halt , 1KI , 18:21
halt , JOH , 5:3
halt , LU , 14:21
halt , MR , 9:45
halt , MT , 18:8
halt , PS , 38:17
halted , GE , 32:31
halted , MIC , 4:7
halteth , MIC , 4:6
halteth , ZEP , 3:19
halting , JER , 20:10
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), {and} (which) wast
(is, was), and art (is) to come (shalt be).[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), {and} art (is) to come (shalt be).[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which {art} (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and {art} (is) to come (shalt be).[ql
be 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, {be} guest, lodge, come to
nought, overthrow, throw down.[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come (shalt {be}).[ql
come 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, {come} to
nought, overthrow, throw down.[ql
come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to {come} (shalt be).[ql
destroy 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- {destroy}, dissolve, be guest, lodge, come to
nought, overthrow, throw down.[ql
dissolve 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, {dissolve}, be guest, lodge, come to
nought, overthrow, throw down.[ql
down 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, throw {down}.[ql
guest 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be {guest}, lodge, come to
nought, overthrow, throw down.[ql
halt 5560 # cholos {kho-los'}; apparently a primary word;
"halt", i.e. limping: -- cripple, {halt}, lame.[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast
({is}, was), and art (is) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art ({is}) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art ({is}, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
lodge 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, {lodge}, come to
nought, overthrow, throw down.[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
nought 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
{nought}, overthrow, throw down.[ql
overthrow 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, {overthrow}, throw down.[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come ({shalt} be).[ql
throw 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, {throw} down.[ql
to 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come {to}
nought, overthrow, throw down.[ql
to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) {to} come (shalt be).[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, {was}), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
{was}), and art (is) to come (shalt be).[ql
wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) {wast}
(is, was), and art (is) to come (shalt be).[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- {which} art (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and ({which}) wast
(is, was), and art (is) to come (shalt be).[ql
~~~~~~
halt Interlinear Index Study
halt 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
+nagash > unto all <03605 +kol > the people <05971 + , and
said <00559 +>amar > , How <05704 + long <05704 +
{halt} <06452 +pacach > ye between <05921 + two <08147
+sh@nayim > opinions <05587 +ca ? if <00518 +>im > the
LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow
him : but if <00518 +>im > Baal <01168 +Ba , [ then ]
follow him . And the people <05971 + answered <06030 +
> him not a word <01697 +dabar > .
halt PSA 038 017 For I [ am ] ready <03559 +kuwn > to {halt}
<06761 +tsela< > , and my sorrow <4341mak>ob > [ is ]
continually <08548 +tamiyd > before <05048 +neged > me .
halt MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand
<5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend
<4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581
-ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it
is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -
> into <1519 -eis -> life <2222 -zoe -> {halt} <5560 -cholos ->
or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than
<2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -
cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to
be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -
aionios -> fire <4442 -pur -> .
halt MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it is better <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> {halt} <5560 -cholos -> into <1519 -
eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -
> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->
the fire <4442 -pur -> that never <3756 -ou -> shall be quenched
<0762 -asbestos -> :
halt LUK 014 021 So 2532 -kai - that servant 1401 -doulos - came
3854 -paraginomai - , and shewed LUK 0518 -apaggello - his lord
2962 -kurios - these 5023 -tauta - things . Then 5119 -tote -
the master 3617 -oikodespotes - of the house 3617 -oikodespotes -
being angry 3710 -orgizo - said 2036 -epo - to his servant 1401
-doulos - , Go 1831 -exerchomai - out quickly 5030 -tacheos -
into 1519 -eis - the streets 4113 -plateia - and lanes 4505 -
rhume - of the city 4172 -polis - , and bring 1521 -eisago - in
hither 5602 -hode - the poor 4434 -ptochos - , and the maimed
LUK 0376 -anaperos - , and the {halt} 5560 -cholos - , and the
blind 5185 -tuphlos - .
halt JOH 005 003 In these <5025 -tautais -> lay <2621 -
katakeimai -> a great <4183 -polus -> multitude <4128 -plethos -
> of impotent <0770 -astheneo -> folk , of blind <5185 -tuphlos -
> , {halt} <5560 -cholos -> , withered <3584 -xeros -> , waiting
<1551 -ekdechomai -> for the moving <2796 -kinesis -> of the
water <5204 -hudor -> .
~~~~~~
after many days thou shalt be visited
afterward shalt thou be gathered unto thy people
afterward thou shalt be called
afterward thou shalt eat
also shalt still prevail <1SA26 -:25 >
also thou shalt be cut down
also thou shalt lie down
also thou shalt not approach unto
also thou shalt not oppress
also thou shalt read them
also thou shalt take
also unto thy maidservant thou shalt do likewise
although thou sayest thou shalt not see him
among these nations shalt thou find no ease
an ass thou shalt redeem with
an ass thou shalt redeem with
another young bullock shalt thou take for
any case thou shalt deliver him
ark shalt thou set
ark thou shalt put
as much as thou shalt need <2CH2 -:16 >
at even thou shalt say
at his day thou shalt give
beaten work shalt thou make them
because thou shalt forget
bonnets shalt thou make for them
but if from thence thou shalt seek
but if thou shalt forbear
but if thou shalt indeed obey his voice
but my horn shalt thou exalt like
but shalt be drawn away
but shalt be taken by
but shalt fear thy god
but shalt fear thy god
but shalt neither drink
but shalt not deliver
but shalt not drink wine
but shalt not eat thereof <2KI7 -:2 >
but shalt not eat thereof <2KI7 -:19 >
but shalt perform unto
but shalt surely be taken
but shalt surely die <2KI1 -:4 >
but this day thou shalt bear no tidings <2SA18 -:20 >
but thou shalt
but thou shalt appoint
but thou shalt be called hephzibah
but thou shalt be desolate for ever
but thou shalt bear tidings another day <2SA18 -:20 >
but thou shalt call thy walls salvation
but thou shalt conceive
but thou shalt endure
but thou shalt fear thy god
but thou shalt follow me afterwards
but thou shalt give <1SA2 -:16 >
but thou shalt go unto my country
but thou shalt go unto my father's house
but thou shalt know hereafter
but thou shalt love thy neighbour as thyself
but thou shalt make for them yokes
but thou shalt meditate therein day
but thou shalt not anoint
but thou shalt not anoint thee with oil
but thou shalt not borrow
but thou shalt not enjoy them
but thou shalt not go over thither
but thou shalt not go thither unto
but thou shalt not move
but thou shalt not put
but thou shalt not reap
but thou shalt not sell her at all for money
but thou shalt open thine hand wide unto him
but thou shalt put away
but thou shalt remember
but thou shalt remember
but thou shalt say unto them
but thou shalt surely drink
but thou shalt surely kill him
but thou shalt utterly destroy them
but thou shalt utterly overthrow them
but unto thy brother thou shalt not lend upon usury
20 >
but when thou shalt be old
by this means thou shalt have no portion on this side
16 >
by thy sword shalt thou live
by thy words thou shalt be condemned
children which thou shalt have
command thee thou shalt speak
cubit shalt thou finish it above
cunning work shalt thou make them
damsel thou shalt do nothing
day shalt thou be with me
day shalt thou make thy plant
day shalt thou not be ashamed for all thy doings
day thou seest my face thou shalt die
day thou shalt say
day when thou shalt go into an inner chamber <2CH18 -:24 >
doing this thou shalt both save thyself <1TI4 -:16 >
dragon shalt thou trample under feet
drink offering shalt thou prepare with
drink offering thou shalt offer
dust shalt thou eat all
earth thou shalt make unto me
eighth day thou shalt give it me
eleven curtains shalt thou make
else when thou shalt bless with <1CO14 -:16 >
enter halt into life
enter into life halt or maimed
ephod thou shalt make it
every clean beast thou shalt take
famine thou shalt laugh
few thou shalt give
fifty loops shalt thou make
fifty loops shalt thou make
first month shalt thou set up
for aaron's sons thou shalt make coats
for by thy words thou shalt be justified
for by wise counsel thou shalt make thy war
for now shalt thou go forth out
for then shalt thou have thy delight
for then shalt thou lift up thy face without spot
for then thou shalt make thy way prosperous
for thou shalt be
for thou shalt be his witness unto all men
for thou shalt be recompensed at
for thou shalt break forth on
for thou shalt bring
for thou shalt deal bountifully with me
for thou shalt die <2KI20 -:1 >
for thou shalt die
for thou shalt drive out
for thou shalt eat
for thou shalt find it after many days
for thou shalt forget
for thou shalt go
for thou shalt go before
for thou shalt heap coals
for thou shalt inherit all nations
for thou shalt judge
for thou shalt no more be called
for thou shalt no more be called tender
for thou shalt not be ashamed
for thou shalt not be put
for thou shalt not fear
for thou shalt not go over this jordan
for thou shalt rest
for thou shalt smite <2KI13 -:17 >
for thou shalt surely die <1SA14 -:44 >
for thou shalt surely overtake <1SA30 -:8 >
for thou shalt worship no other god
for unto this people shalt thou divide for an inheritance
-:6 >
from among thy brethren shalt thou set king over thee
15 >
from henceforth thou shalt catch men
furious man thou shalt not go
gold thou shalt make
grove which thou shalt cut down
harvest thou shalt rest
he will tell thee what thou shalt do
him only shalt thou serve
him only shalt thou serve
him shalt thou cleave
him shalt thou serve
him shalt thou set by himself
his sons thou shalt bring unto
hitherto shalt thou come
hollow with boards shalt thou make it
how gracious shalt thou be when pangs come upon thee
23 >
how long halt ye between two opinions <1KI18 -:21 >
if so be thou shalt be able
if therefore thou shalt not watch
if thou shalt afflict my daughters
if thou shalt confess with thy mouth
if thou shalt do this thing
if thou shalt hear
if thou shalt hearken diligently unto
if thou shalt hearken unto
if thou shalt hearken unto
if thou shalt keep
if thou shalt keep all these commandments
if thou shalt say
if thou shalt without fail deliver
israel thou shalt speak
it shalt thou make
it thou shalt make pomegranates
jubilee thou shalt buy
judgment thou shalt condemn
judgments which thou shalt set before them
just measure shalt thou have
land wherein thou shalt eat bread without scarceness
>
land which thou shalt see
latter years thou shalt come into
like manner shalt thou do with his ass
like manner thou shalt deal with thy vineyard
likewise shalt thou do with thine oxen
likewise shalt thou make
lord thy god hath blessed thee thou shalt give unto him
-:14 >
man among thy children shalt thou redeem
man shalt thou surely redeem
many thou shalt give
meat offering shalt thou offer
month old shalt thou redeem
moreover thou shalt make
moreover thou shalt not lie carnally with thy neighbour's wife
moreover thou shalt provide out
moreover thou shalt say unto them
morning shalt thou make thy seed
morning thou shalt say
morrow thou shalt be slain <1SA19 -:11 >
my hand shalt thou require him
my voice shalt thou hear
nation whose tongue thou shalt not understand
neither for us shalt thou kill any man <2SA21 -:4 >
neither shalt thou be afraid
neither shalt thou be afraid
neither shalt thou bear
neither shalt thou bear false witness against thy neighbour
neither shalt thou bring an abomination into thine house
-:26 >
neither shalt thou cause thy nations
neither shalt thou commit adultery
neither shalt thou conceal him
neither shalt thou countenance
neither shalt thou covet thy neighbour's house
neither shalt thou desire thy neighbour's wife
neither shalt thou gather
neither shalt thou gather
neither shalt thou gather any gleaning
neither shalt thou go up by steps unto mine altar
neither shalt thou have any part among them
neither shalt thou have sons or daughters
neither shalt thou lay upon him usury
neither shalt thou lie with any beast
neither shalt thou make marriages with them
neither shalt thou mar
neither shalt thou profane
neither shalt thou profane
neither shalt thou serve their gods
neither shalt thou set thee up
neither shalt thou spare
neither shalt thou speak
neither shalt thou stand against
neither shalt thou steal
neither shalt thou suffer
neither shalt thou swear by thy head
neither shalt thou take
neither shalt thou take her son's daughter
neither shalt thou worship any strange god
net shalt thou make four brazen rings
nimshi shalt thou anoint <1KI19 -:16 >
nor his daughter shalt thou take unto thy son
now shalt thou see what
now therefore so shalt thou say unto my servant david <2SA7 -:
8 >
now therefore thus shalt thou say unto my servant david <1CH17
-:7 >
officers shalt thou make thee
one lamb shalt thou offer
one lamb thou shalt offer
only thou shalt not eat
only thou shalt not number
only with thine eyes shalt thou behold
or if thou shalt take
or shalt thou indeed have dominion over us
other lamb shalt thou offer at even
other lamb shalt thou offer at even
other lamb thou shalt offer at even
other lamb thou shalt offer at even
otherwise thou also shalt be cut off
pass when thou shalt have
perfume which thou shalt make
pure gold shalt thou make them
rooms shalt thou make