God 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given by
inspiration of {God}.[ql
Nymphas 3564 # Numphas {noom-fas'}; probably contracted for a
compound of 3565 and 1435; nymph-given (i.e. -born); Nymphas, a
Christian: -- {Nymphas}.[ql
abide 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- {abide}, continue,
dwell, endure, be present, remain, stand, tarry (for), X thine
own.[ql
after 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow ({after}), given to, (suffer)
persecute(-ion), press forward.[ql
at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance {at}, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- to {be} testified, testimony, witness.[ql
be 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, {be} present, remain, stand, tarry (for), X thine own.
[ql
be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, {be}
given to, give (take) heed (to unto); have regard.[ql
beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql
beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql
by 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given {by}
inspiration of God.[ql
continue 3306 # meno {men'-o}; a primary verb; to stay (in a
given place, state, relation or expectancy): -- abide,
{continue}, dwell, endure, be present, remain, stand, tarry
(for), X thine own.[ql
delivered 1560 # ekdotos {ek'-dot-os}; from 1537 and a
derivative of 1325; given out or over, i.e. surrendered: --
{delivered}.[ql
dwell 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue,
{dwell}, endure, be present, remain, stand, tarry (for), X thine
own.[ql
earnest 0728 # arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162];
a pledge, i.e. part of the purchase-money or property given in
advance as security for the rest: -- {earnest}.[ql
endure 3306 # meno {men'-o}; a primary verb; to stay (in a
given place, state, relation or expectancy): -- abide, continue,
dwell, {endure}, be present, remain, stand, tarry (for), X thine
own.[ql
filthy 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150
and kerdos (gain); sordid: -- given to (greedy of) {filthy}
lucre.[ql
follow 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, {follow} (after), given to, (suffer)
persecute(-ion), press forward.[ql
for 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, be present, remain, stand, tarry ({for}), X thine own.
[ql
forward 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
persecute(-ion), press {forward}.[ql
give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
({give}) attend(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, {give} (take) heed (to unto); have regard.[ql
given 3943 # paroinos {par'-oy-nos}; from 3844 and 3631;
staying near wine, i.e. tippling (a toper): -- {given} to wine.
[ql
given 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- {given} to (greedy of) filthy lucre.[ql
given 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581;
fond of guests, i.e. hospitable: -- {given} to (lover of, use)
hospitality.[ql
given 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- {given} by
inspiration of God.[ql
given 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) bondage, X
{given}, become (make) servant.[ql
given 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- wholly {given} to idolatry.[ql
***. kateleutho. See 2718.[ql
given 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), {given} to, (suffer)
persecute(-ion), press forward.[ql
given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be
{given} to, give (take) heed (to unto); have regard.[ql
greedy 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150
and kerdos (gain); sordid: -- given to ({greedy} of) filthy
lucre.[ql
have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); {have} regard.[ql
heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) {heed} (to unto); have regard.[ql
hospitality 5382 # philoxenos {fil-ox'-en-os}; from 5384 and
3581; fond of guests, i.e. hospitable: -- given to (lover of,
use) {hospitality}.[ql
idolatry 2712 # kateidolos {kat-i'-do-los}; from 2596
(intensive) and 1497; utterly idolatrous: -- wholly given to
{idolatry}.[ql ***. kateleutho. See 2718.[ql
inspiration 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316
and a presumed derivative of 4154; divinely breathed in: --
given by {inspiration} of God.[ql
lover 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581;
fond of guests, i.e. hospitable: -- given to ({lover} of, use)
hospitality.[ql
lucre 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given to (greedy of) filthy {lucre}.[ql
of 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given to (greedy {of}) filthy lucre.[ql
of 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given by
inspiration {of} God.[ql
of 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given to (lover {of}, use)
hospitality.[ql
own 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, be present, remain, stand, tarry (for), X thine {own}.
[ql
persecute 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
{persecute}(-ion), press forward.[ql
present 3306 # meno {men'-o}; a primary verb; to stay (in a
given place, state, relation or expectancy): -- abide, continue,
dwell, endure, be {present}, remain, stand, tarry (for), X thine
own.[ql
press 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, (suffer)
persecute(-ion), {press} forward.[ql
record 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- {record}, report,
testimony, witness.[ql
regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); have {regard}.[ql
remain 3306 # meno {men'-o}; a primary verb; to stay (in a
given place, state, relation or expectancy): -- abide, continue,
dwell, endure, be present, {remain}, stand, tarry (for), X thine
own.[ql
report 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- record, {report},
testimony, witness.[ql
stand 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, be present, remain, {stand}, tarry (for), X thine own.
[ql
suffer 1377 # dioko {dee-o'-ko}; a prolonged (and causative)
form of a primary verb dio (to flee; compare the base of 1169
and 1249); to pursue (literally or figuratively); by implication,
to persecute: -- ensue, follow (after), given to, ({suffer})
persecute(-ion), press forward.[ql
take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give ({take}) heed (to unto); have regard.[ql
tarry 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, be present, remain, stand, {tarry} (for), X thine own.
[ql
testimony 3141 # marturia {mar-too-ree'-ah}; from 3144;
evidence given (judicially or genitive case): -- record, report,
{testimony}, witness.[ql
testified 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be {testified}, testimony,
witness.[ql
testimony 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, {testimony},
witness.[ql
thine 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue, dwell,
endure, be present, remain, stand, tarry (for), X {thine} own.
[ql
to 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given {to} (greedy of) filthy lucre.[ql
to 1377 # dioko {dee-o'-ko}; a prolonged (and causative) form
of a primary verb dio (to flee; compare the base of 1169 and
1249); to pursue (literally or figuratively); by implication, to
persecute: -- ensue, follow (after), given {to}, (suffer)
persecute(-ion), press forward.[ql
to 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive) and
1497; utterly idolatrous: -- wholly given {to} idolatry.[ql ***.
kateleutho. See 2718.[ql
to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- {to} be testified, testimony, witness.[ql
to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given {to} wine.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
{to}, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed ({to} unto); have regard.[ql
to 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given {to} (lover of, use)
hospitality.[ql
unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to {unto}); have regard.[ql
unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, {unto}), beware, be
given to, give (take) heed (to unto); have regard.[ql
use 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given to (lover of, {use})
hospitality.[ql
use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary
verb (perhaps rather from 5495, to handle); to furnish what is
needed; (give an oracle, "graze" [touch slightly], light upon,
etc.), i.e. (by implication) to employ or (by extension) to act
towards one in a given manner: -- entreat, {use}. Compare 5531;
5534.[ql
wholly 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- {wholly} given to idolatry.[ql
***. kateleutho. See 2718.[ql
wine 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given to {wine}.[ql
witness 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- record, report,
testimony, {witness}.[ql
witness 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, testimony,
{witness}.[ql
~~~~~~