hath And God said, Let the waters bring forth
abundantly

the moving creature that {hath} life, and fowl [that] may fly
above

the earth in the open firmament of heaven.

hath Now the serpent was more subtle than any beast of
the

field which the LORD God had made. And he said unto the woman,
Yea,

{hath} God said, Ye shall not eat of every tree of the garden?

hath But of the fruit of the tree which [is] in the
midst

of the garden, God {hath} said, Ye shall not eat of it, neither

shall ye touch it, lest ye die.

hath And now [art] thou cursed from the earth, which

{hath} opened her mouth to receive thy brother's blood from thy

hand;

hath And Adam knew his wife again; and she bare a son,

and called his name Seth: For God, [said she], {hath} appointed
me

another seed instead of Abel, whom Cain slew.

hath And he called his name Noah, saying, This [same]

shall comfort us concerning our work and toil of our hands,
because

of the ground which the LORD {hath} cursed.

hath And blessed be the most high God, which {hath}

delivered thine enemies into thy hand. And he gave him tithes of

all.

hath And Sarai said unto Abram, Behold now, the LORD

{hath} restrained me from bearing: I pray thee, go in unto my
maid;

it may be that I may obtain children by her. And Abram hearkened
to

the voice of Sarai.

hath And the angel of the LORD said unto her, Behold,

thou [art] with child, and shalt bear a son, and shalt call his
name

Ishmael; because the LORD {hath} heard thy affliction.

hath And the uncircumcised man child whose flesh of
his

foreskin is not circumcised, that soul shall be cut off from his

people; he {hath} broken my covenant.

hath For I know him, that he will command his
children

and his household after him, and they shall keep the way of the

LORD, to do justice and judgment; that the LORD may bring upon

Abraham that which he {hath} spoken of him.

hath For we will destroy this place, because the cry
of

them is waxen great before the face of the LORD; and the LORD
{hath}

sent us to destroy it.

hath Behold now, thy servant {hath} found grace in
thy

sight, and thou hast magnified thy mercy, which thou hast showed

unto me in saving my life; and I cannot escape to the mountain,
lest

some evil take me, and I die:

hath And Sarah said, God {hath} made me to laugh, [so

that] all that hear will laugh with me.

hath And God said unto Abraham, Let it not be
grievous

in thy sight because of the lad, and because of thy bondwoman; in

all that Sarah {hath} said unto thee, hearken unto her voice;
for in

Isaac shall thy seed be called.

hath And God heard the voice of the lad; and the
angel

of God called to Hagar out of heaven, and said unto her, What
aileth

thee, Hagar? fear not; for God {hath} heard the voice of the lad

where he [is].

hath And Abimelech said, I wot not who {hath} done
this

thing: neither didst thou tell me, neither yet heard I [of it],
but

to day.

hath And it came to pass after these things, that it
was

told Abraham, saying, Behold, Milcah, she {hath} also born
children

unto thy brother Nahor;

hath That he may give me the cave of Machpelah, which
he

{hath}, which [is] in the end of his field; for as much money as
it

is worth he shall give it me for a possession of a buryingplace

amongst you.

hath And he said, Blessed [be] the LORD God of my
master

Abraham, who {hath} not left destitute my master of his mercy and

his truth: I [being] in the way, the LORD led me to the house of
my

master's brethren.

hath And the LORD hath blessed my master greatly;
and he

is become great: and he {hath} given him flocks, and herds, and

silver, and gold, and menservants, and maidservants, and camels,
and

asses.

hath And the LORD {hath} blessed my master greatly;
and

he is become great: and he hath given him flocks, and herds, and

silver, and gold, and menservants, and maidservants, and camels,
and

asses.

hath And Sarah my master's wife bare a son to my
master

when she was old: and unto him hath he given all that he {hath}.

hath And Sarah my master's wife bare a son to my
master

when she was old: and unto him {hath} he given all that he hath.

hath And she say to me, Both drink thou, and I will
also

draw for thy camels: [let] the same [be] the woman whom the LORD

{hath} appointed out for my master's son.

hath Behold, Rebekah [is] before thee, take [her],
and

go, and let her be thy master's son's wife, as the LORD {hath}

spoken.

hath And he said unto them, Hinder me not, seeing the

LORD {hath} prospered my way; send me away that I may go to my

master.

hath And he removed from thence, and digged another

well; and for that they strove not: and he called the name of it

Rehoboth; and he said, For now the LORD {hath} made room for us,
and

we shall be fruitful in the land.

hath And he came near, and kissed him: and he smelled

the smell of his raiment, and blessed him, and said, See, the
smell

of my son [is] as the smell of a field which the LORD {hath}

blessed:

hath And Isaac trembled very exceedingly, and said,
Who?

where [is] he that {hath} taken venison, and brought [it] me,
and I

have eaten of all before thou camest, and have blessed him? yea,

[and] he shall be blessed.

hath And he said, Thy brother came with subtlety, and

{hath} taken away thy blessing.

hath And he said, Is not he rightly named Jacob? for
he

hath supplanted me these two times: he took away my birthright;
and,

behold, now he {hath} taken away my blessing. And he said, Hast
thou

not reserved a blessing for me?

hath And he said, Is not he rightly named Jacob? for
he

{hath} supplanted me these two times: he took away my birthright;

and, behold, now he hath taken away my blessing. And he said,
Hast

thou not reserved a blessing for me?

hath And Leah conceived, and bare a son, and she
called

his name Reuben: for she said, Surely the LORD {hath} looked
upon my

affliction; now therefore my husband will love me.

hath And she conceived again, and bare a son; and
said,

Because the LORD hath heard that I [was] hated, he {hath}
therefore

given me this [son] also: and she called his name Simeon.

hath And she conceived again, and bare a son; and
said,

Because the LORD {hath} heard that I [was] hated, he hath
therefore

given me this [son] also: and she called his name Simeon.

hath And Jacob's anger was kindled against Rachel:
and he

said, [Am] I in God's stead, who {hath} withheld from thee the
fruit

of the womb?

hath And Rachel said, God {hath} judged me, and hath
also

heard my voice, and hath given me a son: therefore called she his

name Dan.

hath And Rachel said, God hath judged me, and hath
also

heard my voice, and {hath} given me a son: therefore called she
his

name Dan.

hath And Rachel said, God hath judged me, and {hath}
also

heard my voice, and hath given me a son: therefore called she his

name Dan.

hath And Leah said, God {hath} given me my hire,
because

I have given my maiden to my husband: and she called his name

Issachar.

hath And Leah said, God {hath} endued me [with] a
good

dowry; now will my husband dwell with me, because I have born him

six sons: and she called his name Zebulun.

hath And she conceived, and bare a son; and said, God

{hath} taken away my reproach:

hath And Laban said unto him, I pray thee, if I have

found favour in thine eyes, [tarry: for] I have learned by

experience that the LORD {hath} blessed me for thy sake.

hath For [it was] little which thou hadst before I

[came], and it is [now] increased unto a multitude; and the LORD

{hath} blessed thee since my coming: and now when shall I provide

for mine own house also?

hath And he heard the words of Laban's sons, saying,

Jacob hath taken away all that [was] our father's; and of [that]

which [was] our father's {hath} he gotten all this glory.

hath And he heard the words of Laban's sons, saying,

Jacob {hath} taken away all that [was] our father's; and of
[that]

which [was] our father's hath he gotten all this glory.

hath And said unto them, I see your father's
countenance,

that it [is] not toward me as before; but the God of my father

{hath} been with me.

hath And your father {hath} deceived me, and changed
my

wages ten times; but God suffered him not to hurt me.

hath Thus God {hath} taken away the cattle of your

father, and given [them] to me.

hath Are we not counted of him strangers? for he
{hath}

sold us, and hath quite devoured also our money.

hath Are we not counted of him strangers? for he hath

sold us, and {hath} quite devoured also our money.

hath For all the riches which God hath taken from our

father, that [is] ours, and our children's: now then, whatsoever
God

{hath} said unto thee, do.

hath For all the riches which God {hath} taken from
our

father, that [is] ours, and our children's: now then, whatsoever
God

hath said unto thee, do.

hath Except the God of my father, the God of Abraham,

and the fear of Isaac, had been with me, surely thou hadst sent
me

away now empty. God {hath} seen mine affliction and the labour
of my

hands, and rebuked [thee] yesternight.

hath And he lifted up his eyes, and saw the women and
the

children; and said, Who [are] those with thee? And he said, The

children which God {hath} graciously given thy servant.

hath Take, I pray thee, my blessing that is brought
to

thee; because God {hath} dealt graciously with me, and because I

have enough. And he urged him, and he took [it].

hath Come now therefore, and let us slay him, and
cast

him into some pit, and we will say, Some evil beast {hath}
devoured

him: and we shall see what will become of his dreams.

hath And he knew it, and said, [It is] my son's coat;
an

evil beast {hath} devoured him; Joseph is without doubt rent in

pieces.

hath And it came to pass about three months after,
that

it was told Judah, saying, Tamar thy daughter in law {hath}
played

the harlot; and also, behold, she [is] with child by whoredom.
And

Judah said, Bring her forth, and let her be burnt.

hath And Judah acknowledged [them], and said, She
{hath}

been more righteous than I; because that I gave her not to
Shelah my

son. And he knew her again no more.

hath But he refused, and said unto his master's wife,

Behold, my master wotteth not what [is] with me in the house,
and he

hath committed all that he {hath} to my hand;

hath But he refused, and said unto his master's wife,

Behold, my master wotteth not what [is] with me in the house,
and he

{hath} committed all that he hath to my hand;

hath There is] none greater in this house than I;
neither

{hath} he kept back any thing from me but thee, because thou
[art]

his wife: how then can I do this great wickedness, and sin
against

God?

hath That she called unto the men of her house, and

spake unto them, saying, See, he {hath} brought in an Hebrew
unto us

to mock us; he came in unto me to lie with me, and I cried with a

loud voice:

hath And Joseph said unto Pharaoh, The dream of
Pharaoh

[is] one: God {hath} showed Pharaoh what he [is] about to do.

hath And Pharaoh said unto Joseph, Forasmuch as God

{hath} showed thee all this, [there is] none so discreet and
wise as

thou [art]:

hath And Joseph called the name of the firstborn

Manasseh: For God, [said he], {hath} made me forget all my toil,
and

all my father's house.

hath And the name of the second called he Ephraim:
For

God {hath} caused me to be fruitful in the land of my affliction.

hath And he said unto his brethren, My money is

restored; and, lo, [it is] even in my sack: and their heart
failed

[them], and they were afraid, saying one to another, What [is]
this

[that] God {hath} done unto us?

hath And he said, Peace [be] to you, fear not: your
God,

and the God of your father, {hath} given you treasure in your
sacks:

I had your money. And he brought Simeon out unto them.

hath And Judah said, What shall we say unto my lord?

what shall we speak? or how shall we clear ourselves? God {hath}

found out the iniquity of thy servants: behold, we [are] my
lord's

servants, both we, and [he] also with whom the cup is foun

d.

hath For these two years [{hath}] the famine [been] in

the land: and yet [there are] five years, in the which [there
shall]

neither [be] earing nor harvest.

hath So now [it was] not you [that] sent me hither,
but

God: and he {hath} made me a father to Pharaoh, and lord of all
his

house, and a ruler throughout all the land of Egypt.

hath Haste ye, and go up to my father, and say unto
him,

Thus saith thy son Joseph, God {hath} made me lord of all Egypt:

come down unto me, tarry not:

hath And the men [are] shepherds, for their trade
{hath}

been to feed cattle; and they have brought their flocks, and
their

herds, and all that they have.

hath That ye shall say, Thy servants' trade {hath}
been

about cattle from our youth even until now, both we, [and] also
our

fathers: that ye may dwell in the land of Goshen; for every
shepherd

[is] an abomination unto the Egyptians.

hath When that year was ended, they came unto him the

second year, and said unto him, We will not hide [it] from my
lord,

how that our money is spent; my lord also {hath} our herds of

cattle; there is not ought left in the sight of my lord, bu

t our bodies, and our lands:

hath And Joseph said unto his father, They [are] my
sons,

whom God {hath} given me in this [place]. And he said, Bring
them, I

pray thee, unto me, and I will bless them.

hath And Israel said unto Joseph, I had not thought
to

see thy face: and, lo, God {hath} showed me also thy seed.

hath And Moses said unto God, Behold, [when] I come
unto

the children of Israel, and shall say unto them, The God of your

fathers {hath} sent me unto you; and they shall say to me, What
[is]

his name? what shall I say unto them?

hath And God said unto Moses, I
said, Thus shalt thou say unto the children of Israel, I

sent me unto you.

hath And God said moreover unto Moses, Thus shalt thou

say unto the children of Israel, The LORD God of your fathers,
the

God of Abraham, the God of Isaac, and the God of Jacob, {hath}
sent

me unto you: this [is] my name for ever, and this [is]

my memorial unto all generations.

hath And they shall hearken to thy voice: and thou
shalt

come, thou and the elders of Israel, unto the king of Egypt, and
ye

shall say unto him, The LORD God of the Hebrews {hath} met with
us:

and now let us go, we beseech thee, three days' jou

rney into the wilderness, that we may sacrifice to the LORD our
God.

hath And Moses answered and said, But, behold, they
will

not believe me, nor hearken unto my voice: for they will say, The

LORD {hath} not appeared unto thee.

hath That they may believe that the LORD God of their

fathers, the God of Abraham, the God of Isaac, and the God of
Jacob,

{hath} appeared unto thee.

hath And the LORD said unto him, Who {hath} made man's

mouth? or who maketh the dumb, or deaf, or the seeing, or the
blind?

have not I the LORD?

hath And they said, The God of the Hebrews {hath} met
with

us: let us go, we pray thee, three days' journey into the desert,

and sacrifice unto the LORD our God; lest he fall upon us with

pestilence, or with the sword.

hath For since I came to Pharaoh to speak in thy name,
he

{hath} done evil to this people; neither hast thou delivered thy

people at all.

hath And thou shalt say unto him, The LORD God of the

Hebrews {hath} sent me unto thee, saying, Let my people go, that

they may serve me in the wilderness: and, behold, hitherto thou

wouldest not hear.

hath Behold, to morrow about this time I will cause
it to

rain a very grievous hail, such as {hath} not been in Egypt since

the foundation thereof even until now.

hath And the LORD said unto Moses, Stretch out thine

hand over the land of Egypt for the locusts, that they may come
up

upon the land of Egypt, and eat every herb of the land, [even]
all

that the hail {hath} left.

hath And it shall come to pass, when ye be come to
the

land which the LORD will give you, according as he {hath}
promised,

that ye shall keep this service.

hath And it shall be for a sign unto thee upon thine

hand, and for a memorial between thine eyes, that the LORD's law
may

be in thy mouth: for with a strong hand {hath} the LORD brought
thee

out of Egypt.

hath For Pharaoh will say of the children of Israel,
They

[are] entangled in the land, the wilderness {hath} shut them in.

hath Then sang Moses and the children of Israel this
song

unto the LORD, and spake, saying, I will sing unto the LORD, for
he

hath triumphed gloriously: the horse and his rider {hath} he
thrown

into the sea.

hath Then sang Moses and the children of Israel this
song

unto the LORD, and spake, saying, I will sing unto the LORD, for
he

{hath} triumphed gloriously: the horse and his rider hath he
thrown

into the sea.

hath Pharaoh's chariots and his host {hath} he cast
into

the sea: his chosen captains also are drowned in the Red sea.

hath Thy right hand, O LORD, is become glorious in
power:

thy right hand, O LORD, {hath} dashed in pieces the enemy.

hath And Miriam answered them, Sing ye to the LORD,
for

he {hath} triumphed gloriously; the horse and his rider hath he

thrown into the sea.

hath And Miriam answered them, Sing ye to the LORD,
for

he hath triumphed gloriously; the horse and his rider {hath} he

thrown into the sea.

hath And Moses and Aaron said unto all the children of

Israel, At even, then ye shall know that the LORD {hath} brought
you

out from the land of Egypt:

hath And Moses spake unto Aaron, Say unto all the

congregation of the children of Israel, Come near before the
LORD:

for he {hath} heard your murmurings.

hath And when the children of Israel saw [it], they
said

one to another, It [is] manna: for they wist not what it [was].
And

Moses said unto them, This [is] the bread which the LORD {hath}

given you to eat.

hath This [is] the thing which the LORD {hath}

commanded, Gather of it every man according to his eating, an
omer

for every man, [according to] the number of your persons; take ye

every man for [them] which [are] in his tents.

hath And he said unto them, This [is that] which the

LORD {hath} said, To morrow [is] the rest of the holy sabbath
unto

the LORD: bake [that] which ye will bake [to day], and seethe
that

ye will seethe; and that which remaineth over lay up for

you to be kept until the morning.

hath See, for that the LORD {hath} given you the

sabbath, therefore he giveth you on the sixth day the bread of
two

days; abide ye every man in his place, let no man go out of his

place on the seventh day.

hath For he said, Because the LORD {hath} sworn
[that]

the LORD [will have] war with Amalek from generation to
generation.

hath And Jethro said, Blessed [be] the LORD, who hath

delivered you out of the hand of the Egyptians, and out of the
hand

of Pharaoh, who {hath} delivered the people from under the hand
of

the Egyptians.

hath And Jethro said, Blessed [be] the LORD, who
{hath}

delivered you out of the hand of the Egyptians, and out of the
hand

of Pharaoh, who hath delivered the people from under the hand of
the

Egyptians.

hath And all the people answered together, and said,
All

that the LORD {hath} spoken we will do. And Moses returned the
words

of the people unto the LORD.

hath If she please not her master, who {hath}
betrothed

her to himself, then shall he let her be redeemed: to sell her
unto

a strange nation he shall have no power, seeing he hath dealt

deceitfully with her.

hath If she please not her master, who hath betrothed
her

to himself, then shall he let her be redeemed: to sell her unto a

strange nation he shall have no power, seeing he {hath} dealt

deceitfully with her.

hath But if the ox were wont to push with his horn in

time past, and it hath been testified to his owner, and he hath
not

kept him in, but that he {hath} killed a man or a woman; the ox

shall be stoned, and his owner also shall be put to death

.

hath But if the ox were wont to push with his horn in

time past, and it {hath} been testified to his owner, and he hath

not kept him in, but that he hath killed a man or a woman; the ox

shall be stoned, and his owner also shall be put to death

.

hath But if the ox were wont to push with his horn in

time past, and it hath been testified to his owner, and he {hath}

not kept him in, but that he hath killed a man or a woman; the ox

shall be stoned, and his owner also shall be put to death

.

hath Or if it be known that the ox hath used to push
in

time past, and his owner {hath} not kept him in; he shall surely
pay

ox for ox; and the dead shall be his own.

hath Or if it be known that the ox {hath} used to
push

in time past, and his owner hath not kept him in; he shall surely

pay ox for ox; and the dead shall be his own.

hath Then] shall an oath of the LORD be between them

both, that he {hath} not put his hand unto his neighbour's goods;

and the owner of it shall accept [thereof], and he shall not make

[it] good.

hath And Moses came and told the people all the words
of

the LORD, and all the judgments: and all the people answered with

one voice, and said, All the words which the LORD {hath} said
will

we do.

hath And he took the book of the covenant, and read in

the audience of the people: and they said, All that the LORD
{hath}

said will we do, and be obedient.

hath And Moses took the blood, and sprinkled [it] on
the

people, and said, Behold the blood of the covenant, which the
LORD

{hath} made with you concerning all these words.

hath And I said unto them, Whosoever {hath} any gold,

let them break [it] off. So they gave [it] me: then I cast it
into

the fire, and there came out this calf.

hath And the LORD said unto Moses, Whosoever {hath}

sinned against me, him will I blot out of my book.

hath And Moses gathered all the congregation of the

children of Israel together, and said unto them, These [are] the

words which the LORD {hath} commanded, that [ye] should do them.

hath And every wise hearted among you shall come, and

make all that the LORD {hath} commanded;

hath And Moses said unto the children of Israel, See,

the LORD {hath} called by name Bezaleel the son of Uri, the son
of

Hur, of the tribe of Judah;

hath And he {hath} filled him with the spirit of God,
in

wisdom, in understanding, and in knowledge, and in all manner of

workmanship;

hath And he {hath} put in his heart that he may
teach,

[both] he, and Aholiab, the son of Ahisamach, of the tribe of
Dan.

hath Them {hath} he filled with wisdom of heart, to
work

all manner of work, of the engraver, and of the cunning workman,
and

of the embroiderer, in blue, and in purple, in scarlet, and in
fine

linen, and of the weaver, [even] of them that do

any work, and of those that devise cunning work.

hath If the priest that is anointed do sin according to

the sin of the people; then let him bring for his sin, which he

{hath} sinned, a young bullock without blemish unto the LORD for
a

sin offering.

hath When a ruler {hath} sinned, and done [somewhat]

through ignorance [against] any of the commandments of the LORD
his

God [concerning things] which should not be done, and is guilty;

hath Or if his sin, wherein he {hath} sinned, come to
his

knowledge; he shall bring his offering, a kid of the goats, a
male

without blemish:

hath Or if his sin, which he hath sinned, come to his

knowledge: then he shall bring his offering, a kid of the goats,
a

female without blemish, for his sin which he {hath} sinned.

hath Or if his sin, which he {hath} sinned, come to
his

knowledge: then he shall bring his offering, a kid of the goats,
a

female without blemish, for his sin which he hath sinned.

hath And he shall take away all the fat thereof, as
the

fat of the lamb is taken away from the sacrifice of the peace

offerings; and the priest shall burn them upon the altar,
according

to the offerings made by fire unto the LORD: and the pries

t shall make an atonement for his sin that he {hath} committed,
and

it shall be forgiven him.

hath And if a soul sin, and hear the voice of swearing,

and [is] a witness, whether he {hath} seen or known [of it]; if
he

do not utter [it], then he shall bear his iniquity.

hath And it shall be, when he shall be guilty in one of

these [things], that he shall confess that he {hath} sinned in
that

[thing]:

hath And he shall bring his trespass offering unto the

LORD for his sin which he {hath} sinned, a female from the flock,
a

lamb or a kid of the goats, for a sin offering; and the priest
shall

make an atonement for him concerning his sin.

hath And if he be not able to bring a lamb, then he
shall

bring for his trespass, which he {hath} committed, two
turtledoves,

or two young pigeons, unto the LORD; one for a sin offering, and
the

other for a burnt offering.

hath And he shall offer the second [for] a burnt

offering, according to the manner: and the priest shall make an

atonement for him for his sin which he {hath} sinned, and it
shall

be forgiven him.

hath And the priest shall make an atonement for him as

touching his sin that he {hath} sinned in one of these, and it
shall

be forgiven him: and [the remnant] shall be the priest's, as a
meat

offering.

hath And he shall make amends for the harm that he
{hath}

done in the holy thing, and shall add the fifth part thereto, and

give it unto the priest: and the priest shall make an atonement
for

him with the ram of the trespass offering, and it sh

all be forgiven him.

hath It [is] a trespass offering: he {hath} certainly

trespassed against the LORD.

hath If a soul sin, and commit a trespass against the

LORD, and lie unto his neighbour in that which was delivered him
to

keep, or in fellowship, or in a thing taken away by violence, or

{hath} deceived his neighbour;

hath Then it shall be, because he hath sinned, and is

guilty, that he shall restore that which he took violently away,
or

the thing which he {hath} deceitfully gotten, or that which was

delivered him to keep, or the lost thing which he found,

hath Then it shall be, because he {hath} sinned, and is

guilty, that he shall restore that which he took violently away,
or

the thing which he hath deceitfully gotten, or that which was

delivered him to keep, or the lost thing which he found,

hath Or all that about which he {hath} sworn falsely;
he

shall even restore it in the principal, and shall add the fifth
part

more thereto, [and] give it unto him to whom it appertaineth, in
the

day of his trespass offering.

hath And the priest shall make an atonement for him
before

the LORD: and it shall be forgiven him for any thing of all that
he

{hath} done in trespassing therein.

hath And the priest shall put on his linen garment,
and

his linen breeches shall he put upon his flesh, and take up the

ashes which the fire {hath} consumed with the burnt offering on
the

altar, and he shall put them beside the altar.

hath And the priest that offereth any man's burnt

offering, [even] the priest shall have to himself the skin of the

burnt offering which he {hath} offered.

hath As he hath done this day, [so] the LORD {hath}

commanded to do, to make an atonement for you.

hath As he {hath} done this day, [so] the LORD hath

commanded to do, to make an atonement for you.

hath And Moses said unto Aaron, and unto Eleazar and
unto

Ithamar, his sons, Uncover not your heads, neither rend your

clothes; lest ye die, and lest wrath come upon all the people:
but

let your brethren, the whole house of Israel, bewail the b

urning which the LORD {hath} kindled.

hath And that ye may teach the children of Israel all

the statutes which the LORD {hath} spoken unto them by the hand
of

Moses.

hath The heave shoulder and the wave breast shall
they

bring with the offerings made by fire of the fat, to wave [it
for] a

wave offering before the LORD; and it shall be thine, and thy
sons'

with thee, by a statute for ever; as the LORD {hath

} commanded.

hath Wherefore have ye not eaten the sin offering in
the

holy place, seeing it [is] most holy, and [God] {hath} given it
you

to bear the iniquity of the congregation, to make atonement for
them

before the LORD?

hath These shall ye eat of all that [are] in the
waters:

whatsoever {hath} fins and scales in the waters, in the seas,
and in

the rivers, them shall ye eat.

hath Whatsoever {hath} no fins nor scales in the
waters,

that [shall be] an abomination unto you.

hath Whatsoever goeth upon the belly, and whatsoever

goeth upon [all] four, or whatsoever {hath} more feet among all

creeping things that creep upon the earth, them ye shall not eat;

for they [are] an abomination.

hath Who shall offer it before the LORD, and make an

atonement for her; and she shall be cleansed from the issue of
her

blood. This [is] the law for her that {hath} born a male or a

female.

hath If the bright spot [be] white in the skin of his

flesh, and in sight [be] not deeper than the skin, and the hair

thereof be not turned white; then the priest shall shut up [him
that

{hath}] the plague seven days:

hath But if the scab spread much abroad in the skin,

after that he {hath} been seen of the priest for his cleansing,
he

shall be seen of the priest again:

hath And if a leprosy break out abroad in the skin,
and

the leprosy cover all the skin of [him that {hath}] the plague
from

his head even to his foot, wheresoever the priest looketh;

hath Then the priest shall consider: and, behold,
[if]

the leprosy have covered all his flesh, he shall pronounce [him]

clean [that {hath}] the plague: it is all turned white: he [is]

clean.

hath And the priest shall see him: and, behold, [if]
the

plague be turned into white; then the priest shall pronounce
[him]

clean [that {hath}] the plague: he [is] clean.

hath And if the priest look on the plague of the
scall,

and, behold, it [be] not in sight deeper than the skin, and [that

there is] no black hair in it; then the priest shall shut up [him

that {hath}] the plague of the scall seven days:

hath He shall be shaven, but the scall shall he not

shave; and the priest shall shut up [him that {hath}] the scall

seven days more:

hath And he that {hath} his hair fallen off from the

part of his head toward his face, he [is] forehead bald: [yet
is] he

clean.

hath And the priest shall look upon the plague, and
shut

up [it that {hath}] the plague seven days:

hath And if the plague come again, and break out in
the

house, after that he {hath} taken away the stones, and after he
hath

scraped the house, and after it is plastered;

hath And if the plague come again, and break out in
the

house, after that he hath taken away the stones, and after he
{hath}

scraped the house, and after it is plastered;

hath And if the priest shall come in, and look [upon

it], and, behold, the plague {hath} not spread in the house,
after

the house was plastered: then the priest shall pronounce the
house

clean, because the plague is healed.

hath Speak unto the children of Israel, and say unto

them, When any man {hath} a running issue out of his flesh,
[because

of] his issue he [is] unclean.

hath Every bed, whereon he lieth that {hath} the
issue,

is unclean: and every thing, whereon he sitteth, shall be
unclean.

hath And he that sitteth on [any] thing whereon he sat

that {hath} the issue shall wash his clothes, and bathe
[himself] in

water, and be unclean until the even.

hath And he that toucheth the flesh of him that {hath}

the issue shall wash his clothes, and bathe [himself] in water,
and

be unclean until the even.

hath And if he that {hath} the issue spit upon him
that

is clean; then he shall wash his clothes, and bathe [himself] in

water, and be unclean until the even.

hath And what saddle soever he rideth upon that {hath}

the issue shall be unclean.

hath And whomsoever he toucheth that {hath} the
issue,

and hath not rinsed his hands in water, he shall wash his
clothes,

and bathe [himself] in water, and be unclean until the even.

hath And whomsoever he toucheth that hath the issue,
and

{hath} not rinsed his hands in water, he shall wash his clothes,
and

bathe [himself] in water, and be unclean until the even.

hath And the vessel of earth, that he toucheth which

{hath} the issue, shall be broken: and every vessel of wood
shall be

rinsed in water.

hath And when he that {hath} an issue is cleansed of
his

issue; then he shall number to himself seven days for his
cleansing,

and wash his clothes, and bathe his flesh in running water, and

shall be clean.

hath This [is] the law of him that {hath} an issue,
and

[of him] whose seed goeth from him, and is defiled therewith;

hath And of her that is sick of her flowers, and of
him

that {hath} an issue, of the man, and of the woman, and of him
that

lieth with her that is unclean.

hath And when he {hath} made an end of reconciling
the

holy [place], and the tabernacle of the congregation, and the
altar,

he shall bring the live goat:

hath Speak unto Aaron, and unto his sons, and unto all

the children of Israel, and say unto them; This [is] the thing
which

the LORD {hath} commanded, saying,

hath And bringeth it not unto the door of the
tabernacle

of the congregation, to offer an offering unto the LORD before
the

tabernacle of the LORD; blood shall be imputed unto that man; he

{hath} shed blood; and that man shall be cut off from a

mong his people:

hath Therefore [every one] that eateth it shall bear
his

iniquity, because he {hath} profaned the hallowed thing of the
LORD:

and that soul shall be cut off from among his people.

hath And the priest shall make an atonement for him
with

the ram of the trespass offering before the LORD for his sin
which

he {hath} done: and the sin which he hath done shall be forgiven

him.

hath And the priest shall make an atonement for him
with

the ram of the trespass offering before the LORD for his sin
which

he hath done: and the sin which he {hath} done shall be forgiven

him.

hath And I will set my face against that man, and will

cut him off from among his people; because he {hath} given of his

seed unto Molech, to defile my sanctuary, and to profane my holy

name.

hath For every one that curseth his father or his
mother

shall be surely put to death: he {hath} cursed his father or his

mother; his blood [shall be] upon him.

hath And the man that lieth with his father's wife

{hath} uncovered his father's nakedness: both of them shall
surely

be put to death; their blood [shall be] upon them.

hath And if a man shall take his sister, his father's

daughter, or his mother's daughter, and see her nakedness, and
she

see his nakedness; it [is] a wicked thing; and they shall be cut
off

in the sight of their people: he {hath} uncovered his

sister's nakedness; he shall bear his iniquity.

hath And if a man shall lie with a woman having her

sickness, and shall uncover her nakedness; he {hath} discovered
her

fountain, and she hath uncovered the fountain of her blood: and
both

of them shall be cut off from among their people.

hath And if a man shall lie with a woman having her

sickness, and shall uncover her nakedness; he hath discovered her

fountain, and she {hath} uncovered the fountain of her blood: and

both of them shall be cut off from among their people.

hath And if a man shall lie with his uncle's wife, he

{hath} uncovered his uncle's nakedness: they shall bear their
sin;

they shall die childless.

hath And if a man shall take his brother's wife, it
[is]

an unclean thing: he {hath} uncovered his brother's nakedness;
they

shall be childless.

hath A man also or woman that {hath} a familiar
spirit,

or that is a wizard, shall surely be put to death: they shall
stone

them with stones: their blood [shall be] upon them.

hath And for his sister a virgin, that is nigh unto
him,

which {hath} had no husband; for her may he be defiled.

hath Speak unto Aaron, saying, Whosoever [he be] of
thy

seed in their generations that {hath} [any] blemish, let him not

approach to offer the bread of his God.

hath For whatsoever man [he be] that {hath} a
blemish,

he shall not approach: a blind man, or a lame, or he that hath a

flat nose, or any thing superfluous,

hath For whatsoever man [he be] that hath a blemish,
he

shall not approach: a blind man, or a lame, or he that {hath} a
flat

nose, or any thing superfluous,

hath Or crookbacked, or a dwarf, or that hath a
blemish

in his eye, or be scurvy, or scabbed, or {hath} his stones
broken;

hath Or crookbacked, or a dwarf, or that {hath} a

blemish in his eye, or be scurvy, or scabbed, or hath his stones

broken;

hath No man that {hath} a blemish of the seed of
Aaron

the priest shall come nigh to offer the offerings of the LORD
made

by fire: he hath a blemish; he shall not come nigh to offer the

bread of his God.

hath No man that hath a blemish of the seed of Aaron
the

priest shall come nigh to offer the offerings of the LORD made by

fire: he {hath} a blemish; he shall not come nigh to offer the
bread

of his God.

hath Only he shall not go in unto the veil, nor come

nigh unto the altar, because he {hath} a blemish; that he profane

not my sanctuaries: for I the LORD do sanctify them.

hath What man soever of the seed of Aaron [is] a
leper,

or {hath} a running issue; he shall not eat of the holy things,

until he be clean. And whoso toucheth any thing [that is] unclean

[by] the dead, or a man whose seed goeth from him;

hath Or whosoever toucheth any creeping thing,
whereby he

may be made unclean, or a man of whom he may take uncleanness,

whatsoever uncleanness he {hath};

hath The soul which {hath} touched any such shall be

unclean until even, and shall not eat of the holy things, unless
he

wash his flesh with water.

hath But] whatsoever {hath} a blemish, [that] shall
ye

not offer: for it shall not be acceptable for you.

hath Either a bullock or a lamb that {hath} any thing

superfluous or lacking in his parts, that mayest thou offer
[for] a

freewill offering; but for a vow it shall not be accepted.

hath Bring forth him that {hath} cursed without the

camp; and let all that heard [him] lay their hands upon his head,

and let all the congregation stone him.

hath And if a man cause a blemish in his neighbour;
as

he {hath} done, so shall it be done to him;

hath Breach for breach, eye for eye, tooth for tooth:
as

he {hath} caused a blemish in a man, so shall it be done to him

[again].

hath If thy brother be waxen poor, and {hath} sold
away

[some] of his possession, and if any of his kin come to redeem
it,

then shall he redeem that which his brother sold.

hath But if he be not able to restore [it] to him,
then

that which is sold shall remain in the hand of him that {hath}

bought it until the year of jubilee: and in the jubilee it shall
go

out, and he shall return unto his possession.

hath And if [a man] sanctify unto the LORD a field
which

he {hath} bought, which [is] not of the fields of his possession;

hath Notwithstanding no devoted thing, that a man
shall

devote unto the LORD of all that he {hath}, [both] of man and
beast,

and of the field of his possession, shall be sold or redeemed:
every

devoted thing [is] most holy unto the LORD.

hath Command the children of Israel, that they put out
of

the camp every leper, and every one that {hath} an issue, and

whosoever is defiled by the dead:

hath Then they shall confess their sin which they have

done: and he shall recompense his trespass with the principal

thereof, and add unto it the fifth [part] thereof, and give [it]

unto [him] against whom he {hath} trespassed.

hath And when he {hath} made her to drink the water,
then

it shall come to pass, [that], if she be defiled, and have done

trespass against her husband, that the water that causeth the
curse

shall enter into her, [and become] bitter, and her bel

ly shall swell, and her thigh shall rot: and the woman shall be a

curse among her people.

hath And if any man die very suddenly by him, and he

{hath} defiled the head of his consecration; then he shall shave
his

head in the day of his cleansing, on the seventh day shall he
shave

it.

hath This [is] the law of the Nazarite who {hath}
vowed,

[and of] his offering unto the LORD for his separation, beside

[that] that his hand shall get: according to the vow which he
vowed,

so he must do after the law of his separation.

hath And Moses said unto Hobab, the son of Raguel the

Midianite, Moses' father in law, We are journeying unto the
place of

which the LORD said, I will give it you: come thou with us, and
we

will do thee good: for the LORD {hath} spoken good co

ncerning Israel.

hath And they said, {Hath} the LORD indeed spoken
only by

Moses? hath he not spoken also by us? And the LORD heard [it].

hath And they said, Hath the LORD indeed spoken only
by

Moses? {hath} he not spoken also by us? And the LORD heard [it].

hath And wherefore {hath} the LORD brought us unto
this

land, to fall by the sword, that our wives and our children
should

be a prey? were it not better for us to return into Egypt?

hath Because the LORD was not able to bring this
people

into the land which he sware unto them, therefore he {hath} slain

them in the wilderness.

hath But my servant Caleb, because he had another
spirit

with him, and {hath} followed me fully, him will I bring into the

land whereinto he went; and his seed shall possess it.

hath And they rose up early in the morning, and gat
them

up into the top of the mountain, saying, Lo, we [be here], and
will

go up unto the place which the LORD {hath} promised: for we have

sinned.

hath And if ye have erred, and not observed all these

commandments, which the LORD {hath} spoken unto Moses,

hath Even] all that the LORD {hath} commanded you by
the

hand of Moses, from the day that the LORD commanded [Moses], and

henceforward among your generations;

hath Because he {hath} despised the word of the LORD,

and hath broken his commandment, that soul shall utterly be cut
off;

his iniquity [shall be] upon him.

hath Because he hath despised the word of the LORD,
and

{hath} broken his commandment, that soul shall utterly be cut
off;

his iniquity [shall be] upon him.

hath And he spake unto Korah and unto all his company,

saying, Even to morrow the LORD will show who [are] his, and [who

is] holy; and will cause [him] to come near unto him: even [him]

whom he {hath} chosen will he cause to come near unto him.

hath Seemeth it but] a small thing unto you, that the
God

of Israel {hath} separated you from the congregation of Israel,
to

bring you near to himself to do the service of the tabernacle of
the

LORD, and to stand before the congregation to mini

ster unto them?

hath And he {hath} brought thee near [to him], and
all

thy brethren the sons of Levi with thee: and seek ye the
priesthood

also?

hath And Moses said, Hereby ye shall know that the
LORD

{hath} sent me to do all these works; for [I have] not [done
them]

of mine own mind.

hath If these men die the common death of all men,
or if

they be visited after the visitation of all men; [then] the LORD

{hath} not sent me.

hath This [is] the ordinance of the law which the LORD

{hath} commanded, saying, Speak unto the children of Israel, that

they bring thee a red heifer without spot, wherein [is] no
blemish,

[and] upon which never came yoke:

hath And every open vessel, which {hath} no covering

bound upon it, [is] unclean.

hath But the man that shall be unclean, and shall not

purify himself, that soul shall be cut off from among the

congregation, because he {hath} defiled the sanctuary of the
LORD:

the water of separation hath not been sprinkled upon him; he [is

] unclean.

hath But the man that shall be unclean, and shall not

purify himself, that soul shall be cut off from among the

congregation, because he hath defiled the sanctuary of the LORD:
the

water of separation {hath} not been sprinkled upon him; he [is

] unclean.

hath And Moses sent messengers from Kadesh unto the
king

of Edom, Thus saith thy brother Israel, Thou knowest all the
travail

that {hath} befallen us:

hath And when we cried unto the LORD, he heard our

voice, and sent an angel, and {hath} brought us forth out of
Egypt:

and, behold, we [are] in Kadesh, a city in the uttermost of thy

border:

hath For there is a fire gone out of Heshbon, a flame

from the city of Sihon: it {hath} consumed Ar of Moab, [and] the

lords of the high places of Arnon.

hath Woe to thee, Moab! thou art undone, O people of

Chemosh: he {hath} given his sons that escaped, and his
daughters,

into captivity unto Sihon king of the Amorites.

hath And Balaam said unto God, Balak the son of
Zippor,

king of Moab, {hath} sent unto me, [saying],

hath And he took up his parable, and said, Balak the
king

of Moab {hath} brought me from Aram, out of the mountains of the

east, [saying], Come, curse me Jacob, and come, defy Israel.

hath How shall I curse, whom God {hath} not cursed? or

how shall I defy, [whom] the LORD hath not defied?

hath How shall I curse, whom God hath not cursed? or
how

shall I defy, [whom] the LORD {hath} not defied?

hath And he answered and said, Must I not take heed
to

speak that which the LORD {hath} put in my mouth?

hath And when he came to him, behold, he stood by his

burnt offering, and the princes of Moab with him. And Balak said

unto him, What {hath} the LORD spoken?

hath God [is] not a man, that he should lie; neither
the

son of man, that he should repent: hath he said, and shall he
not do

[it]? or {hath} he spoken, and shall he not make it good?

hath God [is] not a man, that he should lie; neither
the

son of man, that he should repent: {hath} he said, and shall he
not

do [it]? or hath he spoken, and shall he not make it good?

hath Behold, I have received [commandment] to bless:
and

he {hath} blessed; and I cannot reverse it.

hath He {hath} not beheld iniquity in Jacob, neither

hath he seen perverseness in Israel: the LORD his God [is] with
him,

and the shout of a king [is] among them.

hath He hath not beheld iniquity in Jacob, neither

{hath} he seen perverseness in Israel: the LORD his God [is] with

him, and the shout of a king [is] among them.

hath God brought them out of Egypt; he {hath} as it
were

the strength of an unicorn.

hath Surely [there is] no enchantment against Jacob,

neither [is there] any divination against Israel: according to
this

time it shall be said of Jacob and of Israel, What {hath} God

wrought!

hath And he took up his parable, and said, Balaam the
son

of Beor {hath} said, and the man whose eyes are open hath said:

hath And he took up his parable, and said, Balaam the
son

of Beor hath said, and the man whose eyes are open {hath} said:

hath He {hath} said, which heard the words of God,
which

saw the vision of the Almighty, falling [into a trance], but
having

his eyes open:

hath As the valleys are they spread forth, as gardens
by

the river's side, as the trees of lign aloes which the LORD
{hath}

planted, [and] as cedar trees beside the waters.

hath God brought him forth out of Egypt; he {hath} as
it

were the strength of an unicorn: he shall eat up the nations his

enemies, and shall break their bones, and pierce [them] through
with

his arrows.

hath Therefore now flee thou to thy place: I thought
to

promote thee unto great honour; but, lo, the LORD {hath} kept
thee

back from honour.

hath And he took up his parable, and said, Balaam the

son of Beor {hath} said, and the man whose eyes are open hath
said:

hath And he took up his parable, and said, Balaam the

son of Beor hath said, and the man whose eyes are open {hath}
said:

hath He {hath} said, which heard the words of God,
and

knew the knowledge of the most High, [which] saw the vision of
the

Almighty, falling [into a trance], but having his eyes open:

hath Phinehas, the son of Eleazar, the son of Aaron
the

priest, {hath} turned my wrath away from the children of Israel,

while he was zealous for my sake among them, that I consumed not
the

children of Israel in my jealousy.

hath Why should the name of our father be done away
from

among his family, because he {hath} no son? Give unto us
[therefore]

a possession among the brethren of our father.

hath And Moses spake unto the heads of the tribes

concerning the children of Israel, saying, This [is] the thing
which

the LORD {hath} commanded.

hath And her father hear her vow, and her bond
wherewith

she hath bound her soul, and her father shall hold his peace at
her:

then all her vows shall stand, and every bond wherewith she
{hath}

bound her soul shall stand.

hath And her father hear her vow, and her bond
wherewith

she {hath} bound her soul, and her father shall hold his peace at

her: then all her vows shall stand, and every bond wherewith she

hath bound her soul shall stand.

hath But if her father disallow her in the day that he

heareth; not any of her vows, or of her bonds wherewith she
{hath}

bound her soul, shall stand: and the LORD shall forgive her,
because

her father disallowed her.

hath But if her husband hath utterly made them void
on

the day he heard [them; then] whatsoever proceeded out of her
lips

concerning her vows, or concerning the bond of her soul, shall
not

stand: her husband {hath} made them void; and the LORD

shall forgive her.

hath But if her husband {hath} utterly made them
void on

the day he heard [them; then] whatsoever proceeded out of her
lips

concerning her vows, or concerning the bond of her soul, shall
not

stand: her husband hath made them void; and the LORD

shall forgive her.

hath But if he shall any ways make them void after
that

he {hath} heard [them]; then he shall bear her iniquity.

hath Now therefore kill every male among the little

ones, and kill every woman that {hath} known man by lying with
him.

hath And do ye abide without the camp seven days:

whosoever hath killed any person, and whosoever {hath} touched
any

slain, purify [both] yourselves and your captives on the third
day,

and on the seventh day.

hath And do ye abide without the camp seven days:

whosoever {hath} killed any person, and whosoever hath touched
any

slain, purify [both] yourselves and your captives on the third
day,

and on the seventh day.

hath We have therefore brought an oblation for the
LORD,

what every man {hath} gotten, of jewels of gold, chains, and

bracelets, rings, earrings, and tablets, to make an atonement for

our souls before the LORD.

hath And wherefore discourage ye the heart of the

children of Israel from going over into the land which the LORD

{hath} given them?

hath And will go all of you armed over Jordan before
the

LORD, until he {hath} driven out his enemies from before him,

hath Build you cities for your little ones, and folds

for your sheep; and do that which {hath} proceeded out of your

mouth.

hath And the children of Gad and the children of
Reuben

answered, saying, As the LORD {hath} said unto thy servants, so
will

we do.

hath And Moses commanded the children of Israel
according

to the word of the LORD, saying, The tribe of the sons of Joseph

{hath} said well.

hath The LORD your God {hath} multiplied you, and,

behold, ye [are] this day as the stars of heaven for multitude.

hath The LORD God of your fathers make you a thousand

times so many more as ye [are], and bless you, as he {hath}
promised

you!)

hath Behold, the LORD thy God hath set the land before

thee: go up [and] possess [it], as the LORD God of thy fathers

{hath} said unto thee; fear not, neither be discouraged.

hath Behold, the LORD thy God {hath} set the land
before

thee: go up [and] possess [it], as the LORD God of thy fathers
hath

said unto thee; fear not, neither be discouraged.

hath And ye murmured in your tents, and said, Because
the

LORD hated us, he {hath} brought us forth out of the land of
Egypt,

to deliver us into the hand of the Amorites, to destroy us.

hath Save Caleb the son of Jephunneh; he shall see it,

and to him will I give the land that he hath trodden upon, and to

his children, because he {hath} wholly followed the LORD.

hath Save Caleb the son of Jephunneh; he shall see it,

and to him will I give the land that he {hath} trodden upon, and
to

his children, because he hath wholly followed the LORD.

hath For the LORD thy God {hath} blessed thee in all
the

works of thy hand: he knoweth thy walking through this great

wilderness: these forty years the LORD thy God [hath been] with

thee; thou hast lacked nothing.

hath For the LORD thy God hath blessed thee in all the

works of thy hand: he knoweth thy walking through this great

wilderness: these forty years the LORD thy God [{hath} been] with

thee; thou hast lacked nothing.

hath And I commanded you at that time, saying, The
LORD

your God {hath} given you this land to possess it: ye shall pass

over armed before your brethren the children of Israel, all [that

are] meet for the war.

hath Until the LORD have given rest unto your
brethren,

as well as unto you, and [until] they also possess the land which

the LORD your God {hath} given them beyond Jordan: and [then]
shall

ye return every man unto his possession, which I have

given you.

hath And I commanded Joshua at that time, saying,
Thine

eyes have seen all that the LORD your God {hath} done unto these
two

kings: so shall the LORD do unto all the kingdoms whither thou

passest.

hath Your eyes have seen what the LORD did because of

Baalpeor: for all the men that followed Baalpeor, the LORD thy
God

{hath} destroyed them from among you.

hath For what nation [is there so] great, who [{hath}]
God

[so] nigh unto them, as the LORD our God [is] in all [things
that]

we call upon him [for]?

hath And what nation [is there so] great, that {hath}

statutes and judgments [so] righteous as all this law, which I
set

before you this day?

hath And lest thou lift up thine eyes unto heaven, and

when thou seest the sun, and the moon, and the stars, [even] all
the

host of heaven, shouldest be driven to worship them, and serve
them,

which the LORD thy God {hath} divided unto all nati

ons under the whole heaven.

hath But the LORD {hath} taken you, and brought you
forth

out of the iron furnace, [even] out of Egypt, to be unto him a

people of inheritance, as [ye are] this day.

hath Take heed unto yourselves, lest ye forget the

covenant of the LORD your God, which he made with you, and make
you

a graven image, [or] the likeness of any [thing], which the LORD
thy

God {hath} forbidden thee.

hath For ask now of the days that are past, which were

before thee, since the day that God created man upon the earth,
and

[ask] from the one side of heaven unto the other, whether there

{hath} been [any such thing] as this great thing [is], or

hath been heard like it?

hath For ask now of the days that are past, which were

before thee, since the day that God created man upon the earth,
and

[ask] from the one side of heaven unto the other, whether there
hath

been [any such thing] as this great thing [is], or {

hath} been heard like it?

hath Or {hath} God assayed to go [and] take him a
nation

from the midst of [another] nation, by temptations, by signs,
and by

wonders, and by war, and by a mighty hand, and by a stretched out

arm, and by great terrors, according to all that the

LORD your God did for you in Egypt before your eyes?

hath Keep the sabbath day to sanctify it, as the LORD
thy

God {hath} commanded thee.

hath Honour thy father and thy mother, as the LORD thy

God {hath} commanded thee; that thy days may be prolonged, and
that

it may go well with thee, in the land which the LORD thy God
giveth

thee.

hath And ye said, Behold, the LORD our God {hath}
showed

us his glory and his greatness, and we have heard his voice out
of

the midst of the fire: we have seen this day that God doth talk
with

man, and he liveth.

hath For who [is there of] all flesh, that {hath}
heard

the voice of the living God speaking out of the midst of the
fire,

as we [have], and lived?

hath Ye shall observe to do therefore as the LORD your

God {hath} commanded you: ye shall not turn aside to the right
hand

or to the left.

hath Ye shall walk in all the ways which the LORD your

God {hath} commanded you, that ye may live, and [that it may be]

well with you, and [that] ye may prolong [your] days in the land

which ye shall possess.

hath Hear therefore, O Israel, and observe to do [it];

that it may be well with thee, and that ye may increase mightily,
as

the LORD God of thy fathers {hath} promised thee, in the land
that

floweth with milk and honey.

hath Ye shall diligently keep the commandments of the

LORD your God, and his testimonies, and his statutes, which he

{hath} commanded thee.

hath To cast out all thine enemies from before thee,
as

the LORD {hath} spoken.

hath And] when thy son asketh thee in time to come,

saying, What [mean] the testimonies, and the statutes, and the

judgments, which the LORD our God {hath} commanded you?

hath And it shall be our righteousness, if we observe
to

do all these commandments before the LORD our God, as he {hath}

commanded us.

hath When the LORD thy God shall bring thee into the
land

whither thou goest to possess it, and {hath} cast out many
nations

before thee, the Hittites, and the Girgashites, and the Amorites,

and the Canaanites, and the Perizzites, and the Hivite

s, and the Jebusites, seven nations greater and mightier than
thou;

hath For thou [art] an holy people unto the LORD thy
God:

the LORD thy God {hath} chosen thee to be a special people unto

himself, above all people that [are] upon the face of the earth.

hath But because the LORD loved you, and because he
would

keep the oath which he had sworn unto your fathers, {hath} the
LORD

brought you out with a mighty hand, and redeemed you out of the

house of bondmen, from the hand of Pharaoh king of Egyp

t.

hath When thou hast eaten and art full, then thou
shalt

bless the LORD thy God for the good land which he {hath} given
thee.

hath And thou say in thine heart, My power and the
might

of [mine] hand {hath} gotten me this wealth.

hath Understand therefore this day, that the LORD thy
God

[is] he which goeth over before thee; [as] a consuming fire he
shall

destroy them, and he shall bring them down before thy face: so
shalt

thou drive them out, and destroy them quickly, as

the LORD {hath} said unto thee.

hath Speak not thou in thine heart, after that the LORD

thy God hath cast them out from before thee, saying, For my

righteousness the LORD {hath} brought me in to possess this land:

but for the wickedness of these nations the LORD doth drive the

m out from before thee.

hath Speak not thou in thine heart, after that the LORD

thy God {hath} cast them out from before thee, saying, For my

righteousness the LORD hath brought me in to possess this land:
but

for the wickedness of these nations the LORD doth drive the

m out from before thee.

hath Lest the land whence thou broughtest us out say,

Because the LORD was not able to bring them into the land which
he

promised them, and because he hated them, he {hath} brought them
out

to slay them in the wilderness.

hath Wherefore Levi {hath} no part nor inheritance
with

his brethren; the LORD [is] his inheritance, according as the
LORD

thy God promised him.

hath He [is] thy praise, and he [is] thy God, that

{hath} done for thee these great and terrible things, which thine

eyes have seen.

hath Thy fathers went down into Egypt with threescore

and ten persons; and now the LORD thy God {hath} made thee as the

stars of heaven for multitude.

hath And what he did unto the army of Egypt, unto
their

horses, and to their chariots; how he made the water of the Red
sea

to overflow them as they pursued after you, and [how] the LORD

{hath} destroyed them unto this day;

hath There shall no man be able to stand before you:

[for] the LORD your God shall lay the fear of you and the dread
of

you upon all the land that ye shall tread upon, as he {hath} said

unto you.

hath And it shall come to pass, when the LORD thy God

{hath} brought thee in unto the land whither thou goest to
possess

it, that thou shalt put the blessing upon mount Gerizim, and the

curse upon mount Ebal.

hath And there ye shall eat before the LORD your God,
and

ye shall rejoice in all that ye put your hand unto, ye and your

households, wherein the LORD thy God {hath} blessed thee.

hath And ye shall rejoice before the LORD your God,
ye,

and your sons, and your daughters, and your menservants, and your

maidservants, and the Levite that [is] within your gates;
forasmuch

as he {hath} no part nor inheritance with you.

hath Notwithstanding thou mayest kill and eat flesh
in

all thy gates, whatsoever thy soul lusteth after, according to
the

blessing of the LORD thy God which he {hath} given thee: the
unclean

and the clean may eat thereof, as of the roebuck, an

d as of the hart.

hath When the LORD thy God shall enlarge thy border,
as

he {hath} promised thee, and thou shalt say, I will eat flesh,

because thy soul longeth to eat flesh; thou mayest eat flesh,

whatsoever thy soul lusteth after.

hath If the place which the LORD thy God hath chosen
to

put his name there be too far from thee, then thou shalt kill of
thy

herd and of thy flock, which the LORD {hath} given thee, as I
have

commanded thee, and thou shalt eat in thy gates wha

tsoever thy soul lusteth after.

hath If the place which the LORD thy God {hath}
chosen

to put his name there be too far from thee, then thou shalt kill
of

thy herd and of thy flock, which the LORD hath given thee, as I
have

commanded thee, and thou shalt eat in thy gates wha

tsoever thy soul lusteth after.

hath And that prophet, or that dreamer of dreams,
shall

be put to death; because he {hath} spoken to turn [you] away from

the LORD your God, which brought you out of the land of Egypt,
and

redeemed you out of the house of bondage, to thrust the

e out of the way which the LORD thy God commanded thee to walk
in.

So shalt thou put the evil away from the midst of thee.

hath And thou shalt stone him with stones, that he
die;

because he {hath} sought to thrust thee away from the LORD thy
God,

which brought thee out of the land of Egypt, from the house of

bondage.

hath If thou shalt hear [say] in one of thy cities,

which the LORD thy God {hath} given thee to dwell there, saying,

hath And there shall cleave nought of the cursed
thing

to thine hand: that the LORD may turn from the fierceness of his

anger, and show thee mercy, and have compassion upon thee, and

multiply thee, as he {hath} sworn unto thy fathers;

hath For thou [art] an holy people unto the LORD thy
God,

and the LORD {hath} chosen thee to be a peculiar people unto

himself, above all the nations that [are] upon the earth.

hath And whatsoever {hath} not fins and scales ye may

not eat; it [is] unclean unto you.

hath And if the way be too long for thee, so that
thou

art not able to carry it; [or] if the place be too far from thee,

which the LORD thy God shall choose to set his name there, when
the

LORD thy God {hath} blessed thee:

hath And the Levite that [is] within thy gates; thou

shalt not forsake him; for he {hath} no part nor inheritance with

thee.

hath And the Levite, (because he {hath} no part nor

inheritance with thee,) and the stranger, and the fatherless, and

the widow, which [are] within thy gates, shall come, and shall
eat

and be satisfied; that the LORD thy God may bless thee in

all the work of thine hand which thou doest.

hath Thou shalt furnish him liberally out of thy
flock,

and out of thy floor, and out of thy winepress: [of that]
wherewith

the LORD thy God {hath} blessed thee thou shalt give unto him.

hath It shall not seem hard unto thee, when thou
sendest

him away free from thee; for he {hath} been worth a double hired

servant [to thee], in serving thee six years: and the LORD thy
God

shall bless thee in all that thou doest.

hath And thou shalt keep the feast of weeks unto the

LORD thy God with a tribute of a freewill offering of thine hand,

which thou shalt give [unto the LORD thy God], according as the
LORD

thy God {hath} blessed thee:

hath And thou shalt rejoice before the LORD thy God,

thou, and thy son, and thy daughter, and thy manservant, and thy

maidservant, and the Levite that [is] within thy gates, and the

stranger, and the fatherless, and the widow, that [are] among

you, in the place which the LORD thy God {hath} chosen to place
his

name there.

hath Every man [shall give] as he is able, according
to

the blessing of the LORD thy God which he {hath} given thee.

hath If there be found among you, within any of thy
gates

which the LORD thy God giveth thee, man or woman, that {hath}

wrought wickedness in the sight of the LORD thy God, in

transgressing his covenant,

hath And {hath} gone and served other gods, and

worshipped them, either the sun, or moon, or any of the host of

heaven, which I have not commanded;

hath But he shall not multiply horses to himself, nor

cause the people to return to Egypt, to the end that he should

multiply horses: forasmuch as the LORD {hath} said unto you, Ye

shall henceforth return no more that way.

hath Therefore shall they have no inheritance among
their

brethren: the LORD [is] their inheritance, as he {hath} said unto

them.

hath For the LORD thy God {hath} chosen him out of all

thy tribes, to stand to minister in the name of the LORD, him and

his sons for ever.

hath For these nations, which thou shalt possess,

hearkened unto observers of times, and unto diviners: but as for

thee, the LORD thy God {hath} not suffered thee so [to do].

hath And if thou say in thine heart, How shall we
know

the word which the LORD {hath} not spoken?

hath When a prophet speaketh in the name of the LORD,
if

the thing follow not, nor come to pass, that [is] the thing which

the LORD hath not spoken, [but] the prophet {hath} spoken it

presumptuously: thou shalt not be afraid of him.

hath When a prophet speaketh in the name of the LORD,
if

the thing follow not, nor come to pass, that [is] the thing which

the LORD {hath} not spoken, [but] the prophet hath spoken it

presumptuously: thou shalt not be afraid of him.

hath When the LORD thy God {hath} cut off the nations,

whose land the LORD thy God giveth thee, and thou succeedest
them,

and dwellest in their cities, and in their houses;

hath And if the LORD thy God enlarge thy coast, as he

{hath} sworn unto thy fathers, and give thee all the land which
he

promised to give unto thy fathers;

hath And the judges shall make diligent inquisition:

and, behold, [if] the witness [be] a false witness, [and] {hath}

testified falsely against his brother;

hath And the officers shall speak unto the people,

saying, What man [is there] that hath built a new house, and
{hath}

not dedicated it? let him go and return to his house, lest he
die in

the battle, and another man dedicate it.

hath And the officers shall speak unto the people,

saying, What man [is there] that {hath} built a new house, and
hath

not dedicated it? let him go and return to his house, lest he
die in

the battle, and another man dedicate it.

hath And what man [is he] that {hath} planted a
vineyard,

and hath not [yet] eaten of it? let him [also] go and return unto

his house, lest he die in the battle, and another man eat of it.

hath And what man [is he] that hath planted a
vineyard,

and {hath} not [yet] eaten of it? let him [also] go and return
unto

his house, lest he die in the battle, and another man eat of it.

hath And what man [is there] that {hath} betrothed a

wife, and hath not taken her? let him go and return unto his
house,

lest he die in the battle, and another man take her.

hath And what man [is there] that hath betrothed a
wife,

and {hath} not taken her? let him go and return unto his house,
lest

he die in the battle, and another man take her.

hath And when the LORD thy God {hath} delivered it
into

thine hands, thou shalt smite every male thereof with the edge of

the sword:

hath But the women, and the little ones, and the
cattle,

and all that is in the city, [even] all the spoil thereof, shalt

thou take unto thyself; and thou shalt eat the spoil of thine

enemies, which the LORD thy God {hath} given thee.

hath But thou shalt utterly destroy them; [namely],
the

Hittites, and the Amorites, the Canaanites, and the Perizzites,
the

Hivites, and the Jebusites; as the LORD thy God {hath} commanded

thee:

hath If [one] be found slain in the land which the
LORD

thy God giveth thee to possess it, lying in the field, [and] it
be

not known who {hath} slain him:

hath And it shall be, [that] the city [which is] next

unto the slain man, even the elders of that city shall take an

heifer, which hath not been wrought with, [and] which {hath} not

drawn in the yoke;

hath And it shall be, [that] the city [which is] next

unto the slain man, even the elders of that city shall take an

heifer, which {hath} not been wrought with, [and] which hath not

drawn in the yoke;

hath And the priests the sons of Levi shall come near;

for them the LORD thy God {hath} chosen to minister unto him,
and to

bless in the name of the LORD; and by their word shall every

controversy and every stroke be [tried]:

hath When thou goest forth to war against thine
enemies,

and the LORD thy God {hath} delivered them into thine hands, and

thou hast taken them captive,

hath Then it shall be, when he maketh his sons to

inherit [that] which he {hath}, [that] he may not make the son of

the beloved firstborn before the son of the hated, [which is
indeed]

the firstborn:

hath But he shall acknowledge the son of the hated
[for]

the firstborn, by giving him a double portion of all that he
{hath}:

for he [is] the beginning of his strength; the right of the

firstborn [is] his.

hath In like manner shalt thou do with his ass; and so

shalt thou do with his raiment; and with all lost thing of thy

brother's, which he {hath} lost, and thou hast found, shalt thou
do

likewise: thou mayest not hide thyself.

hath And, lo, he {hath} given occasions of speech

[against her], saying, I found not thy daughter a maid; and yet

these [are the tokens of] my daughter's virginity. And they shall

spread the cloth before the elders of the city.

hath And they shall amerce him in an hundred
[shekels]

of silver, and give [them] unto the father of the damsel,
because he

{hath} brought up an evil name upon a virgin of Israel: and she

shall be his wife; he may not put her away all his days

.

hath Then they shall bring out the damsel to the
door of

her father's house, and the men of her city shall stone her with

stones that she die: because she {hath} wrought folly in Israel,
to

play the whore in her father's house: so shalt thou p

ut evil away from among you.

hath Then ye shall bring them both out unto the gate
of

that city, and ye shall stone them with stones that they die; the

damsel, because she cried not, [being] in the city; and the man,

because he {hath} humbled his neighbour's wife: so thou

shalt put away evil from among you.

hath Then the man that lay with her shall give unto
the

damsel's father fifty [shekels] of silver, and she shall be his

wife; because he {hath} humbled her, he may not put her away all
his

days.

hath He that is wounded in the stones, or {hath} his

privy member cut off, shall not enter into the congregation of
the

LORD.

hath When a man hath taken a wife, and married her,
and

it come to pass that she find no favour in his eyes, because he

{hath} found some uncleanness in her: then let him write her a
bill

of divorcement, and give [it] in her hand, and send her

out of his house.

hath When a man {hath} taken a wife, and married her,
and

it come to pass that she find no favour in his eyes, because he
hath

found some uncleanness in her: then let him write her a bill of

divorcement, and give [it] in her hand, and send her

out of his house.

hath When a man {hath} taken a new wife, he shall not
go

out to war, neither shall he be charged with any business: [but]
he

shall be free at home one year, and shall cheer up his wife
which he

hath taken.

hath When a man hath taken a new wife, he shall not go

out to war, neither shall he be charged with any business: [but]
he

shall be free at home one year, and shall cheer up his wife
which he

{hath} taken.

hath And his name shall be called in Israel, The
house

of him that {hath} his shoe loosed.

hath Therefore it shall be, when the LORD thy God
{hath}

given thee rest from all thine enemies round about, in the land

which the LORD thy God giveth thee [for] an inheritance to
possess

it, [that] thou shalt blot out the remembrance of Amale

k from under heaven; thou shalt not forget [it].

hath