08478 +tachath > the sun <08121 +shemesh > , that [ there
        is ] one <00259 +>echad > event <04745 +miqreh > unto all <03605
        +kol > : yea <01571 +gam > , also <01571 +gam > the heart <03820
        +leb > of the sons <01121 +ben > of men <00120 +>adam > is full
        <04390 +male> > of evil <07451 +ra< > , and madness <01947
        +howlelah > [ is ] in their heart <03824 +lebab > while they
        live <02416 +chay > , and after <00310 +>achar > that [ they go
        ] to the dead <04191 +muwth > .

        is ECC 009 004 . For to him that is joined <00977 +bachar > to
        all <03605 +kol > the living <02416 +chay > there is hope <00986
        +bittachown > : for a living <02416 +chay > dog <03611 +keleb >
        {is} better <02896 +towb > than <04480 +min > a dead <04191
        +muwth > lion <00738 +>ariy > .

        is ECC 009 004 . For to him that is joined <00977 +bachar > to
        all <03605 +kol > the living <02416 +chay > there {is} hope
        <00986 +bittachown > : for a living <02416 +chay > dog <03611
        +keleb > is better <02896 +towb > than <04480 +min > a dead
        <04191 +muwth > lion <00738 +>ariy > .

        is ECC 009 004 . For to him that {is} joined <00977 +bachar > to
        all <03605 +kol > the living <02416 +chay > there is hope <00986
        +bittachown > : for a living <02416 +chay > dog <03611 +keleb >
        is better <02896 +towb > than <04480 +min > a dead <04191 +muwth
        > lion <00738 +>ariy > .

        is ECC 009 005 For the living <02416 +chay > know <03045 +yada<
        > that they shall die <04191 +muwth > : but the dead <04191
        +muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing ,
        neither <00369 +>ayin > have they any more <05750 + a
        reward <07999 +shalam > ; for the memory <02143 +zeker > of them
        {is} forgotten <07911 +shakach > .

        is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,
        and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah
        > , is now <03528 +k@bar > perished <6> ; neither <00369 +>ayin
        > have they any more <05750 + a portion <02506 +cheleq >
        for ever <05769 + in any <03605 +kol > [ thing ] that
        {is} done <06466 +pa under <08478 +tachath > the sun <08121
        +shemesh > .

        is ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah > ,
        and their hatred <08135 +sin>ah> , and their envy <07068 +qin>ah
        > , {is} now <03528 +k@bar > perished <6> ; neither <00369
        +>ayin > have they any more <05750 + a portion <02506
        +cheleq > for ever <05769 + in any <03605 +kol > [ thing
        ] that is done <06466 +pa under <08478 +tachath > the sun
        <08121 +shemesh > .

        is ECC 009 009 Live <02416 +chay > joyfully <02416 +chay > with
        the wife <00802 +>ishshah > whom <00834 +>aher > thou lovest
        <00157 +>ahab > all <03605 +kol > the days <03117 +yowm > of the
        life <02416 +chay > of thy vanity <01892 +hebel > , which <00834
        +>aher > he hath given <05414 +nathan > thee under <08478
        +tachath > the sun <08121 +shemesh > , all <03605 +kol > the
        days <03117 +yowm > of thy vanity <01892 +hebel > : for that [
        {is} ] thy portion <02506 +cheleq > in [ this ] life <02416
        +chay > , and in thy labour <05999 + which thou takest
        <06001 + under <08478 +tachath > the sun <08121 +shemesh
        > .

        is ECC 009 010 Whatsoever thy hand <03027 +yad > findeth <04672
        +matsa> > to do <06213 + , do <06213 + [ it ] with
        thy might <03581 +koach > ; for [ there {is} ] no <00369 +>ayin
        > work <04639 +ma , nor device <02808 +cheshbown > , nor
        knowledge <01847 +da , nor wisdom <02451 +chokmah > , in
        the grave <07585 +sh@>owl > , whither thou goest <01980 +halak >
        .

        is ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
        +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
        that the race <04793 +merowts > [ {is} ] not to the swift <07031
        + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to
        the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571
        +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor
        <03808 +lo> > yet <01571 +gam > riches <06239 + to men
        of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
        +gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
        but time <06256 + and chance <06294 +pega< > happeneth
        <07136 +qarah > to them all <03605 +kol > .

        is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
        +chokmah > [ is ] better <02896 +towb > than strength <01369
        +g@buwrah > : nevertheless the poor <04542 +micken > man s
        wisdom <02451 +chokmah > [ {is} ] despised <00959 +bazah > , and
        his words <01697 +dabar > are not heard <08085 +shama< > .

        is ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
        +chokmah > [ {is} ] better <02896 +towb > than strength <01369
        +g@buwrah > : nevertheless the poor <04542 +micken > man s
        wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and
        his words <01697 +dabar > are not heard <08085 +shama< > .

        is ECC 009 018 Wisdom <02451 +chokmah > [ {is} ] better <02896
        +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > :
        but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6>
        much <07235 +rabah > good <02896 +towb > .

        is ECC 010 001 . Dead <04194 +maveth > flies <02070 +z@buwb >
        cause the ointment <08081 +shemen > of the apothecary <07543
        +raqach > to send <05042 +naba< > forth a stinking <00887
        +ba>ash > savour <07381 +reyach > : [ so doth ] a little <04592
        +m@ folly <05531 +cikluwth > him that {is} in reputation
        <03368 +yaqar > for wisdom <02451 +chokmah > [ and ] honour
        <03519 +kabowd > .

        is ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb >
        [ {is} ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ;
        but a fool s <03684 +k@ciyl > heart <03820 +leb > at his left
        <08040 +s@mo>wl > .

        is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he
        that is a fool <05530 +cakal > walketh <01980 +halak > by the
        way <01870 +derek > , his wisdom <03820 +leb > faileth <02638
        +chacer > [ him ] , and he saith <00559 +>amar > to every <03605
        +kol > one [ that ] he [ {is} ] a fool <05530 +cakal > .

        is ECC 010 003 Yea <01571 +gam > also <01571 +gam > , when he
        that {is} a fool <05530 +cakal > walketh <01980 +halak > by the
        way <01870 +derek > , his wisdom <03820 +leb > faileth <02638
        +chacer > [ him ] , and he saith <00559 +>amar > to every <03605
        +kol > one [ that ] he [ is ] a fool <05530 +cakal > .

        is ECC 010 005 There {is} an evil <07451 +ra< > [ which ] I have
        seen <07200 +ra>ah > under <08478 +tachath > the sun <08121
        +shemesh > , as an error <07684 +sh@gagah > [ which ] proceedeth
        <03318 +yatsa> > from the ruler <07989 +shalliyt > :

        is ECC 010 006 Folly <05529 +cekel > {is} set <05414 +nathan >
        in great <07227 +rab > dignity <04791 +marowm > , and the rich
        <06223 + sit <03427 +yashab > in low <08216 +shephel >
        place .

        is ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
        blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
        edge <06440 +paniym > , then must he put <01396 +gabar > to more
        strength <02428 +chayil > : but wisdom <02451 +chokmah > [ {is}
        ] profitable <03504 +yithrown > to direct <03787 +kasher > .

        is ECC 010 011 Surely <00518 +>im > the serpent <05175 +nachash
        > will bite <05391 +nashak > without <03808 +lo> > enchantment
        <03908 +lachash > ; and a babbler {is} no <00369 +>ayin > better
        <03504 +yithrown > .

        is ECC 010 013 The beginning <08462 +t@chillah > of the words
        <01697 +dabar > of his mouth <06310 +peh > [ is ] foolishness
        <05531 +cikluwth > : and the end <00319 +>achariyth > of his
        talk <06310 +peh > [ {is} ] mischievous <07451 +ra< > madness
        <01948 +howleluwth > .

        is ECC 010 013 The beginning <08462 +t@chillah > of the words
        <01697 +dabar > of his mouth <06310 +peh > [ {is} ] foolishness
        <05531 +cikluwth > : and the end <00319 +>achariyth > of his
        talk <06310 +peh > [ is ] mischievous <07451 +ra< > madness
        <01948 +howleluwth > .

        is ECC 010 014 A fool <05536 +cal > also {is} full <07235 +rabah
        > of words <01697 +dabar > : a man <00120 +>adam > cannot tell
        <05046 +nagad > what <04100 +mah > shall be ; and what <04100
        +mah > shall be after <00310 +>achar > him , who <04310 +miy >
        can tell <05046 +nagad > him ?

        is ECC 010 016 . Woe <00337 +>iy > to thee , O land <00776
        +>erets > , when thy king <04428 +melek > [ {is} ] a child
        <05288 +na , and thy princes <08269 +sar > eat <00398
        +>akal > in the morning <01242 +boqer > !

        is ECC 010 017 Blessed <00835 +>esher > [ art ] thou , O land
        <00776 +>erets > , when thy king <04428 +melek > [ {is} ] the
        son <01121 +ben > of nobles <02715 +chor > , and thy princes
        <08269 +sar > eat <00398 +>akal > in due season <06256 + ,
        for strength <01369 +g@buwrah > , and not for drunkenness <08358
        +sh@thiy > !

        is ECC 010 019 A feast <03899 +lechem > {is} made <06213 + > for laughter <07814 +s@chowq > , and wine <03196 +yayin >
        maketh merry <08055 +samach > : but money <03701 +keceph >
        answereth <06030 + all <03605 +kol > [ things ] .

        is ECC 011 005 As thou knowest <03045 +yada< > not what <04100
        +mah > [ is ] the way <01870 +derek > of the spirit <07307
        +ruwach > , [ nor ] how the bones <06106 + [ do grow ]
        in the womb <00990 +beten > of her that {is} with child <04392
        +male> > : even <03602 +kakah > so thou knowest <03045 +yada< >
        not the works <04639 +ma of God <00430 +>elohiym > who
        <00834 +>aher > maketh <06213 + all <03605 +kol > .

        is ECC 011 005 As thou knowest <03045 +yada< > not what <04100
        +mah > [ {is} ] the way <01870 +derek > of the spirit <07307
        +ruwach > , [ nor ] how the bones <06106 + [ do grow ]
        in the womb <00990 +beten > of her that is with child <04392
        +male> > : even <03602 +kakah > so thou knowest <03045 +yada< >
        not the works <04639 +ma of God <00430 +>elohiym > who
        <00834 +>aher > maketh <06213 + all <03605 +kol > .

        is ECC 011 007 . Truly the light <00216 +>owr > [ is ] sweet
        <04966 +mathowq > , and a pleasant<02896 +towb > [ thing it {is}
        ] for the eyes <05869 + to behold <07200 +ra>ah > the sun
        <08121 +shemesh > :

        is ECC 011 007 . Truly the light <00216 +>owr > [ {is} ] sweet
        <04966 +mathowq > , and a pleasant<02896 +towb > [ thing it is ]
        for the eyes <05869 + to behold <07200 +ra>ah > the sun
        <08121 +shemesh > :

        is ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah
        > many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice
        <08055 +samach > in them all <03605 +kol > ; yet let him
        remember <02142 +zakar > the days <03117 +yowm > of darkness
        <02822 +choshek > ; for they shall be many <07235 +rabah > . All
        <03605 +kol > that cometh <00935 +bow> > [ {is} ] vanity <01892
        +hebel > .

        is ECC 012 004 And the doors <01817 +deleth > shall be shut
        <05462 +cagar > in the streets <07784 +shuwq > , when the sound
        <06963 +qowl > of the grinding <02913 +tachanah > {is} low
        <08217 +shaphal > , and he shall rise <06965 +quwm > up at the
        voice <06963 +qowl > of the bird <06833 +tsippowr > , and all
        <03605 +kol > the daughters <01121 +ben > of musick <07892
        +shiyr > shall be brought <07817 +shachach > low <07817
        +shachach > ;

        is ECC 012 005 Also <01571 +gam > [ when ] they shall be afraid
        <03372 +yare> > of [ that which {is} ] high <01364 +gaboahh > ,
        and fears <02849 +chathchath > [ shall be ] in the way <01870
        +derek > , and the almond <08247 +shaqed > tree shall flourish
        <05006 +na>ats > , and the grasshopper <02284 +chagab > shall be
        a burden <05445 +cabal > , and desire <35> shall fail <06565
        +parar > : because <03588 +kiy > man <00120 +>adam > goeth
        <01980 +halak > to his long <05769 + home <01004 +bayith
        > , and the mourners <05594 +caphad > go <05437 +cabab > about
        <05437 +cabab > the streets <07784 +shuwq > :

        is ECC 012 008 . Vanity <01892 +hebel > of vanities <01892
        +hebel > , saith <00559 +>amar > the preacher <06953 +qoheleth >
        ; all <03605 +kol > [ {is} ] vanity <01892 +hebel > .

        is ECC 012 012 And further <03148 +yowther > , by these <01992
        +hem > , my son <01121 +ben > , be admonished <02094 +zahar > :
        of making <06213 + many <07235 +rabah > books <05612
        +cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ;
        and much <07235 +rabah > study <03854 +lahag > [ {is} ] a
        weariness <03024 +y@gi of the flesh <01320 +basar > .

        is ECC 012 012 And further <03148 +yowther > , by these <01992
        +hem > , my son <01121 +ben > , be admonished <02094 +zahar > :
        of making <06213 + many <07235 +rabah > books <05612
        +cepher > [ there {is} ] no <00369 +>ayin > end <07093 +qets > ;
        and much <07235 +rabah > study <03854 +lahag > [ is ] a
        weariness <03024 +y@gi of the flesh <01320 +basar > .

        is ECC 012 013 . Let us hear <08085 +shama< > the conclusion
        <05490 +cowph > of the whole <03605 +kol > matter <01697 +dabar
        > : Fear <03372 +yare> > God <00430 +>elohiym > , and keep
        <08104 +shamar > his commandments <04687 +mitsvah > : for this
        <02088 +zeh > [ {is} ] the whole <03605 +kol > [ duty ] of man
        <00120 +>adam > .

        is SON 001 001 . The song <07892 +shiyr > of songs <07892 +shiyr
        > , which <00834 +>aher > [ {is} ] Solomon s <08010 +Sh@lomoh > .

        is SON 001 002 . Let him kiss <05401 +nashaq > me with the
        kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy
        love <01730 +dowd > [ {is} ] better <02896 +towb > than wine
        <03196 +yayin > .

        is SON 001 003 Because of the savour <07381 +reyach > of thy
        good <02896 +towb > ointments <08081 +shemen > thy name <08034
        +shem > [ {is} as ] ointment <08081 +shemen > poured <07324
        +ruwq > forth , therefore do the virgins <05959 + love
        <00157 +>ahab > thee .

        is SON 001 013 A bundle <06872 +ts@rowr > of myrrh <04753 +more
        > [ {is} ] my wellbeloved <01730 +dowd > unto me ; he shall lie
        <03885 +luwn > all <03605 +kol > night betwixt <00996 +beyn > my
        breasts <07699 +shad > .

        is SON 001 014 My beloved <01730 +dowd > [ {is} ] unto me [ as ]
        a cluster <00811 +>eshkowl > of camphire <03724 +kopher > in the
        vineyards <03754 +kerem > of Engedi <05872 + .

        is SON 001 016 Behold <02009 +hinneh > , thou [ art ] fair
        <03302 +yaphah > , my beloved <00157 +>ahab > , yea <00637 +>aph
        > , pleasant <05273 +na : also <00637 +>aph > our bed
        <06210 + [ {is} ] green <07488 +ra .

        is SON 002 002 As the lily <07799 +shuwshan > among <00996 +beyn
        > thorns <02336 +chowach > , so <03651 +ken > [ {is} ] my love
        <07474 +ra among <00996 +beyn > the daughters <01121 +ben
        > .

        is SON 002 003 . As the apple <08598 +tappuwach > tree <06086
        + among the trees <06086 + of the wood <03293 +ya > , so <03651 +ken > [ {is} ] my beloved <01730 +dowd > among
        <00996 +beyn > the sons <01121 +ben > . I sat <03427 +yashab >
        down under his shadow <06738 +tsel > with great delight <02530
        +chamad > , and his fruit <06529 +p@riy > [ was ] sweet <04966
        +mathowq > to my taste <02441 +chek > .

        is SON 002 006 His left <08040 +s@mo>wl > hand <08040 +s@mo>wl >
        [ {is} ] under <08478 +tachath > my head <07218 +ro>sh > , and
        his right <03225 +yamiyn > hand <03225 +yamiyn > doth embrace
        <02263 +chabaq > me .

        is SON 002 009 My beloved <01730 +dowd > {is} like <01819 +damah
        > a roe <06643 +ts@biy > or <00176 +>ow > a young <06082 + > hart <00354 +>ayal > : behold <02009 +hinneh > , he standeth
        <05975 + behind <00310 +>achar > our wall <03796 +kothel
        > , he looketh <07688 +shagach > forth at <04480 +min > the
        windows <02474 +challown > , shewing <06692 +tsuwts > himself
        through <04480 +min > the lattice <02762 +cherek > .

        is SON 002 011 For , lo <02009 +hinneh > , the winter <05638
        +c@thav > is past <05674 + , the rain <01653 +geshem >
        {is} over <02798 +Charashiym > [ and ] gone <01980 +halak > ;

        is SON 002 011 For , lo <02009 +hinneh > , the winter <05638
        +c@thav > {is} past <05674 + , the rain <01653 +geshem >
        is over <02798 +Charashiym > [ and ] gone <01980 +halak > ;

        is SON 002 012 The flowers <05339 +nitstsan > appear <07200
        +ra>ah > on the earth <0776>erets > ; the time <06256 + of
        the singing <02158 +zamiyr > [ of birds ] is come <05060 +naga<
        > , and the voice <06963 +qowl > of the turtle <08449 +towr >
        {is} heard <08085 +shama< > in our land <00776 +>erets > ;

        is SON 002 012 The flowers <05339 +nitstsan > appear <07200
        +ra>ah > on the earth <0776>erets > ; the time <06256 + of
        the singing <02158 +zamiyr > [ of birds ] {is} come <05060
        +naga< > , and the voice <06963 +qowl > of the turtle <08449
        +towr > is heard <08085 +shama< > in our land <00776 +>erets > ;

        is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in
        the clefts <02288 +chagav > of the rock <05553 +cela< > , in the
        secret <05643 +cether > [ places ] of the stairs <04095
        +madregah > , let me see <07200 +ra>ah > thy countenance <04758
        +mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl
        > ; for sweet <06149 + [ is ] thy voice <06963 +qowl > ,
        and thy countenance <04758 +mar>eh > [ {is} ] comely <05000
        +na>veh > .

        is SON 002 014 . O my dove <03123 +yownah > , [ that art ] in
        the clefts <02288 +chagav > of the rock <05553 +cela< > , in the
        secret <05643 +cether > [ places ] of the stairs <04095
        +madregah > , let me see <07200 +ra>ah > thy countenance <04758
        +mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl
        > ; for sweet <06149 + [ {is} ] thy voice <06963 +qowl > ,
        and thy countenance <04758 +mar>eh > [ is ] comely <05000
        +na>veh > .

        is SON 002 016 My beloved <01730 +dowd > [ {is} ] mine , and I [
        am ] his : he feedeth <07462 +ra among the lilies <07799
        +shuwshan > .

        is SON 003 006 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >
        that cometh <05927 + out of the wilderness <04057 +midbar
        > like pillars <08490 +tiymarah > of smoke <06227 + ,
        perfumed <06999 +qatar > with myrrh <04753 +more > and
        frankincense <03828 +l@bownah > , with all <03605 +kol > powders
        <81> of the merchant <07402 +rakal > ?

        is SON 003 007 . Behold <02009 +hinneh > his bed <04296 +mittah
        > , which [ {is} ] Solomon s <08010 +Sh@lomoh > ; threescore
        <07657 +shib valiant <01368 +gibbowr > men [ are ] about
        <05439 +cabiyb > it , of the valiant <01368 +gibbowr > of Israel
        <03478 +Yisra>el > .

        is SON 004 001 . Behold <02009 +hinneh > , thou [ art ] fair
        <03302 +yaphah > , my love <07474 +ra ; behold <02009
        +hinneh > , thou [ art ] fair <03302 +yaphah > ; thou [ hast ]
        doves <03123 +yownah > eyes <05869 + within <01157 +b@ > thy locks <06777 +tsammah > : thy hair <08181 +se [ {is}
        ] as a flock <05739 + of goats <05795 + , that
        appear <01570 +galash > from mount <02022 +har > Gilead <01568
        +Gil .

        is SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock
        <05739 + [ of sheep that are even ] shorn <07094 +qatsab
        > , which came <05927 + up from the washing <07367
        +rachtsah > ; whereof every <03605 +kol > one bear <08382 +ta>am
        > twins <08382 +ta>am > , and none <00369 +>ayin > [ {is} ]
        barren <07909 +shakkuwl > among them .

        is SON 004 003 Thy lips <08193 +saphah > [ are ] like a thread
        <02339 +chuwt > of scarlet <08144 +shaniy > , and thy speech
        <04057 +midbar > [ {is} ] comely <05000 +na>veh > : thy temples
        <07451 +ra< > [ are ] like a piece <06400 +pelach > of a
        pomegranate <07416 +rimmown > within <01157 +b@ thy locks
        <06777 +tsammah > .

        is SON 004 004 Thy neck <06677 +tsavva>r > [ {is} ] like the
        tower <04026 +migdal > of David <01732 +David > builded <01129
        +banah > for an armoury <08530 +talpiyah > , whereon <05921 + > there hang <08518 +talah > a thousand <00505 +>eleph >
        bucklers <04043 +magen > , all <03605 +kol > shields <07982
        +shelet > of mighty <01368 +gibbowr > men .

        is SON 004 007 Thou [ art ] all <03605 +kol > fair <03302
        +yaphah > , my love <07474 +ra ; [ there {is} ] no <00369
        +>ayin > spot <03971 +m>uwm > in thee .

        is SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy
        love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
        spouse <03618 +kallah > ! how <04100 +mah > much better <02896
        +towb > {is} thy love <01730 +dowd > than wine <03196 +yayin > !
        and the smell <07381 +reyach > of thine ointments <08081 +shemen
        > than all <03605 +kol > spices <01314 +besem > !

        is SON 004 010 How <04100 +mah > fair <03302 +yaphah > {is} thy
        love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
        spouse <03618 +kallah > ! how <04100 +mah > much better <02896
        +towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
        and the smell <07381 +reyach > of thine ointments <08081 +shemen
        > than all <03605 +kol > spices <01314 +besem > !

        is SON 004 011 Thy lips <08193 +saphah > , O [ my ] spouse
        <03618 +kallah > , drop <05197 +nataph > [ as ] the honeycomb
        <05317 +nopheth > : honey <01706 +d@bash > and milk <02461
        +chalab > [ are ] under <08478 +tachath > thy tongue <03956
        +lashown > ; and the smell <07381 +reyach > of thy garments
        <08008 +salmah > [ {is} ] like the smell <07381 +reyach > of
        Lebanon <03844 +L@banown > .

        is SON 004 012 A garden <01588 +gan > inclosed <05274 +na [
        {is} ] my sister <00269 +>achowth > , [ my ] spouse <03618
        +kallah > ; a spring <01530 +gal > shut <05274 +na up , a
        fountain <04599 +ma sealed <02856 +chatham > .

        is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820
        +leb > waketh <05782 + : [ it is ] the voice <06963 +qowl
        > of my beloved <01730 +dowd > that knocketh <01849 +daphaq > ,
        [ saying ] , Open <06605 +pathach > to me , my sister <00269
        +>achowth > , my love <07474 +ra , my dove <03123 +yownah
        > , my undefiled <08535 +tam > : for my head <07218 +ro>sh >
        {is} filled <04390 +male> > with dew <02919 +tal > , [ and ] my
        locks <06977 +q@vutstsah > with the drops <07447 +raciyc > of
        the night <03915 +layil > .

        is SON 005 002 . I sleep <03463 +yashen > , but my heart <03820
        +leb > waketh <05782 + : [ it {is} ] the voice <06963
        +qowl > of my beloved <01730 +dowd > that knocketh <01849
        +daphaq > , [ saying ] , Open <06605 +pathach > to me , my
        sister <00269 +>achowth > , my love <07474 +ra , my dove
        <03123 +yownah > , my undefiled <08535 +tam > : for my head
        <07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal >
        , [ and ] my locks <06977 +q@vutstsah > with the drops <07447
        +raciyc > of the night <03915 +layil > .

        is SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730
        +dowd > more than [ another ] beloved <01730 +dowd > , O thou
        fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
        <04100 +mah > [ {is} ] thy beloved <01730 +dowd > more than [
        another ] beloved <01730 +dowd > , that thou dost so <03602
        +kakah > charge <07650 +shaba< > us ?

        is SON 005 009 . What <04100 +mah > [ {is} ] thy beloved <01730
        +dowd > more than [ another ] beloved <01730 +dowd > , O thou
        fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
        <04100 +mah > [ is ] thy beloved <01730 +dowd > more than [
        another ] beloved <01730 +dowd > , that thou dost so <03602
        +kakah > charge <07650 +shaba< > us ?

        is SON 005 010 My beloved <01730 +dowd > [ {is} ] white <06703
        +tsach > and ruddy <00132 +>admoniy > , the chiefest <01713
        +dagal > among ten <07233 +r@babah > thousand <07233 +r@babah > .

        is SON 005 011 His head <07218 +ro>sh > [ {is} as ] the most
        <03800 +kethem > fine gold <06337 +paz > , his locks <06977
        +q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black
        <07838 +shachor > as a raven <06158 + .

        is SON 005 014 His hands <03027 +yad > [ are as ] gold <02091
        +zahab > rings <01550 +galiyl > set <04390 +male> > with the
        beryl <08658 +tarshiysh > : his belly <04578 +me [ {is} as
        ] bright <06247 + ivory <08127 +shen > overlaid <05968
        + [ with ] sapphires <05601 +cappiyr > .

        is SON 005 015 His legs <07785 +showq > [ are as ] pillars
        <05982 + of marble <08336 +shesh > , set <03245 +yacad
        > upon sockets <00134 +>eden > of fine gold <06337 +paz > : his
        countenance <04758 +mar>eh > [ {is} ] as Lebanon <03844
        +L@banown > , excellent <00977 +bachar > as the cedars <00730
        +>erez > .

        is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
        +mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely
        <04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730
        +dowd > , and this <02088 +zeh > [ {is} ] my friend <07453 +rea<
        > , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim
        > .

        is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
        +mamtaq > : yea , he [ is ] altogether <03605 +kol > lovely
        <04261 +machmad > . This <02088 +zeh > [ {is} ] my beloved
        <01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
        +rea< > , O daughters <01121 +ben > of Jerusalem <03389
        +Y@ruwshalaim > .

        is SON 005 016 His mouth <02441 +chek > [ is ] most sweet <04477
        +mamtaq > : yea , he [ {is} ] altogether <03605 +kol > lovely
        <04261 +machmad > . This <02088 +zeh > [ is ] my beloved <01730
        +dowd > , and this <02088 +zeh > [ is ] my friend <07453 +rea< >
        , O daughters <01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > .

        is SON 005 016 His mouth <02441 +chek > [ {is} ] most sweet
        <04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol >
        lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved
        <01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
        +rea< > , O daughters <01121 +ben > of Jerusalem <03389
        +Y@ruwshalaim > .

        is SON 006 001 . Whither <00575 +>an > is thy beloved <01730
        +dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >
        among women <00802 +>ishshah > ? whither <00575 +>an > {is} thy
        beloved <01730 +dowd > turned <06437 +panah > aside <06437
        +panah > ? that we may seek <01245 +baqash > him with thee .

        is SON 006 001 . Whither <00575 +>an > {is} thy beloved <01730
        +dowd > gone <01980 +halak > , O thou fairest <03303 +yapheh >
        among women <00802 +>ishshah > ? whither <00575 +>an > is thy
        beloved <01730 +dowd > turned <06437 +panah > aside <06437
        +panah > ? that we may seek <01245 +baqash > him with thee .

        is SON 006 002 My beloved <01730 +dowd > {is} gone <03381 +yarad
        > down <03381 +yarad > into his garden <01588 +gan > , to the
        beds <06170 + of spices <01314 +besem > , to feed
        <07462 +ra in the gardens <01588 +gan > , and to gather
        <03950 +laqat > lilies <07799 +shuwshan > .

        is SON 006 003 I [ am ] my beloved s <01730 +dowd > , and my
        beloved <01730 +dowd > [ {is} ] mine : he feedeth <07462 +ra > among the lilies <07799 +shuwshan > .

        is SON 006 005 Turn <05437 +cabab > away thine eyes <05869
        + from me , for they have overcome <07292 +rahab > me :
        thy hair <08181 +se [ {is} ] as a flock <05739 + of
        goats <05795 + that appear <01570 +galash > from Gilead
        <01568 +Gil .

        is SON 006 006 Thy teeth <08127 +shen > [ are ] as a flock
        <05739 + of sheep <7353rachel > which go <05927 +
        up from the washing <07367 +rachtsah > , whereof every <03605
        +kol > one <00259 +>echad > beareth <08382 +ta>am > twins <08382
        +ta>am > , and [ there {is} ] not one <00259 +>echad > barren
        <07909 +shakkuwl > among them .

        is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
        +tam > is [ but ] one <00259 +>echad > ; she [ is ] the [ only ]
        one <00259 +>echad > of her mother <00517 +>em > , she [ {is} ]
        the choice <01249 +bar > [ one <00259 +>echad > ] of her that
        bare <03205 +yalad > her . The daughters <01121 +ben > saw
        <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
        , the queens <04436 +malkah > and the concubines <06370
        +piylegesh > , and they praised <01984 +halal > her .

        is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
        +tam > is [ but ] one <00259 +>echad > ; she [ {is} ] the [ only
        ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
        the choice <01249 +bar > [ one <00259 +>echad > ] of her that
        bare <03205 +yalad > her . The daughters <01121 +ben > saw
        <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
        , the queens <04436 +malkah > and the concubines <06370
        +piylegesh > , and they praised <01984 +halal > her .

        is SON 006 009 My dove <03123 +yownah > , my undefiled <08535
        +tam > {is} [ but ] one <00259 +>echad > ; she [ is ] the [ only
        ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
        the choice <01249 +bar > [ one <00259 +>echad > ] of her that
        bare <03205 +yalad > her . The daughters <01121 +ben > saw
        <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea ]
        , the queens <04436 +malkah > and the concubines <06370
        +piylegesh > , and they praised <01984 +halal > her .

        is SON 006 010 Who <04310 +miy > [ {is} ] she [ that ] looketh
        <08259 +shaqaph > forth as the morning <07837 +shachar > , fair
        <03303 +yapheh > as the moon <03842 +l@banah > , clear <01249
        +bar > as the sun <02535 +chammah > , [ and ] terrible <00366
        +>ayom > as [ an army ] with banners <01713 +dagal > ?

        is SON 007 002 Thy navel <08326 +shorer > [ is like ] a round
        <05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth
        <02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990
        +beten > [ {is} like ] an heap <06194 + of wheat <02406
        +chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies
        <07799 +shuwshan > .

        is SON 007 002 Thy navel <08326 +shorer > [ {is} like ] a round
        <05469 +cahar > goblet <00101 +>aggan > , [ which ] wanteth
        <02637 +chacer > not liquor <04197 +mezeg > : thy belly <00990
        +beten > [ is like ] an heap <06194 + of wheat <02406
        +chittah > set <05473 +cuwg > about <05473 +cuwg > with lilies
        <07799 +shuwshan > .

        is SON 007 004 Thy neck <06677 +tsavva>r > [ is ] as a tower
        <04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869
        + [ like ] the fishpools <01295 +b@rekah > in Heshbon
        <02809 +Cheshbown > , by the gate <08179 +sha of Bathrabbim
        <01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ {is} ] as the
        tower <04026 +migdal > of Lebanon <03844 +L@banown > which
        looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .

        is SON 007 004 Thy neck <06677 +tsavva>r > [ {is} ] as a tower
        <04026 +migdal > of ivory <08127 +shen > ; thine eyes <05869
        + [ like ] the fishpools <01295 +b@rekah > in Heshbon
        <02809 +Cheshbown > , by the gate <08179 +sha of Bathrabbim
        <01337 +Bath Rabbiym > : thy nose <00639 +>aph > [ is ] as the
        tower <04026 +migdal > of Lebanon <03844 +L@banown > which
        looketh <06822 +tsaphah > toward Damascus <01834 +Dammeseq > .

        is SON 007 005 Thine head <07218 +ro>sh > upon thee [ is ] like
        Carmel <03760 +Karmel > , and the hair <01803 +dallah > of thine
        head <07218 +ro>sh > like purple <00713 +>argaman > ; the king
        <04428 +melek > [ {is} ] held <00631 +>acar > in the galleries
        <07298 +rahat > .

        is SON 007 005 Thine head <07218 +ro>sh > upon thee [ {is} ]
        like Carmel <03760 +Karmel > , and the hair <01803 +dallah > of
        thine head <07218 +ro>sh > like purple <00713 +>argaman > ; the
        king <04428 +melek > [ is ] held <00631 +>acar > in the
        galleries <07298 +rahat > .

        is SON 007 007 This <02063 +zo>th > thy stature <06967 +qowmah >
        {is} like <01819 +damah > to a palm <08558 +tamar > tree , and
        thy breasts <07699 +shad > to clusters <00811 +>eshkowl > [ of
        grapes ] .

        is SON 007 010 . I [ am ] my beloved s <01730 +dowd > , and his
        desire <08669 +t@shuwqah > [ {is} ] toward <05921 + me .

        is SON 008 005 . Who <04310 +miy > [ {is} ] this <02063 +zo>th >
        that cometh <05927 + up from the wilderness <04057
        +midbar > , leaning <07514 +raphaq > upon her beloved <01730
        +dowd > ? I raised <05782 + thee up under <08478 +tachath
        > the apple <08598 +tappuwach > tree : there thy mother <00517
        +>em > brought <02254 +chabal > thee forth <02254 +chabal > :
        there she brought <02254 +chabal > thee forth <02254 +chabal > [
        that ] bare <03205 +yalad > thee .

        is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham
        > upon thine heart <03820 +leb > , as a seal <02368 +chowtham >
        upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [
        is ] strong <05794 + as death <04194 +maveth > ; jealousy
        <07068 +qin>ah > [ {is} ] cruel as the grave <07585 +sh@>owl > :
        the coals <07565 +resheph > thereof [ are ] coals <07565
        +resheph > of fire <00784 +>esh > , [ which hath a ] most
        vehement <03050 +Yahh > flame <07957 +shalhebeth > .

        is SON 008 006 Set <07760 +suwm > me as a seal <02368 +chowtham
        > upon thine heart <03820 +leb > , as a seal <02368 +chowtham >
        upon thine arm <02220 +z@rowa< > : for love <00160 +>ahabah > [
        {is} ] strong <05794 + as death <04194 +maveth > ; jealousy
        <07068 +qin>ah > [ is ] cruel as the grave <07585 +sh@>owl > :
        the coals <07565 +resheph > thereof [ are ] coals <07565
        +resheph > of fire <00784 +>esh > , [ which hath a ] most
        vehement <03050 +Yahh > flame <07957 +shalhebeth > .

        is SON 008 012 My vineyard <03754 +kerem > , which [ is ] mine ,
        [ {is} ] before <06440 +paniym > me : thou , O Solomon <08010
        +Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and
        those that keep <05201 +natar > the fruit <06529 +p@riy >
        thereof two hundred <03967 +me>ah > .

        is SON 008 012 My vineyard <03754 +kerem > , which [ {is} ] mine
        , [ is ] before <06440 +paniym > me : thou , O Solomon <08010
        +Sh@lomoh > , [ must have ] a thousand <00505 +>eleph > , and
        those that keep <05201 +natar > the fruit <06529 +p@riy >
        thereof two hundred <03967 +me>ah > .

        is ISA 001 005 Why should ye be stricken <05221 +nakah > any
        more <05750 + ? ye will revolt <05627 +carah > more and
        more : the whole <03605 +kol > head <07218 +ro>sh > {is} sick
        <02483 +choliy > , and the whole <03605 +kol > heart <03824
        +lebab > faint <01742 +davvay > .

        is ISA 001 006 From the sole <03709 +kaph > of the foot <07272
        +regel > even unto the head <07218 +ro>sh > [ there {is} ] no
        <00369 +>ayin > soundness <04974 +m@thom > in it ; [ but ]
        wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and
        putrifying <02961 +tariy > sores <04347 +makkah > : they have
        not been closed <02115 +zuwr > , neither <03808 +lo> > bound
        <02280 +chabash > up , neither <03808 +lo> > mollified <07401
        +rakak > with ointment <08081 +shemen > .

        is ISA 001 007 Your country <00776 +>erets > [ is ] desolate
        <08077 +sh@mamah > , your cities <05892 + [ are ] burned
        <08313 +saraph > with fire <00784 +>esh > : your land <00127
        +>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it
        in your presence <05048 +neged > , and [ it {is} ] desolate
        <08077 +sh@mamah > , as overthrown <04114 +mahpekah > by
        strangers <02114 +zuwr > .

        is ISA 001 007 Your country <00776 +>erets > [ {is} ] desolate
        <08077 +sh@mamah > , your cities <05892 + [ are ] burned
        <08313 +saraph > with fire <00784 +>esh > : your land <00127
        +>adamah > , strangers <02114 +zuwr > devour <00398 +>akal > it
        in your presence <05048 +neged > , and [ it is ] desolate <08077
        +sh@mamah > , as overthrown <04114 +mahpekah > by strangers
        <02114 +zuwr > .

        is ISA 001 008 And the daughter <01323 +bath > of Zion <06726
        +Tsiyown > {is} left <03498 +yathar > as a cottage <05521
        +cukkah > in a vineyard <03754 +kerem > , as a lodge <04412
        +m@luwnah > in a garden of cucumbers <04750 +miqshah > , as a
        besieged <05341 +natsar > city <05892 + .

        is ISA 001 011 To what <04100 +mah > purpose [ {is} ] the
        multitude <07230 +rob > of your sacrifices <02077 +zebach > unto
        me ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : I am
        full <07646 +saba< > of the burnt <05930 + offerings of
        rams <00352 +>ayil > , and the fat <02459 +cheleb > of fed
        <04806 +m@riy> > beasts <04806 +m@riy> > ; and I delight <02654
        +chaphets > not in the blood <01818 +dam > of bullocks <06499
        +par > , or of lambs <03532 +kebes > , or of he goats <06260
        + .

        is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750
        + vain <07723 +shav> > oblations <04503 +minchah > ;
        incense <07004 +q@toreth > is an abomination <08441 +tow
        unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and
        sabbaths <07676 +shabbath > , the calling <07121 +qara> > of
        assemblies <04744 +miqra> > , I cannot away with ; [ it {is} ]
        iniquity <00205 +>aven > , even the solemn <02282 +chag >
        meeting <06116 + .

        is ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more <05750
        + vain <07723 +shav> > oblations <04503 +minchah > ;
        incense <07004 +q@toreth > {is} an abomination <08441 +tow > unto me ; the new <02320 +chodesh > moons <02320 +chodesh >
        and sabbaths <07676 +shabbath > , the calling <07121 +qara> > of
        assemblies <04744 +miqra> > , I cannot away with ; [ it is ]
        iniquity <00205 +>aven > , even the solemn <02282 +chag >
        meeting <06116 + .

        is ISA 001 021 . How <00349 +>eyk > {is} the faithful <00539
        +>aman > city <07151 +qiryah > become <01961 +hayah > an harlot
        <02181 +zanah > ! it was full <04392 +male> > of judgment <04941
        +mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn
        > in it ; but now <06258 + murderers <07523 +ratsach > .

        is ISA 001 022 Thy silver <03701 +keceph > {is} become <01961
        +hayah > dross <05509 +ciyg > , thy wine <05435 +cobe> > mixed
        <04107 +mahal > with water <04325 +mayim > :

        is ISA 002 007 Their land <00776 +>erets > also is full <04390
        +male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
        neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
        their treasures <00214 +>owtsar > ; their land <00776 +>erets >
        is also full <04390 +male> > of horses <05483 +cuwc > , neither
        <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of their
        chariots <04818 +merkabah > :

        is ISA 002 007 Their land <00776 +>erets > also is full <04390
        +male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
        neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
        their treasures <00214 +>owtsar > ; their land <00776 +>erets >
        {is} also full <04390 +male> > of horses <05483 +cuwc > ,
        neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
        their chariots <04818 +merkabah > :

        is ISA 002 007 Their land <00776 +>erets > also is full <04390
        +male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
        neither <03808 +lo> > [ {is} there any ] end <07097 +qatseh > of
        their treasures <00214 +>owtsar > ; their land <00776 +>erets >
        is also full <04390 +male> > of horses <05483 +cuwc > , neither
        <03808 +lo> > [ is there any ] end <07097 +qatseh > of their
        chariots <04818 +merkabah > :

        is ISA 002 007 Their land <00776 +>erets > also {is} full <04390
        +male> > of silver <03701 +keceph > and gold <02091 +zahab > ,
        neither <03808 +lo> > [ is there any ] end <07097 +qatseh > of
        their treasures <00214 +>owtsar > ; their land <00776 +>erets >
        is also full <04390 +male> > of horses <05483 +cuwc > , neither
        <03808 +lo> > [ is there any ] end <07097 +qatseh > of their
        chariots <04818 +merkabah > :

        is ISA 002 008 Their land <00776 +>erets > also {is} full <04390
        +male> > of idols <00457 +>eliyl > ; they worship <07812
        +shachah > the work <04639 +ma of their own hands <03027
        +yad > , that which <00834 +>aher > their own fingers <00676
        +>etsba< > have made <06213 + :

        is ISA 002 012 For the day <03117 +yowm > of the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every
        <03605 +kol > [ one that is ] proud <01343 +ge>eh > and lofty
        <07311 +ruwm > , and upon every <03605 +kol > [ one that {is} ]
        lifted <05375 +nasa> > up ; and he shall be brought <08213
        +shaphel > low <08213 +shaphel > :

        is ISA 002 012 For the day <03117 +yowm > of the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > [ shall be ] upon every
        <03605 +kol > [ one that {is} ] proud <01343 +ge>eh > and lofty
        <07311 +ruwm > , and upon every <03605 +kol > [ one that is ]
        lifted <05375 +nasa> > up ; and he shall be brought <08213
        +shaphel > low <08213 +shaphel > :

        is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam
        > , whose <00834 +>aher > breath <05397 +n@shamah > [ is ] in
        his nostrils <00639 +>aph > : for wherein <04100 +mah > {is} he
        to be accounted <02803 +chashab > of ?

        is ISA 002 022 Cease <02308 +chadal > ye from man <00120 +>adam
        > , whose <00834 +>aher > breath <05397 +n@shamah > [ {is} ] in
        his nostrils <00639 +>aph > : for wherein <04100 +mah > is he to
        be accounted <02803 +chashab > of ?

        is ISA 003 007 In that day <03117 +yowm > shall he swear <05375
        +nasa> > , saying <00559 +>amar > , I will not be an healer
        <02280 +chabash > ; for in my house <01004 +bayith > [ {is} ]
        neither <00369 +>ayin > bread <03899 +lechem > nor <00369 +>ayin
        > clothing <08071 +simlah > : make <07760 +suwm > me not a ruler
        <07101 +qatsiyn > of the people <05971 + .

        is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > is ruined
        <03782 +kashal > , and Judah <03063 +Y@huwdah > {is} fallen
        <05307 +naphal > : because <03588 +kiy > their tongue <03956
        +lashown > and their doings <04611 +ma [ are ] against
        <00413 +>el > the LORD <03068 +Y@hovah > , to provoke <04784
        +marah > the eyes <05869 + of his glory <03519 +kabowd > .

        is ISA 003 008 For Jerusalem <03389 +Y@ruwshalaim > {is} ruined
        <03782 +kashal > , and Judah <03063 +Y@huwdah > is fallen <05307
        +naphal > : because <03588 +kiy > their tongue <03956 +lashown >
        and their doings <04611 +ma [ are ] against <00413 +>el >
        the LORD <03068 +Y@hovah > , to provoke <04784 +marah > the eyes
        <05869 + of his glory <03519 +kabowd > .

        is ISA 003 014 The LORD <03068 +Y@hovah > will enter <00935
        +bow> > into judgment <04941 +mishpat > with the ancients <02204
        +zaqen > of his people <05971 + , and the princes <08269
        +sar > thereof : for ye have eaten <00398 +>akal > up the
        vineyard <03754 +kerem > ; the spoil <01500 +g@zelah > of the
        poor <06041 + [ {is} ] in your houses <01004 +bayith > .

        is ISA 004 003 And it shall come <01961 +hayah > to pass , [
        that he that is ] left <07604 +sha>ar > in Zion <06726 +Tsiyown
        > , and [ he that ] remaineth <03498 +yathar > in Jerusalem
        <03389 +Y@ruwshalaim > , shall be called <00559 +>amar > holy
        <06918 +qadowsh > , [ even ] every <03605 +kol > one that {is}
        written <03789 +kathab > among the living <02416 +chay > in
        Jerusalem <03389 +Y@ruwshalaim > :

        is ISA 004 003 And it shall come <01961 +hayah > to pass , [
        that he that {is} ] left <07604 +sha>ar > in Zion <06726
        +Tsiyown > , and [ he that ] remaineth <03498 +yathar > in
        Jerusalem <03389 +Y@ruwshalaim > , shall be called <00559 +>amar
        > holy <06918 +qadowsh > , [ even ] every <03605 +kol > one that
        is written <03789 +kathab > among the living <02416 +chay > in
        Jerusalem <03389 +Y@ruwshalaim > :

        is ISA 005 007 For the vineyard <03754 +kerem > of the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] the house
        <01004 +bayith > of Israel <03478 +Yisra>el > , and the men
        <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
        +sha plant <05194 +neta< > : and he looked <06970 +Qowa<
        > for judgment <04941 +mishpat > , but behold <02009 +hinneh >
        oppression <04939 +mispach > ; for righteousness <06666
        +ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa > .

        is ISA 005 016 But the LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > shall be exalted <01361 +gabahh > in judgment <04941
        +mishpat > , and God <00410 +>el > that {is} holy <06918
        +qadowsh > shall be sanctified <06942 +qadash > in righteousness
        <06666 +ts@daqah > .

        is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD
        <03068 +Y@hovah > kindled <02734 +charah > against his people
        <05971 + , and he hath stretched <05186 +natah > forth his
        hand <03027 +yad > against <05921 + them , and hath smitten
        <05221 +nakah > them : and the hills <02022 +har > did tremble
        <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]
        torn <05478 +cuwchah > in the midst <07130 +qereb > of the
        streets <02351 +chuwts > . For all <03605 +kol > this <02063
        +zo>th > his anger <00639 +>aph > is not turned <07725 +shuwb >
        away , but his hand <03027 +yad > [ {is} ] stretched <05186
        +natah > out still <05750 + .

        is ISA 005 025 Therefore is the anger <00639 +>aph > of the LORD
        <03068 +Y@hovah > kindled <02734 +charah > against his people
        <05971 + , and he hath stretched <05186 +natah > forth his
        hand <03027 +yad > against <05921 + them , and hath smitten
        <05221 +nakah > them : and the hills <02022 +har > did tremble
        <07264 +ragaz > , and their carcases <05038 +n@belah > [ were ]
        torn <05478 +cuwchah > in the midst <07130 +qereb > of the
        streets <02351 +chuwts > . For all <03605 +kol > this <02063
        +zo>th > his anger <00639 +>aph > {is} not turned <07725 +shuwb
        > away , but his hand <03027 +yad > [ is ] stretched <05186
        +natah > out still <05750 + .

        is ISA 005 025 Therefore {is} the anger <00639 +>aph > of the
        LORD <03068 +Y@hovah > kindled <02734 +charah > against his
        people <05971 + , and he hath stretched <05186 +natah >
        forth his hand <03027 +yad > against <05921 + them , and
        hath smitten <05221 +nakah > them : and the hills <02022 +har >
        did tremble <07264 +ragaz > , and their carcases <05038 +n@belah
        > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >
        of the streets <02351 +chuwts > . For all <03605 +kol > this
        <02063 +zo>th > his anger <00639 +>aph > is not turned <07725
        +shuwb > away , but his hand <03027 +yad > [ is ] stretched
        <05186 +natah > out still <05750 + .

        is ISA 005 030 And in that day <03117 +yowm > they shall roar
        <05098 +naham > against <05921 + them like the roaring
        <05100 +n@hamah > of the sea <03220 +yam > : and if [ one ] look
        <05027 +nabat > unto the land <00776 +>erets > , behold <02009
        +hinneh > darkness <02822 +choshek > [ and ] sorrow <06862 +tsar
        > , and the light <00216 +>owr > {is} darkened <02821 +chashak >
        in the heavens <06183 + thereof .

        is ISA 006 003 And one cried <07121 +qara> > unto another <02088
        +zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,
        holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ is ] the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole
        <03605 +kol > earth <00776 +>erets > [ {is} ] full <04393 +m@lo>
        > of his glory <03519 +kabowd > .

        is ISA 006 003 And one cried <07121 +qara> > unto another <02088
        +zeh > , and said <00559 +>amar > , Holy <06918 +qadowsh > ,
        holy <06918 +qadowsh > , holy <06918 +qadowsh > , [ {is} ] the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : the whole
        <03605 +kol > earth <00776 +>erets > [ is ] full <04393 +m@lo> >
        of his glory <03519 +kabowd > .

        is ISA 006 005 . Then said <00559 +>amar > I , Woe <00188 +>owy
        > [ {is} ] me ! for I am undone <01820 +damah > ; because <03588
        +kiy > I [ am ] a man <00376 +>iysh > of unclean <02931 +tame> >
        lips <08193 +saphah > , and I dwell <03427 +yashab > in the
        midst <08432 +tavek > of a people <05971 + of unclean
        <02931 +tame> > lips <08193 +saphah > : for mine eyes <05869
        + have seen <07200 +ra>ah > the King <04428 +melek > ,
        the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

        is ISA 006 007 And he laid <05060 +naga< > [ it ] upon my mouth
        <06310 +peh > , and said <00559 +>amar > , Lo <02009 +hinneh > ,
        this <02088 +zeh > hath touched <05060 +naga< > thy lips <08193
        +saphah > ; and thine iniquity <05771 + {is} taken <05493
        +cuwr > away <05493 +cuwr > , and thy sin <02403 +chatta>ah >
        purged <03722 +kaphar > .

        is ISA 006 013 But yet <05750 + in it [ shall be ] a tenth
        <06224 + , and [ it ] shall return <07725 +shuwb > ,
        and shall be eaten <01197 +ba : as a teil <00424 +>elah >
        tree , and as an oak <00437 +>allown > , whose <00834 +>aher >
        substance <04678 +matstsebeth > [ {is} ] in them , when <00834
        +>aher > they cast <07995 +shalleketh > [ their leaves : so ]
        the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the
        substance <04678 +matstsebeth > thereof .

        is ISA 007 002 And it was told <05046 +nagad > the house <01004
        +bayith > of David <01732 +David > , saying <00559 +>amar > ,
        Syria <00758 +>Aram > {is} confederate <05117 +nuwach > with
        Ephraim <00669 +>Ephrayim > . And his heart <03824 +lebab > was
        moved <05128 +nuwa< > , and the heart <03824 +lebab > of his
        people <05971 + , as the trees <06086 + of the wood
        <03293 +ya are moved <05128 +nuwa< > with the wind <07307
        +ruwach > .

        is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758
        +>Aram > [ is ] Damascus <01834 +Dammeseq > , and the head
        <07218 +ro>sh > of Damascus <01834 +Dammeseq > [ {is} ] Rezin
        <07526 +R@tsiyn > ; and within threescore <07657 +shib
        and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim
        <00669 +>Ephrayim > be broken <02844 +chath > , that it be not a
        people <05971 + .

        is ISA 007 008 For the head <07218 +ro>sh > of Syria <00758
        +>Aram > [ {is} ] Damascus <01834 +Dammeseq > , and the head
        <07218 +ro>sh > of Damascus <01834 +Dammeseq > [ is ] Rezin
        <07526 +R@tsiyn > ; and within threescore <07657 +shib
        and five <02568 +chamesh > years <08141 +shaneh > shall Ephraim
        <00669 +>Ephrayim > be broken <02844 +chath > , that it be not a
        people <05971 + .

        is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669
        +>Ephrayim > [ is ] Samaria <08111 +Shom@rown > , and the head
        <07218 +ro>sh > of Samaria <08111 +Shom@rown > [ {is} ] Remaliah
        s <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye
        will not believe <00539 +>aman > , surely <03588 +kiy > ye shall
        not be established <00539 +>aman > .

        is ISA 007 009 And the head <07218 +ro>sh > of Ephraim <00669
        +>Ephrayim > [ {is} ] Samaria <08111 +Shom@rown > , and the head
        <07218 +ro>sh > of Samaria <08111 +Shom@rown > [ is ] Remaliah s
        <07425 +R@malyahuw > son <01121 +ben > . If <00518 +>im > ye
        will not believe <00539 +>aman > , surely <03588 +kiy > ye shall
        not be established <00539 +>aman > .

        Is ISA 007 013 And he said <00559 +>amar > , Hear <08085 +shama<
        > ye now <04994 +na> > , O house <01004 +bayith > of David
        <01732 +David > ; [ {Is} it ] a small <04592 +m@ thing for
        you to weary <03811 +la>ah > men <00582 +>enowsh > , but will ye
        weary <03811 +la>ah > my God <00430 +>elohiym > also <01571 +gam
        > ?

        is ISA 007 018 And it shall come <01961 +hayah > to pass in that
        day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall
        hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ is ]
        in the uttermost <07097 +qatseh > part of the rivers <02975
        +y@ of Egypt <04714 +Mitsrayim > , and for the bee <01682
        +d@bowrah > that [ {is} ] in the land <00776 +>erets > of
        Assyria <00804 +>Ashshuwr > .

        is ISA 007 018 And it shall come <01961 +hayah > to pass in that
        day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah > shall
        hiss <08319 +sharaq > for the fly <02070 +z@buwb > that [ {is} ]
        in the uttermost <07097 +qatseh > part of the rivers <02975
        +y@ of Egypt <04714 +Mitsrayim > , and for the bee <01682
        +d@bowrah > that [ is ] in the land <00776 +>erets > of Assyria
        <00804 +>Ashshuwr > .

        is ISA 007 020 In the same <01931 +huw> > day <03117 +yowm >
        shall the Lord <00136 +>Adonay > shave <01548 +galach > with a
        razor <08593 +ta that {is} hired <07917 +s@kiyrah > , [
        namely ] , by them beyond <05676 + the river <05104
        +nahar > , by the king <04428 +melek > of Assyria <00804
        +>Ashshuwr > , the head <07218 +ro>sh > , and the hair <08181
        +se of the feet <07272 +regel > : and it shall also <01571
        +gam > consume <05595 +caphah > the beard <02206 +zaqan > .

        is ISA 007 022 And it shall come <01961 +hayah > to pass , for
        the abundance <07230 +rob > of milk <02461 +chalab > [ that ]
        they shall give <06213 + he shall eat <00398 +>akal >
        butter <02529 +chem>ah > : for butter <02529 +chem>ah > and
        honey <01706 +d@bash > shall every <03605 +kol > one eat <00398
        +>akal > that {is} left <03498 +yathar > in the land <00776
        +>erets > .

        is ISA 008 010 Take counsel <06098 + together , and it
        shall come to nought <06565 +parar > ; speak <01696 +dabar > the
        word <01697 +dabar > , and it shall not stand <06965 +quwm > :
        for God <00410 +>el > [ {is} ] with us .

        is ISA 008 020 To the law <08451 +towrah > and to the testimony
        <08584 +t@ : if <00518 +>im > they speak <00559 +>amar >
        not according to this <02088 +zeh > word <01697 +dabar > , [ it
        is ] because <00834 +>aher > [ there {is} ] no <00369 +>ayin >
        light <07837 +shachar > in them .

        is ISA 008 020 To the law <08451 +towrah > and to the testimony
        <08584 +t@ : if <00518 +>im > they speak <00559 +>amar >
        not according to this <02088 +zeh > word <01697 +dabar > , [ it
        {is} ] because <00834 +>aher > [ there is ] no <00369 +>ayin >
        light <07837 +shachar > in them .

        is ISA 009 005 For every <03605 +kol > battle <05430 +c@>own >
        of the warrior <05431 +ca>an > [ {is} ] with confused <07494
        +ra noise , and garments <08071 +simlah > rolled <01556
        +galal > in blood <01818 +dam > ; but [ this ] shall be with
        burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of
        fire <00784 +>esh > .

        is ISA 009 006 For unto us a child <03206 +yeled > is born
        <03205 +yalad > , unto us a son <01121 +ben > {is} given <05414
        +nathan > : and the government <04951 +misrah > shall be upon
        his shoulder <07926 +sh@kem > : and his name <08034 +shem >
        shall be called <07121 +qara> > Wonderful <06382 +pele> > ,
        Counsellor <03289 +ya , The mighty <01368 +gibbowr > God
        <00410 +>el > , The everlasting <05703 + Father <1> , The
        Prince <08269 +sar > of Peace <07965 +shalowm > .

        is ISA 009 006 For unto us a child <03206 +yeled > {is} born
        <03205 +yalad > , unto us a son <01121 +ben > is given <05414
        +nathan > : and the government <04951 +misrah > shall be upon
        his shoulder <07926 +sh@kem > : and his name <08034 +shem >
        shall be called <07121 +qara> > Wonderful <06382 +pele> > ,
        Counsellor <03289 +ya , The mighty <01368 +gibbowr > God
        <00410 +>el > , The everlasting <05703 + Father <1> , The
        Prince <08269 +sar > of Peace <07965 +shalowm > .

        is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
        > , and the Philistines <06430 +P@lishtiy > behind <00268
        +>achowr > ; and they shall devour <00398 +>akal > Israel <03478
        +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
        For all <03605 +kol > this <02063 +zo>th > his anger <00639
        +>aph > is not turned <07725 +shuwb > away , but his hand <03027
        +yad > [ {is} ] stretched <05186 +natah > out still <05750 + > .

        is ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
        > , and the Philistines <06430 +P@lishtiy > behind <00268
        +>achowr > ; and they shall devour <00398 +>akal > Israel <03478
        +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
        For all <03605 +kol > this <02063 +zo>th > his anger <00639
        +>aph > {is} not turned <07725 +shuwb > away , but his hand
        <03027 +yad > [ is ] stretched <05186 +natah > out still <05750
        + .

        is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [
        is ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy> >
        that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ {is}
        ] the tail <02180 +zanab > .

        is ISA 009 015 The ancient <02204 +zaqen > and honourable , he [
        {is} ] the head <07218 +ro>sh > ; and the prophet <05030 +nabiy>
        > that teacheth <03384 +yarah > lies <08267 +sheqer > , he [ is
        ] the tail <02180 +zanab > .

        is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
        no <03808 +lo> > joy <08055 +samach > in their young <00970
        +bachuwr > men , neither <03808 +lo> > shall have mercy <07355
        +racham > on their fatherless <03490 +yathowm > and widows
        <00490 +>almanah > : for every <03605 +kol > one [ is ] an
        hypocrite <02611 +chaneph > and an evildoer <07489 +ra ,
        and every <03605 +kol > mouth <06310 +peh > speaketh <01696
        +dabar > folly <05039 +n@balah > . For all <03605 +kol > this
        <02063 +zo>th > his anger <00639 +>aph > is not turned <07725
        +shuwb > away , but his hand <03027 +yad > [ {is} ] stretched
        <05186 +natah > out still <05750 + .

        is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
        no <03808 +lo> > joy <08055 +samach > in their young <00970
        +bachuwr > men , neither <03808 +lo> > shall have mercy <07355
        +racham > on their fatherless <03490 +yathowm > and widows
        <00490 +>almanah > : for every <03605 +kol > one [ is ] an
        hypocrite <02611 +chaneph > and an evildoer <07489 +ra ,
        and every <03605 +kol > mouth <06310 +peh > speaketh <01696
        +dabar > folly <05039 +n@balah > . For all <03605 +kol > this
        <02063 +zo>th > his anger <00639 +>aph > {is} not turned <07725
        +shuwb > away , but his hand <03027 +yad > [ is ] stretched
        <05186 +natah > out still <05750 + .

        is ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
        no <03808 +lo> > joy <08055 +samach > in their young <00970
        +bachuwr > men , neither <03808 +lo> > shall have mercy <07355
        +racham > on their fatherless <03490 +yathowm > and widows
        <00490 +>almanah > : for every <03605 +kol > one [ {is} ] an
        hypocrite <02611 +chaneph > and an evildoer <07489 +ra ,
        and every <03605 +kol > mouth <06310 +peh > speaketh <01696
        +dabar > folly <05039 +n@balah > . For all <03605 +kol > this
        <02063 +zo>th > his anger <00639 +>aph > is not turned <07725
        +shuwb > away , but his hand <03027 +yad > [ is ] stretched
        <05186 +natah > out still <05750 + .

        is ISA 009 019 Through the wrath <05678 + of the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > {is} the land <00776
        +>erets > darkened <06272 + , and the people <05971 + > shall be as the fuel <03980 +ma>akoleth > of the fire <00784
        +>esh > : no <03808 +lo> > man <00376 +>iysh > shall spare
        <02550 +chamal > his brother <00251 +>ach > .

        is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
        +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
        +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
        be ] against <05921 + Judah <03063 +Y@huwdah > . For all
        <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
        not turned <07725 +shuwb > away , but his hand <03027 +yad > [
        {is} ] stretched <05186 +natah > out still <05750 + .

        is ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
        +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
        +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
        be ] against <05921 + Judah <03063 +Y@huwdah > . For all
        <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}
        not turned <07725 +shuwb > away , but his hand <03027 +yad > [
        is ] stretched <05186 +natah > out still <05750 + .

        is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766
        +kara< > down <03766 +kara< > under <08478 +tachath > the
        prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
        > under <08478 +tachath > the slain <02026 +harag > . For all
        <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
        not turned <07725 +shuwb > away , but his hand <03027 +yad > [
        {is} ] stretched <05186 +natah > out still <05750 + .

        is ISA 010 004 Without <01115 +biltiy > me they shall bow <03766
        +kara< > down <03766 +kara< > under <08478 +tachath > the
        prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
        > under <08478 +tachath > the slain <02026 +harag > . For all
        <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > {is}
        not turned <07725 +shuwb > away , but his hand <03027 +yad > [
        is ] stretched <05186 +natah > out still <05750 + .

        is ISA 010 005 . O Assyrian <00804 +>Ashshuwr > , the rod <07626
        +shebet > of mine anger <00639 +>aph > , and the staff <04294
        +matteh > in their hand <03027 +yad > {is} mine indignation
        <02195 +za .

        is ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651
        +ken > , neither <03808 +lo> > doth his heart <03824 +lebab >
        think <02803 +chashab > so <03651 +ken > ; but [ it {is} ] in
        his heart <03824 +lebab > to destroy <08045 +shamad > and cut
        <03772 +karath > off nations <01471 +gowy > not a few <04592
        +m@ .

        is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish
        <03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as
        Arpad <00774 +>Arpad > ? [ {is} ] not Samaria <08111 +Shom@rown
        > as Damascus <01834 +Dammeseq > ?

        is ISA 010 009 [ Is ] not Calno <03641 +Kalneh > as Carchemish
        <03751 +Kark@miysh > ? [ {is} ] not Hamath <02574 +Chamath > as
        Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >
        as Damascus <01834 +Dammeseq > ?

        Is ISA 010 009 [ {Is} ] not Calno <03641 +Kalneh > as Carchemish
        <03751 +Kark@miysh > ? [ is ] not Hamath <02574 +Chamath > as
        Arpad <00774 +>Arpad > ? [ is ] not Samaria <08111 +Shom@rown >
        as Damascus <01834 +Dammeseq > ?

        is ISA 010 028 He is come <00935 +bow> > to Aiath <05857 + ,
        he {is} passed <05674 + to Migron <04051 +Migrown > ; at
        Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his
        carriages <03627 +k@liy > :

        is ISA 010 028 He {is} come <00935 +bow> > to Aiath <05857 + > , he is passed <05674 + to Migron <04051 +Migrown > ;
        at Michmash <04363 +Mikmac > he hath laid <06485 +paqad > up his
        carriages <03627 +k@liy > :

        is ISA 010 029 They are gone <05674 + over <05674 + > the passage <04569 +ma : they have taken <03885 +luwn >
        up their lodging <04411 +malown > at Geba <01387 +Geba< > ;
        Ramah <07414 +Ramah > is afraid <02729 +charad > ; Gibeah <01390
        +Gib of Saul <07586 +Sha>uwl > {is} fled <05127 +nuwc > .

        is ISA 010 029 They are gone <05674 + over <05674 + > the passage <04569 +ma : they have taken <03885 +luwn >
        up their lodging <04411 +malown > at Geba <01387 +Geba< > ;
        Ramah <07414 +Ramah > {is} afraid <02729 +charad > ; Gibeah
        <01390 +Gib of Saul <07586 +Sha>uwl > is fled <05127 +nuwc
        > .

        is ISA 010 031 Madmenah <04088 +Madmenah > {is} removed <05074
        +nadad > ; the inhabitants <03427 +yashab > of Gebim <01374
        +Gebiym > gather <05756 + themselves to flee .

        is ISA 012 001 . And in that day <03117 +yowm > thou shalt say
        <00559 +>amar > , O LORD <03068 +Y@hovah > , I will praise
        <03034 +yadah > thee : though <03588 +kiy > thou wast angry
        <00599 +>anaph > with me , thine anger <00639 +>aph > {is}
        turned <07725 +shuwb > away , and thou comfortedst <05162
        +nacham > me .

        is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is
        ] my salvation <03444 +y@shuw ; I will trust <00982 +batach
        > , and not be afraid <06342 +pachad > : for the LORD <03050
        +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength <05797 + > and [ my ] song <02176 +zimrath > ; he also {is} become <01961
        +hayah > my salvation <03444 +y@shuw .

        is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [ is
        ] my salvation <03444 +y@shuw ; I will trust <00982 +batach
        > , and not be afraid <06342 +pachad > : for the LORD <03050
        +Yahh > JEHOVAH <03068 +Y@hovah > [ {is} ] my strength <05797
        + and [ my ] song <02176 +zimrath > ; he also is become
        <01961 +hayah > my salvation <03444 +y@shuw .

        is ISA 012 002 Behold <02009 +hinneh > , God <00410 +>el > [
        {is} ] my salvation <03444 +y@shuw ; I will trust <00982
        +batach > , and not be afraid <06342 +pachad > : for the LORD
        <03050 +Yahh > JEHOVAH <03068 +Y@hovah > [ is ] my strength
        <05797 + and [ my ] song <02176 +zimrath > ; he also is
        become <01961 +hayah > my salvation <03444 +y@shuw .

        is ISA 012 004 . And in that day <03117 +yowm > shall ye say
        <00559 +>amar > , Praise <03034 +yadah > the LORD <03068
        +Y@hovah > , call <07121 +qara> > upon his name <08034 +shem > ,
        declare <03045 +yada< > his doings <05949 + among the
        people <05971 + , make mention <02142 +zakar > that his
        name <08034 +shem > {is} exalted <07682 +sagab > .

        is ISA 012 005 Sing <02167 +zamar > unto the LORD <03068
        +Y@hovah > ; for he hath done <06466 +pa excellent <01348
        +ge>uwth > things : this <02063 +zo>th > [ {is} ] known <03045
        +yada< > in all <03605 +kol > the earth <00776 +>erets > .

        is ISA 012 006 Cry <06670 +tsahal > out and shout <07442 +ranan
        > , thou inhabitant <03427 +yashab > of Zion <06726 +Tsiyown > :
        for great <01419 +gadowl > [ {is} ] the Holy <06918 +qadowsh >
        One of Israel <03478 +Yisra>el > in the midst <07130 +qereb > of
        thee .

        is ISA 013 006 . Howl <03213 +yalal > ye ; for the day <03117
        +yowm > of the LORD <03068 +Y@hovah > [ {is} ] at <07138 +qarowb
        > hand <07138 +qarowb > ; it shall come <00935 +bow> > as a
        destruction <07701 +shod > from the Almighty <07706 +Shadday > .

        is ISA 013 015 Every <03605 +kol > one that is found <04672
        +matsa> > shall be thrust <01856 +daqar > through <01856 +daqar
        > ; and every <03605 +kol > one that {is} joined <05595 +caphah
        > [ unto them ] shall fall <05307 +naphal > by the sword <02719
        +chereb > .

        is ISA 013 015 Every <03605 +kol > one that {is} found <04672
        +matsa> > shall be thrust <01856 +daqar > through <01856 +daqar
        > ; and every <03605 +kol > one that is joined <05595 +caphah >
        [ unto them ] shall fall <05307 +naphal > by the sword <02719
        +chereb > .

        is ISA 013 022 And the wild <00338 +>iy > beasts <00338 +>iy >
        of the islands <00338 +>iy > shall cry <06030 + in their
        desolate <00490 +>almanah > houses <00490 +>almanah > , and
        dragons <08577 +tanniyn > in [ their ] pleasant <06027 +
        palaces <01964 +heykal > : and her time <06256 + [ {is} ]
        near <07138 +qarowb > to come <00935 +bow> > , and her days
        <03117 +yowm > shall not be prolonged <04900 +mashak > .

        is ISA 014 006 He who smote <05221 +nakah > the people <05971
        + in wrath <05678 + with a continual stroke <04347
        +makkah > , he that ruled <07287 +radah > the nations <01471
        +gowy > in anger <00639 +>aph > , {is} persecuted <04783
        +murdaph > , [ and ] none <01097 +b@liy > hindereth <02820
        +chasak > .

        is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets > is
        at rest <05117 +nuwach > , [ and ] {is} quiet <08252 +shaqat > :
        they break <06476 +patsach > forth into singing <07440 +rinnah >
        .

        is ISA 014 007 The whole <03605 +kol > earth <00776 +>erets >
        {is} at rest <05117 +nuwach > , [ and ] is quiet <08252 +shaqat
        > : they break <06476 +patsach > forth into singing <07440
        +rinnah > .

        is ISA 014 008 Yea <01571 +gam > , the fir <01265 +b@rowsh >
        trees rejoice <08055 +samach > at thee , [ and ] the cedars
        <00730 +>erez > of Lebanon <03844 +L@banown > , [ saying ] ,
        Since <00227 +>az > thou art laid <07901 +shakab > down <07901
        +shakab > , no <03808 +lo> > feller <03772 +karath > {is} come
        <05927 + up against <05921 + us .

        is ISA 014 009 Hell <07585 +sh@>owl > from beneath <08478
        +tachath > {is} moved <07264 +ragaz >for thee to meet <07125
        +qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth
        <05782 + up the dead <07496 +rapha> > for thee , [ even ]
        all <03605 +kol > the chief <06260 + ones of the earth
        <00776 +>erets > ; it hath raised <06965 +quwm > up from their
        thrones <03678 +kicce> > all <03605 +kol > the kings <04428
        +melek > of the nations <01471 +gowy > .

        is ISA 014 011 Thy pomp <01347 +ga>own > is brought <03381
        +yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [
        and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :
        the worm <07415 +rimmah > {is} spread <03331 +yatsa< > under
        <08478 +tachath > thee , and the worms <08438 +towla< > cover
        <04374 +m@kacceh > thee .

        is ISA 014 011 Thy pomp <01347 +ga>own > {is} brought <03381
        +yarad > down <03381 +yarad > to the grave <07585 +sh@>owl > , [
        and ] the noise <01998 +hemyah > of thy viols <05035 +nebel > :
        the worm <07415 +rimmah > is spread <03331 +yatsa< > under
        <08478 +tachath > thee , and the worms <08438 +towla< > cover
        <04374 +m@kacceh > thee .

        Is ISA 014 016 They that see <07200 +ra>ah > thee shall narrowly
        look <07688 +shagach > upon thee , [ and ] consider <00995 +biyn
        > thee , [ saying <00559 +>amar > , {Is} ] this <02088 +zeh >
        the man <00376 +>iysh > that made the earth <00776 +>erets > to
        tremble <07264 +ragaz > , that did shake <07493 +ra
        kingdoms <04467 +mamlakah > ;

        is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
        + that is purposed <03289 +ya upon the whole
        <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
        [ is ] the hand <03027 +yad > that {is} stretched <05186 +natah
        > out upon all <03605 +kol > the nations <01471 +gowy > .

        is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
        + that is purposed <03289 +ya upon the whole
        <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
        [ {is} ] the hand <03027 +yad > that is stretched <05186 +natah
        > out upon all <03605 +kol > the nations <01471 +gowy > .

        is ISA 014 026 This <02063 +zo>th > [ is ] the purpose <06098
        + that {is} purposed <03289 +ya upon the whole
        <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
        [ is ] the hand <03027 +yad > that is stretched <05186 +natah >
        out upon all <03605 +kol > the nations <01471 +gowy > .

        is ISA 014 026 This <02063 +zo>th > [ {is} ] the purpose <06098
        + that is purposed <03289 +ya upon the whole
        <03605 +kol > earth <00776 +>erets > : and this <02063 +zo>th >
        [ is ] the hand <03027 +yad > that is stretched <05186 +natah >
        out upon all <03605 +kol > the nations <01471 +gowy > .

        is ISA 014 027 For the LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > hath purposed <03289 +ya , and who <04310 +miy >
        shall disannul <06565 +parar > [ it ] ? and his hand <03027 +yad
        > [ {is} ] stretched <05186 +natah > out , and who <04310 +miy >
        shall turn <07725 +shuwb > it back <07725 +shuwb > ?

        is ISA 014 029 Rejoice <08055 +samach > not thou , whole <03605
        +kol > Palestina <06429 +P@lesheth > , because <03588 +kiy > the
        rod <07626 +shebet > of him that smote <05221 +nakah > thee {is}
        broken <07665 +shabar > : for out of the serpent s <05175
        +nachash > root <08328 +sheresh > shall come <03318 +yatsa> >
        forth <03318 +yatsa> > a cockatrice <06848 +tsepha< > , and his
        fruit <06529 +p@riy > [ shall be ] a fiery <08314 +saraph >
        flying <05774 + serpent <08314 +saraph > .

        is ISA 015 001 . The burden <04853 +massa> > of Moab <04124
        +Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >
        Ar <06144 + of Moab <04124 +Mow>ab > is laid waste <07703
        +shadad > , [ and ] brought <01820 +damah > to silence <01820
        +damah > ; because <03588 +kiy > in the night <03915 +layil >
        Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > {is} laid waste
        <07703 +shadad > , [ and ] brought <01820 +damah > to silence ;

        is ISA 015 001 . The burden <04853 +massa> > of Moab <04124
        +Mow>ab > . Because <03588 +kiy > in the night <03915 +layil >
        Ar <06144 + of Moab <04124 +Mow>ab > {is} laid waste <07703
        +shadad > , [ and ] brought <01820 +damah > to silence <01820
        +damah > ; because <03588 +kiy > in the night <03915 +layil >
        Kir <07024 +Qiyr > of Moab <04124 +Mow>ab > is laid waste <07703
        +shadad > , [ and ] brought <01820 +damah > to silence ;

        is ISA 015 002 He {is} gone <05927 + up to Bajith <01006
        +Bayith > , and to Dibon <01769 +Diybown > , the high <01116
        +bamah > places , to weep <01065 +B@kiy > : Moab <04124 +Mow>ab
        > shall howl <03213 +yalal > over <05921 + Nebo <05015
        +N@bow > , and over <05921 + Medeba <04311 +Meyd@ba> > : on
        all <03605 +kol > their heads <07218 +ro>sh > [ shall be ]
        baldness <07144 +qorchah > , [ and ] every <03605 +kol > beard
        <02206 +zaqan > cut <01438 +gada< > off .

        is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249
        +Nimriym > shall be desolate <04923 +m@shammah > : for the hay
        <02682 +chatsiyr > is withered <03001 +yabesh > away , the grass
        <01877 +deshe> > faileth <03615 +kalah > , there {is} no <03808
        +lo> > green <03418 +yereq > thing .

        is ISA 015 006 . For the waters <04325 +mayim > of Nimrim <05249
        +Nimriym > shall be desolate <04923 +m@shammah > : for the hay
        <02682 +chatsiyr > {is} withered <03001 +yabesh > away , the
        grass <01877 +deshe> > faileth <03615 +kalah > , there is no
        <03808 +lo> > green <03418 +yereq > thing .

        is ISA 015 008 For the cry <02201 +za {is} gone <05362
        +naqaph > round <05362 +naqaph > about the borders <01366
        +g@buwl > of Moab <04124 +Mow>ab > ; the howling <03213 +yalal >
        thereof unto Eglaim <97> , and the howling <03213 +yalal >
        thereof unto Beerelim <00879 +B@>er >Eliym > .

        is ISA 016 004 Let mine outcasts <05080 +nadach > dwell <01481
        +guwr > with thee , Moab <04124 +Mow>ab > ; be thou a covert
        <05643 +cether > to them from the face <06440 +paniym > of the
        spoiler <07703 +shadad > : for the extortioner <04160 +muwts >
        {is} at an end <00657 +>ephec > , the spoiler <07701 +shod >
        ceaseth <03615 +kalah > , the oppressors <07429 +ramac > are
        consumed <08552 +tamam > out of the land <00776 +>erets > .

        is ISA 016 006 . We have heard <08085 +shama< > of the pride
        <01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he {is} ] very
        <03966 +m@ proud <01341 +ge> > : [ even ] of his
        haughtiness <01346 +ga , and his pride <01347 +ga>own > ,
        and his wrath <05678 + : [ but ] his lies <00907 +bad >
        [ shall ] not [ be ] so <03651 +ken > .

        is ISA 016 009 Therefore I will bewail <01058 +bakah > with the
        weeping <01065 +B@kiy > of Jazer <03270 +Ya the vine
        <01612 +gephen > of Sibmah <07643 +S@bam > : I will water <07301
        +ravah > thee with my tears <01832 +dim , O Heshbon <02809
        +Cheshbown > , and Elealeh <00500 +>El > : for the shouting
        <01959 +heydad > for thy summer <07019 +qayits > fruits and for
        thy harvest <07105 +qatsiyr > {is} fallen <05307 +naphal > .

        is ISA 016 010 And gladness <08057 +simchah > {is} taken <00622
        +>acaph > away , and joy <01524 +giyl > out of the plentiful
        <03759 +karmel > field ; and in the vineyards <03754 +kerem >
        there shall be no <03808 +lo> > singing <07442 +ranan > ,
        neither <03808 +lo> > shall there be shouting <00731 +>arzah > :
        the treaders <01869 +darak > shall tread <01869 +darak > out no
        <03808 +lo> > wine <03196 +yayin > in [ their ] presses <03342
        +yeqeb > ; I have made [ their vintage ] shouting <01959 +heydad
        > to cease <07673 +shabath > .

        is ISA 016 012 And it shall come <01961 +hayah > to pass , when
        <03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124
        +Mow>ab > {is} weary <03811 +la>ah > on <05921 + the high
        <01116 +bamah > place , that he shall come <00935 +bow> > to his
        sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he
        shall not prevail <03201 +yakol > .

        is ISA 016 012 And it shall come <01961 +hayah > to pass , when
        <03588 +kiy > it {is} seen <07200 +ra>ah > that Moab <04124
        +Mow>ab > is weary <03811 +la>ah > on <05921 + the high
        <01116 +bamah > place , that he shall come <00935 +bow> > to his
        sanctuary <04720 +miqdash > to pray <06419 +palal > ; but he
        shall not prevail <03201 +yakol > .

        is ISA 016 013 This <02008 +hennah > [ {is} ] the word <01697
        +dabar > that the LORD <03068 +Y@hovah > hath spoken <01696
        +dabar > concerning <00413 +>el > Moab <04124 +Mow>ab > since
        that time <00227 +>az > .

        is ISA 017 001 . The burden <04853 +massa> > of Damascus <01834
        +Dammeseq > . Behold <02009 +hinneh > , Damascus <01834
        +Dammeseq > {is} taken <05493 +cuwr > away <05493 +cuwr > from [
        being ] a city <05892 + , and it shall be a ruinous <04654
        +mappalah > heap <04596 +m@ .

        is ISA 017 014 And behold <02009 +hinneh > at eveningtide
        trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the
        morning <01242 +boqer > he [ is ] not . This <02088 +zeh > [
        {is} ] the portion <02506 +cheleq > of them that spoil <08154
        +shacah > us , and the lot <01486 +gowral > of them that rob
        <00962 +bazaz > us .

        is ISA 017 014 And behold <02009 +hinneh > at eveningtide
        trouble <01091 +ballahah > ; [ and ] before <02962 +terem > the
        morning <01242 +boqer > he [ {is} ] not . This <02088 +zeh > [
        is ] the portion <02506 +cheleq > of them that spoil <08154
        +shacah > us , and the lot <01486 +gowral > of them that rob
        <00962 +bazaz > us .

        is ISA 018 001 . Woe <01945 +howy > to the land <00776 +>erets >
        shadowing <06767 +ts@latsal > with wings <03671 +kanaph > ,
        which <00834 +>aher > [ {is} ] beyond <05676 + the rivers
        <05104 +nahar > of Ethiopia <03568 +Kuwsh > :

        is ISA 018 005 For afore <06440 +paniym > the harvest <07105
        +qatsiyr > , when <03588 +kiy > the bud <06525 +perach > is
        perfect <08552 +tamam > , and the sour <01155 +bocer > grape
        <01155 +bocer > {is} ripening <01580 +gamal > in the flower
        <05327 +natsah > , he shall both cut <03772 +karath > off the
        sprigs <02150 +zalzal > with pruning hooks , and take <05493
        +cuwr > away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the
        branches <05189 +n@tiyshah > .

        is ISA 018 005 For afore <06440 +paniym > the harvest <07105
        +qatsiyr > , when <03588 +kiy > the bud <06525 +perach > {is}
        perfect <08552 +tamam > , and the sour <01155 +bocer > grape
        <01155 +bocer > is ripening <01580 +gamal > in the flower <05327
        +natsah > , he shall both cut <03772 +karath > off the sprigs
        <02150 +zalzal > with pruning hooks , and take <05493 +cuwr >
        away <05493 +cuwr > [ and ] cut <08456 +tazaz > down the
        branches <05189 +n@tiyshah > .

        is ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar > of
        Zoan <06814 +Tso [ are ] fools <00191 +>eviyl > , the
        counsel <06098 + of the wise <02450 +chakam >
        counsellors <03289 +ya of Pharaoh <06547 +Par {is}
        become <01197 +ba brutish <01197 +ba : how <00349
        +>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par , I
        [ am ] the son <01121 +ben > of the wise <02450 +chakam > , the
        son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek
        > ?

        is ISA 020 006 And the inhabitant <03427 +yashab > of this
        <02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
        that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541
        +koh > [ {is} ] our expectation <04007 +mabbat > , whither we
        flee <05127 +nuwc > for help <05833 + to be delivered
        <05337 +natsal > from the king <04428 +melek > of Assyria <00804
        +>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422
        +malat > ?

        is ISA 021 002 A grievous <07186 +qasheh > vision <02380
        +chazuwth > {is} declared <05046 +nagad > unto me ; the
        treacherous <00898 +bagad > dealer dealeth treacherously <00898
        +bagad > , and the spoiler <07703 +shadad > spoileth <07703
        +shadad > . Go <05927 + up , O Elam <05867 + :
        besiege <06696 +tsuwr > , O Media <04074 +Maday > ; all <03605
        +kol > the sighing <00585 +>anachah > thereof have I made to
        cease <07673 +shabath > .

        is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh
        > cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376
        +>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571
        +parash > . And he answered <06030 + and said <00559
        +>amar > , Babylon <00894 +Babel > is fallen <05307 +naphal > ,
        {is} fallen <05307 +naphal > ; and all <03605 +kol > the graven
        <06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath
        broken <07665 +shabar > unto the ground <00776 +>erets > .

        is ISA 021 009 And , behold <02009 +hinneh > , here <02088 +zeh
        > cometh <00935 +bow> > a chariot <07393 +rekeb > of men <00376
        +>iysh > , [ with ] a couple <06776 +tsemed > of horsemen <06571
        +parash > . And he answered <06030 + and said <00559
        +>amar > , Babylon <00894 +Babel > {is} fallen <05307 +naphal > ,
        is fallen <05307 +naphal > ; and all <03605 +kol > the graven
        <06456 +p@ciyl > images of her gods <00430 +>elohiym > he hath
        broken <07665 +shabar > unto the ground <00776 +>erets > .

        is ISA 022 005 For [ it {is} ] a day <03117 +yowm > of trouble
        <04103 +m@huwmah > , and of treading <04001 +m@buwcah > down ,
        and of perplexity <03998 +m@buwkah > by the Lord <00136 +>Adonay
        > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in the valley
        <01516 +gay> > of vision <02384 +chizzayown > , breaking <06979
        +quwr > down the walls <07023 +qiyr > , and of crying <07771
        +showa< > to the mountains <02022 +har > .

        is ISA 022 015 . Thus <03541 +koh > saith <00559 +>amar > the
        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts <06635
        +tsaba> > , Go <03212 +yalak > , get <00935 +bow> > thee unto
        this <02088 +zeh > treasurer <05532 +cakan > , [ even ] unto
        Shebna <07644 +Shebna> > , which <00834 +>aher > [ {is} ] over
        <05921 + the house <01004 +bayith > , [ and say <00559
        +>amar > ] ,

        is ISA 022 025 In that day <03117 +yowm > , saith <05002 +n@>um
        > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , shall
        the nail <03489 +yathed > that {is} fastened <08628 +taqa< > in
        the sure <00539 +>aman > place <04725 +maqowm > be removed
        <04185 +muwsh > , and be cut <01438 +gada< > down <01438 +gada<
        > , and fall <05307 +naphal > ; and the burden <04853 +massa> >
        that [ was ] upon it shall be cut <03772 +karath > off : for the
        LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] .

        is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
        +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
        Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703
        +shadad > , so that there is no house <01004 +bayith > , no
        entering <00935 +bow> > in : from the land <00776 +>erets > of
        Chittim <03794 +Kittiy > it {is} revealed <01540 +galah > to
        them .

        is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
        +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
        Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703
        +shadad > , so that there {is} no house <01004 +bayith > , no
        entering <00935 +bow> > in : from the land <00776 +>erets > of
        Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .

        is ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
        +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
        Tarshish <08659 +Tarshiysh > ; for it {is} laid waste <07703
        +shadad > , so that there is no house <01004 +bayith > , no
        entering <00935 +bow> > in : from the land <00776 +>erets > of
        Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .

        is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >
        the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the
        harvest <07105 +qatsiyr > of the river <02975 +y@ , [ is ]
        her revenue <08393 +t@buw>ah > ; and she {is} a mart <05505
        +cachar > of nations <01471 +gowy > .

        is ISA 023 003 And by great <07227 +rab > waters <04325 +mayim >
        the seed <02233 +zera< > of Sihor <07883 +Shiychowr > , the
        harvest <07105 +qatsiyr > of the river <02975 +y@ , [ {is}
        ] her revenue <08393 +t@buw>ah > ; and she is a mart <05505
        +cachar > of nations <01471 +gowy > .

        is ISA 023 007 [ Is ] this <02063 +zo>th > your joyous <05947
        + [ city ] , whose antiquity <06927 +qadmah > [ {is} ]
        of ancient <06924 +qedem > days <03117 +yowm > ? her own feet
        <07272 +regel > shall carry <02986 +yabal > her afar <07350
        +rachowq > off to sojourn <01481 +guwr > .

        Is ISA 023 007 [ {Is} ] this <02063 +zo>th > your joyous <05947
        + [ city ] , whose antiquity <06927 +qadmah > [ is ] of
        ancient <06924 +qedem > days <03117 +yowm > ? her own feet
        <07272 +regel > shall carry <02986 +yabal > her afar <07350
        +rachowq > off to sojourn <01481 +guwr > .

        is ISA 023 010 Pass <05674 + through thy land <00776
        +>erets > as a river <02975 +y@ , O daughter <01323 +bath >
        of Tarshish <08659 +Tarshiysh > : [ there {is} ] no <00369
        +>ayin > more <05750 + strength <04206 +maziyach > .

        is ISA 023 014 Howl <03213 +yalal > , ye ships <00591 +>oniyah >
        of Tarshish <08659 +Tarshiysh > : for your strength <04581
        +ma {is} laid waste <07703 +shadad > .

        is ISA 024 005 The earth <00776 +>erets > also {is} defiled
        <02610 +chaneph > under <08478 +tachath > the inhabitants <03427
        +yashab > thereof ; because <03588 +kiy > they have transgressed
        <05674 + the laws <08451 +towrah > , changed <02498
        +chalaph > the ordinance <02706 +choq > , broken <06565 +parar >
        the everlasting <05769 + covenant <01285 +b@riyth > .

        is ISA 024 010 The city <07151 +qiryah > of confusion <08414
        +tohuw > is broken <07665 +shabar > down : every <03605 +kol >
        house <01004 +bayith > {is} shut <05462 +cagar > up , that no
        man <00935 +bow> > may come <00935 +bow> > in .

        is ISA 024 010 The city <07151 +qiryah > of confusion <08414
        +tohuw > {is} broken <07665 +shabar > down : every <03605 +kol >
        house <01004 +bayith > is shut <05462 +cagar > up , that no man
        <00935 +bow> > may come <00935 +bow> > in .

        is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for
        wine <03196 +yayin > in the streets <02351 +chuwts > ; all
        <03605 +kol > joy <08057 +simchah > is darkened <06150 + ,
        the mirth <04885 +masows > of the land <00776 +>erets > {is}
        gone <01540 +galah > .

        is ISA 024 011 [ There is ] a crying <06682 +ts@vachah > for
        wine <03196 +yayin > in the streets <02351 +chuwts > ; all
        <03605 +kol > joy <08057 +simchah > {is} darkened <06150 + > , the mirth <04885 +masows > of the land <00776 +>erets > is
        gone <01540 +galah > .

        is ISA 024 011 [ There {is} ] a crying <06682 +ts@vachah > for
        wine <03196 +yayin > in the streets <02351 +chuwts > ; all
        <03605 +kol > joy <08057 +simchah > is darkened <06150 + ,
        the mirth <04885 +masows > of the land <00776 +>erets > is gone
        <01540 +galah > .

        is ISA 024 012 In the city <05892 + is left <07604 +sha>ar
        > desolation <08047 +shammah > , and the gate <08179 +sha
        {is} smitten <03807 +kathath > with destruction <07591 +sh@>iyah
        > .

        is ISA 024 012 In the city <05892 + {is} left <07604
        +sha>ar > desolation <08047 +shammah > , and the gate <08179
        +sha is smitten <03807 +kathath > with destruction <07591
        +sh@>iyah > .

        is ISA 024 013 . When <03588 +kiy > thus <03541 +koh > it shall
        be in the midst <07130 +qereb > of the land <00776 +>erets >
        among <08432 +tavek > the people <05971 + , [ there shall
        be ] as the shaking <05363 +noqeph > of an olive <02132 +zayith
        > tree , [ and ] as the gleaning <05955 + grapes when
        <00518 +>im > the vintage <01210 +batsiyr > {is} done <03615
        +kalah > .

        is ISA 024 019 The earth <00776 +>erets > is utterly broken
        <07489 +ra down , the earth <00776 +>erets > is clean
        <06565 +parar > dissolved <06565 +parar > , the earth <00776
        +>erets > {is} moved <04132 +mowt > exceedingly .

        is ISA 024 019 The earth <00776 +>erets > is utterly broken
        <07489 +ra down , the earth <00776 +>erets > {is} clean
        <06565 +parar > dissolved <06565 +parar > , the earth <00776
        +>erets > is moved <04132 +mowt > exceedingly .

        is ISA 024 019 The earth <00776 +>erets > {is} utterly broken
        <07489 +ra down , the earth <00776 +>erets > is clean
        <06565 +parar > dissolved <06565 +parar > , the earth <00776
        +>erets > is moved <04132 +mowt > exceedingly .

        is ISA 025 004 For thou hast been <01961 +hayah > a strength
        <04581 +ma to the poor <01800 +dal > , a strength <04581
        +ma to the needy <34> in his distress <06862 +tsar > , a
        refuge <04268 +machaceh > from the storm <02230 +zerem > , a
        shadow <06738 +tsel > from the heat <02721 +choreb > , when
        <03588 +kiy > the blast <07307 +ruwach > of the terrible <06184
        + ones [ {is} ] as a storm <02230 +zerem > [ against ]
        the wall <07023 +qiyr > .

        is ISA 025 007 And he will destroy <01104 +bala< > in this
        <02088 +zeh > mountain <02022 +har > the face <06440 +paniym >
        of the covering <03875 +lowt > cast <03874 +luwt > over <05921
        + all <03605 +kol > people <05971 + , and the vail
        <04541 +maccekah > that {is} spread <05259 +nacak > over <05921
        + all <03605 +kol > nations <01471 +gowy > .

        is ISA 025 009 . And it shall be said <00559 +>amar > in that
        day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [
        is ] our God <00430 +>elohiym > ; we have waited <06960 +qavah >
        for him , and he will save <03467 +yasha< > us : this <02088
        +zeh > [ {is} ] the LORD <03068 +Y@hovah > ; we have waited
        <06960 +qavah > for him , we will be glad <01528 +giyr > and
        rejoice <08055 +samach > in his salvation <03444 +y@shuw .

        is ISA 025 009 . And it shall be said <00559 +>amar > in that
        day <03117 +yowm > , Lo <02009 +hinneh > , this <02088 +zeh > [
        {is} ] our God <00430 +>elohiym > ; we have waited <06960 +qavah
        > for him , and he will save <03467 +yasha< > us : this <02088
        +zeh > [ is ] the LORD <03068 +Y@hovah > ; we have waited <06960
        +qavah > for him , we will be glad <01528 +giyr > and rejoice
        <08055 +samach > in his salvation <03444 +y@shuw .

        is ISA 025 010 For in this <02088 +zeh > mountain <02022 +har >
        shall the hand <03027 +yad > of the LORD <03068 +Y@hovah > rest
        <05117 +nuwach > , and Moab <04124 +Mow>ab > shall be trodden
        <01758 +duwsh > down under <08478 +tachath > him , even as straw
        <04963 +mathben > {is} trodden <01758 +duwsh > down for the
        dunghill <04087 +madmenah > .

        is ISA 026 003 Thou wilt keep <05341 +natsar > [ him ] in
        perfect peace <07965 +shalowm > , [ whose ] mind <03336 +yetser
        > [ {is} ] stayed <05564 +camak > [ on thee ] : because <03588
        +kiy > he trusteth <00982 +batach > in thee .

        is ISA 026 004 Trust <00982 +batach > ye in the LORD <03068
        +Y@hovah > for ever <05703 + : for in the LORD <03050 +Yahh
        > JEHOVAH <03068 +Y@hovah > [ {is} ] everlasting <05769 + > strength <06697 +tsuwr > :

        is ISA 026 007 The way <00734 +>orach > of the just <06662
        +tsaddiyq > [ {is} ] uprightness <04339 +meyshar > : thou , most
        upright <03477 +yashar > , dost weigh <06424 +palac > the path
        <04570 +ma of the just <06662 +tsaddiyq > .

        is ISA 026 008 Yea <00637 +>aph > , in the way <00734 +>orach >
        of thy judgments <04941 +mishpat > , O LORD <03068 +Y@hovah > ,
        have we waited <06960 +qavah > for thee ; the desire <08378
        +ta>avah > of [ our ] soul <05315 +nephesh > [ {is} ] to thy
        name <08034 +shem > , and to the remembrance <02143 +zeker > of
        thee .

        is ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand <03027
        +yad > {is} lifted <05375 +nasa> > up , they will not see <02372
        +chazah > : [ but ] they shall see <02372 +chazah > , and be
        ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah > at
        the people <05971 + ; yea <00637 +>aph > , the fire <00784
        +>esh > of thine enemies <06862 +tsar > shall devour <00398
        +>akal > them .

        is ISA 026 017 Like <03644 +k@mow > as a woman with child <02030
        +hareh > , [ that ] draweth near <07126 +qarab > the time of her
        delivery <03205 +yalad > , {is} in pain <02342 +chuwl > , [ and
        ] crieth <02199 +za out in her pangs <02256 +chebel > ; so
        <03651 +ken > have we been <01961 +hayah > in thy sight <06440
        +paniym > , O LORD <03068 +Y@hovah > .

        is ISA 026 019 Thy dead <04191 +muwth > [ men ] shall live
        <02421 +chayah > , [ together with ] my dead <05038 +n@belah >
        body <05038 +n@belah > shall they arise <06965 +quwm > . Awake
        <06974 +quwts > and sing <07442 +ranan > , ye that dwell <07931
        +shakan > in dust <06083 + : for thy dew <02919 +tal > [
        {is} as ] the dew <02919 +tal > of herbs <00219 +>owrah > , and
        the earth <00776 +>erets > shall cast <05307 +naphal > out the
        dead <07496 +rapha> > .

        is ISA 027 001 . In that day <03117 +yowm > the LORD <03068
        +Y@hovah > with his sore <07186 +qasheh > and great <01419
        +gadowl > and strong <02389 +chazaq > sword <02719 +chereb >
        shall punish <06485 +paqad > leviathan <03882 +livyathan > the
        piercing <01281 +bariyach > serpent <05175 +nachash > , even
        leviathan <03882 +livyathan > that crooked <06129 + > serpent <05175 +nachash > ; and he shall slay <02026 +harag >
        the dragon <08577 +tanniyn > that [ {is} ] in the sea <03220
        +yam > .

        is ISA 027 004 Fury <02534 +chemah > [ {is} ] not in me : who
        <04310 +miy > would set <05414 +nathan > the briers <08068
        +shamiyr > [ and ] thorns <07898 +shayith > against me in battle
        <04421 +milchamah > ? I would go <06585 +pasa< > through them ,
        I would burn <06702 +tsuwth > them together <03162 +yachad > .

        is ISA 027 007 . Hath he smitten <05221 +nakah > him , as he
        smote <04347 +makkah > those that smote <05221 +nakah > him ? [
        or ] {is} he slain <02026 +harag > according to the slaughter
        <02027 +hereg > of them that are slain <02026 +harag > by him ?

        is ISA 027 009 By this <02063 +zo>th > therefore <03651 +ken >
        shall the iniquity <05771 + of Jacob <03290 +Ya be
        purged <03722 +kaphar > ; and this <02088 +zeh > [ {is} ] all
        <03605 +kol > the fruit <06529 +p@riy > to take <05493 +cuwr >
        away <05493 +cuwr > his sin <02403 +chatta>ah > ; when he maketh
        <07760 +suwm > all <03605 +kol > the stones <68> of the altar
        <04196 +mizbeach > as chalkstones that are beaten <05310
        +naphats > in sunder , the groves <00842 +>asherah > and images
        <02553 +chamman > shall not stand <06965 +quwm > up .

        is ISA 027 011 When the boughs <07105 +qatsiyr > thereof are
        withered <03001 +yabesh > , they shall be broken <07665 +shabar
        > off : the women <00802 +>ishshah > come <00935 +bow> > , [ and
        ] set them on fire <00215 +>owr > : for it [ {is} ] a people
        <05971 + of no <03808 +lo> > understanding <00998 +biynah >
        : therefore he that made <06213 + them will not have
        mercy <07355 +racham > on them , and he that formed <03335
        +yatsar > them will shew them no <03808 +lo> > favour <02603
        +chanan > .

        is ISA 028 001 . Woe <01945 +howy > to the crown <05850 + > of pride <01348 +ge>uwth > , to the drunkards <07910 +shikkowr
        > of Ephraim <00669 +>Ephrayim > , whose glorious <06643 +ts@biy
        > beauty <08597 +tiph>arah > [ {is} ] a fading <05034 +nabel >
        flower <06731 +tsiyts > , which <00834 +>aher > [ are ] on the
        head <07218 +ro>sh > of the fat <08081 +shemen > valleys <01516
        +gay> > of them that are overcome <01986 +halam > with wine
        <03196 +yayin > !

        is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597
        +tiph>arah > , which <00834 +>aher > [ is ] on <05921 + the
        head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516
        +gay> > , shall be a fading <05034 +nabel > flower <06733
        +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit
        <01061 +bikkuwr > before <02962 +terem > the summer <07019
        +qayits > ; which <00834 +>aher > [ when ] he that looketh
        <07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it {is}
        yet <05750 + in his hand <03709 +kaph > he eateth <01104
        +bala< > it up .

        is ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597
        +tiph>arah > , which <00834 +>aher > [ {is} ] on <05921 +
        the head <07218 +ro>sh > of the fat <08081 +shemen > valley
        <01516 +gay> > , shall be a fading <05034 +nabel > flower <06733
        +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit
        <01061 +bikkuwr > before <02962 +terem > the summer <07019
        +qayits > ; which <00834 +>aher > [ when ] he that looketh
        <07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is yet
        <05750 + in his hand <03709 +kaph > he eateth <01104
        +bala< > it up .

        is ISA 028 008 For all <03605 +kol > tables <07979 +shulchan >
        are full <04390 +male> > of vomit <06892 +qe> > [ and ]
        filthiness <06675 +tsow>ah > , [ so that there {is} ] no <01097
        +b@liy > place <04725 +maqowm > [ clean ] .

        is ISA 028 012 To whom he said <00559 +>amar > , This <02063
        +zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834
        +>aher > ] ye may cause the weary <05889 + to rest
        <05117 +nuwach > ; and this <02063 +zo>th > [ {is} ] the
        refreshing <04774 +marge : yet they would <14> not hear
        <08085 +shama< > .

        is ISA 028 012 To whom he said <00559 +>amar > , This <02063
        +zo>th > [ {is} ] the rest <04496 +m@nuwchah > [ wherewith
        <00834 +>aher > ] ye may cause the weary <05889 + to
        rest <05117 +nuwach > ; and this <02063 +zo>th > [ is ] the
        refreshing <04774 +marge : yet they would <14> not hear
        <08085 +shama< > .

        is ISA 028 014 . Wherefore <03651 +ken > hear <08085 +shama< >
        the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye
        scornful <03944 +latsown > men <00582 +>enowsh > , that rule
        <04910 +mashal > this <02088 +zeh > people <05971 + which
        <00834 +>aher > [ {is} ] in Jerusalem <03389 +Y@ruwshalaim > .

        is ISA 028 020 For the bed <04702 +matstsa< > {is} shorter
        <07114 +qatsar > than that [ a man <00376 +>iysh > ] can stretch
        <08311 +sara< > himself [ on it ] : and the covering <04541
        +maccekah > narrower <06887 +tsarar > than that he can wrap
        <03664 +kanac > himself [ in it ] .

        is ISA 028 027 For the fitches <07100 +qetsach > are not
        threshed <01758 +duwsh > with a threshing <02742 +charuwts >
        instrument , neither <01077 +bal > {is} a cart <05699 +
        wheel <00212 +>owphan > turned <05437 +cabab > about upon the
        cummin <03646 +kammon > ; but the fitches <07100 +qetsach > are
        beaten <02251 +chabat > out with a staff <04294 +matteh > , and
        the cummin <03646 +kammon > with a rod <07626 +shebet > .

        is ISA 028 028 Bread <03899 +lechem > [ corn ] {is} bruised
        <01854 +daqaq > ; because <03588 +kiy > he will not ever <05331
        +netsach > be threshing <01758 +duwsh > it , nor break <02000
        +hamam > [ it with ] the wheel <01536 +gilgal > of his cart
        <05699 + , nor <03808 +lo> > bruise <01854 +daqaq > it
        [ with ] his horsemen <06571 +parash > .

        is ISA 028 029 This <02088 +zeh > also <01571 +gam > cometh
        <03318 +yatsa> > forth <03318 +yatsa> > from the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > , [ which ] {is} wonderful
        <06381 +pala> > in counsel <06098 + , [ and ] excellent
        <01431 +gadal > in working <08454 +tuwshiyah > .

        is ISA 029 008 It shall even be as when <00834 +>aher > an
        hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and ,
        behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
        awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
        empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
        <06771 +tsame> > man dreameth <02492 +chalam > , and , behold
        <02009 +hinneh > , he drinketh <08354 +shathah > ; but he
        awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
        {is} ] faint <05889 + , and his soul <05315 +nephesh >
        hath appetite <08264 +shaqaq > : so shall the multitude <01995
        +hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
        that fight <06633 +tsaba> > against <05921 + mount <02022
        +har > Zion <06726 +Tsiyown > .

        is ISA 029 008 It shall even be as when <00834 +>aher > an
        hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and ,
        behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
        awaketh <06974 +quwts > , and his soul <05315 +nephesh > {is}
        empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
        <06771 +tsame> > man dreameth <02492 +chalam > , and , behold
        <02009 +hinneh > , he drinketh <08354 +shathah > ; but he
        awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
        is ] faint <05889 + , and his soul <05315 +nephesh >
        hath appetite <08264 +shaqaq > : so shall the multitude <01995
        +hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
        that fight <06633 +tsaba> > against <05921 + mount <02022
        +har > Zion <06726 +Tsiyown > .

        is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
        +kol > is become <01961 +hayah > unto you as the words <01697
        +dabar > of a book <05612 +cepher > that is sealed <02856
        +chatham > , which <00834 +>aher > [ men ] deliver <05414
        +nathan > to one that is learned , saying <00559 +>amar > , Read
        <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
        and he saith <00559 +>amar > , I cannot ; for it [ {is} ] sealed
        <02856 +chatham > :

        is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
        +kol > is become <01961 +hayah > unto you as the words <01697
        +dabar > of a book <05612 +cepher > that is sealed <02856
        +chatham > , which <00834 +>aher > [ men ] deliver <05414
        +nathan > to one that {is} learned , saying <00559 +>amar > ,
        Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >
        thee : and he saith <00559 +>amar > , I cannot ; for it [ is ]
        sealed <02856 +chatham > :

        is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
        +kol > is become <01961 +hayah > unto you as the words <01697
        +dabar > of a book <05612 +cepher > that {is} sealed <02856
        +chatham > , which <00834 +>aher > [ men ] deliver <05414
        +nathan > to one that is learned , saying <00559 +>amar > , Read
        <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
        and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed
        <02856 +chatham > :

        is ISA 029 011 And the vision <02380 +chazuwth > of all <03605
        +kol > {is} become <01961 +hayah > unto you as the words <01697
        +dabar > of a book <05612 +cepher > that is sealed <02856
        +chatham > , which <00834 +>aher > [ men ] deliver <05414
        +nathan > to one that is learned , saying <00559 +>amar > , Read
        <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> > thee :
        and he saith <00559 +>amar > , I cannot ; for it [ is ] sealed
        <02856 +chatham > :

        is ISA 029 012 And the book <05612 +cepher > is delivered <05414
        +nathan > to him that {is} not learned , saying <00559 +>amar > ,
        Read <07121 +qara> > this <02088 +zeh > , I pray <04994 +na> >
        thee : and he saith <00559 +>amar > , I am not learned .

        is ISA 029 012 And the book <05612 +cepher > {is} delivered
        <05414 +nathan > to him that is not learned , saying <00559
        +>amar > , Read <07121 +qara> > this <02088 +zeh > , I pray
        <04994 +na> > thee : and he saith <00559 +>amar > , I am not
        learned .

        is ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559
        +>amar > , Forasmuch as this people <05971 + draw near
        <05066 +nagash > [ me ] with their mouth <06310 +peh > , and
        with their lips <08193 +saphah > do honour <03513 +kabad > me ,
        but have removed <07368 +rachaq > their heart <03820 +leb > far
        <07368 +rachaq > from me , and their fear <03374 +yir>ah >
        toward <00854 +>eth > me {is} taught <03925 +lamad > by the
        precept <04687 +mitsvah > of men <00582 +>enowsh > :

        Is ISA 029 017 . [ {Is} ] it not yet <05750 + a very
        <04213 +miz little <04592 +m@ while , and Lebanon
        <03844 +L@banown > shall be turned <07725 +shuwb > into a
        fruitful <03759 +karmel > field , and the fruitful <03759
        +karmel > field shall be esteemed <02803 +chashab > as a forest
        <03293 +ya ?

        is ISA 029 020 For the terrible <06184 + one is brought
        <00656 +>aphec > to nought <00656 +>aphec > , and the scorner
        <03887 +luwts > {is} consumed <03615 +kalah > , and all <03605
        +kol > that watch <08245 +shaqad > for iniquity <00205 +>aven >
        are cut <03772 +karath > off :

        is ISA 029 020 For the terrible <06184 + one {is}
        brought <00656 +>aphec > to nought <00656 +>aphec > , and the
        scorner <03887 +luwts > is consumed <03615 +kalah > , and all
        <03605 +kol > that watch <08245 +shaqad > for iniquity <00205
        +>aven > are cut <03772 +karath > off :

        is ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall help
        <05826 + in vain <01892 +hebel > , and to no <07385 +riyq
        > purpose <07385 +riyq > : therefore <03651 +ken > have I cried
        <07121 +qara> > concerning this <02063 +zo>th > , Their strength
        <07293 +rahab > [ {is} ] to sit <07674 +shebeth > still <07673
        +shabath > .

        is ISA 030 009 That this <01931 +huw> > [ {is} ] a rebellious
        <04805 +m@riy > people <05971 + , lying <03586 +kechash >
        children <01121 +ben > , children <01121 +ben > [ that ] will
        <14> not hear <08085 +shama< > the law <08451 +towrah > of the
        LORD <03068 +Y@hovah > :

        is ISA 030 014 And he shall break <07665 +shabar > it as the
        breaking <07667 +sheber > of the potters <03335 +yatsar > vessel
        <05035 +nebel > that {is} broken <03807 +kathath > in pieces ;
        he shall not spare <02550 +chamal > : so that there shall not be
        found <04672 +matsa> > in the bursting <04386 +m@kittah > of it
        a sherd <02789 +cheres > to take <02846 +chathah > fire <00784
        +>esh > from the hearth <03344 +yaqad > , or to take <02834
        +chasaph > water <04325 +mayim > [ withal ] out of the pit
        <01360 +gebe > .

        is ISA 030 018 . And therefore <03651 +ken > will the LORD
        <03068 +Y@hovah > wait <02442 +chakah > , that he may be
        gracious <02603 +chanan > unto you , and therefore <03651 +ken >
        will he be exalted <07311 +ruwm > , that he may have mercy
        <07355 +racham > upon you : for the LORD <03068 +Y@hovah > [
        {is} ] a God <00430 +>elohiym > of judgment <04941 +mishpat > :
        blessed <00835 +>esher > [ are ] all <03605 +kol > they that
        wait <02442 +chakah > for him .

        is ISA 030 021 And thine ears <00241 +>ozen > shall hear <08085
        +shama< > a word <01697 +dabar > behind <00310 +>achar > thee ,
        saying <00559 +>amar > , This <02088 +zeh > [ {is} ] the way
        <01870 +derek > , walk <03212 +yalak > ye in it , when <03588
        +kiy > ye turn to the right <00541 +>aman > hand <03027 +yad > ,
        and when <03588 +kiy > ye turn to the left <08041 +sama>l > .

        is ISA 030 027 . Behold <02009 +hinneh > , the name <08034 +shem
        > of the LORD <03068 +Y@hovah > cometh <00935 +bow> > from far
        <04801 +merchaq > , burning <01197 +ba [ with ] his anger
        <00639 +>aph > , and the burden <04858 +massa>ah > [ thereof
        {is} ] heavy <03514 +kobed > : his lips <08193 +saphah > are
        full <04390 +male> > of indignation <02195 +za , and his
        tongue <03956 +lashown > as a devouring <00398 +>akal > fire
        <00784 +>esh > :

        is ISA 030 029 Ye shall have <01961 +hayah > a song <07892
        +shiyr > , as in the night <03915 +layil > [ when ] a holy
        <06942 +qadash > solemnity <02282 +chag > {is} kept <06942
        +qadash > ; and gladness <08057 +simchah > of heart <03824
        +lebab > , as when one goeth <01980 +halak > with a pipe <02485
        +chaliyl > to come <00935 +bow> > into the mountain <02022 +har
        > of the LORD <03068 +Y@hovah > , to the mighty <06697 +tsuwr >
        One of Israel <03478 +Yisra>el > .

        is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained
        <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > ,
        for the king <04428 +melek > it is prepared <03559 +kuwn > ; he
        hath made [ it ] deep <06009 + [ and ] large <07337
        +rachab > : the pile <04071 +m@duwrah > thereof [ {is} ] fire
        <00784 +>esh > and much <07235 +rabah > wood <06086 + ;
        the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
        like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
        doth kindle <01197 +ba it .

        is ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained
        <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > ,
        for the king <04428 +melek > it {is} prepared <03559 +kuwn > ;
        he hath made [ it ] deep <06009 + [ and ] large <07337
        +rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire
        <00784 +>esh > and much <07235 +rabah > wood <06086 + ;
        the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
        like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
        doth kindle <01197 +ba it .

        is ISA 030 033 For Tophet <08613 +Tophteh > [ {is} ] ordained
        <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > ,
        for the king <04428 +melek > it is prepared <03559 +kuwn > ; he
        hath made [ it ] deep <06009 + [ and ] large <07337
        +rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire
        <00784 +>esh > and much <07235 +rabah > wood <06086 + ;
        the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > ,
        like a stream <05158 +nachal > of brimstone <01614 +gophriyth > ,
        doth kindle <01197 +ba it .

        is ISA 031 002 Yet he also <01571 +gam > [ {is} ] wise <02450
        +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
        and will not call <05493 +cuwr > back <05493 +cuwr > his words
        <01697 +dabar > : but will arise <06965 +quwm > against <05921
        + the house <01004 +bayith > of the evildoers <07489 +ra > , and against <05921 + the help <05833 + of them
        that work <06213 + iniquity <00205 +>aven > .

        is ISA 031 003 Now the Egyptians <04714 +Mitsrayim > [ are ] men
        <00120 +>adam > , and not God <00410 +>el > ; and their horses
        <05483 +cuwc > flesh <01320 +basar > , and not spirit <07307
        +ruwach > . When the LORD <03068 +Y@hovah > shall stretch <05186
        +natah > out his hand <03027 +yad > , both <08147 +sh@nayim > he
        that helpeth <05826 + shall fall <03782 +kashal > , and
        he that {is} holpen <05826 + shall fall <05307 +naphal >
        down , and they all <03605 +kol > shall fail <03615 +kalah >
        together <03162 +yachad > .

        is ISA 031 004 For thus <03541 +koh > hath the LORD <03068
        +Y@hovah > spoken <00559 +>amar > unto me , Like as the lion
        <00738 +>ariy > and the young <03715 +k@phiyr > lion <03715
        +k@phiyr > roaring <01897 +hagah > on <05921 + his prey
        <02964 +tereph > , when <00834 +>aher > a multitude <04393
        +m@lo> > of shepherds <07462 +ra {is} called <07121 +qara>
        > forth against <05921 + him , [ he ] will not be afraid
        <02865 +chathath > of their voice <06963 +qowl > , nor <03808
        +lo> > abase <06031 + himself for the noise <01995
        +hamown > of them : so <03651 +ken > shall the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > come <03381 +yarad > down
        <03381 +yarad > to fight <06633 +tsaba> > for mount <02022 +har
        > Zion <06726 +Tsiyown > , and for the hill <01389 +gib
        thereof .

        is ISA 031 009 And he shall pass <05674 + over <05674
        + to his strong <05553 +cela< > hold <05553 +cela< > for
        fear <04032 +magowr > , and his princes <08269 +sar > shall be
        afraid <02865 +chathath > of the ensign <05251 +nec > , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > , whose <00834 +>aher
        > fire <00217 +>uwr > [ {is} ] in Zion <06726 +Tsiyown > , and
        his furnace <08574 +tannuwr > in Jerusalem <03389 +Y@ruwshalaim
        > .

        is ISA 033 005 The LORD <03068 +Y@hovah > {is} exalted <07682
        +sagab > ; for he dwelleth <07931 +shakan > on high <04791
        +marowm > : he hath filled <04390 +male> > Zion <06726 +Tsiyown
        > with judgment <04941 +mishpat > and righteousness <06666
        +ts@daqah > .

        is ISA 033 006 And wisdom <02451 +chokmah > and knowledge <01847
        +da shall be the stability <00530 +>emuwnah > of thy times
        <06256 + , [ and ] strength <02633 +chocen > of salvation
        <03444 +y@shuw : the fear <03374 +yir>ah > of the LORD
        <03068 +Y@hovah > [ {is} ] his treasure <00214 +>owtsar > .

        is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]
        languisheth <00535 +>amal > : Lebanon <03844 +L@banown > is
        ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :
        Sharon <08289 +Sharown > {is} like a wilderness <06160 + > ; and Bashan <01316 +Bashan > and Carmel <03760 +Karmel >
        shake <05287 +na off [ their fruits ] .

        is ISA 033 009 The earth <00776 +>erets > mourneth <56> [ and ]
        languisheth <00535 +>amal > : Lebanon <03844 +L@banown > {is}
        ashamed <02659 +chapher > [ and ] hewn <07060 +qamal > down :
        Sharon <08289 +Sharown > is like a wilderness <06160 + ;
        and Bashan <01316 +Bashan > and Carmel <03760 +Karmel > shake
        <05287 +na off [ their fruits ] .

        is ISA 033 017 Thine eyes <05869 + shall see <02372
        +chazah > the king <04428 +melek > in his beauty <03308 +yophiy
        > : they shall behold <07200 +ra>ah > the land <00776 +>erets >
        that {is} very <04801 +merchaq > far <04801 +merchaq > off .

        is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
        +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]
        the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the
        receiver <08254 +shaqal > ? where <00346 +>ayeh > [ {is} ] he
        that counted <05608 +caphar > the towers <04026 +migdal > ?

        is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
        +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ is ]
        the scribe <05608 +caphar > ? where <00346 +>ayeh > [ {is} ] the
        receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that
        counted <05608 +caphar > the towers <04026 +migdal > ?

        is ISA 033 018 Thine heart <03820 +leb > shall meditate <01897
        +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh > [ {is}
        ] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is ] the
        receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ] he that
        counted <05608 +caphar > the towers <04026 +migdal > ?

        is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge
        <08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our
        lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ {is} ]
        our king <04428 +melek > ; he will save <03467 +yasha< > us .

        is ISA 033 022 For the LORD <03068 +Y@hovah > [ is ] our judge
        <08199 +shaphat > , the LORD <03068 +Y@hovah > [ {is} ] our
        lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]
        our king <04428 +melek > ; he will save <03467 +yasha< > us .

        is ISA 033 022 For the LORD <03068 +Y@hovah > [ {is} ] our judge
        <08199 +shaphat > , the LORD <03068 +Y@hovah > [ is ] our
        lawgiver <02710 +chaqaq > , the LORD <03068 +Y@hovah > [ is ]
        our king <04428 +melek > ; he will save <03467 +yasha< > us .

        is ISA 033 023 Thy tacklings <02256 +chebel > are loosed <05203
        +natash > ; they could not well <03651 +ken > strengthen <02388
        +chazaq > their mast <08650 +toren > , they could not spread
        <06566 +paras > the sail <05251 +nec > : then <00227 +>az > {is}
        the prey <05706 + of a great <04766 +marbeh > spoil <07998
        +shalal > divided <02505 +chalaq > ; the lame <06455 +picceach >
        take <00962 +bazaz > the prey <00957 +baz > .

        is ISA 034 001 . Come <07126 +qarab > near <07126 +qarab > , ye
        nations <01471 +gowy > , to hear <08085 +shama< > ; and hearken
        <07181 +qashab > , ye people <03816 +l@om > : let the earth
        <00776 +>erets > hear <08085 +shama< > , and all <04393 +m@lo> >
        that {is} therein <04393 +m@lo> > ; the world <08398 +tebel > ,
        and all <03605 +kol > things that come <06631 +tse>etsa> > forth
        <06631 +tse>etsa> > of it .

        is ISA 034 002 For the indignation <07110 +qetseph > of the LORD
        <03068 +Y@hovah > [ {is} ] upon all <03605 +kol > nations <01471
        +gowy > , and [ his ] fury <02534 +chemah > upon all <03605 +kol
        > their armies <06635 +tsaba> > : he hath utterly destroyed
        <02763 +charam > them , he hath delivered <05414 +nathan > them
        to the slaughter <02875 +Tebach > .

        is ISA 034 006 The sword <02719 +chereb > of the LORD <03068
        +Y@hovah > is filled <04390 +male> > with blood <01818 +dam > ,
        it {is} made fat <01878 +dashen > with fatness <02459 +cheleb > ,
        [ and ] with the blood <01818 +dam > of lambs <03733 +kar > and
        goats <06260 + , with the fat <02459 +cheleb > of the
        kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD
        <03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah
        <01224 +Botsrah > , and a great <01419 +gadowl > slaughter
        <02875 +Tebach > in the land <00776 +>erets > of Idumea <00123
        +>Edom > .

        is ISA 034 006 The sword <02719 +chereb > of the LORD <03068
        +Y@hovah > {is} filled <04390 +male> > with blood <01818 +dam > ,
        it is made fat <01878 +dashen > with fatness <02459 +cheleb > ,
        [ and ] with the blood <01818 +dam > of lambs <03733 +kar > and
        goats <06260 + , with the fat <02459 +cheleb > of the
        kidneys <03629 +kilyah > of rams <00352 +>ayil > : for the LORD
        <03068 +Y@hovah > hath a sacrifice <02077 +zebach > in Bozrah
        <01224 +Botsrah > , and a great <01419 +gadowl > slaughter
        <02875 +Tebach > in the land <00776 +>erets > of Idumea <00123
        +>Edom > .

        is ISA 034 008 For [ it {is} ] the day <03117 +yowm > of the
        LORD S <03068 +Y@hovah > vengeance <05359 +naqam > , [ and ] the
        year <08141 +shaneh > of recompences <07966 +shilluwm > for the
        controversy <07379 +riyb > of Zion <06726 +Tsiyown > .

        is ISA 036 004 And Rabshakeh <07262 +Rabshaqeh > said <00559
        +>amar > unto them , Say <00559 +>amar > ye now <04994 +na> > to
        Hezekiah <02396 +Chizqiyah > , Thus <03541 +koh > saith <00559
        +>amar > the great <01419 +gadowl > king <04428 +melek > , the
        king <04428 +melek > of Assyria <00804 +>Ashshuwr > , What
        confidence <00986 +bittachown > [ {is} ] this <02088 +zeh >
        wherein <00834 +>aher > thou trustest <00982 +batach > ?

        is ISA 036 006 Lo <02009 +hinneh > , thou trustest <00982
        +batach > in the staff <04938 +mish of this <02088 +zeh >
        broken <07533 +ratsats > reed <07070 +qaneh > , on <05921 +
        Egypt <04714 +Mitsrayim > ; whereon if a man <00376 +>iysh >
        lean <05564 +camak > , it will go <00935 +bow> > into his hand
        <03709 +kaph > , and pierce <05344 +naqab > it : so <03651 +ken
        > [ {is} ] Pharaoh <06547 +Par king <04428 +melek > of
        Egypt <04714 +Mitsrayim > to all <03605 +kol > that trust <00982
        +batach > in him .

        is ISA 036 007 But if thou say <00559 +>amar > to me , We trust
        <00982 +batach > in the LORD <03068 +Y@hovah > our God <00430
        +>elohiym > : [ {is} it ] not he , whose high <01111 +Balaq >
        places and whose altars <04196 +mizbeach > Hezekiah <02396
        +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and
        said <00559 +>amar > to Judah <03063 +Y@huwdah > and to
        Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812
        +shachah > before <06440 +paniym > this <02088 +zeh > altar
        <04196 +mizbeach > ?

        is ISA 037 003 And they said <00559 +>amar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
        , This <02088 +zeh > day <03117 +yowm > [ is ] a day <03117
        +yowm > of trouble <06869 +tsarah > , and of rebuke <08433
        +towkechah > , and of blasphemy <05007 +n@>atsah > : for the
        children <01121 +ben > are come <00935 +bow> > to the birth
        <04866 +mishber > , and [ there {is} ] not strength <03581
        +koach > to bring <03205 +yalad > forth <03205 +yalad > .

        is ISA 037 003 And they said <00559 +>amar > unto him , Thus
        <03541 +koh > saith <00559 +>amar > Hezekiah <02396 +Chizqiyah >
        , This <02088 +zeh > day <03117 +yowm > [ {is} ] a day <03117
        +yowm > of trouble <06869 +tsarah > , and of rebuke <08433
        +towkechah > , and of blasphemy <05007 +n@>atsah > : for the
        children <01121 +ben > are come <00935 +bow> > to the birth
        <04866 +mishber > , and [ there is ] not strength <03581 +koach
        > to bring <03205 +yalad > forth <03205 +yalad > .

        is ISA 037 004 It may be the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > will hear <08085 +shama< > the words <01697
        +dabar > of Rabshakeh <07262 +Rabshaqeh > , whom <00834 +>aher >
        the king <04428 +melek > of Assyria <00804 +>Ashshuwr > his
        master <00113 +>adown > hath sent <07971 +shalach > to reproach
        <02778 +charaph . > the living <02416 +chay > God <00430
        +>elohiym > , and will reprove <03198 +yakach > the words <01697
        +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
        God <00430 +>elohiym > hath heard <08085 +shama< > : wherefore
        lift <05375 +nasa> > up [ thy ] prayer <08605 +t@phillah > for
        the remnant <07611 +sh@>eriyth > that {is} left <04672 +matsa> >
        .

        is ISA 037 009 And he heard <08085 +shama< > say <00559 +>amar >
        concerning <05921 + Tirhakah <08640 +Tirhaqah > king <04428
        +melek > of Ethiopia <03568 +Kuwsh > , He {is} come <03318
        +yatsa> > forth <03318 +yatsa> > to make war <03898 +lacham >
        with thee . And when he heard <08085 +shama< > [ it ] , he sent
        <07971 +shalach > messengers <04397 +mal>ak > to Hezekiah <02396
        +Chizqiyah > , saying <00559 +>amar > ,

        is ISA 037 013 Where <00346 +>ayeh > [ {is} ] the king <04428
        +melek > of Hamath <02574 +Chamath > , and the king <04428
        +melek > of Arphad <00774 +>Arpad > , and the king <04428 +melek
        > of the city <05892 + of Sepharvaim <05617 +C@pharvayim >
        , Hena <02012 +Hena< > , and Ivah <05755 + ?

        is ISA 037 022 This <02088 +zeh > [ {is} ] the word <01697
        +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
        spoken <01696 +dabar > concerning <05921 + him ; The virgin
        <01330 +b@thuwlah > , the daughter <01323 +bath > of Zion <06726
        +Tsiyown > , hath despised <00959 +bazah > thee , [ and ]
        laughed <03932 +la thee to scorn ; the daughter <01323
        +bath > of Jerusalem <03389 +Y@ruwshalaim > hath shaken <05128
        +nuwa< > her head <07218 +ro>sh > at thee .

        is ISA 037 029 Because <03282 +ya thy rage <07264 +ragaz >
        against <00413 +>el > me , and thy tumult <07600 +sha>anan > ,
        {is} come <05927 + up into mine ears <00241 +>ozen > ,
        therefore will I put <07760 +suwm > my hook <02397 +chach > in
        thy nose <00639 +>aph > , and my bridle <04964 +metheg > in thy
        lips <08193 +saphah > , and I will turn <07725 +shuwb > thee
        back <07725 +shuwb > by the way <01870 +derek > by which <00834
        +>aher > thou camest <00935 +bow> > .

        is ISA 037 031 And the remnant <07604 +sha>ar > that {is}
        escaped <06413 +p@leytah > of the house <01004 +bayith > of
        Judah <03063 +Y@huwdah > shall again take root <08328 +sheresh >
        downward <04295 +mattah > , and bear <06213 + fruit
        <06529 +p@riy > upward <04605 +ma :

        is ISA 038 003 And said <00559 +>amar > , Remember <02142 +zakar
        > now <04994 +na> > , O LORD <03068 +Y@hovah > , I beseech
        <00577 +>anna> > thee , how <00834 +>aher > I have walked <01980
        +halak > before <06440 +paniym > thee in truth <00571 +>emeth >
        and with a perfect <08003 +shalem > heart <03820 +leb > , and
        have done <06213 + [ that which {is} ] good <02896 +towb
        > in thy sight <05869 + . And Hezekiah <02396 +Chizqiyah
        > wept <01058 +bakah > sore <01419 +gadowl > .

        is ISA 038 008 Behold <02005 +hen > , I will bring <07725 +shuwb
        > again <07725 +shuwb > the shadow <06738 +tsel > of the degrees
        <04609 +ma , which <00834 +>aher > {is} gone <03381
        +yarad > down in the sun <08121 +shemesh > dial <04609 +ma > of Ahaz <00271 +>Achaz > , ten <06235 + degrees <04609
        +ma backward <00322 +>achoranniyth > . So the sun <08121
        +shemesh > returned <07725 +shuwb > ten <06235 + degrees
        <04609 +ma , by which degrees <04609 +ma it was
        gone <03381 +yarad > down .

        is ISA 038 012 Mine age <01755 +dowr > is departed <05265 +naca<
        > , and {is} removed <01556 +galal > from me as a shepherd s
        <07473 +ro tent <00168 +>ohel > : I have cut <07088 +qaphad
        > off like a weaver <00707 +>arag > my life <02416 +chay > : he
        will cut <01214 +batsa< > me off with pining <01803 +dallah >
        sickness : from day <03117 +yowm > [ even ] to night <03915
        +layil > wilt thou make an end <07999 +shalam > of me .

        is ISA 038 012 Mine age <01755 +dowr > {is} departed <05265
        +naca< > , and is removed <01556 +galal > from me as a shepherd
        s <07473 +ro tent <00168 +>ohel > : I have cut <07088
        +qaphad > off like a weaver <00707 +>arag > my life <02416 +chay
        > : he will cut <01214 +batsa< > me off with pining <01803
        +dallah > sickness : from day <03117 +yowm > [ even ] to night
        <03915 +layil > wilt thou make an end <07999 +shalam > of me .

        is ISA 038 016 O Lord <00136 +>Adonay > , by these <05921 +
        [ things men ] live <02421 +chayah > , and in all <03605 +kol >
        these [ things {is} ] the life <02416 +chay > of my spirit
        <07307 +ruwach > : so wilt thou recover <02492 +chalam > me ,
        and make me to live <02421 +chayah > .

        is ISA 038 022 Hezekiah <02396 +Chizqiyah > also had said <00559
        +>amar > , What <04100 +mah > [ {is} ] the sign <00226 +>owth >
        that I shall go <05927 + up to the house <01004 +bayith >
        of the LORD <03068 +Y@hovah > ?

        is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >
        have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
        And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
        <03605 +kol > that [ is ] in mine house <01004 +bayith > have
        they seen <07200 +ra>ah > : there {is} nothing among my
        treasures <00214 +>owtsar > that I have not shewed <07200 +ra>ah
        > them .

        is ISA 039 004 Then said <00559 +>amar > he , What <04100 +mah >
        have they seen <07200 +ra>ah > in thine house <01004 +bayith > ?
        And Hezekiah <02396 +Chizqiyah > answered <00559 +>amar > , All
        <03605 +kol > that [ {is} ] in mine house <01004 +bayith > have
        they seen <07200 +ra>ah > : there is nothing among my treasures
        <00214 +>owtsar > that I have not shewed <07200 +ra>ah > them .

        is ISA 039 006 Behold <02009 +hinneh > , the days <03117 +yowm >
        come <00935 +bow> > , that all <03605 +kol > that [ {is} ] in
        thine house <01004 +bayith > , and [ that ] which <00834 +>aher
        > thy fathers <1> have laid up in store <00686 +>atsar > until
        <05704 + this <02088 +zeh > day <03117 +yowm > , shall be
        carried <05375 +nasa> > to Babylon <00894 +Babel > : nothing
        shall be left <03498 +yathar > , saith <00559 +>amar > the LORD
        <03068 +Y@hovah > .

        is ISA 039 008 Then said <00559 +>amar > Hezekiah <02396
        +Chizqiyah > to Isaiah <03470 +Y@sha , Good <01319 +basar
        > [ {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah
        > which <00834 +>aher > thou hast spoken <01696 +dabar > . He
        said <00559 +>amar > moreover , For there shall be peace <07965
        +shalowm > and truth <00571 +>emeth > in my days <03117 +yowm > .

        is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem
        <03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that
        her warfare <06635 +tsaba> > is accomplished <04390 +male> > ,
        that her iniquity <05771 + {is} pardoned <07521 +ratsah >
        : for she hath received <03947 +laqach > of the LORD S <03068
        +Y@hovah > hand <03027 +yad > double <03718 +kephel > for all
        <03605 +kol > her sins <02403 +chatta>ah > .

        is ISA 040 002 Speak <01696 +dabar > ye comfortably to Jerusalem
        <03389 +Y@ruwshalaim > , and cry <07121 +qara> > unto her , that
        her warfare <06635 +tsaba> > {is} accomplished <04390 +male> > ,
        that her iniquity <05771 + is pardoned <07521 +ratsah > :
        for she hath received <03947 +laqach > of the LORD S <03068
        +Y@hovah > hand <03027 +yad > double <03718 +kephel > for all
        <03605 +kol > her sins <02403 +chatta>ah > .

        is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,
        Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100
        +mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh
        <01320 +basar > [ is ] grass <02682 +chatsiyr > , and all <03605
        +kol > the goodliness <02617 +checed > thereof [ {is} ] as the
        flower <06731 +tsiyts > of the field <07704 +sadeh > :

        is ISA 040 006 The voice <06963 +qowl > said <00559 +>amar > ,
        Cry <07121 +qara> > . And he said <00559 +>amar > , What <04100
        +mah > shall I cry <07121 +qara> > ? All <03605 +kol > flesh
        <01320 +basar > [ {is} ] grass <02682 +chatsiyr > , and all
        <03605 +kol > the goodliness <02617 +checed > thereof [ is ] as
        the flower <06731 +tsiyts > of the field <07704 +sadeh > :

        is ISA 040 007 The grass <02682 +chatsiyr > withereth <03001
        +yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > :
        because <03588 +kiy > the spirit <07307 +ruwach > of the LORD
        <03068 +Y@hovah > bloweth <05380 +nashab > upon it : surely
        <00406 +>ikkar > the people <05971 + [ {is} ] grass <02682
        +chatsiyr > .

        is ISA 040 010 Behold <02009 +hinneh > , the Lord <00136
        +>Adonay > GOD <03069 +Y@hovih > will come <00935 +bow> > with
        strong <02389 +chazaq > [ hand ] , and his arm <02220 +z@rowa< >
        shall rule <04910 +mashal > for him : behold <02009 +hinneh > ,
        his reward <07939 +sakar > [ {is} ] with him , and his work
        <06468 +p@ before <06440 +paniym > him .

        is ISA 040 016 And Lebanon <03844 +L@banown > [ {is} ] not
        sufficient <01767 +day > to burn <01197 +ba , nor <00369
        +>ayin > the beasts <02416 +chay > thereof sufficient <01767
        +day > for a burnt <05930 + offering .

        is ISA 040 020 He that [ {is} ] so impoverished <05533 +cakan >
        that he hath no <03808 +lo> > oblation <08641 +t@ruwmah >
        chooseth <00977 +bachar > a tree <06086 + [ that ] will
        not rot <07537 +raqab > ; he seeketh <01245 +baqash > unto him a
        cunning <02450 +chakam > workman <02796 +charash > to prepare
        <03559 +kuwn > a graven <06459 +pecel > image , [ that ] shall
        not be moved <04131 +mowt > .

        is ISA 040 022 [ It {is} ] he that sitteth <03427 +yashab > upon
        the circle <02329 +chuwg > of the earth <00776 +>erets > , and
        the inhabitants <03427 +yashab > thereof [ are ] as grasshoppers
        <02284 +chagab > ; that stretcheth <05186 +natah > out the
        heavens <08064 +shamayim > as a curtain <01852 +doq > , and
        spreadeth <04969 +mathach > them out as a tent <00168 +>ohel >
        to dwell <03427 +yashab > in :

        is ISA 040 026 Lift <05375 +nasa> > up your eyes <05869 +
        on high <04791 +marowm > , and behold <07200 +ra>ah > who <04310
        +miy > hath created <01254 +bara> > these <00428 +>el - leh > [
        things ] , that bringeth <03318 +yatsa> > out their host <06635
        +tsaba> > by number <04557 +micpar > : he calleth <07121 +qara>
        > them all <03605 +kol > by names <08034 +shem > by the
        greatness <07230 +rob > of his might <00202 +>own > , for that [
        he {is} ] strong <00533 +>ammiyts > in power <03581 +koach > ;
        not one <00376 +>iysh > faileth <05737 + .

        is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,
        O Jacob <03290 +Ya , and speakest <01696 +dabar > , O
        Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641
        +cathar > from the LORD <03068 +Y@hovah > , and my judgment
        <04941 +mishpat > {is} passed <05674 + over <05674 + > from my God <00430 +>elohiym > ?

        is ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou ,
        O Jacob <03290 +Ya , and speakest <01696 +dabar > , O
        Israel <03478 +Yisra>el > , My way <01870 +derek > {is} hid
        <05641 +cathar > from the LORD <03068 +Y@hovah > , and my
        judgment <04941 +mishpat > is passed <05674 + over <05674
        + from my God <00430 +>elohiym > ?

        is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou
        not heard <08085 +shama< > , [ that ] the everlasting <05769
        + God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,
        the Creator <01254 +bara> > of the ends <07098 +qatsah > of the
        earth <00776 +>erets > , fainteth <03286 +ya not , neither
        <03808 +lo> > is weary <03021 +yaga< > ? [ there {is} ] no
        <00369 +>ayin > searching <02714 +cheqer > of his understanding
        <08394 +tabuwn > .

        is ISA 040 028 Hast thou not known <03045 +yada< > ? hast thou
        not heard <08085 +shama< > , [ that ] the everlasting <05769
        + God <00430 +>elohiym > , the LORD <03068 +Y@hovah > ,
        the Creator <01254 +bara> > of the ends <07098 +qatsah > of the
        earth <00776 +>erets > , fainteth <03286 +ya not , neither
        <03808 +lo> > {is} weary <03021 +yaga< > ? [ there is ] no
        <00369 +>ayin > searching <02714 +cheqer > of his understanding
        <08394 +tabuwn > .

        is ISA 041 007 So the carpenter <02796 +charash > encouraged
        <02388 +chazaq > the goldsmith <06884 +tsaraph > , [ and ] he
        that smootheth <02505 +chalaq > [ with ] the hammer <06360
        +pattiysh > him that smote <01986 +halam > the anvil <06471
        +pa , saying <00559 +>amar > , It [ {is} ] ready <02896
        +towb > for the sodering <01694 +debeq > : and he fastened
        <02388 +chazaq > it with nails <04548 +macmer > , [ that ] it
        should not be moved <04131 +mowt > .

        is ISA 041 017 [ When ] the poor <06041 + and needy <34>
        seek <01245 +baqash > water <04325 +mayim > , and [ there {is} ]
        none <00369 +>ayin > , [ and ] their tongue <03956 +lashown >
        faileth <05405 +nashath > for thirst <06772 +tsama> > , I the
        LORD <03068 +Y@hovah > will hear <06030 + them , I the
        God <00430 +>elohiym > of Israel <03478 +Yisra>el > will not
        forsake <05800 + them .

        is ISA 041 024 Behold <02005 +hen > , ye [ are ] of nothing
        <00369 +>ayin > , and your work <06467 +po of nought <00659
        +>epha< > : an abomination <08441 +tow [ {is} he that ]
        chooseth <00977 +bachar > you .

        is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
        from the beginning <07218 +ro>sh > , that we may know <03045
        +yada< > ? and beforetime <06440 +paniym > , that we may say
        <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
        <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
        <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369
        +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [
        there {is} ] none <00369 +>ayin > that heareth <08085 +shama< >
        your words <00561 +>emer > .

        is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
        from the beginning <07218 +ro>sh > , that we may know <03045
        +yada< > ? and beforetime <06440 +paniym > , that we may say
        <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
        <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
        <05046 +nagad > , yea <00637 +>aph > , [ there {is} ] none
        <00369 +>ayin > that declareth <05046 +nagad > , yea <00637
        +>aph > , [ there is ] none <00369 +>ayin > that heareth <08085
        +shama< > your words <00561 +>emer > .

        is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
        from the beginning <07218 +ro>sh > , that we may know <03045
        +yada< > ? and beforetime <06440 +paniym > , that we may say
        <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
        <00637 +>aph > , [ there {is} ] none <00369 +>ayin > that
        sheweth <05046 +nagad > , yea <00637 +>aph > , [ there is ] none
        <00369 +>ayin > that declareth <05046 +nagad > , yea <00637
        +>aph > , [ there is ] none <00369 +>ayin > that heareth <08085
        +shama< > your words <00561 +>emer > .

        is ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
        from the beginning <07218 +ro>sh > , that we may know <03045
        +yada< > ? and beforetime <06440 +paniym > , that we may say
        <00559 +>amar > , [ He {is} ] righteous <06662 +tsaddiyq > ? yea
        <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
        <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369
        +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > , [
        there is ] none <00369 +>ayin > that heareth <08085 +shama< >
        your words <00561 +>emer > .

        is ISA 042 008 I [ am ] the LORD <03068 +Y@hovah > : that [ {is}
        ] my name <08034 +shem > : and my glory <03519 +kabowd > will I
        not give <05414 +nathan > to another <00312 +>acher > , neither
        my praise <08416 +t@hillah > to graven <06456 +p@ciyl > images .

        is ISA 042 010 Sing <07891 +shiyr > unto the LORD <03068
        +Y@hovah > a new <02319 +chadash > song <07892 +shiyr > , [ and
        ] his praise <08416 +t@hillah > from the end <07097 +qatseh > of
        the earth <00776 +>erets > , ye that go <03381 +yarad > down
        <03381 +yarad > to the sea <03220 +yam > , and all <04393 +m@lo>
        > that {is} therein <04393 +m@lo> > ; the isles <00339 +>iy > ,
        and the inhabitants <03427 +yashab > thereof .

        is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + ,
        but my servant <05650 + ? or deaf <02795 +cheresh > , as
        my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >
        ? who <04310 +miy > [ is ] blind <05787 + as [ he that
        {is} ] perfect <07999 +shalam > , and blind <05787 + as
        the LORD S <03068 +Y@hovah > servant <05650 + ?

        is ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + ,
        but my servant <05650 + ? or deaf <02795 +cheresh > , as
        my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach >
        ? who <04310 +miy > [ {is} ] blind <05787 + as [ he that
        is ] perfect <07999 +shalam > , and blind <05787 + as
        the LORD S <03068 +Y@hovah > servant <05650 + ?

        is ISA 042 019 Who <04310 +miy > [ {is} ] blind <05787 +
        , but my servant <05650 + ? or deaf <02795 +cheresh > ,
        as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach
        > ? who <04310 +miy > [ is ] blind <05787 + as [ he that
        is ] perfect <07999 +shalam > , and blind <05787 + as
        the LORD S <03068 +Y@hovah > servant <05650 + ?

        is ISA 042 021 The LORD <03068 +Y@hovah > {is} well <02654
        +chaphets > pleased <02654 +chaphets > for his righteousness
        <06664 +tsedeq > sake <04616 +ma ; he will magnify <01431
        +gadal > the law <08451 +towrah > , and make [ it ] honourable
        <00142 +>adar > .

        is ISA 042 022 But this <01931 +huw> > [ {is} ] a people <05971
        + robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [
        they are ] all <03605 +kol > of them snared <06351 +pachach > in
        holes <02356 +chowr > , and they are hid <2244> in prison <03608
        +kele> > houses <01004 +bayith > : they are for a prey <00957
        +baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ;
        for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith
        <00559 +>amar > , Restore <07725 +shuwb > .

        is ISA 043 007 [ Even ] every <03605 +kol > one that {is} called
        <07121 +qara> > by my name <08034 +shem > : for I have created
        <01254 +bara> > him for my glory <03519 +kabowd > , I have
        formed <03335 +yatsar > him ; yea <00637 +>aph > , I have made
        <06213 + him .

        is ISA 043 009 Let all <03605 +kol > the nations <01471 +gowy >
        be gathered <06908 +qabats > together <03162 +yachad > , and let
        the people <03816 +l@om > be assembled : who <04310 +miy > among
        them can declare <05046 +nagad > this <02063 +zo>th > , and shew
        <08085 +shama< > us former <07223 +ri>shown > things ? let them
        bring <05414 +nathan > forth their witnesses <05707 + ,
        that they may be justified <06663 +tsadaq > : or let them hear
        <08085 +shama< > , and say <00559 +>amar > , [ It {is} ] truth
        <00571 +>emeth > .

        is ISA 043 011 I , [ even ] I , [ am ] the LORD <03068 +Y@hovah
        > ; and beside <01107 +bil me [ there {is} ] no <00369
        +>ayin > saviour <03467 +yasha< > .

        is ISA 043 013 Yea <01571 +gam > , before the day <03117 +yowm >
        [ was ] I [ am ] he ; and [ there {is} ] none <00369 +>ayin >
        that can deliver <05337 +natsal > out of my hand <03027 +yad > :
        I will work <06466 +pa , and who <04310 +miy > shall let
        <07725 +shuwb > it ?

        is ISA 043 014 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , your redeemer <01350 +ga>al > , the
        Holy <06918 +qadowsh > One of Israel <03478 +Yisra>el > ; For
        your sake <04616 +ma I have sent <07971 +shalach > to
        Babylon <00894 +Babel > , and have brought <03381 +yarad > down
        <03381 +yarad > all <03605 +kol > their nobles <01281 +bariyach
        > , and the Chaldeans <03778 +Kasdiy > , whose cry <07440
        +rinnah > [ {is} ] in the ships <00591 +>oniyah > .

        is ISA 044 003 For I will pour <03332 +yatsaq > water <04325
        +mayim > upon him that {is} thirsty <06771 +tsame> > , and
        floods <05140 +nazal > upon the dry <03004 +yabbashah > ground :
        I will pour <03332 +yatsaq > my spirit <07307 +ruwach > upon thy
        seed <02233 +zera< > , and my blessing <01293 +B@rakah > upon
        thine offspring <06631 +tse>etsa> > :

        is ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > the King <04428 +melek > of Israel <03478
        +Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223
        +ri>shown > , and I [ am ] the last <00314 +>acharown > ; and
        beside <01107 +bil me [ there {is} ] no <00369 +>ayin >
        God <00430 +>elohiym > .

        is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
        +>al > be afraid <07297 +rahah > : have not I told <08085
        +shama< > thee from that time <00227 +>az > , and have declared
        <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
        + . Is there a God <00433 +>elowahh > beside <01107
        +bil me ? yea , [ there {is} ] no <00369 +>ayin > God
        <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .

        Is ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
        +>al > be afraid <07297 +rahah > : have not I told <08085
        +shama< > thee from that time <00227 +>az > , and have declared
        <05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
        + . {Is} there a God <00433 +>elowahh > beside <01107
        +bil me ? yea , [ there is ] no <00369 +>ayin > God
        <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .

        is ISA 044 010 Who <04310 +miy > hath formed <03335 +yatsar > a
        god <00410 +>el > , or molten <05258 +nacak > a graven <06459
        +pecel > image [ that ] {is} profitable <03276 +ya for
        nothing <01115 +biltiy > ?

        is ISA 044 012 The smith with the tongs <04621 +ma both
        worketh <06466 +pa in the coals <06352 +pecham > , and
        fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,
        and worketh <06466 +pa it with the strength <03581 +koach >
        of his arms <02220 +z@rowa< > : yea <01571 +gam > , he is hungry
        <07456 +ra , and his strength <03581 +koach > faileth
        <00369 +>ayin > : he drinketh <08354 +shathah > no <03808 +lo> >
        water <04325 +mayim > , and {is} faint <03286 +ya .

        is ISA 044 012 The smith with the tongs <04621 +ma both
        worketh <06466 +pa in the coals <06352 +pecham > , and
        fashioneth <03335 +yatsar > it with hammers <04717 +maqqabah > ,
        and worketh <06466 +pa it with the strength <03581 +koach >
        of his arms <02220 +z@rowa< > : yea <01571 +gam > , he {is}
        hungry <07456 +ra , and his strength <03581 +koach >
        faileth <00369 +>ayin > : he drinketh <08354 +shathah > no
        <03808 +lo> > water <04325 +mayim > , and is faint <03286
        +ya .

        is ISA 044 016 He burneth <08313 +saraph > part <02677 +chetsiy
        > thereof in the fire <00784 +>esh > ; with part <02677 +chetsiy
        > thereof he eateth <00398 +>akal > flesh <01320 +basar > ; he
        roasteth <00740 +>Ari>el > roast <06748 +tsaliy > , and {is}
        satisfied <07646 +saba< > : yea <00637 +>aph > , he warmeth
        <02552 +chamam > [ himself ] , and saith <00559 +>amar > , Aha
        <00253 +>ach > , I am warm <02552 +chamam > , I have seen <07200
        +ra>ah > the fire <00217 +>uwr > :

        is ISA 044 019 And none <03808 +lo> > considereth <07725 +shuwb
        > in his heart <03820 +leb > , neither <03808 +lo> > [ {is}
        there ] knowledge <01847 +da nor <03808 +lo> >
        understanding <08394 +tabuwn > to say <00559 +>amar > , I have
        burned <08314 +saraph > part <02677 +chetsiy > of it in the fire
        <00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have
        baked <00644 +>aphah > bread <03899 +lechem > upon the coals
        <01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh
        <01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I
        make <06213 + the residue <03499 +yether > thereof an
        abomination <08441 +tow ? shall I fall <05456 +cagad >
        down <05456 +cagad > to the stock <00944 +buwl > of a tree
        <06086 + ?

        Is ISA 044 020 He feedeth <07462 +ra on ashes <00665
        +>epher > : a deceived <02048 +hathal> heart <03820 +leb > hath
        turned <05186 +natah > him aside <05186 +natah > , that he
        cannot <03808 +lo> > deliver <05337 +natsal > his soul <05315
        +nephesh > , nor <03808 +lo> > say <00559 +>amar > , [ {Is}
        there ] not a lie <03576 +kazab > in my right <03225 +yamiyn >
        hand <03225 +yamiyn > ?

        is ISA 044 028 That saith <00559 +>amar > of Cyrus <03566
        +Kowresh > , [ He {is} ] my shepherd <07462 +ra , and shall
        perform <07999 +shalam > all <03605 +kol > my pleasure <02656
        +chephets > : even saying <00559 +>amar > to Jerusalem <03389
        +Y@ruwshalaim > , Thou shalt be built <01129 +banah > ; and to
        the temple <01964 +heykal > , Thy foundation <03245 +yacad >
        shall be laid .

        is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [
        there is ] none <00369 +>ayin > else <05750 + , [ there
        {is} ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108
        +zuwlah > me : I girded <00247 +>azar > thee , though thou hast
        not known <03045 +yada< > me :

        is ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [
        there {is} ] none <00369 +>ayin > else <05750 + , [ there
        is ] no <00369 +>ayin > God <00430 +>elohiym > beside <02108
        +zuwlah > me : I girded <00247 +>azar > thee , though thou hast
        not known <03045 +yada< > me :

        is ISA 045 006 That they may know <03045 +yada< > from the
        rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
        the west <04628 +ma , that [ there is ] none <00657
        +>ephec > beside <01107 +bil me . I [ am ] the LORD
        <03068 +Y@hovah > , and [ there {is} ] none <00369 +>ayin > else
        <05750 + .

        is ISA 045 006 That they may know <03045 +yada< > from the
        rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
        the west <04628 +ma , that [ there {is} ] none <00657
        +>ephec > beside <01107 +bil me . I [ am ] the LORD
        <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else
        <05750 + .

        is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
        +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
        <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
        <00582 +>enowsh > of stature <04060 +middah > , shall come
        <05674 + over <05674 + unto thee , and they shall
        be thine : they shall come <03212 +yalak > after <00310 +>achar
        > thee ; in chains <02131 +ziyqah > they shall come <05674
        + over <05674 + , and they shall fall <07812
        +shachah > down <07812 +shachah > unto thee , they shall make
        supplication <06419 +palal > unto thee , [ saying ] , Surely
        <00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there is
        ] none <00369 +>ayin > else <05750 + , [ there {is} ] no
        <00657 +>ephec > God <00430 +>elohiym > .

        is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
        +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
        <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
        <00582 +>enowsh > of stature <04060 +middah > , shall come
        <05674 + over <05674 + unto thee , and they shall
        be thine : they shall come <03212 +yalak > after <00310 +>achar
        > thee ; in chains <02131 +ziyqah > they shall come <05674
        + over <05674 + , and they shall fall <07812
        +shachah > down <07812 +shachah > unto thee , they shall make
        supplication <06419 +palal > unto thee , [ saying ] , Surely
        <00389 +>ak > God <00410 +>el > [ is ] in thee ; and [ there
        {is} ] none <00369 +>ayin > else <05750 + , [ there is ]
        no <00657 +>ephec > God <00430 +>elohiym > .

        is ISA 045 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , The labour <03018 +y@giya< > of Egypt <04714
        +Mitsrayim > , and merchandise <05505 +cachar > of Ethiopia
        <03568 +Kuwsh > and of the Sabeans <05436 +C@ba>iy > , men
        <00582 +>enowsh > of stature <04060 +middah > , shall come
        <05674 + over <05674 + unto thee , and they shall
        be thine : they shall come <03212 +yalak > after <00310 +>achar
        > thee ; in chains <02131 +ziyqah > they shall come <05674
        + over <05674 + , and they shall fall <07812
        +shachah > down <07812 +shachah > unto thee , they shall make
        supplication <06419 +palal > unto thee , [ saying ] , Surely
        <00389 +>ak > God <00410 +>el > [ {is} ] in thee ; and [ there
        is ] none <00369 +>ayin > else <05750 + , [ there is ] no
        <00657 +>ephec > God <00430 +>elohiym > .

        is ISA 045 018 For thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > that created <01254 +bara> > the heavens
        <08064 +shamayim > ; God <00430 +>elohiym > himself <01931 +huw>
        > that formed <03335 +yatsar > the earth <00776 +>erets > and
        made <06213 + it ; he hath established <03559 +kuwn > it ,
        he created <01254 +bara> > it not in vain <08414 +tohuw > , he
        formed <03335 +yatsar > it to be inhabited <03427 +yashab > : I
        [ am ] the LORD <03068 +Y@hovah > ; and [ there {is} ] none
        <00369 +>ayin > else <05750 + .

        is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
        +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
        let them take counsel <03289 +ya together <03162 +yachad >
        : who <04310 +miy > hath declared <05046 +nagad > this <02063
        +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
        <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I
        the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin >
        God <00430 +>elohiym > else <05750 + beside <01107
        +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and
        a Saviour <03467 +yasha< > ; [ there {is} ] none <00369 +>ayin >
        beside <02108 +zuwlah > me .

        is ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
        +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
        let them take counsel <03289 +ya together <03162 +yachad >
        : who <04310 +miy > hath declared <05046 +nagad > this <02063
        +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
        <05046 +nagad > it from that time <00227 +>az > ? [ have ] not I
        the LORD <03068 +Y@hovah > ? and [ there {is} ] no <00369 +>ayin
        > God <00430 +>elohiym > else <05750 + beside <01107
        +bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and
        a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >
        beside <02108 +zuwlah > me .

        is ISA 045 022 Look <06437 +panah > unto me , and be ye saved
        <03467 +yasha< > , all the ends <00657 +>ephec > of the earth
        <00776 +>erets > : for I [ am ] God <00410 +>el > , and [ there
        {is} ] none <00369 +>ayin > else <05750 + .

        is ISA 045 023 I have sworn <07650 +shaba< > by myself , the
        word <01697 +dabar > {is} gone <03318 +yatsa> > out of my mouth
        <06310 +peh > [ in ] righteousness <06666 +ts@daqah > , and
        shall not return <07725 +shuwb > , That unto me every <03605
        +kol > knee <01290 +berek > shall bow <03766 +kara< > , every
        <03605 +kol > tongue <03956 +lashown > shall swear <07650
        +shaba< > .

        is ISA 046 009 Remember <02142 +zakar > the former <07223
        +ri>shown > things of old <05769 + : for I [ am ] God
        <00410 +>el > , and [ there is ] none <00369 +>ayin > else
        <05750 + ; [ I am ] God <00430 +>elohiym > , and [ there
        {is} ] none <00657 +>ephec > like <03644 +k@mow > me ,

        is ISA 046 009 Remember <02142 +zakar > the former <07223
        +ri>shown > things of old <05769 + : for I [ am ] God
        <00410 +>el > , and [ there {is} ] none <00369 +>ayin > else
        <05750 + ; [ I am ] God <00430 +>elohiym > , and [ there
        is ] none <00657 +>ephec > like <03644 +k@mow > me ,

        is ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > , and
        sit <03427 +yashab > in the dust <06083 + , O virgin
        <01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894
        +Babel > , sit <03427 +yashab > on <05921 + the ground
        <00776 +>erets > : [ there {is} ] no <00369 +>ayin > throne
        <03678 +kicce> > , O daughter <01323 +bath > of the Chaldeans
        <03778 +Kasdiy > : for thou shalt no <03808 +lo> > more <03254
        +yacaph > be called <07121 +qara> > tender <07390 +rak > and
        delicate <06028 + .

        is ISA 047 004 [ As for ] our redeemer <01350 +ga>al > , the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his
        name <08034 +shem > , the Holy <06918 +qadowsh > One of Israel
        <03478 +Yisra>el > .

        is ISA 048 002 For they call <07121 +qara> > themselves of the
        holy <06944 +qodesh > city <05892 + , and stay <05564
        +camak > themselves upon the God <00430 +>elohiym > of Israel
        <03478 +Yisra>el > ; The LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ {is} ] his name <08034 +shem > .

        is ISA 048 004 Because I knew <01847 +da that thou [ art ]
        obstinate <07186 +qasheh > , and thy neck <06203 + [
        {is} ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy
        brow <04696 +metsach > brass <05154 +n@chuwshah > ;

        is ISA 048 022 [ There {is} ] no <00369 +>ayin > peace <07965
        +shalowm > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
        unto the wicked <07563 +rasha< > .

        is ISA 049 004 Then I said <00559 +>amar > , I have laboured
        <03021 +yaga< > in vain <07385 +riyq > , I have spent <03615
        +kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,
        and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my
        judgment <04941 +mishpat > [ {is} ] with the LORD <03068
        +Y@hovah > , and my work <06468 +p@ with my God <00430
        +>elohiym > .

        is ISA 049 006 And he said <00559 +>amar > , It {is} a light
        <07043 +qalal > thing that thou shouldest be my servant <05650
        + to raise <06965 +quwm > up the tribes <07626 +shebet >
        of Jacob <03290 +Ya , and to restore <07725 +shuwb > the
        preserved <05336 +natsiyr > of Israel <03478 +Yisra>el > : I
        will also give <05414 +nathan > thee for a light <00216 +>owr >
        to the Gentiles <01471 +gowy > , that thou mayest be my
        salvation <03444 +y@shuw unto the end <07097 +qatseh > of
        the earth <00776 +>erets > .

        is ISA 049 007 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , the Redeemer <01350 +ga>al > of Israel
        <03478 +Yisra>el > , [ and ] his Holy <06918 +qadowsh > One , to
        him whom man <05315 +nephesh > despiseth <00960 +bazoh > , to
        him whom the nation <01471 +gowy > abhorreth <08581 +ta ,
        to a servant <05650 + of rulers <04910 +mashal > , Kings
        <04428 +melek > shall see <07200 +ra>ah > and arise <06965 +quwm
        > , princes <08269 +sar > also shall worship <07812 +shachah > ,
        because <04616 +ma of the LORD <03068 +Y@hovah > that {is}
        faithful <00539 +>aman > , [ and ] the Holy <06918 +qadowsh >
        One of Israel <03478 +Yisra>el > , and he shall choose <00977
        +bachar > thee .

        is ISA 049 020 The children <01121 +ben > which thou shalt have ,
        after thou hast lost <07923 +shikkuliym > the other , shall say
        <00559 +>amar > again <05750 + in thine ears <00241 +>ozen
        > , The place <04725 +maqowm > [ {is} ] too strait <06862 +tsar
        > for me : give <05066 +nagash > place <04725 +maqowm > to me
        that I may dwell <03427 +yashab > .

        is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill
        <05612 +cepher > of your mother s <00517 +>em > divorcement
        <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
        +shalach > away ? or <00176 +>ow > which <04310 +miy > of my
        creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I
        have sold <04376 +makar > you ? Behold <02005 +hen > , for your
        iniquities <05771 + have ye sold <04376 +makar >
        yourselves , and for your transgressions <06588 +pesha< > {is}
        your mother <00517 +>em > put <07971 +shalach > away .

        is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , Where <00335 +>ay > [ is ] the bill
        <05612 +cepher > of your mother s <00517 +>em > divorcement
        <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
        +shalach > away ? or <00176 +>ow > which <04310 +miy > of my
        creditors <05383 +nashah > [ {is} it ] to whom <00834 +>aher > I
        have sold <04376 +makar > you ? Behold <02005 +hen > , for your
        iniquities <05771 + have ye sold <04376 +makar >
        yourselves , and for your transgressions <06588 +pesha< > is
        your mother <00517 +>em > put <07971 +shalach > away .

        is ISA 050 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , Where <00335 +>ay > [ {is} ] the bill
        <05612 +cepher > of your mother s <00517 +>em > divorcement
        <03748 +k@riythuwth > , whom <00834 +>aher > I have put <07971
        +shalach > away ? or <00176 +>ow > which <04310 +miy > of my
        creditors <05383 +nashah > [ is it ] to whom <00834 +>aher > I
        have sold <04376 +makar > you ? Behold <02005 +hen > , for your
        iniquities <05771 + have ye sold <04376 +makar >
        yourselves , and for your transgressions <06588 +pesha< > is
        your mother <00517 +>em > put <07971 +shalach > away .

        is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935
        +bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?
        when I called <07121 +qara> > , [ was there ] none <00369 +>ayin
        > to answer <06030 + ? Is my hand <03027 +yad > shortened
        <07114 +qatsar > at all , that it cannot redeem <06304 +p@duwth
        > ? or have I no <00369 +>ayin > power <03581 +koach > to
        deliver <05337 +natsal > ? behold <02005 +hen > , at my rebuke
        <01606 +g@ I dry <02717 +charab > up the sea <03220 +yam
        > , I make <07760 +suwm > the rivers <05103 +n@har > a
        wilderness <04057 +midbar > : their fish <01710 +dagah >
        stinketh <00887 +ba>ash > , because [ there {is} ] no <00369
        +>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for
        thirst <06772 +tsama> > .

        Is ISA 050 002 Wherefore <04069 +madduwa< > , when I came <00935
        +bow> > , [ was there ] no <00369 +>ayin > man <00376 +>iysh > ?
        when I called <07121 +qara> > , [ was there ] none <00369 +>ayin
        > to answer <06030 + ? {Is} my hand <03027 +yad >
        shortened <07114 +qatsar > at all , that it cannot redeem <06304
        +p@duwth > ? or have I no <00369 +>ayin > power <03581 +koach >
        to deliver <05337 +natsal > ? behold <02005 +hen > , at my
        rebuke <01606 +g@ I dry <02717 +charab > up the sea
        <03220 +yam > , I make <07760 +suwm > the rivers <05103 +n@har >
        a wilderness <04057 +midbar > : their fish <01710 +dagah >
        stinketh <00887 +ba>ash > , because [ there is ] no <00369
        +>ayin > water <04325 +mayim > , and dieth <04191 +muwth > for
        thirst <06772 +tsama> > .

        is ISA 050 004 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih
        > hath given <05414 +nathan > me the tongue <03956 +lashown > of
        the learned <03928 +limmuwd > , that I should know <03045 +yada<
        > how to speak <05790 + a word <01697 +dabar > in season
        to [ him that {is} ] weary <03287 +ya<@ph > : he wakeneth <05782
        + morning <01242 +boqer > by morning <01242 +boqer > , he
        wakeneth <05782 + mine ear <00241 +>ozen > to hear <08085
        +shama< > as the learned <03928 +limmuwd > .

        is ISA 050 008 [ He is ] near <07138 +qarowb > that justifieth
        <06663 +tsadaq > me ; who <04310 +miy > will contend <07378
        +riyb > with me ? let us stand <05975 + together <03162
        +yachad > : who <04310 +miy > [ {is} ] mine adversary ? let him
        come <05066 +nagash > near <05066 +nagash > to me .

        is ISA 050 008 [ He {is} ] near <07138 +qarowb > that justifieth
        <06663 +tsadaq > me ; who <04310 +miy > will contend <07378
        +riyb > with me ? let us stand <05975 + together <03162
        +yachad > : who <04310 +miy > [ is ] mine adversary ? let him
        come <05066 +nagash > near <05066 +nagash > to me .

        is ISA 050 009 Behold <02005 +hen > , the Lord <00136 +>Adonay >
        GOD <03069 +Y@hovih > will help <05826 + me ; who <04310
        +miy > [ {is} ] he [ that ] shall condemn <07561 +rasha< > me ?
        lo <02005 +hen > , they all <03605 +kol > shall wax old <01086
        +balah > as a garment <00899 +beged > ; the moth <06211 +
        shall eat <00398 +>akal > them up .

        is ISA 050 010 . Who <04310 +miy > [ {is} ] among you that
        feareth <03373 +yare> > the LORD <3068Y@hovah > , that obeyeth
        <08085 +shama< > the voice <06963 +qowl > of his servant <05650
        + , that walketh <01980 +halak > [ in ] darkness <02825
        +chashekah > , and hath no <00369 +>ayin > light <05051 +nogahh
        > ? let him trust <00982 +batach > in the name <08034 +shem > of
        the LORD <03068 +Y@hovah > , and stay <08172 +sha upon his
        God <00430 +>elohiym > .

        is ISA 051 005 My righteousness <06664 +tsedeq > [ is ] near
        <07138 +qarowb > ; my salvation <03468 +yesha< > {is} gone
        <03318 +yatsa> > forth <03318 +yatsa> > , and mine arms <02220
        +z@rowa< > shall judge <08199 +shaphat > the people <05971 + > ; the isles <00339 +>iy > shall wait <06960 +qavah > upon me ,
        and on <00413 +>el > mine arm <02220 +z@rowa< > shall they trust
        <03176 +yachal > .

        is ISA 051 005 My righteousness <06664 +tsedeq > [ {is} ] near
        <07138 +qarowb > ; my salvation <03468 +yesha< > is gone <03318
        +yatsa> > forth <03318 +yatsa> > , and mine arms <02220 +z@rowa<
        > shall judge <08199 +shaphat > the people <05971 + ; the
        isles <00339 +>iy > shall wait <06960 +qavah > upon me , and on
        <00413 +>el > mine arm <02220 +z@rowa< > shall they trust <03176
        +yachal > .

        is ISA 051 007 Hearken <08085 +shama< > unto me , ye that know
        <03045 +yada< > righteousness <06664 +tsedeq > , the people
        <05971 + in whose heart <03820 +leb > [ {is} ] my law
        <08451 +towrah > ; fear <03372 +yare> > ye not the reproach
        <02781 +cherpah > of men <00582 +>enowsh > , neither <00408 +>al
        > be ye afraid <02865 +chathath > of their revilings <01421
        +gidduwph > .

        is ISA 051 013 And forgettest <07911 +shakach > the LORD <03068
        +Y@hovah > thy maker <06213 + , that hath stretched
        <05186 +natah > forth the heavens <08064 +shamayim > , and laid
        the foundations <03245 +yacad > of the earth <00776 +>erets > ;
        and hast feared <06342 +pachad > continually <08548 +tamiyd >
        every <03605 +kol > day <03117 +yowm > because <06440 +paniym >
        of the fury <02534 +chemah > of the oppressor <06693 +tsuwq > ,
        as if he were ready <03559 +kuwn > to destroy <07843 +shachath >
        ? and where <00346 +>ayeh > [ {is} ] the fury <02534 +chemah >
        of the oppressor <06693 +tsuwq > ?

        is ISA 051 015 But I [ am ] the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > , that divided <07280 +raga< > the sea <03220
        +yam > , whose waves <01530 +gal > roared <01993 +hamah > : The
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ {is} ] his
        name <08034 +shem > .

        is ISA 051 018 [ There is ] none <00369 +>ayin > to guide <05095
        +nahal > her among all <03605 +kol > the sons <01121 +ben > [
        whom ] she hath brought <03205 +yalad > forth <03205 +yalad > ;
        neither <00369 +>ayin > [ {is} there any ] that taketh <02388
        +chazaq > her by the hand <03027 +yad > of all <03605 +kol > the
        sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .

        is ISA 051 018 [ There {is} ] none <00369 +>ayin > to guide
        <05095 +nahal > her among all <03605 +kol > the sons <01121 +ben
        > [ whom ] she hath brought <03205 +yalad > forth <03205 +yalad
        > ; neither <00369 +>ayin > [ is there any ] that taketh <02388
        +chazaq > her by the hand <03027 +yad > of all <03605 +kol > the
        sons <01121 +ben > [ that ] she hath brought <01431 +gadal > up .

        is ISA 052 005 Now <06258 + therefore , what <04100 +mah
        > have I here <06311 +poh > , saith <05002 +n@>um > the LORD
        <03068 +Y@hovah > , that my people <05971 + is taken <03947
        +laqach > away for nought <02600 +chinnam > ? they that rule
        <04910 +mashal > over them make them to howl <03213 +yalal > ,
        saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my name
        <08034 +shem > continually <08548 +tamiyd > every <03605 +kol >
        day <03117 +yowm > [ {is} ] blasphemed <05006 +na>ats > .

        is ISA 052 005 Now <06258 + therefore , what <04100 +mah
        > have I here <06311 +poh > , saith <05002 +n@>um > the LORD
        <03068 +Y@hovah > , that my people <05971 + {is} taken
        <03947 +laqach > away for nought <02600 +chinnam > ? they that
        rule <04910 +mashal > over them make them to howl <03213 +yalal
        > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and my
        name <08034 +shem > continually <08548 +tamiyd > every <03605
        +kol > day <03117 +yowm > [ is ] blasphemed <05006 +na>ats > .

        is ISA 052 006 Therefore <03651 +ken > my people <05971 +
        shall know <03045 +yada< > my name <08034 +shem > : therefore
        <03651 +ken > [ they shall know ] in that day <03117 +yowm >
        that I [ am ] he that doth speak <01696 +dabar > : behold <02009
        +hinneh > , [ it {is} ] I .

        is ISA 053 001 . Who <04310 +miy > hath believed <00539 +>aman >
        our report <08052 +sh@muw ? and to whom <04310 +miy > {is}
        the arm <02220 +z@rowa< > of the LORD <03068 +Y@hovah > revealed
        <01540 +galah > ?

        is ISA 053 002 For he shall grow <05927 + up before
        <06440 +paniym > him as a tender <03126 +yowneq > plant , and as
        a root <08328 +sheresh > out of a dry <06723 +tsiyah > ground
        <00776 +>erets > : he hath no <03808 +lo> > form <08389 +to>ar >
        nor <03808 +lo> > comeliness <01926 +hadar > ; and when we shall
        see <07200 +ra>ah > him , [ there {is} ] no <03808 +lo> > beauty
        <04758 +mar>eh > that we should desire <02530 +chamad > him .

        is ISA 053 003 He {is} despised <00959 +bazah > and rejected
        <02310 +chadel > of men <00376 +>iysh > ; a man <00376 +>iysh >
        of sorrows <04341 +mak>ob > , and acquainted <03045 +yada< >
        with grief <02483 +choliy > : and we hid <05641 +cathar > as it
        were [ our ] faces <06440 +paniym > from him ; he was despised
        <00959 +bazah > , and we esteemed him not .

        is ISA 053 007 He was oppressed <05065 +nagas > , and he was
        afflicted <06031 + , yet he opened <06605 +pathach > not
        his mouth <06310 +peh > : he is brought <02986 +yabal > as a
        lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a
        sheep <07353 +rachel > before <06440 +paniym > her shearers
        <01494 +gazaz > {is} dumb <00481 +>alam > , so he openeth <06605
        +pathach > not his mouth <06310 +peh > .

        is ISA 053 007 He was oppressed <05065 +nagas > , and he was
        afflicted <06031 + , yet he opened <06605 +pathach > not
        his mouth <06310 +peh > : he {is} brought <02986 +yabal > as a
        lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a
        sheep <07353 +rachel > before <06440 +paniym > her shearers
        <01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605
        +pathach > not his mouth <06310 +peh > .

        is ISA 054 005 For thy Maker <06213 + [ is ] thine
        husband <01167 +ba ; the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > [ {is} ] his name <08034 +shem > ; and thy
        Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of
        Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the
        whole <03605 +kol > earth <00776 +>erets > shall he be called
        <07121 +qara> > .

        is ISA 054 005 For thy Maker <06213 + [ {is} ] thine
        husband <01167 +ba ; the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > [ is ] his name <08034 +shem > ; and thy
        Redeemer <01350 +ga>al > the Holy <06918 +qadowsh > One of
        Israel <03478 +Yisra>el > ; The God <00430 +>elohiym > of the
        whole <03605 +kol > earth <00776 +>erets > shall he be called
        <07121 +qara> > .

        is ISA 054 009 For this <02063 +zo>th > [ {is} as ] the waters
        <04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I
        have sworn <07650 +shaba< > that the waters <04325 +mayim > of
        Noah <05146 +Noach > should no more <05750 + go <05674
        + over <05674 + the earth <00776 +>erets > ; so
        <03651 +ken > have I sworn <07650 +shaba< > that I would not be
        wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga
        thee .

        is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is
        formed <03335 +yatsar > against <05921 + thee shall prosper
        <06743 +tsalach > ; and every <03605 +kol > tongue <03956
        +lashown > [ that ] shall rise <06965 +quwm > against thee in
        judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
        This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of
        the servants <05650 + of the LORD <03068 +Y@hovah > , and
        their righteousness <06666 +ts@daqah > [ {is} ] of me , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > .

        is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that is
        formed <03335 +yatsar > against <05921 + thee shall prosper
        <06743 +tsalach > ; and every <03605 +kol > tongue <03956
        +lashown > [ that ] shall rise <06965 +quwm > against thee in
        judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
        This <02063 +zo>th > [ {is} ] the heritage <05159 +nachalah > of
        the servants <05650 + of the LORD <03068 +Y@hovah > , and
        their righteousness <06666 +ts@daqah > [ is ] of me , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > .

        is ISA 054 017 No <03808 +lo> > weapon <03627 +k@liy > that {is}
        formed <03335 +yatsar > against <05921 + thee shall prosper
        <06743 +tsalach > ; and every <03605 +kol > tongue <03956
        +lashown > [ that ] shall rise <06965 +quwm > against thee in
        judgment <04941 +mishpat > thou shalt condemn <07561 +rasha< > .
        This <02063 +zo>th > [ is ] the heritage <05159 +nachalah > of
        the servants <05650 + of the LORD <03068 +Y@hovah > , and
        their righteousness <06666 +ts@daqah > [ is ] of me , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > .

        is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254
        +shaqal > money <03701 +keceph > for [ that which <00834 +>aher
        > is ] not bread <03899 +lechem > ? and your labour <03018
        +y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654
        +sob not ? hearken <08085 +shama< > diligently unto me ,
        and eat <00398 +>akal > ye [ that which <00834 +>aher > {is} ]
        good <02896 +towb > , and let your soul <05315 +nephesh >
        delight <06026 + itself in fatness <01880 +deshen > .

        is ISA 055 002 Wherefore <04100 +mah > do ye spend <08254
        +shaqal > money <03701 +keceph > for [ that which <00834 +>aher
        > {is} ] not bread <03899 +lechem > ? and your labour <03018
        +y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654
        +sob not ? hearken <08085 +shama< > diligently unto me ,
        and eat <00398 +>akal > ye [ that which <00834 +>aher > is ]
        good <02896 +towb > , and let your soul <05315 +nephesh >
        delight <06026 + itself in fatness <01880 +deshen > .

        is ISA 055 006 . Seek <01875 +darash > ye the LORD <03068
        +Y@hovah > while he may be found <04672 +matsa> > , call <07121
        +qara> > ye upon him while he {is} near <07138 +qarowb > :

        is ISA 056 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , Keep <08104 +shamar > ye judgment
        <04941 +mishpat > , and do <06213 + justice <06666
        +ts@daqah > : for my salvation <03444 +y@shuw [ {is} ] near
        <07138 +qarowb > to come <00935 +bow> > , and my righteousness
        <06666 +ts@daqah > to be revealed <01540 +galah > .

        is ISA 056 002 Blessed <00835 +>esher > [ {is} ] the man <00582
        +>enowsh > [ that ] doeth <06213 + this <02063 +zo>th > ,
        and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth
        hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the
        sabbath <07676 +shabbath > from polluting <02490 +chalal > it ,
        and keepeth <08104 +shamar > his hand <03027 +yad > from doing
        <06213 + any <03605 +kol > evil <07451 +ra< > .

        is ISA 057 001 . The righteous <06662 +tsaddiyq > perisheth <6> ,
        and no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm
        > [ it ] to heart <03820 +leb > : and merciful <02617 +checed >
        men <00582 +>enowsh > [ are ] taken <00622 +>acaph > away , none
        <00369 +>ayin > considering <00995 +biyn > that the righteous
        <06662 +tsaddiyq > {is} taken <00622 +>acaph > away from the
        evil <07451 +ra< > [ to come ] .

        is ISA 057 006 Among the smooth <02511 +challaq > [ stones ] of
        the stream <05158 +nachal > [ {is} ] thy portion <02506 +cheleq
        > ; they , they [ are ] thy lot <01486 +gowral > : even <01571
        +gam > to them hast thou poured <08210 +shaphak > a drink <05262
        +necek > offering , thou hast offered <05927 + a meat
        offering <04503 +minchah > . Should I receive <05162 +nacham >
        comfort <05162 +nacham > in these <00428 +>el - leh > ?

        is ISA 057 010 Thou art wearied <03021 +yaga< > in the greatness
        <07230 +rob > of thy way <01870 +derek > ; [ yet ] saidst <00559
        +>amar > thou not , There {is} no hope <02976 +ya>ash > : thou
        hast found <04672 +matsa> > the life <02416 +chay > of thine
        hand <03027 +yad > ; therefore thou wast not grieved <02470
        +chalah > .

        is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the
        high <07311 +ruwm > and lofty <05375 +nasa> > One that
        inhabiteth <07931 +shakan > eternity <05703 + , whose name
        <08034 +shem > [ is ] Holy <06918 +qadowsh > ; I dwell <07931
        +shakan > in the high <04791 +marowm > and holy <06918 +qadowsh
        > [ place ] , with him also [ that {is} ] of a contrite <01793
        +dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,
        to revive <02421 +chayah > the spirit <07307 +ruwach > of the
        humble <08217 +shaphal > , and to revive <02421 +chayah > the
        heart <03820 +leb > of the contrite <01792 +daka> > ones .

        is ISA 057 015 For thus <03541 +koh > saith <00559 +>amar > the
        high <07311 +ruwm > and lofty <05375 +nasa> > One that
        inhabiteth <07931 +shakan > eternity <05703 + , whose name
        <08034 +shem > [ {is} ] Holy <06918 +qadowsh > ; I dwell <07931
        +shakan > in the high <04791 +marowm > and holy <06918 +qadowsh
        > [ place ] , with him also [ that is ] of a contrite <01793
        +dakka> > and humble <08217 +shaphal > spirit <07307 +ruwach > ,
        to revive <02421 +chayah > the spirit <07307 +ruwach > of the
        humble <08217 +shaphal > , and to revive <02421 +chayah > the
        heart <03820 +leb > of the contrite <01792 +daka> > ones .

        is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >
        of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace
        <07965 +shalowm > to [ him that is ] far <07350 +rachowq > off ,
        and to [ him that {is} ] near <07138 +qarowb > , saith <00559
        +>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495
        +rapha> > him .

        is ISA 057 019 I create <01254 +bara> > the fruit <05108 +nowb >
        of the lips <08193 +saphah > ; Peace <07965 +shalowm > , peace
        <07965 +shalowm > to [ him that {is} ] far <07350 +rachowq > off
        , and to [ him that is ] near <07138 +qarowb > , saith <00559
        +>amar > the LORD <03068 +Y@hovah > ; and I will heal <07495
        +rapha> > him .

        is ISA 057 021 [ There {is} ] no <00369 +>ayin > peace <07965
        +shalowm > , saith <00559 +>amar > my God <00430 +>elohiym > ,
        to the wicked <07563 +rasha< > .

        is ISA 058 005 Is it such <02088 +zeh > a fast <06685 +tsowm >
        that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a
        man <00120 +>adam > to afflict <06031 + his soul <05315
        +nephesh > ? [ {is} it ] to bow <03721 +kaphaph > down his head
        <07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread
        <03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665
        +>epher > [ under him ] ? wilt thou call <07121 +qara> > this
        <02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522
        +ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?

        Is ISA 058 005 {Is} it such <02088 +zeh > a fast <06685 +tsowm >
        that I have chosen <00977 +bachar > ? a day <03117 +yowm > for a
        man <00120 +>adam > to afflict <06031 + his soul <05315
        +nephesh > ? [ is it ] to bow <03721 +kaphaph > down his head
        <07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread
        <03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665
        +>epher > [ under him ] ? wilt thou call <07121 +qara> > this
        <02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522
        +ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?

        Is ISA 058 006 [ {Is} ] not this <02088 +zeh > the fast <06685
        +tsowm > that I have chosen <00977 +bachar > ? to loose <06605
        +pathach > the bands <02784 +chartsubbah > of wickedness <07562
        +resha< > , to undo <05425 +nathar > the heavy <04133 +mowtah >
        burdens <92> , and to let the oppressed <07533 +ratsats > go
        <07971 +shalach > free <02670 +chophshiy > , and that ye break
        <05423 +nathaq > every <03605 +kol > yoke <04133 +mowtah > ?

        Is ISA 058 007 [ {Is} it ] not to deal <06536 +parac > thy bread
        <03899 +lechem > to the hungry <07456 +ra , and that thou
        bring <00935 +bow> > the poor <06041 + that are cast
        <04788 +maruwd > out to thy house <01004 +bayith > ? when <03588
        +kiy > thou seest <07200 +ra>ah > the naked <06174 + ,
        that thou cover <03680 +kacah > him ; and that thou hide <05956
        + not thyself from thine own flesh <01320 +basar > ?

        is ISA 059 001 . Behold <02005 +hen > , the LORD S <03068
        +Y@hovah > hand <03027 +yad > {is} not shortened <07114 +qatsar
        > , that it cannot <03808 +lo> > save <03467 +yasha< > ; neither
        <03808 +lo> > his ear <00241 +>ozen > heavy <03513 +kabad > ,
        that it cannot <03808 +lo> > hear <08085 +shama< > :

        is ISA 059 005 They hatch <01234 +baqa< > cockatrice <06848
        +tsepha< > eggs <01000 +beytsah > , and weave <00707 +>arag >
        the spider s <05908 + web <06980 +quwr > : he that
        eateth <00398 +>akal > of their eggs <01000 +beytsah > dieth
        <04191 +muwth > , and that which {is} crushed <02116 +zuwreh >
        breaketh <01234 +baqa< > out into a viper <00660 +>eph .

        is ISA 059 006 Their webs <06980 +quwr > shall not become <01961
        +hayah > garments <00899 +beged > , neither <03808 +lo> > shall
        they cover <03680 +kacah > themselves with their works <04639
        +ma : their works <04639 +ma [ are ] works <04639
        +ma of iniquity <00205 +>aven > , and the act <06467
        +po of violence <02555 +chamac > [ {is} ] in their hands
        <03709 +kaph > .

        is ISA 059 008 The way <01870 +derek > of peace <07965 +shalowm
        > they know <03045 +yada< > not ; and [ there {is} ] no <00369
        +>ayin > judgment <04941 +mishpat > in their goings <04570
        +ma : they have made them crooked <06140 + paths
        <05410 +nathiyb > : whosoever <03605 +kol > goeth <01869 +darak
        > therein shall not know <03045 +yada< > peace <07965 +shalowm >
        .

        is ISA 059 009 . Therefore {is} judgment <04941 +mishpat > far
        <07368 +rachaq > from us , neither <03808 +lo> > doth justice
        <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
        +qavah > for light <00216 +>owr > , but behold <02009 +hinneh >
        obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,
        [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > .

        is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
        bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
        <03123 +yownah > : we look <06960 +qavah > for judgment <04941
        +mishpat > , but [ there is ] none <00369 +>ayin > ; for
        salvation <03444 +y@shuw , [ but ] it {is} far <07368
        +rachaq > off from us .

        is ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
        bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
        <03123 +yownah > : we look <06960 +qavah > for judgment <04941
        +mishpat > , but [ there {is} ] none <00369 +>ayin > ; for
        salvation <03444 +y@shuw , [ but ] it is far <07368 +rachaq
        > off from us .

        is ISA 059 014 And judgment <04941 +mishpat > is turned <05253
        +nacag > away backward <00268 +>achowr > , and justice <06666
        +ts@daqah > standeth <05975 + afar <07350 +rachowq > off :
        for truth <00571 +>emeth > {is} fallen <03782 +kashal > in the
        street <07339 +r@chob > , and equity <05229 +n@kochah > cannot
        enter <00935 +bow> > .

        is ISA 059 014 And judgment <04941 +mishpat > {is} turned <05253
        +nacag > away backward <00268 +>achowr > , and justice <06666
        +ts@daqah > standeth <05975 + afar <07350 +rachowq > off :
        for truth <00571 +>emeth > is fallen <03782 +kashal > in the
        street <07339 +r@chob > , and equity <05229 +n@kochah > cannot
        enter <00935 +bow> > .

        is ISA 059 021 As for me , this <02063 +zo>th > [ is ] my
        covenant <01285 +b@riyth > with them , saith <00559 +>amar > the
        LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ {is}
        ] upon thee , and my words <01697 +dabar > which <00834 +>aher >
        I have put <07760 +suwm > in thy mouth <06310 +peh > , shall not
        depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out
        of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out
        of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed
        <02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah
        > , from henceforth <03254 +yacaph > and for ever <05769 + > .

        is ISA 059 021 As for me , this <02063 +zo>th > [ {is} ] my
        covenant <01285 +b@riyth > with them , saith <00559 +>amar > the
        LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ is ]
        upon thee , and my words <01697 +dabar > which <00834 +>aher > I
        have put <07760 +suwm > in thy mouth <06310 +peh > , shall not
        depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out
        of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out
        of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed
        <02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah
        > , from henceforth <03254 +yacaph > and for ever <05769 + > .

        is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;
        for thy light <00216 +>owr > is come <00935 +bow> > , and the
        glory <03519 +kabowd > of the LORD <03068 +Y@hovah > {is} risen
        <02224 +zarach > upon thee .

        is ISA 060 001 . Arise <06965 +quwm > , shine <00215 +>owr > ;
        for thy light <00216 +>owr > {is} come <00935 +bow> > , and the
        glory <03519 +kabowd > of the LORD <03068 +Y@hovah > is risen
        <02224 +zarach > upon thee .

        is ISA 061 001 . The Spirit <07307 +ruwach > of the Lord <00136
        +>Adonay > GOD <03069 +Y@hovih > [ {is} ] upon me ; because
        <03282 +ya the LORD <03068 +Y@hovah > hath anointed <04886
        +mashach > me to preach <01319 +basar > good <01319 +basar >
        tidings <01319 +basar > unto the meek <06035 + ; he hath
        sent <07971 +shalach > me to bind <02280 +chabash > up the
        brokenhearted , to proclaim <07121 +qara> > liberty <01865
        +d@rowr > to the captives <07628 +sh@biy > , and the opening
        <06495 +p@qach - qowach > of the prison <06495 +p@qach - qowach
        > to [ them that are ] bound <00631 +>acar > ;

        is ISA 062 011 Behold <02009 +hinneh > , the LORD <03068
        +Y@hovah > hath proclaimed <08085 +shama< > unto the end <07097
        +qatseh > of the world <00776 +>erets > , Say <00559 +>amar > ye
        to the daughter <01323 +bath > of Zion <06726 +Tsiyown > ,
        Behold <02009 +hinneh > , thy salvation <03468 +yesha< > cometh
        <00935 +bow> > ; behold <02009 +hinneh > , his reward <07939
        +sakar > [ {is} ] with him , and his work <06468 +p@
        before <06440 +paniym > him .

        is ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh >
        that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed
        <02556 +chamets > garments <00899 +beged > from Bozrah <01224
        +Botsrah > ? this <02088 +zeh > [ that {is} ] glorious <01921
        +hadar > in his apparel <03830 +l@buwsh > , travelling <06808
        +tsa in the greatness <07230 +rob > of his strength <03581
        +koach > ? I that speak <01696 +dabar > in righteousness <06666
        +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .

        is ISA 063 001 . Who <04310 +miy > [ {is} ] this <02088 +zeh >
        that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed
        <02556 +chamets > garments <00899 +beged > from Bozrah <01224
        +Botsrah > ? this <02088 +zeh > [ that is ] glorious <01921
        +hadar > in his apparel <03830 +l@buwsh > , travelling <06808
        +tsa in the greatness <07230 +rob > of his strength <03581
        +koach > ? I that speak <01696 +dabar > in righteousness <06666
        +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .

        is ISA 063 004 For the day <03117 +yowm > of vengeance <05359
        +naqam > [ is ] in mine heart <03820 +leb > , and the year
        <08141 +shaneh > of my redeemed <01350 +ga>al > {is} come <00935
        +bow> > .

        is ISA 063 004 For the day <03117 +yowm > of vengeance <05359
        +naqam > [ {is} ] in mine heart <03820 +leb > , and the year
        <08141 +shaneh > of my redeemed <01350 +ga>al > is come <00935
        +bow> > .

        is ISA 063 011 Then he remembered <02142 +zakar > the days
        <03117 +yowm > of old <05769 + , Moses <04872 +Mosheh > ,
        [ and ] his people <05971 + , [ saying ] , Where <00346
        +>ayeh > [ is ] he that brought <05927 + them up out of
        the sea <03220 +yam > with the shepherd <07462 +ra of his
        flock <06629 +tso>n > ? where <00346 +>ayeh > [ {is} ] he that
        put <07760 +suwm > his holy <06944 +qodesh > Spirit <07307
        +ruwach > within <07130 +qereb > him ?

        is ISA 063 011 Then he remembered <02142 +zakar > the days
        <03117 +yowm > of old <05769 + , Moses <04872 +Mosheh > ,
        [ and ] his people <05971 + , [ saying ] , Where <00346
        +>ayeh > [ {is} ] he that brought <05927 + them up out of
        the sea <03220 +yam > with the shepherd <07462 +ra of his
        flock <06629 +tso>n > ? where <00346 +>ayeh > [ is ] he that put
        <07760 +suwm > his holy <06944 +qodesh > Spirit <07307 +ruwach >
        within <07130 +qereb > him ?

        is ISA 063 015 . Look <05027 +nabat > down from heaven <08064
        +shamayim > , and behold <07200 +ra>ah > from the habitation
        <02073 +z@buwl > of thy holiness <06944 +qodesh > and of thy
        glory <08597 +tiph>arah > : where <00346 +>ayeh > [ {is} ] thy
        zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > , the
        sounding <01995 +hamown > of thy bowels <04578 +me and of
        thy mercies <07356 +racham > toward <00413 +>el > me ? are they
        restrained <00662 +>aphaq > ?

        is ISA 063 016 Doubtless <03588 +kiy > thou [ art ] our father
        <1> , though <03588 +kiy > Abraham <85> be ignorant of us , and
        Israel <03478 +Yisra>el > acknowledge <05234 +nakar > us not :
        thou , O LORD <03068 +Y@hovah > , [ art ] our father <1> , our
        redeemer <01350 +ga>al > ; thy name <08034 +shem > [ {is} ] from
        everlasting <05769 + .

        is ISA 064 005 Thou meetest <06293 +paga< > him that rejoiceth
        <07797 +suws > and worketh <06213 + righteousness <06664
        +tsedeq > , [ those that ] remember <02142 +zakar > thee in thy
        ways <01870 +derek > : behold <02005 +hen > , thou art wroth
        <07107 +qatsaph > ; for we have sinned <02398 +chata> > : in
        those <01992 +hem > {is} continuance <05769 + , and we
        shall be saved <03467 +yasha< > .

        is ISA 064 007 And [ there {is} ] none <00369 +>ayin > that
        calleth <07121 +qara> > upon thy name <08034 +shem > , that
        stirreth <05782 + up himself to take <02388 +chazaq > hold
        <02388 +chazaq > of thee : for thou hast hid <05641 +cathar >
        thy face <06440 +paniym > from us , and hast consumed <04127
        +muwg > us , because <03027 +yad > of our iniquities <05771
        + .

        is ISA 064 010 Thy holy <06944 +qodesh > cities <05892 +
        are a wilderness <04057 +midbar > , Zion <06726 +Tsiyown > {is}
        a wilderness <04057 +midbar > , Jerusalem <03389 +Y@ruwshalaim >
        a desolation <08077 +sh@mamah > .

        is ISA 064 011 Our holy <06944 +qodesh > and our beautiful
        <08597 +tiph>arah > house <01004 +bayith > , where <00834 +>aher
        > our fathers <1> praised <01984 +halal > thee , {is} burned
        <08316 +s@rephah > up with fire <00784 +>esh > : and all <03605
        +kol > our pleasant <04261 +machmad > things are laid waste
        <02723 +chorbah > .

        is ISA 065 004 Which remain <03427 +yashab > among the graves
        <06913 +qeber > , and lodge <03885 +luwn > in the monuments
        <05341 +natsar > , which eat <00398 +>akal > swine s <02386
        +chaziyr > flesh <01320 +basar > , and broth <06564 +paraq > of
        abominable <06292 +pigguwl > [ things {is} in ] their vessels
        <03627 +k@liy > ;

        is ISA 065 006 Behold <02009 +hinneh > , [ it {is} ] written
        <03789 +kathab > before <06440 +paniym > me : I will not keep
        silence <02814 +chashah > , but will recompense <07999 +shalam >
        , even recompense into <05921 + their bosom <02436 +cheyq >
        ,

        is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine
        <08492 +tiyrowsh > is found <04672 +matsa> > in the cluster
        <00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy
        <07843 +shachath > it not ; for a blessing <01293 +B@rakah > [
        {is} ] in it : so <03651 +ken > will I do <06213 + for my
        servants <05650 + sakes <06616 +pathiyl > , that I may
        not destroy <07843 +shachath > them all <03605 +kol > .

        is ISA 065 008 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , As the new <08492 +tiyrowsh > wine
        <08492 +tiyrowsh > {is} found <04672 +matsa> > in the cluster
        <00811 +>eshkowl > , and [ one ] saith <00559 +>amar > , Destroy
        <07843 +shachath > it not ; for a blessing <01293 +B@rakah > [
        is ] in it : so <03651 +ken > will I do <06213 + for my
        servants <05650 + sakes <06616 +pathiyl > , that I may
        not destroy <07843 +shachath > them all <03605 +kol > .

        is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
        throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]
        my footstool : where <00335 +>ay > [ is ] the house <01004
        +bayith > that ye build <01129 +banah > unto me ? and where
        <00335 +>ay > [ {is} ] the place <04725 +maqowm > of my rest
        <04496 +m@nuwchah > ?

        is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
        throne <03678 +kicce> > , and the earth <00776 +>erets > [ is ]
        my footstool : where <00335 +>ay > [ {is} ] the house <01004
        +bayith > that ye build <01129 +banah > unto me ? and where
        <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
        <04496 +m@nuwchah > ?

        is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ is ] my
        throne <03678 +kicce> > , and the earth <00776 +>erets > [ {is}
        ] my footstool : where <00335 +>ay > [ is ] the house <01004
        +bayith > that ye build <01129 +banah > unto me ? and where
        <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
        <04496 +m@nuwchah > ?

        is ISA 066 001 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , The heaven <08064 +shamayim > [ {is} ]
        my throne <03678 +kicce> > , and the earth <00776 +>erets > [ is
        ] my footstool : where <00335 +>ay > [ is ] the house <01004
        +bayith > that ye build <01129 +banah > unto me ? and where
        <00335 +>ay > [ is ] the place <04725 +maqowm > of my rest
        <04496 +m@nuwchah > ?

        is ISA 066 002 For all <03605 +kol > those <00428 +>el - leh > [
        things ] hath mine hand <03027 +yad > made <06213 + , and
        all <03605 +kol > those <00428 +>el - leh > [ things ] have been
        <01961 +hayah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
        > : but to this <02088 +zeh > [ man ] will I look <05027 +nabat
        > , [ even ] to [ him that {is} ] poor <06041 + and of a
        contrite <05223 +nakeh > spirit <07307 +ruwach > , and trembleth
        <02730 +chared > at <05921 + my word <01697 +dabar > .

        is ISA 066 003 He that killeth <07819 +shachat > an ox <07794
        +showr > [ {is} as if ] he slew <05221 +nakah > a man <00376
        +>iysh > ; he that sacrificeth <02076 +zabach > a lamb <07716
        +seh > , [ as if ] he cut off a dog s <03611 +keleb > neck
        <06202 + ; he that offereth <05927 + an oblation
        <04503 +minchah > , [ as if he offered <05927 + ] swine s
        <02386 +chaziyr > blood <01818 +dam > ; he that burneth <02142
        +zakar > incense <03828 +l@bownah > , [ as if ] he blessed
        <01288 +barak > an idol <00205 +>aven > . Yea <01571 +gam > ,
        they have chosen <00977 +bachar > their own ways <01870 +derek >
        , and their soul <05315 +nephesh > delighteth <02654 +chaphets >
        in their abominations <08251 +shiqquwts > .

        is JER 001 013 And the word <01697 +dabar > of the LORD <03068
        +Y@hovah > came <01961 +hayah > unto me the second <08145
        +sheniy > time , saying <00559 +>amar > , What <04100 +mah >
        seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , I see
        <07200 +ra>ah > a seething <05301 +naphach > pot <05518 +ciyr > ;
        and the face <06440 +paniym > thereof [ {is} ] toward <06440
        +paniym > the north <06828 +tsaphown > .

        is JER 002 006 Neither <03808 +lo> > said <00559 +>amar > they ,
        Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah > that
        brought <05927 + us up out of the land <00776 +>erets >
        of Egypt <04714 +Mitsrayim > , that led <03212 +yalak > us
        through the wilderness <04057 +midbar > , through a land <00776
        +>erets > of deserts <06160 + and of pits <07745
        +shuwchah > , through a land <00776 +>erets > of drought <06723
        +tsiyah > , and of the shadow <06757 +tsalmaveth > of death
        <06757 +tsalmaveth > , through a land <00776 +>erets > that no
        <03808 +lo> > man <00376 +>iysh > passed <05674 + through
        , and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >
        dwelt <03427 +yashab > ?

        is JER 002 008 The priests <03548 +kohen > said <00559 +>amar >
        not , Where <00346 +>ayeh > [ {is} ] the LORD <03068 +Y@hovah >
        ? and they that handle <08610 +taphas > the law <08451 +towrah >
        knew <03045 +yada< > me not : the pastors <07462 +ra also
        transgressed <06586 +pasha< > against me , and the prophets
        <05030 +nabiy> > prophesied <05012 +naba> > by Baal <01168
        +Ba , and walked <01980 +halak > after <00310 +>achar > [
        things that ] do not profit <03276 +ya .

        is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant
        <05650 + ? [ is ] he a homeborn<01004 +bayith > [ slave ]
        ? why <04069 +madduwa< > {is} he spoiled <00957 +baz > ?

        is JER 002 014 . [ Is ] Israel <03478 +Yisra>el > a servant
        <05650 + ? [ {is} ] he a homeborn<01004 +bayith > [ slave
        ] ? why <04069 +madduwa< > is he spoiled <00957 +baz > ?

        Is JER 002 014 . [ {Is} ] Israel <03478 +Yisra>el > a servant
        <05650 + ? [ is ] he a homeborn<01004 +bayith > [ slave ]
        ? why <04069 +madduwa< > is he spoiled <00957 +baz > ?

        is JER 002 019 Thine own wickedness <07451 +ra< > shall correct
        <03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >
        shall reprove <03198 +yakach > thee : know <03045 +yada< >
        therefore and see <07200 +ra>ah > that [ it is ] an evil <07451
        +ra< > [ thing ] and bitter <04751 +mar > , that thou hast
        forsaken <05800 + the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > , and that my fear <06345 +pachdah > [ {is} ]
        not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >
        GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .

        is JER 002 019 Thine own wickedness <07451 +ra< > shall correct
        <03256 +yacar > thee , and thy backslidings <04878 +m@shuwbah >
        shall reprove <03198 +yakach > thee : know <03045 +yada< >
        therefore and see <07200 +ra>ah > that [ it {is} ] an evil
        <07451 +ra< > [ thing ] and bitter <04751 +mar > , that thou
        hast forsaken <05800 + the LORD <03068 +Y@hovah > thy God
        <00430 +>elohiym > , and that my fear <06345 +pachdah > [ is ]
        not in thee , saith <05002 +n@>um > the Lord <00136 +>Adonay >
        GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > .

        is JER 002 022 For though <00518 +>im > thou wash <03526 +kabac
        > thee with nitre <05427 +nether > , and take thee much <07235
        +rabah > soap <01287 +boriyth > , [ yet ] thine iniquity <05771
        + {is} marked <03799 +katham > before <06440 +paniym > me
        , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
        +Y@hovih > .

        is JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel >
        from being unshod <03182 +yacheph > , and thy throat <01627
        +garown > from thirst <06773 +tsim>ah > : but thou saidst <00559
        +>amar > , There {is} no hope <02976 +ya>ash > : no <03808 +lo>
        > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr > ,
        and after <00310 +>achar > them will I go <03212 +yalak > .

        is JER 002 026 As the thief <01590 +gannab > is ashamed <01322
        +bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so
        <03651 +ken > {is} the house <01004 +bayith > of Israel <03478
        +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
        +melek > , their princes <08269 +sar > , and their priests
        <03548 +kohen > , and their prophets <05030 +nabiy> > ,

        is JER 002 026 As the thief <01590 +gannab > is ashamed <01322
        +bosheth > when <03588 +kiy > he {is} found <04672 +matsa> > ,
        so <03651 +ken > is the house <01004 +bayith > of Israel <03478
        +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
        +melek > , their princes <08269 +sar > , and their priests
        <03548 +kohen > , and their prophets <05030 +nabiy> > ,

        is JER 002 026 As the thief <01590 +gannab > {is} ashamed <01322
        +bosheth > when <03588 +kiy > he is found <04672 +matsa> > , so
        <03651 +ken > is the house <01004 +bayith > of Israel <03478
        +Yisra>el > ashamed <00954 +buwsh > ; they , their kings <04428
        +melek > , their princes <08269 +sar > , and their priests
        <03548 +kohen > , and their prophets <05030 +nabiy> > ,

        is JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph >
        {is} found <04672 +matsa> > the blood <01818 +dam > of the souls
        <05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I
        have not found <04672 +matsa> > it by secret <05643 +cether >
        search <04290 +machtereth > , but upon all <03605 +kol > these
        <00428 +>el - leh > .

        is JER 003 006 . The LORD <03068 +Y@hovah > said <00559 +>amar >
        also unto me in the days <03117 +yowm > of Josiah <02977
        +Yo>shiyah > the king <04428 +melek > , Hast thou seen <07200
        +ra>ah > [ that ] which <00834 +>aher > backsliding <04878
        +m@shuwbah > Israel <03478 +Yisra>el > hath done <06213 +
        ? she {is} gone <01980 +halak > up upon every <03605 +kol > high
        <01364 +gaboahh > mountain <02022 +har > and under every <03605
        +kol > green <07488 +ra tree <06086 + , and there
        <08033 +sham > hath played the harlot <02181 +zanah > .

        is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [
        is salvation hoped for ] from the hills <01389 +gib , [ and
        from ] the multitude <01995 +hamown > of mountains <02022 +har >
        : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our God
        <00430 +>elohiym > [ {is} ] the salvation <08668 +t@shuw of
        Israel <03478 +Yisra>el > .

        is JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer > [
        {is} salvation hoped for ] from the hills <01389 +gib , [
        and from ] the multitude <01995 +hamown > of mountains <02022
        +har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our
        God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw
        of Israel <03478 +Yisra>el > .

        is JER 004 007 The lion <00738 +>ariy > is come <05927 +
        up from his thicket <05441 +cobek > , and the destroyer <07843
        +shachath > of the Gentiles <01471 +gowy > is on his way <05265
        +naca< > ; he {is} gone <03318 +yatsa> > forth <03318 +yatsa> >
        from his place <04725 +maqowm > to make <07760 +suwm > thy land
        <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities
        <05892 + shall be laid waste <05327 +natsah > , without
        <00369 +>ayin > an inhabitant <03427 +yashab > .

        is JER 004 007 The lion <00738 +>ariy > is come <05927 +
        up from his thicket <05441 +cobek > , and the destroyer <07843
        +shachath > of the Gentiles <01471 +gowy > {is} on his way
        <05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318
        +yatsa> > from his place <04725 +maqowm > to make <07760 +suwm >
        thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ]
        thy cities <05892 + shall be laid waste <05327 +natsah > ,
        without <00369 +>ayin > an inhabitant <03427 +yashab > .

        is JER 004 007 The lion <00738 +>ariy > {is} come <05927 + > up from his thicket <05441 +cobek > , and the destroyer <07843
        +shachath > of the Gentiles <01471 +gowy > is on his way <05265
        +naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> >
        from his place <04725 +maqowm > to make <07760 +suwm > thy land
        <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy cities
        <05892 + shall be laid waste <05327 +natsah > , without
        <00369 +>ayin > an inhabitant <03427 +yashab > .

        is JER 004 008 For this <02063 +zo>th > gird <02296 +chagar >
        you with sackcloth <08242 +saq > , lament <05594 +caphad > and
        howl <03213 +yalal > : for the fierce <02740 +charown > anger
        <00639 +>aph > of the LORD <03068 +Y@hovah > {is} not turned
        <07725 +shuwb > back <07725 +shuwb > from us .

        is JER 004 018 Thy way <01870 +derek > and thy doings <04611
        +ma have procured <06213 + these <00428 +>el - leh
        > [ things ] unto thee ; this <02063 +zo>th > [ is ] thy
        wickedness <07451 +ra< > , because <03588 +kiy > it {is} bitter
        <04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<
        > unto thine heart <03820 +leb > .

        is JER 004 018 Thy way <01870 +derek > and thy doings <04611
        +ma have procured <06213 + these <00428 +>el - leh
        > [ things ] unto thee ; this <02063 +zo>th > [ {is} ] thy
        wickedness <07451 +ra< > , because <03588 +kiy > it is bitter
        <04751 +mar > , because <03588 +kiy > it reacheth <05060 +naga<
        > unto thine heart <03820 +leb > .

        is JER 004 020 Destruction <07667 +sheber > upon destruction
        <07667 +sheber > is cried <07121 +qara> > ; for the whole <03605
        +kol > land <00776 +>erets > {is} spoiled <07703 +shadad > :
        suddenly <06597 +pith>owm > are my tents <00168 +>ohel > spoiled
        <07703 +shadad > , [ and ] my curtains <03407 +y@riy in a
        moment <07281 +rega< > .

        is JER 004 020 Destruction <07667 +sheber > upon destruction
        <07667 +sheber > {is} cried <07121 +qara> > ; for the whole
        <03605 +kol > land <00776 +>erets > is spoiled <07703 +shadad > :
        suddenly <06597 +pith>owm > are my tents <00168 +>ohel >
        spoiled <07703 +shadad > , [ and ] my curtains <03407 +y@riy > in a moment <07281 +rega< > .

        is JER 004 022 For my people <05971 + [ {is} ] foolish
        <00191 +>eviyl > , they have not known <03045 +yada< > me ; they
        [ are ] sottish <05530 +cakal > children <01121 +ben > , and
        they have none <03808 +lo> > understanding <00995 +biyn > : they
        [ are ] wise <02450 +chakam > to do evil <07489 +ra , but
        to do good <03190 +yatab > they have no <03808 +lo> > knowledge
        <03045 +yada< > .

        is JER 004 031 For I have heard <08085 +shama< > a voice <06963
        +qowl > as of a woman in travail <02470 +chalah > , [ and ] the
        anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >
        forth her first <01069 +bakar > child , the voice <06963 +qowl >
        of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [
        that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth
        <06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe
        <00188 +>owy > [ is ] me now <04994 +na> > ! for my soul <05315
        +nephesh > {is} wearied <05888 + because of murderers
        <02026 +harag > .

        is JER 004 031 For I have heard <08085 +shama< > a voice <06963
        +qowl > as of a woman in travail <02470 +chalah > , [ and ] the
        anguish <06869 +tsarah > as of her that bringeth <01069 +bakar >
        forth her first <01069 +bakar > child , the voice <06963 +qowl >
        of the daughter <01323 +bath > of Zion <06726 +Tsiyown > , [
        that ] bewaileth <03306 +yaphach > herself , [ that ] spreadeth
        <06566 +paras > her hands <03709 +kaph > , [ saying ] , Woe
        <00188 +>owy > [ {is} ] me now <04994 +na> > ! for my soul
        <05315 +nephesh > is wearied <05888 + because of
        murderers <02026 +harag > .

        is JER 005 012 They have belied <03584 +kachash > the LORD
        <03068 +Y@hovah > , and said <00559 +>amar > , [ It {is} ] not
        he ; neither <03808 +lo> > shall evil <07451 +ra< > come <00935
        +bow> > upon us ; neither <03808 +lo> > shall we see <07200
        +ra>ah > sword <02719 +chereb > nor famine <07458 +ra :

        is JER 005 013 And the prophets <05030 +nabiy> > shall become
        <01961 +hayah > wind <07307 +ruwach > , and the word <01699
        +dober > [ {is} ] not in them : thus <03541 +koh > shall it be
        done <06213 + unto them .

        is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >
        a nation <01471 +gowy > upon you from far <04801 +merchaq > , O
        house <01004 +bayith > of Israel <03478 +Yisra>el > , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ] a mighty
        <00386 +>eythan > nation <01471 +gowy > , it [ {is} ] an ancient
        <05769 + nation <01471 +gowy > , a nation <01471 +gowy >
        whose language <03956 +lashown > thou knowest <03045 +yada< >
        not , neither <03808 +lo> > understandest <08085 +shama< > what
        <04100 +mah > they say <01696 +dabar > .

        is JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow> >
        a nation <01471 +gowy > upon you from far <04801 +merchaq > , O
        house <01004 +bayith > of Israel <03478 +Yisra>el > , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ {is} ] a
        mighty <00386 +>eythan > nation <01471 +gowy > , it [ is ] an
        ancient <05769 + nation <01471 +gowy > , a nation <01471
        +gowy > whose language <03956 +lashown > thou knowest <03045
        +yada< > not , neither <03808 +lo> > understandest <08085
        +shama< > what <04100 +mah > they say <01696 +dabar > .

        is JER 005 016 Their quiver <00827 +>ashpah > [ {is} ] as an
        open <06605 +pathach > sepulchre <06913 +qeber > , they [ are ]
        all <03605 +kol > mighty <01368 +gibbowr > men .

        is JER 005 019 And it shall come <01961 +hayah > to pass , when
        <03588 +kiy > ye shall say <00559 +>amar > , Wherefore doeth
        <06213 + the LORD <03068 +Y@hovah > our God <00430
        +>elohiym > all <03605 +kol > these <00428 +>el - leh > [ things
        ] unto us ? then shalt thou answer <00559 +>amar > them , Like
        as ye have forsaken <05800 + me , and served <05647
        + strange <05236 +nekar > gods <00430 +>elohiym > in your
        land <00776 +>erets > , so <03651 +ken > shall ye serve <05647
        + strangers <02114 +zuwr > in a land <00776 +>erets > [
        that {is} ] not yours .

        is JER 005 027 As a cage <03619 +k@lub > {is} full <04392 +male>
        > of birds <05775 + , so <03651 +ken > [ are ] their
        houses <01004 +bayith > full <04392 +male> > of deceit <04820
        +mirmah > : therefore they are become <06238 + great
        <01431 +gadal > , and waxen rich <06238 + .

        is JER 005 030 A wonderful <08047 +shammah > and horrible <08186
        +sha thing {is} committed <01961 +hayah > in the land
        <00776 +>erets > ;

        is JER 006 006 For thus <03541 +koh > hath the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew
        <03772 +karath > ye down trees <06097 + , and cast
        <08210 +shaphak > a mount <05550 +col@lah > against <05921 + > Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ is ]
        the city <05892 + to be visited <06485 +paqad > ; she [
        {is} ] wholly <03605 +kol > oppression <06233 + in the
        midst <07130 +qereb > of her .

        is JER 006 006 For thus <03541 +koh > hath the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > said <00559 +>amar > , Hew
        <03772 +karath > ye down trees <06097 + , and cast
        <08210 +shaphak > a mount <05550 +col@lah > against <05921 + > Jerusalem <03389 +Y@ruwshalaim > : this <01931 +huw> > [ {is}
        ] the city <05892 + to be visited <06485 +paqad > ; she [
        is ] wholly <03605 +kol > oppression <06233 + in the
        midst <07130 +qereb > of her .

        is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr
        > out her waters <04325 +mayim > , so <03651 +ken > she casteth
        <06979 +quwr > out her wickedness <07451 +ra< > : violence
        <02555 +chamac > and spoil <07701 +shod > is heard <08085
        +shama< > in her ; before me continually <08548 +tamiyd > [ {is}
        ] grief <02483 +choliy > and wounds <04347 +makkah > .

        is JER 006 007 As a fountain <00953 +bowr > casteth <06979 +quwr
        > out her waters <04325 +mayim > , so <03651 +ken > she casteth
        <06979 +quwr > out her wickedness <07451 +ra< > : violence
        <02555 +chamac > and spoil <07701 +shod > {is} heard <08085
        +shama< > in her ; before me continually <08548 +tamiyd > [ is ]
        grief <02483 +choliy > and wounds <04347 +makkah > .

        is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar
        > , and give warning <05749 + , that they may hear <08085
        +shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >
        [ is ] uncircumcised <06189 + , and they cannot hearken
        <07181 +qashab > : behold <02009 +hinneh > , the word <01697
        +dabar > of the LORD <03068 +Y@hovah > {is} unto them a reproach
        <02781 +cherpah > ; they have no <03808 +lo> > delight <02654
        +chaphets > in it .

        is JER 006 010 To whom <04310 +miy > shall I speak <01696 +dabar
        > , and give warning <05749 + , that they may hear <08085
        +shama< > ? behold <02009 +hinneh > , their ear <00241 +>ozen >
        [ {is} ] uncircumcised <06189 + , and they cannot hearken
        <07181 +qashab > : behold <02009 +hinneh > , the word <01697
        +dabar > of the LORD <03068 +Y@hovah > is unto them a reproach
        <02781 +cherpah > ; they have no <03808 +lo> > delight <02654
        +chaphets > in it .

        is JER 006 011 Therefore I am full <04392 +male> > of the fury
        <02534 +chemah > of the LORD <03068 +Y@hovah > ; I am weary
        <03811 +la>ah > with holding <03557 +kuwl > in : I will pour
        <08210 +shaphak > it out upon the children <05768 +
        abroad <02351 +chuwts > , and upon the assembly <05475 +cowd >
        of young <00970 +bachuwr > men together <03162 +yachad > : for
        even <01571 +gam > the husband <00376 +>iysh > with the wife
        <00802 +>ishshah > shall be taken <03920 +lakad > , the aged
        <02205 +zaqen > with [ him that {is} ] full <04390 +male> > of
        days <03117 +yowm > .

        is JER 006 013 For from the least <06996 +qatan > of them even
        unto the greatest <01419 +gadowl > of them every <03605 +kol >
        one [ {is} ] given to covetousness <01215 +betsa< > ; and from
        the prophet <05030 +nabiy> > even unto the priest <03548 +kohen
        > every <03605 +kol > one dealeth <06213 + falsely <08267
        +sheqer > .

        is JER 006 014 They have healed <07495 +rapha> > also the hurt
        <07667 +sheber > [ of the daughter ] of my people <05971 +
        slightly <07043 +qalal > , saying <00559 +>amar > , Peace <07965
        +shalowm > , peace <07965 +shalowm > ; when [ there {is} ] no
        <00369 +>ayin > peace <07965 +shalowm > .

        is JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , Stand <05975 + ye in the ways <01870
        +derek > , and see <07200 +ra>ah > , and ask <07592 +sha>al >
        for the old <05769 + paths <05410 +nathiyb > , where
        <00335 +>ay > [ {is} ] the good <02896 +towb > way <01870 +derek
        > , and walk <03212 +yalak > therein , and ye shall find <04672
        +matsa> > rest <04771 +margowa< > for your souls <05315 +nephesh
        > . But they said <00559 +>amar > , We will not walk <03212
        +yalak > [ therein ] .

        is JER 006 018 . Therefore <03651 +ken > hear <08085 +shama< > ,
        ye nations <01471 +gowy > , and know <03045 +yada< > , O
        congregation <05712 + , what [ {is} ] among them .

        is JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> >
        into the field <07704 +sadeh > , nor <00408 +>al > walk <03212
        +yalak > by the way <01870 +derek > ; for the sword <02719
        +chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032
        +magowr > [ {is} ] on every <05437 +cabab > side <05439 +cabiyb
        > .

        is JER 006 029 The bellows <04647 +mappuach > are burned <02787
        +charar > , the lead <05777 + {is} consumed <08552
        +tamam > of the fire <00784 +>esh > ; the founder <06884
        +tsaraph > melteth <06884 +tsaraph > in vain <07723 +shav> > :
        for the wicked <07451 +ra< > are not plucked <05423 +nathaq >
        away .

        is JER 007 010 And come <00935 +bow> > and stand <05975 +
        before <06440 +paniym > me in this <02088 +zeh > house <01004
        +bayith > , which <00834 +>aher > {is} called <07121 +qara> > by
        my name <08034 +shem > , and say <00559 +>amar > , We are
        delivered <05337 +natsal > to do <06213 + all <03605 +kol
        > these <00428 +>el - leh > abominations <08441 +tow ?

        is JER 007 011 Is this <02088 +zeh > house <01004 +bayith > ,
        which <00834 +>aher > {is} called <07121 +qara> > by my name
        <08034 +shem > , become <01961 +hayah > a den <04631 +m@
        of robbers <06530 +p@riyts > in your eyes <05869 + ?
        Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200
        +ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah
        > .

        Is JER 007 011 {Is} this <02088 +zeh > house <01004 +bayith > ,
        which <00834 +>aher > is called <07121 +qara> > by my name
        <08034 +shem > , become <01961 +hayah > a den <04631 +m@
        of robbers <06530 +p@riyts > in your eyes <05869 + ?
        Behold <02009 +hinneh > , even <01571 +gam > I have seen <07200
        +ra>ah > [ it ] , saith <05002 +n@>um > the LORD <03068 +Y@hovah
        > .

        is JER 007 014 Therefore will I do <06213 + unto [ this ]
        house <01004 +bayith > , which <00834 +>aher > {is} called
        <07121 +qara> > by my name <08034 +shem > , wherein <00834
        +>aher > ye trust <00982 +batach > , and unto the place <04725
        +maqowm > which <00834 +>aher > I gave <05414 +nathan > to you
        and to your fathers <1> , as I have done <06213 + to
        Shiloh <07887 +Shiyloh > .

        is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
        This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
        <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
        +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
        receiveth <03947 +laqach > correction <04148 +muwcar > : truth
        <00530 +>emuwnah > is perished <6> , and {is} cut <03772 +karath
        > off from their mouth <06310 +peh > .

        is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
        This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
        <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
        +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
        receiveth <03947 +laqach > correction <04148 +muwcar > : truth
        <00530 +>emuwnah > {is} perished <6> , and is cut <03772 +karath
        > off from their mouth <06310 +peh > .

        is JER 007 028 But thou shalt say <00559 +>amar > unto them ,
        This <02088 +zeh > [ {is} ] a nation <01471 +gowy > that obeyeth
        <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
        +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
        receiveth <03947 +laqach > correction <04148 +muwcar > : truth
        <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >
        off from their mouth <06310 +peh > .

        is JER 007 030 For the children <01121 +ben > of Judah <03063
        +Y@huwdah > have done <06213 + evil <07451 +ra< > in my
        sight <05869 + , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > : they have set <07760 +suwm > their abominations
        <08251 +shiqquwts > in the house <01004 +bayith > which <00834
        +>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,
        to pollute <02930 +tame> > it .

        is JER 007 031 And they have built <01129 +banah > the high
        <01116 +bamah > places of Tophet <08612 +Topheth > , which
        <00834 +>aher > [ {is} ] in the valley <01516 +gay> > of the son
        <01121 +ben > of Hinnom <02011 +Hinnom > , to burn <08313
        +saraph > their sons <01121 +ben > and their daughters <01121
        +ben > in the fire <00784 +>esh > ; which <00834 +>aher > I
        commanded <06680 +tsavah > [ them ] not , neither <03808 +lo> >
        came <05927 + it into <05921 + my heart <03820 +leb
        > .

        is JER 008 005 Why <04069 +madduwa< > [ then ] {is} this <02088
        +zeh > people <05971 + of Jerusalem <03389 +Y@ruwshalaim >
        slidden <07725 +shuwb > back <07725 +shuwb > by a perpetual
        <05331 +netsach > backsliding <04878 +m@shuwbah > ? they hold
        <02388 +chazaq > fast deceit <08649 +tormah > , they refuse
        <03985 +ma>en > to return <07725 +shuwb > .

        is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We
        [ are ] wise <02450 +chakam > , and the law <08451 +towrah > of
        the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh > ,
        certainly <00403 +>aken > in vain <08267 +sheqer > made <06213
        + he [ it ] ; the pen <05842 + of the scribes <05608
        +caphar > [ {is} ] in vain <08267 +sheqer > .

        is JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , We
        [ are ] wise <02450 +chakam > , and the law <08451 +towrah > of
        the LORD <03068 +Y@hovah > [ {is} ] with us ? Lo <02009 +hinneh
        > , certainly <00403 +>aken > in vain <08267 +sheqer > made
        <06213 + he [ it ] ; the pen <05842 + of the scribes
        <05608 +caphar > [ is ] in vain <08267 +sheqer > .

        is JER 008 009 The wise <02450 +chakam > [ men ] are ashamed
        <00954 +buwsh > , they are dismayed <02865 +chathath > and taken
        : lo <02009 +hinneh > , they have rejected <03988 +ma>ac > the
        word <01697 +dabar > of the LORD <03068 +Y@hovah > ; and what
        <04100 +mah > wisdom <02451 +chokmah > [ {is} ] in them ?

        is JER 008 010 Therefore <03651 +ken > will I give <05414
        +nathan > their wives <00802 +>ishshah > unto others <00312
        +>acher > , [ and ] their fields <07704 +sadeh > to them that
        shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
        > one from the least <06996 +qatan > even unto the greatest
        <01419 +gadowl > {is} given to covetousness <01215 +betsa< > ,
        from the prophet <05030 +nabiy> > even unto the priest <03548
        +kohen > every <03605 +kol > one dealeth <06213 + falsely
        <08267 +sheqer > .

        is JER 008 011 For they have healed <07495 +rapha> > the hurt
        <07667 +sheber > of the daughter <01323 +bath > of my people
        <05971 + slightly <07043 +qalal > , saying <00559 +>amar > ,
        Peace <07965 +shalowm > , peace <07965 +shalowm > ; when [
        there {is} ] no <00369 +>ayin > peace <07965 +shalowm > .

        is JER 008 016 The snorting <05170 +nachar > of his horses
        <05483 +cuwc > was heard <08085 +shama< > from Dan <01835 +Dan >
        : the whole <03605 +kol > land <00776 +>erets > trembled <07493
        +ra at the sound <06963 +qowl > of the neighing <04684
        +matshalah > of his strong <47> ones ; for they are come <00935
        +bow> > , and have devoured <00398 +>akal > the land <00776
        +>erets > , and all <04393 +m@lo> > that {is} in it ; the city
        <05892 + , and those that dwell <03427 +yashab > therein .

        is JER 008 018 [ When ] I would comfort <04010 +mabliygiyth >
        myself against sorrow <03015 +yagown > , my heart <03820 +leb >
        [ {is} ] faint <01742 +davvay > in me .

        is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >
        of the cry <07775 +shav of the daughter <01323 +bath > of
        my people <05971 + because of them that dwell in a far
        <04801 +merchaq > country <00776 +>erets > : [ Is ] not the LORD
        <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ {is} ] not her
        king <04428 +melek > in her ? Why <04069 +madduwa< > have they
        provoked me to anger <03707 +ka with their graven <06456
        +p@ciyl > images , [ and ] with strange <05236 +nekar > vanities
        <01892 +hebel > ?

        Is JER 008 019 Behold <02009 +hinneh > the voice <06963 +qowl >
        of the cry <07775 +shav of the daughter <01323 +bath > of
        my people <05971 + because of them that dwell in a far
        <04801 +merchaq > country <00776 +>erets > : [ {Is} ] not the
        LORD <03068 +Y@hovah > in Zion <06726 +Tsiyown > ? [ is ] not
        her king <04428 +melek > in her ? Why <04069 +madduwa< > have
        they provoked me to anger <03707 +ka with their graven
        <06456 +p@ciyl > images , [ and ] with strange <05236 +nekar >
        vanities <01892 +hebel > ?

        is JER 008 020 The harvest <07105 +qatsiyr > is past <05674
        + , the summer <07019 +qayits > {is} ended <03615 +kalah
        > , and we are not saved <03467 +yasha< > .

        is JER 008 020 The harvest <07105 +qatsiyr > {is} past <05674
        + , the summer <07019 +qayits > is ended <03615 +kalah > ,
        and we are not saved <03467 +yasha< > .

        is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875
        +ts@riy > in Gilead <01568 +Gil ; [ is there ] no <00369
        +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
        > then <03588 +kiy > {is} not the health <00724 +>aruwkah > of
        the daughter <01323 +bath > of my people <05971 + recovered
        <05927 + ?

        is JER 008 022 [ Is there ] no <00369 +>ayin > balm <06875
        +ts@riy > in Gilead <01568 +Gil ; [ {is} there ] no <00369
        +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
        > then <03588 +kiy > is not the health <00724 +>aruwkah > of the
        daughter <01323 +bath > of my people <05971 + recovered
        <05927 + ?

        Is JER 008 022 [ {Is} there ] no <00369 +>ayin > balm <06875
        +ts@riy > in Gilead <01568 +Gil ; [ is there ] no <00369
        +>ayin > physician <07495 +rapha> > there ? why <04069 +madduwa<
        > then <03588 +kiy > is not the health <00724 +>aruwkah > of the
        daughter <01323 +bath > of my people <05971 + recovered
        <05927 + ?

        is JER 009 006 Thine habitation <03427 +yashab > [ {is} ] in the
        midst <08432 +tavek > of deceit <04820 +mirmah > ; through
        deceit <04820 +mirmah > they refuse <03985 +ma>en > to know
        <03045 +yada< > me , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > .

        is JER 009 008 Their tongue <03956 +lashown > [ {is} as ] an
        arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh
        <01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh
        <01696 +dabar > peaceably <07965 +shalowm > to his neighbour
        <07453 +rea< > with his mouth <06310 +peh > , but in heart
        <07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb
        > .

        is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450
        +chakam > man <00376 +>iysh > , that may understand <00995 +biyn
        > this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
        > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
        spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
        for what <04100 +mah > the land <00776 +>erets > perisheth <6>
        [ and ] {is} burned <03341 +yatsath > up like a wilderness
        <04057 +midbar > , that none <01997 +Hamownah > passeth <05674
        + through ?

        is JER 009 012 . Who <04310 +miy > [ is ] the wise <02450
        +chakam > man <00376 +>iysh > , that may understand <00995 +biyn
        > this <02063 +zo>th > ? and [ who {is} he ] to whom <00834
        +>aher > the mouth <06310 +peh > of the LORD <03068 +Y@hovah >
        hath spoken <01696 +dabar > , that he may declare <05046 +nagad
        > it , for what <04100 +mah > the land <00776 +>erets >
        perisheth <6> [ and ] is burned <03341 +yatsath > up like a
        wilderness <04057 +midbar > , that none <01997 +Hamownah >
        passeth <05674 + through ?

        is JER 009 012 . Who <04310 +miy > [ {is} ] the wise <02450
        +chakam > man <00376 +>iysh > , that may understand <00995 +biyn
        > this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
        > the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
        spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
        for what <04100 +mah > the land <00776 +>erets > perisheth <6>
        [ and ] is burned <03341 +yatsath > up like a wilderness <04057
        +midbar > , that none <01997 +Hamownah > passeth <05674 +
        through ?

        is JER 009 019 For a voice <06963 +qowl > of wailing <05092
        +n@hiy > {is} heard <08085 +shama< > out of Zion <06726 +Tsiyown
        > , How <00349 +>eyk > are we spoiled <07703 +shadad > ! we are
        greatly <03966 +m@ confounded <00954 +buwsh > , because
        <03588 +kiy > we have forsaken <05800 + the land <00776
        +>erets > , because <03588 +kiy > our dwellings <04908 +mishkan
        > have cast <07993 +shalak > [ us ] out .

        is JER 009 021 For death <04194 +maveth > is come <05927 + > up into our windows <02474 +challown > , [ and ] {is} entered
        <00935 +bow> > into our palaces <00759 +>armown > , to cut
        <03772 +karath > off the children <05768 + from without
        <02351 +chuwts > , [ and ] the young <00970 +bachuwr > men from
        the streets <07339 +r@chob > .

        is JER 009 021 For death <04194 +maveth > {is} come <05927
        + up into our windows <02474 +challown > , [ and ] is
        entered <00935 +bow> > into our palaces <00759 +>armown > , to
        cut <03772 +karath > off the children <05768 + from
        without <02351 +chuwts > , [ and ] the young <00970 +bachuwr >
        men from the streets <07339 +r@chob > .

        is JER 010 005 They [ are ] upright <04749 +miqshah > as the
        palm <08560 +tomer > tree , but speak <01696 +dabar > not : they
        must needs be borne <05375 +nasa> > , because <03588 +kiy > they
        cannot <03808 +lo> > go <06805 +tsa . Be not afraid <03372
        +yare> > of them ; for they cannot <03808 +lo> > do evil <07489
        +ra , neither also <01571 +gam > [ {is} it ] in them to do
        good <03190 +yatab > .

        is JER 010 006 Forasmuch as [ there is ] none <00369 +>ayin >
        like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou
        [ art ] great <01419 +gadowl > , and thy name <08034 +shem > [
        {is} ] great <01419 +gadowl > in might <01369 +g@buwrah > .

        is JER 010 006 Forasmuch as [ there {is} ] none <00369 +>ayin >
        like <03644 +k@mow > unto thee , O LORD <03068 +Y@hovah > ; thou
        [ art ] great <01419 +gadowl > , and thy name <08034 +shem > [
        is ] great <01419 +gadowl > in might <01369 +g@buwrah > .

        is JER 010 007 Who <04310 +miy > would not fear <03372 +yare> >
        thee , O King <04428 +melek > of nations <01471 +gowy > ? for to
        thee doth it appertain <02969 +ya>ah > : forasmuch as among all
        <03605 +kol > the wise <02450 +chakam > [ men ] of the nations
        <01471 +gowy > , and in all <03605 +kol > their kingdoms <04467
        +mamlakah > , [ there {is} ] none <00369 +>ayin > like <03644
        +k@mow > unto thee .

        is JER 010 008 But they are altogether <00259 +>echad > brutish
        <01197 +ba and foolish <03688 +kacal > : the stock <06086
        + [ {is} ] a doctrine <04148 +muwcar > of vanities <01892
        +hebel > .

        is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
        into plates is brought <00935 +bow> > from Tarshish <08659
        +Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210
        +>Uwphaz > , the work <04639 +ma of the workman <02796
        +charash > , and of the hands <03027 +yad > of the founder
        <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
        +>argaman > [ {is} ] their clothing <03830 +l@buwsh > : they [
        are ] all <03605 +kol > the work <04639 +ma of cunning
        <02450 +chakam > [ men ] .

        is JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
        into plates {is} brought <00935 +bow> > from Tarshish <08659
        +Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210
        +>Uwphaz > , the work <04639 +ma of the workman <02796
        +charash > , and of the hands <03027 +yad > of the founder
        <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
        +>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are
        ] all <03605 +kol > the work <04639 +ma of cunning <02450
        +chakam > [ men ] .

        is JER 010 010 But the LORD <03068 +Y@hovah > [ is ] the true
        <00571 +>emeth > God <00430 +>elohiym > , he [ {is} ] the living
        <02416 +chay > God <00430 +>elohiym > , and an everlasting
        <05769 + king <04428 +melek > : at his wrath <07110
        +qetseph > the earth <00776 +>erets > shall tremble <07493
        +ra , and the nations <01471 +gowy > shall not be able
        <03201 +yakol > to abide <03557 +kuwl > his indignation <02195
        +za .

        is JER 010 010 But the LORD <03068 +Y@hovah > [ {is} ] the true
        <00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living
        <02416 +chay > God <00430 +>elohiym > , and an everlasting
        <05769 + king <04428 +melek > : at his wrath <07110
        +qetseph > the earth <00776 +>erets > shall tremble <07493
        +ra , and the nations <01471 +gowy > shall not be able
        <03201 +yakol > to abide <03557 +kuwl > his indignation <02195
        +za .

        is JER 010 013 When he uttereth <05414 +nathan > his voice
        <06963 +qowl > , [ there {is} ] a multitude <01995 +hamown > of
        waters <04325 +mayim > in the heavens <08064 +shamayim > , and
        he causeth the vapours <05387 +nasiy> > to ascend <05927 + > from the ends <07097 +qatseh > of the earth <00776 +>erets > ;
        he maketh <06213 + lightnings <01300 +baraq > with rain
        <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
        +yatsa> > the wind <07307 +ruwach > out of his treasures <00214
        +>owtsar > .

        is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba in [ his ] knowledge <01847 +da :
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba in [ his ] knowledge <01847 +da :
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ {is} ]
        falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >
        breath <07307 +ruwach > in them .

        is JER 010 014 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba in [ his ] knowledge <01847 +da :
        every <03605 +kol > founder <06884 +tsaraph > {is} confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 010 014 Every <03605 +kol > man <00120 +>adam > {is}
        brutish <01197 +ba in [ his ] knowledge <01847 +da :
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them : for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
        <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .

        is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them : for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
        <03478 +Yisra>el > [ {is} ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them : for he [ {is} ] the former
        <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
        <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 010 016 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ {is} ] not like them : for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > [ things ] ; and Israel
        <03478 +Yisra>el > [ is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : The LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
        +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
        > : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088
        +zeh > [ {is} ] a grief <02483 +choliy > , and I must bear
        <05375 +nasa> > it .

        is JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
        +sheber > ! my wound <04347 +makkah > {is} grievous <02470
        +chalah > : but I said <00559 +>amar > , Truly <00389 +>ak >
        this <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must
        bear <05375 +nasa> > it .

        is JER 010 019 Woe <00188 +>owy > {is} me for my hurt <07667
        +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
        > : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088
        +zeh > [ is ] a grief <02483 +choliy > , and I must bear <05375
        +nasa> > it .

        is JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703
        +shadad > , and all <03605 +kol > my cords <04340 +meythar > are
        broken <05423 +nathaq > : my children <01121 +ben > are gone
        <03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]
        not : [ there {is} ] none <00369 +>ayin > to stretch <05186
        +natah > forth my tent <00168 +>ohel > any more <05750 + ,
        and to set <06965 +quwm > up my curtains <03407 +y@riy .

        is JER 010 020 My tabernacle <00168 +>ohel > {is} spoiled <07703
        +shadad > , and all <03605 +kol > my cords <04340 +meythar > are
        broken <05423 +nathaq > : my children <01121 +ben > are gone
        <03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]
        not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah
        > forth my tent <00168 +>ohel > any more <05750 + , and to
        set <06965 +quwm > up my curtains <03407 +y@riy .

        is JER 010 022 Behold <02009 +hinneh > , the noise <06963 +qowl
        > of the bruit <08052 +sh@muw {is} come <00935 +bow> > ,
        and a great <01419 +gadowl > commotion <07494 +ra out of
        the north <06828 +tsaphown > country <00776 +>erets > , to make
        <07760 +suwm > the cities <05892 + of Judah <03063
        +Y@huwdah > desolate <08077 +sh@mamah > , [ and ] a den <04583
        +ma of dragons <08577 +tanniyn > .

        is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >
        that the way <01870 +derek > of man <00120 +>adam > [ is ] not
        in himself : [ it {is} ] not in man that walketh <01980 +halak >
        to direct <03559 +kuwn > his steps <06806 +tsa .

        is JER 010 023 O LORD <03068 +Y@hovah > , I know <03045 +yada< >
        that the way <01870 +derek > of man <00120 +>adam > [ {is} ] not
        in himself : [ it is ] not in man that walketh <01980 +halak >
        to direct <03559 +kuwn > his steps <06806 +tsa .

        is JER 011 005 That I may perform <06965 +quwm > the oath <07621
        +sh@buw which <00834 +>aher > I have sworn <07650 +shaba< >
        unto your fathers <1> , to give <05414 +nathan > them a land
        <00776 +>erets > flowing <02100 +zuwb > with milk <02461 +chalab
        > and honey <01706 +d@bash > , as [ it {is} ] this <02088 +zeh >
        day <03117 +yowm > . Then answered <06030 + I , and said
        <00559 +>amar > , So <00543 +>amen > be it , O LORD <03068
        +Y@hovah > .

        is JER 011 009 And the LORD <03068 +Y@hovah > said <00559 +>amar
        > unto me , A conspiracy <07195 +qesher > {is} found <04672
        +matsa> > among the men <00376 +>iysh > of Judah <03063
        +Y@huwdah > , and among the inhabitants <03427 +yashab > of
        Jerusalem <03389 +Y@ruwshalaim > .

        is JER 011 015 What <04100 +mah > hath my beloved <03039 +y@diyd
        > to do in mine house <01004 +bayith > , [ seeing ] she hath
        wrought <06213 + lewdness <04209 +m@zimmah > with many
        <07227 +rab > , and the holy <06944 +qodesh > flesh <01320
        +basar > {is} passed <05674 + from thee ? when <03588
        +kiy > thou doest evil <07451 +ra< > , then <00227 +>az > thou
        rejoicest <05937 + .

        is JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or ]
        an ox <00441 +>alluwph > [ that ] {is} brought <02986 +yabal >
        to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
        not that they had devised <02803 +chashab > devices <04284
        +machashabah > against <05921 + me , [ saying ] , Let us
        destroy <07843 +shachath > the tree <06086 + with the
        fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
        him off from the land <00776 +>erets > of the living <02416
        +chay > , that his name <08034 +shem > may be no <03808 +lo> >
        more <05750 + remembered <02142 +zakar > .

        is JER 012 008 Mine heritage <05159 +nachalah > {is} unto me as
        a lion <00738 +>ariy > in the forest <03293 +ya ; it crieth
        out against <05921 + me : therefore have I hated <08130
        +sane> > it .

        is JER 012 009 Mine heritage <05159 +nachalah > [ {is} ] unto me
        [ as ] a speckled <06641 +tsabuwa< > bird <05861 + , the
        birds <05861 + round <05439 +cabiyb > about [ are ]
        against <05921 + her ; come <03212 +yalak > ye , assemble
        <00622 +>acaph > all <03605 +kol > the beasts <02416 +chay > of
        the field <07704 +sadeh > , come <00857 +>athah > to devour
        <00402 +>oklah > .

        is JER 012 011 They have made <07760 +suwm > it desolate <08074
        +shamem > , [ and being ] desolate <08077 +sh@mamah > it
        mourneth <56> unto me ; the whole <03605 +kol > land <00776
        +>erets > {is} made desolate <08074 +shamem > , because <03588
        +kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760
        +suwm > [ it ] to heart <03820 +leb > .

        is JER 013 004 Take <03947 +laqach > the girdle <00232 +>ezowr >
        that thou hast got <07069 +qanah > , which <00834 +>aher > [
        {is} ] upon thy loins <04975 +mothen > , and arise <06965 +quwm
        > , go <03212 +yalak > to Euphrates <06578 +P@rath > , and hide
        <02934 +taman > it there <08033 +sham > in a hole <05357 +naqiyq
        > of the rock .

        is JER 013 010 This <02088 +zeh > evil <07451 +ra< > people
        <05971 + , which refuse <03987 +me>en > to hear <08085
        +shama< > my words <01697 +dabar > , which walk <01980 +halak >
        in the imagination <08307 +sh@riyruwth > of their heart <03820
        +leb > , and walk <01980 +halak > after <00310 +>achar > other
        <00312 +>acher > gods <00430 +>elohiym > , to serve <05647
        + them , and to worship <07812 +shachah > them , shall
        even be as this <02088 +zeh > girdle <00232 +>ezowr > , which
        <00834 +>aher > {is} good <06743 +tsalach > for nothing .

        is JER 013 017 But if <00518 +>im > ye will not hear <08085
        +shama< > it , my soul <05315 +nephesh > shall weep <01058
        +bakah > in secret <04565 +mictar > places for [ your ] pride
        <01466 +gevah > ; and mine eye <05869 + shall weep <01830
        +dama< > sore , and run <03381 +yarad > down with tears <01832
        +dim , because <03588 +kiy > the LORD S <03068 +Y@hovah >
        flock <05739 + {is} carried <07617 +shabah > away captive
        <07617 +shabah > .

        is JER 013 020 Lift <05375 +nasa> > up your eyes <05869 +
        , and behold <07200 +ra>ah > them that come <00935 +bow> > from
        the north <06828 +tsaphown > : where <00346 +>ayeh > [ {is} ]
        the flock <05739 + [ that ] was given <05414 +nathan >
        thee , thy beautiful <08597 +tiph>arah > flock <06629 +tso>n > ?

        is JER 013 025 This <02088 +zeh > [ {is} ] thy lot <01486
        +gowral > , the portion <04490 +manah > of thy measures <04055
        +mad > from me , saith <05002 +n@>um > the LORD <03068 +Y@hovah
        > ; because <00834 +>aher > thou hast forgotten <07911 +shakach
        > me , and trusted <00982 +batach > in falsehood <08267 +sheqer
        > .

        is JER 014 002 Judah <03063 +Y@huwdah > mourneth <56> , and the
        gates <08179 +sha thereof languish <00535 +>amal > ; they
        are black <06937 +qadar > unto the ground <00776 +>erets > ; and
        the cry <06682 +ts@vachah > of Jerusalem <03389 +Y@ruwshalaim >
        {is} gone <05927 + up .

        is JER 014 004 Because <05668 + the ground <00127
        +>adamah > {is} chapt <02865 +chathath > , for there was no
        <03808 +lo> > rain <01653 +geshem > in the earth <00776 +>erets
        > , the plowmen <00406 +>ikkar > were ashamed <00954 +buwsh > ,
        they covered <02645 +chaphah > their heads <07218 +ro>sh > .

        is JER 014 017 . Therefore thou shalt say <00559 +>amar > this
        <02088 +zeh > word <01697 +dabar > unto them ; Let mine eyes
        <05869 + run <03381 +yarad > down with tears <01832
        +dim night <03915 +layil > and day <03119 +yowmam > , and
        let them not cease <01820 +damah > : for the virgin <01330
        +b@thuwlah > daughter <01323 +bath > of my people <05971 +
        {is} broken <07665 +shabar > with a great <01419 +gadowl >
        breach <07667 +sheber > , with a very <03966 +m@ grievous
        <02470 +chalah > blow <04347 +makkah > .

        is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah
        <03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed
        <01602 +ga Zion <06726 +Tsiyown > ? why <04069 +madduwa< >
        hast thou smitten <05221 +nakah > us , and [ there is ] no
        <00369 +>ayin > healing <04832 +marpe> > for us ? we looked
        <06960 +qavah > for peace <07965 +shalowm > , and [ there {is} ]
        no <00369 +>ayin > good <02896 +towb > ; and for the time <06256
        + of healing <04832 +marpe> > , and behold <02009 +hinneh
        > trouble <01205 +b@ !

        is JER 014 019 Hast thou utterly rejected <03988 +ma>ac > Judah
        <03063 +Y@huwdah > ? hath thy soul <05315 +nephesh > lothed
        <01602 +ga Zion <06726 +Tsiyown > ? why <04069 +madduwa< >
        hast thou smitten <05221 +nakah > us , and [ there {is} ] no
        <00369 +>ayin > healing <04832 +marpe> > for us ? we looked
        <06960 +qavah > for peace <07965 +shalowm > , and [ there is ]
        no <00369 +>ayin > good <02896 +towb > ; and for the time <06256
        + of healing <04832 +marpe> > , and behold <02009 +hinneh
        > trouble <01205 +b@ !

        is JER 015 009 She that hath borne <03205 +yalad > seven <07651
        +sheba< > languisheth <00535 +>amal > : she hath given <05301
        +naphach > up the ghost <05315 +nephesh > ; her sun <08121
        +shemesh > {is} gone <00935 +bow> > down while [ it was ] yet
        <05750 + day <03119 +yowmam > : she hath been <01961
        +hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher
        > : and the residue <07611 +sh@>eriyth > of them will I deliver
        <05414 +nathan > to the sword <02719 +chereb > before <06440
        +paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >
        the LORD <03068 +Y@hovah > .

        is JER 015 010 . Woe <00188 +>owy > {is} me , my mother <00517
        +>em > , that thou hast borne <03205 +yalad > me a man <00376
        +>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of
        contention <04066 +madown > to the whole <03605 +kol > earth
        <00776 +>erets > ! I have neither <03808 +lo> > lent <05383
        +nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have
        lent <05383 +nashah > to me on usury <05383 +nashah > ; [ yet ]
        every <03605 +kol > one of them doth curse <07043 +qalal > me .

        is JER 015 014 And I will make [ thee ] to pass <05674 +
        with thine enemies <00341 +>oyeb > into a land <00776 +>erets >
        [ which ] thou knowest <03045 +yada< > not : for a fire <00784
        +>esh > {is} kindled <06919 +qadach > in mine anger <00639 +>aph
        > , [ which ] shall burn <03344 +yaqad > upon you .

        is JER 015 018 Why <04100 +mah > {is} my pain <03511 +k@>eb >
        perpetual <05331 +netsach > , and my wound <04347 +makkah >
        incurable <00605 +>anash > , [ which ] refuseth <03985 +ma>en >
        to be healed <07495 +rapha> > ? wilt thou be altogether unto me
        as a liar <00391 +>akzab > , [ and as ] waters <04325 +mayim > [
        that ] fail <00539 +>aman > ?

        is JER 016 010 . And it shall come <01961 +hayah > to pass ,
        when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088
        +zeh > people <05971 + all <03605 +kol > these <00428 +>el -
        leh > words <01697 +dabar > , and they shall say <00559 +>amar
        > unto thee , Wherefore hath the LORD <03068 +Y@hovah >
        pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th
        > great <01419 +gadowl > evil <07451 +ra< > against <05921 + > us ? or what <04100 +mah > [ is ] our iniquity <05771 +
        ? or what <04100 +mah > [ {is} ] our sin <02403 +chatta>ah >
        that we have committed <02398 +chata> > against the LORD <03068
        +Y@hovah > our God <00430 +>elohiym > ?

        is JER 016 010 . And it shall come <01961 +hayah > to pass ,
        when <03588 +kiy > thou shalt shew <05046 +nagad > this <02088
        +zeh > people <05971 + all <03605 +kol > these <00428 +>el -
        leh > words <01697 +dabar > , and they shall say <00559 +>amar
        > unto thee , Wherefore hath the LORD <03068 +Y@hovah >
        pronounced <01696 +dabar > all <03605 +kol > this <02063 +zo>th
        > great <01419 +gadowl > evil <07451 +ra< > against <05921 + > us ? or what <04100 +mah > [ {is} ] our iniquity <05771 + > ? or what <04100 +mah > [ is ] our sin <02403 +chatta>ah >
        that we have committed <02398 +chata> > against the LORD <03068
        +Y@hovah > our God <00430 +>elohiym > ?

        is JER 016 017 For mine eyes <05869 + [ are ] upon all
        <03605 +kol > their ways <01870 +derek > : they are not hid
        <05641 +cathar > from my face <06440 +paniym > , neither <03808
        +lo> > {is} their iniquity <05771 + hid <06845 +tsaphan >
        from mine eyes <05869 + .

        is JER 016 019 O LORD <03068 +Y@hovah > , my strength <05797
        + , and my fortress <04581 +ma , and my refuge <04498
        +manowc > in the day <03117 +yowm > of affliction <06869 +tsarah
        > , the Gentiles <01471 +gowy > shall come <00935 +bow> > unto
        thee from the ends <00657 +>ephec > of the earth <00776 +>erets
        > , and shall say <00559 +>amar > , Surely <00389 +>ak > our
        fathers <1> have inherited <05157 +nachal > lies <08267 +sheqer
        > , vanity <01892 +hebel > , and [ things ] wherein [ there {is}
        ] no <00369 +>ayin > profit <03276 +ya .

        is JER 016 021 Therefore <03651 +ken > , behold <02005 +hen > ,
        I will this <02063 +zo>th > once <06471 +pa cause them to
        know <03045 +yada< > , I will cause them to know <03045 +yada< >
        mine hand <03027 +yad > and my might <01369 +g@buwrah > ; and
        they shall know <03045 +yada< > that my name <08034 +shem > [
        {is} ] The LORD <03068 +Y@hovah > .

        is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063
        +Y@huwdah > [ is ] written <03789 +kathab > with a pen <05842
        + of iron <01270 +barzel > , [ and ] with the point <06856
        +tsipporen > of a diamond <08068 +shamiyr > : [ it {is} ] graven
        <02790 +charash > upon the table <03871 +luwach > of their heart
        <03820 +leb > , and upon the horns <07161 +qeren > of your
        altars <04196 +mizbeach > ;

        is JER 017 001 . The sin <02403 +chatta>ah > of Judah <03063
        +Y@huwdah > [ {is} ] written <03789 +kathab > with a pen <05842
        + of iron <01270 +barzel > , [ and ] with the point <06856
        +tsipporen > of a diamond <08068 +shamiyr > : [ it is ] graven
        <02790 +charash > upon the table <03871 +luwach > of their heart
        <03820 +leb > , and upon the horns <07161 +qeren > of your
        altars <04196 +mizbeach > ;

        is JER 017 007 Blessed <01288 +barak > [ is ] the man <01397
        +geber > that trusteth <00982 +batach > in the LORD <03068
        +Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068
        +Y@hovah > {is} .

        is JER 017 007 Blessed <01288 +barak > [ {is} ] the man <01397
        +geber > that trusteth <00982 +batach > in the LORD <03068
        +Y@hovah > , and whose hope <04009 +mibtach > the LORD <03068
        +Y@hovah > is .

        is JER 017 009 The heart <03820 +leb > [ {is} ] deceitful <06121
        + above all <03605 +kol > [ things ] , and desperately
        <00605 +>anash > wicked <00605 +>anash > : who <04310 +miy > can
        know <03045 +yada< > it ?

        is JER 017 012 . A glorious <03519 +kabowd > high <04791 +marowm
        > throne <03678 +kicce> > from the beginning <07223 +ri>shown >
        [ {is} ] the place <04725 +maqowm > of our sanctuary <04720
        +miqdash > .

        is JER 017 015 Behold <02009 +hinneh > , they say <00559 +>amar
        > unto me , Where <00346 +>ayeh > [ {is} ] the word <01697
        +dabar > of the LORD <03068 +Y@hovah > ? let it come <00935
        +bow> > now <04994 +na> > .

        is JER 018 006 O house <01004 +bayith > of Israel <03478
        +Yisra>el > , cannot I do <06213 + with you as this
        <02088 +zeh > potter <03335 +yatsar > ? saith <05002 +n@>um >
        the LORD <03068 +Y@hovah > . Behold <02009 +hinneh > , as the
        clay <02563 +chomer > [ {is} ] in the potter s <03335 +yatsar >
        hand <03027 +yad > , so <03651 +ken > [ are ] ye in mine hand
        <03027 +yad > , O house <01004 +bayith > of Israel <03478
        +Yisra>el > .

        is JER 018 012 And they said <00559 +>amar > , There {is} no
        hope <02976 +ya>ash > : but we will walk <01980 +halak > after
        <00310 +>achar > our own devices <04284 +machashabah > , and we
        will every <00376 +>iysh > one <00376 +>iysh > do <06213 + > the imagination <08307 +sh@riyruwth > of his evil <07451 +ra<
        > heart <03820 +leb > .

        is JER 019 002 And go <03318 +yatsa> > forth <03318 +yatsa> >
        unto the valley <01516 +gay> > of the son <01121 +ben > of
        Hinnom <02011 +Hinnom > , which <00834 +>aher > [ {is} ] by the
        entry <06607 +pethach > of the east <02777 +charcuwth > gate
        <08179 +sha , and proclaim <07121 +qara> > there <08033
        +sham > the words <01697 +dabar > that I shall tell <01696
        +dabar > thee ,

        is JER 020 011 But the LORD <03068 +Y@hovah > [ {is} ] with me
        as a mighty <01368 +gibbowr > terrible <06184 + one :
        therefore my persecutors <07291 +radaph > shall stumble <03782
        +kashal > , and they shall not prevail <03201 +yakol > : they
        shall be greatly <03966 +m@ ashamed <00954 +buwsh > ; for
        they shall not prosper <07919 +sakal > : [ their ] everlasting
        <05769 + confusion <03639 +k@limmah > shall never be
        forgotten <07911 +shakach > .

        is JER 020 015 Cursed <00779 +>arar > [ be ] the man <00376
        +>iysh > who <00834 +>aher > brought <01319 +basar > tidings
        <01319 +basar > to my father <1> , saying <00559 +>amar > , A
        man <02145 +zakar > child <01121 +ben > {is} born <03205 +yalad
        > unto thee ; making him very glad <08056 +sameach > .

        is JER 021 012 O house <01004 +bayith > of David <01732 +David >
        , thus <03541 +koh > saith <00559 +>amar > the LORD <03068
        +Y@hovah > ; Execute <01777 +diyn > judgment <04941 +mishpat >
        in the morning <01242 +boqer > , and deliver <05337 +natsal > [
        him that {is} ] spoiled <01497 +gazal > out of the hand <03027
        +yad > of the oppressor <06231 + , lest <06435 +pen > my
        fury <02534 +chemah > go <03318 +yatsa> > out like fire <00784
        +>esh > , and burn <01197 +ba that none <00369 +>ayin > can
        quench <03518 +kabah > [ it ] , because <06440 +paniym > of the
        evil <07455 +roa< > of your doings <04611 +ma .

        is JER 022 014 That saith <00559 +>amar > , I will build <01129
        +banah > me a wide <04060 +middah > house <01004 +bayith > and
        large <07304 +ravach > chambers <05944 + , and cutteth
        <07167 +qara< > him out windows <02474 +challown > ; and [ it
        {is} ] cieled <05603 +caphan > with cedar <00730 +>erez > , and
        painted <04886 +mashach > with vermilion <08350 +shashar > .

        is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >
        Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
        <05310 +naphats > idol <06089 + ? [ is he ] a vessel
        <03627 +k@liy > wherein [ {is} ] no <00363 +>iylan > pleasure
        <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
        <07993 +shalak > out , he and his seed <02233 +zera< > , and are
        cast <02904 +tuwl > into <05921 + a land <00776 +>erets >
        which <00834 +>aher > they know <03045 +yada< > not ?

        is JER 022 028 [ Is ] this <02088 +zeh > man <00376 +>iysh >
        Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
        <05310 +naphats > idol <06089 + ? [ {is} he ] a vessel
        <03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure
        <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
        <07993 +shalak > out , he and his seed <02233 +zera< > , and are
        cast <02904 +tuwl > into <05921 + a land <00776 +>erets >
        which <00834 +>aher > they know <03045 +yada< > not ?

        Is JER 022 028 [ {Is} ] this <02088 +zeh > man <00376 +>iysh >
        Coniah <03659 +Konyahuw > a despised <00959 +bazah > broken
        <05310 +naphats > idol <06089 + ? [ is he ] a vessel
        <03627 +k@liy > wherein [ is ] no <00363 +>iylan > pleasure
        <02656 +chephets > ? wherefore <04069 +madduwa< > are they cast
        <07993 +shalak > out , he and his seed <02233 +zera< > , and are
        cast <02904 +tuwl > into <05921 + a land <00776 +>erets >
        which <00834 +>aher > they know <03045 +yada< > not ?

        is JER 023 006 In his days <03117 +yowm > Judah <03063 +Y@huwdah
        > shall be saved <03467 +yasha< > , and Israel <03478 +Yisra>el
        > shall dwell <07931 +shakan > safely <00983 +betach > : and
        this <02088 +zeh > [ {is} ] his name <08034 +shem > whereby
        <00834 +>aher > he shall be called <07121 +qara> > , THE LORD
        <03068 +Y@hovah > OUR RIGHTEOUSNESS <06664 +tsedeq > .

        is JER 023 009 . Mine heart <03820 +leb > within <07130 +qereb >
        me {is} broken <07665 +shabar > because of the prophets <05030
        +nabiy> > ; all <03605 +kol > my bones <06106 + shake
        <7363> ; I am like a drunken <07910 +shikkowr > man <00376
        +>iysh > , and like a man <01397 +geber > whom wine <03196
        +yayin > hath overcome <05674 + , because <06440 +paniym
        > of the LORD <03068 +Y@hovah > , and because <03588 +kiy > of
        the words <01697 +dabar > of his holiness <06944 +qodesh > .

        is JER 023 010 For the land <00776 +>erets > is full <04390
        +male> > of adulterers <05003 +na>aph > ; for because <06440
        +paniym > of swearing <00423 +>alah > the land <00776 +>erets >
        mourneth <56> ; the pleasant <04999 +na>ah > places of the
        wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
        their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and
        their force <01369 +g@buwrah > [ {is} ] not right .

        is JER 023 010 For the land <00776 +>erets > is full <04390
        +male> > of adulterers <05003 +na>aph > ; for because <06440
        +paniym > of swearing <00423 +>alah > the land <00776 +>erets >
        mourneth <56> ; the pleasant <04999 +na>ah > places of the
        wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
        their course <04794 +m@ruwtsah > {is} evil <07451 +ra< > , and
        their force <01369 +g@buwrah > [ is ] not right .

        is JER 023 010 For the land <00776 +>erets > {is} full <04390
        +male> > of adulterers <05003 +na>aph > ; for because <06440
        +paniym > of swearing <00423 +>alah > the land <00776 +>erets >
        mourneth <56> ; the pleasant <04999 +na>ah > places of the
        wilderness <04057 +midbar > are dried <03001 +yabesh > up , and
        their course <04794 +m@ruwtsah > is evil <07451 +ra< > , and
        their force <01369 +g@buwrah > [ is ] not right .

        is JER 023 015 Therefore <03651 +ken > thus <03541 +koh > saith
        <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > concerning <05921 + the prophets <05030 +nabiy> >
        ; Behold <02005 +hen > , I will feed <00398 +>akal > them with
        wormwood <03939 +la , and make them drink <08248 +shaqah
        > the water <04325 +mayim > of gall <07219 +ro>sh > : for from
        the prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim
        > {is} profaneness <02613 +chanuphah > gone <03318 +yatsa> >
        forth <03318 +yatsa> > into all <03605 +kol > the land <00776
        +>erets > .

        is JER 023 019 Behold <02009 +hinneh > , a whirlwind <05591
        +ca of the LORD <03068 +Y@hovah > {is} gone <03318 +yatsa>
        > forth <03318 +yatsa> > in fury <02534 +chemah > , even a
        grievous <02342 +chuwl > whirlwind <05591 +ca : it shall
        fall <02342 +chuwl > grievously <02342 +chuwl > upon the head
        <07218 +ro>sh > of the wicked <07563 +rasha< > .

        is JER 023 028 The prophet <05030 +nabiy> > that hath a dream
        <02472 +chalowm > , let him tell <05608 +caphar > a dream <02472
        +chalowm > ; and he that hath my word <01697 +dabar > , let him
        speak <01696 +dabar > my word <01697 +dabar > faithfully <00571
        +>emeth > . What <04100 +mah > [ {is} ] the chaff <08401 +teben
        > to the wheat <01250 +bar > ? saith <05002 +n@>um > the LORD
        <03068 +Y@hovah > .

        Is JER 023 029 [ {Is} ] not my word <01697 +dabar > like <03541
        +koh > as a fire <00784 +>esh > ? saith <05002 +n@>um > the LORD
        <03068 +Y@hovah > ; and like a hammer <06360 +pattiysh > [ that
        ] breaketh <06327 +puwts > the rock <05553 +cela< > in pieces ?

        is JER 023 033 . And when <03588 +kiy > this <02088 +zeh >
        people <05971 + , or <00176 +>ow > the prophet <05030
        +nabiy> > , or <00176 +>ow > a priest <03548 +kohen > , shall
        ask <07592 +sha>al > thee , saying <00559 +>amar > , What <04100
        +mah > [ {is} ] the burden <04853 +massa> > of the LORD <03068
        +Y@hovah > ? thou shalt then say <00559 +>amar > unto them ,
        What <04100 +mah > burden <04853 +massa> > ? I will even forsake
        <05203 +natash > you , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > .

        is JER 025 003 From the thirteenth year <08141 +shaneh > of
        Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526
        +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
        even unto this <02088 +zeh > day <03117 +yowm > , that [ {is} ]
        the three <07969 +shalowsh > and twentieth <06242 +
        year <08141 +shaneh > , the word <01697 +dabar > of the LORD
        <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have
        spoken <01696 +dabar > unto you , rising <07925 +shakam > early
        <07925 +shakam > and speaking <01696 +dabar > ; but ye have not
        hearkened <08085 +shama< > .

        is JER 025 013 And I will bring <00935 +bow> > upon that land
        <00776 +>erets > all <03605 +kol > my words <01697 +dabar >
        which <00834 +>aher > I have pronounced <01696 +dabar > against
        <05921 + it , [ even ] all <03605 +kol > that {is} written
        <03789 +kathab > in this <02088 +zeh > book <05612 +cepher > ,
        which <00834 +>aher > Jeremiah <03414 +Yirm@yah > hath
        prophesied <05012 +naba> > against <05921 + all <03605 +kol
        > the nations <01471 +gowy > .

        is JER 025 018 [ To wit ] , Jerusalem <03389 +Y@ruwshalaim > ,
        and the cities <05892 + of Judah <03063 +Y@huwdah > , and
        the kings <04428 +melek > thereof , and the princes <08269 +sar
        > thereof , to make <05414 +nathan > them a desolation <02723
        +chorbah > , an astonishment <08047 +shammah > , an hissing
        <08322 +sh@reqah > , and a curse <07045 +q@lalah > ; as [ it
        {is} ] this <02088 +zeh > day <03117 +yowm > ;

        is JER 025 029 For , lo <02009 +hinneh > , I begin <02490
        +chalal > to bring evil <07489 +ra on the city <05892 + > which <00834 +>aher > {is} called <07121 +qara> > by my name
        <08034 +shem > , and should ye be utterly unpunished <05352
        +naqah > ? Ye shall not be unpunished <05352 +naqah > : for I
        will call <07121 +qara> > for a sword <02719 +chereb > upon all
        <03605 +kol > the inhabitants <03427 +yashab > of the earth
        <00776 +>erets > , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > of hosts <06635 +tsaba> > .

        is JER 025 038 He hath forsaken <05800 + his covert
        <05520 +cok > , as the lion <03715 +k@phiyr > : for their land
        <00776 +>erets > {is} desolate <08047 +shammah > because <06440
        +paniym > of the fierceness <02740 +charown > of the oppressor
        <03238 +yanah > , and because <06440 +paniym > of his fierce
        <02740 +charown > anger <00639 +>aph > .

        is JER 026 011 Then spake <00559 +>amar > the priests <03548
        +kohen > and the prophets <05030 +nabiy> > unto the princes
        <08269 +sar > and to all <03605 +kol > the people <05971 + ,
        saying <00559 +>amar > , This <02088 +zeh > man <00376 +>iysh >
        [ {is} ] worthy to die <04194 +maveth > ; for he hath prophesied
        <05012 +naba> > against <00413 +>el > this <02063 +zo>th > city
        <05892 + , as ye have heard <08085 +shama< > with your
        ears <00241 +>ozen > .

        is JER 026 016 . Then said <00559 +>amar > the princes <08269
        +sar > and all <03605 +kol > the people <05971 + unto the
        priests <03548 +kohen > and to the prophets <05030 +nabiy> > ;
        This <02088 +zeh > man <00376 +>iysh > [ {is} ] not worthy to
        die <04194 +maveth > : for he hath spoken <01696 +dabar > to us
        in the name <08034 +shem > of the LORD <03068 +Y@hovah > our God
        <00430 +>elohiym > .

        is JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah <03414
        +Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > : the
        LORD <03068 +Y@hovah > do <06213 + so <03651 +ken > : the
        LORD <03068 +Y@hovah > perform <06965 +quwm > thy words <01697
        +dabar > which <00834 +>aher > thou hast prophesied <05012
        +naba> > , to bring <07725 +shuwb > again <07725 +shuwb > the
        vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah > house
        <01004 +bayith > , and all <03605 +kol > that {is} carried
        <01473 +gowlah > away captive <01473 +gowlah > , from Babylon
        <00894 +Babel > into <00413 +>el > this <02008 +hennah > place
        <04725 +maqowm > .

        is JER 029 026 The LORD <03068 +Y@hovah > hath made <05414
        +nathan > thee priest <03548 +kohen > in the stead <08478
        +tachath > of Jehoiada <03111 +Yowyada< > the priest <03548
        +kohen > , that ye should be officers <06496 +paqiyd > in the
        house <01004 +bayith > of the LORD <03068 +Y@hovah > , for every
        man <00376 +>iysh > [ that {is} ] mad <07696 +shaga< > , and
        maketh himself a prophet <05012 +naba> > , that thou shouldest
        put <05414 +nathan > him in prison <04115 +mahpeketh > , and in
        the stocks <06729 +tsiynoq > .

        is JER 029 028 For therefore he sent <07971 +shalach > unto us [
        in ] Babylon <00894 +Babel > , saying <00559 +>amar > , This
        <01931 +huw> > [ captivity {is} ] long <00752 +>arok > : build
        <01129 +banah > ye houses <01004 +bayith > , and dwell <03427
        +yashab > [ in them ] ; and plant <05193 +nata< > gardens <01593
        +gannah > , and eat <00398 +>akal > the fruit <06529 +p@riy > of
        them .

        is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
        [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
        is ] like <03644 +k@mow > it : it [ {is} ] even the time <06256
        + of Jacob s <03290 +Ya trouble <06869 +tsarah > ;
        but he shall be saved <03467 +yasha< > out of it .

        is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
        [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
        {is} ] like <03644 +k@mow > it : it [ is ] even the time <06256
        + of Jacob s <03290 +Ya trouble <06869 +tsarah > ;
        but he shall be saved <03467 +yasha< > out of it .

        is JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm >
        [ {is} ] great <01419 +gadowl > , so that none <00369 +>ayin > [
        is ] like <03644 +k@mow > it : it [ is ] even the time <06256
        + of Jacob s <03290 +Ya trouble <06869 +tsarah > ;
        but he shall be saved <03467 +yasha< > out of it .

        is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the
        LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ is ]
        incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >
        [ {is} ] grievous <02470 +chalah > .

        is JER 030 012 For thus <03541 +koh > saith <05002 +n@>um > the
        LORD <03068 +Y@hovah > , Thy bruise <07667 +sheber > [ {is} ]
        incurable <00605 +>anash > , [ and ] thy wound <04347 +makkah >
        [ is ] grievous <02470 +chalah > .

        is JER 030 013 [ There {is} ] none <00369 +>ayin > to plead
        <01777 +diyn > thy cause <01779 +diyn > , that thou mayest be
        bound <04205 +mazowr > up : thou hast no <00369 +>ayin > healing
        <08585 +t@ medicines <07499 +r@phu>ah > .

        is JER 030 015 Why <04100 +mah > criest <02199 +za thou for
        thine affliction <07667 +sheber > ? thy sorrow <04341 +mak>ob >
        [ {is} ] incurable <00605 +>anash > for the multitude <07230
        +rob > of thine iniquity <05771 + : [ because ] thy sins
        <02403 +chatta>ah > were increased <06105 + , I have
        done <06213 + these <00428 +>el - leh > things unto thee .

        is JER 030 017 For I will restore <05927 + health <00724
        +>aruwkah > unto thee , and I will heal <07495 +rapha> > thee of
        thy wounds <04347 +makkah > , saith the LORD <03068 +Y@hovah > ;
        because <03588 +kiy > they called <07121 +qara> > thee an
        Outcast <05080 +nadach > , [ saying ] , This <01931 +huw> > [
        {is} ] Zion <06726 +Tsiyown > , whom no <00369 +>ayin > man
        seeketh <01875 +darash > after <00310 +>achar > .

        is JER 030 021 And their nobles <00117 +>addiyr > shall be of
        themselves , and their governor <04910 +mashal > shall proceed
        <03318 +yatsa> > from the midst <07130 +qereb > of them ; and I
        will cause him to draw near <07126 +qarab > , and he shall
        approach <05066 +nagash > unto me : for who <04310 +miy > [ {is}
        ] this that engaged <06148 + his heart <03820 +leb > to
        approach <05066 +nagash > unto me ? saith <05002 +n@>um > the
        LORD <03068 +Y@hovah > .

        is JER 031 009 They shall come <00935 +bow> > with weeping
        <01065 +B@kiy > , and with supplications <08469 +tachanuwn >
        will I lead <02986 +yabal > them : I will cause them to walk
        <01980 +halak > by the rivers <05158 +nachal > of waters <04325
        +mayim > in a straight <03474 +yashar > way <01870 +derek > ,
        wherein they shall not stumble <03782 +kashal > : for I am a
        father <1> to Israel <03478 +Yisra>el > , and Ephraim <00669
        +>Ephrayim > [ {is} ] my firstborn <01060 +b@kowr > .

        is JER 031 017 And there {is} hope <08615 +tiqvah > in thine end
        <00319 +>achariyth > , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > , that thy children <01121 +ben > shall come <07725
        +shuwb > again <07725 +shuwb > to their own border <01366
        +g@buwl > .

        is JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear <03357
        +yaqqiyr > son <01121 +ben > ? [ {is} he ] a pleasant <08191
        +sha child <03205 +yalad > ? for since <01767 +day > I
        spake <01696 +dabar > against him , I do earnestly remember
        <02142 +zakar > him still <05750 + : therefore my bowels
        <04578 +me are troubled <01993 +hamah > for him ; I will
        surely have mercy <07355 +racham > upon him , saith <05002
        +n@>um > the LORD <03068 +Y@hovah > .

        Is JER 031 020 [ {Is} ] Ephraim <00669 +>Ephrayim > my dear
        <03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant
        <08191 +sha child <03205 +yalad > ? for since <01767
        +day > I spake <01696 +dabar > against him , I do earnestly
        remember <02142 +zakar > him still <05750 + : therefore my
        bowels <04578 +me are troubled <01993 +hamah > for him ; I
        will surely have mercy <07355 +racham > upon him , saith <05002
        +n@>um > the LORD <03068 +Y@hovah > .

        is JER 031 035 . Thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > , which giveth <05414 +nathan > the sun
        <08121 +shemesh > for a light <00216 +>owr > by day <03119
        +yowmam > , [ and ] the ordinances <02708 +chuqqah > of the moon
        <03394 +yareach > and of the stars <03556 +kowkab > for a light
        <00216 +>owr > by night <03915 +layil > , which divideth <07280
        +raga< > the sea <03220 +yam > when the waves <01530 +gal >
        thereof roar <01993 +hamah > ; The LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > :

        is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601
        +Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >
        thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,
        saying <00559 +>amar > , Buy <07069 +qanah > thee my field
        <07704 +sadeh > that [ is ] in Anathoth <06068 + :
        for the right <04941 +mishpat > of redemption <01353 +g@ullah >
        [ {is} ] thine to buy <07069 +qanah > [ it ] .

        is JER 032 007 Behold <02009 +hinneh > , Hanameel <02601
        +Chanam>el > the son <01121 +ben > ofShallum <07967 +Shalluwm >
        thine uncle <01730 +dowd > shall come <00935 +bow> > unto thee ,
        saying <00559 +>amar > , Buy <07069 +qanah > thee my field
        <07704 +sadeh > that [ {is} ] in Anathoth <06068 + :
        for the right <04941 +mishpat > of redemption <01353 +g@ullah >
        [ is ] thine to buy <07069 +qanah > [ it ] .

        is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
        <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
        the court <02691 +chatser > of the prison <04307 +mattara> >
        according to the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
        +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
        that [ is ] in Anathoth <06068 + , which <00834
        +>aher > [ is ] in the country <00776 +>erets > of Benjamin
        <01144 +Binyamiyn > : for the right <04941 +mishpat > of
        inheritance <03425 +y@rushah > [ is ] thine , and the redemption
        <01353 +g@ullah > [ {is} ] thine ; buy <07069 +qanah > [ it ]
        for thyself . Then I knew <03045 +yada< > that this <01931 +huw>
        > [ was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
        .

        is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
        <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
        the court <02691 +chatser > of the prison <04307 +mattara> >
        according to the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
        +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
        that [ is ] in Anathoth <06068 + , which <00834
        +>aher > [ is ] in the country <00776 +>erets > of Benjamin
        <01144 +Binyamiyn > : for the right <04941 +mishpat > of
        inheritance <03425 +y@rushah > [ {is} ] thine , and the
        redemption <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah >
        [ it ] for thyself . Then I knew <03045 +yada< > that this
        <01931 +huw> > [ was ] the word <01697 +dabar > of the LORD
        <03068 +Y@hovah > .

        is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
        <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
        the court <02691 +chatser > of the prison <04307 +mattara> >
        according to the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
        +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
        that [ is ] in Anathoth <06068 + , which <00834
        +>aher > [ {is} ] in the country <00776 +>erets > of Benjamin
        <01144 +Binyamiyn > : for the right <04941 +mishpat > of
        inheritance <03425 +y@rushah > [ is ] thine , and the redemption
        <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for
        thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [
        was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .

        is JER 032 008 So Hanameel <02601 +Chanam>el > mine uncle s
        <01733 +dowdah > son <01121 +ben > came <00935 +bow> > to me in
        the court <02691 +chatser > of the prison <04307 +mattara> >
        according to the word <01697 +dabar > of the LORD <03068
        +Y@hovah > , and said <00559 +>amar > unto me , Buy <07069
        +qanah > my field <07704 +sadeh > , I pray <04994 +na> > thee ,
        that [ {is} ] in Anathoth <06068 + , which <00834
        +>aher > [ is ] in the country <00776 +>erets > of Benjamin
        <01144 +Binyamiyn > : for the right <04941 +mishpat > of
        inheritance <03425 +y@rushah > [ is ] thine , and the redemption
        <01353 +g@ullah > [ is ] thine ; buy <07069 +qanah > [ it ] for
        thyself . Then I knew <03045 +yada< > that this <01931 +huw> > [
        was ] the word <01697 +dabar > of the LORD <03068 +Y@hovah > .

        is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
        +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >
        these <00428 +>el - leh > evidences <05612 +cepher > , this
        <02088 +zeh > evidence <05612 +cepher > of the purchase <04736
        +miqnah > , both which is sealed <02856 +chatham > , and this
        <02088 +zeh > evidence <05612 +cepher > which {is} open <01540
        +galah > ; and put <05414 +nathan > them in an earthen <02789
        +cheres > vessel <03627 +k@liy > , that they may continue <05975
        + many <07227 +rab > days <03117 +yowm > .

        is JER 032 014 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
        +>elohiym > of Israel <03478 +Yisra>el > ; Take <03947 +laqach >
        these <00428 +>el - leh > evidences <05612 +cepher > , this
        <02088 +zeh > evidence <05612 +cepher > of the purchase <04736
        +miqnah > , both which {is} sealed <02856 +chatham > , and this
        <02088 +zeh > evidence <05612 +cepher > which is open <01540
        +galah > ; and put <05414 +nathan > them in an earthen <02789
        +cheres > vessel <03627 +k@liy > , that they may continue <05975
        + many <07227 +rab > days <03117 +yowm > .

        is JER 032 017 Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD
        <03069 +Y@hovih > ! behold <02009 +hinneh > , thou hast made
        <06213 + the heaven <08064 +shamayim > and the earth
        <00776 +>erets > by thy great <01419 +gadowl > power <03581
        +koach > and stretched <05186 +natah > out arm <02220 +z@rowa< >
        , [ and ] there {is} nothing too hard <06381 +pala> > for thee :

        is JER 032 018 Thou shewest <06213 + lovingkindness
        <02617 +checed > unto thousands <00505 +>eleph > , and
        recompensest <07999 +shalam > the iniquity <05771 + of
        the fathers <1> into <00413 +>el > the bosom <02436 +cheyq > of
        their children <01121 +ben > after <00310 +>achar > them : the
        Great <01419 +gadowl > , the Mighty <01368 +gibbowr > God <00410
        +>el > , the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
        [ {is} ] his name <08034 +shem > ,

        is JER 032 024 Behold <02009 +hinneh > the mounts <05550
        +col@lah > , they are come <00935 +bow> > unto the city <05892
        + to take <03920 +lakad > it ; and the city <05892 +
        is given <05414 +nathan > into the hand <03027 +yad > of the
        Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against
        <05921 + it , because <06440 +paniym > of the sword <02719
        +chereb > , and of the famine <07458 +ra , and of the
        pestilence <01698 +deber > : and what <00834 +>aher > thou hast
        spoken <01696 +dabar > {is} come <01961 +hayah > to pass ; and ,
        behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .

        is JER 032 024 Behold <02009 +hinneh > the mounts <05550
        +col@lah > , they are come <00935 +bow> > unto the city <05892
        + to take <03920 +lakad > it ; and the city <05892 +
        {is} given <05414 +nathan > into the hand <03027 +yad > of the
        Chaldeans <03778 +Kasdiy > , that fight <03898 +lacham > against
        <05921 + it , because <06440 +paniym > of the sword <02719
        +chereb > , and of the famine <07458 +ra , and of the
        pestilence <01698 +deber > : and what <00834 +>aher > thou hast
        spoken <01696 +dabar > is come <01961 +hayah > to pass ; and ,
        behold <02009 +hinneh > , thou seest <07200 +ra>ah > [ it ] .

        is JER 032 025 And thou hast said <00559 +>amar > unto me , O
        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , Buy <07069 +qanah
        > thee the field <07704 +sadeh > for money <03701 +keceph > ,
        and take <05749 + witnesses <05707 + ; for the city
        <05892 + {is} given <05414 +nathan > into the hand <03027
        +yad > of the Chaldeans <03778 +Kasdiy > .

        is JER 032 027 Behold <02009 +hinneh > , I [ am ] the LORD
        <03068 +Y@hovah > , the God <00430 +>elohiym > of all <03605
        +kol > flesh <01320 +basar > : {is} there any <03605 +kol >
        thing <01697 +dabar > too hard <06381 +pala> > for me ?

        is JER 032 034 But they set <07760 +suwm > their abominations
        <08251 +shiqquwts > in the house <01004 +bayith > , which <00834
        +>aher > {is} called <07121 +qara> > by my name <08034 +shem > ,
        to defile <02930 +tame> > it .

        is JER 032 043 And fields <07704 +sadeh > shall be bought <07069
        +qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof
        <00834 +>aher > ye say <00559 +>amar > , [ It is ] desolate
        <08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >
        or beast <00929 +b@hemah > ; it {is} given <05414 +nathan > into
        the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .

        is JER 032 043 And fields <07704 +sadeh > shall be bought <07069
        +qanah > in this <02063 +zo>th > land <00776 +>erets > , whereof
        <00834 +>aher > ye say <00559 +>amar > , [ It {is} ] desolate
        <08077 +sh@mamah > without <00369 +>ayin > man <00120 +>adam >
        or beast <00929 +b@hemah > ; it is given <05414 +nathan > into
        the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > .

        is JER 033 002 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > the maker <06213 + thereof , the LORD
        <03068 +Y@hovah > that formed <03335 +yatsar > it , to establish
        <03559 +kuwn > it ; the LORD <03068 +Y@hovah > [ {is} ] his name
        <08034 +shem > ;

        is JER 033 005 They come <00935 +bow> > to fight <03898 +lacham
        > with the Chaldeans <03778 +Kasdiy > , but [ it {is} ] to fill
        <04390 +male> > them with the dead <06297 +peger > bodies <06297
        +peger > of men <00120 +>adam > , whom <00834 +>aher > I have
        slain <05221 +nakah > in mine anger <00639 +>aph > and in my
        fury <02534 +chemah > , and for all <03605 +kol > whose <00834
        +>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my
        face <06440 +paniym > from this <02063 +zo>th > city <05892
        + .

        is JER 033 011 The voice <06963 +qowl > of joy <08342 +sasown > ,
        and the voice <06963 +qowl > of gladness <08057 +simchah > ,
        the voice <06963 +qowl > of the bridegroom <02860 +chathan > ,
        and the voice <06963 +qowl > of the bride <03618 +kallah > , the
        voice <06963 +qowl > of them that shall say <00559 +>amar > ,
        Praise <03034 +yadah > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > : for the LORD <03068 +Y@hovah > [ {is} ] good
        <02896 +towb > ; for his mercy <02617 +checed > [ endureth ] for
        ever <05769 + : [ and ] of them that shall bring <00935
        +bow> > the sacrifice of praise <08426 +towdah > into the house
        <01004 +bayith > of the LORD <03068 +Y@hovah > . For I will
        cause to return <07725 +shuwb > the captivity <07622 +sh@buwth >
        of the land <00776 +>erets > , as at the first <07223 +ri>shown
        > , saith <00559 +>amar > the LORD <03068 +Y@hovah > .

        is JER 033 012 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Again <05750 + > in this <02088 +zeh > place <04725 +maqowm > , which {is}
        desolate <02717 +charab > without man <00120 +>adam > and
        without beast <00929 +b@hemah > , and in all <03605 +kol > the
        cities <05892 + thereof , shall be an habitation <05116
        +naveh > of shepherds <07462 +ra causing [ their ] flocks
        <06629 +tso>n > to lie <07257 +rabats > down <07901 +shakab > .

        is JER 033 016 In those <01992 +hem > days <03117 +yowm > shall
        Judah <03063 +Y@huwdah > be saved <03467 +yasha< > , and
        Jerusalem <03389 +Y@ruwshalaim > shall dwell <07931 +shakan >
        safely <00983 +betach > : and this <02088 +zeh > [ {is} the name
        ] wherewith <00834 +>aher > she shall be called <07121 +qara> > ,
        The LORD <03068 +Y@hovah > our righteousness <06664 +tsedeq > .

        is JER 034 008 . [ This {is} ] the word <01697 +dabar > that
        came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > from the
        LORD <03068 +Y@hovah > , after <00310 +>achar > that the king
        <04428 +melek > Zedekiah <06667 +Tsidqiyah > had made <03772
        +karath > a covenant <01285 +b@riyth > with all <03605 +kol >
        the people <05971 + which <00834 +>aher > [ were ] at
        Jerusalem <03389 +Y@ruwshalaim > , to proclaim <07121 +qara> >
        liberty <01865 +d@rowr > unto them ;

        is JER 034 015 And ye were now <03117 +yowm > turned <07725
        +shuwb > , and had done <06213 + right <03477 +yashar >
        in my sight <05869 + , in proclaiming <07121 +qara> >
        liberty <01865 +d@rowr > every man <00376 +>iysh > to his
        neighbour <07453 +rea< > ; and ye had made <03772 +karath > a
        covenant <01285 +b@riyth > before <06440 +paniym > me in the
        house <01004 +bayith > which <00834 +>aher > {is} called <07121
        +qara> > by my name <08034 +shem > :

        is JER 036 007 It may be they will present <05307 +naphal >
        their supplication <08467 +t@chinnah > before <06440 +paniym >
        the LORD <03068 +Y@hovah > , and will return <07725 +shuwb >
        every <00376 +>iysh > one from his evil <07451 +ra< > way <01870
        +derek > : for great <01419 +gadowl > [ {is} ] the anger <00639
        +>aph > and the fury <02534 +chemah > that the LORD <03068
        +Y@hovah > hath pronounced <01696 +dabar > against <00413 +>el >
        this <02088 +zeh > people <05971 + .

        is JER 037 007 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > , the God <00430 +>elohiym > of Israel <03478
        +Yisra>el > ; Thus <03541 +koh > shall ye say <00559 +>amar > to
        the king <04428 +melek > of Judah <03063 +Y@huwdah > , that sent
        <07971 +shalach > you unto me to enquire <01875 +darash > of me ;
        Behold <02005 +hen > , Pharaoh s <06547 +Par army <02428
        +chayil > , which {is} come <03318 +yatsa> > forth <03318
        +yatsa> > to help <05833 + you , shall return <07725
        +shuwb > to Egypt <04714 +Mitsrayim > into their own land <00776
        +>erets > .

        is JER 037 014 Then said <00559 +>amar > Jeremiah <03414
        +Yirm@yah > , [ It {is} ] false <08267 +sheqer > ; I fall <05307
        +naphal > not away to the Chaldeans <03778 +Kasdiy > . But he
        hearkened <08085 +shama< > not to him : so Irijah <03376
        +Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > ,
        and brought <00935 +bow> > him to the princes <08269 +sar > .

        is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428
        +melek > sent <07971 +shalach > , and took <03947 +laqach > him
        out : and the king <04428 +melek > asked <07592 +sha>al > him
        secretly <05643 +cether > in his house <01004 +bayith > , and
        said <00559 +>amar > , Is there [ any ] word <01697 +dabar >
        from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah
        > said <00559 +>amar > , There {is} : for , said <00559 +>amar >
        he , thou shalt be delivered <05414 +nathan > into the hand
        <03027 +yad > of the king <04428 +melek > of Babylon <00894
        +Babel > .

        Is JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king <04428
        +melek > sent <07971 +shalach > , and took <03947 +laqach > him
        out : and the king <04428 +melek > asked <07592 +sha>al > him
        secretly <05643 +cether > in his house <01004 +bayith > , and
        said <00559 +>amar > , {Is} there [ any ] word <01697 +dabar >
        from the LORD <03068 +Y@hovah > ? And Jeremiah <03414 +Yirm@yah
        > said <00559 +>amar > , There is : for , said <00559 +>amar >
        he , thou shalt be delivered <05414 +nathan > into the hand
        <03027 +yad > of the king <04428 +melek > of Babylon <00894
        +Babel > .

        is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428
        +melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [
        is ] in your hand <03027 +yad > : for the king <04428 +melek > [
        {is} ] not [ he that ] can <03201 +yakol > do [ any ] thing
        <01697 +dabar > against you .

        is JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king <04428
        +melek > said <00559 +>amar > , Behold <02009 +hinneh > , he [
        {is} ] in your hand <03027 +yad > : for the king <04428 +melek >
        [ is ] not [ he that ] can <03201 +yakol > do [ any ] thing
        <01697 +dabar > against you .

        is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
        , these <00428 +>el - leh > men <00582 +>enowsh > have done evil
        <07489 +ra in all <03605 +kol > that they have done <06213
        + to Jeremiah <03414 +Yirm@yah > the prophet <05030
        +nabiy> > , whom they have cast <07933 +sheken > into <00413
        +>el > the dungeon <00953 +bowr > ; and he is like to die <04191
        +muwth > for hunger <07457 +ra in the place <08478 +tachath
        > where <08478 +tachath > he is : for [ there {is} ] no <00369
        +>ayin > more <05750 + bread <03899 +lechem > in the city
        <05892 + .

        is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
        , these <00428 +>el - leh > men <00582 +>enowsh > have done evil
        <07489 +ra in all <03605 +kol > that they have done <06213
        + to Jeremiah <03414 +Yirm@yah > the prophet <05030
        +nabiy> > , whom they have cast <07933 +sheken > into <00413
        +>el > the dungeon <00953 +bowr > ; and he is like to die <04191
        +muwth > for hunger <07457 +ra in the place <08478 +tachath
        > where <08478 +tachath > he {is} : for [ there is ] no <00369
        +>ayin > more <05750 + bread <03899 +lechem > in the city
        <05892 + .

        is JER 038 009 My lord <00113 +>adown > the king <04428 +melek >
        , these <00428 +>el - leh > men <00582 +>enowsh > have done evil
        <07489 +ra in all <03605 +kol > that they have done <06213
        + to Jeremiah <03414 +Yirm@yah > the prophet <05030
        +nabiy> > , whom they have cast <07933 +sheken > into <00413
        +>el > the dungeon <00953 +bowr > ; and he {is} like to die
        <04191 +muwth > for hunger <07457 +ra in the place <08478
        +tachath > where <08478 +tachath > he is : for [ there is ] no
        <00369 +>ayin > more <05750 + bread <03899 +lechem > in
        the city <05892 + .

        is JER 038 014 . Then Zedekiah <06667 +Tsidqiyah > the king
        <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach
        > Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > unto
        him into <00413 +>el > the third <07992 +sh@liyshiy > entry
        <03996 +mabow> > that [ {is} ] in the house <01004 +bayith > of
        the LORD <03068 +Y@hovah > : and the king <04428 +melek > said
        <00559 +>amar > unto Jeremiah <03414 +Yirm@yah > , I will ask
        <07592 +sha>al > thee a thing <01697 +dabar > ; hide <03582
        +kachad > nothing from me .

        is JER 038 021 But if thou refuse <03986 +ma>en > to go <03318
        +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [ {is} ]
        the word <01697 +dabar > that the LORD <03068 +Y@hovah > hath
        shewed <07200 +ra>ah > me :

        is JER 040 003 Now the LORD <03068 +Y@hovah > hath brought
        <00935 +bow> > [ it ] , and done <06213 + according as he
        hath said <01696 +dabar > : because <03588 +kiy > ye have sinned
        <02398 +chata> > against the LORD <03068 +Y@hovah > , and have
        not obeyed <08085 +shama< > his voice <06963 +qowl > , therefore
        this <02088 +zeh > thing <01697 +dabar > {is} come <01961 +hayah
        > upon you .

        is JER 040 004 And now <06258 + , behold <02009 +hinneh
        > , I loose <06605 +pathach > thee this day <03117 +yowm > from
        the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ]
        upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869
        + good <02896 +towb > unto thee to come <00935 +bow> >
        with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and
        I will look <07760 +suwm > well unto thee : but if <00518 +>im >
        it seem <05869 + ill <07489 +ra unto thee to come
        <00935 +bow> > with me into Babylon <00894 +Babel > , forbear
        <02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol >
        the land <00776 +>erets > [ {is} ] before <06440 +paniym > thee :
        whither <00413 +>el > it seemeth <05869 + good <02896
        +towb > and convenient <03477 +yashar > for thee to go <03212
        +yalak > , thither <08033 +sham > go <03212 +yalak > .

        is JER 041 017 And they departed <03212 +yalak > , and dwelt
        <03427 +yashab > in the habitation <01628 +geruwth > of Chimham
        <03643 +Kimham > , which <00834 +>aher > {is} by Bethlehem
        <01035 +Beyth Lechem > , to go <03212 +yalak > to enter <00935
        +bow> > into Egypt <04714 +Mitsrayim > ,

        is JER 043 009 Take <03947 +laqach > great <01419 +gadowl >
        stones <68> in thine hand <03027 +yad > , and hide <02934 +taman
        > them in the clay <04423 +melet > in the brickkiln <04404
        +malben > , which <00834 +>aher > [ {is} ] at the entry <06607
        +pethach > of Pharaoh s <06547 +Par house <01004 +bayith >
        in Tahpanhes <08471 +Tachpanchec > , in the sight <05869 + > of the men <00582 +>enowsh > of Judah <03064 +Y@huwdiy > ;

        is JER 043 013 He shall break <07665 +shabar > also the images
        <04676 +matstsebah > of Bethshemesh <01053 +Beyth Shemesh > ,
        that [ {is} ] in the land <00776 +>erets > of Egypt <04714
        +Mitsrayim > ; and the houses <01004 +bayith > of the gods
        <00430 +>elohiym > of the Egyptians <04714 +Mitsrayim > shall he
        burn <08313 +saraph > with fire <00784 +>esh > .

        is JER 044 022 So that the LORD <03068 +Y@hovah > could <03201
        +yakol > no <03808 +lo> > longer <05750 + bear <05375
        +nasa> > , because <06440 +paniym > of the evil <07455 +roa< >
        of your doings <04611 +ma , [ and ] because <06440
        +paniym > of the abominations <08441 +tow which <00834
        +>aher > ye have committed <06213 + ; therefore {is} your
        land <00776 +>erets > a desolation <02723 +chorbah > , and an
        astonishment <08047 +shammah > , and a curse <07045 +q@lalah > ,
        without <00369 +>ayin > an inhabitant <03427 +yashab > , as at
        this <02088 +zeh > day <03117 +yowm > .

        is JER 044 023 Because ye have burned <06999 +qatar > incense
        <06999 +qatar > , and because <00834 +>aher > ye have sinned
        <02398 +chata> > against the LORD <03068 +Y@hovah > , and have
        not obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD
        <03068 +Y@hovah > , nor <03808 +lo> > walked <01980 +halak > in
        his law <08451 +towrah > , nor in his statutes <02708 +chuqqah >
        , nor in his testimonies <5715> ; therefore this <02063 +zo>th >
        evil <07451 +ra< > {is} happened <07122 +qara> > unto you , as
        at this <02088 +zeh > day <03117 +yowm > .

        is JER 045 003 Thou didst say <00559 +>amar > , Woe <00188 +>owy
        > {is} me now <04994 +na> > ! for the LORD <03068 +Y@hovah >
        hath added <03254 +yacaph > grief <03015 +yagown > to my sorrow
        <04341 +mak>ob > ; I fainted <03021 +yaga< > in my sighing
        <00585 +>anachah > , and I find <04672 +matsa> > no <03808 +lo>
        > rest <04496 +m@nuwchah > .

        is JER 046 007 Who <04310 +miy > [ {is} ] this <02088 +zeh > [
        that ] cometh <05927 + up as a flood <02975 +y@ ,
        whose waters <04325 +mayim > are moved <01607 +ga as the
        rivers <05104 +nahar > ?

        is JER 046 010 For this <01931 +huw> > [ {is} ] the day <03117
        +yowm > of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of
        hosts <06635 +tsaba> > , a day <03117 +yowm > of vengeance
        <05360 +n@qamah > , that he may avenge <05358 +naqam > him of
        his adversaries <06862 +tsar > : and the sword <02719 +chereb >
        shall devour <00398 +>akal > , and it shall be satiate <07646
        +saba< > and made drunk <07301 +ravah > with their blood <01818
        +dam > : for the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of
        hosts <06635 +tsaba> > hath a sacrifice <02077 +zebach > in the
        north <06828 +tsaphown > country <00776 +>erets > by the river
        <05104 +nahar > Euphrates <06578 +P@rath > .

        is JER 046 017 They did cry <07121 +qara> > there <08033 +sham >
        , Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714
        +Mitsrayim > [ {is} but ] a noise <07588 +sha>own > ; he hath
        passed <05674 + the time appointed <04150 +mow .

        is JER 046 018 [ As ] I live <02416 +chay > , saith <05002
        +n@>um > the King <04428 +melek > , whose name <08034 +shem > [
        is ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
        Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ {is} ] among
        the mountains <02022 +har > , and as Carmel <03760 +Karmel > by
        the sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .

        is JER 046 018 [ As ] I live <02416 +chay > , saith <05002
        +n@>um > the King <04428 +melek > , whose name <08034 +shem > [
        {is} ] the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
        Surely <03588 +kiy > as Tabor <08396 +Tabowr > [ is ] among the
        mountains <02022 +har > , and as Carmel <03760 +Karmel > by the
        sea <03220 +yam > , [ so ] shall he come <00935 +bow> > .

        is JER 046 020 Egypt <04714 +Mitsrayim > [ {is} like ] a very
        <03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer
        <05697 + , [ but ] destruction <07171 +qerets > cometh
        <00935 +bow> > ; it cometh <00935 +bow> > out of the north
        <06828 +tsaphown > .

        is JER 047 002 Thus <03541 +koh > saith <00559 +>amar > the LORD
        <03068 +Y@hovah > ; Behold <02009 +hinneh > , waters <04325
        +mayim > rise <05927 + up out of the north <06828
        +tsaphown > , and shall be an overflowing <07857 +shataph >
        flood <05158 +nachal > , and shall overflow <07857 +shataph >
        the land <00776 +>erets > , and all <04393 +m@lo> > that {is}
        therein <04393 +m@lo> > ; the city <05892 + , and them
        that dwell <03427 +yashab > therein : then the men <00120 +>adam
        > shall cry <02199 +za , and all <03605 +kol > the
        inhabitants <03427 +yashab > of the land <00776 +>erets > shall
        howl <03213 +yalal > .

        is JER 047 005 Baldness <07144 +qorchah > is come <00935 +bow> >
        upon Gaza <05804 + ; Ashkelon <00831 +>Ashq@lown > {is}
        cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth
        > of their valley <06010 + : how long <05704 + wilt
        thou cut <01413 +gadad > thyself ?

        is JER 047 005 Baldness <07144 +qorchah > {is} come <00935 +bow>
        > upon Gaza <05804 + ; Ashkelon <00831 +>Ashq@lown > is
        cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth
        > of their valley <06010 + : how long <05704 + wilt
        thou cut <01413 +gadad > thyself ?

        is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
        > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
        +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
        it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim
        > is confounded <03001 +yabesh > [ and ] taken <03920 +lakad > :
        Misgab <04869 +misgab > {is} confounded <03001 +yabesh > and
        dismayed <02865 +chathath > .

        is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
        > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
        +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
        it is spoiled <07703 +shadad > : Kiriathaim <07156 +Qiryathayim
        > {is} confounded <03001 +yabesh > [ and ] taken <03920 +lakad >
        : Misgab <04869 +misgab > is confounded <03001 +yabesh > and
        dismayed <02865 +chathath > .

        is JER 048 001 . Against Moab <04124 +Mow>ab > thus <03541 +koh
        > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478
        +Yisra>el > ; Woe <01945 +howy > unto Nebo <05015 +N@bow > ! for
        it {is} spoiled <07703 +shadad > : Kiriathaim <07156
        +Qiryathayim > is confounded <03001 +yabesh > [ and ] taken
        <03920 +lakad > : Misgab <04869 +misgab > is confounded <03001
        +yabesh > and dismayed <02865 +chathath > .

        is JER 048 004 Moab <04124 +Mow>ab > {is} destroyed <07665
        +shabar > ; her little <06810 +tsa ones have caused a cry
        <02201 +za to be heard <08085 +shama< > .

        is JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599
        +sha>an > from his youth <05271 +na , and he hath settled
        <08252 +shaqat > on <00413 +>el > his lees <08105 +shemer > ,
        and hath not been <01961 +hayah > emptied <07324 +ruwq > from
        vessel <03627 +k@liy > to vessel <03627 +k@liy > , neither
        <03808 +lo> > hath he gone <01980 +halak > into captivity <01473
        +gowlah > : therefore his taste <02940 +ta remained <05975
        + in him , and his scent <07381 +reyach > {is} not
        changed <04171 +muwr > .

        is JER 048 015 Moab <04124 +Mow>ab > is spoiled <07703 +shadad >
        , and gone <05927 + up [ out of ] her cities <05892 + > , and his chosen <04005 +mibchar > young <00970 +bachuwr > men
        are gone <03381 +yarad > down <03381 +yarad > to the slaughter
        <02875 +Tebach > , saith <05002 +n@>um > the King <04428 +melek
        > , whose name <08034 +shem > [ {is} ] the LORD <03068 +Y@hovah
        > of hosts <06635 +tsaba> > .

        is JER 048 015 Moab <04124 +Mow>ab > {is} spoiled <07703 +shadad
        > , and gone <05927 + up [ out of ] her cities <05892
        + , and his chosen <04005 +mibchar > young <00970 +bachuwr
        > men are gone <03381 +yarad > down <03381 +yarad > to the
        slaughter <02875 +Tebach > , saith <05002 +n@>um > the King
        <04428 +melek > , whose name <08034 +shem > [ is ] the LORD
        <03068 +Y@hovah > of hosts <06635 +tsaba> > .

        is JER 048 016 The calamity <00343 +>eyd > of Moab <04124
        +Mow>ab > [ {is} ] near <07138 +qarowb > to come <00935 +bow> > ,
        and his affliction <07451 +ra< > hasteth <04116 +mahar > fast
        <03966 +m@ .

        is JER 048 017 All <03605 +kol > ye that are about <05439
        +cabiyb > him , bemoan <05110 +nuwd > him ; and all <03605 +kol
        > ye that know <03045 +yada< > his name <08034 +shem > , say
        <00559 +>amar > , How <00349 +>eyk > {is} the strong <05797 + > staff <04294 +matteh > broken <07665 +shabar > , [ and ] the
        beautiful <08597 +tiph>arah > rod <04731 +maqqel > !

        is JER 048 019 O inhabitant <03427 +yashab > of Aroer <06177
        + , stand <05975 + by the way <01870 +derek > ,
        and espy <06822 +tsaphah > ; ask <07592 +sha>al > him that
        fleeth <05127 +nuwc > , and her that escapeth <04422 +malat > ,
        [ and ] say <00559 +>amar > , What <04100 +mah > {is} done ?

        is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001
        +yabesh > ; for it is broken <02865 +chathath > down : howl
        <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad >
        ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab >
        {is} spoiled <07703 +shadad > ,

        is JER 048 020 Moab <04124 +Mow>ab > is confounded <03001
        +yabesh > ; for it {is} broken <02865 +chathath > down : howl
        <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad >
        ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is
        spoiled <07703 +shadad > ,

        is JER 048 020 Moab <04124 +Mow>ab > {is} confounded <03001
        +yabesh > ; for it is broken <02865 +chathath > down : howl
        <03213 +yalal > and cry <02199 +za ; tell <05046 +nagad >
        ye it in Arnon <00769 +>Arnown > , that Moab <04124 +Mow>ab > is
        spoiled <07703 +shadad > ,

        is JER 048 021 And judgment <04941 +mishpat > {is} come <00935
        +bow> > upon the plain <04334 +miyshowr > country <00776 +>erets
        > ; upon Holon <02473 +Cholown > , and upon Jahazah <03096
        +Yahats > , and upon Mephaath <04158 +Mowpha ,

        is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >
        is cut <01438 +gada< > off , and his arm <02220 +z@rowa< > {is}
        broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > .

        is JER 048 025 The horn <07161 +qeren > of Moab <04124 +Mow>ab >
        {is} cut <01438 +gada< > off , and his arm <02220 +z@rowa< > is
        broken <07665 +shabar > , saith <05002 +n@>um > the LORD <03068
        +Y@hovah > .

        is JER 048 029 We have heard <08085 +shama< > the pride <01347
        +ga>own > of Moab <04124 +Mow>ab > , ( he {is} exceeding <03966
        +m@ proud <01343 +ge>eh > ) his loftiness <01363 +gobahh > ,
        and his arrogancy <01347 +ga>own > , and his pride <01347
        +ga>own > , and the haughtiness <07312 +ruwm > of his heart
        <03820 +leb > .

        is JER 048 032 O vine <01612 +gephen > of Sibmah <07643 +S@bam >
        , I will weep <01058 +bakah > for thee with the weeping <01065
        +B@kiy > of Jazer <03270 +Ya : thy plants <05189
        +n@tiyshah > are gone <05674 + over <05674 + the
        sea <03220 +yam > , they reach <05060 +naga< > [ even ] to the
        sea <03220 +yam > of Jazer <03270 +Ya : the spoiler
        <07703 +shadad > {is} fallen <05307 +naphal > upon thy summer
        <07019 +qayits > fruits and upon thy vintage <01210 +batsiyr > .

        is JER 048 033 And joy <08057 +simchah > and gladness <08057
        +simchah > {is} taken <00622 +>acaph > from the plentiful <03759
        +karmel > field , and from the land <00776 +>erets > of Moab
        <04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to
        fail <07673 +shabath > from the winepresses <03342 +yeqeb > :
        none <03808 +lo> > shall tread <01869 +darak > with shouting
        <01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall
        be ] no <03808 +lo> > shouting <01959 +heydad > .

        is JER 048 038 [ There shall be ] lamentation <04553 +micepd >
        generally <03605 +kol > upon all <03605 +kol > the housetops
        <01406 +gag > of Moab <04124 +Mow>ab > , and in the streets
        <07339 +r@chob > thereof : for I have broken <07665 +shabar >
        Moab <04124 +Mow>ab > like a vessel <03627 +k@liy > wherein [
        {is} ] no <00369 +>ayin > pleasure <02656 +chephets > , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > .

        is JER 048 039 They shall howl <03213 +yalal > , [ saying ] ,
        How <00349 +>eyk > {is} it broken <02865 +chathath > down ! how
        <00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah >
        the back <06203 + with shame <00954 +buwsh > ! so shall
        Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a
        dismaying <04288 +m@chittah > to all <03605 +kol > them about
        <05439 +cabiyb > him .

        is JER 048 041 Kerioth <7152> {is} taken <03920 +lakad > , and
        the strong <04679 +m@tsad > holds <04679 +m@tsad > are surprised
        <08610 +taphas > , and the mighty <01368 +gibbowr > men s hearts
        <03820 +leb > in Moab <04124 +Mow>ab > at that day <03117 +yowm
        > shall be as the heart <03820 +leb > of a woman <00802
        +>ishshah > in her pangs <06887 +tsarar > .

        is JER 048 047 Yet will I bring <07725 +shuwb > again <07725
        +shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab
        > in the latter <00319 +>achariyth > days <03117 +yowm > , saith
        <05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah
        > far <02008 +hennah > [ {is} ] the judgment <04941 +mishpat >
        of Moab <04124 +Mow>ab > .

        is JER 049 003 Howl <03213 +yalal > , O Heshbon <02809
        +Cheshbown > , for Ai <05857 + {is} spoiled <07703 +shadad
        > : cry <06817 +tsa , ye daughters <01121 +ben > of Rabbah
        <07237 +Rabbah > , gird <02296 +chagar > you with sackcloth
        <08242 +saq > ; lament <05594 +caphad > , and run <07751 +shuwt
        > to and fro <07751 +shuwt > by the hedges <01448 +g@derah > ;
        for their king <04428 +melek > shall go <03212 +yalak > into
        captivity <01473 +gowlah > , [ and ] his priests <03548 +kohen >
        and his princes <08269 +sar > together <03162 +yachad > .

        is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
        +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
        +>ayin > more <05750 + in Teman <08487 +Teyman > ? is
        counsel <06098 + perished <6> from the prudent <00995
        +biyn > ? {is} their wisdom <02451 +chokmah > vanished <05628
        +carach > ?

        is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
        +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
        +>ayin > more <05750 + in Teman <08487 +Teyman > ? {is}
        counsel <06098 + perished <6> from the prudent <00995
        +biyn > ? is their wisdom <02451 +chokmah > vanished <05628
        +carach > ?

        Is JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
        +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
        <06635 +tsaba> > ; [ {Is} ] wisdom <02451 +chokmah > no <00369
        +>ayin > more <05750 + in Teman <08487 +Teyman > ? is
        counsel <06098 + perished <6> from the prudent <00995
        +biyn > ? is their wisdom <02451 +chokmah > vanished <05628
        +carach > ?

        is JER 049 010 But I have made Esau <06215 + bare <02834
        +chasaph > , I have uncovered <01540 +galah > his secret <04565
        +mictar > places , and he shall not be able <03201 +yakol > to
        hide <02247 +chabah > himself : his seed <02233 +zera< > is
        spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
        his neighbours <07934 +shaken > , and he [ {is} ] not .

        is JER 049 010 But I have made Esau <06215 + bare <02834
        +chasaph > , I have uncovered <01540 +galah > his secret <04565
        +mictar > places , and he shall not be able <03201 +yakol > to
        hide <02247 +chabah > himself : his seed <02233 +zera< > {is}
        spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
        his neighbours <07934 +shaken > , and he [ is ] not .

        is JER 049 014 I have heard <08085 +shama< > a rumour <08052
        +sh@muw from the LORD <03068 +Y@hovah > , and an ambassador
        <06735 +tsiyr > {is} sent <07971 +shalach > unto the heathen
        <01471 +gowy > , [ saying ] , Gather <06908 +qabats > ye
        together , and come <00935 +bow> > against <05921 + her ,
        and rise <06965 +quwm > up to the battle <04421 +milchamah > .

        is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
        habitation <05116 +naveh > of the strong <00386 +>eythan > : but
        I will suddenly <07280 +raga< > make him run <07323 +ruwts >
        away from her : and who <04310 +miy > [ is ] a chosen <00970
        +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
        <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
        +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
        me the time ? and who <04310 +miy > [ {is} ] that shepherd
        <07462 +ra that will stand <05975 + before <06440
        +paniym > me ?

        is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
        habitation <05116 +naveh > of the strong <00386 +>eythan > : but
        I will suddenly <07280 +raga< > make him run <07323 +ruwts >
        away from her : and who <04310 +miy > [ is ] a chosen <00970
        +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
        <00413 +>el > her ? for who <04310 +miy > [ {is} ] like <03644
        +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
        me the time ? and who <04310 +miy > [ is ] that shepherd <07462
        +ra that will stand <05975 + before <06440 +paniym >
        me ?

        is JER 049 019 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
        habitation <05116 +naveh > of the strong <00386 +>eythan > : but
        I will suddenly <07280 +raga< > make him run <07323 +ruwts >
        away from her : and who <04310 +miy > [ {is} ] a chosen <00970
        +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
        <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
        +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
        me the time ? and who <04310 +miy > [ is ] that shepherd <07462
        +ra that will stand <05975 + before <06440 +paniym >
        me ?

        is JER 049 021 The earth <00776 +>erets > {is} moved <07493
        +ra at the noise <06963 +qowl > of their fall <05307
        +naphal > , at the cry <06818 +tsa the noise <06963 +qowl
        > thereof was heard <08085 +shama< > in the Red <05488 +cuwph >
        sea <03220 +yam > .

        is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath
        <02574 +Chamath > is confounded <00954 +buwsh > , and Arpad
        <00774 +>Arpad > : for they have heard <08085 +shama< > evil
        <07451 +ra< > tidings <08052 +sh@muw : they are
        fainthearted <04127 +muwg > ; [ there {is} ] sorrow <01974
        +hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252
        +shaqat > .

        is JER 049 023 . Concerning Damascus <01834 +Dammeseq > . Hamath
        <02574 +Chamath > {is} confounded <00954 +buwsh > , and Arpad
        <00774 +>Arpad > : for they have heard <08085 +shama< > evil
        <07451 +ra< > tidings <08052 +sh@muw : they are
        fainthearted <04127 +muwg > ; [ there is ] sorrow <01974
        +hilluwl > on the sea <03220 +yam > ; it cannot be quiet <08252
        +shaqat > .

        is JER 049 024 Damascus <01834 +Dammeseq > {is} waxed feeble
        <07503 +raphah > , [ and ] turneth <06437 +panah > herself to
        flee <05127 +nuwc > , and fear <07374 +retet > hath seized
        <02388 +chazaq > on [ her ] : anguish <06869 +tsarah > and
        sorrows <02256 +chebel > have taken <00270 +>achaz > her , as a
        woman in travail <03205 +yalad > .

        is JER 049 025 How <00349 +>eyk > {is} the city <05892 +
        of praise <08416 +t@hillah > notleft <05800 + , the city
        <07151 +qiryah > of my joy <04885 +masows > !

        is JER 049 029 Their tents <00168 +>ohel > and their flocks
        <06629 +tso>n > shall they take <03947 +laqach > away : they
        shall take <05375 +nasa> > to themselves <01992 +hem > their
        curtains <03407 +y@riy , and all <03605 +kol > their
        vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and
        they shall cry <07121 +qara> > unto them , Fear <04032 +magowr >
        [ {is} ] on every <05437 +cabab > side <05439 +cabiyb > .

        is JER 050 002 Declare <05046 +nagad > ye among the nations
        <01471 +gowy > , and publish <08085 +shama< > , and set <05375
        +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
        [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
        Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078
        +Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak
        > {is} broken <02844 +chath > in pieces ; her idols <06091
        + are confounded <03001 +yabesh > , her images <01544
        +gilluwl > are broken <02865 +chathath > in pieces .

        is JER 050 002 Declare <05046 +nagad > ye among the nations
        <01471 +gowy > , and publish <08085 +shama< > , and set <05375
        +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
        [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
        Babylon <00894 +Babel > is taken <03920 +lakad > , Bel <01078
        +Bel > {is} confounded <03001 +yabesh > , Merodach <04781
        +M@rodak > is broken <02844 +chath > in pieces ; her idols
        <06091 + are confounded <03001 +yabesh > , her images
        <01544 +gilluwl > are broken <02865 +chathath > in pieces .

        is JER 050 002 Declare <05046 +nagad > ye among the nations
        <01471 +gowy > , and publish <08085 +shama< > , and set <05375
        +nasa> > up a standard <05251 +nec > ; publish <08085 +shama< > ,
        [ and ] conceal <03582 +kachad > not : say <00559 +>amar > ,
        Babylon <00894 +Babel > {is} taken <03920 +lakad > , Bel <01078
        +Bel > is confounded <03001 +yabesh > , Merodach <04781 +M@rodak
        > is broken <02844 +chath > in pieces ; her idols <06091 + > are confounded <03001 +yabesh > , her images <01544 +gilluwl >
        are broken <02865 +chathath > in pieces .

        is JER 050 015 Shout <07321 +ruwa< > against <05921 + her
        round <05439 +cabiyb > about : she hath given <05414 +nathan >
        her hand <03027 +yad > : her foundations <00803 +>ashuwyah > are
        fallen <05307 +naphal > , her walls <02346 +chowmah > are thrown
        <02040 +harac > down <02040 +harac > : for it [ {is} ] the
        vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > : take
        vengeance <05358 +naqam > upon her ; as she hath done <06213
        + , do <06213 + unto her .

        is JER 050 017 Israel <03478 +Yisra>el > [ {is} ] a scattered
        <06340 +pazar > sheep <07716 +seh > ; the lions <00738 +>ariy >
        have driven <05080 +nadach > [ him ] away : first <07223
        +ri>shown > the king <04428 +melek > of Assyria <00804
        +>Ashshuwr > hath devoured <00398 +>akal > him ; and last <00314
        +>acharown > this <02088 +zeh > Nebuchadrezzar <05019
        +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
        +Babel > hath broken <06105 + his bones <06106 +
        .

        is JER 050 022 A sound <06963 +qowl > of battle <04421
        +milchamah > [ {is} ] in the land <00776 +>erets > , and of
        great <01419 +gadowl > destruction <07667 +sheber > .

        is JER 050 023 How <00349 +>eyk > is the hammer <06360 +pattiysh
        > of the whole <03605 +kol > earth <00776 +>erets > cut <01438
        +gada< > asunder and broken <07665 +shabar > ! how <00349 +>eyk
        > {is} Babylon <00894 +Babel > become <01961 +hayah > a
        desolation <08047 +shammah > among the nations <01471 +gowy > !

        is JER 050 023 How <00349 +>eyk > {is} the hammer <06360
        +pattiysh > of the whole <03605 +kol > earth <00776 +>erets >
        cut <01438 +gada< > asunder and broken <07665 +shabar > ! how
        <00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah >
        a desolation <08047 +shammah > among the nations <01471 +gowy > !

        is JER 050 025 The LORD <03068 +Y@hovah > hath opened <06605
        +pathach > his armoury <00214 +>owtsar > , and hath brought
        <03318 +yatsa> > forth <03318 +yatsa> > the weapons <03627
        +k@liy > of his indignation <02195 +za : for this <01931
        +huw> > [ {is} ] the work <04399 +m@la>kah > of the Lord <00136
        +>Adonay > GOD <03069 +Y@hovih > of hosts <06635 +tsaba> > in
        the land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > .

        is JER 050 027 Slay <02717 +charab > all <03605 +kol > her
        bullocks <06499 +par > ; let them go <03381 +yarad > down <03381
        +yarad > to the slaughter <02875 +Tebach > : woe <01945 +howy >
        unto them ! for their day <03117 +yowm > {is} come <00935 +bow>
        > , the time <06256 + of their visitation <06486 +p@quddah
        > .

        is JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ]
        against <00413 +>el > thee , [ O thou ] most proud <02087
        +zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
        <03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117
        +yowm > {is} come <00935 +bow> > , the time <06256 + [
        that ] I will visit <06485 +paqad > thee .

        is JER 050 034 Their Redeemer <01350 +ga>al > [ is ] strong
        <02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ {is} ] his name <08034 +shem > : he shall throughly
        plead <07378 +riyb > their cause <07379 +riyb > , that he may
        give rest <07280 +raga< > to the land <00776 +>erets > , and
        disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of
        Babylon <00894 +Babel > .

        is JER 050 034 Their Redeemer <01350 +ga>al > [ {is} ] strong
        <02389 +chazaq > ; the LORD <03068 +Y@hovah > of hosts <06635
        +tsaba> > [ is ] his name <08034 +shem > : he shall throughly
        plead <07378 +riyb > their cause <07379 +riyb > , that he may
        give rest <07280 +raga< > to the land <00776 +>erets > , and
        disquiet <07264 +ragaz > the inhabitants <03427 +yashab > of
        Babylon <00894 +Babel > .

        is JER 050 035 A sword <02719 +chereb > [ {is} ] upon the
        Chaldeans <03778 +Kasdiy > , saith <05002 +n@>um > the LORD
        <03068 +Y@hovah > , and upon the inhabitants <03427 +yashab > of
        Babylon <00894 +Babel > , and upon her princes <08269 +sar > ,
        and upon her wise <02450 +chakam > [ men ] .

        is JER 050 036 A sword <02719 +chereb > [ is ] upon the liars
        <00907 +bad > ; and they shall dote <02973 +ya>al > : a sword
        <02719 +chereb > [ {is} ] upon her mighty <01368 +gibbowr > men ;
        and they shall be dismayed <02865 +chathath > .

        is JER 050 036 A sword <02719 +chereb > [ {is} ] upon the liars
        <00907 +bad > ; and they shall dote <02973 +ya>al > : a sword
        <02719 +chereb > [ is ] upon her mighty <01368 +gibbowr > men ;
        and they shall be dismayed <02865 +chathath > .

        is JER 050 037 A sword <02719 +chereb > [ is ] upon their horses
        <05483 +cuwc > , and upon their chariots <07393 +rekeb > , and
        upon all <03605 +kol > the mingled <06154 + people that [
        are ] in the midst <08432 +tavek > of her ; and they shall
        become <01961 +hayah > as women <00802 +>ishshah > : a sword
        <02719 +chereb > [ {is} ] upon her treasures <00214 +>owtsar > ;
        and they shall be robbed <00962 +bazaz > .

        is JER 050 037 A sword <02719 +chereb > [ {is} ] upon their
        horses <05483 +cuwc > , and upon their chariots <07393 +rekeb > ,
        and upon all <03605 +kol > the mingled <06154 + people
        that [ are ] in the midst <08432 +tavek > of her ; and they
        shall become <01961 +hayah > as women <00802 +>ishshah > : a
        sword <02719 +chereb > [ is ] upon her treasures <00214 +>owtsar
        > ; and they shall be robbed <00962 +bazaz > .

        is JER 050 038 A drought <02721 +choreb > [ is ] upon her waters
        <04325 +mayim > ; and they shall be dried <03001 +yabesh > up :
        for it [ {is} ] the land <00776 +>erets > of graven <06456
        +p@ciyl > images , and they are mad <01984 +halal > upon [ their
        ] idols <00367 +>eymah > .

        is JER 050 038 A drought <02721 +choreb > [ {is} ] upon her
        waters <04325 +mayim > ; and they shall be dried <03001 +yabesh
        > up : for it [ is ] the land <00776 +>erets > of graven <06456
        +p@ciyl > images , and they are mad <01984 +halal > upon [ their
        ] idols <00367 +>eymah > .

        is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
        +naveh > of the strong <00386 +>eythan > : but I will make them
        suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
        who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that
        ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who
        <04310 +miy > [ is ] like <03644 +k@mow > me ? and who <04310
        +miy > will appoint <03259 +ya me the time ? and who <04310
        +miy > [ {is} ] that shepherd <07462 +ra that will stand
        <05975 + before <06440 +paniym > me ?

        is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
        +naveh > of the strong <00386 +>eythan > : but I will make them
        suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
        who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man , that
        ] I may appoint <06485 +paqad > over <00413 +>el > her ? for who
        <04310 +miy > [ {is} ] like <03644 +k@mow > me ? and who <04310
        +miy > will appoint <03259 +ya me the time ? and who <04310
        +miy > [ is ] that shepherd <07462 +ra that will stand
        <05975 + before <06440 +paniym > me ?

        is JER 050 044 Behold <02009 +hinneh > , he shall come <05927
        + up like a lion <00738 +>ariy > from the swelling <01347
        +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
        +naveh > of the strong <00386 +>eythan > : but I will make them
        suddenly <07280 +raga< > run <07323 +ruwts > away from her : and
        who <04310 +miy > [ {is} ] a chosen <00970 +bachuwr > [ man ,
        that ] I may appoint <06485 +paqad > over <00413 +>el > her ?
        for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who
        <04310 +miy > will appoint <03259 +ya me the time ? and who
        <04310 +miy > [ is ] that shepherd <07462 +ra that will
        stand <05975 + before <06440 +paniym > me ?

        is JER 050 046 At the noise <06963 +qowl > of the taking <08610
        +taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >
        is moved <07493 +ra , and the cry <02201 +za {is}
        heard <08085 +shama< > among the nations <01471 +gowy > .

        is JER 050 046 At the noise <06963 +qowl > of the taking <08610
        +taphas > of Babylon <00894 +Babel > the earth <00776 +>erets >
        {is} moved <07493 +ra , and the cry <02201 +za is
        heard <08085 +shama< > among the nations <01471 +gowy > .

        is JER 051 006 Flee <05127 +nuwc > out of the midst <08432
        +tavek > of Babylon <00894 +Babel > , and deliver <04422 +malat
        > every man <00376 +>iysh > his soul <05315 +nephesh > : be not
        cut <01826 +damam > off in her iniquity <05771 + ; for
        this <01931 +huw> > [ {is} ] the time <06256 + of the LORD
        S <03068 +Y@hovah > vengeance <05360 +n@qamah > ; he will render
        <07999 +shalam > unto her a recompence <01576 +g@muwl > .

        is JER 051 008 Babylon <00894 +Babel > {is} suddenly <06597
        +pith>owm > fallen <05307 +naphal > and destroyed <07665 +shabar
        > : howl <03213 +yalal > for her ; take <03947 +laqach > balm
        <06875 +ts@riy > for her pain <04341 +mak>ob > , if <00194
        +>uwlay > so be she may be healed <07495 +rapha> > .

        is JER 051 009 We would have healed <07495 +rapha> > Babylon
        <00894 +Babel > , but she is not healed <07495 +rapha> > :
        forsake <05800 + her , and let us go <03212 +yalak >
        every <00376 +>iysh > one <00376 +>iysh > into his own country
        <00776 +>erets > : for her judgment <04941 +mishpat > reacheth
        <05060 +naga< > unto heaven <08064 +shamayim > , and {is} lifted
        <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .

        is JER 051 009 We would have healed <07495 +rapha> > Babylon
        <00894 +Babel > , but she {is} not healed <07495 +rapha> > :
        forsake <05800 + her , and let us go <03212 +yalak >
        every <00376 +>iysh > one <00376 +>iysh > into his own country
        <00776 +>erets > : for her judgment <04941 +mishpat > reacheth
        <05060 +naga< > unto heaven <08064 +shamayim > , and is lifted
        <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .

        is JER 051 011 Make bright <01305 +barar > the arrows <01121
        +ben > ; gather <04390 +male> > the shields <07982 +shelet > :
        the LORD <03068 +Y@hovah > hath raised <05782 + up the
        spirit <07307 +ruwach > of the kings <04428 +melek > of the
        Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ is ]
        against <05921 + Babylon <00894 +Babel > , to destroy
        <07843 +shachath > it ; because <03588 +kiy > it [ {is} ] the
        vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the
        vengeance <05360 +n@qamah > of his temple <01964 +heykal > .

        is JER 051 011 Make bright <01305 +barar > the arrows <01121
        +ben > ; gather <04390 +male> > the shields <07982 +shelet > :
        the LORD <03068 +Y@hovah > hath raised <05782 + up the
        spirit <07307 +ruwach > of the kings <04428 +melek > of the
        Medes <04074 +Maday > : for his device <04209 +m@zimmah > [ {is}
        ] against <05921 + Babylon <00894 +Babel > , to destroy
        <07843 +shachath > it ; because <03588 +kiy > it [ is ] the
        vengeance <05360 +n@qamah > of the LORD <03068 +Y@hovah > , the
        vengeance <05360 +n@qamah > of his temple <01964 +heykal > .

        is JER 051 013 O thou that dwellest <07931 +shakan > upon many
        <07227 +rab > waters <04325 +mayim > , abundant <07227 +rab > in
        treasures <00214 +>owtsar > , thine end <07093 +qets > {is} come
        <00935 +bow> > , [ and ] the measure <00520 +>ammah > of thy
        covetousness <01215 +betsa< > .

        is JER 051 016 When he uttereth <05414 +nathan > [ his ] voice
        <06963 +qowl > , [ there {is} ] a multitude <00527 +>amown > of
        waters <04325 +mayim > in the heavens <08064 +shamayim > ; and
        he causeth the vapours <05387 +nasiy> > to ascend <05927 + > from the ends <07097 +qatseh > of the earth <00776 +>erets > :
        he maketh <06213 + lightnings <01300 +baraq > with rain
        <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
        +yatsa> > the wind <07307 +ruwach > out of his treasures <00214
        +>owtsar > .

        is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba by [ his ] knowledge <01847 +da ;
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there {is} ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba by [ his ] knowledge <01847 +da ;
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ {is} ]
        falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> >
        breath <07307 +ruwach > in them .

        is JER 051 017 Every <03605 +kol > man <00120 +>adam > is
        brutish <01197 +ba by [ his ] knowledge <01847 +da ;
        every <03605 +kol > founder <06884 +tsaraph > {is} confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 051 017 Every <03605 +kol > man <00120 +>adam > {is}
        brutish <01197 +ba by [ his ] knowledge <01847 +da ;
        every <03605 +kol > founder <06884 +tsaraph > is confounded
        <03001 +yabesh > by the graven <06459 +pecel > image <06459
        +pecel > : for his molten <05262 +necek > image [ is ] falsehood
        <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
        <07307 +ruwach > in them .

        is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them ; for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > things : and [ Israel
        <03478 +Yisra>el > is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ {is} ] his name <08034 +shem > .

        is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them ; for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > things : and [ Israel
        <03478 +Yisra>el > {is} ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ is ] not like them ; for he [ {is} ] the former
        <03335 +yatsar > of all <03605 +kol > things : and [ Israel
        <03478 +Yisra>el > is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 051 019 The portion <02506 +cheleq > of Jacob <03290
        +Ya [ {is} ] not like them ; for he [ is ] the former
        <03335 +yatsar > of all <03605 +kol > things : and [ Israel
        <03478 +Yisra>el > is ] the rod <07626 +shebet > of his
        inheritance <05159 +nachalah > : the LORD <03068 +Y@hovah > of
        hosts <06635 +tsaba> > [ is ] his name <08034 +shem > .

        is JER 051 031 One post <07323 +ruwts > shall run <07323 +ruwts
        > to meet <07125 +qir>ah > another , and one messenger <05046
        +nagad > to meet <07125 +qir>ah > another , to shew <05046
        +nagad > the king <04428 +melek > of Babylon <00894 +Babel >
        that his city <05892 + {is} taken <03920 +lakad > at [ one
        ] end <07097 +qatseh > ,

        is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
        <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
        <01323 +bath > of Babylon <00894 +Babel > [ is ] like a
        threshingfloor <01637 +goren > , [ it {is} ] time <06256 +
        to thresh <01869 +darak > her : yet <05750 + a little
        <04592 +m@ while , and the time <06256 + of her
        harvest <07105 +qatsiyr > shall come <00935 +bow> > .

        is JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the
        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
        <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
        <01323 +bath > of Babylon <00894 +Babel > [ {is} ] like a
        threshingfloor <01637 +goren > , [ it is ] time <06256 +
        to thresh <01869 +darak > her : yet <05750 + a little
        <04592 +m@ while , and the time <06256 + of her
        harvest <07105 +qatsiyr > shall come <00935 +bow> > .

        is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
        taken <03920 +lakad > ! and how is the praise <08416 +t@hillah >
        of the whole <03605 +kol > earth <00776 +>erets > surprised
        <08610 +taphas > ! how <00349 +>eyk > {is} Babylon <00894 +Babel
        > become <01961 +hayah > an astonishment <08047 +shammah > among
        the nations <01471 +gowy > !

        is JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
        taken <03920 +lakad > ! and how {is} the praise <08416 +t@hillah
        > of the whole <03605 +kol > earth <00776 +>erets > surprised
        <08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
        become <01961 +hayah > an astonishment <08047 +shammah > among
        the nations <01471 +gowy > !

        is JER 051 041 How <00349 +>eyk > {is} Sheshach <08347 +Sheshak
        > taken <03920 +lakad > ! and how is the praise <08416 +t@hillah
        > of the whole <03605 +kol > earth <00776 +>erets > surprised
        <08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
        become <01961 +hayah > an astonishment <08047 +shammah > among
        the nations <01471 +gowy > !

        is JER 051 042 The sea <03220 +yam > is come <05927 + up
        upon Babylon <00894 +Babel > : she {is} covered <03680 +kacah >
        with the multitude <00527 +>amown > of the waves <01530 +gal >
        thereof .

        is JER 051 042 The sea <03220 +yam > {is} come <05927 +
        up upon Babylon <00894 +Babel > : she is covered <03680 +kacah >
        with the multitude <00527 +>amown > of the waves <01530 +gal >
        thereof .

        is JER 051 048 Then the heaven <08064 +shamayim > and the earth
        <00776 +>erets > , and all <03605 +kol > that [ {is} ] therein ,
        shall sing <07442 +ranan > for Babylon <00894 +Babel > : for the
        spoilers <07703 +shadad > shall come <00935 +bow> > unto her
        from the north <06828 +tsaphown > , saith <05002 +n@>um > the
        LORD <03068 +Y@hovah > .

        is JER 051 055 Because <03588 +kiy > the LORD <03068 +Y@hovah >
        hath spoiled <07703 +shadad > Babylon <00894 +Babel > , and
        destroyed <6> out of her the great <01419 +gadowl > voice <06963
        +qowl > ; when her waves <01530 +gal > do roar <01993 +hamah >
        like great <07227 +rab > waters <04325 +mayim > , a noise <07588
        +sha>own > of their voice <06963 +qowl > {is} uttered <05414
        +nathan > :

        is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad
        > is come <00935 +bow> > upon her , [ even ] upon Babylon <00894
        +Babel > , and her mighty <01368 +gibbowr > men are taken <03920
        +lakad > , every one of their bows <07198 +qesheth > {is} broken
        <02865 +chathath > : for the LORD <03068 +Y@hovah > God <00410
        +>el > of recompences <01578 +g@muwlah > shall surely requite
        <07999 +shalam > .

        is JER 051 056 Because <03588 +kiy > the spoiler <07703 +shadad
        > {is} come <00935 +bow> > upon her , [ even ] upon Babylon
        <00894 +Babel > , and her mighty <01368 +gibbowr > men are taken
        <03920 +lakad > , every one of their bows <07198 +qesheth > is
        broken <02865 +chathath > : for the LORD <03068 +Y@hovah > God
        <00410 +>el > of recompences <01578 +g@muwlah > shall surely
        requite <07999 +shalam > .

        is JER 051 057 And I will make drunk <07937 +shakar > her
        princes <08269 +sar > , and her wise <02450 +chakam > [ men ] ,
        her captains <06346 +pechah > , and her rulers <05461 +cagan > ,
        and her mighty <01368 +gibbowr > men : and they shall sleep
        <03462 +yashen > a perpetual <05769 + sleep <08142
        +shehah > , and not wake <06974 +quwts > , saith <05002 +n@>um >
        the King <04428 +melek > , whose name <08034 +shem > [ {is} ]
        the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

        is JER 052 028 This <02088 +zeh > [ {is} ] the people <05971
        + whom <00834 +>aher > Nebuchadrezzar <05019
        +N@buwkadne>tstsar > carried <01540 +galah > away captive <01540
        +galah > : in the seventh <07651 +sheba< > year <08141 +shaneh >
        three <07969 +shalowsh > thousand <00505 +>eleph > Jews <03064
        +Y@huwdiy > and three <07969 +shalowsh > and twenty <06242
        + :

        is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +
        sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
        full <07227 +rab > of people <05971 + ! [ how ] is she
        become <01961 +hayah > as a widow <00490 +>almanah > ! she [
        that was ] great <07227 +rab > among the nations <01471 +gowy > ,
        [ and ] princess <08282 +sarah > among the provinces <04082
        +m@diynah > , [ how ] {is} she become <01961 +hayah > tributary
        <04522 +mac > !

        is LAM 001 001 . How <00349 +>eyk > doth the city <05892 +
        sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
        full <07227 +rab > of people <05971 + ! [ how ] {is} she
        become <01961 +hayah > as a widow <00490 +>almanah > ! she [
        that was ] great <07227 +rab > among the nations <01471 +gowy > ,
        [ and ] princess <08282 +sarah > among the provinces <04082
        +m@diynah > , [ how ] is she become <01961 +hayah > tributary
        <04522 +mac > !

        is LAM 001 003 Judah <03063 +Y@huwdah > {is} gone into <01473
        +gowlah > captivity <01540 +galah > because of affliction <06040
        + , and because of great <07230 +rob > servitude <05656
        + : she dwelleth <03427 +yashab > among the heathen
        <01471 +gowy > , she findeth <04672 +matsa> > no <03808 +lo> >
        rest <04494 +manowach > : all <03605 +kol > her persecutors
        <07291 +radaph > overtook <05381 +nasag > her between <00996
        +beyn > the straits <04712 +metsar > .

        is LAM 001 004 The ways <01870 +derek > of Zion <06726 +Tsiyown
        > do mourn <57> , because none <01997 +Hamownah > come <00935
        +bow> > to the solemn <04150 +mow feasts <04150 +mow :
        all <03605 +kol > her gates <08179 +sha are desolate <08076
        +shamem > : her priests <03548 +kohen > sigh <00584 +>anach > ,
        her virgins <01330 +b@thuwlah > are afflicted <03013 +yagah > ,
        and she [ {is} ] in bitterness <04843 +marar > .

        is LAM 001 006 And from the daughter <01323 +bath > of Zion
        <06726 +Tsiyown > all <03605 +kol > her beauty <01926 +hadar >
        {is} departed <03318 +yatsa> > : her princes <08269 +sar > are
        become <01961 +hayah > like harts <00354 +>ayal > [ that ] find
        <04672 +matsa> > no <03808 +lo> > pasture <04829 +mir , and
        they are gone <03212 +yalak > without <03808 +lo> > strength
        <03581 +koach > before <06440 +paniym > the pursuer <07291
        +radaph > .

        is LAM 001 008 Jerusalem <03389 +Y@ruwshalaim > hath grievously
        <02399 +chet> > sinned <02398 +chata> > ; therefore she {is}
        removed <05206 +niydah > : all <03605 +kol > that honoured
        <03513 +kabad > her despise <02107 +zuwl > her , because <03588
        +kiy > they have seen <07200 +ra>ah > her nakedness <06172
        + : yea <01571 +gam > , she sigheth <00584 +>anach > ,
        and turneth <07725 +shuwb > backward <00268 +>achowr > .

        is LAM 001 009 Her filthiness <02932 +tum>ah > [ {is} ] in her
        skirts <07757 +shuwl > ; she remembereth <02142 +zakar > not her
        last <00319 +>achariyth > end ; therefore she came <03381 +yarad
        > down <03381 +yarad > wonderfully <06382 +pele> > : she had no
        <00369 +>ayin > comforter <05162 +nacham > . O LORD <03068
        +Y@hovah > , behold <07200 +ra>ah > my affliction <06040 + > : for the enemy <00341 +>oyeb > hath magnified <01431 +gadal >
        [ himself ] .

        is LAM 001 012 . [ Is it ] nothing <03808 +lo> > to you , all
        <03605 +kol > ye that pass <5674 by ? behold <05027
        +nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any
        sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,
        which <00834 +>aher > {is} done <05953 + unto me ,
        wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath
        afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of
        his fierce <02740 +charown > anger <00639 +>aph > .

        Is LAM 001 012 . [ {Is} it ] nothing <03808 +lo> > to you , all
        <03605 +kol > ye that pass <5674 by ? behold <05027
        +nabat > , and see <07200 +ra>ah > if <00518 +>im > there be any
        sorrow <04341 +mak>ob > like unto my sorrow <04341 +mak>ob > ,
        which <00834 +>aher > is done <05953 + unto me ,
        wherewith <00834 +>aher > the LORD <03068 +Y@hovah > hath
        afflicted <03013 +yagah > [ me ] in the day <03117 +yowm > of
        his fierce <02740 +charown > anger <00639 +>aph > .

        is LAM 001 014 The yoke <05923 +
          of my transgressions
          <06588 +pesha< > {is} bound <08244 +saqad > by his hand <03027
          +yad > : they are wreathed <08276 +sarag > , [ and ] come <05927
          + up upon my neck <06677 +tsavva>r > : he hath made my
          strength <03581 +koach > to fall <03782 +kashal > , the Lord
          <00136 +>Adonay > hath delivered <05414 +nathan > me into [
          their ] hands <03027 +yad > , [ from whom ] I am not able <03201
          +yakol > to rise <06965 +quwm > up .

          is LAM 001 016 For these <00428 +>el - leh > [ things ] I weep
          <01058 +bakah > ; mine eye <05869 + , mine eye <05869
          + runneth <03381 +yarad > down with water <04325 +mayim >
          , because <03588 +kiy > the comforter <05162 +nacham > that
          should relieve <07725 +shuwb > my soul <05315 +nephesh > {is}
          far <07368 +rachaq > from me : my children <01121 +ben > are
          desolate <08076 +shamem > , because <03588 +kiy > the enemy
          <00341 +>oyeb > prevailed <01396 +gabar > .

          is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >
          forth her hands <03027 +yad > , [ and there is ] none <00369
          +>ayin > to comfort <05162 +nacham > her : the LORD <03068
          +Y@hovah > hath commanded <06680 +tsavah > concerning Jacob
          <03290 +Ya , [ that ] his adversaries <06862 +tsar > [
          should be ] round <05439 +cabiyb > about him : Jerusalem <03389
          +Y@ruwshalaim > {is} as a menstruous <05079 +niddah > woman
          among <00996 +beyn > them .

          is LAM 001 017 Zion <06726 +Tsiyown > spreadeth <06566 +paras >
          forth her hands <03027 +yad > , [ and there {is} ] none <00369
          +>ayin > to comfort <05162 +nacham > her : the LORD <03068
          +Y@hovah > hath commanded <06680 +tsavah > concerning Jacob
          <03290 +Ya , [ that ] his adversaries <06862 +tsar > [
          should be ] round <05439 +cabiyb > about him : Jerusalem <03389
          +Y@ruwshalaim > is as a menstruous <05079 +niddah > woman among
          <00996 +beyn > them .

          is LAM 001 018 The LORD <03068 +Y@hovah > {is} righteous <06662
          +tsaddiyq > ; for I have rebelled <04784 +marah > against his
          commandment <06310 +peh > : hear <08085 +shama< > , I pray
          <04994 +na> > you , all <03605 +kol > people <05971 + , and
          behold <07200 +ra>ah > my sorrow <04341 +mak>ob > : my virgins
          <01330 +b@thuwlah > and my young <00970 +bachuwr > men are gone
          <01980 +halak > into captivity <07628 +sh@biy > .

          is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >
          ; for I [ am ] in distress <06887 +tsarar > : my bowels <04578
          +me are troubled <02560 +chamar > ; mine heart <03820 +leb
          > is turned <02015 +haphak > within <07130 +qereb > me ; for I
          have grievously <04784 +marah > rebelled <04784 +marah > :
          abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth
          <07921 +shakol > , at home <01004 +bayith > [ there {is} ] as
          death <04194 +maveth > .

          is LAM 001 020 Behold <07200 +ra>ah > , O LORD <03068 +Y@hovah >
          ; for I [ am ] in distress <06887 +tsarar > : my bowels <04578
          +me are troubled <02560 +chamar > ; mine heart <03820 +leb
          > {is} turned <02015 +haphak > within <07130 +qereb > me ; for I
          have grievously <04784 +marah > rebelled <04784 +marah > :
          abroad <02351 +chuwts > the sword <02719 +chereb > bereaveth
          <07921 +shakol > , at home <01004 +bayith > [ there is ] as
          death <04194 +maveth > .

          is LAM 001 021 They have heard <08085 +shama< > that I sigh
          <00584 +>anach > : [ there {is} ] none <00369 +>ayin > to
          comfort <05162 +nacham > me : all <03605 +kol > mine enemies
          <00341 +>oyeb > have heard <08085 +shama< > of my trouble <07451
          +ra< > ; they are glad <07796 +Sowreq > that thou hast done
          <06213 + [ it ] : thou wilt bring <00935 +bow> > the day
          <03117 +yowm > [ that ] thou hast called <07121 +qara> > , and
          they shall be like <03644 +k@mow > unto me .

          is LAM 001 022 Let all <03605 +kol > their wickedness <07451
          +ra< > come <00935 +bow> > before <06440 +paniym > thee ; and do
          <05953 + unto them , as thou hast done <05953 +
          unto me for all <03605 +kol > my transgressions <06588 +pesha< >
          : for my sighs <00585 +>anachah > [ are ] many <07227 +rab > ,
          and my heart <03820 +leb > [ {is} ] faint <01742 +davvay > .

          is LAM 002 009 Her gates <08179 +sha are sunk <02883 +taba<
          > into the ground <00776 +>erets > ; he hath destroyed <6> and
          broken <07665 +shabar > her bars <01280 +b@riyach > : her king
          <04428 +melek > and her princes <08269 +sar > [ are ] among the
          Gentiles <01471 +gowy > : the law <08451 +towrah > [ {is} ] no
          <00369 +>ayin > [ more ] ; her prophets <05030 +nabiy> > also
          <01571 +gam > find <04672 +matsa> > no <03808 +lo> > vision
          <02377 +chazown > from the LORD <03068 +Y@hovah > .

          is LAM 002 011 Mine eyes <05869 + do fail <03615 +kalah >
          with tears <01832 +dim , my bowels <04578 +me are
          troubled <02560 +chamar > , my liver <03516 +kabed > {is} poured
          <08210 +shaphak > upon the earth <00776 +>erets > , for the
          destruction <07667 +sheber > of the daughter <01323 +bath > of
          my people <05971 + ; because the children <05768 +
          and the sucklings <03243 +yanaq > swoon <05848 + in the
          streets <07339 +r@chob > of the city <07151 +qiryah > .

          is LAM 002 012 They say <00559 +>amar > to their mothers <00517
          +>em > , Where <00346 +>ayeh > [ {is} ] corn <01715 +dagan > and
          wine <03196 +yayin > ? when they swooned <05848 + as the
          wounded <02491 +chalal > in the streets <07339 +r@chob > of the
          city <05892 + , when their soul <05315 +nephesh > was
          poured <08210 +shaphak > out into <00413 +>el > their mothers
          <00517 +>em > bosom <02436 +cheyq > .

          is LAM 002 013 What <04100 +mah > thing shall I take to witness
          <05749 + for thee ? what <04100 +mah > thing shall I liken
          <01819 +damah > to thee , O daughter <01323 +bath > of Jerusalem
          <03389 +Y@ruwshalaim > ? what <04100 +mah > shall I equal <07737
          +shavah > to thee , that I may comfort <05162 +nacham > thee , O
          virgin <01330 +b@thuwlah > daughter <01323 +bath > of Zion
          <06726 +Tsiyown > ? for thy breach <07667 +sheber > [ {is} ]
          great <01419 +gadowl > like the sea <03220 +yam > : who <04310
          +miy > can heal <07495 +rapha> > thee ?

          Is LAM 002 015 All <03605 +kol > that pass <05674 + by
          clap <05606 +caphaq > [ their ] hands <03709 +kaph > at <05921
          + thee ; they hiss <08319 +sharaq > and wag <05128 +nuwa< >
          their head <07218 +ro>sh > at <05921 + the daughter <01323
          +bath > of Jerusalem <03389 +Y@ruwshalaim > , [ saying , {Is} ]
          this <02088 +zeh > the city <05892 + that [ men ] call
          <00559 +>amar > The perfection <03632 +kaliyl > of beauty <03308
          +yophiy > , The joy <04885 +masows > of the whole <03605 +kol >
          earth <00776 +>erets > ?

          is LAM 002 016 All <03605 +kol > thine enemies <00341 +>oyeb >
          have opened <06475 +patsah > their mouth <06310 +peh > against
          <05921 + thee : they hiss <08319 +sharaq > and gnash <02786
          +charaq > the teeth <08127 +shen > : they say <00559 +>amar > ,
          We have swallowed <01104 +bala< > [ her ] up : certainly <00389
          +>ak > this <02088 +zeh > [ {is} ] the day <03117 +yowm > that
          we looked <06960 +qavah > for ; we have found <04672 +matsa> > ,
          we have seen <07200 +ra>ah > [ it ] .

          is LAM 003 003 Surely <00389 +>ak > against me {is} he turned
          <07725 +shuwb > ; he turneth <07725 +shuwb > his hand <03027
          +yad > [ against me ] all <03605 +kol > the day <03117 +yowm > .

          is LAM 003 018 And I said <00559 +>amar > , My strength <05331
          +netsach > and my hope <08431 +towcheleth > {is} perished <6>
          from the LORD <03068 +Y@hovah > :

          is LAM 003 020 My soul <05315 +nephesh > hath [ them ] still in
          remembrance <02142 +zakar > , and {is} humbled <07743 +shuwach >
          in me .

          is LAM 003 022 [ It {is} of ] the LORD S <03068 +Y@hovah >
          mercies <02617 +checed > that we are not consumed <08552 +tamam
          > , because <03588 +kiy > his compassions <07355 +racham > fail
          <03615 +kalah > not .

          is LAM 003 023 [ They are ] new <02319 +chadash > every morning
          <01242 +boqer > : great <07227 +rab > [ {is} ] thy faithfulness
          <00530 +>emuwnah > .

          is LAM 003 024 The LORD <03068 +Y@hovah > [ {is} ] my portion
          <02506 +cheleq > , saith <00559 +>amar > my soul <05315 +nephesh
          > ; therefore will I hope <03176 +yachal > in him .

          is LAM 003 025 The LORD <03068 +Y@hovah > [ {is} ] good <02896
          +towb > unto them that wait <6960qavah > for him , to the soul
          <05315 +nephesh > [ that ] seeketh <01875 +darash > him .

          is LAM 003 026 [ It {is} ] good <02896 +towb > that [ a man ]
          should both hope <02342 +chuwl > and quietly wait <01748 +duwmam
          > for the salvation <08668 +t@shuw of the LORD <03068
          +Y@hovah > .

          is LAM 003 027 [ It {is} ] good <02896 +towb > for a man <01397
          +geber > that he bear <05375 +nasa> > the yoke <05923 +
            in
            his youth <05271 +na .

            is LAM 003 030 He giveth <05414 +nathan > [ his ] cheek <03895
            +l@chiy > to him that smiteth <05221 +nakah > him : he {is}
            filled <07646 +saba< > full <07646 +saba< > with reproach <02781
            +cherpah > .

            is LAM 003 037 . Who <04310 +miy > [ {is} ] he [ that ] saith
            <00559 +>amar > , and it cometh <01961 +hayah > to pass , [ when
            ] the Lord <00136 +>Adonay > commandeth <06680 +tsavah > [ it ]
            not ?

            is LAM 003 047 Fear <06343 +pachad > and a snare <06354 +pachath
            > {is} come <01961 +hayah > upon us , desolation <07612 +she>th
            > and destruction <07667 +sheber > .

            is LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab >
            become <06004 + dim <06004 + ! [ how ] {is} the
            most <02896 +towb > fine gold <03800 +kethem > changed <08132
            +shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
            poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
            <03605 +kol > street <02351 +chuwts > .

            is LAM 004 001 . How <00349 +>eyk > {is} the gold <02091 +zahab
            > become <06004 + dim <06004 + ! [ how ] is the
            most <02896 +towb > fine gold <03800 +kethem > changed <08132
            +shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
            poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
            <03605 +kol > street <02351 +chuwts > .

            is LAM 004 003 Even <01571 +gam > the sea monsters <08577
            +tanniyn > draw <02502 +chalats > out the breast <07699 +shad > ,
            they give suck <03243 +yanaq > to their young <01482 +guwr >
            ones : the daughter <01323 +bath > of my people <05971 + [
            {is} become ] cruel <00393 +>akzar > , like the ostriches <03283
            +ya in the wilderness <04057 +midbar > .

            is LAM 004 006 For the punishment <05771 + of the
            iniquity <05771 + of the daughter <01323 +bath > of my
            people <05971 + {is} greater <01431 +gadal > than the
            punishment <02403 +chatta>ah > of the sin of Sodom <05467 +C@dom
            > , that was overthrown <02015 +haphak > as in a moment <07281
            +rega< > , and no <03808 +lo> > hands <03027 +yad > stayed
            <02342 +chuwl > on her .

            is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821
            +chashak > than a coal <07815 +sh@chowr > ; they are not known
            <05234 +nakar > in the streets <02351 +chuwts > : their skin
            <05785 + cleaveth <06821 +tsaphad > to their bones <06106
            + ; it is withered <03001 +yabesh > , it {is} become
            <01961 +hayah > like <03644 +k@mow > a stick <06086 + .

            is LAM 004 008 Their visage <08389 +to>ar > is blacker <02821
            +chashak > than a coal <07815 +sh@chowr > ; they are not known
            <05234 +nakar > in the streets <02351 +chuwts > : their skin
            <05785 + cleaveth <06821 +tsaphad > to their bones <06106
            + ; it {is} withered <03001 +yabesh > , it is become
            <01961 +hayah > like <03644 +k@mow > a stick <06086 + .

            is LAM 004 008 Their visage <08389 +to>ar > {is} blacker <02821
            +chashak > than a coal <07815 +sh@chowr > ; they are not known
            <05234 +nakar > in the streets <02351 +chuwts > : their skin
            <05785 + cleaveth <06821 +tsaphad > to their bones <06106
            + ; it is withered <03001 +yabesh > , it is become
            <01961 +hayah > like <03644 +k@mow > a stick <06086 + .

            is LAM 004 015 They cried <07121 +qara> > unto them , Depart
            <05493 +cuwr > ye ; [ it {is} ] unclean <02931 +tame> > ; depart
            <05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< >
            not : when <03588 +kiy > they fled <05132 +nuwts > away and
            wandered <05128 +nuwa< > , they said <00559 +>amar > among the
            heathen <01471 +gowy > , They shall no <03808 +lo> > more <03254
            +yacaph > sojourn <01481 +guwr > [ there ] .

            is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806
            +tsa , that we cannot <03808 +lo> > go <03212 +yalak > in
            our streets <07339 +r@chob > : our end <07093 +qets > is near
            <07126 +qarab > , our days <03117 +yowm > are fulfilled <04390
            +male> > ; for our end <07093 +qets > {is} come <00935 +bow> > .

            is LAM 004 018 They hunt <06679 +tsuwd > our steps <06806
            +tsa , that we cannot <03808 +lo> > go <03212 +yalak > in
            our streets <07339 +r@chob > : our end <07093 +qets > {is} near
            <07126 +qarab > , our days <03117 +yowm > are fulfilled <04390
            +male> > ; for our end <07093 +qets > is come <00935 +bow> > .

            is LAM 004 022 The punishment <05771 + of thine iniquity
            <05771 + {is} accomplished <08552 +tamam > , O daughter
            <01323 +bath > of Zion <06726 +Tsiyown > ; he will no <03808
            +lo> > more <03254 +yacaph > carry <01540 +galah > thee away
            into captivity <01540 +galah > : he will visit <06485 +paqad >
            thine iniquity <05771 + , O daughter <01323 +bath > of
            Edom <00123 +>Edom > ; he will discover <01540 +galah > thy sins
            <02403 +chatta>ah > .

            is LAM 005 001 . Remember <02142 +zakar > , O LORD <03068
            +Y@hovah > , what <04100 +mah > {is} come <01961 +hayah > upon
            us : consider <05027 +nabat > , and behold <07200 +ra>ah > our
            reproach <02781 +cherpah > .

            is LAM 005 002 Our inheritance <05159 +nachalah > {is} turned
            <02015 +haphak > to strangers <02114 +zuwr > , our houses <01004
            +bayith > to aliens <05237 +nokriy > .

            is LAM 005 004 We have drunken <08354 +shathah > our water
            <04325 +mayim > for money <03701 +keceph > ; our wood <06086
            + {is} sold unto us .

            is LAM 005 008 Servants <05650 + have ruled <04910
            +mashal > over us : [ there {is} ] none <00369 +>ayin > that
            doth deliver <06561 +paraq > [ us ] out of their hand <03027
            +yad > .

            is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb
            > is ceased <07673 +shabath > ; our dance <04234 +machowl > {is}
            turned <02015 +haphak > into mourning <60> .

            is LAM 005 015 The joy <04885 +masows > of our heart <03820 +leb
            > {is} ceased <07673 +shabath > ; our dance <04234 +machowl > is
            turned <02015 +haphak > into mourning <60> .

            is LAM 005 016 The crown <05850 + {is} fallen <05307
            +naphal > [ from ] our head <07218 +ro>sh > : woe <00188 +>owy >
            unto us , that we have sinned <02398 +chata> > !

            is LAM 005 017 . For this <02088 +zeh > our heart <03820 +leb >
            {is} faint <01739 +daveh > ; for these <00428 +>el - leh > [
            things ] our eyes <05869 + are dim <02821 +chashak > .

            is LAM 005 018 Because <05921 + of the mountain <02022 +har
            > of Zion <06726 +Tsiyown > , which {is} desolate <08074 +shamem
            > , the foxes <07776 +shuw walk <01980 +halak > upon it .

            is EZE 001 028 As the appearance <04758 +mar>eh > of the bow
            <07198 +qesheth > that {is} in the cloud <06051 + in the
            day <03117 +yowm > of rain <01653 +geshem > , so <03651 +ken > [
            was ] the appearance <04758 +mar>eh > of the brightness <05051
            +nogahh > round <05439 +cabiyb > about . This <01931 +huw> > [
            was ] the appearance <04758 +mar>eh > of the likeness <01823
            +d@muwth > of the glory <03519 +kabowd > of the LORD <03068
            +Y@hovah > . And when I saw <07200 +ra>ah > [ it ] , I fell
            <05307 +naphal > upon my face <06440 +paniym > , and I heard
            <08085 +shama< > a voice <06963 +qowl > of one that spake <01696
            +dabar > .

            is EZE 003 021 Nevertheless if <03588 +kiy > thou warn <02094
            +zahar > the righteous <06662 +tsaddiyq > [ man ] , that the
            righteous <06662 +tsaddiyq > sin <02398 +chata> > not , and he
            doth not sin <02398 +chata> > , he shall surely live <02421
            +chayah > , because <03588 +kiy > he {is} warned <02094 +zahar >
            ; also thou hast delivered <05337 +natsal > thy soul <05315
            +nephesh > .

            is EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh >
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
            +hinneh > , my soul <05315 +nephesh > hath not been polluted
            <02930 +tame> > : for from my youth <05271 +na up even
            till <05704 + now <06258 + have I not eaten <00398
            +>akal > of that which dieth <05038 +n@belah > of itself , or
            {is} torn <02966 +t@rephah > in pieces ; neither <03808 +lo> >
            came <00935 +bow> > there abominable <06292 +pigguwl > flesh
            <01320 +basar > into my mouth <06310 +peh > .

            is EZE 005 005 . Thus <03541 +koh > saith <00559 +>amar > the
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; This <02063
            +zo>th > [ {is} ] Jerusalem <03389 +Y@ruwshalaim > : I have set
            <07760 +suwm > it in the midst <08432 +tavek > of the nations
            <01471 +gowy > and countries <00776 +>erets > [ that are ] round
            <05439 +cabiyb > about her .

            is EZE 006 012 He that is far <07350 +rachowq > off shall die
            <04191 +muwth > of the pestilence <01698 +deber > ; and he that
            is near <07138 +qarowb > shall fall <05307 +naphal > by the
            sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
            and {is} besieged <05341 +natsar > shall die <04191 +muwth > by
            the famine <07458 +ra : thus will I accomplish <03615
            +kalah > my fury <02534 +chemah > upon them .

            is EZE 006 012 He that is far <07350 +rachowq > off shall die
            <04191 +muwth > of the pestilence <01698 +deber > ; and he that
            {is} near <07138 +qarowb > shall fall <05307 +naphal > by the
            sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
            and is besieged <05341 +natsar > shall die <04191 +muwth > by
            the famine <07458 +ra : thus will I accomplish <03615
            +kalah > my fury <02534 +chemah > upon them .

            is EZE 006 012 He that {is} far <07350 +rachowq > off shall die
            <04191 +muwth > of the pestilence <01698 +deber > ; and he that
            is near <07138 +qarowb > shall fall <05307 +naphal > by the
            sword <02719 +chereb > ; and he that remaineth <07604 +sha>ar >
            and is besieged <05341 +natsar > shall die <04191 +muwth > by
            the famine <07458 +ra : thus will I accomplish <03615
            +kalah > my fury <02534 +chemah > upon them .

            is EZE 007 002 Also , thou son <01121 +ben > of man <00120
            +>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > unto the land <00127
            +>adamah > of Israel <03478 +Yisra>el > ; An end <07093 +qets > ,
            the end <07093 +qets > {is} come <00935 +bow> > upon the four
            <00702 +>arba< > corners <03671 +kanaph > of the land <00776
            +>erets > .

            is EZE 007 003 Now <06258 + [ {is} ] the end <07093
            +qets > [ come ] upon thee , and I will send <07971 +shalach >
            mine anger <00639 +>aph > upon thee , and will judge <08199
            +shaphat > thee according to thy ways <01870 +derek > , and will
            recompense <05414 +nathan > upon thee all <03605 +kol > thine
            abominations <08441 +tow .

            is EZE 007 005 Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; An evil <07451 +ra< > ,
            an only <00259 +>echad > evil <07451 +ra< > , behold <02009
            +hinneh > , {is} come <00935 +bow> > .

            is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,
            the end <07093 +qets > is come <00935 +bow> > : it watcheth
            <06974 +quwts > for thee ; behold <02009 +hinneh > , it {is}
            come <00935 +bow> > .

            is EZE 007 006 An end <07093 +qets > is come <00935 +bow> > ,
            the end <07093 +qets > {is} come <00935 +bow> > : it watcheth
            <06974 +quwts > for thee ; behold <02009 +hinneh > , it is come
            <00935 +bow> > .

            is EZE 007 006 An end <07093 +qets > {is} come <00935 +bow> > ,
            the end <07093 +qets > is come <00935 +bow> > : it watcheth
            <06974 +quwts > for thee ; behold <02009 +hinneh > , it is come
            <00935 +bow> > .

            is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935
            +bow> > unto thee , O thou that dwellest <03427 +yashab > in the
            land <00776 +>erets > : the time <06256 + is come <00935
            +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
            {is} ] near <07138 +qarowb > , and not the sounding <01906 +hed
            > again <01906 +hed > of the mountains <02022 +har > .

            is EZE 007 007 The morning <06843 +ts@phiyrah > is come <00935
            +bow> > unto thee , O thou that dwellest <03427 +yashab > in the
            land <00776 +>erets > : the time <06256 + {is} come <00935
            +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
            is ] near <07138 +qarowb > , and not the sounding <01906 +hed >
            again <01906 +hed > of the mountains <02022 +har > .

            is EZE 007 007 The morning <06843 +ts@phiyrah > {is} come <00935
            +bow> > unto thee , O thou that dwellest <03427 +yashab > in the
            land <00776 +>erets > : the time <06256 + is come <00935
            +bow> > , the day <03117 +yowm > of trouble <04103 +m@huwmah > [
            is ] near <07138 +qarowb > , and not the sounding <01906 +hed >
            again <01906 +hed > of the mountains <02022 +har > .

            is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,
            behold <02009 +hinneh > , it is come <00935 +bow> > : the
            morning <06843 +ts@phiyrah > {is} gone <03318 +yatsa> > forth
            <03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed
            <06692 +tsuwts > , pride <02087 +zadown > hath budded <06524
            +parach > .

            is EZE 007 010 Behold <02009 +hinneh > the day <03117 +yowm > ,
            behold <02009 +hinneh > , it {is} come <00935 +bow> > : the
            morning <06843 +ts@phiyrah > is gone <03318 +yatsa> > forth
            <03318 +yatsa> > ; the rod <04294 +matteh > hath blossomed
            <06692 +tsuwts > , pride <02087 +zadown > hath budded <06524
            +parach > .

            is EZE 007 011 Violence <02555 +chamac > {is} risen <06965 +quwm
            > up into a rod <04294 +matteh > of wickedness <07562 +resha< > :
            none <03808 +lo> > of them [ shall remain ] , nor <03808 +lo> >
            of their multitude <01995 +hamown > , nor <03808 +lo> > of any
            <01991 +hem > of theirs <01992 +hem > : neither <03808 +lo> > [
            shall there be ] wailing <05089 +noahh > for them .

            is EZE 007 012 The time <06256 + is come <00935 +bow> > ,
            the day <03117 +yowm > draweth near <05060 +naga< > : let not
            the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408
            +>al > the seller <04376 +makar > mourn <56> : for wrath <02740
            +charown > [ {is} ] upon all <03605 +kol > the multitude <01995
            +hamown > thereof .

            is EZE 007 012 The time <06256 + {is} come <00935 +bow> > ,
            the day <03117 +yowm > draweth near <05060 +naga< > : let not
            the buyer <07069 +qanah > rejoice <08055 +samach > , nor <00408
            +>al > the seller <04376 +makar > mourn <56> : for wrath <02740
            +charown > [ is ] upon all <03605 +kol > the multitude <01995
            +hamown > thereof .

            is EZE 007 013 For the seller <04376 +makar > shall not return
            <07725 +shuwb > to that which is sold <04465 +mimkar > ,
            although they were yet <05750 + alive <02416 +chay > : for
            the vision <02377 +chazown > [ {is} ] touching <00413 +>el > the
            whole <03605 +kol > multitude <01995 +hamown > thereof , [ which
            ] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall
            any <00376 +>iysh > strengthen <02388 +chazaq > himself in the
            iniquity <05771 + of his life <02416 +chay > .

            is EZE 007 013 For the seller <04376 +makar > shall not return
            <07725 +shuwb > to that which {is} sold <04465 +mimkar > ,
            although they were yet <05750 + alive <02416 +chay > : for
            the vision <02377 +chazown > [ is ] touching <00413 +>el > the
            whole <03605 +kol > multitude <01995 +hamown > thereof , [ which
            ] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall
            any <00376 +>iysh > strengthen <02388 +chazaq > himself in the
            iniquity <05771 + of his life <02416 +chay > .

            is EZE 007 014 They have blown <08628 +taqa< > the trumpet
            <08628 +taqa< > , even to make all <03605 +kol > ready <03559
            +kuwn > ; but none <00369 +>ayin > goeth <01980 +halak > to the
            battle <04421 +milchamah > : for my wrath <02740 +charown > [
            {is} ] upon all <03605 +kol > the multitude <01995 +hamown >
            thereof .

            is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351
            +chuwts > , and the pestilence <01698 +deber > and the famine
            <07458 +ra within <01004 +bayith > : he that [ is ] in the
            field <07704 +sadeh > shall die <04191 +muwth > with the sword
            <02719 +chereb > ; and he that [ {is} ] in the city <05892 + > , famine <07458 +ra and pestilence <01698 +deber > shall
            devour <00398 +>akal > him .

            is EZE 007 015 The sword <02719 +chereb > [ is ] without <02351
            +chuwts > , and the pestilence <01698 +deber > and the famine
            <07458 +ra within <01004 +bayith > : he that [ {is} ] in
            the field <07704 +sadeh > shall die <04191 +muwth > with the
            sword <02719 +chereb > ; and he that [ is ] in the city <05892
            + , famine <07458 +ra and pestilence <01698 +deber >
            shall devour <00398 +>akal > him .

            is EZE 007 015 The sword <02719 +chereb > [ {is} ] without
            <02351 +chuwts > , and the pestilence <01698 +deber > and the
            famine <07458 +ra within <01004 +bayith > : he that [ is ]
            in the field <07704 +sadeh > shall die <04191 +muwth > with the
            sword <02719 +chereb > ; and he that [ is ] in the city <05892
            + , famine <07458 +ra and pestilence <01698 +deber >
            shall devour <00398 +>akal > him .

            is EZE 007 019 They shall cast <07993 +shalak > their silver
            <03701 +keceph > in the streets <02351 +chuwts > , and their
            gold <02091 +zahab > shall be removed <05079 +niddah > : their
            silver <03701 +keceph > and their gold <02091 +zahab > shall not
            be able <03201 +yakol > to deliver <05337 +natsal > them in the
            day <03117 +yowm > of the wrath <05678 + of the LORD
            <03068 +Y@hovah > : they shall not satisfy <07646 +saba< > their
            souls <05315 +nephesh > , neither <03808 +lo> > fill <04390
            +male> > their bowels <04578 +me : because <03588 +kiy > it
            {is} the stumblingblock <04383 +mikshowl > of their iniquity
            <05771 + .

            is EZE 007 023 . Make <06213 + a chain <07659
            +shib : for the land <00776 +>erets > is full <04390
            +male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and
            the city <05892 + {is} full <04390 +male> > of violence
            <02555 +chamac > .

            is EZE 007 023 . Make <06213 + a chain <07659
            +shib : for the land <00776 +>erets > {is} full <04390
            +male> > of bloody <01818 +dam > crimes <04941 +mishpat > , and
            the city <05892 + is full <04390 +male> > of violence
            <02555 +chamac > .

            Is EZE 008 017 Then he said <00559 +>amar > unto me , Hast thou
            seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man
            <00120 +>adam > ? {Is} it a light <07043 +qalal > thing to the
            house <01004 +bayith > of Judah <03063 +Y@huwdah > that they
            commit <06213 + the abominations <08441 +tow which
            <00834 +>aher > they commit <06213 + here <06311 +poh > ?
            for they have filled <04390 +male> > the land <00776 +>erets >
            with violence <02555 +chamac > , and have returned <07725 +shuwb
            > to provoke me to anger <03707 +ka : and , lo <02009
            +hinneh > , they put <07971 +shalach > the branch <02156
            +z@mowrah > to their nose <00639 +>aph > .

            is EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen >
            [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah >
            , and little <02945 +taph > children <02945 +taph > , and women
            <00802 +>ishshah > : but come <05066 +nagash > not near <05066
            +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834
            +>aher > [ {is} ] the mark <08420 +tav > ; and begin <02490
            +chalal > at my sanctuary <04720 +miqdash > . Then they began
            <02490 +chalal > at the ancient <02204 +zaqen > men <00582
            +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
            > the house <01004 +bayith > .

            is EZE 009 009 Then said <00559 +>amar > he unto me , The
            iniquity <05771 + of the house <01004 +bayith > of Israel
            <03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ is ] exceeding
            <03966 +m@ great <01419 +gadowl > , and the land <00776
            +>erets > {is} full <04390 +male> > of blood <01818 +dam > , and
            the city <05892 + full <04390 +male> > of perverseness
            <04297 +mutteh > : for they say <00559 +>amar > , The LORD
            <03068 +Y@hovah > hath forsaken <05800 + the earth <00776
            +>erets > , and the LORD <03068 +Y@hovah > seeth <07200 +ra>ah >
            not .

            is EZE 009 009 Then said <00559 +>amar > he unto me , The
            iniquity <05771 + of the house <01004 +bayith > of Israel
            <03478 +Yisra>el > and Judah <03063 +Y@huwdah > [ {is} ]
            exceeding <03966 +m@ great <01419 +gadowl > , and the land
            <00776 +>erets > is full <04390 +male> > of blood <01818 +dam > ,
            and the city <05892 + full <04390 +male> > of
            perverseness <04297 +mutteh > : for they say <00559 +>amar > ,
            The LORD <03068 +Y@hovah > hath forsaken <05800 + the
            earth <00776 +>erets > , and the LORD <03068 +Y@hovah > seeth
            <07200 +ra>ah > not .

            is EZE 010 015 And the cherubims <03742 +k@ruwb > were lifted
            <07426 +ramam > up . This <01931 +huw> > [ {is} ] the living
            <02416 +chay > creature <02416 +chay > that I saw <07200 +ra>ah
            > by the river <05104 +nahar > of Chebar <03529 +K@bar > .

            is EZE 010 020 This <01931 +huw> > [ {is} ] the living <02416
            +chay > creature <02416 +chay > that I saw <07200 +ra>ah > under
            <08478 +tachath > the God <00430 +>elohiym > of Israel <03478
            +Yisra>el > by the river <05104 +nahar > of Chebar <03529 +K@bar
            > ; and I knew <03045 +yada< > that they [ were ] the cherubims
            <03742 +k@ruwb > .

            is EZE 011 003 Which say <00559 +>amar > , [ It is ] not near
            <07138 +qarowb > ; let us build <01129 +banah > houses <01004
            +bayith > : this <01931 +huw> > [ city {is} ] the caldron <05518
            +ciyr > , and we [ be ] the flesh <01320 +basar > .

            is EZE 011 003 Which say <00559 +>amar > , [ It {is} ] not near
            <07138 +qarowb > ; let us build <01129 +banah > houses <01004
            +bayith > : this <01931 +huw> > [ city is ] the caldron <05518
            +ciyr > , and we [ be ] the flesh <01320 +basar > .

            is EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith
            <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
            ; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid
            <07760 +suwm > in the midst <08432 +tavek > of it , they [ are ]
            the flesh <01320 +basar > , and this <01931 +huw> > [ city {is}
            ] the caldron <05518 +ciyr > : but I will bring <03318 +yatsa> >
            you forth <03318 +yatsa> > out of the midst <08432 +tavek > of
            it .

            is EZE 011 015 Son <01121 +ben > of man <00120 +>adam > , thy
            brethren <00251 +>ach > , [ even ] thy brethren <00251 +>ach > ,
            the men <00582 +>enowsh > of thy kindred <01353 +g@ullah > , and
            all <03605 +kol > the house <01004 +bayith > of Israel <03478
            +Yisra>el > wholly <03605 +kol > , [ are ] they unto whom <00834
            +>aher > the inhabitants <03427 +yashab > of Jerusalem <03389
            +Y@ruwshalaim > have said <00559 +>amar > , Get you far <07368
            +rachaq > from the LORD <03068 +Y@hovah > : unto us {is} this
            <01931 +huw> > land <00776 +>erets > given <05414 +nathan > in
            possession <04181 +mowrashah > .

            is EZE 011 023 And the glory <03519 +kabowd > of the LORD <03068
            +Y@hovah > went <05927 + up from the midst <08432 +tavek
            > of the city <05892 + , and stood <05975 + upon
            the mountain <02022 +har > which <00834 +>aher > [ {is} ] on the
            east <06924 +qedem > side <06954 +Q@helathah > of the city
            <05892 + .

            is EZE 012 012 And the prince <05387 +nasiy> > that [ {is} ]
            among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his
            ] shoulder <03802 +katheph > in the twilight <05939 + ,
            and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they
            shall dig <02864 +chathar > through the wall <07023 +qiyr > to
            carry <03318 +yatsa> > out thereby : he shall cover <03680
            +kacah > his face <06440 +paniym > , that he see <07200 +ra>ah >
            not the ground <00776 +>erets > with [ his ] eyes <05869 + > .

            is EZE 012 019 And say <00559 +>amar > unto the people <05971
            + of the land <00127 +>adamah > , Thus <03541 +koh > saith
            <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
            of the inhabitants <03427 +yashab > of Jerusalem <03389
            +Y@ruwshalaim > , [ and ] of the land <00776 +>erets > of Israel
            <03478 +Yisra>el > ; They shall eat <00398 +>akal > their bread
            <03899 +lechem > with carefulness <01674 +d@>agah > , and drink
            <08354 +shathah > their water <04325 +mayim > with astonishment
            <08078 +shimmamown > , that her land <00776 +>erets > may be
            desolate <03456 +yasham > from all <04393 +m@lo> > that {is}
            therein <04393 +m@lo> > , because of the violence <02555 +chamac
            > of all <03605 +kol > them that dwell <03427 +yashab > therein .

            is EZE 012 022 Son <01121 +ben > of man <00120 +>adam > , what
            <04100 +mah > [ {is} ] that proverb <04912 +mashal > [ that ] ye
            have in the land <00127 +>adamah > of Israel <03478 +Yisra>el > ,
            saying <00559 +>amar > , The days <03117 +yowm > are prolonged
            <00748 +>arak > , and every <03605 +kol > vision <02377 +chazown
            > faileth <6> ?

            is EZE 012 027 Son <01121 +ben > of man <00120 +>adam > , behold
            <02009 +hinneh > , [ they of ] the house <01004 +bayith > of
            Israel <03478 +Yisra>el > say <00559 +>amar > , The vision
            <02377 +chazown > that he seeth <02372 +chazah > [ {is} ] for
            many <07227 +rab > days <03117 +yowm > [ to come ] , and he
            prophesieth <05012 +naba> > of the times <06256 + [ that
            are ] far <07350 +rachowq > off .

            is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr
            > is fallen <05307 +naphal > , shall it not be said <00559
            +>amar > unto you , Where <00346 +>ayeh > [ {is} ] the daubing
            <02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902
            +tuwach > [ it ] ?

            is EZE 013 012 Lo <02009 +hinneh > , when the wall <07023 +qiyr
            > {is} fallen <05307 +naphal > , shall it not be said <00559
            +>amar > unto you , Where <00346 +>ayeh > [ is ] the daubing
            <02915 +tiyach > wherewith <00834 +>aher > ye have daubed <02902
            +tuwach > [ it ] ?

            is EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath
            <02534 +chemah > upon the wall <07023 +qiyr > , and upon them
            that have daubed <02902 +tuwach > it with untempered <08602
            +taphel > [ morter ] , and will say <00559 +>amar > unto you ,
            The wall <07023 +qiyr > [ {is} ] no <00369 +>ayin > [ more ] ,
            neither <00369 +>ayin > they that daubed <02902 +tuwach > it ;

            is EZE 013 016 [ To wit ] , the prophets <05030 +nabiy> > of
            Israel <03478 +Yisra>el > which prophesy <05012 +naba> >
            concerning <00413 +>el > Jerusalem <03389 +Y@ruwshalaim > , and
            which see <02374 +chozeh > visions <02377 +chazown > of peace
            <07965 +shalowm > for her , and [ there {is} ] no <00369 +>ayin
            > peace <07965 +shalowm > , saith <05002 +n@>um > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > .

            is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What
            <04100 +mah > is the vine <01612 +gephen > tree <06086 +
            more than any tree <06086 + , [ or than ] a branch <02156
            +z@mowrah > which <00834 +>aher > {is} among the trees <06086
            + of the forest <03293 +ya ?

            is EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What
            <04100 +mah > {is} the vine <01612 +gephen > tree <06086 +
            more than any tree <06086 + , [ or than ] a branch <02156
            +z@mowrah > which <00834 +>aher > is among the trees <06086
            + of the forest <03293 +ya ?

            Is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414
            +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
            ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
            +sh@nayim > the ends <07098 +qatsah > of it , and the midst
            <08432 +tavek > of it is burned <02787 +charar > . {Is} it meet
            <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?

            is EZE 015 004 Behold <02009 +hinneh > , it is cast <05414
            +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
            ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
            +sh@nayim > the ends <07098 +qatsah > of it , and the midst
            <08432 +tavek > of it {is} burned <02787 +charar > . Is it meet
            <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?

            is EZE 015 004 Behold <02009 +hinneh > , it {is} cast <05414
            +nathan > into the fire <00784 +>esh > for fuel <00402 +>oklah >
            ; the fire <00784 +>esh > devoureth <00398 +>akal > both <08147
            +sh@nayim > the ends <07098 +qatsah > of it , and the midst
            <08432 +tavek > of it is burned <02787 +charar > . Is it meet
            <06743 +tsalach > for [ any ] work <04399 +m@la>kah > ?

            is EZE 015 005 Behold <02009 +hinneh > , when it was whole
            <08549 +tamiym > , it was meet <06213 + for no <03808
            +lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227
            +rab > less shall it be meet <06213 + yet for [ any ]
            work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784
            +>esh > hath devoured <00398 +>akal > it , and it {is} burned
            <02787 +charar > ?

            is EZE 016 003 And say <00559 +>amar > , Thus <03541 +koh >
            saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > unto Jerusalem <03389 +Y@ruwshalaim > ; Thy birth
            <04351 +m@kuwrah > and thy nativity <04138 +mowledeth > [ {is} ]
            of the land <00776 +>erets > of Canaan <03667 +K@na ; thy
            father <1> [ was ] an Amorite <00567 +>Emoriy > , and thy mother
            <00517 +>em > an Hittite <02850 +Chittiy > .

            is EZE 016 007 I have caused <05414 +nathan > thee to multiply
            <07233 +r@babah > as the bud <06779 +tsamach > of the field
            <07704 +sadeh > , and thou hast increased <07235 +rabah > and
            waxen great <01431 +gadal > , and thou art come <00935 +bow> >
            to excellent <05716 + ornaments <05716 + : [ thy ]
            breasts <07699 +shad > are fashioned <03559 +kuwn > , and thine
            hair <08181 +se {is} grown <06779 +tsamach > , whereas thou
            [ wast ] naked <05903 + and bare <06181 + .

            Is EZE 016 020 Moreover thou hast taken <03947 +laqach > thy
            sons <01121 +ben > and thy daughters <01121 +ben > , whom <00834
            +>aher > thou hast borne <03205 +yalad > unto me , and these
            hast thou sacrificed <02076 +zabach > unto them to be devoured
            <00398 +>akal > . [ {Is} this ] of thy whoredoms <08457
            +taznuwth > a small <04592 +m@ matter ,

            is EZE 016 030 How <04100 +mah > weak <00535 +>amal > {is} thine
            heart <03826 +libbah > , saith <05002 +n@>um > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > , seeing thou doest <06213
            + all <03605 +kol > these <00428 +>el - leh > [ things ] ,
            the work <04639 +ma of an imperious <07986 +shalleteth >
            whorish <02181 +zanah > woman <00802 +>ishshah > ;

            is EZE 016 034 And the contrary <02016 +hephek > is in thee from
            [ other ] women <00802 +>ishshah > in thy whoredoms <08457
            +taznuwth > , whereas none <03808 +lo> > followeth <00310
            +>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
            > : and in that thou givest <05414 +nathan > a reward <00868
            +>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > {is}
            given <05414 +nathan > unto thee , therefore thou art contrary
            <02016 +hephek > .

            is EZE 016 034 And the contrary <02016 +hephek > {is} in thee
            from [ other ] women <00802 +>ishshah > in thy whoredoms <08457
            +taznuwth > , whereas none <03808 +lo> > followeth <00310
            +>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
            > : and in that thou givest <05414 +nathan > a reward <00868
            +>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is
            given <05414 +nathan > unto thee , therefore thou art contrary
            <02016 +hephek > .

            is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >
            one that useth proverbs <04911 +mashal > shall use <04911
            +mashal > [ this ] proverb <04911 +mashal > against <05921 + > thee , saying <00559 +>amar > , As [ is ] the mother <00517
            +>em > , [ so {is} ] her daughter <01323 +bath > .

            is EZE 016 044 . Behold <02009 +hinneh > , every <03605 +kol >
            one that useth proverbs <04911 +mashal > shall use <04911
            +mashal > [ this ] proverb <04911 +mashal > against <05921 + > thee , saying <00559 +>amar > , As [ {is} ] the mother <00517
            +>em > , [ so is ] her daughter <01323 +bath > .

            is EZE 016 046 And thine elder <01419 +gadowl > sister <00269
            +>achowth > [ is ] Samaria <08111 +Shom@rown > , she and her
            daughters <01121 +ben > that dwell <03427 +yashab > at <05921
            + thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and
            thy younger <06996 +qatan > sister <00269 +>achowth > , that
            dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand
            <03225 +yamiyn > , [ {is} ] Sodom <05467 +C@dom > and her
            daughters <01121 +ben > .

            is EZE 016 046 And thine elder <01419 +gadowl > sister <00269
            +>achowth > [ {is} ] Samaria <08111 +Shom@rown > , she and her
            daughters <01121 +ben > that dwell <03427 +yashab > at <05921
            + thy left <08040 +s@mo>wl > hand <08040 +s@mo>wl > : and
            thy younger <06996 +qatan > sister <00269 +>achowth > , that
            dwelleth <03427 +yashab > at thy right <03225 +yamiyn > hand
            <03225 +yamiyn > , [ is ] Sodom <05467 +C@dom > and her
            daughters <01121 +ben > .

            is EZE 017 012 Say <00559 +>amar > now <04994 +na> > to the
            rebellious <04805 +m@riy > house <01004 +bayith > , Know <03045
            +yada< > ye not what <04100 +mah > these <00428 +>el - leh > [
            things mean ] ? tell <00559 +>amar > [ them ] , Behold <02009
            +hinneh > , the king <04428 +melek > of Babylon <00894 +Babel >
            {is} come <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > ,
            and hath taken <03947 +laqach > the king <04428 +melek > thereof
            , and the princes <08269 +sar > thereof , and led <00935 +bow> >
            them with him to Babylon <00894 +Babel > ;

            is EZE 018 004 Behold <02005 +hen > , all <03605 +kol > souls
            <05315 +nephesh > are mine ; as the soul <05315 +nephesh > of
            the father <1> , so also the soul <05315 +nephesh > of the son
            <01121 +ben > {is} mine : the soul <05315 +nephesh > that
            sinneth <02398 +chata> > , it shall die <04191 +muwth > .

            is EZE 018 005 But if <03588 +kiy > a man <00376 +>iysh > be
            just <06662 +tsaddiyq > , and do <06213 + that which {is}
            lawful <04941 +mishpat > and right <06666 +ts@daqah > ,

            is EZE 018 009 Hath walked <01980 +halak > in my statutes <02708
            +chuqqah > , and hath kept <08104 +shamar > my judgments <04941
            +mishpat > , to deal <06213 + truly <00571 +>emeth > ; he
            [ {is} ] just <06662 +tsaddiyq > , he shall surely live <02421
            +chayah > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
            <03069 +Y@hovih > .

            is EZE 018 010 . If he beget <03205 +yalad > a son <01121 +ben >
            [ that {is} ] a robber <06530 +p@riyts > , a shedder <08210
            +shaphak > of blood <01818 +dam > , and [ that ] doeth <06213
            + the like <00251 +>ach > to [ any ] one <00259 +>echad >
            of these <00428 +>el - leh > [ things ] ,

            is EZE 018 018 [ As for ] his father <1> , because <03588 +kiy >
            he cruelly <06233 + oppressed <06231 + , spoiled
            <01497 +gazal > his brother <00251 +>ach > by violence <01499
            +gezel > , and did <06213 + [ that ] which <00834 +>aher
            > [ {is} ] not good <02896 +towb > among <08432 +tavek > his
            people <05971 + , lo <02009 +hinneh > , even he shall die
            <04191 +muwth > in his iniquity <05771 + .

            is EZE 018 019 Yet say <00559 +>amar > ye , Why <04069 +madduwa<
            > ? doth not the son <01121 +ben > bear <05375 +nasa> > the
            iniquity <05771 + of the father <1> ? When the son <01121
            +ben > hath done <06213 + that which {is} lawful <04941
            +mishpat > and right <06666 +ts@daqah > , [ and ] hath kept
            <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
            , and hath done <06213 + them , he shall surely live
            <02421 +chayah > .

            is EZE 018 021 . But if the wicked <07563 +rasha< > will turn
            <07725 +shuwb > from all <03605 +kol > his sins <02403
            +chatta>ah > that he hath committed <06213 + , and keep
            <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
            , and do <06213 + that which {is} lawful <04941 +mishpat
            > and right <06666 +ts@daqah > , he shall surely live <02421
            +chayah > , he shall not die <04191 +muwth > .

            Is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870
            +derek > of the Lord <00136 +>Adonay > is not equal <08505
            +takan > . Hear <08085 +shama< > now <04994 +na> > , O house
            <01004 +bayith > of Israel <03478 +Yisra>el > ; {Is} not my way
            <01870 +derek > equal <08505 +takan > ? are not your ways <01870
            +derek > unequal ?

            is EZE 018 025 Yet ye say <00559 +>amar > , The way <01870
            +derek > of the Lord <00136 +>Adonay > {is} not equal <08505
            +takan > . Hear <08085 +shama< > now <04994 +na> > , O house
            <01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way
            <01870 +derek > equal <08505 +takan > ? are not your ways <01870
            +derek > unequal ?

            is EZE 018 027 Again , when the wicked <07563 +rasha< > [ man ]
            turneth <07725 +shuwb > away from his wickedness <07564 +rish > that he hath committed <06213 + , and doeth <06213
            + that which {is} lawful <04941 +mishpat > and right
            <06666 +ts@daqah > , he shall save <02421 +chayah > his soul
            <05315 +nephesh > alive <02421 +chayah > .

            is EZE 018 029 Yet saith <00559 +>amar > the house <01004
            +bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek >
            of the Lord <00136 +>Adonay > {is} not equal <08505 +takan > . O
            house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my
            ways <01870 +derek > equal <08505 +takan > ? are not your ways
            <01870 +derek > unequal ?

            is EZE 019 002 And say <00559 +>amar > , What <04100 +mah > [
            {is} ] thy mother <00517 +>em > ? A lioness <03833 +labiy> > :
            she lay <07257 +rabats > down <07257 +rabats > among <00996
            +beyn > lions <00738 +>ariy > , she nourished <07235 +rabah >
            her whelps <01482 +guwr > among <08432 +tavek > young <03715
            +k@phiyr > lions <03715 +k@phiyr > .

            is EZE 019 010 . Thy mother <00517 +>em > [ {is} ] like a vine
            <01612 +gephen > in thy blood <01818 +dam > , planted <08362
            +shathal > by the waters <04325 +mayim > : she was fruitful
            <06509 +parah > and full of branches <06058 + by reason
            of many <07227 +rab > waters <04325 +mayim > .

            is EZE 019 013 And now <06258 + she [ {is} ] planted
            <08362 +shathal > in the wilderness <04057 +midbar > , in a dry
            <06723 +tsiyah > and thirsty <06772 +tsama> > ground <00776
            +>erets > .

            is EZE 019 014 And fire <00784 +>esh > is gone <03318 +yatsa> >
            out of a rod <04294 +matteh > of her branches <00905 +bad > , [
            which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy > ,
            so that she hath no <03808 +lo> > strong <05797 + rod
            <04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule
            <04910 +mashal > . This <01931 +huw> > [ {is} ] a lamentation
            <07015 +qiynah > , and shall be for a lamentation <07015 +qiynah
            > .

            is EZE 019 014 And fire <00784 +>esh > {is} gone <03318 +yatsa>
            > out of a rod <04294 +matteh > of her branches <00905 +bad > ,
            [ which ] hath devoured <00398 +>akal > her fruit <06529 +p@riy
            > , so that she hath no <03808 +lo> > strong <05797 + rod
            <04294 +matteh > [ to be ] a sceptre <07626 +shebet > to rule
            <04910 +mashal > . This <01931 +huw> > [ is ] a lamentation
            <07015 +qiynah > , and shall be for a lamentation <07015 +qiynah
            > .

            is EZE 020 006 In the day <03117 +yowm > [ that ] I lifted
            <05375 +nasa> > up mine hand <03027 +yad > unto them , to bring
            <03318 +yatsa> > them forth <03318 +yatsa> > of the land <00776
            +>erets > of Egypt <04714 +Mitsrayim > into <00413 +>el > a land
            <00776 +>erets > that I had espied <08446 +tuwr > for them ,
            flowing <02100 +zuwb > with milk <02461 +chalab > and honey
            <01706 +d@bash > , which <01958 +hiy > [ {is} ] the glory <06643
            +ts@biy > of all <03605 +kol > lands <00776 +>erets > :

            is EZE 020 015 Yet also <01571 +gam > I lifted <05375 +nasa> >
            up my hand <03027 +yad > unto them in the wilderness <04057
            +midbar > , that I would not bring <00935 +bow> > them into
            <00413 +>el > the land <00776 +>erets > which <00834 +>aher > I
            had given <05414 +nathan > [ them ] , flowing <02100 +zuwb >
            with milk <02461 +chalab > and honey <01706 +d@bash > , which
            <01958 +hiy > [ {is} ] the glory of all <03605 +kol > lands
            <00776 +>erets > ;

            is EZE 020 029 Then I said <00559 +>amar > unto them , What
            <04100 +mah > [ is ] the high <01116 +bamah > place whereunto ye
            go <00935 +bow> > ? And the name <08034 +shem > thereof {is}
            called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088
            +zeh > day <03117 +yowm > .

            is EZE 020 029 Then I said <00559 +>amar > unto them , What
            <04100 +mah > [ {is} ] the high <01116 +bamah > place whereunto
            ye go <00935 +bow> > ? And the name <08034 +shem > thereof is
            called <07121 +qara> > Bamah <01117 +Bamah > unto this <02088
            +zeh > day <03117 +yowm > .

            is EZE 021 009 Son <01121 +ben > of man <00120 +>adam > ,
            prophesy <05012 +naba> > , and say <00559 +>amar > , Thus <03541
            +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Say
            <00559 +>amar > , A sword <02719 +chereb > , a sword <02719
            +chereb > {is} sharpened <02300 +chadad > , and also <01571 +gam
            > furbished <04803 +marat > :

            is EZE 021 010 It is sharpened <02300 +chadad > to make a sore
            slaughter <02873 +tabach > ; it {is} furbished <04803 +marat >
            that it may glitter <01300 +baraq > : should we then <00176 +>ow
            > make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the
            rod <07626 +shebet > of my son <01121 +ben > , [ as ] every
            <03605 +kol > tree <06086 + .

            is EZE 021 010 It {is} sharpened <02300 +chadad > to make a sore
            slaughter <02873 +tabach > ; it is furbished <04803 +marat >
            that it may glitter <01300 +baraq > : should we then <00176 +>ow
            > make mirth <07797 +suws > ? it contemneth <03988 +ma>ac > the
            rod <07626 +shebet > of my son <01121 +ben > , [ as ] every
            <03605 +kol > tree <06086 + .

            is EZE 021 011 And he hath given <05414 +nathan > it to be
            furbished <04803 +marat > , that it may be handled : this <01931
            +huw> > sword <02719 +chereb > is sharpened <02300 +chadad > ,
            and it {is} furbished <04803 +marat > , to give <05414 +nathan >
            it into the hand <03027 +yad > of the slayer <02026 +harag > .

            is EZE 021 011 And he hath given <05414 +nathan > it to be
            furbished <04803 +marat > , that it may be handled : this <01931
            +huw> > sword <02719 +chereb > {is} sharpened <02300 +chadad > ,
            and it is furbished <04803 +marat > , to give <05414 +nathan >
            it into the hand <03027 +yad > of the slayer <02026 +harag > .

            is EZE 021 013 Because <03588 +kiy > [ it {is} ] a trial <00974
            +bachan > , and what <04100 +mah > if <00518 +>im > [ the sword
            ] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626
            +shebet > ? it shall be no <03808 +lo> > [ more ] , saith <05002
            +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

            is EZE 021 014 Thou therefore , son <01121 +ben > of man <00120
            +>adam > , prophesy <05012 +naba> > , and smite <05221 +nakah >
            [ thine ] hands <03709 +kaph > together , and let the sword
            <02719 +chereb > be doubled <03717 +kaphal > the third <07992
            +sh@liyshiy > time , the sword <02719 +chereb > of the slain
            <02491 +chalal > : it [ {is} ] the sword <02719 +chereb > of the
            great <01419 +gadowl > [ men that are ] slain <02491 +chalal > ,
            which entereth into their privy <02314 +chadar > chambers <02315
            +cheder > .

            is EZE 021 015 I have set <05414 +nathan > the point <19> of the
            sword <02719 +chereb > against <05921 + all <03605 +kol >
            their gates <08179 +sha , that [ their ] heart <03820 +leb
            > may faint <04127 +muwg > , and [ their ] ruins <04383
            +mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !
            [ it is ] made bright <01300 +baraq > , [ it {is} ] wrapped
            <04593 +ma up for the slaughter <02875 +Tebach > .

            is EZE 021 015 I have set <05414 +nathan > the point <19> of the
            sword <02719 +chereb > against <05921 + all <03605 +kol >
            their gates <08179 +sha , that [ their ] heart <03820 +leb
            > may faint <04127 +muwg > , and [ their ] ruins <04383
            +mikshowl > be multiplied <07235 +rabah > : ah <00253 +>ach > !
            [ it {is} ] made bright <01300 +baraq > , [ it is ] wrapped
            <04593 +ma up for the slaughter <02875 +Tebach > .

            is EZE 021 016 Go <00258 +>achad > thee one way or other , [
            either ] on the right <03231 +yaman > hand <03221 +yam > , [ or
            ] on the left <08041 +sama>l > , whithersoever <00575 +>an > thy
            face <06440 +paniym > [ {is} ] set <03259 +ya .

            is EZE 021 025 And thou , profane <02491 +chalal > wicked <07563
            +rasha< > prince <05387 +nasiy> > of Israel <03478 +Yisra>el > ,
            whose <00834 +>aher > day <03117 +yowm > {is} come <00935 +bow>
            > , when <06256 + iniquity <05771 + [ shall have ]
            an end <07093 +qets > ,

            is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >
            the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off
            the crown <05850 + : this <02063 +zo>th > [ shall ] not
            [ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him
            that is ] low <08217 +shaphal > , and abase <08213 +shaphel > [
            him that {is} ] high <01364 +gaboahh > .

            is EZE 021 026 Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; Remove <05493 +cuwr >
            the diadem <04701 +mitsnepheth > , and take <07311 +ruwm > off
            the crown <05850 + : this <02063 +zo>th > [ shall ] not
            [ be ] the same <02063 +zo>th > : exalt <01361 +gabahh > [ him
            that {is} ] low <08217 +shaphal > , and abase <08213 +shaphel >
            [ him that is ] high <01364 +gaboahh > .

            is EZE 021 027 I will overturn <05754 + , overturn
            <05754 + , overturn <05754 + , it : and it shall
            be no <03808 +lo> > [ more ] , until <05704 + he come
            <00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it
            {is} ; and I will give <05414 +nathan > it [ him ] .

            is EZE 021 028 . And thou , son <01121 +ben > of man <00120
            +>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,
            Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the
            Ammonites <05984 + , and concerning <00413 +>el >
            their reproach <02781 +cherpah > ; even say <00559 +>amar > thou
            , The sword <02719 +chereb > , the sword <02719 +chereb > [ is ]
            drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [
            it {is} ] furbished <04803 +marat > , to consume <00398 +>akal >
            because <04616 +ma of the glittering <01300 +baraq > :

            is EZE 021 028 . And thou , son <01121 +ben > of man <00120
            +>adam > , prophesy <05012 +naba> > and say <00559 +>amar > ,
            Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > concerning <00413 +>el > the
            Ammonites <05984 + , and concerning <00413 +>el >
            their reproach <02781 +cherpah > ; even say <00559 +>amar > thou
            , The sword <02719 +chereb > , the sword <02719 +chereb > [ {is}
            ] drawn <06605 +pathach > : for the slaughter <02875 +Tebach > [
            it is ] furbished <04803 +marat > , to consume <00398 +>akal >
            because <04616 +ma of the glittering <01300 +baraq > :

            is EZE 021 029 Whiles they see <02372 +chazah > vanity <07723
            +shav> > unto thee , whiles they divine <07080 +qacam > a lie
            <03576 +kazab > unto thee , to bring <05414 +nathan > thee upon
            the necks <06677 +tsavva>r > of [ them that are ] slain <02491
            +chalal > , of the wicked <07563 +rasha< > , whose <00834 +>aher
            > day <03117 +yowm > {is} come <00935 +bow> > , when <06256
            + their iniquity <05771 + [ shall have ] an end
            <07093 +qets > .

            is EZE 022 018 Son <01121 +ben > of man <00120 +>adam > , the
            house <01004 +bayith > of Israel <03478 +Yisra>el > {is} to me
            become <01961 +hayah > dross <05509 +ciyg > : all <03605 +kol >
            they [ are ] brass <05178 +n@chosheth > , and tin <00913 +b@diyl
            > , and iron <01270 +barzel > , and lead <05777 + ,
            in the midst <08432 +tavek > of the furnace <03564 +kuwr > ;
            they are [ even ] the dross <05509 +ciyg > of silver <03701
            +keceph > .

            is EZE 022 022 As silver <03701 +keceph > {is} melted <02046
            +hittuwk > in the midst <08432 +tavek > of the furnace <03564
            +kuwr > , so <03651 +ken > shall ye be melted <05413 +nathak >
            in the midst <08432 +tavek > thereof ; and ye shall know <03045
            +yada< > that I the LORD <03068 +Y@hovah > have poured <08210
            +shaphak > out my fury <02534 +chemah > upon you .

            is EZE 022 024 Son <01121 +ben > of man <00120 +>adam > , say
            <00559 +>amar > unto her , Thou [ art ] the land <00776 +>erets
            > that {is} not cleansed <02891 +taher > , nor <03808 +lo> >
            rained <01656 +goshem > upon in the day <03117 +yowm > of
            indignation <02195 +za .

            is EZE 022 025 [ There {is} ] a conspiracy <07195 +qesher > of
            her prophets <05030 +nabiy> > in the midst <08432 +tavek >
            thereof , like a roaring <07580 +sha>ag > lion <00738 +>ariy >
            ravening <02963 +taraph > the prey <02964 +tereph > ; they have
            devoured <00398 +>akal > souls <05315 +nephesh > ; they have
            taken <03947 +laqach > the treasure <02633 +chocen > and
            precious <03366 +y@qar > things ; they have made her many <07235
            +rabah > widows <00490 +>almanah > in the midst <08432 +tavek >
            thereof .

            is EZE 023 004 And the names <08034 +shem > of them [ were ]
            Aholah <00170 +>Oholah > the elder <01419 +gadowl > , and
            Aholibah <00172 +>Oholiybah > her sister <00269 +>achowth > :
            and they were mine , and they bare <03205 +yalad > sons <01121
            +ben > and daughters <01121 +ben > . Thus [ were ] their names
            <08034 +shem > ; Samaria <08111 +Shom@rown > [ {is} ] Aholah
            <00170 +>Oholah > , and Jerusalem <03389 +Y@ruwshalaim >
            Aholibah <00172 +>Oholiybah > .

            is EZE 023 020 For she doted <05689 + upon their
            paramours <06370 +piylegesh > , whose flesh <01320 +basar > [ is
            as ] the flesh <01320 +basar > of asses <02543 +chamowr > , and
            whose issue <02231 +zirmah > [ {is} like ] the issue <02231
            +zirmah > of horses <05483 +cuwc > .

            is EZE 023 020 For she doted <05689 + upon their
            paramours <06370 +piylegesh > , whose flesh <01320 +basar > [
            {is} as ] the flesh <01320 +basar > of asses <02543 +chamowr > ,
            and whose issue <02231 +zirmah > [ is like ] the issue <02231
            +zirmah > of horses <05483 +cuwc > .

            is EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172
            +>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
            +hen > , I will raise <05782 + up thy lovers <00157 +>ahab
            > against <05921 + thee , from whom thy mind <05315
            +nephesh > {is} alienated <05361 +naqa< > , and I will bring
            <00935 +bow> > them against <05921 + thee on every <05437
            +cabab > side <05439 +cabiyb > ;

            is EZE 023 028 For thus <03541 +koh > saith <00559 +>amar > the
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
            +hen > , I will deliver <05414 +nathan > thee into the hand
            <03027 +yad > [ of them ] whom <00834 +>aher > thou hatest
            <08130 +sane> > , into the hand <03027 +yad > [ of them ] from
            whom <00834 +>aher > thy mind <05315 +nephesh > {is} alienated
            <05361 +naqa< > :

            is EZE 023 037 That they have committed <05003 +na>aph >
            adultery <05003 +na>aph > , and blood <01818 +dam > [ {is} ] in
            their hands <03027 +yad > , and with their idols <01544 +gilluwl
            > have they committed <05003 +na>aph > adultery <05003 +na>aph >
            , and have also <01571 +gam > caused their sons <01121 +ben > ,
            whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass
            <05674 + for them through [ the fire ] , to devour <00402
            +>oklah > [ them ] .

            is EZE 023 045 And the righteous <06662 +tsaddiyq > men <00582
            +>enowsh > , they shall judge <08199 +shaphat > them after the
            manner <04941 +mishpat > of adulteresses <05003 +na>aph > , and
            after the manner <04941 +mishpat > of women that shed <08210
            +shaphak > blood <01818 +dam > ; because <03588 +kiy > they [
            are ] adulteresses <05003 +na>aph > , and blood <01818 +dam > [
            {is} ] in their hands <03027 +yad > .

            is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith
            <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
            ; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892
            + , to the pot <05518 +ciyr > whose <00834 +>aher > scum
            <02457 +chel>ah > [ is ] therein , and whose scum <02457
            +chel>ah > {is} not gone <03318 +yatsa> > out of it ! bring
            <03318 +yatsa> > it out piece <05409 +nethach > by piece <05409
            +nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall
            <05307 +naphal > upon it .

            is EZE 024 006 Wherefore <03651 +ken > thus <03541 +koh > saith
            <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
            ; Woe <00188 +>owy > to the bloody <01818 +dam > city <05892
            + , to the pot <05518 +ciyr > whose <00834 +>aher > scum
            <02457 +chel>ah > [ {is} ] therein , and whose scum <02457
            +chel>ah > is not gone <03318 +yatsa> > out of it ! bring <03318
            +yatsa> > it out piece <05409 +nethach > by piece <05409
            +nethach > ; let no <03808 +lo> > lot <01486 +gowral > fall
            <05307 +naphal > upon it .

            is EZE 024 007 For her blood <01818 +dam > {is} in the midst
            <08432 +tavek > of her ; she set <07760 +suwm > it upon the top
            <06706 +ts@chiyach > of a rock <05553 +cela< > ; she poured
            <08210 +shaphak > it not upon the ground <00776 +>erets > , to
            cover <03680 +kacah > it with dust <06083 + ;

            is EZE 024 013 In thy filthiness <02932 +tum>ah > [ {is} ]
            lewdness <02154 +zimmah > : because <03282 +ya I have
            purged <02891 +taher > thee , and thou wast not purged <02891
            +taher > , thou shalt not be purged <02891 +taher > from thy
            filthiness <02932 +tum>ah > any more <05750 + , till
            <05704 + I have caused my fury <02534 +chemah > to rest
            <05117 +nuwach > upon thee .

            is EZE 024 024 Thus Ezekiel <03168 +Y@chezqe>l > {is} unto you a
            sign <04159 +mowpheth > : according to all <03605 +kol > that he
            hath done <06213 + shall ye do <06213 + : and when
            this cometh <00935 +bow> > , ye shall know <03045 +yada< > that
            I [ am ] the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

            is EZE 024 027 In that day <03117 +yowm > shall thy mouth <06310
            +peh > be opened <06605 +pathach > to him which {is} escaped
            <06412 +paliyt > , and thou shalt speak <01696 +dabar > , and be
            no <03808 +lo> > more <05750 + dumb <00481 +>alam > : and
            thou shalt be a sign <04159 +mowpheth > unto them ; and they
            shall know <03045 +yada< > that I [ am ] the LORD <03068
            +Y@hovah > .

            is EZE 025 008 . Thus <03541 +koh > saith <00559 +>amar > the
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282
            +ya that Moab <04124 +Mow>ab > and Seir <08165 +Se do
            say <00559 +>amar > , Behold <02009 +hinneh > , the house <01004
            +bayith > of Judah <03063 +Y@huwdah > [ {is} ] like unto all
            <03605 +kol > the heathen <01471 +gowy > ;

            is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
            because <03282 +ya that Tyrus <06865 +Tsor > hath said
            <00559 +>amar > against <05921 + Jerusalem <03389
            +Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665
            +shabar > [ that was ] the gates <01817 +deleth > of the people
            <05971 + : she is turned <05437 +cabab > unto me : I shall
            be replenished <04390 +male> > , [ now ] she {is} laid waste
            <02717 +charab > :

            is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
            because <03282 +ya that Tyrus <06865 +Tsor > hath said
            <00559 +>amar > against <05921 + Jerusalem <03389
            +Y@ruwshalaim > , Aha <00253 +>ach > , she is broken <07665
            +shabar > [ that was ] the gates <01817 +deleth > of the people
            <05971 + : she {is} turned <05437 +cabab > unto me : I
            shall be replenished <04390 +male> > , [ now ] she is laid waste
            <02717 +charab > :

            is EZE 026 002 Son <01121 +ben > of man <00120 +>adam > ,
            because <03282 +ya that Tyrus <06865 +Tsor > hath said
            <00559 +>amar > against <05921 + Jerusalem <03389
            +Y@ruwshalaim > , Aha <00253 +>ach > , she {is} broken <07665
            +shabar > [ that was ] the gates <01817 +deleth > of the people
            <05971 + : she is turned <05437 +cabab > unto me : I shall
            be replenished <04390 +male> > , [ now ] she is laid waste
            <02717 +charab > :

            is EZE 026 010 By reason of the abundance <08229 +shiph of
            his horses <05483 +cuwc > their dust <80> shall cover <03680
            +kacah > thee : thy walls <02346 +chowmah > shall shake <07493
            +ra at the noise <06963 +qowl > of the horsemen <06571
            +parash > , and of the wheels <01534 +galgal > , and of the
            chariots <07393 +rekeb > , when he shall enter <00935 +bow> >
            into thy gates <08179 +sha , as men enter <00935 +bow> >
            into a city <05892 + wherein {is} made a breach <01234
            +baqa< > .

            is EZE 026 015 . Thus <03541 +koh > saith <00559 +>amar > the
            Lord <00136 +>Adonay > GOD <03069 +Y@hovih > to Tyrus <06865
            +Tsor > ; Shall not the isles <00339 +>iy > shake <07493 +ra > at the sound <06963 +qowl > of thy fall <04658 +mappeleth > ,
            when the wounded <02491 +chalal > cry <00602 +>anaq > , when the
            slaughter <02027 +hereg > {is} made in the midst <08432 +tavek >
            of thee ?

            is EZE 027 027 Thy riches <01952 +hown > , and thy fairs <05801
            + , thy merchandise<04627 +ma , thy mariners
            <04419 +mallach > , and thy pilots <02259 +chobel > , thy
            calkers , and the occupiers <06148 + of thy merchandise
            <04267 +machanaq > , and all <03605 +kol > thy men <00582
            +>enowsh > of war <04421 +milchamah > , that [ are ] in thee ,
            and in all <03605 +kol > thy company <06951 +qahal > which
            <00834 +>aher > [ {is} ] in the midst <08432 +tavek > of thee ,
            shall fall <05307 +naphal > into the midst <03820 +leb > of the
            seas <03220 +yam > in the day <03117 +yowm > of thy ruin <04658
            +mappeleth > .

            is EZE 027 032 And in their wailing <05204 +niy > they shall
            take <05375 +nasa> > up a lamentation <07015 +qiynah > for thee ,
            and lament <06969 +quwn > over <05921 + thee , [ saying ] ,
            What <04100 +mah > [ city {is} ] like Tyrus <06865 +Tsor > ,
            like the destroyed <01822 +dummah > in the midst <08432 +tavek >
            of the sea <03220 +yam > ?

            is EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say
            <00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865
            +Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya > thine heart <03820 +leb > [ {is} ] lifted <01361 +gabahh > up ,
            and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el
            > , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of
            God <00430 +>elohiym > , in the midst <03820 +leb > of the seas
            <03220 +yam > ; yet thou [ art ] a man <00120 +>adam > , and not
            God <00410 +>el > , though thou set <05414 +nathan > thine heart
            <03820 +leb > as the heart <03820 +leb > of God <00430 +>elohiym
            > :

            is EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser
            <02450 +chakam > than Daniel <01840 +Daniye>l > ; there {is} no
            <03808 +lo> > secret <05640 +catham > that they can hide <06004
            + from thee :

            is EZE 028 005 By thy great <07230 +rob > wisdom <02451 +chokmah
            > [ and ] by thy traffick <07404 +r@kullah > hast thou increased
            <07235 +rabah > thy riches <02428 +chayil > , and thine heart
            <03824 +lebab > {is} lifted <01361 +gabahh > up because of thy
            riches <02428 +chayil > :

            is EZE 029 003 Speak <01696 +dabar > , and say <00559 +>amar > ,
            Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I [ am
            ] against <05921 + thee , Pharaoh <06547 +Par king
            <04428 +melek > of Egypt <04714 +Mitsrayim > , the great <01419
            +gadowl > dragon <08577 +tanniyn > that lieth <06437 +panah > in
            the midst <08432 +tavek > of his rivers <02975 +y@ , which
            hath said <00559 +>amar > , My river <02975 +y@ [ {is} ]
            mine own , and I have made <06213 + [ it ] for myself .

            is EZE 029 009 And the land <00776 +>erets > of Egypt <04714
            +Mitsrayim > shall be desolate <08077 +sh@mamah > and waste
            <02723 +chorbah > ; and they shall know <03045 +yada< > that I [
            am ] the LORD <03068 +Y@hovah > : because <03282 +ya he
            hath said <00559 +>amar > , The river <02975 +y@ [ {is} ]
            mine , and I have made <06213 + [ it ] .

            is EZE 030 003 For the day <03117 +yowm > [ is ] near <07138
            +qarowb > , even the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ {is} ] near <07138 +qarowb > , a cloudy <06051
            + day <03117 +yowm > ; it shall be the time <06256 + > of the heathen <01471 +gowy > .

            is EZE 030 003 For the day <03117 +yowm > [ {is} ] near <07138
            +qarowb > , even the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ is ] near <07138 +qarowb > , a cloudy <06051 + > day <03117 +yowm > ; it shall be the time <06256 + of
            the heathen <01471 +gowy > .

            is EZE 030 005 Ethiopia <03568 +Kuwsh > , and Libya <06316 +Puwt
            > , and Lydia <03865 +Luwd > , and all <03605 +kol > the mingled
            <06154 + people , and Chub <03552 +Kuwb > , and the men
            <01121 +ben > of the land <00776 +>erets > that {is} in league
            <01285 +b@riyth > , shall fall <05307 +naphal > with them by the
            sword <02719 +chereb > .

            is EZE 030 012 And I will make the rivers <02975 +y@ dry
            <02724 +charabah > , and sell <04376 +makar > the land <00776
            +>erets > into the hand <03027 +yad > of the wicked <07451 +ra<
            > : and I will make the land <00776 +>erets > waste <08074
            +shamem > , and all <04393 +m@lo> > that {is} therein <04393
            +m@lo> > , by the hand <03027 +yad > of strangers <02114 +zuwr >
            : I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it
            ] .

            is EZE 031 010 . Therefore <03651 +ken > thus <03541 +koh >
            saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > ; Because thou hast lifted <01361 +gabahh > up
            thyself in height <06967 +qowmah > , and he hath shot <07971
            +shalach > up his top <06788 +tsammereth > among <00996 +beyn >
            the thick <05688 + boughs <05688 + , and his
            heart <03824 +lebab > {is} lifted <07311 +ruwm > up in his
            height <01363 +gobahh > ;

            is EZE 031 018 To whom <04310 +miy > art thou thus <03602 +kakah
            > like <01819 +damah > in glory <03519 +kabowd > and in
            greatness <01433 +godel > among the trees <06086 + of Eden
            <05731 + ? yet shalt thou be brought <03381 +yarad > down
            <03381 +yarad > with the trees <06086 + of Eden <05731
            + unto the nether <08482 +tachtiy > parts of the earth
            <00776 +>erets > : thou shalt lie <07901 +shakab > in the midst
            <08432 +tavek > of the uncircumcised <06189 + with [ them
            that be ] slain <02491 +chalal > by the sword <02719 +chereb > .
            This <01931 +huw> > [ {is} ] Pharaoh <06547 +Par and all
            <03605 +kol > his multitude <01995 +hamown > , saith <05002
            +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

            is EZE 032 016 This <01931 +huw> > [ {is} ] the lamentation
            <07015 +qiynah > wherewith they shall lament <06969 +quwn > her :
            the daughters <01121 +ben > of the nations <01471 +gowy > shall
            lament <06969 +quwn > her : they shall lament <06969 +quwn > for
            her , [ even ] for Egypt <04714 +Mitsrayim > , and for all
            <03605 +kol > her multitude <01995 +hamown > , saith <05002
            +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

            is EZE 032 020 They shall fall <04658 +mappeleth > in the midst
            <08432 +tavek > of [ them that are ] slain <02491 +chalal > by
            the sword <02719 +chereb > : she {is} delivered <05414 +nathan >
            to the sword <02719 +chereb > : draw <04900 +mashak > her and
            all <03605 +kol > her multitudes <01995 +hamown > .

            is EZE 032 022 Asshur <00804 +>Ashshuwr > [ {is} ] there <08033
            +sham > and all <03605 +kol > her company <06951 +qahal > : his
            graves <06913 +qeber > [ are ] about <05439 +cabiyb > him : all
            <03605 +kol > of them slain <02491 +chalal > , fallen <05307
            +naphal > by the sword <02719 +chereb > :

            is EZE 032 023 Whose <00834 +>aher > graves <06913 +qeber > are
            set <05414 +nathan > in the sides <03411 +y@rekah > of the pit
            <00953 +bowr > , and her company <06951 +qahal > {is} round
            <05439 +cabiyb > about her grave <06900 +q@buwrah > : all <03605
            +kol > of them slain <02491 +chalal > , fallen <05307 +naphal >
            by the sword <02719 +chereb > , which <00834 +>aher > caused
            <05414 +nathan > terror <02851 +chittiyth > in the land <00776
            +>erets > of the living <02416 +chay > .

            is EZE 032 024 There <08033 +sham > [ {is} ] Elam <05867 + > and all <03605 +kol > her multitude <01995 +hamown > round
            <05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605
            +kol > of them slain <02491 +chalal > , fallen <05307 +naphal >
            by the sword <02719 +chereb > , which <00834 +>aher > are gone
            <03381 +yarad > down <03381 +yarad > uncircumcised <06189 + > into <00413 +>el > the nether <08482 +tachtiy > parts of the
            earth <00776 +>erets > , which <00834 +>aher > caused <05414
            +nathan > their terror <02851 +chittiyth > in the land <00776
            +>erets > of the living <02416 +chay > ; yet have they borne
            <05375 +nasa> > their shame <03639 +k@limmah > with them that go
            <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > .

            is EZE 032 025 They have set <05414 +nathan > her a bed <04904
            +mishkab > in the midst <08432 +tavek > of the slain <02491
            +chalal > with all <03605 +kol > her multitude <01995 +hamown > :
            her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about
            him : all <03605 +kol > of them uncircumcised <06189 + ,
            slain <02491 +chalal > by the sword <02719 +chereb > : though
            <03588 +kiy > their terror <02851 +chittiyth > was caused <05414
            +nathan > in the land <00776 +>erets > of the living <02416
            +chay > , yet have they borne <05375 +nasa> > their shame <03639
            +k@limmah > with them that go <03381 +yarad > down <03381 +yarad
            > to the pit <00953 +bowr > : he {is} put <05414 +nathan > in
            the midst <08432 +tavek > of [ them that be ] slain <02491
            +chalal > .

            is EZE 032 026 There <08033 +sham > [ {is} ] Meshech <04902
            +Meshek > , Tubal <08422 +Tuwbal > , and all <03605 +kol > her
            multitude <01995 +hamown > : her graves <06913 +qeber > [ are ]
            round <05439 +cabiyb > about him : all <03605 +kol > of them
            uncircumcised <06189 + , slain <02490 +chalal > by the
            sword <02719 +chereb > , though <03588 +kiy > they caused <05414
            +nathan > their terror <02851 +chittiyth > in the land <00776
            +>erets > of the living <02416 +chay > .

            is EZE 032 029 There <08033 +sham > [ {is} ] Edom <00123 +>Edom
            > , her kings <04428 +melek > , and all <03605 +kol > her
            princes <05387 +nasiy> > , which <00834 +>aher > with their
            might <01369 +g@buwrah > are laid <05414 +nathan > by [ them
            that were ] slain <02491 +chalal > by the sword <02719 +chereb >
            : they shall lie <07901 +shakab > with the uncircumcised <06189
            + , and with them that go <03381 +yarad > down <03381
            +yarad > to the pit <00953 +bowr > .

            is EZE 033 006 But if <03588 +kiy > the watchman <06822 +tsaphah
            > see <07200 +ra>ah > the sword <02719 +chereb > come <00935
            +bow> > , and blow <08628 +taqa< > not the trumpet <07782
            +showphar > , and the people <05971 + be not warned <02094
            +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
            and take <03947 +laqach > [ any ] person <05315 +nephesh > from
            among them , he {is} taken <03947 +laqach > away in his iniquity
            <05771 + ; but his blood <01818 +dam > will I require
            <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
            +yad > .

            is EZE 033 014 Again , when I say <00559 +>amar > unto the
            wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ;
            if he turn <07725 +shuwb > from his sin <02403 +chatta>ah > ,
            and do <06213 + that which {is} lawful <04941 +mishpat >
            and right <06666 +ts@daqah > ;

            is EZE 033 016 None <03808 +lo> > of his sins <02403 +chatta>ah
            > that he hath committed <02398 +chata> > shall be mentioned
            <02142 +zakar > unto him : he hath done <06213 + that
            which {is} lawful <04941 +mishpat > and right <06666 +ts@daqah >
            ; he shall surely live <02421 +chayah > .

            is EZE 033 017 Yet the children <01121 +ben > of thy people
            <05971 + say <00559 +>amar > , The way <01870 +derek > of
            the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as
            for them , their way <01870 +derek > {is} not equal <08505
            +takan > .

            is EZE 033 017 Yet the children <01121 +ben > of thy people
            <05971 + say <00559 +>amar > , The way <01870 +derek > of
            the Lord <00136 +>Adonay > {is} not equal <08505 +takan > : but
            as for them , their way <01870 +derek > is not equal <08505
            +takan > .

            is EZE 033 019 But if the wicked <07563 +rasha< > turn <07725
            +shuwb > from his wickedness <07564 +rish , and do <06213
            + that which <00834 +>aher > {is} lawful <04941 +mishpat
            > and right <06666 +ts@daqah > , he shall live <02421 +chayah >
            thereby .

            is EZE 033 020 Yet ye say <00559 +>amar > , The way <01870
            +derek > of the Lord <00136 +>Adonay > {is} not equal <08505
            +takan > . O ye house <01004 +bayith > of Israel <03478
            +Yisra>el > , I will judge <08199 +shaphat > you every <00376
            +>iysh > one <00376 +>iysh > after his ways <01870 +derek > .

            is EZE 033 021 . And it came <01961 +hayah > to pass in the
            twelfth year <08141 +shaneh > of our captivity <01546 +galuwth >
            , in the tenth <06224 + [ month ] , in the fifth
            <02568 +chamesh > [ day ] of the month <02320 +chodesh > , [
            that ] one that had escaped <06412 +paliyt > out of Jerusalem
            <03389 +Y@ruwshalaim > came <00935 +bow> > unto me , saying
            <00559 +>amar > , The city <05892 + {is} smitten <05221
            +nakah > .

            is EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they
            that inhabit <03427 +yashab > those <00428 +>el - leh > wastes
            <02723 +chorbah > of the land <00127 +>adamah > of Israel <03478
            +Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > ,
            Abraham <85> was one <00259 +>echad > , and he inherited <03423
            +yarash > the land <00776 +>erets > : but we [ are ] many <07227
            +rab > ; the land <00776 +>erets > {is} given <05414 +nathan >
            us for inheritance <04181 +mowrashah > .

            is EZE 033 027 Say <00559 +>amar > thou thus <03541 +koh > unto
            them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > ; [ As ] I live <02416 +chay > ,
            surely they that [ are ] in the wastes <02723 +chorbah > shall
            fall <05307 +naphal > by the sword <02719 +chereb > , and him
            that [ {is} ] in the open <06440 +paniym > field <07704 +sadeh >
            will I give <05414 +nathan > to the beasts <02416 +chay > to be
            devoured <00398 +>akal > , and they that [ be ] in the forts
            <04679 +m@tsad > and in the caves <04631 +m@ shall die
            <04191 +muwth > of the pestilence <01698 +deber > .

            is EZE 033 030 . Also , thou son <01121 +ben > of man <00120
            +>adam > , the children <01121 +ben > of thy people <05971 + > still are talking <01696 +dabar > against thee by the walls
            <07023 +qiyr > and in the doors <06607 +pethach > of the houses
            <01004 +bayith > , and speak <01696 +dabar > one <02297 +chad >
            to another <00259 +>echad > , every <00376 +>iysh > one <00376
            +>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > ,
            Come <00935 +bow> > , I pray <04994 +na> > you , and hear
            <08085 +shama< > what <04100 +mah > {is} the word <01697 +dabar
            > that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the
            LORD <03068 +Y@hovah > .

            is EZE 034 005 And they were scattered <06327 +puwts > , because
            [ there {is} ] no <01097 +b@liy > shepherd <07462 +ra : and
            they became <01961 +hayah > meat <00402 +>oklah > to all <03605
            +kol > the beasts <02416 +chay > of the field <07704 +sadeh > ,
            when they were scattered <06327 +puwts > .

            is EZE 034 012 As a shepherd <07462 +ra seeketh <01243
            +baqqarah > out his flock <05739 + in the day <03117
            +yowm > that he {is} among <08432 +tavek > his sheep <06629
            +tso>n > [ that are ] scattered <06566 +paras > ; so <03651 +ken
            > will I seek <01239 +baqar > out my sheep <06629 +tso>n > , and
            will deliver <05337 +natsal > them out of all <03605 +kol >
            places <04725 +maqowm > where they have been scattered <06327
            +puwts > in the cloudy <06051 + and dark <06205 + > day <03117 +yowm > .

            is EZE 036 035 And they shall say <00559 +>amar > , This <01977
            +hallezuw > land <00776 +>erets > that was desolate <08074
            +shamem > {is} become <01961 +hayah > like the garden <01588
            +gan > of Eden <05731 + ; and the waste <02720 +chareb >
            and desolate <08074 +shamem > and ruined <02040 +harac > cities
            <05892 + [ are become ] fenced <01219 +batsar > , [ and ]
            are inhabited <03427 +yashab > .

            is EZE 037 011 Then he said <00559 +>amar > unto me , Son <01121
            +ben > of man <00120 +>adam > , these <04228 +machagoreth >
            bones <06106 + are the whole <03605 +kol > house <01004
            +bayith > of Israel <03478 +Yisra>el > : behold <02009 +hinneh >
            , they say <00559 +>amar > , Our bones <06106 + are
            dried <03001 +yabesh > , and our hope <08615 +tiqvah > {is} lost
            <6> : we are cut <01504 +gazar > off for our parts <02506
            +cheleq > .

            is EZE 037 019 Say <01696 +dabar > unto them , Thus <03541 +koh
            > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > ; Behold <02009 +hinneh > , I will take <03947
            +laqach > the stick <06086 + of Joseph <03130 +Yowceph > ,
            which <00834 +>aher > [ {is} ] in the hand <03027 +yad > of
            Ephraim <00669 +>Ephrayim > , and the tribes <07626 +shebet > of
            Israel <03478 +Yisra>el > his fellows <02270 +chaber > , and
            will put <05414 +nathan > them with him , [ even <00853 +>eth >
            ] with the stick <06086 + of Judah <03063 +Y@huwdah > ,
            and make <06213 + them one <00259 +>echad > stick <06086
            + , and they shall be one <00259 +>echad > in mine hand
            <03027 +yad > .

            is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
            shalt be visited <06485 +paqad > : in the latter <00319
            +>achariyth > years <08141 +shaneh > thou shalt come <00935
            +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
            brought <07725 +shuwb > back <07725 +shuwb > from the sword
            <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
            many <07227 +rab > people <05971 + , against <05921 +
            the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
            <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
            > waste <02723 +chorbah > : but it {is} brought <03318 +yatsa> >
            forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
            they shall dwell <03427 +yashab > safely <00983 +betach > all
            <03605 +kol > of them .

            is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
            shalt be visited <06485 +paqad > : in the latter <00319
            +>achariyth > years <08141 +shaneh > thou shalt come <00935
            +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
            brought <07725 +shuwb > back <07725 +shuwb > from the sword
            <02719 +chereb > , [ and {is} ] gathered <06908 +qabats > out of
            many <07227 +rab > people <05971 + , against <05921 +
            the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
            <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
            > waste <02723 +chorbah > : but it is brought <03318 +yatsa> >
            forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
            they shall dwell <03427 +yashab > safely <00983 +betach > all
            <03605 +kol > of them .

            is EZE 038 008 After many <07227 +rab > days <03117 +yowm > thou
            shalt be visited <06485 +paqad > : in the latter <00319
            +>achariyth > years <08141 +shaneh > thou shalt come <00935
            +bow> > into <00413 +>el > the land <00776 +>erets > [ that {is}
            ] brought <07725 +shuwb > back <07725 +shuwb > from the sword
            <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
            many <07227 +rab > people <05971 + , against <05921 +
            the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
            <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
            > waste <02723 +chorbah > : but it is brought <03318 +yatsa> >
            forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
            they shall dwell <03427 +yashab > safely <00983 +betach > all
            <03605 +kol > of them .

            is EZE 039 004 Thou shalt fall <05307 +naphal > upon the
            mountains <02022 +har > of Israel <03478 +Yisra>el > , thou ,
            and all <03605 +kol > thy bands <00102 +>aggaph > , and the
            people <05971 + that [ {is} ] with thee : I will give
            <05414 +nathan > thee unto the ravenous <05861 + birds
            <06833 +tsippowr > of every <03605 +kol > sort <03671 +kanaph > ,
            and [ to ] the beasts <02416 +chay > of the field <07704 +sadeh
            > to be devoured <00402 +>oklah > .

            is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935
            +bow> > , and it is done , saith <05002 +n@>um > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ {is} ]
            the day <03117 +yowm > whereof <00834 +>aher > I have spoken
            <01696 +dabar > .

            is EZE 039 008 . Behold <02009 +hinneh > , it is come <00935
            +bow> > , and it {is} done , saith <05002 +n@>um > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [
            is ] the day <03117 +yowm > whereof <00834 +>aher > I have
            spoken <01696 +dabar > .

            is EZE 039 008 . Behold <02009 +hinneh > , it {is} come <00935
            +bow> > , and it is done , saith <05002 +n@>um > the Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > ; this <01931 +huw> > [ is ]
            the day <03117 +yowm > whereof <00834 +>aher > I have spoken
            <01696 +dabar > .

            is EZE 040 045 And he said <01696 +dabar > unto me , This <02090
            +zoh > chamber <03957 +lishkah > , whose <00834 +>aher >
            prospect <06440 +paniym > [ is ] toward <01870 +derek > the
            south <01864 +darowm > , [ {is} ] for the priests <03548 +kohen
            > , the keepers <08104 +shamar > of the charge <04931
            +mishmereth > of the house <01004 +bayith > .

            is EZE 040 045 And he said <01696 +dabar > unto me , This <02090
            +zoh > chamber <03957 +lishkah > , whose <00834 +>aher >
            prospect <06440 +paniym > [ {is} ] toward <01870 +derek > the
            south <01864 +darowm > , [ is ] for the priests <03548 +kohen > ,
            the keepers <08104 +shamar > of the charge <04931 +mishmereth >
            of the house <01004 +bayith > .

            is EZE 040 046 And the chamber <03957 +lishkah > whose <00834
            +>aher > prospect <06440 +paniym > [ is ] toward <01870 +derek >
            the north <06828 +tsaphown > [ {is} ] for the priests <03548
            +kohen > , the keepers <08104 +shamar > of the charge <04931
            +mishmereth > of the altar <04196 +mizbeach > : these <01992
            +hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >
            among the sons <01121 +ben > of Levi <03878 +Leviy > , which
            come <07131 +qareb > near <07131 +qareb > to the LORD <03068
            +Y@hovah > to minister <08334 +sharath > unto him .

            is EZE 040 046 And the chamber <03957 +lishkah > whose <00834
            +>aher > prospect <06440 +paniym > [ {is} ] toward <01870 +derek
            > the north <06828 +tsaphown > [ is ] for the priests <03548
            +kohen > , the keepers <08104 +shamar > of the charge <04931
            +mishmereth > of the altar <04196 +mizbeach > : these <01992
            +hem > [ are ] the sons <01121 +ben > of Zadok <06659 +Tsadowq >
            among the sons <01121 +ben > of Levi <03878 +Leviy > , which
            come <07131 +qareb > near <07131 +qareb > to the LORD <03068
            +Y@hovah > to minister <08334 +sharath > unto him .

            is EZE 041 004 So he measured <04058 +madad > the length <00753
            +>orek > thereof , twenty <06242 + cubits <00520
            +>ammah > ; and the breadth <07341 +rochab > , twenty <06242
            + cubits <00520 +>ammah > , before the temple <01964
            +heykal > : and he said <00559 +>amar > unto me , This <02088
            +zeh > [ {is} ] the most <06944 +qodesh > holy <06944 +qodesh >
            [ place ] .

            is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 + > [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high
            <01364 +gaboahh > , and the length <00753 +>orek > thereof two
            <08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners
            <04740 +maqtsowa< > thereof , and the length <00753 +>orek >
            thereof , and the walls <07023 +qiyr > thereof , [ were ] of
            wood <06086 + : and he said <01696 +dabar > unto me , This
            <02088 +zeh > [ is ] the table <07979 +shulchan > that [ {is} ]
            before <06440 +paniym > the LORD <03068 +Y@hovah > .

            is EZE 041 022 The altar <04196 +mizbeach > of wood <06086 + > [ was ] three <07969 +shalowsh > cubits <00520 +>ammah > high
            <01364 +gaboahh > , and the length <00753 +>orek > thereof two
            <08147 +sh@nayim > cubits <00520 +>ammah > ; and the corners
            <04740 +maqtsowa< > thereof , and the length <00753 +>orek >
            thereof , and the walls <07023 +qiyr > thereof , [ were ] of
            wood <06086 + : and he said <01696 +dabar > unto me , This
            <02088 +zeh > [ {is} ] the table <07979 +shulchan > that [ is ]
            before <06440 +paniym > the LORD <03068 +Y@hovah > .

            is EZE 042 013 Then said <00559 +>amar > he unto me , The north
            <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the south
            <01864 +darowm > chambers <03957 +lishkah > , which <00834
            +>aher > [ are ] before the separate <01508 +gizrah > place ,
            they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
            where the priests <03548 +kohen > that approach <07138 +qarowb >
            unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
            most <06944 +qodesh > holy <06944 +qodesh > things : there
            <08033 +sham > shall they lay <03241 +Yaniym > the most <06944
            +qodesh > holy <06944 +qodesh > things , and the meat offering
            <04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
            and the trespass <00817 +>asham > offering ; for the place
            <04725 +maqowm > [ {is} ] holy <06918 +qadowsh > .

            is EZE 042 015 . Now when he had made an end <03615 +kalah > of
            measuring <04060 +middah > the inner <06442 +p@niymiy > house
            <01004 +bayith > , he brought <03318 +yatsa> > me forth <03318
            +yatsa> > toward <01870 +derek > the gate <08179 +sha whose
            <00834 +>aher > prospect <06440 +paniym > [ {is} ] toward <01870
            +derek > the east <06921 +qadiym > , and measured <04058 +madad
            > it round <05439 +cabiyb > about .

            is EZE 043 004 And the glory <03519 +kabowd > of the LORD <03068
            +Y@hovah > came <00935 +bow> > into <00413 +>el > the house
            <01004 +bayith > by the way <01870 +derek > of the gate <08179
            +sha whose <00834 +>aher > prospect <06440 +paniym > [ {is}
            ] toward <01870 +derek > the east <06921 +qadiym > .

            is EZE 043 012 This <02063 +zo>th > [ is ] the law <08451
            +towrah > of the house <01004 +bayith > ; Upon the top <07218
            +ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
            limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
            shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold
            <02009 +hinneh > , this <02063 +zo>th > [ {is} ] the law <08451
            +towrah > of the house <01004 +bayith > .

            is EZE 043 012 This <02063 +zo>th > [ {is} ] the law <08451
            +towrah > of the house <01004 +bayith > ; Upon the top <07218
            +ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
            limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
            shall be ] most <06944 +qodesh > holy <06944 +qodesh > . Behold
            <02009 +hinneh > , this <02063 +zo>th > [ is ] the law <08451
            +towrah > of the house <01004 +bayith > .

            is EZE 043 013 . And these <00428 +>el - leh > [ are ] the
            measures <04060 +middah > of the altar <04196 +mizbeach > after
            the cubits <00520 +>ammah > : The cubit <00520 +>ammah > [ {is}
            ] a cubit <00520 +>ammah > and an hand <02948 +tophach > breadth
            <02948 +tophach > ; even the bottom <02436 +cheyq > [ shall be ]
            a cubit <00520 +>ammah > , and the breadth <07341 +rochab > a
            cubit <00520 +>ammah > , and the border <01366 +g@buwl > thereof
            by the edge thereof round <05439 +cabiyb > about [ shall be ] a
            span <02239 +zereth > : and this <02088 +zeh > [ shall be ] the
            higher <01354 +gab > place of the altar <04196 +mizbeach > .

            is EZE 044 003 [ It {is} ] for the prince <05387 +nasiy> > ; the
            prince <05387 +nasiy> > , he shall sit <03427 +yashab > in it to
            eat <00398 +>akal > bread <03899 +lechem > before <06440 +paniym
            > the LORD <03068 +Y@hovah > ; he shall enter <00935 +bow> > by
            the way <01870 +derek > of the porch <00197 +>uwlam > of [ that
            ] gate <08179 +sha , and shall go <03318 +yatsa> > out by
            the way <01870 +derek > of the same .

            is EZE 044 009 Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > ; No <03808 +lo> >
            stranger , uncircumcised <06189 + in heart <03820 +leb > ,
            nor uncircumcised <06189 + in flesh <01320 +basar > ,
            shall enter <00935 +bow> > into <00413 +>el > my sanctuary
            <04720 +miqdash > , of any <03605 +kol > stranger that [ {is} ]
            among <08432 +tavek > the children <01121 +ben > of Israel
            <03478 +Yisra>el > .

            is EZE 044 022 Neither <03808 +lo> > shall they take <03947
            +laqach > for their wives <00802 +>ishshah > a widow <00490
            +>almanah > , nor her that {is} put <01644 +garash > away : but
            they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of
            the seed <02233 +zera< > of the house <01004 +bayith > of Israel
            <03478 +Yisra>el > , or a widow <00490 +>almanah > that had
            <01961 +hayah > a priest <03548 +kohen > before .

            is EZE 044 026 And after <00310 +>achar > he {is} cleansed
            <02893 +tohorah > , they shall reckon <05608 +caphar > unto him
            seven <07651 +sheba< > days <03117 +yowm > .

            is EZE 044 031 The priests <03548 +kohen > shall not eat <00398
            +>akal > of any <03605 +kol > thing that {is} dead <05038
            +n@belah > of itself , or torn <02966 +t@rephah > , whether
            <04480 +min > it be fowl <05775 + or beast <00929
            +b@hemah > .

            is EZE 045 013 . This <02063 +zo>th > [ {is} ] the oblation
            <08641 +t@ruwmah > that ye shall offer <07311 +ruwm > ; the
            sixth <08345 +shishshiy > part of an ephah <00374 +>eyphah > of
            an homer <02563 +chomer > of wheat <02406 +chittah > , and ye
            shall give the sixth <08341 +shashah > part of an ephah <00374
            +>eyphah > of an homer <02563 +chomer > of barley <08184
            +s@ :

            is EZE 045 014 Concerning the ordinance <02706 +choq > of oil
            <08081 +shemen > , the bath <01324 +bath > of oil <08081 +shemen
            > , [ ye shall offer ] the tenth <04643 +ma part of a
            bath <01324 +bath > out of the cor <03734 +kor > , [ which
            <04480 +min > {is} ] an homer <02563 +chomer > of ten <06235
            + baths <01324 +bath > ; for ten <06235 + baths
            <01324 +bath > [ are ] an homer <02563 +chomer > :

            is EZE 045 020 And so <03651 +ken > thou shalt do <06213 + > the seventh <07651 +sheba< > [ day ] of the month <02320
            +chodesh > for every <00376 +>iysh > one <00376 +>iysh > that
            erreth <07686 +shagah > , and for [ him that {is} ] simple
            <06612 +p@thiy > : so shall ye reconcile <03722 +kaphar > the
            house <01004 +bayith > .

            is EZE 046 011 And in the feasts <02282 +chag > and in the
            solemnities <04150 +mow themeat offering <04503 +minchah >
            shall be an ephah <00374 +>eyphah > to a bullock <06499 +par > ,
            and an ephah <00374 +>eyphah > to a ram <00352 +>ayil > , and to
            the lambs <03532 +kebes > as he {is} able to give <04991
            +mattath > , and an hin <01969 +hiyn > of oil <08081 +shemen >
            to an ephah <00374 +>eyphah > .

            is EZE 046 020 Then said <00559 +>amar > he unto me , This
            <02088 +zeh > [ {is} ] the place <04725 +maqowm > where the
            priests <03548 +kohen > shall boil <01310 +bashal > the trespass
            <00817 +>asham > offering and the sin <02403 +chatta>ah >
            offering , where <00834 +>aher > they shall bake <00644 +>aphah
            > the meat offering <04503 +minchah > ; that they bear <03318
            +yatsa> > [ them ] not out into <00413 +>el > the utter <02435
            +chiytsown > court <02691 +chatser > , to sanctify <06942
            +qadash > the people <05971 + .

            is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268
            +Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher
            > [ is ] between <00996 +beyn > the border <01366 +g@buwl > of
            Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of
            Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -
            Tiykown > , which <00834 +>aher > [ {is} ] by the coast <01366
            +g@buwl > of Hauran <02362 +Chavran > .

            is EZE 047 016 Hamath <02574 +Chamath > , Berothah <01268
            +Berowthah > , Sibraim <05453 +Cibrayim > , which <00834 +>aher
            > [ {is} ] between <00996 +beyn > the border <01366 +g@buwl > of
            Damascus <01834 +Dammeseq > and the border <01366 +g@buwl > of
            Hamath <02574 +Chamath > ; Hazarhatticon <02694 +Chatsar hat -
            Tiykown > , which <00834 +>aher > [ is ] by the coast <01366
            +g@buwl > of Hauran <02362 +Chavran > .

            is EZE 047 017 And the border <01366 +g@buwl > from the sea
            <03220 +yam > shall be Hazarenan <02703 +Chatsar , the
            border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the
            north <06828 +tsaphown > northward <06828 +tsaphown > , and the
            border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this
            {is} ] the north <06828 +tsaphown > side <06285 +pe>ah > .

            is EZE 047 018 And the east <06921 +qadiym > side <06285 +pe>ah
            > ye shall measure <04058 +madad > from Hauran <02362 +Chavran >
            , and from Damascus <01834 +Dammeseq > , and from Gilead <01568
            +Gil , and from the land <00776 +>erets > of Israel <03478
            +Yisra>el > [ by ] Jordan <03383 +Yarden > , from the border
            <01366 +g@buwl > unto the east <06931 +qadmowniy > sea <03220
            +yam > . And [ this {is} ] the east <06921 +qadiym > side <06285
            +pe>ah > .

            is EZE 047 019 And the south <05045 +negeb > side <06285 +pe>ah
            > southward <05045 +negeb > , from Tamar <08559 +Tamar > [ even
            ] to the waters <04325 +mayim > of strife <04808 +m@riybah > [
            in ] Kadesh <06946 +Qadesh > , the river <05158 +nachal > to the
            great <01419 +gadowl > sea <03220 +yam > . And [ this {is} ] the
            south <08486 +teyman > side <06285 +pe>ah > southward <05045
            +negeb > .

            is EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > also
            [ shall be ] the great <01419 +gadowl > sea <03220 +yam > from
            the border <01366 +g@buwl > , till <05704 + a man come
            <00935 +bow> > over <05227 +nokach > against Hamath <02574
            +Chamath > . This <02063 +zo>th > [ {is} ] the west <03220 +yam
            > side <06285 +pe>ah > .

            is EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of the
            land <00776 +>erets > that {is} offered <08641 +t@ruwmah > shall
            be unto them a thing most <06944 +qodesh > holy <06944 +qodesh >
            by the border <01366 +g@buwl > of the Levites <03881 +Leviyiy > .

            is EZE 048 014 And they shall not sell <04376 +makar > of it ,
            neither <03808 +lo> > exchange <04171 +muwr > , nor <03808 +lo>
            > alienate <05674 + the firstfruits <07225 +re>shiyth >
            of the land <00776 +>erets > : for [ it {is} ] holy <06944
            +qodesh > unto the LORD <03068 +Y@hovah > .

            is EZE 048 022 Moreover from the possession <00272 +>achuzzah >
            of the Levites <03881 +Leviyiy > , and from the possession
            <00272 +>achuzzah > of the city <05892 + , [ being ] in
            the midst <08432 +tavek > [ of that ] which <00834 +>aher > {is}
            the prince s <05387 +nasiy> > , between <00996 +beyn > the
            border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the
            border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall
            be for the prince <05387 +nasiy> > .

            is EZE 048 029 This <02063 +zo>th > [ {is} ] the land <00776
            +>erets > which <00834 +>aher > ye shall divide <05307 +naphal >
            by lot unto the tribes <07626 +shebet > of Israel <03478
            +Yisra>el > for inheritance <05159 +nachalah > , and these
            <00428 +>el - leh > [ are ] their portions <04256 +machaloqeth >
            , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > .

            is EZE 048 035 [ It was ] round <05439 +cabiyb > about eighteen
            thousand <00505 +>eleph > [ measures ] : and the name <08034
            +shem > of the city <05892 + from [ that ] day <03117
            +yowm > [ shall be ] , The LORD <03068 +Y@hovah > [ {is} ] there
            <08033 +sham > .

            is DAN 002 005 The king <04430 +melek > answered <06032 +
            and said <00560 +>amar > to the Chaldeans <03779 +Kasday > , The
            thing <04406 +millah > {is} gone <00230 +>azad > from me : if
            <02006 +hen > ye will not make known <03046 +y@da< > unto me the
            dream <02493 +chelem > , with the interpretation <06591 +p@shar
            > thereof , ye shall be cut <05648 + in pieces <01917
            +haddam > , and your houses <01005 +bayith > shall be made
            <07761 +suwm > a dunghill <05122 +n@valuw > .

            is DAN 002 008 The king <04430 +melek > answered <06032 +
            and said <00560 +>amar > , I know <03046 +y@da< > of certainty
            <03330 +yatstsiyb > that ye would gain <02084 +z@ban > the time
            <05732 + , because ye see <02370 +chaza> > the thing
            <04406 +millah > {is} gone <00230 +>azad > from me .

            is DAN 002 009 But if <02006 +hen > ye will not make known
            <03046 +y@da< > unto me the dream <02493 +chelem > , [ there
            {is} but ] one <02298 +chad > decree <01882 +dath > for you :
            for ye have prepared <02164 +z@man > lying <03538 +k@dab > and
            corrupt <07844 +sh@chath > words <04406 +millah > to speak
            <00560 +>amar > before <06925 +qodam > me , till <05704 +
            the time <05732 + be changed <08133 +sh@na> > :
            therefore <02006 +hen > tell <00560 +>amar > me the dream <02493
            +chelem > , and I shall know <03046 +y@da< > that ye can shew
            <02324 +chava> > me the interpretation <06591 +p@shar > thereof .

            is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
            + before <06925 +qodam > the king <04430 +melek > , and
            said <00560 +>amar > , There is not a man <00606 +>enash > upon
            the earth <03007 +yabbesheth > that can <03202 +y@kel > shew
            <02324 +chava> > the king s <04430 +melek > matter <04406
            +millah > : therefore [ there {is} ] no king <04430 +melek > ,
            lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
            asked <07593 +sh@>el > such <01836 +den > things at any <03606
            +kol > magician <02749 +chartom > , or astrologer <00826
            +>ashshaph > , or Chaldean <03777 +Kesed > .

            is DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
            + before <06925 +qodam > the king <04430 +melek > , and
            said <00560 +>amar > , There {is} not a man <00606 +>enash >
            upon the earth <03007 +yabbesheth > that can <03202 +y@kel >
            shew <02324 +chava> > the king s <04430 +melek > matter <04406
            +millah > : therefore [ there is ] no king <04430 +melek > ,
            lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
            asked <07593 +sh@>el > such <01836 +den > things at any <03606
            +kol > magician <02749 +chartom > , or astrologer <00826
            +>ashshaph > , or Chaldean <03777 +Kesed > .

            is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing
            <04406 +millah > that the king<04430 +melek > requireth <07593
            +sh@>el > , and there is none <03809 +la> > other <00321
            +>ochoran > that can shew <02324 +chava> > it before <06925
            +qodam > the king <04430 +melek > , except <03861 +lawhen > the
            gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
            +m@dowr > {is} not with flesh <01321 +b@sar > .

            is DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing
            <04406 +millah > that the king<04430 +melek > requireth <07593
            +sh@>el > , and there {is} none <03809 +la> > other <00321
            +>ochoran > that can shew <02324 +chava> > it before <06925
            +qodam > the king <04430 +melek > , except <03861 +lawhen > the
            gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
            +m@dowr > is not with flesh <01321 +b@sar > .

            is DAN 002 011 And [ it {is} ] a rare <03358 +yaqqiyr > thing
            <04406 +millah > that the king<04430 +melek > requireth <07593
            +sh@>el > , and there is none <03809 +la> > other <00321
            +>ochoran > that can shew <02324 +chava> > it before <06925
            +qodam > the king <04430 +melek > , except <03861 +lawhen > the
            gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
            +m@dowr > is not with flesh <01321 +b@sar > .

            is DAN 002 015 He answered <06032 + and said <00560
            +>amar > to Arioch <00746 +>Aryowk > the king s <04430 +melek >
            captain <07990 +shalliyt > , Why [ {is} ] the decree <01882
            +dath > [ so ] hasty <02685 +chatsaph > from the king <04430
            +melek > ? Then <00116 +>edayin > Arioch <00746 +>Aryowk > made
            the thing <04406 +millah > known <03046 +y@da< > to Daniel
            <01841 +Daniye>l > .

            is DAN 002 022 He revealeth <01541 +g@lah > the deep <05994
            + and secret <05642 +c@thar > things : he knoweth <03046
            +y@da< > what <04101 +mah > [ {is} ] in the darkness <02816
            +chashowk > , and the light <05094 +n@hiyr > dwelleth <08271
            +sh@re> > with him .

            is DAN 002 028 But there {is} a God <00426 +>elahh > in heaven
            <08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328
            +raz > , and maketh known <03046 +y@da< > to the king <04430
            +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101
            +mah > shall be in the latter <00320 +>achariyth > days <03118
            +yowm > . Thy dream <02493 +chelem > , and the visions <02376
            +chezev > of thy head <07217 +re>sh > upon thy bed <04903
            +mishkab > , are these <01836 +den > ;

            is DAN 002 030 But as for me , this <01836 +den > secret <07328
            +raz > {is} not revealed <01541 +g@lah > to me for [ any ]
            wisdom <02452 +chokmah > that I have <00383 +>iythay > more
            <04481 +min > than <04481 +min > any <03606 +kol > living <02417
            +chay > , but for [ their ] sakes <01701 +dibrah > that shall
            make known <03046 +y@da< > the interpretation <06591 +p@shar >
            to the king <04430 +melek > , and that thou mightest know <03046
            +y@da< > the thoughts <07476 +ra of thy heart <03825
            +l@bab > .

            is DAN 002 036 This <01836 +den > [ {is} ] the dream <02493
            +chelem > ; and we will tell <00560 +>amar > the interpretation
            <06591 +p@shar > thereof before <06925 +qodam > the king <04430
            +melek > .

            is DAN 002 043 And whereas <01768 +diy > thou sawest <02370
            +chaza> > iron <06523 +parzel > mixed <06151 + with miry
            <02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151
            + themselves with the seed <02234 +z@ra< > of men <00606
            +>enash > : but they shall not cleave <01693 +d@baq > one <01836
            +den > to another <01836 +den > , even <01887 +he> > as iron
            <06523 +parzel > {is} not mixed <06151 + with clay <02635
            +chacaph > .

            is DAN 002 045 Forasmuch as thou sawest <02370 +chaza> > that
            the stone <69> was cut <01505 +g@zar > out of the mountain
            <02906 +tuwr > without hands <03028 +yad > , and that it brake
            <01855 +d@qaq > in pieces the iron <06523 +parzel > , the brass
            <05174 +n@chash > , the clay <02635 +chacaph > , the silver
            <03702 +k@caph > , and the gold <01722 +d@hab > ; the great
            <07229 +rab > God <00426 +>elahh > hath made known <03046 +y@da<
            > to the king <04430 +melek > what <04101 +mah > shall come
            <01934 +hava> > to pass hereafter : and the dream <02493 +chelem
            > [ {is} ] certain <03330 +yatstsiyb > , and the interpretation
            <06591 +p@shar > thereof sure <00546 +>omnah > .

            is DAN 002 047 The king <04430 +melek > answered <06032 +
            unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a
            truth <07187 +q@showt > [ it is ] , that your God <00426 +>elahh
            > [ {is} ] a God <00426 +>elahh > of gods <00426 +>elahh > , and
            a Lord <04756 +mare> > of kings <04430 +melek > , and a revealer
            <01541 +g@lah > of secrets <07328 +raz > , seeing <01768 +diy >
            thou couldest <03202 +y@kel > reveal <01541 +g@lah > this <01836
            +den > secret <07328 +raz > .

            is DAN 002 047 The king <04430 +melek > answered <06032 +
            unto Daniel <01841 +Daniye>l > , and said <00560 +>amar > , Of a
            truth <07187 +q@showt > [ it {is} ] , that your God <00426
            +>elahh > [ is ] a God <00426 +>elahh > of gods <00426 +>elahh >
            , and a Lord <04756 +mare> > of kings <04430 +melek > , and a
            revealer <01541 +g@lah > of secrets <07328 +raz > , seeing
            <01768 +diy > thou couldest <03202 +y@kel > reveal <01541 +g@lah
            > this <01836 +den > secret <07328 +raz > .

            is DAN 003 004 Then an herald <03744 +karowz > cried <07123
            +q@ra> > aloud <02429 +chayil > , To you it {is} commanded
            <00560 +>amar > , O people <05972 + , nations <00524
            +>ummah > , and languages <03961 +lishshan > ,

            Is DAN 003 014 Nebuchadnezzar <05020 +N@buwkadnetstsar > spake
            <06032 + and said <00560 +>amar > unto them , [ {Is} it ]
            true <06656 +ts@da> > , O Shadrach <07715 +Shadrak > , Meshach
            <04336 +Meyshak > , and Abednego <05665 + > , do not
            ye serve <06399 +p@lach > my gods <00426 +>elahh > , nor <03809
            +la> > worship <05457 +c@gid > the golden <01722 +d@hab > image
            <06755 +tselem > which <01768 +diy > I have set <06966 +quwm >
            up ?

            is DAN 003 015 Now <03705 +k@ if <02006 +hen > ye be ready
            <06263 + that at what <01768 +diy > time <05732 + > ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet
            <07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030
            +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460
            +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all
            <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye
            fall <05308 +n@phal > down and worship <05457 +c@gid > the image
            <06755 +tselem > which <01768 +diy > I have made <05648 +
            ; [ well ] : but if <02006 +hen > ye worship <05457 +c@gid > not
            , ye shall be cast <07412 +r@mah > the same hour <08160 +sha > into the midst <01459 +gav > of a burning <03345 +y@qad >
            fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and who <04479
            +man > [ {is} ] that God <00426 +>elahh > that shall deliver
            <07804 +sh@zab > you out of my hands <03028 +yad > ?

            is DAN 003 017 If <02006 +hen > it be [ so ] , our God <00426
            +>elahh > whom <01768 +diy > we serve <06399 +p@lach > {is} able
            <03202 +y@kel > to deliver <07804 +sh@zab > us from the burning
            <03345 +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ,
            and he will deliver <07804 +sh@zab > [ us ] out of thine hand
            <03028 +yad > , O king <04430 +melek > .

            is DAN 003 025 He answered <06032 + and said <00560
            +>amar > , Lo <01888 +he> > , I see <02370 +chaza> > four <00703
            +>arba< > men <01400 +g@bar > loose <08271 +sh@re> > , walking
            <01981 +halak > in the midst <01459 +gav > of the fire <05135
            +nuwr > , and they have <00383 +>iythay > no <03809 +la> > hurt
            <02257 +chabal > ; and the form <07299 +rev > of the fourth
            <07244 +r@biy {is} like <01821 +d@mah > the Son <01247 +bar
            > of God <00426 +>elahh > .

            is DAN 003 029 Therefore I make <07761 +suwm > a decree <02942
            +t@ , That every <03606 +kol > people <05972 + ,
            nation <00524 +>ummah > , and language <03961 +lishshan > ,
            which <01768 +diy > speak <00560 +>amar > any thing amiss <07955
            +shalah > against <05922 + the God <00426 +>elahh > of
            Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
            Abednego <05665 + > , shall be cut <05648 +
            in pieces <01917 +haddam > , and their houses <01005 +bayith >
            shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > :
            because there {is} no <03809 +la> > other <00321 +>ochoran > God
            <00426 +>elahh > that can <03202 +y@kel > deliver <05338 +n@tsal
            > after <01863 +dardar > this <01836 +den > sort .

            is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]
            his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
            +taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
            <04437 +malkuw > [ is ] an everlasting <05957 + kingdom
            <04437 +malkuw > , and his dominion <07985 +sholtan > [ {is} ]
            from generation <01859 +dar > to generation <01859 +dar > .

            is DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]
            his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
            +taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
            <04437 +malkuw > [ {is} ] an everlasting <05957 + kingdom
            <04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]
            from generation <01859 +dar > to generation <01859 +dar > .

            is DAN 004 008 But at <05706 + the last <00318 +>ochoreyn >
            Daniel <01841 +Daniye>l > came <05954 + in before me ,
            whose <01768 +diy > name <08036 +shum > [ was ] Belteshazzar
            <01096 +Belt@sha>tstsar > , according to the name <08036 +shum >
            of my god <00426 +>elahh > , and in whom <01768 +diy > [ {is} ]
            the spirit <07308 +ruwach > of the holy <06922 +qaddiysh > gods
            <00426 +>elahh > : and before <06925 +qodam > him I told <00560
            +>amar > the dream <02493 +chelem > , [ saying ] ,

            is DAN 004 009 O Belteshazzar <01096 +Belt@sha>tstsar > , master
            <00729 +>araz > of the magicians <02749 +chartom > , because
            <01768 +diy > I know <03046 +y@da< > that the spirit <07308
            +ruwach > of the holy <06922 +qaddiysh > gods <00426 +>elahh > [
            {is} ] in thee , and no secret <07328 +raz > troubleth <00598
            +>anac > thee , tell <00560 +>amar > me the visions <02376
            +chezev > of my dream <02493 +chelem > that I have seen <02370
            +chaza> > , and the interpretation <06591 +p@shar > thereof .

            is DAN 004 017 This matter <06600 +pithgam > [ {is} ] by the
            decree <01510 +g@zerah > of the watchers <05894 + , and
            the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of
            the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah
            > that the living <02417 +chay > may know <03046 +y@da< > that
            the most <05943 + High <05943 + ruleth <07980
            +shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
            > , and giveth <05415 +n@than > it to whomsoever <04479 +man >
            he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over
            <05922 + it the basest <08215 +sh@phal > of men <00606
            +>enash > .

            is DAN 004 018 This <01836 +den > dream <02493 +chelem > I king
            <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have
            seen <02370 +chaza> > . Now thou , O Belteshazzar <01096
            +Belt@sha>tstsar > , declare <00560 +>amar > the interpretation
            <06591 +p@shar > thereof , forasmuch as all <03606 +kol > the
            wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >
            are not able <03202 +y@kel > to make known <03046 +y@da< > unto
            me the interpretation <06591 +p@shar > : but thou [ art ] able
            <03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy
            <06922 +qaddiysh > gods <00426 +>elahh > [ {is} ] in thee .

            is DAN 004 022 It [ is ] thou , O king <04430 +melek > , that
            art grown <07236 +r@bah > and become <08631 +t@qeph > strong
            <08631 +t@qeph > : for thy greatness <07238 +r@buw > {is} grown
            <07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven
            <08065 +shamayin > , and thy dominion <07985 +sholtan > to the
            end <05491 +cowph > of the earth <00772 +>ara< > .

            is DAN 004 022 It [ {is} ] thou , O king <04430 +melek > , that
            art grown <07236 +r@bah > and become <08631 +t@qeph > strong
            <08631 +t@qeph > : for thy greatness <07238 +r@buw > is grown
            <07236 +r@bah > , and reacheth <04291 +m@ta> > unto heaven
            <08065 +shamayin > , and thy dominion <07985 +sholtan > to the
            end <05491 +cowph > of the earth <00772 +>ara< > .

            is DAN 004 024 This <01836 +den > [ is ] the interpretation
            <06591 +p@shar > , O king <04430 +melek > , and this <01931
            +huw> > [ is ] the decree <01510 +g@zerah > of the most <05943
            + High <05943 + , which <01768 +diy > {is} come
            <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
            +melek > :

            is DAN 004 024 This <01836 +den > [ is ] the interpretation
            <06591 +p@shar > , O king <04430 +melek > , and this <01931
            +huw> > [ {is} ] the decree <01510 +g@zerah > of the most <05943
            + High <05943 + , which <01768 +diy > is come
            <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
            +melek > :

            is DAN 004 024 This <01836 +den > [ {is} ] the interpretation
            <06591 +p@shar > , O king <04430 +melek > , and this <01931
            +huw> > [ is ] the decree <01510 +g@zerah > of the most <05943
            + High <05943 + , which <01768 +diy > is come
            <04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
            +melek > :

            Is DAN 004 030 The king <04430 +melek > spake <06032 + ,
            and said <00560 +>amar > , {Is} not this <01668 +da> > great
            <07227 +rab > Babylon <00895 +Babel > , that I have built <01124
            +b@na> > for the house <01005 +bayith > of the kingdom <04437
            +malkuw > by the might <08632 +t@qoph > of my power <02632
            +checen > , and for the honour <03367 +y@qar > of my majesty
            <01923 +hadar > ?

            is DAN 004 031 While <05751 + the word <04406 +millah > [
            was ] in the king s <04430 +melek > mouth <06433 +pum > , there
            fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065
            +shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar
            <05020 +N@buwkadnetstsar > , to thee it is spoken <00560 +>amar
            > ; The kingdom <04437 +malkuw > {is} departed <05709 + >
            from thee .

            is DAN 004 031 While <05751 + the word <04406 +millah > [
            was ] in the king s <04430 +melek > mouth <06433 +pum > , there
            fell <05308 +n@phal > a voice <07032 +qal > from heaven <08065
            +shamayin > , [ saying ] , O king <04430 +melek > Nebuchadnezzar
            <05020 +N@buwkadnetstsar > , to thee it {is} spoken <00560
            +>amar > ; The kingdom <04437 +malkuw > is departed <05709
            + > from thee .

            is DAN 004 034 . And at the end <07118 +q@tsath > of the days
            <03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
            <05191 +n@tal > up mine eyes <05870 + unto heaven <08065
            +shamayin > , and mine understanding <04486 +manda< > returned
            <07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most
            <05943 + High <05943 + , and I praised <07624
            +sh@bach > and honoured <01922 +hadar > him that liveth <02416
            +chay > for ever <05957 + , whose <01768 +diy > dominion
            <07985 +sholtan > [ is ] an everlasting <05957 + dominion
            <07985 +sholtan > , and his kingdom <04437 +malkuw > [ {is} ]
            from generation <01859 +dar > to generation <01859 +dar > :

            is DAN 004 034 . And at the end <07118 +q@tsath > of the days
            <03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
            <05191 +n@tal > up mine eyes <05870 + unto heaven <08065
            +shamayin > , and mine understanding <04486 +manda< > returned
            <07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most
            <05943 + High <05943 + , and I praised <07624
            +sh@bach > and honoured <01922 +hadar > him that liveth <02416
            +chay > for ever <05957 + , whose <01768 +diy > dominion
            <07985 +sholtan > [ {is} ] an everlasting <05957 +
            dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [
            is ] from generation <01859 +dar > to generation <01859 +dar > :

            is DAN 004 037 Now <03705 +k@ I Nebuchadnezzar <05020
            +N@buwkadnetstsar > praise <07624 +sh@bach > and extol <07313
            +ruwm > and honour <01922 +hadar > the King <04430 +melek > of
            heaven <08065 +shamayin > , all <03606 +kol > whose works <04567
            +ma [ are ] truth <07187 +q@showt > , and his ways <00735
            +>orach > judgment <01780 +diyn > : and those <01768 +diy > that
            walk <01980 +halak > in pride <01466 +gevah > he {is} able
            <03202 +y@kel > to abase <08214 +sh@phal > .

            is DAN 005 011 There is a man <01400 +g@bar > in thy kingdom
            <04437 +malkuw > , in whom <01768 +diy > [ {is} ] the spirit
            <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426
            +>elahh > ; and in the days <03118 +yowm > of thy father <2>
            light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >
            and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >
            of the gods <00426 +>elahh > , was found <07912 +sh@kach > in
            him ; whom the king <04430 +melek > Nebuchadnezzar <05020
            +N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,
            [ I say ] , thy father <2> , made master <00729 +>araz > of the
            magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,
            Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >
            ;

            is DAN 005 011 There {is} a man <01400 +g@bar > in thy kingdom
            <04437 +malkuw > , in whom <01768 +diy > [ is ] the spirit
            <07308 +ruwach > of the holy <06922 +qaddiysh > gods <00426
            +>elahh > ; and in the days <03118 +yowm > of thy father <2>
            light <05094 +n@hiyr > and understanding <07924 +sokl@thanuw >
            and wisdom <02452 +chokmah > , like the wisdom <02452 +chokmah >
            of the gods <00426 +>elahh > , was found <07912 +sh@kach > in
            him ; whom the king <04430 +melek > Nebuchadnezzar <05020
            +N@buwkadnetstsar > thy father <2> , the king <04430 +melek > ,
            [ I say ] , thy father <2> , made master <00729 +>araz > of the
            magicians <02749 +chartom > , astrologers <00826 +>ashshaph > ,
            Chaldeans <03779 +Kasday > , [ and ] soothsayers <01505 +g@zar >
            ;

            is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that
            the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ is ]
            in thee , and [ that ] light <05094 +n@hiyr > and understanding
            <07924 +sokl@thanuw > and excellent <03493 +yattiyr > wisdom
            <02452 +chokmah > {is} found <07912 +sh@kach > in thee .

            is DAN 005 014 I have even heard <08086 +sh@ma< > of thee , that
            the spirit <07308 +ruwach > of the gods <00426 +>elahh > [ {is}
            ] in thee , and [ that ] light <05094 +n@hiyr > and
            understanding <07924 +sokl@thanuw > and excellent <03493
            +yattiyr > wisdom <02452 +chokmah > is found <07912 +sh@kach >
            in thee .

            is DAN 005 023 But hast lifted <07313 +ruwm > up thyself against
            <05922 + the Lord <04756 +mare> > of heaven <08065
            +shamayin > ; and they have brought <00858 +>athah > the vessels
            <03984 +ma>n > of his house <01005 +bayith > before <06925
            +qodam > thee , and thou , and thy lords <07261 +rabr@ban > ,
            thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah
            > , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ;
            and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh
            > of silver <03702 +k@caph > , and gold <01722 +d@hab > , of
            brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636
            +>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza>
            > not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809
            +la> > know <03046 +y@da< > : and the God <00426 +>elahh > in
            whose <01768 +diy > hand <03028 +yad > thy breath <05396
            +nishma> > [ {is} ] , and whose [ are ] all <03606 +kol > thy
            ways <00735 +>orach > , hast thou not glorified <01922 +hadar > :

            is DAN 005 025 And this <01836 +den > [ {is} ] the writing
            <03792 +k@thab > that was written <07560 +r@sham > , MENE <04484
            +mene> > , MENE <04484 +mene> > , TEKEL <08625 +t@qal > ,
            UPHARSIN <06537 +p@rac > .

            is DAN 005 026 This <01836 +den > [ {is} ] the interpretation
            <06591 +p@shar > of the thing <04406 +millah > : MENE <04484
            +mene> > ; God <00426 +>elahh > hath numbered <04483 +m@na> >
            thy kingdom <04437 +malkuw > , and finished <08000 +sh@lam > it .

            is DAN 005 028 PERES <06537 +p@rac > ; Thy kingdom <04437
            +malkuw > {is} divided <06537 +p@rac > , and given <03052 +y@hab
            > to the Medes <04076 +Maday > and Persians <06540 +Parac > .

            is DAN 006 012 Then <00116 +>edayin > they came <07127 +q@reb >
            near <07127 +q@reb > , and spake <00560 +>amar > before <06925
            +qodam > the king <04430 +melek > concerning <05922 + the
            king s <04430 +melek > decree <00633 +>ecar > ; Hast thou not
            signed <07560 +r@sham > a decree <00633 +>ecar > , that every
            <03606 +kol > man <00606 +>enash > that shall ask <01156 +b@
            > [ a petition ] of any <03606 +kol > God <00426 +>elahh > or
            man <00606 +>enash > within <05705 + thirty <08533
            +t@lathiyn > days <03118 +yowm > , save <03861 +lawhen > of thee
            , O king <04430 +melek > , shall be cast <07412 +r@mah > into
            the den <01358 +gob > of lions <00744 +>aryeh > ? The king
            <04430 +melek > answered <06032 + and said <00560 +>amar
            > , The thing <04406 +millah > [ {is} ] true <03330 +yatstsiyb >
            , according to the law <01882 +dath > of the Medes <04076 +Maday
            > and Persians <06540 +Parac > , which <01768 +diy > altereth
            <05709 + > not .

            is DAN 006 013 Then <00116 +>edayin > answered <06032 +
            they and said <00560 +>amar > before <06925 +qodam > the king
            <04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768
            +diy > [ {is} ] of the children <01123 +ben > of the captivity
            <01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee
            , O king <04430 +melek > , nor the decree <00633 +>ecar > that
            thou hast signed <07560 +r@sham > , but maketh his petition
            <01159 +ba three <08532 +t@lath > times <02166 +z@man > a
            day <03118 +yowm > .

            is DAN 006 015 Then <00116 +>edayin > these <00479 +>illek > men
            <01400 +g@bar > assembled<07284 +r@gash > unto the king <04430
            +melek > , and said <00560 +>amar > unto the king <04430 +melek
            > , Know <03046 +y@da< > , O king <04430 +melek > , that the law
            <01882 +dath > of the Medes <04076 +Maday > and Persians <06540
            +Parac > [ {is} ] , That no decree <00633 +>ecar > nor statute
            <07010 +q@yam > which <01768 +diy > the king <04430 +melek >
            establisheth <06966 +quwm > may be changed <08133 +sh@na> > .

            is DAN 006 020 And when he came <07127 +q@reb > to the den
            <01358 +gob > , he cried <02200 +z@ with a lamentable
            <06088 + voice <07032 +qal > unto Daniel <01841
            +Daniye>l > : [ and ] the king <04430 +melek > spake <06032
            + and said <00560 +>amar > to Daniel <01841 +Daniye>l > ,
            O Daniel <01841 +Daniye>l > , servant <05649 + of the
            living <02417 +chay > God <00426 +>elahh > , {is} thy God <00426
            +>elahh > , whom <01768 +diy > thou servest <06399 +p@lach >
            continually <08411 +t@diyra> > , able <03202 +y@kel > to deliver
            <07804 +sh@zab > thee from the lions <00744 +>aryeh > ?

            is DAN 006 026 I make <07761 +suwm > a decree <02942 +t@ ,
            That in every <03606 +kol > dominion <07985 +sholtan > of my
            kingdom <04437 +malkuw > men tremble <02112 +zuwa< > and fear
            <01763 +d@chal > before the God <00426 +>elahh > of Daniel
            <01841 +Daniye>l > : for he [ {is} ] the living <02417 +chay >
            God <00426 +>elahh > , and stedfast <07011 +qayam > for ever
            <05957 + , and his kingdom <04437 +malkuw > [ that ]
            which <01768 +diy > shall not be destroyed <02255 +chabal > ,
            and his dominion <07985 +sholtan > [ shall be even ] unto the
            end <05491 +cowph > .

            is DAN 007 014 And there was given <03052 +y@hab > him dominion
            <07985 +sholtan > , and glory <03367 +y@qar > , and a kingdom
            <04437 +malkuw > , that all <03606 +kol > people <05972 + ,
            nations <00524 +>ummah > , and languages <03961 +lishshan > ,
            should serve <06399 +p@lach > him : his dominion <07985 +sholtan
            > [ {is} ] an everlasting <05957 + dominion <07985
            +sholtan > , which <01768 +diy > shall not pass <05709 + >
            away <05709 + > , and his kingdom <04437 +malkuw > [ that ]
            which <01768 +diy > shall not be destroyed <02255 +chabal > .

            is DAN 007 027 And the kingdom <04437 +malkuw > and dominion
            <07985 +sholtan > , and the greatness <07238 +r@buw > of the
            kingdom <04437 +malkuw > under <08460 +t@chowth > the whole
            <03606 +kol > heaven <08065 +shamayin > , shall be given <03052
            +y@hab > to the people <05972 + of the saints <06922
            +qaddiysh > of the most <05945 +>elyown > High <05946 +
            , whose kingdom <04437 +malkuw > [ {is} ] an everlasting <05957
            + kingdom <04437 +malkuw > , and all <03606 +kol >
            dominions <07985 +sholtan > shall serve <06399 +p@lach > and
            obey <08086 +sh@ma< > him .

            is DAN 007 028 Hitherto [ {is} ] the end <05491 +cowph > of the
            matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > ,
            my cogitations <07476 +ra much <07690 +saggiy> > troubled
            <00927 +b@hal > me , and my countenance <02122 +ziyv > changed
            <08133 +sh@na> > in me : but I kept <05202 +n@tar > the matter
            <04406 +millah > in my heart <03821 +leb > .

            is DAN 008 002 And I saw <07200 +ra>ah > in a vision <02377
            +chazown > ; and it came <01961 +hayah > to pass , when I saw
            <07200 +ra>ah > , that I [ was ] at Shushan <07800 +Shuwshan > [
            in ] the palace <01002 +biyrah > , which <00834 +>aher > [ {is}
            ] in the province <04082 +m@diynah > of Elam <05867 + ;
            and I saw <07200 +ra>ah > in a vision <02377 +chazown > , and I
            was by the river <00180 +>uwbal > of Ulai <00195 +>Uwlay > .

            is DAN 008 021 And the rough <08163 +sa goat <06842
            +tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120
            +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
            that [ is ] between <00996 +beyn > his eyes <05869 + [
            {is} ] the first <07223 +ri>shown > king <04428 +melek > .

            is DAN 008 021 And the rough <08163 +sa goat <06842
            +tsaphiyr > [ is ] the king <04428 +melek > of Grecia <03120
            +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
            that [ {is} ] between <00996 +beyn > his eyes <05869 + [
            is ] the first <07223 +ri>shown > king <04428 +melek > .

            is DAN 008 021 And the rough <08163 +sa goat <06842
            +tsaphiyr > [ {is} ] the king <04428 +melek > of Grecia <03120
            +Yavan > : and the great <01419 +gadowl > horn <07161 +qeren >
            that [ is ] between <00996 +beyn > his eyes <05869 + [ is
            ] the first <07223 +ri>shown > king <04428 +melek > .

            is DAN 008 026 And the vision <04758 +mar>eh > of the evening
            <06153 + and the morning <01242 +boqer > which <00834
            +>aher > was told <00560 +>amar > [ {is} ] true <00571 +>emeth >
            : wherefore shut <05640 +catham > thou up the vision <02377
            +chazown > ; for it [ shall be ] for many <07227 +rab > days
            <03117 +yowm > .

            is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >
            have transgressed <5674 thy law <08451 +towrah > , even
            by departing <05493 +cuwr > , that they might not obey <08085
            +shama< > thy voice <06963 +qowl > ; therefore the curse <00423
            +>alah > is poured <05413 +nathak > upon us , and the oath
            <07621 +sh@buw that [ {is} ] written <03789 +kathab > in
            the law <08451 +towrah > of Moses <04872 +Mosheh > the servant
            <05650 + of God <00430 +>elohiym > , because <03588 +kiy
            > we have sinned <02398 +chata> > against him .

            is DAN 009 011 Yea , all <03605 +kol > Israel <03478 +Yisra>el >
            have transgressed <5674 thy law <08451 +towrah > , even
            by departing <05493 +cuwr > , that they might not obey <08085
            +shama< > thy voice <06963 +qowl > ; therefore the curse <00423
            +>alah > {is} poured <05413 +nathak > upon us , and the oath
            <07621 +sh@buw that [ is ] written <03789 +kathab > in the
            law <08451 +towrah > of Moses <04872 +Mosheh > the servant
            <05650 + of God <00430 +>elohiym > , because <03588 +kiy
            > we have sinned <02398 +chata> > against him .

            is DAN 009 013 As [ it is ] written <03789 +kathab > in the law
            <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol >
            this <02063 +zo>th > evil <07451 +ra< > {is} come <00935 +bow> >
            upon us : yet made we not our prayer <02470 +chalah > before the
            LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
            might turn <07725 +shuwb > from our iniquities <05771 + ,
            and understand <07919 +sakal > thy truth <00571 +>emeth > .

            is DAN 009 013 As [ it {is} ] written <03789 +kathab > in the
            law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol
            > this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> >
            upon us : yet made we not our prayer <02470 +chalah > before the
            LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
            might turn <07725 +shuwb > from our iniquities <05771 + ,
            and understand <07919 +sakal > thy truth <00571 +>emeth > .

            is DAN 009 014 Therefore hath the LORD <03068 +Y@hovah > watched
            <08245 +shaqad > upon the evil <07451 +ra< > , and brought
            <00935 +bow> > it upon us : for the LORD <03068 +Y@hovah > our
            God <00430 +>elohiym > [ {is} ] righteous <06662 +tsaddiyq > in
            all <03605 +kol > his works <04639 +ma which <00834
            +>aher > he doeth <06213 + : for we obeyed <08085 +shama<
            > not his voice <06963 +qowl > .

            is DAN 009 017 Now <06258 + therefore , O our God <00430
            +>elohiym > , hear <08085 +shama< > the prayer <08605 +t@phillah
            > of thy servant <05650 + , and his supplications <08469
            +tachanuwn > , and cause thy face <06440 +paniym > to shine
            <00215 +>owr > upon thy sanctuary <04720 +miqdash > that {is}
            desolate <08074 +shamem > , for the Lord s <00136 +>Adonay >
            sake <04616 +ma .

            is DAN 009 018 O my God <00430 +>elohiym > , incline <05186
            +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ;
            open <06491 +paqach > thine eyes <05869 + , and behold
            <07200 +ra>ah > our desolations <08074 +shamem > , and the city
            <05892 + which <00834 +>aher > {is} called <07121 +qara> >
            by thy name <08034 +shem > : for we do not present <05307
            +naphal > our supplications <08469 +tachanuwn > before <06440
            +paniym > thee for our righteousnesses <06666 +ts@daqah > , but
            for thy great <07227 +rab > mercies <07356 +racham > .

            is DAN 010 004 And in the four <00702 +>arba< > and twentieth
            <06242 + day <03117 +yowm > of the first <07223
            +ri>shown > month <02320 +chodesh > , as I was by the side
            <03027 +yad > of the great <01419 +gadowl > river <05104 +nahar
            > , which <01931 +huw> > [ {is} ] Hiddekel <02313 +Chiddeqel > ;

            is DAN 010 014 Now I am come <00935 +bow> > to make thee
            understand <00995 +biyn > what shall befall <07136 +qarah > thy
            people <05971 + in the latter <00319 +>achariyth > days
            <03117 +yowm > : for yet <05750 + the vision <02377
            +chazown > [ {is} ] for [ many ] days <03117 +yowm > .

            is DAN 010 017 For how <01963 +heyk > can <03201 +yakol > the
            servant <05650 + of this <02088 +zeh > my lord <00113
            +>adown > talk <01696 +dabar > with this <02088 +zeh > my lord
            <00113 +>adown > ? for as for me , straightway <06258 +
            there remained <05975 + no <03808 +lo> > strength <03581
            +koach > in me , neither <03808 +lo> > {is} there breath <05397
            +n@shamah > left <07604 +sha>ar > in me .

            is DAN 010 021 But I will shew <05046 +nagad > thee that which
            is noted <07559 +rasham > in the scripture <03791 +kathab > of
            truth <00571 +>emeth > : and [ there {is} ] none <00369 +>ayin >
            that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
            > things , but Michael <04317 +Miyka>el > your prince <08269
            +sar > .

            is DAN 010 021 But I will shew <05046 +nagad > thee that which
            {is} noted <07559 +rasham > in the scripture <03791 +kathab > of
            truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin >
            that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
            > things , but Michael <04317 +Miyka>el > your prince <08269
            +sar > .

            is DAN 011 035 And [ some ] of them of understanding <07919
            +sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >
            them , and to purge <01305 +barar > , and to make [ them ] white
            <03835 +laban > , [ even ] to the time <06256 + of the end
            <07093 +qets > : because [ it {is} ] yet <05750 + for a
            time appointed <04150 +mow .

            is DAN 011 036 And the king <04428 +melek > shall do <06213
            + according to his will<07522 +ratsown > ; and he shall
            exalt <07311 +ruwm > himself , and magnify <01431 +gadal >
            himself above <05921 + every <03605 +kol > god <00410 +>el
            > , and shall speak <01696 +dabar > marvellous <06381 +pala> >
            things against <05921 + the God <00410 +>el > of gods
            <00410 +>el > , and shall prosper <06743 +tsalach > till <05704
            + the indignation <02195 +za be accomplished <03615
            +kalah > : for that that {is} determined <02782 +charats > shall
            be done <06213 + .

            is DAN 012 012 Blessed <00835 +>esher > [ {is} ] he that waiteth
            <02442 +chakah > , and cometh <05060 +naga< > to the thousand
            <00505 +>eleph > three <07969 +shalowsh > hundred <03967 +me>ah
            > and five <02568 +chamesh > and thirty <07970 +sh@lowshiym >
            days <03117 +yowm > .

            is HOS 002 002 Plead <07378 +riyb > with your mother <00517 +>em
            > , plead <07378 +riyb > : for she [ {is} ] not my wife <00802
            +>ishshah > , neither <03808 +lo> > [ am ] I her husband <00376
            +>iysh > : let her therefore put <05493 +cuwr > away <05493
            +cuwr > her whoredoms <02183 +zanuwn > out of her sight <06440
            +paniym > , and her adulteries <05005 +na>aphuwph > from between
            <00996 +beyn > her breasts <07699 +shad > ;

            is HOS 004 001 . Hear <08085 +shama< > the word <01697 +dabar >
            of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of
            Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath
            a controversy <07379 +riyb > with the inhabitants <03427 +yashab
            > of the land <00776 +>erets > , because <03588 +kiy > [ there
            {is} ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369
            +>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge
            <01847 +da of God <00430 +>elohiym > in the land <00776
            +>erets > .

            is HOS 004 013 They sacrifice <02076 +zabach > upon the tops
            <07218 +ro>sh > of the mountains <02022 +har > , and burn <06999
            +qatar > incense <06999 +qatar > upon the hills <01389 +gib
            , under <08478 +tachath > oaks <00437 +>allown > and poplars
            <03839 +libneh > and elms <00424 +>elah > , because <03588 +kiy
            > the shadow <06738 +tsel > thereof [ {is} ] good <02896 +towb >
            : therefore your daughters <01121 +ben > shall commit <02181
            +zanah > whoredom <02181 +zanah > , and your spouses <03618
            +kallah > shall commit <05003 +na>aph > adultery <05003 +na>aph
            > .

            is HOS 004 017 Ephraim <00669 +>Ephrayim > [ {is} ] joined
            <02266 +chabar > to idols <06091 + : let him alone .

            is HOS 004 018 Their drink <05435 +cobe> > {is} sour <05493
            +cuwr > : they have committed <02181 +zanah > whoredom <02181
            +zanah > continually : her rulers <04043 +magen > [ with ] shame
            <07036 +qalown > do love <00157 +>ahab > , Give <03051 +yahab >
            ye .

            is HOS 005 001 . Hear <08085 +shama< > ye this <02063 +zo>th > ,
            O priests <03548 +kohen > ; and hearken <07181 +qashab > , ye
            house <01004 +bayith > of Israel <03478 +Yisra>el > ; and give
            ye ear <00238 +>azan > , O house <01004 +bayith > of the king
            <04428 +melek > ; for judgment <04941 +mishpat > [ {is} ] toward
            you , because <03588 +kiy > ye have been <01961 +hayah > a snare
            <06341 +pach > on Mizpah <04709 +Mitspah > , and a net <07568
            +resheth > spread <06566 +paras > upon Tabor <08396 +Tabowr > .

            is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim
            > , and Israel <03478 +Yisra>el > is not hid <03582 +kachad >
            from me : for now , O Ephraim <00669 +>Ephrayim > , thou
            committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]
            Israel <03478 +Yisra>el > {is} defiled <02930 +tame> > .

            is HOS 005 003 I know <03045 +yada< > Ephraim <00669 +>Ephrayim
            > , and Israel <03478 +Yisra>el > {is} not hid <03582 +kachad >
            from me : for now , O Ephraim <00669 +>Ephrayim > , thou
            committest <02181 +zanah > whoredom <02181 +zanah > , [ and ]
            Israel <03478 +Yisra>el > is defiled <02930 +tame> > .

            is HOS 005 004 They will not frame <05414 +nathan > their doings
            <04611 +ma to turn <07725 +shuwb > unto their God <00430
            +>elohiym > : for the spirit <07307 +ruwach > of whoredoms
            <02183 +zanuwn > [ {is} ] in the midst <07130 +qereb > of them ,
            and they have not known <03045 +yada< > the LORD <03068 +Y@hovah
            > .

            is HOS 005 011 Ephraim <00669 +>Ephrayim > [ {is} ] oppressed
            <06231 + [ and ] broken <07533 +ratsats > in judgment
            <04941 +mishpat > , because <03588 +kiy > he willingly <02974
            +ya>al > walked <01980 +halak > after <00310 +>achar > the
            commandment <06673 +tsav > .

            is HOS 006 003 Then shall we know <03045 +yada< > , [ if ] we
            follow <07291 +radaph > on to know <03045 +yada< > the LORD
            <03068 +Y@hovah > : his going <04161 +mowtsa> > forth <04161
            +mowtsa> > {is} prepared <03559 +kuwn > as the morning <07837
            +shachar > ; and he shall come <00935 +bow> > unto us as the
            rain <01653 +geshem > , as the latter <04456 +malqowsh > [ and ]
            former <03138 +yowreh > rain <03384 +yarah > unto the earth
            <00776 +>erets > .

            is HOS 006 004 . O Ephraim <00669 +>Ephrayim > , what <04100
            +mah > shall I do <06213 + unto thee ? O Judah <03063
            +Y@huwdah > , what <04100 +mah > shall I do <06213 + unto
            thee ? for your goodness <02617 +checed > [ {is} ] as a morning
            <01242 +boqer > cloud <06051 + , and as the early <07925
            +shakam > dew <02919 +tal > it goeth <01980 +halak > away .

            is HOS 006 008 Gilead <01568 +Gil [ is ] a city <07151
            +qiryah > of them that work <06466 +pa iniquity <00205
            +>aven > , [ and {is} ] polluted <06121 + with blood
            <01818 +dam > .

            is HOS 006 008 Gilead <01568 +Gil [ {is} ] a city <07151
            +qiryah > of them that work <06466 +pa iniquity <00205
            +>aven > , [ and is ] polluted <06121 + with blood <01818
            +dam > .

            is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186
            +sha thing in the house <01004 +bayith > of Israel
            <03478 +Yisra>el > : there <08033 +sham > [ is ] the whoredom
            <02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478
            +Yisra>el > {is} defiled <02930 +tame> > .

            is HOS 006 010 I have seen <07200 +ra>ah > an horrible <08186
            +sha thing in the house <01004 +bayith > of Israel
            <03478 +Yisra>el > : there <08033 +sham > [ {is} ] the whoredom
            <02184 +z@nuwth > of Ephraim <00669 +>Ephrayim > , Israel <03478
            +Yisra>el > is defiled <02930 +tame> > .

            is HOS 007 007 They are all <03605 +kol > hot <02552 +chamam >
            as an oven <08574 +tannuwr > , and have devoured <00398 +>akal >
            their judges <08199 +shaphat > ; all <03605 +kol > their kings
            <04428 +melek > are fallen <05307 +naphal > : [ there {is} ]
            none <00369 +>ayin > among them that calleth <07121 +qara> >
            unto me .

            is HOS 007 008 . Ephraim <00669 +>Ephrayim > , he hath mixed
            <01101 +balal > himself <01931 +huw> > among the people <05971
            + ; Ephraim <00669 +>Ephrayim > {is} a cake <05692 + > not turned <02015 +haphak > .

            is HOS 007 011 Ephraim <00669 +>Ephrayim > also {is} like a
            silly <06601 +pathah > dove <03123 +yownah > without <00369
            +>ayin > heart <03820 +leb > : they call <07121 +qara> > to
            Egypt <04714 +Mitsrayim > , they go <01980 +halak > to Assyria
            <00804 +>Ashshuwr > .

            is HOS 008 003 Israel <03478 +Yisra>el > hath cast <02186
            +zanach > off [ the thing that {is} ] good <02896 +towb > : the
            enemy <00341 +>oyeb > shall pursue <07291 +radaph > him .

            is HOS 008 005 Thy calf <05695 + , O Samaria <08111
            +Shom@rown > , hath cast <02186 +zanach > [ thee ] off ; mine
            anger <00639 +>aph > {is} kindled <02734 +charah > against them :
            how <00349 +>eyk > long <05704 + [ will it be ] ere <03808
            +lo> > they attain <03201 +yakol > to innocency <05356
            +niqqayown > ?

            is HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it
            also : the workman <02796 +charash > made <06213 + it ;
            therefore it [ {is} ] not God <00430 +>elohiym > : but the calf
            <05695 + of Samaria <08111 +Shom@rown > shall be broken
            <07616 +shabab > in pieces .

            is HOS 008 008 . Israel <03478 +Yisra>el > is swallowed <01104
            +bala< > up : now shall they be among the Gentiles <01471 +gowy
            > as a vessel <03627 +k@liy > wherein [ {is} ] no <00369 +>ayin
            > pleasure <02656 +chephets > .

            is HOS 008 008 . Israel <03478 +Yisra>el > {is} swallowed <01104
            +bala< > up : now shall they be among the Gentiles <01471 +gowy
            > as a vessel <03627 +k@liy > wherein [ is ] no <00369 +>ayin >
            pleasure <02656 +chephets > .

            is HOS 009 007 . The days <03117 +yowm > of visitation <06486
            +p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of
            recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel
            <03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the
            prophet <05030 +nabiy> > [ is ] a fool <00191 +>eviyl > , the
            spiritual <07307 +ruwach > man <00376 +>iysh > [ {is} ] mad
            <07696 +shaga< > , for the multitude <07230 +rob > of thine
            iniquity <05771 + , and the great <07227 +rab > hatred
            <04895 +mastemah > .

            is HOS 009 007 . The days <03117 +yowm > of visitation <06486
            +p@quddah > are come <00935 +bow> > , the days <03117 +yowm > of
            recompence <07966 +shilluwm > are come <00935 +bow> > ; Israel
            <03478 +Yisra>el > shall know <03045 +yada< > [ it ] : the
            prophet <05030 +nabiy> > [ {is} ] a fool <00191 +>eviyl > , the
            spiritual <07307 +ruwach > man <00376 +>iysh > [ is ] mad <07696
            +shaga< > , for the multitude <07230 +rob > of thine iniquity
            <05771 + , and the great <07227 +rab > hatred <04895
            +mastemah > .

            is HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669
            +>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ but ]
            the prophet <05030 +nabiy> > [ {is} ] a snare <06341 +pach > of
            a fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870
            +derek > , [ and ] hatred <04895 +mastemah > in the house <01004
            +bayith > of his God <00430 +>elohiym > .

            is HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200
            +ra>ah > Tyrus <06865 +Tsor > , [ {is} ] planted <08362 +shathal
            > in a pleasant <05116 +naveh > place : but Ephraim <00669
            +>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> >
            his children <01121 +ben > to the murderer <02026 +harag > .

            is HOS 009 015 All <03605 +kol > their wickedness <07451 +ra< >
            [ {is} ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I
            hated <08130 +sane> > them : for the wickedness <07455 +roa< >
            of their doings <04611 +ma I will drive <01644 +garash >
            them out of mine house <01004 +bayith > , I will love <00160
            +>ahabah > them no <03808 +lo> > more <03254 +yacaph > : all
            <03605 +kol > their princes <08269 +sar > [ are ] revolters
            <05637 +carar > .

            is HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221
            +nakah > , their root <08328 +sheresh > {is} dried <03001
            +yabesh > up , they shall bear <06213 + no <01077 +bal >
            fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy >
            they bring <03205 +yalad > forth <03205 +yalad > , yet will I
            slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [
            fruit ] of their womb <00990 +beten > .

            is HOS 009 016 Ephraim <00669 +>Ephrayim > {is} smitten <05221
            +nakah > , their root <08328 +sheresh > is dried <03001 +yabesh
            > up , they shall bear <06213 + no <01077 +bal > fruit
            <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they
            bring <03205 +yalad > forth <03205 +yalad > , yet will I slay
            <04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ]
            of their womb <00990 +beten > .

            is HOS 010 001 . Israel <03478 +Yisra>el > [ {is} ] an empty
            <01238 +baqaq > vine <01612 +gephen > , he bringeth <07737
            +shavah > forth <07737 +shavah > fruit <06529 +p@riy > unto
            himself : according to the multitude <07230 +rob > of his fruit
            <06529 +p@riy > he hath increased <07235 +rabah > the altars
            <04196 +mizbeach > ; according to the goodness <02896 +towb > of
            his land <00776 +>erets > they have made goodly <02896 +towb >
            images <04676 +matstsebah > .

            is HOS 010 002 Their heart <03820 +leb > {is} divided <02505
            +chalaq > ; now <06258 + shall they be found faulty
            <00816 +>asham > : he shall break <06202 + down their
            altars <04196 +mizbeach > , he shall spoil <07703 +shadad >
            their images <04676 +matstsebah > .

            is HOS 010 005 The inhabitants <07934 +shaken > of Samaria
            <08111 +Shom@rown > shall fear <01481 +guwr > because of the
            calves <05697 + of Bethaven <01007 +Beyth >Aven > : for
            the people <05971 + thereof shall mourn <56> over <05921
            + it , and the priests <03649 +kamar > thereof [ that ]
            rejoiced <01523 +giyl > on <05921 + it , for the glory
            <03519 +kabowd > thereof , because <03588 +kiy > it {is}
            departed <01540 +galah > from it .

            is HOS 010 007 [ As for ] Samaria <08111 +Shom@rown > , her king
            <04428 +melek > {is} cut <01820 +damah > off as the foam <07110
            +qetseph > upon the water <04325 +mayim > .

            is HOS 010 010 [ It {is} ] in my desire <00183 +>avah > that I
            should chastise <03256 +yacar > them ; and the people <05971
            + shall be gathered <00622 +>acaph > against <05921 +
            them , when they shall bind <00631 +>acar > themselves in their
            two <08147 +sh@nayim > furrows <05869 + .

            is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an
            heifer <05697 + [ that {is} ] taught <03925 +lamad > , [
            and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
            corn ] ; but I passed <05674 + over <05674 + upon
            her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make
            Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
            <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
            <03290 +Ya shall break <07702 +sadad > his clods <07702
            +sadad > .

            is HOS 010 011 And Ephraim <00669 +>Ephrayim > [ {is} as ] an
            heifer <05697 + [ that is ] taught <03925 +lamad > , [
            and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
            corn ] ; but I passed <05674 + over <05674 + upon
            her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will make
            Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
            <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
            <03290 +Ya shall break <07702 +sadad > his clods <07702
            +sadad > .

            is HOS 010 012 Sow <02232 +zara< > to yourselves in
            righteousness <06666 +ts@daqah > , reap <07114 +qatsar > in
            mercy <02617 +checed > ; break <05214 +niyr > up your fallow
            <05215 +niyr > ground : for [ it {is} ] time <06256 + to
            seek <01875 +darash > the LORD <03068 +Y@hovah > , till <05704
            + he come <00935 +bow> > and rain <03384 +yarah >
            righteousness <06664 +tsedeq > upon you .

            is HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan
            > thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I
            deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how
            <00349 +>eyk > shall I make <05414 +nathan > thee as Admah
            <00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as
            Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > {is}
            turned <02015 +haphak > within me , my repentings <05150
            +nichuwm > are kindled <03648 +kamar > together <03162 +yachad >
            .

            is HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437
            +cabab > me about with lies <03585 +kachash > , and the house
            <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820
            +mirmah > : but Judah <03063 +Y@huwdah > yet <05750 +
            ruleth <07300 +ruwd > with God <00430 +>elohiym > , and {is}
            faithful <00539 +>aman > with the saints <06918 +qadowsh > .

            is HOS 012 001 . Ephraim <00669 +>Ephrayim > feedeth <07462
            +ra on wind <07307 +ruwach > , and followeth <07291 +radaph
            > after the east <06921 +qadiym > wind : he daily increaseth
            <07235 +rabah > lies <03576 +kazab > and desolation <07701 +shod
            > ; and they do make <03772 +karath > a covenant <01285 +b@riyth
            > with the Assyrians <00804 +>Ashshuwr > , and oil <08081
            +shemen > {is} carried <02986 +yabal > into Egypt <04714
            +Mitsrayim > .

            is HOS 012 005 Even the LORD <03068 +Y@hovah > God <00430
            +>elohiym > of hosts <06635 +tsaba> > ; the LORD <03068 +Y@hovah
            > [ {is} ] his memorial <02143 +zeker > .

            is HOS 012 007 . [ He {is} ] a merchant <03667 +K@na , the
            balances <03976 +mo>zen > of deceit <04820 +mirmah > [ are ] in
            his hand <03027 +yad > : he loveth <00157 +>ahab > to oppress
            <06231 + .

            Is HOS 012 011 [ {Is} there ] iniquity <00205 +>aven > [ in ]
            Gilead <01568 +Gil ? surely <00389 +>ak > they are vanity
            <07723 +shav> > : they sacrifice <02076 +zabach > bullocks
            <07794 +showr > in Gilgal <01537 +Gilgal > ; yea <01571 +gam > ,
            their altars <04196 +mizbeach > [ are ] as heaps <01530 +gal >
            in the furrows <08525 +telem > of the fields <07704 +sadeh > .

            is HOS 013 003 Therefore <03651 +ken > they shall be as the
            morning <01242 +boqer > cloud <06051 + , and as the early
            <07925 +shakam > dew <02919 +tal > that passeth <01980 +halak >
            away , as the chaff <04671 +mots > [ that ] {is} driven <05590
            +ca with the whirlwind <05590 +ca out of the floor
            <01637 +goren > , and as the smoke <06227 + out of the
            chimney <00699 +>arubbah > .

            is HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God
            <00430 +>elohiym > from the land <00776 +>erets > of Egypt
            <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
            <03808 +lo> > god <00430 +>elohiym > but me : for [ there {is} ]
            no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
            +biltiy > me .

            is HOS 013 008 I will meet <06298 +pagash > them as a bear
            <01677 +dob > [ that {is} ] bereaved <07909 +shakkuwl > [ of her
            whelps ] , and will rend <07167 +qara< > the caul <05458 +c@gowr
            > of their heart <03820 +leb > , and there <08033 +sham > will I
            devour <00398 +>akal > them like a lion <03833 +labiy> > : the
            wild <07704 +sadeh > beast <02416 +chay > shall tear <01234
            +baqa< > them .

            is HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast
            destroyed <07843 +shachath > thyself ; but in me [ {is} ] thine
            help <05828 + .

            is HOS 013 010 I will <00165 +>ehiy > be thy king <04428 +melek
            > : where <00645 +>ephow > [ {is} any other ] that may save
            <03467 +yasha< > thee in all <03605 +kol > thy cities <05892
            + ? and thy judges <08199 +shaphat > of whom <00834 +>aher
            > thou saidst <00559 +>amar > , Give <05414 +nathan > me a king
            <04428 +melek > and princes <08269 +sar > ?

            is HOS 013 012 The iniquity <05771 + of Ephraim <00669
            +>Ephrayim > [ is ] bound <06887 +tsarar > up ; his sin <02403
            +chatta>ah > [ {is} ] hid <06845 +tsaphan > .

            is HOS 013 012 The iniquity <05771 + of Ephraim <00669
            +>Ephrayim > [ {is} ] bound <06887 +tsarar > up ; his sin <02403
            +chatta>ah > [ is ] hid <06845 +tsaphan > .

            is HOS 013 013 The sorrows <02256 +chebel > of a travailing
            <03205 +yalad > woman shall come <00935 +bow> > upon him : he [
            {is} ] an unwise son <01121 +ben > ; for he should not stay
            <05975 + long in [ the place of ] the breaking <04866
            +mishber > forth <04866 +mishber > of children <01121 +ben > .

            is HOS 014 004 . I will heal <07495 +rapha> > their backsliding
            <04878 +m@shuwbah > , I will love <00157 +>ahab > them freely
            <05071 +n@dabah > : for mine anger <00639 +>aph > {is} turned
            <07725 +shuwb > away from him .

            is HOS 014 008 . Ephraim <00669 +>Ephrayim > [ shall say ] ,
            What <04100 +mah > have I to do anymore <05750 + with
            idols <06091 + ? I have heard <06030 + [ him ] ,
            and observed <07789 +shuwr > him : I [ am ] like a green <07488
            +ra fir <01265 +b@rowsh > tree . From me {is} thy fruit
            <06529 +p@riy > found <04672 +matsa> > .

            is HOS 014 009 Who <04310 +miy > [ {is} ] wise <02450 +chakam > ,
            and he shall understand <00995 +biyn > these <00428 +>el - leh
            > [ things ] ? prudent <00995 +biyn > , and he shall know <03045
            +yada< > them ? for the ways <01870 +derek > of the LORD <03068
            +Y@hovah > [ are ] right <03477 +yashar > , and the just <06662
            +tsaddiyq > shall walk <03212 +yalak > in them : but the
            transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
            therein .

            is JOE 001 005 Awake <06974 +quwts > , ye drunkards <07910
            +shikkowr > , and weep <01058 +bakah > ; and howl <03213 +yalal
            > , all <03605 +kol > ye drinkers <08354 +shathah > of wine
            <03196 +yayin > , because <05921 + of the new wine <06071
            + ; for it {is} cut <03772 +karath > off from your mouth
            <06310 +peh > .

            is JOE 001 006 For a nation <01471 +gowy > {is} come <05927
            + up upon my land <00776 +>erets > , strong <06099
            + , and without <00369 +>ayin > number <04557 +micpar >
            , whose teeth <08127 +shen > [ are ] the teeth <08127 +shen > of
            a lion <00738 +>ariy > , and he hath the cheek <04973
            +m@thall@ teeth <04973 +m@thall@ of a great <03833
            +labiy> > lion <03833 +labiy> > .

            is JOE 001 009 The meat offering <04503 +minchah > and the drink
            <05262 +necek > offering {is} cut <03772 +karath > off from the
            house <01004 +bayith > of the LORD <03068 +Y@hovah > ; the
            priests <03548 +kohen > , the LORD S <03068 +Y@hovah > ministers
            <08334 +sharath > , mourn <56> .

            is JOE 001 010 The field <07704 +sadeh > is wasted <07703
            +shadad > , the land <00127 +>adamah > mourneth <56> ; for the
            corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492
            +tiyrowsh > wine <08492 +tiyrowsh > {is} dried <03001 +yabesh >
            up , the oil <03323 +yitshar > languisheth <00535 +>amal > .

            is JOE 001 010 The field <07704 +sadeh > is wasted <07703
            +shadad > , the land <00127 +>adamah > mourneth <56> ; for the
            corn <01715 +dagan > {is} wasted <07703 +shadad > : the new
            <08492 +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001
            +yabesh > up , the oil <03323 +yitshar > languisheth <00535
            +>amal > .

            is JOE 001 010 The field <07704 +sadeh > {is} wasted <07703
            +shadad > , the land <00127 +>adamah > mourneth <56> ; for the
            corn <01715 +dagan > is wasted <07703 +shadad > : the new <08492
            +tiyrowsh > wine <08492 +tiyrowsh > is dried <03001 +yabesh > up
            , the oil <03323 +yitshar > languisheth <00535 +>amal > .

            is JOE 001 011 Be ye ashamed <00954 +buwsh > , O ye husbandmen
            <00406 +>ikkar > ; howl <03213 +yalal > , O ye vinedressers
            <03755 +korem > , for the wheat <02406 +chittah > and for the
            barley <08184 +s@ ; because <03588 +kiy > the harvest
            <07105 +qatsiyr > of the field <07704 +sadeh > {is} perished <6>
            .

            is JOE 001 012 The vine <01612 +gephen > is dried <03001 +yabesh
            > up , and the fig <08384 +t@>en > tree languisheth <00535
            +>amal > ; the pomegranate <07416 +rimmown > tree , the palm
            <08558 +tamar > tree also <01571 +gam > , and the apple <08598
            +tappuwach > tree , [ even ] all <03605 +kol > the trees <06086
            + of the field <07704 +sadeh > , are withered <03001
            +yabesh > : because <03588 +kiy > joy <08342 +sasown > {is}
            withered <03001 +yabesh > away from the sons <01121 +ben > of
            men <00120 +>adam > .

            is JOE 001 012 The vine <01612 +gephen > {is} dried <03001
            +yabesh > up , and the fig <08384 +t@>en > tree languisheth
            <00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the
            palm <08558 +tamar > tree also <01571 +gam > , and the apple
            <08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees
            <06086 + of the field <07704 +sadeh > , are withered
            <03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > is
            withered <03001 +yabesh > away from the sons <01121 +ben > of
            men <00120 +>adam > .

            is JOE 001 013 Gird <02296 +chagar > yourselves , and lament
            <05594 +caphad > , ye priests<03548 +kohen > : howl <03213
            +yalal > , ye ministers <08334 +sharath > of the altar <04196
            +mizbeach > : come <00935 +bow> > , lie <03885 +luwn > all
            <03885 +luwn > night in sackcloth <08242 +saq > , ye ministers
            <08334 +sharath > of my God <00430 +>elohiym > : for the meat
            offering <04503 +minchah > and the drink <05262 +necek >
            offering {is} withholden <04513 +mana< > from the house <01004
            +bayith > of your God <00430 +>elohiym > .

            is JOE 001 015 Alas <00160 +>ahabah > for the day <03117 +yowm >
            ! for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [
            {is} ] at <07138 +qarowb > hand <07138 +qarowb > , and as a
            destruction <07701 +shod > from the Almighty <07706 +Shadday >
            shall it come <00935 +bow> > .

            Is JOE 001 016 {Is} not the meat <00400 +>okel > cut <03772
            +karath > off before <05048 +neged > our eyes <05869 + ,
            [ yea ] , joy <08057 +simchah > and gladness <01524 +giyl > from
            the house <01004 +bayith > of our God <00430 +>elohiym > ?

            is JOE 001 017 The seed <06507 +p@rudah > is rotten <05685
            + under <08478 +tachath > their clods <04053 +migraphah
            > , the garners <00214 +>owtsar > are laid desolate <08074
            +shamem > , the barns <04460 +mamm@gurah > are broken <02040
            +harac > down <02040 +harac > ; for the corn <01715 +dagan >
            {is} withered <03001 +yabesh > .

            is JOE 001 017 The seed <06507 +p@rudah > {is} rotten <05685
            + under <08478 +tachath > their clods <04053 +migraphah
            > , the garners <00214 +>owtsar > are laid desolate <08074
            +shamem > , the barns <04460 +mamm@gurah > are broken <02040
            +harac > down <02040 +harac > ; for the corn <01715 +dagan > is
            withered <03001 +yabesh > .

            is JOE 002 001 . Blow <08628 +taqa< > ye the trumpet <07782
            +showphar > in Zion <06726 +Tsiyown > , and sound <07321 +ruwa<
            > an alarm <07321 +ruwa< > in my holy <06944 +qodesh > mountain
            <02022 +har > : let all <03605 +kol > the inhabitants <03427
            +yashab > of the land <00776 +>erets > tremble <07264 +ragaz > :
            for the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh
            <00935 +bow> > , for [ it {is} ] nigh <07126 +qarab > at hand ;

            is JOE 002 003 A fire <00784 +>esh > devoureth <00398 +>akal >
            before <06440 +paniym > them ; and behind <00310 +>achar > them
            a flame <03852 +lehabah > burneth <03857 +lahat > : the land
            <00776 +>erets > [ {is} ] as the garden <01588 +gan > of Eden
            <05731 + before <06440 +paniym > them , and behind <00310
            +>achar > them a desolate <08077 +sh@mamah > wilderness <04057
            +midbar > ; yea <01571 +gam > , and nothing <03808 +lo> > shall
            escape <06413 +p@leytah > them .

            is JOE 002 004 The appearance <04758 +mar>eh > of them [ {is} ]
            as the appearance <04758 +mar>eh > of horses <05483 +cuwc > ;
            and as horsemen <06571 +parash > , so <03651 +ken > shall they
            run <07323 +ruwts > .

            is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
            +nathan > his voice <06963 +qowl > before <06440 +paniym > his
            army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]
            very <03966 +m@ great <07227 +rab > : for [ he is ] strong
            <06099 + that executeth <06213 + his word <01697
            +dabar > : for the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ {is} ] great <01419 +gadowl > and very <03966
            +m@ terrible <03372 +yare> > ; and who <04310 +miy > can
            abide <03557 +kuwl > it ?

            is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
            +nathan > his voice <06963 +qowl > before <06440 +paniym > his
            army <02428 +chayil > : for his camp <04264 +machaneh > [ is ]
            very <03966 +m@ great <07227 +rab > : for [ he {is} ]
            strong <06099 + that executeth <06213 + his word
            <01697 +dabar > : for the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@ > terrible <03372 +yare> > ; and who <04310 +miy > can abide
            <03557 +kuwl > it ?

            is JOE 002 011 And the LORD <03068 +Y@hovah > shall utter <05414
            +nathan > his voice <06963 +qowl > before <06440 +paniym > his
            army <02428 +chayil > : for his camp <04264 +machaneh > [ {is} ]
            very <03966 +m@ great <07227 +rab > : for [ he is ] strong
            <06099 + that executeth <06213 + his word <01697
            +dabar > : for the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@ > terrible <03372 +yare> > ; and who <04310 +miy > can abide
            <03557 +kuwl > it ?

            is JOE 002 013 And rend <07167 +qara< > your heart <03824 +lebab
            > , and not your garments <00899 +beged > , and turn <07725
            +shuwb > unto the LORD <03068 +Y@hovah > your God <00430
            +>elohiym > : for he [ {is} ] gracious <02587 +channuwn > and
            merciful <07349 +rachuwm > , slow <00750 +>arek > to anger
            <00639 +>aph > , and of great <07227 +rab > kindness <02617
            +checed > , and repenteth <05162 +nacham > him of the evil
            <07451 +ra< > .

            is JOE 002 017 Let the priests <03548 +kohen > , the ministers
            <08334 +sharath > of the LORD <03068 +Y@hovah > , weep <01058
            +bakah > between <00996 +beyn > the porch <00197 +>uwlam > and
            the altar <04196 +mizbeach > , and let them say <00559 +>amar > ,
            Spare <02347 +chuwc > thy people <05971 + , O LORD <03068
            +Y@hovah > , and give <05414 +nathan > not thine heritage <05159
            +nachalah > to reproach <02781 +cherpah > , that the heathen
            <01471 +gowy > should rule <04910 +mashal > over them :
            wherefore <04100 +mah > should they say <00559 +>amar > among
            the people <05971 + , Where <00346 +>ayeh > [ {is} ] their
            God <00430 +>elohiym > ?

            is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
            +maggal > , for the harvest <07105 +qatsiyr > is ripe <01310
            +bashal > : come <00935 +bow> > , get <03381 +yarad > you down
            <03381 +yarad > ; for the press <01660 +gath > is full <04390
            +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
            for their wickedness <07451 +ra< > [ {is} ] great <07227 +rab > .

            is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
            +maggal > , for the harvest <07105 +qatsiyr > is ripe <01310
            +bashal > : come <00935 +bow> > , get <03381 +yarad > you down
            <03381 +yarad > ; for the press <01660 +gath > {is} full <04390
            +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
            for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .

            is JOE 003 013 Put <07971 +shalach > ye in the sickle <04038
            +maggal > , for the harvest <07105 +qatsiyr > {is} ripe <01310
            +bashal > : come <00935 +bow> > , get <03381 +yarad > you down
            <03381 +yarad > ; for the press <01660 +gath > is full <04390
            +male> > , the fats <03342 +yeqeb > overflow <07783 +shuwq > ;
            for their wickedness <07451 +ra< > [ is ] great <07227 +rab > .

            is JOE 003 014 Multitudes <01995 +hamown > , multitudes <01995
            +hamown > in the valley <06010 + of decision <02742
            +charuwts > : for the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ {is} ] near <07138 +qarowb > in the valley <06010
            + of decision <02742 +charuwts > .

            Is AMO 002 011 And I raised <06965 +quwm > up of your sons
            <01121 +ben > for prophets <05030 +nabiy> > , and of your young
            <00970 +bachuwr > men for Nazarites <05139 +naziyr > . [ {Is} it
            ] not even <00637 +>aph > thus <02063 +zo>th > , O ye children
            <01121 +ben > of Israel <03478 +Yisra>el > ? saith <05002 +n@>um
            > the LORD <03068 +Y@hovah > .

            is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781
            + under <08478 +tachath > you , as a cart <05699 + > is pressed <05781 + [ that {is} ] full <04392 +male> >
            of sheaves <05995 + .

            is AMO 002 013 Behold <02009 +hinneh > , I am pressed <05781
            + under <08478 +tachath > you , as a cart <05699 + > {is} pressed <05781 + [ that is ] full <04392 +male> >
            of sheaves <05995 + .

            is AMO 002 015 Neither <03808 +lo> > shall he stand <05975
            + that handleth <08610 +taphas > the bow <07198 +qesheth
            > ; and [ he that {is} ] swift <07031 + qal > of foot <07272
            +regel > shall not deliver <04422 +malat > [ himself <05315
            +nephesh > ] : neither <03808 +lo> > shall he that rideth <07392
            +rakab > the horse <05483 +cuwc > deliver <04422 +malat >
            himself <05315 +nephesh > .

            is AMO 002 016 And [ he that {is} ] courageous among the mighty
            <01368 +gibbowr > shall flee <05127 +nuwc > away naked <06174
            + in that day <03117 +yowm > , saith <05002 +n@>um > the
            LORD <03068 +Y@hovah > .

            is AMO 003 005 Can a bird <06833 +tsippowr > fall <05307 +naphal
            > in a snare <06341 +pach > upon the earth <00776 +>erets > ,
            where no <00369 +>ayin > gin <04170 +mowqesh > [ {is} ] for him
            ? shall [ one ] take <05927 + up a snare <06341 +pach >
            from the earth <00127 +>adamah > , and have taken <03947 +laqach
            > nothing <03808 +lo> > at all ?

            is AMO 004 003 And ye shall go <03318 +yatsa> > out at the
            breaches <06556 +perets > , every <00802 +>ishshah > [ cow at
            that which {is} ] before <05084 +nadan > her ; and ye shall cast
            <07993 +shalak > [ them ] into the palace <02038 +harmown > ,
            saith <05001 +na>am > the LORD <03068 +Y@hovah > .

            is AMO 004 013 For , lo <02009 +hinneh > , he that formeth
            <03335 +yatsar > the mountains <02022 +har > , and createth
            <01254 +bara> > the wind <07307 +ruwach > , and declareth <05046
            +nagad > unto man <00120 +>adam > what <04100 +mah > [ is ] his
            thought <07807 +shach > , that maketh <06213 + the
            morning <07837 +shachar > darkness <05890 + , and
            treadeth <01869 +darak > upon the high <01116 +bamah > places of
            the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The
            God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ {is} ] his
            name <08034 +shem > .

            is AMO 004 013 For , lo <02009 +hinneh > , he that formeth
            <03335 +yatsar > the mountains <02022 +har > , and createth
            <01254 +bara> > the wind <07307 +ruwach > , and declareth <05046
            +nagad > unto man <00120 +>adam > what <04100 +mah > [ {is} ]
            his thought <07807 +shach > , that maketh <06213 + the
            morning <07837 +shachar > darkness <05890 + , and
            treadeth <01869 +darak > upon the high <01116 +bamah > places of
            the earth <00776 +>erets > , The LORD <03068 +Y@hovah > , The
            God <00430 +>elohiym > of hosts <06635 +tsaba> > , [ is ] his
            name <08034 +shem > .

            is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
            +Yisra>el > is fallen <05307 +naphal > ; she shall no <03808
            +lo> > more <05750 + rise <06965 +quwm > : she is forsaken
            <05203 +natash > upon her land <00127 +>adamah > ; [ there {is}
            ] none <00369 +>ayin > to raise <06965 +quwm > her up .

            is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
            +Yisra>el > is fallen <05307 +naphal > ; she shall no <03808
            +lo> > more <05750 + rise <06965 +quwm > : she {is}
            forsaken <05203 +natash > upon her land <00127 +>adamah > ; [
            there is ] none <00369 +>ayin > to raise <06965 +quwm > her up .

            is AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
            +Yisra>el > {is} fallen <05307 +naphal > ; she shall no <03808
            +lo> > more <05750 + rise <06965 +quwm > : she is forsaken
            <05203 +natash > upon her land <00127 +>adamah > ; [ there is ]
            none <00369 +>ayin > to raise <06965 +quwm > her up .

            is AMO 005 008 [ Seek him ] that maketh <06213 + the
            seven <03598 +Kiymah > stars <03598 +Kiymah > and Orion <03685
            +K@ciyl > , and turneth <02015 +haphak > the shadow <06757
            +tsalmaveth > of death <06757 +tsalmaveth > into the morning
            <01242 +boqer > , and maketh the day <03117 +yowm > dark <02821
            +chashak > with night <03915 +layil > : that calleth <07121
            +qara> > for the waters <04325 +mayim > of the sea <03220 +yam >
            , and poureth <08210 +shaphak > them out upon the face <06440
            +paniym > of the earth <00776 +>erets > : The LORD <03068
            +Y@hovah > [ {is} ] his name <08034 +shem > :

            is AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken >
            as your treading <01318 +bashac > [ {is} ] upon the poor <01800
            +dal > , and ye take <03947 +laqach > from him burdens <04864
            +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
            > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
            +gaziyth > , but ye shall not dwell <03427 +yashab > in them ;
            ye have planted <05193 +nata< > pleasant <02531 +chemed >
            vineyards <03754 +kerem > , but ye shall not drink <08354
            +shathah > wine <03196 +yayin > of them .

            is AMO 005 013 Therefore <03651 +ken > the prudent <07919 +sakal
            > shall keep silence <01826 +damam > in that time <06256 +
            ; for it [ {is} ] an evil <07451 +ra< > time <06256 + .

            is AMO 005 018 Woe <01945 +howy > unto you that desire <00183
            +>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !
            to what <04100 +mah > end [ is ] it for you ? the day <03117
            +yowm > of the LORD <03068 +Y@hovah > [ {is} ] darkness <02822
            +choshek > , and not light <00216 +>owr > .

            is AMO 005 018 Woe <01945 +howy > unto you that desire <00183
            +>avah > the day <03117 +yowm > of the LORD <03068 +Y@hovah > !
            to what <04100 +mah > end [ {is} ] it for you ? the day <03117
            +yowm > of the LORD <03068 +Y@hovah > [ is ] darkness <02822
            +choshek > , and not light <00216 +>owr > .

            is AMO 005 027 Therefore will I cause you to go into captivity
            <01540 +galah > beyond <01973 +hal@ah > Damascus <01834
            +Dammeseq > , saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
            whose name <08034 +shem > [ {is} ] The God <00430 +>elohiym > of
            hosts <06635 +tsaba> > .

            is AMO 006 008 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih
            > hath sworn <07650 +shaba< > by himself <05315 +nephesh > ,
            saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
            +>elohiym > of hosts <06635 +tsaba> > , I abhor <08374 +ta>ab >
            the excellency <01347 +ga>own > of Jacob <03290 +Ya , and
            hate <08130 +sane> > his palaces <00759 +>armown > : therefore
            will I deliver <05462 +cagar > up the city <05892 + with
            all <04393 +m@lo> > that {is} therein <04393 +m@lo> > .

            Is AMO 006 010 And a man s uncle <01730 +dowd > shall take
            <05375 +nasa> > him up , and he that burneth <05635 +caraph >
            him , to bring <03318 +yatsa> > out the bones <06106 +
            out of the house <01004 +bayith > , and shall say <00559 +>amar
            > unto him that [ is ] by the sides <03411 +y@rekah > of the
            house <01004 +bayith > , [ {Is} there ] yet [ any ] with thee ?
            and he shall say <00559 +>amar > , No <00657 +>ephec > . Then
            shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue
            <02013 +hacah > : for we may not make mention <02142 +zakar > of
            the name <08034 +shem > of the LORD <03068 +Y@hovah > .

            is AMO 006 010 And a man s uncle <01730 +dowd > shall take
            <05375 +nasa> > him up , and he that burneth <05635 +caraph >
            him , to bring <03318 +yatsa> > out the bones <06106 +
            out of the house <01004 +bayith > , and shall say <00559 +>amar
            > unto him that [ {is} ] by the sides <03411 +y@rekah > of the
            house <01004 +bayith > , [ Is there ] yet [ any ] with thee ?
            and he shall say <00559 +>amar > , No <00657 +>ephec > . Then
            shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue
            <02013 +hacah > : for we may not make mention <02142 +zakar > of
            the name <08034 +shem > of the LORD <03068 +Y@hovah > .

            is AMO 007 002 And it came <01961 +hayah > to pass , [ that ]
            when <00518 +>im > they had made an end <03615 +kalah > of
            eating <00398 +>akal > the grass <06212 + of the land
            <00776 +>erets > , then I said <00559 +>amar > , O Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > , forgive <05545 +calach > , I
            beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob
            <03290 +Ya arise <06965 +quwm > ? for he [ {is} ] small
            <06996 +qatan > .

            is AMO 007 005 Then said <00559 +>amar > I , O Lord <00136
            +>Adonay > GOD <03069 +Y@hovih > , cease <02308 +chadal > , I
            beseech <04994 +na> > thee : by whom <04310 +miy > shall Jacob
            <03290 +Ya arise <06965 +quwm > ? for he [ {is} ] small
            <06996 +qatan > .

            is AMO 007 010 . Then Amaziah <00558 +>Amatsyah > the priest
            <03548 +kohen > of Bethel <01008 +Beyth - >El > sent <07971
            +shalach > to Jeroboam <03379 +Yarob king <04428 +melek >
            of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Amos
            <05986 + hath conspired <07194 +qashar > against <05921
            + thee in the midst <07130 +qereb > of the house <01004
            +bayith > of Israel <03478 +Yisra>el > : the land <00776 +>erets
            > {is} not able <03201 +yakol > to bear <03557 +kuwl > all
            <03605 +kol > his words <01697 +dabar > .

            is AMO 007 013 But prophesy <05012 +naba> > not again <03254
            +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El
            > : for it [ is ] the king s <04428 +melek > chapel <04720
            +miqdash > , and it [ {is} ] the king s <04467 +mamlakah > court
            <01004 +bayith > .

            is AMO 007 013 But prophesy <05012 +naba> > not again <03254
            +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El
            > : for it [ {is} ] the king s <04428 +melek > chapel <04720
            +miqdash > , and it [ is ] the king s <04467 +mamlakah > court
            <01004 +bayith > .

            is AMO 008 002 And he said <00559 +>amar > , Amos <05986 + > , what <04100 +mah > seest <07200 +ra>ah > thou ? And I said
            <00559 +>amar > , A basket <03619 +k@lub > of summer <07019
            +qayits > fruit . Then said <00559 +>amar > the LORD <03068
            +Y@hovah > unto me , The end <07093 +qets > {is} come <00935
            +bow> > upon my people <05971 + of Israel <03478 +Yisra>el
            > ; I will not again <03254 +yacaph > pass <05674 + by
            them any more <05750 + .

            is AMO 009 005 And the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > of hosts <06635 +tsaba> > [ {is} ] he that toucheth
            <05060 +naga< > the land <00776 +>erets > , and it shall melt
            <04127 +muwg > , and all <03605 +kol > that dwell therein shall
            mourn <56> : and it shall rise <05927 + up wholly <03605
            +kol > like a flood <02975 +y@ ; and shall be drowned
            <08248 +shaqah > , as [ by ] the flood <02975 +y@ of Egypt
            <04714 +Mitsrayim > .

            is AMO 009 006 [ It is ] he that buildeth <01129 +banah > his
            stories <04609 +ma in the heaven <08064 +shamayim > , and
            hath founded <03245 +yacad > his troop <92> in the earth <00776
            +>erets > ; he that calleth <07121 +qara> > for the waters
            <04325 +mayim > of the sea <03220 +yam > , and poureth <08210
            +shaphak > them out upon the face <06440 +paniym > of the earth
            <00776 +>erets > : The LORD <03068 +Y@hovah > [ {is} ] his name
            <08034 +shem > .

            is AMO 009 006 [ It {is} ] he that buildeth <01129 +banah > his
            stories <04609 +ma in the heaven <08064 +shamayim > , and
            hath founded <03245 +yacad > his troop <92> in the earth <00776
            +>erets > ; he that calleth <07121 +qara> > for the waters
            <04325 +mayim > of the sea <03220 +yam > , and poureth <08210
            +shaphak > them out upon the face <06440 +paniym > of the earth
            <00776 +>erets > : The LORD <03068 +Y@hovah > [ is ] his name
            <08034 +shem > .

            is AMO 009 009 For , lo <02009 +hinneh > , I will command <06680
            +tsavah > , and I will sift <05128 +nuwa< > the house <01004
            +bayith > of Israel <03478 +Yisra>el > among all <03605 +kol >
            nations <01471 +gowy > , like as [ corn ] {is} sifted <05128
            +nuwa< > in a sieve <03531 +k@barah > , yet shall not the least
            grain <06872 +ts@rowr > fall <05307 +naphal > upon the earth
            <00776 +>erets > .

            is AMO 009 011 . In that day <03117 +yowm > will I raise <06965
            +quwm > up the tabernacle <05521 +cukkah > of David <01732
            +David > that {is} fallen <05307 +naphal > , and close <01443
            +gadar > up the breaches <06556 +perets > thereof ; and I will
            raise <06965 +quwm > up his ruins <02034 +hariycah > , and I
            will build <01129 +banah > it as in the days <03117 +yowm > of
            old <05769 + :

            is OBA 001 001 . The vision <02377 +chazown > of Obadiah <05662
            + . Thus <03541 +koh > saith <00559 +>amar > the Lord
            <00136 +>Adonay > GOD <03069 +Y@hovih > concerning Edom <00123
            +>Edom > ; We have heard <08085 +shama< > a rumour <08052
            +sh@muw from the LORD <03068 +Y@hovah > , and an ambassador
            <06735 +tsiyr > {is} sent <07971 +shalach > among the heathen
            <01471 +gowy > , Arise <06965 +quwm > ye , and let us rise
            <06965 +quwm > up against <05921 + her in battle <04421
            +milchamah > .

            is OBA 001 003 The pride <02087 +zadown > of thine heart <03820
            +leb > hath deceived <05377 +nasha> > thee , thou that dwellest
            <07931 +shakan > in the clefts <02288 +chagav > of the rock
            <05553 +cela< > , whose habitation <03427 +yashab > [ {is} ]
            high <04791 +marowm > ; that saith <00559 +>amar > in his heart
            <03820 +leb > , Who <04310 +miy > shall bring <03381 +yarad > me
            down <03381 +yarad > to the ground <00776 +>erets > ?

            is OBA 001 007 All <03605 +kol > the men <00582 +>enowsh > of
            thy confederacy <01285 +b@riyth > have brought <07971 +shalach >
            thee [ even ] to the border <01366 +g@buwl > : the men <00582
            +>enowsh > that were at peace <07965 +shalowm > with thee have
            deceived <05377 +nasha> > thee , [ and ] prevailed <03201 +yakol
            > against thee ; [ they that eat ] thy bread <03899 +lechem >
            have laid <07760 +suwm > a wound <04204 +mazowr > under <08478
            +tachath > thee : [ there {is} ] none <00369 +>ayin >
            understanding <08394 +tabuwn > in him .

            is OBA 001 015 For the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ {is} ] near <07138 +qarowb > upon all <03605 +kol >
            the heathen <01471 +gowy > : as thou hast done <06213 + ,
            it shall be done <06213 + unto thee : thy reward <01576
            +g@muwl > shall return <07725 +shuwb > upon thine own head
            <07218 +ro>sh > .

            is OBA 001 020 And the captivity <01546 +galuwth > of this
            <02088 +zeh > host <02426 +cheyl > of the children <01121 +ben >
            of Israel <03478 +Yisra>el > [ shall possess ] that of the
            Canaanites <03669 +K@na , [ even ] unto Zarephath <06886
            +Tsar@phath > ; and the captivity <01546 +galuwth > of Jerusalem
            <03389 +Y@ruwshalaim > , which <00834 +>aher > [ {is} ] in
            Sepharad <05614 +C@pharad > , shall possess <00423 +>alah > the
            cities <05892 + of the south <05045 +negeb > .

            is JONAH 001 002 Arise <06965 +quwm > , go <03212 +yalak > to
            Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city
            <05892 + , and cry <07121 +qara> > against <05921 +
            it ; for their wickedness <07451 +ra< > {is} come <05927 + > up before <06440 +paniym > me .

            is JONAH 001 007 And they said <00559 +>amar > every <00376
            +>iysh > one <00376 +>iysh > to his fellow <07453 +rea< > , Come
            <03212 +yalak > , and let us cast <05307 +naphal > lots <01486
            +gowral > , that we may know <03045 +yada< > for whose <04310
            +miy > cause <07945 +shel > this <02063 +zo>th > evil <07451
            +ra< > [ {is} ] upon us . So they cast <05307 +naphal > lots
            <01486 +gowral > , and the lot <01486 +gowral > fell <05307
            +naphal > upon Jonah <03124 +Yonah > .

            is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
            <05046 +nagad > us , we pray <04994 +na> > thee , for whose
            cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
            is ] upon us ; What <04100 +mah > [ is ] thine occupation <04399
            +m@la>kah > ? and whence <00370 +>aiyn > comest <00935 +bow> >
            thou ? what <04100 +mah > [ {is} ] thy country <00776 +>erets >
            ? and of what people <05971 + [ art ] thou ?

            is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
            <05046 +nagad > us , we pray <04994 +na> > thee , for whose
            cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
            is ] upon us ; What <04100 +mah > [ {is} ] thine occupation
            <04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935
            +bow> > thou ? what <04100 +mah > [ is ] thy country <00776
            +>erets > ? and of what people <05971 + [ art ] thou ?

            is JONAH 001 008 Then said <00559 +>amar > they unto him , Tell
            <05046 +nagad > us , we pray <04994 +na> > thee , for whose
            cause <00834 +>aher > this <02063 +zo>th > evil <07451 +ra< > [
            {is} ] upon us ; What <04100 +mah > [ is ] thine occupation
            <04399 +m@la>kah > ? and whence <00370 +>aiyn > comest <00935
            +bow> > thou ? what <04100 +mah > [ is ] thy country <00776
            +>erets > ? and of what people <05971 + [ art ] thou ?

            is JONAH 001 012 And he said <00559 +>amar > unto them , Take
            <05375 +nasa> > me up , and cast <02904 +tuwl > me forth <02904
            +tuwl > into <00413 +>el > the sea <03220 +yam > ; so shall the
            sea <03220 +yam > be calm <08367 +shathaq > unto you : for I
            know <03045 +yada< > that for my sake <07945 +shel > this great
            <01419 +gadowl > tempest <05591 +ca [ {is} ] upon you .

            is JONAH 002 009 But I will sacrifice <02076 +zabach > unto thee
            with the voice <06963 +qowl > of thanksgiving <08426 +towdah > ;
            I will pay <07999 +shalam > [ that ] that I have vowed <05087
            +nadar > . Salvation <03444 +y@shuw [ {is} ] of the LORD
            <03068 +Y@hovah > .

            is JONAH 003 008 But let man <00120 +>adam > and beast <00929
            +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
            > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
            <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
            <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >
            way <01870 +derek > , and from the violence <02555 +chamac >
            that [ {is} ] in their hands <03709 +kaph > .

            is JONAH 004 003 Therefore now <06258 + , O LORD <03068
            +Y@hovah > , take <03947 +laqach > , I beseech <04994 +na> >
            thee , my life <05315 +nephesh > from me ; for [ it {is} ]
            better <02896 +towb > for me to die <04194 +maveth > than to
            live <02416 +chay > .

            is JONAH 004 008 And it came <01961 +hayah > to pass , when the
            sun <08121 +shemesh > did arise <02224 +zarach > , that God
            <00430 +>elohiym > prepared <04487 +manah > a vehement <02759
            +chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and
            the sun <08121 +shemesh > beat <05221 +nakah > upon the head
            <07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted
            <05968 + , and wished <07592 +sha>al > in himself to die
            <04191 +muwth > , and said <00559 +>amar > , [ It {is} ] better
            <02896 +towb > for me to die <04191 +muwth > than to live <02416
            +chay > .

            is MIC 001 002 Hear <08085 +shama< > , all <03605 +kol > ye
            people <05971 + ; hearken <07181 +qashab > , O earth <00776
            +>erets > , and all <04393 +m@lo> > that therein <04393 +m@lo> >
            {is} : and let the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
            be witness <05707 + against you , the Lord <00136 +>Adonay
            > from his holy <06944 +qodesh > temple <01964 +heykal > .

            is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
            <03290 +Ya [ is ] all <03605 +kol > this <02063 +zo>th > ,
            and for the sins <02403 +chatta>ah > of the house <01004
            +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is
            ] the transgression <06588 +pesha< > of Jacob <03290 +Ya
            ? [ {is} it ] not Samaria <08111 +Shom@rown > ? and what <04310
            +miy > [ are ] the high <01116 +bamah > places of Judah <03063
            +Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?

            is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
            <03290 +Ya [ is ] all <03605 +kol > this <02063 +zo>th > ,
            and for the sins <02403 +chatta>ah > of the house <01004
            +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [
            {is} ] the transgression <06588 +pesha< > of Jacob <03290
            +Ya ? [ is it ] not Samaria <08111 +Shom@rown > ? and
            what <04310 +miy > [ are ] the high <01116 +bamah > places of
            Judah <03063 +Y@huwdah > ? [ are they ] not Jerusalem <03389
            +Y@ruwshalaim > ?

            is MIC 001 005 For the transgression <06588 +pesha< > of Jacob
            <03290 +Ya [ {is} ] all <03605 +kol > this <02063 +zo>th
            > , and for the sins <02403 +chatta>ah > of the house <01004
            +bayith > of Israel <03478 +Yisra>el > . What <04310 +miy > [ is
            ] the transgression <06588 +pesha< > of Jacob <03290 +Ya
            ? [ is it ] not Samaria <08111 +Shom@rown > ? and what <04310
            +miy > [ are ] the high <01116 +bamah > places of Judah <03063
            +Y@huwdah > ? [ are they ] not Jerusalem <03389 +Y@ruwshalaim > ?

            is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable
            <00605 +>anash > ; for it is come <00935 +bow> > unto Judah
            <03063 +Y@huwdah > ; he {is} come <05060 +naga< > unto the gate
            <08179 +sha of my people <05971 + , [ even ] to
            Jerusalem <03389 +Y@ruwshalaim > .

            is MIC 001 009 For her wound <04347 +makkah > [ is ] incurable
            <00605 +>anash > ; for it {is} come <00935 +bow> > unto Judah
            <03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate
            <08179 +sha of my people <05971 + , [ even ] to
            Jerusalem <03389 +Y@ruwshalaim > .

            is MIC 001 009 For her wound <04347 +makkah > [ {is} ] incurable
            <00605 +>anash > ; for it is come <00935 +bow> > unto Judah
            <03063 +Y@huwdah > ; he is come <05060 +naga< > unto the gate
            <08179 +sha of my people <05971 + , [ even ] to
            Jerusalem <03389 +Y@ruwshalaim > .

            is MIC 001 013 O thou inhabitant <03427 +yashab > of Lachish
            <03923 +Lachiysh > , bind <07573 +ratham > the chariot <04818
            +merkabah > to the swift <07409 +rekesh > beast <07409 +rekesh >
            : she [ {is} ] the beginning <07225 +re>shiyth > of the sin
            <02403 +chatta>ah > to the daughter <01323 +bath > of Zion
            <06726 +Tsiyown > : for the transgressions <06588 +pesha< > of
            Israel <03478 +Yisra>el > were found <04672 +matsa> > in thee .

            is MIC 002 001 . Woe <01945 +howy > to them that devise <02803
            +chashab > iniquity <00205 +>aven > , and work <06466 +pa
            evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the
            morning <01242 +boqer > is light <00216 +>owr > , they practise
            <06213 + it , because <03588 +kiy > it {is} in the power
            <00410 +>el > of their hand <03027 +yad > .

            is MIC 002 001 . Woe <01945 +howy > to them that devise <02803
            +chashab > iniquity <00205 +>aven > , and work <06466 +pa
            evil <07451 +ra< > upon their beds <04904 +mishkab > ! when the
            morning <01242 +boqer > {is} light <00216 +>owr > , they
            practise <06213 + it , because <03588 +kiy > it is in the
            power <00410 +>el > of their hand <03027 +yad > .

            is MIC 002 003 Therefore <03651 +ken > thus <03541 +koh > saith
            <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005 +hen
            > , against <05921 + this <02063 +zo>th > family <04940
            +mishpachah > do I devise <02803 +chashab > an evil <07451 +ra<
            > , from which <00834 +>aher > ye shall not remove <04185 +muwsh
            > your necks <06677 +tsavva>r > ; neither <03808 +lo> > shall ye
            go <03212 +yalak > haughtily <07317 +rowmah > : for this <01931
            +huw> > time <06256 + [ {is} ] evil <07451 +ra< > .

            is MIC 002 007 O [ thou that art ] named <00559 +>amar > the
            house <01004 +bayith > of Jacob <03290 +Ya , {is} the
            spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > straitened
            <07114 +qatsar > ? [ are ] these <00428 +>el - leh > his doings
            <04611 +ma ? do not my words <01697 +dabar > do good
            <03190 +yatab > to him that walketh <01980 +halak > uprightly
            <03477 +yashar > ?

            is MIC 002 008 Even of late <00865 +>ethmowl > my people <05971
            + {is} risen <06965 +quwm > up as an enemy <00341 +>oyeb > :
            ye pull <06584 +pashat > off the robe <00145 +>eder > with the
            garment <08008 +salmah > from them that pass <05674 + by
            securely <00983 +betach > as men averse <07725 +shuwb > from war
            <04421 +milchamah > .

            is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212
            +yalak > ; for this <02063 +zo>th > [ is ] not [ your ] rest
            <04496 +m@nuwchah > : because <05668 + it {is} polluted
            <02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,
            even with a sore <04834 +marats > destruction <02256 +chebel > .

            is MIC 002 010 Arise <06965 +quwm > ye , and depart <03212
            +yalak > ; for this <02063 +zo>th > [ {is} ] not [ your ] rest
            <04496 +m@nuwchah > : because <05668 + it is polluted
            <02930 +tame> > , it shall destroy <02254 +chabal > [ you ] ,
            even with a sore <04834 +marats > destruction <02256 +chebel > .

            is MIC 002 013 The breaker <06555 +parats > {is} come <05927
            + up before <06440 +paniym > them : they have broken
            <06555 +parats > up , and have passed <05674 + through
            the gate <08179 +sha , and are gone <03318 +yatsa> > out by
            it : and their king <04428 +melek > shall pass <05674 +
            before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on
            the head <07218 +ro>sh > of them .

            Is MIC 003 001 . And I said <00559 +>amar > , Hear <08085
            +shama< > , I pray <04994 +na> > you , O heads <07218 +ro>sh >
            of Jacob <03290 +Ya , and ye princes <07101 +qatsiyn > of
            the house <01004 +bayith > of Israel <03478 +Yisra>el > ; [ {Is}
            it ] not for you to know <03045 +yada< > judgment <04941
            +mishpat > ?

            is MIC 003 007 Then shall the seers <02374 +chozeh > be ashamed
            <00954 +buwsh > , and the diviners <07080 +qacam > confounded
            <02659 +chapher > : yea , they shall all <03605 +kol > cover
            <05844 + their lips <08222 +sapham > ; for [ there {is} ]
            no <00369 +>ayin > answer <04617 +ma of God <00430
            +>elohiym > .

            Is MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199
            +shaphat > for reward <07810 +shachad > , and the priests <03548
            +kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr
            > , and the prophets <05030 +nabiy> > thereof divine <07080
            +qacam > for money <03701 +keceph > : yet will they lean <08172
            +sha upon the LORD <03068 +Y@hovah > , and say <00559
            +>amar > , [ {Is} ] not the LORD <03068 +Y@hovah > among <07130
            +qereb > us ? none <03808 +lo> > evil <07451 +ra< > can come
            <00935 +bow> > upon us .

            is MIC 004 006 In that day <03117 +yowm > , saith <05002 +n@>um
            > the LORD <03068 +Y@hovah > , will I assemble <00622 +>acaph >
            her that halteth <06761 +tsela< > , and I will gather <06908
            +qabats > her that {is} driven <05080 +nadach > out , and her
            that I have afflicted <07489 +ra ;

            is MIC 004 009 Now <06258 + why <04100 +mah > dost thou
            cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ is there ] no
            <00369 +>ayin > king <04428 +melek > in thee ? {is} thy
            counsellor <03289 +ya perished <6> ? for pangs <02427
            +chiyl > have taken <02388 +chazaq > thee as a woman in travail
            <03205 +yalad > .

            is MIC 004 009 Now <06258 + why <04100 +mah > dost thou
            cry <07321 +ruwa< > out aloud <07452 +rea< > ? [ {is} there ] no
            <00369 +>ayin > king <04428 +melek > in thee ? is thy counsellor
            <03289 +ya perished <6> ? for pangs <02427 +chiyl > have
            taken <02388 +chazaq > thee as a woman in travail <03205 +yalad
            > .

            is MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >
            Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
            +tsa among the thousands <00505 +>eleph > of Judah <03063
            +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa> >
            forth <03318 +yatsa> > unto me [ that {is} ] to be ruler <04910
            +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
            +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
            <06924 +qedem > , from everlasting <05769 + .

            is MIC 006 008 He hath shewed <05046 +nagad > thee , O man
            <00120 +>adam > , what <04100 +mah > [ {is} ] good <02896 +towb
            > ; and what <04100 +mah > doth the LORD <03068 +Y@hovah >
            require <01875 +darash > of thee , but to do <06213 +
            justly <04941 +mishpat > , and to love <00160 +>ahabah > mercy
            <02617 +checed > , and to walk <03212 +yalak > humbly <06800
            +tsana< > with thy God <00430 +>elohiym > ?

            is MIC 006 010 Are there yet <05750 + the treasures <00214
            +>owtsar > of wickedness <07562 +resha< > in the house <01004
            +bayith > of the wicked <07563 +rasha< > , and the scant <07332
            +razown > measure <00374 +>eyphah > [ that {is} ] abominable
            <02194 +za ?

            is MIC 006 012 For the rich <06223 + men thereof are
            full <04390 +male> > of violence <02555 +chamac > , and the
            inhabitants <03427 +yashab > thereof have spoken <01696 +dabar >
            lies <08267 +sheqer > , and their tongue <03956 +lashown > [
            {is} ] deceitful <07423 +r@miyah > in their mouth <06310 +peh > .

            is MIC 007 001 . Woe <00480 +>al@lay > is me ! for I am as when
            they have gathered <00622 +>acaph > the summer <07019 +qayits >
            fruits , as the grapegleanings <05955 + of the vintage
            <01210 +batsiyr > : [ there {is} ] no <00369 +>ayin > cluster
            <00811 +>eshkowl > to eat <00398 +>akal > : my soul <05315
            +nephesh > desired <00183 +>avah > the firstripe <01063
            +bikkuwrah > fruit .

            is MIC 007 001 . Woe <00480 +>al@lay > {is} me ! for I am as
            when they have gathered <00622 +>acaph > the summer <07019
            +qayits > fruits , as the grapegleanings <05955 + of
            the vintage <01210 +batsiyr > : [ there is ] no <00369 +>ayin >
            cluster <00811 +>eshkowl > to eat <00398 +>akal > : my soul
            <05315 +nephesh > desired <00183 +>avah > the firstripe <01063
            +bikkuwrah > fruit .

            is MIC 007 002 The good <02623 +chaciyd > [ man ] is perished
            <6> out of the earth <00776 +>erets > : and [ there {is} ] none
            <00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam
            > : they all <03605 +kol > lie in wait <00693 +>arab > for blood
            <01818 +dam > ; they hunt <06679 +tsuwd > every man <00376
            +>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .

            is MIC 007 002 The good <02623 +chaciyd > [ man ] {is} perished
            <6> out of the earth <00776 +>erets > : and [ there is ] none
            <00369 +>ayin > upright <03477 +yashar > among men <00120 +>adam
            > : they all <03605 +kol > lie in wait <00693 +>arab > for blood
            <01818 +dam > ; they hunt <06679 +tsuwd > every man <00376
            +>iysh > his brother <00251 +>ach > with a net <02764 +cherem > .

            is MIC 007 004 The best <02896 +towb > of them [ is ] as a brier
            <02312 +chedeq > : the most upright <03477 +yashar > [ {is}
            sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah
            > : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [
            and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;
            now <06258 + shall be their perplexity <03998 +m@buwkah
            > .

            is MIC 007 004 The best <02896 +towb > of them [ {is} ] as a
            brier <02312 +chedeq > : the most upright <03477 +yashar > [ is
            sharper ] than a thorn <04534 +m@cuwkah > hedge <04534 +m@cuwkah
            > : the day <03117 +yowm > of thy watchmen <06822 +tsaphah > [
            and ] thy visitation <06486 +p@quddah > cometh <00935 +bow> > ;
            now <06258 + shall be their perplexity <03998 +m@buwkah
            > .

            is MIC 007 010 Then [ she that is ] mine enemy <00341 +>oyeb >
            shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >
            shall cover <03680 +kacah > her which said <00559 +>amar > unto
            me , Where <00346 +>ayeh > {is} the LORD <03068 +Y@hovah > thy
            God <00430 +>elohiym > ? mine eyes <05869 + shall behold
            <07200 +ra>ah > her : now <06258 + shall she be trodden
            <04823 +mirmac > down as the mire <02916 +tiyt > of the streets
            <02351 +chuwts > .

            is MIC 007 010 Then [ she that {is} ] mine enemy <00341 +>oyeb >
            shall see <07200 +ra>ah > [ it ] , and shame <00955 +buwshah >
            shall cover <03680 +kacah > her which said <00559 +>amar > unto
            me , Where <00346 +>ayeh > is the LORD <03068 +Y@hovah > thy God
            <00430 +>elohiym > ? mine eyes <05869 + shall behold
            <07200 +ra>ah > her : now <06258 + shall she be trodden
            <04823 +mirmac > down as the mire <02916 +tiyt > of the streets
            <02351 +chuwts > .

            is MIC 007 018 Who <04310 +miy > [ {is} ] a God <00410 +>el >
            like <03644 +k@mow > unto thee , that pardoneth <05375 +nasa> >
            iniquity <05771 + , and passeth <05674 + by the
            transgression <06588 +pesha< > of the remnant <07611 +sh@>eriyth
            > of his heritage <05159 +nachalah > ? he retaineth <02388
            +chazaq > not his anger <00639 +>aph > for ever <05706 + ,
            because <03588 +kiy > he delighteth <02654 +chaphets > [ in ]
            mercy <02617 +checed > .

            is NAH 001 002 . God <00410 +>el > [ is ] jealous <07072
            +qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358
            +naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,
            and [ {is} ] furious ; the LORD <03068 +Y@hovah > will take
            vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,
            and he reserveth <05201 +natar > [ wrath ] for his enemies
            <00341 +>oyeb > .

            is NAH 001 002 . God <00410 +>el > [ {is} ] jealous <07072
            +qannow> > , and the LORD <03068 +Y@hovah > revengeth <05358
            +naqam > ; the LORD <03068 +Y@hovah > revengeth <05358 +naqam > ,
            and [ is ] furious ; the LORD <03068 +Y@hovah > will take
            vengeance <05358 +naqam > on his adversaries <06862 +tsar > ,
            and he reserveth <05201 +natar > [ wrath ] for his enemies
            <00341 +>oyeb > .

            is NAH 001 003 The LORD <03068 +Y@hovah > [ {is} ] slow <00750
            +>arek > to anger <00639 +>aph > , and great <01431 +gadal > in
            power <03581 +koach > , and will not at all acquit <05352 +naqah
            > [ the wicked <07563 +rasha< > ] : the LORD <03068 +Y@hovah >
            hath his way <01870 +derek > in the whirlwind <05492 +cuwphah >
            and in the storm <08183 +s@ , and the clouds <06051
            + [ are ] the dust <80> of his feet <07272 +regel > .

            is NAH 001 005 The mountains <02022 +har > quake <07493 +ra > at him , and the hills <01389 +gib melt <04127 +muwg > ,
            and the earth <00776 +>erets > {is} burned <05375 +nasa> > at
            his presence <06440 +paniym > , yea , the world <08398 +tebel > ,
            and all <03605 +kol > that dwell <03427 +yashab > therein .

            is NAH 001 006 Who <04310 +miy > can stand <05975 +
            before <06440 +paniym > his indignation <02195 +za ? and
            who <04310 +miy > can abide <06965 +quwm > in the fierceness
            <02740 +charown > of his anger <00639 +>aph > ? his fury <02534
            +chemah > {is} poured <05413 +nathak > out like fire <00784
            +>esh > , and the rocks <06697 +tsuwr > are thrown <05422
            +nathats > down <05422 +nathats > by him .

            is NAH 001 007 The LORD <03068 +Y@hovah > [ {is} ] good <02896
            +towb > , a strong <04581 +ma hold <04581 +ma in the
            day <03117 +yowm > of trouble <06869 +tsarah > ; and he knoweth
            <03045 +yada< > them that trust <02620 +chacah > in him .

            is NAH 001 011 There {is} [ one ] come <03318 +yatsa> > out of
            thee , that imagineth <02803 +chashab > evil <07451 +ra< >
            against <05921 + the LORD <03068 +Y@hovah > , a wicked
            <01100 +b@liya counsellor <03289 +ya .

            is NAH 001 015 Behold <02209 +ziqnah > upon the mountains <02022
            +har > the feet <07272 +regel > of him that bringeth <01319
            +basar > good <01319 +basar > tidings <01319 +basar > , that
            publisheth <08085 +shama< > peace <07965 +shalowm > ! O Judah
            <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn <02282
            +chag > feasts <02282 +chag > , perform <07999 +shalam > thy
            vows <05088 +neder > : for the wicked <01100 +b@liya shall
            no <03808 +lo> > more pass <05674 + through thee ; he
            {is} utterly <03605 +kol > cut <03772 +karath > off .

            is NAH 002 001 . He that dasheth <06327 +puwts > in pieces {is}
            come <05927 + up before <05921 + thy face <06440
            +paniym > : keep <05341 +natsar > the munition <04694 +m@tsuwrah
            > , watch <06822 +tsaphah > the way <01870 +derek > , make [ thy
            ] loins <04975 +mothen > strong <02388 +chazaq > , fortify
            <00553 +>amats > [ thy ] power <03581 +koach > mightily <03966
            +m@ .

            is NAH 002 003 The shield <04043 +magen > of his mighty <01368
            +gibbowr > men {is} made red <00119 +>adam > , the valiant
            <02428 +chayil > men <00582 +>enowsh > [ are ] in scarlet <08529
            +tala< > : the chariots <07393 +rekeb > [ shall be ] with
            flaming <00784 +>esh > torches <06393 +p@ladah > in the day
            <03117 +yowm > of his preparation <03559 +kuwn > , and the fir
            <01265 +b@rowsh > trees shall be terribly shaken <07477 +ra
            .

            is NAH 002 008 But Nineveh <05210 +Niyn@veh > [ {is} ] of old
            <03117 +yowm > like a pool <01295 +b@rekah > of water <04325
            +mayim > : yet they shall flee <05127 +nuwc > away . Stand
            <05975 + , stand <05975 + , [ shall they cry ] ;
            but none <00369 +>ayin > shall look <06437 +panah > back <06437
            +panah > .

            is NAH 002 009 Take <00962 +bazaz > ye the spoil <00962 +bazaz >
            of silver <03701 +keceph > , take <00962 +bazaz > the spoil
            <07997 +shalal > of gold <02091 +zahab > : for [ there {is} ]
            none <00369 +>ayin > end <07097 +qatseh > of the store <08498
            +t@kuwnah > [ and ] glory <03519 +kabowd > out of all <03605
            +kol > the pleasant <02532 +chemdah > furniture <03627 +k@liy > .

            is NAH 002 010 She is empty <00950 +buwqah > , and void <04003
            +m@buwqah > , and waste <01110 +balaq > : and the heart <03820
            +leb > melteth <04549 +macac > , and the knees <01290 +berek >
            smite <06375 +piyq > together , and much <02479 +chalchalah >
            pain <02479 +chalchalah > [ {is} ] in all <03605 +kol > loins
            <04975 +mothen > , and the faces <06440 +paniym > of them all
            <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr
            > .

            is NAH 002 010 She {is} empty <00950 +buwqah > , and void <04003
            +m@buwqah > , and waste <01110 +balaq > : and the heart <03820
            +leb > melteth <04549 +macac > , and the knees <01290 +berek >
            smite <06375 +piyq > together , and much <02479 +chalchalah >
            pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins
            <04975 +mothen > , and the faces <06440 +paniym > of them all
            <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr
            > .

            is NAH 002 011 . Where <00346 +>ayeh > [ {is} ] the dwelling
            <04583 +ma of the lions <00738 +>ariy > , and the
            feedingplace <07462 +ra of the young <03715 +k@phiyr >
            lions <03715 +k@phiyr > , where the lion <00739 +>ariy>el > , [
            even ] the old lion <03833 +labiy> > , walked <01980 +halak > ,
            [ and ] the lion s <00738 +>ariy > whelp <01482 +guwr > , and
            none <00369 +>ayin > made [ them ] afraid <02729 +charad > ?

            is NAH 003 001 . Woe <01945 +howy > to the bloody <01818 +dam >
            city <05892 + ! it [ {is} ] all <03605 +kol > full <04392
            +male> > of lies <03585 +kachash > [ and ] robbery <06503
            +Parbar > ; the prey <02964 +tereph > departeth <04185 +muwsh >
            not ;

            is NAH 003 003 The horseman <06571 +parash > lifteth <05927
            + up both the bright <03851 +lahab > sword <02719 +chereb
            > and the glittering <01300 +baraq > spear <02595 +chaniyth > :
            and [ there is ] a multitude <07230 +rob > of slain <02491
            +chalal > , and a great <03514 +kobed > number of carcases
            <06297 +peger > ; and [ there {is} ] none <00369 +>ayin > end
            <07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they
            stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :

            is NAH 003 003 The horseman <06571 +parash > lifteth <05927
            + up both the bright <03851 +lahab > sword <02719 +chereb
            > and the glittering <01300 +baraq > spear <02595 +chaniyth > :
            and [ there {is} ] a multitude <07230 +rob > of slain <02491
            +chalal > , and a great <03514 +kobed > number of carcases
            <06297 +peger > ; and [ there is ] none <00369 +>ayin > end
            <07097 +qatseh > of [ their ] corpses <01472 +g@viyah > ; they
            stumble <03782 +kashal > upon their corpses <01472 +g@viyah > :

            is NAH 003 007 And it shall come <01961 +hayah > to pass , [
            that ] all <03605 +kol > they that look <07200 +ra>ah > upon
            thee shall flee <05074 +nadad > from thee , and say <00559
            +>amar > , Nineveh <05210 +Niyn@veh > {is} laid waste <07703
            +shadad > : who <04310 +miy > will bemoan <05110 +nuwd > her ?
            whence <00370 +>aiyn > shall I seek <01245 +baqash > comforters
            <05162 +nacham > for thee ?

            is NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the
            locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as
            the great <01462 +gowb > grasshoppers <01462 +gowb > , which
            camp <02583 +chanah > in the hedges <01448 +g@derah > in the
            cold <07135 +qarah > day <03117 +yowm > , [ but ] when the sun
            <08121 +shemesh > ariseth <02224 +zarach > they flee <05074
            +nadad > away , and their place <04725 +maqowm > {is} not known
            <03045 +yada< > where <00335 +>ay > they [ are ] .

            is NAH 003 018 Thy shepherds <07462 +ra slumber <05123
            +nuwm > , O king <04428 +melek > of Assyria <00804 +>Ashshuwr > :
            thy nobles <00117 +>addiyr > shall dwell <07931 +shakan > [ in
            the dust ] : thy people <05971 + {is} scattered <06340
            +pazar > upon the mountains <02022 +har > , and no <00369 +>ayin
            > man gathereth <06908 +qabats > [ them ] .

            is NAH 003 019 [ There is ] no <00369 +>ayin > healing <03545
            +kehah > of thy bruise <07667 +sheber > ; thy wound <04347
            +makkah > {is} grievous <02470 +chalah > : all <03605 +kol >
            that hear <08085 +shama< > the bruit <08088 +shema< > of thee
            shall clap <08628 +taqa< > the hands <03709 +kaph > over <05921
            + thee : for upon whom <04310 +miy > hath not thy
            wickedness <07451 +ra< > passed <05674 + continually
            <08548 +tamiyd > ?

            is NAH 003 019 [ There {is} ] no <00369 +>ayin > healing <03545
            +kehah > of thy bruise <07667 +sheber > ; thy wound <04347
            +makkah > is grievous <02470 +chalah > : all <03605 +kol > that
            hear <08085 +shama< > the bruit <08088 +shema< > of thee shall
            clap <08628 +taqa< > the hands <03709 +kaph > over <05921 +
            thee : for upon whom <04310 +miy > hath not thy wickedness
            <07451 +ra< > passed <05674 + continually <08548 +tamiyd
            > ?

            is HAB 001 004 Therefore the law <08451 +towrah > {is} slacked
            <06313 +puwg > , and judgment <04941 +mishpat > doth never go
            <03318 +yatsa> > forth <03318 +yatsa> > : for the wicked <07563
            +rasha< > doth compass <03803 +kathar > about the righteous
            <06662 +tsaddiyq > ; therefore wrong <06127 + judgment
            <04941 +mishpat > proceedeth <03318 +yatsa> > .

            is HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes
            <05869 + than to behold <07200 +ra>ah > evil <07451 +ra<
            > , and canst <03201 +yakol > not look <05027 +nabat > on <00413
            +>el > iniquity <05999 + : wherefore <04100 +mah >
            lookest <05027 +nabat > thou upon them that deal treacherously
            <00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue
            <02790 +charash > when the wicked <07563 +rasha< > devoureth
            <01104 +bala< > [ the man that {is} ] more righteous <06662
            +tsaddiyq > than he ?

            is HAB 001 016 Therefore they sacrifice <02076 +zabach > unto
            their net <02764 +cherem > , and burn <06999 +qatar > incense
            <06999 +qatar > unto their drag <04365 +mikmereth > ; because
            <03588 +kiy > by them their portion <02506 +cheleq > [ {is} ]
            fat <08082 +shamen > , and their meat <03978 +ma>akal >
            plenteous <01277 +bariy> > .

            is HAB 002 003 For the vision <02377 +chazown > [ {is} ] yet
            <05750 + for an appointed <04150 +mow time , but at
            the end <07093 +qets > it shall speak <06315 +puwach > , and not
            lie <03576 +kazab > : though <00518 +>im > it tarry <04102
            +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >
            it will surely come <00935 +bow> > , it will not tarry <00309
            +>achar > .

            is HAB 002 004 Behold <02009 +hinneh > , his soul <05315
            +nephesh > [ which ] is lifted <06075 + up {is} not
            upright <03474 +yashar > in him : but the just <06662 +tsaddiyq
            > shall live <02421 +chayah > by his faith <00530 +>emuwnah > .

            is HAB 002 004 Behold <02009 +hinneh > , his soul <05315
            +nephesh > [ which ] {is} lifted <06075 + up is not
            upright <03474 +yashar > in him : but the just <06662 +tsaddiyq
            > shall live <02421 +chayah > by his faith <00530 +>emuwnah > .

            is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
            because <03588 +kiy > he transgresseth <00898 +bagad > by wine
            <03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397
            +geber > , neither <03808 +lo> > keepeth at home <05115 +navah >
            , who <00834 +>aher > enlargeth <07337 +rachab > his desire
            <05315 +nephesh > as hell <07585 +sh@>owl > , and [ {is} ] as
            death <04194 +maveth > , and cannot <03808 +lo> > be satisfied
            <07646 +saba< > , but gathereth <00622 +>acaph > unto him all
            <03605 +kol > nations <01471 +gowy > , and heapeth <06908
            +qabats > unto him all <03605 +kol > people <05971 + :

            is HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
            because <03588 +kiy > he transgresseth <00898 +bagad > by wine
            <03196 +yayin > , [ he {is} ] a proud <03093 +yahiyr > man
            <01397 +geber > , neither <03808 +lo> > keepeth at home <05115
            +navah > , who <00834 +>aher > enlargeth <07337 +rachab > his
            desire <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ]
            as death <04194 +maveth > , and cannot <03808 +lo> > be
            satisfied <07646 +saba< > , but gathereth <00622 +>acaph > unto
            him all <03605 +kol > nations <01471 +gowy > , and heapeth
            <06908 +qabats > unto him all <03605 +kol > people <05971 +
            :

            is HAB 002 006 Shall not all <03605 +kol > these <00428 +>el -
            leh > take <05375 +nasa> > up a parable <04912 +mashal > against
            <05921 + him , and a taunting <04426 +m@liytsah > proverb
            <02420 +chiydah > against him , and say <00559 +>amar > , Woe
            <01945 +howy > to him that increaseth <07235 +rabah > [ that
            which {is} ] not his ! how <05704 + long <05704 + ?
            and to him that ladeth <03515 +kabed > himself with thick clay
            <05671 + !

            is HAB 002 013 Behold <02009 +hinneh > , [ {is} it ] not of the
            LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that the people
            <05971 + shall labour <03021 +yaga< > in the very <01767
            +day > fire <00784 +>esh > , and the people <03816 +l@om > shall
            weary <03286 +ya themselves for very <01767 +day > vanity
            <07385 +riyq > ?

            is HAB 002 019 Woe <01945 +howy > unto him that saith <00559
            +>amar > to the wood <06086 + , Awake <06974 +quwts > ; to
            the dumb <01748 +duwmam > stone <68> , Arise <05782 + , it
            shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [ is
            ] laid <08610 +taphas > over with gold <02091 +zahab > and
            silver <03701 +keceph > , and [ there {is} ] no <00369 +>ayin >
            breath <07307 +ruwach > at all <03605 +kol > in the midst <07130
            +qereb > of it .

            is HAB 002 019 Woe <01945 +howy > unto him that saith <00559
            +>amar > to the wood <06086 + , Awake <06974 +quwts > ; to
            the dumb <01748 +duwmam > stone <68> , Arise <05782 + , it
            shall teach <03384 +yarah > ! Behold <02009 +hinneh > , it [
            {is} ] laid <08610 +taphas > over with gold <02091 +zahab > and
            silver <03701 +keceph > , and [ there is ] no <00369 +>ayin >
            breath <07307 +ruwach > at all <03605 +kol > in the midst <07130
            +qereb > of it .

            is HAB 002 020 But the LORD <03068 +Y@hovah > [ {is} ] in his
            holy <06944 +qodesh > temple <01964 +heykal > : let all <03605
            +kol > the earth <00776 +>erets > keep silence <02013 +hacah >
            before <06440 +paniym > him .

            is HAB 003 019 The LORD <03068 +Y@hovah > God <00136 +>Adonay >
            [ {is} ] my strength <02428 +chayil > , and he will make <07760
            +suwm > my feet <07272 +regel > like hinds <00355 +>ayalah > [
            feet <07272 +regel > ] , and he will make me to walk <01869
            +darak > upon mine high <01116 +bamah > places . To the chief
            <05329 +natsach > singer <05329 +natsach > on my stringed <05058
            +n@giynah > instruments .

            is ZEP 001 007 . Hold thy peace <02013 +hacah > at the presence
            <06440 +paniym > of the Lord <00136 +>Adonay > GOD <03069
            +Y@hovih > : for the day <03117 +yowm > of the LORD <03068
            +Y@hovah > [ {is} ] at hand <07138 +qarowb > : for the LORD
            <03068 +Y@hovah > hath prepared <03559 +kuwn > a sacrifice
            <02077 +zebach > , he hath bid <06942 +qadash > his guests
            <07121 +qara> > .

            is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
            of the LORD <03068 +Y@hovah > [ is ] near <07138 +qarowb > , [
            it {is} ] near <07138 +qarowb > , and hasteth <04116 +mahar >
            greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of
            the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
            mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
            <08033 +sham > bitterly <04751 +mar > .

            is ZEP 001 014 . The great <01419 +gadowl > day <03117 +yowm >
            of the LORD <03068 +Y@hovah > [ {is} ] near <07138 +qarowb > , [
            it is ] near <07138 +qarowb > , and hasteth <04116 +mahar >
            greatly <03966 +m@ , [ even ] the voice <06963 +qowl > of
            the day <03117 +yowm > of the LORD <03068 +Y@hovah > : the
            mighty <01368 +gibbowr > man shall cry <06873 +tsarach > there
            <08033 +sham > bitterly <04751 +mar > .

            is ZEP 001 015 That day <03117 +yowm > [ {is} ] a day <03117
            +yowm > of wrath <05678 + , a day <03117 +yowm > of
            trouble <06869 +tsarah > and distress <04691 +m@tsuwqah > , a
            day <03117 +yowm > of wasteness <07722 +show> > and desolation
            <04875 +m@show>ah > , a day <03117 +yowm > of darkness <02822
            +choshek > and gloominess <00653 +>aphelah > , a day <03117
            +yowm > of clouds <06051 + and thick darkness <06205
            + ,

            is ZEP 002 005 Woe <01945 +howy > unto the inhabitants <03427
            +yashab > of the sea <03220 +yam > coast <02256 +chebel > , the
            nation <01471 +gowy > of the Cherethites <03774 +K@rethiy > !
            the word <01697 +dabar > of the LORD <03068 +Y@hovah > [ {is} ]
            against <05921 + you ; O Canaan <03667 +K@na , the
            land <00776 +>erets > of the Philistines <06430 +P@lishtiy > , I
            will even destroy <6> thee , that there shall be no <00369
            +>ayin > inhabitant <03427 +yashab > .

            is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947
            + city <05892 + that dwelt <03427 +yashab >
            carelessly <00983 +betach > , that said <00559 +>amar > in her
            heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
            +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > {is}
            she become <01961 +hayah > a desolation <08047 +shammah > , a
            place for beasts <02416 +chay > to lie <04769 +marbets > down
            <04769 +marbets > in ! every <03605 +kol > one that passeth
            <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag
            <05128 +nuwa< > his hand <03027 +yad > .

            is ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947
            + city <05892 + that dwelt <03427 +yashab >
            carelessly <00983 +betach > , that said <00559 +>amar > in her
            heart <03824 +lebab > , I [ am ] , and [ there {is} ] none
            <00657 +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk >
            is she become <01961 +hayah > a desolation <08047 +shammah > , a
            place for beasts <02416 +chay > to lie <04769 +marbets > down
            <04769 +marbets > in ! every <03605 +kol > one that passeth
            <05674 + by her shall hiss <08319 +sharaq > , [ and ] wag
            <05128 +nuwa< > his hand <03027 +yad > .

            is ZEP 002 015 This <02063 +zo>th > [ {is} ] the rejoicing
            <05947 + city <05892 + that dwelt <03427 +yashab
            > carelessly <00983 +betach > , that said <00559 +>amar > in her
            heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
            +>ephec > beside <00657 +>ephec > me : how <00349 +>eyk > is she
            become <01961 +hayah > a desolation <08047 +shammah > , a place
            for beasts <02416 +chay > to lie <04769 +marbets > down <04769
            +marbets > in ! every <03605 +kol > one that passeth <05674
            + by her shall hiss <08319 +sharaq > , [ and ] wag <05128
            +nuwa< > his hand <03027 +yad > .

            is ZEP 003 001 . Woe <01945 +howy > to her that {is} filthy
            <04754 +mara> > and polluted <01351 +ga>al > , to the oppressing
            <03238 +yanah > city <05892 + !

            is ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah
            > [ {is} ] in the midst <07130 +qereb > thereof ; he will not do
            <06213 + iniquity <05766 + : every morning <01242
            +boqer > doth he bring <05414 +nathan > his judgment <04941
            +mishpat > to light <00216 +>owr > , he faileth <05737 +
            not ; but the unjust <05767 + knoweth <03045 +yada< > no
            <03808 +lo> > shame <01322 +bosheth > .

            is ZEP 003 006 I have cut <03772 +karath > off the nations
            <01471 +gowy > : their towers <06438 +pinnah > are desolate
            <08074 +shamem > ; I made their streets <02351 +chuwts > waste
            <02717 +charab > , that none <01097 +b@liy > passeth <05674
            + by : their cities <05892 + are destroyed <06658
            +tsadah > , so that there is no <01097 +b@liy > man <00376
            +>iysh > , that there {is} none <00369 +>ayin > inhabitant
            <03427 +yashab > .

            is ZEP 003 006 I have cut <03772 +karath > off the nations
            <01471 +gowy > : their towers <06438 +pinnah > are desolate
            <08074 +shamem > ; I made their streets <02351 +chuwts > waste
            <02717 +charab > , that none <01097 +b@liy > passeth <05674
            + by : their cities <05892 + are destroyed <06658
            +tsadah > , so that there {is} no <01097 +b@liy > man <00376
            +>iysh > , that there is none <00369 +>ayin > inhabitant <03427
            +yashab > .

            is ZEP 003 008 . Therefore <03651 +ken > wait <02442 +chakah >
            ye upon me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
            until the day <03117 +yowm > that I rise <06965 +quwm > up to
            the prey <05706 + : for my determination <04941 +mishpat >
            [ {is} ] to gather <00622 +>acaph > the nations <01471 +gowy > ,
            that I may assemble <06908 +qabats > the kingdoms <04467
            +mamlakah > , to pour <08210 +shaphak > upon them mine
            indignation <02195 +za , [ even ] all <03605 +kol > my
            fierce <02740 +charown > anger <00639 +>aph > : for all <03605
            +kol > the earth <00776 +>erets > shall be devoured <00398
            +>akal > with the fire <00784 +>esh > of my jealousy <07068
            +qin>ah > .

            is ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493
            +cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he
            hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the
            king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the
            LORD <03068 +Y@hovah > , [ {is} ] in the midst <07130 +qereb >
            of thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< >
            any more <05750 + .

            is ZEP 003 017 The LORD <03068 +Y@hovah > thy God <00430
            +>elohiym > in the midst <07130 +qereb > of thee [ {is} ] mighty
            <01368 +gibbowr > ; he will save <03467 +yasha< > , he will
            rejoice <07797 +suws > over <05921 + thee with joy <08057
            +simchah > ; he will rest <02790 +charash > in his love <00160
            +>ahabah > , he will joy <01523 +giyl > over <05921 + thee
            with singing <07440 +rinnah > .

            is HAG 001 002 Thus <03541 +koh > speaketh <00559 +>amar > the
            LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying <00559
            +>amar > , This <02088 +zeh > people <05971 + say <00559
            +>amar > , The time <06256 + {is} not come <00935 +bow> > ,
            the time <06256 + that the LORD S <03068 +Y@hovah > house
            <01004 +bayith > should be built <01129 +banah > .

            Is HAG 001 004 [ {Is} it ] time <06256 + for you , O ye ,
            to dwell <03427 +yashab > in your cieled <05603 +caphan > houses
            <01004 +bayith > , and this <02088 +zeh > house <01004 +bayith >
            [ lie ] waste <02720 +chareb > ?

            is HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah >
            , and bring <00935 +bow> > in little <04592 +m@ ; ye eat
            <00398 +>akal > , but ye have not enough <07654 +sob ; ye
            drink <08354 +shathah > , but ye are not filled with drink
            <07937 +shakar > ; ye clothe <03847 +labash > you , but there
            {is} none <00369 +>ayin > warm <02527 +chom > ; and he that
            earneth <07936 +sakar > wages <07936 +sakar > earneth <07936
            +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el >
            a bag <06872 +ts@rowr > with holes <05344 +naqab > .

            is HAG 001 009 Ye looked <06437 +panah > for much <07235 +rabah
            > , and , lo <02009 +hinneh > , [ it came ] to little <04592
            +m@ ; and when ye brought <00935 +bow> > [ it ] home <01004
            +bayith > , I did blow <05301 +naphach > upon it . Why ? saith
            <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635
            +tsaba> > . Because <03282 +ya of mine house <01004 +bayith
            > that [ {is} ] waste <02720 +chareb > , and ye run <07323
            +ruwts > every man <00376 +>iysh > unto his own house <01004
            +bayith > .

            is HAG 001 010 Therefore the heaven <08064 +shamayim > over
            <05921 + you is stayed <03607 +kala> > from dew <02919 +tal
            > , and the earth <00776 +>erets > {is} stayed <03607 +kala> > [
            from ] her fruit <02981 +y@buwl > .

            is HAG 001 010 Therefore the heaven <08064 +shamayim > over
            <05921 + you {is} stayed <03607 +kala> > from dew <02919
            +tal > , and the earth <00776 +>erets > is stayed <03607 +kala>
            > [ from ] her fruit <02981 +y@buwl > .

            is HAG 002 003 Who <04310 +miy > [ is ] left <07604 +sha>ar >
            among you that saw <07200 +ra>ah > this <02088 +zeh > house
            <01004 +bayith > in her first <07223 +ri>shown > glory <03519
            +kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it
            now <06258 + ? [ {is} it ] not in your eyes <05869
            + in comparison <03644 +k@mow > of it as nothing <00369
            +>ayin > ?

            is HAG 002 003 Who <04310 +miy > [ {is} ] left <07604 +sha>ar >
            among you that saw <07200 +ra>ah > this <02088 +zeh > house
            <01004 +bayith > in her first <07223 +ri>shown > glory <03519
            +kabowd > ? and how <04100 +mah > do ye see <07200 +ra>ah > it
            now <06258 + ? [ is it ] not in your eyes <05869 + > in comparison <03644 +k@mow > of it as nothing <00369 +>ayin >
            ?

            is HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the
            LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Yet <05750
            + once <00259 +>echad > , it [ {is} ] a little <04592
            +m@ while , and I will shake <07493 +ra the heavens
            <08064 +shamayim > , and the earth <00776 +>erets > , and the
            sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ;

            is HAG 002 008 The silver <03701 +keceph > [ is ] mine , and the
            gold <02091 +zahab > [ {is} ] mine , saith <05002 +n@>um > the
            LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

            is HAG 002 008 The silver <03701 +keceph > [ {is} ] mine , and
            the gold <02091 +zahab > [ is ] mine , saith <05002 +n@>um > the
            LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

            is HAG 002 013 Then said <00559 +>amar > Haggai <02292 +Chaggay
            > , If <00518 +>im > [ one that {is} ] unclean <02931 +tame> >
            by a dead body <05315 +nephesh > touch <05060 +naga< > any
            <03605 +kol > of these <00428 +>el - leh > , shall it be unclean
            <02930 +tame> > ? And the priests <03548 +kohen > answered
            <06030 + and said <00559 +>amar > , It shall be unclean
            <02930 +tame> > .

            is HAG 002 014 Then answered <06030 + Haggai <02292
            +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
            this <02088 +zeh > people <05971 + , and so <03651 +ken > [
            is ] this <02088 +zeh > nation <01471 +gowy > before <06440
            +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
            and so <03651 +ken > [ is ] every <03605 +kol > work <04639
            +ma of their hands <03027 +yad > ; and that which <00834
            +>aher > they offer <07126 +qarab > there <08033 +sham > [ {is}
            ] unclean <02931 +tame> > .

            is HAG 002 014 Then answered <06030 + Haggai <02292
            +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
            this <02088 +zeh > people <05971 + , and so <03651 +ken > [
            is ] this <02088 +zeh > nation <01471 +gowy > before <06440
            +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
            and so <03651 +ken > [ {is} ] every <03605 +kol > work <04639
            +ma of their hands <03027 +yad > ; and that which <00834
            +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
            unclean <02931 +tame> > .

            is HAG 002 014 Then answered <06030 + Haggai <02292
            +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ is ]
            this <02088 +zeh > people <05971 + , and so <03651 +ken > [
            {is} ] this <02088 +zeh > nation <01471 +gowy > before <06440
            +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
            and so <03651 +ken > [ is ] every <03605 +kol > work <04639
            +ma of their hands <03027 +yad > ; and that which <00834
            +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
            unclean <02931 +tame> > .

            is HAG 002 014 Then answered <06030 + Haggai <02292
            +Chaggay > , and said <00559 +>amar > , So <03651 +ken > [ {is}
            ] this <02088 +zeh > people <05971 + , and so <03651 +ken >
            [ is ] this <02088 +zeh > nation <01471 +gowy > before <06440
            +paniym > me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
            and so <03651 +ken > [ is ] every <03605 +kol > work <04639
            +ma of their hands <03027 +yad > ; and that which <00834
            +>aher > they offer <07126 +qarab > there <08033 +sham > [ is ]
            unclean <02931 +tame> > .

            Is HAG 002 019 {Is} the seed <02233 +zera< > yet <05750 +
            in the barn <04035 +m@guwrah > ? yea , as yet <05704 + the
            vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and
            the pomegranate <07416 +rimmown > , and the olive <02132 +zayith
            > tree <06086 + , hath not brought <05375 +nasa> > forth
            <05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm >
            will I bless <01288 +barak > [ you ] .

            is ZEC 001 007 . Upon the four <00702 +>arba< > and twentieth
            <06242 + day <03117 +yowm > of the eleventh month
            <02320 +chodesh > , which <01931 +huw> > [ {is} ] the month
            <02320 +chodesh > Sebat <07627 +Sh@bat > , in the second <08147
            +sh@nayim > year <08141 +shaneh > of Darius <01867 +Dar
            , came <01961 +hayah > the word <01697 +dabar > of the LORD
            <03068 +Y@hovah > unto Zechariah <02148 +Z@karyah > , the son
            <01121 +ben > of Berechiah <01296 +Berekyah > , the son <01121
            +ben > of Iddo <05714 + the prophet <05030 +nabiy> > ,
            saying <00559 +>amar > ,

            is ZEC 001 011 And they answered <06030 + the angel
            <04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975
            + among <00996 +beyn > the myrtle <01918 +hadac > trees ,
            and said <00559 +>amar > , We have walked <01980 +halak > to and
            fro through the earth <00776 +>erets > , and , behold <02009
            +hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth
            <03427 +yashab > still , and {is} at rest <08252 +shaqat > .

            is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an
            > goest <01980 +halak > thou ? And he said <00559 +>amar > unto
            me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >
            , to see <07200 +ra>ah > what <04100 +mah > [ is ] the breadth
            <07341 +rochab > thereof , and what <04100 +mah > [ {is} ] the
            length <00753 +>orek > thereof .

            is ZEC 002 002 Then said <00559 +>amar > I , Whither <00575 +>an
            > goest <01980 +halak > thou ? And he said <00559 +>amar > unto
            me , To measure <04058 +madad > Jerusalem <03389 +Y@ruwshalaim >
            , to see <07200 +ra>ah > what <04100 +mah > [ {is} ] the breadth
            <07341 +rochab > thereof , and what <04100 +mah > [ is ] the
            length <00753 +>orek > thereof .

            is ZEC 002 013 Be silent <02013 +hacah > , O all <03605 +kol >
            flesh <01320 +basar > , before <06440 +paniym > the LORD <03068
            +Y@hovah > : for he {is} raised <05782 + up out of his
            holy <06944 +qodesh > habitation <04583 +ma .

            is ZEC 003 002 And the LORD <03068 +Y@hovah > said <00559 +>amar
            > unto Satan <07854 +satan > , The LORD <03068 +Y@hovah > rebuke
            <01605 +ga thee , O Satan <07854 +satan > ; even the LORD
            <03068 +Y@hovah > that hath chosen <00977 +bachar > Jerusalem
            <03389 +Y@ruwshalaim > rebuke <01605 +ga thee : [ {is} ]
            not this <02088 +zeh > a brand <00181 +>uwd > plucked <05337
            +natsal > out of the fire <00784 +>esh > ?

            is ZEC 004 001 . And the angel <04397 +mal>ak > that talked
            <01696 +dabar > with me came <07725 +shuwb > again <07725 +shuwb
            > , and waked <05782 + me , as a man <00376 +>iysh > that
            {is} wakened <05782 + out of his sleep <08142 +shehah > ,

            is ZEC 004 006 Then he answered <06030 + and spake <00559
            +>amar > unto me , saying <00559 +>amar > , This <02088 +zeh > [
            {is} ] the word <01697 +dabar > of the LORD <03068 +Y@hovah >
            unto Zerubbabel <02216 +Z@rubbabel > , saying <00559 +>amar > ,
            Not by might <02428 +chayil > , nor <03808 +lo> > by power
            <03581 +koach > , but by my spirit <07307 +ruwach > , saith
            <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
            +tsaba> > .

            is ZEC 005 002 And he said <00559 +>amar > unto me , What <04100
            +mah > seest <07200 +ra>ah > thou ? And I answered <00559 +>amar
            > , I see <07200 +ra>ah > a flying <05774 + roll <04040
            +m@gillah > ; the length <00753 +>orek > thereof [ {is} ] twenty
            <06242 + cubits <00520 +>ammah > , and the breadth
            <07341 +rochab > thereof ten <06235 + cubits <00520
            +>ammah > .

            is ZEC 005 003 Then said <00559 +>amar > he unto me , This
            <02063 +zo>th > [ {is} ] the curse <00423 +>alah > that goeth
            <03318 +yatsa> > forth <03318 +yatsa> > over <05921 + the
            face <06440 +paniym > of the whole <03605 +kol > earth <00776
            +>erets > : for every <03605 +kol > one that stealeth <01589
            +ganab > shall be cut <05352 +naqah > off [ as ] on this <02088
            +zeh > side according <03644 +k@mow > to it ; and every <03605
            +kol > one that sweareth <07650 +shaba< > shall be cut <05352
            +naqah > off [ as ] on that side according <03644 +k@mow > to it
            .

            is ZEC 005 005 . Then the angel <04397 +mal>ak > that talked
            <01696 +dabar > with me went <03318 +yatsa> > forth <03318
            +yatsa> > , and said <00559 +>amar > unto me , Lift <05375
            +nasa> > up now <04994 +na> > thine eyes <05869 + , and
            see <07200 +ra>ah > what <04100 +mah > [ {is} ] this <02063
            +zo>th > that goeth <03318 +yatsa> > forth <03318 +yatsa> > .

            is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
            is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
            is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
            forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
            <02063 +zo>th > [ {is} ] their resemblance <05869 +
            through all <03605 +kol > the earth <00776 +>erets > .

            is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
            is ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
            {is} ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
            forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
            <02063 +zo>th > [ is ] their resemblance <05869 + through
            all <03605 +kol > the earth <00776 +>erets > .

            is ZEC 005 006 And I said <00559 +>amar > , What <04100 +mah > [
            {is} ] it ? And he said <00559 +>amar > , This <02063 +zo>th > [
            is ] an ephah <00374 +>eyphah > that goeth <03318 +yatsa> >
            forth <03318 +yatsa> > . He said <00559 +>amar > moreover , This
            <02063 +zo>th > [ is ] their resemblance <05869 + through
            all <03605 +kol > the earth <00776 +>erets > .

            is ZEC 005 007 And , behold <02009 +hinneh > , there was lifted
            up a talent <03603 +kikkar > of lead <05777 + : and
            this <02063 +zo>th > [ {is} ] a woman <00802 +>ishshah > that
            sitteth <03427 +yashab > in the midst <08432 +tavek > of the
            ephah <00374 +>eyphah > .

            is ZEC 005 008 And he said <00559 +>amar > , This <02063 +zo>th
            > [ {is} ] wickedness <07564 +rish . And he cast <07993
            +shalak > it into <00413 +>el > the midst <08432 +tavek > of the
            ephah <00374 +>eyphah > ; and he cast <07993 +shalak > the
            weight <68> of lead <05777 + upon the mouth <06310
            +peh > thereof .

            is ZEC 006 012 And speak <00559 +>amar > unto him , saying
            <00559 +>amar > , Thus <03541 +koh > speaketh <00559 +>amar >
            the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , saying
            <00559 +>amar > , Behold <02009 +hinneh > the man <00376 +>iysh
            > whose name <08034 +shem > [ {is} ] The BRANCH <06780 +tsemach
            > ; and he shall grow <06779 +tsamach > up out of his place
            <08478 +tachath > , and he shall build <01129 +banah > the
            temple <01964 +heykal > of the LORD <03068 +Y@hovah > :

            is ZEC 007 013 Therefore it {is} come <01961 +hayah > to pass ,
            [ that ] as he cried <07121 +qara> > , and they would not hear
            <08085 +shama< > ; so <03651 +ken > they cried <07121 +qara> > ,
            and I would not hear <08085 +shama< > , saith <00559 +>amar >
            the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > :

            is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD
            <03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992
            +hem > days <03117 +yowm > [ it shall come to pass ] , that ten
            <06235 + men <00582 +>enowsh > shall take <02388 +chazaq
            > hold <02388 +chazaq > out of all <03605 +kol > languages
            <03956 +lashown > of the nations <01471 +gowy > , even shall
            take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671
            +kanaph > of him that is a Jew <03064 +Y@huwdiy > , saying
            <00559 +>amar > , We will go <03212 +yalak > with you : for we
            have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [
            {is} ] with you .

            is ZEC 008 023 Thus <03541 +koh > saith <00559 +>amar > the LORD
            <03068 +Y@hovah > of hosts <06635 +tsaba> > ; In those <01992
            +hem > days <03117 +yowm > [ it shall come to pass ] , that ten
            <06235 + men <00582 +>enowsh > shall take <02388 +chazaq
            > hold <02388 +chazaq > out of all <03605 +kol > languages
            <03956 +lashown > of the nations <01471 +gowy > , even shall
            take <02388 +chazaq > hold <02388 +chazaq > of the skirt <03671
            +kanaph > of him that {is} a Jew <03064 +Y@huwdiy > , saying
            <00559 +>amar > , We will go <03212 +yalak > with you : for we
            have heard <08085 +shama< > [ that ] God <00430 +>elohiym > [ is
            ] with you .

            is ZEC 009 009 . Rejoice <01523 +giyl > greatly <03966 +m@ ,
            O daughter <01323 +bath > of Zion <06726 +Tsiyown > ; shout
            <07321 +ruwa< > , O daughter <01323 +bath > of Jerusalem <03389
            +Y@ruwshalaim > : behold <02009 +hinneh > , thy King <04428
            +melek > cometh <00935 +bow> > unto thee : he [ {is} ] just
            <06662 +tsaddiyq > , and having salvation <03467 +yasha< > ;
            lowly <06041 + , and riding <07392 +rakab > upon an ass
            <02543 +chamowr > , and upon a colt <05895 + the foal
            <01121 +ben > of an ass <00860 +>athown > .

            is ZEC 009 011 As for thee also <01571 +gam > , by the blood
            <01818 +dam > of thy covenant <01285 +b@riyth > I have sent
            <07971 +shalach > forth thy prisoners <00615 +>aciyr > out of
            the pit <00953 +bowr > wherein [ {is} ] no <03808 +lo> > water
            <04325 +mayim > .

            is ZEC 009 017 For how <04100 +mah > great [ is ] his goodness
            <02898 +tuwb > , and how <04100 +mah > great [ {is} ] his beauty
            <03308 +yophiy > ! corn <01715 +dagan > shall make the young
            <00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492
            +tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah
            > .

            is ZEC 009 017 For how <04100 +mah > great [ {is} ] his goodness
            <02898 +tuwb > , and how <04100 +mah > great [ is ] his beauty
            <03308 +yophiy > ! corn <01715 +dagan > shall make the young
            <00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492
            +tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah
            > .

            is ZEC 010 005 . And they shall be as mighty <01368 +gibbowr > [
            men ] , which tread <00947 +buwc > down [ their enemies ] in the
            mire <02916 +tiyt > of the streets <02351 +chuwts > in the
            battle <04421 +milchamah > : and they shall fight <03898 +lacham
            > , because <03588 +kiy > the LORD <03068 +Y@hovah > [ {is} ]
            with them , and the riders <07392 +rakab > on horses <05483
            +cuwc > shall be confounded <03001 +yabesh > .

            is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree
            ; for the cedar <00730 +>erez > is fallen <05307 +naphal > ;
            because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled
            <07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437
            +>allown > of Bashan <01316 +Bashan > ; for the forest <03293
            +ya of the vintage <01208 +batsowr> > {is} come <03381
            +yarad > down <03381 +yarad > .

            is ZEC 011 002 Howl <03213 +yalal > , fir <01265 +b@rowsh > tree
            ; for the cedar <00730 +>erez > {is} fallen <05307 +naphal > ;
            because <00834 +>aher > the mighty <00117 +>addiyr > are spoiled
            <07703 +shadad > : howl <03213 +yalal > , O ye oaks <00437
            +>allown > of Bashan <01316 +Bashan > ; for the forest <03293
            +ya of the vintage <01208 +batsowr> > is come <03381 +yarad
            > down <03381 +yarad > .

            is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the
            howling <03213 +yalal > of the shepherds <07462 +ra ; for
            their glory <00155 +>addereth > is spoiled <07703 +shadad > : a
            voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
            <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
            +ga>own > of Jordan <03383 +Yarden > {is} spoiled <07703 +shadad
            > .

            is ZEC 011 003 [ There is ] a voice <06963 +qowl > of the
            howling <03213 +yalal > of the shepherds <07462 +ra ; for
            their glory <00155 +>addereth > {is} spoiled <07703 +shadad > :
            a voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
            <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
            +ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >
            .

            is ZEC 011 003 [ There {is} ] a voice <06963 +qowl > of the
            howling <03213 +yalal > of the shepherds <07462 +ra ; for
            their glory <00155 +>addereth > is spoiled <07703 +shadad > : a
            voice <06963 +qowl > of the roaring <07581 +sh@agah > of young
            <03715 +k@phiyr > lions <03715 +k@phiyr > ; for the pride <01347
            +ga>own > of Jordan <03383 +Yarden > is spoiled <07703 +shadad >
            .

            is ZEC 011 009 Then said <00559 +>amar > I , I will not feed
            <07462 +ra you : that that dieth <04191 +muwth > , let it
            die <04191 +muwth > ; and that that {is} to be cut <03582
            +kachad > off , let it be cut <03582 +kachad > off ; and let the
            rest <07604 +sha>ar > eat <00398 +>akal > every <00802 +>ishshah
            > one <00802 +>ishshah > the flesh <01320 +basar > of another
            <07468 +r@ .

            is ZEC 011 010 And I will pour <08210 +shaphak > upon the house
            <01004 +bayith > of David <01732 +David > , and upon the
            inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
            , the spirit <07307 +ruwach > of grace <02580 +chen > and of
            supplications <08469 +tachanuwn > : and they shall look <05027
            +nabat > upon me whom they have pierced <01856 +daqar > , and
            they shall mourn <05594 +caphad > for him , as one mourneth
            <05594 +caphad > for [ his ] only <03173 +yachiyd > [ son ] ,
            and shall be in bitterness <04843 +marar > for him , as one that
            {is} in bitterness <04843 +marar > for [ his ] firstborn <01060
            +b@kowr > .

            is ZEC 011 016 For , lo , I will raise <06965 +quwm > up a
            shepherd <07462 +ra in the land <00776 +>erets > , [ which
            ] shall not visit <06485 +paqad > those that be cut <03582
            +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash
            > the young <05288 +na one , nor <03808 +lo> > heal <07495
            +rapha> > that that {is} broken <07665 +shabar > , nor <03808
            +lo> > feed <03557 +kuwl > that that standeth <05324 +natsab >
            still : but he shall eat <00398 +>akal > the flesh <01320 +basar
            > of the fat <01277 +bariy> > , and tear <06561 +paraq > their
            claws <06541 +parcah > in pieces .

            is ZEC 012 008 In that day <03117 +yowm > shall the LORD <03068
            +Y@hovah > defend <01598 +ganan > the inhabitants <03427 +yashab
            > of Jerusalem <03389 +Y@ruwshalaim > ; and he that {is} feeble
            <03782 +kashal > among them at that day <03117 +yowm > shall be
            as David <01732 +David > ; and the house <01004 +bayith > of
            David <01732 +David > [ shall be ] as God <00430 +>elohiym > ,
            as the angel <04397 +mal>ak > of the LORD <03068 +Y@hovah >
            before <06440 +paniym > them .

            is ZEC 013 007 . Awake <05782 + , O sword <02719 +chereb >
            , against <05921 + my shepherd <07462 +ra , and
            against <05921 + the man <01397 +geber > [ that {is} ] my
            fellow <05997 + , saith <05002 +n@>um > the LORD <03068
            +Y@hovah > of hosts <06635 +tsaba> > : smite <05221 +nakah > the
            shepherd <07462 +ra , and the sheep <06629 +tso>n > shall
            be scattered <06327 +puwts > : and I will turn <07725 +shuwb >
            mine hand <03027 +yad > upon the little <06819 +tsa ones .

            is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
            +sh@liyshiy > part through the fire <00784 +>esh > , and will
            refine <06884 +tsaraph > them as silver <03701 +keceph > is
            refined <06884 +tsaraph > , and will try <00974 +bachan > them
            as gold <02091 +zahab > is tried <00974 +bachan > : they shall
            call <07121 +qara> > on my name <08034 +shem > , and I will hear
            <06030 + them : I will say <00559 +>amar > , It [ is ] my
            people <05971 + : and they shall say <00559 +>amar > , The
            LORD <03068 +Y@hovah > [ {is} ] my God <00430 +>elohiym > .

            is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
            +sh@liyshiy > part through the fire <00784 +>esh > , and will
            refine <06884 +tsaraph > them as silver <03701 +keceph > is
            refined <06884 +tsaraph > , and will try <00974 +bachan > them
            as gold <02091 +zahab > is tried <00974 +bachan > : they shall
            call <07121 +qara> > on my name <08034 +shem > , and I will hear
            <06030 + them : I will say <00559 +>amar > , It [ {is} ]
            my people <05971 + : and they shall say <00559 +>amar > ,
            The LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .

            is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
            +sh@liyshiy > part through the fire <00784 +>esh > , and will
            refine <06884 +tsaraph > them as silver <03701 +keceph > is
            refined <06884 +tsaraph > , and will try <00974 +bachan > them
            as gold <02091 +zahab > {is} tried <00974 +bachan > : they shall
            call <07121 +qara> > on my name <08034 +shem > , and I will hear
            <06030 + them : I will say <00559 +>amar > , It [ is ] my
            people <05971 + : and they shall say <00559 +>amar > , The
            LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .

            is ZEC 013 009 And I will bring <00935 +bow> > the third <07992
            +sh@liyshiy > part through the fire <00784 +>esh > , and will
            refine <06884 +tsaraph > them as silver <03701 +keceph > {is}
            refined <06884 +tsaraph > , and will try <00974 +bachan > them
            as gold <02091 +zahab > is tried <00974 +bachan > : they shall
            call <07121 +qara> > on my name <08034 +shem > , and I will hear
            <06030 + them : I will say <00559 +>amar > , It [ is ] my
            people <05971 + : and they shall say <00559 +>amar > , The
            LORD <03068 +Y@hovah > [ is ] my God <00430 +>elohiym > .

            is ZEC 014 004 And his feet <07272 +regel > shall stand <05975
            + in that day <03117 +yowm > upon the mount <02022 +har >
            of Olives <02132 +zayith > , which <00834 +>aher > [ {is} ]
            before Jerusalem <03389 +Y@ruwshalaim > on the east <06924
            +qedem > , and the mount <02022 +har > of Olives <02132 +zayith
            > shall cleave <01234 +baqa< > in the midst <02677 +chetsiy >
            thereof toward the east <04217 +mizrach > and toward the west
            <03220 +yam > , [ and there shall be ] a very <03966 +m@
            great <01419 +gadowl > valley <01516 +gay> > ; and half <02677
            +chetsiy > of the mountain <02022 +har > shall remove <04185
            +muwsh > toward the north <06828 +tsaphown > , and half <02677
            +chetsiy > of it toward the south <05045 +negeb > .

            is ZEC 014 016 . And it shall come <01961 +hayah > to pass , [
            that ] every <03605 +kol > one that {is} left <03498 +yathar >
            of all <03605 +kol > the nations <01471 +gowy > which came
            <00935 +bow> > against <05921 + Jerusalem <03389
            +Y@ruwshalaim > shall even go <05927 + up from year
            <08141 +shaneh > to year <08141 +shaneh > to worship <07812
            +shachah > the King <04428 +melek > , the LORD <03068 +Y@hovah >
            of hosts <06635 +tsaba> > , and to keep <02287 +chagag > the
            feast <02282 +chag > of tabernacles <05521 +cukkah > .

            is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [
            his ] father <2> , and a servant <05650 + his master
            <00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,
            where <00346 +>ayeh > [ is ] mine honour <03519 +kabowd > ? and
            if <00518 +>im > I [ be ] a master <00113 +>adown > , where
            <00346 +>ayeh > [ {is} ] my fear <04172 +mowra> > ? saith <00559
            +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
            unto you , O priests <03548 +kohen > , that despise <00959
            +bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,
            Wherein <04100 +mah > have we despised <00959 +bazah > thy name
            <08034 +shem > ?

            is MAL 001 006 . A son <01121 +ben > honoureth <03513 +kabad > [
            his ] father <2> , and a servant <05650 + his master
            <00113 +>adown > : if <00518 +>im > then I [ be ] a father <2> ,
            where <00346 +>ayeh > [ {is} ] mine honour <03519 +kabowd > ?
            and if <00518 +>im > I [ be ] a master <00113 +>adown > , where
            <00346 +>ayeh > [ is ] my fear <04172 +mowra> > ? saith <00559
            +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
            unto you , O priests <03548 +kohen > , that despise <00959
            +bazah > my name <08034 +shem > . And ye say <00559 +>amar > ,
            Wherein <04100 +mah > have we despised <00959 +bazah > thy name
            <08034 +shem > ?

            is MAL 001 007 Ye offer <05066 +nagash > polluted <01351 +ga>al
            > bread <03899 +lechem > upon mine altar <04196 +mizbeach > ;
            and ye say <00559 +>amar > , Wherein <04100 +mah > have we
            polluted <01351 +ga>al > thee ? In that ye say <00559 +>amar > ,
            The table <07979 +shulchan > of the LORD <03068 +Y@hovah > [
            {is} ] contemptible <00959 +bazah > .

            is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >
            the blind <05787 + forsacrifice <02076 +zabach > , [ is
            it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer
            <05066 +nagash > the lame <06455 +picceach > and sick <02470
            +chalah > , [ {is} it ] not evil <07451 +ra< > ? offer <07126
            +qarab > it now <04994 +na> > unto thy governor <06346 +pechah >
            ; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow
            > accept <05375 +nasa> > thy person <06440 +paniym > ? saith
            <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
            +tsaba> > .

            is MAL 001 008 And if <03588 +kiy > ye offer <05066 +nagash >
            the blind <05787 + forsacrifice <02076 +zabach > , [
            {is} it ] not evil <07451 +ra< > ? and if <03588 +kiy > ye offer
            <05066 +nagash > the lame <06455 +picceach > and sick <02470
            +chalah > , [ is it ] not evil <07451 +ra< > ? offer <07126
            +qarab > it now <04994 +na> > unto thy governor <06346 +pechah >
            ; will he be pleased <07521 +ratsah > with thee , or <00176 +>ow
            > accept <05375 +nasa> > thy person <06440 +paniym > ? saith
            <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
            +tsaba> > .

            is MAL 001 010 Who <04310 +miy > [ {is} there ] even <01571 +gam
            > among you that would shut <05462 +cagar > the doors <01817
            +deleth > [ for nought ] ? neither <03808 +lo> > do ye kindle
            <00215 +>owr > [ fire ] on mine altar <04196 +mizbeach > for
            nought <02600 +chinnam > . I have no <00639 +>aph > pleasure
            <02656 +chephets > in you , saith <00559 +>amar > the LORD
            <03068 +Y@hovah > of hosts <06635 +tsaba> > , neither <03808
            +lo> > will I accept <07521 +ratsah > an offering <04503
            +minchah > at your hand <03027 +yad > .

            is MAL 001 012 But ye have profaned <02490 +chalal > it , in
            that ye say <00559 +>amar > , The table <07979 +shulchan > of
            the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and
            the fruit <05108 +nowb > thereof , [ even ] his meat <00400
            +>okel > , [ {is} ] contemptible <00959 +bazah > .

            is MAL 001 012 But ye have profaned <02490 +chalal > it , in
            that ye say <00559 +>amar > , The table <07979 +shulchan > of
            the LORD <03068 +Y@hovah > [ {is} ] polluted <01351 +ga>al > ;
            and the fruit <05108 +nowb > thereof , [ even ] his meat <00400
            +>okel > , [ is ] contemptible <00959 +bazah > .

            is MAL 001 013 Ye said <00559 +>amar > also , Behold <02009
            +hinneh > , what a weariness <04972 +matt@la>ah > [ {is} it ] !
            and ye have snuffed <05301 +naphach > at it , saith <00559
            +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ;
            and ye brought <00935 +bow> > [ that which was ] torn <01497
            +gazal > , and the lame <06455 +picceach > , and the sick <02470
            +chalah > ; thus <03541 +koh > ye brought <00935 +bow> > an
            offering <04503 +minchah > : should I accept <07521 +ratsah >
            this of your hand <03027 +yad > ? saith <00559 +>amar > the LORD
            <03068 +Y@hovah > .

            is MAL 001 014 But cursed <00779 +>arar > [ be ] the deceiver
            <05230 +nakal > , which <03426 +yesh > hath in his flock <05739
            + a male <02145 +zakar > , and voweth <05087 +nadar > ,
            and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay >
            a corrupt <07843 +shachath > thing : for I [ am ] a great <01419
            +gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD
            <03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034
            +shem > [ {is} ] dreadful <03372 +yare> > among the heathen
            <01471 +gowy > .

            is MAL 002 001 . And now <06258 + , O ye priests <03548
            +kohen > , this <02063 +zo>th > commandment <04687 +mitsvah > [
            {is} ] for you .

            is MAL 002 007 For the priest s <03548 +kohen > lips <08193
            +saphah > should keep <02287 +chagag > knowledge <01847 +da > , and they should seek <01245 +baqash > the law <08451 +towrah
            > at his mouth <06310 +peh > : for he [ {is} ] the messenger
            <04397 +mal>ak > of the LORD <03068 +Y@hovah > of hosts <06635
            +tsaba> > .

            is MAL 002 011 Judah <03063 +Y@huwdah > hath dealt treacherously
            <00898 +bagad > , and an abomination <08441 +tow {is}
            committed <06213 + in Israel <03478 +Yisra>el > and in
            Jerusalem <03389 +Y@ruwshalaim > ; for Judah <03063 +Y@huwdah >
            hath profaned <02490 +chalal > the holiness <06944 +qodesh > of
            the LORD <03068 +Y@hovah > which <00834 +>aher > he loved <00157
            +>ahab > , and hath married <01166 +ba the daughter <01323
            +bath > of a strange <05236 +nekar > god <00410 +>el > .

            is MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100
            +mah > ? Because the LORD <03068 +Y@hovah > hath been witness
            <05749 + between <00996 +beyn > thee and the wife <00802
            +>ishshah > of thy youth <05271 +na , against whom <00834
            +>aher > thou hast dealt treacherously <00898 +bagad > : yet [
            {is} ] she thy companion <02278 +chabereth > , and the wife
            <00802 +>ishshah > of thy covenant <01285 +b@riyth > .

            is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068
            +Y@hovah > with your words <01697 +dabar > . Yet ye say <00559
            +>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >
            [ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one
            that doeth <06213 + evil <07451 +ra< > [ is ] good <02896
            +towb > in the sight <05869 + of the LORD <03068 +Y@hovah
            > , and he delighteth <02654 +chaphets > in them ; or <00176
            +>ow > , Where <00346 +>ayeh > [ {is} ] the God <00430 +>elohiym
            > of judgment <04941 +mishpat > ?

            is MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068
            +Y@hovah > with your words <01697 +dabar > . Yet ye say <00559
            +>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >
            [ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one
            that doeth <06213 + evil <07451 +ra< > [ {is} ] good
            <02896 +towb > in the sight <05869 + of the LORD <03068
            +Y@hovah > , and he delighteth <02654 +chaphets > in them ; or
            <00176 +>ow > , Where <00346 +>ayeh > [ is ] the God <00430
            +>elohiym > of judgment <04941 +mishpat > ?

            is MAL 003 002 But who <04310 +miy > may abide <03557 +kuwl >
            the day <03117 +yowm > of his coming <00935 +bow> > ? and who
            <04310 +miy > shall stand <05975 + when he appeareth
            <07200 +ra>ah > ? for he [ {is} ] like a refiner s <06884
            +tsaraph > fire <00784 +>esh > , and like fullers <03526 +kabac
            > soap <01287 +boriyth > :

            is MAL 003 014 Ye have said <00559 +>amar > , It [ is ] vain
            <07723 +shav> > to serve <05647 + God <00430 +>elohiym > :
            and what <04100 +mah > profit <01215 +betsa< > [ {is} it ] that
            we have kept <08104 +shamar > his ordinance <04931 +mishmereth >
            , and that we have walked <01980 +halak > mournfully <06941
            +q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah
            > of hosts <06635 +tsaba> > ?

            is MAL 003 014 Ye have said <00559 +>amar > , It [ {is} ] vain
            <07723 +shav> > to serve <05647 + God <00430 +>elohiym > :
            and what <04100 +mah > profit <01215 +betsa< > [ is it ] that
            we have kept <08104 +shamar > his ordinance <04931 +mishmereth >
            , and that we have walked <01980 +halak > mournfully <06941
            +q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah
            > of hosts <06635 +tsaba> > ?

            is MAT 001 016 And Jacob <2384 -Iakob -> begat <1080 -gennao ->
            Joseph <2501 -Ioseph -> the husband <0435 -aner -> of Mary <3137
            -Maria -> , of whom <3739 -hos -> was born <1080 -gennao ->
            Jesus <2424 -Iesous -> , who <3588 -ho -> {is} called <3004 -
            lego -> Christ <5547 -Christos -> .

            is MAT 001 020 But while he thought <1760 -enthumeomai -> on
            <1760 -enthumeomai -> these <5023 -tauta -> things , behold
            <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
            kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
            onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
            son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
            phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
            -Maria -> thy wife <1135 -gune -> : for that which is conceived
            <1080 -gennao -> in her {is} of the Holy <0040 -hagios -> Ghost
            <4151 -pneuma -> .

            is MAT 001 020 But while he thought <1760 -enthumeomai -> on
            <1760 -enthumeomai -> these <5023 -tauta -> things , behold
            <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
            kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
            onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
            son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
            phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
            -Maria -> thy wife <1135 -gune -> : for that which {is}
            conceived <1080 -gennao -> in her is of the Holy <0040 -hagios -
            > Ghost <4151 -pneuma -> .

            is MAT 001 023 Behold <2400 -idou -> , a virgin <3933 -parthenos
            -> shall be with child <1064 -gaster -> , and shall bring <5088 -
            tikto -> forth <5088 -tikto -> a son <5207 -huios -> , and they
            shall call <2564 -kaleo -> his name <3686 -onoma -> Emmanuel
            <1694 -Emmanouel -> , which <3739 -hos -> being interpreted
            <3177 -methermeneuo -> {is} , God <2316 -theos -> with us .

            is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> is he
            that {is} born <5088 -tikto -> King <0935 -basileus -> of the
            Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his
            star <0792 -aster -> in the east <0395 -anatole -> , and are
            come <2064 -erchomai -> to worship <4352 -proskuneo -> him .

            is MAT 002 002 Saying <3004 -lego -> , Where <4226 -pou -> {is}
            he that is born <5088 -tikto -> King <0935 -basileus -> of the
            Jews <2453 -Ioudaios -> ? for we have seen <1492 -eido -> his
            star <0792 -aster -> in the east <0395 -anatole -> , and are
            come <2064 -erchomai -> to worship <4352 -proskuneo -> him .

            is MAT 002 005 And they said <2036 -epo -> unto him , In
            Bethlehem <0965 -Bethleem -> of Judaea <2449 -Ioudaia -> : for
            thus <3779 -houto -> it {is} written <1125 -grapho -> by the
            prophet <4396 -prophetes -> ,

            is MAT 003 002 And saying <3004 -lego -> , Repent <3340 -
            metanoeo -> ye : for the kingdom <0932 -basileia -> of heaven
            <3772 -ouranos -> {is} at <1448 -eggizo -> hand <1448 -eggizo ->
            .

            is MAT 003 003 For this <3778 -houtos -> {is} he that was spoken
            <4483 -rheo -> of by the prophet <4396 -prophetes -> Esaias
            <2268 -Hesaias -> , saying <3004 -lego -> , The voice <5456 -
            phone -> of one crying <0994 -boao -> in the wilderness <2048 -
            eremos -> , Prepare <2090 -hetoimazo -> ye the way <3598 -hodos -
            > of the Lord <2962 -kurios -> , make <4160 -poieo -> his paths
            <5147 -tribos -> straight <2117 -euthus -> .

            is MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego -
            > within <1722 -en -> yourselves <1438 -heautou -> , We have
            <2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father <3962 -
            pater -> : for I say <3004 -lego -> unto you , that God <2316 -
            theos -> {is} able <1410 -dunamai -> of these <5130 -touton ->
            stones <3037 -lithos -> to raise <1453 -egeiro -> up children
            <5043 -teknon -> unto Abraham <11> .

            is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the
            axe <0513 -axine -> is laid <2749 -keimai -> unto the root <4491
            -rhiza -> of the trees <1186 -dendron -> : therefore <3767 -oun -
            > every <3956 -pas -> tree <1186 -dendron -> which bringeth
            <4160 -poieo -> not forth <4160 -poieo -> good <2570 -kalos ->
            fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down <1581 -
            ekkopto -> , and cast <0906 -ballo -> into <1519 -eis -> the
            fire <4442 -pur -> .

            is MAT 003 010 And now <2236 -hedista -> also <2532 -kai -> the
            axe <0513 -axine -> {is} laid <2749 -keimai -> unto the root
            <4491 -rhiza -> of the trees <1186 -dendron -> : therefore <3767
            -oun -> every <3956 -pas -> tree <1186 -dendron -> which
            bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -
            kalos -> fruit <2590 -karpos -> is hewn <1581 -ekkopto -> down
            <1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->
            the fire <4442 -pur -> .

            is MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo ->
            you with water <5204 -hudor -> unto repentance <3341 -metanoia -
            > : but he that cometh <2064 -erchomai -> after <3694 -opiso ->
            me {is} mightier <2478 -ischuros -> than I , whose <3739 -hos ->
            shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 -
            hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 -
            baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -
            pneuma -> , and [ with ] fire <4442 -pur -> :

            is MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ {is} ]
            in his hand <5495 -cheir -> , and he will <3195 -mello ->
            throughly <1245 -diakatharizo -> purge <1245 -diakatharizo ->
            his floor <0257 -halon -> , and gather <4863 -sunago -> his
            wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 -
            apotheke -> ; but he will <3195 -mello -> burn <2618 -katakaio -
            > up the chaff <0892 -achuron -> with unquenchable <0762 -
            asbestos -> fire <4442 -pur -> .

            is MAT 003 017 And lo <2400 -idou -> a voice <5456 -phone ->
            from heaven <3772 -ouranos -> , saying <3004 -lego -> , This
            <3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -
            huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
            pleased <2106 -eudokeo -> .

            is MAT 004 004 But he answered <0611 -apokrinomai -> and said
            <2036 -epo -> , It {is} written <1125 -grapho -> , Man <0444 -
            anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
            > alone <3441 -monos -> , but by every <3956 -pas -> word <4487 -
            rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth
            <4750 -stoma -> of God <2316 -theos -> .

            is MAT 004 006 And saith <3004 -lego -> unto him , If <1487 -ei -
            > thou be the Son <5207 -huios -> of God <2316 -theos -> , cast
            <0906 -ballo -> thyself <4572 -seautou -> down <2736 -kato -> :
            for it {is} written <1125 -grapho -> , He shall give his angels
            <0032 -aggelos -> charge <1781 -entellomai -> concerning <4012 -
            peri -> thee : and in [ their ] hands <5495 -cheir -> they shall
            bear <0142 -airo -> thee up , lest <3379 -mepote -> at <3379 -
            mepote -> any <3379 -mepote -> time <3379 -mepote -> thou dash
            <4350 -proskopto -> thy foot <4228 -pous -> against <4314 -pros -
            > a stone <3037 -lithos -> .

            is MAT 004 007 Jesus <2424 -Iesous -> said <5346 -phemi -> unto
            him , It {is} written <1125 -grapho -> again <3825 -palin -> ,
            Thou shalt not tempt <1598 -ekpeirazo -> the Lord <2962 -kurios -
            > thy God <2316 -theos -> .

            is MAT 004 010 Then <5119 -tote -> saith <3004 -lego -> Jesus
            <2424 -Iesous -> unto him , Get <5217 -hupago -> thee hence
            <5217 -hupago -> , Satan <4567 -Satanas -> : for it {is} written
            <1125 -grapho -> , Thou shalt worship <4352 -proskuneo -> the
            Lord <2962 -kurios -> thy God <2316 -theos -> , and him only
            <3441 -monos -> shalt thou serve <3000 -latreuo -> .

            is MAT 004 013 And leaving <2641 -kataleipo -> Nazareth <3478 -
            Nazareth -> , he came <2064 -erchomai -> and dwelt <2730 -
            katoikeo -> in Capernaum <2584 -Kapernaoum -> , which <3588 -ho -
            > {is} upon the sea <3864 -parathalassios -> coast <3864 -
            parathalassios -> , in the borders <3725 -horion -> of Zabulon
            <2194 -Zaboulon -> and Nephthalim <3508 -Nephthaleim -> :

            is MAT 004 016 The people <2992 -laos -> which <3588 -ho -> sat
            <2521 -kathemai -> in darkness <4655 -skotos -> saw <1492 -eido -
            > great <3173 -megas -> light <5457 -phos -> ; and to them which
            <3588 -ho -> sat <2521 -kathemai -> in the region <5561 -chora -
            > and shadow <4639 -skia -> of death <2288 -thanatos -> light
            <5457 -phos -> {is} sprung <0393 -anatello -> up .

            is MAT 004 017 From that time <5119 -tote -> Jesus <2424 -Iesous
            -> began <0756 -archomai -> to preach <2784 -kerusso -> , and to
            say <3004 -lego -> , Repent <3340 -metanoeo -> : for the kingdom
            <0932 -basileia -> of heaven <3772 -ouranos -> {is} at <1448 -
            eggizo -> hand <1448 -eggizo -> .

            is MAT 005 003 . Blessed <3107 -makarios -> [ are ] the poor
            <4434 -ptochos -> in spirit <4151 -pneuma -> : for theirs <0846 -
            autos -> {is} the kingdom <0932 -basileia -> of heaven <3772 -
            ouranos -> .

            is MAT 005 010 Blessed <3107 -makarios -> [ are ] they which are
            persecuted <1377 -dioko -> for righteousness <1343 -dikaiosune -
            > sake <1752 -heneka -> : for theirs <0846 -autos -> {is} the
            kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .

            is MAT 005 012 Rejoice <5463 -chairo -> , and be exceeding glad
            <0021 -agalliao -> : for great <4183 -polus -> [ {is} ] your
            <5216 -humon -> reward <3408 -misthos -> in heaven <3772 -
            ouranos -> : for so <3779 -houto -> persecuted <1377 -dioko ->
            they the prophets <4396 -prophetes -> which <3588 -ho -> were
            before <4253 -pro -> you .

            is MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
            <1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas ->
            have lost <3471 -moraino -> his savour <3471 -moraino -> ,
            wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
            {is} thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
            <3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to
            be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
            <2662 -katapateo -> of men <0444 -anthropos -> .

            is MAT 005 014 Ye are the light <5457 -phos -> of the world
            <2889 -kosmos -> . A city <4172 -polis -> that {is} set <2749 -
            keimai -> on <1883 -epano -> an hill <3735 -oros -> cannot <1410
            -dunamai -> be hid <2928 -krupto -> .

            is MAT 005 016 Let your <5216 -humon -> light <5457 -phos -> so
            <3779 -houto -> shine <2989 -lampo -> before <1715 -emprosthen -
            > men <0444 -anthropos -> , that they may see <1492 -eido ->
            your <5216 -humon -> good <2570 -kalos -> works <2041 -ergon -> ,
            and glorify <1392 -doxazo -> your <5216 -humon -> Father <3962 -
            pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos -> .

            is MAT 005 022 But I say <3004 -lego -> unto you , That
            whosoever <3588 -ho -> {is} angry <3710 -orgizo -> with his
            brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
            eike -> shall be in danger <1777 -enochos -> of the judgment
            <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
            epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
            shall be in danger <1777 -enochos -> of the council <4892 -
            sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo -
            > , Thou fool <3474 -moros -> , shall be in danger <1777 -
            enochos -> of hell <1067 -geena -> fire <4442 -pur -> .

            is MAT 005 029 And if <1487 -ei -> thy right <1188 -dexios ->
            eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,
            pluck <1808 -exairo -> it out , and cast <0906 -ballo -> [ it ]
            from thee : for it {is} profitable <4851 -sumphero -> for thee
            that one <1520 -heis -> of thy members <3196 -melos -> should
            perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
            holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
            <1519 -eis -> hell <1067 -geena -> .

            is MAT 005 030 And if thy right <1188 -dexios -> hand <5495 -
            cheir -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -
            > it off <1581 -ekkopto -> , and cast <0906 -ballo -> [ it ]
            from thee : for it {is} profitable <4851 -sumphero -> for thee
            that one <1520 -heis -> of thy members <3196 -melos -> should
            perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
            holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
            <1519 -eis -> hell <1067 -geena -> .

            is MAT 005 032 But I say <3004 -lego -> unto you , That
            whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -
            apoluo -> his wife <1135 -gune -> , saving <3924 -parektos ->
            for the cause <3056 -logos -> of fornication <4202 -porneia -> ,
            causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery
            <3429 -moichao -> : and whosoever <1437 -ean -> shall marry
            <1060 -gameo -> her that {is} divorced <0630 -apoluo ->
            committeth <3429 -moichao -> adultery <3429 -moichao -> .

            is MAT 005 034 But I say <3004 -lego -> unto you , Swear <3660 -
            omnuo -> not at <2527 -katholou -> all <3654 -holos -> ; neither
            <3383 -mete -> by heaven <3772 -ouranos -> ; for it {is} God s
            <2316 -theos -> throne <2362 -thronos -> :

            is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;
            for it is his footstool <5286 -hupopodion -> : neither <3383 -
            mete -> by Jerusalem <2414 -Hierosoluma -> ; for it {is} the
            city <4172 -polis -> of the great <3173 -megas -> King <0935 -
            basileus -> .

            is MAT 005 035 Nor <3383 -mete -> by the earth <1093 -ge -> ;
            for it {is} his footstool <5286 -hupopodion -> : neither <3383 -
            mete -> by Jerusalem <2414 -Hierosoluma -> ; for it is the city
            <4172 -polis -> of the great <3173 -megas -> King <0935 -
            basileus -> .

            is MAT 005 037 But let your <5216 -humon -> communication <3056 -
            logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay <3756 -
            ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> {is} more
            <4053 -perissos -> than these <5130 -touton -> cometh <1511 -
            einai -> of evil <4190 -poneros -> .

            is MAT 005 045 That ye may be the children <5207 -huios -> of
            your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->
            {is} in heaven <3772 -ouranos -> : for he maketh <0393 -anatello
            -> his sun <2246 -helios -> to rise <0393 -anatello -> on <1909 -
            epi -> the evil <4190 -poneros -> and on the good <0018 -agathos
            -> , and sendeth <1026 -brecho -> rain <1026 -brecho -> on <1909
            -epi -> the just <1342 -dikaios -> and on the unjust <0094 -
            adikos -> .

            is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -
            teleios -> , even <5618 -hosper -> as your <5216 -humon ->
            Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
            ouranos -> {is} perfect <5046 -teleios -> .

            is MAT 005 048 Be ye therefore <3767 -oun -> perfect <5046 -
            teleios -> , even <5618 -hosper -> as your <5216 -humon ->
            Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
            ouranos -> is perfect <5046 -teleios -> .

            is MAT 006 001 . Take heed <4337 -prosecho -> that ye do <4160 -
            poieo -> not your <5216 -humon -> alms <1654 -eleemosune ->
            before <1715 -emprosthen -> men <0444 -anthropos -> , to be seen
            <2300 -theaomai -> of them : otherwise <1490 -ei de me ( ge ) ->
            ye have <2192 -echo -> no <3756 -ou -> reward <3408 -misthos ->
            of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -
            > {is} in heaven <3772 -ouranos -> .

            is MAT 006 006 But thou , when <3752 -hotan -> thou prayest
            <4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
            eis -> thy closet <5009 -tameion -> , and when thou hast shut
            <2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
            proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
            {is} in secret <2729 -katischuo -> ; and thy Father <3962 -pater
            -> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
            katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 -
            phaneros -> .

            is MAT 006 010 Thy kingdom <0932 -basileia -> come <2064 -
            erchomai -> . Thy will <2307 -thelema -> be done <1096 -ginomai -
            > in earth <1093 -ge -> , as [ it {is} ] in heaven <3772 -
            ouranos -> .

            is MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -
            eis -> temptation <3986 -peirasmos -> , but deliver <4506 -
            rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou
            -> {is} the kingdom <0932 -basileia -> , and the power <1411 -
            dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion
            -> . Amen <0281 -amen -> .

            is MAT 006 018 That thou appear <5316 -phaino -> not unto men
            <0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy
            Father <3962 -pater -> which <3588 -ho -> {is} in secret <2729 -
            katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
            > seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
            reward <0591 -apodidomi -> thee openly <5318 -phaneros -> .

            is MAT 006 021 For where <3699 -hopou -> your <5216 -humon ->
            treasure <2344 -thesauros -> {is} , there <1563 -ekei -> will
            your <5216 -humon -> heart <2588 -kardia -> be also <2532 -kai -
            > .

            is MAT 006 022 The light <5460 -photeinos -> of the body <4983 -
            soma -> {is} the eye <3788 -ophthalmos -> : if <1437 -ean ->
            therefore <3767 -oun -> thine <4675 -sou -> eye <3788 -
            ophthalmos -> be single <0573 -haplous -> , thy whole <3650 -
            holos -> body <4983 -soma -> shall be full <5460 -photeinos ->
            of light <3088 -luchnos -> .

            is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788
            -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -
            holos -> body <4983 -soma -> shall be full of darkness <4652 -
            skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
            <5457 -phos -> that is in thee be darkness <4655 -skotos -> ,
            how <4214 -posos -> great <4214 -posos -> [ {is} ] that darkness
            <4655 -skotos -> !

            is MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye <3788
            -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650 -
            holos -> body <4983 -soma -> shall be full of darkness <4652 -
            skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
            <5457 -phos -> that {is} in thee be darkness <4655 -skotos -> ,
            how <4214 -posos -> great <4214 -posos -> [ is ] that darkness
            <4655 -skotos -> !

            Is MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego ->
            unto you , Take no <3361 -me -> thought <3309 -merimnao -> for
            your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis ->
            ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall
            drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 -
            humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put
            <1749 -enedron -> on <1746 -enduo -> . {Is} not the life <5590 -
            psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and
            the body <4983 -soma -> than raiment <1742 -enduma -> ?

            is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God
            <2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->
            the grass <5528 -chortos -> of the field <0068 -agros -> , which
            to day <4594 -semeron -> is , and to morrow <0839 -aurion ->
            {is} cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -
            klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -
            mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->
            faith <3640 -oligopistos -> ?

            is MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God
            <2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->
            the grass <5528 -chortos -> of the field <0068 -agros -> , which
            to day <4594 -semeron -> {is} , and to morrow <0839 -aurion ->
            is cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -
            klibanos -> , [ shall he ] not much <4183 -polus -> more <3123 -
            mallon -> [ clothe ] you , O ye of little <3640 -oligopistos ->
            faith <3640 -oligopistos -> ?

            is MAT 006 034 Take therefore <3767 -oun -> no <3361 -me ->
            thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for
            the morrow <0839 -aurion -> shall take thought <3309 -merimnao -
            > for the things of itself <1438 -heautou -> . Sufficient <0713 -
            arketos -> unto the day <2250 -hemera -> [ {is} ] the evil <2549
            -kakia -> thereof <0846 -autos -> .

            is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
            thou the mote <2595 -karphos -> that is in thy brother s <0080 -
            adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -
            katanoeo -> not the beam <1385 -dokos -> that {is} in thine
            <4674 -sos -> own eye <3788 -ophthalmos -> ?

            is MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
            thou the mote <2595 -karphos -> that {is} in thy brother s <0080
            -adephos -> eye <3788 -ophthalmos -> , but considerest <2657 -
            katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 -
            sos -> own eye <3788 -ophthalmos -> ?

            is MAT 007 004 Or <2228 -e -> how <4459 -pos -> wilt thou say
            <2046 -ereo -> to thy brother <0080 -adephos -> , Let <0863 -
            aphiemi -> me pull <1544 -ekballo -> out the mote <2595 -karphos
            -> out of thine <4675 -sou -> eye <3788 -ophthalmos -> ; and ,
            behold <2400 -idou -> , a beam <1385 -dokos -> [ {is} ] in thine
            <4675 -sou -> own eye <3788 -ophthalmos -> ?

            is MAT 007 006 Give <1325 -didomi -> not that which <3588 -ho ->
            {is} holy <0040 -hagios -> unto the dogs <2965 -kuon -> ,
            neither <3366 -mede -> cast <0906 -ballo -> ye your <5216 -humon
            -> pearls <3135 -margarites -> before <1715 -emprosthen -> swine
            <5519 -choiros -> , lest <3379 -mepote -> they trample <2662 -
            katapateo -> them under <1722 -en -> their feet <4228 -pous -> ,
            and turn <4762 -strepho -> again <4762 -strepho -> and rend
            <4486 -rhegnumi -> you .

            is MAT 007 009 Or <2228 -e -> what <5101 -tis -> man <0444 -
            anthropos -> {is} there of you , whom <3739 -hos -> if <1437 -
            ean -> his son <5207 -huios -> ask <0154 -aiteo -> bread <0740 -
            artos -> , will he give <1929 -epididomi -> him a stone <3037 -
            lithos -> ?

            is MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being
            <5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to
            give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -
            > unto your <5216 -humon -> children <5043 -teknon -> , how
            <4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall
            your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->
            {is} in heaven <3772 -ouranos -> give <1325 -didomi -> good
            <0018 -agathos -> things to them that ask <0154 -aiteo -> him ?

            is MAT 007 012 . Therefore <3767 -oun -> all <3956 -pas ->
            things whatsoever <0302 -an -> ye would <2309 -thelo -> that men
            <0444 -anthropos -> should do <4160 -poieo -> to you , do <4160 -
            poieo -> ye even <2532 -kai -> so <3779 -houto -> to them : for
            this <3778 -houtos -> {is} the law <3551 -nomos -> and the
            prophets <4396 -prophetes -> .

            is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -
            > the strait <4728 -stenos -> gate <4439 -pule -> : for wide
            <4116 -platus -> [ is ] the gate <4439 -pule -> , and broad
            <2149 -euruchoros -> [ {is} ] the way <3598 -hodos -> , that
            leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and
            many <4183 -polus -> there be which <3588 -ho -> go <1525 -
            eiserchomai -> in thereat <0846 -autos -> :

            is MAT 007 013 Enter <1525 -eiserchomai -> ye in at <1223 -dia -
            > the strait <4728 -stenos -> gate <4439 -pule -> : for wide
            <4116 -platus -> [ {is} ] the gate <4439 -pule -> , and broad
            <2149 -euruchoros -> [ is ] the way <3598 -hodos -> , that
            leadeth <0520 -apago -> to destruction <0684 -apoleia -> , and
            many <4183 -polus -> there be which <3588 -ho -> go <1525 -
            eiserchomai -> in thereat <0846 -autos -> :

            is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [
            is ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [
            {is} ] the way <3598 -hodos -> , which <3588 -ho -> leadeth
            <0520 -apago -> unto life <2222 -zoe -> , and few <3641 -oligos -
            > there be that find <2147 -heurisko -> it .

            is MAT 007 014 Because <3754 -hoti -> strait <4728 -stenos -> [
            {is} ] the gate <4439 -pule -> , and narrow <2346 -thlibo -> [
            is ] the way <3598 -hodos -> , which <3588 -ho -> leadeth <0520 -
            apago -> unto life <2222 -zoe -> , and few <3641 -oligos ->
            there be that find <2147 -heurisko -> it .

            is MAT 007 019 Every <3956 -pas -> tree <1186 -dendron -> that
            bringeth <4160 -poieo -> not forth <4160 -poieo -> good <2570 -
            kalos -> fruit <2590 -karpos -> {is} hewn <1581 -ekkopto -> down
            <1581 -ekkopto -> , and cast <0906 -ballo -> into <1519 -eis ->
            the fire <4442 -pur -> .

            is MAT 007 021 . Not every <3956 -pas -> one that saith <3004 -
            lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> ,
            shall enter <1525 -eiserchomai -> into <1519 -eis -> the
            kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; but he
            that doeth <4160 -poieo -> the will <2307 -thelema -> of my
            Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
            ouranos -> .

            is MAT 008 027 But the men <0444 -anthropos -> marvelled <2296 -
            thaumazo -> , saying <3004 -lego -> , What <4217 -potapos ->
            manner <4217 -potapos -> of man {is} this <3778 -houtos -> ,
            that even <2532 -kai -> the winds <0417 -anemos -> and the sea
            <2281 -thalassa -> obey <5219 -hupakouo -> him !

            is MAT 009 005 For whether <5101 -tis -> {is} easier <2123 -
            eukopoteros -> , to say <2036 -epo -> , [ Thy ] sins <0266 -
            hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228 -e ->
            to say <2036 -epo -> , Arise <1453 -egeiro -> , and walk <4043 -
            peripateo -> ?

            is MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
            unto them , Can <1410 -dunamai -> the children <5207 -huios ->
            of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
            as long <1909 -epi -> as the bridegroom <3566 -numphios -> {is}
            with them ? but the days <2250 -hemera -> will come <2064 -
            erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
            numphios -> shall be taken <0522 -apairo -> from them , and then
            <5119 -tote -> shall they fast <3522 -nesteuo -> .

            is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth
            <1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -
            agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->
            garment <2440 -himation -> , for that which is put in to fill
            <4138 -pleroma -> it up taketh <0142 -airo -> from the garment
            <2440 -himation -> , and the rent <4978 -schisma -> {is} made
            <1096 -ginomai -> worse <5501 -cheiron -> .

            is MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis -> putteth
            <1911 -epiballo -> a piece <1915 -epiblema -> of new <0046 -
            agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -palaios ->
            garment <2440 -himation -> , for that which {is} put in to fill
            <4138 -pleroma -> it up taketh <0142 -airo -> from the garment
            <2440 -himation -> , and the rent <4978 -schisma -> is made
            <1096 -ginomai -> worse <5501 -cheiron -> .

            is MAT 009 018 . While he spake <2980 -laleo -> these <5023 -
            tauta -> things unto them , behold <2400 -idou -> , there came
            <2064 -erchomai -> a certain ruler <0758 -archon -> , and
            worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
            daughter <2364 -thugater -> {is} even <0737 -arti -> now <0737 -
            arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->
            and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
            and she shall live <2198 -zao -> .

            is MAT 009 024 He said <3004 -lego -> unto them , Give <0402 -
            anachoreo -> place <0402 -anachoreo -> : for the maid <2877 -
            korasion -> {is} not dead <0599 -apothnesko -> , but sleepeth
            <2518 -katheudo -> . And they laughed <2606 -katagelao -> him to
            scorn <2606 -katagelao -> .

            is MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto
            his disciples <3101 -mathetes -> , The harvest <2326 -therismos -
            > truly <3303 -men -> [ {is} ] plenteous <4183 -polus -> , but
            the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ;

            is MAT 010 002 Now <1161 -de -> the names <3686 -onoma -> of the
            twelve <1427 -dodeka -> apostles <0652 -apostolos -> are these
            <5023 -tauta -> ; The first <4413 -protos -> , Simon <4613 -
            Simon -> , who <3588 -ho -> {is} called <3004 -lego -> Peter
            <4074 -Petros -> , and Andrew <0406 -Andreas -> his brother
            <0080 -adephos -> ; James <2385 -Iakobos -> [ the son ] of
            Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> his
            brother <0080 -adephos -> ;

            is MAT 010 007 And as ye go <4198 -poreuomai -> , preach <2784 -
            kerusso -> , saying <3004 -lego -> , The kingdom <0932 -basileia
            -> of heaven <3772 -ouranos -> {is} at <1448 -eggizo -> hand
            <1448 -eggizo -> .

            is MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your
            ] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 -
            duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes
            <5266 -hupodema -> , nor <3366 -mede -> yet staves <4464 -
            rhabdos -> : for the workman <2040 -ergates -> {is} worthy <0514
            -axios -> of his meat <5160 -trophe -> .

            is MAT 010 011 And into <1519 -eis -> whatsoever <0302 -an ->
            city <4172 -polis -> or <2228 -e -> town <2968 -kome -> ye shall
            enter <1525 -eiserchomai -> , enquire <1833 -exetazo -> who
            <5101 -tis -> in it {is} worthy <0514 -axios -> ; and there
            <1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye go
            <1831 -exerchomai -> thence .

            is MAT 010 020 For it {is} not ye that speak <2980 -laleo -> ,
            but the Spirit <4151 -pneuma -> of your <5216 -humon -> Father
            <3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in
            you .

            is MAT 010 024 The disciple <3101 -mathetes -> {is} not above
            <5228 -huper -> [ his ] master <1320 -didaskalos -> , nor <3761 -
            oude -> the servant <1401 -doulos -> above <5228 -huper -> his
            lord <2962 -kurios -> .

            is MAT 010 025 It {is} enough <0713 -arketos -> for the disciple
            <3101 -mathetes -> that he be as his master <1320 -didaskalos ->
            , and the servant <1401 -doulos -> as his lord <2962 -kurios -> .
            If <1487 -ei -> they have called <2564 -kaleo -> the master
            <1320 -didaskalos -> of the house <3617 -oikodespotes ->
            Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 -
            posos -> more <3123 -mallon -> [ shall they call ] them of his
            household <3615 -oikiakos -> ?

            is MAT 010 026 Fear <5399 -phobeo -> them not therefore <3767 -
            oun -> : for there {is} nothing <3762 -oudeis -> covered <2572 -
            kalupto -> , that shall not be revealed <0601 -apokalupto -> ;
            and hid <2927 -kruptos -> , that shall not be known <1097 -
            ginosko -> .

            is MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
            ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are
            not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul
            <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 -
            phobeo -> him which <3588 -ho -> {is} able <1410 -dunamai -> to
            destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
            -> and body <4983 -soma -> in hell <1067 -geena -> .

            is MAT 010 032 Whosoever <3748 -hostis -> therefore <3767 -oun -
            > shall confess <3670 -homologeo -> me before <1715 -emprosthen -
            > men <0444 -anthropos -> , him will I confess <3670 -homologeo -
            > also <2504 -kago -> before <1715 -emprosthen -> my Father
            <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -ouranos
            -> .

            is MAT 010 033 But whosoever <0302 -an -> shall deny <0720 -
            arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos -
            > , him will I also <2504 -kago -> deny <0720 -arneomai ->
            before <1715 -emprosthen -> my Father <3962 -pater -> which
            <3588 -ho -> {is} in heaven <3772 -ouranos -> .

            is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
            pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper
            -> than <5228 -huper -> me is not worthy <0514 -axios -> of me :
            and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228
            -e -> daughter <2364 -thugater -> more <5228 -huper -> than
            <5228 -huper -> me {is} not worthy <0514 -axios -> of me .

            is MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
            pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper
            -> than <5228 -huper -> me {is} not worthy <0514 -axios -> of me
            : and he that loveth <5368 -phileo -> son <5207 -huios -> or
            <2228 -e -> daughter <2364 -thugater -> more <5228 -huper ->
            than <5228 -huper -> me is not worthy <0514 -axios -> of me .

            is MAT 010 038 And he that taketh <2983 -lambano -> not his
            cross <4716 -stauros -> , and followeth <0190 -akoloutheo ->
            after <3694 -opiso -> me , {is} not worthy <0514 -axios -> of me
            .

            is MAT 011 006 And blessed <3107 -makarios -> {is} [ he ] ,
            whosoever <1437 -ean -> shall not be offended <4624 -skandalizo -
            > in me .

            is MAT 011 010 For this <3778 -houtos -> is [ he ] , of whom
            <3739 -hos -> it {is} written <1125 -grapho -> , Behold <2400 -
            idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos
            -> before <4253 -pro -> thy face <4383 -prosopon -> , which
            <3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -
            hodos -> before <1715 -emprosthen -> thee .

            is MAT 011 010 For this <3778 -houtos -> {is} [ he ] , of whom
            <3739 -hos -> it is written <1125 -grapho -> , Behold <2400 -
            idou -> , I send <0649 -apostello -> my messenger <0032 -aggelos
            -> before <4253 -pro -> thy face <4383 -prosopon -> , which
            <3739 -hos -> shall prepare <2680 -kataskeuazo -> thy way <3598 -
            hodos -> before <1715 -emprosthen -> thee .

            is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto
            you , Among <1722 -en -> them that are born <1084 -gennetos ->
            of women <1135 -gune -> there hath not risen <1453 -egeiro -> a
            greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist
            <0910 -Baptistes -> : notwithstanding he that is least <3398 -
            mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -
            ouranos -> {is} greater <3187 -meizon -> than he .

            is MAT 011 011 Verily <0281 -amen -> I say <3004 -lego -> unto
            you , Among <1722 -en -> them that are born <1084 -gennetos ->
            of women <1135 -gune -> there hath not risen <1453 -egeiro -> a
            greater <3187 -meizon -> than John <2491 -Ioannes -> the Baptist
            <0910 -Baptistes -> : notwithstanding he that {is} least <3398 -
            mikros -> in the kingdom <0932 -basileia -> of heaven <3772 -
            ouranos -> is greater <3187 -meizon -> than he .

            is MAT 011 014 And if <1487 -ei -> ye will <2309 -thelo ->
            receive <1209 -dechomai -> [ it ] , this <0846 -autos -> {is}
            Elias <2243 -Helias -> , which <3588 -ho -> was for to come
            <2064 -erchomai -> .

            is MAT 011 016 . But whereunto <5101 -tis -> shall I liken <3666
            -homoioo -> this <5026 -taute -> generation <1074 -genea -> ? It
            {is} like <3664 -homoios -> unto children <3808 -paidarion ->
            sitting <2521 -kathemai -> in the markets <0058 -agora -> , and
            calling <4377 -prosphoneo -> unto their fellows <2083 -hetairos -
            > ,

            is MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos -
            > came <2064 -erchomai -> eating <2068 -esthio -> and drinking
            <4095 -pino -> , and they say <3004 -lego -> , Behold <2400 -
            idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> ,
            and a winebibber <3630 -oinopotes -> , a friend <5384 -philos ->
            of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos
            -> . But wisdom <4678 -sophia -> {is} justified <1344 -dikaioo -
            > of her children <5043 -teknon -> .

            is MAT 011 030 For my yoke <2218 -zugos -> [ is ] easy <5543 -
            chrestos -> , and my burden <5413 -phortion -> {is} light <1645 -
            elaphros -> .

            is MAT 011 030 For my yoke <2218 -zugos -> [ {is} ] easy <5543 -
            chrestos -> , and my burden <5413 -phortion -> is light <1645 -
            elaphros -> .

            is MAT 012 002 But when the Pharisees <5330 -Pharisaios -> saw
            <1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,
            Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do
            <4160 -poieo -> that which <3739 -hos -> {is} not lawful <1832 -
            exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton
            -> day .

            is MAT 012 006 But I say <3004 -lego -> unto you , That in this
            <5602 -hode -> place <5602 -hode -> {is} [ one ] greater <3187 -
            meizon -> than the temple <2411 -hieron -> .

            is MAT 012 008 For the Son <5207 -huios -> of man <0444 -
            anthropos -> {is} Lord <2962 -kurios -> even <2532 -kai -> of
            the sabbath <4521 -sabbaton -> day .

            Is MAT 012 010 And , behold <2400 -idou -> , there was a man
            <0444 -anthropos -> which had <2192 -echo -> [ his ] hand <5495 -
            cheir -> withered <3584 -xeros -> . And they asked <1905 -
            eperotao -> him , saying <3004 -lego -> , {Is} it lawful <1832 -
            exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 -
            sabbaton -> days ? that they might accuse <2723 -kategoreo ->
            him .

            is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
            <3767 -oun -> is a man <0444 -anthropos -> better <1308 -
            diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
            hoste -> it {is} lawful <1832 -exesti -> to do <4160 -poieo ->
            well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .

            is MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
            <3767 -oun -> {is} a man <0444 -anthropos -> better <1308 -
            diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
            hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->
            well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .

            is MAT 012 018 Behold <2400 -idou -> my servant <3816 -pais -> ,
            whom <3739 -hos -> I have chosen <0140 -hairetizo -> ; my
            beloved <0027 -agapetos -> , in whom <3739 -hos -> my soul <5590
            -psuche -> {is} well <2106 -eudokeo -> pleased <2106 -eudokeo ->
            : I will put <5087 -tithemi -> my spirit <4151 -pneuma -> upon
            him , and he shall shew <0518 -apaggello -> judgment <2920 -
            krisis -> to the Gentiles <1484 -ethnos -> .

            Is MAT 012 023 And all <3956 -pas -> the people <3793 -ochlos ->
            were amazed <1839 -existemi -> , and said <3004 -lego -> , {Is}
            not this <3778 -houtos -> the son <5207 -huios -> of David <1138
            -Dabid -> ?

            is MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido ->
            their thoughts <1761 -enthumesis -> , and said <2036 -epo ->
            unto them , Every <3956 -pas -> kingdom <0932 -basileia ->
            divided <3307 -merizo -> against <2596 -kata -> itself <1438 -
            heautou -> {is} brought <2049 -eremoo -> to desolation <2049 -
            eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or
            <2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->
            against <2596 -kata -> itself <1438 -heautou -> shall not stand
            <2476 -histemi -> :

            is MAT 012 026 And if <1487 -ei -> Satan <4567 -Satanas -> cast
            <1544 -ekballo -> out Satan <4567 -Satanas -> , he {is} divided
            <3307 -merizo -> against <1909 -epi -> himself <1438 -heautou ->
            ; how <4459 -pos -> shall then <3767 -oun -> his kingdom <0932 -
            basileia -> stand <2476 -histemi -> ?

            is MAT 012 028 But if <1487 -ei -> I cast <1544 -ekballo -> out
            devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of God
            <2316 -theos -> , then <0686 -ara -> the kingdom <0932 -basileia
            -> of God <2316 -theos -> {is} come <5348 -phthano -> unto you .

            is MAT 012 030 He that is not with me {is} against <2596 -kata -
            > me ; and he that gathereth <4863 -sunago -> not with me
            scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .

            is MAT 012 030 He that {is} not with me is against <2596 -kata -
            > me ; and he that gathereth <4863 -sunago -> not with me
            scattereth <4650 -skorpizo -> abroad <4650 -skorpizo -> .

            is MAT 012 033 Either <2228 -e -> make <4160 -poieo -> the tree
            <1186 -dendron -> good <2570 -kalos -> , and his fruit <2590 -
            karpos -> good <2570 -kalos -> ; or <2228 -e -> else make <4160 -
            poieo -> the tree <1186 -dendron -> corrupt <4550 -sapros -> ,
            and his fruit <2590 -karpos -> corrupt <4550 -sapros -> : for
            the tree <1186 -dendron -> {is} known <1097 -ginosko -> by [ his
            ] fruit <2590 -karpos -> .

            is MAT 012 041 The men <0435 -aner -> of Nineveh <3536 -
            Nineuites -> shall rise <0450 -anistemi -> in judgment <2920 -
            krisis -> with this <5026 -taute -> generation <1074 -genea -> ,
            and shall condemn <2632 -katakrino -> it : because <3754 -hoti -
            > they repented <3340 -metanoeo -> at <1519 -eis -> the
            preaching <2782 -kerugma -> of Jonas <2495 -Ionas -> ; and ,
            behold <2400 -idou -> , a greater <4119 -pleion -> than Jonas
            <2495 -Ionas -> [ {is} ] here <5602 -hode -> .

            is MAT 012 042 The queen <0938 -basilissa -> of the south <3558 -
            notos -> shall rise <1453 -egeiro -> up in the judgment <2920 -
            krisis -> with this <5026 -taute -> generation <1074 -genea -> ,
            and shall condemn <2632 -katakrino -> it : for she came <2064 -
            erchomai -> from the uttermost <4009 -peras -> parts of the
            earth <1093 -ge -> to hear <0191 -akouo -> the wisdom <4678 -
            sophia -> of Solomon <4672 -Solomon -> ; and , behold <2400 -
            idou -> , a greater <4119 -pleion -> than Solomon <4672 -Solomon
            -> [ {is} ] here <5602 -hode -> .

            is MAT 012 043 When <3752 -hotan -> the unclean <0169 -
            akathartos -> spirit <4151 -pneuma -> {is} gone <1831 -
            exerchomai -> out of a man <0444 -anthropos -> , he walketh
            <1330 -dierchomai -> through <1223 -dia -> dry <0504 -anudros ->
            places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 -
            anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> .

            is MAT 012 044 Then <5119 -tote -> he saith <3004 -lego -> , I
            will return <1994 -epistrepho -> into <1519 -eis -> my house
            <3624 -oikos -> from whence <3606 -hothen -> I came <1831 -
            exerchomai -> out ; and when he {is} come <2064 -erchomai -> ,
            he findeth <2147 -heurisko -> [ it ] empty <4980 -scholazo -> ,
            swept <4563 -saroo -> , and garnished <2885 -kosmeo -> .

            is MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai -> he ,
            and taketh <3880 -paralambano -> with himself <1438 -heautou ->
            seven <2033 -hepta -> other <2087 -heteros -> spirits <4151 -
            pneuma -> more wicked <4191 -poneroteros -> than himself <1438 -
            heautou -> , and they enter <1525 -eiserchomai -> in and dwell
            <2730 -katoikeo -> there <1563 -ekei -> : and the last <2078 -
            eschatos -> [ state ] of that man <0444 -anthropos -> {is} worse
            <5501 -cheiron -> than the first <4413 -protos -> . Even so
            <3779 -houto -> shall it be also <2532 -kai -> unto this <5026 -
            taute -> wicked <4190 -poneros -> generation <1074 -genea -> .

            is MAT 012 048 But he answered <0611 -apokrinomai -> and said
            <2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 -
            tis -> {is} my mother <3384 -meter -> ? and who <5101 -tis ->
            are my brethren <0080 -adephos -> ?

            is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -
            > the will <2307 -thelema -> of my Father <3962 -pater -> which
            <3588 -ho -> is in heaven <3772 -ouranos -> , the same <0846 -
            autos -> {is} my brother <0080 -adephos -> , and sister <0079 -
            adelphe -> , and mother <3384 -meter -> .

            is MAT 012 050 For whosoever <0302 -an -> shall do <4160 -poieo -
            > the will <2307 -thelema -> of my Father <3962 -pater -> which
            <3588 -ho -> {is} in heaven <3772 -ouranos -> , the same <0846 -
            autos -> is my brother <0080 -adephos -> , and sister <0079 -
            adelphe -> , and mother <3384 -meter -> .

            is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -
            eruthros -> unto them , Because <3754 -hoti -> it is given <1325
            -didomi -> unto you to know <1097 -ginosko -> the mysteries
            <3466 -musterion -> of the kingdom <0932 -basileia -> of heaven
            <3772 -ouranos -> , but to them it {is} not given <1325 -didomi -
            > .

            is MAT 013 011 He answered <0611 -apokrinomai -> and said <2063 -
            eruthros -> unto them , Because <3754 -hoti -> it {is} given
            <1325 -didomi -> unto you to know <1097 -ginosko -> the
            mysteries <3466 -musterion -> of the kingdom <0932 -basileia ->
            of heaven <3772 -ouranos -> , but to them it is not given <1325 -
            didomi -> .

            is MAT 013 014 And in them {is} fulfilled <0378 -anapleroo ->
            the prophecy <4394 -propheteia -> of Esaias <2268 -Hesaias -> ,
            which <3588 -ho -> saith <3004 -lego -> , By hearing <0189 -akoe
            -> ye shall hear <0191 -akouo -> , and shall not understand
            <4920 -suniemi -> ; and seeing <0991 -blepo -> ye shall see
            <0991 -blepo -> , and shall not perceive <1492 -eido -> :

            is MAT 013 015 For this <5127 -toutou -> people s <2992 -laos ->
            heart <2588 -kardia -> {is} waxed <3975 -pachuno -> gross <3975 -
            pachuno -> , and [ their ] ears <3775 -ous -> are dull <0917 -
            bareos -> of hearing <0191 -akouo -> , and their eyes <3788 -
            ophthalmos -> they have closed <2576 -kammuo -> ; lest <3379 -
            mepote -> at <3379 -mepote -> any <3379 -mepote -> time <3379 -
            mepote -> they should see <1492 -eido -> with [ their ] eyes
            <3788 -ophthalmos -> , and hear <0191 -akouo -> with [ their ]
            ears <3775 -ous -> , and should understand <4920 -suniemi ->
            with [ their ] heart <2588 -kardia -> , and should be converted
            <1994 -epistrepho -> , and I should heal <2390 -iaomai -> them .

            is MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo -
            > the word <3056 -logos -> of the kingdom <0932 -basileia -> ,
            and understandeth <4920 -suniemi -> [ it ] not , then cometh
            <2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and
            catcheth <0726 -harpazo -> away <0726 -harpazo -> that which
            <3588 -ho -> was sown <4687 -speiro -> in his heart <2588 -
            kardia -> . This <3778 -houtos -> {is} he which <3588 -ho ->
            received <4687 -speiro -> seed <4687 -speiro -> by the way <3598
            -hodos -> side <3844 -para -> .

            is MAT 013 020 But he that received <4687 -speiro -> the seed
            <4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes ->
            places , the same <3778 -houtos -> {is} he that heareth <0191 -
            akouo -> the word <3056 -logos -> , and anon <2117 -euthus ->
            with joy <5479 -chara -> receiveth <2983 -lambano -> it ;

            is MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root
            <4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 -
            esti -> for a while <4340 -proskairos -> : for when tribulation
            <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos ->
            ariseth <1096 -ginomai -> because <1223 -dia -> of the word
            <3056 -logos -> , by and by he {is} offended <4624 -skandalizo -
            > .

            is MAT 013 022 He also <1161 -de -> that received <4687 -speiro -
            > seed <4687 -speiro -> among <1519 -eis -> the thorns <0173 -
            akantha -> {is} he that heareth <0191 -akouo -> the word <3056 -
            logos -> ; and the care <3308 -merimna -> of this <5127 -toutou -
            > world <0165 -aion -> , and the deceitfulness <0539 -apate ->
            of riches <4149 -ploutos -> , choke <4846 -sumpnigo -> the word
            <3056 -logos -> , and he becometh <1096 -ginomai -> unfruitful
            <0175 -akarpos -> .

            is MAT 013 023 But he that received <4687 -speiro -> seed <4687 -
            speiro -> into <1909 -epi -> the good <2570 -kalos -> ground
            <1093 -ge -> {is} he that heareth <0191 -akouo -> the word <3056
            -logos -> , and understandeth <4920 -suniemi -> [ it ] ; which
            <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo ->
            fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo -> forth
            <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
            hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some
            <1161 -de -> thirty <5144 -triakonta -> .

            is MAT 013 024 . Another <0243 -allos -> parable <3850 -parabole
            -> put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto
            them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of
            heaven <3772 -ouranos -> {is} likened <3666 -homoioo -> unto a
            man <0444 -anthropos -> which sowed <4687 -speiro -> good <2570 -
            kalos -> seed <4690 -sperma -> in his field <0068 -agros -> :

            is MAT 013 031 Another <0243 -allos -> parable <3850 -parabole -
            > put <3908 -paratithemi -> he forth <3908 -paratithemi -> unto
            them , saying <3004 -lego -> , The kingdom <0932 -basileia -> of
            heaven <3772 -ouranos -> {is} like <3664 -homoios -> to a grain
            <2848 -kokkos -> of mustard <4615 -sinapi -> seed , which <3739 -
            hos -> a man <0444 -anthropos -> took <2983 -lambano -> , and
            sowed <4687 -speiro -> in his field <0068 -agros -> :

            is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
            least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
            > : but when <3752 -hotan -> it is grown <0837 -auzano -> , it
            {is} the greatest <3187 -meizon -> among herbs <3001 -lachanon -
            > , and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
            <5620 -hoste -> that the birds <4071 -peteinon -> of the air
            <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
            kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
            autos -> .

            is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
            least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
            > : but when <3752 -hotan -> it {is} grown <0837 -auzano -> , it
            is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
            and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
            <5620 -hoste -> that the birds <4071 -peteinon -> of the air
            <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
            kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
            autos -> .

            is MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> {is} the
            least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
            > : but when <3752 -hotan -> it is grown <0837 -auzano -> , it
            is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
            and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
            <5620 -hoste -> that the birds <4071 -peteinon -> of the air
            <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
            kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
            autos -> .

            is MAT 013 033 Another <0243 -allos -> parable <3850 -parabole -
            > spake <2980 -laleo -> he unto them ; The kingdom <0932 -
            basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
            -> unto leaven <2219 -zume -> , which <3739 -hos -> a woman
            <1135 -gune -> took <2983 -lambano -> , and hid <1470 -ekgrupto -
            > in three <5140 -treis -> measures <4568 -saton -> of meal
            <0224 -aleuron -> , till <2193 -heos -> the whole <3650 -holos -
            > was leavened <2220 -zumoo -> .

            is MAT 013 037 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> unto them , He that soweth <4687 -speiro -> the good
            <2570 -kalos -> seed <4690 -sperma -> {is} the Son <5207 -huios -
            > of man <0444 -anthropos -> ;

            is MAT 013 038 The field <0068 -agros -> {is} the world <2889 -
            kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are
            the children <5207 -huios -> of the kingdom <0932 -basileia -> ;
            but the tares <2215 -zizanion -> are the children <5207 -huios -
            > of the wicked <4190 -poneros -> [ one ] ;

            is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -
            speiro -> them is the devil <1228 -diabolos -> ; the harvest
            <2326 -therismos -> {is} the end <4930 -sunteleia -> of the
            world <0165 -aion -> ; and the reapers <2327 -theristes -> are
            the angels <0032 -aggelos -> .

            is MAT 013 039 The enemy <2190 -echthros -> that sowed <4687 -
            speiro -> them {is} the devil <1228 -diabolos -> ; the harvest
            <2326 -therismos -> is the end <4930 -sunteleia -> of the world
            <0165 -aion -> ; and the reapers <2327 -theristes -> are the
            angels <0032 -aggelos -> .

            is MAT 013 044 . Again <3825 -palin -> , the kingdom <0932 -
            basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
            -> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a
            field <0068 -agros -> ; the which <3739 -hos -> when a man <0444
            -anthropos -> hath found <2147 -heurisko -> , he hideth <2928 -
            krupto -> , and for joy <5479 -chara -> thereof <0846 -autos ->
            goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 -
            pas -> that he hath <2192 -echo -> , and buyeth <0059 -agorazo -
            > that field <0068 -agros -> .

            is MAT 013 045 Again <3825 -palin -> , the kingdom <0932 -
            basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
            -> unto a merchant <1713 -emporos -> man <0444 -anthropos -> ,
            seeking <2212 -zeteo -> goodly <2573 -kalos -> pearls <3135 -
            margarites -> :

            is MAT 013 047 Again <3825 -palin -> , the kingdom <0932 -
            basileia -> of heaven <3772 -ouranos -> {is} like <3664 -homoios
            -> unto a net <4522 -sagene -> , that was cast <0906 -ballo ->
            into <1519 -eis -> the sea <2281 -thalassa -> , and gathered
            <4863 -sunago -> of every <3956 -pas -> kind <1085 -genos -> :

            is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
            , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
            grammateus -> [ which is ] instructed <3100 -matheteuo -> unto
            the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is
            like <3664 -homoios -> unto a man <0444 -anthropos -> [ that
            {is} ] an householder <3617 -oikodespotes -> , which <3748 -
            hostis -> bringeth <1544 -ekballo -> forth <1544 -ekballo -> out
            of his treasure <2344 -thesauros -> [ things ] new <2537 -kainos
            -> and old <3820 -palaios -> .

            is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
            , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
            grammateus -> [ which is ] instructed <3100 -matheteuo -> unto
            the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> {is}
            like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is
            ] an householder <3617 -oikodespotes -> , which <3748 -hostis ->
            bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his
            treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and
            old <3820 -palaios -> .

            is MAT 013 052 Then <1161 -de -> said <2036 -epo -> he unto them
            , Therefore <5124 -touto -> every <3956 -pas -> scribe <1122 -
            grammateus -> [ which {is} ] instructed <3100 -matheteuo -> unto
            the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is
            like <3664 -homoios -> unto a man <0444 -anthropos -> [ that is
            ] an householder <3617 -oikodespotes -> , which <3748 -hostis ->
            bringeth <1544 -ekballo -> forth <1544 -ekballo -> out of his
            treasure <2344 -thesauros -> [ things ] new <2537 -kainos -> and
            old <3820 -palaios -> .

            is MAT 013 055 Is not this <3778 -houtos -> the carpenter s
            <5045 -tekton -> son <5207 -huios -> ? {is} not his mother <3384
            -meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his
            brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses
            <2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -
            Ioudas -> ?

            Is MAT 013 055 {Is} not this <3778 -houtos -> the carpenter s
            <5045 -tekton -> son <5207 -huios -> ? is not his mother <3384 -
            meter -> called <3004 -lego -> Mary <3137 -Maria -> ? and his
            brethren <0080 -adephos -> , James <2385 -Iakobos -> , and Joses
            <2500 -Ioses -> , and Simon <4613 -Simon -> , and Judas <2455 -
            Ioudas -> ?

            is MAT 013 057 And they were offended <4624 -skandalizo -> in
            him . But Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,
            A prophet <4396 -prophetes -> {is} not without <0820 -atimos ->
            honour <0820 -atimos -> , save <1508 -ei me -> in his own
            country <3968 -patris -> , and in his own house <3614 -oikia -> .

            is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -
            pais -> , This <3778 -houtos -> is John <2491 -Ioannes -> the
            Baptist <0910 -Baptistes -> ; he {is} risen <1453 -egeiro ->
            from the dead <3498 -nekros -> ; and therefore <5124 -touto ->
            mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth
            <1754 -energeo -> themselves in him .

            is MAT 014 002 And said <2036 -epo -> unto his servants <3816 -
            pais -> , This <3778 -houtos -> {is} John <2491 -Ioannes -> the
            Baptist <0910 -Baptistes -> ; he is risen <1453 -egeiro -> from
            the dead <3498 -nekros -> ; and therefore <5124 -touto -> mighty
            <1411 -dunamis -> works do shew <1754 -energeo -> forth <1754 -
            energeo -> themselves in him .

            is MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego ->
            unto him , It {is} not lawful <1832 -exesti -> for thee to have
            <2192 -echo -> her .

            is MAT 014 015 And when it was evening <3798 -opsios -> , his
            disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,
            saying <3004 -lego -> , This <3588 -ho -> is a desert <2048 -
            eremos -> place <5117 -topos -> , and the time <5610 -hora ->
            {is} now <2236 -hedista -> past <3928 -parerchomai -> ; send
            <0630 -apoluo -> the multitude <3793 -ochlos -> away <0630 -
            apoluo -> , that they may go <0565 -aperchomai -> into <1519 -
            eis -> the villages <2968 -kome -> , and buy <0059 -agorazo ->
            themselves <1438 -heautou -> victuals <1033 -broma -> .

            is MAT 014 015 And when it was evening <3798 -opsios -> , his
            disciples <3101 -mathetes -> came <4334 -proserchomai -> to him ,
            saying <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -
            eremos -> place <5117 -topos -> , and the time <5610 -hora -> is
            now <2236 -hedista -> past <3928 -parerchomai -> ; send <0630 -
            apoluo -> the multitude <3793 -ochlos -> away <0630 -apoluo -> ,
            that they may go <0565 -aperchomai -> into <1519 -eis -> the
            villages <2968 -kome -> , and buy <0059 -agorazo -> themselves
            <1438 -heautou -> victuals <1033 -broma -> .

            is MAT 014 026 And when the disciples <3101 -mathetes -> saw
            <1492 -eido -> him walking <4043 -peripateo -> on <1909 -epi ->
            the sea <2281 -thalassa -> , they were troubled <5015 -tarasso -
            > , saying <3004 -lego -> , It {is} a spirit <5326 -phantasma ->
            ; and they cried <2896 -krazo -> out for fear <5401 -phobos -> .

            is MAT 014 027 But straightway <2112 -eutheos -> Jesus <2424 -
            Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego -
            > , Be of good cheer <2293 -tharseo -> ; it {is} I ; be not
            afraid <5399 -phobeo -> .

            is MAT 015 005 But ye say <3004 -lego -> , Whosoever <0302 -an -
            > shall say <2036 -epo -> to [ his ] father <3962 -pater -> or
            <2228 -e -> [ his ] mother <3384 -meter -> , [ It {is} ] a gift
            <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest be
            profited <5623 -opheleo -> by me ;

            is MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
            draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -
            stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
            <5491 -cheilos -> ; but their heart <2588 -kardia -> {is} far
            <4206 -porrho -> from me .

            is MAT 015 017 Do not ye yet <3768 -oupo -> understand <3539 -
            noieo -> , that whatsoever <3956 -pas -> entereth <1531 -
            eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma ->
            goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 -
            koilia -> , and {is} cast <1544 -ekballo -> out into <1519 -eis -
            > the draught <0856 -aphedron -> ?

            is MAT 015 022 And , behold <2400 -idou -> , a woman <1135 -gune
            -> of Canaan <5478 -Chanaanaios -> came <1831 -exerchomai -> out
            of the same <1565 -ekeinos -> coasts <3725 -horion -> , and
            cried <2905 -kraugazo -> unto him , saying <3004 -lego -> , Have
            mercy <1653 -eleeo -> on me , O Lord <2962 -kurios -> , [ thou ]
            Son <5207 -huios -> of David <1138 -Dabid -> ; my daughter <2364
            -thugater -> {is} grievously <2560 -kakos -> vexed <1139 -
            daimonizomai -> with a devil <1139 -daimonizomai -> .

            is MAT 015 026 But he answered <0611 -apokrinomai -> and said
            <2036 -epo -> , It {is} not meet <2570 -kalos -> to take <2983 -
            lambano -> the children s <5043 -teknon -> bread <0740 -artos ->
            , and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> .

            is MAT 015 028 Then <5119 -tote -> Jesus <2424 -Iesous ->
            answered <0611 -apokrinomai -> and said <2036 -epo -> unto her ,
            O woman <1135 -gune -> , great <3173 -megas -> [ {is} ] thy
            faith <4102 -pistis -> : be it unto thee even as thou wilt <2309
            -thelo -> . And her daughter <2364 -thugater -> was made <2390 -
            iaomai -> whole <3390 -metropolis -> from that very <1565 -
            ekeinos -> hour <5610 -hora -> .

            is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> unto them , When it is evening <3798 -opsios -> , ye say
            <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather
            <2105 -eudia -> : for the sky <3772 -ouranos -> {is} red <4449 -
            purrhazo -> .

            is MAT 016 002 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> unto them , When it {is} evening <3798 -opsios -> , ye
            say <3004 -lego -> , [ It will be ] fair <2105 -eudia -> weather
            <2105 -eudia -> : for the sky <3772 -ouranos -> is red <4449 -
            purrhazo -> .

            is MAT 016 003 And in the morning <4404 -proi -> , [ It will be
            ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day <4594 -
            semeron -> : for the sky <3772 -ouranos -> {is} red <4449 -
            purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
            <5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
            diakrino -> the face <4383 -prosopon -> of the sky <3772 -
            ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the
            signs <4592 -semeion -> of the times <2540 -kairos -> ?

            is MAT 016 007 And they reasoned <1260 -dialogizomai -> among
            <1722 -en -> themselves <1438 -heautou -> , saying <3004 -lego -
            > , [ It {is} ] because <3754 -hoti -> we have taken <2983 -
            lambano -> no <3756 -ou -> bread <0740 -artos -> .

            is MAT 016 011 How <4459 -pos -> {is} it that ye do not
            understand <3539 -noieo -> that I spake <2036 -epo -> [ it ] not
            to you concerning <4012 -peri -> bread <0740 -artos -> , that ye
            should beware <4337 -prosecho -> of the leaven <2219 -zume -> of
            the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -
            Saddoukaios -> ?

            is MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 -
            makarios -> art <1488 -ei -> thou , Simon <4613 -Simon ->
            Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood
            <0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ]
            unto thee , but my Father <3962 -pater -> which <3588 -ho ->
            {is} in heaven <3772 -ouranos -> .

            is MAT 016 026 For what <5101 -tis -> {is} a man <0444 -
            anthropos -> profited <5623 -opheleo -> , if <1437 -ean -> he
            shall gain <2770 -kerdaino -> the whole <3650 -holos -> world
            <2889 -kosmos -> , and lose <2210 -zemioo -> his own soul <5590 -
            psuche -> ? or <2228 -e -> what <5101 -tis -> shall a man <0444 -
            anthropos -> give <1325 -didomi -> in exchange <0465 -antallagma
            -> for his soul <5590 -psuche -> ?

            is MAT 017 004 Then <1161 -de -> answered <0611 -apokrinomai ->
            Peter <4074 -Petros -> , and said <2036 -epo -> unto Jesus <2424
            -Iesous -> , Lord <2962 -kurios -> , it {is} good <2570 -kalos -
            > for us to be here <5602 -hode -> : if <1487 -ei -> thou wilt
            <2309 -thelo -> , let us make <4160 -poieo -> here <5602 -hode -
            > three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -
            mia -> for thee , and one <3391 -mia -> for Moses <3475 -Moseus -
            > , and one <3391 -mia -> for Elias <2243 -Helias -> .

            is MAT 017 005 While he yet <2089 -eti -> spake <2980 -laleo -> ,
            behold <2400 -idou -> , a bright <5460 -photeinos -> cloud
            <3507 -nephele -> overshadowed <1982 -episkiazo -> them : and
            behold <2400 -idou -> a voice <5456 -phone -> out of the cloud
            <3507 -nephele -> , which said <3004 -lego -> , This <3778 -
            houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -huios ->
            , in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased
            <2106 -eudokeo -> ; hear <0191 -akouo -> ye him .

            is MAT 017 012 But I say <3004 -lego -> unto you , That Elias
            <2243 -Helias -> {is} come <2064 -erchomai -> already <2235 -ede
            -> , and they knew <1912 -epibareo -> him not , but have done
            <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
            <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
            -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
            <3958 -pascho -> of them .

            is MAT 017 015 Lord <2962 -kurios -> , have mercy <1653 -eleeo -
            > on my son <5207 -huios -> : for he {is} lunatick <4583 -
            seleniazomai -> , and sore <2560 -kakos -> vexed <3958 -pascho -
            > : for ofttimes <4178 -pollakis -> he falleth <4098 -pipto ->
            into <1519 -eis -> the fire <4442 -pur -> , and oft <4178 -
            pollakis -> into <1519 -eis -> the water <5204 -hudor -> .

            is MAT 018 001 . At <1722 -en -> the same <1565 -ekeinos -> time
            <5610 -hora -> came <4334 -proserchomai -> the disciples <3101 -
            mathetes -> unto Jesus <2424 -Iesous -> , saying <3004 -lego -> ,
            Who <5101 -tis -> {is} the greatest <3187 -meizon -> in the
            kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ?

            is MAT 018 004 Whosoever <3748 -hostis -> therefore <3767 -oun -
            > shall humble <5013 -tapeinoo -> himself <1438 -heautou -> as
            this <5124 -touto -> little <3813 -paidion -> child <3813 -
            paidion -> , the same <3778 -houtos -> {is} greatest <3187 -
            meizon -> in the kingdom <0932 -basileia -> of heaven <3772 -
            ouranos -> .

            is MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand
            <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend
            <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581
            -ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it
            {is} better <2570 -kalos -> for thee to enter <1525 -eiserchomai
            -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos ->
            or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than
            <2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -
            cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to
            be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -
            aionios -> fire <4442 -pur -> .

            is MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788
            -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 -
            exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee :
            it {is} better <2570 -kalos -> for thee to enter <1525 -
            eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one
            <3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather
            <2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
            duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
            <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .

            is MAT 018 010 Take heed <3708 -horao -> that ye despise <2706 -
            kataphroneo -> not one <1520 -heis -> of these <5130 -touton ->
            little <3398 -mikros -> ones ; for I say <3004 -lego -> unto you
            , That in heaven <3772 -ouranos -> their angels <0032 -aggelos -
            > do always <3956 -pas -> behold <0991 -blepo -> the face <4383 -
            prosopon -> of my Father <3962 -pater -> which <3588 -ho -> {is}
            in heaven <3772 -ouranos -> .

            is MAT 018 011 For the Son <5207 -huios -> of man <0444 -
            anthropos -> {is} come <2064 -erchomai -> to save <4982 -sozo ->
            that which <3588 -ho -> was lost <0622 -apollumi -> .

            is MAT 018 012 How <5101 -tis -> think <1380 -dokeo -> ye ? if
            <1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -> an
            hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one
            <1520 -heis -> of them be gone <4105 -planao -> astray <4105 -
            planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768
            -ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and
            goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735
            -oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho ->
            {is} gone astray <4105 -planao -> ?

            is MAT 018 014 Even so <3779 -houto -> it is not the will <2307 -
            thelema -> of your <5216 -humon -> Father <3962 -pater -> which
            <3588 -ho -> {is} in heaven <3772 -ouranos -> , that one <1520 -
            heis -> of these <5130 -touton -> little <3398 -mikros -> ones
            should perish <0622 -apollumi -> .

            is MAT 018 014 Even so <3779 -houto -> it {is} not the will
            <2307 -thelema -> of your <5216 -humon -> Father <3962 -pater ->
            which <3588 -ho -> is in heaven <3772 -ouranos -> , that one
            <1520 -heis -> of these <5130 -touton -> little <3398 -mikros ->
            ones should perish <0622 -apollumi -> .

            is MAT 018 019 Again <3825 -palin -> I say <3004 -lego -> unto
            you , That if <1437 -ean -> two <1417 -duo -> of you shall agree
            <4856 -sumphoneo -> on <1909 -epi -> earth <1093 -ge -> as
            touching <4012 -peri -> any <3956 -pas -> thing that they shall
            ask <0154 -aiteo -> , it shall be done <1096 -ginomai -> for
            them of my Father <3962 -pater -> which <3588 -ho -> {is} in
            heaven <3772 -ouranos -> .

            is MAT 018 023 Therefore <5124 -touto -> {is} the kingdom <0932 -
            basileia -> of heaven <3772 -ouranos -> likened <3666 -homoioo -
            > unto a certain <0444 -anthropos -> king <0935 -basileus -> ,
            which <3739 -hos -> would <2309 -thelo -> take <4868 -sunairo ->
            account <3056 -logos -> of his servants <1401 -doulos -> .

            Is MAT 019 003 . The Pharisees <5330 -Pharisaios -> also <2532 -
            kai -> came <4334 -proserchomai -> unto him , tempting <3985 -
            peirazo -> him , and saying <3004 -lego -> unto him , {Is} it
            lawful <1832 -exesti -> for a man <0444 -anthropos -> to put
            <0630 -apoluo -> away <0630 -apoluo -> his wife <1135 -gune ->
            for every <3956 -pas -> cause <0156 -aitia -> ?

            is MAT 019 009 And I say <3004 -lego -> unto you , Whosoever
            <0302 -an -> shall put <0630 -apoluo -> away <0630 -apoluo ->
            his wife <1135 -gune -> , except <1508 -ei me -> [ it be ] for
            fornication <4202 -porneia -> , and shall marry <1060 -gameo ->
            another <0243 -allos -> , committeth <3429 -moichao -> adultery
            <3429 -moichao -> : and whoso <3588 -ho -> marrieth <1060 -gameo
            -> her which <3588 -ho -> {is} put <0630 -apoluo -> away <0630 -
            apoluo -> doth commit <3429 -moichao -> adultery <3429 -moichao -
            > .

            is MAT 019 010 His disciples <3101 -mathetes -> say <3004 -lego -
            > unto him , If <1487 -ei -> the case <0156 -aitia -> of the man
            <0444 -anthropos -> be so <3779 -houto -> with [ his ] wife
            <1135 -gune -> , it {is} not good <4851 -sumphero -> to marry
            <1060 -gameo -> .

            is MAT 019 011 But he said <2036 -epo -> unto them , All <3956 -
            pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -> this
            <5126 -touton -> saying <3056 -logos -> , save <0235 -alla -> [
            they ] to whom <3739 -hos -> it {is} given <1325 -didomi -> .

            is MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,
            which <3748 -hostis -> were so <3779 -houto -> born <1080 -
            gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
            koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,
            which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
            <2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
            eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
            <2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
            eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
            <3772 -ouranos -> sake . He that {is} able <1410 -dunamai -> to
            receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
            > [ it ] .

            is MAT 019 014 But Jesus <2424 -Iesous -> said <2036 -epo -> ,
            Suffer <0863 -aphiemi -> little <3813 -paidion -> children <3813
            -paidion -> , and forbid <2967 -koluo -> them not , to come
            <2064 -erchomai -> unto me : for of such <5108 -toioutos -> {is}
            the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .

            is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
            tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [
            there is ] none <3762 -oudeis -> good <0018 -agathos -> but one
            <1520 -heis -> , [ that {is} ] , God <2316 -theos -> : but if
            <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
            > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
            the commandments <1785 -entole -> .

            is MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
            tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ? [
            there {is} ] none <3762 -oudeis -> good <0018 -agathos -> but
            one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if
            <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
            > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
            the commandments <1785 -entole -> .

            is MAT 019 024 And again <3825 -palin -> I say <3004 -lego ->
            unto you , It {is} easier <2123 -eukopoteros -> for a camel
            <2574 -kamelos -> to go <1330 -dierchomai -> through <1223 -dia -
            > the eye <5169 -trupema -> of a needle <4476 -rhaphis -> , than
            <2228 -e -> for a rich <4145 -plousios -> man to enter <1525 -
            eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia ->
            of God <2316 -theos -> .

            is MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo -
            > [ them ] , and said <2036 -epo -> unto them , With men <0444 -
            anthropos -> this <5124 -touto -> {is} impossible <0102 -
            adunatos -> ; but with God <2316 -theos -> all <3956 -pas ->
            things are possible <1415 -dunatos -> .

            is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven
            <3772 -ouranos -> is like <3664 -homoios -> unto a man <0444 -
            anthropos -> [ that {is} ] an householder <3617 -oikodespotes ->
            , which <3748 -hostis -> went <1821 -exapostello -> out early
            <4404 -proi -> in the morning to hire <3409 -misthoo ->
            labourers <2040 -ergates -> into <1519 -eis -> his vineyard
            <0290 -ampelon -> .

            is MAT 020 001 . For the kingdom <0932 -basileia -> of heaven
            <3772 -ouranos -> {is} like <3664 -homoios -> unto a man <0444 -
            anthropos -> [ that is ] an householder <3617 -oikodespotes -> ,
            which <3748 -hostis -> went <1821 -exapostello -> out early
            <4404 -proi -> in the morning to hire <3409 -misthoo ->
            labourers <2040 -ergates -> into <1519 -eis -> his vineyard
            <0290 -ampelon -> .

            is MAT 020 004 And said <2036 -epo -> unto them ; Go <5217 -
            hupago -> ye also <2532 -kai -> into <1519 -eis -> the vineyard
            <0290 -ampelon -> , and whatsoever <1437 -ean -> {is} right
            <1342 -dikaios -> I will give you . And they went <0565 -
            aperchomai -> their way .

            is MAT 020 007 They say <3004 -lego -> unto him , Because <3754 -
            hoti -> no <3762 -oudeis -> man <3762 -oudeis -> hath hired
            <3409 -misthoo -> us . He saith <3004 -lego -> unto them , Go
            <5217 -hupago -> ye also <2532 -kai -> into <1519 -eis -> the
            vineyard <0290 -ampelon -> ; and whatsoever <1437 -ean -> {is}
            right <1342 -dikaios -> , [ that ] shall ye receive <2983 -
            lambano -> .

            is MAT 020 014 Take <0142 -airo -> [ that ] thine <4674 -sos ->
            [ {is} ] , and go <5217 -hupago -> thy way : I will <2309 -thelo
            -> give <1325 -didomi -> unto this <5129 -toutoi -> last <2078 -
            eschatos -> , even <2532 -kai -> as unto thee .

            Is MAT 020 015 Is it not lawful <1832 -exesti -> for me to do
            <4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with
            mine <1699 -emos -> own ? {Is} thine <4675 -sou -> eye <3788 -
            ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I
            am <1510 -eimi -> good <0018 -agathos -> ?

            Is MAT 020 015 {Is} it not lawful <1832 -exesti -> for me to do
            <4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with
            mine <1699 -emos -> own ? Is thine <4675 -sou -> eye <3788 -
            ophthalmos -> evil <4190 -poneros -> , because <3754 -hoti -> I
            am <1510 -eimi -> good <0018 -agathos -> ?

            is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
            drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
            poterion -> , and be baptized <0907 -baptizo -> with the baptism
            <0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
            but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
            dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
            is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it
            shall be given to them ] for whom <3739 -hos -> it {is} prepared
            <2090 -hetoimazo -> of my Father <3962 -pater -> .

            is MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
            drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
            poterion -> , and be baptized <0907 -baptizo -> with the baptism
            <0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
            but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
            dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
            {is} not mine <1699 -emos -> to give <1325 -didomi -> , but [
            it shall be given to them ] for whom <3739 -hos -> it is
            prepared <2090 -hetoimazo -> of my Father <3962 -pater -> .

            is MAT 021 009 And the multitudes <3793 -ochlos -> that went
            <4254 -proago -> before <4254 -proago -> , and that followed
            <0190 -akoloutheo -> , cried <2896 -krazo -> , saying <3004 -
            lego -> , Hosanna <5614 -hosanna -> to the Son <5207 -huios ->
            of David <1138 -Dabid -> : Blessed <2127 -eulogeo -> [ {is} ] he
            that cometh <2064 -erchomai -> in the name <3686 -onoma -> of
            the Lord <2962 -kurios -> ; Hosanna <5614 -hosanna -> in the
            highest <5310 -hupsistos -> .

            is MAT 021 010 And when he was come <1525 -eiserchomai -> into
            <1519 -eis -> Jerusalem <2414 -Hierosoluma -> , all <3956 -pas -
            > the city <4172 -polis -> was moved <4579 -seio -> , saying
            <3004 -lego -> , Who <5101 -tis -> {is} this <3778 -houtos -> ?

            is MAT 021 011 And the multitude <3793 -ochlos -> said <3004 -
            lego -> , This <3778 -houtos -> {is} Jesus <2424 -Iesous -> the
            prophet <4396 -prophetes -> of Nazareth <3478 -Nazareth -> of
            Galilee <1056 -Galilaia -> .

            is MAT 021 013 And said <3004 -lego -> unto them , It {is}
            written <1125 -grapho -> , My house <3624 -oikos -> shall be
            called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335
            -proseuche -> ; but ye have made <4160 -poieo -> it a den <4693 -
            spelaion -> of thieves <3027 -leistes -> .

            is MAT 021 020 And when the disciples <3101 -mathetes -> saw
            <1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> ,
            saying <3004 -lego -> , How <4459 -pos -> soon <3916 -parachrema
            -> {is} the fig <4808 -suke -> tree <4808 -suke -> withered
            <3583 -xeraino -> away !

            is MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -
            amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have
            <2192 -echo -> faith <4102 -pistis -> , and doubt <1252 -
            diakrino -> not , ye shall not only <3440 -monon -> do <4160 -
            poieo -> this <3588 -ho -> [ which {is} done ] to the fig <4808 -
            suke -> tree <4808 -suke -> , but also <2579 -kan -> if <2579 -
            kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi ->
            mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and
            be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -
            thalassa -> ; it shall be done <1096 -ginomai -> .

            is MAT 021 038 But when the husbandmen <1092 -georgos -> saw
            <1492 -eido -> the son <5207 -huios -> , they said <2036 -epo ->
            among <1722 -en -> themselves <1438 -heautou -> , This <3778 -
            houtos -> {is} the heir <2818 -kleronomos -> ; come <1205 -deute
            -> , let us kill <0615 -apokteino -> him , and let us seize
            <2722 -katecho -> on his inheritance <2817 -kleronomia -> .

            is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
            in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
            which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
            <0593 -apodokimazo -> , the same <3778 -houtos -> is become
            <1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
            gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->
            doing <1096 -ginomai -> , and it {is} marvellous <2298 -
            thaumastos -> in our eyes <3788 -ophthalmos -> ?

            is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
            in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
            which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
            <0593 -apodokimazo -> , the same <3778 -houtos -> is become
            <1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
            gonia -> : this <3778 -houtos -> {is} the Lord s <2962 -kurios -
            > doing <1096 -ginomai -> , and it is marvellous <2298 -
            thaumastos -> in our eyes <3788 -ophthalmos -> ?

            is MAT 021 042 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            them , Did ye never <3763 -oudepote -> read <0314 -anaginosko ->
            in the scriptures <1124 -graphe -> , The stone <3037 -lithos ->
            which <3739 -hos -> the builders <3618 -oikodomeo -> rejected
            <0593 -apodokimazo -> , the same <3778 -houtos -> {is} become
            <1519 -eis -> the head <2776 -kephale -> of the corner <1137 -
            gonia -> : this <3778 -houtos -> is the Lord s <2962 -kurios ->
            doing <1096 -ginomai -> , and it is marvellous <2298 -thaumastos
            -> in our eyes <3788 -ophthalmos -> ?

            is MAT 022 002 The kingdom <0932 -basileia -> of heaven <3772 -
            ouranos -> {is} like <3666 -homoioo -> unto a certain <0444 -
            anthropos -> king <0935 -basileus -> , which <3748 -hostis ->
            made <4160 -poieo -> a marriage <1062 -gamos -> for his son
            <5207 -huios -> ,

            is MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to
            his servants <1401 -doulos -> , The wedding <1062 -gamos -> {is}
            ready <2092 -hetoimos -> , but they which were bidden <2564 -
            kaleo -> were not worthy <0514 -axios -> .

            Is MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> ,
            What <5101 -tis -> thinkest <1380 -dokeo -> thou ? {Is} it
            lawful <1832 -exesti -> to give <1325 -didomi -> tribute <2778 -
            kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

            is MAT 022 020 And he saith <3004 -lego -> unto them , Whose
            <5101 -tis -> [ {is} ] this <3778 -houtos -> image <1504 -eikon -
            > and superscription <1923 -epigraphe -> ?

            is MAT 022 023 . The same <1565 -ekeinos -> day <2250 -hemera ->
            came <4334 -proserchomai -> to him the Sadducees <4523 -
            Saddoukaios -> , which <3588 -ho -> say <3004 -lego -> that
            there {is} no <3361 -me -> resurrection <0386 -anastasis -> ,
            and asked <1905 -eperotao -> him ,

            is MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of
            Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak
            -> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God
            <2316 -theos -> {is} not the God <2316 -theos -> of the dead
            <3498 -nekros -> , but of the living <2198 -zao -> .

            is MAT 022 036 Master <1320 -didaskalos -> , which <4169 -poios -
            > [ {is} ] the great <3173 -megas -> commandment <1785 -entole -
            > in the law <3551 -nomos -> ?

            is MAT 022 038 This <3778 -houtos -> {is} the first <4413 -
            protos -> and great <3173 -megas -> commandment <1785 -entole ->
            .

            is MAT 022 039 And the second <1208 -deuteros -> [ {is} ] like
            <3664 -homoios -> unto it , Thou shalt love <0025 -agapao -> thy
            neighbour <4139 -plesion -> as thyself <4572 -seautou -> .

            is MAT 022 042 Saying <3004 -lego -> , What <5101 -tis -> think
            <1380 -dokeo -> ye of Christ <5547 -Christos -> ? whose <5101 -
            tis -> son <5207 -huios -> {is} he ? They say <3004 -lego ->
            unto him , [ The Son ] of David <1138 -Dabid -> .

            is MAT 022 045 If <1487 -ei -> David <1138 -Dabid -> then <3767 -
            oun -> call <2564 -kaleo -> him Lord <2962 -kurios -> , how
            <4459 -pos -> {is} he his son <5207 -huios -> ?

            is MAT 023 008 But be not ye called <2564 -kaleo -> Rabbi <4461 -
            rhabbi -> : for one <1520 -heis -> {is} your <5216 -humon ->
            Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos ->
            ; and all <3956 -pas -> ye are brethren <0080 -adephos -> .

            is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]
            your <5216 -humon -> father <3962 -pater -> upon the earth <1093
            -ge -> : for one <1520 -heis -> is your <5216 -humon -> Father
            <3962 -pater -> , which <3588 -ho -> {is} in heaven <3772 -
            ouranos -> .

            is MAT 023 009 And call <2564 -kaleo -> no <3361 -me -> [ man ]
            your <5216 -humon -> father <3962 -pater -> upon the earth <1093
            -ge -> : for one <1520 -heis -> {is} your <5216 -humon -> Father
            <3962 -pater -> , which <3588 -ho -> is in heaven <3772 -ouranos
            -> .

            is MAT 023 010 Neither <3366 -mede -> be ye called <2564 -kaleo -
            > masters <2519 -kathegetes -> : for one <1520 -heis -> {is}
            your <5216 -humon -> Master <2519 -kathegetes -> , [ even ]
            Christ <5547 -Christos -> .

            is MAT 023 011 But he that {is} greatest <3187 -meizon -> among
            you shall be your <5216 -humon -> servant <1249 -diakonos -> .

            is MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 -
            grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
            <5273 -hupokrites -> ! for ye compass <4013 -periago -> sea
            <2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo
            -> one <1520 -heis -> proselyte <4339 -proselutos -> , and when
            <3752 -hotan -> he {is} made <1096 -ginomai -> , ye make <4160 -
            poieo -> him twofold <1366 -distomos -> more the child <5207 -
            huios -> of hell <1067 -geena -> than yourselves <5216 -humon ->
            .

            is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -
            tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say
            <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo
            -> by the temple <3485 -naos -> , it is nothing <3762 -oudeis ->
            ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by the
            gold <5557 -chrusos -> of the temple <3485 -naos -> , he {is} a
            debtor <3784 -opheilo -> !

            is MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind <5185 -
            tuphlos -> guides <3595 -hodegos -> , which <3588 -ho -> say
            <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -omnuo
            -> by the temple <3485 -naos -> , it {is} nothing <3762 -oudeis -
            > ; but whosoever <0302 -an -> shall swear <3660 -omnuo -> by
            the gold <5557 -chrusos -> of the temple <3485 -naos -> , he is
            a debtor <3784 -opheilo -> !

            is MAT 023 017 [ Ye ] fools <3474 -moros -> and blind <5185 -
            tuphlos -> : for whether <5101 -tis -> {is} greater <3187 -
            meizon -> , the gold <5557 -chrusos -> , or <2228 -e -> the
            temple <3485 -naos -> that sanctifieth <0037 -hagiazo -> the
            gold <5557 -chrusos -> ?

            is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
            omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
            <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
            omnuo -> by the gift <1435 -doron -> that is upon it , he {is}
            guilty <3784 -opheilo -> .

            is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
            omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
            <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
            omnuo -> by the gift <1435 -doron -> that {is} upon it , he is
            guilty <3784 -opheilo -> .

            is MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
            omnuo -> by the altar <2379 -thusiasterion -> , it {is} nothing
            <3762 -oudeis -> ; but whosoever <0302 -an -> sweareth <3660 -
            omnuo -> by the gift <1435 -doron -> that is upon it , he is
            guilty <3784 -opheilo -> .

            is MAT 023 019 [ Ye ] fools <3474 -moros -> and blind <5185 -
            tuphlos -> : for whether <5101 -tis -> [ {is} ] greater <3187 -
            meizon -> , the gift <1435 -doron -> , or <2228 -e -> the altar
            <2379 -thusiasterion -> that sanctifieth <0037 -hagiazo -> the
            gift <1435 -doron -> ?

            is MAT 023 026 [ Thou ] blind <5185 -tuphlos -> Pharisee <5330 -
            Pharisaios -> , cleanse <2511 -katharizo -> first <4412 -proton -
            > that [ which {is} ] within <1787 -entos -> the cup <4221 -
            poterion -> and platter <3953 -paropsis -> , that the outside
            <1623 -hektos -> of them may be clean <2513 -katharos -> also
            <2532 -kai -> .

            is MAT 023 038 Behold <2400 -idou -> , your <5216 -humon ->
            house <3624 -oikos -> {is} left <0863 -aphiemi -> unto you
            desolate <2048 -eremos -> .

            is MAT 023 039 For I say <3004 -lego -> unto you , Ye shall not
            see <1492 -eido -> me henceforth <0737 -arti -> , till <2193 -
            heos -> ye shall say <2036 -epo -> , Blessed <2127 -eulogeo -> [
            {is} ] he that cometh <2064 -erchomai -> in the name <3686 -
            onoma -> of the Lord <2962 -kurios -> .

            is MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -
            polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :
            see <3708 -horao -> that ye be not troubled <2360 -throeo -> :
            for all <3956 -pas -> [ these things ] must <1163 -dei -> come
            <1096 -ginomai -> to pass , but the end <5056 -telos -> {is} not
            yet <3768 -oupo -> .

            is MAT 024 017 Let him which {is} on <1909 -epi -> the housetop
            <1430 -doma -> not come <2597 -katabaino -> down <2597 -
            katabaino -> to take <0142 -airo -> any <5100 -tis -> thing out
            of his house <3614 -oikia -> :

            is MAT 024 018 Neither <3361 -me -> let him which {is} in the
            field <0068 -agros -> return <1994 -epistrepho -> back <3694 -
            opiso -> to take <0142 -airo -> his clothes <2440 -himation -> .

            is MAT 024 023 Then <5119 -tote -> if <1437 -ean -> any <5100 -
            tis -> man shall say <2036 -epo -> unto you , Lo <2400 -idou -> ,
            here <5602 -hode -> [ {is} ] Christ <5547 -Christos -> , or
            <2228 -e -> there <5602 -hode -> ; believe <4100 -pisteuo -> [
            it ] not .

            is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they
            shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he is
            in the desert <2048 -eremos -> ; go <1831 -exerchomai -> not
            forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he {is} ]
            in the secret <5009 -tameion -> chambers <5009 -tameion -> ;
            believe <4100 -pisteuo -> [ it ] not .

            is MAT 024 026 Wherefore <3767 -oun -> if <1437 -ean -> they
            shall say <2036 -epo -> unto you , Behold <2400 -idou -> , he
            {is} in the desert <2048 -eremos -> ; go <1831 -exerchomai ->
            not forth <1831 -exerchomai -> : behold <2400 -idou -> , [ he is
            ] in the secret <5009 -tameion -> chambers <5009 -tameion -> ;
            believe <4100 -pisteuo -> [ it ] not .

            is MAT 024 028 For wheresoever <1437 -ean -> the carcase <4430 -
            ptoma -> {is} , there <1563 -ekei -> will the eagles <0105 -
            aetos -> be gathered <4863 -sunago -> together <4863 -sunago -> .

            is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
            parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
            suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is
            yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
            <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
            , ye know <1097 -ginosko -> that summer <2330 -theros -> [ {is}
            ] nigh <1451 -eggus -> :

            is MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
            parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
            suke -> ; When <3752 -hotan -> his branch <2798 -klados -> {is}
            yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
            <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
            , ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ]
            nigh <1451 -eggus -> :

            is MAT 024 033 So <3779 -houto -> likewise <2532 -kai -> ye ,
            when <3752 -hotan -> ye shall see <1492 -eido -> all <3956 -pas -
            > these <5023 -tauta -> things , know <1097 -ginosko -> that it
            {is} near <1451 -eggus -> , [ even ] at <1909 -epi -> the doors
            <2374 -thura -> .

            is MAT 024 045 Who <5101 -tis -> then <0686 -ara -> {is} a
            faithful <4103 -pistos -> and wise <5429 -phronimos -> servant
            <1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->
            hath made <2525 -kathistemi -> ruler <2525 -kathistemi -> over
            <1909 -epi -> his household <2322 -therapeia -> , to give <1325 -
            didomi -> them meat <5160 -trophe -> in due season <2540 -kairos
            -> ?

            is MAT 024 046 Blessed <3107 -makarios -> [ {is} ] that servant
            <1401 -doulos -> , whom <3739 -hos -> his lord <2962 -kurios ->
            when he cometh <2064 -erchomai -> shall find <2147 -heurisko ->
            so <3779 -houto -> doing <4160 -poieo -> .

            is MAT 024 050 The lord <2962 -kurios -> of that servant <1401 -
            doulos -> shall come <2240 -heko -> in a day <2250 -hemera ->
            when he looketh <4328 -prosdokao -> not for [ him ] , and in an
            hour <5610 -hora -> that he {is} not aware <1097 -ginosko -> of ,

            is MAT 025 014 . For [ the kingdom <0932 -basileia -> of heaven
            {is} ] as a man <0444 -anthropos -> travelling <0589 -apodemeo -
            > into a far country <0589 -apodemeo -> , [ who ] called <2564 -
            kaleo -> his own <2398 -idios -> servants <1401 -doulos -> , and
            delivered <3860 -paradidomi -> unto them his goods <5224 -
            huparchonta -> .

            is MAT 025 025 And I was afraid <5399 -phobeo -> , and went
            <0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 -
            talanton -> in the earth <1093 -ge -> : lo <2396 -ide -> , [
            there ] thou hast <2192 -echo -> [ that {is} ] thine <4674 -sos -
            > .

            is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->
            two <1417 -duo -> days <2250 -hemera -> is [ the feast of ] the
            passover <3957 -pascha -> , and the Son <5207 -huios -> of man
            <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> to be
            crucified <4717 -stauroo -> .

            is MAT 026 002 Ye know <1492 -eido -> that after <3326 -meta ->
            two <1417 -duo -> days <2250 -hemera -> {is} [ the feast of ]
            the passover <3957 -pascha -> , and the Son <5207 -huios -> of
            man <0444 -anthropos -> is betrayed <3860 -paradidomi -> to be
            crucified <4717 -stauroo -> .

            is MAT 026 008 But when his disciples <3101 -mathetes -> saw
            <1492 -eido -> [ it ] , they had indignation <0023 -aganakteo ->
            , saying <3004 -lego -> , To what <5101 -tis -> purpose [ {is} ]
            this <3778 -houtos -> waste <0684 -apoleia -> ?

            is MAT 026 018 And he said <2036 -epo -> , Go <5217 -hupago ->
            into <1519 -eis -> the city <4172 -polis -> to such <1170 -deina
            -> a man , and say <2036 -epo -> unto him , The Master <1320 -
            didaskalos -> saith <3004 -lego -> , My time <2540 -kairos ->
            {is} at <1451 -eggus -> hand <1451 -eggus -> ; I will keep <4160
            -poieo -> the passover <3957 -pascha -> at <4314 -pros -> thy
            house with my disciples <3101 -mathetes -> .

            is MAT 026 022 And they were exceeding <4970 -sphodra ->
            sorrowful <3076 -lupeo -> , and began <0756 -archomai -> every
            <1538 -hekastos -> one of them to say <3004 -lego -> unto him ,
            Lord <2962 -kurios -> , {is} it I ?

            is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
            > goeth <5217 -hupago -> as it is written <1125 -grapho -> of
            him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->
            by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
            anthropos -> {is} betrayed <3860 -paradidomi -> ! it had been
            <2258 -en -> good <0018 -agathos -> for that man <0444 -
            anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
            > .

            is MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
            > goeth <5217 -hupago -> as it {is} written <1125 -grapho -> of
            him : but woe <3759 -ouai -> unto that man <0444 -anthropos ->
            by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
            anthropos -> is betrayed <3860 -paradidomi -> ! it had been
            <2258 -en -> good <0018 -agathos -> for that man <0444 -
            anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
            > .

            is MAT 026 025 Then <1161 -de -> Judas <2455 -Ioudas -> , which
            <3588 -ho -> betrayed <3860 -paradidomi -> him , answered <0611 -
            apokrinomai -> and said <2036 -epo -> , Master <4461 -rhabbi -> ,
            {is} it I ? He said <3004 -lego -> unto him , Thou hast said
            <2036 -epo -> .

            is MAT 026 026 . And as they were eating <2068 -esthio -> ,
            Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos
            -> , and blessed <2127 -eulogeo -> [ it ] , and brake <2806 -
            klao -> [ it ] , and gave <1325 -didomi -> [ it ] to the
            disciples <3101 -mathetes -> , and said <2036 -epo -> , Take
            <2983 -lambano -> , eat <5315 -phago -> ; this <5124 -touto ->
            {is} my body <4983 -soma -> .

            is MAT 026 028 For this <5124 -touto -> is my blood <0129 -haima
            -> of the new <2537 -kainos -> testament <1242 -diatheke -> ,
            which <3588 -ho -> {is} shed <1632 -ekcheo -> for many <4183 -
            polus -> for the remission <0859 -aphesis -> of sins <0266 -
            hamartia -> .

            is MAT 026 028 For this <5124 -touto -> {is} my blood <0129 -
            haima -> of the new <2537 -kainos -> testament <1242 -diatheke -
            > , which <3588 -ho -> is shed <1632 -ekcheo -> for many <4183 -
            polus -> for the remission <0859 -aphesis -> of sins <0266 -
            hamartia -> .

            is MAT 026 031 . Then <5119 -tote -> saith <3004 -lego -> Jesus
            <2424 -Iesous -> unto them , All <3956 -pas -> ye shall be
            offended <4624 -skandalizo -> because <1722 -en -> of me this
            <5026 -taute -> night <3571 -nux -> : for it {is} written <1125 -
            grapho -> , I will smite <3960 -patasso -> the shepherd <4166 -
            poimen -> , and the sheep <4263 -probaton -> of the flock <4167 -
            poimne -> shall be scattered <1287 -diaskorpizo -> abroad <1287 -
            diaskorpizo -> .

            is MAT 026 038 Then <5119 -tote -> saith <3004 -lego -> he unto
            them , My soul <5590 -psuche -> {is} exceeding <4036 -perilupos -
            > sorrowful <4036 -perilupos -> , even unto death <2288 -
            thanatos -> : tarry <3306 -meno -> ye here <5602 -hode -> , and
            watch <1127 -gregoreuo -> with me .

            is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
            proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
            <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
            pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos -
            > , but the flesh <4561 -sarx -> [ {is} ] weak <0772 -asthenes -
            > .

            is MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
            proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
            <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
            pneuma -> indeed <3303 -men -> [ {is} ] willing <4289 -prothumos
            -> , but the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes ->
            .

            is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he
            to his disciples <3101 -mathetes -> , and saith <3004 -lego ->
            unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,
            and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->
            , the hour <5610 -hora -> is at <1448 -eggizo -> hand <1448 -
            eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -
            > {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the
            hands <5495 -cheir -> of sinners <0268 -hamartolos -> .

            is MAT 026 045 Then <5119 -tote -> cometh <2064 -erchomai -> he
            to his disciples <3101 -mathetes -> , and saith <3004 -lego ->
            unto them , Sleep <2518 -katheudo -> on now <3063 -loipon -> ,
            and take [ your ] rest <0373 -anapano -> : behold <2400 -idou ->
            , the hour <5610 -hora -> {is} at <1448 -eggizo -> hand <1448 -
            eggizo -> , and the Son <5207 -huios -> of man <0444 -anthropos -
            > is betrayed <3860 -paradidomi -> into <1519 -eis -> the hands
            <5495 -cheir -> of sinners <0268 -hamartolos -> .

            is MAT 026 046 Rise <1453 -egeiro -> , let us be going <0071 -
            ago -> : behold <2400 -idou -> , he {is} at <1448 -eggizo ->
            hand <1448 -eggizo -> that doth betray <3860 -paradidomi -> me .

            is MAT 026 048 Now <1161 -de -> he that betrayed <3860 -
            paradidomi -> him gave <1325 -didomi -> them a sign <4592 -
            semeion -> , saying <3004 -lego -> , Whomsoever <0302 -an -> I
            shall kiss <5368 -phileo -> , that same <0846 -autos -> {is} he :
            hold <2902 -krateo -> him fast .

            is MAT 026 062 And the high <0749 -archiereus -> priest <0749 -
            archiereus -> arose <0450 -anistemi -> , and said <2036 -epo ->
            unto him , Answerest <0611 -apokrinomai -> thou nothing <3762 -
            oudeis -> ? what <5101 -tis -> [ {is} it which ] these <3778 -
            houtos -> witness <2649 -katamartureo -> against <2649 -
            katamartureo -> thee ?

            is MAT 026 066 What <5101 -tis -> think <1380 -dokeo -> ye ?
            They answered <0611 -apokrinomai -> and said <2036 -epo -> , He
            {is} guilty <1777 -enochos -> of death <2288 -thanatos -> .

            is MAT 026 068 Saying <3004 -lego -> , Prophesy <4395 -
            propheteuo -> unto us , thou Christ <5547 -Christos -> , Who
            <5101 -tis -> {is} he that smote <3817 -paio -> thee ?

            is MAT 027 004 Saying <3004 -lego -> , I have sinned <0264 -
            hamartano -> in that I have betrayed <3860 -paradidomi -> the
            innocent <0121 -athoos -> blood <0129 -haima -> . And they said
            <2036 -epo -> , What <5101 -tis -> [ {is} that ] to us ? see
            <3700 -optanomai -> thou [ to that ] .

            is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -
            archiereus -> took <2983 -lambano -> the silver <0694 -argurion -
            > pieces , and said <2036 -epo -> , It is not lawful <1832 -
            exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the
            treasury <2878 -korban -> , because <1893 -epei -> it {is} the
            price <5092 -time -> of blood <0129 -haima -> .

            is MAT 027 006 And the chief <0749 -archiereus -> priests <0749 -
            archiereus -> took <2983 -lambano -> the silver <0694 -argurion -
            > pieces , and said <2036 -epo -> , It {is} not lawful <1832 -
            exesti -> for to put <0906 -ballo -> them into <1519 -eis -> the
            treasury <2878 -korban -> , because <1893 -epei -> it is the
            price <5092 -time -> of blood <0129 -haima -> .

            is MAT 027 017 Therefore <3767 -oun -> when they were gathered
            <4863 -sunago -> together <4863 -sunago -> , Pilate <4091 -
            Pilatos -> said <2036 -epo -> unto them , Whom <5101 -tis ->
            will <2309 -thelo -> ye that I release <0630 -apoluo -> unto you
            ? Barabbas <0912 -Barabbas -> , or <2228 -e -> Jesus <2424 -
            Iesous -> which <3588 -ho -> {is} called <3004 -lego -> Christ
            <5547 -Christos -> ?

            is MAT 027 022 Pilate <4091 -Pilatos -> saith <3004 -lego ->
            unto them , What <5101 -tis -> shall I do <4160 -poieo -> then
            <3767 -oun -> with Jesus <2424 -Iesous -> which <3588 -ho ->
            {is} called <3004 -lego -> Christ <5547 -Christos -> ? [ They ]
            all <3956 -pas -> say <3004 -lego -> unto him , Let him be
            crucified <4717 -stauroo -> .

            is MAT 027 033 . And when they were come <2064 -erchomai -> unto
            a place <5117 -topos -> called <3004 -lego -> Golgotha <1115 -
            Golgotha -> , that {is} to say <3004 -lego -> , a place <5117 -
            topos -> of a skull <2898 -kranion -> ,

            IS MAT 027 037 And set <2007 -epitithemi -> up over <1883 -epano
            -> his head <2776 -kephale -> his accusation <0156 -aitia ->
            written <1125 -grapho -> , THIS <3778 -houtos -> {IS} JESUS
            <2424 -Iesous -> THE KING <0935 -basileus -> OF THE JEWS <2453 -
            Ioudaios -> .

            is MAT 027 046 And about <4012 -peri -> the ninth <1766 -ennatos
            -> hour <5610 -hora -> Jesus <2424 -Iesous -> cried <0310 -
            anaboao -> with a loud <3173 -megas -> voice <5456 -phone -> ,
            saying <3004 -lego -> , Eli <2241 -eli -> , Eli <2241 -eli -> ,
            lama <2982 -lama -> sabachthani <4518 -sabachthani -> ? that
            {is} to say , My God <2316 -theos -> , my God <2316 -theos -> ,
            why <2444 -hinati -> hast thou forsaken <1459 -egkataleipo -> me
            ?

            is MAT 027 064 Command <2753 -keleuo -> therefore <3767 -oun ->
            that the sepulchre <5028 -taphos -> be made <0805 -asphalizo ->
            sure <0805 -asphalizo -> until <2193 -heos -> the third <5154 -
            tritos -> day <2250 -hemera -> , lest <3379 -mepote -> his
            disciples <3101 -mathetes -> come <2064 -erchomai -> by night
            <3571 -nux -> , and steal <2813 -klepto -> him away , and say
            <2036 -epo -> unto the people <2992 -laos -> , He {is} risen
            <1453 -egeiro -> from the dead <3498 -nekros -> : so <2532 -kai -
            > the last <2078 -eschatos -> error <4106 -plane -> shall be
            worse <5501 -cheiron -> than the first <4413 -protos -> .

            is MAT 028 006 He is not here <5602 -hode -> : for he {is} risen
            <1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -
            > , see <1492 -eido -> the place <5117 -topos -> where <3699 -
            hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .

            is MAT 028 006 He {is} not here <5602 -hode -> : for he is risen
            <1453 -egeiro -> , as he said <2036 -epo -> . Come <1205 -deute -
            > , see <1492 -eido -> the place <5117 -topos -> where <3699 -
            hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .

            is MAT 028 007 And go <4198 -poreuomai -> quickly <5035 -tachu -
            > , and tell <2036 -epo -> his disciples <3101 -mathetes -> that
            he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -> ;
            and , behold <2400 -idou -> , he goeth <4254 -proago -> before
            <4254 -proago -> you into <1519 -eis -> Galilee <1056 -Galilaia -
            > ; there <1563 -ekei -> shall ye see <3700 -optanomai -> him :
            lo <2400 -idou -> , I have told <2036 -epo -> you .

            is MAT 028 015 So <1161 -de -> they took <2983 -lambano -> the
            money <0694 -argurion -> , and did <4160 -poieo -> as they were
            taught <1321 -didasko -> : and this <3778 -houtos -> saying
            <3056 -logos -> {is} commonly <1310 -diaphemizo -> reported
            <1310 -diaphemizo -> among <1722 -en -> the Jews <2453 -Ioudaios
            -> until <3360 -mechri -> this <4594 -semeron -> day <4594 -
            semeron -> .

            is MAT 028 018 And Jesus <2424 -Iesous -> came <4334 -
            proserchomai -> and spake <2980 -laleo -> unto them , saying
            <3004 -lego -> , All <3956 -pas -> power <1849 -exousia -> {is}
            given <1325 -didomi -> unto me in heaven <3772 -ouranos -> and
            in earth <1093 -ge -> .

            is MAR 001 002 As it {is} written <1125 -grapho -> in the
            prophets <4396 -prophetes -> , Behold <2400 -idou -> , I send
            <0649 -apostello -> my messenger <0032 -aggelos -> before <4253 -
            pro -> thy face <4383 -prosopon -> , which <3739 -hos -> shall
            prepare <2680 -kataskeuazo -> thy way <3598 -hodos -> before
            <1715 -emprosthen -> thee .

            is MAR 001 015 And saying <3004 -lego -> , The time <2540 -
            kairos -> is fulfilled <4137 -pleroo -> , and the kingdom <0932 -
            basileia -> of God <2316 -theos -> {is} at <1448 -eggizo -> hand
            <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and believe
            <1722 -en -> the gospel <2098 -euaggelion -> .

            is MAR 001 015 And saying <3004 -lego -> , The time <2540 -
            kairos -> {is} fulfilled <4137 -pleroo -> , and the kingdom
            <0932 -basileia -> of God <2316 -theos -> is at <1448 -eggizo ->
            hand <1448 -eggizo -> : repent <3340 -metanoeo -> ye , and
            believe <1722 -en -> the gospel <2098 -euaggelion -> .

            is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -
            thambeo -> , insomuch <5620 -hoste -> that they questioned <4802
            -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,
            saying <3004 -lego -> , What <5101 -tis -> thing is this <3778 -
            houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine
            <1322 -didache -> [ {is} ] this <5124 -touto -> ? for with
            authority <1849 -exousia -> commandeth <2004 -epitasso -> he
            even <2532 -kai -> the unclean <0169 -akathartos -> spirits
            <4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .

            is MAR 001 027 And they were all <3956 -pas -> amazed <2284 -
            thambeo -> , insomuch <5620 -hoste -> that they questioned <4802
            -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,
            saying <3004 -lego -> , What <5101 -tis -> thing {is} this <3778
            -houtos -> ? what <5101 -tis -> new <2537 -kainos -> doctrine
            <1322 -didache -> [ is ] this <5124 -touto -> ? for with
            authority <1849 -exousia -> commandeth <2004 -epitasso -> he
            even <2532 -kai -> the unclean <0169 -akathartos -> spirits
            <4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .

            is MAR 002 009 Whether <5101 -tis -> {is} it easier <2123 -
            eukopoteros -> to say <2036 -epo -> to the sick <3885 -
            paralutikos -> of the palsy <3885 -paralutikos -> , [ Thy ] sins
            <0266 -hamartia -> be forgiven <0863 -aphiemi -> thee ; or <2228
            -e -> to say <2036 -epo -> , Arise <1453 -egeiro -> , and take
            <0142 -airo -> up thy bed <2895 -krabbatos -> , and walk <4043 -
            peripateo -> ?

            is MAR 002 016 And when the scribes <1122 -grammateus -> and
            Pharisees <5330 -Pharisaios -> saw <1492 -eido -> him eat <2068 -
            esthio -> with publicans <5052 -telesphoreo -> and sinners <0268
            -hamartolos -> , they said <3004 -lego -> unto his disciples
            <3101 -mathetes -> , How <5101 -tis -> {is} it that he eateth
            <2068 -esthio -> and drinketh <4095 -pino -> with publicans
            <5052 -telesphoreo -> and sinners <0268 -hamartolos -> ?

            is MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->
            unto them , Can <1410 -dunamai -> the children <5207 -huios ->
            of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,
            while <3739 -hos -> the bridegroom <3566 -numphios -> {is} with
            them ? as long <5550 -chronos -> as they have <2192 -echo -> the
            bridegroom <3566 -numphios -> with them , they cannot <1410 -
            dunamai -> fast <3522 -nesteuo -> .

            is MAR 002 021 No <3762 -oudeis -> man <3762 -oudeis -> also
            <2532 -kai -> seweth <1976 -epirrhapto -> a piece <1915 -
            epiblema -> of new <0046 -agnaphos -> cloth <4470 -rhakos -> on
            <1909 -epi -> an old <3820 -palaios -> garment <2440 -himation -
            > : else <1490 -ei de me ( ge ) -> the new <2537 -kainos ->
            piece <4138 -pleroma -> that filled <4138 -pleroma -> it up
            taketh <0142 -airo -> away <0142 -airo -> from the old <3820 -
            palaios -> , and the rent <4978 -schisma -> {is} made <1096 -
            ginomai -> worse <5501 -cheiron -> .

            is MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis ->
            putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
            into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos ->
            : else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine
            <3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 -
            askos -> , and the wine <3631 -oinos -> {is} spilled <1632 -
            ekcheo -> , and the bottles <0779 -askos -> will be marred <0622
            -apollumi -> : but new <3501 -neos -> wine <3631 -oinos -> must
            be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos ->
            bottles <0779 -askos -> .

            is MAR 002 024 And the Pharisees <5330 -Pharisaios -> said <3004
            -lego -> unto him , Behold <2396 -ide -> , why <5101 -tis -> do
            <4160 -poieo -> they on <1722 -en -> the sabbath <4521 -sabbaton
            -> day that which <3739 -hos -> {is} not lawful <1832 -exesti ->
            ?

            is MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai ->
            into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos
            -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the
            high <0749 -archiereus -> priest <0749 -archiereus -> , and did
            eat <5315 -phago -> the shewbread <4286 -prothesis -> , which
            <3739 -hos -> {is} not lawful <1832 -exesti -> to eat <5315 -
            phago -> but for the priests <2409 -hiereus -> , and gave <1325 -
            didomi -> also <2532 -kai -> to them which were with him ?

            is MAR 002 028 Therefore <5620 -hoste -> the Son <5207 -huios ->
            of man <0444 -anthropos -> {is} Lord <2962 -kurios -> also <2532
            -kai -> of the sabbath <4521 -sabbaton -> .

            Is MAR 003 004 And he saith <3004 -lego -> unto them , {Is} it
            lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 -
            agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228
            -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to
            save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to
            kill <0615 -apokteino -> ? But they held <4623 -siopao -> their
            peace <4623 -siopao -> .

            is MAR 003 017 And James <2385 -Iakobos -> the [ son ] of
            Zebedee <2199 -Zebedaios -> , and John <2491 -Ioannes -> the
            brother <0080 -adephos -> of James <2385 -Iakobos -> ; and he
            surnamed <3686 -onoma -> them Boanerges <0993 -Boanerges -> ,
            which <3739 -hos -> {is} , The sons <5207 -huios -> of thunder
            <1027 -bronte -> :

            is MAR 003 021 And when his friends <3844 -para -> heard <0191 -
            akouo -> [ of it ] , they went <1831 -exerchomai -> out to lay
            hold <2902 -krateo -> on him : for they said <3004 -lego -> , He
            {is} beside <1839 -existemi -> himself .

            is MAR 003 029 But he that shall blaspheme <0987 -blasphemeo ->
            against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
            pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
            <0859 -aphesis -> , but {is} in danger <1777 -enochos -> of
            eternal <0166 -aionios -> damnation <2920 -krisis -> :

            is MAR 003 033 And he answered <0611 -apokrinomai -> them ,
            saying <3004 -lego -> , Who <5101 -tis -> {is} my mother <3384 -
            meter -> , or <2228 -e -> my brethren <0080 -adephos -> ?

            is MAR 003 035 For whosoever <0302 -an -> shall do the will
            <2307 -thelema -> of God <2316 -theos -> , the same <3778 -
            houtos -> {is} my brother <0080 -adephos -> , and my sister
            <0079 -adelphe -> , and mother <3384 -meter -> .

            is MAR 004 011 And he said <3004 -lego -> unto them , Unto you
            it {is} given <1325 -didomi -> to know <1097 -ginosko -> the
            mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of
            God <2316 -theos -> : but unto them that are without <1854 -exo -
            > , all <3956 -pas -> [ these <3588 -ho -> ] things are done
            <1096 -ginomai -> in parables <3850 -parabole -> :

            is MAR 004 015 And these <3778 -houtos -> are they by the way
            <3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the
            word <3056 -logos -> {is} sown <4687 -speiro -> ; but when <3752
            -hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas
            -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and
            taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -
            > that was sown <4687 -speiro -> in their hearts <2588 -kardia -
            > .

            Is MAR 004 021 . And he said <3004 -lego -> unto them , {Is} a
            candle <3088 -luchnos -> brought <2064 -erchomai -> to be put
            <5087 -tithemi -> under <5259 -hupo -> a bushel <3426 -modios ->
            , or <2228 -e -> under <5259 -hupo -> a bed <2825 -kline -> ?
            and not to be set <2007 -epitithemi -> on <1909 -epi -> a
            candlestick <3087 -luchnia -> ?

            is MAR 004 022 For there {is} nothing <5100 -tis -> hid <2927 -
            kruptos -> , which <3739 -hos -> shall not be manifested <5319 -
            phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing
            kept <1096 -ginomai -> secret <0614 -apokruphos -> , but that it
            should come <2064 -erchomai -> abroad <5318 -phaneros -> .

            is MAR 004 026 And he said <3004 -lego -> , So <3779 -houto ->
            {is} the kingdom <0932 -basileia -> of God <2316 -theos -> , as
            if <1487 -ei -> a man <0444 -anthropos -> should cast <0906 -
            ballo -> seed <4703 -sporos -> into <1909 -epi -> the ground
            <1093 -ge -> ;

            is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -
            > is brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,
            immediately <2112 -eutheos -> he putteth <0649 -apostello -> in
            the sickle <1407 -drepanon -> , because <3754 -hoti -> the
            harvest <2326 -therismos -> {is} come <3936 -paristemi -> .

            is MAR 004 029 But when <3752 -hotan -> the fruit <2590 -karpos -
            > {is} brought <3860 -paradidomi -> forth <3860 -paradidomi -> ,
            immediately <2112 -eutheos -> he putteth <0649 -apostello -> in
            the sickle <1407 -drepanon -> , because <3754 -hoti -> the
            harvest <2326 -therismos -> is come <3936 -paristemi -> .

            is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -
            kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
            which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -
            speiro -> in the earth <1093 -ge -> , {is} less <3398 -mikros ->
            than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
            earth <1093 -ge -> :

            is MAR 004 031 [ It is ] like <5613 -hos -> a grain <2848 -
            kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
            which <3739 -hos -> , when <3752 -hotan -> it {is} sown <4687 -
            speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->
            than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
            earth <1093 -ge -> :

            is MAR 004 031 [ It {is} ] like <5613 -hos -> a grain <2848 -
            kokkos -> of mustard <4615 -sinapi -> seed <4690 -sperma -> ,
            which <3739 -hos -> , when <3752 -hotan -> it is sown <4687 -
            speiro -> in the earth <1093 -ge -> , is less <3398 -mikros ->
            than all <3956 -pas -> the seeds <4690 -sperma -> that be in the
            earth <1093 -ge -> :

            is MAR 004 032 But when <3752 -hotan -> it {is} sown <4687 -
            speiro -> , it groweth <0305 -anabaino -> up , and becometh
            <1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas -
            > herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out
            great <3173 -megas -> branches <2798 -klados -> ; so <5620 -
            hoste -> that the fowls <4071 -peteinon -> of the air <3772 -
            ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo ->
            under <5259 -hupo -> the shadow <4639 -skia -> of it .

            is MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 -
            tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ? how
            <4459 -pos -> {is} it that ye have <2192 -echo -> no <3756 -ou -
            > faith <4102 -pistis -> ?

            is MAR 004 041 And they feared <5401 -phobos -> exceedingly
            <3173 -megas -> , and said <3004 -lego -> one <0240 -allelon ->
            to another <0240 -allelon -> , What <0686 -ara -> manner <0686 -
            ara -> of man {is} this <3778 -houtos -> , that even <2532 -kai -
            > the wind <0417 -anemos -> and the sea <2281 -thalassa -> obey
            <5219 -hupakouo -> him ?

            is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -
            tis -> [ is ] thy name <3686 -onoma -> ? And he answered <0611 -
            apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma ->
            [ {is} ] Legion <3003 -legeon -> : for we are many <4183 -polus -
            > .

            is MAR 005 009 And he asked <1905 -eperotao -> him , What <5101 -
            tis -> [ {is} ] thy name <3686 -onoma -> ? And he answered <0611
            -apokrinomai -> , saying <3004 -lego -> , My name <3686 -onoma -
            > [ is ] Legion <3003 -legeon -> : for we are many <4183 -polus -
            > .

            is MAR 005 035 . While he yet <2089 -eti -> spake <2980 -laleo -
            > , there came <2064 -erchomai -> from the ruler <0752 -
            archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
            house certain ] which said <3004 -lego -> , Thy daughter <2364 -
            thugater -> {is} dead <0599 -apothnesko -> : why <5101 -tis ->
            troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
            any <2089 -eti -> further <2089 -eti -> ?

            is MAR 005 039 And when he was come <1525 -eiserchomai -> in ,
            he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350
            -thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 -
            klaio -> ? the damsel <3813 -paidion -> {is} not dead <0599 -
            apothnesko -> , but sleepeth <2518 -katheudo -> .

            is MAR 005 041 And he took <2902 -krateo -> the damsel <3813 -
            paidion -> by the hand <5495 -cheir -> , and said <3004 -lego ->
            unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ;
            which <3739 -hos -> {is} , being interpreted <3177 -methermeneuo
            -> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee ,
            arise <1453 -egeiro -> .

            is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was
            come <1096 -ginomai -> , he began <0756 -archomai -> to teach
            <1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many
            <4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished
            <1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -
            pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -
            > things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ is ]
            this <3588 -ho -> which {is} given <1325 -didomi -> unto him ,
            that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -
            dunamis -> works are wrought <1096 -ginomai -> by his hands
            <5495 -cheir -> ?

            is MAR 006 002 And when the sabbath <4521 -sabbaton -> day was
            come <1096 -ginomai -> , he began <0756 -archomai -> to teach
            <1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many
            <4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished
            <1605 -ekplesso -> , saying <3004 -lego -> , From whence <4159 -
            pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta -
            > things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ {is}
            ] this <3588 -ho -> which is given <1325 -didomi -> unto him ,
            that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -
            dunamis -> works are wrought <1096 -ginomai -> by his hands
            <5495 -cheir -> ?

            Is MAR 006 003 {Is} not this <3778 -houtos -> the carpenter
            <5045 -tekton -> , the son <5207 -huios -> of Mary <3137 -Maria -
            > , the brother <0080 -adephos -> of James <2385 -Iakobos -> ,
            and Joses <2500 -Ioses -> , and of Juda <2455 -Ioudas -> , and
            Simon <4613 -Simon -> ? and are not his sisters <0079 -adelphe -
            > here <5602 -hode -> with us ? And they were offended <4624 -
            skandalizo -> at <1722 -en -> him .

            is MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->
            unto them , A prophet <4396 -prophetes -> {is} not without <0820
            -atimos -> honour <0820 -atimos -> , but in his own country
            <3968 -patris -> , and among <1722 -en -> his own kin <4773 -
            suggenes -> , and in his own house <3614 -oikia -> .

            is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That
            it is Elias <2243 -Helias -> . And others <0243 -allos -> said
            <3004 -lego -> , That it {is} a prophet <4396 -prophetes -> , or
            <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
            prophetes -> .

            is MAR 006 015 Others <0243 -allos -> said <3004 -lego -> , That
            it {is} Elias <2243 -Helias -> . And others <0243 -allos -> said
            <3004 -lego -> , That it is a prophet <4396 -prophetes -> , or
            <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
            prophetes -> .

            is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -
            akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -
            Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -
            > : he {is} risen <1453 -egeiro -> from the dead <3498 -nekros -
            > .

            is MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -
            akouo -> [ thereof ] , he said <2036 -epo -> , It {is} John
            <2491 -Ioannes -> , whom <3739 -hos -> I beheaded <0607 -
            apokephalizo -> : he is risen <1453 -egeiro -> from the dead
            <3498 -nekros -> .

            is MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego -
            > unto Herod <2264 -Herodes -> , It {is} not lawful <1832 -
            exesti -> for thee to have <2192 -echo -> thy brother s <0080 -
            adephos -> wife <1135 -gune -> .

            is MAR 006 035 And when the day <5610 -hora -> was now <2236 -
            hedista -> far <4183 -polus -> spent , his disciples <3101 -
            mathetes -> came <4334 -proserchomai -> unto him , and said
            <3004 -lego -> , This <3588 -ho -> is a desert <2048 -eremos ->
            place <5117 -topos -> , and now <2236 -hedista -> the time <5610
            -hora -> [ {is} ] far <4183 -polus -> passed :

            is MAR 006 035 And when the day <5610 -hora -> was now <2236 -
            hedista -> far <4183 -polus -> spent , his disciples <3101 -
            mathetes -> came <4334 -proserchomai -> unto him , and said
            <3004 -lego -> , This <3588 -ho -> {is} a desert <2048 -eremos -
            > place <5117 -topos -> , and now <2236 -hedista -> the time
            <5610 -hora -> [ is ] far <4183 -polus -> passed :

            is MAR 006 050 For they all <3956 -pas -> saw <1492 -eido -> him
            , and were troubled <5015 -tarasso -> . And immediately <2112 -
            eutheos -> he talked <2980 -laleo -> with them , and saith <3004
            -lego -> unto them , Be of good cheer <2293 -tharseo -> : it
            {is} I ; be not afraid <5399 -phobeo -> .

            is MAR 007 002 And when they saw <1492 -eido -> some <5100 -tis -
            > of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread
            <0740 -artos -> with defiled <2839 -koinos -> , that {is} to say
            <3004 -lego -> , with unwashen <0449 -aniptos -> , hands <5495 -
            cheir -> , they found fault <3201 -memphomai -> .

            is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
            Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
            <5273 -hupokrites -> , as it is written <1125 -grapho -> , This
            <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->
            me with [ their ] lips <5491 -cheilos -> , but their heart <2588
            -kardia -> {is} far <4206 -porrho -> from me .

            is MAR 007 006 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
            Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
            <5273 -hupokrites -> , as it {is} written <1125 -grapho -> ,
            This <3778 -houtos -> people <2992 -laos -> honoureth <5091 -
            timao -> me with [ their ] lips <5491 -cheilos -> , but their
            heart <2588 -kardia -> is far <4206 -porrho -> from me .

            is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a
            man <0444 -anthropos -> shall say <2036 -epo -> to his father
            <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is
            ] Corban <2878 -korban -> , that {is} to say , a gift <1435 -
            doron -> , by whatsoever <1437 -ean -> thou mightest be profited
            <5623 -opheleo -> by me ; [ he shall be free ] .

            is MAR 007 011 But ye say <3004 -lego -> , If <1437 -ean -> a
            man <0444 -anthropos -> shall say <2036 -epo -> to his father
            <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It
            {is} ] Corban <2878 -korban -> , that is to say , a gift <1435 -
            doron -> , by whatsoever <1437 -ean -> thou mightest be profited
            <5623 -opheleo -> by me ; [ he shall be free ] .

            is MAR 007 015 There {is} nothing <3762 -oudeis -> from without
            <1855 -exothen -> a man <0444 -anthropos -> , that entering
            <1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai
            -> defile <2840 -koinoo -> him : but the things which come <1607
            -ekporeuomai -> out of him , those <1565 -ekeinos -> are they
            that defile <2840 -koinoo -> the man <0444 -anthropos -> .

            is MAR 007 027 But Jesus <2424 -Iesous -> said <2036 -epo ->
            unto her , Let <0863 -aphiemi -> the children <5043 -teknon ->
            first <4412 -proton -> be filled <5526 -chortazo -> : for it
            {is} not meet <2570 -kalos -> to take <2983 -lambano -> the
            children s <5043 -teknon -> bread <0740 -artos -> , and to cast
            <0906 -ballo -> [ it ] unto the dogs <2952 -kunarion -> .

            is MAR 007 029 And he said <2036 -epo -> unto her , For this
            <5126 -touton -> saying <3056 -logos -> go <5217 -hupago -> thy
            way ; the devil <1140 -daimonion -> {is} gone <1831 -exerchomai -
            > out of thy daughter <2364 -thugater -> .

            is MAR 007 034 And looking <0308 -anablepo -> up to heaven <3772
            -ouranos -> , he sighed <4727 -stenazo -> , and saith <3004 -
            lego -> unto him , Ephphatha <2188 -ephphatha -> , that {is} ,
            Be opened <1272 -dianoigo -> .

            is MAR 008 016 And they reasoned <1260 -dialogizomai -> among
            <4314 -pros -> themselves <0240 -allelon -> , saying <3004 -lego
            -> , [ It {is} ] because <3754 -hoti -> we have <2192 -echo ->
            no <3756 -ou -> bread <0740 -artos -> .

            is MAR 008 021 And he said <3004 -lego -> unto them , How <4459 -
            pos -> {is} it that ye do not understand <4920 -suniemi -> ?

            is MAR 009 005 And Peter <4074 -Petros -> answered <0611 -
            apokrinomai -> and said <3004 -lego -> to Jesus <2424 -Iesous ->
            , Master <4461 -rhabbi -> , it {is} good <2750 -keiria -> for us
            to be here <5602 -hode -> : and let us make <4160 -poieo ->
            three <5140 -treis -> tabernacles <4633 -skene -> ; one <3391 -
            mia -> for thee , and one for Moses <3475 -Moseus -> , and one
            for Elias <2243 -Helias -> .

            is MAR 009 007 And there was a cloud <3507 -nephele -> that
            overshadowed <1982 -episkiazo -> them : and a voice <5456 -phone
            -> came <2064 -erchomai -> out of the cloud <3507 -nephele -> ,
            saying <3004 -lego -> , This <3778 -houtos -> {is} my beloved
            <0027 -agapetos -> Son <5207 -huios -> : hear <0191 -akouo ->
            him .

            is MAR 009 012 And he answered <0611 -apokrinomai -> and told
            <2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men ->
            cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth
            <0600 -apokathistemi -> all <3956 -pas -> things ; and how <4459
            -pos -> it {is} written <1125 -grapho -> of the Son <5207 -huios
            -> of man <0444 -anthropos -> , that he must suffer <3958 -
            pascho -> many <4183 -polus -> things , and be set <1847 -
            exoudenoo -> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> .

            is MAR 009 013 But I say <3004 -lego -> unto you , That Elias
            <2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai ->
            , and they have done <4160 -poieo -> unto him whatsoever <3745 -
            hosos -> they listed <2309 -thelo -> , as it {is} written <1125 -
            grapho -> of him .

            is MAR 009 013 But I say <3004 -lego -> unto you , That Elias
            <2243 -Helias -> {is} indeed <2532 -kai -> come <2064 -erchomai -
            > , and they have done <4160 -poieo -> unto him whatsoever <3745
            -hosos -> they listed <2309 -thelo -> , as it is written <1125 -
            grapho -> of him .

            is MAR 009 021 And he asked <1905 -eperotao -> his father <3962 -
            pater -> , How <4214 -posos -> long <4214 -posos -> {is} it ago
            since <5613 -hos -> this <5124 -touto -> came <1096 -ginomai ->
            unto him ? And he said <2036 -epo -> , Of a child <3812 -
            paidiothen -> .

            is MAR 009 026 And [ the spirit ] cried <2896 -krazo -> , and
            rent <4682 -sparasso -> him sore <4183 -polus -> , and came
            <1831 -exerchomai -> out of him : and he was as one dead <3498 -
            nekros -> ; insomuch <5620 -hoste -> that many <4183 -polus ->
            said <3004 -lego -> , He {is} dead <0599 -apothnesko -> .

            is MAR 009 031 For he taught <1321 -didasko -> his disciples
            <3101 -mathetes -> , and said <3004 -lego -> unto them , The Son
            <5207 -huios -> of man <0444 -anthropos -> is delivered <3860 -
            paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of
            men <0444 -anthropos -> , and they shall kill <0615 -apokteino -
            > him ; and after that he {is} killed <0615 -apokteino -> , he
            shall rise <0450 -anistemi -> the third <5154 -tritos -> day
            <2250 -hemera -> .

            is MAR 009 031 For he taught <1321 -didasko -> his disciples
            <3101 -mathetes -> , and said <3004 -lego -> unto them , The Son
            <5207 -huios -> of man <0444 -anthropos -> {is} delivered <3860 -
            paradidomi -> into <1519 -eis -> the hands <5495 -cheir -> of
            men <0444 -anthropos -> , and they shall kill <0615 -apokteino -
            > him ; and after that he is killed <0615 -apokteino -> , he
            shall rise <0450 -anistemi -> the third <5154 -tritos -> day
            <2250 -hemera -> .

            is MAR 009 039 But Jesus <2424 -Iesous -> said <2036 -epo -> ,
            Forbid <2967 -koluo -> him not : for there {is} no <3762 -oudeis
            -> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -
            poieo -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> ,
            that can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -
            kakologeo -> evil <2551 -kakologeo -> of me .

            is MAR 009 040 For he that is not against <2596 -kata -> us {is}
            on <5228 -huper -> our part .

            is MAR 009 040 For he that {is} not against <2596 -kata -> us is
            on <5228 -huper -> our part .

            is MAR 009 042 And whosoever <0302 -an -> shall offend <4624 -
            skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ]
            little <3398 -mikros -> ones that believe <4100 -pisteuo -> in
            me , it {is} better <3123 -mallon -> for him that a millstone
            <3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 -
            peri -> his neck <5137 -trachelos -> , and he were cast <0906 -
            ballo -> into <1519 -eis -> the sea <2281 -thalassa -> .

            is MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir ->
            offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
            <0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to
            enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -
            > maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo -
            > two <1417 -duo -> hands <5495 -cheir -> to go <0565 -
            aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into
            <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou ->
            shall be quenched <0762 -asbestos -> :

            is MAR 009 044 Where <3699 -hopou -> their worm <4663 -skolex ->
            dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
            not quenched <4570 -sbennumi -> .

            is MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->
            offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
            <0609 -apokopto -> : it {is} better <2570 -kalos -> for thee to
            enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -
            eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -
            > two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -
            > into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->
            the fire <4442 -pur -> that never <3756 -ou -> shall be quenched
            <0762 -asbestos -> :

            is MAR 009 046 Where <3699 -hopou -> their worm <4663 -skolex ->
            dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
            not quenched <4570 -sbennumi -> .

            is MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye
            <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
            <1544 -ekballo -> it out : it {is} better <2570 -kalos -> for
            thee to enter <1525 -eiserchomai -> into <1519 -eis -> the
            kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442
            -monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e ->
            having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -
            > to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -
            geena -> fire <4442 -pur -> :

            is MAR 009 048 Where <3699 -hopou -> their worm <4663 -skolex ->
            dieth <5053 -teleutao -> not , and the fire <4442 -pur -> {is}
            not quenched <4570 -sbennumi -> .

            is MAR 009 050 Salt <0217 -halas -> [ {is} ] good <2750 -keiria -
            > : but if <1437 -ean -> the salt <0217 -halas -> have lost
            <1096 -ginomai -> his saltness <0358 -analos -> , wherewith
            <5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 -
            echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,
            and have peace <1518 -eirenopoios -> one <0240 -allelon -> with
            another <0240 -allelon -> .

            Is MAR 010 002 And the Pharisees <5330 -Pharisaios -> came <4334
            -proserchomai -> to him , and asked <1905 -eperotao -> him ,
            {Is} it lawful <1832 -exesti -> for a man <0435 -aner -> to put
            <0630 -apoluo -> away <0630 -apoluo -> [ his ] wife <1135 -gune -
            > ? tempting <3985 -peirazo -> him .

            is MAR 010 014 But when Jesus <2424 -Iesous -> saw <1492 -eido -
            > [ it ] , he was much <0023 -aganakteo -> displeased <0023 -
            aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 -
            aphiemi -> the little <3813 -paidion -> children <3813 -paidion -
            > to come <2064 -erchomai -> unto me , and forbid <2967 -koluo -
            > them not : for of such <5108 -toioutos -> {is} the kingdom
            <0932 -basileia -> of God <2316 -theos -> .

            is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
            unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
            <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good
            <0018 -agathos -> but one <1520 -heis -> , [ that {is} ] , God
            <2316 -theos -> .

            is MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
            unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
            <0018 -agathos -> ? [ there {is} ] none <3762 -oudeis -> good
            <0018 -agathos -> but one <1520 -heis -> , [ that is ] , God
            <2316 -theos -> .

            is MAR 010 024 And the disciples <3101 -mathetes -> were
            astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -
            logos -> . But Jesus <2424 -Iesous -> answereth <0611 -
            apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->
            unto them , Children <5043 -teknon -> , how <4459 -pos -> hard
            <1422 -duskolos -> {is} it for them that trust <3982 -peitho ->
            in riches <5536 -chrema -> to enter <1525 -eiserchomai -> into
            <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos
            -> !

            is MAR 010 025 It {is} easier <2123 -eukopoteros -> for a camel
            <2574 -kamelos -> to go <1525 -eiserchomai -> through <1223 -dia
            -> the eye <5168 -trumalia -> of a needle <4476 -rhaphis -> ,
            than <2228 -e -> for a rich <4145 -plousios -> man to enter
            <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -
            basileia -> of God <2316 -theos -> .

            is MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -emblepo
            -> upon them saith <3004 -lego -> , With men <0444 -anthropos ->
            [ it {is} ] impossible <0102 -adunatos -> , but not with God
            <2316 -theos -> : for with God <2316 -theos -> all <3956 -pas ->
            things are possible <1415 -dunatos -> .

            is MAR 010 029 And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> , Verily <0281 -amen -> I
            say <3004 -lego -> unto you , There {is} no <3762 -oudeis -> man
            <3762 -oudeis -> that hath left <0863 -aphiemi -> house <3614 -
            oikia -> , or <2228 -e -> brethren <0080 -adephos -> , or <2228 -
            e -> sisters <0079 -adelphe -> , or <2228 -e -> father <3962 -
            pater -> , or <2228 -e -> mother <3384 -meter -> , or <2228 -e -
            > wife <1135 -gune -> , or <2228 -e -> children <5043 -teknon ->
            , or <2228 -e -> lands <0068 -agros -> , for my sake <1752 -
            heneka -> , and the gospel s <2098 -euaggelion -> ,

            is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
            right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
            euonumos -> hand is not mine to give <1325 -didomi -> ; but [ it
            shall be given to them ] for whom <3739 -hos -> it {is} prepared
            <2090 -hetoimazo -> .

            is MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
            right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
            euonumos -> hand {is} not mine to give <1325 -didomi -> ; but [
            it shall be given to them ] for whom <3739 -hos -> it is
            prepared <2090 -hetoimazo -> .

            is MAR 011 009 And they that went <4254 -proago -> before <4254 -
            proago -> , and they that followed <0190 -akoloutheo -> , cried
            <2896 -krazo -> , saying <3004 -lego -> , Hosanna <5614 -hosanna
            -> ; Blessed <2127 -eulogeo -> [ {is} ] he that cometh <2064 -
            erchomai -> in the name <3686 -onoma -> of the Lord <2962 -
            kurios -> :

            Is MAR 011 017 And he taught <1321 -didasko -> , saying <3004 -
            lego -> unto them , {Is} it not written <1125 -grapho -> , My
            house <3624 -oikos -> shall be called <2564 -kaleo -> of all
            <3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos ->
            of prayer <4335 -proseuche -> ? but ye have made <4160 -poieo ->
            it a den <4693 -spelaion -> of thieves <3027 -leistes -> .

            is MAR 011 021 And Peter <4074 -Petros -> calling <0363 -
            anamimnesko -> to remembrance <0363 -anamimnesko -> saith <3004 -
            lego -> unto him , Master <4461 -rhabbi -> , behold <2396 -ide -
            > , the fig <4808 -suke -> tree <4808 -suke -> which <3739 -hos -
            > thou cursedst <2672 -kataraomai -> {is} withered <3583 -
            xeraino -> away .

            is MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko ->
            praying <4336 -proseuchomai -> , forgive <0863 -aphiemi -> , if
            <1487 -ei -> ye have <2192 -echo -> ought <5100 -tis -> against
            <2596 -kata -> any <1536 -ei tis -> : that your <5216 -humon ->
            Father <3962 -pater -> also <2532 -kai -> which <3588 -ho ->
            {is} in heaven <3772 -ouranos -> may forgive <0863 -aphiemi ->
            you your <5216 -humon -> trespasses <3900 -paraptoma -> .

            is MAR 011 026 But if <1487 -ei -> ye do not forgive <0863 -
            aphiemi -> , neither <3761 -oude -> will your <5216 -humon ->
            Father <3962 -pater -> which <3588 -ho -> {is} in heaven <3772 -
            ouranos -> forgive <0863 -aphiemi -> your <5216 -humon ->
            trespasses <3900 -paraptoma -> .

            is MAR 012 007 But those <1565 -ekeinos -> husbandmen <1092 -
            georgos -> said <2036 -epo -> among <4314 -pros -> themselves
            <1438 -heautou -> , This <3778 -houtos -> {is} the heir <2818 -
            kleronomos -> ; come <1205 -deute -> , let us kill <0615 -
            apokteino -> him , and the inheritance <2817 -kleronomia ->
            shall be ours <2257 -hemon -> .

            is MAR 012 010 And have ye not read <0314 -anaginosko -> this
            <5026 -taute -> scripture <1124 -graphe -> ; The stone <3037 -
            lithos -> which <3739 -hos -> the builders <3618 -oikodomeo ->
            rejected <0593 -apodokimazo -> {is} become <1519 -eis -> the
            head <2776 -kephale -> of the corner <1137 -gonia -> :

            is MAR 012 011 This <3778 -houtos -> was the Lord s <2962 -
            kurios -> doing <1096 -ginomai -> , and it {is} marvellous <2298
            -thaumastos -> in our eyes <3788 -ophthalmos -> ?

            Is MAR 012 014 And when they were come <2064 -erchomai -> , they
            say <3004 -lego -> unto him , Master <1320 -didaskalos -> , we
            know <1492 -eido -> that thou art <1488 -ei -> true <0227 -
            alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->
            man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not
            the person <4383 -prosopon -> of men <0444 -anthropos -> , but
            teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 -
            theos -> in truth <0225 -aletheia -> : {Is} it lawful <1832 -
            exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to
            Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

            is MAR 012 016 And they brought <5342 -phero -> [ it ] . And he
            saith <3004 -lego -> unto them , Whose <5101 -tis -> [ {is} ]
            this <3778 -houtos -> image <1504 -eikon -> and superscription
            <1923 -epigraphe -> ? And they said <2036 -epo -> unto him ,
            Caesar s <2541 -Kaisar -> .

            is MAR 012 018 . Then <2532 -kai -> come <2064 -erchomai -> unto
            him the Sadducees <4523 -Saddoukaios -> , which <3748 -hostis ->
            say <3004 -lego -> there {is} no <3361 -me -> resurrection <0386
            -anastasis -> ; and they asked <1905 -eperotao -> him , saying
            <3004 -lego -> ,

            is MAR 012 027 He {is} not the God <2316 -theos -> of the dead
            <3498 -nekros -> , but the God <2316 -theos -> of the living
            <2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 -
            polus -> err <4105 -planao -> .

            is MAR 012 028 . And one <1520 -heis -> of the scribes <1122 -
            grammateus -> came <4334 -proserchomai -> , and having heard
            <0191 -akouo -> them reasoning <4802 -suzeteo -> together <4802 -
            suzeteo -> , and perceiving <1492 -eido -> that he had answered
            <0611 -apokrinomai -> them well <2573 -kalos -> , asked <1905 -
            eperotao -> him , Which <4169 -poios -> {is} the first <4413 -
            protos -> commandment <1785 -entole -> of all <3956 -pas -> ?

            is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> him , The first <4413 -protos -> of all <3956 -
            pas -> the commandments <1785 -entole -> [ is ] , Hear <0191 -
            akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->
            our God <2316 -theos -> {is} one <1520 -heis -> Lord <2962 -
            kurios -> :

            is MAR 012 029 And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> him , The first <4413 -protos -> of all <3956 -
            pas -> the commandments <1785 -entole -> [ {is} ] , Hear <0191 -
            akouo -> , O Israel <2474 -Israel -> ; The Lord <2962 -kurios ->
            our God <2316 -theos -> is one <1520 -heis -> Lord <2962 -kurios
            -> :

            is MAR 012 030 And thou shalt love <0025 -agapao -> the Lord
            <2962 -kurios -> thy God <2316 -theos -> with all <3650 -holos -
            > thy heart <2588 -kardia -> , and with all <3650 -holos -> thy
            soul <5590 -psuche -> , and with all <3650 -holos -> thy mind
            <1271 -dianoia -> , and with all <3650 -holos -> thy strength
            <2479 -ischus -> : this <3778 -houtos -> [ {is} ] the first
            <4413 -protos -> commandment <1785 -entole -> .

            is MAR 012 031 And the second <1208 -deuteros -> [ is ] like
            <3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou
            shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as
            thyself <4572 -seautou -> . There {is} none <3756 -ou -> other
            <0243 -allos -> commandment <1785 -entole -> greater <3187 -
            meizon -> than these <5130 -touton -> .

            is MAR 012 031 And the second <1208 -deuteros -> [ {is} ] like
            <3664 -homoios -> , [ namely ] this <3778 -houtos -> , Thou
            shalt love <0025 -agapao -> thy neighbour <4139 -plesion -> as
            thyself <4572 -seautou -> . There is none <3756 -ou -> other
            <0243 -allos -> commandment <1785 -entole -> greater <3187 -
            meizon -> than these <5130 -touton -> .

            is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
            epo -> unto him , Well <2573 -kalos -> , Master <1320 -
            didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
            aletheia -> : for there is one <1520 -heis -> God <2316 -theos -
            > ; and there {is} none <3756 -ou -> other <0243 -allos -> but
            he :

            is MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
            epo -> unto him , Well <2573 -kalos -> , Master <1320 -
            didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
            aletheia -> : for there {is} one <1520 -heis -> God <2316 -theos
            -> ; and there is none <3756 -ou -> other <0243 -allos -> but he
            :

            is MAR 012 033 And to love <0025 -agapao -> him with all <3650 -
            holos -> the heart <2588 -kardia -> , and with all <3650 -holos -
            > the understanding <4907 -sunesis -> , and with all <3650 -
            holos -> the soul <5590 -psuche -> , and with all <3650 -holos -
            > the strength <2479 -ischus -> , and to love <0025 -agapao -> [
            his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> ,
            {is} more <4119 -pleion -> than all <3956 -pas -> whole <3646 -
            holokautoma -> burnt <3646 -holokautoma -> offerings <3646 -
            holokautoma -> and sacrifices <2378 -thusia -> .

            is MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <3004 -lego -> , while he taught <1321 -
            didasko -> in the temple <2411 -hieron -> , How <4459 -pos ->
            say <3004 -lego -> the scribes <1122 -grammateus -> that Christ
            <5547 -Christos -> {is} the Son <5207 -huios -> of David <1138 -
            Dabid -> ?

            is MAR 012 037 David <1138 -Dabid -> therefore <3767 -oun ->
            himself <0846 -autos -> calleth <3004 -lego -> him Lord <2962 -
            kurios -> ; and whence <4159 -pothen -> {is} he [ then ] his son
            <5207 -huios -> ? And the common <4183 -polus -> people <3793 -
            ochlos -> heard <0191 -akouo -> him gladly <2234 -hedeos -> .

            is MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
            ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
            no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
            promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
            , neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
            but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
            in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
            for it {is} not ye that speak <2980 -laleo -> , but the Holy
            <0040 -hagios -> Ghost <4151 -pneuma -> .

            is MAR 013 015 And let him that {is} on <1909 -epi -> the
            housetop <1430 -doma -> not go <2597 -katabaino -> down <2597 -
            katabaino -> into <1519 -eis -> the house <3614 -oikia -> ,
            neither <3366 -mede -> enter <1525 -eiserchomai -> [ therein ] ,
            to take <0142 -airo -> any <5100 -tis -> thing out of his house
            <3614 -oikia -> :

            is MAR 013 016 And let him that {is} in the field <0068 -agros -
            > not turn <1994 -epistrepho -> back <0617 -apokulio -> again
            <1994 -epistrepho -> for to take <0142 -airo -> up his garment
            <2440 -himation -> .

            is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any
            <5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -
            idou -> , here <5602 -hode -> [ is ] Christ <5547 -Christos -> ;
            or <2228 -e -> , lo <2400 -idou -> , [ he {is} ] there <1563 -
            ekei -> ; believe <4100 -pisteuo -> [ him ] not :

            is MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any
            <5100 -tis -> man shall say <2036 -epo -> to you , Lo <2400 -
            idou -> , here <5602 -hode -> [ {is} ] Christ <5547 -Christos ->
            ; or <2228 -e -> , lo <2400 -idou -> , [ he is ] there <1563 -
            ekei -> ; believe <4100 -pisteuo -> [ him ] not :

            is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
            parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
            suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is
            yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
            <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
            , ye know <1097 -ginosko -> that summer <2330 -theros -> {is}
            near <1451 -eggus -> :

            is MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
            parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
            suke -> ; When <3752 -hotan -> her branch <2798 -klados -> {is}
            yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
            <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
            , ye know <1097 -ginosko -> that summer <2330 -theros -> is near
            <1451 -eggus -> :

            is MAR 013 029 So <2532 -kai -> ye in like <2532 -kai -> manner
            <3779 -houto -> , when <3752 -hotan -> ye shall see <1492 -eido -
            > these <5023 -tauta -> things come <1096 -ginomai -> to pass ,
            know <1097 -ginosko -> that it {is} nigh <1451 -eggus -> , [
            even ] at <1909 -epi -> the doors <2374 -thura -> .

            is MAR 013 033 Take ye heed <0991 -blepo -> , watch <0069 -
            agrupneo -> and pray <4336 -proseuchomai -> : for ye know <1492 -
            eido -> not when <4218 -pote -> the time <2540 -kairos -> {is} .

            is MAR 013 034 [ For the Son of man {is} ] as a man <0444 -
            anthropos -> taking a far journey <0590 -apodemos -> , who left
            <0863 -aphiemi -> his house <3614 -oikia -> , and gave <1325 -
            didomi -> authority <1849 -exousia -> to his servants <1401 -
            doulos -> , and to every <1538 -hekastos -> man his work <2041 -
            ergon -> , and commanded <1781 -entellomai -> the porter <2377 -
            thuroros -> to watch <1127 -gregoreuo -> .

            is MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos ->
            she could <2192 -echo -> : she {is} come <4301 -prolambano ->
            aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my
            body <4983 -soma -> to the burying <1780 -entaphiasmos -> .

            is MAR 014 014 And wheresoever <1437 -ean -> he shall go <1525 -
            eiserchomai -> in , say <2036 -epo -> ye to the goodman <3617 -
            oikodespotes -> of the house <3617 -oikodespotes -> , The Master
            <1320 -didaskalos -> saith <3004 -lego -> , Where <4226 -pou ->
            {is} the guestchamber <2646 -kataluma -> , where <3699 -hopou ->
            I shall eat <5315 -phago -> the passover <3957 -pascha -> with
            my disciples <3101 -mathetes -> ?

            Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful
            <3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -
            heis -> by one <1520 -heis -> , [ Is ] it I ? and another <0243 -
            allos -> [ said , {Is} ] it I ?

            Is MAR 014 019 And they began <0756 -archomai -> to be sorrowful
            <3076 -lupeo -> , and to say <3004 -lego -> unto him one <1520 -
            heis -> by one <1520 -heis -> , [ {Is} ] it I ? and another
            <0243 -allos -> [ said , Is ] it I ?

            is MAR 014 020 And he answered <0611 -apokrinomai -> and said
            <2036 -epo -> unto them , [ It {is} ] one <1520 -heis -> of the
            twelve <1427 -dodeka -> , that dippeth <1686 -embapto -> with me
            in the dish <5165 -trublion -> .

            is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
            > indeed <3303 -men -> goeth <5217 -hupago -> , as it is written
            <1125 -grapho -> of him : but woe <3759 -ouai -> to that man
            <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -
            > of man <0444 -anthropos -> {is} betrayed <3860 -paradidomi -> !
            good <2570 -kalos -> were it for that man <0444 -anthropos ->
            if <1487 -ei -> he had never <3756 -ou -> been born <1080 -
            gennao -> .

            is MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
            > indeed <3303 -men -> goeth <5217 -hupago -> , as it {is}
            written <1125 -grapho -> of him : but woe <3759 -ouai -> to that
            man <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -
            huios -> of man <0444 -anthropos -> is betrayed <3860 -
            paradidomi -> ! good <2570 -kalos -> were it for that man <0444 -
            anthropos -> if <1487 -ei -> he had never <3756 -ou -> been born
            <1080 -gennao -> .

            is MAR 014 022 And as they did eat <2068 -esthio -> , Jesus
            <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> ,
            and blessed <2127 -eulogeo -> , and brake <2806 -klao -> [ it ] ,
            and gave <1325 -didomi -> to them , and said <2036 -epo -> ,
            Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
            -> {is} my body <4983 -soma -> .

            is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -
            touto -> is my blood <0129 -haima -> of the new <2537 -kainos ->
            testament <1242 -diatheke -> , which <3588 -ho -> {is} shed
            <1632 -ekcheo -> for many <4183 -polus -> .

            is MAR 014 024 And he said <2036 -epo -> unto them , This <5124 -
            touto -> {is} my blood <0129 -haima -> of the new <2537 -kainos -
            > testament <1242 -diatheke -> , which <3588 -ho -> is shed
            <1632 -ekcheo -> for many <4183 -polus -> .

            is MAR 014 027 And Jesus <2424 -Iesous -> saith <3004 -lego ->
            unto them , All <3956 -pas -> ye shall be offended <4624 -
            skandalizo -> because <1722 -en -> of me this <5026 -taute ->
            night <3571 -nux -> : for it {is} written <1125 -grapho -> , I
            will smite <3960 -patasso -> the shepherd <4166 -poimen -> , and
            the sheep <4263 -probaton -> shall be scattered <1287 -
            diaskorpizo -> .

            is MAR 014 034 And saith <3004 -lego -> unto them , My soul
            <5590 -psuche -> {is} exceeding <4036 -perilupos -> sorrowful
            <4036 -perilupos -> unto death <2288 -thanatos -> : tarry <3306 -
            meno -> ye here <5602 -hode -> , and watch <1127 -gregoreuo -> .

            is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
            proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
            eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
            . The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready
            <4289 -prothumos -> , but the flesh <4561 -sarx -> [ {is} ] weak
            <0772 -asthenes -> .

            is MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
            proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
            eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
            . The spirit <4151 -pneuma -> truly <3303 -men -> [ {is} ] ready
            <4289 -prothumos -> , but the flesh <4561 -sarx -> [ is ] weak
            <0772 -asthenes -> .

            is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
            tritos -> time , and saith <3004 -lego -> unto them , Sleep
            <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
            rest <0373 -anapano -> : it is enough <0566 -apechei -> , the
            hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -
            idou -> , the Son <5207 -huios -> of man <0444 -anthropos ->
            {is} betrayed <3860 -paradidomi -> into <1519 -eis -> the hands
            <5495 -cheir -> of sinners <0268 -hamartolos -> .

            is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
            tritos -> time , and saith <3004 -lego -> unto them , Sleep
            <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
            rest <0373 -anapano -> : it is enough <0566 -apechei -> , the
            hour <5610 -hora -> {is} come <2064 -erchomai -> ; behold <2400 -
            idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is
            betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495
            -cheir -> of sinners <0268 -hamartolos -> .

            is MAR 014 041 And he cometh <2064 -erchomai -> the third <5154 -
            tritos -> time , and saith <3004 -lego -> unto them , Sleep
            <2518 -katheudo -> on now <3063 -loipon -> , and take [ your ]
            rest <0373 -anapano -> : it {is} enough <0566 -apechei -> , the
            hour <5610 -hora -> is come <2064 -erchomai -> ; behold <2400 -
            idou -> , the Son <5207 -huios -> of man <0444 -anthropos -> is
            betrayed <3860 -paradidomi -> into <1519 -eis -> the hands <5495
            -cheir -> of sinners <0268 -hamartolos -> .

            is MAR 014 042 Rise <1453 -egeiro -> up , let us go <0071 -ago -
            > ; lo <2400 -idou -> , he that betrayeth <3860 -paradidomi ->
            me {is} at <1448 -eggizo -> hand <1448 -eggizo -> .

            is MAR 014 044 And he that betrayed <3860 -paradidomi -> him had
            given <1325 -didomi -> them a token <4953 -sussemon -> , saying
            <3004 -lego -> , Whomsoever <0302 -an -> I shall kiss <5368 -
            phileo -> , that same <0846 -autos -> {is} he ; take <2902 -
            krateo -> him , and lead <0520 -apago -> [ him ] away <0520 -
            apago -> safely <0806 -asphalos -> .

            is MAR 014 058 We heard <0191 -akouo -> him say <3004 -lego -> ,
            I will destroy <2647 -kataluo -> this <5126 -touton -> temple
            <3485 -naos -> that {is} made <5499 -cheiropoietos -> with hands
            <5499 -cheiropoietos -> , and within <1223 -dia -> three <5140 -
            treis -> days <2250 -hemera -> I will build <3618 -oikodomeo ->
            another <0243 -allos -> made <0886 -acheiropoietos -> without
            <0886 -acheiropoietos -> hands <0886 -acheiropoietos -> .

            is MAR 014 060 And the high <0749 -archiereus -> priest <0749 -
            archiereus -> stood <0450 -anistemi -> up in the midst <3319 -
            mesos -> , and asked <1905 -eperotao -> Jesus <2424 -Iesous -> ,
            saying <3004 -lego -> , Answerest <0611 -apokrinomai -> thou
            nothing <3762 -oudeis -> ? what <5101 -tis -> [ {is} it which ]
            these <3778 -houtos -> witness <2649 -katamartureo -> against
            thee ?

            is MAR 014 069 And a maid <3814 -paidiske -> saw <1492 -eido ->
            him again <3825 -palin -> , and began <0756 -archomai -> to say
            <3004 -lego -> to them that stood <3936 -paristemi -> by , This
            <3778 -houtos -> {is} [ one ] of them .

            is MAR 015 022 . And they bring <5342 -phero -> him unto the
            place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 -
            hos -> {is} , being interpreted <3177 -methermeneuo -> , The
            place <5117 -topos -> of a skull <2898 -kranion -> .

            is MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 -
            hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud
            <3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> ,
            Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama ->
            sabachthani <4518 -sabachthani -> ? which <3739 -hos -> {is} ,
            being interpreted <3177 -methermeneuo -> , My God <2316 -theos -
            > , my God <2316 -theos -> , why <5101 -tis -> hast thou
            forsaken <1459 -egkataleipo -> me ?

            is MAR 015 042 . And now <2236 -hedista -> when the even <3798 -
            opsios -> was come <1096 -ginomai -> , because <1893 -epei -> it
            was the preparation <3904 -paraskeue -> , that {is} , the day
            before <4315 -prosabbaton -> the sabbath <4315 -prosabbaton -> ,

            is MAR 016 006 And he saith <3004 -lego -> unto them , Be not
            affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus
            <2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -
            ho -> was crucified <4717 -stauroo -> : he is risen <1453 -
            egeiro -> ; he {is} not here <5602 -hode -> : behold <2396 -ide -
            > the place <5117 -topos -> where <3699 -hopou -> they laid
            <5087 -tithemi -> him .

            is MAR 016 006 And he saith <3004 -lego -> unto them , Be not
            affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo -> Jesus
            <2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which <3588 -
            ho -> was crucified <4717 -stauroo -> : he {is} risen <1453 -
            egeiro -> ; he is not here <5602 -hode -> : behold <2396 -ide ->
            the place <5117 -topos -> where <3699 -hopou -> they laid <5087 -
            tithemi -> him .

            is MAR 016 016 He that believeth <4100 -pisteuo -> and {is}
            baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; but
            he that believeth <0569 -apisteo -> not shall be damned <2632 -
            katakrino -> .

            is LUK 001 013 But the angel LUK 0032 -aggelos - said 2036 -epo -
            unto him , Fear 5399 -phobeo - not , Zacharias 2197 -Zacharias -
            : for thy prayer 1162 -deesis - {is} heard 1522 -eisakouo - ;
            and thy wife 1135 -gune - Elisabeth 1665 -Elisabet - shall bear
            1080 -gennao - thee a son 5207 -huios - , and thou shalt call
            2564 -kaleo - his name 3686 -onoma - John 2491 -Ioannes - .

            is LUK 001 028 And the angel LUK 0032 -aggelos - came 1525 -
            eiserchomai - in unto her , and said 2036 -epo - , Hail 5463 -
            chairo - , [ thou that art ] highly favoured 5487 -charitoo - ,
            the Lord 2962 -kurios - [ {is} ] with thee : blessed 2127 -
            eulogeo - [ art ] thou among 1722 -en - women 1135 -gune - .

            is LUK 001 036 And , behold 2400 -idou - , thy cousin 4773 -
            suggenes - Elisabeth 1665 -Elisabet - , she hath also 2532 -kai -
            conceived 4815 -sullambano - a son 5207 -huios - in her old
            1094 -geras - age : and this 3778 -houtos - {is} the sixth 1623 -
            hektos - month 3376 -men - with her , who 3588 -ho - was called
            2564 -kaleo - barren 4723 -steiros - .

            is LUK 001 042 And she spake LUK 0400 -anaphoneo - out with a
            loud 3173 -megas - voice 5456 -phone - , and said 2036 -epo - ,
            Blessed 2127 -eulogeo - [ art ] thou among 1722 -en - women 1135
            -gune - , and blessed 2127 -eulogeo - [ {is} ] the fruit 2590 -
            karpos - of thy womb 2836 -koilia - .

            is LUK 001 043 And whence 4159 -pothen - [ {is} ] this 5124 -
            touto - to me , that the mother 3384 -meter - of my Lord 2962 -
            kurios - should come 2064 -erchomai - to me ?

            is LUK 001 045 And blessed 3107 -makarios - [ {is} ] she that
            believed 4100 -pisteuo - : for there shall be a performance 5050
            -teleiosis - of those 3588 -ho - things which were told 2980 -
            laleo - her from the Lord 2962 -kurios - .

            is LUK 001 049 For he that is mighty 1415 -dunatos - hath done
            4160 -poieo - to me great 3167 -megaleios - things ; and holy
            LUK 0040 -hagios - [ {is} ] his name 3686 -onoma - .

            is LUK 001 049 For he that {is} mighty 1415 -dunatos - hath done
            4160 -poieo - to me great 3167 -megaleios - things ; and holy
            LUK 0040 -hagios - [ is ] his name 3686 -onoma - .

            is LUK 001 050 And his mercy 1656 -eleos - [ {is} ] on them that
            fear 5399 -phobeo - him from generation 1074 -genea - to
            generation 1074 -genea - .

            is LUK 001 061 And they said 2036 -epo - unto her , There is
            none 3762 -oudeis - of thy kindred 4772 -suggeneia - that {is}
            called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .

            is LUK 001 061 And they said 2036 -epo - unto her , There {is}
            none 3762 -oudeis - of thy kindred 4772 -suggeneia - that is
            called 2564 -kaleo - by this 5129 -toutoi - name 3686 -onoma - .

            is LUK 001 063 And he asked LUK 0154 -aiteo - for a writing 4093
            -pinakidion - table 4093 -pinakidion - , and wrote 1125 -grapho -
            , saying 3004 -lego - , His name 3686 -onoma - {is} John 2491 -
            Ioannes - . And they marvelled 2296 -thaumazo - all 3956 -pas - .

            is LUK 002 004 And Joseph 2501 -Ioseph - also 2532 -kai - went
            LUK 0305 -anabaino - up from Galilee 1056 -Galilaia - , out of
            the city 4172 -polis - of Nazareth 3478 -Nazareth - , into 1519 -
            eis - Judaea 2449 -Ioudaia - , unto the city 4172 -polis - of
            David 1138 -Dabid - , which 3748 -hostis - {is} called 2564 -
            kaleo - Bethlehem LUK 0965 -Bethleem - ; ( because he was of the
            house 3624 -oikos - and lineage 3965 -patria - of David 1138 -
            Dabid - : )

            is LUK 002 011 For unto you is born 5088 -tikto - this 4594 -
            semeron - day 4594 -semeron - in the city 4172 -polis - of David
            1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - {is}
            Christ 5547 -Christos - the Lord 2962 -kurios - .

            is LUK 002 011 For unto you {is} born 5088 -tikto - this 4594 -
            semeron - day 4594 -semeron - in the city 4172 -polis - of David
            1138 -Dabid - a Saviour 4990 -soter - , which 3739 -hos - is
            Christ 5547 -Christos - the Lord 2962 -kurios - .

            is LUK 002 015 And it came 1096 -ginomai - to pass , as the
            angels LUK 0032 -aggelos - were gone LUK 0565 -aperchomai - away
            LUK 0565 -aperchomai - from them into 1519 -eis - heaven 3772 -
            ouranos - , the shepherds 4166 -poimen - said 2036 -epo - one
            LUK 0240 -allelon - to another LUK 0240 -allelon - , Let us now
            1211 -de - go 1330 -dierchomai - even unto Bethlehem LUK 0965 -
            Bethleem - , and see 1492 -eido - this 5124 -touto - thing 4487 -
            rhema - which 3588 -ho - {is} come 1096 -ginomai - to pass ,
            which 3588 -ho - the Lord 2962 -kurios - hath made 1107 -gnorizo
            - known 1107 -gnorizo - unto us .

            is LUK 002 023 ( As it {is} written 1125 -grapho - in the law
            3551 -nomos - of the Lord 2962 -kurios - , Every 3956 -pas -
            male LUK 0730 -arrhen - that openeth 1272 -dianoigo - the womb
            3388 -metra - shall be called 2564 -kaleo - holy LUK 0040 -
            hagios - to the Lord 2962 -kurios - ; )

            is LUK 002 024 And to offer 1325 -didomi - a sacrifice 2378 -
            thusia - according 2596 -kata - to that which {is} said 2046 -
            ereo - in the law 3551 -nomos - of the Lord 2962 -kurios - , A
            pair 2201 -zeugos - of turtledoves 5167 -trugon - , or 2228 -e -
            two 1417 -duo - young 3502 -neossos - pigeons 4058 -peristera - .

            is LUK 002 034 And Simeon 4826 -Sumeon - blessed 2127 -eulogeo -
            them , and said 2036 -epo - unto Mary 3137 -Maria - his mother
            3384 -meter - , Behold 2400 -idou - , this 3778 -houtos - [
            child ] {is} set 2749 -keimai - for the fall 4431 -ptosis - and
            rising LUK 0386 -anastasis - again 0386 -anastasis - of many
            4183 -polus - in Israel 2474 -Israel - ; and for a sign 4592 -
            semeion - which shall be spoken LUK 0483 -antilego - against LUK
            0483 -antilego - ;

            is LUK 002 049 And he said 2036 -epo - unto them , How 5101 -tis
            - {is} it that ye sought 2212 -zeteo - me ? wist 1492 -eido - ye
            not that I must 1163 -dei - be about 1722 -en - my Father s 3962
            -pater - business ?

            is LUK 003 004 As it {is} written 1125 -grapho - in the book LUK
            0976 -biblos - of the words 3056 -logos - of Esaias 2268 -
            Hesaias - the prophet 4396 -prophetes - , saying 3004 -lego - ,
            The voice 5456 -phone - of one crying LUK 0994 -boao - in the
            wilderness 2048 -eremos - , Prepare 2090 -hetoimazo - ye the way
            3598 -hodos - of the Lord 2962 -kurios - , make 4160 -poieo -
            his paths 5147 -tribos - straight 2117 -euthus - .

            is LUK 003 008 Bring 4160 -poieo - forth 4160 -poieo - therefore
            3767 -oun - fruits 2590 -karpos - worthy LUK 0514 -axios - of
            repentance 3341 -metanoia - , and begin LUK 0756 -archomai - not
            to say 3004 -lego - within 1722 -en - yourselves 1438 -heautou -
            , We have 2192 -echo - Abraham LUK 0011 -Abraam - to [ our ]
            father 3962 -pater - : for I say 3004 -lego - unto you , That
            God 2316 -theos - {is} able 1410 -dunamai - of these 5130 -
            touton - stones 3037 -lithos - to raise 1453 -egeiro - up
            children 5043 -teknon - unto Abraham 11 .

            is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe
            LUK 0513 -axine - is laid 2749 -keimai - unto the root 4491 -
            rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree
            1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo
            - not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -
            {is} hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK
            0906 -ballo - into 1519 -eis - the fire 4442 -pur - .

            is LUK 003 009 And now 2236 -hedista - also 2532 -kai - the axe
            LUK 0513 -axine - {is} laid 2749 -keimai - unto the root 4491 -
            rhiza - of the trees 1186 -dendron - : every 3956 -pas - tree
            1186 -dendron - therefore 3767 -oun - which bringeth 4160 -poieo
            - not forth 4160 -poieo - good 2570 -kalos - fruit 2590 -karpos -
            is hewn 1581 -ekkopto - down 1581 -ekkopto - , and cast LUK
            0906 -ballo - into 1519 -eis - the fire 4442 -pur - .

            is LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 -
            prasso - no 3367 -medeis - more 4119 -pleion - than 3844 -para -
            that which {is} appointed 1299 -diatasso - you .

            is LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ {is} ] in
            his hand 5495 -cheir - , and he will throughly 1245 -
            diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 -
            halon - , and will gather 4863 -sunago - the wheat 4621 -sitos -
            into 1519 -eis - his garner 0596 -apotheke - ; but the chaff LUK
            0892 -achuron - he will burn 2618 -katakaio - with fire 4442 -
            pur - unquenchable LUK 0762 -asbestos - .

            is LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 -
            apokrinomai - him , saying 3004 -lego - , It {is} written 1125 -
            grapho - , That man LUK 0444 -anthropos - shall not live 2198 -
            zao - by bread LUK 0740 -artos - alone 3441 -monos - , but by
            every 3956 -pas - word 4487 -rhema - of God 2316 -theos - .

            is LUK 004 006 And the devil 1228 -diabolos - said 2036 -epo -
            unto him , All 0537 -hapas - this 5026 -taute - power 1849 -
            exousia - will I give 1325 -didomi - thee , and the glory 1391 -
            doxa - of them : for that {is} delivered 3860 -paradidomi - unto
            me ; and to whomsoever 1437 -ean - I will 2309 -thelo - I give
            1325 -didomi - it .

            is LUK 004 008 And Jesus 2424 -Iesous - answered LUK 0611 -
            apokrinomai - and said 2036 -epo - unto him , Get 5217 -hupago -
            thee behind 3694 -opiso - me , Satan 4567 -Satanas - : for it
            {is} written 1125 -grapho - , Thou shalt worship 4352 -proskuneo
            - the Lord 2962 -kurios - thy God 2316 -theos - , and him only
            3441 -monos - shalt thou serve 3000 -latreuo - .

            is LUK 004 010 For it {is} written 1125 -grapho - , He shall
            give his angels 0032 -aggelos - charge 1781 -entellomai - over
            4012 -peri - thee , to keep 1314 -diaphulasso - thee :

            is LUK 004 012 And Jesus 2424 -Iesous - answering LUK 0611 -
            apokrinomai - said 2036 -epo - unto him , It {is} said 2046 -
            ereo - , Thou shalt not tempt 1598 -ekpeirazo - the Lord 2962 -
            kurios - thy God 2316 -theos - .

            is LUK 004 018 The Spirit 4151 -pneuma - of the Lord 2962 -
            kurios - [ {is} ] upon me , because 1752 -heneka - he hath
            anointed 5548 -chrio - me to preach 2097 -euaggelizo - the
            gospel 2097 -euaggelizo - to the poor 4434 -ptochos - ; he hath
            sent LUK 0649 -apostello - me to heal 2390 -iaomai - the
            brokenhearted 2588 -kardia - , to preach 2784 -kerusso -
            deliverance LUK 0859 -aphesis - to the captives 0164 -
            aichmalotos - , and recovering LUK 0309 -anablepsis - of sight
            0309 -anablepsis - to the blind 5185 -tuphlos - , to set 0649 -
            apostello - at 1722 -en - liberty LUK 0859 -aphesis - them that
            are bruised 2352 -thrauo - ,

            is LUK 004 021 And he began LUK 0756 -archomai - to say 3004 -
            lego - unto them , This 4594 -semeron - day 4594 -semeron - {is}
            this 3778 -houtos - scripture 1124 -graphe - fulfilled 4137 -
            pleroo - in your 5216 -humon - ears 3775 -ous - .

            Is LUK 004 022 And all 3956 -pas - bare 3140 -martureo - him
            witness 3140 -martureo - , and wondered 2296 -thaumazo - at 1909
            -epi - the gracious 5485 -charis - words 3056 -logos - which
            3588 -ho - proceeded 1607 -ekporeuomai - out of his mouth 4750 -
            stoma - . And they said 3004 -lego - , {Is} not this 3778 -
            houtos - Joseph s 2501 -Ioseph - son 5207 -huios - ?

            is LUK 004 024 And he said 2036 -epo - , Verily LUK 0281 -amen -
            I say 3004 -lego - unto you , No 3762 -oudeis - prophet 4396 -
            prophetes - {is} accepted 1184 -dektos - in his own country 3968
            -patris - .

            is LUK 004 036 And they were all 3956 -pas - amazed 2285 -
            thambos - , and spake 4814 -sullaleo - among 4314 -pros -
            themselves LUK 0240 -allelon - , saying 3004 -lego - , What 5101
            -tis - a word 3056 -logos - [ {is} ] this 3778 -houtos - ! for
            with authority 1849 -exousia - and power 1411 -dunamis - he
            commandeth 2004 -epitasso - the unclean 0169 -akathartos -
            spirits 4151 -pneuma - , and they come 1831 -exerchomai - out .

            is LUK 005 021 And the scribes 1122 -grammateus - and the
            Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to
            reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -
            tis - {is} this 3778 -houtos - which 3739 -hos - speaketh 2980 -
            laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can
            1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -
            , but God 2316 -theos - alone 3441 -monos - ?

            is LUK 005 023 Whether 5101 -tis - {is} easier 2123 -eukopoteros
            - , to say 2036 -epo - , Thy sins LUK 0266 -hamartia - be
            forgiven LUK 0863 -aphiemi - thee ; or 2228 -e - to say 2036 -
            epo - , Rise 1453 -egeiro - up and walk 4043 -peripateo - ?

            is LUK 005 034 And he said 2036 -epo - unto them , Can 1410 -
            dunamai - ye make 4160 -poieo - the children 5207 -huios - of
            the bridechamber 3567 -numphon - fast 3522 -nesteuo - , while
            3739 -hos - the bridegroom 3566 -numphios - {is} with them ?

            is LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also 2532 -
            kai - having drunk 4095 -pino - old 3820 -palaios - [ wine ]
            straightway 2112 -eutheos - desireth 2309 -thelo - new 2537 -
            kainos - : for he saith 3004 -lego - , The old 3820 -palaios -
            {is} better 5543 -chrestos - .

            is LUK 006 002 And certain 5100 -tis - of the Pharisees 5330 -
            Pharisaios - said 2036 -epo - unto them , Why 5101 -tis - do
            4160 -poieo - ye that which 3739 -hos - {is} not lawful 1832 -
            exesti - to do 4160 -poieo - on 1722 -en - the sabbath 4521 -
            sabbaton - days ?

            is LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into
            1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and
            did take 2983 -lambano - and eat 5315 -phago - the shewbread
            4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to
            them that were with him ; which it {is} not lawful 1832 -exesti -
            to eat 5315 -phago - but for the priests 2409 -hiereus - alone
            3441 -monos - ?

            is LUK 006 005 And he said 3004 -lego - unto them , That the Son
            5207 -huios - of man LUK 0444 -anthropos - {is} Lord 2962 -
            kurios - also 2532 -kai - of the sabbath 4521 -sabbaton - .

            Is LUK 006 009 Then 3767 -oun - said 2036 -epo - Jesus 2424 -
            Iesous - unto them , I will ask 1905 -eperotao - you one 5100 -
            tis - thing ; {Is} it lawful 1832 -exesti - on the sabbath 4521 -
            sabbaton - days to do 0015 -agathopoieo - good LUK 0015 -
            agathopoieo - , or 2228 -e - to do 2554 -kakopoieo - evil 2554 -
            kakopoieo - ? to save 4982 -sozo - life 5590 -psuche - , or 2228
            -e - to destroy LUK 0622 -apollumi - [ it ] ?

            is LUK 006 020 . And he lifted 1869 -epairo - up his eyes 3788 -
            ophthalmos - on 1519 -eis - his disciples 3101 -mathetes - , and
            said 3004 -lego - , Blessed 3107 -makarios - [ be ye ] poor 4434
            -ptochos - : for yours 5212 -humeteros - {is} the kingdom LUK
            0932 -basileia - of God 2316 -theos - .

            is LUK 006 023 Rejoice 5463 -chairo - ye in that day 2250 -
            hemera - , and leap 4640 -skirtao - for joy : for , behold 2400 -
            idou - , your 5216 -humon - reward 3408 -misthos - [ {is} ]
            great 4183 -polus - in heaven 3772 -ouranos - : for in the like
            5024 -tauta - manner did 4160 -poieo - their fathers 3962 -pater
            - unto the prophets 4396 -prophetes - .

            is LUK 006 035 But love LUK 0025 -agapao - ye your 5216 -humon -
            enemies 2190 -echthros - , and do LUK 0015 -agathopoieo - good
            LUK 0015 -agathopoieo - , and lend 1155 -daneizo - , hoping LUK
            0560 -apelpizo - for nothing 3367 -medeis - again LUK 0560 -
            apelpizo - ; and your 5216 -humon - reward 3408 -misthos - shall
            be great 4183 -polus - , and ye shall be the children 5207 -
            huios - of the Highest 5310 -hupsistos - : for he {is} kind 5543
            -chrestos - unto the unthankful LUK 0884 -acharistos - and [ to
            ] the evil 4190 -poneros - .

            is LUK 006 036 Be ye therefore 3767 -oun - merciful 3629 -
            oiktirmon - , as your 5216 -humon - Father 3962 -pater - also
            2532 -kai - {is} merciful 3629 -oiktirmon - .

            is LUK 006 040 The disciple 3101 -mathetes - is not above 5228 -
            huper - his master 1320 -didaskalos - : but every 3956 -pas -
            one that {is} perfect 2675 -katartizo - shall be as his master
            1320 -didaskalos - .

            is LUK 006 040 The disciple 3101 -mathetes - {is} not above 5228
            -huper - his master 1320 -didaskalos - : but every 3956 -pas -
            one that is perfect 2675 -katartizo - shall be as his master
            1320 -didaskalos - .

            is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
            thou the mote 2595 -karphos - that is in thy brother s LUK 0080 -
            adephos - eye 3788 -ophthalmos - , but perceivest 2657 -katanoeo
            - not the beam 1385 -dokos - that {is} in thine 2398 -idios -
            own 2398 -idios - eye 3788 -ophthalmos - ?

            is LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
            thou the mote 2595 -karphos - that {is} in thy brother s LUK
            0080 -adephos - eye 3788 -ophthalmos - , but perceivest 2657 -
            katanoeo - not the beam 1385 -dokos - that is in thine 2398 -
            idios - own 2398 -idios - eye 3788 -ophthalmos - ?

            is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
            dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
            - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
            pull 1544 -ekballo - out the mote 2595 -karphos - that is in
            thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
            0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
            dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -
            ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
            first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
            sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
            thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
            ekballo - out the mote 2595 -karphos - that {is} in thy brother
            s LUK 0080 -adephos - eye 3788 -ophthalmos - .

            is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
            dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
            - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
            pull 1544 -ekballo - out the mote 2595 -karphos - that is in
            thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
            0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
            dokos - that {is} in thine 4675 -sou - own eye 3788 -ophthalmos -
            ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
            first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
            sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
            thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
            ekballo - out the mote 2595 -karphos - that is in thy brother s
            LUK 0080 -adephos - eye 3788 -ophthalmos - .

            is LUK 006 042 Either 2228 -e - how 4459 -pos - canst 1410 -
            dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
            - , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
            pull 1544 -ekballo - out the mote 2595 -karphos - that {is} in
            thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
            0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
            dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -
            ? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
            first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
            sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
            thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
            ekballo - out the mote 2595 -karphos - that is in thy brother s
            LUK 0080 -adephos - eye 3788 -ophthalmos - .

            is LUK 006 044 For every 1538 -hekastos - tree 1186 -dendron -
            {is} known 1097 -ginosko - by his own 2398 -idios - fruit 2590 -
            karpos - . For of thorns LUK 0173 -akantha - men do not gather
            4816 -sullego - figs 4810 -sukon - , nor 3761 -oude - of a
            bramble LUK 0942 -batos - bush 0942 -batos - gather 5166 -trugao
            - they grapes 4718 -staphule - .

            is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -
            anthropos - out of the good 0018 -agathos - treasure 2344 -
            thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -
            forth 4393 -prophero - that which is good 0018 -agathos - ; and
            an evil 4190 -poneros - man LUK 0444 -anthropos - out of the
            evil 4190 -poneros - treasure 2344 -thesauros - of his heart
            2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -
            that which {is} evil 4190 -poneros - : for of the abundance 4051
            -perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -
            speaketh 2980 -laleo - .

            is LUK 006 045 A good LUK 0018 -agathos - man LUK 0444 -
            anthropos - out of the good 0018 -agathos - treasure 2344 -
            thesauros - of his heart 2588 -kardia - bringeth 4393 -prophero -
            forth 4393 -prophero - that which {is} good 0018 -agathos - ;
            and an evil 4190 -poneros - man LUK 0444 -anthropos - out of the
            evil 4190 -poneros - treasure 2344 -thesauros - of his heart
            2588 -kardia - bringeth 4393 -prophero - forth 4393 -prophero -
            that which is evil 4190 -poneros - : for of the abundance 4051 -
            perisseuma - of the heart 2588 -kardia - his mouth 4750 -stoma -
            speaketh 2980 -laleo - .

            is LUK 006 047 Whosoever 3588 -ho - cometh 2064 -erchomai - to
            me , and heareth 0191 -akouo - my sayings 3056 -logos - , and
            doeth 4160 -poieo - them , I will shew 5263 -hupodeiknumi - you
            to whom 5101 -tis - he {is} like 3664 -homoios - :

            is LUK 006 048 He {is} like 3664 -homoios - a man LUK 0444 -
            anthropos - which 3739 -hos - built 3618 -oikodomeo - an house
            3614 -oikia - , and digged 4626 -skapto - deep LUK 0900 -bathuno
            - , and laid 5087 -tithemi - the foundation 2310 -themelios - on
            1909 -epi - a rock 4073 -petra - : and when the flood 4132 -
            plemmura - arose 1096 -ginomai - , the stream 4215 -potamos -
            beat 4366 -prosregnumi - vehemently 4366 -prosregnumi - upon
            that house 3614 -oikia - , and could 2480 -ischuo - not shake
            4531 -saleuo - it : for it was founded 2311 -themelioo - upon a
            rock 4073 -petra - .

            is LUK 006 049 But he that heareth LUK 0191 -akouo - , and doeth
            4160 -poieo - not , {is} like 3664 -homoios - a man LUK 0444 -
            anthropos - that without 5565 -choris - a foundation 2310 -
            themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon
            the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 -
            hos - the stream 4215 -potamos - did beat 4366 -prosregnumi -
            vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos -
            it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that
            house 3614 -oikia - was great 3173 -megas - .

            is LUK 007 016 And there came 2983 -lambano - a fear 5401 -
            phobos - on all 0537 -hapas - : and they glorified 1392 -doxazo -
            God 2316 -theos - , saying 3004 -lego - , That a great 3173 -
            megas - prophet 4396 -prophetes - {is} risen 1453 -egeiro - up
            among 1722 -en - us ; and , That God 2316 -theos - hath visited
            1980 -episkeptomai - his people 2992 -laos - .

            is LUK 007 022 Then 2532 -kai - Jesus 2424 -Iesous - answering
            0611 -apokrinomai - said 2036 -epo - unto them , Go 4198 -
            poreuomai - your way , and tell LUK 0518 -apaggello - John 2491 -
            Ioannes - what 3739 -hos - things ye have seen 1492 -eido - and
            heard LUK 0191 -akouo - ; how 3754 -hoti - that the blind 5185 -
            tuphlos - see LUK 0308 -anablepo - , the lame 5560 -cholos -
            walk 4043 -peripateo - , the lepers 3015 -lepros - are cleansed
            2511 -katharizo - , the deaf 2974 -kophos - hear LUK 0191 -akouo
            - , the dead 3498 -nekros - are raised 1453 -egeiro - , to the
            poor 4434 -ptochos - the gospel 2097 -euaggelizo - {is} preached
            2097 -euaggelizo - .

            is LUK 007 023 And blessed {is} [ he ] , whosoever 1437 -ean -
            shall not be offended 4624 -skandalizo - in me .

            is LUK 007 027 This 3778 -houtos - is [ he ] , of whom 3739 -hos
            - it {is} written 1125 -grapho - , Behold 2400 -idou - , I send
            LUK 0649 -apostello - my messenger LUK 0032 -aggelos - before
            4253 -pro - thy face 4383 -prosopon - , which 3739 -hos - shall
            prepare 2680 -kataskeuazo - thy way 3598 -hodos - before 1715 -
            emprosthen - thee .

            is LUK 007 027 This 3778 -houtos - {is} [ he ] , of whom 3739 -
            hos - it is written 1125 -grapho - , Behold 2400 -idou - , I
            send LUK 0649 -apostello - my messenger LUK 0032 -aggelos -
            before 4253 -pro - thy face 4383 -prosopon - , which 3739 -hos -
            shall prepare 2680 -kataskeuazo - thy way 3598 -hodos - before
            1715 -emprosthen - thee .

            is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
            those that are born 1084 -gennetos - of women 1135 -gune -
            there is not a greater 3187 -meizon - prophet 4396 -prophetes -
            than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
            Baptistes - : but he that is least 3398 -mikros - in the kingdom
            LUK 0932 -basileia - of God 2316 -theos - {is} greater 3187 -
            meizon - than 3844 -para - he .

            is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
            those that are born 1084 -gennetos - of women 1135 -gune -
            there is not a greater 3187 -meizon - prophet 4396 -prophetes -
            than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
            Baptistes - : but he that {is} least 3398 -mikros - in the
            kingdom LUK 0932 -basileia - of God 2316 -theos - is greater
            3187 -meizon - than 3844 -para - he .

            is LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en -
            those that are born 1084 -gennetos - of women 1135 -gune -
            there {is} not a greater 3187 -meizon - prophet 4396 -prophetes -
            than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
            Baptistes - : but he that is least 3398 -mikros - in the kingdom
            LUK 0932 -basileia - of God 2316 -theos - is greater 3187 -
            meizon - than 3844 -para - he .

            is LUK 007 034 The Son 5207 -huios - of man LUK 0444 -anthropos -
            {is} come 2064 -erchomai - eating 2068 -esthio - and drinking
            4095 -pino - ; and ye say 3004 -lego - , Behold 2400 -idou - a
            gluttonous 5314 -phagos - man LUK 0444 -anthropos - , and a
            winebibber 3630 -oinopotes - , a friend 5384 -philos - of
            publicans 5052 -telesphoreo - and sinners 0268 -hamartolos - !

            is LUK 007 035 But wisdom 4678 -sophia - {is} justified 1344 -
            dikaioo - of all 3956 -pas - her children 5043 -teknon - .

            is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios
            - which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -
            [ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -
            heautou - , saying 3004 -lego - , This 3778 -houtos - man , if
            1487 -ei - he were a prophet 4396 -prophetes - , would have
            known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -
            manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -
            is ] that toucheth LUK 0680 -haptomai - him : for she {is} a
            sinner LUK 0268 -hamartolos - .

            is LUK 007 039 Now 1161 -de - when the Pharisee 5330 -Pharisaios
            - which 3588 -ho - had bidden 2564 -kaleo - him saw 1492 -eido -
            [ it ] , he spake 2036 -epo - within 1722 -en - himself 1438 -
            heautou - , saying 3004 -lego - , This 3778 -houtos - man , if
            1487 -ei - he were a prophet 4396 -prophetes - , would have
            known 1097 -ginosko - who 5101 -tis - and what 4217 -potapos -
            manner 4217 -potapos - of woman 1135 -gune - [ this 3588 -ho -
            {is} ] that toucheth LUK 0680 -haptomai - him : for she is a
            sinner LUK 0268 -hamartolos - .

            is LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto
            thee , Her sins 0266 -hamartia - , which 3588 -ho - are many
            4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved
            LUK 0025 -agapao - much 4183 -polus - : but to whom 3739 -hos -
            little 3641 -oligos - {is} forgiven LUK 0863 -aphiemi - , [ the
            same ] loveth LUK 0025 -agapao - little 3641 -oligos - .

            is LUK 007 049 And they that sat 4873 -sunanakeimai - at LUK
            0345 -anakeimai - meat with him began LUK 0756 -archomai - to
            say 3004 -lego - within 1722 -en - themselves 1438 -heautou - ,
            Who 5101 -tis - {is} this 3778 -houtos - that forgiveth LUK 0863
            -aphiemi - sins LUK 0266 -hamartia - also 2532 -kai - ?

            is LUK 008 010 And he said 2036 -epo - , Unto you it {is} given
            1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
            musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
            : but to others 3062 -loipoy - in parables 3850 -parabole - ;
            that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
            - , and hearing LUK 0191 -akouo - they might not understand 4920
            -suniemi - .

            is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - is
            this 3778 -houtos - : The seed 4703 -sporos - {is} the word 3056
            -logos - of God 2316 -theos - .

            is LUK 008 011 Now 1161 -de - the parable 3850 -parabole - {is}
            this 3778 -houtos - : The seed 4703 -sporos - is the word 3056 -
            logos - of God 2316 -theos - .

            is LUK 008 017 For nothing 3756 -ou - {is} secret 2927 -kruptos -
            , that shall not be made 1096 -ginomai - manifest 5318 -
            phaneros - ; neither 3761 -oude - [ any thing ] hid LUK 0614 -
            apokruphos - , that shall not be known 1097 -ginosko - and come
            2064 -erchomai - abroad 5318 -phaneros - .

            is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -
            pou - is your 5216 -humon - faith 4102 -pistis - ? And they
            being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying
            3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,
            What LUK 0686 -ara - manner 0686 -ara - of man {is} this 3778 -
            houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -
            the winds LUK 0417 -anemos - and water 5204 -hudor - , and they
            obey 5219 -hupakouo - him .

            is LUK 008 025 And he said 2036 -epo - unto them , Where 4226 -
            pou - {is} your 5216 -humon - faith 4102 -pistis - ? And they
            being afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying
            3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,
            What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 -
            houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -
            the winds LUK 0417 -anemos - and water 5204 -hudor - , and they
            obey 5219 -hupakouo - him .

            is LUK 008 026 And they arrived 2668 -katapleo - at 1519 -eis -
            the country 5561 -chora - of the Gadarenes 1046 -Gadarenos - ,
            which 3748 -hostis - {is} over LUK 0495 -antiperan - against LUK
            0495 -antiperan - Galilee 1056 -Galilaia - .

            is LUK 008 030 And Jesus 2424 -Iesous - asked 1905 -eperotao -
            him , saying 3004 -lego - , What 5101 -tis - {is} thy name 3686 -
            onoma - ? And he said 2036 -epo - , Legion 3003 -legeon - :
            because 3754 -hoti - many 4183 -polus - devils 1140 -daimonion -
            were entered 1525 -eiserchomai - into 1519 -eis - him .

            is LUK 008 046 And Jesus 2424 -Iesous - said 2036 -epo - ,
            Somebody 5100 -tis - hath touched LUK 0680 -haptomai - me : for
            I perceive 1097 -ginosko - that virtue 1411 -dunamis - {is} gone
            1831 -exerchomai - out of me .

            is LUK 008 049 While he yet 2089 -eti - spake 2980 -laleo - ,
            there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK
            0752 -archisunagogos - of the synagogue s LUK 0752 -
            archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
            daughter 2364 -thugater - {is} dead 2348 -thnesko - ; trouble
            4460 -Rhaab - not the Master 1320 -didaskalos - .

            is LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
            bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799
            -klaio - not ; she {is} not dead 0599 -apothnesko - , but
            sleepeth 2518 -katheudo - .

            is LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - , John
            2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - : but
            who 5101 -tis - {is} this 3778 -houtos - , of whom 3739 -hos - I
            hear LUK 0191 -akouo - such 3634 -hoios - things ? And he
            desired 2212 -zeteo - to see 1492 -eido - him .

            is LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036 -
            epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ;
            but some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -
            Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -
            tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes -
            {is} risen LUK 0450 -anistemi - again LUK 0450 -anistemi - .

            is LUK 009 025 For what 5101 -tis - {is} a man LUK 0444 -
            anthropos - advantaged 5623 -opheleo - , if he gain 2770 -
            kerdaino - the whole 3650 -holos - world 2889 -kosmos - , and
            lose LUK 0622 -apollumi - himself 1438 -heautou - , or 2228 -e -
            be cast 2210 -zemioo - away 2210 -zemioo - ?

            is LUK 009 033 And it came 1096 -ginomai - to pass , as they
            departed 1316 -diachorizomai - from him , Peter 4074 -Petros -
            said 2036 -epo - unto Jesus 2424 -Iesous - , Master 1988 -
            epistates - , it {is} good 2570 -kalos - for us to be here 5602 -
            hode - : and let us make 4160 -poieo - three 5140 -treis -
            tabernacles 4633 -skene - ; one 3391 -mia - for thee , and one
            3391 -mia - for Moses 3475 -Moseus - , and one 3391 -mia - for
            Elias 2243 -Helias - : not knowing 1492 -eido - what 3739 -hos -
            he said 3004 -lego - .

            is LUK 009 035 And there came 1096 -ginomai - a voice 5456 -
            phone - out of the cloud 3507 -nephele - , saying 3004 -lego - ,
            This 3778 -houtos - {is} my beloved LUK 0027 -agapetos - Son
            5207 -huios - : hear LUK 0191 -akouo - him .

            is LUK 009 038 And , behold 2400 -idou - , a man LUK 0435 -aner -
            of the company 3793 -ochlos - cried LUK 0310 -anaboao - out ,
            saying 3004 -lego - , Master 1320 -didaskalos - , I beseech 1189
            -deomai - thee , look 1614 -ekteino - upon my son 5207 -huios - :
            for he {is} mine 3427 -moi - only 3439 -monogenes - child 3439 -
            monogenes - .

            is LUK 009 048 And said 2036 -epo - unto them , Whosoever 1437 -
            ean - shall receive 1209 -dechomai - this 5124 -touto - child
            3813 -paidion - in my name 3686 -onoma - receiveth 1209 -
            dechomai - me : and whosoever 1437 -ean - shall receive 1209 -
            dechomai - me receiveth 1209 -dechomai - him that sent LUK 0649 -
            apostello - me : for he that {is} least 3398 -mikros - among
            1722 -en - you all , the same 3778 -houtos - shall be great 3173
            -megas - .

            is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , Forbid 2967 -koluo - [ him ] not : for he that is not
            against 2596 -kata - us {is} for us .

            is LUK 009 050 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , Forbid 2967 -koluo - [ him ] not : for he that {is} not
            against 2596 -kata - us is for us .

            is LUK 009 056 For the Son 5207 -huios - of man LUK 0444 -
            anthropos - {is} not come 2064 -erchomai - to destroy LUK 0622 -
            apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - ,
            but to save 4982 -sozo - [ them ] . And they went 4198 -
            poreuomai - to another 2087 -heteros - village 2968 -kome - .

            is LUK 009 062 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , No 3762 -oudeis - man 3762 -oudeis - , having put 1911 -
            epiballo - his hand 5495 -cheir - to the plough LUK 0723 -
            arotron - , and looking 0991 -blepo - back 3694 -opiso - , {is}
            fit 2111 -euthetos - for the kingdom LUK 0932 -basileia - of God
            2316 -theos - .

            is LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto
            them , The harvest 2326 -therismos - truly 3303 -men - [ {is} ]
            great 4183 -polus - , but the labourers 2040 -ergates - [ are ]
            few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord
            2962 -kurios - of the harvest 2326 -therismos - , that he would
            send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 -
            ergates - into 1519 -eis - his harvest 2326 -therismos - .

            is LUK 010 007 And in the same LUK 0846 -autos - house 3614 -
            oikia - remain 3306 -meno - , eating 2068 -esthio - and drinking
            4095 -pino - such things as they give 3844 -para - : for the
            labourer 2040 -ergates - {is} worthy LUK 0514 -axios - of his
            hire 3408 -misthos - . Go 3327 -metabaino - not from house 3614 -
            oikia - to house 3614 -oikia - .

            is LUK 010 009 And heal 2323 -therapeuo - the sick LUK 0772 -
            asthenes - that are therein LUK 0846 -autos - , and say 3004 -
            lego - unto them , The kingdom 0932 -basileia - of God 2316 -
            theos - {is} come 1448 -eggizo - nigh 1448 -eggizo - unto you .

            is LUK 010 011 Even 2532 -kai - the very dust 2868 -koniortos -
            of your 5216 -humon - city 4172 -polis - , which 3588 -ho -
            cleaveth 2853 -kollao - on us , we do wipe LUK 0631 -apomassomai
            - off 0631 -apomassomai - against you : notwithstanding 4133 -
            plen - be ye sure 1097 -ginosko - of this 5124 -touto - , that
            the kingdom 0932 -basileia - of God 2316 -theos - {is} come 1448
            -eggizo - nigh 1448 -eggizo - unto you .

            is LUK 010 022 All 3956 -pas - things are delivered 3860 -
            paradidomi - to me of my Father 3962 -pater - : and no 3762 -
            oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
            tis - the Son 5207 -huios - is , but the Father 3962 -pater - ;
            and who 5101 -tis - the Father 3962 -pater - {is} , but the Son
            5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
            huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
            [ him ] .

            is LUK 010 022 All 3956 -pas - things are delivered 3860 -
            paradidomi - to me of my Father 3962 -pater - : and no 3762 -
            oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
            tis - the Son 5207 -huios - {is} , but the Father 3962 -pater - ;
            and who 5101 -tis - the Father 3962 -pater - is , but the Son
            5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
            huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
            [ him ] .

            is LUK 010 026 He said 2036 -epo - unto him , What 5101 -tis -
            {is} written 1125 -grapho - in the law 3551 -nomos - ? how 4459 -
            pos - readest 0314 -anaginosko - thou ?

            is LUK 010 029 But he , willing 2309 -thelo - to justify 1344 -
            dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus
            2424 -Iesous - , And who 5101 -tis - {is} my neighbour 4139 -
            plesion - ?

            is LUK 010 042 But one 1520 -heis - thing {is} needful 5532 -
            chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
            that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -
            hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
            aphaireo - from her .

            is LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK
            0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -
            aphiemi - every 3956 -pas - one that {is} indebted 3784 -opheilo
            - to us . And lead 1533 -eisphero - us not into 1519 -eis -
            temptation 3986 -peirasmos - ; but deliver 4506 -rhoumai - us
            from evil 4190 -poneros - .

            is LUK 011 006 For a friend 5384 -philos - of mine 3450 -mou -
            in his journey 3598 -hodos - {is} come 3854 -paraginomai - to me
            , and I have 2192 -echo - nothing 3739 -hos - to set 3908 -
            paratithemi - before 3908 -paratithemi - him ?

            is LUK 011 007 And he from within 2081 -esothen - shall answer
            LUK 0611 -apokrinomai - and say 2036 -epo - , Trouble 2873 -
            kopos - me not : the door 2374 -thura - {is} now 2236 -hedista -
            shut 2808 -kleio - , and my children 3813 -paidion - are with me
            in bed 2845 -koite - ; I cannot 1410 -dunamai - rise LUK 0450 -
            anistemi - and give 1325 -didomi - thee .

            is LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei kai
            - he will not rise 1453 -egeiro - and give 1325 -didomi - him ,
            because 1223 -dia - he {is} his friend 5384 -philos - , yet 1065
            -ge - because 1223 -dia - of his importunity LUK 0335 -anaideia -
            he will rise LUK 0450 -anistemi - and give 1325 -didomi - him
            as many 3745 -hosos - as he needeth 5535 -chreizo - .

            is LUK 011 011 If a son 5207 -huios - shall ask LUK 0154 -aiteo -
            bread LUK 0740 -artos - of any 5100 -tis - of you that {is} a
            father 3962 -pater - , will he give 1929 -epididomi - him a
            stone 3037 -lithos - ? or if [ he ask ] a fish 2486 -ichthus - ,
            will he for a fish 2486 -ichthus - give 1929 -epididomi - him a
            serpent 3789 -ophis - ?

            is LUK 011 017 But he , knowing 1492 -eido - their thoughts 1270
            -dianoema - , said 2036 -epo - unto them , Every 3956 -pas -
            kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against
            1909 -epi - itself 1438 -heautou - {is} brought 2049 -eremoo -
            to desolation 2049 -eremoo - ; and a house 3624 -oikos - [
            divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098
            -pipto - .

            is LUK 011 020 But if 1487 -ei - I with the finger 1147 -
            daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils
            1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the
            kingdom LUK 0932 -basileia - of God 2316 -theos - {is} come 5348
            -phthano - upon you .

            is LUK 011 023 He that is not with me {is} against 2596 -kata -
            me : and he that gathereth 4863 -sunago - not with me scattereth
            4650 -skorpizo - .

            is LUK 011 023 He that {is} not with me is against 2596 -kata -
            me : and he that gathereth 4863 -sunago - not with me scattereth
            4650 -skorpizo - .

            is LUK 011 024 When 3752 -hotan - the unclean LUK 0169 -
            akathartos - spirit 4151 -pneuma - {is} gone 1831 -exerchomai -
            out of a man 0444 -anthropos - , he walketh 1330 -dierchomai -
            through 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos -
            , seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding
            2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I
            will return 5290 -hupostrepho - unto my house 3624 -oikos -
            whence 3606 -hothen - I came 1831 -exerchomai - out .

            is LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he ,
            and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta -
            other 2087 -heteros - spirits 4151 -pneuma - more wicked 4191 -
            poneroteros - than himself 1438 -heautou - ; and they enter 1525
            -eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei -
            : and the last 2078 -eschatos - [ state ] of that man LUK 0444 -
            anthropos - {is} worse 5501 -cheiron - than the first 4413 -
            protos - .

            is LUK 011 027 . And it came 1096 -ginomai - to pass , as he
            spake 3004 -lego - these 5023 -tauta - things , a certain 5100 -
            tis - woman 1135 -gune - of the company 3793 -ochlos - lifted
            1869 -epairo - up her voice 5456 -phone - , and said 2036 -epo -
            unto him , Blessed 3107 -makarios - [ {is} ] the womb 2836 -
            koilia - that bare LUK 0941 -bastazo - thee , and the paps 3149 -
            mastos - which 3739 -hos - thou hast sucked 2337 -thelazo - .

            is LUK 011 029 . And when the people 3793 -ochlos - were
            gathered 1865 -epathroizo - thick together 1865 -epathroizo - ,
            he began 0756 -archomai - to say 3004 -lego - , This 3778 -
            houtos - {is} an evil 4190 -poneros - generation 1074 -genea - :
            they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there
            shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi -
            it , but the sign 4592 -semeion - of Jonas 2495 -Ionas - the
            prophet 4396 -prophetes - .

            is LUK 011 031 The queen LUK 0938 -basilissa - of the south 3558
            -notos - shall rise 1453 -egeiro - up in the judgment 2920 -
            krisis - with the men 0435 -aner - of this 5026 -taute -
            generation 1074 -genea - , and condemn 2632 -katakrino - them :
            for she came 2064 -erchomai - from the utmost 4009 -peras -
            parts of the earth 1093 -ge - to hear 0191 -akouo - the wisdom
            4678 -sophia - of Solomon 4672 -Solomon - ; and , behold 2400 -
            idou - , a greater 4119 -pleion - than Solomon 4672 -Solomon - [
            {is} ] here 5602 -hode - .

            is LUK 011 032 The men LUK 0435 -aner - of Nineve 3535 -Nineui -
            shall rise 0450 -anistemi - up in the judgment 2920 -krisis -
            with this 5026 -taute - generation 1074 -genea - , and shall
            condemn 2632 -katakrino - it : for they repented 3340 -metanoeo -
            at 1519 -eis - the preaching 2782 -kerugma - of Jonas 2495 -
            Ionas - ; and , behold 2400 -idou - , a greater 4119 -pleion -
            than Jonas 2495 -Ionas - [ {is} ] here 5602 -hode - .

            is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
            is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
            -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
            0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
            2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
            ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,
            thy body 4983 -soma - also 2532 -kai - [ {is} ] full of darkness
            4652 -skoteinos - .

            is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
            is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
            -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
            0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
            2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
            ; but when 3752 -hotan - [ thine eye ] {is} evil 4190 -poneros -
            , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
            4652 -skoteinos - .

            is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
            is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
            -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single LUK
            0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
            2532 -kai - {is} full 5460 -photeinos - of light 5460 -photeinos
            - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros -
            , thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
            4652 -skoteinos - .

            is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
            is the eye 3788 -ophthalmos - : therefore 3767 -oun - when 1875
            -epan - thine 4675 -sou - eye 3788 -ophthalmos - {is} single LUK
            0573 -haplous - , thy whole 3650 -holos - body 4983 -soma - also
            2532 -kai - is full 5460 -photeinos - of light 5460 -photeinos -
            ; but when 3752 -hotan - [ thine eye ] is evil 4190 -poneros - ,
            thy body 4983 -soma - also 2532 -kai - [ is ] full of darkness
            4652 -skoteinos - .

            is LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma -
            {is} the eye 3788 -ophthalmos - : therefore 3767 -oun - when
            1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single
            LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma -
            also 2532 -kai - is full 5460 -photeinos - of light 5460 -
            photeinos - ; but when 3752 -hotan - [ thine eye ] is evil 4190 -
            poneros - , thy body 4983 -soma - also 2532 -kai - [ is ] full
            of darkness 4652 -skoteinos - .

            is LUK 011 035 Take 4648 -skopeo - heed 4648 -skopeo - therefore
            3767 -oun - that the light 5457 -phos - which 3588 -ho - {is} in
            thee be not darkness 4655 -skotos - .

            is LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo - unto
            him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios - make
            2511 -katharizo - clean 2511 -katharizo - the outside 1855 -
            exothen - of the cup 4221 -poterion - and the platter 4094 -
            pinax - ; but your 5216 -humon - inward 2081 -esothen - part
            {is} full 1073 -gemo - of ravening 0724 -harpage - and
            wickedness 4189 -poneria - .

            is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that
            made 4160 -poieo - that which 3588 -ho - is without 1855 -
            exothen - make 4160 -poieo - that which {is} within 2081 -
            esothen - also 2532 -kai - ?

            is LUK 011 040 [ Ye ] fools LUK 0878 -aphron - , did not he that
            made 4160 -poieo - that which 3588 -ho - {is} without 1855 -
            exothen - make 4160 -poieo - that which is within 2081 -esothen -
            also 2532 -kai - ?

            is LUK 012 001 . In the mean time , when there were gathered
            1996 -episunago - together 1996 -episunago - an innumerable 3461
            -murias - multitude 3461 -murias - of people 3793 -ochlos - ,
            insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK
            0240 -allelon - upon another 0240 -allelon - , he began LUK 0756
            -archomai - to say 3004 -lego - unto his disciples 3101 -
            mathetes - first 4412 -proton - of all , Beware 4337 -prosecho -
            ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios -
            , which 3748 -hostis - {is} hypocrisy 5272 -hupokrisis - .

            is LUK 012 002 For there {is} nothing 3762 -oudeis - covered
            4780 -sugkalupto - , that shall not be revealed LUK 0601 -
            apokalupto - ; neither hid 2927 -kruptos - , that shall not be
            known 1097 -ginosko - .

            is LUK 012 006 Are not five 4002 -pente - sparrows 4765 -
            strouthion - sold 4453 -poleo - for two 1417 -duo - farthings
            LUK 0787 -assarion - , and not one 1520 -heis - of them {is}
            forgotten 1950 -epilanthanomai - before 1799 -enopion - God 2316
            -theos - ?

            is LUK 012 021 So 3779 -houto - [ is ] he that layeth up
            treasure 2343 -thesaurizo - for himself 1438 -heautou - , and
            {is} not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos
            - .

            is LUK 012 021 So 3779 -houto - [ {is} ] he that layeth up
            treasure 2343 -thesaurizo - for himself 1438 -heautou - , and is
            not rich 4147 -plouteo - toward 1519 -eis - God 2316 -theos - .

            is LUK 012 023 The life 5590 -psuche - is more 4119 -pleion -
            than meat 5160 -trophe - , and the body 4983 -soma - [ {is} more
            ] than raiment 1742 -enduma - .

            is LUK 012 023 The life 5590 -psuche - {is} more 4119 -pleion -
            than meat 5160 -trophe - , and the body 4983 -soma - [ is more ]
            than raiment 1742 -enduma - .

            is LUK 012 026 If 1487 -ei - ye then 3767 -oun - be not able
            1410 -dunamai - to do that thing which {is} least 1646 -
            elachistos - , why 5101 -tis - take ye thought 3309 -merimnao -
            for the rest 3062 -loipoy - ?

            is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
            so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
            chortos - , which is to day 4594 -semeron - in the field LUK
            0068 -agros - , and to morrow 0839 -aurion - {is} cast LUK 0906 -
            ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -
            posos - much 4214 -posos - more 3123 -mallon - [ will he clothe
            ] you , O ye of little 3640 -oligopistos - faith 3640 -
            oligopistos - ?

            is LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
            so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
            chortos - , which {is} to day 4594 -semeron - in the field LUK
            0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -
            ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -
            posos - much 4214 -posos - more 3123 -mallon - [ will he clothe
            ] you , O ye of little 3640 -oligopistos - faith 3640 -
            oligopistos - ?

            is LUK 012 032 Fear 5399 -phobeo - not , little 3398 -mikros -
            flock 4168 -poimnion - ; for it {is} your 5216 -humon - Father s
            3962 -pater - good pleasure 2106 -eudokeo - to give 1325 -didomi
            - you the kingdom 0932 -basileia - .

            is LUK 012 034 For where 3699 -hopou - your 5216 -humon -
            treasure 2344 -thesauros - {is} , there 1563 -ekei - will your
            5216 -humon - heart 2588 -kardia - be also 2532 -kai - .

            is LUK 012 042 And the Lord 2962 -kurios - said 2036 -epo - ,
            Who 5101 -tis - then 0686 -ara - {is} that faithful 4103 -pistos
            - and wise 5429 -phronimos - steward 3623 -oikonomos - , whom
            3739 -hos - [ his ] lord 2962 -kurios - shall make 2525 -
            kathistemi - ruler 2525 -kathistemi - over 1909 -epi - his
            household 2322 -therapeia - , to give 1325 -didomi - [ them
            their ] portion 4620 -sitometron - of meat 4620 -sitometron - in
            due season 2540 -kairos - ?

            is LUK 012 043 Blessed 3107 -makarios - [ {is} ] that servant
            1401 -doulos - , whom 3739 -hos - his lord 2962 -kurios - when
            he cometh 2064 -erchomai - shall find 2147 -heurisko - so 3779 -
            houto - doing 4160 -poieo - .

            is LUK 012 046 The lord 2962 -kurios - of that servant 1401 -
            doulos - will come 2240 -heko - in a day 2250 -hemera - when he
            looketh 4328 -prosdokao - not for [ him ] , and at 1722 -en - an
            hour 5610 -hora - when he {is} not aware 1097 -ginosko - , and
            will cut 1371 -dichotomeo - him in sunder , and will appoint
            5087 -tithemi - him his portion 3313 -meros - with the
            unbelievers LUK 0571 -apistos - .

            is LUK 012 048 But he that knew 1097 -ginosko - not , and did
            commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes
            4127 -plege - , shall be beaten 1194 -dero - with few 3641 -
            oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -
            hos - much 4183 -polus - {is} given 1325 -didomi - , of him
            shall be much 4183 -polus - required 2212 -zeteo - : and to whom
            3739 -hos - men have committed 3908 -paratithemi - much 4183 -
            polus - , of him they will ask LUK 0154 -aiteo - the more 4055 -
            perissoteros - .

            is LUK 012 054 . And he said 3004 -lego - also 2532 -kai - to
            the people 3793 -ochlos - , When 3752 -hotan - ye see 1492 -eido
            - a cloud 3507 -nephele - rise LUK 0393 -anatello - out of the
            west 1424 -dusme - , straightway 2112 -eutheos - ye say 3004 -
            lego - , There cometh 2064 -erchomai - a shower 3655 -ombros - ;
            and so 3779 -houto - it {is} .

            is LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can
            1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
            of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how
            4459 -pos - {is} it that ye do not discern this 5126 -touton -
            time 2540 -kairos - ?

            is LUK 012 057 Yea , and why 5101 -tis - even 2532 -kai - of
            yourselves 1438 -heautou - judge 2919 -krino - ye not what 3588 -
            ho - {is} right 1342 -dikaios - ?

            is LUK 013 018 . Then 1161 -de - said 3004 -lego - he , Unto
            what 5101 -tis - {is} the kingdom LUK 0932 -basileia - of God
            2316 -theos - like 3664 -homoios - ? and whereunto 5101 -tis -
            shall I resemble 3666 -homoioo - it ?

            is LUK 013 019 It {is} like 3664 -homoios - a grain 2848 -kokkos
            - of mustard 4615 -sinapi - seed , which 3739 -hos - a man LUK
            0444 -anthropos - took 2983 -lambano - , and cast LUK 0906 -
            ballo - into 1519 -eis - his garden 2779 -kepos - ; and it grew
            LUK 0837 -auzano - , and waxed 1096 -ginomai - a great 3173 -
            megas - tree 1186 -dendron - ; and the fowls 4071 -peteinon - of
            the air 3772 -ouranos - lodged 2681 -kataskenoo - in the
            branches 2798 -klados - of it .

            is LUK 013 021 It {is} like 3664 -homoios - leaven 2219 -zume - ,
            which 3739 -hos - a woman 1135 -gune - took 2983 -lambano - and
            hid 1470 -ekgrupto - in three 5140 -treis - measures 4568 -saton
            - of meal LUK 0224 -aleuron - , till 2193 -heos - the whole 3650
            -holos - was leavened 2220 -zumoo - .

            is LUK 013 025 When once the master 3617 -oikodespotes - of the
            house 3617 -oikodespotes - {is} risen 1453 -egeiro - up , and
            hath shut 0608 -apokleio - to the door 2374 -thura - , and ye
            begin 0756 -archomai - to stand 2476 -histemi - without 1854 -
            exo - , and to knock 2925 -krouo - at the door 2374 -thura - ,
            saying 3004 -lego - , Lord 2962 -kurios - , Lord 2962 -kurios - ,
            open LUK 0455 -anoigo - unto us ; and he shall answer LUK 0611 -
            apokrinomai - and say 2046 -ereo - unto you , I know 1492 -eido -
            you not whence 4159 -pothen - ye are :

            is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house
            3624 -oikos - is left LUK 0863 -aphiemi - unto you desolate 2048
            -eremos - : and verily 0281 -amen - I say 3004 -lego - unto you ,
            Ye shall not see 1492 -eido - me , until 2193 -heos - [ the
            time ] come 2240 -heko - when 3753 -hote - ye shall say 2036 -
            epo - , Blessed 2127 -eulogeo - [ {is} ] he that cometh 2064 -
            erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .

            is LUK 013 035 Behold 2400 -idou - , your 5216 -humon - house
            3624 -oikos - {is} left LUK 0863 -aphiemi - unto you desolate
            2048 -eremos - : and verily 0281 -amen - I say 3004 -lego - unto
            you , Ye shall not see 1492 -eido - me , until 2193 -heos - [
            the time ] come 2240 -heko - when 3753 -hote - ye shall say 2036
            -epo - , Blessed 2127 -eulogeo - [ is ] he that cometh 2064 -
            erchomai - in the name 3686 -onoma - of the Lord 2962 -kurios - .

            Is LUK 014 003 And Jesus 2424 -Iesous - answering LUK 0611 -
            apokrinomai - spake 2036 -epo - unto the lawyers 3544 -nomikos -
            and Pharisees 5330 -Pharisaios - , saying 3004 -lego - , {Is} it
            lawful 1832 -exesti - to heal 2323 -therapeuo - on the sabbath
            4521 -sabbaton - day ?

            is LUK 014 015 . And when one 5100 -tis - of them that sat 4873 -
            sunanakeimai - at 4873 -sunanakeimai - meat with him heard LUK
            0191 -akouo - these 5023 -tauta - things , he said 2036 -epo -
            unto him , Blessed 3107 -makarios - [ {is} ] he that shall eat
            5315 -phago - bread 0740 -artos - in the kingdom LUK 0932 -
            basileia - of God 2316 -theos - .

            is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,
            Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast
            commanded 2004 -epitasso - , and yet 2089 -eti - there {is} room
            5117 -topos - .

            is LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,
            Lord 2962 -kurios - , it {is} done 1096 -ginomai - as thou hast
            commanded 2004 -epitasso - , and yet 2089 -eti - there is room
            5117 -topos - .

            is LUK 014 029 Lest 3361 -me - haply 3379 -mepote - , after he
            hath laid 5087 -tithemi - the foundation 2310 -themelios - , and
            {is} not able 2480 -ischuo - to finish 1615 -ekteleo - [ it ] ,
            all 3956 -pas - that behold 2334 -theoreo - [ it ] begin LUK
            0756 -archomai - to mock 1702 -empaizo - him ,

            is LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,
            while the other 0846 -autos - {is} yet 2089 -eti - a great way
            4206 -porrho - off , he sendeth LUK 0649 -apostello - an
            ambassage 4242 -pesbeia - , and desireth 2065 -erotao -
            conditions 4314 -pros - of peace 1515 -eirene - .

            is LUK 014 034 Salt LUK 0217 -halas - [ {is} ] good 2570 -kalos -
            : but if 1437 -ean - the salt LUK 0217 -halas - have lost 3471 -
            moraino - his savour 3471 -moraino - , wherewith 5101 -tis -
            shall it be seasoned 0741 -artuo - ?

            is LUK 014 035 It {is} neither 3777 -oute - fit 2111 -euthetos -
            for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill
            2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He
            that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -akouo -
            , let him hear LUK 0191 -akouo - .

            is LUK 015 004 What 5101 -tis - man LUK 0444 -anthropos - of you
            , having 2192 -echo - an hundred 1540 -hekaton - sheep 4263 -
            probaton - , if he lose 0622 -apollumi - one 1520 -heis - of
            them , doth not leave 2641 -kataleipo - the ninety 1768 -
            ennenekontaennea - and nine 1768 -ennenekontaennea - in the
            wilderness 2048 -eremos - , and go 4198 -poreuomai - after 1909 -
            epi - that which {is} lost 0622 -apollumi - , until 2193 -heos -
            he find 2147 -heurisko - it ?

            is LUK 015 010 Likewise 3779 -houto - , I say 3004 -lego - unto
            you , there {is} joy 5479 -chara - in the presence 1799 -enopion
            - of the angels 0032 -aggelos - of God 2316 -theos - over 1909 -
            epi - one 1520 -heis - sinner LUK 0268 -hamartolos - that
            repenteth 3340 -metanoeo - .

            is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was
            dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK
            0326 -anazao - ; he was lost LUK 0622 -apollumi - , and {is}
            found 2147 -heurisko - . And they began LUK 0756 -archomai - to
            be merry 2165 -euphraino - .

            is LUK 015 024 For this 3778 -houtos - my son 5207 -huios - was
            dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again
            LUK 0326 -anazao - ; he was lost LUK 0622 -apollumi - , and is
            found 2147 -heurisko - . And they began LUK 0756 -archomai - to
            be merry 2165 -euphraino - .

            is LUK 015 027 And he said 2036 -epo - unto him , Thy brother
            LUK 0080 -adephos - {is} come 2240 -heko - ; and thy father 3962
            -pater - hath killed 2380 -thuo - the fatted 4618 -siteutos -
            calf 3448 -moschos - , because 3754 -hoti - he hath received LUK
            0618 -apolambano - him safe 5198 -hugiaino - and sound 5198 -
            hugiaino - .

            is LUK 015 031 And he said 2036 -epo - unto him , Son 5043 -
            teknon - , thou art 1488 -ei - ever 3842 -pantote - with me ,
            and all 3956 -pas - that I have 1699 -emos - {is} thine 4674 -
            sos - .

            is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -
            euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -
            : for this 3778 -houtos - thy brother LUK 0080 -adephos - was
            dead 3498 -nekros - , and is alive LUK 0326 -anazao - again LUK
            0326 -anazao - ; and was lost 0622 -apollumi - , and {is} found
            2147 -heurisko - .

            is LUK 015 032 It was meet 1163 -dei - that we should make 2165 -
            euphraino - merry 2165 -euphraino - , and be glad 5463 -chairo -
            : for this 3778 -houtos - thy brother LUK 0080 -adephos - was
            dead 3498 -nekros - , and {is} alive LUK 0326 -anazao - again
            LUK 0326 -anazao - ; and was lost 0622 -apollumi - , and is
            found 2147 -heurisko - .

            is LUK 016 002 And he called 5455 -phoneo - him , and said 2036 -
            epo - unto him , How 5101 -tis - {is} it that I hear LUK 0191 -
            akouo - this 5124 -touto - of thee ? give LUK 0591 -apodidomi -
            an account 3056 -logos - of thy stewardship 3622 -oikonomia - ;
            for thou mayest 1410 -dunamai - be no 3756 -ou - longer 2089 -
            eti - steward 3621 -oikonomeo - .

            is LUK 016 010 He that is faithful 4103 -pistos - in that which
            is least 1646 -elachistos - is faithful 4103 -pistos - also 2532
            -kai - in much 4183 -polus - : and he that is unjust LUK 0094 -
            adikos - in the least 1646 -elachistos - {is} unjust LUK 0094 -
            adikos - also 2532 -kai - in much 4183 -polus - .

            is LUK 016 010 He that is faithful 4103 -pistos - in that which
            is least 1646 -elachistos - is faithful 4103 -pistos - also 2532
            -kai - in much 4183 -polus - : and he that {is} unjust LUK 0094 -
            adikos - in the least 1646 -elachistos - is unjust LUK 0094 -
            adikos - also 2532 -kai - in much 4183 -polus - .

            is LUK 016 010 He that is faithful 4103 -pistos - in that which
            is least 1646 -elachistos - {is} faithful 4103 -pistos - also
            2532 -kai - in much 4183 -polus - : and he that is unjust LUK
            0094 -adikos - in the least 1646 -elachistos - is unjust LUK
            0094 -adikos - also 2532 -kai - in much 4183 -polus - .

            is LUK 016 010 He that is faithful 4103 -pistos - in that which
            {is} least 1646 -elachistos - is faithful 4103 -pistos - also
            2532 -kai - in much 4183 -polus - : and he that is unjust LUK
            0094 -adikos - in the least 1646 -elachistos - is unjust LUK
            0094 -adikos - also 2532 -kai - in much 4183 -polus - .

            is LUK 016 010 He that {is} faithful 4103 -pistos - in that
            which is least 1646 -elachistos - is faithful 4103 -pistos -
            also 2532 -kai - in much 4183 -polus - : and he that is unjust
            LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK
            0094 -adikos - also 2532 -kai - in much 4183 -polus - .

            is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -
            faithful 4103 -pistos - in that which is another LUK 0245 -
            allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give
            1325 -didomi - you that which {is} your 5212 -humeteros - own ?

            is LUK 016 012 And if 1487 -ei - ye have not been 1096 -ginomai -
            faithful 4103 -pistos - in that which {is} another LUK 0245 -
            allotrios - man s 0245 -allotrios - , who 5101 -tis - shall give
            1325 -didomi - you that which is your 5212 -humeteros - own ?

            is LUK 016 015 And he said 2036 -epo - unto them , Ye are they
            which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
            heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but
            God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -
            hearts 2588 -kardia - : for that which is highly 5308 -hupselos -
            esteemed among 1722 -en - men 0444 -anthropos - {is}
            abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
            God 2316 -theos - .

            is LUK 016 015 And he said 2036 -epo - unto them , Ye are they
            which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
            heautou - before 1799 -enopion - men LUK 0444 -anthropos - ; but
            God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon -
            hearts 2588 -kardia - : for that which {is} highly 5308 -
            hupselos - esteemed among 1722 -en - men 0444 -anthropos - is
            abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
            God 2316 -theos - .

            is LUK 016 016 The law 3551 -nomos - and the prophets 4396 -
            prophetes - [ were ] until 2193 -heos - John 2491 -Ioannes - :
            since LUK 0575 -apo - that time 5119 -tote - the kingdom LUK
            0932 -basileia - of God 2316 -theos - {is} preached 2097 -
            euaggelizo - , and every 3956 -pas - man presseth 0971 -biazo -
            into 1519 -eis - it .

            is LUK 016 017 And it {is} easier 2123 -eukopoteros - for heaven
            3772 -ouranos - and earth 1093 -ge - to pass 3928 -parerchomai -
            , than 2228 -e - one 3391 -mia - tittle 2762 -keraia - of the
            law 3551 -nomos - to fail 4098 -pipto - .

            is LUK 016 018 Whosoever 3588 -ho - putteth LUK 0630 -apoluo -
            away LUK 0630 -apoluo - his wife 1135 -gune - , and marrieth
            1060 -gameo - another 2087 -heteros - , committeth 3431 -
            moicheuo - adultery 3431 -moicheuo - : and whosoever 3588 -ho -
            marrieth 1060 -gameo - her that {is} put LUK 0630 -apoluo - away
            LUK 0630 -apoluo - from [ her ] husband 0435 -aner - committeth
            3431 -moicheuo - adultery 3431 -moicheuo - .

            is LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - ,
            Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy
            lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good
            LUK 0018 -agathos - things , and likewise 3668 -homoios -
            Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568
            -nun - he {is} comforted 3870 -parakaleo - , and thou art
            tormented 3600 -odunao - .

            is LUK 016 026 And beside 1909 -epi - all 3956 -pas - this 5125 -
            toutois - , between 3342 -metaxu - us and you there {is} a great
            3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so
            3704 -hopos - that they which would 2309 -thelo - pass 1224 -
            diabaino - from hence 1782 -enteuthen - to you cannot 1410 -
            dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass
            1276 -diaperao - to us , that [ would come ] from thence 1564 -
            ekeithen - .

            is LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
            disciples 3101 -mathetes - , It {is} impossible LUK 0418 -
            anendektos - but that offences 4625 -skandalon - will come 2064 -
            erchomai - : but woe 3759 -ouai - [ unto him ] , through 1223 -
            dia - whom 3739 -hos - they come 2064 -erchomai - !

            is LUK 017 007 But which 5101 -tis - of you , having 2192 -echo -
            a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -
            e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say
            2046 -ereo - unto him by and by , when he {is} come 1525 -
            eiserchomai - from the field 0068 -agros - , Go 3928 -
            parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -
            to meat ?

            is LUK 017 021 Neither 3761 -oude - shall they say 2046 -ereo - ,
            Lo 2400 -idou - here 5602 -hode - ! or 2228 -e - , lo 2400 -
            idou - there 1563 -ekei - ! for , behold 2400 -idou - , the
            kingdom LUK 0932 -basileia - of God 2316 -theos - {is} within
            1787 -entos - you .

            is LUK 017 030 Even thus 5024 -tauta - shall it be in the day
            2250 -hemera - when the Son 5207 -huios - of man LUK 0444 -
            anthropos - {is} revealed 0601 -apokalupto - .

            is LUK 017 031 In that day 2250 -hemera - , he which 3739 -hos -
            shall be upon the housetop 1430 -doma - , and his stuff 4632 -
            skeuos - in the house 3614 -oikia - , let him not come 2597 -
            katabaino - down 2597 -katabaino - to take LUK 0142 -airo - it
            away : and he that {is} in the field LUK 0068 -agros - , let him
            likewise 3668 -homoios - not return 1994 -epistrepho - back 3694
            -opiso - .

            is LUK 017 037 And they answered LUK 0611 -apokrinomai - and
            said 3004 -lego - unto him , Where 4226 -pou - , Lord 2962 -
            kurios - ? And he said 2036 -epo - unto them , Wheresoever 3699 -
            hopou - the body 4983 -soma - [ {is} ] , thither 1563 -ekei -
            will the eagles LUK 0105 -aetos - be gathered 4863 -sunago -
            together 4863 -sunago - .

            is LUK 018 016 But Jesus 2424 -Iesous - called 4341 -
            proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer
            LUK 0863 -aphiemi - little 3813 -paidion - children 3813 -
            paidion - to come 2064 -erchomai - unto me , and forbid 2967 -
            koluo - them not : for of such 5108 -toioutos - {is} the kingdom
            LUK 0932 -basileia - of God 2316 -theos - .

            is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018
            -agathos - ? none 3762 -oudeis - [ is ] good LUK 0018 -agathos -
            , save 1508 -ei me - one 1520 -heis - , [ that {is} ] , God 2316
            -theos - .

            is LUK 018 019 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , Why 5101 -tis - callest 3004 -lego - thou me good LUK 0018
            -agathos - ? none 3762 -oudeis - [ {is} ] good LUK 0018 -agathos
            - , save 1508 -ei me - one 1520 -heis - , [ that is ] , God 2316
            -theos - .

            is LUK 018 025 For it {is} easier 2123 -eukopoteros - for a
            camel 2574 -kamelos - to go 1525 -eiserchomai - through 1223 -
            dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than
            2228 -e - for a rich 4145 -plousios - man to enter 1525 -
            eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia -
            of God 2316 -theos - .

            is LUK 018 029 And he said 2036 -epo - unto them , Verily LUK
            0281 -amen - I say 3004 -lego - unto you , There {is} no 3762 -
            oudeis - man 3762 -oudeis - that hath left LUK 0863 -aphiemi -
            house 3614 -oikia - , or 2228 -e - parents 1118 -goneus - , or
            2228 -e - brethren LUK 0080 -adephos - , or 2228 -e - wife 1135 -
            gune - , or 2228 -e - children 5043 -teknon - , for the kingdom
            LUK 0932 -basileia - of God s 2316 -theos - sake 1752 -heneka - ,

            is LUK 019 007 And when they saw 1492 -eido - [ it ] , they all
            LUK 0537 -hapas - murmured 1234 -diagogguzo - , saying 3004 -
            lego - , That he was gone 1525 -eiserchomai - to be guest 2647 -
            kataluo - with a man 0435 -aner - that {is} a sinner LUK 0268 -
            hamartolos - .

            is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , This 4594 -semeron - day 4594 -semeron - is salvation 4991
            -soteria - come 1096 -ginomai - to this 5129 -toutoi - house
            3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -kai -
            {is} a son 5207 -huios - of Abraham 11 .

            is LUK 019 009 And Jesus 2424 -Iesous - said 2036 -epo - unto
            him , This 4594 -semeron - day 4594 -semeron - {is} salvation
            4991 -soteria - come 1096 -ginomai - to this 5129 -toutoi -
            house 3624 -oikos - , forsomuch 2530 -kathoti - as he also 2532 -
            kai - is a son 5207 -huios - of Abraham 11 .

            is LUK 019 010 For the Son 5207 -huios - of man LUK 0444 -
            anthropos - {is} come 2064 -erchomai - to seek 2212 -zeteo - and
            to save 4982 -sozo - that which was lost LUK 0622 -apollumi - .

            is LUK 019 020 And another 2087 -heteros - came 2064 -erchomai -
            , saying 3004 -lego - , Lord 2962 -kurios - , behold 2400 -idou -
            , [ here {is} ] thy pound 3414 -mna - , which 3739 -hos - I
            have kept 2192 -echo - laid 0606 -apokeimai - up in a napkin
            4676 -soudarion - :

            is LUK 019 046 Saying 3004 -lego - unto them , It is written
            1125 -grapho - , My house 3624 -oikos - {is} the house 3624 -
            oikos - of prayer 4335 -proseuche - : but ye have made 4160 -
            poieo - it a den 4693 -spelaion - of thieves 3027 -leistes - .

            is LUK 019 046 Saying 3004 -lego - unto them , It {is} written
            1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos
            - of prayer 4335 -proseuche - : but ye have made 4160 -poieo -
            it a den 4693 -spelaion - of thieves 3027 -leistes - .

            is LUK 020 002 And spake 2036 -epo - unto him , saying 3004 -
            lego - , Tell 2036 -epo - us , by what 4169 -poios - authority
            1849 -exousia - doest 4160 -poieo - thou these 5023 -tauta -
            things ? or 2228 -e - who 5101 -tis - {is} he that gave 1325 -
            didomi - thee this 5026 -taute - authority 1849 -exousia - ?

            is LUK 020 014 But when the husbandmen 1092 -georgos - saw 1492 -
            eido - him , they reasoned 1260 -dialogizomai - among 4314 -pros
            - themselves 1438 -heautou - , saying 3004 -lego - , This 3778 -
            houtos - {is} the heir 2818 -kleronomos - : come 1205 -deute - ,
            let us kill LUK 0615 -apokteino - him , that the inheritance
            2817 -kleronomia - may be ours 2257 -hemon - .

            is LUK 020 017 And he beheld 1689 -emblepo - them , and said
            2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -
            oun - that is written 1125 -grapho - , The stone 3037 -lithos -
            which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
            0593 -apodokimazo - , the same 3778 -houtos - {is} become 1519 -
            eis - the head 2776 -kephale - of the corner 1137 -gonia - ?

            is LUK 020 017 And he beheld 1689 -emblepo - them , and said
            2036 -epo - , What 5101 -tis - is this 5124 -touto - then 3767 -
            oun - that {is} written 1125 -grapho - , The stone 3037 -lithos -
            which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
            0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -
            eis - the head 2776 -kephale - of the corner 1137 -gonia - ?

            is LUK 020 017 And he beheld 1689 -emblepo - them , and said
            2036 -epo - , What 5101 -tis - {is} this 5124 -touto - then 3767
            -oun - that is written 1125 -grapho - , The stone 3037 -lithos -
            which 3739 -hos - the builders 3618 -oikodomeo - rejected LUK
            0593 -apodokimazo - , the same 3778 -houtos - is become 1519 -
            eis - the head 2776 -kephale - of the corner 1137 -gonia - ?

            Is LUK 020 022 {Is} it lawful 1832 -exesti - for us to give 1325
            -didomi - tribute 5411 -phoros - unto Caesar 2541 -Kaisar - , or
            2228 -e - no 3756 -ou - ?

            is LUK 020 027 . Then 1161 -de - came 4334 -proserchomai - to [
            him ] certain 5100 -tis - of the Sadducees 4523 -Saddoukaios - ,
            which 3588 -ho - deny LUK 0483 -antilego - that there {is} any
            3361 -me - resurrection 0386 -anastasis - ; and they asked 1905 -
            eperotao - him ,

            is LUK 020 033 Therefore 3767 -oun - in the resurrection LUK
            0386 -anastasis - whose 5100 -tis - wife 1135 -gune - of them
            {is} she ? for seven 2033 -hepta - had 2192 -echo - her to wife
            1135 -gune - .

            is LUK 020 038 For he {is} not a God 2316 -theos - of the dead
            3498 -nekros - , but of the living 2198 -zao - : for all 3956 -
            pas - live 2198 -zao - unto him .

            is LUK 020 041 And he said 2036 -epo - unto them , How 4459 -pos
            - say 2036 -epo - they that Christ 5547 -Christos - {is} David s
            1138 -Dabid - son 5207 -huios - ?

            is LUK 020 044 David 1138 -Dabid - therefore calleth 2564 -kaleo
            - him Lord 2962 -kurios - , how 4459 -pos - {is} he then 2532 -
            kai - his son 5207 -huios - ?

            is LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 -
            akouo - of wars 4171 -polemos - and commotions LUK 0181 -
            akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
            tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
            ginomai - to pass ; but the end 5056 -telos - [ {is} ] not by
            and by .

            is LUK 021 020 . And when 3752 -hotan - ye shall see 1492 -eido -
            Jerusalem 2419 -Hierousalem - compassed 2944 -kukloo - with
            armies 4760 -stratopedon - , then 5119 -tote - know 1097 -
            ginosko - that the desolation 2050 -eremosis - thereof LUK 0846 -
            autos - {is} nigh 1448 -eggizo - .

            is LUK 021 030 When 3752 -hotan - they now 2236 -hedista - shoot
            4261 -proballo - forth 4261 -proballo - , ye see LUK 0991 -blepo
            - and know 1097 -ginosko - of your 1438 -heautou - own selves
            1438 -heautou - that summer 2330 -theros - {is} now 2236 -
            hedista - nigh 1451 -eggus - at 1451 -eggus - hand .

            is LUK 021 031 So 3779 -houto - likewise 2532 -kai - ye , when
            3752 -hotan - ye see 1492 -eido - these 5023 -tauta - things
            come 1096 -ginomai - to pass , know 1097 -ginosko - ye that the
            kingdom LUK 0932 -basileia - of God 2316 -theos - {is} nigh 1451
            -eggus - at 1451 -eggus - hand .

            is LUK 021 037 And in the day 2250 -hemera - time 2250 -hemera -
            he was teaching 1321 -didasko - in the temple 2411 -hieron - ;
            and at 3571 -nux - night 3571 -nux - he went 1831 -exerchomai -
            out , and abode 0835 -aulizomai - in the mount 3735 -oros - that
            {is} called 2564 -kaleo - [ the mount ] of Olives 1636 -elaia - .

            is LUK 022 001 . Now 1161 -de - the feast 1859 -heorte - of
            unleavened 0106 -azumos - bread drew nigh 1448 -eggizo - , which
            {is} called 3004 -lego - the Passover 3957 -pascha - .

            is LUK 022 011 And ye shall say 2046 -ereo - unto the goodman
            3617 -oikodespotes - of the house 3614 -oikia - , The Master
            1320 -didaskalos - saith 3004 -lego - unto thee , Where 4226 -
            pou - {is} the guestchamber 2646 -kataluma - , where 3699 -hopou
            - I shall eat 5315 -phago - the passover 3957 -pascha - with my
            disciples 3101 -mathetes - ?

            is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos
            - , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -
            [ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -
            , This 5124 -touto - is my body 4983 -soma - which 3588 -ho -
            {is} given 1325 -didomi - for you : this 5124 -touto - do 4160 -
            poieo - in remembrance LUK 0362 -anemeno - of me .

            is LUK 022 019 And he took 2983 -lambano - bread LUK 0740 -artos
            - , and gave thanks 2168 -eucharisteo - , and brake 2806 -klao -
            [ it ] , and gave 1325 -didomi - unto them , saying 3004 -lego -
            , This 5124 -touto - {is} my body 4983 -soma - which 3588 -ho -
            is given 1325 -didomi - for you : this 5124 -touto - do 4160 -
            poieo - in remembrance LUK 0362 -anemeno - of me .

            is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the
            cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,
            saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [
            is ] the new 2537 -kainos - testament 1242 -diatheke - in my
            blood LUK 0129 -haima - , which 3588 -ho - {is} shed 1632 -
            ekcheo - for you .

            is LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the
            cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,
            saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [
            {is} ] the new 2537 -kainos - testament 1242 -diatheke - in my
            blood LUK 0129 -haima - , which 3588 -ho - is shed 1632 -ekcheo -
            for you .

            is LUK 022 021 . But , behold 2400 -idou - , the hand 5495 -
            cheir - of him that betrayeth 3860 -paradidomi - me [ {is} ]
            with me on 1909 -epi - the table 5132 -trapeza - .

            is LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of
            man 0444 -anthropos - goeth 4198 -poreuomai - , as it was
            determined 3724 -horizo - : but woe 3759 -ouai - unto that man
            LUK 0444 -anthropos - by whom 3739 -hos - he {is} betrayed 3860 -
            paradidomi - !

            is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
            but he that is greatest 3187 -meizon - among 1722 -en - you ,
            let him be as the younger 3501 -neos - ; and he that {is} chief
            2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .

            is LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
            but he that {is} greatest 3187 -meizon - among 1722 -en - you ,
            let him be as the younger 3501 -neos - ; and he that is chief
            2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .

            is LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 -
            meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
            anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
            ? [ {is} ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
            anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you
            as he that serveth 1247 -diakoneo - .

            is LUK 022 027 For whether 5101 -tis - [ {is} ] greater 3187 -
            meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
            anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
            ? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
            anakeimai - meat ? but I am 1510 -eimi - among 3319 -mesos - you
            as he that serveth 1247 -diakoneo - .

            is LUK 022 037 For I say 3004 -lego - unto you , that this 5124 -
            touto - that {is} written 1125 -grapho - must 1163 -dei - yet
            2089 -eti - be accomplished 5055 -teleo - in me , And he was
            reckoned 3049 -logizomai - among 3326 -meta - the transgressors
            LUK 0459 -anomos - : for the things concerning 4012 -peri - me
            have 2192 -echo - an end 5056 -telos - .

            is LUK 022 038 And they said 2036 -epo - , Lord 2962 -kurios - ,
            behold 2400 -idou - , here 5602 -hode - [ are ] two 1417 -duo -
            swords 3162 -machaira - . And he said 2036 -epo - unto them , It
            {is} enough 2425 -hikanos - .

            is LUK 022 053 When I was daily 2250 -hemera - with you in the
            temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 -
            ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi -
            me : but this 3778 -houtos - {is} your 5216 -humon - hour 5610 -
            hora - , and the power 1849 -exousia - of darkness 4655 -skotos -
            .

            is LUK 022 059 And about 5616 -hosei - the space 1339 -diistemi -
            of one 3391 -mia - hour 5610 -hora - after another LUK 0243 -
            allos - confidently 1340 -diischurizomai - affirmed 1340 -
            diischurizomai - , saying 3004 -lego - , Of a truth LUK 0225 -
            aletheia - this 3778 -houtos - [ fellow ] also 2532 -kai - was
            with him : for he {is} a Galilaean 1057 -Galilaios - .

            is LUK 022 064 And when they had blindfolded 4028 -perikalupto -
            him , they struck 5180 -tupto - him on the face 4383 -prosopon -
            , and asked 1905 -eperotao - him , saying 3004 -lego - ,
            Prophesy 4395 -propheteuo - , who 5101 -tis - {is} it that smote
            3817 -paio - thee ?

            is LUK 023 002 And they began LUK 0756 -archomai - to accuse
            2723 -kategoreo - him , saying 3004 -lego - , We found 2147 -
            heurisko - this 5126 -touton - [ fellow ] perverting 1294 -
            diastrepho - the nation 1484 -ethnos - , and forbidding 2967 -
            koluo - to give 1325 -didomi - tribute 5411 -phoros - to Caesar
            2541 -Kaisar - , saying 3004 -lego - that he himself 1438 -
            heautou - {is} Christ 5547 -Christos - a King LUK 0935 -basileus
            - .

            is LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - yet Herod
            2264 -Herodes - : for I sent LUK 0375 -anapempo - you to him ;
            and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK 0514 -
            axios - of death 2288 -thanatos - {is} done 4238 -prasso - unto
            him .

            is LUK 023 033 And when 3753 -hote - they were come LUK 0565 -
            aperchomai - to the place 5117 -topos - , which 3588 -ho - {is}
            called 2564 -kaleo - Calvary 2898 -kranion - , there 1563 -ekei -
            they crucified 4717 -stauroo - him , and the malefactors 2557 -
            kakourgos - , one 3303 -men - on 1537 -ek - the right 1188 -
            dexios - hand , and the other 3739 -hos - on 1537 -ek - the left
            LUK 0710 -aristeros - .

            IS LUK 023 038 And a superscription 1923 -epigraphe - also 2532 -
            kai - was written 1125 -grapho - over 1909 -epi - him in letters
            1121 -gramma - of Greek 1673 -Hellenikos - , and Latin 4513 -
            Rhomaikos - , and Hebrew 1444 -Hebraikos - , THIS 3778 -houtos -
            {IS} THE KING LUK 0935 -basileus - OF THE JEWS 2453 -Ioudaios - .

            is LUK 024 006 He is not here 5602 -hode - , but {is} risen 1453
            -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake
            2980 -laleo - unto you when he was yet 2089 -eti - in Galilee
            1056 -Galilaia - ,

            is LUK 024 006 He {is} not here 5602 -hode - , but is risen 1453
            -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake
            2980 -laleo - unto you when he was yet 2089 -eti - in Galilee
            1056 -Galilaia - ,

            is LUK 024 021 But we trusted 1679 -elpizo - that it had been
            2076 -esti - he which should 3195 -mello - have redeemed 3084 -
            lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956
            -pas - this 5125 -toutois - , to day 4594 -semeron - {is} the
            third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -
            these 5023 -tauta - things were done 1096 -ginomai - .

            is LUK 024 029 But they constrained 3849 -parabiazomai - him ,
            saying 3004 -lego - , Abide 3306 -meno - with us : for it is
            toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
            hemera - {is} far spent 2827 -klino - . And he went 1525 -
            eiserchomai - in to tarry 3306 -meno - with them .

            is LUK 024 029 But they constrained 3849 -parabiazomai - him ,
            saying 3004 -lego - , Abide 3306 -meno - with us : for it {is}
            toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
            hemera - is far spent 2827 -klino - . And he went 1525 -
            eiserchomai - in to tarry 3306 -meno - with them .

            is LUK 024 034 Saying 3004 -lego - , The Lord 2962 -kurios -
            {is} risen 1453 -egeiro - indeed 3689 -ontos - , and hath
            appeared 3700 -optanomai - to Simon 4613 -Simon - .

            is LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my
            feet 4228 -pous - , that it {is} I myself : handle 5584 -
            pselaphao - me , and see 1492 -eido - ; for a spirit 4151 -
            pneuma - hath 2192 -echo - not flesh 4561 -sarx - and bones 3747
            -osteon - , as ye see 2334 -theoreo - me have 2192 -echo - .

            is LUK 024 046 And said 2036 -epo - unto them , Thus 3779 -houto
            - it {is} written 1125 -grapho - , and thus 3779 -houto - it
            behoved 1163 -dei - Christ 5547 -Christos - to suffer 3958 -
            pascho - , and to rise 0450 -anistemi - from the dead 3498 -
            nekros - the third 5154 -tritos - day 2250 -hemera - :

            is JOH 001 015 . John <2491 -Ioannes -> bare <3140 -martureo ->
            witness <3140 -martureo -> of him , and cried <2896 -krazo -> ,
            saying <3004 -lego -> , This <3778 -houtos -> was he of whom
            <3739 -hos -> I spake <2036 -epo -> , He that cometh <2064 -
            erchomai -> after <3694 -opiso -> me {is} preferred <1096 -
            ginomai -> before <1715 -emprosthen -> me : for he was before
            <4413 -protos -> me .

            is JOH 001 018 No <3762 -oudeis -> man <3762 -oudeis -> hath
            seen <3708 -horao -> God <2316 -theos -> at <4455 -popote -> any
            <4455 -popote -> time <4455 -popote -> ; the only <3439 -
            monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> ,
            which <3588 -ho -> {is} in the bosom <2859 -kolpos -> of the
            Father <3962 -pater -> , he hath declared <1834 -exegeomai -> [
            him ] .

            is JOH 001 019 . And this <3778 -houtos -> {is} the record <3141
            -marturia -> of John <2491 -Ioannes -> , when <3753 -hote -> the
            Jews <2453 -Ioudaios -> sent <0649 -apostello -> priests <2409 -
            hiereus -> and Levites <3019 -Leuites -> from Jerusalem <2414 -
            Hierosoluma -> to ask <2065 -erotao -> him , Who <5101 -tis ->
            art <1488 -ei -> thou ?

            is JOH 001 027 He it is , who <3588 -ho -> coming <2064 -
            erchomai -> after <3694 -opiso -> me {is} preferred <1096 -
            ginomai -> before <1715 -emprosthen -> me , whose <3739 -hos ->
            shoe s <5266 -hupodema -> latchet <2438 -himas -> I am <1510 -
            eimi -> not worthy <0514 -axios -> to unloose <3089 -luo -> .

            is JOH 001 027 He it {is} , who <3588 -ho -> coming <2064 -
            erchomai -> after <3694 -opiso -> me is preferred <1096 -ginomai
            -> before <1715 -emprosthen -> me , whose <3739 -hos -> shoe s
            <5266 -hupodema -> latchet <2438 -himas -> I am <1510 -eimi ->
            not worthy <0514 -axios -> to unloose <3089 -luo -> .

            is JOH 001 030 This <3778 -houtos -> is he of whom <3739 -hos ->
            I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -
            erchomai -> a man <0435 -aner -> which <3739 -hos -> {is}
            preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for
            he was before <4413 -protos -> me .

            is JOH 001 030 This <3778 -houtos -> {is} he of whom <3739 -hos -
            > I said <2036 -epo -> , After <3694 -opiso -> me cometh <2064 -
            erchomai -> a man <0435 -aner -> which <3739 -hos -> is
            preferred <1096 -ginomai -> before <1715 -emprosthen -> me : for
            he was before <4413 -protos -> me .

            is JOH 001 033 And I knew <1492 -eido -> him not : but he that
            sent <3992 -pempo -> me to baptize <0907 -baptizo -> with water
            <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -epo ->
            unto me , Upon whom <3739 -hos -> thou shalt see <1492 -eido ->
            the Spirit <4151 -pneuma -> descending <2597 -katabaino -> , and
            remaining <3306 -meno -> on <1909 -epi -> him , the same <3778 -
            houtos -> {is} he which baptizeth <0907 -baptizo -> with the
            Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

            is JOH 001 034 And I saw <3708 -horao -> , and bare <3140 -
            martureo -> record <3140 -martureo -> that this <3778 -houtos ->
            {is} the Son <5207 -huios -> of God <2316 -theos -> .

            is JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous -> turned
            <4762 -strepho -> , and saw <2300 -theaomai -> them following
            <0190 -akoloutheo -> , and saith <3004 -lego -> unto them , What
            <5101 -tis -> seek <2212 -zeteo -> ye ? They said <2036 -epo ->
            unto him , Rabbi <4461 -rhabbi -> , ( which {is} to say <3004 -
            lego -> , being interpreted <2059 -hermeneuo -> , Master <1320 -
            didaskalos -> , ) where <4226 -pou -> dwellest <3306 -meno ->
            thou ?

            is JOH 001 041 He first <4413 -protos -> findeth <2147 -heurisko
            -> his own brother <0080 -adephos -> Simon <4613 -Simon -> , and
            saith <3004 -lego -> unto him , We have found <2147 -heurisko ->
            the Messias <3323 -Messias -> , which <3739 -hos -> {is} , being
            interpreted <3177 -methermeneuo -> , the Christ <5547 -Christos -
            > .

            is JOH 001 042 And he brought <0071 -ago -> him to Jesus <2424 -
            Iesous -> . And when Jesus <2424 -Iesous -> beheld <1689 -
            emblepo -> him , he said <2036 -epo -> , Thou art <1488 -ei ->
            Simon <4613 -Simon -> the son <5207 -huios -> of Jona <2495 -
            Ionas -> : thou shalt be called <2564 -kaleo -> Cephas <2786 -
            Kephas -> , which <3739 -hos -> {is} by interpretation <2059 -
            hermeneuo -> , A stone <4074 -Petros -> .

            is JOH 001 047 Jesus <2424 -Iesous -> saw <1492 -eido ->
            Nathanael <3482 -Nathanael -> coming <2064 -erchomai -> to him ,
            and saith <3004 -lego -> of him , Behold <2396 -ide -> an
            Israelite <2475 -Israelites -> indeed <0230 -alethos -> , in
            whom <3739 -hos -> {is} no <3756 -ou -> guile <1388 -dolos -> !

            is JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            her , Woman <1135 -gune -> , what <5101 -tis -> have I to do
            with thee ? mine <3450 -mou -> hour <5610 -hora -> {is} not yet
            <3768 -oupo -> come <2240 -heko -> .

            is JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 -
            pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning
            <4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi
            -> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 -
            hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> ,
            then <5119 -tote -> that which {is} worse <1640 -elasson -> : [
            but ] thou hast kept <5083 -tereo -> the good <2570 -kalos ->
            wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> .

            is JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -
            > unto him , How <4459 -pos -> can <1410 -dunamai -> a man <0444
            -anthropos -> be born <1080 -gennao -> when he {is} old <1088 -
            geron -> ? can <1410 -dunamai -> he enter <1525 -eiserchomai ->
            the second <1208 -deuteros -> time <1208 -deuteros -> into <1519
            -eis -> his mother s <3384 -meter -> womb <2836 -koilia -> , and
            be born <1080 -gennao -> ?

            is JOH 003 006 That which is born <1080 -gennao -> of the flesh
            <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is born
            <1080 -gennao -> of the Spirit <4151 -pneuma -> {is} spirit
            <4151 -pneuma -> .

            is JOH 003 006 That which is born <1080 -gennao -> of the flesh
            <4561 -sarx -> is flesh <4561 -sarx -> ; and that which {is}
            born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
            <4151 -pneuma -> .

            is JOH 003 006 That which is born <1080 -gennao -> of the flesh
            <4561 -sarx -> {is} flesh <4561 -sarx -> ; and that which is
            born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
            <4151 -pneuma -> .

            is JOH 003 006 That which {is} born <1080 -gennao -> of the
            flesh <4561 -sarx -> is flesh <4561 -sarx -> ; and that which is
            born <1080 -gennao -> of the Spirit <4151 -pneuma -> is spirit
            <4151 -pneuma -> .

            is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
            where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
            hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
            autos -> , but canst <1492 -eido -> not tell <1492 -eido ->
            whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
            whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
            houto -> is every <3956 -pas -> one that {is} born <1080 -gennao
            -> of the Spirit <4151 -pneuma -> .

            is JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
            where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
            hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
            autos -> , but canst <1492 -eido -> not tell <1492 -eido ->
            whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
            whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
            houto -> {is} every <3956 -pas -> one that is born <1080 -gennao
            -> of the Spirit <4151 -pneuma -> .

            is JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis -> hath
            ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> , but
            he that came <2597 -katabaino -> down <2597 -katabaino -> from
            heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -> of
            man <0444 -anthropos -> which <3588 -ho -> {is} in heaven <3772 -
            ouranos -> .

            is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis
            -> him is not condemned <2919 -krino -> : but he that believeth
            <4100 -pisteuo -> not {is} condemned <2919 -krino -> already
            <2235 -ede -> , because <3754 -hoti -> he hath not believed
            <4100 -pisteuo -> in the name <3686 -onoma -> of the only <3439 -
            monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> of
            God <2316 -theos -> .

            is JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -eis
            -> him {is} not condemned <2919 -krino -> : but he that
            believeth <4100 -pisteuo -> not is condemned <2919 -krino ->
            already <2235 -ede -> , because <3754 -hoti -> he hath not
            believed <4100 -pisteuo -> in the name <3686 -onoma -> of the
            only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -
            huios -> of God <2316 -theos -> .

            is JOH 003 019 And this <3778 -houtos -> is the condemnation
            <2920 -krisis -> , that light <5457 -phos -> {is} come <2064 -
            erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and
            men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -
            skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -
            phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were
            evil <4190 -poneros -> .

            is JOH 003 019 And this <3778 -houtos -> {is} the condemnation
            <2920 -krisis -> , that light <5457 -phos -> is come <2064 -
            erchomai -> into <1519 -eis -> the world <2889 -kosmos -> , and
            men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -
            skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -
            phos -> , because <1063 -gar -> their deeds <2041 -ergon -> were
            evil <4190 -poneros -> .

            is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
            numphe -> is the bridegroom <3566 -numphios -> : but the friend
            <5384 -philos -> of the bridegroom <3566 -numphios -> , which
            <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo
            -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara ->
            because <1223 -dia -> of the bridegroom s <3566 -numphios ->
            voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
            chara -> therefore <3767 -oun -> {is} fulfilled <4137 -pleroo ->
            .

            is JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
            numphe -> {is} the bridegroom <3566 -numphios -> : but the
            friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,
            which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -
            akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -
            > because <1223 -dia -> of the bridegroom s <3566 -numphios ->
            voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
            chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .

            is JOH 003 031 He that cometh <2064 -erchomai -> from above
            <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
            he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
            and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
            cometh <2064 -erchomai -> from heaven <3772 -ouranos -> {is}
            above <1883 -epano -> all <3956 -pas -> .

            is JOH 003 031 He that cometh <2064 -erchomai -> from above
            <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
            he that is of the earth <1093 -ge -> {is} earthly <1093 -ge -> ,
            and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
            cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
            <1883 -epano -> all <3956 -pas -> .

            is JOH 003 031 He that cometh <2064 -erchomai -> from above
            <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
            he that {is} of the earth <1093 -ge -> is earthly <1093 -ge -> ,
            and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
            cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
            <1883 -epano -> all <3956 -pas -> .

            is JOH 003 031 He that cometh <2064 -erchomai -> from above
            <0509 -anothen -> {is} above <0509 -anothen -> all <3956 -pas ->
            : he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
            and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
            cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
            <1883 -epano -> all <3956 -pas -> .

            is JOH 003 033 He that hath received <2983 -lambano -> his
            testimony <3141 -marturia -> hath set <4972 -sphragizo -> to his
            seal <4972 -sphragizo -> that God <2316 -theos -> {is} true
            <0227 -alethes -> .

            is JOH 004 005 Then <3767 -oun -> cometh <2064 -erchomai -> he
            to a city <4172 -polis -> of Samaria <4540 -Samareia -> , which
            {is} called <3004 -lego -> Sychar <4965 -Suchar -> , near <4139 -
            plesion -> to the parcel <5564 -chorion -> of ground <5564 -
            chorion -> that Jacob <2384 -Iakob -> gave <1325 -didomi -> to
            his son <5207 -huios -> Joseph <2501 -Ioseph -> .

            is JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the woman
            <1135 -gune -> of Samaria <4540 -Samareia -> unto him , How
            <4459 -pos -> {is} it that thou , being <5607 -on -> a Jew <2453
            -Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino -> of me
            , which am <5607 -on -> a woman <1135 -gune -> of Samaria <4540 -
            Samareia -> ? for the Jews <2453 -Ioudaios -> have no <3756 -ou -
            > dealings <4798 -sugchraomai -> with the Samaritans <4541 -
            Samareites -> .

            is JOH 004 010 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto her , If <1487 -ei ->
            thou knewest <1492 -eido -> the gift <1431 -dorea -> of God
            <2316 -theos -> , and who <5101 -tis -> it {is} that saith <3004
            -lego -> to thee , Give <1325 -didomi -> me to drink <4095 -pino
            -> ; thou wouldest have asked <0154 -aiteo -> of him , and he
            would have given <1325 -didomi -> thee living <2198 -zao ->
            water <5204 -hudor -> .

            is JOH 004 011 The woman <1135 -gune -> saith <3004 -lego ->
            unto him , Sir <2962 -kurios -> , thou hast <2192 -echo ->
            nothing <3777 -oute -> to draw <0502 -antlema -> with , and the
            well <5421 -phrear -> {is} deep <0901 -bathus -> : from whence
            <4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou
            that living <2198 -zao -> water <5204 -hudor -> ?

            is JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo ->
            five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739
            -hos -> thou now <3568 -nun -> hast <2192 -echo -> {is} not thy
            husband <0435 -aner -> : in that saidst <2046 -ereo -> thou
            truly <0227 -alethes -> .

            is JOH 004 020 Our fathers <3962 -pater -> worshipped <4352 -
            proskuneo -> in this <5129 -toutoi -> mountain <3735 -oros -> ;
            and ye say <3004 -lego -> , that in Jerusalem <2414 -Hierosoluma
            -> {is} the place <5117 -topos -> where <3699 -hopou -> men
            ought <1163 -dei -> to worship <4352 -proskuneo -> .

            is JOH 004 022 Ye worship <4352 -proskuneo -> ye know <1492 -
            eido -> not what <3739 -hos -> : we know <1492 -eido -> what
            <3739 -hos -> we worship <4352 -proskuneo -> : for salvation
            <4991 -soteria -> {is} of the Jews <2453 -Ioudaios -> .

            is JOH 004 023 But the hour <5610 -hora -> cometh <2064 -
            erchomai -> , and now <3568 -nun -> {is} , when <3753 -hote ->
            the true <0228 -alethinos -> worshippers <4353 -proskunetes ->
            shall worship <4352 -proskuneo -> the Father <3962 -pater -> in
            spirit <4151 -pneuma -> and in truth <0225 -aletheia -> : for
            the Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 -
            toioutos -> to worship <4352 -proskuneo -> him .

            is JOH 004 024 God <2316 -theos -> [ {is} ] a Spirit <4151 -
            pneuma -> : and they that worship <4352 -proskuneo -> him must
            <1163 -dei -> worship <4352 -proskuneo -> [ him ] in spirit
            <4151 -pneuma -> and in truth <0225 -aletheia -> .

            is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->
            unto him , I know <1492 -eido -> that Messias <3323 -Messias ->
            cometh <2064 -erchomai -> , which <3588 -ho -> is called <3004 -
            lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he {is}
            come <2064 -erchomai -> , he will tell <0312 -anaggello -> us
            all <3956 -pas -> things .

            is JOH 004 025 The woman <1135 -gune -> saith <3004 -lego ->
            unto him , I know <1492 -eido -> that Messias <3323 -Messias ->
            cometh <2064 -erchomai -> , which <3588 -ho -> {is} called <3004
            -lego -> Christ <5547 -Christos -> : when <3752 -hotan -> he is
            come <2064 -erchomai -> , he will tell <0312 -anaggello -> us
            all <3956 -pas -> things .

            is JOH 004 029 Come <1205 -deute -> , see <1492 -eido -> a man
            <0444 -anthropos -> , which <3739 -hos -> told <2036 -epo -> me
            all <3956 -pas -> things that ever <3745 -hosos -> I did <4160 -
            poieo -> : {is} not this <3778 -houtos -> the Christ <5547 -
            Christos -> ?

            is JOH 004 034 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            them , My meat <1033 -broma -> {is} to do <4160 -poieo -> the
            will <2307 -thelema -> of him that sent <3992 -pempo -> me , and
            to finish <5048 -teleioo -> his work <2041 -ergon -> .

            is JOH 004 037 And herein <5129 -toutoi -> {is} that saying
            <3056 -logos -> true <0228 -alethinos -> , One <0243 -allos ->
            soweth <4687 -speiro -> , and another <0243 -allos -> reapeth
            <2325 -therizo -> .

            is JOH 004 042 And said <3004 -lego -> unto the woman <1135 -
            gune -> , Now <3765 -ouketi -> we believe <4100 -pisteuo -> ,
            not because <1223 -dia -> of thy saying <2981 -lalia -> : for we
            have heard <0191 -akouo -> [ him ] ourselves , and know <1492 -
            eido -> that this <3778 -houtos -> {is} indeed <0230 -alethos ->
            the Christ <5547 -Christos -> , the Saviour <4990 -soter -> of
            the world <2889 -kosmos -> .

            is JOH 004 054 This <5124 -touto -> [ {is} ] again <3825 -palin -
            > the second <1208 -deuteros -> miracle <4592 -semeion -> [ that
            ] Jesus <2424 -Iesous -> did <4160 -poieo -> , when he was come
            <2064 -erchomai -> out of Judaea <2449 -Ioudaia -> into <1519 -
            eis -> Galilee <1056 -Galilaia -> .

            is JOH 005 002 Now <1161 -de -> there is at <1722 -en ->
            Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -
            > [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->
            {is} called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -
            > tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> ,
            having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -
            > .

            is JOH 005 002 Now <1161 -de -> there {is} at <1722 -en ->
            Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -
            > [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho ->
            is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti ->
            tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having
            <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -> .

            is JOH 005 007 The impotent <0770 -astheneo -> man answered
            <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
            echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
            hotan -> the water <5204 -hudor -> {is} troubled <5015 -tarasso -
            > , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
            kolumbethra -> : but while <3739 -hos -> I am coming <2064 -
            erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
            > down <2597 -katabaino -> before <4253 -pro -> me .

            is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -
            > said <3004 -lego -> unto him that was cured <2323 -therapeuo -
            > , It is the sabbath <4521 -sabbaton -> day : it {is} not
            lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]
            bed <2895 -krabbatos -> .

            is JOH 005 010 The Jews <2453 -Ioudaios -> therefore <3767 -oun -
            > said <3004 -lego -> unto him that was cured <2323 -therapeuo -
            > , It {is} the sabbath <4521 -sabbaton -> day : it is not
            lawful <1832 -exesti -> for thee to carry <0142 -airo -> [ thy ]
            bed <2895 -krabbatos -> .

            is JOH 005 012 Then <3767 -oun -> asked <2065 -erotao -> they
            him , What <3739 -hos -> man <0444 -anthropos -> {is} that which
            <3588 -ho -> said <2036 -epo -> unto thee , Take <0142 -airo ->
            up thy bed <2895 -krabbatos -> , and walk <4043 -peripateo -> ?

            is JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I
            say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my
            word <3056 -logos -> , and believeth <4100 -pisteuo -> on him
            that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting
            <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -
            erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;
            but {is} passed <3327 -metabaino -> from death <2288 -thanatos -
            > unto life <2222 -zoe -> .

            is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I
            say <3004 -lego -> unto you , The hour <5610 -hora -> is coming
            <2064 -erchomai -> , and now <3568 -nun -> {is} , when <3753 -
            hote -> the dead <3498 -nekros -> shall hear <0191 -akouo -> the
            voice <5456 -phone -> of the Son <5207 -huios -> of God <2316 -
            theos -> : and they that hear <0191 -akouo -> shall live <2198 -
            zao -> .

            is JOH 005 025 Verily <0281 -amen -> , verily <0281 -amen -> , I
            say <3004 -lego -> unto you , The hour <5610 -hora -> {is}
            coming <2064 -erchomai -> , and now <3568 -nun -> is , when
            <3753 -hote -> the dead <3498 -nekros -> shall hear <0191 -akouo
            -> the voice <5456 -phone -> of the Son <5207 -huios -> of God
            <2316 -theos -> : and they that hear <0191 -akouo -> shall live
            <2198 -zao -> .

            is JOH 005 027 And hath given <1325 -didomi -> him authority
            <1849 -exousia -> to execute <4160 -poieo -> judgment <2920 -
            krisis -> also <2532 -kai -> , because <3754 -hoti -> he {is}
            the Son <5207 -huios -> of man <0444 -anthropos -> .

            is JOH 005 028 Marvel <2296 -thaumazo -> not at this <5124 -
            touto -> : for the hour <5610 -hora -> {is} coming <2064 -
            erchomai -> , in the which <3739 -hos -> all <3956 -pas -> that
            are in the graves <3419 -mnemeion -> shall hear <0191 -akouo ->
            his voice <5456 -phone -> ,

            is JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou ->
            own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -
            oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :
            and my judgment <2920 -krisis -> {is} just <1342 -dikaios -> ;
            because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -
            emos -> own will <2307 -thelema -> , but the will <2307 -thelema
            -> of the Father <3962 -pater -> which <3739 -hos -> hath sent
            <3992 -pempo -> me .

            is JOH 005 031 . If <1437 -ean -> I bear <3140 -martureo ->
            witness <3140 -martureo -> of myself <1683 -emautou -> , my
            witness <3141 -marturia -> {is} not true <0227 -alethes -> .

            is JOH 005 032 There is another <0243 -allos -> that beareth
            <3140 -martureo -> witness <3140 -martureo -> of me ; and I know
            <1492 -eido -> that the witness <3141 -marturia -> which <3739 -
            hos -> he witnesseth <3140 -martureo -> of me {is} true <0227 -
            alethes -> .

            is JOH 005 032 There {is} another <0243 -allos -> that beareth
            <3140 -martureo -> witness <3140 -martureo -> of me ; and I know
            <1492 -eido -> that the witness <3141 -marturia -> which <3739 -
            hos -> he witnesseth <3140 -martureo -> of me is true <0227 -
            alethes -> .

            is JOH 005 045 Do not think <1380 -dokeo -> that I will accuse
            <2723 -kategoreo -> you to the Father <3962 -pater -> : there
            {is} [ one ] that accuseth <2723 -kategoreo -> you , [ even ]
            Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust <1679 -
            elpizo -> .

            is JOH 006 001 . After <3326 -meta -> these <5023 -tauta ->
            things Jesus <2424 -Iesous -> went <0565 -aperchomai -> over
            <4008 -peran -> the sea <2281 -thalassa -> of Galilee <1056 -
            Galilaia -> , which {is} [ the sea <2281 -thalassa -> ] of
            Tiberias <5085 -Tiberias -> .

            is JOH 006 007 Philip <5376 -Philippos -> answered <0611 -
            apokrinomai -> him , Two <1250 -diakosioi -> hundred <1250 -
            diakosioi -> pennyworth <1220 -denarion -> of bread <0740 -artos
            -> {is} not sufficient <0714 -arkeo -> for them , that every
            <1538 -hekastos -> one of them may take <2983 -lambano -> a
            little <1024 -brachus -> .

            is JOH 006 009 There {is} a lad <3808 -paidarion -> here <5602 -
            hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -
            pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and
            two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -
            opsarion -> : but what <5101 -tis -> are they among <1519 -eis -
            > so <5118 -tosoutos -> many <5118 -tosoutos -> ?

            is JOH 006 014 Then <3767 -oun -> those <3588 -ho -> men <0444 -
            anthropos -> , when they had seen <1492 -eido -> the miracle
            <4592 -semeion -> that Jesus <2424 -Iesous -> did <4160 -poieo -
            > , said <3004 -lego -> , This <3778 -houtos -> {is} of a truth
            <0230 -alethos -> that prophet <4396 -prophetes -> that should
            come <2064 -erchomai -> into <1519 -eis -> the world <2889 -
            kosmos -> .

            is JOH 006 020 But he saith <3004 -lego -> unto them , It {is} I
            ; be not afraid <5399 -phobeo -> .

            is JOH 006 029 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto them , This <5124 -
            touto -> {is} the work <2041 -ergon -> of God <2316 -theos -> ,
            that ye believe <4100 -pisteuo -> on <1519 -eis -> him whom
            <3739 -hos -> he hath sent <0649 -apostello -> .

            is JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -phago -
            > manna <3131 -manna -> in the desert <2048 -eremos -> ; as it
            {is} written <1125 -grapho -> , He gave <1325 -didomi -> them
            bread <0740 -artos -> from heaven <3772 -ouranos -> to eat <5315
            -phago -> .

            is JOH 006 033 For the bread <0740 -artos -> of God <2316 -theos
            -> {is} he which <3588 -ho -> cometh <2597 -katabaino -> down
            <2597 -katabaino -> from heaven <3772 -ouranos -> , and giveth
            <1325 -didomi -> life <2222 -zoe -> unto the world <2889 -kosmos
            -> .

            is JOH 006 039 And this <5124 -touto -> {is} the Father s <3962 -
            pater -> will <2307 -thelema -> which <3588 -ho -> hath sent
            <3992 -pempo -> me , that of all <3956 -pas -> which he hath
            given <1325 -didomi -> me I should lose <0622 -apollumi ->
            nothing <0848 -hautou -> , but should raise <0450 -anistemi ->
            it up again <0450 -anistemi -> at <1722 -en -> the last <2078 -
            eschatos -> day <2250 -hemera -> .

            is JOH 006 040 And this <5124 -touto -> {is} the will <2307 -
            thelema -> of him that sent <3992 -pempo -> me , that every
            <3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the
            Son <5207 -huios -> , and believeth <4100 -pisteuo -> on <1519 -
            eis -> him , may have <2192 -echo -> everlasting <0166 -aionios -
            > life <2222 -zoe -> : and I will raise <0450 -anistemi -> him
            up at the last <2078 -eschatos -> day <2250 -hemera -> .

            is JOH 006 042 And they said <3004 -lego -> , Is not this <3778 -
            houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -> of
            Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
            pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how
            <4459 -pos -> {is} it then <3767 -oun -> that he saith <3004 -
            lego -> , I came <2597 -katabaino -> down <2597 -katabaino ->
            from heaven <3772 -ouranos -> ?

            Is JOH 006 042 And they said <3004 -lego -> , {Is} not this
            <3778 -houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -
            > of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
            pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how
            <4459 -pos -> is it then <3767 -oun -> that he saith <3004 -lego
            -> , I came <2597 -katabaino -> down <2597 -katabaino -> from
            heaven <3772 -ouranos -> ?

            is JOH 006 045 It {is} written <1125 -grapho -> in the prophets
            <4396 -prophetes -> , And they shall be all <3956 -pas -> taught
            <1318 -didaktos -> of God <2316 -theos -> . Every <3956 -pas ->
            man therefore <3767 -oun -> that hath heard <0191 -akouo -> ,
            and hath learned <3129 -manthano -> of the Father <3962 -pater -
            > , cometh <2064 -erchomai -> unto me .

            is JOH 006 046 Not that any <5100 -tis -> man hath seen <3708 -
            horao -> the Father <3962 -pater -> , save <1508 -ei me -> he
            which <3588 -ho -> {is} of God <2316 -theos -> , he hath seen
            <3708 -horao -> the Father <3962 -pater -> .

            is JOH 006 050 This <3778 -houtos -> {is} the bread <0740 -artos
            -> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
            katabaino -> from heaven <3772 -ouranos -> , that a man <5100 -
            tis -> may eat <5315 -phago -> thereof <0846 -autos -> , and not
            die <0599 -apothnesko -> .

            is JOH 006 051 I am <1510 -eimi -> the living <2198 -zao ->
            bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -
            > down <2597 -katabaino -> from heaven <3772 -ouranos -> : if
            <1437 -ean -> any <5100 -tis -> man eat <5315 -phago -> of this
            <5127 -toutou -> bread <0740 -artos -> , he shall live <2198 -
            zao -> for ever <0165 -aion -> : and the bread <0740 -artos ->
            that I will give <1325 -didomi -> {is} my flesh <4561 -sarx -> ,
            which <3739 -hos -> I will give <1325 -didomi -> for the life
            <2222 -zoe -> of the world <2889 -kosmos -> .

            is JOH 006 055 For my flesh <4561 -sarx -> is meat <1035 -brosis
            -> indeed <0230 -alethos -> , and my blood <0129 -haima -> {is}
            drink <4213 -posis -> indeed <0230 -alethos -> .

            is JOH 006 055 For my flesh <4561 -sarx -> {is} meat <1035 -
            brosis -> indeed <0230 -alethos -> , and my blood <0129 -haima -
            > is drink <4213 -posis -> indeed <0230 -alethos -> .

            is JOH 006 058 This <3778 -houtos -> {is} that bread <0740 -
            artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -
            katabaino -> from heaven <3772 -ouranos -> : not as your <5216 -
            humon -> fathers <3962 -pater -> did eat <5315 -phago -> manna
            <3131 -manna -> , and are dead <0599 -apothnesko -> : he that
            eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 -
            artos -> shall live <2198 -zao -> for ever <0165 -aion -> .

            is JOH 006 060 . Many <4183 -polus -> therefore <3767 -oun -> of
            his disciples <3101 -mathetes -> , when they had heard <0191 -
            akouo -> [ this ] , said <2036 -epo -> , This <3778 -houtos ->
            {is} an hard <4642 -skleros -> saying <3056 -logos -> ; who
            <5101 -tis -> can <1410 -dunamai -> hear <0191 -akouo -> it ?

            is JOH 006 063 It {is} the spirit <4151 -pneuma -> that
            quickeneth <2227 -zoopoieo -> ; the flesh <4561 -sarx ->
            profiteth <5623 -opheleo -> nothing <3762 -oudeis -> : the words
            <4487 -rhema -> that I speak <2980 -laleo -> unto you , [ they ]
            are spirit <4151 -pneuma -> , and [ they ] are life <2222 -zoe -
            > .

            is JOH 006 070 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> them , Have not I chosen <1586 -eklegomai -> you
            twelve <1427 -dodeka -> , and one <1520 -heis -> of you {is} a
            devil <1228 -diabolos -> ?

            is JOH 007 004 For [ there {is} ] no <3762 -oudeis -> man <3762 -
            oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -> thing
            in secret <2927 -kruptos -> , and he himself <0846 -autos ->
            seeketh <2212 -zeteo -> to be known openly <3954 -parrhesia -> .
            If <1487 -ei -> thou do <4160 -poieo -> these <5023 -tauta ->
            things , shew <5319 -phaneroo -> thyself <4572 -seautou -> to
            the world <2889 -kosmos -> .

            is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
            <3004 -lego -> unto them , My time <2540 -kairos -> is not yet
            <3768 -oupo -> come <3918 -pareimi -> : but your <5212 -
            humeteros -> time <2540 -kairos -> {is} alway <3842 -pantote ->
            ready <2092 -hetoimos -> .

            is JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
            <3004 -lego -> unto them , My time <2540 -kairos -> {is} not yet
            <3768 -oupo -> come <3918 -pareimi -> : but your <5212 -
            humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->
            ready <2092 -hetoimos -> .

            is JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -
            taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up
            yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte
            -> ; for my time <2540 -kairos -> {is} not yet <3768 -oupo ->
            full <4137 -pleroo -> come <4137 -pleroo -> .

            is JOH 007 011 Then <3767 -oun -> the Jews <2453 -Ioudaios ->
            sought <2212 -zeteo -> him at <1722 -en -> the feast <1859 -
            heorte -> , and said <3004 -lego -> , Where <4226 -pou -> {is}
            he ?

            is JOH 007 012 And there was much <4183 -polus -> murmuring
            <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
            > concerning <4012 -peri -> him : for some <3588 -ho -> said
            <3004 -lego -> , He {is} a good <0018 -agathos -> man : others
            <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
            deceiveth <4105 -planao -> the people <3793 -ochlos -> .

            is JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322
            -didache -> {is} not mine <1699 -emos -> , but his that sent
            <3992 -pempo -> me .

            is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438
            -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->
            glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his
            glory <1391 -doxa -> that sent <3992 -pempo -> him , the same
            <3778 -houtos -> is true <0227 -alethes -> , and no <3756 -ou ->
            unrighteousness <0093 -adikia -> {is} in him .

            is JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438
            -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios ->
            glory <1391 -doxa -> : but he that seeketh <2212 -zeteo -> his
            glory <1391 -doxa -> that sent <3992 -pempo -> him , the same
            <3778 -houtos -> {is} true <0227 -alethes -> , and no <3756 -ou -
            > unrighteousness <0093 -adikia -> is in him .

            is JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto ->
            gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ;
            ( not because <3754 -hoti -> it {is} of Moses <3475 -Moseus -> ,
            but of the fathers <3962 -pater -> ; ) and ye on <1722 -en ->
            the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno -
            > a man <0444 -anthropos -> .

            Is JOH 007 025 Then <3767 -oun -> said <3004 -lego -> some <5100
            -tis -> of them of Jerusalem <2414 -Hierosoluma -> , {Is} not
            this <3778 -houtos -> he , whom <3739 -hos -> they seek <2212 -
            zeteo -> to kill <0615 -apokteino -> ?

            is JOH 007 026 But , lo <2396 -ide -> , he speaketh <2980 -laleo
            -> boldly <3954 -parrhesia -> , and they say <3004 -lego ->
            nothing <3762 -oudeis -> unto him . Do the rulers <0758 -archon -
            > know <1097 -ginosko -> indeed <0230 -alethos -> that this
            <3778 -houtos -> {is} the very <0230 -alethos -> Christ <5547 -
            Christos -> ?

            is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
            this <5126 -touton -> man whence <4159 -pothen -> he is : but
            when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
            erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
            <1097 -ginosko -> whence <4159 -pothen -> he {is} .

            is JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
            this <5126 -touton -> man whence <4159 -pothen -> he {is} : but
            when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
            erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
            <1097 -ginosko -> whence <4159 -pothen -> he is .

            is JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus
            <2424 -Iesous -> in the temple <2411 -hieron -> as he taught
            <1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai -
            > know <1492 -eido -> me , and ye know <1492 -eido -> whence
            <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 -
            erchomai -> of myself <1683 -emautou -> , but he that sent <3992
            -pempo -> me {is} true <0228 -alethinos -> , whom <3739 -hos ->
            ye know <1492 -eido -> not .

            is JOH 007 036 What <5101 -tis -> [ manner of ] saying <3056 -
            logos -> {is} this <3778 -houtos -> that he said <2036 -epo -> ,
            Ye shall seek <2212 -zeteo -> me , and shall not find <2147 -
            heurisko -> [ me ] : and where <3699 -hopou -> I am <1510 -eimi -
            > , [ thither ] ye cannot <1410 -dunamai -> come <2064 -erchomai
            -> ?

            is JOH 007 040 Many <4183 -polus -> of the people <3793 -ochlos -
            > therefore <3767 -oun -> , when they heard <0191 -akouo -> this
            <3588 -ho -> saying <3056 -logos -> , said <3004 -lego -> , Of a
            truth <0230 -alethos -> this <3778 -houtos -> {is} the Prophet
            <4396 -prophetes -> .

            is JOH 007 041 Others <0243 -allos -> said <3004 -lego -> , This
            <3778 -houtos -> {is} the Christ <5547 -Christos -> . But some
            <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
            Christos -> come <2064 -erchomai -> out of Galilee <1056 -
            Galilaia -> ?

            is JOH 008 007 So <1161 -de -> when <5613 -hos -> they continued
            <1961 -epimeno -> asking <2065 -erotao -> him , he lifted <0352 -
            anakupto -> up himself , and said <2036 -epo -> unto them , He
            that {is} without <0361 -anamartetos -> sin <0361 -anamartetos -
            > among you , let him first <4413 -protos -> cast <0906 -ballo -
            > a stone <3037 -lithos -> at <1909 -epi -> her .

            is JOH 008 013 The Pharisees <5330 -Pharisaios -> therefore
            <3767 -oun -> said <2036 -epo -> unto him , Thou bearest <3140 -
            martureo -> record <3140 -martureo -> of thyself <4572 -seautou -
            > ; thy record <3141 -marturia -> {is} not true <0227 -alethes -
            > .

            is JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
            kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
            myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
            {is} true <0227 -alethes -> : for I know <1492 -eido -> whence
            <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
            pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell
            <1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai ->
            , and whither <4226 -pou -> I go <5217 -hupago -> .

            is JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino -> ,
            my judgment <2920 -krisis -> {is} true <0227 -alethes -> : for
            I am <1510 -eimi -> not alone <3441 -monos -> , but I and the
            Father <3962 -pater -> that sent <3992 -pempo -> me .

            is JOH 008 017 It is also <2532 -kai -> written <1125 -grapho ->
            in your <5212 -humeteros -> law <3551 -nomos -> , that the
            testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -
            anthropos -> {is} true <0227 -alethes -> .

            is JOH 008 017 It {is} also <2532 -kai -> written <1125 -grapho -
            > in your <5212 -humeteros -> law <3551 -nomos -> , that the
            testimony <3141 -marturia -> of two <1417 -duo -> men <0444 -
            anthropos -> is true <0227 -alethes -> .

            is JOH 008 019 Then <3767 -oun -> said <3004 -lego -> they unto
            him , Where <4226 -pou -> {is} thy Father <3962 -pater -> ?
            Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Ye
            neither <3777 -oute -> know <1492 -eido -> me , nor <3777 -oute -
            > my Father <3962 -pater -> : if <1487 -ei -> ye had known <1492
            -eido -> me , ye should have known <1492 -eido -> my Father
            <3962 -pater -> also <2532 -kai -> .

            is JOH 008 026 I have <2192 -echo -> many <4183 -polus -> things
            to say <2980 -laleo -> and to judge <2919 -krino -> of you : but
            he that sent <3992 -pempo -> me {is} true <0227 -alethes -> ;
            and I speak <3004 -lego -> to the world <2889 -kosmos -> those
            <5023 -tauta -> things which <3739 -hos -> I have heard <0191 -
            akouo -> of him .

            is JOH 008 029 And he that sent <3992 -pempo -> me {is} with me :
            the Father <3962 -pater -> hath not left <0863 -aphiemi -> me
            alone <3441 -monos -> ; for I do <4160 -poieo -> always <3842 -
            pantote -> those <3588 -ho -> things that please <0701 -arestos -
            > him .

            is JOH 008 034 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> them , Verily <0281 -amen -> , verily <0281 -amen
            -> , I say <3004 -lego -> unto you , Whosoever <3588 -ho ->
            committeth <4160 -poieo -> sin <0266 -hamartia -> {is} the
            servant <1401 -doulos -> of sin <0266 -hamartia -> .

            is JOH 008 039 They answered <0611 -apokrinomai -> and said
            <2036 -epo -> unto him , Abraham <0011 -Abraam {->is} our father
            <3962 -pater -> . Jesus <2424 -Iesous -> saith <3004 -lego ->
            unto them , If <1487 -ei -> ye were Abraham s <0011 -Abraam -
            >children <5043 -teknon -> , ye would do <4160 -poieo -> the
            works <2041 -ergon -> of Abraham <11> .

            is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the
            devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of
            your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo
            -> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -
            > from the beginning <0746 -arche -> , and abode <2476 -histemi -
            > not in the truth <0225 -aletheia -> , because <3754 -hoti ->
            there is no <3756 -ou -> truth <0225 -aletheia -> in him . When
            <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -pseudos
            -> , he speaketh <2980 -laleo -> of his own <2398 -idios -> :
            for he {is} a liar <5583 -pseustes -> , and the father <3962 -
            pater -> of it .

            is JOH 008 044 Ye are of [ your ] father <3962 -pater -> the
            devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of
            your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo
            -> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -
            > from the beginning <0746 -arche -> , and abode <2476 -histemi -
            > not in the truth <0225 -aletheia -> , because <3754 -hoti ->
            there {is} no <3756 -ou -> truth <0225 -aletheia -> in him .
            When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -
            pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios
            -> : for he is a liar <5583 -pseustes -> , and the father <3962 -
            pater -> of it .

            is JOH 008 047 He that {is} of God <2316 -theos -> heareth <0191
            -akouo -> God s <2316 -theos -> words <4487 -rhema -> : ye
            therefore <5124 -touto -> hear <0191 -akouo -> [ them ] not ,
            because <3754 -hoti -> ye are not of God <2316 -theos -> .

            is JOH 008 050 And I seek <2212 -zeteo -> not mine <3450 -mou ->
            own glory <1391 -doxa -> : there {is} one that seeketh <2212 -
            zeteo -> and judgeth <2919 -krino -> .

            is JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews
            <2453 -Ioudaios -> unto him , Now <3568 -nun -> we know <1492 -
            eido -> that thou hast <2192 -echo -> a devil <1140 -daimonion -
            > . Abraham <0011 -Abraam {->is} dead <0599 -apothnesko -> , and
            the prophets <4396 -prophetes -> ; and thou sayest <3004 -lego -
            > , If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my
            saying <3056 -logos -> , he shall never <0165 -aion -> taste
            <1089 -geuomai -> of death <2288 -thanatos -> .

            is JOH 008 053 Art <1488 -ei -> thou greater <3187 -meizon ->
            than our father <3962 -pater -> Abraham <11> , which <3748 -
            hostis -> {is} dead <0599 -apothnesko -> ? and the prophets
            <4396 -prophetes -> are dead <0599 -apothnesko -> : whom <5101 -
            tis -> makest <4160 -poieo -> thou thyself <4572 -seautou -> ?

            is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
            myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing
            <3762 -oudeis -> : it is my Father <3962 -pater -> that
            honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
            <3004 -lego -> , that he {is} your <5216 -humon -> God <2316 -
            theos -> :

            is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
            myself <1683 -emautou -> , my honour <1391 -doxa -> is nothing
            <3762 -oudeis -> : it {is} my Father <3962 -pater -> that
            honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
            <3004 -lego -> , that he is your <5216 -humon -> God <2316 -
            theos -> :

            is JOH 008 054 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , If <1437 -ean -> I honour <1392 -doxazo ->
            myself <1683 -emautou -> , my honour <1391 -doxa -> {is} nothing
            <3762 -oudeis -> : it is my Father <3962 -pater -> that
            honoureth <1392 -doxazo -> me ; of whom <3739 -hos -> ye say
            <3004 -lego -> , that he is your <5216 -humon -> God <2316 -
            theos -> :

            is JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai -> the
            works <2041 -ergon -> of him that sent <3992 -pempo -> me ,
            while <2193 -heos -> it {is} day <2250 -hemera -> : the night
            <3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no
            <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> work
            <2038 -ergazomai -> .

            is JOH 009 007 And said <2036 -epo -> unto him , Go <5217 -
            hupago -> , wash <3538 -nipto -> in the pool <2861 -kolumbethra -
            > of Siloam <4611 -Siloam -> , ( which {is} by interpretation
            <2059 -hermeneuo -> , Sent <0649 -apostello -> . ) He went <0565
            -aperchomai -> his way therefore <3767 -oun -> , and washed
            <3538 -nipto -> , and came <2064 -erchomai -> seeing <0991 -
            blepo -> .

            Is JOH 009 008 . The neighbours <1069 -geiton -> therefore <3767
            -oun -> , and they which before <4386 -proteron -> had seen
            <2334 -theoreo -> him that he was blind <5185 -tuphlos -> , said
            <3004 -lego -> , {Is} not this <3778 -houtos -> he that sat
            <2521 -kathemai -> and begged <4319 -prosaiteo -> ?

            is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
            <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He
            {is} like <3664 -homoios -> him : [ but ] he said <3004 -lego ->
            , I am <1510 -eimi -> [ he ] .

            is JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
            <3778 -houtos -> {is} he : others <0243 -allos -> [ said ] , He
            is like <3664 -homoios -> him : [ but ] he said <3004 -lego -> ,
            I am <1510 -eimi -> [ he ] .

            is JOH 009 011 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> , A man <0444 -anthropos -> that {is} called <3004 -lego -
            > Jesus <2424 -Iesous -> made <4160 -poieo -> clay <4081 -pelos -
            > , and anointed <2025 -epichrio -> mine <3450 -mou -> eyes
            <3788 -ophthalmos -> , and said <2036 -epo -> unto me , Go <5217
            -hupago -> to the pool <2861 -kolumbethra -> of Siloam <4611 -
            Siloam -> , and wash <3538 -nipto -> : and I went <0565 -
            aperchomai -> and washed <3538 -nipto -> , and I received <0308 -
            anablepo -> sight <0308 -anablepo -> .

            is JOH 009 012 Then <3767 -oun -> said <2036 -epo -> they unto
            him , Where <4226 -pou -> {is} he ? He said <3004 -lego -> , I
            know <1492 -eido -> not .

            is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
            <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
            -houtos -> man <0444 -anthropos -> is not of God <2316 -theos ->
            , because <3754 -hoti -> he keepeth <5083 -tereo -> not the
            sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
            <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man
            <0444 -anthropos -> that {is} a sinner <0268 -hamartolos -> do
            <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
            > ? And there was a division <4978 -schisma -> among <1722 -en -
            > them .

            is JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
            <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
            -houtos -> man <0444 -anthropos -> {is} not of God <2316 -theos -
            > , because <3754 -hoti -> he keepeth <5083 -tereo -> not the
            sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
            <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a man
            <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
            <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
            > ? And there was a division <4978 -schisma -> among <1722 -en -
            > them .

            is JOH 009 017 They say <3004 -lego -> unto the blind <5185 -
            tuphlos -> man again <3825 -palin -> , What <5101 -tis -> sayest
            <3004 -lego -> thou of him , that he hath opened <0455 -anoigo -
            > thine <4675 -sou -> eyes <3788 -ophthalmos -> ? He said <2036 -
            epo -> , He {is} a prophet <4396 -prophetes -> .

            Is JOH 009 019 And they asked <2065 -erotao -> them , saying
            <3004 -lego -> , {Is} this <3778 -houtos -> your <5216 -humon ->
            son <5207 -huios -> , who <3739 -hos -> ye say <3004 -lego ->
            was born <1080 -gennao -> blind <5185 -tuphlos -> ? how <4459 -
            pos -> then <3767 -oun -> doth he now <0737 -arti -> see <0991 -
            blepo -> ?

            is JOH 009 020 His parents <1118 -goneus -> answered <0611 -
            apokrinomai -> them and said <2036 -epo -> , We know <1492 -eido
            -> that this <3778 -houtos -> {is} our son <5207 -huios -> , and
            that he was born <1080 -gennao -> blind <5185 -tuphlos -> :

            is JOH 009 021 But by what <4459 -pos -> means <4459 -pos -> he
            now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido ->
            not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -anoigo
            -> his eyes <3788 -ophthalmos -> , we know <1492 -eido -> not :
            he {is} of age <2244 -helikia -> ; ask <2065 -erotao -> him : he
            shall speak <2980 -laleo -> for himself <0848 -hautou -> .

            is JOH 009 023 Therefore <5124 -touto -> said <2036 -epo -> his
            parents <1118 -goneus -> , He {is} of age <2244 -helikia -> ;
            ask <2065 -erotao -> him .

            is JOH 009 024 Then <3767 -oun -> again <1208 -deuteros ->
            called <5455 -phoneo -> they the man <0444 -anthropos -> that
            was blind <5185 -tuphlos -> , and said <2036 -epo -> unto him ,
            Give <1325 -didomi -> God <2316 -theos -> the praise <1391 -doxa
            -> : we know <1492 -eido -> that this <3778 -houtos -> man <0444
            -anthropos -> {is} a sinner <0268 -hamartolos -> .

            is JOH 009 029 We know <1492 -eido -> that God <2316 -theos ->
            spake <2980 -laleo -> unto Moses <3475 -Moseus -> : [ as for ]
            this <5126 -touton -> [ fellow ] , we know <1492 -eido -> not
            from whence <4159 -pothen -> he {is} .

            is JOH 009 030 The man <0444 -anthropos -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
            -> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos ->
            thing , that ye know <1492 -eido -> not from whence <4159 -
            pothen -> he {is} , and [ yet ] he hath opened <0455 -anoigo ->
            mine <3450 -mou -> eyes <3788 -ophthalmos -> .

            is JOH 009 030 The man <0444 -anthropos -> answered <0611 -
            apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
            -> herein <5129 -toutoi -> {is} a marvellous <2298 -thaumastos -
            > thing , that ye know <1492 -eido -> not from whence <4159 -
            pothen -> he is , and [ yet ] he hath opened <0455 -anoigo ->
            mine <3450 -mou -> eyes <3788 -ophthalmos -> .

            is JOH 009 036 He answered <0611 -apokrinomai -> and said <2036 -
            epo -> , Who <5101 -tis -> {is} he , Lord <2962 -kurios -> ,
            that I might believe <4100 -pisteuo -> on <1519 -eis -> him ?

            is JOH 009 037 And Jesus <2424 -Iesous -> said <2036 -epo ->
            unto him , Thou hast both <2532 -kai -> seen <3708 -horao -> him
            , and it {is} he that talketh <2980 -laleo -> with thee .

            is JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> ,
            I say <3004 -lego -> unto you , He that entereth <1535 -eite ->
            not by the door <2374 -thura -> into <1519 -eis -> the sheepfold
            <4263 -probaton -> , but climbeth <0305 -anabaino -> up some
            other <0237 -allachothen -> way , the same <1565 -ekeinos ->
            {is} a thief <2812 -kleptes -> and a robber <3027 -leistes -> .

            is JOH 010 002 But he that entereth <1535 -eite -> in by the
            door <2374 -thura -> {is} the shepherd <4166 -poimen -> of the
            sheep <4263 -probaton -> .

            is JOH 010 012 But he that {is} an hireling <3411 -misthotos -> ,
            and not the shepherd <4166 -poimen -> , whose <3739 -hos -> own
            <2398 -idios -> the sheep <4263 -probaton -> are not , seeth
            <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -
            erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -
            probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 -
            lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 -
            skorpizo -> the sheep <4263 -probaton -> .

            is JOH 010 013 The hireling <3411 -misthotos -> fleeth <5343 -
            pheugo -> , because <3754 -hoti -> he {is} an hireling <3411 -
            misthotos -> , and careth <3199 -melo -> not for the sheep <4263
            -probaton -> .

            is JOH 010 020 And many <4183 -polus -> of them said <3004 -lego
            -> , He hath <2192 -echo -> a devil <1140 -daimonion -> , and
            {is} mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 -
            akouo -> ye him ?

            is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->
            gave <1325 -didomi -> [ them ] me , is greater <3187 -meizon ->
            than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -
            oudeis -> ] {is} able <1410 -dunamai -> to pluck <0726 -harpazo -
            > [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir -
            > .

            is JOH 010 029 My Father <3962 -pater -> , which <3739 -hos ->
            gave <1325 -didomi -> [ them ] me , {is} greater <3187 -meizon -
            > than all <3956 -pas -> ; and no <3762 -oudeis -> [ man <3762 -
            oudeis -> ] is able <1410 -dunamai -> to pluck <0726 -harpazo ->
            [ them ] out of my Father s <3962 -pater -> hand <5495 -cheir ->
            .

            Is JOH 010 034 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> them , {Is} it not written <1125 -grapho -> in
            your <5216 -humon -> law <3551 -nomos -> , I said <2036 -epo -> ,
            Ye are gods <2316 -theos -> ?

            is JOH 010 038 But if <1487 -ei -> I do <4160 -poieo -> , though
            <2579 -kan -> ye believe <4100 -pisteuo -> not me , believe
            <4100 -pisteuo -> the works <2041 -ergon -> : that ye may know
            <1097 -ginosko -> , and believe <4100 -pisteuo -> , that the
            Father <3962 -pater -> [ {is} ] in me , and I in him .

            is JOH 011 003 Therefore <3767 -oun -> his sisters <0079 -
            adelphe -> sent <0649 -apostello -> unto him , saying <3004 -
            lego -> , Lord <2962 -kurios -> , behold <2396 -ide -> , he whom
            <3739 -hos -> thou lovest <5368 -phileo -> {is} sick <0770 -
            astheneo -> .

            is JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo ->
            [ that ] , he said <2036 -epo -> , This <3778 -houtos ->
            sickness <0769 -astheneia -> {is} not unto death <2288 -thanatos
            -> , but for the glory <1391 -doxa -> of God <2316 -theos -> ,
            that the Son <5207 -huios -> of God <2316 -theos -> might be
            glorified <1392 -doxazo -> thereby <0846 -autos -> .

            is JOH 011 010 But if <1437 -ean -> a man <5100 -tis -> walk
            <4043 -peripateo -> in the night <3571 -nux -> , he stumbleth
            <4350 -proskopto -> , because <3754 -hoti -> there {is} no <3756
            -ou -> light <5457 -phos -> in him .

            is JOH 011 014 Then <3767 -oun -> said <2036 -epo -> Jesus <2424
            -Iesous -> unto them plainly <3954 -parrhesia -> , Lazarus <2976
            -Lazaros -> {is} dead <0599 -apothnesko -> .

            is JOH 011 016 Then <3767 -oun -> said <2036 -epo -> Thomas
            <2381 -Thomas -> , which <3588 -ho -> {is} called <3004 -lego ->
            Didymus <1324 -Didumos -> , unto his fellowdisciples <4827 -
            summathetes -> , Let us also <2532 -kai -> go <0071 -ago -> ,
            that we may die <0599 -apothnesko -> with him .

            is JOH 011 028 And when she had so <5023 -tauta -> said <2036 -
            epo -> , she went <0565 -aperchomai -> her way , and called
            <5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -
            > secretly <2977 -lathra -> , saying <2036 -epo -> , The Master
            <1320 -didaskalos -> {is} come <3918 -pareimi -> , and calleth
            <5455 -phoneo -> for thee .

            is JOH 011 050 Nor <3761 -oude -> consider <1260 -dialogizomai -
            > that it {is} expedient <4851 -sumphero -> for us , that one
            <1520 -heis -> man <0444 -anthropos -> should die <0599 -
            apothnesko -> for the people <2992 -laos -> , and that the whole
            <3650 -holos -> nation <1484 -ethnos -> perish <0622 -apollumi -
            > not .

            is JOH 012 013 Took <2983 -lambano -> branches <0902 -baion ->
            of palm <5404 -phoinix -> trees , and went <1831 -exerchomai ->
            forth <1831 -exerchomai -> to meet <5222 -hupantesis -> him ,
            and cried <2896 -krazo -> , Hosanna <5614 -hosanna -> : Blessed
            <2127 -eulogeo -> [ {is} ] the King <0935 -basileus -> of Israel
            <2474 -Israel -> that cometh <2064 -erchomai -> in the name
            <3686 -onoma -> of the Lord <2962 -kurios -> .

            is JOH 012 014 And Jesus <2424 -Iesous -> , when he had found
            <2147 -heurisko -> a young <3678 -onarion -> ass <3678 -onarion -
            > , sat <2523 -kathizo -> thereon <0846 -autos -> ; as it {is}
            written <1125 -grapho -> ,

            is JOH 012 019 The Pharisees <5330 -Pharisaios -> therefore
            <3767 -oun -> said <2036 -epo -> among <4314 -pros -> themselves
            <1438 -heautou -> , Perceive <2334 -theoreo -> ye how <3754 -
            hoti -> ye prevail <5623 -opheleo -> nothing <3762 -oudeis -> ?
            behold <2396 -ide -> , the world <2889 -kosmos -> {is} gone
            <0565 -aperchomai -> after <3694 -opiso -> him .

            is JOH 012 023 And Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> them , saying <3004 -lego -> , The hour <5610 -
            hora -> {is} come <2064 -erchomai -> , that the Son <5207 -huios
            -> of man <0444 -anthropos -> should be glorified <1392 -doxazo -
            > .

            is JOH 012 027 . Now <3568 -nun -> {is} my soul <5590 -psuche ->
            troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say
            <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me
            from this <5026 -taute -> hour <5610 -hora -> : but for this
            <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I
            unto this <5026 -taute -> hour <5610 -hora -> .

            is JOH 012 031 Now <3568 -nun -> {is} the judgment <2920 -krisis
            -> of this <5127 -toutou -> world <2889 -kosmos -> : now <3568 -
            nun -> shall the prince <0758 -archon -> of this <5127 -toutou -
            > world <2889 -kosmos -> be cast <1544 -ekballo -> out .

            is JOH 012 034 The people <3793 -ochlos -> answered <0611 -
            apokrinomai -> him , We have heard <0191 -akouo -> out of the
            law <3551 -nomos -> that Christ <5547 -Christos -> abideth <3306
            -meno -> for ever <0165 -aion -> : and how <4459 -pos -> sayest
            <3004 -lego -> thou , The Son <5207 -huios -> of man <0444 -
            anthropos -> must <1163 -dei -> be lifted <5312 -hupsoo -> up ?
            who <5101 -tis -> {is} this <3778 -houtos -> Son <5207 -huios ->
            of man <0444 -anthropos -> ?

            is JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
            <2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
            mikros -> while <5550 -chronos -> {is} the light <5457 -phos ->
            with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
            <2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
            darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
            for he that walketh <4043 -peripateo -> in darkness <4653 -
            skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
            goeth <5217 -hupago -> .

            is JOH 012 050 And I know <1492 -eido -> that his commandment
            <1785 -entole -> {is} life <2222 -zoe -> everlasting <0166 -
            aionios -> : whatsoever <3739 -hos -> I speak <2980 -laleo ->
            therefore <3767 -oun -> , even <2531 -kathos -> as the Father
            <3962 -pater -> said <2046 -ereo -> unto me , so <3779 -houto ->
            I speak <2980 -laleo -> .

            is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
            him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
            not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
            pous -> , but {is} clean <2513 -katharos -> every <3650 -holos -
            > whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
            but not all <3956 -pas -> .

            is JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
            him , He that {is} washed <3068 -louo -> needeth <5532 -chreia -
            > not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet
            <4228 -pous -> , but is clean <2513 -katharos -> every <3650 -
            holos -> whit <3650 -holos -> : and ye are clean <2513 -katharos
            -> , but not all <3956 -pas -> .

            is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I
            say <3004 -lego -> unto you , The servant <1401 -doulos -> is
            not greater <3187 -meizon -> than his lord <2962 -kurios -> ;
            neither <3761 -oude -> he that {is} sent <0652 -apostolos ->
            greater <3187 -meizon -> than he that sent <0652 -apostolos ->
            him .

            is JOH 013 016 Verily <0281 -amen -> , verily <0281 -amen -> , I
            say <3004 -lego -> unto you , The servant <1401 -doulos -> {is}
            not greater <3187 -meizon -> than his lord <2962 -kurios -> ;
            neither <3761 -oude -> he that is sent <0652 -apostolos ->
            greater <3187 -meizon -> than he that sent <0652 -apostolos ->
            him .

            is JOH 013 019 Now <0737 -arti -> I tell <3004 -lego -> you
            before <4253 -pro -> it come <1096 -ginomai -> , that , when
            <3752 -hotan -> it {is} come <1096 -ginomai -> to pass , ye may
            believe <4100 -pisteuo -> that I am <1510 -eimi -> [ he ] .

            is JOH 013 025 He then <1161 -de -> lying <1968 -epipipto -> on
            <1909 -epi -> Jesus <2424 -Iesous -> breast <4738 -stethos ->
            saith <3004 -lego -> unto him , Lord <2962 -kurios -> , who
            <5101 -tis -> {is} it ?

            is JOH 013 026 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , He it {is} , to whom <3739 -hos -> I shall give
            <1929 -epididomi -> a sop <5596 -psomion -> , when I have dipped
            <0911 -bapto -> [ it ] . And when <3753 -hote -> he had dipped
            <1686 -embapto -> the sop <5596 -psomion -> , he gave <1325 -
            didomi -> [ it ] to Judas <2455 -Ioudas -> Iscariot <2469 -
            Iskariotes -> , [ the son ] of Simon <4613 -Simon -> .

            is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->
            he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->
            said <3004 -lego -> , Now <3568 -nun -> is the Son <5207 -huios -
            > of man <0444 -anthropos -> glorified <1392 -doxazo -> , and
            God <2316 -theos -> {is} glorified <1392 -doxazo -> in him .

            is JOH 013 031 . Therefore <3767 -oun -> , when <3753 -hote ->
            he was gone <1831 -exerchomai -> out , Jesus <2424 -Iesous ->
            said <3004 -lego -> , Now <3568 -nun -> {is} the Son <5207 -
            huios -> of man <0444 -anthropos -> glorified <1392 -doxazo -> ,
            and God <2316 -theos -> is glorified <1392 -doxazo -> in him .

            is JOH 014 021 He that hath <2192 -echo -> my commandments <1785
            -entole -> , and keepeth <5083 -tereo -> them , he it {is} that
            loveth <0025 -agapao -> me : and he that loveth <0025 -agapao ->
            me shall be loved <0025 -agapao -> of my Father <3962 -pater -> ,
            and I will love <0025 -agapao -> him , and will manifest <1718 -
            emphanizo -> myself <1683 -emautou -> to him .

            is JOH 014 022 Judas <2455 -Ioudas -> saith <3004 -lego -> unto
            him , not Iscariot <2469 -Iskariotes -> , Lord <2962 -kurios -> ,
            how <5101 -tis -> {is} it that thou wilt manifest <1718 -
            emphanizo -> thyself <4572 -seautou -> unto us , and not unto
            the world <2889 -kosmos -> ?

            is JOH 014 024 He that loveth <0025 -agapao -> me not keepeth
            <5083 -tereo -> not my sayings <3056 -logos -> : and the word
            <3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> {is}
            not mine <1699 -emos -> , but the Father s <3962 -pater -> which
            <3588 -ho -> sent <3992 -pempo -> me .

            is JOH 014 026 But the Comforter <3875 -parakletos -> , [ which
            {is} ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , whom
            <3739 -hos -> the Father <3962 -pater -> will send <3992 -pempo -
            > in my name <3686 -onoma -> , he shall teach <1321 -didasko ->
            you all <3956 -pas -> things , and bring <5179 -tupos -> all
            <3956 -pas -> things to your <5209 -humas -> remembrance <5279 -
            hupomimnesko -> , whatsoever <3739 -hos -> I have said <2036 -
            epo -> unto you .

            is JOH 014 028 . Ye have heard <0191 -akouo -> how <3754 -hoti -
            > I said <2036 -epo -> unto you , I go <5217 -hupago -> away
            <5217 -hupago -> , and come <2064 -erchomai -> [ again ] unto
            you . If <1487 -ei -> ye loved <0025 -agapao -> me , ye would
            rejoice <5463 -chairo -> , because <3754 -hoti -> I said <2036 -
            epo -> , I go <4198 -poreuomai -> unto the Father <3962 -pater -
            > : for my Father <3962 -pater -> {is} greater <3187 -meizon ->
            than I .

            is JOH 014 029 And now <3568 -nun -> I have told <2046 -ereo ->
            you before <4250 -prin -> it come <1096 -ginomai -> to pass ,
            that , when <3752 -hotan -> it {is} come <1096 -ginomai -> to
            pass , ye might believe <4100 -pisteuo -> .

            is JOH 015 001 . I am <1510 -eimi -> the true <0258 -alopex ->
            vine <0288 -ampelos -> , and my Father <3962 -pater -> {is} the
            husbandman <1092 -georgos -> .

            is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -
            meno -> not in me , he is cast <0906 -ballo -> forth <1854 -exo -
            > as a branch <2814 -klema -> , and {is} withered <3583 -xeraino
            -> ; and men gather <4863 -sunago -> them , and cast <0906 -
            ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -> ,
            and they are burned <2545 -kaio -> .

            is JOH 015 006 If <1437 -ean -> a man <5100 -tis -> abide <3306 -
            meno -> not in me , he {is} cast <0906 -ballo -> forth <1854 -
            exo -> as a branch <2814 -klema -> , and is withered <3583 -
            xeraino -> ; and men gather <4863 -sunago -> them , and cast
            <0906 -ballo -> [ them ] into <1519 -eis -> the fire <4442 -pur -
            > , and they are burned <2545 -kaio -> .

            is JOH 015 008 Herein <5129 -toutoi -> {is} my Father <3962 -
            pater -> glorified <1392 -doxazo -> , that ye bear <5342 -phero -
            > much <4183 -polus -> fruit <2590 -karpos -> ; so <2532 -kai ->
            shall ye be my disciples <3101 -mathetes -> .

            is JOH 015 012 This <3778 -houtos -> {is} my commandment <1785 -
            entole -> , That ye love <0025 -agapao -> one <0240 -allelon ->
            another <0240 -allelon -> , as I have loved <0025 -agapao -> you
            .

            is JOH 015 020 Remember <3421 -mnemoneuo -> the word <3056 -
            logos -> that I said <2036 -epo -> unto you , The servant <1401 -
            doulos -> {is} not greater <3187 -meizon -> than his lord <2962 -
            kurios -> . If <1487 -ei -> they have persecuted <1377 -dioko ->
            me , they will also <2532 -kai -> persecute <1377 -dioko -> you ;
            if <1487 -ei -> they have kept <5083 -tereo -> my saying <3056 -
            logos -> , they will keep <5083 -tereo -> yours <5212 -humeteros
            -> also <2532 -kai -> .

            is JOH 015 025 But [ this cometh to pass ] , that the word <3056
            -logos -> might be fulfilled <4137 -pleroo -> that {is} written
            <1125 -grapho -> in their law <3551 -nomos -> , They hated <3404
            -miseo -> me without <1432 -dorean -> a cause <1432 -dorean -> .

            is JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 -
            parakletos -> {is} come <2064 -erchomai -> , whom <3739 -hos ->
            I will send <3992 -pempo -> unto you from the Father <3962 -
            pater -> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
            aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
            > from the Father <3962 -pater -> , he shall testify <3140 -
            martureo -> of me :

            is JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego -
            > you the truth <0225 -aletheia -> ; It {is} expedient <4851 -
            sumphero -> for you that I go <0565 -aperchomai -> away <0565 -
            aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai ->
            not away <0565 -aperchomai -> , the Comforter <3875 -parakletos -
            > will not come <2064 -erchomai -> unto you ; but if <1437 -ean -
            > I depart <4198 -poreuomai -> , I will send <3992 -pempo -> him
            unto you .

            is JOH 016 008 And when he {is} come <2064 -erchomai -> , he
            will reprove <1651 -elegcho -> the world <2889 -kosmos -> of sin
            <0266 -hamartia -> , and of righteousness <1343 -dikaiosune -> ,
            and of judgment <2920 -krisis -> :

            is JOH 016 011 Of judgment <2920 -krisis -> , because <3754 -
            hoti -> the prince <0758 -archon -> of this <5127 -toutou ->
            world <2889 -kosmos -> {is} judged <2919 -krino -> .

            is JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit
            <4151 -pneuma -> of truth <0225 -aletheia -> , {is} come <2064 -
            erchomai -> , he will guide <3594 -hodegeo -> you into <1519 -
            eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall
            not speak <2980 -laleo -> of himself <1438 -heautou -> ; but
            whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that ]
            shall he speak <2980 -laleo -> : and he will shew <0312 -
            anaggello -> you things to come <2064 -erchomai -> .

            is JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ some ] of
            his disciples <3101 -mathetes -> among <4314 -pros -> themselves
            <0240 -allelon -> , What <5101 -tis -> {is} this <5124 -touto ->
            that he saith <3004 -lego -> unto us , A little <3397 -mikron ->
            while , and ye shall not see <2334 -theoreo -> me : and again
            <3825 -palin -> , a little <3397 -mikron -> while , and ye shall
            see <3700 -optanomai -> me : and , Because <3754 -hoti -> I go
            <5217 -hupago -> to the Father <3962 -pater -> ?

            is JOH 016 018 They said <3004 -lego -> therefore <3767 -oun -> ,
            What <5101 -tis -> {is} this <5124 -touto -> that he saith
            <3004 -lego -> , A little <3397 -mikron -> while ? we cannot
            <1492 -eido -> tell <1492 -eido -> what <5101 -tis -> he saith
            <2980 -laleo -> .

            is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
            is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
            lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
            <2064 -erchomai -> : but as soon <3752 -hotan -> as she is
            delivered <1080 -gennao -> of the child <3813 -paidion -> , she
            remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
            eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
            that a man <0444 -anthropos -> {is} born <1080 -gennao -> into
            <1519 -eis -> the world <2889 -kosmos -> .

            is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
            is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
            lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
            <2064 -erchomai -> : but as soon <3752 -hotan -> as she {is}
            delivered <1080 -gennao -> of the child <3813 -paidion -> , she
            remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
            eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
            that a man <0444 -anthropos -> is born <1080 -gennao -> into
            <1519 -eis -> the world <2889 -kosmos -> .

            is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
            is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
            lupe -> , because <3754 -hoti -> her hour <5610 -hora -> {is}
            come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is
            delivered <1080 -gennao -> of the child <3813 -paidion -> , she
            remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
            eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
            that a man <0444 -anthropos -> is born <1080 -gennao -> into
            <1519 -eis -> the world <2889 -kosmos -> .

            is JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
            {is} in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077
            -lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is
            come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is
            delivered <1080 -gennao -> of the child <3813 -paidion -> , she
            remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
            eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
            that a man <0444 -anthropos -> is born <1080 -gennao -> into
            <1519 -eis -> the world <2889 -kosmos -> .

            is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->
            cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 -
            nun -> come <2064 -erchomai -> , that ye shall be scattered
            <4650 -skorpizo -> , every <1538 -hekastos -> man to his own
            <2398 -idios -> , and shall leave <0863 -aphiemi -> me alone
            <3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -
            monos -> , because <3754 -hoti -> the Father <3962 -pater ->
            {is} with me .

            is JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->
            cometh <2064 -erchomai -> , yea <2532 -kai -> , {is} now <3568 -
            nun -> come <2064 -erchomai -> , that ye shall be scattered
            <4650 -skorpizo -> , every <1538 -hekastos -> man to his own
            <2398 -idios -> , and shall leave <0863 -aphiemi -> me alone
            <3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -
            monos -> , because <3754 -hoti -> the Father <3962 -pater -> is
            with me .

            is JOH 017 001 . These <5023 -tauta -> words spake <2980 -laleo -
            > Jesus <2424 -Iesous -> , and lifted <1869 -epairo -> up his
            eyes <3788 -ophthalmos -> to heaven <3772 -ouranos -> , and said
            <2036 -epo -> , Father <3962 -pater -> , the hour <5610 -hora ->
            {is} come <2064 -erchomai -> ; glorify <1392 -doxazo -> thy Son
            <5207 -huios -> , that thy Son <5207 -huios -> also <2532 -kai -
            > may glorify <1392 -doxazo -> thee :

            is JOH 017 003 And this <3778 -houtos -> {is} life <2222 -zoe ->
            eternal <0166 -aionios -> , that they might know <1097 -ginosko -
            > thee the only <3441 -monos -> true <0258 -alopex -> God <2316 -
            theos -> , and Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
            whom <3739 -hos -> thou hast sent <0649 -apostello -> .

            is JOH 017 012 While <3153 -mataiotes -> I was with them in the
            world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name
            <3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 -
            didomi -> me I have kept <5442 -phulasso -> , and none <3762 -
            oudeis -> of them {is} lost <0622 -apollumi -> , but the son
            <5207 -huios -> of perdition <0684 -apoleia -> ; that the
            scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .

            is JOH 017 017 . Sanctify <0037 -hagiazo -> them through <1722 -
            en -> thy truth <0225 -aletheia -> : thy word <3056 -logos ->
            {is} truth <0225 -aletheia -> .

            is JOH 018 031 Then <3767 -oun -> said <2036 -epo -> Pilate
            <4091 -Pilatos -> unto them , Take <2983 -lambano -> ye him ,
            and judge <2919 -krino -> him according <2596 -kata -> to your
            <5216 -humon -> law <3551 -nomos -> . The Jews <2453 -Ioudaios -
            > therefore <3767 -oun -> said <2036 -epo -> unto him , It {is}
            not lawful <1832 -exesti -> for us to put <0615 -apokteino ->
            any <3762 -oudeis -> man <3762 -oudeis -> to death <0615 -
            apokteino -> :

            is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , My kingdom <0932 -basileia -> is not of this
            <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
            kingdom <0932 -basileia -> were of this <5127 -toutou -> world
            <2889 -kosmos -> , then would my servants <5257 -huperetes ->
            fight <0075 -agonizomai -> , that I should not be delivered
            <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now
            <3568 -nun -> {is} my kingdom <0932 -basileia -> not from hence
            <1782 -enteuthen -> .

            is JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
            apokrinomai -> , My kingdom <0932 -basileia -> {is} not of this
            <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
            kingdom <0932 -basileia -> were of this <5127 -toutou -> world
            <2889 -kosmos -> , then would my servants <5257 -huperetes ->
            fight <0075 -agonizomai -> , that I should not be delivered
            <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now
            <3568 -nun -> is my kingdom <0932 -basileia -> not from hence
            <1782 -enteuthen -> .

            is JOH 018 037 Pilate <4091 -Pilatos -> therefore <3767 -oun ->
            said <2036 -epo -> unto him , Art <1488 -ei -> thou a king <0935
            -basileus -> then <3766 -oukoun -> ? Jesus <2424 -Iesous ->
            answered <0611 -apokrinomai -> , Thou sayest <3004 -lego -> that
            I am <1510 -eimi -> a king <0935 -basileus -> . To this <5124 -
            touto -> end was I born <1080 -gennao -> , and for this <5124 -
            touto -> cause came <2064 -erchomai -> I into <1519 -eis -> the
            world <2889 -kosmos -> , that I should bear <3140 -martureo ->
            witness <3140 -martureo -> unto the truth <0225 -aletheia -> .
            Every <3956 -pas -> one that {is} of the truth <0225 -aletheia -
            > heareth <0191 -akouo -> my voice <5456 -phone -> .

            is JOH 018 038 Pilate <4091 -Pilatos -> saith <3004 -lego ->
            unto him , What <5101 -tis -> {is} truth <0225 -aletheia -> ?
            And when he had said <2036 -epo -> this <5124 -touto -> , he
            went <1831 -exerchomai -> out again <3825 -palin -> unto the
            Jews <2453 -Ioudaios -> , and saith <3004 -lego -> unto them , I
            find <2147 -heurisko -> in him no <3762 -oudeis -> fault <0156 -
            aitia -> [ at all ] .

            is JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos ->
            therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -
            logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth
            <1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo ->
            in the judgment <0968 -bema -> seat <0968 -bema -> in a place
            <5117 -topos -> that {is} called <3004 -lego -> the Pavement
            <3038 -lithostrotos -> , but in the Hebrew <1447 -Hebraisti -> ,
            Gabbatha <1042 -gabbatha -> .

            is JOH 019 017 And he bearing <0941 -bastazo -> his cross <4716 -
            stauros -> went <1831 -exerchomai -> forth <1831 -exerchomai ->
            into <1519 -eis -> a place called <3004 -lego -> [ the place
            <5117 -topos -> ] of a skull <2898 -kranion -> , which <3739 -
            hos -> {is} called <3004 -lego -> in the Hebrew <1447 -Hebraisti
            -> Golgotha <1115 -Golgotha -> :

            is JOH 019 030 When <3753 -hote -> Jesus <2424 -Iesous ->
            therefore <3767 -oun -> had received <2983 -lambano -> the
            vinegar <3690 -oxos -> , he said <2036 -epo -> , It {is}
            finished <5055 -teleo -> : and he bowed <2827 -klino -> his head
            <2776 -kephale -> , and gave <3860 -paradidomi -> up the ghost
            <4151 -pneuma -> .

            is JOH 019 035 And he that saw <3708 -horao -> [ it ] bare <3140
            -martureo -> record <3140 -martureo -> , and his record <3141 -
            marturia -> {is} true <0258 -alopex -> : and he knoweth <1492 -
            eido -> that he saith <3004 -lego -> true <0227 -alethes -> ,
            that ye might believe <4100 -pisteuo -> .

            is JOH 019 040 Then <3767 -oun -> took <2983 -lambano -> they
            the body <4983 -soma -> of Jesus <2424 -Iesous -> , and wound
            <1210 -deo -> it in linen <3608 -othonion -> clothes <3608 -
            othonion -> with the spices <0759 - " aroma " -> , as the manner
            <1485 -ethos -> of the Jews <2453 -Ioudaios -> {is} to bury
            <1779 -entaphiazo -> .

            is JOH 020 016 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            her , Mary <3137 -Maria -> . She turned <4762 -strepho ->
            herself , and saith <3004 -lego -> unto him , Rabboni <4462 -
            rhabboni -> ; which <3739 -hos -> {is} to say <3004 -lego -> ,
            Master <1320 -didaskalos -> .

            is JOH 020 031 But these <5023 -tauta -> are written <1125 -
            grapho -> , that ye might believe <4100 -pisteuo -> that Jesus
            <2424 -Iesous -> {is} the Christ <5547 -Christos -> , the Son
            <5207 -huios -> of God <2316 -theos -> ; and that believing
            <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -
            > through <1722 -en -> his name <3686 -onoma -> .

            is JOH 021 007 Therefore <3767 -oun -> that disciple <3101 -
            mathetes -> whom <3739 -hos -> Jesus <2424 -Iesous -> loved
            <0025 -agapao -> saith <3004 -lego -> unto Peter <4074 -Petros -
            > , It {is} the Lord <2962 -kurios -> . Now <3767 -oun -> when
            Simon <4613 -Simon -> Peter <4074 -Petros -> heard <0191 -akouo -
            > that it was the Lord <2962 -kurios -> , he girt <1241 -
            diazonnumi -> [ his ] fisher s <1903 -ependutes -> coat <1903 -
            ependutes -> [ unto him ] , ( for he was naked <1131 -gumnos -> ,
            ) and did cast <0906 -ballo -> himself <1438 -heautou -> into
            <1519 -eis -> the sea <2281 -thalassa -> .

            is JOH 021 014 This <5124 -touto -> {is} now <2236 -hedista ->
            the third <5154 -tritos -> time that Jesus <2424 -Iesous ->
            shewed <5319 -phaneroo -> himself to his disciples <3101 -
            mathetes -> , after that he was risen <1453 -egeiro -> from the
            dead <3498 -nekros -> .

            is JOH 021 020 . Then <1161 -de -> Peter <4074 -Petros -> ,
            turning <1994 -epistrepho -> about <1994 -epistrepho -> , seeth
            <0991 -blepo -> the disciple <3101 -mathetes -> whom <3739 -hos -
            > Jesus <2424 -Iesous -> loved <0025 -agapao -> following <0190 -
            akoloutheo -> ; which <3739 -hos -> also <2532 -kai -> leaned
            <0377 -anapipto -> on <1909 -epi -> his breast <4738 -stethos ->
            at <1722 -en -> supper <1173 -deipnon -> , and said <2036 -epo -
            > , Lord <2962 -kurios -> , which <5101 -tis -> {is} he that
            betrayeth <3860 -paradidomi -> thee ?

            is JOH 021 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
            him , If <1437 -ean -> I will <2309 -thelo -> that he tarry
            <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,
            what <5101 -tis -> [ {is} that ] to thee ? follow <0190 -
            akoloutheo -> thou me .

            is JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this
            <3778 -houtos -> saying <3056 -logos -> abroad <1831 -exerchomai
            -> among <1519 -eis -> the brethren <0080 -adephos -> , that
            that disciple <3101 -mathetes -> should not die <0599 -
            apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said
            <2036 -epo -> not unto him , He shall not die <0599 -apothnesko -
            > ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry
            <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,
            what <5101 -tis -> [ {is} that ] to thee ?

            is JOH 021 024 This <3778 -houtos -> is the disciple <3101 -
            mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of
            these <5130 -touton -> things , and wrote <1125 -grapho -> these
            <5023 -tauta -> things : and we know <1492 -eido -> that his
            testimony <3141 -marturia -> {is} true <0227 -alethes -> .

            is JOH 021 024 This <3778 -houtos -> {is} the disciple <3101 -
            mathetes -> which <3588 -ho -> testifieth <3140 -martureo -> of
            these <5130 -touton -> things , and wrote <1125 -grapho -> these
            <5023 -tauta -> things : and we know <1492 -eido -> that his
            testimony <3141 -marturia -> is true <0227 -alethes -> .

            is ACT 001 007 And he said <2036 -epo -> unto them , It {is} not
            for you to know <1097 -ginosko -> the times <5550 -chronos -> or
            <2228 -e -> the seasons <2540 -kairos -> , which <3739 -hos ->
            the Father <3962 -pater -> hath put <5087 -tithemi -> in his own
            <2398 -idios -> power <1849 -exousia -> .

            is ACT 001 008 But ye shall receive <2983 -lambano -> power
            <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost
            <4151 -pneuma -> {is} come <1904 -eperchomai -> upon you : and
            ye shall be witnesses <3144 -martus -> unto me both <5037 -te ->
            in Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->
            Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,
            and unto the uttermost <2078 -eschatos -> part of the earth
            <1093 -ge -> .

            is ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said <2036
            -epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia -> ,
            why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 -
            emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this
            <3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> ,
            which <3588 -ho -> {is} taken <0353 -analambano -> up from you
            into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 -
            houto -> come <2064 -erchomai -> in like <3779 -houto -> manner
            <5158 -tropos -> as ye have seen <2300 -theaomai -> him go <4198
            -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> .

            is ACT 001 012 . Then <5119 -tote -> returned <5290 -hupostrepho
            -> they unto Jerusalem <2419 -Hierousalem -> from the mount
            <3735 -oros -> called <2564 -kaleo -> Olivet <1638 -elaion -> ,
            which <3739 -hos -> {is} from Jerusalem <2419 -Hierousalem -> a
            sabbath <4521 -sabbaton -> day s journey <3598 -hodos -> .

            is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956
            -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -
            Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -
            chorion -> is called <2564 -kaleo -> in their proper <2398 -
            idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -
            > , that {is} to say , The field <5564 -chorion -> of blood
            <0129 -haima -> .

            is ACT 001 019 And it was known <1110 -gnostos -> unto all <3956
            -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -
            Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -
            chorion -> {is} called <2564 -kaleo -> in their proper <2398 -
            idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -
            > , that is to say , The field <5564 -chorion -> of blood <0129 -
            haima -> .

            is ACT 001 020 For it {is} written <1125 -grapho -> in the book
            <0976 -biblos -> of Psalms <5568 -psalmos -> , Let his
            habitation <1886 -epaulis -> be desolate <2048 -eremos -> , and
            let no <3361 -me -> man dwell <2730 -katoikeo -> therein <0846 -
            autos -> : and his bishoprick <1984 -episkope -> let another
            <2087 -heteros -> take <2983 -lambano -> .

            is ACT 002 015 For these <3778 -houtos -> are not drunken <3184 -
            methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 -
            gar -> it {is} [ but ] the third <5154 -tritos -> hour <5610 -
            hora -> of the day <2250 -hemera -> .

            is ACT 002 016 But this <5124 -touto -> {is} that which was
            spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel
            <2493 -Ioel -> ;

            is ACT 002 025 For David <1138 -Dabid -> speaketh <3004 -lego ->
            concerning <1519 -eis -> him , I foresaw <4308 -proorao -> the
            Lord <2962 -kurios -> always <3956 -pas -> before <1799 -enopion
            -> my face <1799 -enopion -> , for he {is} on <1537 -ek -> my
            right <1188 -dexios -> hand , that I should not be moved <4531 -
            saleuo -> :

            is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -
            adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->
            speak <2036 -epo -> unto you of the patriarch <3966 -patriarches
            -> David <1138 -Dabid -> , that he is both <2532 -kai -> dead
            <5053 -teleutao -> and buried <2290 -thapto -> , and his
            sepulchre <3418 -mnema -> {is} with us unto this <5026 -taute ->
            day <2250 -hemera -> .

            is ACT 002 029 Men <0435 -aner -> [ and ] brethren <0080 -
            adephos -> , let <1832 -exesti -> me freely <3954 -parrhesia ->
            speak <2036 -epo -> unto you of the patriarch <3966 -patriarches
            -> David <1138 -Dabid -> , that he {is} both <2532 -kai -> dead
            <5053 -teleutao -> and buried <2290 -thapto -> , and his
            sepulchre <3418 -mnema -> is with us unto this <5026 -taute ->
            day <2250 -hemera -> .

            is ACT 002 034 For David <1138 -Dabid -> {is} not ascended <0305
            -anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> :
            but he saith <3004 -lego -> himself <0846 -autos -> , The LORD
            <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios -
            > , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 -
            dexios -> hand ,

            is ACT 002 039 For the promise <1860 -epaggelia -> {is} unto you
            , and to your <5216 -humon -> children <5043 -teknon -> , and to
            all <3956 -pas -> that are afar <3112 -makran -> off , [ even ]
            as many <3745 -hosos -> as the Lord <2962 -kurios -> our God
            <2316 -theos -> shall call <4341 -proskaleomai -> .

            is ACT 003 002 And a certain <5100 -tis -> man <0435 -aner ->
            lame <5560 -cholos -> from his mother s <3384 -meter -> womb
            <2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -hos
            -> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 -
            pros -> the gate <2374 -thura -> of the temple <2411 -hieron ->
            which <3588 -ho -> {is} called <3004 -lego -> Beautiful <5611 -
            horaios -> , to ask <0154 -aiteo -> alms <1654 -eleemosune -> of
            them that entered <1531 -eisporeuomai -> into <1519 -eis -> the
            temple <2411 -hieron -> ;

            is ACT 003 011 And as the lame <5560 -cholos -> man which was
            healed <2390 -iaomai -> held <2902 -krateo -> Peter <4074 -
            Petros -> and John <2491 -Ioannes -> , all <3956 -pas -> the
            people <2992 -laos -> ran <4936 -suntrecho -> together <0846 -
            autos -> unto them in the porch <4745 -stoa -> that {is} called
            <2564 -kaleo -> Solomon s <4672 -Solomon -> , greatly <1569 -
            ekthambos -> wondering <1569 -ekthambos -> .

            is ACT 003 016 And his name <3686 -onoma -> through <1909 -epi -
            > faith <4102 -pistis -> in his name <3686 -onoma -> hath made
            <4732 -stereoo -> this <5026 -taute -> man strong <4732 -stereoo
            -> , whom <3739 -hos -> ye see <2334 -theoreo -> and know <1492 -
            eido -> : yea <2532 -kai -> , the faith <4102 -pistis -> which
            {is} by him hath given <1325 -didomi -> him this <5126 -touton -
            > perfect <3647 -holokleria -> soundness <3647 -holokleria -> in
            the presence <0561 -apenanti -> of you all <3956 -pas -> .

            is ACT 004 009 If <1487 -ei -> we this <4594 -semeron -> day
            <4594 -semeron -> be examined <0350 -anakrino -> of the good
            <2108 -euergesia -> deed <2108 -euergesia -> done to the
            impotent <0772 -asthenes -> man <0444 -anthropos -> , by what
            <5101 -tis -> means he {is} made <4982 -sozo -> whole <4982 -
            sozo -> ;

            is ACT 004 011 This is the stone <3037 -lithos -> which <3588 -
            ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->
            nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,
            which <3588 -ho -> {is} become <1519 -eis -> the head <2776 -
            kephale -> of the corner <1137 -gonia -> .

            is ACT 004 011 This {is} the stone <3037 -lithos -> which <3588 -
            ho -> was set <1848 -exoutheneo -> at <1848 -exoutheneo ->
            nought <1848 -exoutheneo -> of you builders <3618 -oikodomeo -> ,
            which <3588 -ho -> is become <1519 -eis -> the head <2776 -
            kephale -> of the corner <1137 -gonia -> .

            is ACT 004 012 Neither <3756 -ou -> is there salvation <4991 -
            soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for
            there {is} none <3777 -oute -> other <2087 -heteros -> name
            <3686 -onoma -> under <5259 -hupo -> heaven <3772 -ouranos ->
            given <1325 -didomi -> among <1722 -en -> men <0444 -anthropos -
            > , whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -
            sozo -> .

            is ACT 004 012 Neither <3756 -ou -> {is} there salvation <4991 -
            soteria -> in any <3762 -oudeis -> other <0243 -allos -> : for
            there is none <3777 -oute -> other <2087 -heteros -> name <3686 -
            onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given
            <1325 -didomi -> among <1722 -en -> men <0444 -anthropos -> ,
            whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -sozo
            -> .

            is ACT 004 016 Saying <3004 -lego -> , What <5101 -tis -> shall
            we do <4160 -poieo -> to these <5125 -toutois -> men <0444 -
            anthropos -> ? for that indeed <3303 -men -> a notable <1110 -
            gnostos -> miracle <4592 -semeion -> hath been done <1096 -
            ginomai -> by them [ {is} ] manifest <5319 -phaneroo -> to all
            <3956 -pas -> them that dwell <2730 -katoikeo -> in Jerusalem
            <2419 -Hierousalem -> ; and we cannot <1410 -dunamai -> deny
            <0720 -arneomai -> [ it ] .

            is ACT 004 024 And when they heard <0191 -akouo -> that , they
            lifted <0142 -airo -> up their voice <5456 -phone -> to God
            <2316 -theos -> with one <3661 -homothumadon -> accord <3661 -
            homothumadon -> , and said <2036 -epo -> , Lord <1203 -despotes -
            > , thou [ art ] God <2316 -theos -> , which <3588 -ho -> hast
            made <4160 -poieo -> heaven <3772 -ouranos -> , and earth <1093 -
            ge -> , and the sea <2281 -thalassa -> , and all <3956 -pas ->
            that in them {is} :

            is ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho -> by
            the apostles <0652 -apostolos -> was surnamed <1941 -epikaleomai
            -> Barnabas <0921 -Barnabas -> , ( which {is} , being
            interpreted <3177 -methermeneuo -> , The son <5207 -huios -> of
            consolation <3874 -paraklesis -> , ) a Levite <3019 -Leuites -> ,
            [ and ] of the country <1085 -genos -> of Cyprus <2954 -Kupros -
            > ,

            is ACT 005 009 Then <1161 -de -> Peter <4074 -Petros -> said
            <2036 -epo -> unto her , How <5101 -tis -> {is} it that ye have
            agreed <4856 -sumphoneo -> together <4856 -sumphoneo -> to tempt
            <3985 -peirazo -> the Spirit <4151 -pneuma -> of the Lord <2962 -
            kurios -> ? behold <2400 -idou -> , the feet <4228 -pous -> of
            them which have buried <2290 -thapto -> thy husband <0435 -aner -
            > [ are ] at <1909 -epi -> the door <2374 -thura -> , and shall
            carry <1627 -ekphero -> thee out . +

            is ACT 005 017 . Then <1161 -de -> the high <0749 -archiereus ->
            priest <0749 -archiereus -> rose <0450 -anistemi -> up , and all
            <3956 -pas -> they that were with him , ( which {is} the sect
            <0139 -hairesis -> of the Sadducees <4523 -Saddoukaios -> , )
            and were filled <4137 -pleroo -> with indignation <2205 -zelos -
            > ,

            is ACT 005 032 And we are his witnesses <3144 -martus -> of
            these <5130 -touton -> things <4487 -rhema -> ; and [ so {is} ]
            also <2532 -kai -> the Holy <0040 -hagios -> Ghost <4151 -pneuma
            -> , whom <3739 -hos -> God <2316 -theos -> hath given <1325 -
            didomi -> to them that obey <3980 -peitharcheo -> him .

            is ACT 006 002 Then <1161 -de -> the twelve <1427 -dodeka ->
            called <4341 -proskaleomai -> the multitude <4128 -plethos -> of
            the disciples <3101 -mathetes -> [ unto them ] , and said <2036 -
            epo -> , It {is} not reason <0701 -arestos -> that we should
            leave <2641 -kataleipo -> the word <3056 -logos -> of God <2316 -
            theos -> , and serve <1247 -diakoneo -> tables <5132 -trapeza ->
            .

            is ACT 006 009 Then <1161 -de -> there arose <0450 -anistemi ->
            certain <5100 -tis -> of the synagogue <4864 -sunagoge -> ,
            which <3588 -ho -> {is} called <3004 -lego -> [ the synagogue
            <4864 -sunagoge -> ] of the Libertines <3032 -Libertinos -> ,
            and Cyrenians <2956 -Kurenaios -> , and Alexandrians <0221 -
            Alexandreus -> , and of them of Cilicia <2791 -Kilikia -> and of
            Asia <0773 -Asia -> , disputing <4802 -suzeteo -> with Stephen
            <4736 -Stephanos -> .

            is ACT 007 033 Then <1161 -de -> said <2036 -epo -> the Lord
            <2962 -kurios -> to him , Put <3089 -luo -> off <3089 -luo ->
            thy shoes <5266 -hupodema -> from thy feet <4228 -pous -> : for
            the place <5117 -topos -> where <3739 -hos -> thou standest
            <2476 -histemi -> {is} holy <0040 -hagios -> ground <1093 -ge ->
            .

            is ACT 007 034 I have seen <1492 -eido -> , I have seen <1492 -
            eido -> the affliction <2561 -kakosis -> of my people <2992 -
            laos -> which <3588 -ho -> {is} in Egypt <0125 -Aiguptos -> ,
            and I have heard <0191 -akouo -> their groaning <4726 -stenagmos
            -> , and am come <2597 -katabaino -> down <2597 -katabaino -> to
            deliver <1807 -exaireo -> them . And now <3568 -nun -> come
            <1204 -deuro -> , I will send <0649 -apostello -> thee into
            <1519 -eis -> Egypt <0125 -Aiguptos -> .

            is ACT 007 037 This <3778 -houtos -> {is} that Moses <3475 -
            Moseus -> , which <3588 -ho -> said <2036 -epo -> unto the
            children <5207 -huios -> of Israel <2474 -Israel -> , A prophet
            <4396 -prophetes -> shall the Lord <2962 -kurios -> your <5216 -
            humon -> God <2316 -theos -> raise <0450 -anistemi -> up unto
            you of your <5216 -humon -> brethren <0080 -adephos -> , like
            <5613 -hos -> unto me ; him shall ye hear <0191 -akouo -> .

            is ACT 007 038 This <3778 -houtos -> {is} he , that was in the
            church <1577 -ekklesia -> in the wilderness <2048 -eremos ->
            with the angel <0032 -aggelos -> which <3588 -ho -> spake <2980 -
            laleo -> to him in the mount <3735 -oros -> Sina <4614 -Sina -> ,
            and [ with ] our fathers <3962 -pater -> : who <3739 -hos ->
            received <1209 -dechomai -> the lively <2198 -zao -> oracles
            <3051 -logion -> to give <1325 -didomi -> unto us :

            is ACT 007 040 Saying <2036 -epo -> unto Aaron <0002 -Aaron -> ,
            Make <4160 -poieo -> us gods <2316 -theos -> to go <4313 -
            proporeuomai -> before <4313 -proporeuomai -> us : for [ as for
            ] this <3778 -houtos -> Moses <3475 -Moseus -> , which <3739 -
            hos -> brought <1806 -exago -> us out of the land <1093 -ge ->
            of Egypt <0125 -Aiguptos -> , we wot <1492 -eido -> not what
            <5101 -tis -> {is} become <1096 -ginomai -> of him .

            is ACT 007 042 . Then <1161 -de -> God <2316 -theos -> turned
            <4762 -strepho -> , and gave <3860 -paradidomi -> them up to
            worship <3000 -latreuo -> the host <4756 -stratia -> of heaven
            <3772 -ouranos -> ; as it {is} written <1125 -grapho -> in the
            book <0976 -biblos -> of the prophets <4396 -prophetes -> , O ye
            house <3624 -oikos -> of Israel <2474 -Israel -> , have ye
            offered <4374 -prosphero -> to me slain <4968 -sphagion ->
            beasts <4968 -sphagion -> and sacrifices <2378 -thusia -> [ by
            the space of ] forty <5062 -tessarakonta -> years <2094 -etos ->
            in the wilderness <2048 -eremos -> ?

            is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -
            thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -
            hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
            ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
            <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ {is} ]
            the place <5117 -topos -> of my rest <2663 -katapausis -> ?

            is ACT 007 049 Heaven <3772 -ouranos -> [ is ] my throne <2362 -
            thronos -> , and earth <1093 -ge -> [ {is} ] my footstool <5286 -
            hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
            ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
            <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the
            place <5117 -topos -> of my rest <2663 -katapausis -> ?

            is ACT 007 049 Heaven <3772 -ouranos -> [ {is} ] my throne <2362
            -thronos -> , and earth <1093 -ge -> [ is ] my footstool <5286 -
            hupopodion -> : what <4169 -poios -> house <3624 -oikos -> will
            ye build <3618 -oikodomeo -> me ? saith <3004 -lego -> the Lord
            <2962 -kurios -> : or <2228 -e -> what <5101 -tis -> [ is ] the
            place <5117 -topos -> of my rest <2663 -katapausis -> ?

            is ACT 008 010 To whom <3739 -hos -> they all <3956 -pas -> gave
            <4337 -prosecho -> heed <4337 -prosecho -> , from the least
            <3398 -mikros -> to the greatest <3173 -megas -> , saying <3007 -
            leipo -> , This <3778 -houtos -> man {is} the great <3173 -megas
            -> power <1411 -dunamis -> of God <2316 -theos -> .

            is ACT 008 021 Thou hast <2076 -esti -> neither <3756 -ou ->
            part <3310 -meris -> nor <3761 -oude -> lot <2819 -kleros -> in
            this <5129 -toutoi -> matter <3056 -logos -> : for thy heart
            <2588 -kardia -> {is} not right <2117 -euthus -> in the sight
            <1799 -enopion -> of God <2316 -theos -> .

            is ACT 008 026 . And the angel <0032 -aggelos -> of the Lord
            <2962 -kurios -> spake <2980 -laleo -> unto Philip <5376 -
            Philippos -> , saying <3007 -leipo -> , Arise <0450 -anistemi ->
            , and go <4198 -poreuomai -> toward <2596 -kata -> the south
            <3314 -mesembria -> unto the way <3598 -hodos -> that goeth
            <2597 -katabaino -> down <2597 -katabaino -> from Jerusalem
            <2419 -Hierousalem -> unto Gaza <1048 -Gaza -> , which <3778 -
            houtos -> {is} desert <2048 -eremos -> .

            is ACT 008 033 In his humiliation <5014 -tapeinosis -> his
            judgment <2920 -krisis -> was taken <0142 -airo -> away : and
            who <5101 -tis -> shall declare <1334 -diegeomai -> his
            generation <1074 -genea -> ? for his life <2222 -zoe -> {is}
            taken <0142 -airo -> from the earth <1093 -ge -> .

            is ACT 008 036 And as they went <4198 -poreuomai -> on <2596 -
            kata -> [ their ] way <3598 -hodos -> , they came <2064 -
            erchomai -> unto a certain <5100 -tis -> water <5204 -hudor -> :
            and the eunuch <2135 -eunouchos -> said <5346 -phemi -> , See
            <2400 -idou -> , [ here {is} ] water <5204 -hudor -> ; what
            <5101 -tis -> doth hinder <2967 -koluo -> me to be baptized
            <0907 -baptizo -> ?

            is ACT 008 037 And Philip <5376 -Philippos -> said <2036 -epo ->
            , If <1487 -ei -> thou believest <4100 -pisteuo -> with all
            <3650 -holos -> thine <3588 -ho -> heart <2588 -kardia -> , thou
            mayest <1832 -exesti -> . And he answered <0611 -apokrinomai ->
            and said <2036 -epo -> , I believe <4100 -pisteuo -> that Jesus
            <2424 -Iesous -> Christ <5547 -Christos -> {is} the Son <5207 -
            huios -> of God <2316 -theos -> .

            is ACT 009 005 And he said <2036 -epo -> , Who <5101 -tis -> art
            <1488 -ei -> thou , Lord <2962 -kurios -> ? And the Lord <2962 -
            kurios -> said <2036 -epo -> , I am <1510 -eimi -> Jesus <2424 -
            Iesous -> whom <3739 -hos -> thou persecutest <1377 -dioko -> :
            [ it {is} ] hard <4642 -skleros -> for thee to kick <2979 -
            laktizo -> against <4314 -pros -> the pricks <2759 -kentron -> .

            is ACT 009 011 And the Lord <2962 -kurios -> [ said ] unto him ,
            Arise <0450 -anistemi -> , and go <4198 -poreuomai -> into <1909
            -epi -> the street <4505 -rhume -> which <3588 -ho -> {is}
            called <2564 -kaleo -> Straight <2117 -euthus -> , and enquire
            <2212 -zeteo -> in the house <3614 -oikia -> of Judas <2455 -
            Ioudas -> for [ one ] called <3686 -onoma -> Saul <4569 -Saulos -
            > , of Tarsus <5018 -Tarseus -> : for , behold <2400 -idou -> ,
            he prayeth <4336 -proseuchomai -> ,

            is ACT 009 015 But the Lord <2962 -kurios -> said <2036 -epo ->
            unto him , Go <4198 -poreuomai -> thy way : for he {is} a chosen
            <1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941
            -bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the
            Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and
            the children <5207 -huios -> of Israel <2474 -Israel -> :

            is ACT 009 020 And straightway <2112 -eutheos -> he preached
            <2784 -kerusso -> Christ <5547 -Christos -> in the synagogues
            <4864 -sunagoge -> , that he {is} the Son <5207 -huios -> of God
            <2316 -theos -> .

            Is ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo ->
            [ him ] were amazed <1839 -existemi -> , and said <3004 -lego ->
            ; {Is} not this <3778 -houtos -> he that destroyed <4199 -
            portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->
            on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
            > in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
            > hither <5602 -hode -> for that intent , that he might bring
            <0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
            archiereus -> priests <0749 -archiereus -> ?

            is ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -
            endunamoo -> the more <3123 -mallon -> in strength <1743 -
            endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -
            Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722
            -en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->
            that this <3778 -houtos -> {is} very <0846 -autos -> Christ
            <5547 -Christos -> .

            is ACT 009 036 . Now <1161 -de -> there was at <1722 -en ->
            Joppa <2445 -Ioppe -> a certain <5100 -tis -> disciple <3102 -
            mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,
            which <3739 -hos -> by interpretation <1329 -diermeneuo -> {is}
            called <3004 -lego -> Dorcas <1393 -Dorkas -> : this <3778 -
            houtos -> woman was full <4134 -pleres -> of good <0018 -agathos
            -> works <2041 -ergon -> and almsdeeds <1654 -eleemosune ->
            which <3739 -hos -> she did <4160 -poieo -> .

            is ACT 010 004 And when he looked <0816 -atenizo -> on him , he
            was afraid <1719 -emphobos -> , and said <2036 -epo -> , What
            <5101 -tis -> {is} it , Lord <2962 -kurios -> ? And he said
            <2036 -epo -> unto him , Thy prayers <4335 -proseuche -> and
            thine <3588 -ho -> alms <1654 -eleemosune -> are come <0305 -
            anabaino -> up for a memorial <3422 -mnemosunon -> before <1799 -
            enopion -> God <2316 -theos -> .

            is ACT 010 005 And now <3568 -nun -> send <3992 -pempo -> men
            <0435 -aner -> to Joppa <2445 -Ioppe -> , and call <3343 -
            metapempo -> for [ one ] Simon <4613 -Simon -> , whose <3739 -
            hos -> surname <1941 -epikaleomai -> {is} Peter <4074 -Petros ->
            :

            is ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis -
            > Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <3739
            -hos -> house <3614 -oikia -> {is} by the sea <2281 -thalassa ->
            side <3844 -para -> : he shall tell <2980 -laleo -> thee what
            <5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> .

            is ACT 010 014 But Peter <4074 -Petros -> said <2036 -epo -> ,
            Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have
            never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas ->
            thing that {is} common <2839 -koinos -> or <2228 -e -> unclean
            <0169 -akathartos -> .

            is ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went
            <2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -
            aner -> which <3588 -ho -> were sent <0649 -apostello -> unto
            him from Cornelius <2883 -Kornelios -> ; and said <2036 -epo -> ,
            Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -hos -
            > ye seek <2212 -zeteo -> : what <5101 -tis -> [ {is} ] the
            cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <3918 -
            pareimi -> ?

            is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
            <1987 -epistamai -> how <5613 -hos -> that it is an unlawful
            <0111 -athemitos -> thing for a man <0435 -aner -> that {is} a
            Jew <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
            kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
            of another <0246 -allophulos -> nation <0246 -allophulos -> ;
            but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I
            should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
            anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
            <0169 -akathartos -> .

            is ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
            <1987 -epistamai -> how <5613 -hos -> that it {is} an unlawful
            <0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew
            <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
            kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
            of another <0246 -allophulos -> nation <0246 -allophulos -> ;
            but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I
            should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
            anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
            <0169 -akathartos -> .

            is ACT 010 031 And said <5346 -phemi -> , Cornelius <2883 -
            Kornelios -> , thy prayer <4335 -proseuche -> {is} heard <1522 -
            eisakouo -> , and thine <4675 -sou -> alms <1654 -eleemosune ->
            are had in remembrance <3415 -mnaomai -> in the sight <1799 -
            enopion -> of God <2316 -theos -> .

            is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to
            Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither
            <3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->
            surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he
            {is} lodged <3579 -xenizo -> in the house <3614 -oikia -> of [
            one ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the
            sea <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,
            when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -
            > unto thee .

            is ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to
            Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither
            <3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->
            surname <1941 -epikaleomai -> {is} Peter <4074 -Petros -> ; he
            is lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one
            ] Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea
            <2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,
            when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -
            > unto thee .

            is ACT 010 034 . Then <1161 -de -> Peter <4074 -Petros -> opened
            <0455 -anoigo -> [ his ] mouth <4750 -stoma -> , and said <2036 -
            epo -> , Of a truth <0225 -aletheia -> I perceive <2638 -
            katalambano -> that God <2316 -theos -> {is} no <3756 -ou ->
            respecter <4381 -prosopoleptes -> of persons <4381 -
            prosopoleptes -> :

            is ACT 010 035 But in every <3956 -pas -> nation <1484 -ethnos -
            > he that feareth <5399 -phobeo -> him , and worketh <2038 -
            ergazomai -> righteousness <1343 -dikaiosune -> , {is} accepted
            <1184 -dektos -> with him .

            is ACT 010 036 The word <3056 -logos -> which <3739 -hos -> [
            God ] sent <0649 -apostello -> unto the children <5207 -huios ->
            of Israel <2474 -Israel -> , preaching <2097 -euaggelizo ->
            peace <1515 -eirene -> by Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> : ( he {is} Lord <2962 -kurios -> of all <3956 -pas -
            > : )

            is ACT 010 042 And he commanded <3853 -paraggello -> us to
            preach <2784 -kerusso -> unto the people <2992 -laos -> , and to
            testify <1263 -diamarturomai -> that it {is} he which <3588 -ho -
            > was ordained <3724 -horizo -> of God <2316 -theos -> [ to be ]
            the Judge <2923 -krites -> of quick <2198 -zao -> and dead <3498
            -nekros -> .

            is ACT 011 013 And he shewed <0518 -apaggello -> us how <4459 -
            pos -> he had seen <1492 -eido -> an angel <0032 -aggelos -> in
            his house <3624 -oikos -> , which stood <2476 -histemi -> and
            said <2036 -epo -> unto him , Send <0649 -apostello -> men <0435
            -aner -> to Joppa <2445 -Ioppe -> , and call <3343 -metapempo ->
            for Simon <4613 -Simon -> , whose <3588 -ho -> surname <1941 -
            epikaleomai -> {is} Peter <4074 -Petros -> ;

            is ACT 012 015 And they said <2036 -epo -> unto her , Thou art
            mad <3105 -mainomai -> . But she constantly <1340 -
            diischurizomai -> affirmed <1340 -diischurizomai -> that it was
            even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego ->
            they , It {is} his angel .

            is ACT 012 022 And the people <1218 -demos -> gave a shout <2019
            -epiphoneo -> , [ saying , It {is} ] the voice <5456 -phone ->
            of a god <2316 -theos -> , and not of a man <0444 -anthropos -> .

            is ACT 013 008 But Elymas <1681 -Elumas -> the sorcerer <3097 -
            magos -> ( for so <3779 -houto -> {is} his name <3686 -onoma ->
            by interpretation <3177 -methermeneuo -> ) withstood <0436 -
            anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -
            diastrepho -> away <1294 -diastrepho -> the deputy <0446 -
            anthupatos -> from the faith <4102 -pistis -> .

            is ACT 013 009 Then <1161 -de -> Saul <4569 -Saulos -> , ( who
            also <2532 -kai -> [ {is} called ] Paul <3972 -Paulos -> , )
            filled <4130 -pletho -> with the Holy <0040 -hagios -> Ghost
            <4151 -pneuma -> , set <0816 -atenizo -> his eyes on <1519 -eis -
            > him ,

            is ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> ,
            the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ {is} ]
            upon thee , and thou shalt be blind <5185 -tuphlos -> , not
            seeing <0991 -blepo -> the sun <2246 -helios -> for a season
            <2540 -kairos -> . And immediately <3916 -parachrema -> there
            fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 -
            achlus -> and a darkness <4655 -skotos -> ; and he went <4013 -
            periago -> about <4013 -periago -> seeking <2212 -zeteo -> some
            to lead <5497 -cheiragogos -> him by the hand <5497 -cheiragogos
            -> .

            is ACT 013 026 Men <0435 -aner -> [ and ] brethren <0080 -
            adephos -> , children <5207 -huios -> of the stock <1085 -genos -
            > of Abraham <11> , and whosoever <3588 -ho -> among <1722 -en -
            > you feareth <5399 -phobeo -> God <2316 -theos -> , to you {is}
            the word <3056 -logos -> of this <5026 -taute -> salvation <4991
            -soteria -> sent <0649 -apostello -> .

            is ACT 013 033 God <2316 -theos -> hath fulfilled <1603 -
            ekpleroo -> the same <5026 -taute -> unto us their children
            <5043 -teknon -> , in that he hath raised <0450 -anistemi -> up
            Jesus <2424 -Iesous -> again <0450 -anistemi -> ; as it {is}
            also <2532 -kai -> written <1125 -grapho -> in the second <1208 -
            deuteros -> psalm <5568 -psalmos -> , Thou art <1488 -ei -> my
            Son <5207 -huios -> , this <4594 -semeron -> day <4594 -semeron -
            > have I begotten <1080 -gennao -> thee .

            is ACT 013 038 Be it known <1110 -gnostos -> unto you therefore
            <3767 -oun -> , men <0435 -aner -> [ and ] brethren <0080 -
            adephos -> , that through <1223 -dia -> this <5127 -toutou ->
            man {is} preached <2605 -kataggello -> unto you the forgiveness
            <0859 -aphesis -> of sins <0266 -hamartia -> :

            is ACT 013 040 Beware <0991 -blepo -> therefore <3767 -oun -> ,
            lest <3361 -me -> that come <1904 -eperchomai -> upon you ,
            which {is} spoken <2046 -ereo -> of in the prophets <4396 -
            prophetes -> ;

            is ACT 015 015 And to this <5129 -toutoi -> agree <4856 -
            sumphoneo -> the words <3056 -logos -> of the prophets <4396 -
            prophetes -> ; as it {is} written <1125 -grapho -> ,

            is ACT 015 016 After <3326 -meta -> this <5023 -tauta -> I will
            return <0390 -anastrepho -> , and will build <0456 -anoikodomeo -
            > again <0456 -anoikodomeo -> the tabernacle <4633 -skene -> of
            David <1138 -Dabid -> , which <3588 -ho -> {is} fallen <4098 -
            pipto -> down ; and I will build <0456 -anoikodomeo -> again
            <0456 -anoikodomeo -> the ruins <2679 -kataskapto -> thereof
            <0846 -autos -> , and I will set <0461 -anorthoo -> it up :

            is ACT 015 017 That the residue <2645 -kataloipos -> of men
            <0444 -anthropos -> might seek <1567 -ekzeteo -> after <1567 -
            ekzeteo -> the Lord <2962 -kurios -> , and all <3956 -pas -> the
            Gentiles <1484 -ethnos -> , upon whom <3739 -hos -> my name
            <3686 -onoma -> {is} called <1941 -epikaleomai -> , saith <3004 -
            lego -> the Lord <2962 -kurios -> , who <3588 -ho -> doeth <4160
            -poieo -> all <3956 -pas -> these <5023 -tauta -> things .

            is ACT 015 019 Wherefore <1352 -dio -> my sentence <2919 -krino -
            > {is} , that we trouble <3926 -parenochleo -> not them , which
            <3588 -ho -> from among <0575 -apo -> the Gentiles <1484 -ethnos
            -> are turned <1994 -epistrepho -> to God <2316 -theos -> :

            is ACT 016 012 And from thence <1564 -ekeithen -> to Philippi
            <5375 -Philippoi -> , which <3748 -hostis -> {is} the chief
            <4413 -protos -> city <4172 -polis -> of that part <3310 -meris -
            > of Macedonia <3109 -Makedonia -> , [ and ] a colony <2862 -
            kolonia -> : and we were in that city <4172 -polis -> abiding
            <1304 -diatribo -> certain <5100 -tis -> days <2250 -hemera -> .

            is ACT 017 003 Opening <1272 -dianoigo -> and alleging <3908 -
            paratithemi -> , that Christ <5547 -Christos -> must <1163 -dei -
            > needs have suffered <3958 -pascho -> , and risen <0450 -
            anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros
            -> ; and that this <3778 -houtos -> Jesus <2424 -Iesous -> ,
            whom <3739 -hos -> I preach <2605 -kataggello -> unto you , {is}
            Christ <5547 -Christos -> .

            is ACT 017 007 Whom <3739 -hos -> Jason <2394 -Iason -> hath
            received <5264 -hupodechomai -> : and these <3778 -houtos -> all
            <3956 -pas -> do <4160 -poieo -> contrary <0561 -apenanti -> to
            the decrees <1378 -dogma -> of Caesar <2541 -Kaisar -> , saying
            <3004 -lego -> that there {is} another <2087 -heteros -> king
            <0935 -basileus -> , [ one ] Jesus <2424 -Iesous -> .

            is ACT 017 019 And they took <1949 -epilambanomai -> him , and
            brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos -> ,
            saying <3004 -lego -> , May <1410 -dunamai -> we know <1097 -
            ginosko -> what <5101 -tis -> this <3778 -houtos -> new <2537 -
            kainos -> doctrine <1322 -didache -> , whereof thou speakest
            <2980 -laleo -> , [ {is} ] ?

            is ACT 017 024 God <2316 -theos -> that made <4160 -poieo -> the
            world <2889 -kosmos -> and all <3956 -pas -> things therein
            <0846 -autos -> , seeing that he {is} Lord <2962 -kurios -> of
            heaven <3772 -ouranos -> and earth <1093 -ge -> , dwelleth <2730
            -katoikeo -> not in temples <3485 -naos -> made <5499 -
            cheiropoietos -> with hands <5499 -cheiropoietos -> ;

            is ACT 017 025 Neither <3761 -oude -> {is} worshipped <2323 -
            therapeuo -> with men s <0444 -anthropos -> hands <5495 -cheir -
            > , as though he needed <4326 -prosdeomai -> any <5100 -tis ->
            thing , seeing he giveth <1325 -didomi -> to all <3956 -pas ->
            life <2222 -zoe -> , and breath <4157 -pnoe -> , and all <3956 -
            pas -> things ;

            is ACT 017 029 Forasmuch then <3767 -oun -> as we are the
            offspring <1085 -genos -> of God <2316 -theos -> , we ought
            <3784 -opheilo -> not to think <3543 -nomizo -> that the Godhead
            <2304 -theios -> {is} like <3664 -homoios -> unto gold <5557 -
            chrusos -> , or <2228 -e -> silver <0696 -arguros -> , or <2228 -
            e -> stone <3037 -lithos -> , graven <5480 -charagma -> by art
            <5078 -techne -> and man s <0444 -anthropos -> device <1761 -
            enthumesis -> .

            is ACT 019 004 Then <1161 -de -> said <2036 -epo -> Paul <3972 -
            Paulos -> , John <2491 -Ioannes -> verily <3303 -men -> baptized
            <0907 -baptizo -> with the baptism <0908 -baptisma -> of
            repentance <3341 -metanoia -> , saying <3004 -lego -> unto the
            people <2992 -laos -> , that they should believe <4100 -pisteuo -
            > on <1519 -eis -> him which should come <2064 -erchomai ->
            after <3326 -meta -> him , that {is} , on <1519 -eis -> Christ
            <5547 -Christos -> Jesus <2424 -Iesous -> .

            is ACT 019 027 So that not only <3440 -monon -> this <5124 -
            touto -> our craft <3313 -meros -> {is} in danger <2793 -
            kinduneuo -> to be set <2064 -erchomai -> at <1519 -eis ->
            nought <0557 -apelegmos -> ; but also <2532 -kai -> that the
            temple <2411 -hieron -> of the great <3173 -megas -> goddess
            <2299 -thea -> Diana <0735 -Artemis -> should be despised <3049 -
            logizomai -> , and her magnificence <3168 -megaleiotes -> should
            <3195 -mello -> be destroyed <2507 -kathaireo -> , whom <3739 -
            hos -> all <3650 -holos -> Asia <0773 -Asia -> and the world
            <3625 -oikoumene -> worshippeth <4576 -sebomai -> .

            is ACT 019 028 And when they heard <0191 -akouo -> [ these
            sayings ] , they were full <4134 -pleres -> of wrath <2372 -
            thumos -> , and cried <2896 -krazo -> out , saying <3004 -lego -
            > , Great <3173 -megas -> [ {is} ] Diana <0735 -Artemis -> of
            the Ephesians <2180 -Ephesios -> .

            is ACT 019 034 But when they knew <1921 -epiginosko -> that he
            was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one <3391 -
            mia -> voice <5456 -phone -> about <5613 -hos -> the space <1909
            -epi -> of two <1417 -duo -> hours <5610 -hora -> cried <2896 -
            krazo -> out , Great <3173 -megas -> [ {is} ] Diana <0735 -
            Artemis -> of the Ephesians <2180 -Ephesios -> .

            is ACT 019 035 And when the townclerk <1122 -grammateus -> had
            appeased <2687 -katastello -> the people <3793 -ochlos -> , he
            said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
            <2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
            is there that knoweth <1097 -ginosko -> not how that the city
            <4172 -polis -> of the Ephesians <2180 -Ephesios -> {is} a
            worshipper <3511 -neokoros -> of the great <3173 -megas ->
            goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
            image ] which fell <1356 -diopetes -> down from Jupiter <1356 -
            diopetes -> ?

            is ACT 019 035 And when the townclerk <1122 -grammateus -> had
            appeased <2687 -katastello -> the people <3793 -ochlos -> , he
            said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
            <2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
            {is} there that knoweth <1097 -ginosko -> not how that the city
            <4172 -polis -> of the Ephesians <2180 -Ephesios -> is a
            worshipper <3511 -neokoros -> of the great <3173 -megas ->
            goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
            image ] which fell <1356 -diopetes -> down from Jupiter <1356 -
            diopetes -> ?

            is ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius
            <1216 -Demetrios -> , and the craftsmen <5079 -technites ->
            which are with him , have <2192 -echo -> a matter <3056 -logos -
            > against <4314 -pros -> any <5100 -tis -> man , the law <0060 -
            agoraios -> {is} open <0071 -ago -> , and there are deputies
            <0446 -anthupatos -> : let them implead <1458 -egkaleo -> one
            <0240 -allelon -> another <0240 -allelon -> .

            is ACT 020 010 And Paul <3972 -Paulos -> went <2597 -katabaino -
            > down <2597 -katabaino -> , and fell <1968 -epipipto -> on
            <1968 -epipipto -> him , and embracing <4843 -sumperilambano ->
            [ him ] said <2036 -epo -> , Trouble <2350 -thorubeo -> not
            yourselves ; for his life <5590 -psuche -> {is} in him .

            is ACT 020 032 And now <3568 -nun -> , brethren <0080 -adephos -
            > , I commend <3908 -paratithemi -> you to God <2316 -theos -> ,
            and to the word <3056 -logos -> of his grace <5485 -charis -> ,
            which <3588 -ho -> {is} able <1410 -dunamai -> to build <2026 -
            epoikodomeo -> you up , and to give <1325 -didomi -> you an
            inheritance <2817 -kleronomia -> among <1722 -en -> all <3956 -
            pas -> them which are sanctified <0037 -hagiazo -> .

            is ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all
            <3956 -pas -> things , how that so <3779 -houto -> labouring
            <2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -
            antilambanomai -> the weak <0770 -astheneo -> , and to remember
            <3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -
            kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said
            <2036 -epo -> , It {is} more <3122 -malista -> blessed <3107 -
            makarios -> to give <1325 -didomi -> than to receive <2983 -
            lambano -> .

            is ACT 021 022 What <5101 -tis -> {is} it therefore <3767 -oun -
            > ? the multitude <4128 -plethos -> must <1163 -dei -> needs
            <3843 -pantos -> come <4905 -sunerchomai -> together <4905 -
            sunerchomai -> : for they will hear <0191 -akouo -> that thou
            art come <2064 -erchomai -> .

            is ACT 021 028 Crying <2896 -krazo -> out , Men <0435 -aner ->
            of Israel <2475 -Israelites -> , help <0997 -boetheo -> : This
            <3778 -houtos -> {is} the man <0444 -anthropos -> , that
            teacheth <1321 -didasko -> all <3956 -pas -> [ men ] every <3837
            -pantachou -> where <3837 -pantachou -> against <2596 -kata ->
            the people <2992 -laos -> , and the law <3551 -nomos -> , and
            this <5126 -touton -> place <5117 -topos -> : and further <2089 -
            eti -> brought <1521 -eisago -> Greeks <1672 -Hellen -> also
            <2532 -kai -> into <1519 -eis -> the temple <2411 -hieron -> ,
            and hath polluted <2840 -koinoo -> this <5127 -toutou -> holy
            <0040 -hagios -> place <5117 -topos -> .

            is ACT 022 022 . And they gave him audience <0191 -akouo -> unto
            this <5127 -toutou -> word <3056 -logos -> , and [ then ] lifted
            <1869 -epairo -> up their voices <5456 -phone -> , and said
            <3004 -lego -> , Away <0142 -airo -> with such <5108 -toioutos -
            > a [ fellow ] from the earth <1093 -ge -> : for it {is} not fit
            <2520 -katheko -> that he should live <2198 -zao -> .

            is ACT 022 025 And as they bound <4385 -proteino -> him with
            thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -
            > unto the centurion <1543 -hekatontarches -> that stood <2476 -
            histemi -> by , Is it lawful <1832 -exesti -> for you to scourge
            <3147 -mastizo -> a man <0444 -anthropos -> that {is} a Roman
            <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos -> ?

            Is ACT 022 025 And as they bound <4385 -proteino -> him with
            thongs <2438 -himas -> , Paul <3972 -Paulos -> said <2036 -epo -
            > unto the centurion <1543 -hekatontarches -> that stood <2476 -
            histemi -> by , {Is} it lawful <1832 -exesti -> for you to
            scourge <3147 -mastizo -> a man <0444 -anthropos -> that is a
            Roman <4514 -Rhomaios -> , and uncondemned <0178 -akatakritos ->
            ?

            is ACT 022 026 When the centurion <1543 -hekatontarches -> heard
            <0191 -akouo -> [ that ] , he went <4334 -proserchomai -> and
            told <0518 -apaggello -> the chief <5506 -chiliarchos -> captain
            <5506 -chiliarchos -> , saying <3004 -lego -> , Take heed <3708 -
            horao -> what <5101 -tis -> thou doest <4160 -poieo -> : for
            this <3778 -houtos -> man <0444 -anthropos -> {is} a Roman <4514
            -Rhomaios -> .

            is ACT 023 005 Then <5037 -te -> said <5346 -phemi -> Paul <3972
            -Paulos -> , I wist <1492 -eido -> not , brethren <0080 -adephos
            -> , that he was the high <0749 -archiereus -> priest <0749 -
            archiereus -> : for it {is} written <1125 -grapho -> , Thou
            shalt not speak <2046 -ereo -> evil <2560 -kakos -> of the ruler
            <0758 -archon -> of thy people <2992 -laos -> .

            is ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say <3004
            -lego -> that there {is} no <3361 -me -> resurrection <0386 -
            anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> ,
            nor <3383 -mete -> spirit <4151 -pneuma -> : but the Pharisees
            <5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 -
            amphoteros -> .

            is ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos ->
            captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him
            by the hand <5495 -cheir -> , and went <0402 -anachoreo -> [
            with him ] aside <0402 -anachoreo -> privately <2398 -idios -> ,
            and asked <2065 -erotao -> [ him ] , What <5101 -tis -> {is}
            that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ?

            is ACT 025 014 And when <5613 -hos -> they had been <1304 -
            diatribo -> there <1563 -ekei -> many <4119 -pleion -> days
            <2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 -
            anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto
            the king <0935 -basileus -> , saying <3004 -lego -> , There {is}
            a certain <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo
            -> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :

            is ACT 025 016 To whom <3739 -hos -> I answered <0611 -
            apokrinomai -> , It is not the manner <1485 -ethos -> of the
            Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any
            <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,
            before <4250 -prin -> that he which {is} accused <2723 -
            kategoreo -> have <2192 -echo -> the accusers <2725 -kategoros -
            > face <4383 -prosopon -> to face <4383 -prosopon -> , and have
            <2983 -lambano -> licence <5117 -topos -> to answer <0627 -
            apologia -> for himself concerning <4012 -peri -> the crime
            <1462 -egklema -> laid <1462 -egklema -> against him .

            is ACT 025 016 To whom <3739 -hos -> I answered <0611 -
            apokrinomai -> , It {is} not the manner <1485 -ethos -> of the
            Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any
            <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,
            before <4250 -prin -> that he which is accused <2723 -kategoreo -
            > have <2192 -echo -> the accusers <2725 -kategoros -> face
            <4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -
            lambano -> licence <5117 -topos -> to answer <0627 -apologia ->
            for himself concerning <4012 -peri -> the crime <1462 -egklema -
            > laid <1462 -egklema -> against him .

            is ACT 026 014 And when we were all <3956 -pas -> fallen <2667 -
            katapipto -> to the earth <1093 -ge -> , I heard <0191 -akouo ->
            a voice <5456 -phone -> speaking <2980 -laleo -> unto me , and
            saying <3004 -lego -> in the Hebrew <1446 -Hebrais -> tongue
            <1258 -dialektos -> , Saul <4569 -Saulos -> , Saul <4569 -Saulos
            -> , why <5101 -tis -> persecutest <1377 -dioko -> thou me ? [
            it {is} ] hard <4642 -skleros -> for thee to kick <2979 -laktizo
            -> against <4314 -pros -> the pricks <2759 -kentron -> .

            is ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -
            ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ]
            from darkness <4655 -skotos -> to light <5457 -phos -> , and [
            from ] the power <1849 -exousia -> of Satan <4567 -Satanas ->
            unto God <2316 -theos -> , that they may receive <2983 -lambano -
            > forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and
            inheritance <2819 -kleros -> among <1722 -en -> them which are
            sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that {is}
            in me .

            is ACT 027 008 And , hardly <3433 -molis -> passing <3881 -
            paralegomai -> it , came <2064 -erchomai -> unto a place <5117 -
            topos -> which {is} called <2564 -kaleo -> The fair <2568 -Kaloi
            Limenes -> havens <2568 -Kaloi Limenes -> ; nigh <1451 -eggus ->
            whereunto <3739 -hos -> was the city <4172 -polis -> [ of ]
            Lasea <2996 -Lasaia -> .

            is ACT 027 012 . And because the haven <3040 -limen -> was not
            commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -
            > in , the more <4119 -pleion -> part advised <5087 -tithemi ->
            to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547 -
            kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means
            <4458 - -pos -> they might <1410 -dunamai -> attain <2658 -
            katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to
            winter <3914 -paracheimazo -> ; [ which {is} ] an haven <3040 -
            limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->
            toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -
            > and north <5566 -choros -> west <5566 -choros -> .

            is ACT 027 016 And running <5295 -hupotrecho -> under <5295 -
            hupotrecho -> a certain <5100 -tis -> island <3519 -nesion ->
            which {is} called <2564 -kaleo -> Clauda <2802 -Klaude -> , we
            had much <3433 -molis -> work <2480 -ischuo -> to come <1096 -
            ginomai -> by the boat <4627 -skaphe -> :

            is ACT 027 033 And while <3739 -hos -> the day <2250 -hemera ->
            was coming <1096 -ginomai -> on , Paul <3972 -Paulos -> besought
            <3870 -parakaleo -> [ them ] all <0537 -hapas -> to take <3335 -
            metalambano -> meat <5160 -trophe -> , saying <3004 -lego -> ,
            This <4594 -semeron -> day <4594 -semeron -> {is} the fourteenth
            <5065 -tessareskaidekatos -> day <2250 -hemera -> that ye have
            tarried <4328 -prosdokao -> and continued <1300 -diateleo ->
            fasting <0777 -asitos -> , having taken <4355 -proslambano ->
            nothing <3367 -medeis -> .

            is ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo -
            > you to take <4355 -proslambano -> [ some ] meat <5160 -trophe -
            > : for this <5124 -touto -> {is} for your <5212 -humeteros ->
            health <4991 -soteria -> : for there shall not an hair <2359 -
            thrix -> fall <4098 -pipto -> from the head <2776 -kephale -> of
            any <3762 -oudeis -> of you .

            is ACT 028 004 And when <5613 -hos -> the barbarians <0915 -
            barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 -
            therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand
            <5495 -cheir -> , they said <3004 -lego -> among <4314 -pros ->
            themselves <0846 -autos -> , No doubt <3843 -pantos -> this
            <3778 -houtos -> man <0444 -anthropos -> {is} a murderer <5406 -
            phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 -
            diasozo -> the sea <2281 -thalassa -> , yet vengeance <1349 -
            dike -> suffereth <1439 -eao -> not to live <2198 -zao -> .

            is ACT 028 022 But we desire <0515 -axioo -> to hear <0191 -
            akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo
            -> : for as concerning <4012 -peri -> this <5026 -taute -> sect
            <0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 -
            pantachou -> where <3837 -pantachou -> it {is} spoken <0483 -
            antilego -> against <0483 -antilego -> .

            is ACT 028 027 For the heart <2588 -kardia -> of this <5127 -
            toutou -> people <2992 -laos -> {is} waxed <3975 -pachuno ->
            gross <3975 -pachuno -> , and their ears <3775 -ous -> are dull
            <0917 -bareos -> of hearing <0191 -akouo -> , and their eyes
            <3788 -ophthalmos -> have they closed <2576 -kammuo -> ; lest
            <3379 -mepote -> they should see <1492 -eido -> with [ their ]
            eyes <3788 -ophthalmos -> , and hear <0191 -akouo -> with [
            their ] ears <3775 -ous -> , and understand <4920 -suniemi ->
            with [ their ] heart <2588 -kardia -> , and should be converted
            <1994 -epistrepho -> , and I should heal <2392 -iasis -> them .

            is ACT 028 028 Be it known <1110 -gnostos -> therefore <3767 -
            oun -> unto you , that the salvation <4992 -soterion -> of God
            <2316 -theos -> {is} sent <0649 -apostello -> unto the Gentiles
            <1484 -ethnos -> , and [ that ] they will hear <0191 -akouo ->
            it .

            is ROM 001 008 . First <4412 -proton -> , I thank <2168 -
            eucharisteo -> my God <2316 -theos -> through <1223 -dia ->
            Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all
            <3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis ->
            {is} spoken <2605 -kataggello -> of throughout <1722 -en -> the
            whole <3650 -holos -> world <2889 -kosmos -> .

            is ROM 001 009 For God <2316 -theos -> {is} my witness <3144 -
            martus -> , whom <3739 -hos -> I serve <3000 -latreuo -> with my
            spirit <4151 -pneuma -> in the gospel <2098 -euaggelion -> of
            his Son <5207 -huios -> , that without <0089 -adialeiptos ->
            ceasing <0089 -adialeiptos -> I make <4160 -poieo -> mention
            <3417 -mneia -> of you always <3842 -pantote -> in my prayers
            <4335 -proseuche -> ;

            is ROM 001 012 That {is} , that I may be comforted <4837 -
            sumparakaleo -> together <4837 -sumparakaleo -> with you by the
            mutual <0240 -allelon -> faith <4102 -pistis -> both <5037 -te -
            > of you and me .

            is ROM 001 015 So <3779 -houto -> , as much <3588 -ho -> as in
            me {is} , I am ready <4289 -prothumos -> to preach <2097 -
            euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at
            <1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> .

            is ROM 001 016 . For I am not ashamed <1870 -epaischunomai -> of
            the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> :
            for it {is} the power <1411 -dunamis -> of God <2316 -theos ->
            unto salvation <4991 -soteria -> to every <3956 -pas -> one that
            believeth <4100 -pisteuo -> ; to the Jew <2453 -Ioudaios ->
            first <4412 -proton -> , and also <2532 -kai -> to the Greek
            <1672 -Hellen -> .

            is ROM 001 017 For therein <0846 -autos -> is the righteousness
            <1343 -dikaiosune -> of God <2316 -theos -> revealed <0601 -
            apokalupto -> from faith <4102 -pistis -> to faith <4102 -pistis
            -> : as it {is} written <1125 -grapho -> , The just <1342 -
            dikaios -> shall live <2198 -zao -> by faith <4102 -pistis -> .

            is ROM 001 017 For therein <0846 -autos -> {is} the
            righteousness <1343 -dikaiosune -> of God <2316 -theos ->
            revealed <0601 -apokalupto -> from faith <4102 -pistis -> to
            faith <4102 -pistis -> : as it is written <1125 -grapho -> , The
            just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -
            pistis -> .

            is ROM 001 018 For the wrath <3709 -orge -> of God <2316 -theos -
            > {is} revealed <0601 -apokalupto -> from heaven <3772 -ouranos -
            > against <1909 -epi -> all <3956 -pas -> ungodliness <0763 -
            asebeia -> and unrighteousness <0093 -adikia -> of men <0444 -
            anthropos -> , who <3588 -ho -> hold <2722 -katecho -> the truth
            <0225 -aletheia -> in unrighteousness <0093 -adikia -> ;

            is ROM 001 019 . Because <1360 -dioti -> that which may be known
            <1110 -gnostos -> of God <2316 -theos -> {is} manifest <5319 -
            phaneroo -> in them ; for God <2316 -theos -> hath shewed <5319 -
            phaneroo -> [ it ] unto them .

            is ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso ->
            the truth <0225 -aletheia -> of God <2316 -theos -> into <1722 -
            en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai -
            > and served <3000 -latreuo -> the creature <2937 -ktisis ->
            more <3844 -para -> than <3844 -para -> the Creator <2936 -ktizo
            -> , who <3739 -hos -> {is} blessed <2128 -eulogetos -> for ever
            <0165 -aion -> . Amen <0281 -amen -> .

            is ROM 001 026 For this <5124 -touto -> cause <1223 -dia -> God
            <2316 -theos -> gave <3860 -paradidomi -> them up unto vile
            <0819 -atimia -> affections <3806 -pathos -> : for even <5037 -
            te -> their women <2338 -thelus -> did change <3337 -metallasso -
            > the natural <5446 -phusikos -> use <5540 -chresis -> into
            <1519 -eis -> that which {is} against <3844 -para -> nature
            <5449 -phusis -> :

            is ROM 001 027 And likewise <3668 -homoios -> also <2532 -kai ->
            the men <0730 -arrhen -> , leaving <0863 -aphiemi -> the natural
            <5446 -phusikos -> use <5540 -chresis -> of the woman <2338 -
            thelus -> , burned <1572 -ekkaio -> in their lust <3715 -orexis -
            > one <0240 -allelon -> toward <1519 -eis -> another <0240 -
            allelon -> ; men <0730 -arrhen -> with men <0730 -arrhen ->
            working <2716 -katergazomai -> that which {is} unseemly <0808 -
            aschemosune -> , and receiving <0618 -apolambano -> in
            themselves <1438 -heautou -> that recompence <0489 -antimisthia -
            > of their error <4106 -plane -> which <3739 -hos -> was meet
            <1163 -dei -> .

            is ROM 002 002 But we are sure <1492 -eido -> that the judgment
            <2917 -krima -> of God <2316 -theos -> {is} according <2596 -
            kata -> to truth <0225 -aletheia -> against <1909 -epi -> them
            which commit <4238 -prasso -> such <5108 -toioutos -> things .

            is ROM 002 011 For there {is} no <3756 -ou -> respect <4382 -
            prosopolepsia -> of persons <4382 -prosopolepsia -> with God
            <2316 -theos -> .

            is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -
            > is blasphemed <0987 -blasphemeo -> among <1722 -en -> the
            Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it {is}
            written <1125 -grapho -> .

            is ROM 002 024 For the name <3686 -onoma -> of God <2316 -theos -
            > {is} blasphemed <0987 -blasphemeo -> among <1722 -en -> the
            Gentiles <1484 -ethnos -> through <1223 -dia -> you , as it is
            written <1125 -grapho -> .

            is ROM 002 025 For circumcision <4061 -peritome -> verily <3303 -
            men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep
            <4238 -prasso -> the law <3551 -nomos -> : but if <1437 -ean ->
            thou be a breaker <3848 -parabates -> of the law <3551 -nomos ->
            , thy circumcision <4061 -peritome -> {is} made <1096 -ginomai -
            > uncircumcision <0203 -akrobustia -> .

            is ROM 002 027 And shall not uncircumcision <0203 -akrobustia ->
            which {is} by nature <5449 -phusis -> , if it fulfil <5055 -
            teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee ,
            who <3588 -ho -> by the letter <1121 -gramma -> and circumcision
            <4061 -peritome -> dost transgress <3848 -parabates -> the law
            <3551 -nomos -> ?

            is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is
            one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ is
            that ] circumcision <4061 -peritome -> , which {is} outward
            <5318 -phaneros -> in the flesh <4561 -sarx -> :

            is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which is
            one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [ {is}
            that ] circumcision <4061 -peritome -> , which is outward <5318 -
            phaneros -> in the flesh <4561 -sarx -> :

            is ROM 002 028 For he is not a Jew <2453 -Ioudaios -> , which
            {is} one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [
            is that ] circumcision <4061 -peritome -> , which is outward
            <5318 -phaneros -> in the flesh <4561 -sarx -> :

            is ROM 002 028 For he {is} not a Jew <2453 -Ioudaios -> , which
            is one outwardly <5318 -phaneros -> ; neither <3761 -oude -> [
            is that ] circumcision <4061 -peritome -> , which is outward
            <5318 -phaneros -> in the flesh <4561 -sarx -> :

            is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is
            one inwardly <2927 -kruptos -> ; and circumcision <4061 -
            peritome -> [ is that ] of the heart <2588 -kardia -> , in the
            spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
            gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ {is}
            ] not of men <0444 -anthropos -> , but of God <2316 -theos -> .

            is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which is
            one inwardly <2927 -kruptos -> ; and circumcision <4061 -
            peritome -> [ {is} that ] of the heart <2588 -kardia -> , in the
            spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
            gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
            not of men <0444 -anthropos -> , but of God <2316 -theos -> .

            is ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which
            {is} one inwardly <2927 -kruptos -> ; and circumcision <4061 -
            peritome -> [ is that ] of the heart <2588 -kardia -> , in the
            spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
            gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
            not of men <0444 -anthropos -> , but of God <2316 -theos -> .

            is ROM 002 029 But he [ {is} ] a Jew <2453 -Ioudaios -> , which
            is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
            peritome -> [ is that ] of the heart <2588 -kardia -> , in the
            spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
            gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
            not of men <0444 -anthropos -> , but of God <2316 -theos -> .

            is ROM 003 001 . What <5101 -tis -> advantage <4053 -perissos ->
            then <3767 -oun -> hath the Jew <2453 -Ioudaios -> ? or <2228 -e
            -> what <5101 -tis -> profit <5622 -opheleia -> [ {is} there ]
            of circumcision <4061 -peritome -> ?

            is ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> :
            yea <1161 -de -> , let God <2316 -theos -> be true <0227 -
            alethes -> , but every <3956 -pas -> man <0444 -anthropos -> a
            liar <5583 -pseustes -> ; as it {is} written <1125 -grapho -> ,
            That thou mightest be justified <1344 -dikaioo -> in thy sayings
            <3056 -logos -> , and mightest overcome <3528 -nikao -> when
            <3588 -ho -> thou art judged <2919 -krino -> .

            Is ROM 003 005 But if <1487 -ei -> our unrighteousness <0093 -
            adikia -> commend <4921 -sunistao -> the righteousness <1343 -
            dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall
            we say <2046 -ereo -> ? [ {Is} ] God <2316 -theos -> unrighteous
            <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero ->
            vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man
            <0444 -anthropos -> )

            is ROM 003 008 And not [ rather ] , ( as we be slanderously
            <0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as some
            <5100 -tis -> affirm <5346 -phemi -> that we say <3004 -lego -> ,
            ) Let us do <4160 -poieo -> evil <2556 -kakos -> , that good
            <0018 -agathos -> may come <2064 -erchomai -> ? whose <3739 -hos
            -> damnation <2917 -krima -> {is} just <1738 -endikos -> .

            is ROM 003 010 As it is written <1125 -grapho -> , There {is}
            none <3756 -ou -> righteous <1342 -dikaios -> , no , not one
            <1520 -heis -> :

            is ROM 003 010 As it {is} written <1125 -grapho -> , There is
            none <3756 -ou -> righteous <1342 -dikaios -> , no , not one
            <1520 -heis -> :

            is ROM 003 011 There is none <3756 -ou -> that understandeth
            <4920 -suniemi -> , there {is} none <3756 -ou -> that seeketh
            <1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .

            is ROM 003 011 There {is} none <3756 -ou -> that understandeth
            <4920 -suniemi -> , there is none <3756 -ou -> that seeketh
            <1567 -ekzeteo -> after <1567 -ekzeteo -> God <2316 -theos -> .

            is ROM 003 012 They are all <3956 -pas -> gone <1578 -ekklino ->
            out of the way , they are together <0260 -hama -> become <0889 -
            achreioo -> unprofitable <0889 -achreioo -> ; there {is} none
            <3756 -ou -> that doeth <4160 -poieo -> good <5544 -chrestotes -
            > , no , not one <1520 -heis -> .

            is ROM 003 013 Their throat <2995 -larugx -> [ is ] an open
            <0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues
            <1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -
            dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [
            {is} ] under <5259 -hupo -> their lips <5491 -cheilos -> :

            is ROM 003 013 Their throat <2995 -larugx -> [ {is} ] an open
            <0455 -anoigo -> sepulchre <5028 -taphos -> ; with their tongues
            <1100 -glossa -> they have used <1387 -dolioo -> deceit <1387 -
            dolioo -> ; the poison <2447 -ios -> of asps <0785 -aspis -> [
            is ] under <5259 -hupo -> their lips <5491 -cheilos -> :

            is ROM 003 014 Whose <3739 -hos -> mouth <4750 -stoma -> [ {is}
            ] full <1073 -gemo -> of cursing <0685 -ara -> and bitterness
            <4088 -pikria -> :

            is ROM 003 018 There {is} no <3756 -ou -> fear <5401 -phobos ->
            of God <2316 -theos -> before <0561 -apenanti -> their eyes
            <3788 -ophthalmos -> .

            is ROM 003 020 Therefore <1360 -dioti -> by the deeds <2041 -
            ergon -> of the law <3551 -nomos -> there shall no <3956 -pas ->
            flesh <4561 -sarx -> be justified <1344 -dikaioo -> in his sight
            <1799 -enopion -> : for by the law <3551 -nomos -> [ {is} ] the
            knowledge <1922 -epignosis -> of sin <0266 -hamartia -> .

            is ROM 003 021 But now <3568 -nun -> the righteousness <1343 -
            dikaiosune -> of God <2316 -theos -> without <5565 -choris ->
            the law <3551 -nomos -> {is} manifested <5319 -phaneroo -> ,
            being witnessed <3140 -martureo -> by the law <3551 -nomos ->
            and the prophets <4396 -prophetes -> ;

            is ROM 003 022 Even <1161 -de -> the righteousness <1343 -
            dikaiosune -> of God <2316 -theos -> [ which is ] by faith <4102
            -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
            unto all <3956 -pas -> and upon all <3956 -pas -> them that
            believe <4100 -pisteuo -> : for there {is} no <3756 -ou ->
            difference <1293 -diastole -> :

            is ROM 003 022 Even <1161 -de -> the righteousness <1343 -
            dikaiosune -> of God <2316 -theos -> [ which {is} ] by faith
            <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> unto all <3956 -pas -> and upon all <3956 -pas ->
            them that believe <4100 -pisteuo -> : for there is no <3756 -ou -
            > difference <1293 -diastole -> :

            is ROM 003 024 Being justified <1344 -dikaioo -> freely <1432 -
            dorean -> by his grace <5485 -charis -> through <1223 -dia ->
            the redemption <0629 -apolutrosis -> that {is} in Christ <5547 -
            Christos -> Jesus <2424 -Iesous -> :

            is ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 -
            kauchesis -> then <3767 -oun -> ? It {is} excluded <1576 -
            ekkleio -> . By what <4169 -poios -> law <3551 -nomos -> ? of
            works <2041 -ergon -> ? Nay <3780 -ouchi -> : but by the law
            <3551 -nomos -> of faith <4102 -pistis -> .

            is ROM 003 027 Where <4226 -pou -> [ {is} ] boasting <2746 -
            kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -
            > . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041
            -ergon -> ? Nay <3780 -ouchi -> : but by the law <3551 -nomos ->
            of faith <4102 -pistis -> .

            is ROM 003 028 Therefore <3767 -oun -> we conclude <3049 -
            logizomai -> that a man <0444 -anthropos -> {is} justified <1344
            -dikaioo -> by faith <4102 -pistis -> without <5565 -choris ->
            the deeds <2041 -ergon -> of the law <3551 -nomos -> .

            is ROM 003 029 [ Is he ] the God <2316 -theos -> of the Jews
            <2453 -Ioudaios -> only <3440 -monon -> ? [ {is} he ] not also
            <2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -
            > , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :

            Is ROM 003 029 [ {Is} he ] the God <2316 -theos -> of the Jews
            <2453 -Ioudaios -> only <3440 -monon -> ? [ is he ] not also
            <2532 -kai -> of the Gentiles <1484 -ethnos -> ? Yes <3483 -nai -
            > , of the Gentiles <1484 -ethnos -> also <2532 -kai -> :

            is ROM 003 030 Seeing <1897 -epeiper -> [ it {is} ] one <1520 -
            heis -> God <2316 -theos -> , which <3739 -hos -> shall justify
            <1344 -dikaioo -> the circumcision <4061 -peritome -> by faith
            <4102 -pistis -> , and uncircumcision <0203 -akrobustia ->
            through <1223 -dia -> faith <4102 -pistis -> .

            is ROM 004 004 Now <1161 -de -> to him that worketh <2038 -
            ergazomai -> {is} the reward <3408 -misthos -> not reckoned
            <3049 -logizomai -> of grace <5485 -charis -> , but of debt
            <3783 -opheilema -> .

            is ROM 004 005 But to him that worketh <2038 -ergazomai -> not ,
            but believeth <4100 -pisteuo -> on <1909 -epi -> him that
            justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
            faith <4102 -pistis -> {is} counted <3049 -logizomai -> for
            righteousness <1343 -dikaiosune -> .

            is ROM 004 008 Blessed <3107 -makarios -> [ {is} ] the man <0435
            -aner -> to whom <3739 -hos -> the Lord <2962 -kurios -> will
            not impute <3049 -logizomai -> sin <0266 -hamartia -> .

            is ROM 004 014 For if <1487 -ei -> they which are of the law
            <3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -
            pistis -> {is} made <2758 -kenoo -> void <2758 -kenoo -> , and
            the promise <1860 -epaggelia -> made <2673 -katargeo -> of none
            <2673 -katargeo -> effect <2673 -katargeo -> :

            is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->
            worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where
            <3757 -hou -> no <3756 -ou -> law <3551 -nomos -> is , [ there
            {is} ] no <3761 -oude -> transgression <3847 -parabasis -> .

            is ROM 004 015 Because <1063 -gar -> the law <3551 -nomos ->
            worketh <2716 -katergazomai -> wrath <3709 -orge -> : for where
            <3757 -hou -> no <3756 -ou -> law <3551 -nomos -> {is} , [ there
            is ] no <3761 -oude -> transgression <3847 -parabasis -> .

            is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
            <4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
            > ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
            might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
            <4690 -sperma -> ; not to that only <3440 -monon -> which is of
            the law <3551 -nomos -> , but to that also <2532 -kai -> which
            is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
            hos -> {is} the father <3962 -pater -> of us all <3956 -pas -> ,

            is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
            <4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
            > ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
            might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
            <4690 -sperma -> ; not to that only <3440 -monon -> which is of
            the law <3551 -nomos -> , but to that also <2532 -kai -> which
            {is} of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
            hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,

            is ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
            <4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
            > ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
            might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
            <4690 -sperma -> ; not to that only <3440 -monon -> which {is}
            of the law <3551 -nomos -> , but to that also <2532 -kai ->
            which is of the faith <4102 -pistis -> of Abraham <11> ; who
            <3739 -hos -> is the father <3962 -pater -> of us all <3956 -pas
            -> ,

            is ROM 004 016 Therefore <5124 -touto -> [ it {is} ] of faith
            <4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
            > ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
            might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
            <4690 -sperma -> ; not to that only <3440 -monon -> which is of
            the law <3551 -nomos -> , but to that also <2532 -kai -> which
            is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
            hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,

            is ROM 004 017 . ( As it {is} written <1125 -grapho -> , I have
            made <5087 -tithemi -> thee a father <3962 -pater -> of many
            <4183 -polus -> nations <1484 -ethnos -> , ) before <2713 -
            katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -
            > , [ even ] God <2316 -theos -> , who <3588 -ho -> quickeneth
            <2227 -zoopoieo -> the dead <3498 -nekros -> , and calleth <2564
            -kaleo -> those <3588 -ho -> things which be not as though they
            were .

            is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -
            kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754
            -hoti -> the love <0026 -agape -> of God <2316 -theos -> is shed
            <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts <2588 -
            kardia -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma ->
            which <3588 -ho -> {is} given <1325 -didomi -> unto us .

            is ROM 005 005 And hope <1680 -elpis -> maketh <2617 -
            kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754
            -hoti -> the love <0026 -agape -> of God <2316 -theos -> {is}
            shed <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts
            <2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 -
            pneuma -> which <3588 -ho -> is given <1325 -didomi -> unto us .

            is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -
            > sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but
            sin <0266 -hamartia -> is not imputed <1677 -ellogeo -> when
            there {is} no <3361 -me -> law <3551 -nomos -> .

            is ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos -
            > sin <0266 -hamartia -> was in the world <2889 -kosmos -> : but
            sin <0266 -hamartia -> {is} not imputed <1677 -ellogeo -> when
            there is no <3361 -me -> law <3551 -nomos -> .

            is ROM 005 014 Nevertheless <0235 -alla -> death <2288 -thanatos
            -> reigned <0936 -basileuo -> from Adam <0076 -Adam -> to Moses
            <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -> them
            that had not sinned <0264 -hamartano -> after <1909 -epi -> the
            similitude <3667 -homoioma -> of Adam s <0076 -Adam ->
            transgression <3847 -parabasis -> , who <3739 -hos -> {is} the
            figure <5179 -tupos -> of him that was to come <3195 -mello -> .

            is ROM 005 015 But not as the offence <3900 -paraptoma -> , so
            <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
            charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
            through the offence <3900 -paraptoma -> of one <1520 -heis ->
            many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
            polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
            <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
            charis -> , [ which <3588 -ho -> {is} ] by one <1520 -heis ->
            man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
            abounded <4052 -perisseuo -> unto many <4183 -polus -> .

            is ROM 005 015 But not as the offence <3900 -paraptoma -> , so
            <3779 -houto -> also <2532 -kai -> [ {is} ] the free <5486 -
            charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
            through the offence <3900 -paraptoma -> of one <1520 -heis ->
            many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
            polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
            <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
            charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man ,
            Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
            abounded <4052 -perisseuo -> unto many <4183 -polus -> .

            is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
            sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema ->
            : for the judgment <2917 -krima -> [ was ] by one <1520 -heis ->
            to condemnation <2631 -katakrima -> , but the free <5486 -
            charisma -> gift <5486 -charisma -> [ {is} ] of many <4183 -
            polus -> offences <3900 -paraptoma -> unto justification <1345 -
            dikaioma -> .

            is ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
            sinned <0264 -hamartano -> , [ so {is} ] the gift <1434 -dorema -
            > : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -
            > to condemnation <2631 -katakrima -> , but the free <5486 -
            charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus -
            > offences <3900 -paraptoma -> unto justification <1345 -
            dikaioma -> .

            is ROM 006 006 Knowing <1097 -ginosko -> this <5124 -touto -> ,
            that our old <3820 -palaios -> man <0444 -anthropos -> {is}
            crucified <4957 -sustauroo -> with [ him ] , that the body <4983
            -soma -> of sin <0266 -hamartia -> might be destroyed <2673 -
            katargeo -> , that henceforth <3371 -meketi -> we should not
            serve <1398 -douleuo -> sin <0266 -hamartia -> .

            is ROM 006 007 For he that is dead <0599 -apothnesko -> {is}
            freed <1344 -dikaioo -> from sin <0266 -hamartia -> .

            is ROM 006 007 For he that {is} dead <0599 -apothnesko -> is
            freed <1344 -dikaioo -> from sin <0266 -hamartia -> .

            is ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had
            <2192 -echo -> ye then <3767 -oun -> in those things whereof
            <3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -
            epaischunomai -> ? for the end <5056 -telos -> of those <1565 -
            ekeinos -> things [ {is} ] death <2288 -thanatos -> .

            is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
            hamartia -> [ is ] death <2288 -thanatos -> ; but the gift <5486
            -charisma -> of God <2316 -theos -> [ {is} ] eternal <0166 -
            aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .

            is ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
            hamartia -> [ {is} ] death <2288 -thanatos -> ; but the gift
            <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -
            aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .

            is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
            hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -
            > by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->
            so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the
            husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}
            loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
            ] husband <0435 -aner -> .

            is ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
            hupandros -> an husband <5220 -hupandros -> {is} bound <1210 -
            deo -> by the law <3551 -nomos -> to [ her ] husband <0435 -aner
            -> so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the
            husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
            loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
            ] husband <0435 -aner -> .

            is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean
            -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,
            she be married <1096 -ginomai -> to another <2087 -heteros ->
            man <0435 -aner -> , she shall be called <5537 -chrematizo -> an
            adulteress <3428 -moichalis -> : but if <1437 -ean -> her
            husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
            free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
            that she {is} no <3361 -me -> adulteress <3428 -moichalis -> ,
            though she be married <1096 -ginomai -> to another <2087 -
            heteros -> man <0435 -aner -> .

            is ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -ean
            -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -> ,
            she be married <1096 -ginomai -> to another <2087 -heteros ->
            man <0435 -aner -> , she shall be called <5537 -chrematizo -> an
            adulteress <3428 -moichalis -> : but if <1437 -ean -> her
            husband <0435 -aner -> be dead <0599 -apothnesko -> , she {is}
            free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
            that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
            though she be married <1096 -ginomai -> to another <2087 -
            heteros -> man <0435 -aner -> .

            is ROM 007 004 Wherefore <5620 -hoste -> , my brethren <0080 -
            adephos -> , ye also <2532 -kai -> are become <2289 -thanatoo ->
            dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body
            <4983 -soma -> of Christ <5547 -Christos -> ; that ye should be
            married <1096 -ginomai -> to another <2087 -heteros -> , [ even
            ] to him who {is} raised <1453 -egeiro -> from the dead <3498 -
            nekros -> , that we should bring <2592 -karpophoreo -> forth
            fruit <2592 -karpophoreo -> unto God <2316 -theos -> .

            Is ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo ->
            then <3767 -oun -> ? [ {Is} ] the law <3551 -nomos -> sin <0266 -
            hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .
            Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266
            -hamartia -> , but by the law <3551 -nomos -> : for I had not
            known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei
            me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou
            shalt not covet <1937 -epithumeo -> .

            is ROM 007 012 Wherefore <5620 -hoste -> the law <3551 -nomos ->
            [ {is} ] holy <0040 -hagios -> , and the commandment <1785 -
            entole -> holy <0040 -hagios -> , and just <1342 -dikaios -> ,
            and good <0018 -agathos -> .

            is ROM 007 013 Was then <3767 -oun -> that which is good <0018 -
            agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
            me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin
            <0266 -hamartia -> , that it might appear <5316 -phaino -> sin
            <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
            thanatos -> in me by that which {is} good <0018 -agathos -> ;
            that sin <0266 -hamartia -> by the commandment <1785 -entole ->
            might become <1096 -ginomai -> exceeding <5236 -huperbole ->
            sinful <0268 -hamartolos -> .

            is ROM 007 013 Was then <3767 -oun -> that which {is} good <0018
            -agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
            me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . But sin
            <0266 -hamartia -> , that it might appear <5316 -phaino -> sin
            <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
            thanatos -> in me by that which is good <0018 -agathos -> ; that
            sin <0266 -hamartia -> by the commandment <1785 -entole -> might
            become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful
            <0268 -hamartolos -> .

            is ROM 007 014 . For we know <1492 -eido -> that the law <3551 -
            nomos -> {is} spiritual <4152 -pneumatikos -> : but I am <1510 -
            eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko ->
            under <5259 -hupo -> sin <0266 -hamartia -> .

            is ROM 007 016 If <1487 -ei -> then <1161 -de -> I do <4160 -
            poieo -> that which <3739 -hos -> I would <2309 -thelo -> not ,
            I consent <4852 -sumphemi -> unto the law <3551 -nomos -> that [
            it {is} ] good <2570 -kalos -> .

            is ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it {is} no
            <3765 -ouketi -> more <2089 -eti -> I that do <2716 -
            katergazomai -> it , but sin <0266 -hamartia -> that dwelleth
            <3611 -oikeo -> in me .

            is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
            in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
            -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
            > is present <3873> with me ; but [ how ] to perform <2716 -
            katergazomai -> that which {is} good <2570 -kalos -> I find
            <2147 -heurisko -> not .

            is ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
            in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
            -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
            > {is} present <3873> with me ; but [ how ] to perform <2716 -
            katergazomai -> that which is good <2570 -kalos -> I find <2147 -
            heurisko -> not .

            is ROM 007 018 For I know <1492 -eido -> that in me ( that {is} ,
            in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no
            <3756 -ou -> good <0018 -agathos -> thing : for to will <2309 -
            thelo -> is present <3873> with me ; but [ how ] to perform
            <2716 -katergazomai -> that which is good <2570 -kalos -> I find
            <2147 -heurisko -> not .

            is ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -
            poieo -> that I would <2309 -thelo -> not , it {is} no <3765 -
            ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it
            , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in me
            .

            is ROM 007 021 I find <2147 -heurisko -> then <0686 -ara -> a
            law <3551 -nomos -> , that , when I would <2309 -thelo -> do
            <4160 -poieo -> good <2570 -kalos -> , evil <2556 -kakos -> {is}
            present <3873> with me .

            is ROM 007 023 But I see <0991 -blepo -> another <2087 -heteros -
            > law <3551 -nomos -> in my members <3196 -melos -> , warring
            <0497 -antistrateuomai -> against <0497 -antistrateuomai -> the
            law <3551 -nomos -> of my mind <3563 -nous -> , and bringing
            <0163 -aichmalotizo -> me into captivity <0163 -aichmalotizo ->
            to the law <3551 -nomos -> of sin <0266 -hamartia -> which <3588
            -ho -> {is} in my members <3196 -melos -> .

            is ROM 008 001 . [ There {is} ] therefore <0686 -ara -> now
            <3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima -
            > to them which are in Christ <5547 -Christos -> Jesus <2424 -
            Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -
            > the flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit
            <4151 -pneuma -> .

            is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
            phronema -> [ is ] death <2288 -thanatos -> ; but to be
            spiritually <4151 -pneuma -> minded <5427 -phronema -> [ {is} ]
            life <2222 -zoe -> and peace <1515 -eirene -> .

            is ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
            phronema -> [ {is} ] death <2288 -thanatos -> ; but to be
            spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ]
            life <2222 -zoe -> and peace <1515 -eirene -> .

            is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->
            mind <5427 -phronema -> [ is ] enmity <2189 -echthra -> against
            <1519 -eis -> God <2316 -theos -> : for it {is} not subject
            <5293 -hupotasso -> to the law <3551 -nomos -> of God <2316 -
            theos -> , neither <3761 -oude -> indeed <1063 -gar -> can <1410
            -dunamai -> be .

            is ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx ->
            mind <5427 -phronema -> [ {is} ] enmity <2189 -echthra ->
            against <1519 -eis -> God <2316 -theos -> : for it is not
            subject <5293 -hupotasso -> to the law <3551 -nomos -> of God
            <2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar ->
            can <1410 -dunamai -> be .

            is ROM 008 009 But ye are not in the flesh <4561 -sarx -> , but
            in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that
            the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -
            oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -
            tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma ->
            of Christ <5547 -Christos -> , he {is} none <3756 -ou -> of his .

            is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [
            be ] in you , the body <4983 -soma -> [ is ] dead <3498 -nekros -
            > because <1223 -dia -> of sin <0266 -hamartia -> ; but the
            Spirit <4151 -pneuma -> [ {is} ] life <2222 -zoe -> because
            <1223 -dia -> of righteousness <1343 -dikaiosune -> .

            is ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos -> [
            be ] in you , the body <4983 -soma -> [ {is} ] dead <3498 -
            nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ; but
            the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe -> because
            <1223 -dia -> of righteousness <1343 -dikaiosune -> .

            is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
            elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo ->
            {is} not hope <1680 -elpis -> : for what a man <5100 -tis ->
            seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
            -elpizo -> for ?

            is ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
            elpis -> : but hope <1680 -elpis -> that {is} seen <0991 -blepo -
            > is not hope <1680 -elpis -> : for what a man <5100 -tis ->
            seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
            -elpizo -> for ?

            is ROM 008 027 And he that searcheth <2045 -ereunao -> the
            hearts <2588 -kardia -> knoweth <1492 -eido -> what <5101 -tis -
            > [ {is} ] the mind <5427 -phronema -> of the Spirit <4151 -
            pneuma -> , because <3754 -hoti -> he maketh <1793 -entugchano -
            > intercession <1793 -entugchano -> for the saints <0040 -hagios
            -> according <2596 -kata -> to [ the will of ] God <2316 -theos -
            > .

            is ROM 008 033 Who <5101 -tis -> shall lay <1458 -egkaleo -> any
            thing to the charge <2596 -kata -> of God s <2316 -theos ->
            elect <1588 -eklektos -> ? [ It {is} ] God <2316 -theos -> that
            justifieth <1344 -dikaioo -> .

            is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
            -katakrino -> ? [ It is ] Christ <5547 -Christos -> that died
            <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
            that is risen <1453 -egeiro -> again <1453 -egeiro -> , who
            <3739 -hos -> {is} even <2532 -kai -> at <1722 -en -> the right
            <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
            also <2532 -kai -> maketh <1793 -entugchano -> intercession
            <1793 -entugchano -> for us .

            is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
            -katakrino -> ? [ It is ] Christ <5547 -Christos -> that died
            <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
            that {is} risen <1453 -egeiro -> again <1453 -egeiro -> , who
            <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right
            <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
            also <2532 -kai -> maketh <1793 -entugchano -> intercession
            <1793 -entugchano -> for us .

            is ROM 008 034 Who <5101 -tis -> [ is ] he that condemneth <2632
            -katakrino -> ? [ It {is} ] Christ <5547 -Christos -> that died
            <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -mallon -> ,
            that is risen <1453 -egeiro -> again <1453 -egeiro -> , who
            <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the right
            <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -hos ->
            also <2532 -kai -> maketh <1793 -entugchano -> intercession
            <1793 -entugchano -> for us .

            is ROM 008 034 Who <5101 -tis -> [ {is} ] he that condemneth
            <2632 -katakrino -> ? [ It is ] Christ <5547 -Christos -> that
            died <0599 -apothnesko -> , yea <1161 -de -> rather <3123 -
            mallon -> , that is risen <1453 -egeiro -> again <1453 -egeiro -
            > , who <3739 -hos -> is even <2532 -kai -> at <1722 -en -> the
            right <1188 -dexios -> hand of God <2316 -theos -> , who <3739 -
            hos -> also <2532 -kai -> maketh <1793 -entugchano ->
            intercession <1793 -entugchano -> for us .

            is ROM 008 036 As it {is} written <1125 -grapho -> , For thy
            sake <1752 -heneka -> we are killed <2289 -thanatoo -> all <3650
            -holos -> the day <2250 -hemera -> long ; we are accounted <3049
            -logizomai -> as sheep <4263 -probaton -> for the slaughter
            <4967 -sphage -> .

            is ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> , nor
            <3777 -oute -> depth <0899 -bathos -> , nor <3777 -oute -> any
            <5100 -tis -> other <2087 -heteros -> creature <2937 -ktisis -> ,
            shall be able <1410 -dunamai -> to separate <5562 -choreo -> us
            from the love <0026 -agape -> of God <2316 -theos -> , which
            <3588 -ho -> {is} in Christ <5547 -Christos -> Jesus <2424 -
            Iesous -> our Lord <2962 -kurios -> .

            is ROM 009 005 Whose <3739 -hos -> [ are ] the fathers <3962 -
            pater -> , and of whom <3739 -hos -> as concerning <2596 -kata -
            > the flesh <4561 -sarx -> Christ <5547 -Christos -> [ came ] ,
            who <3588 -ho -> {is} over <1909 -epi -> all <3956 -pas -> , God
            <2316 -theos -> blessed <2128 -eulogetos -> for ever <0165 -aion
            -> . Amen <0281 -amen -> .

            is ROM 009 008 That {is} , They which are the children <5043 -
            teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [
            are ] not the children <5043 -teknon -> of God <2316 -theos -> :
            but the children <5043 -teknon -> of the promise <1860 -
            epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -
            sperma -> .

            is ROM 009 009 For this <3778 -houtos -> [ {is} ] the word <3056
            -logos -> of promise <1860 -epaggelia -> , At <2596 -kata ->
            this <5126 -touton -> time <2540 -kairos -> will I come <2064 -
            erchomai -> , and Sara <4564 -Sarrha -> shall have <2071 -esomai
            -> a son <5207 -huios -> .

            is ROM 009 013 As it {is} written <1125 -grapho -> , Jacob <2384
            -Iakob -> have I loved <0025 -agapao -> , but Esau <2269 -Esau -
            > have I hated <3404 -miseo -> .

            Is ROM 009 014 . What <5101 -tis -> shall we say <2046 -ereo ->
            then <3767 -oun -> ? [ {Is} there ] unrighteousness <0093 -
            adikia -> with God <2316 -theos -> ? God <1096 -ginomai ->
            forbid <1096 -ginomai -> .

            is ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it {is} ]
            not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of
            him that runneth <5143 -trecho -> , but of God <2316 -theos ->
            that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .

            is ROM 009 030 . What <5101 -tis -> shall we say <2046 -ereo ->
            then <3767 -oun -> ? That the Gentiles <1484 -ethnos -> , which
            <3588 -ho -> followed <1377 -dioko -> not after righteousness
            <1343 -dikaiosune -> , have attained <2638 -katalambano -> to
            righteousness <1343 -dikaiosune -> , even <1161 -de -> the
            righteousness <1343 -dikaiosune -> which <3588 -ho -> {is} of
            faith <4102 -pistis -> .

            is ROM 009 033 As it {is} written <1125 -grapho -> , Behold
            <2400 -idou -> , I lay <5087 -tithemi -> in Sion <4622 -Sion ->
            a stumblingstone <4348 -proskomma -> and rock <4073 -petra -> of
            offence <4625 -skandalon -> : and whosoever <3588 -ho ->
            believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be
            ashamed <2617 -kataischuno -> .

            is ROM 010 001 . Brethren <0080 -adephos -> , my heart s <2588 -
            kardia -> desire <2107 -eudokia -> and prayer <1162 -deesis ->
            to God <2316 -theos -> for Israel <2474 -Israel -> {is} , that
            they might be saved <4991 -soteria -> .

            is ROM 010 004 For Christ <5547 -Christos -> [ {is} ] the end
            <5056 -telos -> of the law <3551 -nomos -> for righteousness
            <1343 -dikaiosune -> to every <3956 -pas -> one <3956 -pas ->
            that believeth <4100 -pisteuo -> .

            is ROM 010 005 For Moses <3475 -Moseus -> describeth <1125 -
            grapho -> the righteousness <1343 -dikaiosune -> which <3588 -ho
            -> {is} of the law <3551 -nomos -> , That the man <0444 -
            anthropos -> which doeth <4160 -poieo -> those <0846 -autos ->
            things shall live <2198 -zao -> by them .

            is ROM 010 006 But the righteousness <1343 -dikaiosune -> which
            is of faith <4102 -pistis -> speaketh <3004 -lego -> on this
            <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in
            thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->
            shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -
            ouranos -> ? ( that {is} , to bring <2609 -katago -> Christ
            <5547 -Christos -> down <2609 -katago -> [ from above ] : )

            is ROM 010 006 But the righteousness <1343 -dikaiosune -> which
            {is} of faith <4102 -pistis -> speaketh <3004 -lego -> on this
            <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo -> not in
            thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -tis ->
            shall ascend <0305 -anabaino -> into <1519 -eis -> heaven <3772 -
            ouranos -> ? ( that is , to bring <2609 -katago -> Christ <5547 -
            Christos -> down <2609 -katago -> [ from above ] : )

            is ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall descend
            <2597 -katabaino -> into <1519 -eis -> the deep <0012 -abussos -
            > ? ( that {is} , to bring <0321 -anago -> up Christ <5547 -
            Christos -> again <0321 -anago -> from the dead <3498 -nekros ->
            . )

            is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?
            The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [ even ]
            in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia ->
            : that {is} , the word <4487 -rhema -> of faith <4102 -pistis ->
            , which <3739 -hos -> we preach <2784 -kerusso -> ;

            is ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it ?
            The word <4487 -rhema -> {is} nigh <1451 -eggus -> thee , [ even
            ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -kardia -
            > : that is , the word <4487 -rhema -> of faith <4102 -pistis ->
            , which <3739 -hos -> we preach <2784 -kerusso -> ;

            is ROM 010 010 For with the heart <2588 -kardia -> man believeth
            <4100 -pisteuo -> unto righteousness <1343 -dikaiosune -> ; and
            with the mouth <4750 -stoma -> confession <3670 -homologeo ->
            {is} made <3670 -homologeo -> unto salvation <4991 -soteria -> .

            is ROM 010 012 . For there is no <3756 -ou -> difference <1293 -
            diastole -> between the Jew <2453 -Ioudaios -> and the Greek
            <1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -
            kurios -> over all <3956 -pas -> {is} rich <4147 -plouteo ->
            unto all <3956 -pas -> that call <1941 -epikaleomai -> upon him .

            is ROM 010 012 . For there {is} no <3756 -ou -> difference <1293
            -diastole -> between the Jew <2453 -Ioudaios -> and the Greek
            <1672 -Hellen -> : for the same <0846 -autos -> Lord <2962 -
            kurios -> over all <3956 -pas -> is rich <4147 -plouteo -> unto
            all <3956 -pas -> that call <1941 -epikaleomai -> upon him .

            is ROM 010 015 And how <5613 -hos -> shall they preach <2784 -
            kerusso -> , except <3362 -ean me -> they be sent <0649 -
            apostello -> ? as it {is} written <1125 -grapho -> , How
            beautiful <5611 -horaios -> are the feet <4228 -pous -> of them
            that preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo ->
            of peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad
            <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -
            agathos -> things <0018 -agathos -> !

            is ROM 010 020 But Esaias <2268 -Hesaias -> {is} very <0662 -
            apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego ->
            , I was found <2147 -heurisko -> of them that sought <2212 -
            zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -
            emphanes -> unto them that asked <1905 -eperotao -> not after
            <1905 -eperotao -> me .

            is ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then <3767 -
            oun -> at <1722 -en -> this <3588 -ho -> present <3568 -nun ->
            time <2540 -kairos -> also <2532 -kai -> there {is} a remnant
            <3005 -leimma -> according <2596 -kata -> to the election <1589 -
            ekloge -> of grace <5485 -charis -> .

            is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
            then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
            <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
            > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
            > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
            then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
            charis -> : otherwise <1893 -epei -> work <2041 -ergon -> {is}
            no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .

            is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
            then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
            <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
            > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
            > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
            then {is} it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
            charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
            <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .

            is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
            then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
            <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
            > {is} no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
            charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -
            > , then is it no <3765 -ouketi -> more <2089 -eti -> grace
            <5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->
            is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .

            is ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
            then [ {is} it ] no <3765 -ouketi -> more <2089 -eti -> of works
            <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
            > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
            > . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
            then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
            charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
            <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .

            is ROM 011 008 ( According as it {is} written <1125 -grapho -> ,
            God <2316 -theos -> hath given <1325 -didomi -> them the spirit
            <4151 -pneuma -> of slumber <2659 -katanuxis -> , eyes <3788 -
            ophthalmos -> that they should not see <0991 -blepo -> , and
            ears <3775 -ous -> that they should not hear <0191 -akouo -> ; )
            unto this <4594 -semeron -> day <2250 -hemera -> .

            is ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have
            they stumbled <4417 -ptaio -> that they should fall <4098 -pipto
            -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but [
            rather ] through their fall <3900 -paraptoma -> salvation <4991 -
            soteria -> [ {is} come ] unto the Gentiles <1484 -ethnos -> ,
            for to provoke <3863 -parazeloo -> them to jealousy .

            is ROM 011 016 For if <1487 -ei -> the firstfruit <0536 -aparche
            -> [ be ] holy <0040 -hagios -> , the lump <5445 -phurama -> [
            {is} ] also <2532 -kai -> [ holy <0040 -hagios -> ] : and if
            <1487 -ei -> the root <4491 -rhiza -> [ be ] holy <0040 -hagios -
            > , so <2532 -kai -> [ are ] the branches <2798 -klados -> .

            is ROM 011 023 And they also <1161 -de -> , if <1437 -ean ->
            they abide <1961 -epimeno -> not still in unbelief <0570 -
            apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God
            <2316 -theos -> {is} able <1415 -dunatos -> to graff <1461 -
            egkentrizo -> them in again <3825 -palin -> .

            is ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto -
            > out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -
            > which {is} wild <0065 -agrielaios -> by nature <5449 -phusis -
            > , and wert graffed <1461 -egkentrizo -> contrary <3844 -para -
            > to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -
            kallielaios -> olive <2565 -kallielaios -> tree <2565 -
            kallielaios -> : how <4214 -posos -> much <4124 -pleonexia ->
            more <3123 -mallon -> shall these <3778 -houtos -> , which be
            the natural <5449 -phusis -> [ branches ] , be graffed <1461 -
            egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia -
            > tree ?

            is ROM 011 025 For I would <2309 -thelo -> not , brethren <0080 -
            adephos -> , that ye should be ignorant <0050 -agnoeo -> of this
            <5124 -touto -> mystery <3466 -musterion -> , lest <3361 -me ->
            ye should be wise <5429 -phronimos -> in your <1438 -heautou ->
            own <1438 -heautou -> conceits <1433 -doreomai -> ; that
            blindness <4457 -porosis -> in part <3313 -meros -> {is}
            happened <1096 -ginomai -> to Israel <2474 -Israel -> , until
            <0891 -achri -> the fulness <4138 -pleroma -> of the Gentiles
            <1484 -ethnos -> be come <1525 -eiserchomai -> in .

            is ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel
            <2474 -Israel -> shall be saved <4982 -sozo -> : as it {is}
            written <1125 -grapho -> , There shall come <2240 -heko -> out
            of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and
            shall turn <0654 -apostrepho -> away <0654 -apostrepho ->
            ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> :

            is ROM 011 027 For this <3778 -houtos -> [ {is} ] my covenant
            <1242 -diatheke -> unto them , when <3752 -hotan -> I shall take
            <0851 -aphaireo -> away <0851 -aphaireo -> their sins <0266 -
            hamartia -> .

            is ROM 012 001 . I beseech <3870 -parakaleo -> you therefore
            <3767 -oun -> , brethren <0080 -adephos -> , by the mercies
            <3628 -oiktirmos -> of God <2316 -theos -> , that ye present
            <3936 -paristemi -> your <5216 -humon -> bodies <4983 -soma -> a
            living <2198 -zao -> sacrifice <2378 -thusia -> , holy <0040 -
            hagios -> , acceptable <2101 -euarestos -> unto God <2316 -theos
            -> , [ which {is} ] your <5216 -humon -> reasonable <3050 -
            logikos -> service <2999 -latreia -> .

            is ROM 012 002 And be not conformed <4964 -suschematizo -> to
            this <5129 -toutoi -> world <0165 -aion -> : but be ye
            transformed <3339 -metamorphoo -> by the renewing <0342 -
            anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
            that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ {is} ]
            that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
            , and perfect <5046 -teleios -> , will <2307 -thelema -> of God
            <2316 -theos -> .

            is ROM 012 003 For I say <3004 -lego -> , through <1223 -dia ->
            the grace <5485 -charis -> given <1325 -didomi -> unto me , to
            every <3956 -pas -> man that {is} among <1722 -en -> you , not
            to think <5252 -huperphroneo -> [ of himself ] more <3844 -para -
            > highly <5252 -huperphroneo -> than he ought <1163 -dei -> to
            think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly
            <4993 -sophroneo -> , according as God <2316 -theos -> hath
            dealt <3307 -merizo -> to every <1538 -hekastos -> man the
            measure <3358 -metron -> of faith <4102 -pistis -> .

            is ROM 012 006 Having <2192 -echo -> then <1161 -de -> gifts
            <5486 -charisma -> differing <1313 -diaphoros -> according <2596
            -kata -> to the grace <5485 -charis -> that {is} given <1325 -
            didomi -> to us , whether <1535 -eite -> prophecy <4394 -
            propheteia -> , [ let us prophesy ] according <2596 -kata -> to
            the proportion <0356 -analogia -> of faith <4102 -pistis -> ;

            is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -
            anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655
            -apostugeo -> that which is evil <4190 -poneros -> ; cleave
            <2853 -kollao -> to that which {is} good <0018 -agathos -> .

            is ROM 012 009 [ Let ] love <0026 -agape -> be without <0505 -
            anupokritos -> dissimulation <0505 -anupokritos -> . Abhor <0655
            -apostugeo -> that which {is} evil <4190 -poneros -> ; cleave
            <2853 -kollao -> to that which is good <0018 -agathos -> .

            is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -
            ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]
            give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
            orge -> : for it is written <1125 -grapho -> , Vengeance <1557 -
            ekdikesis -> [ {is} ] mine <1698 -emoi -> ; I will repay <0467 -
            antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
            .

            is ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556 -
            ekdikeo -> not yourselves <1438 -heautou -> , but [ rather ]
            give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
            orge -> : for it {is} written <1125 -grapho -> , Vengeance <1557
            -ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -
            antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
            .

            is ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche ->
            be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -
            > powers <1849 -exousia -> . For there {is} no <3756 -ou ->
            power <1849 -exousia -> but of God <2316 -theos -> : the powers
            <1849 -exousia -> that be are ordained <5021 -tasso -> of God
            <2316 -theos -> .

            is ROM 013 003 For rulers <0758 -archon -> are not a terror
            <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon ->
            , but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou
            then <1161 -de -> not be afraid <5399 -phobeo -> of the power
            <1849 -exousia -> ? do <4160 -poieo -> that which {is} good
            <0018 -agathos -> , and thou shalt have <2192 -echo -> praise
            <1868 -epainos -> of the same <0846 -autos -> :

            is ROM 013 004 For he is the minister <1249 -diakonos -> of God
            <2316 -theos -> to thee for good <0018 -agathos -> . But if
            <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
            kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
            phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
            > : for he {is} the minister <1249 -diakonos -> of God <2316 -
            theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
            <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
            kakos -> .

            is ROM 013 004 For he is the minister <1249 -diakonos -> of God
            <2316 -theos -> to thee for good <0018 -agathos -> . But if
            <1437 -ean -> thou do <4160 -poieo -> that which {is} evil <2556
            -kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
            phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
            > : for he is the minister <1249 -diakonos -> of God <2316 -
            theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
            <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
            kakos -> .

            is ROM 013 004 For he {is} the minister <1249 -diakonos -> of
            God <2316 -theos -> to thee for good <0018 -agathos -> . But if
            <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
            kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
            phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
            > : for he is the minister <1249 -diakonos -> of God <2316 -
            theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
            <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
            kakos -> .

            is ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -oun
            -> to all <3956 -pas -> their dues <3782 -opheile -> : tribute
            <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -phoros -> [
            {is} due ] ; custom <5056 -telos -> to whom <3588 -ho -> custom
            <5056 -telos -> ; fear <5401 -phobos -> to whom <3588 -ho ->
            fear <5401 -phobos -> ; honour <5092 -time -> to whom <3588 -ho -
            > honour <5092 -time -> .

            is ROM 013 009 For this <3588 -ho -> , Thou shalt not commit
            <3431 -moicheuo -> adultery <3431 -moicheuo -> , Thou shalt not
            kill <5407 -phoneuo -> , Thou shalt not steal <2813 -klepto -> ,
            Thou shalt not bear <5576 -pseudomartureo -> false <5576 -
            pseudomartureo -> witness <5576 -pseudomartureo -> , Thou shalt
            not covet <1937 -epithumeo -> ; and if <1487 -ei -> [ there be ]
            any <1536 -ei tis -> other <2087 -heteros -> commandment <1785 -
            entole -> , it {is} briefly <0346 -anakephalaiomai ->
            comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi ->
            saying <3056 -logos -> , namely <1722 -en -> , Thou shalt love
            <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself
            <1438 -heautou -> .

            is ROM 013 010 Love <0026 -agape -> worketh <2038 -ergazomai ->
            no <3756 -ou -> ill <2556 -kakos -> to his neighbour <4139 -
            plesion -> : therefore <3767 -oun -> love <0026 -agape -> [ {is}
            ] the fulfilling <4138 -pleroma -> of the law <3551 -nomos -> .

            is ROM 013 011 . And that , knowing <1492 -eido -> the time
            <2540 -kairos -> , that now <2236 -hedista -> [ it is ] high
            time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258
            -hupnos -> : for now <3568 -nun -> [ {is} ] our salvation <4991 -
            soteria -> nearer <1452 -egguteron -> than <2228 -e -> when
            <3753 -hote -> we believed <4100 -pisteuo -> .

            is ROM 013 011 . And that , knowing <1492 -eido -> the time
            <2540 -kairos -> , that now <2236 -hedista -> [ it {is} ] high
            time <5610 -hora -> to awake <1453 -egeiro -> out of sleep <5258
            -hupnos -> : for now <3568 -nun -> [ is ] our salvation <4991 -
            soteria -> nearer <1452 -egguteron -> than <2228 -e -> when
            <3753 -hote -> we believed <4100 -pisteuo -> .

            is ROM 013 012 The night <3571 -nux -> is far spent <4298 -
            prokopto -> , the day <2250 -hemera -> {is} at <1448 -eggizo ->
            hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast
            <0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -
            ergon -> of darkness <4655 -skotos -> , and let us put <1746 -
            enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light
            <5457 -phos -> .

            is ROM 013 012 The night <3571 -nux -> {is} far spent <4298 -
            prokopto -> , the day <2250 -hemera -> is at <1448 -eggizo ->
            hand <1448 -eggizo -> : let us therefore <3767 -oun -> cast
            <0656 -aposunagogos -> off <0659 -apotithemi -> the works <2041 -
            ergon -> of darkness <4655 -skotos -> , and let us put <1746 -
            enduo -> on <1746 -enduo -> the armour <3696 -hoplon -> of light
            <5457 -phos -> .

            is ROM 014 001 . Him that {is} weak <0770 -astheneo -> in the
            faith <4102 -pistis -> receive <4355 -proslambano -> ye , [ but
            ] not to doubtful <1261 -dialogismos -> disputations <1253 -
            diakrisis -> .

            is ROM 014 002 For one <3739 -hos -> believeth <4100 -pisteuo ->
            that he may eat <5315 -phago -> all <3956 -pas -> things :
            another <3739 -hos -> , who <3588 -ho -> {is} weak <0770 -
            astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> .

            is ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that
            judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 -
            allotrios -> servant <3610 -oiketes -> ? to his own <2398 -idios
            -> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 -
            e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he shall be
            holden up : for God <2316 -theos -> {is} able <1415 -dunatos ->
            to make <2476 -histemi -> him stand <2476 -histemi -> .

            is ROM 014 011 For it {is} written <1125 -grapho -> , [ As ] I
            live <2198 -zao -> , saith <3004 -lego -> the Lord <2962 -kurios
            -> , every <3956 -pas -> knee <1119 -gonu -> shall bow <2578 -
            kampto -> to me , and every <3956 -pas -> tongue <1100 -glossa -
            > shall confess <1843 -exomologeo -> to God <2316 -theos -> .

            is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
            peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
            that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos
            -> of itself <1438 -heautou -> : but to him that esteemeth <3049
            -logizomai -> any <5100 -tis -> thing to be unclean <2839 -
            koinos -> , to him [ it {is} ] unclean <2839 -koinos -> .

            is ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
            peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
            that [ there {is} ] nothing <3762 -oudeis -> unclean <2839 -
            koinos -> of itself <1438 -heautou -> : but to him that
            esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be
            unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -
            koinos -> .

            is ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 -
            theos -> {is} not meat <1035 -brosis -> and drink <4213 -posis -
            > ; but righteousness <1343 -dikaiosune -> , and peace <1515 -
            eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios ->
            Ghost <4151 -pneuma -> .

            is ROM 014 018 For he that in these <5125 -toutois -> things
            serveth <1398 -douleuo -> Christ <5547 -Christos -> [ {is} ]
            acceptable <2101 -euarestos -> to God <2316 -theos -> , and
            approved <1384 -dokimos -> of men <0444 -anthropos -> .

            is ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo -
            > not the work <2041 -ergon -> of God <2316 -theos -> . All
            <3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 -
            katharos -> ; but [ it {is} ] evil <2556 -kakos -> for that man
            <0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio ->
            with offence <4348 -proskomma -> .

            is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -
            > to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede
            -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -
            mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy
            brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
            <2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e ->
            {is} made <0770 -astheneo -> weak <0770 -astheneo -> .

            is ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -me -
            > to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -mede
            -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366 -
            mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos -> thy
            brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
            <2228 -e -> {is} offended <4624 -skandalizo -> , or <2228 -e ->
            is made <0770 -astheneo -> weak <0770 -astheneo -> .

            is ROM 014 021 [ It {is} ] good <2570 -kalos -> neither <3361 -
            me -> to eat <5315 -phago -> flesh <2907 -kreas -> , nor <3366 -
            mede -> to drink <4095 -pino -> wine <3631 -oinos -> , nor <3366
            -mede -> [ any <3362 -ean me -> thing ] whereby <3739 -hos ->
            thy brother <0080 -adephos -> stumbleth <4350 -proskopto -> , or
            <2228 -e -> is offended <4624 -skandalizo -> , or <2228 -e -> is
            made <0770 -astheneo -> weak <0770 -astheneo -> .

            is ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ?
            have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before
            <1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios ->
            [ {is} ] he that condemneth <4314 -pros -> not himself <1438 -
            heautou -> in that thing which <3739 -hos -> he alloweth <1381 -
            dokimazo -> .

            is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned
            <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,
            because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
            faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not
            of faith <4102 -pistis -> {is} sin <0266 -hamartia -> .

            is ROM 014 023 And he that doubteth <1252 -diakrino -> is damned
            <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -> ,
            because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
            faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ {is} ]
            not of faith <4102 -pistis -> is sin <0266 -hamartia -> .

            is ROM 014 023 And he that doubteth <1252 -diakrino -> {is}
            damned <2632 -katakrino -> if <1437 -ean -> he eat <5315 -phago -
            > , because <3754 -hoti -> [ he eateth <2068 -esthio -> ] not of
            faith <4102 -pistis -> : for whatsoever <3956 -pas -> [ is ] not
            of faith <4102 -pistis -> is sin <0266 -hamartia -> .

            is ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos ->
            pleased <0700 -aresko -> not himself <1438 -heautou -> ; but ,
            as it {is} written <1125 -grapho -> , The reproaches <3679 -
            oneidizo -> of them that reproached <3679 -oneidizo -> thee fell
            <1968 -epipipto -> on <1909 -epi -> me .

            is ROM 015 009 And that the Gentiles <1484 -ethnos -> might
            glorify <1392 -doxazo -> God <2316 -theos -> for [ his ] mercy
            <1656 -eleos -> ; as it {is} written <1125 -grapho -> , For this
            <5124 -touto -> cause <1223 -dia -> I will confess <1843 -
            exomologeo -> to thee among <1722 -en -> the Gentiles <1484 -
            ethnos -> , and sing <5567 -psallo -> unto thy name <3686 -onoma
            -> .

            is ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -
            adephos -> , I have written <1125 -grapho -> the more <5112 -
            tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some
            <3313 -meros -> sort <3313 -meros -> , as putting <1878 -
            epanamimnesko -> you in mind <1878 -epanamimnesko -> , because
            <1223 -dia -> of the grace <5485 -charis -> that {is} given
            <1325 -didomi -> to me of God <2316 -theos -> ,

            is ROM 015 021 But as it {is} written <1125 -grapho -> , To whom
            <3739 -hos -> he was not spoken <0312 -anaggello -> of , they
            shall see <3700 -optanomai -> : and they that have not heard
            <0191 -akouo -> shall understand <4920 -suniemi -> .

            is ROM 015 027 It hath pleased <2106 -eudokeo -> them verily
            <1063 -gar -> ; and their debtors <3781 -opheiletes -> they are .
            For if <1487 -ei -> the Gentiles <1484 -ethnos -> have been
            made <2841 -koinoneo -> partakers <2841 -koinoneo -> of their
            spiritual <4152 -pneumatikos -> things , their duty <3784 -
            opheilo -> {is} also <2532 -kai -> to minister <3008 -leitourgeo
            -> unto them in carnal <4559 -sarkikos -> things .

            is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe
            <5402 -Phoibe -> our sister <0079 -adelphe -> , which is a
            servant <1249 -diakonos -> of the church <1577 -ekklesia ->
            which <3588 -ho -> {is} at <1722 -en -> Cenchrea <2747 -
            Kegchreai -> :

            is ROM 016 001 . I commend <4921 -sunistao -> unto you Phebe
            <5402 -Phoibe -> our sister <0079 -adelphe -> , which {is} a
            servant <1249 -diakonos -> of the church <1577 -ekklesia ->
            which <3588 -ho -> is at <1722 -en -> Cenchrea <2747 -Kegchreai -
            > :

            is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577
            -ekklesia -> that is in their house <3624 -oikos -> . Salute
            <0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus
            <1866 -Epainetos -> , who <3739 -hos -> {is} the firstfruits
            <0536 -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -
            Christos -> .

            is ROM 016 005 Likewise <2532 -kai -> [ greet ] the church <1577
            -ekklesia -> that {is} in their house <3624 -oikos -> . Salute
            <0782 -aspazomai -> my wellbeloved <0027 -agapetos -> Epaenetus
            <1866 -Epainetos -> , who <3739 -hos -> is the firstfruits <0536
            -aparche -> of Achaia <0882 -Achaia -> unto Christ <5547 -
            Christos -> .

            is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe
            -> is come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->
            unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->
            therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->
            behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo
            -> have you wise <4680 -sophos - -oneidismos -> unto that which
            {is} good <0018 -agathos -> , and simple <0185 -akeraios ->
            concerning <1519 -eis -> evil <2556 -kakos -> .

            is ROM 016 019 For your <5216 -humon -> obedience <5218 -hupakoe
            -> {is} come <0864 -aphikneomai -> abroad <0864 -aphikneomai ->
            unto all <3956 -pas -> [ men ] . I am glad <5463 -chairo ->
            therefore <3767 -oun -> on <1909 -epi -> your <5213 -humin ->
            behalf <1909 -epi -> : but yet <1161 -de -> I would <2309 -thelo
            -> have you wise <4680 -sophos - -oneidismos -> unto that which
            is good <0018 -agathos -> , and simple <0185 -akeraios ->
            concerning <1519 -eis -> evil <2556 -kakos -> .

            is ROM 016 025 . Now <1161 -de -> to him that {is} of power
            <1410 -dunamai -> to stablish <4741 -sterizo -> you according
            <2596 -kata -> to my gospel <2098 -euaggelion -> , and the
            preaching <2782 -kerugma -> of Jesus <2424 -Iesous -> Christ
            <5547 -Christos -> , according <2596 -kata -> to the revelation
            <0602 -apokalupsis -> of the mystery <3466 -musterion -> , which
            was kept secret <4601 -sigao -> since the world <0166 -aionios -
            > began ,

            is ROM 016 026 But now <3568 -nun -> {is} made <5319 -phaneroo -
            > manifest <5319 -phaneroo -> , and by the scriptures <1124 -
            graphe -> of the prophets <4397 -prophetikos -> , according
            <2596 -kata -> to the commandment <2003 -epitage -> of the
            everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 -
            gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations
            <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith
            <4102 -pistis -> :

            is 1CO 001 002 Unto the church <1577 -ekklesia -> of God <2316 -
            theos -> which <3588 -ho -> {is} at <1722 -en -> Corinth <2882 -
            Korinthos -> , to them that are sanctified <0037 -hagiazo -> in
            Christ <5547 -Christos -> Jesus <2424 -Iesous -> , called <2822 -
            kletos -> [ to be ] saints <0040 -hagios -> , with all <3956 -
            pas -> that in every <3956 -pas -> place <5117 -topos -> call
            <1941 -epikaleomai -> upon the name <3686 -onoma -> of Jesus
            <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -
            kurios -> , both <5037 -te -> theirs and ours <2257 -hemon -> :

            is 1CO 001 004 I thank <2168 -eucharisteo -> my God <2316 -theos
            -> always <3842 -pantote -> on <4012 -peri -> your <5216 -humon -
            > behalf <4012 -peri -> , for the grace <5485 -charis -> of God
            <2316 -theos -> which <3588 -ho -> {is} given <1325 -didomi ->
            you by Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;

            is 1CO 001 009 God <2316 -theos -> [ {is} ] faithful <4103 -
            pistos -> , by whom <3739 -hos -> ye were called <2564 -kaleo ->
            unto the fellowship <2842 -koinonia -> of his Son <5207 -huios -
            > Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord
            <2962 -kurios -> .

            Is 1CO 001 013 {Is} Christ <5547 -Christos -> divided <3307 -
            merizo -> ? was Paul <3972 -Paulos -> crucified <4717 -stauroo -
            > for you ? or <2228 -e -> were ye baptized <0907 -baptizo -> in
            the name <3686 -onoma -> of Paul <3972 -Paulos -> ?

            is 1CO 001 018 For the preaching <3056 -logos -> of the cross
            <4716 -stauros -> is to them that perish <0622 -apollumi ->
            foolishness <3472 -moria -> ; but unto us which are saved <4982 -
            sozo -> it {is} the power <1411 -dunamis -> of God <2316 -theos -
            > .

            is 1CO 001 018 For the preaching <3056 -logos -> of the cross
            <4716 -stauros -> {is} to them that perish <0622 -apollumi ->
            foolishness <3472 -moria -> ; but unto us which are saved <4982 -
            sozo -> it is the power <1411 -dunamis -> of God <2316 -theos ->
            .

            is 1CO 001 019 For it {is} written <1125 -grapho -> , I will
            destroy <0622 -apollumi -> the wisdom <4678 -sophia -> of the
            wise <4680 -sophos - -oneidismos -> , and will bring <0114 -
            atheteo -> to nothing <0114 -atheteo -> the understanding <4907 -
            sunesis -> of the prudent <4908 -sunetos -> .

            is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos
            - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe <1122 -
            grammateus -> ? where <4226 -pou -> [ {is} ] the disputer <4804 -
            suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?
            hath not God <2316 -theos -> made <3471 -moraino -> foolish
            <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
            toutou -> world <2889 -kosmos -> ?

            is 1CO 001 020 Where <4226 -pou -> [ is ] the wise <4680 -sophos
            - -oneidismos -> ? where <4226 -pou -> [ {is} ] the scribe <1122
            -grammateus -> ? where <4226 -pou -> [ is ] the disputer <4804 -
            suzetetes -> of this <5127 -toutou -> world <0165 -aion -> ?
            hath not God <2316 -theos -> made <3471 -moraino -> foolish
            <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
            toutou -> world <2889 -kosmos -> ?

            is 1CO 001 020 Where <4226 -pou -> [ {is} ] the wise <4680 -
            sophos - -oneidismos -> ? where <4226 -pou -> [ is ] the scribe
            <1122 -grammateus -> ? where <4226 -pou -> [ is ] the disputer
            <4804 -suzetetes -> of this <5127 -toutou -> world <0165 -aion -
            > ? hath not God <2316 -theos -> made <3471 -moraino -> foolish
            <3471 -moraino -> the wisdom <4678 -sophia -> of this <5127 -
            toutou -> world <2889 -kosmos -> ?

            is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -
            moros -> of God <2316 -theos -> is wiser <4680 -sophos - -
            oneidismos -> than men <0444 -anthropos -> ; and the weakness
            <0772 -asthenes -> of God <2316 -theos -> {is} stronger <2478 -
            ischuros -> than men <0444 -anthropos -> .

            is 1CO 001 025 Because <3754 -hoti -> the foolishness <3474 -
            moros -> of God <2316 -theos -> {is} wiser <4680 -sophos - -
            oneidismos -> than men <0444 -anthropos -> ; and the weakness
            <0772 -asthenes -> of God <2316 -theos -> is stronger <2478 -
            ischuros -> than men <0444 -anthropos -> .

            is 1CO 001 030 But of him are ye in Christ <5547 -Christos ->
            Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -
            > {is} made <1096 -ginomai -> unto us wisdom <4678 -sophia -> ,
            and righteousness <1343 -dikaiosune -> , and sanctification
            <0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> :

            is 1CO 001 031 That , according <2531 -kathos -> as it {is}
            written <1125 -grapho -> , He that glorieth <2744 -kauchaomai ->
            , let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -
            > .

            is 1CO 002 009 But as it {is} written <1125 -grapho -> , Eye
            <3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -
            ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -
            ou -> have entered <0305 -anabaino -> into <1909 -epi -> the
            heart <2588 -kardia -> of man <0444 -anthropos -> , the things
            which <3739 -hos -> God <2316 -theos -> hath prepared <2090 -
            hetoimazo -> for them that love <0025 -agapao -> him .

            is 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos ->
            knoweth <1492 -eido -> the things of a man <0444 -anthropos -> ,
            save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -
            anthropos -> which <3588 -ho -> {is} in him ? even <2532 -kai ->
            so <3779 -houto -> the things of God <2316 -theos -> knoweth
            <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , but
            the Spirit <4151 -pneuma -> of God <2316 -theos -> .

            is 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano -
            > , not the spirit <4151 -pneuma -> of the world <2889 -kosmos -
            > , but the spirit <4151 -pneuma -> which <3588 -ho -> {is} of
            God <2316 -theos -> ; that we might know <1492 -eido -> the
            things that are freely given <5483 -charizomai -> to us of God
            <2316 -theos -> .

            is 1CO 002 015 But he that is spiritual <4152 -pneumatikos ->
            judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
            de -> he himself <0846 -autos -> {is} judged <0350 -anakrino ->
            of no <3762 -oudeis -> man <3762 -oudeis -> .

            is 1CO 002 015 But he that {is} spiritual <4152 -pneumatikos ->
            judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
            de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of
            no <3762 -oudeis -> man <3762 -oudeis -> .

            is 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -
            sarkikos -> : for whereas <3699 -hopou -> [ there {is} ] among
            <1722 -en -> you envying <2205 -zelos -> , and strife <2054 -
            eris -> , and divisions <1370 -dichostsis -> , are ye not carnal
            <4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
            anthropos -> ?

            is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul
            <3972 -Paulos -> , and who <5101 -tis -> [ {is} ] Apollos <0625 -
            Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos
            -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
            Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
            hekastos -> man ?

            is 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> {is} Paul
            <3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -
            Apollos -> , but ministers <1249 -diakonos -> by whom <3739 -hos
            -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
            Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
            hekastos -> man ?

            is 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute ->
            {is} he that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,
            neither <3777 -oute -> he that watereth <4222 -potizo -> ; but
            God <2316 -theos -> that giveth the increase <0837 -auzano -> .

            is 1CO 003 010 According <2596 -kata -> to the grace <5485 -
            charis -> of God <2316 -theos -> which <3588 -ho -> {is} given
            <1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos
            -> masterbuilder <0753 -architekton -> , I have laid <5087 -
            tithemi -> the foundation <2310 -themelios -> , and another
            <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -
            epoikodomeo -> . But let every <1538 -hekastos -> man take heed
            <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -epoikodomeo
            -> thereupon <2026 -epoikodomeo -> .

            is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -
            themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762
            -oudeis -> lay <5087 -tithemi -> than <3844 -para -> that is
            laid <5087 -tithemi -> , which <3739 -hos -> {is} Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> .

            is 1CO 003 011 . For other <0243 -allos -> foundation <2310 -
            themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762
            -oudeis -> lay <5087 -tithemi -> than <3844 -para -> that {is}
            laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> .

            is 1CO 003 013 Every <1538 -hekastos -> man s work <2041 -ergon -
            > shall be made <1096 -ginomai -> manifest <5318 -phaneros -> :
            for the day <2250 -hemera -> shall declare <1213 -deloo -> it ,
            because <3754 -hoti -> it shall be revealed <0601 -apokalupto ->
            by fire <4442 -pur -> ; and the fire <4442 -pur -> shall try
            <1381 -dokimazo -> every <1538 -hekastos -> man s work <2041 -
            ergon -> of what <3697 -hopoios -> sort <3697 -hopoios -> it
            {is} .

            is 1CO 003 017 If <1487 -ei -> any <1536 -ei tis -> man defile
            <5351 -phtheiro -> the temple <3485 -naos -> of God <2316 -theos
            -> , him shall God <2316 -theos -> destroy <5351 -phtheiro -> ;
            for the temple <3485 -naos -> of God <2316 -theos -> {is} holy
            <0040 -hagios -> , which <3748 -hostis -> [ temple ] ye are .

            is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -
            toutou -> world <2889 -kosmos -> is foolishness <3472 -moria ->
            with God <2316 -theos -> . For it {is} written <1125 -grapho -> ,
            He taketh <1405 -drassomai -> the wise <4680 -sophos - -
            oneidismos -> in their own craftiness <3834 -panourgia -> .

            is 1CO 003 019 For the wisdom <4678 -sophia -> of this <5127 -
            toutou -> world <2889 -kosmos -> {is} foolishness <3472 -moria -
            > with God <2316 -theos -> . For it is written <1125 -grapho -> ,
            He taketh <1405 -drassomai -> the wise <4680 -sophos - -
            oneidismos -> in their own craftiness <3834 -panourgia -> .

            is 1CO 003 023 And ye are Christ s <5547 -Christos -> ; and
            Christ <5547 -Christos -> [ {is} ] God s <2316 -theos -> .

            is 1CO 004 002 Moreover <3063 -loipon -> it {is} required <2212 -
            zeteo -> in stewards <3623 -oikonomos -> , that a man <5100 -tis
            -> be found <2147 -heurisko -> faithful <4103 -pistos -> .

            is 1CO 004 003 But with me it {is} a very <1646 -elachistos ->
            small <1646 -elachistos -> thing that I should be judged <0350 -
            anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -
            > judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350
            -anakrino -> not mine <1683 -emautou -> own <1683 -emautou ->
            self <1683 -emautou -> .

            is 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -
            oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I
            not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but he
            that judgeth <0350 -anakrino -> me {is} the Lord <2962 -kurios -
            > .

            is 1CO 004 006 And these <5023 -tauta -> things , brethren <0080
            -adephos -> , I have in a figure <3345 -metaschematizo ->
            transferred <3345 -metaschematizo -> to myself <1683 -emautou ->
            and [ to ] Apollos <0625 -Apollos -> for your <5209 -humas ->
            sakes ; that ye might learn <3129 -manthano -> in us not to
            think <5426 -phroneo -> [ of men ] above <5228 -huper -> that
            which <3739 -hos -> {is} written <1125 -grapho -> , that no
            <3361 -me -> one <1520 -heis -> of you be puffed <5448 -phusioo -
            > up for one <1520 -heis -> against <2596 -kata -> another <2087
            -heteros -> .

            is 1CO 004 017 . For this <5124 -touto -> cause <1223 -dia ->
            have I sent unto you Timotheus <5095 -Timotheos -> , who <3739 -
            hos -> {is} my beloved <0027 -agapetos -> son <5043 -teknon -> ,
            and faithful <4103 -pistos -> in the Lord <2962 -kurios -> , who
            <3739 -hos -> shall bring <0363 -anamimnesko -> you into
            remembrance <0363 -anamimnesko -> of my ways <3598 -hodos ->
            which <3588 -ho -> be in Christ <5547 -Christos -> , as I teach
            <1321 -didasko -> every <3837 -pantachou -> where <3837 -
            pantachou -> in every <3956 -pas -> church <1577 -ekklesia -> .

            is 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 -
            theos -> [ {is} ] not in word <3056 -logos -> , but in power
            <1411 -dunamis -> .

            is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -
            holos -> [ that there is ] fornication <4202 -porneia -> among
            <1722 -en -> you , and such <5108 -toioutos -> fornication <4202
            -porneia -> as {is} not so <3761 -oude -> much <3761 -oude -> as
            named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
            ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
            his father s <3962 -pater -> wife <1135 -gune -> .

            is 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -
            holos -> [ that there {is} ] fornication <4202 -porneia -> among
            <1722 -en -> you , and such <5108 -toioutos -> fornication <4202
            -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as
            named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
            ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
            his father s <3962 -pater -> wife <1135 -gune -> .

            is 1CO 005 001 . It {is} reported <0191 -akouo -> commonly <3654
            -holos -> [ that there is ] fornication <4202 -porneia -> among
            <1722 -en -> you , and such <5108 -toioutos -> fornication <4202
            -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as
            named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -
            ethnos -> , that one <5100 -tis -> should have <2192 -echo ->
            his father s <3962 -pater -> wife <1135 -gune -> .

            is 1CO 005 006 Your <5216 -humon -> glorying <2745 -kauchema ->
            [ {is} ] not good <2570 -kalos -> . Know <1492 -eido -> ye not
            that a little <3398 -mikros -> leaven <2219 -zume -> leaveneth
            <2220 -zumoo -> the whole <3650 -holos -> lump <5445 -phurama ->
            ?

            is 1CO 005 007 . Purge <1571 -ekkathairo -> out therefore <3767 -
            oun -> the old <3820 -palaios -> leaven <2219 -zume -> , that ye
            may be a new <3501 -neos -> lump <5445 -phurama -> , as ye are
            unleavened <0106 -azumos -> . For even <2532 -kai -> Christ
            <5547 -Christos -> our passover <3957 -pascha -> {is} sacrificed
            <2380 -thuo -> for us :

            is 1CO 005 011 But now <3570 -nuni -> I have written <1125 -
            grapho -> unto you not to keep <4874 -sunanamignumi -> company
            <4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man
            that {is} called <3687 -onomazo -> a brother <0080 -adephos ->
            be a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123
            -pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -
            > , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->
            a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner
            <0727 -harpax -> ; with such <5108 -toioutos -> an one no not to
            eat <4906 -sunesthio -> .

            is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->
            shame <1791 -entrope -> . Is it so <3779 -houto -> , that there
            {is} not a wise <4680 -sophos - -oneidismos -> man among <1722 -
            en -> you ? no , not one that shall be able <1410 -dunamai -> to
            judge <1252 -diakrino -> between <3319 -mesos -> his brethren
            <0080 -adephos -> ?

            Is 1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->
            shame <1791 -entrope -> . {Is} it so <3779 -houto -> , that
            there is not a wise <4680 -sophos - -oneidismos -> man among
            <1722 -en -> you ? no , not one that shall be able <1410 -
            dunamai -> to judge <1252 -diakrino -> between <3319 -mesos ->
            his brethren <0080 -adephos -> ?

            is 1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->
            there {is} utterly <3654 -holos -> a fault <2275 -hettema ->
            among <1722 -en -> you , because <3754 -hoti -> ye go to law
            <2917 -krima -> one <1438 -heautou -> with another <1438 -
            heautou -> . Why <1302 -diati -> do ye not rather <3123 -mallon -
            > take wrong <0091 -adikeo -> ? why <1302 -diati -> do ye not
            rather <3123 -mallon -> [ suffer yourselves to ] be defrauded
            <0650 -apostereo -> ?

            is 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -koilia
            -> , and the belly <2836 -koilia -> for meats <1033 -broma -> :
            but God <2316 -theos -> shall destroy <2673 -katargeo -> both
            <2532 -kai -> it and them . Now <1161 -de -> the body <4983 -
            soma -> [ {is} ] not for fornication <4202 -porneia -> , but for
            the Lord <2962 -kurios -> ; and the Lord <2962 -kurios -> for
            the body <4983 -soma -> .

            is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not
            that he which is joined <2853 -kollao -> to an harlot <4204 -
            porne -> {is} one <1520 -heis -> body <4983 -soma -> ? for two
            <1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -
            mia -> flesh <4561 -sarx -> .

            is 1CO 006 016 What <2228 -e -> ? know <1492 -eido -> ye not
            that he which {is} joined <2853 -kollao -> to an harlot <4204 -
            porne -> is one <1520 -heis -> body <4983 -soma -> ? for two
            <1417 -duo -> , saith <5346 -phemi -> he , shall be one <3391 -
            mia -> flesh <4561 -sarx -> .

            is 1CO 006 017 But he that is joined <2853 -kollao -> unto the
            Lord <2962 -kurios -> {is} one <1520 -heis -> spirit <4151 -
            pneuma -> .

            is 1CO 006 017 But he that {is} joined <2853 -kollao -> unto the
            Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -pneuma
            -> .

            is 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -
            > . Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444
            -anthropos -> doeth <4160 -poieo -> {is} without <1622 -ektos ->
            the body <4983 -soma -> ; but he that committeth <4203 -porneuo -
            > fornication <4203 -porneuo -> sinneth <0264 -hamartano ->
            against <1519 -eis -> his own <2398 -idios -> body <4983 -soma -
            > .

            is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not
            that your <1438 -heautou -> body <4983 -soma -> is the temple
            <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -
            > [ which {is} ] in you , which <3739 -hos -> ye have <2192 -
            echo -> of God <2316 -theos -> , and ye are not your <5216 -
            humon -> own <1438 -heautou -> ?

            is 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not
            that your <1438 -heautou -> body <4983 -soma -> {is} the temple
            <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -
            > [ which is ] in you , which <3739 -hos -> ye have <2192 -echo -
            > of God <2316 -theos -> , and ye are not your <5216 -humon ->
            own <1438 -heautou -> ?

            is 1CO 007 001 . Now <1161 -de -> concerning <4012 -peri -> the
            things whereof <3739 -hos -> ye wrote <1125 -grapho -> unto me :
            [ It {is} ] good <2570 -kalos -> for a man <0444 -anthropos ->
            not to touch <0680 -haptomai -> a woman <1135 -gune -> .

            is 1CO 007 008 I say <3004 -lego -> therefore <1160 -dapane ->
            to the unmarried <0022 -agamos -> and widows <5503 -chera -> ,
            It {is} good <2570 -kalos -> for them if <1437 -ean -> they
            abide <3306 -meno -> even <2504 -kago -> as I .

            is 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou ->
            contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
            for it {is} better <2909 -kreitton -> to marry <1060 -gameo ->
            than <2228 -e -> to burn <4448 -puroo -> .

            is 1CO 007 014 For the unbelieving <0571 -apistos -> husband
            <0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135
            -gune -> , and the unbelieving <0571 -apistos -> wife <1135 -
            gune -> {is} sanctified <0037 -hagiazo -> by the husband <0435 -
            aner -> : else <0686 -ara -> were your <5216 -humon -> children
            <5043 -teknon -> unclean <0169 -akathartos -> ; but now <3568 -
            nun -> are they holy <0040 -hagios -> .

            is 1CO 007 014 For the unbelieving <0571 -apistos -> husband
            <0435 -aner -> {is} sanctified <0037 -hagiazo -> by the wife
            <1135 -gune -> , and the unbelieving <0571 -apistos -> wife
            <1135 -gune -> is sanctified <0037 -hagiazo -> by the husband
            <0435 -aner -> : else <0686 -ara -> were your <5216 -humon ->
            children <5043 -teknon -> unclean <0169 -akathartos -> ; but now
            <3568 -nun -> are they holy <0040 -hagios -> .

            is 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 -
            apistos -> depart <5562 -choreo -> , let him depart <5562 -
            choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
            <0079 -adelphe -> {is} not under bondage <1402 -douloo -> in
            such <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath
            called <2564 -kaleo -> us to peace <1515 -eirene -> .

            Is 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo ->
            being circumcised <4059 -peritemno -> ? let him not become <1986
            -epispaomai -> uncircumcised <1986 -epispaomai -> . {Is} any
            <5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 -
            akrobustia -> ? let him not be circumcised <4059 -peritemno -> .

            Is 1CO 007 018 {Is} any <5100 -tis -> man called <2564 -kaleo ->
            being circumcised <4059 -peritemno -> ? let him not become <1986
            -epispaomai -> uncircumcised <1986 -epispaomai -> . Is any <5100
            -tis -> called <2564 -kaleo -> in uncircumcision <0203 -
            akrobustia -> ? let him not be circumcised <4059 -peritemno -> .

            is 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762 -
            oudeis -> , and uncircumcision <0203 -akrobustia -> {is} nothing
            <3762 -oudeis -> , but the keeping <5084 -teresis -> of the
            commandments <1785 -entole -> of God <2316 -theos -> .

            is 1CO 007 019 Circumcision <4061 -peritome -> {is} nothing
            <3762 -oudeis -> , and uncircumcision <0203 -akrobustia -> is
            nothing <3762 -oudeis -> , but the keeping <5084 -teresis -> of
            the commandments <1785 -entole -> of God <2316 -theos -> .

            is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
            <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the
            Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
            likewise <3668 -homoios -> also <2532 -kai -> he that is called
            <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , {is}
            Christ s <5547 -Christos -> servant <1401 -doulos -> .

            is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
            <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , is the
            Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
            likewise <3668 -homoios -> also <2532 -kai -> he that {is}
            called <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> ,
            is Christ s <5547 -Christos -> servant <1401 -doulos -> .

            is 1CO 007 022 For he that is called <2564 -kaleo -> in the Lord
            <2962 -kurios -> , [ being ] a servant <1401 -doulos -> , {is}
            the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
            likewise <3668 -homoios -> also <2532 -kai -> he that is called
            <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is
            Christ s <5547 -Christos -> servant <1401 -doulos -> .

            is 1CO 007 022 For he that {is} called <2564 -kaleo -> in the
            Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> ,
            is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
            likewise <3668 -homoios -> also <2532 -kai -> he that is called
            <2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is
            Christ s <5547 -Christos -> servant <1401 -doulos -> .

            is 1CO 007 024 Brethren <0080 -adephos -> , let every <1538 -
            hekastos -> man , wherein <3757 -hou -> he {is} called <2564 -
            kaleo -> , therein <5129 -toutoi -> abide <3306 -meno -> with
            God <2316 -theos -> .

            is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -
            > that this <5124 -touto -> is good <2570 -kalos -> for the
            present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]
            , that [ it {is} ] good <2570 -kalos -> for a man <0444 -
            anthropos -> so <3779 -houto -> to be .

            is 1CO 007 026 I suppose <3543 -nomizo -> therefore <3767 -oun -
            > that this <5124 -touto -> {is} good <2570 -kalos -> for the
            present <1764 -enistemi -> distress <0318 -anagke -> , [ I say ]
            , that [ it is ] good <2570 -kalos -> for a man <0444 -anthropos
            -> so <3779 -houto -> to be .

            is 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,
            brethren <0080 -adephos -> , the time <2540 -kairos -> [ {is} ]
            short <4958 -sustello -> : it remaineth <3063 -loipon -> , that
            both <2532 -kai -> they that have <2192 -echo -> wives <1135 -
            gune -> be as though they had <2192 -echo -> none <3361 -me -> ;

            is 1CO 007 032 But I would <2309 -thelo -> have you without
            <0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that
            {is} unmarried <0022 -agamos -> careth <3309 -merimnao -> for
            the things that belong to the Lord <2962 -kurios -> , how <4459 -
            pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> :

            is 1CO 007 033 But he that {is} married <1060 -gameo -> careth
            <3309 -merimnao -> for the things that are of the world <2889 -
            kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [
            his ] wife <1135 -gune -> .

            is 1CO 007 034 There is difference <3307 -merizo -> [ also ]
            between <3307 -merizo -> a wife <1135 -gune -> and a virgin
            <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
            -gune -> careth <3309 -merimnao -> for the things of the Lord
            <2962 -kurios -> , that she may be holy <0040 -hagios -> both
            <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
            -> : but she that {is} married <1060 -gameo -> careth <3309 -
            merimnao -> for the things of the world <2889 -kosmos -> , how
            <4459 -pos -> she may please <0700 -aresko -> [ her ] husband
            <0435 -aner -> .

            is 1CO 007 034 There {is} difference <3307 -merizo -> [ also ]
            between <3307 -merizo -> a wife <1135 -gune -> and a virgin
            <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
            -gune -> careth <3309 -merimnao -> for the things of the Lord
            <2962 -kurios -> , that she may be holy <0040 -hagios -> both
            <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
            -> : but she that is married <1060 -gameo -> careth <3309 -
            merimnao -> for the things of the world <2889 -kosmos -> , how
            <4459 -pos -> she may please <0700 -aresko -> [ her ] husband
            <0435 -aner -> .

            is 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego ->
            for your <5216 -humon -> own <0846 -autos -> profit <4851 -
            sumphero -> ; not that I may cast <1911 -epiballo -> a snare
            <1029 -brochos -> upon you , but for that which {is} comely
            <2158 -euschemon -> , and that ye may attend <2145 -euprosedros -
            > upon the Lord <2962 -kurios -> without <0563 -aperispastos ->
            distraction <0563 -aperispastos -> .

            is 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo ->
            by the law <3551 -nomos -> as long <5550 -chronos -> as her
            husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -
            > her husband <0435 -aner -> be dead <2837 -koimao -> , she {is}
            at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
            married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
            thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .

            is 1CO 007 039 . The wife <1135 -gune -> {is} bound <1210 -deo -
            > by the law <3551 -nomos -> as long <5550 -chronos -> as her
            husband <0435 -aner -> liveth <2198 -zao -> ; but if <1437 -ean -
            > her husband <0435 -aner -> be dead <2837 -koimao -> , she is
            at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
            married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
            thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .

            is 1CO 007 040 But she {is} happier <3107 -makarios -> if <1437 -
            ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596
            -kata -> my judgment <1106 -gnome -> : and I think <1380 -dokeo -
            > also <2504 -kago -> that I have <2192 -echo -> the Spirit
            <4151 -pneuma -> of God <2316 -theos -> .

            is 1CO 008 003 But if <1487 -ei -> any <5100 -tis -> man love
            <0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos ->
            {is} known <1097 -ginosko -> of him .

            is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
            oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
            that are offered <1494 -eidolothuton -> in sacrifice <1494 -
            eidolothuton -> unto idols <1494 -eidolothuton -> , we know
            <1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing
            <3762 -oudeis -> in the world <2889 -kosmos -> , and that [
            there {is} ] none <3762 -oudeis -> other <2087 -heteros -> God
            <2316 -theos -> but one <1520 -heis -> .

            is 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
            oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
            that are offered <1494 -eidolothuton -> in sacrifice <1494 -
            eidolothuton -> unto idols <1494 -eidolothuton -> , we know
            <1492 -eido -> that an idol <1497 -eidolon -> [ {is} ] nothing
            <3762 -oudeis -> in the world <2889 -kosmos -> , and that [
            there is ] none <3762 -oudeis -> other <2087 -heteros -> God
            <2316 -theos -> but one <1520 -heis -> .

            is 1CO 008 006 But to us [ there {is} but ] one <1520 -heis ->
            God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
            -hos -> [ are ] all <3956 -pas -> things , and we in him ; and
            one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
            <3956 -pas -> things , and we by him .

            is 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in
            every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
            gnosis -> : for some <5100 -tis -> with conscience <4893 -
            suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
            arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
            thing offered <1494 -eidolothuton -> unto an idol <1494 -
            eidolothuton -> ; and their conscience <4893 -suneidesis ->
            being <5607 -on -> weak <0772 -asthenes -> {is} defiled <3435 -
            moluno -> .

            is 1CO 008 007 . Howbeit <0235 -alla -> [ there {is} ] not in
            every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
            gnosis -> : for some <5100 -tis -> with conscience <4893 -
            suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
            arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
            thing offered <1494 -eidolothuton -> unto an idol <1494 -
            eidolothuton -> ; and their conscience <4893 -suneidesis ->
            being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -
            moluno -> .

            is 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see
            <1492 -eido -> thee which <3588 -ho -> hast <2192 -echo ->
            knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -
            katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,
            shall not the conscience <4893 -suneidesis -> of him which {is}
            weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat
            <2068 -esthio -> those <3588 -ho -> things which are offered
            <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;

            is 1CO 009 003 . Mine <1699 -emos -> answer <0627 -apologia ->
            to them that do examine <0350 -anakrino -> me {is} this <3778 -
            houtos -> ,

            is 1CO 009 009 For it {is} written <1125 -grapho -> in the law
            <3551 -nomos -> of Moses <3475 -Moseus -> , Thou shalt not
            muzzle <5392 -phimoo -> the mouth of the ox <1016 -bous -> that
            treadeth <0248 -aloao -> out the corn . Doth God <2316 -theos ->
            take care <3199 -melo -> for oxen <1016 -bous -> ?

            is 1CO 009 010 Or <2228 -e -> saith <3004 -lego -> he [ it ]
            altogether <3843 -pantos -> for our sakes ? For our sakes , no
            <1063 -gar -> doubt <1063 -gar -> , [ this ] {is} written <1125 -
            grapho -> : that he that ploweth <0722 -arotrioo -> should <3784
            -opheilo -> plow <0722 -arotrioo -> in hope <1680 -elpis -> ;
            and that he that thresheth <0248 -aloao -> in hope <1680 -elpis -
            > should be partaker <3348 -metecho -> of his hope <1680 -elpis -
            > .

            is 1CO 009 011 If <1487 -ei -> we have sown <4687 -speiro ->
            unto you spiritual <4152 -pneumatikos -> things , [ {is} it ] a
            great <3173 -megas -> thing if <1487 -ei -> we shall reap <2325 -
            therizo -> your <5216 -humon -> carnal <4559 -sarkikos -> things
            ?

            is 1CO 009 016 For though <1437 -ean -> I preach <2097 -
            euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -
            esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :
            for necessity <0318 -anagke -> is laid <1945 -epikeimai -> upon
            me ; yea <1161 -de -> , woe <3759 -ouai -> {is} unto me , if
            <1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097
            -euaggelizo -> !

            is 1CO 009 016 For though <1437 -ean -> I preach <2097 -
            euaggelizo -> the gospel <2097 -euaggelizo -> , I have <2076 -
            esti -> nothing <3756 -ou -> to glory <2745 -kauchema -> of :
            for necessity <0318 -anagke -> {is} laid <1945 -epikeimai ->
            upon me ; yea <1161 -de -> , woe <3759 -ouai -> is unto me , if
            <1437 -ean -> I preach <2097 -euaggelizo -> not the gospel <2097
            -euaggelizo -> !

            is 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this
            <5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 -
            echo -> a reward <3408 -misthos -> : but if <1487 -ei -> against
            <0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -
            oikonomia -> [ of the gospel ] {is} committed <4100 -pisteuo ->
            unto me .

            is 1CO 009 018 What <5101 -tis -> {is} my reward <3408 -misthos -
            > then <3767 -oun -> ? [ Verily ] that , when I preach <2097 -
            euaggelizo -> the gospel <2097 -euaggelizo -> , I may make <5087
            -tithemi -> the gospel <2098 -euaggelion -> of Christ <5547 -
            Christos -> without <0077 -adapanos -> charge <0077 -adapanos ->
            , that I abuse <2710 -katachraomai -> not my power <1849 -
            exousia -> in the gospel <2098 -euaggelion -> .

            is 1CO 009 025 And every <3956 -pas -> man that striveth <0075 -
            agonizomai -> for the mastery {is} temperate <1467 -egkrateuomai
            -> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it
            ] to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->
            crown <4735 -stephanos -> ; but we an incorruptible <0862 -
            aphthartos -> .

            is 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -
            eidololatres -> , as [ were ] some <5100 -tis -> of them ; as it
            {is} written <1125 -grapho -> , The people <2992 -laos -> sat
            <2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->
            and drink <4095 -pino -> , and rose <0450 -anistemi -> up to
            play <3815 -paizo -> .

            is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
            peirasmos -> taken <2983 -lambano -> you but such as is common
            <0442 -anthropinos -> to man <0442 -anthropinos -> : but God
            <2316 -theos -> [ {is} ] faithful <4103 -pistos -> , who <3739 -
            hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
            peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
            -> ; but will with the temptation <3986 -peirasmos -> also <2532
            -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
            <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
            bear <5297 -hupophero -> [ it ] .

            is 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
            peirasmos -> taken <2983 -lambano -> you but such as {is} common
            <0442 -anthropinos -> to man <0442 -anthropinos -> : but God
            <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
            hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
            peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
            -> ; but will with the temptation <3986 -peirasmos -> also <2532
            -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
            <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
            bear <5297 -hupophero -> [ it ] .

            is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -
            eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , is
            it not the communion <2842 -koinonia -> of the blood <0129 -
            haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -
            > which <3739 -hos -> we break <2806 -klao -> , {is} it not the
            communion <2842 -koinonia -> of the body <4983 -soma -> of
            Christ <5547 -Christos -> ?

            is 1CO 010 016 The cup <4221 -poterion -> of blessing <2129 -
            eulogia -> which <3739 -hos -> we bless <2127 -eulogeo -> , {is}
            it not the communion <2842 -koinonia -> of the blood <0129 -
            haima -> of Christ <5547 -Christos -> ? The bread <0740 -artos -
            > which <3739 -hos -> we break <2806 -klao -> , is it not the
            communion <2842 -koinonia -> of the body <4983 -soma -> of
            Christ <5547 -Christos -> ?

            is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
            <3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -
            tis -> thing , or <2228 -e -> that which is offered <1494 -
            eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
            <1494 -eidolothuton -> {is} any <5100 -tis -> thing ?

            is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
            <3767 -oun -> ? that the idol <1497 -eidolon -> is any <5100 -
            tis -> thing , or <2228 -e -> that which {is} offered <1494 -
            eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
            <1494 -eidolothuton -> is any <5100 -tis -> thing ?

            is 1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then
            <3767 -oun -> ? that the idol <1497 -eidolon -> {is} any <5100 -
            tis -> thing , or <2228 -e -> that which is offered <1494 -
            eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols
            <1494 -eidolothuton -> is any <5100 -tis -> thing ?

            is 1CO 010 025 Whatsoever <3956 -pas -> {is} sold <4453 -poleo -
            > in the shambles <3111 -makellon -> , [ that ] eat <2068 -
            esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->
            question for conscience <4893 -suneidesis -> sake :

            is 1CO 010 026 For the earth <1093 -ge -> [ {is} ] the Lord s
            <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
            <0846 -autos -> .

            is 1CO 010 027 If <1487 -ei -> any <5100 -tis -> of them that
            believe <0571 -apistos -> not bid <2564 -kaleo -> you [ to a
            feast ] , and ye be disposed <2309 -thelo -> to go <4198 -
            poreuomai -> ; whatsoever <3956 -pas -> {is} set <3908 -
            paratithemi -> before <3908 -paratithemi -> you , eat <2068 -
            esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->
            question for conscience <4893 -suneidesis -> sake .

            is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say
            <2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -
            eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
            <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
            that shewed <3377 -menuo -> it , and for conscience <4893 -
            suneidesis -> sake : for the earth <1093 -ge -> [ {is} ] the
            Lord s <2962 -kurios -> , and the fulness <4138 -pleroma ->
            thereof <0846 -autos -> :

            is 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say
            <2036 -epo -> unto you , This <5124 -touto -> {is} offered <1494
            -eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
            <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
            that shewed <3377 -menuo -> it , and for conscience <4893 -
            suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord
            s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
            <0846 -autos -> :

            is 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 -
            lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,
            but of the other <2087 -heteros -> : for why <5101 -tis -> {is}
            my liberty <1657 -eleutheria -> judged <2919 -krino -> of
            another <0243 -allos -> [ man s ] conscience <4893 -suneidesis -
            > ?

            is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
            eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
            man <0435 -aner -> is Christ <5547 -Christos -> ; and the head
            <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man
            <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
            Christos -> [ {is} ] God <2316 -theos -> .

            is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
            eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
            man <0435 -aner -> is Christ <5547 -Christos -> ; and the head
            <2776 -kephale -> of the woman <1135 -gune -> [ {is} ] the man
            <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
            Christos -> [ is ] God <2316 -theos -> .

            is 1CO 011 003 But I would <2309 -thelo -> have you know <1492 -
            eido -> , that the head <2776 -kephale -> of every <3956 -pas ->
            man <0435 -aner -> {is} Christ <5547 -Christos -> ; and the head
            <2776 -kephale -> of the woman <1135 -gune -> [ is ] the man
            <0435 -aner -> ; and the head <2776 -kephale -> of Christ <5547 -
            Christos -> [ is ] God <2316 -theos -> .

            is 1CO 011 005 But every <3956 -pas -> woman <1135 -gune -> that
            prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth <4395 -
            propheteuo -> with [ her ] head <2776 -kephale -> uncovered
            <0177 -akatakaluptos -> dishonoureth <2617 -kataischuno -> her
            head <2776 -kephale -> : for that {is} even <2532 -kai -> all
            one <1520 -heis -> as if she were shaven <3587 -xurao -> .

            is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
            ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
            ] head <2776 -kephale -> , forasmuch as he is the image <1504 -
            eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but
            the woman <1135 -gune -> {is} the glory <1391 -doxa -> of the
            man <0435 -aner -> .

            is 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
            ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
            ] head <2776 -kephale -> , forasmuch as he {is} the image <1504 -
            eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : but
            the woman <1135 -gune -> is the glory <1391 -doxa -> of the man
            <0435 -aner -> .

            is 1CO 011 008 For the man <0435 -aner -> {is} not of the woman
            <1135 -gune -> ; but the woman <1135 -gune -> of the man <0435 -
            aner -> .

            is 1CO 011 011 Nevertheless <4133 -plen -> neither <3777 -oute -
            > {is} the man <0435 -aner -> without <5565 -choris -> the woman
            <1135 -gune -> , neither <3777 -oute -> the woman <1135 -gune ->
            without <5565 -choris -> the man <0435 -aner -> , in the Lord
            <2962 -kurios -> .

            is 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the man
            <0435 -aner -> , even so <3779 -houto -> [ {is} ] the man <0435 -
            aner -> also <2532 -kai -> by the woman <1135 -gune -> ; but all
            <3956 -pas -> things of God <2316 -theos -> .

            is 1CO 011 012 For as the woman <1135 -gune -> [ {is} ] of the
            man <0435 -aner -> , even so <3779 -houto -> [ is ] the man
            <0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ;
            but all <3956 -pas -> things of God <2316 -theos -> .

            is 1CO 011 013 Judge <2919 -krino -> in yourselves <0846 -autos -
            > : {is} it comely <4241 -prepo -> that a woman <1135 -gune ->
            pray <4336 -proseuchomai -> unto God <2316 -theos -> uncovered
            <0177 -akatakaluptos -> ?

            is 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -phusis
            -> itself <0846 -autos -> teach <1321 -didasko -> you , that ,
            if <1437 -ean -> a man <0435 -aner -> have long <2863 -komao ->
            hair <2863 -komao -> , it {is} a shame <0819 -atimia -> unto him
            ?

            is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have
            long <2863 -komao -> hair <2863 -komao -> , it is a glory <1391 -
            doxa -> to her : for [ her ] hair <2864 -kome -> {is} given
            <1325 -didomi -> her for a covering <4018 -peribolaion -> .

            is 1CO 011 015 But if <1437 -ean -> a woman <1135 -gune -> have
            long <2863 -komao -> hair <2863 -komao -> , it {is} a glory
            <1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given
            <1325 -didomi -> her for a covering <4018 -peribolaion -> .

            is 1CO 011 020 When ye come <4905 -sunerchomai -> together <4905
            -sunerchomai -> therefore <3767 -oun -> into <1909 -epi -> one
            <0846 -autos -> place , [ this ] {is} not to eat <5315 -phago ->
            the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> .

            is 1CO 011 021 For in eating <5315 -phago -> every <1538 -
            hekastos -> one taketh <4301 -prolambano -> before <4301 -
            prolambano -> [ other ] his own <2398 -idios -> supper <1173 -
            deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> ,
            and another <3739 -hos -> {is} drunken <3184 -methuo -> .

            is 1CO 011 021 For in eating <5315 -phago -> every <1538 -
            hekastos -> one taketh <4301 -prolambano -> before <4301 -
            prolambano -> [ other ] his own <2398 -idios -> supper <1173 -
            deipnon -> : and one <3303 -men -> {is} hungry <3983 -peinao -> ,
            and another <3739 -hos -> is drunken <3184 -methuo -> .

            is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -
            > , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,
            Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
            -> is my body <4983 -soma -> , which <3588 -ho -> {is} broken
            <2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->
            in remembrance <0364 -anamnesis -> of me .

            is 1CO 011 024 And when he had given thanks <2168 -eucharisteo -
            > , he brake <2806 -klao -> [ it ] , and said <2036 -epo -> ,
            Take <2983 -lambano -> , eat <5315 -phago -> : this <5124 -touto
            -> {is} my body <4983 -soma -> , which <3588 -ho -> is broken
            <2806 -klao -> for you : this <5124 -touto -> do <4160 -poieo ->
            in remembrance <0364 -anamnesis -> of me .

            is 1CO 011 025 After <5615 -hosautos -> the same <5615 -hosautos
            -> manner <5615 -hosautos -> also <2532 -kai -> [ he took ] the
            cup <4221 -poterion -> , when <3326 -meta -> he had supped <1172
            -deipneo -> , saying <3004 -lego -> , This <5124 -touto -> cup
            <4221 -poterion -> {is} the new <2537 -kainos -> testament <1242
            -diatheke -> in my blood <0129 -haima -> : this <5124 -touto ->
            do <4160 -poieo -> ye , as oft <3740 -hosakis -> as ye drink
            <4095 -pino -> [ it ] , in remembrance <0364 -anamnesis -> of me
            .

            is 1CO 012 003 Wherefore <1352 -dio -> I give you to understand
            <1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -
            > speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
            <2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
            accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
            man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->
            that Jesus <2424 -Iesous -> {is} the Lord <2962 -kurios -> , but
            by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

            is 1CO 012 006 And there are diversities <1243 -diairesis -> of
            operations <1755 -energema -> , but it {is} the same <0846 -
            autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 -
            energeo -> all <3956 -pas -> in all <3956 -pas -> .

            is 1CO 012 007 But the manifestation <5321 -phanerosis -> of the
            Spirit <4151 -pneuma -> {is} given <1325 -didomi -> to every
            <1538 -hekastos -> man <1538 -hekastos -> to profit <4851 -
            sumphero -> withal .

            is 1CO 012 008 For to one <3303 -men -> {is} given <1325 -didomi
            -> by the Spirit <4151 -pneuma -> the word <3056 -logos -> of
            wisdom <4678 -sophia -> ; to another <0243 -allos -> the word
            <3056 -logos -> of knowledge <1108 -gnosis -> by the same <0846 -
            autos -> Spirit <4151 -pneuma -> ;

            is 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -
            heis -> , and hath <2192 -echo -> many <4183 -polus -> members
            <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos
            -> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -
            on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -
            soma -> : so <3779 -houto -> also <2532 -kai -> [ {is} ] Christ
            <5547 -Christos -> .

            is 1CO 012 012 . For as the body <4983 -soma -> {is} one <1520 -
            heis -> , and hath <2192 -echo -> many <4183 -polus -> members
            <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos
            -> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -
            on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -
            soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ
            <5547 -Christos -> .

            is 1CO 012 014 For the body <4983 -soma -> {is} not one <1520 -
            heis -> member <3196 -melos -> , but many <4183 -polus -> .

            is 1CO 012 015 If <1437 -ean -> the foot <4228 -pous -> shall
            say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->
            not the hand <5495 -cheir -> , I am <1510 -eimi -> not of the
            body <4983 -soma -> ; {is} it therefore <5124 -touto -> not of
            the body <4983 -soma -> ?

            is 1CO 012 016 And if <1437 -ean -> the ear <3775 -ous -> shall
            say <2036 -epo -> , Because <3754 -hoti -> I am <1510 -eimi ->
            not the eye <3788 -ophthalmos -> , I am <1510 -eimi -> not of
            the body <4983 -soma -> ; {is} it therefore <5124 -touto -> not
            of the body <4983 -soma -> ?

            is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -
            makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind
            <5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -
            zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -
            perpereuomai -> not itself , {is} not puffed <5448 -phusioo ->
            up ,

            is 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -
            makrothumeo -> long <3114 -makrothumeo -> , [ and ] {is} kind
            <5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -
            zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -
            perpereuomai -> not itself , is not puffed <5448 -phusioo -> up ,

            is 1CO 013 005 Doth not behave <0807 -aschemoneo -> itself
            unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou ->
            , {is} not easily provoked <3947 -paroxuno -> , thinketh <3049 -
            logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;

            is 1CO 013 010 But when <3752 -hotan -> that which is perfect
            <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
            > that which {is} in part <3313 -meros -> shall be done <2673 -
            katargeo -> away <2673 -katargeo -> .

            is 1CO 013 010 But when <3752 -hotan -> that which is perfect
            <5046 -teleios -> {is} come <2064 -erchomai -> , then <5119 -
            tote -> that which is in part <3313 -meros -> shall be done
            <2673 -katargeo -> away <2673 -katargeo -> .

            is 1CO 013 010 But when <3752 -hotan -> that which {is} perfect
            <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
            > that which is in part <3313 -meros -> shall be done <2673 -
            katargeo -> away <2673 -katargeo -> .

            is 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno ->
            faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -
            agape -> , these <5023 -tauta -> three <5140 -treis -> ; but the
            greatest <3187 -meizon -> of these <5130 -touton -> [ {is} ]
            charity <0026 -agape -> .

            is 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas ->
            spake <2980 -laleo -> with tongues <1100 -glossa -> , but rather
            <3123 -mallon -> that ye prophesied <4395 -propheteuo -> : for
            greater <3187 -meizon -> [ {is} ] he that prophesieth <4395 -
            propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->
            with tongues <1100 -glossa -> , except <1508 -ei me -> he
            interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia
            -> may receive <2983 -lambano -> edifying <3619 -oikodome -> .

            is 1CO 014 007 And even <3676 -homos -> things without <0895 -
            apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi ->
            sound <5456 -phone -> , whether <1535 -eite -> pipe <0836 -aulos
            -> or <1535 -eite -> harp <2788 -kithara -> , except <3362 -ean
            me -> they give <1325 -didomi -> a distinction <1293 -diastole -
            > in the sounds <5353 -phthoggos -> , how <4459 -pos -> shall it
            be known <1097 -ginosko -> what <3588 -ho -> {is} piped <0832 -
            auleo -> or <2228 -e -> harped <2789 -kitharizo -> ?

            is 1CO 014 009 So <3779 -houto -> likewise <2532 -kai -> ye ,
            except <3362 -ean me -> ye utter <1325 -didomi -> by the tongue
            <1100 -glossa -> words <3056 -logos -> easy <2154 -eusemos -> to
            be understood <2154 -eusemos -> , how <4459 -pos -> shall it be
            known <1097 -ginosko -> what <3588 -ho -> {is} spoken <2980 -
            laleo -> ? for ye shall speak <2980 -laleo -> into <1519 -eis ->
            the air <0109 -aer -> .

            is 1CO 014 010 There are , it may be , so <5118 -tosoutos ->
            many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 -
            phone -> in the world <2889 -kosmos -> , and none <3762 -oudeis -
            > of them [ {is} ] without <0880 -aphonos -> signification <0880
            -aphonos -> .

            is 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai -
            > in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 -
            pneuma -> prayeth <4336 -proseuchomai -> , but my understanding
            <3563 -nous -> {is} unfruitful <0175 -akarpos -> .

            is 1CO 014 015 . What <5101 -tis -> {is} it then <3767 -oun -> ?
            I will pray <4336 -proseuchomai -> with the spirit <4151 -pneuma
            -> , and I will pray <4336 -proseuchomai -> with the
            understanding <3563 -nous -> also <2532 -kai -> : I will sing
            <5567 -psallo -> with the spirit <4151 -pneuma -> , and I will
            sing <5567 -psallo -> with the understanding <3563 -nous -> also
            <2532 -kai -> .

            is 1CO 014 017 For thou verily <3303 -men -> givest thanks <2168
            -eucharisteo -> well <2573 -kalos -> , but the other <2087 -
            heteros -> {is} not edified <3618 -oikodomeo -> .

            is 1CO 014 021 . In the law <3551 -nomos -> it {is} written
            <1125 -grapho -> , With [ men of ] other <2084 -heteroglossos ->
            tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips
            <5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 -
            toutoi -> people <2992 -laos -> ; and yet for all <3779 -houto -
            > that will they not hear <1522 -eisakouo -> me , saith <3004 -
            lego -> the Lord <2962 -kurios -> .

            is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy
            <4395 -propheteuo -> , and there come <1525 -eiserchomai -> in
            one <5100 -tis -> that believeth <0571 -apistos -> not , or
            <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he is
            convinced <1651 -elegcho -> of all <3956 -pas -> , he {is}
            judged <0350 -anakrino -> of all <3956 -pas -> :

            is 1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy
            <4395 -propheteuo -> , and there come <1525 -eiserchomai -> in
            one <5100 -tis -> that believeth <0571 -apistos -> not , or
            <2228 -e -> [ one ] unlearned <2399 -idiotes -> , he {is}
            convinced <1651 -elegcho -> of all <3956 -pas -> , he is judged
            <0350 -anakrino -> of all <3956 -pas -> :

            is 1CO 014 025 And thus <3779 -houto -> are the secrets <2927 -
            kruptos -> of his heart <2588 -kardia -> made <1096 -ginomai ->
            manifest <5318 -phaneros -> ; and so <3779 -houto -> falling
            <4098 -pipto -> down on <1909 -epi -> [ his ] face <4383 -
            prosopon -> he will worship <4352 -proskuneo -> God <2316 -theos
            -> , and report <0518 -apaggello -> that God <2316 -theos ->
            {is} in you of a truth <3689 -ontos -> .

            is 1CO 014 026 . How <5101 -tis -> {is} it then <3767 -oun -> ,
            brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -
            sunerchomai -> together <4905 -sunerchomai -> , every <1538 -
            hekastos -> one of you hath <2192 -echo -> a psalm <5568 -
            psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> ,
            hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo
            -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an
            interpretation <2058 -hermeneia -> . Let all <3956 -pas ->
            things be done <1096 -ginomai -> unto edifying <3619 -oikodome -
            > .

            is 1CO 014 033 For God <2316 -theos -> {is} not [ the author ]
            of confusion <0181 -akatastasia -> , but of peace <1515 -eirene -
            > , as in all <3956 -pas -> churches <1577 -ekklesia -> of the
            saints <0040 -hagios -> .

            is 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune ->
            keep <4601 -sigao -> silence <4601 -sigao -> in the churches
            <1577 -ekklesia -> : for it {is} not permitted <2010 -epitrepo -
            > unto them to speak <2980 -laleo -> ; but [ they are commanded
            ] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> ,
            as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos
            -> .

            is 1CO 014 035 And if <1487 -ei -> they will <2309 -thelo ->
            learn <3129 -manthano -> any <5100 -tis -> thing , let them ask
            <1905 -eperotao -> their husbands <0435 -aner -> at <1722 -en ->
            home <3624 -oikos -> : for it {is} a shame <0149 -aischron ->
            for women <1135 -gune -> to speak <2980 -laleo -> in the church
            <1577 -ekklesia -> .

            is 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -
            Christos -> be preached <2784 -kerusso -> that he rose <1453 -
            egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say
            <3004 -lego -> some <5100 -tis -> among <1722 -en -> you that
            there {is} no <3756 -ou -> resurrection <0386 -anastasis -> of
            the dead <3498 -nekros -> ?

            is 1CO 015 013 But if <1487 -ei -> there be no <3756 -ou ->
            resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
            then <3761 -oude -> {is} Christ <5547 -Christos -> not risen
            <1453 -egeiro -> :

            is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be
            not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our
            preaching <2782 -kerugma -> vain <2756 -kenos -> , and your
            <5216 -humon -> faith <4102 -pistis -> [ {is} ] also <2532 -kai -
            > vain <2756 -kenos -> .

            is 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> be
            not risen <1453 -egeiro -> , then <0686 -ara -> [ {is} ] our
            preaching <2782 -kerugma -> vain <2756 -kenos -> , and your
            <5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai ->
            vain <2756 -kenos -> .

            is 1CO 015 016 For if <1487 -ei -> the dead <3498 -nekros ->
            rise <1453 -egeiro -> not , then <3761 -oude -> {is} not Christ
            <5547 -Christos -> raised <1453 -egeiro -> :

            is 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be
            not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 -
            pistis -> [ {is} ] vain <3152 -mataios -> ; ye are yet <2089 -
            eti -> in your <5216 -humon -> sins <0266 -hamartia -> .

            is 1CO 015 020 . But now <3570 -nuni -> {is} Christ <5547 -
            Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros -
            > , [ and ] become <1096 -ginomai -> the firstfruits <0536 -
            aparche -> of them that slept <2837 -koimao -> .

            is 1CO 015 026 The last <2078 -eschatos -> enemy <2190 -echthros
            -> [ that ] shall be destroyed <2673 -katargeo -> [ {is} ] death
            <2288 -thanatos -> .

            is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
            pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But
            when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->
            things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,
            it is ] manifest <1212 -delos -> that he {is} excepted <1622 -
            ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
            things under <5293 -hupotasso -> him .

            is 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
            pas -> things under <5259 -hupo -> his feet <4228 -pous -> . But
            when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas ->
            things are put <5293 -hupotasso -> under <5259 -hupo -> [ him ,
            it {is} ] manifest <1212 -delos -> that he is excepted <1622 -
            ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
            things under <5293 -hupotasso -> him .

            is 1CO 015 036 [ Thou ] fool <0878 -aphron -> , that which <3739
            -hos -> thou sowest <4687 -speiro -> {is} not quickened <2227 -
            zoopoieo -> , except <3362 -ean me -> it die <0599 -apothnesko -
            > :

            is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ]
            not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there
            {is} ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of
            men <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -
            sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of
            fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of
            birds <4421 -ptenon -> .

            is 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ {is} ]
            not the same <0846 -autos -> flesh <4561 -sarx -> : but [ there
            is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx -> of men
            <0444 -anthropos -> , another <0243 -allos -> flesh <4561 -sarx -
            > of beasts <2934 -ktenos -> , another <0243 -allos -> of fishes
            <2486 -ichthus -> , [ and ] another <0243 -allos -> of birds
            <4421 -ptenon -> .

            is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -
            epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
            terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of
            the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -> ,
            and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
            epigeios -> [ {is} ] another <2087 -heteros -> .

            is 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032 -
            epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
            terrestrial <1919 -epigeios -> : but the glory <1391 -doxa -> of
            the celestial <2032 -epouranios -> [ {is} ] one <2087 -heteros -
            > , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
            epigeios -> [ is ] another <2087 -heteros -> .

            is 1CO 015 041 [ There {is} ] one <0243 -allos -> glory <1391 -
            doxa -> of the sun <2246 -helios -> , and another <0243 -allos -
            > glory <1391 -doxa -> of the moon <4582 -selene -> , and
            another <0243 -allos -> glory <1391 -doxa -> of the stars <0792 -
            aster -> : for [ one ] star <0792 -aster -> differeth <1308 -
            diaphero -> from [ another ] star <0792 -aster -> in glory <1391
            -doxa -> .

            is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the
            resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .
            It is sown <4687 -speiro -> in corruption <5356 -phthora -> ; it
            {is} raised <1453 -egeiro -> in incorruption <0861 -aphthrsia ->
            :

            is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ is ] the
            resurrection <0386 -anastasis -> of the dead <3498 -nekros -> .
            It {is} sown <4687 -speiro -> in corruption <5356 -phthora -> ;
            it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -
            > :

            is 1CO 015 042 So <3779 -houto -> also <2532 -kai -> [ {is} ]
            the resurrection <0386 -anastasis -> of the dead <3498 -nekros -
            > . It is sown <4687 -speiro -> in corruption <5356 -phthora -> ;
            it is raised <1453 -egeiro -> in incorruption <0861 -aphthrsia -
            > :

            is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
            atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
            > : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;
            it {is} raised <1453 -egeiro -> in power <1411 -dunamis -> :

            is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
            atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
            > : it {is} sown <4687 -speiro -> in weakness <0769 -astheneia -
            > ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :

            is 1CO 015 043 It is sown <4687 -speiro -> in dishonour <0819 -
            atimia -> ; it {is} raised <1453 -egeiro -> in glory <1391 -doxa
            -> : it is sown <4687 -speiro -> in weakness <0769 -astheneia ->
            ; it is raised <1453 -egeiro -> in power <1411 -dunamis -> :

            is 1CO 015 043 It {is} sown <4687 -speiro -> in dishonour <0819 -
            atimia -> ; it is raised <1453 -egeiro -> in glory <1391 -doxa -
            > : it is sown <4687 -speiro -> in weakness <0769 -astheneia -> ;
            it is raised <1453 -egeiro -> in power <1411 -dunamis -> :

            is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
            psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
            a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is
            a natural <5591 -psuchikos -> body <4983 -soma -> , and there
            {is} a spiritual <4152 -pneumatikos -> body <4983 -soma -> .

            is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
            psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
            a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There
            {is} a natural <5591 -psuchikos -> body <4983 -soma -> , and
            there is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .

            is 1CO 015 044 It is sown <4687 -speiro -> a natural <5591 -
            psuchikos -> body <4983 -soma -> ; it {is} raised <1453 -egeiro -
            > a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There
            is a natural <5591 -psuchikos -> body <4983 -soma -> , and there
            is a spiritual <4152 -pneumatikos -> body <4983 -soma -> .

            is 1CO 015 044 It {is} sown <4687 -speiro -> a natural <5591 -
            psuchikos -> body <4983 -soma -> ; it is raised <1453 -egeiro ->
            a spiritual <4152 -pneumatikos -> body <4983 -soma -> . There is
            a natural <5591 -psuchikos -> body <4983 -soma -> , and there is
            a spiritual <4152 -pneumatikos -> body <4983 -soma -> .

            is 1CO 015 045 And so <3779 -houto -> it {is} written <1125 -
            grapho -> , The first <4413 -protos -> man <0444 -anthropos ->
            Adam <0076 -Adam -> was made <1096 -ginomai -> a living <2198 -
            zao -> soul <5590 -psuche -> ; the last <2078 -eschatos -> Adam
            <0076 -Adam -> [ was made ] a quickening <2227 -zoopoieo ->
            spirit <4151 -pneuma -> .

            is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
            <4412 -proton -> which is spiritual <4152 -pneumatikos -> , but
            that which is natural <5591 -psuchikos -> ; and afterward <1899 -
            epeita -> that which {is} spiritual <4152 -pneumatikos -> .

            is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
            <4412 -proton -> which is spiritual <4152 -pneumatikos -> , but
            that which {is} natural <5591 -psuchikos -> ; and afterward
            <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .

            is 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
            <4412 -proton -> which {is} spiritual <4152 -pneumatikos -> ,
            but that which is natural <5591 -psuchikos -> ; and afterward
            <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .

            is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -
            > [ is ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :
            the second <1208 -deuteros -> man <0444 -anthropos -> [ {is} ]
            the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .

            is 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos -
            > [ {is} ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :
            the second <1208 -deuteros -> man <0444 -anthropos -> [ is ]
            the Lord <2962 -kurios -> from heaven <3772 -ouranos -> .

            is 1CO 015 048 As [ is ] the earthy <5517 -choikos -> , such
            <5108 -toioutos -> [ are ] they also <2532 -kai -> that are
            earthy <5517 -choikos -> : and as [ {is} ] the heavenly <2032 -
            epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -
            kai -> that are heavenly <2032 -epouranios -> .

            is 1CO 015 048 As [ {is} ] the earthy <5517 -choikos -> , such
            <5108 -toioutos -> [ are ] they also <2532 -kai -> that are
            earthy <5517 -choikos -> : and as [ is ] the heavenly <2032 -
            epouranios -> , such <5108 -toioutos -> [ are ] they also <2532 -
            kai -> that are heavenly <2032 -epouranios -> .

            is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -
            touto -> corruptible <5349 -phthartos -> shall have put <1746 -
            enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,
            and this <5124 -touto -> mortal <2349 -thnetos -> shall have put
            <1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -
            > , then <5119 -tote -> shall be brought <1096 -ginomai -> to
            pass the saying <3056 -logos -> that is written <1125 -grapho ->
            , Death <2288 -thanatos -> {is} swallowed <2666 -katapino -> up
            in victory <3534 -nikos -> .

            is 1CO 015 054 So <1161 -de -> when <3752 -hotan -> this <5124 -
            touto -> corruptible <5349 -phthartos -> shall have put <1746 -
            enduo -> on <1746 -enduo -> incorruption <0861 -aphthrsia -> ,
            and this <5124 -touto -> mortal <2349 -thnetos -> shall have put
            <1746 -enduo -> on <1746 -enduo -> immortality <0110 -athanasia -
            > , then <5119 -tote -> shall be brought <1096 -ginomai -> to
            pass the saying <3056 -logos -> that {is} written <1125 -grapho -
            > , Death <2288 -thanatos -> is swallowed <2666 -katapino -> up
            in victory <3534 -nikos -> .

            is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->
            [ is ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,
            where <4226 -pou -> [ {is} ] thy victory <3534 -nikos -> ?

            is 1CO 015 055 O death <2288 -thanatos -> , where <4226 -pou ->
            [ {is} ] thy sting <2759 -kentron -> ? O grave <0086 -haides -> ,
            where <4226 -pou -> [ is ] thy victory <3534 -nikos -> ?

            is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -
            thanatos -> [ is ] sin <0266 -hamartia -> ; and the strength
            <1411 -dunamis -> of sin <0266 -hamartia -> [ {is} ] the law
            <3551 -nomos -> .

            is 1CO 015 056 The sting <2759 -kentron -> of death <2288 -
            thanatos -> [ {is} ] sin <0266 -hamartia -> ; and the strength
            <1411 -dunamis -> of sin <0266 -hamartia -> [ is ] the law <3551
            -nomos -> .

            is 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 -
            agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -
            hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -
            pantote -> abounding <4052 -perisseuo -> in the work <2041 -
            ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know
            <1492 -eido -> that your <5216 -humon -> labour <2873 -kopos ->
            {is} not in vain <2756 -kenos -> in the Lord <2962 -kurios -> .

            is 1CO 016 009 For a great <3173 -megas -> door <2374 -thura ->
            and effectual <1756 -energes -> {is} opened <0455 -anoigo ->
            unto me , and [ there are ] many <4183 -polus -> adversaries
            <0480 -antikeimai -> .

            is 1CO 016 015 I beseech <3870 -parakaleo -> you , brethren
            <0080 -adephos -> , ( ye know <1492 -eido -> the house <3614 -
            oikia -> of Stephanas <4734 -Stephanas -> , that it {is} the
            firstfruits <0536 -aparche -> of Achaia <0882 -Achaia -> , and [
            that ] they have addicted <5021 -tasso -> themselves <1438 -
            heautou -> to the ministry <1248 -diakonia -> of the saints
            <0040 -hagios -> , )

            is 1CO 016 019 . The churches <1577 -ekklesia -> of Asia <0773 -
            Asia -> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas ->
            and Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you
            much <4183 -polus -> in the Lord <2962 -kurios -> , with the
            church <1577 -ekklesia -> that {is} in their house <3624 -oikos -
            > .

            is 2CO 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
            apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
            by the will <2307 -thelema -> of God <2316 -theos -> , and
            Timothy <5095 -Timotheos -> [ our ] brother <0080 -adephos -> ,
            unto the church <1577 -ekklesia -> of God <2316 -theos -> which
            <3588 -ho -> {is} at <1722 -en -> Corinth <2882 -Korinthos -> ,
            with all <3956 -pas -> the saints <0040 -hagios -> which <3588 -
            ho -> are in all <3650 -holos -> Achaia <0882 -Achaia -> :

            is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
            thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874
            -paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho
            -> is effectual <1754 -energeo -> in the enduring <5281 -
            hupomone -> of the same <0846 -autos -> sufferings <3804 -
            pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
            -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
            comforted <3870 -parakaleo -> , [ it {is} ] for your <5216 -
            humon -> consolation <3874 -paraklesis -> and salvation <4991 -
            soteria -> .

            is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
            thlibo -> , [ it is ] for your <5216 -humon -> consolation <3874
            -paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho
            -> {is} effectual <1754 -energeo -> in the enduring <5281 -
            hupomone -> of the same <0846 -autos -> sufferings <3804 -
            pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
            -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
            comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -
            > consolation <3874 -paraklesis -> and salvation <4991 -soteria -
            > .

            is 2CO 001 006 And whether <1535 -eite -> we be afflicted <2346 -
            thlibo -> , [ it {is} ] for your <5216 -humon -> consolation
            <3874 -paraklesis -> and salvation <4991 -soteria -> , which
            <3588 -ho -> is effectual <1754 -energeo -> in the enduring
            <5281 -hupomone -> of the same <0846 -autos -> sufferings <3804 -
            pathema -> which <3588 -ho -> we also <2532 -kai -> suffer <3958
            -pascho -> : or <1535 -eite -> whether <1535 -eite -> we be
            comforted <3870 -parakaleo -> , [ it is ] for your <5216 -humon -
            > consolation <3874 -paraklesis -> and salvation <4991 -soteria -
            > .

            is 2CO 001 007 . And our hope <1680 -elpis -> of you [ {is} ]
            stedfast <0949 -bebaios -> , knowing <1492 -eido -> , that as ye
            are partakers <2844 -koinonos -> of the sufferings <3804 -
            pathema -> , so <3779 -houto -> [ shall ye be ] also <2532 -kai -
            > of the consolation <3874 -paraklesis -> .

            is 2CO 001 012 . For our rejoicing <2746 -kauchesis -> {is} this
            <3778 -houtos -> , the testimony <3142 -marturion -> of our
            conscience <4893 -suneidesis -> , that in simplicity <0572 -
            haplotes -> and godly <2316 -theos -> sincerity <1505 -
            eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom
            <4678 -sophia -> , but by the grace <5485 -charis -> of God
            <2316 -theos -> , we have had our conversation <0390 -anastrepho
            -> in the world <2889 -kosmos -> , and more <4056 -perissoteros -
            > abundantly <4056 -perissoteros -> to you -ward <5209 -humas ->
            .

            is 2CO 001 018 But [ as ] God <2316 -theos -> [ {is} ] true
            <4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros -
            > you was not yea <3483 -nai -> and nay <3756 -ou -> .

            is 2CO 001 021 Now <1161 -de -> he which stablisheth <0950 -
            bebaioo -> us with you in Christ <5547 -Christos -> , and hath
            anointed <5548 -chrio -> us , [ {is} ] God <2316 -theos -> ;

            is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
            sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai -
            > that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,
            but the same which {is} made <3076 -lupeo -> sorry <3076 -lupeo -
            > by me ?

            is 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
            sorry <3076 -lupeo -> , who <5101 -tis -> {is} he then <2532 -
            kai -> that maketh <2165 -euphraino -> me glad <2165 -euphraino -
            > , but the same which is made <3076 -lupeo -> sorry <3076 -
            lupeo -> by me ?

            is 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto ->
            same <0846 -autos -> unto you , lest <3361 -me -> , when I came
            <2064 -erchomai -> , I should have <2192 -echo -> sorrow <3077 -
            lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to
            rejoice <5463 -chairo -> ; having confidence <3982 -peitho -> in
            you all <3956 -pas -> , that my joy <5479 -chara -> {is} [ the
            joy ] of you all <3956 -pas -> .

            is 2CO 002 006 Sufficient <2425 -hikanos -> to such <5108 -
            toioutos -> a man [ {is} ] this <3778 -houtos -> punishment
            <2009 -epitimia -> , which <3588 -ho -> [ was inflicted ] of
            many <4119 -pleion -> .

            is 2CO 002 016 To the one <3303 -men -> [ we are ] the savour
            <3744 -osme -> of death <2288 -thanatos -> unto death <2288 -
            thanatos -> ; and to the other <3739 -hos -> the savour <3744 -
            osme -> of life <2222 -zoe -> unto life <2222 -zoe -> . And who
            <5101 -tis -> [ {is} ] sufficient <2425 -hikanos -> for these
            <5023 -tauta -> things ?

            is 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of
            ourselves <1438 -heautou -> to think <3049 -logizomai -> any
            <5100 -tis -> thing as of ourselves <1438 -heautou -> ; but our
            sufficiency <2426 -hikanotes -> [ {is} ] of God <2316 -theos -> ;

            is 2CO 003 011 For if <1487 -ei -> that which is done <2673 -
            katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa
            -> , much <4183 -polus -> more <3123 -mallon -> that which
            remaineth <3306 -meno -> [ {is} ] glorious <1391 -doxa -> .

            is 2CO 003 011 For if <1487 -ei -> that which {is} done <2673 -
            katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa
            -> , much <4183 -polus -> more <3123 -mallon -> that which
            remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> .

            is 2CO 003 013 And not as Moses <3475 -Moseus -> , [ which ] put
            <5087 -tithemi -> a vail <2571 -kaluma -> over <1909 -epi -> his
            face <4383 -prosopon -> , that the children <5207 -huios -> of
            Israel <2474 -Israel -> could not stedfastly <0816 -atenizo ->
            look <0816 -atenizo -> to the end <5056 -telos -> of that which
            {is} abolished <2673 -katargeo -> :

            is 2CO 003 014 But their minds <3540 -noema -> were blinded
            <4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron -
            > day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 -
            autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away
            <0343 -anakalupto -> in the reading <0320 -angnosis -> of the
            old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748
            -hostis -> [ vail ] {is} done <2763 -kerameus -> away <2673 -
            katargeo -> in Christ <5547 -Christos -> .

            is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -
            > day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -
            Moseus -> is read <0314 -anaginosko -> , the vail <2571 -kaluma -
            > {is} upon their heart <2588 -kardia -> .

            is 2CO 003 015 But even <2193 -heos -> unto this <4594 -semeron -
            > day <4594 -semeron -> , when <2259 -henika -> Moses <3475 -
            Moseus -> {is} read <0314 -anaginosko -> , the vail <2571 -
            kaluma -> is upon their heart <2588 -kardia -> .

            is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is
            that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
            Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,
            there <1563 -ekei -> [ {is} ] liberty <1657 -eleutheria -> .

            is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> is
            that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
            Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ {is} ] ,
            there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .

            is 2CO 003 017 Now <1161 -de -> the Lord <2962 -kurios -> {is}
            that Spirit <4151 -pneuma -> : and where <3757 -hou -> the
            Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] ,
            there <1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .

            is 2CO 004 003 But if <1499 -ei kai -> our gospel <2098 -
            euaggelion -> be hid <2572 -kalupto -> , it {is} hid <2572 -
            kalupto -> to them that are lost <0622 -apollumi -> :

            is 2CO 004 004 In whom <3739 -hos -> the god <2316 -theos -> of
            this <5127 -toutou -> world <0165 -aion -> hath blinded <5186 -
            tuphloo -> the minds <3540 -noema -> of them which believe <0571
            -apistos -> not , lest <3361 -me -> the light <5462 -photismos -
            > of the glorious <1391 -doxa -> gospel <2098 -euaggelion -> of
            Christ <5547 -Christos -> , who <3739 -hos -> {is} the image
            <1504 -eikon -> of God <2316 -theos -> , should shine <0826 -
            augazo -> unto them .

            is 2CO 004 013 We having <2192 -echo -> the same <0846 -autos ->
            spirit <4151 -pneuma -> of faith <4102 -pistis -> , according
            <2596 -kata -> as it {is} written <1125 -grapho -> , I believed
            <4100 -pisteuo -> , and therefore <1352 -dio -> have I spoken
            <2980 -laleo -> ; we also <2532 -kai -> believe <4100 -pisteuo -
            > , and therefore <1352 -dio -> speak <2980 -laleo -> ;

            is 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we
            faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our
            outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -
            diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->
            [ man ] {is} renewed <0341 -anakainoo -> day <2250 -hemera -> by
            day <2250 -hemera -> .

            is 2CO 004 017 For our light <1645 -elaphros -> affliction <2347
            -thlipsis -> , which <3588 -ho -> {is} but for a moment <3910 -
            parautika -> , worketh <2716 -katergazomai -> for us a far <5236
            -huperbole -> more <5236 -huperbole -> exceeding <5236 -
            huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -
            baros -> of glory <1391 -doxa -> ;

            is 2CO 005 002 For in this <5129 -toutoi -> we groan <4727 -
            stenazo -> , earnestly <1971 -epipotheo -> desiring <1971 -
            epipotheo -> to be clothed <1902 -ependuomai -> upon with our
            house <3613 -oiketerion -> which <3588 -ho -> {is} from heaven
            <3772 -ouranos -> :

            is 2CO 005 005 Now <1161 -de -> he that hath wrought <2716 -
            katergazomai -> us for the selfsame <5124 -touto -> thing [ {is}
            ] God <2316 -theos -> , who <3588 -ho -> also <2532 -kai -> hath
            given <1325 -didomi -> unto us the earnest <0728 -arrhabon -> of
            the Spirit <4151 -pneuma -> .

            is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -
            existemi -> ourselves , [ it is ] to God <2316 -theos -> : or
            <1535 -eite -> whether <1535 -eite -> we be sober <4993 -
            sophroneo -> , [ it {is} ] for your <5213 -humin -> cause .

            is 2CO 005 013 For whether <1535 -eite -> we be beside <1839 -
            existemi -> ourselves , [ it {is} ] to God <2316 -theos -> : or
            <1535 -eite -> whether <1535 -eite -> we be sober <4993 -
            sophroneo -> , [ it is ] for your <5213 -humin -> cause .

            is 2CO 005 017 Therefore <5620 -hoste -> if <1487 -ei -> any
            <1536 -ei tis -> man [ be ] in Christ <5547 -Christos -> , [ he
            {is} ] a new <2537 -kainos -> creature <2937 -ktisis -> : old
            <0744 -archaios -> things are passed <3928 -parerchomai -> away ;
            behold <2400 -idou -> , all <3956 -pas -> things are become
            <1096 -ginomai -> new <2537 -kainos -> .

            is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard
            <1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184
            -dektos -> , and in the day <2250 -hemera -> of salvation <4991 -
            soteria -> have I succoured <0997 -boetheo -> thee : behold
            <2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 -
            euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,
            now <3568 -nun -> [ {is} ] the day <2250 -hemera -> of salvation
            <4991 -soteria -> . )

            is 2CO 006 002 ( For he saith <3004 -lego -> , I have heard
            <1873 -epakouo -> thee in a time <2540 -kairos -> accepted <1184
            -dektos -> , and in the day <2250 -hemera -> of salvation <4991 -
            soteria -> have I succoured <0997 -boetheo -> thee : behold
            <2400 -idou -> , now <3568 -nun -> [ {is} ] the accepted <2144 -
            euprosdektos -> time <2540 -kairos -> ; behold <2400 -idou -> ,
            now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation
            <4991 -soteria -> . )

            is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our
            mouth <4750 -stoma -> is open <0455 -anoigo -> unto you , our
            heart <2588 -kardia -> {is} enlarged <4115 -platuno -> .

            is 2CO 006 011 . O [ ye ] Corinthians <2881 -Korinthios -> , our
            mouth <4750 -stoma -> {is} open <0455 -anoigo -> unto you , our
            heart <2588 -kardia -> is enlarged <4115 -platuno -> .

            is 2CO 007 004 Great <4183 -polus -> [ is ] my boldness <3954 -
            parrhesia -> of speech toward <4314 -pros -> you , great <4183 -
            polus -> [ {is} ] my glorying <2746 -kauchesis -> of you : I am
            filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am
            exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all
            <3956 -pas -> our tribulation <2347 -thlipsis -> .

            is 2CO 007 004 Great <4183 -polus -> [ {is} ] my boldness <3954 -
            parrhesia -> of speech toward <4314 -pros -> you , great <4183 -
            polus -> [ is ] my glorying <2746 -kauchesis -> of you : I am
            filled <4137 -pleroo -> with comfort <3874 -paraklesis -> , I am
            exceeding <5248 -huperperisseuo -> joyful <5479 -chara -> in all
            <3956 -pas -> our tribulation <2347 -thlipsis -> .

            is 2CO 007 014 For if <1487 -ei -> I have boasted <2744 -
            kauchaomai -> any <1536 -ei tis -> thing to him of you , I am
            not ashamed <2617 -kataischuno -> ; but as we spake <2980 -laleo
            -> all <3956 -pas -> things to you in truth <0225 -aletheia -> ,
            even <2532 -kai -> so <3779 -houto -> our boasting <2746 -
            kauchesis -> , which <3588 -ho -> [ I made ] before <1909 -epi -
            > Titus <5103 -Titos -> , {is} found <1096 -ginomai -> a truth
            <0225 -aletheia -> .

            is 2CO 007 015 And his inward <4698 -splagchnon -> affection
            <4698 -splagchnon -> {is} more <4056 -perissoteros -> abundant
            <4056 -perissoteros -> toward <1519 -eis -> you , whilst he
            remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -
            > of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 -
            phobos -> and trembling <5156 -tromos -> ye received <1209 -
            dechomai -> him .

            is 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi -
            > [ my ] advice <1106 -gnome -> : for this <5124 -touto -> {is}
            expedient <4851 -sumphero -> for you , who <3748 -hostis -> have
            begun <4278 -proenarchomai -> before <4278 -proenarchomai -> ,
            not only <3440 -monon -> to do <4160 -poieo -> , but also <2532 -
            kai -> to be forward <2309 -thelo -> a year <4070 -perusi -> ago
            <0575 -apo -> .

            is 2CO 008 012 For if there <1487 -ei -> be first <4295 -
            prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia
            -> , [ it {is} ] accepted <2144 -euprosdektos -> according <2526
            -katholikos and 2526 katho -> to that a man <5100 -tis -> hath
            <2192 -echo -> , [ and ] not according <2526 -katholikos and
            2526 katho -> to that he hath <2192 -echo -> not .

            is 2CO 008 015 As it {is} written <1125 -grapho -> , He that [
            had gathered ] much <4183 -polus -> had nothing <3756 -ou ->
            over <4121 -pleonazo -> ; and he that [ had gathered ] little
            <3641 -oligos -> had no <3756 -ou -> lack <1641 -elattoneo -> .

            is 2CO 008 018 And we have sent <4842 -sumpempo -> with him the
            brother <0080 -adephos -> , whose <3739 -hos -> praise <1868 -
            epainos -> [ {is} ] in the gospel <2098 -euaggelion ->
            throughout <1223 -dia -> all <3956 -pas -> the churches <1577 -
            ekklesia -> ;

            is 2CO 008 019 And not [ that ] only <3440 -monon -> , but who
            was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the
            churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with
            us with this <5124 -touto -> grace <5485 -charis -> , which
            <3588 -ho -> {is} administered <1247 -diakoneo -> by us to the
            glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 -
            kurios -> , and [ declaration of ] your <5216 -humon -> ready
            <4288 -prothumia -> mind <4288 -prothumia -> :

            is 2CO 008 020 Avoiding <4724 -stello -> this <5124 -touto -> ,
            that no <3361 -me -> man <5100 -tis -> should blame <3469 -
            momaomai -> us in this <5026 -taute -> abundance <0100 -hadrotes
            -> which <3588 -ho -> {is} administered <1247 -diakoneo -> by us
            :

            is 2CO 008 023 Whether <1535 -eite -> [ any do enquire ] of
            Titus <5103 -Titos -> , [ he {is} ] my partner <2844 -koinonos -
            > and fellowhelper <4904 -sunergos -> concerning <1519 -eis ->
            you : or <1535 -eite -> our brethren <0080 -adephos -> [ be
            enquired of , they are ] the messengers <0652 -apostolos -> of
            the churches <1577 -ekklesia -> , [ and ] the glory <1391 -doxa -
            > of Christ <5547 -Christos -> .

            is 2CO 009 001 . For as touching <4012 -peri -> the ministering
            <1248 -diakonia -> to the saints <0040 -hagios -> , it {is}
            superfluous <4053 -perissos -> for me to write <1125 -grapho ->
            to you :

            is 2CO 009 008 And God <2316 -theos -> [ {is} ] able <1415 -
            dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace
            <5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis ->
            you ; that ye , always <3842 -pantote -> having <2192 -echo ->
            all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 -
            pas -> [ things ] , may abound <4052 -perisseuo -> to every
            <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> :

            is 2CO 009 009 ( As it {is} written <1125 -grapho -> , He hath
            dispersed <4650 -skorpizo -> abroad <4650 -skorpizo -> ; he hath
            given <1325 -didomi -> to the poor <3993 -penes -> : his
            righteousness <1343 -dikaiosune -> remaineth <3306 -meno -> for
            ever <0165 -aion -> .

            is 2CO 009 012 For the administration <1248 -diakonia -> of this
            <5026 -taute -> service <3009 -leitourgia -> not only <3440 -
            monon -> supplieth <4322 -prosanapleroo -> the want <5303 -
            husterema -> of the saints <0040 -hagios -> , but {is} abundant
            <4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus ->
            thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;

            is 2CO 010 006 And having <2192 -echo -> in a readiness <2092 -
            hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas ->
            disobedience <3876 -parakoe -> , when <3752 -hotan -> your <5216
            -humon -> obedience <5218 -hupakoe -> {is} fulfilled <4137 -
            pleroo -> .

            is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->
            things after <2596 -kata -> the outward <4383 -prosopon ->
            appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
            > man trust <3982 -peitho -> to himself <1438 -heautou -> that
            he is Christ s <5547 -Christos -> , let him of himself <1438 -
            heautou -> think <3049 -logizomai -> this <5124 -touto -> again
            <3825 -palin -> , that , as he [ {is} ] Christ s <5547 -Christos
            -> , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s
            <5547 -Christos -> .

            is 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo ->
            things after <2596 -kata -> the outward <4383 -prosopon ->
            appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
            > man trust <3982 -peitho -> to himself <1438 -heautou -> that
            he {is} Christ s <5547 -Christos -> , let him of himself <1438 -
            heautou -> think <3049 -logizomai -> this <5124 -touto -> again
            <3825 -palin -> , that , as he [ is ] Christ s <5547 -Christos -
            > , even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s
            <5547 -Christos -> .

            is 2CO 010 010 For [ his ] letters <1992 -epistole -> , say
            <5346 -phemi -> they , [ are ] weighty <0926 -barus -> and
            powerful <2478 -ischuros -> ; but [ his ] bodily <4983 -soma ->
            presence <3952 -parousia -> [ {is} ] weak <0770 -astheneo -> ,
            and [ his ] speech <3056 -logos -> contemptible <1848 -
            exoutheneo -> .

            is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
            without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
            that is ] , of other <0245 -allotrios -> men s labours <2873 -
            kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when
            your <5216 -humon -> faith <4102 -pistis -> {is} increased <0837
            -auzano -> , that we shall be enlarged <3170 -megaluno -> by you
            according <2596 -kata -> to our rule <2583 -kanon -> abundantly
            <4050 -perisseia -> ,

            is 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
            without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
            that {is} ] , of other <0245 -allotrios -> men s labours <2873 -
            kopos -> ; but having <2192 -echo -> hope <1680 -elpis -> , when
            your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -
            auzano -> , that we shall be enlarged <3170 -megaluno -> by you
            according <2596 -kata -> to our rule <2583 -kanon -> abundantly
            <4050 -perisseia -> ,

            is 2CO 010 018 For not he that commendeth <4921 -sunistao ->
            himself <1438 -heautou -> {is} approved <1384 -dokimos -> , but
            whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 -
            sunistao -> .

            is 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -mepos -
            > by any <3381 -mepos -> means <4458 - -pos -> , as the serpent
            <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua ->
            through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779
            -houto -> your <5216 -humon -> minds <3540 -noema -> should be
            corrupted <5351 -phtheiro -> from the simplicity <0572 -haplotes
            -> that {is} in Christ <5547 -Christos -> .

            is 2CO 011 010 As the truth <0225 -aletheia -> of Christ <5547 -
            Christos -> {is} in me , no <3762 -oudeis -> man shall stop
            <5420 -phrasso -> me of this <3778 -houtos -> boasting <2746 -
            kauchesis -> in the regions <2825 -kline -> of Achaia <0882 -
            Achaia -> .

            is 2CO 011 014 And no <3756 -ou -> marvel <2298 -thaumastos -> ;
            for Satan <4567 -Satanas -> himself <0846 -autos -> {is}
            transformed <3345 -metaschematizo -> into <1519 -eis -> an angel
            <0032 -aggelos -> of light <5457 -phos -> .

            is 2CO 011 015 Therefore <3767 -oun -> [ it {is} ] no <3756 -ou -
            > great <3173 -megas -> thing if <1499 -ei kai -> his ministers
            <1249 -diakonos -> also <2532 -kai -> be transformed <3345 -
            metaschematizo -> as the ministers <1249 -diakonos -> of
            righteousness <1343 -dikaiosune -> ; whose <3739 -hos -> end
            <5056 -telos -> shall be according <2596 -kata -> to their works
            <2041 -ergon -> .

            is 2CO 011 021 I speak <3004 -lego -> as concerning <2596 -kata -
            > reproach <0819 -atimia -> , as though <3754 -hoti -> we had
            been weak <0770 -astheneo -> . Howbeit whereinsoever <0302 -an -
            > any <5100 -tis -> {is} bold <5111 -tolmao -> , ( I speak <3004
            -lego -> foolishly <0877 -aphrosune -> , ) I am bold <5111 -
            tolmao -> also <2504 -kago -> .

            is 2CO 011 029 Who <5101 -tis -> is weak <0770 -astheneo -> ,
            and I am not weak <0770 -astheneo -> ? who <5101 -tis -> {is}
            offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?

            is 2CO 011 029 Who <5101 -tis -> {is} weak <0770 -astheneo -> ,
            and I am not weak <0770 -astheneo -> ? who <5101 -tis -> is
            offended <4624 -skandalizo -> , and I burn <4448 -puroo -> not ?

            is 2CO 011 031 The God <2316 -theos -> and Father <3962 -pater -
            > of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
            <5547 -Christos -> , which <3588 -ho -> {is} blessed <2128 -
            eulogetos -> for evermore <0165 -aion -> , knoweth <1492 -eido -
            > that I lie <5574 -pseudomai -> not .

            is 2CO 012 001 . It {is} not expedient <4851 -sumphero -> for me
            doubtless <1211 -de -> to glory <2744 -kauchaomai -> . I will
            come <2064 -erchomai -> to visions <3701 -optasia -> and
            revelations <0602 -apokalupsis -> of the Lord <2962 -kurios -> .

            is 2CO 012 004 How that he was caught <0726 -harpazo -> up into
            <1519 -eis -> paradise <3857 -paradeisos -> , and heard <0191 -
            akouo -> unspeakable <0731 -arrhetos -> words <4487 -rhema -> ,
            which <3739 -hos -> it {is} not lawful <1832 -exesti -> for a
            man <0444 -anthropos -> to utter <2980 -laleo -> .

            is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
            <5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my
            strength <1411 -dunamis -> {is} made <5048 -teleioo -> perfect
            <5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
            hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will
            I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
            infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
            > of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
            me .

            is 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
            <5485 -charis -> {is} sufficient <0714 -arkeo -> for thee : for
            my strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
            <5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
            hedista -> gladly <2236 -hedista -> therefore <3767 -oun -> will
            I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
            infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
            > of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
            me .

            is 2CO 012 013 For what <5101 -tis -> {is} it wherein <3757 -hou
            -> ye were inferior <2274 -hettao -> to other <3062 -loipoy ->
            churches <1577 -ekklesia -> , except <1508 -ei me -> [ it be ]
            that I myself was not burdensome <2655 -katanarkao -> to you ?
            forgive <5483 -charizomai -> me this <5026 -taute -> wrong <0093
            -adikia -> .

            is 2CO 013 001 . This <5124 -touto -> [ {is} ] the third <5154 -
            tritos -> [ time ] I am coming <2064 -erchomai -> to you . In
            the mouth <4750 -stoma -> of two <1417 -duo -> or <2532 -kai ->
            three <5140 -treis -> witnesses <3144 -martus -> shall every
            <3956 -pas -> word <4487 -rhema -> be established <2476 -histemi
            -> .

            is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
            proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
            <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
            humas -> is not weak <0770 -astheneo -> , but {is} mighty <1414 -
            dunateo -> in you .

            is 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
            proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
            <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
            humas -> {is} not weak <0770 -astheneo -> , but is mighty <1414 -
            dunateo -> in you .

            is 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 -
            heautou -> , whether <1487 -ei -> ye be in the faith <4102 -
            pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own
            selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your
            <1438 -heautou -> own selves <1438 -heautou -> , how that Jesus
            <2424 -Iesous -> Christ <5547 -Christos -> {is} in you , except
            <1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ?

            is 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to
            God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis -
            > evil <2556 -kakos -> ; not that we should appear <5316 -phaino
            -> approved <1384 -dokimos -> , but that ye should do <4160 -
            poieo -> that which {is} honest <2570 -kalos -> , though we be
            as reprobates <0096 -adokimos -> .

            is GAL 001 007 Which <3739 -hos -> {is} not another <0243 -allos
            -> ; but there be some <5100 -tis -> that trouble <5015 -tarasso
            -> you , and would <2309 -thelo -> pervert <3344 -metastrepho ->
            the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .

            is GAL 001 011 But I certify <1107 -gnorizo -> you , brethren
            <0080 -adephos -> , that the gospel <2098 -euaggelion -> which
            <3588 -ho -> was preached <2097 -euaggelizo -> of me {is} not
            after <2596 -kata -> man <0444 -anthropos -> .

            is GAL 002 016 Knowing <1492 -eido -> that a man <0444 -
            anthropos -> {is} not justified <1344 -dikaioo -> by the works
            <2041 -ergon -> of the law <3551 -nomos -> , but by the faith
            <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo
            -> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we
            might be justified <1344 -dikaioo -> by the faith <4102 -pistis -
            > of Christ <5547 -Christos -> , and not by the works <2041 -
            ergon -> of the law <3551 -nomos -> : for by the works <2041 -
            ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh
            <4561 -sarx -> be justified <1344 -dikaioo -> .

            is GAL 002 017 But if <1487 -ei -> , while we seek <2212 -zeteo -
            > to be justified <1344 -dikaioo -> by Christ <5547 -Christos ->
            , we ourselves also <2532 -kai -> are found <2147 -heurisko ->
            sinners <0268 -hamartolos -> , [ {is} ] therefore <0686 -ara ->
            Christ <5547 -Christos -> the minister <1249 -diakonos -> of sin
            <0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai
            -> .

            is GAL 002 021 I do not frustrate <0114 -atheteo -> the grace
            <5485 -charis -> of God <2316 -theos -> : for if <1487 -ei ->
            righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -
            nomos -> , then <0686 -ara -> Christ <5547 -Christos -> {is}
            dead <0599 -apothnesko -> in vain <1432 -dorean -> .

            is GAL 003 010 For as many <3745 -hosos -> as are of the works
            <2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo
            -> the curse <2671 -katara -> : for it is written <1125 -grapho -
            > , Cursed <1944 -epikataratos -> [ {is} ] every <3956 -pas ->
            one that continueth <1696 -emmeno -> not in all <3956 -pas ->
            things which <3588 -ho -> are written <1125 -grapho -> in the
            book <0975 -biblion -> of the law <3551 -nomos -> to do <4160 -
            poieo -> them .

            is GAL 003 010 For as many <3745 -hosos -> as are of the works
            <2041 -ergon -> of the law <3551 -nomos -> are under <5259 -hupo
            -> the curse <2671 -katara -> : for it {is} written <1125 -
            grapho -> , Cursed <1944 -epikataratos -> [ is ] every <3956 -
            pas -> one that continueth <1696 -emmeno -> not in all <3956 -
            pas -> things which <3588 -ho -> are written <1125 -grapho -> in
            the book <0975 -biblion -> of the law <3551 -nomos -> to do
            <4160 -poieo -> them .

            is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->
            is justified <1344 -dikaioo -> by the law <3551 -nomos -> in the
            sight <3844 -para -> of God <2316 -theos -> , [ it {is} ]
            evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
            live <2198 -zao -> by faith <4102 -pistis -> .

            is GAL 003 011 But that no <3762 -oudeis -> man <3762 -oudeis ->
            {is} justified <1344 -dikaioo -> by the law <3551 -nomos -> in
            the sight <3844 -para -> of God <2316 -theos -> , [ it is ]
            evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
            live <2198 -zao -> by faith <4102 -pistis -> .

            is GAL 003 012 And the law <3551 -nomos -> {is} not of faith
            <4102 -pistis -> : but , The man <0444 -anthropos -> that doeth
            <4160 -poieo -> them shall live <2198 -zao -> in them .

            is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
            exagorazo -> us from the curse <2671 -katara -> of the law <3551
            -nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -
            > for us : for it is written <1125 -grapho -> , Cursed <1944 -
            epikataratos -> [ {is} ] every <3956 -pas -> one that hangeth
            <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :

            is GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
            exagorazo -> us from the curse <2671 -katara -> of the law <3551
            -nomos -> , being made <1096 -ginomai -> a curse <2671 -katara -
            > for us : for it {is} written <1125 -grapho -> , Cursed <1944 -
            epikataratos -> [ is ] every <3956 -pas -> one that hangeth
            <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :

            is GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and
            his seed <4690 -sperma -> were the promises <1860 -epaggelia ->
            made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds
            <4690 -sperma -> , as of many <4183 -polus -> ; but as of one
            <1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
            hos -> {is} Christ <5547 -Christos -> .

            is GAL 003 018 For if <1487 -ei -> the inheritance <2817 -
            kleronomia -> [ be ] of the law <3551 -nomos -> , [ it {is} ] no
            <3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia -
            > : but God <2316 -theos -> gave <5483 -charizomai -> [ it ] to
            Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> .

            is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is
            not [ a mediator ] of one <1520 -heis -> , but God <2316 -theos -
            > {is} one <1520 -heis -> .

            is GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites ->
            {is} not [ a mediator ] of one <1520 -heis -> , but God <2316 -
            theos -> is one <1520 -heis -> .

            Is GAL 003 021 [ {Is} ] the law <3551 -nomos -> then <3767 -oun -
            > against <2596 -kata -> the promises <1860 -epaggelia -> of God
            <2316 -theos -> ? God <1096 -ginomai -> forbid <1096 -ginomai ->
            : for if <1487 -ei -> there had been a law <3551 -nomos -> given
            <1325 -didomi -> which <3588 -ho -> could <1410 -dunamai -> have
            given <2227 -zoopoieo -> life <2227 -zoopoieo -> , verily <3689 -
            ontos -> righteousness <1343 -dikaiosune -> should have been
            <2258 -en -> by the law <3551 -nomos -> .

            is GAL 003 025 But after that faith <4102 -pistis -> {is} come
            <2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 -
            eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .

            is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios
            -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is neither
            <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658
            -eleutheros -> , there {is} neither <3756 -ou -> male <0730 -
            arrhen -> nor <3761 -oude -> female <2338 -thelus -> : for ye
            are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
            Christos -> Jesus <2424 -Iesous -> .

            is GAL 003 028 There is neither <3756 -ou -> Jew <2453 -Ioudaios
            -> nor <3761 -oude -> Greek <1672 -Hellen -> , there {is}
            neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->
            free <1658 -eleutheros -> , there is neither <3756 -ou -> male
            <0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :
            for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
            Christos -> Jesus <2424 -Iesous -> .

            is GAL 003 028 There {is} neither <3756 -ou -> Jew <2453 -
            Ioudaios -> nor <3761 -oude -> Greek <1672 -Hellen -> , there is
            neither <3756 -ou -> bond <1401 -doulos -> nor <3761 -oude ->
            free <1658 -eleutheros -> , there is neither <3756 -ou -> male
            <0730 -arrhen -> nor <3761 -oude -> female <2338 -thelus -> :
            for ye are all <3956 -pas -> one <1520 -heis -> in Christ <5547 -
            Christos -> Jesus <2424 -Iesous -> .

            is GAL 004 001 . Now <2236 -hedista -> I say <3004 -lego -> , [
            That ] the heir <2818 -kleronomos -> , as long <5550 -chronos ->
            as he {is} a child <3516 -nepios -> , differeth <1308 -diaphero -
            > nothing <3762 -oudeis -> from a servant <1401 -doulos -> ,
            though he be lord <2962 -kurios -> of all <3956 -pas -> ;

            is GAL 004 002 But {is} under <5259 -hupo -> tutors <2012 -
            epitropos -> and governors <3623 -oikonomos -> until <0891 -
            achri -> the time <4287 -prothesmios -> appointed <4287 -
            prothesmios -> of the father <3962 -pater -> .

            is GAL 004 015 Where <5101 -tis -> {is} then <3767 -oun -> the
            blessedness <3108 -makarismos -> ye spake of ? for I bear <3140 -
            martureo -> you record <3140 -martureo -> , that , if <1487 -ei -
            > [ it had been ] possible <1415 -dunatos -> , ye would have
            plucked <1846 -exorusso -> out your <5216 -humon -> own eyes
            <3788 -ophthalmos -> , and have given <1325 -didomi -> them to
            me .

            is GAL 004 018 But [ it {is} ] good <2570 -kalos -> to be
            zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -
            pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not
            only <3440 -monon -> when <3588 -ho -> I am present <3918 -
            pareimi -> with you .

            is GAL 004 022 For it {is} written <1125 -grapho -> , that
            Abraham <0011 -Abraam ->had <2192 -echo -> two <1417 -duo ->
            sons <5207 -huios -> , the one <1520 -heis -> by a bondmaid
            <3814 -paidiske -> , the other <1520 -heis -> by a freewoman
            <1658 -eleutheros -> .

            is GAL 004 024 Which <3748 -hostis -> things are an allegory
            <0238 -allegoreo -> : for these <3778 -houtos -> are the two
            <1417 -duo -> covenants <1242 -diatheke -> ; the one <3391 -mia -
            > from the mount <3735 -oros -> Sinai <4614 -Sina -> , which
            gendereth <1080 -gennao -> to bondage <1397 -douleia -> , which
            <3748 -hostis -> {is} Agar <0028 -Agar -> .

            is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is
            mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
            Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
            <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,
            and {is} in bondage <1398 -douleuo -> with her children <5043 -
            teknon -> .

            is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> is
            mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
            Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
            <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> {is} ,
            and is in bondage <1398 -douleuo -> with her children <5043 -
            teknon -> .

            is GAL 004 025 For this <3588 -ho -> Agar <0028 -Agar -> {is}
            mount <3735 -oros -> Sinai <4614 -Sina -> in Arabia <0688 -
            Arabia -> , and answereth <4960 -sustoicheo -> to Jerusalem
            <2419 -Hierousalem -> which <3588 -ho -> now <3568 -nun -> is ,
            and is in bondage <1398 -douleuo -> with her children <5043 -
            teknon -> .

            is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is
            above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
            hostis -> {is} the mother <3384 -meter -> of us all <3956 -pas -
            > .

            is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which is
            above <0507 -ano -> {is} free <1658 -eleutheros -> , which <3748
            -hostis -> is the mother <3384 -meter -> of us all <3956 -pas ->
            .

            is GAL 004 026 But Jerusalem <2419 -Hierousalem -> which {is}
            above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
            hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> .

            is GAL 004 027 For it {is} written <1125 -grapho -> , Rejoice
            <2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that
            bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth
            <4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest
            <5605 -odino -> not : for the desolate <2048 -eremos -> hath
            many <4183 -polus -> more <3123 -mallon -> children <5043 -
            teknon -> than <2228 -e -> she which hath <2192 -echo -> an
            husband <0435 -aner -> .

            is GAL 004 029 But as then <5119 -tote -> he that was born <1080
            -gennao -> after <2596 -kata -> the flesh <4561 -sarx ->
            persecuted <1377 -dioko -> him [ that was born ] after <2596 -
            kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so
            <3779 -houto -> [ it {is} ] now <3568 -nun -> .

            is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -
            palin -> to every <3956 -pas -> man <0444 -anthropos -> that is
            circumcised <4059 -peritemno -> , that he {is} a debtor <3781 -
            opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->
            law <3551 -nomos -> .

            is GAL 005 003 For I testify <3143 -marturomai -> again <3825 -
            palin -> to every <3956 -pas -> man <0444 -anthropos -> that
            {is} circumcised <4059 -peritemno -> , that he is a debtor <3781
            -opheiletes -> to do <4160 -poieo -> the whole <3650 -holos ->
            law <3551 -nomos -> .

            is GAL 005 004 Christ <5547 -Christos -> {is} become <2673 -
            katargeo -> of no <2673 -katargeo -> effect <2673 -katargeo ->
            unto you , whosoever <3748 -hostis -> of you are justified <1344
            -dikaioo -> by the law <3551 -nomos -> ; ye are fallen <1601 -
            ekpipto -> from grace <5485 -charis -> .

            is GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -ei
            -> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision
            <4061 -peritome -> , why <5101 -tis -> do I yet <2089 -eti ->
            suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -
            ara -> {is} the offence <4625 -skandalon -> of the cross <4716 -
            stauros -> ceased <2673 -katargeo -> .

            is GAL 005 014 For all <3956 -pas -> the law <3551 -nomos ->
            {is} fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487
            -rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love
            <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself
            <1438 -heautou -> .

            is GAL 005 022 But the fruit <2590 -karpos -> of the Spirit
            <4151 -pneuma -> {is} love <0026 -agape -> , joy <5479 -chara ->
            , peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> ,
            gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,
            faith <4102 -pistis -> ,

            is GAL 005 023 Meekness <4236 -praiotes -> , temperance <1466 -
            egkrateia -> : against <2596 -kata -> such <5108 -toioutos ->
            there {is} no <3756 -ou -> law <3551 -nomos -> .

            is GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think
            <1380 -dokeo -> himself to be something <5100 -tis -> , when he
            {is} nothing <3367 -medeis -> , he deceiveth <5422 -phrenapatao -
            > himself <1438 -heautou -> .

            is GAL 006 006 Let him that {is} taught <2727 -katecheo -> in
            the word <4487 -rhema -> communicate <2841 -koinoneo -> unto him
            that teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018
            -agathos -> things .

            is GAL 006 007 Be not deceived <4105 -planao -> ; God <2316 -
            theos -> {is} not mocked <3456 -mukterizo -> : for whatsoever
            <1437 -ean -> a man <0444 -anthropos -> soweth <4687 -speiro -> ,
            that shall he also <2532 -kai -> reap <2325 -therizo -> .

            is GAL 006 014 But God <1096 -ginomai -> forbid <1096 -ginomai -
            > that I should glory <2744 -kauchaomai -> , save <1508 -ei me -
            > in the cross <4716 -stauros -> of our Lord <2962 -kurios ->
            Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739
            -hos -> the world <2889 -kosmos -> {is} crucified <4717 -stauroo
            -> unto me , and I unto the world <2889 -kosmos -> .

            is EPH 001 014 Which <3739 -hos -> {is} the earnest <0728 -
            arrhabon -> of our inheritance <2817 -kleronomia -> until <1519 -
            eis -> the redemption <0629 -apolutrosis -> of the purchased
            <4047 -peripoiesis -> possession <4047 -peripoiesis -> , unto
            the praise <1868 -epainos -> of his glory <1391 -doxa -> .

            is EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 -
            humon -> understanding <1271 -dianoia -> being enlightened <5461
            -photizo -> ; that ye may know <1492 -eido -> what <5101 -tis ->
            {is} the hope <1680 -elpis -> of his calling <2821 -klesis -> ,
            and what <5101 -tis -> the riches <4149 -ploutos -> of the glory
            <1391 -doxa -> of his inheritance <2817 -kleronomia -> in the
            saints <0040 -hagios -> ,

            is EPH 001 019 And what <5101 -tis -> [ {is} ] the exceeding
            <5235 -huperballo -> greatness <3174 -megethos -> of his power
            <1411 -dunamis -> to us -ward <2248 -hemas -> who <3588 -ho ->
            believe <4100 -pisteuo -> , according <2596 -kata -> to the
            working <1753 -energeia -> of his mighty <2479 -ischus -> power
            <2904 -kratos -> ,

            is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
            all <3956 -pas -> principality <0746 -arche -> , and power <1849
            -exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
            kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
            is named <3687 -onomazo -> , not only <3440 -monon -> in this
            <3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in
            that which {is} to come <3195 -mello -> :

            is EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
            all <3956 -pas -> principality <0746 -arche -> , and power <1849
            -exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
            kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
            {is} named <3687 -onomazo -> , not only <3440 -monon -> in this
            <3588 -ho -> world <0165 -aion -> , but also <2532 -kai -> in
            that which is to come <3195 -mello -> :

            is EPH 001 023 Which <3748 -hostis -> {is} his body <4983 -soma -
            > , the fulness <4138 -pleroma -> of him that filleth <4137 -
            pleroo -> all <3956 -pas -> in all <3956 -pas -> .

            is EPH 002 004 . But God <2316 -theos -> , who {is} rich <4145 -
            plousios -> in mercy <1656 -eleos -> , for his great <4183 -
            polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved
            <0025 -agapao -> us ,

            is EPH 002 008 For by grace <5485 -charis -> are ye saved <4982 -
            sozo -> through <1223 -dia -> faith <4102 -pistis -> ; and that
            not of yourselves <5216 -humon -> : [ it {is} ] the gift <1435 -
            doron -> of God <2316 -theos -> :

            is EPH 002 011 . Wherefore <1352 -dio -> remember <3421 -
            mnemoneuo -> , that ye [ being ] in time <4218 -pote -> past
            Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who
            <3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 -
            akrobustia -> by that which <3588 -ho -> {is} called <3004 -lego
            -> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx -
            > made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ;

            is EPH 002 014 . For he {is} our peace <1515 -eirene -> , who
            <3739 -hos -> hath made <4160 -poieo -> both <0297 -amphoteros -
            > one <1520 -heis -> , and hath broken <3089 -luo -> down the
            middle <3320 -mesotoichon -> wall of partition <5418 -phragmos -
            > [ between us ] ;

            is EPH 003 002 If <1489 -eige -> ye have heard <0191 -akouo ->
            of the dispensation <3622 -oikonomia -> of the grace <5485 -
            charis -> of God <2316 -theos -> which <3588 -ho -> {is} given
            <1325 -didomi -> me to you -ward <5209 -humas -> :

            is EPH 003 005 Which <3739 -hos -> in other <2087 -heteros ->
            ages <1074 -genea -> was not made <1107 -gnorizo -> known <1107 -
            gnorizo -> unto the sons <5207 -huios -> of men <0444 -anthropos
            -> , as it {is} now <3568 -nun -> revealed <0601 -apokalupto ->
            unto his holy <0040 -hagios -> apostles <0652 -apostolos -> and
            prophets <4396 -prophetes -> by the Spirit <4151 -pneuma -> ;

            is EPH 003 008 Unto me , who am less <1647 -elachistoteros ->
            than the least <1647 -elachistoteros -> of all <3956 -pas ->
            saints <0040 -hagios -> , {is} this <3778 -houtos -> grace <5485
            -charis -> given <1325 -didomi -> , that I should preach <2097 -
            euaggelizo -> among <1722 -en -> the Gentiles <1484 -ethnos ->
            the unsearchable <0421 -anexichniastos -> riches <4149 -ploutos -
            > of Christ <5547 -Christos -> ;

            is EPH 003 009 And to make <5461 -photizo -> all <3956 -pas -> [
            men ] see <5461 -photizo -> what <5101 -tis -> [ {is} ] the
            fellowship <2842 -koinonia -> of the mystery <3466 -musterion ->
            , which <3588 -ho -> from the beginning of the world <0165 -aion
            -> hath been hid <0613 -apokrupto -> in God <2316 -theos -> ,
            who <3588 -ho -> created <2936 -ktizo -> all <3956 -pas ->
            things by Jesus <2424 -Iesous -> Christ <5547 -Christos -> :

            is EPH 003 013 Wherefore <1352 -dio -> I desire <0154 -aiteo ->
            that ye faint <1573 -ekkakeo -> not at <1722 -en -> my
            tribulations <2347 -thlipsis -> for you , which <3748 -hostis ->
            {is} your glory <1391 -doxa -> .

            is EPH 003 015 Of whom <3739 -hos -> the whole <3956 -pas ->
            family <3965 -patria -> in heaven <3772 -ouranos -> and earth
            <1093 -ge -> {is} named <3687 -onomazo -> ,

            is EPH 003 018 May be able <1840 -exischuo -> to comprehend
            <2638 -katalambano -> with all <3956 -pas -> saints <0040 -
            hagios -> what <5101 -tis -> [ {is} ] the breadth <4114 -platos -
            > , and length <3372 -mekos -> , and depth <0899 -bathos -> ,
            and height <5311 -hupsos -> ;

            is EPH 003 020 Now <1161 -de -> unto him that {is} able <1410 -
            dunamai -> to do <4160 -poieo -> exceeding <5228 -huper ->
            abundantly <4053 -perissos -> above <5228 -huper -> all <3956 -
            pas -> that we ask <0154 -aiteo -> or <2228 -e -> think <3539 -
            noieo -> , according <2596 -kata -> to the power <1411 -dunamis -
            > that worketh <1754 -energeo -> in us ,

            is EPH 004 004 [ There {is} ] one <1520 -heis -> body <4983 -
            soma -> , and one <1520 -heis -> Spirit <4151 -pneuma -> , even
            <2532 -kai -> as ye are called <2564 -kaleo -> in one <3391 -mia
            -> hope <1680 -elpis -> of your <5216 -humon -> calling <2821 -
            klesis -> ;

            is EPH 004 006 One <1520 -heis -> God <2316 -theos -> and Father
            <3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [ {is} ]
            above <1909 -epi -> all <3956 -pas -> , and through <1223 -dia -
            > all <3956 -pas -> , and in you all <3956 -pas -> .

            is EPH 004 007 But unto every <1538 -hekastos -> one <1520 -heis
            -> of us {is} given <1325 -didomi -> grace <5485 -charis ->
            according <2596 -kata -> to the measure <3358 -metron -> of the
            gift <1431 -dorea -> of Christ <5547 -Christos -> .

            is EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what
            <5101 -tis -> {is} it but that he also <2532 -kai -> descended
            <2597 -katabaino -> first <4412 -proton -> into <1519 -eis ->
            the lower <2737 -katoteros -> parts <3313 -meros -> of the earth
            <1093 -ge -> ?

            is EPH 004 010 He that descended <2597 -katabaino -> {is} the
            same also <2532 -kai -> that ascended <0305 -anabaino -> up far
            <5231 -huperano -> above <5231 -huperano -> all <3956 -pas ->
            heavens <3772 -ouranos -> , that he might fill <4137 -pleroo ->
            all <3956 -pas -> things . )

            is EPH 004 015 But speaking <0226 -aletheuo -> the truth <0226 -
            aletheuo -> in love <0026 -agape -> , may grow <0837 -auzano ->
            up into <1519 -eis -> him in all <3956 -pas -> things , which
            <3739 -hos -> {is} the head <2776 -kephale -> , [ even ] Christ
            <5547 -Christos -> :

            is EPH 004 018 Having the understanding <1271 -dianoia ->
            darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 -
            apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos -
            > through <1223 -dia -> the ignorance <0052 -agnoia -> that {is}
            in them , because <1223 -dia -> of the blindness <4457 -porosis -
            > of their heart <2588 -kardia -> :

            is EPH 004 021 If <1489 -eige -> so <3779 -houto -> be that ye
            have heard <0191 -akouo -> him , and have been taught <1321 -
            didasko -> by him , as the truth <0225 -aletheia -> {is} in
            Jesus <2424 -Iesous -> :

            is EPH 004 022 That ye put <0659 -apotithemi -> off <0659 -
            apotithemi -> concerning <2596 -kata -> the former <4387 -
            proteros -> conversation <0391 -anastrophe -> the old <3820 -
            palaios -> man <0444 -anthropos -> , which <3588 -ho -> {is}
            corrupt <5351 -phtheiro -> according <2596 -kata -> to the
            deceitful <0539 -apate -> lusts <1939 -epithumia -> ;

            is EPH 004 024 And that ye put <1746 -enduo -> on <1746 -enduo -
            > the new <2537 -kainos -> man <0444 -anthropos -> , which <3588
            -ho -> after <2596 -kata -> God <2316 -theos -> {is} created
            <2936 -ktizo -> in righteousness <1343 -dikaiosune -> and true
            <0225 -aletheia -> holiness <3742 -hosiotes -> .

            is EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -
            klepto -> no <3371 -meketi -> more <2001 -episucho -> : but
            rather <3123 -mallon -> let him labour <2872 -kopiao -> ,
            working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
            the thing which {is} good <0018 -agathos -> , that he may have
            <2192 -echo -> to give <3330 -metadidomi -> to him that needeth
            <5532 -chreia -> .

            is EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->
            communication <3056 -logos -> proceed <1607 -ekporeuomai -> out
            of your <5216 -humon -> mouth <4750 -stoma -> , but that which
            <1536 -ei tis -> {is} good <0018 -agathos -> to the use <5532 -
            chreia -> of edifying <3619 -oikodome -> , that it may minister
            <1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -
            akouo -> .

            is EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko -
            > , that no <3756 -ou -> whoremonger <4205 -pornos -> , nor
            <2228 -e -> unclean <0169 -akathartos -> person , nor <2228 -e -
            > covetous <4123 -pleonektes -> man , who <3739 -hos -> {is} an
            idolater <1496 -eidololatres -> , hath <2192 -echo -> any
            inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia -
            > of Christ <5547 -Christos -> and of God <2316 -theos -> .

            is EPH 005 009 ( For the fruit <2590 -karpos -> of the Spirit
            <4151 -pneuma -> [ {is} ] in all <3956 -pas -> goodness <0019 -
            agathosune -> and righteousness <1343 -dikaiosune -> and truth
            <0226 -aletheuo -> ; )

            is EPH 005 010 Proving <1381 -dokimazo -> what <5101 -tis ->
            {is} acceptable <2101 -euarestos -> unto the Lord <2962 -kurios -
            > .

            is EPH 005 012 For it {is} a shame <0149 -aischron -> even <2532
            -kai -> to speak <3004 -lego -> of those <3588 -ho -> things
            which are done <1096 -ginomai -> of them in secret <2931 -kruphe
            -> .

            is EPH 005 013 But all <3956 -pas -> things that are reproved
            <1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 -
            phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 -
            pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo ->
            {is} light <5457 -phos -> .

            is EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878 -
            aphron -> , but understanding <4920 -suniemi -> what <5101 -tis -
            > the will <2307 -thelema -> of the Lord <2962 -kurios -> [ {is}
            ] .

            is EPH 005 018 And be not drunk <3182 -methusko -> with wine
            <3631 -oinos -> , wherein <3757 -hou -> {is} excess <0810 -
            asotia -> ; but be filled <4137 -pleroo -> with the Spirit <4151
            -pneuma -> ;

            is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -
            kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as
            Christ <5547 -Christos -> is the head <2776 -kephale -> of the
            church <1577 -ekklesia -> : and he {is} the saviour <4990 -soter
            -> of the body <4983 -soma -> .

            is EPH 005 023 For the husband <0435 -aner -> is the head <2776 -
            kephale -> of the wife <1135 -gune -> , even <2532 -kai -> as
            Christ <5547 -Christos -> {is} the head <2776 -kephale -> of the
            church <1577 -ekklesia -> : and he is the saviour <4990 -soter -
            > of the body <4983 -soma -> .

            is EPH 005 023 For the husband <0435 -aner -> {is} the head
            <2776 -kephale -> of the wife <1135 -gune -> , even <2532 -kai -
            > as Christ <5547 -Christos -> is the head <2776 -kephale -> of
            the church <1577 -ekklesia -> : and he is the saviour <4990 -
            soter -> of the body <4983 -soma -> .

            is EPH 005 024 Therefore <0235 -alla -> as the church <1577 -
            ekklesia -> {is} subject <5293 -hupotasso -> unto Christ <5547 -
            Christos -> , so <3779 -houto -> [ let ] the wives <1135 -gune -
            > [ be ] to their own <2398 -idios -> husbands <0435 -aner -> in
            every <3956 -pas -> thing .

            is EPH 005 032 This <5124 -touto -> {is} a great <3173 -megas ->
            mystery <3466 -musterion -> : but I speak <3004 -lego ->
            concerning <1519 -eis -> Christ <5547 -Christos -> and the
            church <1577 -ekklesia -> .

            is EPH 006 001 . Children <5043 -teknon -> , obey <5219 -
            hupakouo -> your <5216 -humon -> parents <1118 -goneus -> in the
            Lord <2962 -kurios -> : for this <5124 -touto -> {is} right
            <1342 -dikaios -> .

            is EPH 006 002 Honour <5091 -timao -> thy father <3962 -pater ->
            and mother <3384 -meter -> ; ( which <3748 -hostis -> {is} the
            first <4413 -protos -> commandment <1785 -entole -> with promise
            <1860 -epaggelia -> ; )

            is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -
            poieo -> the same <0846 -autos -> things unto them , forbearing
            <0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -
            eido -> that your <5216 -humon -> Master <2962 -kurios -> also
            <2532 -kai -> is in heaven <3772 -ouranos -> ; neither <3756 -ou
            -> {is} there respect <3382 -meros -> of persons <4382 -
            prosopolepsia -> with him .

            is EPH 006 009 And , ye masters <2962 -kurios -> , do <4160 -
            poieo -> the same <0846 -autos -> things unto them , forbearing
            <0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -
            eido -> that your <5216 -humon -> Master <2962 -kurios -> also
            <2532 -kai -> {is} in heaven <3772 -ouranos -> ; neither <3756 -
            ou -> is there respect <3382 -meros -> of persons <4382 -
            prosopolepsia -> with him .

            is EPH 006 017 And take <1209 -dechomai -> the helmet <4030 -
            perikephalaia -> of salvation <4992 -soterion -> , and the sword
            <3162 -machaira -> of the Spirit <4151 -pneuma -> , which <3739 -
            hos -> {is} the word <4487 -rhema -> of God <2316 -theos -> :

            is PHP 001 007 . Even <2531 -kathos -> as it {is} meet <1342 -
            dikaios -> for me to think <5426 -phroneo -> this <5124 -touto -
            > of you all <3956 -pas -> , because <1223 -dia -> I have <2192 -
            echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos
            -> as both <5037 -te -> in my bonds <1199 -desmon -> , and in
            the defence <0627 -apologia -> and confirmation <0951 -bebaiosis
            -> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are
            partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> .

            is PHP 001 008 For God <2316 -theos -> {is} my record <3144 -
            martus -> , how <5613 -hos -> greatly <1971 -epipotheo -> I long
            <1971 -epipotheo -> after <1971 -epipotheo -> you all <3956 -pas
            -> in the bowels <4698 -splagchnon -> of Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> .

            is PHP 001 018 What <5101 -tis -> then <1063 -gar -> ?
            notwithstanding <4133 -plen -> , every <3956 -pas -> way <5158 -
            tropos -> , whether <1535 -eite -> in pretence <4392 -prophasis -
            > , or <1535 -eite -> in truth <0226 -aletheuo -> , Christ <5547
            -Christos -> {is} preached <2605 -kataggello -> ; and I therein
            <5129 -toutoi -> do rejoice <5463 -chairo -> , yea <0235 -alla -
            > , and will rejoice <5463 -chairo -> .

            is PHP 001 021 . For to me to live <2198 -zao -> [ is ] Christ
            <5547 -Christos -> , and to die <0599 -apothnesko -> [ {is} ]
            gain <2771 -kerdos -> .

            is PHP 001 021 . For to me to live <2198 -zao -> [ {is} ] Christ
            <5547 -Christos -> , and to die <0599 -apothnesko -> [ is ] gain
            <2771 -kerdos -> .

            is PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the
            flesh <4561 -sarx -> , this <5124 -touto -> [ {is} ] the fruit
            <2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai -
            > what <5101 -tis -> I shall choose <0138 -haireomai -> I wot
            <1107 -gnorizo -> not .

            is PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt
            <1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a desire
            <1939 -epithumia -> to depart <0360 -analuo -> , and to be with
            Christ <5547 -Christos -> ; which {is} far <3123 -mallon ->
            better <2909 -kreitton -> :

            is PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -epimeno
            -> in the flesh <4561 -sarx -> [ {is} ] more <0316 -anagkaios ->
            needful <0316 -anagkaios -> for you .

            is PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 -
            pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> :
            which <3748 -hostis -> {is} to them an evident <1732 -endeixis -
            > token <1732 -endeixis -> of perdition <0684 -apoleia -> , but
            to you of salvation <4991 -soteria -> , and that of God <2316 -
            theos -> .

            is PHP 001 029 For unto you it {is} given <5483 -charizomai ->
            in the behalf <5228 -huper -> of Christ <5547 -Christos -> , not
            only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis -
            > him , but also <2532 -kai -> to suffer <3958 -pascho -> for
            his sake ;

            is PHP 002 009 Wherefore <1352 -dio -> God <2316 -theos -> also
            <2532 -kai -> hath highly <5251 -huperupsoo -> exalted <5251 -
            huperupsoo -> him , and given <5483 -charizomai -> him a name
            <3686 -onoma -> which <3588 -ho -> {is} above <5228 -huper ->
            every <3596 -hodoiporeo -> name <3686 -onoma -> :

            is PHP 002 011 And [ that ] every <3596 -hodoiporeo -> tongue
            <1100 -glossa -> should confess <1843 -exomologeo -> that Jesus
            <2424 -Iesous -> Christ <5547 -Christos -> [ {is} ] Lord <2962 -
            kurios -> , to the glory <1391 -doxa -> of God <2316 -theos ->
            the Father <3962 -pater -> .

            is PHP 002 013 For it {is} God <2316 -theos -> which <3588 -ho -
            > worketh <1754 -energeo -> in you both <2532 -kai -> to will
            <2309 -thelo -> and to do <1754 -energeo -> of [ his ] good
            pleasure <2107 -eudokia -> .

            is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
            adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
            > . To write <1125 -grapho -> the same <0846 -autos -> things to
            you , to me indeed <3303 -men -> [ is ] not grievous <3636 -
            okneros -> , but for you [ it {is} ] safe <0809 -askemon -> .

            is PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
            adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
            > . To write <1125 -grapho -> the same <0846 -autos -> things to
            you , to me indeed <3303 -men -> [ {is} ] not grievous <3636 -
            okneros -> , but for you [ it is ] safe <0809 -askemon -> .

            is PHP 003 006 Concerning <2596 -kata -> zeal <2205 -zelos -> ,
            persecuting <1377 -dioko -> the church <1577 -ekklesia -> ;
            touching <2596 -kata -> the righteousness <1343 -dikaiosune ->
            which <3588 -ho -> {is} in the law <3551 -nomos -> , blameless
            <0273 -amemptos -> .

            is PHP 003 009 . And be found <2147 -heurisko -> in him , not
            having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
            righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
            the law <3551 -nomos -> , but that which <3588 -ho -> is through
            <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -
            Christos -> , the righteousness <1343 -dikaiosune -> which <3588
            -ho -> {is} of God <2316 -theos -> by faith <4102 -pistis -> :

            is PHP 003 009 . And be found <2147 -heurisko -> in him , not
            having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
            righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
            the law <3551 -nomos -> , but that which <3588 -ho -> {is}
            through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547
            -Christos -> , the righteousness <1343 -dikaiosune -> which
            <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis ->
            :

            is PHP 003 009 . And be found <2147 -heurisko -> in him , not
            having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
            righteousness <1343 -dikaiosune -> , which <3588 -ho -> {is} of
            the law <3551 -nomos -> , but that which <3588 -ho -> is through
            <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -
            Christos -> , the righteousness <1343 -dikaiosune -> which <3588
            -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> :

            is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]
            destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
            theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588
            -ho -> ] glory <1391 -doxa -> [ {is} ] in their shame <0152 -
            aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
            <1919 -epigeios -> things . )

            is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ is ]
            destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
            theos -> [ {is} their ] belly <2836 -koilia -> , and [ whose
            <3588 -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -
            aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
            <1919 -epigeios -> things . )

            is PHP 003 019 Whose <3739 -hos -> end <5056 -telos -> [ {is} ]
            destruction <0684 -apoleia -> , whose <3739 -hos -> God <2316 -
            theos -> [ is their ] belly <2836 -koilia -> , and [ whose <3588
            -ho -> ] glory <1391 -doxa -> [ is ] in their shame <0152 -
            aischune -> , who <3588 -ho -> mind <5426 -phroneo -> earthly
            <1919 -epigeios -> things . )

            is PHP 003 020 For our conversation <4175 -politeuma -> {is} in
            heaven <3772 -ouranos -> ; from whence <3739 -hos -> also <2532 -
            kai -> we look <0553 -apekdechomai -> for the Saviour <4990 -
            soter -> , the Lord <2962 -kurios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> :

            is PHP 003 021 Who shall change <3345 -metaschematizo -> our
            vile <5014 -tapeinosis -> body <4983 -soma -> , that it may be
            fashioned <4832 -summorphos -> like <4832 -summorphos -> unto
            his glorious <1391 -doxa -> body <4983 -soma -> , according
            <2596 -kata -> to the working <1753 -energeia -> whereby <3588 -
            ho -> he {is} able <1410 -dunamai -> even <2532 -kai -> to
            subdue <5293 -hupotasso -> all <3956 -pas -> things unto himself
            <1438 -heautou -> .

            is PHP 004 005 Let your <5216 -humon -> moderation <1933 -
            epieikes -> be known <1097 -ginosko -> unto all <3956 -pas ->
            men <0444 -anthropos -> . The Lord <2962 -kurios -> [ {is} ] at
            <1451 -eggus -> hand <1451 -eggus -> .

            is COL 001 005 For the hope <1680 -elpis -> which <3588 -ho ->
            {is} laid <0606 -apokeimai -> up for you in heaven <3772 -
            ouranos -> , whereof <3739 -hos -> ye heard <4257 -proakouo ->
            before <4257 -proakouo -> in the word <3056 -logos -> of the
            truth <0226 -aletheuo -> of the gospel <2098 -euaggelion -> ;

            is COL 001 006 Which <3588 -ho -> is come <3918 -pareimi -> unto
            you , as [ it {is} ] in all <3956 -pas -> the world <2889 -
            kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592
            -karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,
            since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -
            akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace
            <5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo
            -> :

            is COL 001 006 Which <3588 -ho -> {is} come <3918 -pareimi ->
            unto you , as [ it is ] in all <3956 -pas -> the world <2889 -
            kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit <2592
            -karpophoreo -> , as [ it doth ] also <2532 -kai -> in you ,
            since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -
            akouo -> [ of it ] , and knew <1921 -epiginosko -> the grace
            <5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo
            -> :

            is COL 001 007 As ye also <2532 -kai -> learned <3129 -manthano -
            > of Epaphras <1889 -Epaphras -> our dear <0027 -agapetos ->
            fellowservant <4889 -sundoulos -> , who <3739 -hos -> {is} for
            you a faithful <4103 -pistos -> minister <1249 -diakonos -> of
            Christ <5547 -Christos -> ;

            is COL 001 015 Who <3739 -hos -> {is} the image <1504 -eikon ->
            of the invisible <0517 -aoratos -> God <2316 -theos -> , the
            firstborn <4416 -prototokos -> of every <3596 -hodoiporeo ->
            creature <2937 -ktisis -> :

            is COL 001 017 And he {is} before <4253 -pro -> all <3956 -pas -
            > things , and by him all <3956 -pas -> things consist <4921 -
            sunistao -> .

            is COL 001 018 And he is the head <2776 -kephale -> of the body
            <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -hos -
            > {is} the beginning <0746 -arche -> , the firstborn <4416 -
            prototokos -> from the dead <3498 -nekros -> ; that in all <3956
            -pas -> [ things ] he might have the preeminence <4409 -proteuo -
            > .

            is COL 001 018 And he {is} the head <2776 -kephale -> of the
            body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -
            hos -> is the beginning <0746 -arche -> , the firstborn <4416 -
            prototokos -> from the dead <3498 -nekros -> ; that in all <3956
            -pas -> [ things ] he might have the preeminence <4409 -proteuo -
            > .

            is COL 001 023 If <1489 -eige -> ye continue <1961 -epimeno ->
            in the faith <4102 -pistis -> grounded <2311 -themelioo -> and
            settled <1476 -hedraios -> , and [ be ] not moved <3334 -
            metakineo -> away <3334 -metakineo -> from the hope <1680 -elpis
            -> of the gospel <2098 -euaggelion -> , which ye have heard
            <0191 -akouo -> , [ and ] which <3588 -ho -> was preached <2784 -
            kerusso -> to every <3596 -hodoiporeo -> creature <2937 -ktisis -
            > which {is} under <5259 -hupo -> heaven <3772 -ouranos -> ;
            whereof <3739 -hos -> I Paul <3972 -Paulos -> am made <1096 -
            ginomai -> a minister <1249 -diakonos -> ;

            is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in
            my sufferings <3804 -pathema -> for you , and fill <0466 -
            antanapleroo -> up that which is behind <5303 -husterema -> of
            the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->
            in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,
            which <3739 -hos -> {is} the church <1577 -ekklesia -> :

            is COL 001 024 Who now <3568 -nun -> rejoice <5463 -chairo -> in
            my sufferings <3804 -pathema -> for you , and fill <0466 -
            antanapleroo -> up that which {is} behind <5303 -husterema -> of
            the afflictions <2347 -thlipsis -> of Christ <5547 -Christos ->
            in my flesh <4561 -sarx -> for his body s <4983 -soma -> sake ,
            which <3739 -hos -> is the church <1577 -ekklesia -> :

            is COL 001 025 Whereof <3739 -hos -> I am made <1096 -ginomai ->
            a minister <1249 -diakonos -> , according <2596 -kata -> to the
            dispensation <3622 -oikonomia -> of God <2316 -theos -> which
            <3588 -ho -> {is} given <1325 -didomi -> to me for you , to
            fulfil <4137 -pleroo -> the word <3056 -logos -> of God <2316 -
            theos -> ;

            is COL 001 026 [ Even ] the mystery <3466 -musterion -> which
            <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -
            aion -> and from generations <1074 -genea -> , but now <3570 -
            nuni -> {is} made <5319 -phaneroo -> manifest <5319 -phaneroo ->
            to his saints <0040 -hagios -> :

            is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would
            <2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->
            what <5101 -tis -> [ is ] the riches <4149 -ploutos -> of the
            glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -
            musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;
            which <3739 -hos -> {is} Christ <5547 -Christos -> in you , the
            hope <1680 -elpis -> of glory <1391 -doxa -> :

            is COL 001 027 To whom <3739 -hos -> God <2316 -theos -> would
            <2309 -thelo -> make <1107 -gnorizo -> known <1107 -gnorizo ->
            what <5101 -tis -> [ {is} ] the riches <4149 -ploutos -> of the
            glory <1391 -doxa -> of this <5127 -toutou -> mystery <3466 -
            musterion -> among <1722 -en -> the Gentiles <1484 -ethnos -> ;
            which <3739 -hos -> is Christ <5547 -Christos -> in you , the
            hope <1680 -elpis -> of glory <1391 -doxa -> :

            is COL 002 010 And ye are complete <4137 -pleroo -> in him ,
            which <3739 -hos -> {is} the head <2776 -kephale -> of all <3956
            -pas -> principality <0746 -arche -> and power <1849 -exousia ->
            :

            is COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia ->
            of things to come <3195 -mello -> ; but the body <4983 -soma ->
            [ {is} ] of Christ <5547 -Christos -> .

            is COL 003 003 For ye are dead <0599 -apothnesko -> , and your
            <5216 -humon -> life <2222 -zoe -> {is} hid <2928 -krupto ->
            with Christ <5547 -Christos -> in God <2316 -theos -> .

            is COL 003 004 When <3752 -hotan -> Christ <5547 -Christos -> ,
            [ who {is} ] our life <2222 -zoe -> , shall appear <5316 -phaino
            -> , then <5119 -tote -> shall ye also <2532 -kai -> appear
            <5316 -phaino -> with him in glory <1391 -doxa -> .

            is COL 003 005 . Mortify <3499 -nekroo -> therefore <3767 -oun -
            > your <5216 -humon -> members <3196 -melos -> which <3588 -ho -
            > are upon the earth <1093 -ge -> ; fornication <4202 -porneia -
            > , uncleanness <0167 -akatharsia -> , inordinate <3806 -pathos -
            > affection <3806 -pathos -> , evil <2556 -kakos ->
            concupiscence <1939 -epithumia -> , and covetousness <4124 -
            pleonexia -> , which <3748 -hostis -> {is} idolatry <1495 -
            eidololatreia -> :

            is COL 003 010 And have put <1746 -enduo -> on <1746 -enduo ->
            the new <3501 -neos -> [ man ] , which <3588 -ho -> {is} renewed
            <0341 -anakainoo -> in knowledge <1922 -epignosis -> after <2596
            -kata -> the image <1504 -eikon -> of him that created <2936 -
            ktizo -> him :

            is COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou -
            > Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -
            > , circumcision <4061 -peritome -> nor <2532 -kai ->
            uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
            > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
            free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ {is}
            ] all <3956 -pas -> , and in all <3956 -pas -> .

            is COL 003 011 Where <3699 -hopou -> there {is} neither <3756 -
            ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -
            Ioudaios -> , circumcision <4061 -peritome -> nor <2532 -kai ->
            uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
            > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
            free <1658 -eleutheros -> : but Christ <5547 -Christos -> [ is ]
            all <3956 -pas -> , and in all <3956 -pas -> .

            is COL 003 014 And above <1909 -epi -> all <3956 -pas -> these
            <5125 -toutois -> things [ put on ] charity <0026 -agape -> ,
            which <3748 -hostis -> {is} the bond <4886 -sundesmos -> of
            perfectness <5047 -teleiotes -> .

            is COL 003 018 . Wives <1135 -gune -> , submit <5293 -hupotasso -
            > yourselves unto your <2398 -idios -> own <2398 -idios ->
            husbands <0435 -aner -> , as it {is} fit <0433 -aneko -> in the
            Lord <2962 -kurios -> .

            is COL 003 020 Children <5043 -teknon -> , obey <5219 -hupakouo -
            > [ your <3588 -ho -> ] parents <1118 -goneus -> in all <3956 -
            pas -> things : for this <5124 -touto -> {is} well <2101 -
            euarestos -> pleasing <2101 -euarestos -> unto the Lord <2962 -
            kurios -> .

            is COL 003 025 But he that doeth <0091 -adikeo -> wrong <0091 -
            adikeo -> shall receive <2865 -komizo -> for the wrong <0091 -
            adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> :
            and there {is} no <3756 -ou -> respect <4382 -prosopolepsia ->
            of persons <4382 -prosopolepsia -> .

            is COL 004 001 . Masters <2962 -kurios -> , give <3930 -parecho -
            > unto [ your <3588 -ho -> ] servants <1401 -doulos -> that
            which {is} just <1342 -dikaios -> and equal <2471 -isotes -> ;
            knowing <1492 -eido -> that ye also <2532 -kai -> have <2192 -
            echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> .

            is COL 004 007 . All <3956 -pas -> my state <2596 -kata -> shall
            Tychicus <5190 -Tuchikos -> declare <1107 -gnorizo -> unto you ,
            [ who {is} ] a beloved <0027 -agapetos -> brother <0080 -adephos
            -> , and a faithful <4103 -pistos -> minister <1249 -diakonos ->
            and fellowservant <4889 -sundoulos -> in the Lord <2962 -kurios -
            > :

            is COL 004 009 With Onesimus <3682 -Onesimos -> , a faithful
            <4103 -pistos -> and beloved <0027 -agapetos -> brother <0080 -
            adephos -> , who <3739 -hos -> {is} [ one ] of you . They shall
            make <1107 -gnorizo -> known <1107 -gnorizo -> unto you all
            <3956 -pas -> things which <3588 -ho -> [ are done ] here <5602 -
            hode -> .

            is COL 004 011 And Jesus <2424 -Iesous -> , which <3588 -ho ->
            {is} called <3004 -lego -> Justus <2459 -Ioustos -> , who <3588 -
            ho -> are of the circumcision <4061 -peritome -> . These <3778 -
            houtos -> only <3441 -monos -> [ are my ] fellowworkers <4904 -
            sunergos -> unto the kingdom <0932 -basileia -> of God <2316 -
            theos -> , which <3748 -hostis -> have been <1096 -ginomai -> a
            comfort <3931 -paregoria -> unto me .

            is COL 004 012 Epaphras <1889 -Epaphras -> , who <3588 -ho ->
            {is} [ one ] of you , a servant <1401 -doulos -> of Christ <5547
            -Christos -> , saluteth <0782 -aspazomai -> you , always <3842 -
            pantote -> labouring <0075 -agonizomai -> fervently for you in
            prayers <4335 -proseuche -> , that ye may stand <2476 -histemi -
            > perfect <5046 -teleios -> and complete <4137 -pleroo -> in all
            <3956 -pas -> the will <2307 -thelema -> of God <2316 -theos -> .

            is COL 004 015 Salute <0782 -aspazomai -> the brethren <0080 -
            adephos -> which are in Laodicea <2993 -Laodikeia -> , and
            Nymphas <3564 -Numphas -> , and the church <1577 -ekklesia ->
            which {is} in his house <3624 -oikos -> .

            is COL 004 016 And when <3752 -hotan -> this <3588 -ho ->
            epistle <1992 -epistole -> {is} read <0314 -anaginosko -> among
            <3844 -para -> you , cause <4160 -poieo -> that it be read <0314
            -anaginosko -> also <2532 -kai -> in the church <1577 -ekklesia -
            > of the Laodiceans <2994 -Laodikeus -> ; and that ye likewise
            <2532 -kai -> read <0314 -anaginosko -> the [ epistle ] from
            Laodicea <2993 -Laodikeia -> .

            is 1TH 001 001 . Paul <3972 -Paulos -> , and Silvanus <4610 -
            Silouanos -> , and Timotheus <5095 -Timotheos -> , unto the
            church <1577 -ekklesia -> of the Thessalonians <2331 -
            Thessalonikeus -> [ which {is} ] in God <2316 -theos -> the
            Father <3962 -pater -> and [ in ] the Lord <2962 -kurios ->
            Jesus <2424 -Iesous -> Christ <5547 -Christos -> : Grace <5485 -
            charis -> [ be ] unto you , and peace <1515 -eirene -> , from
            God <2316 -theos -> our Father <3962 -pater -> , and the Lord
            <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -
            > .

            is 1TH 001 008 For from you sounded <1837 -execheomai -> out the
            word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440
            -monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -
            Achaia -> , but also <2532 -kai -> in every <3956 -pas -> place
            <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to
            God -ward <2316 -theos -> {is} spread <1831 -exerchomai ->
            abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need
            <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->
            thing .

            is 1TH 002 005 For neither <3777 -oute -> at <4218 -pote -> any
            <4218 -pote -> time <4218 -pote -> used <1722 -en -> we
            flattering <2850 -kolakeia -> words <3056 -logos -> , as ye know
            <1492 -eido -> , nor <3777 -oute -> a cloke <4392 -prophasis ->
            of covetousness <4124 -pleonexia -> ; God <2316 -theos -> [ {is}
            ] witness <3144 -martus -> :

            is 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia ->
            also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 -
            theos -> without <0089 -adialeiptos -> ceasing <0089 -
            adialeiptos -> , because <3754 -hoti -> , when ye received <3880
            -paralambano -> the word <3056 -logos -> of God <2316 -theos ->
            which ye heard <0189 -akoe -> of us , ye received <1209 -
            dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men
            <0444 -anthropos -> , but as it {is} in truth <0230 -alethos -> ,
            the word <3056 -logos -> of God <2316 -theos -> , which <3739 -
            hos -> effectually <1754 -energeo -> worketh <1754 -energeo ->
            also <2532 -kai -> in you that believe <4100 -pisteuo -> .

            is 1TH 002 016 Forbidding <2967 -koluo -> us to speak <2980 -
            laleo -> to the Gentiles <1484 -ethnos -> that they might be
            saved <4982 -sozo -> , to fill <0378 -anapleroo -> up their sins
            <0266 -hamartia -> alway <0104 -aei -> : for the wrath <3709 -
            orge -> {is} come <5348 -phthano -> upon them to the uttermost
            <5056 -telos -> .

            is 1TH 002 019 For what <5101 -tis -> [ {is} ] our hope <1680 -
            elpis -> , or <2228 -e -> joy <5479 -chara -> , or <2228 -e ->
            crown <4735 -stephanos -> of rejoicing <2746 -kauchesis -> ? [
            Are ] not even <2532 -kai -> ye in the presence <1715 -
            emprosthen -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -
            > Christ <5547 -Christos -> at <1722 -en -> his coming <3952 -
            parousia -> ?

            is 1TH 003 010 Night <3571 -nux -> and day <2250 -hemera ->
            praying <1189 -deomai -> exceedingly <4053 -perissos -> that we
            might see <1492 -eido -> your <5216 -humon -> face <4383 -
            prosopon -> , and might perfect <2675 -katartizo -> that which
            {is} lacking <5303 -husterema -> in your <5216 -humon -> faith
            <4102 -pistis -> ?

            is 1TH 004 003 For this <5124 -touto -> {is} the will <2307 -
            thelema -> of God <2316 -theos -> , [ even ] your <5216 -humon -
            > sanctification <0038 -hagiasmos -> , that ye should abstain
            <0567 -apechomai -> from fornication <4202 -porneia -> :

            is 1TH 004 006 That no <3361 -me -> [ man ] go <5233 -huperbaino
            -> beyond <5233 -huperbaino -> and defraud <4122 -pleonekteo ->
            his brother <0080 -adephos -> in [ any ] matter <4229 -pragma ->
            : because <1360 -dioti -> that the Lord <2962 -kurios -> [ {is}
            ] the avenger <1558 -ekdikos -> of all <3956 -pas -> such <5130 -
            touton -> , as we also <2532 -kai -> have forewarned <4277 -
            proepo -> you and testified <1263 -diamarturomai -> .

            is 1TH 005 015 See <3708 -horao -> that none <5100 -tis ->
            render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -
            kakos -> unto any <5100 -tis -> [ man ] ; but ever <3842 -
            pantote -> follow <1377 -dioko -> that which <3588 -ho -> {is}
            good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis ->
            yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] .

            is 1TH 005 018 In every <3956 -pas -> thing give thanks <2168 -
            eucharisteo -> : for this <5124 -touto -> {is} the will <2307 -
            thelema -> of God <2316 -theos -> in Christ <5547 -Christos ->
            Jesus <2424 -Iesous -> concerning <1519 -eis -> you .

            is 1TH 005 021 Prove <1381 -dokimazo -> all <3956 -pas -> things
            ; hold <2722 -katecho -> fast <2722 -katecho -> that which <3588
            -ho -> {is} good <2570 -kalos -> .

            is 1TH 005 024 Faithful <4103 -pistos -> [ {is} ] he that
            calleth <2564 -kaleo -> you , who <3739 -hos -> also <2532 -kai -
            > will do <4160 -poieo -> [ it ] . : 25 Brethren <0080 -adephos -
            > , pray <4336 -proseuchomai -> for us . : 26 Greet <0782 -
            aspazomai -> all <3956 -pas -> the brethren <0080 -adephos ->
            with an holy <0040 -hagios -> kiss <5370 -philema -> .

            is 2TH 001 003 We are bound <3784 -opheilo -> to thank <2168 -
            eucharisteo -> God <2316 -theos -> always <3842 -pantote -> for
            you , brethren <0080 -adephos -> , as it {is} meet <0514 -axios -
            > , because <3754 -hoti -> that your <5216 -humon -> faith <4102
            -pistis -> groweth <5232 -huperauxano -> exceedingly , and the
            charity <0026 -agape -> of every <1538 -hekastos -> one <1520 -
            heis -> of you all <3956 -pas -> toward <1519 -eis -> each <0240
            -allelon -> other <0240 -allelon -> aboundeth <4121 -pleonazo ->
            ;

            is 2TH 001 005 . [ Which {is} ] a manifest token <1730 -endeigma
            -> of the righteous <1342 -dikaios -> judgment <2920 -krisis ->
            of God <2316 -theos -> , that ye may be counted <2661 -kataxioo -
            > worthy <2661 -kataxioo -> of the kingdom <0932 -basileia -> of
            God <2316 -theos -> , for which <3739 -hos -> ye also <2532 -kai
            -> suffer :

            is 2TH 001 006 Seeing <1512 -ei per -> [ it {is} ] a righteous
            <1342 -dikaios -> thing with God <2316 -theos -> to recompense
            <0467 -antapodidomi -> tribulation <2347 -thlipsis -> to them
            that trouble <2346 -thlibo -> you ;

            is 2TH 002 002 That ye be not soon <5030 -tacheos -> shaken
            <4531 -saleuo -> in mind <3563 -nous -> , or <3383 -mete -> be
            troubled <2360 -throeo -> , neither <3383 -mete -> by spirit
            <4151 -pneuma -> , nor <3383 -mete -> by word <3056 -logos -> ,
            nor <3383 -mete -> by letter <1992 -epistole -> as from us , as
            that the day <2250 -hemera -> of Christ <5547 -Christos -> {is}
            at <1764 -enistemi -> hand <1764 -enistemi -> .

            is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
            and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
            above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego
            -> God <2316 -theos -> , or <2228 -e -> that is worshipped <4574
            -sebasma -> ; so <5620 -hoste -> that he as God <2316 -theos ->
            sitteth <2523 -kathizo -> in the temple <3485 -naos -> of God
            <2316 -theos -> , shewing <0584 -apodeiknumi -> himself <1438 -
            heautou -> that he {is} God <2316 -theos -> .

            is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
            and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
            above <1909 -epi -> all <3956 -pas -> that is called <3004 -lego
            -> God <2316 -theos -> , or <2228 -e -> that {is} worshipped
            <4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -
            theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->
            of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself
            <1438 -heautou -> that he is God <2316 -theos -> .

            is 2TH 002 004 Who <3588 -ho -> opposeth <0480 -antikeimai ->
            and exalteth <5229 -huperairomai -> himself <1438 -heautou ->
            above <1909 -epi -> all <3956 -pas -> that {is} called <3004 -
            lego -> God <2316 -theos -> , or <2228 -e -> that is worshipped
            <4574 -sebasma -> ; so <5620 -hoste -> that he as God <2316 -
            theos -> sitteth <2523 -kathizo -> in the temple <3485 -naos ->
            of God <2316 -theos -> , shewing <0584 -apodeiknumi -> himself
            <1438 -heautou -> that he is God <2316 -theos -> .

            is 2TH 002 009 [ Even him ] , whose <3739 -hos -> coming <3952 -
            parousia -> {is} after <2596 -kata -> the working <1753 -
            energeia -> of Satan <4567 -Satanas -> with all <3956 -pas ->
            power <1411 -dunamis -> and signs <4591 -semaino -> and lying
            <5579 -pseudos -> wonders <5059 -teras -> ,

            is 2TH 003 001 . Finally <3063 -loipon -> , brethren <0080 -
            adephos -> , pray <4336 -proseuchomai -> for us , that the word
            <3056 -logos -> of the Lord <2962 -kurios -> may have [ free ]
            course <5143 -trecho -> , and be glorified <1392 -doxazo -> ,
            even <2532 -kai -> as [ it {is} ] with you :

            is 2TH 003 003 But the Lord <2962 -kurios -> {is} faithful <4103
            -pistos -> , who <3739 -hos -> shall stablish <4741 -sterizo ->
            you , and keep <5442 -phulasso -> [ you ] from evil <4190 -
            poneros -> .

            is 2TH 003 017 The salutation <0783 -aspasmos -> of Paul <3972 -
            Paulos -> with mine <1699 -emos -> own hand <5495 -cheir -> ,
            which <3739 -hos -> {is} the token <4592 -semeion -> in every
            <3956 -pas -> epistle <1992 -epistole -> : so <3779 -houto -> I
            write <1125 -grapho -> .

            is 1TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
            apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
            by the commandment <2003 -epitage -> of God <2316 -theos -> our
            Saviour <4990 -soter -> , and Lord <2962 -kurios -> Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> , [ which <3588 -ho -> {is}
            ] our hope <1680 -elpis -> ;

            is 1TI 001 004 Neither <3366 -mede -> give heed <4337 -prosecho -
            > to fables <3454 -muthos -> and endless <0562 -aperantos ->
            genealogies <1076 -genealogia -> , which <3748 -hostis ->
            minister <3930 -parecho -> questions <2214 -zetesis -> , rather
            <3123 -mallon -> than <2228 -e -> godly <2316 -theos -> edifying
            <3618 -oikodomeo -> which <3588 -ho -> {is} in faith <4102 -
            pistis -> : [ so do ] .

            is 1TI 001 005 . Now <1161 -de -> the end <5056 -telos -> of the
            commandment <3852 -paraggelia -> {is} charity <0026 -agape ->
            out of a pure <2513 -katharos -> heart <2588 -kardia -> , and [
            of ] a good <0018 -agathos -> conscience <4893 -suneidesis -> ,
            and [ of ] faith <4102 -pistis -> unfeigned <0505 -anupokritos -
            > :

            is 1TI 001 008 But we know <1492 -eido -> that the law <3551 -
            nomos -> [ {is} ] good <2570 -kalos -> , if <1437 -ean -> a man
            <5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -
            > ;

            is 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> ,
            that the law <3551 -nomos -> {is} not made <2749 -keimai -> for
            a righteous <1342 -dikaios -> man , but for the lawless <0459 -
            anomos -> and disobedient <0506 -anupotaktos -> , for the
            ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> ,
            for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for
            murderers <3964 -patraloias -> of fathers <3964 -patraloias ->
            and murderers <3389 -metraloias -> of mothers <3389 -metraloias -
            > , for manslayers <0409 -androphonos -> ,

            is 1TI 001 010 For whoremongers <4205 -pornos -> , for them that
            defile <0733 -arsenokoites -> themselves with mankind <0733 -
            arsenokoites -> , for menstealers <0405 -andrapodistes -> , for
            liars <5583 -pseustes -> , for perjured <1965 -epiorkos ->
            persons <0678 -aprosopoleptos -> , and if <1487 -ei -> there be
            any <1536 -ei tis -> other <2087 -heteros -> thing that {is}
            contrary <0480 -antikeimai -> to sound <5198 -hugiaino ->
            doctrine <1319 -didaskalia -> ;

            is 1TI 001 014 And the grace <5485 -charis -> of our Lord <2962 -
            kurios -> was exceeding <5250 -huperpleonazo -> abundant <5250 -
            huperpleonazo -> with faith <4102 -pistis -> and love <0026 -
            agape -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
            Jesus <2424 -Iesous -> .

            is 1TI 001 015 This <3588 -ho -> [ {is} ] a faithful <4103 -
            pistos -> saying <3056 -logos -> , and worthy <0514 -axios -> of
            all <3956 -pas -> acceptation <0594 -apodoche -> , that Christ
            <5547 -Christos -> Jesus <2424 -Iesous -> came <2064 -erchomai -
            > into <1519 -eis -> the world <2889 -kosmos -> to save <4982 -
            sozo -> sinners <0268 -hamartolos -> ; of whom <3739 -hos -> I
            am <1510 -eimi -> chief <4413 -protos -> .

            is 1TI 001 020 Of whom <3739 -hos -> {is} Hymenaeus <5211 -
            Humenaios -> and Alexander <0223 -Alexandros -> ; whom <3739 -
            hos -> I have delivered <3860 -paradidomi -> unto Satan <4567 -
            Satanas -> , that they may learn <3811 -paideuo -> not to
            blaspheme <0987 -blasphemeo -> .

            is 1TI 002 003 For this <5124 -touto -> [ {is} ] good <2570 -
            kalos -> and acceptable <0587 -apodektos -> in the sight <1799 -
            enopion -> of God <2316 -theos -> our Saviour <4990 -soter -> ;

            is 1TI 002 005 For [ there {is} ] one <1520 -heis -> God <2316 -
            theos -> , and one <1520 -heis -> mediator <3316 -mesites ->
            between God <2316 -theos -> and men <0444 -anthropos -> , the
            man <0444 -anthropos -> Christ <5547 -Christos -> Jesus <2424 -
            Iesous -> ;

            is 1TI 003 001 . This <3588 -ho -> [ {is} ] a true <4103 -pistos
            -> saying <3056 -logos -> , If <1487 -ei -> a man <5100 -tis ->
            desire <3713 -oregomai -> the office <1984 -episkope -> of a
            bishop <1984 -episkope -> , he desireth <1937 -epithumeo -> a
            good <2570 -kalos -> work <2041 -ergon -> .

            is 1TI 003 013 For they that have used <1247 -diakoneo -> the
            office <1247 -diakoneo -> of a deacon <1247 -diakoneo -> well
            <2573 -kalos -> purchase <4046 -peripoieomai -> to themselves
            <1438 -heautou -> a good <2570 -kalos -> degree <0898 -bathmos -
            > , and great <4183 -polus -> boldness <3954 -parrhesia -> in
            the faith <4102 -pistis -> which <3588 -ho -> {is} in Christ
            <5547 -Christos -> Jesus <2424 -Iesous -> .

            is 1TI 003 015 But if <1437 -ean -> I tarry <1019 -braduno ->
            long , that thou mayest know <1492 -eido -> how <4459 -pos ->
            thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->
            thyself in the house <3624 -oikos -> of God <2316 -theos -> ,
            which <3748 -hostis -> {is} the church <1577 -ekklesia -> of the
            living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -
            stulos -> and ground <1477 -hedraioma -> of the truth <0225 -
            aletheia -> .

            is 1TI 003 016 And without <3672 -homologoumenos -> controversy
            <3672 -homologoumenos -> great <3173 -megas -> {is} the mystery
            <3466 -musterion -> of godliness <2150 -eusebeia -> : God <2316 -
            theos -> was manifest <5319 -phaneroo -> in the flesh <4561 -
            sarx -> , justified <1344 -dikaioo -> in the Spirit <4151 -
            pneuma -> , seen <3700 -optanomai -> of angels <0032 -aggelos ->
            , preached <2784 -kerusso -> unto the Gentiles <1484 -ethnos -> ,
            believed <4100 -pisteuo -> on in the world <2889 -kosmos -> ,
            received <0353 -analambano -> up into <1722 -en -> glory <1391 -
            doxa -> .

            is 1TI 004 004 For every <3956 -pas -> creature <2938 -ktisma ->
            of God <2316 -theos -> [ {is} ] good <2570 -kalos -> , and
            nothing <3762 -oudeis -> to be refused <0579 -apobletos -> , if
            it be received <2983 -lambano -> with thanksgiving <2169 -
            eucharistia -> :

            is 1TI 004 005 For it {is} sanctified <0037 -hagiazo -> by the
            word <3056 -logos -> of God <2316 -theos -> and prayer <1783 -
            enteuxis -> .

            is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
            gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
            > : but godliness <2150 -eusebeia -> is profitable <5624 -
            ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
            > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
            <3568 -nun -> is , and of that which {is} to come <3195 -mello -
            > .

            is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
            gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
            > : but godliness <2150 -eusebeia -> is profitable <5624 -
            ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
            > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
            <3568 -nun -> {is} , and of that which is to come <3195 -mello -
            > .

            is 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
            gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
            > : but godliness <2150 -eusebeia -> {is} profitable <5624 -
            ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
            > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
            <3568 -nun -> is , and of that which is to come <3195 -mello -> .

            is 1TI 004 009 This <3588 -ho -> [ {is} ] a faithful <4103 -
            pistos -> saying <3056 -logos -> and worthy <0514 -axios -> of
            all <3956 -pas -> acceptation <0594 -apodoche -> .

            is 1TI 004 010 For therefore <5124 -touto -> we both <2532 -kai -
            > labour <2872 -kopiao -> and suffer reproach <3679 -oneidizo ->
            , because <3754 -hoti -> we trust <1679 -elpizo -> in the living
            <2198 -zao -> God <2316 -theos -> , who <3739 -hos -> {is} the
            Saviour <4990 -soter -> of all <3956 -pas -> men <0444 -
            anthropos -> , specially <3122 -malista -> of those that believe
            <4103 -pistos -> .

            is 1TI 004 014 Neglect <0272 -ameleo -> not the gift <5486 -
            charisma -> that {is} in thee , which <3739 -hos -> was given
            <1325 -didomi -> thee by prophecy <4394 -propheteia -> , with
            the laying <1936 -epithesis -> on <1936 -epithesis -> of the
            hands <5495 -cheir -> of the presbytery <4244 -presbuterion -> .

            is 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503
            -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228
            -e -> nephews <1549 -ekgonon -> , let them learn <3129 -manthano
            -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -
            eusebeo -> at home <2398 -idios -> , and to requite <0287 -
            amoibe -> their parents <4269 -progonos -> : for that {is} good
            <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -
            enopion -> God <2316 -theos -> .

            is 1TI 005 005 Now <1161 -de -> she that {is} a widow <5503 -
            chera -> indeed <3689 -ontos -> , and desolate <3443 -monoo -> ,
            trusteth <1679 -elpizo -> in God <2316 -theos -> , and
            continueth <4357 -prosmeno -> in supplications <1162 -deesis ->
            and prayers <4335 -proseuche -> night <3571 -nux -> and day
            <2250 -hemera -> .

            is 1TI 005 006 But she that liveth <2198 -zao -> in pleasure
            <4684 -spatalao -> {is} dead <2348 -thnesko -> while she liveth
            <2198 -zao -> .

            is 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide
            <4306 -pronoeo -> not for his own <2398 -idios -> , and
            specially <3122 -malista -> for those <3588 -ho -> of his own
            <2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -
            arneomai -> the faith <4102 -pistis -> , and {is} worse <5501 -
            cheiron -> than an infidel <0571 -apistos -> .

            is 1TI 005 018 For the scripture <1124 -graphe -> saith <3004 -
            lego -> , Thou shalt not muzzle <5392 -phimoo -> the ox <1016 -
            bous -> that treadeth <0248 -aloao -> out the corn . And , The
            labourer <2040 -ergates -> [ {is} ] worthy <0514 -axios -> of
            his reward <3408 -misthos -> .

            is 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man teach
            <2085 -heterodidaskaleo -> otherwise <2085 -heterodidaskaleo -> ,
            and consent <4334 -proserchomai -> not to wholesome <5198 -
            hugiaino -> words <3056 -logos -> , [ even ] the words of our
            Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> , and to the doctrine <1319 -didaskalia -> which
            {is} according <2596 -kata -> to godliness <2150 -eusebeia -> ;

            is 1TI 006 004 He {is} proud <5187 -tuphoo -> , knowing <1987 -
            epistamai -> nothing <3367 -medeis -> , but doting <3552 -noseo -
            > about <4012 -peri -> questions <2214 -zetesis -> and strifes
            <3055 -logomachia -> of words <3055 -logomachia -> , whereof
            <3739 -hos -> cometh <1096 -ginomai -> envy <5355 -phthonos -> ,
            strife <2054 -eris -> , railings <0988 -blasphemia -> , evil
            <4190 -poneros -> surmisings <5283 -huponoia -> ,

            is 1TI 006 005 Perverse <3859 -paradiatribe -> disputings <3859 -
            paradiatribe -> of men <0444 -anthropos -> of corrupt <1311 -
            diaphtheiro -> minds <3563 -nous -> , and destitute <0650 -
            apostereo -> of the truth <0225 -aletheia -> , supposing <3543 -
            nomizo -> that gain <4200 -porismos -> {is} godliness <2150 -
            eusebeia -> : from such <5108 -toioutos -> withdraw <0868 -
            aphistemi -> thyself .

            is 1TI 006 006 . But godliness <2150 -eusebeia -> with
            contentment <0841 -autarkeia -> {is} great <3173 -megas -> gain
            <4200 -porismos -> .

            is 1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 -
            oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 -
            kosmos -> , [ and it {is} ] certain <1212 -delos -> we can <1410
            -dunamai -> carry <1627 -ekphero -> nothing <5100 -tis -> out .

            is 1TI 006 010 For the love <5365 -philarguria -> of money <5365
            -philarguria -> {is} the root <4491 -rhiza -> of all <3956 -pas -
            > evil <2556 -kakos -> : which <3739 -hos -> while some <5100 -
            tis -> coveted <3713 -oregomai -> after , they have erred <0635 -
            apoplanao -> from the faith <4102 -pistis -> , and pierced <4044
            -peripeiro -> themselves <1438 -heautou -> through <4044 -
            peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> .

            is 1TI 006 015 Which <3739 -hos -> in his times <2540 -kairos ->
            he shall shew <1166 -deiknuo -> , [ who <3588 -ho -> {is} ] the
            blessed <3107 -makarios -> and only <3441 -monos -> Potentate
            <1413 -dunastes -> , the King <0935 -basileus -> of kings <0936 -
            basileuo -> , and Lord <2962 -kurios -> of lords <2961 -kurieuo -
            > ;

            is 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 -
            phulasso -> that which {is} committed <3872 -parakatatheke -> to
            thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos ->
            [ and ] vain <2757 -kenophonia -> babblings <2757 -kenophonia ->
            , and oppositions <0477 -antithesis -> of science <1108 -gnosis -
            > falsely <5581 -pseudonumos -> so called <5581 -pseudonumos -> :

            is 2TI 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
            apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->
            by the will <2307 -thelema -> of God <2316 -theos -> , according
            <2596 -kata -> to the promise <1860 -epaggelia -> of life <2222 -
            zoe -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
            Jesus <2424 -Iesous -> ,

            is 2TI 001 005 When I call <2983 -lambano -> to remembrance
            <5280 -hupomnesis -> the unfeigned <0505 -anupokritos -> faith
            <4102 -pistis -> that {is} in thee , which <3748 -hostis ->
            dwelt <1774 -enoikeo -> first <4412 -proton -> in thy
            grandmother <3125 -mamme -> Lois <3090 -Lois -> , and thy mother
            <3384 -meter -> Eunice <2131 -Eunike -> ; and I am persuaded
            <3982 -peitho -> that in thee also <2532 -kai -> .

            is 2TI 001 006 . Wherefore <3739 -hos -> I put <0363 -
            anamimnesko -> thee in remembrance <0363 -anamimnesko -> that
            thou stir <0329 -anazopureo -> up the gift <5486 -charisma -> of
            God <2316 -theos -> , which <3739 -hos -> {is} in thee by the
            putting <1936 -epithesis -> on <1936 -epithesis -> of my hands
            <5495 -cheir -> .

            is 2TI 001 010 But {is} now <3568 -nun -> made <5319 -phaneroo -
            > manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia
            -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ
            <5547 -Christos -> , who hath abolished <2673 -katargeo -> death
            <2288 -thanatos -> , and hath brought <5461 -photizo -> life
            <2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461
            -photizo -> through <1223 -dia -> the gospel <2098 -euaggelion -
            > :

            is 2TI 001 012 For the which <3739 -hos -> cause <0156 -aitia ->
            I also <2532 -kai -> suffer <3958 -pascho -> these <5023 -tauta -
            > things : nevertheless <0235 -alla -> I am not ashamed <1870 -
            epaischunomai -> : for I know <1492 -eido -> whom <3739 -hos ->
            I have believed <4100 -pisteuo -> , and am persuaded <3982 -
            peitho -> that he {is} able <1415 -dunatos -> to keep <5442 -
            phulasso -> that which I have committed <3866 -paratheke -> unto
            him against <1519 -eis -> that day <2250 -hemera -> .

            is 2TI 001 013 Hold <2192 -echo -> fast the form <5296 -
            hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos ->
            , which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in
            faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -
            > {is} in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .

            is 2TI 002 001 . Thou therefore <3767 -oun -> , my son <5043 -
            teknon -> , be strong <1743 -endunamoo -> in the grace <5485 -
            charis -> that {is} in Christ <5547 -Christos -> Jesus <2424 -
            Iesous -> .

            is 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also
            <2532 -kai -> strive <0118 -athleo -> for masteries , [ yet ]
            {is} he not crowned <4737 -stephanoo -> , except <3362 -ean me -
            > he strive <0118 -athleo -> lawfully <3545 -nomimos -> .

            is 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo -
            > trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos ->
            doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon -> ;
            but the word <3056 -logos -> of God <2316 -theos -> {is} not
            bound <1210 -deo -> .

            is 2TI 002 010 Therefore I endure <5278 -hupomeno -> all <3956 -
            pas -> things for the elect s <1588 -eklektos -> sakes , that
            they may also <2532 -kai -> obtain <5177 -tugchano -> the
            salvation <4991 -soteria -> which <3588 -ho -> {is} in Christ
            <5547 -Christos -> Jesus <2424 -Iesous -> with eternal <0166 -
            aionios -> glory <1391 -doxa -> .

            is 2TI 002 011 [ It {is} ] a faithful <4103 -pistos -> saying
            <3056 -logos -> : For if <1487 -ei -> we be dead <4880 -
            sunapothnesko -> with [ him ] , we shall also <2532 -kai -> live
            <4800 -suzao -> with [ him ] :

            is 2TI 002 017 And their word <3056 -logos -> will eat <2192 -
            echo -> as doth a canker <1044 -gaggraina -> : of whom <3739 -
            hos -> {is} Hymenaeus <5211 -Humenaios -> and Philetus <5372 -
            Philetos -> ;

            is 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri ->
            the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,
            saying <3004 -lego -> that the resurrection <0386 -anastasis ->
            {is} past <1096 -ginomai -> already <2235 -ede -> ; and
            overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some
            <5100 -tis -> .

            is 2TI 003 015 And that from a child <1025 -brephos -> thou hast
            known <1492 -eido -> the holy <2413 -hieros -> scriptures <1121 -
            gramma -> , which <3588 -ho -> are able <1410 -dunamai -> to
            make <4679 -sophizo -> thee wise <4679 -sophizo -> unto
            salvation <4991 -soteria -> through <1223 -dia -> faith <4102 -
            pistis -> which <3588 -ho -> {is} in Christ <5547 -Christos ->
            Jesus <2424 -Iesous -> .

            is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [ is
            ] given by inspiration <2315 -theopneustos -> of God <2315 -
            theopneustos -> , and [ {is} ] profitable <5624 -ophelimos ->
            for doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -
            > , for correction <1882 -epanorthosis -> , for instruction
            <3809 -paideia -> in righteousness <1343 -dikaiosune -> :

            is 2TI 003 016 All <3956 -pas -> scripture <1124 -graphe -> [
            {is} ] given by inspiration <2315 -theopneustos -> of God <2315 -
            theopneustos -> , and [ is ] profitable <5624 -ophelimos -> for
            doctrine <1319 -didaskalia -> , for reproof <1650 -elegchos -> ,
            for correction <1882 -epanorthosis -> , for instruction <3809 -
            paideia -> in righteousness <1343 -dikaiosune -> :

            is 2TI 004 006 For I am now <2236 -hedista -> ready <4689 -
            spendo -> to be offered <4689 -spendo -> , and the time <2540 -
            kairos -> of my departure <0359 -analusis -> {is} at <2186 -
            ephistemi -> hand <2186 -ephistemi -> .

            is 2TI 004 008 Henceforth <3063 -loipon -> there {is} laid <0606
            -apokeimai -> up for me a crown <4735 -stephanos -> of
            righteousness <1343 -dikaiosune -> , which <3739 -hos -> the
            Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge
            <2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 -
            en -> that day <2250 -hemera -> : and not to me only <3440 -
            monon -> , but unto all <3956 -pas -> them also <2532 -kai ->
            that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .

            is 2TI 004 010 For Demas <1214 -Demas -> hath forsaken <1459 -
            egkataleipo -> me , having loved <0025 -agapao -> this <3588 -ho
            -> present <3568 -nun -> world <0165 -aion -> , and {is}
            departed <4198 -poreuomai -> unto Thessalonica <2332 -
            Thessalonike -> ; Crescens <2913 -Kreskes -> to Galatia <1053 -
            Galatia -> , Titus <5103 -Titos -> unto Dalmatia <1149 -Dalmatia
            -> .

            is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is
            with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and
            bring <0071 -ago -> him with thee : for he {is} profitable <2173
            -euchrestos -> to me for the ministry <1248 -diakonia -> .

            is 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> {is}
            with me . Take <0353 -analambano -> Mark <3138 -Markos -> , and
            bring <0071 -ago -> him with thee : for he is profitable <2173 -
            euchrestos -> to me for the ministry <1248 -diakonia -> .

            is TIT 001 001 . Paul <3972 -Paulos -> , a servant <1401 -doulos
            -> of God <2316 -theos -> , and an apostle <0652 -apostolos ->
            of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , according
            <2596 -kata -> to the faith <4102 -pistis -> of God s <2316 -
            theos -> elect <1588 -eklektos -> , and the acknowledging <1922 -
            epignosis -> of the truth <0225 -aletheia -> which <3588 -ho ->
            {is} after <2596 -kata -> godliness <2150 -eusebeia -> ;

            is TIT 001 003 But hath in due <2398 -idios -> times <2540 -
            kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->
            through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -
            hos -> {is} committed <4100 -pisteuo -> unto me according <2596 -
            kata -> to the commandment <2003 -epitage -> of God <2316 -theos
            -> our Saviour <4990 -soter -> ;

            is TIT 001 013 This <3778 -houtos -> witness <3141 -marturia ->
            {is} true <0227 -alethes -> . Wherefore <3739 -hos -> rebuke
            <1651 -elegcho -> them sharply <0664 -apotomos -> , that they
            may be sound <5198 -hugiaino -> in the faith <4102 -pistis -> ;

            is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
            > things [ are ] pure <2513 -katharos -> : but unto them that
            are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
            is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even
            <2532 -kai -> their mind <3563 -nous -> and conscience <4893 -
            suneidesis -> {is} defiled <3392 -miaino -> .

            is TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
            > things [ are ] pure <2513 -katharos -> : but unto them that
            are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
            {is} ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but
            even <2532 -kai -> their mind <3563 -nous -> and conscience
            <4893 -suneidesis -> is defiled <3392 -miaino -> .

            is TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,
            that cannot <0176 -akatagnostos -> be condemned <0176 -
            akatagnostos -> ; that he that {is} of the contrary <1727 -
            enantios -> part may be ashamed <1788 -entrepo -> , having <2192
            -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say
            <3004 -lego -> of you .

            is TIT 003 008 [ This <3588 -ho -> {is} ] a faithful <4103 -
            pistos -> saying <3056 -logos -> , and these <5130 -touton ->
            things I will <1014 -boo -lom -ahee -> that thou affirm <1226 -
            diabebaioomai -> constantly <1226 -diabebaioomai -> , that they
            which have believed <4100 -pisteuo -> in God <2316 -theos ->
            might be careful <5431 -phrontizo -> to maintain <4291 -
            proistemi -> good <2570 -kalos -> works <2041 -ergon -> . These
            <5023 -tauta -> things are good <2570 -kalos -> and profitable
            <5624 -ophelimos -> unto men <0444 -anthropos -> .

            is TIT 003 010 A man <0444 -anthropos -> that {is} an heretick
            <0141 -hairetikos -> after <3326 -meta -> the first <3391 -mia -
            > and second <1208 -deuteros -> admonition <3559 -nouthesia ->
            reject <3868 -paraiteomai -> ;

            is TIT 003 011 Knowing <1492 -eido -> that he that is such <5108
            -toioutos -> {is} subverted <1612 -ekstrepho -> , and sinneth
            <0264 -hamartano -> , being <5607 -on -> condemned <0843 -
            autokatakritos -> of himself <0843 -autokatakritos -> .

            is TIT 003 011 Knowing <1492 -eido -> that he that {is} such
            <5108 -toioutos -> is subverted <1612 -ekstrepho -> , and
            sinneth <0264 -hamartano -> , being <5607 -on -> condemned <0843
            -autokatakritos -> of himself <0843 -autokatakritos -> .

            is PHM 001 006 That the communication <2842 -koinonia -> of thy
            faith <4102 -pistis -> may become <1096 -ginomai -> effectual
            <1756 -energes -> by the acknowledging <1922 -epignosis -> of
            every <3956 -pas -> good <0018 -agathos -> thing which <3588 -ho
            -> {is} in you in Christ <5547 -Christos -> Jesus <2424 -Iesous -
            > .

            is PHM 001 008 . Wherefore <1352 -dio -> , though I might be
            much <4183 -polus -> bold <3954 -parrhesia -> in Christ <5547 -
            Christos -> to enjoin <2004 -epitasso -> thee that which {is}
            convenient <0433 -aneko -> ,

            is PHM 001 012 Whom <3739 -hos -> I have sent <0628 -apolouo ->
            again <0375 -anapempo -> : thou therefore receive <4355 -
            proslambano -> him , that {is} , mine <1699 -emos -> own bowels
            <4698 -splagchnon -> :

            is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,
            Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ]
            for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
            <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ {is} ]
            the sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .

            is HEB 001 008 But unto the Son <5207 -huios -> [ he saith ] ,
            Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ {is} ]
            for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
            <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the
            sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .

            is HEB 002 006 But one <5100 -tis -> in a certain <4225 -pou ->
            place testified <1263 -diamarturomai -> , saying <3004 -lego -> ,
            What <5101 -tis -> {is} man <0444 -anthropos -> , that thou art
            mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son <5207
            -huios -> of man <0444 -anthropos -> , that thou visitest <1980 -
            episkeptomai -> him ?

            is HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -
            > things in subjection <5293 -hupotasso -> under <5270 -hupokato
            -> his feet <4228 -pous -> . For in that he put <5293 -hupotasso
            -> all <3956 -pas -> in subjection <5293 -hupotasso -> under him
            , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that {is}
            ] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him .
            But now <3568 -nun -> we see <3708 -horao -> not yet <3768 -
            oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under
            <5293 -hupotasso -> him .

            is HEB 002 011 For both <5037 -te -> he that sanctifieth <0037 -
            hagiazo -> and they who are sanctified <0037 -hagiazo -> [ are ]
            all <3956 -pas -> of one <1520 -heis -> : for which <3739 -hos -
            > cause <0156 -aitia -> he {is} not ashamed <1870 -epaischunomai
            -> to call <2564 -kaleo -> them brethren <0080 -adephos -> ,

            is HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -> as
            the children <3813 -paidion -> are partakers <2841 -koinoneo ->
            of flesh <4561 -sarx -> and blood <0129 -haima -> , he also
            <2532 -kai -> himself <0846 -autos -> likewise <3898 -
            paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of
            the same <0846 -autos -> ; that through <1223 -dia -> death
            <2288 -thanatos -> he might destroy <2673 -katargeo -> him that
            had <2192 -echo -> the power <2904 -kratos -> of death <2288 -
            thanatos -> , that {is} , the devil <1228 -diabolos -> ;

            is HEB 002 018 For in that he himself <0846 -autos -> hath
            suffered <3958 -pascho -> being tempted <3985 -peirazo -> , he
            {is} able <1410 -dunamai -> to succour <0997 -boetheo -> them
            that are tempted <3985 -peirazo -> .

            is HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is
            builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ;
            but he that built <2680 -kataskeuazo -> all <3956 -pas -> things
            [ {is} ] God <2316 -theos -> .

            is HEB 003 004 For every <3956 -pas -> house <3624 -oikos ->
            {is} builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ]
            ; but he that built <2680 -kataskeuazo -> all <3956 -pas ->
            things [ is ] God <2316 -theos -> .

            is HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -heautou
            -> another <1438 -heautou -> daily <2250 -hemera -> , while
            <3739 -hos -> it {is} called <2564 -kaleo -> To day <4594 -
            semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
            hardened <4645 -skleruno -> through the deceitfulness <0539 -
            apate -> of sin <0266 -hamartia -> .

            is HEB 003 015 While <3588 -ho -> it {is} said <3004 -lego -> ,
            To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -
            akouo -> his voice <5456 -phone -> , harden <4645 -skleruno ->
            not your <5216 -humon -> hearts <2588 -kardia -> , as in the
            provocation <3894 -parapikrasmos -> .

            is HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -horizo
            -> a certain <5100 -tis -> day <2250 -hemera -> , saying <3004 -
            lego -> in David <1138 -Dabid -> , To day <4594 -semeron -> ,
            after <3326 -meta -> so <5118 -tosoutos -> long <5118 -tosoutos -
            > a time <5550 -chronos -> ; as it {is} said <2046 -ereo -> , To
            day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo
            -> his voice <5456 -phone -> , harden <4645 -skleruno -> not
            your <5216 -humon -> hearts <2588 -kardia -> .

            is HEB 004 010 For he that {is} entered <1525 -eiserchomai ->
            into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532
            -kai -> hath ceased <2664 -katapauo -> from his own <0848 -
            hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ]
            from his .

            is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -
            > [ is ] quick <2198 -zao -> , and powerful <1756 -energes -> ,
            and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -
            pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,
            piercing <1338 -diikneomai -> even to the dividing <3311 -
            merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -
            pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -
            muelos -> , and [ {is} ] a discerner <2924 -kritikos -> of the
            thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of
            the heart <2588 -kardia -> .

            is HEB 004 012 For the word <3056 -logos -> of God <2316 -theos -
            > [ {is} ] quick <2198 -zao -> , and powerful <1756 -energes -> ,
            and sharper <5114 -tomoteros -> than <5228 -huper -> any <3956 -
            pas -> twoedged <1366 -distomos -> sword <3162 -machaira -> ,
            piercing <1338 -diikneomai -> even to the dividing <3311 -
            merismos -> asunder of soul <5590 -psuche -> and spirit <4151 -
            pneuma -> , and of the joints <0719 -harmos -> and marrow <3452 -
            muelos -> , and [ is ] a discerner <2924 -kritikos -> of the
            thoughts <1761 -enthumesis -> and intents <1771 -ennoia -> of
            the heart <2588 -kardia -> .

            is HEB 004 013 Neither <3756 -ou -> is there any creature <2937 -
            ktisis -> that {is} not manifest <0852 -aphanes -> in his sight
            <1799 -enopion -> : but all <3956 -pas -> things [ are ] naked
            <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes
            <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to
            do <3056 -logos -> .

            is HEB 004 013 Neither <3756 -ou -> {is} there any creature
            <2937 -ktisis -> that is not manifest <0852 -aphanes -> in his
            sight <1799 -enopion -> : but all <3956 -pas -> things [ are ]
            naked <1131 -gumnos -> and opened <5136 -trachelizo -> unto the
            eyes <3788 -ophthalmos -> of him with whom <3739 -hos -> we have
            to do <3056 -logos -> .

            is HEB 004 014 Seeing then <3767 -oun -> that we have <2192 -
            echo -> a great <3173 -megas -> high <0749 -archiereus -> priest
            <0749 -archiereus -> , that {is} passed <1330 -dierchomai ->
            into the heavens <3772 -ouranos -> , Jesus <2424 -Iesous -> the
            Son <5207 -huios -> of God <2316 -theos -> , let us hold <2902 -
            krateo -> fast [ our ] profession <3671 -homologia -> .

            is HEB 005 001 . For every <3956 -pas -> high <0749 -archiereus -
            > priest <0749 -archiereus -> taken <2983 -lambano -> from among
            <3319 -mesos -> men <0444 -anthropos -> {is} ordained <2525 -
            kathistemi -> for men <0444 -anthropos -> in things [ pertaining
            ] to God <2316 -theos -> , that he may offer <4374 -prosphero ->
            both <5037 -te -> gifts <1435 -doron -> and sacrifices <2378 -
            thusia -> for sins <0266 -hamartia -> :

            is HEB 005 002 Who can <1410 -dunamai -> have compassion <3356 -
            metriopatheo -> on the ignorant <0050 -agnoeo -> , and on them
            that are out of the way <4105 -planao -> ; for that he himself
            <0846 -autos -> also <2532 -kai -> {is} compassed <4029 -
            perikeimai -> with infirmity <0769 -astheneia -> .

            is HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh
            <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto
            himself <1438 -heautou -> , but he that {is} called <2564 -kaleo
            -> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> .

            is HEB 005 013 For every <3956 -pas -> one that useth <3348 -
            metecho -> milk <1051 -gala -> [ is ] unskilful <0552 -apeiros -
            > in the word <3056 -logos -> of righteousness <1343 -dikaiosune
            -> : for he {is} a babe <3516 -nepios -> .

            is HEB 005 013 For every <3956 -pas -> one that useth <3348 -
            metecho -> milk <1051 -gala -> [ {is} ] unskilful <0552 -apeiros
            -> in the word <3056 -logos -> of righteousness <1343 -
            dikaiosune -> : for he is a babe <3516 -nepios -> .

            is HEB 006 004 For [ it {is} ] impossible <0102 -adunatos -> for
            those <3588 -ho -> who were once <0530 -hapax -> enlightened
            <5461 -photizo -> , and have tasted <1089 -geuomai -> of the
            heavenly <2032 -epouranios -> gift <1431 -dorea -> , and were
            made <1096 -ginomai -> partakers <3353 -metochos -> of the Holy
            <0040 -hagios -> Ghost <4151 -pneuma -> ,

            is HEB 006 007 For the earth <1093 -ge -> which <3588 -ho ->
            drinketh <4095 -pino -> in the rain <5205 -huetos -> that cometh
            <2064 -erchomai -> oft <4178 -pollakis -> upon it , and bringeth
            <5088 -tikto -> forth <5088 -tikto -> herbs <1008 -botane ->
            meet <2111 -euthetos -> for them by whom <3739 -hos -> it {is}
            dressed <1090 -georgeo -> , receiveth <3335 -metalambano ->
            blessing <2129 -eulogia -> from God <2316 -theos -> :

            is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
            <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected
            <0096 -adokimos -> , and [ is ] nigh <1451 -eggus -> unto
            cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -
            > [ {is} ] to be burned <2740 -kausis -> .

            is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
            <0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected
            <0096 -adokimos -> , and [ {is} ] nigh <1451 -eggus -> unto
            cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -
            > [ is ] to be burned <2740 -kausis -> .

            is HEB 006 008 But that which beareth <1627 -ekphero -> thorns
            <0173 -akantha -> and briers <5146 -tribolos -> [ {is} ]
            rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus ->
            unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -
            telos -> [ is ] to be burned <2740 -kausis -> .

            is HEB 006 010 For God <2316 -theos -> [ {is} ] not unrighteous
            <0094 -adikos -> to forget <1950 -epilanthanomai -> your <5216 -
            humon -> work <2041 -ergon -> and labour <2873 -kopos -> of love
            <0026 -agape -> , which <3739 -hos -> ye have shewed <1731 -
            endeiknumi -> toward <1519 -eis -> his name <3686 -onoma -> , in
            that ye have ministered <1247 -diakoneo -> to the saints <0040 -
            hagios -> , and do minister <1247 -diakoneo -> .

            is HEB 006 016 For men <0444 -anthropos -> verily <3303 -men ->
            swear <3660 -omnuo -> by the greater <3187 -meizon -> : and an
            oath <3727 -horkos -> for confirmation <0951 -bebaiosis -> [
            {is} ] to them an end <4009 -peras -> of all <3956 -pas ->
            strife <0485 -antilogia -> .

            is HEB 006 020 Whither <3699 -hopou -> the forerunner <4274 -
            prodromos -> {is} for us entered <1525 -eiserchomai -> , [ even
            ] Jesus <2424 -Iesous -> , made <1096 -ginomai -> an high <0749 -
            archiereus -> priest <0749 -archiereus -> for ever <0165 -aion -
            > after <2596 -kata -> the order <5010 -taxis -> of Melchisedec
            <3198 -Melchisedek -> .

            is HEB 007 002 To whom <3739 -hos -> also <2532 -kai -> Abraham
            <0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307 -merizo
            -> of all <3956 -pas -> ; first <4412 -proton -> being by
            interpretation <2059 -hermeneuo -> King <0935 -basileus -> of
            righteousness <1343 -dikaiosune -> , and after <1899 -epeita ->
            that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 -
            Salem -> , which <3739 -hos -> {is} , King <0935 -basileus -> of
            peace <1515 -eirene -> ;

            is HEB 007 005 And verily <3303 -men -> they that are of the
            sons <5207 -huios -> of Levi <3017 -Leui -> , who <3588 -ho ->
            receive <2983 -lambano -> the office <2405 -hierateia -> of the
            priesthood <2405 -hierateia -> , have <2192 -echo -> a
            commandment <1785 -entole -> to take tithes <0586 -apodekatoo ->
            of the people <2992 -laos -> according <2596 -kata -> to the law
            <3551 -nomos -> , that {is} , of their brethren <0080 -adephos -
            > , though <2539 -kaiper -> they come <1831 -exerchomai -> out
            of the loins <3751 -osphus -> of Abraham <11> :

            is HEB 007 006 But he whose descent <1075 -genealogeo -> {is}
            not counted <1075 -genealogeo -> from them received <1183 -
            dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
            blessed <2127 -eulogeo -> him that had <2192 -echo -> the
            promises <1860 -epaggelia -> .

            is HEB 007 007 And without <5565 -choris -> all <3956 -pas ->
            contradiction <0485 -antilogia -> the less <1640 -elasson ->
            {is} blessed <2127 -eulogeo -> of the better <2909 -kreitton -> .

            is HEB 007 008 And here <5602 -hode -> men <0444 -anthropos ->
            that die <0599 -apothnesko -> receive <2983 -lambano -> tithes
            <1181 -dekate -> ; but there <1563 -ekei -> he [ receiveth them
            ] , of whom it {is} witnessed <3140 -martureo -> that he liveth
            <2198 -zao -> .

            is HEB 007 012 For the priesthood <2420 -hierosune -> being
            changed <3346 -metatithemi -> , there {is} made <1096 -ginomai -
            > of necessity <0318 -anagke -> a change <3331 -metathesis ->
            also <2532 -kai -> of the law <3551 -nomos -> .

            is HEB 007 014 For [ it {is} ] evident <4271 -prodelos -> that
            our Lord <2962 -kurios -> sprang <0393 -anatello -> out of Juda
            <2455 -Ioudas -> ; of which <3739 -hos -> tribe <5443 -phule ->
            Moses <3475 -Moseus -> spake <2980 -laleo -> nothing <3762 -
            oudeis -> concerning <4012 -peri -> priesthood <2420 -hierosune -
            > .

            is HEB 007 015 And it {is} yet <2089 -eti -> far <4054 -
            perissoteron -> more <4055 -perissoteros -> evident <2612 -
            katadelos -> : for that after <2596 -kata -> the similitude
            <3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there
            ariseth <0450 -anistemi -> another <2087 -heteros -> priest
            <2409 -hiereus -> ,

            is HEB 007 016 Who <3739 -hos -> {is} made <1096 -ginomai -> ,
            not after <2596 -kata -> the law <3551 -nomos -> of a carnal
            <4559 -sarkikos -> commandment <1785 -entole -> , but after
            <2596 -kata -> the power <1411 -dunamis -> of an endless <0179 -
            akatalutos -> life <2222 -zoe -> .

            is HEB 007 018 For there {is} verily <3303 -men -> a
            disannulling <0115 -athetesis -> of the commandment <1785 -
            entole -> going <4254 -proago -> before <4254 -proago -> for the
            weakness <0772 -asthenes -> and unprofitableness <0512 -
            anopheles -> thereof <0846 -autos -> .

            is HEB 007 025 Wherefore <3606 -hothen -> he {is} able <1410 -
            dunamai -> also <2532 -kai -> to save <4982 -sozo -> them to the
            uttermost <3838 -panteles -> that come <4334 -proserchomai ->
            unto God <2316 -theos -> by him , seeing he ever <3842 -pantote -
            > liveth <2198 -zao -> to make <1793 -entugchano -> intercession
            <1793 -entugchano -> for them .

            is HEB 007 026 For such <5108 -toioutos -> an high <0749 -
            archiereus -> priest <0749 -archiereus -> became <4241 -prepo ->
            us , [ who {is} ] holy <3741 -hosios -> , harmless <0172 -akakos
            -> , undefiled <0283 -amiantos -> , separate <5562 -choreo ->
            from sinners <0268 -hamartolos -> , and made <1096 -ginomai ->
            higher <5308 -hupselos -> than the heavens <3772 -ouranos -> ;

            is HEB 007 028 For the law <3551 -nomos -> maketh <2525 -
            kathistemi -> men <0444 -anthropos -> high <0749 -archiereus ->
            priests <0749 -archiereus -> which have <2192 -echo -> infirmity
            <0769 -astheneia -> ; but the word <3056 -logos -> of the oath
            <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -
            > the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> ,
            who {is} consecrated <5048 -teleioo -> for evermore <0165 -aion -
            > .

            is HEB 008 001 . Now <1161 -de -> of the things which we have
            spoken <3004 -lego -> [ this is ] the sum <2774 -kephalaion -> :
            We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -
            archiereus -> priest <0749 -archiereus -> , who <3739 -hos ->
            {is} set <2523 -kathizo -> on <1722 -en -> the right <1188 -
            dexios -> hand of the throne <2362 -thronos -> of the Majesty
            <3172 -megalosune -> in the heavens <3772 -ouranos -> ;

            is HEB 008 001 . Now <1161 -de -> of the things which we have
            spoken <3004 -lego -> [ this {is} ] the sum <2774 -kephalaion ->
            : We have <2192 -echo -> such <5108 -toioutos -> an high <0749 -
            archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> is
            set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios ->
            hand of the throne <2362 -thronos -> of the Majesty <3172 -
            megalosune -> in the heavens <3772 -ouranos -> ;

            is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->
            priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to
            offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices
            <2378 -thusia -> : wherefore <3606 -hothen -> [ it {is} ] of
            necessity <0316 -anagkaios -> that this <5126 -touton -> man
            have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -> to
            offer <4374 -prosphero -> .

            is HEB 008 003 For every <3956 -pas -> high <0749 -archiereus ->
            priest <0749 -archiereus -> {is} ordained <2525 -kathistemi ->
            to offer <4374 -prosphero -> gifts <1435 -doron -> and
            sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it is
            ] of necessity <0316 -anagkaios -> that this <5126 -touton ->
            man have <2192 -echo -> somewhat <5100 -tis -> also <2532 -kai -
            > to offer <4374 -prosphero -> .

            is HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -
            tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -
            leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -> also
            <2532 -kai -> he {is} the mediator <3316 -mesites -> of a better
            <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -
            hostis -> was established <3549 -nomotheteo -> upon better <2909
            -kreitton -> promises <1860 -epaggelia -> .

            is HEB 008 010 For this <3778 -houtos -> [ {is} ] the covenant
            <1242 -diatheke -> that I will make <1303 -diatithemai -> with
            the house <3624 -oikos -> of Israel <2474 -Israel -> after <3326
            -meta -> those <1565 -ekeinos -> days <2250 -hemera -> , saith
            <3004 -lego -> the Lord <2962 -kurios -> ; I will put <1325 -
            didomi -> my laws <3551 -nomos -> into <1519 -eis -> their mind
            <1271 -dianoia -> , and write <1924 -epigrapho -> them in their
            hearts <2588 -kardia -> : and I will be to them a God <2316 -
            theos -> , and they shall be to me a people <2992 -laos -> :

            is HEB 008 013 In that he saith <3004 -lego -> , A new <2537 -
            kainos -> [ covenant ] , he hath made <3822 -palaioo -> the
            first <4413 -protos -> old <3822 -palaioo -> . Now <1161 -de ->
            that which decayeth <3822 -palaioo -> and waxeth <1095 -gerasko -
            > old <1095 -gerasko -> [ {is} ] ready <1451 -eggus -> to vanish
            <0854 -aphanismos -> away .

            is HEB 009 002 For there was a tabernacle <4633 -skene -> made
            <2680 -kataskeuazo -> ; the first <4413 -protos -> , wherein
            <3757 -hou -> [ was ] the candlestick <3087 -luchnia -> , and
            the table <5132 -trapeza -> , and the shewbread <0740 -artos -> ;
            which <3748 -hostis -> {is} called <3004 -lego -> the sanctuary
            <0039 -hagion -> .

            is HEB 009 003 And after <3326 -meta -> the second <1208 -
            deuteros -> veil <2665 -katapetasma -> , the tabernacle <4633 -
            skene -> which <3588 -ho -> {is} called <3004 -lego -> the
            Holiest <0039 -hagion -> of all ;

            is HEB 009 011 But Christ <5547 -Christos -> being come <3854 -
            paraginomai -> an high <0749 -archiereus -> priest <0749 -
            archiereus -> of good <0018 -agathos -> things to come <3195 -
            mello -> , by a greater <3187 -meizon -> and more perfect <5046 -
            teleios -> tabernacle <4633 -skene -> , not made <5499 -
            cheiropoietos -> with hands <5499 -cheiropoietos -> , that {is}
            to say , not of this <5026 -taute -> building <2937 -ktisis -> ;

            is HEB 009 015 . And for this <5124 -touto -> cause <1223 -dia -
            > he {is} the mediator <3316 -mesites -> of the new <2537 -
            kainos -> testament <1242 -diatheke -> , that by means <1096 -
            ginomai -> of death <2288 -thanatos -> , for the redemption
            <0629 -apolutrosis -> of the transgressions <3847 -parabasis ->
            [ that were ] under <1909 -epi -> the first <4413 -protos ->
            testament <1242 -diatheke -> , they which are called <2564 -
            kaleo -> might receive <2983 -lambano -> the promise <1860 -
            epaggelia -> of eternal <0166 -aionios -> inheritance <2817 -
            kleronomia -> .

            is HEB 009 016 For where <3699 -hopou -> a testament <1242 -
            diatheke -> [ {is} ] , there must also of necessity <0318 -
            anagke -> be the death <2288 -thanatos -> of the testator <1303 -
            diatithemai -> .

            is HEB 009 017 For a testament <1242 -diatheke -> [ is ] of
            force <0949 -bebaios -> after men are dead <3498 -nekros -> :
            otherwise <1893 -epei -> it {is} of no <3361 -me -> strength
            <2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while
            <3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 -
            zao -> .

            is HEB 009 017 For a testament <1242 -diatheke -> [ {is} ] of
            force <0949 -bebaios -> after men are dead <3498 -nekros -> :
            otherwise <1893 -epei -> it is of no <3361 -me -> strength <2480
            -ischuo -> at <3379 -mepote -> all <4219 -pote -> while <3753 -
            hote -> the testator <1303 -diatithemai -> liveth <2198 -zao -> .

            is HEB 009 020 Saying <3004 -lego -> , This <5124 -touto -> [
            {is} ] the blood <0129 -haima -> of the testament <1242 -
            diatheke -> which <3739 -hos -> God <2316 -theos -> hath
            enjoined <1781 -entellomai -> unto you .

            is HEB 009 022 And almost <4975 -schedon -> all <3956 -pas ->
            things are by the law <3551 -nomos -> purged <2511 -katharizo ->
            with blood <0129 -haima -> ; and without <5565 -choris ->
            shedding <0130 -haimatekchusia -> of blood <0130 -haimatekchusia
            -> {is} no <3756 -ou -> remission <0859 -aphesis -> .

            is HEB 009 024 For Christ <5547 -Christos -> {is} not entered
            <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
            > places made <5499 -cheiropoietos -> with hands <5499 -
            cheiropoietos -> , [ which are ] the figures <0499 -antitupon ->
            of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven
            <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun -> to
            appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of
            God <2316 -theos -> for us :

            is HEB 009 027 And as it {is} appointed <0606 -apokeimai -> unto
            men <0444 -anthropos -> once <0530 -hapax -> to die <0599 -
            apothnesko -> , but after <3326 -meta -> this <5124 -touto ->
            the judgment <2920 -krisis -> :

            is HEB 010 003 But in those <0846 -autos -> [ sacrifices there
            {is} ] a remembrance <0364 -anamnesis -> again <0364 -anamnesis -
            > [ made ] of sins <0266 -hamartia -> every <2596 -kata -> year
            <1763 -eniautos -> .

            is HEB 010 004 For [ it {is} ] not possible <0102 -adunatos ->
            that the blood <0129 -haima -> of bulls <5022 -tauros -> and of
            goats <5131 -tragos -> should take <0851 -aphaireo -> away <0851
            -aphaireo -> sins <0266 -hamartia -> .

            is HEB 010 007 . Then <5119 -tote -> said <2036 -epo -> I , Lo
            <2400 -idou -> , I come <2240 -heko -> ( in the volume <2777 -
            kephalis -> of the book <0975 -biblion -> it {is} written <1125 -
            grapho -> of me , ) to do <4160 -poieo -> thy will <2307 -
            thelema -> , O God <2316 -theos -> .

            is HEB 010 015 [ Whereof ] the Holy <0040 -hagios -> Ghost <4151
            -pneuma -> also <2532 -kai -> {is} a witness <3140 -martureo ->
            to us : for after <3326 -meta -> that he had said <4280 -proereo
            -> before <4280 -proereo -> ,

            is HEB 010 016 This <3778 -houtos -> [ {is} ] the covenant <1242
            -diatheke -> that I will make <1303 -diatithemai -> with them
            after <3326 -meta -> those <1565 -ekeinos -> days <2250 -hemera -
            > , saith <3004 -lego -> the Lord <2962 -kurios -> , I will put
            <1325 -didomi -> my laws <3551 -nomos -> into <1909 -epi ->
            their hearts <2588 -kardia -> , and in their minds <1271 -
            dianoia -> will I write <1924 -epigrapho -> them ;

            is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission
            <0859 -aphesis -> of these <5130 -touton -> [ is , there {is} ]
            no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora
            -> for sin <0266 -hamartia -> .

            is HEB 010 018 Now <1161 -de -> where <3699 -hopou -> remission
            <0859 -aphesis -> of these <5130 -touton -> [ {is} , there is ]
            no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora
            -> for sin <0266 -hamartia -> .

            is HEB 010 020 By a new <4372 -prosphatos -> and living <2198 -
            zao -> way <3598 -hodos -> , which <3739 -hos -> he hath
            consecrated <1457 -egkainizo -> for us , through <1223 -dia ->
            the veil <2665 -katapetasma -> , that {is} to say , his flesh
            <4561 -sarx -> ;

            is HEB 010 023 Let us hold <2722 -katecho -> fast <2722 -katecho
            -> the profession <3671 -homologia -> of [ our ] faith <1680 -
            elpis -> without <0186 -aklines -> wavering <0186 -aklines -> ;
            ( for he [ {is} ] faithful <4103 -pistos -> that promised <1861 -
            epaggello -> ; )

            is HEB 010 025 Not forsaking <1459 -egkataleipo -> the
            assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
            together <1997 -episunagoge -> , as the manner <1485 -ethos ->
            of some <5100 -tis -> [ {is} ] ; but exhorting <3870 -parakaleo -
            > [ one another ] : and so <5118 -tosoutos -> much <5118 -
            tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
            > the day <2250 -hemera -> approaching <1448 -eggizo -> .

            is HEB 010 031 [ It {is} ] a fearful <5398 -phoberos -> thing to
            fall <1706 -empipto -> into <1519 -eis -> the hands <5495 -cheir
            -> of the living <2198 -zao -> God <2316 -theos -> .

            is HEB 011 001 . Now <1161 -de -> faith <4102 -pistis -> {is}
            the substance <5287 -hupostasis -> of things <4229 -pragma ->
            hoped <1679 -elpizo -> for , the evidence <1650 -elegchos -> of
            things not seen <0991 -blepo -> .

            is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
            > [ it is ] impossible <0102 -adunatos -> to please <2100 -
            euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
            to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
            -> that he is , and [ that ] he {is} a rewarder <3406 -
            misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
            <1567 -ekzeteo -> him .

            is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
            > [ it is ] impossible <0102 -adunatos -> to please <2100 -
            euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
            to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
            -> that he {is} , and [ that ] he is a rewarder <3406 -
            misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
            <1567 -ekzeteo -> him .

            is HEB 011 006 But without <5565 -choris -> faith <4102 -pistis -
            > [ it {is} ] impossible <0102 -adunatos -> to please <2100 -
            euaresteo -> [ him ] : for he that cometh <4334 -proserchomai ->
            to God <2316 -theos -> must <1163 -dei -> believe <4100 -pisteuo
            -> that he is , and [ that ] he is a rewarder <3406 -
            misthapodotes -> of them that diligently <1567 -ekzeteo -> seek
            <1567 -ekzeteo -> him .

            is HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> ,
            being warned <5537 -chrematizo -> of God of things not seen
            <0991 -blepo -> as yet <3369 -medepo -> , moved <2125 -
            eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 -
            kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 -
            soteria -> of his house <3624 -oikos -> ; by the which <3739 -
            hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos -
            > , and became <1096 -ginomai -> heir <2818 -kleronomos -> of
            the righteousness <1343 -dikaiosune -> which {is} by faith <4102
            -pistis -> .

            is HEB 011 010 For he looked <1551 -ekdechomai -> for a city
            <4172 -polis -> which hath <2192 -echo -> foundations <2310 -
            themelios -> , whose <3739 -hos -> builder <5079 -technites ->
            and maker <1217 -demiourgos -> [ {is} ] God <2316 -theos -> .

            is HEB 011 012 Therefore <1352 -dio -> sprang <1080 -gennao ->
            there even <2532 -kai -> of one <1520 -heis -> , and him as good
            as dead <3499 -nekroo -> , [ so many ] as the stars <0798 -
            astron -> of the sky <3772 -ouranos -> in multitude <4128 -
            plethos -> , and as the sand <0285 -ammos -> which <3588 -ho ->
            {is} by the sea <2281 -thalassa -> shore <5491 -cheilos ->
            innumerable <0382 -anarithmetos -> .

            is HEB 011 016 But now <3570 -nuni -> they desire <3713 -
            oregomai -> a better <2909 -kreitton -> [ country ] , that is ,
            an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
            <2316 -theos -> {is} not ashamed <1870 -epaischunomai -> to be
            called <1941 -epikaleomai -> their God <2316 -theos -> : for he
            hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
            > .

            is HEB 011 016 But now <3570 -nuni -> they desire <3713 -
            oregomai -> a better <2909 -kreitton -> [ country ] , that {is} ,
            an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
            <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
            called <1941 -epikaleomai -> their God <2316 -theos -> : for he
            hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
            > .

            is HEB 011 027 By faith <4102 -pistis -> he forsook <2641 -
            kataleipo -> Egypt <0125 -Aiguptos -> , not fearing <5399 -
            phobeo -> the wrath <2372 -thumos -> of the king <0935 -basileus
            -> : for he endured <2594 -kartereo -> , as seeing <3708 -horao -
            > him who {is} invisible <0517 -aoratos -> .

            is HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we also
            <2532 -kai -> are compassed <4029 -perikeimai -> about <4029 -
            perikeimai -> with so <5118 -tosoutos -> great <5118 -tosoutos -
            > a cloud <3509 -nephos -> of witnesses <3144 -martus -> , let
            us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every
            <3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 -
            hamartia -> which doth so easily beset <2139 -euperistatos -> [
            us ] , and let us run <5143 -trecho -> with patience <5281 -
            hupomone -> the race <0073 -agon -> that {is} set <4295 -
            prokeimai -> before <4295 -prokeimai -> us ,

            is HEB 012 002 Looking <0872 -aphorao -> unto Jesus <2424 -
            Iesous -> the author <0747 -archegos -> and finisher <5047 -
            teleiotes -> of [ our ] faith <4102 -pistis -> ; who <3739 -hos -
            > for the joy <5479 -chara -> that was set <4295 -prokeimai ->
            before <4295 -prokeimai -> him endured <5278 -hupomeno -> the
            cross <4716 -stauros -> , despising <2706 -kataphroneo -> the
            shame <0152 -aischune -> , and {is} set <2523 -kathizo -> down
            <2523 -kathizo -> at <1722 -en -> the right <1188 -dexios ->
            hand of the throne <2362 -thronos -> of God <2316 -theos -> .

            is HEB 012 007 If <1487 -ei -> ye endure <5278 -hupomeno ->
            chastening <3809 -paideia -> , God <2316 -theos -> dealeth <4374
            -prosphero -> with you as with sons <5207 -huios -> ; for what
            <5101 -tis -> son <5207 -huios -> {is} he whom <3739 -hos -> the
            father <3962 -pater -> chasteneth <3811 -paideuo -> not ?

            is HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos -
            > paths <5163 -trochia -> for your <5216 -humon -> feet <4228 -
            pous -> , lest <3361 -me -> that which {is} lame <5560 -cholos -
            > be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ;
            but let it rather <3123 -mallon -> be healed <2390 -iaomai -> .

            is HEB 012 029 For our God <2316 -theos -> [ {is} ] a consuming
            <2654 -katanalisko -> fire <4442 -pur -> .

            is HEB 013 004 Marriage <1062 -gamos -> [ {is} ] honourable
            <5093 -timios -> in all <3956 -pas -> , and the bed <2845 -koite
            -> undefiled <0283 -amiantos -> : but whoremongers <4205 -pornos
            -> and adulterers <3432 -moichos -> God <2316 -theos -> will
            judge <2919 -krino -> .

            is HEB 013 006 So <5620 -hoste -> that we may boldly <2292 -
            tharrheo -> say <3004 -lego -> , The Lord <2962 -kurios -> [
            {is} ] my helper <0998 -boethos -> , and I will not fear <5399 -
            phobeo -> what <5101 -tis -> man <0444 -anthropos -> shall do
            unto me .

            is HEB 013 009 Be not carried <4064 -periphero -> about <4064 -
            periphero -> with divers <4164 -poikilos -> and strange <3581 -
            xenos -> doctrines <1322 -didache -> . For [ it {is} ] a good
            <2570 -kalos -> thing that the heart <2588 -kardia -> be
            established <0950 -bebaioo -> with grace <5485 -charis -> ; not
            with meats <1033 -broma -> , which <3739 -hos -> have not
            profited <5623 -opheleo -> them that have been occupied <4043 -
            peripateo -> therein <3639 -olethros -> .

            is HEB 013 011 For the bodies <4983 -soma -> of those <5130 -
            touton -> beasts <2226 -zoon -> , whose <3739 -hos -> blood
            <0129 -haima -> {is} brought <1533 -eisphero -> into <1519 -eis -
            > the sanctuary <0039 -hagion -> by the high <0749 -archiereus -
            > priest <0749 -archiereus -> for sin <0266 -hamartia -> , are
            burned <2618 -katakaio -> without <1854 -exo -> the camp <3925 -
            parembole -> .

            is HEB 013 015 By him therefore <3767 -oun -> let us offer <0399
            -anaphero -> the sacrifice <2378 -thusia -> of praise <0133 -
            ainesis -> to God <2316 -theos -> continually <1275 -diapantos -
            > , that {is} , the fruit <2590 -karpos -> of [ our ] lips <5491
            -cheilos -> giving thanks <3670 -homologeo -> to his name <3686 -
            onoma -> .

            is HEB 013 016 But to do <2140 -eupoiia -> good <2140 -eupoiia -
            > and to communicate <2842 -koinonia -> forget <1950 -
            epilanthanomai -> not : for with such <5108 -toioutos ->
            sacrifices <2378 -thusia -> God <2316 -theos -> {is} well <2100 -
            euaresteo -> pleased <2100 -euaresteo -> .

            is HEB 013 017 Obey <3982 -peitho -> them that have the rule
            <2233 -hegeomai -> over you , and submit <5226 -hipeiko ->
            yourselves <5216 -humon -> : for they watch <0069 -agrupneo ->
            for your <5216 -humon -> souls <5590 -psuche -> , as they that
            must give <0591 -apodidomi -> account <3056 -logos -> , that
            they may do <4160 -poieo -> it with joy <5479 -chara -> , and
            not with grief <4727 -stenazo -> : for that [ {is} ]
            unprofitable <0255 -alusiteles -> for you .

            is HEB 013 021 Make <2675 -katartizo -> you perfect <2675 -
            katartizo -> in every <3956 -pas -> good <0018 -agathos -> work
            <2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema ->
            , working <4160 -poieo -> in you that which {is} wellpleasing
            <2101 -euarestos -> in his sight <1799 -enopion -> , through
            <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;
            to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165
            -aion -> and ever <0165 -aion -> . Amen <0281 -amen -> .

            is HEB 013 023 Know <1097 -ginosko -> ye that [ our ] brother
            <0080 -adephos -> Timothy <5095 -Timotheos -> {is} set <0630 -
            apoluo -> at <0630 -apoluo -> liberty <0630 -apoluo -> ; with
            whom <3739 -hos -> , if <1437 -ean -> he come <2064 -erchomai ->
            shortly <5032 -tachion -> , I will see <3700 -optanomai -> you .

            is JAS 001 006 But let him ask <0154 -aiteo -> in faith <4102 -
            pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino ->
            . For he that wavereth <1252 -diakrino -> {is} like <1503 -eiko -
            > a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven
            <0416 -anemizo -> with the wind <0416 -anemizo -> and tossed
            <4494 -rhipizo -> .

            is JAS 001 008 A double <1374 -dipsuchos -> minded <1374 -
            dipsuchos -> man <0435 -aner -> [ {is} ] unstable <0182 -
            akatastatos -> in all <3956 -pas -> his ways <3598 -hodos -> .

            is JAS 001 009 Let the brother <0080 -adephos -> of low <5011 -
            tapeinos -> degree <5011 -tapeinos -> rejoice <2744 -kauchaomai -
            > in that he {is} exalted <5311 -hupsos -> :

            is JAS 001 010 But the rich <4145 -plousios -> , in that he {is}
            made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because
            <3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528
            -chortos -> he shall pass <3928 -parerchomai -> away .

            is JAS 001 011 For the sun <2246 -helios -> {is} no sooner risen
            <0393 -anatello -> with a burning <2742 -kauson -> heat <2742 -
            kauson -> , but it withereth <3583 -xeraino -> the grass <5528 -
            chortos -> , and the flower <0438 -anthos -> thereof <0846 -
            autos -> falleth <1601 -ekpipto -> , and the grace <2143 -
            euprepeia -> of the fashion <4383 -prosopon -> of it perisheth
            <0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall
            the rich <4145 -plousios -> man fade <3133 -maraino -> away in
            his ways <4197 -poreia -> .

            is JAS 001 012 Blessed <3107 -makarios -> [ is ] the man <0435 -
            aner -> that endureth <5278 -hupomeno -> temptation <3986 -
            peirasmos -> : for when he {is} tried <1384 -dokimos -> , he
            shall receive <2983 -lambano -> the crown <4735 -stephanos -> of
            life <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios -
            > hath promised <1861 -epaggello -> to them that love <0025 -
            agapao -> him .

            is JAS 001 012 Blessed <3107 -makarios -> [ {is} ] the man <0435
            -aner -> that endureth <5278 -hupomeno -> temptation <3986 -
            peirasmos -> : for when he is tried <1384 -dokimos -> , he shall
            receive <2983 -lambano -> the crown <4735 -stephanos -> of life
            <2222 -zoe -> , which <3739 -hos -> the Lord <2962 -kurios ->
            hath promised <1861 -epaggello -> to them that love <0025 -
            agapao -> him .

            is JAS 001 013 Let no <3367 -medeis -> man <3367 -medeis -> say
            <3004 -lego -> when he {is} tempted <3985 -peirazo -> , I am
            tempted <3985 -peirazo -> of God <2316 -theos -> : for God <2316
            -theos -> cannot <0551 -apeirastos -> be tempted <0551 -
            apeirastos -> with evil <2556 -kakos -> , neither <3762 -oudeis -
            > tempteth <3985 -peirazo -> he any <3762 -oudeis -> man <3762 -
            oudeis -> :

            is JAS 001 014 But every <1538 -hekastos -> man is tempted <3985
            -peirazo -> , when he {is} drawn <1828 -exelko -> away of his
            own <2398 -idios -> lust <1939 -epithumia -> , and enticed <1185
            -deleazo -> .

            is JAS 001 014 But every <1538 -hekastos -> man {is} tempted
            <3985 -peirazo -> , when he is drawn <1828 -exelko -> away of
            his own <2398 -idios -> lust <1939 -epithumia -> , and enticed
            <1185 -deleazo -> .

            is JAS 001 015 Then <1534 -eita -> when lust <1939 -epithumia ->
            hath conceived <4815 -sullambano -> , it bringeth <0616 -apokueo
            -> forth <0616 -apokueo -> sin <0266 -hamartia -> : and sin
            <0266 -hamartia -> , when it {is} finished <0658 -apoteleo -> ,
            bringeth <5088 -tikto -> forth <5088 -tikto -> death <2288 -
            thanatos -> .

            is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
            <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
            > gift <1394 -dosis -> is from above <0509 -anothen -> , and
            cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father
            <3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -
            > {is} no <3756 -ou -> variableness <3883 -parallage -> ,
            neither <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157
            -trope -> .

            is JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
            <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
            > gift <1394 -dosis -> {is} from above <0509 -anothen -> , and
            cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father
            <3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -
            > is no <3756 -ou -> variableness <3883 -parallage -> , neither
            <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope -
            > .

            is JAS 001 021 Wherefore <1352 -dio -> lay <0659 -apotithemi ->
            apart <0659 -apotithemi -> all <3956 -pas -> filthiness <4507 -
            rhuparia -> and superfluity <4050 -perisseia -> of naughtiness
            <2549 -kakia -> , and receive <1209 -dechomai -> with meekness
            <4240 -prautes -> the engrafted <1721 -emphutos -> word <3056 -
            logos -> , which <3588 -ho -> {is} able <1410 -dunamai -> to
            save <4982 -sozo -> your <5216 -humon -> souls <5590 -psuche -> .

            is JAS 001 023 For if <1487 -ei -> any <1536 -ei tis -> be a
            hearer <0202 -akroates -> of the word <3056 -logos -> , and not
            a doer <4163 -poietes -> , he {is} like <1503 -eiko -> unto a
            man <0435 -aner -> beholding <2657 -katanoeo -> his natural
            <1083 -gennesis -> face <4383 -prosopon -> in a glass <2072 -
            esoptron -> :

            is JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among
            <1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -
            threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue
            <1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -
            hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s
            religion <2356 -threskeia -> [ {is} ] vain <3152 -mataios -> .

            is JAS 001 027 Pure <2513 -katharos -> religion <2356 -threskeia
            -> and undefiled <0283 -amiantos -> before <3844 -para -> God
            <2316 -theos -> and the Father <3962 -pater -> {is} this <3778 -
            houtos -> , To visit <1980 -episkeptomai -> the fatherless <3737
            -orphanos -> and widows <5503 -chera -> in their affliction
            <2347 -thlipsis -> , [ and ] to keep <5083 -tereo -> himself
            <1438 -heautou -> unspotted <0784 -aspilos -> from the world
            <2889 -kosmos -> .

            is JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 -
            tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and yet
            offend <4417 -ptaio -> in one <1520 -heis -> [ point ] , he {is}
            guilty <1777 -enochos -> of all <3956 -pas -> .

            is JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102
            -pistis -> , if <1437 -ean -> it hath <2192 -echo -> not works
            <2041 -ergon -> , {is} dead <3498 -nekros -> , being alone <2596
            -kata -> .

            is JAS 002 019 Thou believest <4100 -pisteuo -> that there {is}
            one <1520 -heis -> God <2316 -theos -> ; thou doest <4160 -poieo
            -> well <2573 -kalos -> : the devils <1140 -daimonion -> also
            <2532 -kai -> believe <4100 -pisteuo -> , and tremble <5425 -
            phrisso -> .

            is JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -ginosko
            -> , O vain <2756 -kenos -> man <0444 -anthropos -> , that faith
            <4102 -pistis -> without <5565 -choris -> works <2041 -ergon ->
            {is} dead <3498 -nekros -> ?

            is JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun -> how
            that by works <2041 -ergon -> a man <0444 -anthropos -> {is}
            justified <1344 -dikaioo -> , and not by faith <4102 -pistis ->
            only <3440 -monon -> .

            is JAS 002 026 For as the body <4983 -soma -> without <5565 -
            choris -> the spirit <4151 -pneuma -> is dead <3498 -nekros -> ,
            so <3779 -houto -> faith <4102 -pistis -> without <5565 -choris -
            > works <2041 -ergon -> {is} dead <3498 -nekros -> also <2532 -
            kai -> .

            is JAS 002 026 For as the body <4983 -soma -> without <5565 -
            choris -> the spirit <4151 -pneuma -> {is} dead <3498 -nekros ->
            , so <3779 -houto -> faith <4102 -pistis -> without <5565 -
            choris -> works <2041 -ergon -> is dead <3498 -nekros -> also
            <2532 -kai -> .

            is JAS 003 002 For in many <4183 -polus -> things we offend
            <4417 -ptaio -> all <0537 -hapas -> . If <1487 -ei -> any <1536 -
            ei tis -> man offend <4417 -ptaio -> not in word <3056 -logos ->
            , the same <3778 -houtos -> [ {is} ] a perfect <5046 -teleios ->
            man <0435 -aner -> , [ and ] able <1415 -dunatos -> also <2532 -
            kai -> to bridle <5469 -chalinos -> the whole <3650 -holos ->
            body <4983 -soma -> .

            is JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the tongue
            <1100 -glossa -> {is} a little <3398 -mikros -> member <3196 -
            melos -> , and boasteth <3166 -megalaucheo -> great <3166 -
            megalaucheo -> things . Behold <2400 -idou -> , how <2245 -
            helikos -> great <2245 -helikos -> a matter <5208 -hule -> a
            little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 -
            anapto -> !

            is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire
            <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
            adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->
            among <1722 -en -> our members <3196 -melos -> , that it
            defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
            soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
            -> the course <5164 -trochos -> of nature <1078 -genesis -> ;
            and it {is} set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
            hell <1067 -geena -> .

            is JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire
            <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
            adikia -> : so <3779 -houto -> {is} the tongue <1100 -glossa ->
            among <1722 -en -> our members <3196 -melos -> , that it
            defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
            soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
            -> the course <5164 -trochos -> of nature <1078 -genesis -> ;
            and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
            hell <1067 -geena -> .

            is JAS 003 006 And the tongue <1100 -glossa -> [ {is} ] a fire
            <4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -
            adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->
            among <1722 -en -> our members <3196 -melos -> , that it
            defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -
            soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo
            -> the course <5164 -trochos -> of nature <1078 -genesis -> ;
            and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of
            hell <1067 -geena -> .

            is JAS 003 007 For every <3956 -pas -> kind <5449 -phusis -> of
            beasts <2342 -therion -> , and of birds <4071 -peteinon -> , and
            of serpents <2062 -herpeton -> , and of things in the sea <1724 -
            enalios -> , {is} tamed <1150 -damazo -> , and hath been tamed
            <1150 -damazo -> of mankind <0442 -anthropinos -> :

            is JAS 003 008 But the tongue <1100 -glossa -> can <1410 -
            dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame
            <1150 -damazo -> ; [ it {is} ] an unruly <0183 -akataschetos ->
            evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -
            thanatephoros -> poison <2447 -ios -> .

            is JAS 003 013 Who <5101 -tis -> [ {is} ] a wise <4680 -sophos -
            -oneidismos -> man and endued <1990 -epistemon -> with knowledge
            <1990 -epistemon -> among <1722 -en -> you ? let him shew <1166 -
            deiknuo -> out of a good <2570 -kalos -> conversation <0391 -
            anastrophe -> his works <2041 -ergon -> with meekness <4240 -
            prautes -> of wisdom <4678 -sophia -> .

            is JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->
            descendeth <2718 -katerchomai -> not from above <0509 -anothen -
            > , but [ {is} ] earthly <1919 -epigeios -> , sensual <5591 -
            psuchikos -> , devilish <1141 -daimoniodes -> .

            is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->
            and strife <2052 -eritheia -> [ is ] , there <1563 -ekei -> [
            {is} ] confusion <0181 -akatastasia -> and every <3956 -pas ->
            evil <5337 -phaulos -> work <4229 -pragma -> .

            is JAS 003 016 For where <3699 -hopou -> envying <2205 -zelos ->
            and strife <2052 -eritheia -> [ {is} ] , there <1563 -ekei -> [
            is ] confusion <0181 -akatastasia -> and every <3956 -pas ->
            evil <5337 -phaulos -> work <4229 -pragma -> .

            is JAS 003 017 But the wisdom <4678 -sophia -> that is from
            above <0509 -anothen -> {is} first <4412 -proton -> pure <0053 -
            hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
            gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to
            be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
            mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
            karpos -> , without <0087 -adiakritos -> partiality <0087 -
            adiakritos -> , and without <0505 -anupokritos -> hypocrisy
            <0505 -anupokritos -> .

            is JAS 003 017 But the wisdom <4678 -sophia -> that {is} from
            above <0509 -anothen -> is first <4412 -proton -> pure <0053 -
            hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
            gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes -> to
            be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
            mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
            karpos -> , without <0087 -adiakritos -> partiality <0087 -
            adiakritos -> , and without <0505 -anupokritos -> hypocrisy
            <0505 -anupokritos -> .

            is JAS 003 018 And the fruit <2590 -karpos -> of righteousness
            <1343 -dikaiosune -> {is} sown <4687 -speiro -> in peace <1515 -
            eirene -> of them that make <4160 -poieo -> peace <1515 -eirene -
            > .

            is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses
            <3428 -moichalis -> , know <1492 -eido -> ye not that the
            friendship <5373 -philia -> of the world <2889 -kosmos -> is
            enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever
            <0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -
            > be a friend <5384 -philos -> of the world <2889 -kosmos ->
            {is} the enemy <2190 -echthros -> of God <2316 -theos -> .

            is JAS 004 004 Ye adulterers <3432 -moichos -> and adulteresses
            <3428 -moichalis -> , know <1492 -eido -> ye not that the
            friendship <5373 -philia -> of the world <2889 -kosmos -> {is}
            enmity <2189 -echthra -> with God <2316 -theos -> ? whosoever
            <0302 -an -> therefore <3767 -oun -> will <1014 -boo -lom -ahee -
            > be a friend <5384 -philos -> of the world <2889 -kosmos -> is
            the enemy <2190 -echthros -> of God <2316 -theos -> .

            is JAS 004 012 There is one <1520 -heis -> lawgiver <3550 -
            nomothetes -> , who <3588 -ho -> {is} able <1410 -dunamai -> to
            save <4982 -sozo -> and to destroy <0622 -apollumi -> : who
            <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->
            another <2087 -heteros -> ?

            is JAS 004 012 There {is} one <1520 -heis -> lawgiver <3550 -
            nomothetes -> , who <3588 -ho -> is able <1410 -dunamai -> to
            save <4982 -sozo -> and to destroy <0622 -apollumi -> : who
            <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino ->
            another <2087 -heteros -> ?

            is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai
            -> not what <3588 -ho -> [ shall be ] on the morrow <0839 -
            aurion -> . For what <4169 -poios -> [ is ] your <5216 -humon ->
            life <2222 -zoe -> ? It {is} even <1063 -gar -> a vapour <0822 -
            atmis -> , that appeareth <5316 -phaino -> for a little <3641 -
            oligos -> time , and then <1899 -epeita -> vanisheth <0853 -
            aphanizo -> away .

            is JAS 004 014 Whereas <3748 -hostis -> ye know <1987 -epistamai
            -> not what <3588 -ho -> [ shall be ] on the morrow <0839 -
            aurion -> . For what <4169 -poios -> [ {is} ] your <5216 -humon -
            > life <2222 -zoe -> ? It is even <1063 -gar -> a vapour <0822 -
            atmis -> , that appeareth <5316 -phaino -> for a little <3641 -
            oligos -> time , and then <1899 -epeita -> vanisheth <0853 -
            aphanizo -> away .

            is JAS 004 016 But now <3568 -nun -> ye rejoice <2744 -
            kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia
            -> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -
            kauchesis -> {is} evil <4190 -poneros -> .

            is JAS 004 017 Therefore <3767 -oun -> to him that knoweth <1492
            -eido -> to do <4160 -poieo -> good <2570 -kalos -> , and doeth
            <4160 -poieo -> [ it ] not , to him it {is} sin <0266 -hamartia -
            > .

            is JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos -> and
            silver <0696 -arguros -> {is} cankered <2728 -katioo -> ; and
            the rust <2447 -ios -> of them shall be a witness <3142 -
            marturion -> against <2596 -kata -> you , and shall eat <5315 -
            phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were
            fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->
            treasure <2343 -thesaurizo -> together for the last <2078 -
            eschatos -> days <2250 -hemera -> .

            is JAS 005 004 Behold <2400 -idou -> , the hire <3408 -misthos -
            > of the labourers <2040 -ergates -> who <3588 -ho -> have
            reaped <0270 -amao -> down your <5216 -humon -> fields <5561 -
            chora -> , which <3588 -ho -> {is} of you kept <0650 -apostereo -
            > back <0650 -apostereo -> by fraud <0650 -apostereo -> , crieth
            <2896 -krazo -> : and the cries <0995 -boe -> of them which have
            reaped <2325 -therizo -> are entered <1525 -eiserchomai -> into
            <1519 -eis -> the ears <3775 -ous -> of the Lord <2962 -kurios -
            > of sabaoth <4519 -sabaoth -> .

            is JAS 005 011 Behold <2400 -idou -> , we count <3106 -makarizo -
            > them happy <3106 -makarizo -> which endure <5278 -hupomeno -> .
            Ye have heard <0191 -akouo -> of the patience <5281 -hupomone -
            > of Job <2492 -Iob -> , and have seen <1492 -eido -> the end
            <5056 -telos -> of the Lord <2962 -kurios -> ; that the Lord
            <2962 -kurios -> {is} very <4184 -polusplagchnos -> pitiful
            <4184 -polusplagchnos -> , and of tender <3629 -oiktirmon ->
            mercy <3629 -oiktirmon -> .

            Is JAS 005 013 Is any <5100 -tis -> among <1722 -en -> you
            afflicted <2553 -kakopatheo -> ? let him pray <4336 -
            proseuchomai -> . {Is} any <5100 -tis -> merry <2114 -euthumeo -
            > ? let him sing <5567 -psallo -> psalms <5567 -psallo -> .

            Is JAS 005 013 {Is} any <5100 -tis -> among <1722 -en -> you
            afflicted <2553 -kakopatheo -> ? let him pray <4336 -
            proseuchomai -> . Is any <5100 -tis -> merry <2114 -euthumeo ->
            ? let him sing <5567 -psallo -> psalms <5567 -psallo -> .

            Is JAS 005 014 {Is} any <5100 -tis -> sick <0770 -astheneo ->
            among <1722 -en -> you ? let him call <4341 -proskaleomai -> for
            the elders <4245 -presbuteros -> of the church <1577 -ekklesia -
            > ; and let them pray <4336 -proseuchomai -> over <1909 -epi ->
            him , anointing <0218 -aleipho -> him with oil <1637 -elaion ->
            in the name <3686 -onoma -> of the Lord <2962 -kurios -> :

            is 1PE 001 013 . Wherefore <1352 -dio -> gird <0328 -anazonnumi -
            > up the loins <3751 -osphus -> of your <5216 -humon -> mind
            <1271 -dianoia -> , be sober <3525 -nepho -> , and hope <1679 -
            elpizo -> to the end <5049 -teleios -> for the grace <5485 -
            charis -> that {is} to be brought <5342 -phero -> unto you at
            <1722 -en -> the revelation <0602 -apokalupsis -> of Jesus <2424
            -Iesous -> Christ <5547 -Christos -> ;

            is 1PE 001 015 But as he which hath called <2564 -kaleo -> you
            {is} holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040 -
            hagios -> in all <3956 -pas -> manner of conversation <0391 -
            anastrophe -> ;

            is 1PE 001 016 Because <1360 -dioti -> it {is} written <1125 -
            grapho -> , Be ye holy <0040 -hagios -> ; for I am <1510 -eimi -
            > holy <0040 -hagios -> .

            is 1PE 001 024 . For all <3956 -pas -> flesh <4561 -sarx -> [
            {is} ] as grass <5528 -chortos -> , and all <3956 -pas -> the
            glory <1391 -doxa -> of man <0444 -anthropos -> as the flower
            <0438 -anthos -> of grass <5528 -chortos -> . The grass <5528 -
            chortos -> withereth <3583 -xeraino -> , and the flower <0438 -
            anthos -> thereof <0846 -autos -> falleth <1601 -ekpipto -> away
            <1601 -ekpipto -> :

            is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -
            kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And
            this <5124 -touto -> is the word <4487 -rhema -> which <3588 -ho
            -> by the gospel <2097 -euaggelizo -> {is} preached <2097 -
            euaggelizo -> unto you .

            is 1PE 001 025 But the word <4487 -rhema -> of the Lord <2962 -
            kurios -> endureth <3306 -meno -> for ever <0165 -aion -> . And
            this <5124 -touto -> {is} the word <4487 -rhema -> which <3588 -
            ho -> by the gospel <2097 -euaggelizo -> is preached <2097 -
            euaggelizo -> unto you .

            is 1PE 002 003 If <1512 -ei per -> so be ye have tasted <1089 -
            geuomai -> that the Lord <2962 -kurios -> [ {is} ] gracious
            <5543 -chrestos -> .

            is 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it
            {is} contained <4023 -periecho -> in the scripture <1124 -graphe
            -> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in Sion
            <4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 -
            akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos -
            > , precious <1784 -entimos -> : and he that believeth <4100 -
            pisteuo -> on <1909 -epi -> him shall not be confounded <2617 -
            kataischuno -> .

            is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -
            > believe <4100 -pisteuo -> [ he is ] precious <5092 -time -> :
            but unto them which be disobedient <0544 -apeitheo -> , the
            stone <3037 -lithos -> which the builders <3618 -oikodomeo ->
            disallowed <0593 -apodokimazo -> , the same <3778 -houtos ->
            {is} made <1096 -ginomai -> the head <2776 -kephale -> of the
            corner <1137 -gonia -> ,

            is 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -ho -
            > believe <4100 -pisteuo -> [ he {is} ] precious <5092 -time -> :
            but unto them which be disobedient <0544 -apeitheo -> , the
            stone <3037 -lithos -> which the builders <3618 -oikodomeo ->
            disallowed <0593 -apodokimazo -> , the same <3778 -houtos -> is
            made <1096 -ginomai -> the head <2776 -kephale -> of the corner
            <1137 -gonia -> ,

            is 1PE 002 015 For so <3779 -houto -> {is} the will <2307 -
            thelema -> of God <2316 -theos -> , that with well <0015 -
            agathopoieo -> doing <0015 -agathopoieo -> ye may put <5392 -
            phimoo -> to silence <5392 -phimoo -> the ignorance <0056 -
            agnosia -> of foolish <0878 -aphron -> men <0444 -anthropos -> :

            is 1PE 002 019 For this <5124 -touto -> [ {is} ] thankworthy
            <5485 -charis -> , if <1487 -ei -> a man <5100 -tis -> for
            conscience <4893 -suneidesis -> toward God <2316 -theos ->
            endure <5297 -hupophero -> grief <3077 -lupe -> , suffering
            <3958 -pascho -> wrongfully <0095 -adikos -> .

            is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [
            is it ] , if <1487 -ei -> , when ye be buffeted <2852 -kolaphizo
            -> for your faults <0264 -hamartano -> , ye shall take it
            patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye do
            <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer
            <3958 -pascho -> [ for it ] , ye take it patiently <5278 -
            hupomeno -> , this <5124 -touto -> [ {is} ] acceptable <5285 -
            hupopneo -> with God <2316 -theos -> .

            is 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos -> [
            {is} it ] , if <1487 -ei -> , when ye be buffeted <2852 -
            kolaphizo -> for your faults <0264 -hamartano -> , ye shall take
            it patiently <5278 -hupomeno -> ? but if <1487 -ei -> , when ye
            do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and suffer
            <3958 -pascho -> [ for it ] , ye take it patiently <5278 -
            hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 -
            hupopneo -> with God <2316 -theos -> .

            is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->
            man <0444 -anthropos -> of the heart <2588 -kardia -> , in that
            which is not corruptible <0862 -aphthartos -> , [ even the
            ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
            > spirit <4151 -pneuma -> , which <3739 -hos -> {is} in the
            sight <1799 -enopion -> of God <2316 -theos -> of great <4185 -
            poluteles -> price <4185 -poluteles -> .

            is 1PE 003 004 But [ let it be ] the hidden <2927 -kruptos ->
            man <0444 -anthropos -> of the heart <2588 -kardia -> , in that
            which {is} not corruptible <0862 -aphthartos -> , [ even the
            ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
            > spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight
            <1799 -enopion -> of God <2316 -theos -> of great <4185 -
            poluteles -> price <4185 -poluteles -> .

            is 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord
            <2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 -
            dikaios -> , and his ears <3775 -ous -> [ are open ] unto their
            prayers <1162 -deesis -> : but the face <4383 -prosopon -> of
            the Lord <2962 -kurios -> [ {is} ] against <1909 -epi -> them
            that do <4160 -poieo -> evil <2556 -kakos -> .

            is 1PE 003 013 And who <5101 -tis -> [ is ] he that will harm
            <2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -
            mimetes -> of that which {is} good <0018 -agathos -> ?

            is 1PE 003 013 And who <5101 -tis -> [ {is} ] he that will harm
            <2559 -kakoo -> you , if <1437 -ean -> ye be followers <3402 -
            mimetes -> of that which is good <0018 -agathos -> ?

            is 1PE 003 015 But sanctify <0037 -hagiazo -> the Lord <2962 -
            kurios -> God <2316 -theos -> in your <5216 -humon -> hearts
            <2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always
            <0104 -aei -> to [ give ] an answer <0627 -apologia -> to every
            <3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056
            -logos -> of the hope <1680 -elpis -> that {is} in you with
            meekness <4240 -prautes -> and fear <5401 -phobos -> :

            is 1PE 003 017 For [ it {is} ] better <2909 -kreitton -> , if
            <1487 -ei -> the will <2307 -thelema -> of God <2316 -theos ->
            be so , that ye suffer <3958 -pascho -> for well <0015 -
            agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e ->
            for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> .

            is 1PE 003 020 Which sometime <4218 -pote -> were disobedient
            <0544 -apeitheo -> , when <3753 -hote -> once <0530 -hapax ->
            the longsuffering <3115 -makrothumia -> of God <2316 -theos ->
            waited <1551 -ekdechomai -> in the days <2250 -hemera -> of Noah
            <3575 -Noe -> , while the ark <2787 -kibotos -> was a preparing
            <2680 -kataskeuazo -> , wherein <3757 -hou -> few <3641 -oligos -
            > , that {is} , eight <3638 -oktos -> souls <5590 -psuche ->
            were saved <1295 -diasozo -> by water <5204 -hudor -> .

            is 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai ->
            into <1519 -eis -> heaven <3772 -ouranos -> , and {is} on <1722 -
            en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;
            angels <0032 -aggelos -> and authorities <1849 -exousia -> and
            powers <1411 -dunamis -> being made <5293 -hupotasso -> subject
            <5293 -hupotasso -> unto him .

            is 1PE 003 022 Who <3739 -hos -> {is} gone <4198 -poreuomai ->
            into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 -
            en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;
            angels <0032 -aggelos -> and authorities <1849 -exousia -> and
            powers <1411 -dunamis -> being made <5293 -hupotasso -> subject
            <5293 -hupotasso -> unto him .

            is 1PE 004 005 Who <3739 -hos -> shall give <0591 -apodidomi ->
            account <3056 -logos -> to him that {is} ready <2093 -hetoimos -
            > to judge <2919 -krino -> the quick <2198 -zao -> and the dead
            <3498 -nekros -> .

            is 1PE 004 007 . But the end <5056 -telos -> of all <3956 -pas -
            > things {is} at <1448 -eggizo -> hand <1448 -eggizo -> : be ye
            therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch
            <3525 -nepho -> unto prayer <4335 -proseuche -> .

            is 1PE 004 012 . Beloved <0027 -agapetos -> , think it not
            strange <3579 -xenizo -> concerning <4012 -peri -> the fiery
            <4451 -purosis -> trial which {is} to try <3986 -peirasmos ->
            you , as though some strange <3581 -xenos -> thing happened
            <4819 -sumbaino -> unto you :

            is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -
            > for the name <3686 -onoma -> of Christ <5547 -Christos -> ,
            happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -
            pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->
            resteth <0373 -anapano -> upon you : on <2596 -kata -> their
            part he is evil <0987 -blasphemeo -> spoken <0987 -blasphemeo ->
            of , but on <2596 -kata -> your <5209 -humas -> part he {is}
            glorified <1392 -doxazo -> .

            is 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -oneidizo -
            > for the name <3686 -onoma -> of Christ <5547 -Christos -> ,
            happy <3107 -makarios -> [ are ye ] ; for the spirit <4151 -
            pneuma -> of glory <1391 -doxa -> and of God <2316 -theos ->
            resteth <0373 -anapano -> upon you : on <2596 -kata -> their
            part he {is} evil <0987 -blasphemeo -> spoken <0987 -blasphemeo -
            > of , but on <2596 -kata -> your <5209 -humas -> part he is
            glorified <1392 -doxazo -> .

            is 1PE 004 017 For the time <2540 -kairos -> [ {is} come ] that
            judgment <2917 -krima -> must begin <0756 -archomai -> at <0575 -
            apo -> the house <3624 -oikos -> of God <2316 -theos -> : and if
            <1487 -ei -> [ it ] first <4412 -proton -> [ begin ] at <0575 -
            apo -> us , what <5101 -tis -> shall the end <5056 -telos -> [
            be ] of them that obey <0544 -apeitheo -> not the gospel <2098 -
            euaggelion -> of God <2316 -theos -> ?

            is 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -poimnion
            -> of God <2316 -theos -> which {is} among <1722 -en -> you ,
            taking the oversight <1983 -episkopeo -> [ thereof ] , not by
            constraint <0317 -anagkastos -> , but willingly <1596 -hekousios
            -> ; not for filthy <0147 -aischrokerdos -> lucre <0147 -
            aischrokerdos -> , but of a ready <4289 -prothumos -> mind <4290
            -prothumos -> ;

            is 1PE 005 012 By Silvanus <4610 -Silouanos -> , a faithful
            <4103 -pistos -> brother <0080 -adephos -> unto you , as I
            suppose <3049 -logizomai -> , I have written <1125 -grapho ->
            briefly <3641 -oligos -> , exhorting <3870 -parakaleo -> , and
            testifying <1957 -epimartureo -> that this <5026 -taute -> {is}
            the true <0227 -alethes -> grace <5485 -charis -> of God <2316 -
            theos -> wherein <3757 -hou -> ye stand <2476 -histemi -> .

            is 1PE 005 013 The [ church <1577 -ekklesia -> that {is} ] at
            <1722 -en -> Babylon <0897 -Babulon -> , elected <4899 -
            suneklektos -> together <4899 -suneklektos -> with [ you ] ,
            saluteth <0782 -aspazomai -> you ; and [ so doth ] Marcus <3138 -
            Markos -> my son <5207 -huios -> . :

            is 2PE 001 004 Whereby <3739 -hos -> are given <1433 -doreomai -
            > unto us exceeding great <3176 -megistos -> and precious <5093 -
            timios -> promises <1862 -epaggelma -> : that by these <5130 -
            touton -> ye might be partakers <2844 -koinonos -> of the divine
            <2304 -theios -> nature <5449 -phusis -> , having escaped <0668 -
            apopheugo -> the corruption <5356 -phthora -> that {is} in the
            world <2889 -kosmos -> through <1722 -en -> lust <1939 -
            epithumia -> .

            is 2PE 001 009 But he that lacketh <3918 -pareimi -> these <5023
            -tauta -> things {is} blind <5185 -tuphlos -> , and cannot <3467
            -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off ,
            and hath forgotten <2983 -lambano -> that he was purged <2512 -
            katharismos -> from his old <3819 -palai -> sins <0266 -hamartia
            -> .

            is 2PE 001 017 For he received <2983 -lambano -> from God <2316 -
            theos -> the Father <3962 -pater -> honour <5092 -time -> and
            glory <1391 -doxa -> , when there came <5342 -phero -> such
            <5107 -toiosde -> a voice <5456 -phone -> to him from the
            excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This
            <3778 -houtos -> {is} my beloved <0027 -agapetos -> Son <5207 -
            huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
            pleased <2106 -eudokeo -> .

            is 2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto ->
            first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 -
            propheteia -> of the scripture <1124 -graphe -> {is} of any
            private <2398 -idios -> interpretation <1955 -epilusis -> .

            is 2PE 002 017 These <3778 -houtos -> are wells <4077 -pege ->
            without <0504 -anudros -> water <0504 -anudros -> , clouds <3507
            -nephele -> that are carried <1643 -elauno -> with a tempest
            <2978 -lailaps -> ; to whom <3739 -hos -> the mist <2217 -zophos
            -> of darkness <4655 -skotos -> {is} reserved <5083 -tereo ->
            for ever <0165 -aion -> .

            is 2PE 002 019 While they promise <1861 -epaggello -> them
            liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
            are the servants <1401 -doulos -> of corruption <5356 -phthora -
            > : for of whom <3739 -hos -> a man <5100 -tis -> is overcome
            <2274 -hettao -> , 2PE 0f the same <3778 -houtos -> {is} he
            brought <1402 -douloo -> in bondage <1402 -douloo -> .

            is 2PE 002 019 While they promise <1861 -epaggello -> them
            liberty <1657 -eleutheria -> , they themselves <0846 -autos ->
            are the servants <1401 -doulos -> of corruption <5356 -phthora -
            > : for of whom <3739 -hos -> a man <5100 -tis -> {is} overcome
            <2274 -hettao -> , 2PE 0f the same <3778 -houtos -> is he
            brought <1402 -douloo -> in bondage <1402 -douloo -> .

            is 2PE 002 020 For if <1487 -ei -> after they have escaped <0668
            -apopheugo -> the pollutions <3393 -miasma -> of the world <2889
            -kosmos -> through <1722 -en -> the knowledge <1922 -epignosis -
            > of the Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus
            <2424 -Iesous -> Christ <5547 -Christos -> , they are again
            <3825 -palin -> entangled <1707 -empleko -> therein <5125 -
            toutois -> , and overcome <2274 -hettao -> , the latter <2078 -
            eschatos -> end <2078 -eschatos -> {is} worse <5501 -cheiron ->
            with them than the beginning <4413 -protos -> .

            is 2PE 002 022 But it is happened <4819 -sumbaino -> unto them
            according to the true <0227 -alethes -> proverb <3942 -paroimia -
            > , The dog <2965 -kuon -> [ {is} ] turned <1994 -epistrepho ->
            to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -
            epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -
            louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -
            borboros -> .

            is 2PE 002 022 But it {is} happened <4819 -sumbaino -> unto them
            according to the true <0227 -alethes -> proverb <3942 -paroimia -
            > , The dog <2965 -kuon -> [ is ] turned <1994 -epistrepho -> to
            his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -
            epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -
            louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -
            borboros -> .

            is 2PE 003 004 And saying <3004 -lego -> , Where <4226 -pou ->
            {is} the promise <1860 -epaggelia -> of his coming <3952 -
            parousia -> ? for since <3739 -hos -> the fathers <3962 -pater -
            > fell asleep <2837 -koimao -> , all <3956 -pas -> things
            continue <1265 -diameno -> as [ they were ] from the beginning
            <0746 -arche -> of the creation <2937 -ktisis -> .

            is 2PE 003 008 . But , beloved <0027 -agapetos -> , be not
            ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -
            heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [
            {is} ] with the Lord <2962 -kurios -> as a thousand <5507 -
            chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -
            > years <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->
            .

            is 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
            braduno -> concerning <4314 -pros -> his promise <1860 -
            epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
            > slackness <1022 -bradutes -> ; but {is} longsuffering to us -
            ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
            any <5100 -tis -> should perish <0622 -apollumi -> , but that
            all <3956 -pas -> should come <5562 -choreo -> to repentance
            <3341 -metanoia -> .

            is 2PE 003 009 . The Lord <2962 -kurios -> {is} not slack <1019 -
            braduno -> concerning <4314 -pros -> his promise <1860 -
            epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
            > slackness <1022 -bradutes -> ; but is longsuffering to us -
            ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
            any <5100 -tis -> should perish <0622 -apollumi -> , but that
            all <3956 -pas -> should come <5562 -choreo -> to repentance
            <3341 -metanoia -> .

            is 2PE 003 015 And account <2233 -hegeomai -> [ that ] the
            longsuffering <3115 -makrothumia -> of our Lord <2962 -kurios ->
            [ {is} ] salvation <4991 -soteria -> ; even <2531 -kathos -> as
            our beloved <0027 -agapetos -> brother <0080 -adephos -> Paul
            <3972 -Paulos -> also <2532 -kai -> according <2596 -kata -> to
            the wisdom <4678 -sophia -> given <1325 -didomi -> unto him hath
            written <1125 -grapho -> unto you ;

            is 1JO 001 003 That which <3739 -hos -> we have seen <3708 -
            horao -> and heard <0191 -akouo -> declare <0518 -apaggello ->
            we unto you , that ye also <2532 -kai -> may have <2192 -echo ->
            fellowship <2842 -koinonia -> with us : and truly <1161 -de ->
            our fellowship <2842 -koinonia -> [ {is} ] with the Father <3962
            -pater -> , and with his Son <5207 -huios -> Jesus <2424 -Iesous
            -> Christ <5547 -Christos -> .

            is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the
            message <1860 -epaggelia -> which <3739 -hos -> we have heard
            <0191 -akouo -> of him , and declare <0312 -anaggello -> unto
            you , that God <2316 -theos -> is light <5457 -phos -> , and in
            him {is} no <3756 -ou -> darkness <4653 -skotia -> at <3762 -
            oudeis -> all <3762 -oudeis -> .

            is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> is the
            message <1860 -epaggelia -> which <3739 -hos -> we have heard
            <0191 -akouo -> of him , and declare <0312 -anaggello -> unto
            you , that God <2316 -theos -> {is} light <5457 -phos -> , and
            in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762 -
            oudeis -> all <3762 -oudeis -> .

            is 1JO 001 005 . This <3778 -houtos -> then <2532 -kai -> {is}
            the message <1860 -epaggelia -> which <3739 -hos -> we have
            heard <0191 -akouo -> of him , and declare <0312 -anaggello ->
            unto you , that God <2316 -theos -> is light <5457 -phos -> ,
            and in him is no <3756 -ou -> darkness <4653 -skotia -> at <3762
            -oudeis -> all <3762 -oudeis -> .

            is 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo ->
            in the light <5457 -phos -> , as he {is} in the light <5457 -
            phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->
            one <3391 -mia -> with another <0240 -allelon -> , and the blood
            <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos
            -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from
            all <3956 -pas -> sin <0266 -hamartia -> .

            is 1JO 001 008 . If <1437 -ean -> we say <2036 -epo -> that we
            have <2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> , we
            deceive <4105 -planao -> ourselves <1438 -heautou -> , and the
            truth <0225 -aletheia -> {is} not in us .

            is 1JO 001 009 If <1437 -ean -> we confess <3670 -homologeo ->
            our sins <0266 -hamartia -> , he {is} faithful <4103 -pistos ->
            and just <1342 -dikaios -> to forgive <0863 -aphiemi -> us [ our
            ] sins <0266 -hamartia -> , and to cleanse <2511 -katharizo ->
            us from all <3956 -pas -> unrighteousness <0093 -adikia -> .

            is 1JO 001 010 If <1437 -ean -> we say <2036 -epo -> that we
            have not sinned <0264 -hamartano -> , we make <4160 -poieo ->
            him a liar <5583 -pseustes -> , and his word <3056 -logos ->
            {is} not in us .

            is 1JO 002 002 And he {is} the propitiation <2434 -hilasmos ->
            for our sins <0266 -hamartia -> : and not for ours <2251 -
            hemeteros -> only <3440 -monon -> , but also <2532 -kai -> for [
            the sins of ] the whole <3650 -holos -> world <2889 -kosmos -> .

            is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -
            ginosko -> him , and keepeth <5083 -tereo -> not his
            commandments <1785 -entole -> , is a liar <5583 -pseustes -> ,
            and the truth <0225 -aletheia -> {is} not in him .

            is 1JO 002 004 He that saith <3004 -lego -> , I know <1097 -
            ginosko -> him , and keepeth <5083 -tereo -> not his
            commandments <1785 -entole -> , {is} a liar <5583 -pseustes -> ,
            and the truth <0225 -aletheia -> is not in him .

            is 1JO 002 005 But whoso <0302 -an -> keepeth <5083 -tereo ->
            his word <3056 -logos -> , in him verily <0230 -alethos -> {is}
            the love <0026 -agape -> of God <2316 -theos -> perfected <5048 -
            teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we
            that we are in him .

            is 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
            grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
            -entole -> unto you , but an old <3820 -palaios -> commandment
            <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from
            the beginning <0746 -arche -> . The old <3820 -palaios ->
            commandment <1785 -entole -> {is} the word <3056 -logos -> which
            <3739 -hos -> ye have heard <0191 -akouo -> from the beginning
            <0746 -arche -> .

            is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->
            commandment <1785 -entole -> I write <1125 -grapho -> unto you ,
            which <3739 -hos -> thing is true <0257 -halon -> in him and in
            you : because <3754 -hoti -> the darkness <4653 -skotia -> {is}
            past <3855 -parago -> , and the true <0228 -alethinos -> light
            <5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .

            is 1JO 002 008 Again <3825 -palin -> , a new <2537 -kainos ->
            commandment <1785 -entole -> I write <1125 -grapho -> unto you ,
            which <3739 -hos -> thing {is} true <0257 -halon -> in him and
            in you : because <3754 -hoti -> the darkness <4653 -skotia -> is
            past <3855 -parago -> , and the true <0228 -alethinos -> light
            <5457 -phos -> now <2236 -hedista -> shineth <5316 -phaino -> .

            is 1JO 002 009 He that saith <3004 -lego -> he is in the light
            <5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -
            adephos -> , {is} in darkness <4653 -skotia -> even until <2193 -
            heos -> now <0737 -arti -> .

            is 1JO 002 009 He that saith <3004 -lego -> he {is} in the light
            <5457 -phos -> , and hateth <3404 -miseo -> his brother <0080 -
            adephos -> , is in darkness <4653 -skotia -> even until <2193 -
            heos -> now <0737 -arti -> .

            is 1JO 002 010 He that loveth <0025 -agapao -> his brother <0080
            -adephos -> abideth <3306 -meno -> in the light <5457 -phos -> ,
            and there {is} none <3756 -ou -> occasion <4625 -skandalon -> of
            stumbling <4625 -skandalon -> in him .

            is 1JO 002 011 But he that hateth <3404 -miseo -> his brother
            <0080 -adephos -> {is} in darkness <4653 -skotia -> , and
            walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and
            knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -
            hupago -> , because <3754 -hoti -> that darkness <4653 -skotia -
            > hath blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> .

            is 1JO 002 013 I write <1125 -grapho -> unto you , fathers <3962
            -pater -> , because <3754 -hoti -> ye have known <1097 -ginosko -
            > him [ that {is} ] from the beginning <0746 -arche -> . I write
            <1125 -grapho -> unto you , young <3495 -neaniskos -> men <3495 -
            neaniskos -> , because <3754 -hoti -> ye have overcome <3528 -
            nikao -> the wicked <4190 -poneros -> one . I write <1125 -
            grapho -> unto you , little <3813 -paidion -> children <3813 -
            paidion -> , because <3754 -hoti -> ye have known <1097 -ginosko
            -> the Father <3962 -pater -> .

            is 1JO 002 014 I have written <1125 -grapho -> unto you ,
            fathers <3962 -pater -> , because <3754 -hoti -> ye have known
            <1097 -ginosko -> him [ that {is} ] from the beginning <0746 -
            arche -> . I have written <1125 -grapho -> unto you , young
            <3495 -neaniskos -> men <3495 -neaniskos -> , because <3754 -
            hoti -> ye are strong <2478 -ischuros -> , and the word <3056 -
            logos -> of God <2316 -theos -> abideth <3306 -meno -> in you ,
            and ye have overcome <3528 -nikao -> the wicked <4190 -poneros -
            > one .

            is 1JO 002 015 Love <0025 -agapao -> not the world <2889 -kosmos
            -> , neither <3366 -mede -> the things [ that are ] in the world
            <2889 -kosmos -> . If <1437 -ean -> any <5100 -tis -> man love
            <0025 -agapao -> the world <2889 -kosmos -> , the love <0026 -
            agape -> of the Father <3962 -pater -> {is} not in him .

            is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
            <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
            <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
            <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
            <0979 -bios -> , is not of the Father <3962 -pater -> , but {is}
            of the world <2889 -kosmos -> .

            is 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
            <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
            <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
            <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
            <0979 -bios -> , {is} not of the Father <3962 -pater -> , but is
            of the world <2889 -kosmos -> .

            is 1JO 002 016 For all <3956 -pas -> that [ {is} ] in the world
            <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
            <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
            <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
            <0979 -bios -> , is not of the Father <3962 -pater -> , but is
            of the world <2889 -kosmos -> .

            is 1JO 002 018 . Little <3813 -paidion -> children <3813 -
            paidion -> , it is the last <2078 -eschatos -> time <5610 -hora -
            > : and as ye have heard <0191 -akouo -> that antichrist <0500 -
            antichristos -> shall come <2064 -erchomai -> , even <2532 -kai -
            > now <3568 -nun -> are there many <4183 -polus -> antichrists
            <0500 -antichristos -> ; whereby <3606 -hothen -> we know <1097 -
            ginosko -> that it {is} the last <2078 -eschatos -> time <5610 -
            hora -> .

            is 1JO 002 018 . Little <3813 -paidion -> children <3813 -
            paidion -> , it {is} the last <2078 -eschatos -> time <5610 -
            hora -> : and as ye have heard <0191 -akouo -> that antichrist
            <0500 -antichristos -> shall come <2064 -erchomai -> , even
            <2532 -kai -> now <3568 -nun -> are there many <4183 -polus ->
            antichrists <0500 -antichristos -> ; whereby <3606 -hothen -> we
            know <1097 -ginosko -> that it is the last <2078 -eschatos ->
            time <5610 -hora -> .

            is 1JO 002 021 I have not written <1125 -grapho -> unto you
            because <3754 -hoti -> ye know <1492 -eido -> not the truth
            <0225 -aletheia -> , but because <3754 -hoti -> ye know <1492 -
            eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> {is}
            of the truth <0225 -aletheia -> .

            is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
            but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
            > is the Christ <5547 -Christos -> ? He {is} antichrist <0500 -
            antichristos -> , that denieth <0720 -arneomai -> the Father
            <3962 -pater -> and the Son <5207 -huios -> .

            is 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
            but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
            > {is} the Christ <5547 -Christos -> ? He is antichrist <0500 -
            antichristos -> , that denieth <0720 -arneomai -> the Father
            <3962 -pater -> and the Son <5207 -huios -> .

            is 1JO 002 022 Who <5101 -tis -> {is} a liar <5583 -pseustes ->
            but he that denieth <0720 -arneomai -> that Jesus <2424 -Iesous -
            > is the Christ <5547 -Christos -> ? He is antichrist <0500 -
            antichristos -> , that denieth <0720 -arneomai -> the Father
            <3962 -pater -> and the Son <5207 -huios -> .

            is 1JO 002 025 And this <3778 -houtos -> {is} the promise <1860 -
            epaggelia -> that he hath promised <1861 -epaggello -> us , [
            even ] eternal <0166 -aionios -> life <2222 -zoe -> .

            is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
            hos -> ye have received <2983 -lambano -> of him abideth <3306 -
            meno -> in you , and ye need <5532 -chreia -> not that any <5100
            -tis -> man teach <1321 -didasko -> you : but as the same <0846 -
            autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->
            you of all <3956 -pas -> things , and is truth <0227 -alethes ->
            , and {is} no <3756 -ou -> lie <5579 -pseudos -> , and even
            <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye
            shall abide <3306 -meno -> in him .

            is 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
            hos -> ye have received <2983 -lambano -> of him abideth <3306 -
            meno -> in you , and ye need <5532 -chreia -> not that any <5100
            -tis -> man teach <1321 -didasko -> you : but as the same <0846 -
            autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko ->
            you of all <3956 -pas -> things , and {is} truth <0227 -alethes -
            > , and is no <3756 -ou -> lie <5579 -pseudos -> , and even
            <2531 -kathos -> as it hath taught <1321 -didasko -> you , ye
            shall abide <3306 -meno -> in him .

            is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he
            is righteous <1342 -dikaios -> , ye know <1097 -ginosko -> that
            every <3956 -pas -> one that doeth <4160 -poieo -> righteousness
            <1343 -dikaiosune -> {is} born <1080 -gennao -> of him .

            is 1JO 002 029 If <1437 -ean -> ye know <1492 -eido -> that he
            {is} righteous <1342 -dikaios -> , ye know <1097 -ginosko ->
            that every <3956 -pas -> one that doeth <4160 -poieo ->
            righteousness <1343 -dikaiosune -> is born <1080 -gennao -> of
            him .

            is 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->
            are we the sons <5043 -teknon -> of God <2316 -theos -> , and it
            doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101
            -tis -> we shall be : but we know <1492 -eido -> that , when
            <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be
            like <3664 -homoios -> him ; for we shall see <3700 -optanomai -
            > him as he {is} .

            is 1JO 003 003 And every <3956 -pas -> man that hath <2192 -echo
            -> this <5026 -taute -> hope <1680 -elpis -> in him purifieth
            <0048 -hagnizo -> himself <1438 -heautou -> , even <2531 -kathos
            -> as he {is} pure <0053 -hagnos -> .

            is 1JO 003 004 . Whosoever <3588 -ho -> committeth <4160 -poieo -
            > sin <0266 -hamartia -> transgresseth <4160 -poieo -> also
            <2532 -kai -> the law <0458 -anomia -> : for sin <0266 -hamartia
            -> {is} the transgression <0458 -anomia -> of the law <0458 -
            anomia -> .

            is 1JO 003 005 And ye know <1492 -eido -> that he was manifested
            <5319 -phaneroo -> to take <0142 -airo -> away our sins <0266 -
            hamartia -> ; and in him {is} no <3756 -ou -> sin <0266 -
            hamartia -> .

            is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -
            > , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -
            planao -> you : he that doeth <4160 -poieo -> righteousness
            <1343 -dikaiosune -> is righteous <1342 -dikaios -> , even <2531
            -kathos -> as he {is} righteous <1342 -dikaios -> .

            is 1JO 003 007 Little <5040 -teknion -> children <5040 -teknion -
            > , let no <3367 -medeis -> man <3367 -medeis -> deceive <4105 -
            planao -> you : he that doeth <4160 -poieo -> righteousness
            <1343 -dikaiosune -> {is} righteous <1342 -dikaios -> , even
            <2531 -kathos -> as he is righteous <1342 -dikaios -> .

            is 1JO 003 008 He that committeth <4160 -poieo -> sin <0266 -
            hamartia -> {is} of the devil <1228 -diabolos -> ; for the devil
            <1228 -diabolos -> sinneth <0264 -hamartano -> from the
            beginning <0746 -arche -> . For this <5124 -touto -> purpose the
            Son <5207 -huios -> of God <2316 -theos -> was manifested <5319 -
            phaneroo -> , that he might destroy <3089 -luo -> the works
            <2041 -ergon -> of the devil <1228 -diabolos -> .

            is 1JO 003 009 Whosoever <3588 -ho -> is born <1080 -gennao ->
            of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266
            -hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -
            meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -
            hamartano -> , because <3754 -hoti -> he {is} born <1080 -gennao
            -> of God <2316 -theos -> .

            is 1JO 003 009 Whosoever <3588 -ho -> {is} born <1080 -gennao ->
            of God <2316 -theos -> doth not commit <4160 -poieo -> sin <0266
            -hamartia -> ; for his seed <4690 -sperma -> remaineth <3306 -
            meno -> in him : and he cannot <1410 -dunamai -> sin <0264 -
            hamartano -> , because <3754 -hoti -> he is born <1080 -gennao -
            > of God <2316 -theos -> .

            is 1JO 003 010 In this <5129 -toutoi -> the children <5043 -
            teknon -> of God <2316 -theos -> are manifest <5318 -phaneros ->
            , and the children <5043 -teknon -> of the devil <1228 -diabolos
            -> : whosoever <3588 -ho -> doeth <4160 -poieo -> not
            righteousness <1343 -dikaiosune -> {is} not of God <2316 -theos -
            > , neither he that loveth <0025 -agapao -> not his brother
            <0080 -adephos -> .

            is 1JO 003 011 . For this <2778 -kensos -> {is} the message
            <0031 -aggelia -> that ye heard <0191 -akouo -> from the
            beginning <0746 -arche -> , that we should love <0025 -agapao ->
            one <0240 -allelon -> another <0240 -allelon -> .

            is 1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his
            brother <0080 -adephos -> {is} a murderer <0443 -anthropoktonos -
            > : and ye know <1492 -eido -> that no <3756 -ou -> murderer
            <0443 -anthropoktonos -> hath <2192 -echo -> eternal <0166 -
            aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him .

            is 1JO 003 020 . For if <1437 -ean -> our heart <2588 -kardia ->
            condemn <2607 -kataginosko -> us , God <2316 -theos -> {is}
            greater <3187 -meizon -> than our heart <2588 -kardia -> , and
            knoweth <1097 -ginosko -> all <3956 -pas -> things .

            is 1JO 003 023 . And this <3778 -houtos -> {is} his commandment
            <1785 -entole -> , That we should believe <4100 -pisteuo -> on
            the name <3686 -onoma -> of his Son <5207 -huios -> Jesus <2424 -
            Iesous -> Christ <5547 -Christos -> , and love <0025 -agapao ->
            one <0240 -allelon -> another <0240 -allelon -> , as he gave
            <1325 -didomi -> us commandment <1785 -entole -> .

            is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye
            the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956
            -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo
            -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> is come
            <2064 -erchomai -> in the flesh <4561 -sarx -> {is} of God <2316
            -theos -> :

            is 1JO 004 002 Hereby <5129 -toutoi -> know <1097 -ginosko -> ye
            the Spirit <4151 -pneuma -> of God <2316 -theos -> : Every <3956
            -pas -> spirit <4151 -pneuma -> that confesseth <3670 -homologeo
            -> that Jesus <2424 -Iesous -> Christ <5547 -Christos -> {is}
            come <2064 -erchomai -> in the flesh <4561 -sarx -> is of God
            <2316 -theos -> :

            is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
            that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
            -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
            flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
            <5124 -touto -> is that [ spirit ] of antichrist <0500 -
            antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
            akouo -> that it should come <2064 -erchomai -> ; and even <2532
            -kai -> now <3568 -nun -> already <2235 -ede -> {is} it in the
            world <2889 -kosmos -> .

            is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
            that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
            -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
            flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
            <5124 -touto -> {is} that [ spirit ] of antichrist <0500 -
            antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
            akouo -> that it should come <2064 -erchomai -> ; and even <2532
            -kai -> now <3568 -nun -> already <2235 -ede -> is it in the
            world <2889 -kosmos -> .

            is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
            that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
            -> Christ <5547 -Christos -> is come <2064 -erchomai -> in the
            flesh <4561 -sarx -> {is} not of God <2316 -theos -> : and this
            <5124 -touto -> is that [ spirit ] of antichrist <0500 -
            antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
            akouo -> that it should come <2064 -erchomai -> ; and even <2532
            -kai -> now <3568 -nun -> already <2235 -ede -> is it in the
            world <2889 -kosmos -> .

            is 1JO 004 003 And every <3956 -pas -> spirit <4151 -pneuma ->
            that confesseth <3670 -homologeo -> not that Jesus <2424 -Iesous
            -> Christ <5547 -Christos -> {is} come <2064 -erchomai -> in the
            flesh <4561 -sarx -> is not of God <2316 -theos -> : and this
            <5124 -touto -> is that [ spirit ] of antichrist <0500 -
            antichristos -> , whereof <3739 -hos -> ye have heard <0191 -
            akouo -> that it should come <2064 -erchomai -> ; and even <2532
            -kai -> now <3568 -nun -> already <2235 -ede -> is it in the
            world <2889 -kosmos -> .

            is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
            teknion -> children <5040 -teknion -> , and have overcome <3528 -
            nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
            is he that is in you , than <2228 -e -> he that {is} in the
            world <2889 -kosmos -> .

            is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
            teknion -> children <5040 -teknion -> , and have overcome <3528 -
            nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
            is he that {is} in you , than <2228 -e -> he that is in the
            world <2889 -kosmos -> .

            is 1JO 004 004 . Ye are of God <2316 -theos -> , little <5040 -
            teknion -> children <5040 -teknion -> , and have overcome <3528 -
            nikao -> them : because <3754 -hoti -> greater <3187 -meizon ->
            {is} he that is in you , than <2228 -e -> he that is in the
            world <2889 -kosmos -> .

            is 1JO 004 006 We are of God <2316 -theos -> : he that knoweth
            <1097 -ginosko -> God <2316 -theos -> heareth <0191 -akouo -> us
            ; he that {is} not of God <2316 -theos -> heareth <0191 -akouo -
            > not us . Hereby <5124 -touto -> know <1097 -ginosko -> we the
            spirit <4151 -pneuma -> of truth <0225 -aletheia -> , and the
            spirit <4151 -pneuma -> of error <4106 -plane -> .

            is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -
            agapao -> one <0240 -allelon -> another <0240 -allelon -> : for
            love <0026 -agape -> is of God <2316 -theos -> ; and every <3956
            -pas -> one that loveth <0025 -agapao -> {is} born <1080 -gennao
            -> of God <2316 -theos -> , and knoweth <1097 -ginosko -> God
            <2316 -theos -> .

            is 1JO 004 007 . Beloved <0027 -agapetos -> , let us love <0025 -
            agapao -> one <0240 -allelon -> another <0240 -allelon -> : for
            love <0026 -agape -> {is} of God <2316 -theos -> ; and every
            <3956 -pas -> one that loveth <0025 -agapao -> is born <1080 -
            gennao -> of God <2316 -theos -> , and knoweth <1097 -ginosko ->
            God <2316 -theos -> .

            is 1JO 004 008 He that loveth <0025 -agapao -> not knoweth <1097
            -ginosko -> not God <2316 -theos -> ; for God <2316 -theos ->
            {is} love <0026 -agape -> .

            is 1JO 004 010 Herein <5129 -toutoi -> {is} love <0026 -agape ->
            , not that we loved <0025 -agapao -> God <2316 -theos -> , but
            that he loved <0025 -agapao -> us , and sent <0649 -apostello ->
            his Son <5207 -huios -> [ to be ] the propitiation <2434 -
            hilasmos -> for our sins <0266 -hamartia -> .

            is 1JO 004 012 No <3762 -oudeis -> man <3762 -oudeis -> hath
            seen <2300 -theaomai -> God <2316 -theos -> at <4455 -popote ->
            any <4455 -popote -> time <4455 -popote -> . If <1437 -ean -> we
            love <0026 -agape -> one <0240 -allelon -> another <0240 -
            allelon -> , God <2316 -theos -> dwelleth <3306 -meno -> in us ,
            and his love <0025 -agapao -> {is} perfected <5048 -teleioo ->
            in us .

            is 1JO 004 015 Whosoever <0302 -an -> shall confess <3670 -
            homologeo -> that Jesus <2424 -Iesous -> {is} the Son <5207 -
            huios -> of God <2316 -theos -> , God <2316 -theos -> dwelleth
            <3306 -meno -> in him , and he in God <2316 -theos -> .

            is 1JO 004 016 And we have known <1097 -ginosko -> and believed
            <4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos
            -> hath <2192 -echo -> to us . God <2316 -theos -> {is} love
            <0026 -agape -> ; and he that dwelleth <3306 -meno -> in love
            <0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> ,
            and God <2316 -theos -> in him .

            is 1JO 004 017 . Herein <5129 -toutoi -> is our love <0026 -
            agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that
            we may have <2192 -echo -> boldness <3954 -parrhesia -> in the
            day <2250 -hemera -> of judgment <2920 -krisis -> : because
            <3754 -hoti -> as he {is} , so <2532 -kai -> are we in this
            <5129 -toutoi -> world <2889 -kosmos -> .

            is 1JO 004 017 . Herein <5129 -toutoi -> {is} our love <0026 -
            agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that
            we may have <2192 -echo -> boldness <3954 -parrhesia -> in the
            day <2250 -hemera -> of judgment <2920 -krisis -> : because
            <3754 -hoti -> as he is , so <2532 -kai -> are we in this <5129 -
            toutoi -> world <2889 -kosmos -> .

            is 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in
            love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 -
            agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> :
            because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -echo ->
            torment <2851 -kolasis -> . He that feareth <5399 -phobeo ->
            {is} not made <5048 -teleioo -> perfect <5048 -teleioo -> in
            love <0026 -agape -> .

            is 1JO 004 018 There {is} no <3756 -ou -> fear <5401 -phobos ->
            in love <0026 -agape -> ; but perfect <5046 -teleios -> love
            <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -
            > : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -
            echo -> torment <2851 -kolasis -> . He that feareth <5399 -
            phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -
            > in love <0026 -agape -> .

            is 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I love
            <0025 -agapao -> God <2316 -theos -> , and hateth <3404 -miseo -
            > his brother <0080 -adephos -> , he {is} a liar <5583 -pseustes
            -> : for he that loveth <0025 -agapao -> not his brother <0080 -
            adephos -> whom <3739 -hos -> he hath seen <3708 -horao -> , how
            <4459 -pos -> can <1410 -dunamai -> he love <0025 -agapao -> God
            <2316 -theos -> whom <3739 -hos -> he hath not seen <3708 -horao
            -> ?

            is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
            -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->
            is born <1080 -gennao -> of God <2316 -theos -> : and every
            <3956 -pas -> one that loveth <0025 -agapao -> him that begat
            <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
            that {is} begotten <1080 -gennao -> of him .

            is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
            -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos ->
            {is} born <1080 -gennao -> of God <2316 -theos -> : and every
            <3956 -pas -> one that loveth <0025 -agapao -> him that begat
            <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
            that is begotten <1080 -gennao -> of him .

            is 1JO 005 001 . Whosoever <3588 -ho -> believeth <4100 -pisteuo
            -> that Jesus <2424 -Iesous -> {is} the Christ <5547 -Christos -
            > is born <1080 -gennao -> of God <2316 -theos -> : and every
            <3956 -pas -> one that loveth <0025 -agapao -> him that begat
            <1080 -gennao -> loveth <0025 -agapao -> him also <2532 -kai ->
            that is begotten <1080 -gennao -> of him .

            is 1JO 005 003 For this <3778 -houtos -> {is} the love <0026 -
            agape -> of God <2316 -theos -> , that we keep <5083 -tereo ->
            his commandments <1785 -entole -> : and his commandments <1785 -
            entole -> are not grievous <0926 -barus -> .

            is 1JO 005 004 For whatsoever <3956 -pas -> is born <1080 -
            gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the
            world <2889 -kosmos -> : and this <3778 -houtos -> {is} the
            victory <3529 -nike -> that overcometh <3528 -nikao -> the world
            <2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .

            is 1JO 005 004 For whatsoever <3956 -pas -> {is} born <1080 -
            gennao -> of God <2316 -theos -> overcometh <3528 -nikao -> the
            world <2889 -kosmos -> : and this <3778 -houtos -> is the
            victory <3529 -nike -> that overcometh <3528 -nikao -> the world
            <2889 -kosmos -> , [ even ] our faith <4102 -pistis -> .

            is 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 -
            nikao -> the world <2889 -kosmos -> , but he that believeth
            <4100 -pisteuo -> that Jesus <2424 -Iesous -> {is} the Son <5207
            -huios -> of God <2316 -theos -> ?

            is 1JO 005 005 Who <5101 -tis -> {is} he that overcometh <3528 -
            nikao -> the world <2889 -kosmos -> , but he that believeth
            <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 -
            huios -> of God <2316 -theos -> ?

            is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
            erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
            [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
            by water <5204 -hudor -> only <3440 -monon -> , but by water
            <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
            <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
            martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
            {is} truth <0225 -aletheia -> .

            is 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
            erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
            [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
            by water <5204 -hudor -> only <3440 -monon -> , but by water
            <5204 -hudor -> and blood <0129 -haima -> . And it {is} the
            Spirit <4151 -pneuma -> that beareth <3140 -martureo -> witness
            <3140 -martureo -> , because <3754 -hoti -> the Spirit <4151 -
            pneuma -> is truth <0225 -aletheia -> .

            is 1JO 005 006 . This <3778 -houtos -> {is} he that came <2064 -
            erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
            [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
            by water <5204 -hudor -> only <3440 -monon -> , but by water
            <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
            <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
            martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
            is truth <0225 -aletheia -> .

            is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the
            witness <3141 -marturia -> of men <0444 -anthropos -> , the
            witness <3141 -marturia -> of God <2316 -theos -> is greater
            <3187 -meizon -> : for this <3778 -houtos -> {is} the witness
            <3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he
            hath testified <3140 -martureo -> of his Son <5207 -huios -> .

            is 1JO 005 009 If <1487 -ei -> we receive <2983 -lambano -> the
            witness <3141 -marturia -> of men <0444 -anthropos -> , the
            witness <3141 -marturia -> of God <2316 -theos -> {is} greater
            <3187 -meizon -> : for this <3778 -houtos -> is the witness
            <3141 -marturia -> of God <2316 -theos -> which <3739 -hos -> he
            hath testified <3140 -martureo -> of his Son <5207 -huios -> .

            is 1JO 005 011 And this <3778 -houtos -> is the record <3141 -
            marturia -> , that God <2316 -theos -> hath given <1325 -didomi -
            > to us eternal <0166 -aionios -> life <2222 -zoe -> , and this
            <3778 -houtos -> life <2222 -zoe -> {is} in his Son <5207 -huios
            -> .

            is 1JO 005 011 And this <3778 -houtos -> {is} the record <3141 -
            marturia -> , that God <2316 -theos -> hath given <1325 -didomi -
            > to us eternal <0166 -aionios -> life <2222 -zoe -> , and this
            <3778 -houtos -> life <2222 -zoe -> is in his Son <5207 -huios -
            > .

            is 1JO 005 014 . And this <3778 -houtos -> {is} the confidence
            <3954 -parrhesia -> that we have <2192 -echo -> in him , that ,
            if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing
            according <2596 -kata -> to his will <2307 -thelema -> , he
            heareth <0191 -akouo -> us :

            is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -
            eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a
            sin <0266 -hamartia -> [ which is ] not unto death <2288 -
            thanatos -> , he shall ask <0154 -aiteo -> , and he shall give
            <1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -
            hamartano -> not unto death <2288 -thanatos -> . There {is} a
            sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not
            say <3004 -lego -> that he shall pray <2065 -erotao -> for it .

            is 1JO 005 016 If <1437 -ean -> any <5100 -tis -> man see <1492 -
            eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a
            sin <0266 -hamartia -> [ which {is} ] not unto death <2288 -
            thanatos -> , he shall ask <0154 -aiteo -> , and he shall give
            <1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -
            hamartano -> not unto death <2288 -thanatos -> . There is a sin
            <0266 -hamartia -> unto death <2288 -thanatos -> : I do not say
            <3004 -lego -> that he shall pray <2065 -erotao -> for it .

            is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -
            > is sin <0266 -hamartia -> : and there {is} a sin <0266 -
            hamartia -> not unto death <2288 -thanatos -> .

            is 1JO 005 017 All <3956 -pas -> unrighteousness <0093 -adikia -
            > {is} sin <0266 -hamartia -> : and there is a sin <0266 -
            hamartia -> not unto death <2288 -thanatos -> .

            is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho
            -> is born <1080 -gennao -> of God <2316 -theos -> sinneth <0264
            -hamartano -> not ; but he that {is} begotten <1080 -gennao ->
            of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -
            heautou -> , and that wicked <4190 -poneros -> one toucheth
            <0680 -haptomai -> him not .

            is 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -ho
            -> {is} born <1080 -gennao -> of God <2316 -theos -> sinneth
            <0264 -hamartano -> not ; but he that is begotten <1080 -gennao -
            > of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -
            heautou -> , and that wicked <4190 -poneros -> one toucheth
            <0680 -haptomai -> him not .

            is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
            huios -> of God <2316 -theos -> is come <2240 -heko -> , and
            hath given <1325 -didomi -> us an understanding <1271 -dianoia -
            > , that we may know <1097 -ginosko -> him that is true <0228 -
            alethinos -> , and we are in him that is true <0228 -alethinos -
            > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> . This <3778 -houtos -> {is} the true
            <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
            aionios -> life <2222 -zoe -> .

            is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
            huios -> of God <2316 -theos -> is come <2240 -heko -> , and
            hath given <1325 -didomi -> us an understanding <1271 -dianoia -
            > , that we may know <1097 -ginosko -> him that is true <0228 -
            alethinos -> , and we are in him that {is} true <0228 -alethinos
            -> , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> . This <3778 -houtos -> is the true
            <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
            aionios -> life <2222 -zoe -> .

            is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
            huios -> of God <2316 -theos -> is come <2240 -heko -> , and
            hath given <1325 -didomi -> us an understanding <1271 -dianoia -
            > , that we may know <1097 -ginosko -> him that {is} true <0228 -
            alethinos -> , and we are in him that is true <0228 -alethinos -
            > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> . This <3778 -houtos -> is the true
            <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
            aionios -> life <2222 -zoe -> .

            is 1JO 005 020 And we know <1492 -eido -> that the Son <5207 -
            huios -> of God <2316 -theos -> {is} come <2240 -heko -> , and
            hath given <1325 -didomi -> us an understanding <1271 -dianoia -
            > , that we may know <1097 -ginosko -> him that is true <0228 -
            alethinos -> , and we are in him that is true <0228 -alethinos -
            > , [ even ] in his Son <5207 -huios -> Jesus <2424 -Iesous ->
            Christ <5547 -Christos -> . This <3778 -houtos -> is the true
            <0228 -alethinos -> God <2316 -theos -> , and eternal <0166 -
            aionios -> life <2222 -zoe -> .

            is 001 006 And this <3778 - houtos - > is love <0026 - agape - >
            , that we walk <4043 - peripateo - > after <2596 - kata - > his
            commandments <1785 - entole - > . This <3778 - houtos - > {is}
            the commandment <1785 - entole - > , That , as ye have heard
            <0191 - akouo - > from the beginning <0746 - arche - > , ye
            should walk <4043 - peripateo - > in it .

            is 001 006 And this <3778 - houtos - > {is} love <0026 - agape -
            > , that we walk <4043 - peripateo - > after <2596 - kata - >
            his commandments <1785 - entole - > . This <3778 - houtos - > is
            the commandment <1785 - entole - > , That , as ye have heard
            <0191 - akouo - > from the beginning <0746 - arche - > , ye
            should walk <4043 - peripateo - > in it .

            is 001 007 . For many <4183 - polus - > deceivers <4108 - planos
            - > are entered <1525 - eiserchomai - > into <1519 - eis - > the
            world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -
            homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -
            Christos - > is come <2064 - erchomai - > in the flesh <4561 -
            sarx - > . This <3778 - houtos - > {is} a deceiver <4108 -
            planos - > and an antichrist <0500 - antichristos - > .

            is 001 007 . For many <4183 - polus - > deceivers <4108 - planos
            - > are entered <1525 - eiserchomai - > into <1519 - eis - > the
            world <2889 - kosmos - > , who <3588 - ho - > confess <3670 -
            homologeo - > not that Jesus <2424 - Iesous - > Christ <5547 -
            Christos - > {is} come <2064 - erchomai - > in the flesh <4561 -
            sarx - > . This <3778 - houtos - > is a deceiver <4108 - planos -
            > and an antichrist <0500 - antichristos - > .

            is 001 011 For he that biddeth <3004 - lego - > him God speed
            <5463 - chairo - > {is} partaker <2841 - koinoneo - > of his
            evil <4190 - poneros - > deeds <2041 - ergon - > .

            is 3JO 001 003 . For I rejoiced <5463 -chairo -> greatly <3029 -
            lian -> , when the brethren <0080 -adephos -> came <2064 -
            erchomai -> and testified <3140 -martureo -> of the truth <0225 -
            aletheia -> that {is} in thee , even <2531 -kathos -> as thou
            walkest <4043 -peripateo -> in the truth <0225 -aletheia -> .

            is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
            mimeomai -> not that which is evil <2556 -kakos -> , but that
            which is good <0018 -agathos -> . He that doeth <0015 -
            agathopoieo -> good <0015 -agathopoieo -> {is} of God <2316 -
            theos -> : but he that doeth <2554 -kakopoieo -> evil <2554 -
            kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> .

            is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
            mimeomai -> not that which is evil <2556 -kakos -> , but that
            which {is} good <0018 -agathos -> . He that doeth <0015 -
            agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
            -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
            -> hath not seen <3780 -ouchi -> God <2316 -theos -> .

            is 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
            mimeomai -> not that which {is} evil <2556 -kakos -> , but that
            which is good <0018 -agathos -> . He that doeth <0015 -
            agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
            -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
            -> hath not seen <3780 -ouchi -> God <2316 -theos -> .

            is 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good report
            <3140 -martureo -> of all <3956 -pas -> [ men ] , and of the
            truth <0225 -aletheia -> itself <0846 -autos -> : yea <1161 -de -
            > , and we [ also <2532 -kai -> ] bear record <3140 -martureo ->
            ; and ye know <1492 -eido -> that our record <3141 -marturia ->
            {is} true <0227 -alethes -> .

            is JUDE 001 013 Raging <0066 -agrios -> waves <2949 -kuma -> of
            the sea <2281 -thalassa -> , foaming <1890 -epaphrizo -> out
            their own <1438 -heautou -> shame <0152 -aischune -> ; wandering
            <4107 -planetes -> stars <0792 -aster -> , to whom <3739 -hos ->
            {is} reserved <5083 -tereo -> the blackness <2217 -zophos -> of
            darkness <4655 -skotos -> for ever <0165 -aion -> .

            is JUDE 001 024 Now <1161 -de -> unto him that {is} able <1410 -
            dunamai -> to keep <5442 -phulasso -> you from falling <0679 -
            aptaistos -> , and to present <2476 -histemi -> [ you ]
            faultless <0299 -amomos -> before <2714 -katenopion -> the
            presence <2714 -katenopion -> of his glory <1391 -doxa -> with
            exceeding joy <0020 -agalliasis -> ,

            is REV 001 003 . Blessed <3107 -makarios -> [ is ] he that
            readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -
            > the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -
            propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->
            things which are written <1125 -grapho -> therein <0846 -autos -
            > : for the time <2540 -kairos -> [ {is} ] at <1451 -eggus ->
            hand <1451 -eggus -> .

            is REV 001 003 . Blessed <3107 -makarios -> [ {is} ] he that
            readeth <0314 -anaginosko -> , and they that hear <0191 -akouo -
            > the words <3056 -logos -> of this <3588 -ho -> prophecy <4394 -
            propheteia -> , and keep <5083 -tereo -> those <3588 -ho ->
            things which are written <1125 -grapho -> therein <0846 -autos -
            > : for the time <2540 -kairos -> [ is ] at <1451 -eggus -> hand
            <1451 -eggus -> .

            is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -
            > churches <1577 -ekklesia -> which <3588 -ho -> are in Asia
            <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and
            peace <1515 -eirene -> , from him which <3588 -ho -> is , and
            which <3588 -ho -> was , and which <3588 -ho -> {is} to come
            <2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits
            <4151 -pneuma -> which <3739 -hos -> are before <1799 -enopion -
            > his throne <2362 -thronos -> ;

            is REV 001 004 John <2491 -Ioannes -> to the seven <2033 -hepta -
            > churches <1577 -ekklesia -> which <3588 -ho -> are in Asia
            <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you , and
            peace <1515 -eirene -> , from him which <3588 -ho -> {is} , and
            which <3588 -ho -> was , and which <3588 -ho -> is to come <2064
            -erchomai -> ; and from the seven <2033 -hepta -> Spirits <4151 -
            pneuma -> which <3739 -hos -> are before <1799 -enopion -> his
            throne <2362 -thronos -> ;

            is REV 001 005 And from Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> , [ who {is} ] the faithful <4103 -pistos -> witness
            <3144 -martus -> , [ and ] the first <4416 -prototokos ->
            begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and
            the prince <0758 -archon -> of the kings <0935 -basileus -> of
            the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us
            , and washed <3068 -louo -> us from our sins <0266 -hamartia ->
            in his own <0848 -hautou -> blood <0129 -haima -> ,

            is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega
            <5598 -omega -> , the beginning <0746 -arche -> and the ending
            <5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->
            , which <3588 -ho -> is , and which <3588 -ho -> was , and which
            <3588 -ho -> {is} to come <2064 -erchomai -> , the Almighty
            <3841 -pantokrator -> .

            is REV 001 008 I am <1510 -eimi -> Alpha <0001 -a -> and Omega
            <5598 -omega -> , the beginning <0746 -arche -> and the ending
            <5056 -telos -> , saith <3004 -lego -> the Lord <2962 -kurios ->
            , which <3588 -ho -> {is} , and which <3588 -ho -> was , and
            which <3588 -ho -> is to come <2064 -erchomai -> , the Almighty
            <3841 -pantokrator -> .

            is REV 001 009 . I John <2491 -Ioannes -> , who <3588 -ho ->
            also <2532 -kai -> am your <5216 -humon -> brother <0080 -
            adephos -> , and companion <4791 -sugkoinonos -> in tribulation
            <2347 -thlipsis -> , and in the kingdom <0932 -basileia -> and
            patience <5281 -hupomone -> of Jesus <2424 -Iesous -> Christ
            <5547 -Christos -> , was in the isle <3520 -nesos -> that {is}
            called <2564 -kaleo -> Patmos <3963 -Patmos -> , for the word
            <3056 -logos -> of God <2316 -theos -> , and for the testimony
            <3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 -
            Christos -> .

            is REV 002 007 He that hath <2192 -echo -> an ear <3775 -ous -> ,
            let him hear <0191 -akouo -> what <5101 -tis -> the Spirit
            <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -
            ekklesia -> ; To him that overcometh <3528 -nikao -> will I give
            <1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon
            -> of life <2222 -zoe -> , which <3739 -hos -> {is} in the midst
            <3319 -mesos -> of the paradise <3857 -paradeisos -> of God
            <2316 -theos -> .

            is REV 002 008 . And unto the angel <0032 -aggelos -> of the
            church <1577 -ekklesia -> in Smyrna <4668 -Smurnaios -> write
            <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego
            -> the first <4413 -protos -> and the last <2078 -eschatos -> ,
            which <3739 -hos -> was dead <3498 -nekros -> , and {is} alive
            <2198 -zao -> ;

            is REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> ,
            and where <4226 -pou -> thou dwellest <2730 -katoikeo -> , [
            even ] where <3699 -hopou -> Satan s <4567 -Satanas -> seat
            <2362 -thronos -> [ {is} ] : and thou holdest <2902 -krateo ->
            fast my name <3686 -onoma -> , and hast not denied <0720 -
            arneomai -> my faith <4102 -pistis -> , even <2532 -kai -> in
            those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou ->
            Antipas <0493 -Antipas -> [ was ] my faithful <4103 -pistos ->
            martyr <3144 -martus -> , who <3739 -hos -> was slain <0615 -
            apokteino -> among <3844 -para -> you , where <3699 -hopou ->
            Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> .

            is REV 003 007 . And to the angel <0032 -aggelos -> of the
            church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -
            > write <1125 -grapho -> ; These <3592 -hode -> things saith
            <3004 -lego -> he that is holy <0040 -hagios -> , he that {is}
            true <0228 -alethinos -> , he that hath <2192 -echo -> the key
            <2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455
            -anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->
            shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no
            <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;

            is REV 003 007 . And to the angel <0032 -aggelos -> of the
            church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -
            > write <1125 -grapho -> ; These <3592 -hode -> things saith
            <3004 -lego -> he that {is} holy <0040 -hagios -> , he that is
            true <0228 -alethinos -> , he that hath <2192 -echo -> the key
            <2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455
            -anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis ->
            shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no
            <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;

            is REV 003 012 Him that overcometh <3528 -nikao -> will I make
            <4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -
            naos -> of my God <2316 -theos -> , and he shall go <1831 -
            exerchomai -> no <3364 -ou me -> more <2089 -eti -> out : and I
            will write <1125 -grapho -> upon him the name <3686 -onoma -> of
            my God <2316 -theos -> , and the name <3686 -onoma -> of the
            city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -
            ho -> {is} ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -
            > , which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
            katabaino -> out of heaven <3772 -ouranos -> from my God <2316 -
            theos -> : and [ I will write upon him ] my new <2537 -kainos ->
            name <3686 -onoma -> .

            is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -
            zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -
            hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;
            and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos
            -> within <2081 -esothen -> : and they rest <0372 -anapausis ->
            not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -
            lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy
            <0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->
            Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and is
            , and {is} to come <2064 -erchomai -> .

            is REV 004 008 . And the four <5064 -tessares -> beasts <2226 -
            zoon -> had <2192 -echo -> each <0303 -ana -> of them six <1803 -
            hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ;
            and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos
            -> within <2081 -esothen -> : and they rest <0372 -anapausis ->
            not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -
            lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy
            <0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos ->
            Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and
            {is} , and is to come <2064 -erchomai -> .

            is REV 005 002 And I saw <1492 -eido -> a strong <2478 -ischuros
            -> angel <0032 -aggelos -> proclaiming <2784 -kerusso -> with a
            loud <3173 -megas -> voice <5456 -phone -> , Who <5101 -tis ->
            {is} worthy <0514 -axios -> to open <0455 -anoigo -> the book
            <0975 -biblion -> , and to loose <3089 -luo -> the seals <4973 -
            sphragis -> thereof <0846 -autos -> ?

            is REV 005 012 Saying <3004 -lego -> with a loud <3173 -megas ->
            voice <5456 -phone -> , Worthy <0514 -axios -> {is} the Lamb
            <0721 -arnion -> that was slain <4969 -sphazo -> to receive
            <2983 -lambano -> power <1411 -dunamis -> , and riches <4149 -
            ploutos -> , and wisdom <4678 -sophia -> , and strength <2479 -
            ischus -> , and honour <5092 -time -> , and glory <1391 -doxa ->
            , and blessing <2129 -eulogia -> .

            is REV 005 013 And every <3956 -pas -> creature <2938 -ktisma ->
            which <3739 -hos -> {is} in heaven <3772 -ouranos -> , and on
            <1722 -en -> the earth <1093 -ge -> , and under <5270 -hupokato -
            > the earth <1093 -ge -> , and such as are in the sea <2281 -
            thalassa -> , and all <3956 -pas -> that are in them , heard
            <0191 -akouo -> I saying <3004 -lego -> , Blessing <2129 -
            eulogia -> , and honour <5092 -time -> , and glory <1391 -doxa -
            > , and power <2904 -kratos -> , [ be ] unto him that sitteth
            <2521 -kathemai -> upon the throne <2362 -thronos -> , and unto
            the Lamb <0721 -arnion -> for ever <0165 -aion -> and ever <0165
            -aion -> .

            is REV 006 013 And the stars <0792 -aster -> of heaven <3772 -
            ouranos -> fell <4098 -pipto -> unto the earth <1093 -ge -> ,
            even as a fig <4808 -suke -> tree <4808 -suke -> casteth <0906 -
            ballo -> her untimely <3653 -olunthos -> figs <3653 -olunthos ->
            , when she {is} shaken <4579 -seio -> of a mighty <3173 -megas -
            > wind <0417 -anemos -> .

            is REV 006 014 And the heaven <3772 -ouranos -> departed <0673 -
            apochorizo -> as a scroll <0975 -biblion -> when it {is} rolled
            <1507 -heilisso -> together ; and every <3956 -pas -> mountain
            <3735 -oros -> and island <3520 -nesos -> were moved <2795 -
            kineo -> out of their places <5117 -topos -> .

            is REV 006 017 For the great <3173 -megas -> day <2250 -hemera -
            > of his wrath <3709 -orge -> {is} come <2064 -erchomai -> ; and
            who <5101 -tis -> shall be able <1410 -dunamai -> to stand <2476
            -histemi -> ?

            is REV 007 017 For the Lamb <0721 -arnion -> which <3588 -ho ->
            {is} in the midst <3319 -mesos -> of the throne <2362 -thronos -
            > shall feed <4165 -poimaino -> them , and shall lead <3594 -
            hodegeo -> them unto living <2198 -zao -> fountains <4077 -pege -
            > of waters <5204 -hudor -> : and God <2316 -theos -> shall wipe
            <1813 -exaleipho -> away <1813 -exaleipho -> all <3956 -pas ->
            tears <1144 -dakru -> from their eyes <3788 -ophthalmos -> .

            is REV 008 011 And the name <3686 -onoma -> of the star <0792 -
            aster -> {is} called <3004 -lego -> Wormwood <0894 -apsinthos ->
            : and the third <5154 -tritos -> part of the waters <5204 -hudor
            -> became <1519 -eis -> wormwood <0894 -apsinthos -> ; and many
            <4183 -polus -> men <0444 -anthropos -> died <0599 -apothnesko -
            > of the waters <5204 -hudor -> , because <3754 -hoti -> they
            were made <4087 -pikraino -> bitter <4087 -pikraino -> .

            is REV 009 011 And they had <2192 -echo -> a king <0935 -
            basileus -> over <1909 -epi -> them , [ which is ] the angel
            <0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
            whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
            Hebraisti -> tongue <1447 -Hebraisti -> [ {is} ] Abaddon <0003 -
            Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath
            <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
            Apolluon -> .

            is REV 009 011 And they had <2192 -echo -> a king <0935 -
            basileus -> over <1909 -epi -> them , [ which {is} ] the angel
            <0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
            whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
            Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -
            Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath
            <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
            Apolluon -> .

            is REV 009 012 One <3391 -mia -> woe <3759 -ouai -> {is} past
            <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there
            come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai ->
            more <2089 -eti -> hereafter <5023 -tauta -> .

            is REV 009 013 . And the sixth <1623 -hektos -> angel <0032 -
            aggelos -> sounded <4537 -salpizo -> , and I heard <0191 -akouo -
            > a voice <5456 -phone -> from the four <5064 -tessares -> horns
            <2768 -keras -> of the golden <5552 -chruseos -> altar <2379 -
            thusiasterion -> which <3588 -ho -> {is} before <1799 -enopion -
            > God <2316 -theos -> ,

            is REV 009 019 For their power <1849 -exousia -> {is} in their
            mouth <4750 -stoma -> , and in their tails <3769 -oura -> : for
            their tails <3769 -oura -> [ were ] like <3664 -homoios -> unto
            serpents <3789 -ophis -> , and had <2192 -echo -> heads <2776 -
            kephale -> , and with them they do hurt <0091 -adikeo -> .

            is REV 010 008 . And the voice <5456 -phone -> which <3739 -hos -
            > I heard <0191 -akouo -> from heaven <3772 -ouranos -> spake
            <2980 -laleo -> unto me again <3825 -palin -> , and said <3004 -
            lego -> , Go <5217 -hupago -> [ and ] take <2983 -lambano -> the
            little <0974 -bibliaridion -> book <0974 -bibliaridion -> which
            <3588 -ho -> {is} open <0455 -anoigo -> in the hand <5495 -cheir
            -> of the angel <0032 -aggelos -> which <3588 -ho -> standeth
            <2476 -histemi -> upon the sea <2281 -thalassa -> and upon the
            earth <1093 -ge -> .

            is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->
            is without <1855 -exothen -> the temple <3485 -naos -> leave
            <1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
            for it {is} given <1325 -didomi -> unto the Gentiles <1484 -
            ethnos -> : and the holy <0040 -hagios -> city <4172 -polis ->
            shall they tread <3961 -pateo -> under foot forty <5062 -
            tessarakonta -> [ and ] two <1417 -duo -> months <3376 -men -> .

            is REV 011 002 But the court <0833 -aule -> which <3588 -ho ->
            {is} without <1855 -exothen -> the temple <3485 -naos -> leave
            <1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
            for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos
            -> : and the holy <0040 -hagios -> city <4172 -polis -> shall
            they tread <3961 -pateo -> under foot forty <5062 -tessarakonta -
            > [ and ] two <1417 -duo -> months <3376 -men -> .

            is REV 011 008 And their dead <4430 -ptoma -> bodies <4430 -
            ptoma -> [ shall lie ] in the street <4113 -plateia -> of the
            great <3173 -megas -> city <4172 -polis -> , which <3748 -hostis
            -> spiritually <4153 -pneumatikos -> {is} called <2564 -kaleo ->
            Sodom <4670 -Sodoma -> and Egypt <0125 -Aiguptos -> , where
            <3699 -hopou -> also <2532 -kai -> our Lord <2962 -kurios -> was
            crucified <4717 -stauroo -> .

            is REV 011 014 . The second <1208 -deuteros -> woe <3759 -ouai -
            > {is} past <0565 -aperchomai -> ; [ and ] , behold <2400 -idou -
            > , the third <5154 -tritos -> woe <3759 -ouai -> cometh <2064 -
            erchomai -> quickly <5035 -tachu -> .

            is REV 011 018 And the nations <1484 -ethnos -> were angry <3710
            -orgizo -> , and thy wrath <3709 -orge -> {is} come <2064 -
            erchomai -> , and the time <2540 -kairos -> of the dead <3498 -
            nekros -> , that they should be judged <2919 -krino -> , and
            that thou shouldest give <1325 -didomi -> reward <3408 -misthos -
            > unto thy servants <1401 -doulos -> the prophets <4396 -
            prophetes -> , and to the saints <0040 -hagios -> , and them
            that fear <5399 -phobeo -> thy name <3686 -onoma -> , small
            <3398 -mikros -> and great <3173 -megas -> ; and shouldest
            destroy <1311 -diaphtheiro -> them which destroy <1311 -
            diaphtheiro -> the earth <1093 -ge -> .

            is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -
            > voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -
            ouranos -> , Now <0737 -arti -> is come <1096 -ginomai ->
            salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,
            and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,
            and the power <1849 -exousia -> of his Christ <5547 -Christos ->
            : for the accuser <2723 -kategoreo -> of our brethren <0080 -
            adephos -> {is} cast <2598 -kataballo -> down <2598 -kataballo -
            > , which <3588 -ho -> accused <2725 -kategoros -> them before
            <1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->
            and night <3571 -nux -> .

            is REV 012 010 And I heard <0191 -akouo -> a loud <3173 -megas -
            > voice <5456 -phone -> saying <3004 -lego -> in heaven <3772 -
            ouranos -> , Now <0737 -arti -> {is} come <1096 -ginomai ->
            salvation <4991 -soteria -> , and strength <1411 -dunamis -> ,
            and the kingdom <0932 -basileia -> of our God <2316 -theos -> ,
            and the power <1849 -exousia -> of his Christ <5547 -Christos ->
            : for the accuser <2723 -kategoreo -> of our brethren <0080 -
            adephos -> is cast <2598 -kataballo -> down <2598 -kataballo -> ,
            which <3588 -ho -> accused <2725 -kategoros -> them before
            <1799 -enopion -> our God <2316 -theos -> day <2250 -hemera ->
            and night <3571 -nux -> .

            is REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -
            euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that
            dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the
            inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of
            the sea <2281 -thalassa -> ! for the devil <1228 -diabolos ->
            {is} come <2597 -katabaino -> down <2597 -katabaino -> unto you ,
            having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos
            -> , because he knoweth <1492 -eido -> that he hath <2192 -echo -
            > but a short <3641 -oligos -> time <2540 -kairos -> .

            is REV 012 014 And to the woman <1135 -gune -> were given <1325 -
            didomi -> two <1417 -duo -> wings <4420 -pterux -> of a great
            <3173 -megas -> eagle <0105 -aetos -> , that she might fly <4072
            -petomai -> into <1519 -eis -> the wilderness <2048 -eremos -> ,
            into <1519 -eis -> her place <5117 -topos -> , where <3699 -
            hopou -> she {is} nourished <5142 -trepho -> for a time <2540 -
            kairos -> , and times <2540 -kairos -> , and half <2255 -hemisu -
            > a time <2540 -kairos -> , from the face <4383 -prosopon -> of
            the serpent <3789 -ophis -> .

            is REV 013 004 And they worshipped <4352 -proskuneo -> the
            dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -
            > power <1849 -exousia -> unto the beast <2342 -therion -> : and
            they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,
            saying <3004 -lego -> , Who <5101 -tis -> [ is ] like <3664 -
            homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->
            {is} able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -
            polemeo -> with him ?

            is REV 013 004 And they worshipped <4352 -proskuneo -> the
            dragon <1404 -drakon -> which <3739 -hos -> gave <1325 -didomi -
            > power <1849 -exousia -> unto the beast <2342 -therion -> : and
            they worshipped <4352 -proskuneo -> the beast <2342 -therion -> ,
            saying <3004 -lego -> , Who <5101 -tis -> [ {is} ] like <3664 -
            homoios -> unto the beast <2342 -therion -> ? who <5101 -tis ->
            is able <1410 -dunamai -> to make <4170 -polemeo -> war <4170 -
            polemeo -> with him ?

            is REV 013 010 He that leadeth <4863 -sunago -> into captivity
            <0161 -aichmalosia -> shall go <5217 -hupago -> into <1519 -eis -
            > captivity <0161 -aichmalosia -> : he that killeth <0615 -
            apokteino -> with the sword <3162 -machaira -> must <1163 -dei -
            > be killed <0615 -apokteino -> with the sword <3162 -machaira -
            > . Here <5602 -hode -> {is} the patience <5281 -hupomone -> and
            the faith <4102 -pistis -> of the saints <0040 -hagios -> .

            is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .
            Let him that hath <2192 -echo -> understanding <3563 -nous ->
            count <5585 -psephizo -> the number <0706 -arithmos -> of the
            beast <2342 -therion -> : for it is the number <0706 -arithmos -
            > of a man <0444 -anthropos -> ; and his number <0706 -arithmos -
            > [ {is} ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
            threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .

            is REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .
            Let him that hath <2192 -echo -> understanding <3563 -nous ->
            count <5585 -psephizo -> the number <0706 -arithmos -> of the
            beast <2342 -therion -> : for it {is} the number <0706 -arithmos
            -> of a man <0444 -anthropos -> ; and his number <0706 -arithmos
            -> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
            threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .

            is REV 013 018 Here <5602 -hode -> {is} wisdom <4678 -sophia -> .
            Let him that hath <2192 -echo -> understanding <3563 -nous ->
            count <5585 -psephizo -> the number <0706 -arithmos -> of the
            beast <2342 -therion -> : for it is the number <0706 -arithmos -
            > of a man <0444 -anthropos -> ; and his number <0706 -arithmos -
            > [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
            threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .

            is REV 014 007 Saying <3004 -lego -> with a loud <3173 -megas ->
            voice <5456 -phone -> , Fear <5399 -phobeo -> God <2316 -theos -
            > , and give <1325 -didomi -> glory <1391 -doxa -> to him ; for
            the hour <5610 -hora -> of his judgment <2920 -krisis -> {is}
            come <2064 -erchomai -> : and worship <4352 -proskuneo -> him
            that made <4160 -poieo -> heaven <3772 -ouranos -> , and earth
            <1093 -ge -> , and the sea <2281 -thalassa -> , and the
            fountains <4077 -pege -> of waters <5204 -hudor -> .

            is REV 014 008 And there followed <0190 -akoloutheo -> another
            <0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,
            Babylon <0897 -Babulon -> is fallen <4098 -pipto -> , {is}
            fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -
            polis -> , because <3754 -hoti -> she made <4222 -potizo -> all
            <3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of
            the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her
            fornication <4202 -porneia -> .

            is REV 014 008 And there followed <0190 -akoloutheo -> another
            <0243 -allos -> angel <0032 -aggelos -> , saying <3004 -lego -> ,
            Babylon <0897 -Babulon -> {is} fallen <4098 -pipto -> , is
            fallen <4098 -pipto -> , that great <3173 -megas -> city <4172 -
            polis -> , because <3754 -hoti -> she made <4222 -potizo -> all
            <3956 -pas -> nations <1484 -ethnos -> drink <4222 -potizo -> of
            the wine <3631 -oinos -> of the wrath <2372 -thumos -> of her
            fornication <4202 -porneia -> .

            is REV 014 010 The same <0846 -autos -> shall drink <4095 -pino -
            > of the wine <3631 -oinos -> of the wrath <2372 -thumos -> of
            God <2316 -theos -> , which <3588 -ho -> {is} poured <2767 -
            kerannumi -> out without <0194 -akratos -> mixture <0194 -
            akratos -> into <1722 -en -> the cup <4221 -poterion -> of his
            indignation <3709 -orge -> ; and he shall be tormented <0928 -
            basanizo -> with fire <4442 -pur -> and brimstone <2303 -theion -
            > in the presence <1799 -enopion -> of the holy <0040 -hagios ->
            angels <0032 -aggelos -> , and in the presence <1799 -enopion ->
            of the Lamb <0721 -arnion -> :

            is REV 014 012 Here <5602 -hode -> {is} the patience <5281 -
            hupomone -> of the saints <0040 -hagios -> : here <5602 -hode ->
            [ are ] they that keep <5083 -tereo -> the commandments <1785 -
            entole -> of God <2316 -theos -> , and the faith <4102 -pistis -
            > of Jesus <2424 -Iesous -> .

            is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -
            > came <1831 -exerchomai -> out of the temple <3485 -naos -> ,
            crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -
            phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the
            cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle
            <1407 -drepanon -> , and reap <2325 -therizo -> : for the time
            <5610 -hora -> is come <2064 -erchomai -> for thee to reap <2325
            -therizo -> ; for the harvest <2326 -therismos -> of the earth
            <1093 -ge -> {is} ripe <3583 -xeraino -> .

            is REV 014 015 And another <0243 -allos -> angel <0032 -aggelos -
            > came <1831 -exerchomai -> out of the temple <3485 -naos -> ,
            crying <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -
            phone -> to him that sat <2521 -kathemai -> on <1909 -epi -> the
            cloud <3507 -nephele -> , Thrust <3992 -pempo -> in thy sickle
            <1407 -drepanon -> , and reap <2325 -therizo -> : for the time
            <5610 -hora -> {is} come <2064 -erchomai -> for thee to reap
            <2325 -therizo -> ; for the harvest <2326 -therismos -> of the
            earth <1093 -ge -> is ripe <3583 -xeraino -> .

            is REV 014 017 And another <0243 -allos -> angel <0032 -aggelos -
            > came <1831 -exerchomai -> out of the temple <3485 -naos ->
            which <3588 -ho -> {is} in heaven <3772 -ouranos -> , he also
            <2532 -kai -> having <2192 -echo -> a sharp <3691 -oxus ->
            sickle <1407 -drepanon -> .

            is REV 015 001 . And I saw <1492 -eido -> another <0243 -allos -
            > sign <4592 -semeion -> in heaven <3772 -ouranos -> , great
            <3173 -megas -> and marvellous <2298 -thaumastos -> , seven
            <2033 -hepta -> angels <0032 -aggelos -> having <2192 -echo ->
            the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -
            plege -> ; for in them {is} filled <5055 -teleo -> up the wrath
            <2372 -thumos -> of God <2316 -theos -> .

            is REV 016 015 Behold <2400 -idou -> , I come <2064 -erchomai ->
            as a thief <2812 -kleptes -> . Blessed <3107 -makarios -> [ {is}
            ] he that watcheth <1127 -gregoreuo -> , and keepeth <5083 -
            tereo -> his garments <2440 -himation -> , lest <3361 -me -> he
            walk <4043 -peripateo -> naked <1131 -gumnos -> , and they see
            <0991 -blepo -> his shame <0808 -aschemosune -> .

            is REV 016 017 . And the seventh <1442 -hebdomos -> angel <0032 -
            aggelos -> poured <1632 -ekcheo -> out his vial <5357 -phiale ->
            into <1519 -eis -> the air <0109 -aer -> ; and there came <1831 -
            exerchomai -> a great <3173 -megas -> voice <5456 -phone -> out
            of the temple <3485 -naos -> of heaven <3772 -ouranos -> , from
            the throne <2362 -thronos -> , saying <3004 -lego -> , It {is}
            done <1096 -ginomai -> .

            is REV 017 008 The beast <2342 -therion -> that thou sawest
            <1492 -eido -> was , and is not ; and shall ascend <0305 -
            anabaino -> out of the bottomless <0012 -abussos -> pit , and go
            <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
            and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
            earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
            -hos -> names <3686 -onoma -> were not written <1125 -grapho ->
            in the book <0976 -biblos -> of life <2222 -zoe -> from the
            foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
            when they behold <0991 -blepo -> the beast <2342 -therion ->
            that was , and is not , and yet <2539 -kaiper -> {is} .

            is REV 017 008 The beast <2342 -therion -> that thou sawest
            <1492 -eido -> was , and is not ; and shall ascend <0305 -
            anabaino -> out of the bottomless <0012 -abussos -> pit , and go
            <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
            and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
            earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
            -hos -> names <3686 -onoma -> were not written <1125 -grapho ->
            in the book <0976 -biblos -> of life <2222 -zoe -> from the
            foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
            when they behold <0991 -blepo -> the beast <2342 -therion ->
            that was , and {is} not , and yet <2539 -kaiper -> is .

            is REV 017 008 The beast <2342 -therion -> that thou sawest
            <1492 -eido -> was , and {is} not ; and shall ascend <0305 -
            anabaino -> out of the bottomless <0012 -abussos -> pit , and go
            <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
            and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
            earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
            -hos -> names <3686 -onoma -> were not written <1125 -grapho ->
            in the book <0976 -biblos -> of life <2222 -zoe -> from the
            foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
            when they behold <0991 -blepo -> the beast <2342 -therion ->
            that was , and is not , and yet <2539 -kaiper -> is .

            is REV 017 009 And here <5602 -hode -> [ {is} ] the mind <3563 -
            nous -> which <3588 -ho -> hath <2192 -echo -> wisdom <4678 -
            sophia -> . The seven <2033 -hepta -> heads <2776 -kephale ->
            are seven <2033 -hepta -> mountains <3735 -oros -> , on <1909 -
            epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth
            <2521 -kathemai -> .

            is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -
            basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,
            and one <1520 -heis -> is , [ and ] the other <0243 -allos ->
            {is} not yet <3768 -oupo -> come <2064 -erchomai -> ; and when
            <3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -
            dei -> continue <3306 -meno -> a short <3641 -oligos -> space .

            is REV 017 010 And there are seven <2033 -hepta -> kings <0935 -
            basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,
            and one <1520 -heis -> {is} , [ and ] the other <0243 -allos ->
            is not yet <3768 -oupo -> come <2064 -erchomai -> ; and when
            <3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -
            dei -> continue <3306 -meno -> a short <3641 -oligos -> space .

            is REV 017 011 And the beast <2342 -therion -> that was , and is
            not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> , and
            {is} of the seven <2033 -hepta -> , and goeth <5217 -hupago ->
            into <1519 -eis -> perdition <0684 -apoleia -> .

            is REV 017 011 And the beast <2342 -therion -> that was , and is
            not , even <2532 -kai -> he {is} the eighth <3590 -ogdoos -> ,
            and is of the seven <2033 -hepta -> , and goeth <5217 -hupago ->
            into <1519 -eis -> perdition <0684 -apoleia -> .

            is REV 017 011 And the beast <2342 -therion -> that was , and
            {is} not , even <2532 -kai -> he is the eighth <3590 -ogdoos -> ,
            and is of the seven <2033 -hepta -> , and goeth <5217 -hupago -
            > into <1519 -eis -> perdition <0684 -apoleia -> .

            is REV 017 014 . These <3778 -houtos -> shall make <4170 -
            polemeo -> war <4170 -polemeo -> with the Lamb <0721 -arnion -> ,
            and the Lamb <0721 -arnion -> shall overcome <3528 -nikao ->
            them : for he {is} Lord <2962 -kurios -> of lords <2962 -kurios -
            > , and King <0935 -basileus -> of kings <0935 -basileus -> :
            and they that are with him [ are ] called <2822 -kletos -> , and
            chosen <1588 -eklektos -> , and faithful <4103 -pistos -> .

            is REV 017 018 And the woman <1135 -gune -> which <3739 -hos ->
            thou sawest <1492 -eido -> {is} that great <3173 -megas -> city
            <4172 -polis -> , which <3588 -ho -> reigneth <0932 -basileia ->
            over <1909 -epi -> the kings <0935 -basileus -> of the earth
            <1093 -ge -> .

            is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
            ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
            saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
            <3173 -megas -> is fallen <4098 -pipto -> , is fallen <4098 -
            pipto -> , and {is} become <1096 -ginomai -> the habitation
            <2732 -katoiketerion -> of devils <1142 -daimon -> , and the
            hold <5438 -phulake -> of every <3956 -pas -> foul <0169 -
            akathartos -> spirit <4151 -pneuma -> , and a cage <5438 -
            phulake -> of every <3956 -pas -> unclean <0169 -akathartos ->
            and hateful <3404 -miseo -> bird <3732 -orneon -> .

            is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
            ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
            saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
            <3173 -megas -> is fallen <4098 -pipto -> , {is} fallen <4098 -
            pipto -> , and is become <1096 -ginomai -> the habitation <2732 -
            katoiketerion -> of devils <1142 -daimon -> , and the hold <5438
            -phulake -> of every <3956 -pas -> foul <0169 -akathartos ->
            spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every
            <3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -
            miseo -> bird <3732 -orneon -> .

            is REV 018 002 And he cried <2896 -krazo -> mightily <2479 -
            ischus -> with a strong <3173 -megas -> voice <5456 -phone -> ,
            saying <3004 -lego -> , Babylon <0897 -Babulon -> the great
            <3173 -megas -> {is} fallen <4098 -pipto -> , is fallen <4098 -
            pipto -> , and is become <1096 -ginomai -> the habitation <2732 -
            katoiketerion -> of devils <1142 -daimon -> , and the hold <5438
            -phulake -> of every <3956 -pas -> foul <0169 -akathartos ->
            spirit <4151 -pneuma -> , and a cage <5438 -phulake -> of every
            <3956 -pas -> unclean <0169 -akathartos -> and hateful <3404 -
            miseo -> bird <3732 -orneon -> .

            is REV 018 008 Therefore <5124 -touto -> shall her plagues <4127
            -plege -> come <2240 -heko -> in one <3391 -mia -> day <2250 -
            hemera -> , death <2288 -thanatos -> , and mourning <3997 -
            penthos -> , and famine <3042 -limos -> ; and she shall be
            utterly <2618 -katakaio -> burned <2618 -katakaio -> with fire
            <4442 -pur -> : for strong <2478 -ischuros -> [ {is} ] the Lord
            <2962 -kurios -> God <2316 -theos -> who <3588 -ho -> judgeth
            <2919 -krino -> her .

            is REV 018 010 Standing <2476 -histemi -> afar <3113 -makrothen -
            > off <0575 -apo -> for the fear <5401 -phobos -> of her torment
            <0929 -basanismos -> , saying <3004 -lego -> , Alas <3758 -oua -
            > , alas <3758 -oua -> , that great <3173 -megas -> city <4172 -
            polis -> Babylon <0897 -Babulon -> , that mighty <2478 -ischuros
            -> city <4172 -polis -> ! for in one <3391 -mia -> hour <5610 -
            hora -> {is} thy judgment <2920 -krisis -> come <2064 -erchomai -
            > .

            is REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so
            <5118 -tosoutos -> great <5118 -tosoutos -> riches <4149 -
            ploutos -> {is} come <2049 -eremoo -> to nought <2049 -eremoo ->
            . And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and
            all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -
            ploion -> , and sailors <3492 -nautes -> , and as many <3745 -
            hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,
            stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo
            -> ,

            is REV 018 018 And cried <2896 -krazo -> when they saw <3708 -
            horao -> the smoke <2586 -kapnos -> of her burning <4451 -
            purosis -> , saying <3004 -lego -> , What <5101 -tis -> [ city
            <4172 -polis -> {is} ] like <3664 -homoios -> unto this great
            <3173 -megas -> city <4172 -polis -> !

            is REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos -
            > on <1909 -epi -> their heads <2776 -kephale -> , and cried
            <2896 -krazo -> , weeping <2799 -klaio -> and wailing <3996 -
            pentheo -> , saying <3004 -lego -> , Alas <3758 -oua -> , alas
            <3758 -oua -> , that great <3173 -megas -> city <4172 -polis -> ,
            wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 -
            plouteo -> all <3956 -pas -> that had <2192 -echo -> ships <4143
            -ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek ->
            of her costliness <5094 -timiotes -> ! for in one hour <5610 -
            hora -> {is} she made <2049 -eremoo -> desolate <2049 -eremoo ->
            .

            is REV 019 007 Let us be glad <5463 -chairo -> and rejoice <0021
            -agalliao -> , and give <1325 -didomi -> honour <1391 -doxa ->
            to him : for the marriage <1062 -gamos -> of the Lamb <0721 -
            arnion -> {is} come <2064 -erchomai -> , and his wife <1135 -
            gune -> hath made <2090 -hetoimazo -> herself <1438 -heautou ->
            ready <2090 -hetoimazo -> .

            is REV 019 008 And to her was granted <1325 -didomi -> that she
            should be arrayed <4016 -periballo -> in fine linen <1039 -
            bussinos -> , clean <2513 -katharos -> and white <2986 -lampros -
            > : for the fine linen <1039 -bussinos -> {is} the righteousness
            <1345 -dikaioma -> of saints <0040 -hagios -> .

            is REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen -
            > his feet <4228 -pous -> to worship <4352 -proskuneo -> him .
            And he said <3004 -lego -> unto me , See <3700 -optanomai -> [
            thou do it ] not : I am <1510 -eimi -> thy fellowservant <4889 -
            sundoulos -> , and of thy brethren <0080 -adephos -> that have
            <2192 -echo -> the testimony <3141 -marturia -> of Jesus <2424 -
            Iesous -> : worship <4352 -proskuneo -> God <2316 -theos -> :
            for the testimony <3141 -marturia -> of Jesus <2424 -Iesous ->
            {is} the spirit <4151 -pneuma -> of prophecy <4394 -propheteia -
            > .

            is REV 019 013 And he [ was ] clothed <4016 -periballo -> with a
            vesture <2440 -himation -> dipped <0911 -bapto -> in blood <0129
            -haima -> : and his name <3686 -onoma -> {is} called <2564 -
            kaleo -> The Word <3056 -logos -> of God <2316 -theos -> .

            is REV 020 002 And he laid hold <2902 -krateo -> on the dragon
            <1404 -drakon -> , that old <0744 -archaios -> serpent <3789 -
            ophis -> , which <3739 -hos -> {is} the Devil <1228 -diabolos ->
            , and Satan <4567 -Satanas -> , and bound <1210 -deo -> him a
            thousand <5507 -chilioi -> years <2094 -etos -> ,

            is REV 020 005 But the rest <3062 -loipoy -> of the dead <3498 -
            nekros -> lived <0326 -anazao -> not again <0326 -anazao ->
            until <2193 -heos -> the thousand <5507 -chilioi -> years <2094 -
            etos -> were finished <5055 -teleo -> . This <3778 -houtos -> [
            {is} ] the first <4413 -protos -> resurrection <0386 -anastasis -
            > .

            is REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios
            -> [ {is} ] he that hath <2192 -echo -> part <3313 -meros -> in
            the first <4413 -protos -> resurrection <0386 -anastasis -> : on
            <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -
            > death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou ->
            power <1849 -exousia -> , but they shall be priests <2409 -
            hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -
            > , and shall reign <0936 -basileuo -> with him a thousand <5507
            -chilioi -> years <2094 -etos -> .

            is REV 020 008 And shall go <1831 -exerchomai -> out to deceive
            <4105 -planao -> the nations <1484 -ethnos -> which <3588 -ho ->
            are in the four <5064 -tessares -> quarters <1137 -gonia -> of
            the earth <1093 -ge -> , Gog <1136 -Gog -> and Magog <3098 -
            Magog -> , to gather <4863 -sunago -> them together <4863 -
            sunago -> to battle <4171 -polemos -> : the number <0706 -
            arithmos -> of whom <3739 -hos -> [ {is} ] as the sand <0285 -
            ammos -> of the sea <2281 -thalassa -> .

            is REV 020 012 And I saw <1492 -eido -> the dead <3498 -nekros -
            > , small <3398 -mikros -> and great <3173 -megas -> , stand
            <2476 -histemi -> before <1799 -enopion -> God <2316 -theos -> ;
            and the books <0975 -biblion -> were opened <0455 -anoigo -> :
            and another <0243 -allos -> book <0976 -biblos -> was opened
            <0455 -anoigo -> , which <3739 -hos -> {is} [ the book <0976 -
            biblos -> ] of life <2222 -zoe -> : and the dead <3498 -nekros -
            > were judged <2919 -krino -> out of those <3588 -ho -> things
            which were written <1125 -grapho -> in the books <0975 -biblion -
            > , according <2596 -kata -> to their works <2041 -ergon -> .

            is REV 020 014 And death <2288 -thanatos -> and hell <0086 -
            haides -> were cast <0906 -ballo -> into <1519 -eis -> the lake
            <3041 -limne -> of fire <4442 -pur -> . This <3778 -houtos ->
            {is} the second <1208 -deuteros -> death <2288 -thanatos -> .

            is REV 021 003 And I heard <0191 -akouo -> a great <3173 -megas -
            > voice <5456 -phone -> out of heaven <3772 -ouranos -> saying
            <3004 -lego -> , Behold <2400 -idou -> , the tabernacle <4633 -
            skene -> of God <2316 -theos -> [ {is} ] with men <0444 -
            anthropos -> , and he will dwell <4637 -skenoo -> with them ,
            and they shall be his people <2992 -laos -> , and God <2316 -
            theos -> himself <0846 -autos -> shall be with them , [ and be ]
            their God <2316 -theos -> .

            is REV 021 006 And he said <2036 -epo -> unto me , It is done
            <1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and
            Omega <5598 -omega -> , the beginning <0746 -arche -> and the
            end <5056 -telos -> . I will give <1325 -didomi -> unto him that
            {is} athirst <1372 -dipsao -> of the fountain <4077 -pege -> of
            the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -
            dorean -> .

            is REV 021 006 And he said <2036 -epo -> unto me , It {is} done
            <1096 -ginomai -> . I am <1510 -eimi -> Alpha <0001 -a -> and
            Omega <5598 -omega -> , the beginning <0746 -arche -> and the
            end <5056 -telos -> . I will give <1325 -didomi -> unto him that
            is athirst <1372 -dipsao -> of the fountain <4077 -pege -> of
            the water <5204 -hudor -> of life <2222 -zoe -> freely <1432 -
            dorean -> .

            is REV 021 008 But the fearful <1169 -deilos -> , and
            unbelieving <0571 -apistos -> , and the abominable <0948 -
            bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers
            <4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and
            idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars
            <5571 -pseudes -> , shall have their part <3313 -meros -> in the
            lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio ->
            with fire <4442 -pur -> and brimstone <2303 -theion -> : which
            <3739 -hos -> {is} the second <1208 -deuteros -> death <2288 -
            thanatos -> .

            is REV 021 016 And the city <4172 -polis -> lieth <2749 -keimai -
            > foursquare <5068 -tetragonos -> , and the length <3372 -mekos -
            > {is} as large <5118 -tosoutos -> as the breadth <4114 -platos -
            > : and he measured <3354 -metreo -> the city <4172 -polis ->
            with the reed <2563 -kalamos -> , twelve <1427 -dodeka ->
            thousand <5505 -chilias -> furlongs <4712 -stadion -> . The
            length <3372 -mekos -> and the breadth <4114 -platos -> and the
            height <5311 -hupsos -> of it are equal <2470 -isos -> .

            is REV 021 017 And he measured <3354 -metreo -> the wall <5038 -
            teichos -> thereof <0846 -autos -> , an hundred <1540 -hekaton -
            > [ and ] forty <5062 -tessarakonta -> [ and ] four <5064 -
            tessares -> cubits <4083 -pechus -> , [ according to ] the
            measure <3358 -metron -> of a man <0444 -anthropos -> , that
            {is} , of the angel <0032 -aggelos -> .

            is REV 021 023 And the city <4172 -polis -> had <2192 -echo ->
            no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios -
            > , neither <3761 -oude -> of the moon <4582 -selene -> , to
            shine <5316 -phaino -> in it : for the glory <1391 -doxa -> of
            God <2316 -theos -> did lighten <5461 -photizo -> it , and the
            Lamb <0721 -arnion -> [ {is} ] the light <3088 -luchnos ->
            thereof <0846 -autos -> .

            is REV 022 007 Behold <2400 -idou -> , I come <2064 -erchomai ->
            quickly <5035 -tachu -> : blessed <3107 -makarios -> [ {is} ] he
            that keepeth <5083 -tereo -> the sayings <3056 -logos -> of the
            prophecy <4394 -propheteia -> of this <5127 -toutou -> book
            <0975 -biblion -> .

            is REV 022 010 And he saith <3004 -lego -> unto me , Seal <4972 -
            sphragizo -> not the sayings <3056 -logos -> of the prophecy
            <4394 -propheteia -> of this <5127 -toutou -> book <0975 -
            biblion -> : for the time <2540 -kairos -> {is} at <1451 -eggus -
            > hand <1451 -eggus -> .

            is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
            unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
            filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
            still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
            , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
            and he that {is} holy <0040 -hagios -> , let him be holy <0037 -
            hagiazo -> still <2089 -eti -> .

            is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
            unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
            filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
            still <2089 -eti -> : and he that {is} righteous <1342 -dikaios -
            > , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
            and he that is holy <0040 -hagios -> , let him be holy <0037 -
            hagiazo -> still <2089 -eti -> .

            is REV 022 011 He that is unjust <0091 -adikeo -> , let him be
            unjust <0091 -adikeo -> still <2089 -eti -> : and he which {is}
            filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
            still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
            , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
            and he that is holy <0040 -hagios -> , let him be holy <0037 -
            hagiazo -> still <2089 -eti -> .

            is REV 022 011 He that {is} unjust <0091 -adikeo -> , let him be
            unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
            filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
            still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
            , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
            and he that is holy <0040 -hagios -> , let him be holy <0037 -
            hagiazo -> still <2089 -eti -> .

            is REV 022 012 And , behold <2400 -idou -> , I come <2064 -
            erchomai -> quickly <5035 -tachu -> ; and my reward <3408 -
            misthos -> [ {is} ] with me , to give <0591 -apodidomi -> every
            <1538 -hekastos -> man according <5613 -hos -> as his work <2041
            -ergon -> shall be .

            is REV 022 017 And the Spirit <4151 -pneuma -> and the bride
            <3565 -numphe -> say <3004 -lego -> , Come <2064 -erchomai -> .
            And let him that heareth <0191 -akouo -> say <2036 -epo -> ,
            Come <2064 -erchomai -> . And let him that {is} athirst <1372 -
            dipsao -> come <2064 -erchomai -> . And whosoever <3588 -ho ->
            will <2309 -thelo -> , let him take <2902 -krateo -> the water
            <5204 -hudor -> of life <2222 -zoe -> freely <1432 -dorean -> .





            ~~~~~~