account , 1CH , 27:24
account , 1CO , 4:1
account , 1PE , 4:5
account , 2CH , 26:11
account , 2KI , 12:4
account , 2PE , 3:15
account , AC , 19:40
account , EC , 7:27
account , HEB , 13:17
account , JOB , 33:13
account , LU , 16:2
account , MT , 12:36 , MT , 18:23
account , PHM , 1:18
account , PHP , 4:17
account , PS , 144:3
account , RO , 14:12
accounted , 1KI , 10:21
accounted , 2CH , 9:20
accounted , DE , 2:11 , DE , 2:20
accounted , GA , 3:6
accounted , LU , 20:35 , LU , 21:36 , LU , 22:24
accounted , MR , 10:42
accounted , PS , 22:30
accounted , RO , 8:36
accounting , HEB , 11:19
accounts , DA , 6:2
count , 1SA , 1:16
count , 1TI , 6:1
count , 2PE , 2:13 , 2PE , 3:9
count , 2TH , 1:11 , 2TH , 3:15
count , AC , 20:24
count , EX , 12:4
count , JAS , 1:2 , JAS , 5:11
count , JOB , 19:15 , JOB , 31:4
count , LE , 19:23 , LE , 23:15 , LE , 25:27 , LE , 25:52
count , MIC , 6:11
count , NU , 23:10
count , PHM , 1:17
count , PHP , 3:8 , PHP , 3:8 , PHP , 3:13
count , PS , 87:6 , PS , 139:18 , PS , 139:22
count , RE , 13:18
counted , 1CH , 21:6 , 1CH , 23:24
counted , 1KI , 1:21 , 1KI , 3:8
counted , 1TI , 1:12 , 1TI , 5:17
counted , 2TH , 1:5
counted , AC , 5:41 , AC , 19:19
counted , EX , 38:21
counted , GE , 15:6 , GE , 30:33 , GE , 31:15
counted , HEB , 3:3 , HEB , 7:6 , HEB , 10:29
counted , HO , 8:12
counted , ISA , 5:28 , ISA , 32:15 , ISA , 33:18 , ISA , 40:
15 , ISA , 40:17
counted , JOB , 18:3 , JOB , 41:29
counted , JOS , 13:3
counted , LE , 25:31
counted , MR , 11:32
counted , MT , 14:5
counted , NE , 13:13
counted , NU , 18:30
counted , PHP , 3:7
counted , PR , 17:28 , PR , 27:14
counted , PS , 44:22 , PS , 88:4 , PS , 106:31
counted , RO , 2:26 , RO , 4:3 , RO , 4:5 , RO , 9:8
countenance , EC , 7:3
countenance , LU , 9:29
countenance , ISA , 3:9
countenance , RE , 1:16
countenance , 2CO , 3:7
countenance , AC , 2:28
countenance , EX , 23:3
countenance , NU , 6:26
countenance , 2KI , 8:11
countenance , DE , 28:50
countenance , 2SA , 14:27
countenance , EZE , 27:35
countenance , NE , 2:2 , NE , 2:3
countenance , MT , 6:16 , MT , 28:3
countenance , JG , 13:6 , JG , 13:6
countenance , JOB , 14:20 , JOB , 29:24
countenance , SOS , 2:14 , SOS , 2:14 , SOS , 5:15
countenance , GE , 4:5 , GE , 4:6 , GE , 31:2 , GE , 31:5
countenance , PR , 15:13 , PR , 16:15 , PR , 25:23 , PR , 27:
17
countenance , 1SA , 1:18 , 1SA , 16:7 , 1SA , 16:12 , 1SA ,
17:42 , 1SA , 25:3
countenance , DA , 1:13 , DA , 5:6 , DA , 5:9 , DA , 5:10 ,
DA , 7:28 , DA , 8:23
countenance , PS , 4:6 , PS , 10:4 , PS , 11:7 , PS , 21:6 ,
PS , 42:5 , PS , 42:11 , PS , 43:5 , PS , 44:3 , PS , 80:16 ,
PS , 89:15 , PS , 90:8
countenances , DA , 1:13 , DA , 1:15
countervail , ES , 7:4
counteth , JOB , 19:11 , JOB , 33:10
counteth , LU , 14:28
counting , EC , 7:27
countries , 1CH , 22:5 , 1CH , 29:30
countries , 2KI , 18:35
countries , 2CH , 11:23 , 2CH , 12:8 , 2CH , 15:5 , 2CH , 20:
29 , 2CH , 34:33
countries , DA , 9:7 , DA , 11:40 , DA , 11:41 , DA , 11:42
countries , EZR , 3:3 , EZR , 4:20
countries , EZE , 5:5 , EZE , 5:6 , EZE , 6:8 , EZE , 11:16 ,
EZE , 11:16 , EZE , 11:17 , EZE , 12:15 , EZE , 20:23 , EZE
, 20:32 , EZE , 20:34 , EZE , 20:41 , EZE , 22:4 , EZE , 22:
15 , EZE , 25:7 , EZE , 29:12 , EZE , 29:12 , EZE , 30:7 ,
EZE , 30:23 , EZE , 30:26 , EZE , 32:9 , EZE , 34:13 , EZE ,
35:10 , EZE , 36:19 , EZE , 36:24
countries , GE , 10:20 , GE , 26:3 , GE , 26:4 , GE , 41:57
countries , ISA , 8:9 , ISA , 37:18
countries , JOS , 13:32 , JOS , 14:1 , JOS , 17:11
countries , JER , 23:3 , JER , 23:8 , JER , 28:8 , JER , 32:
37 , JER , 40:11
countries , LU , 21:21
countries , PS , 110:6
countries , ZEC , 10:9
country , 1CH , 8:8 , 1CH , 20:1
country , 1KI , 4:19 , 1KI , 4:19 , 1KI , 4:30 , 1KI , 8:41 ,
1KI , 10:13 , 1KI , 10:15 , 1KI , 11:21 , 1KI , 11:22 , 1KI
, 20:27 , 1KI , 22:36
country , 1SA , 6:1 , 1SA , 6:18 , 1SA , 14:21 , 1SA , 27:5 ,
1SA , 27:7 , 1SA , 27:11
country , 2CH , 6:32 , 2CH , 9:14 , 2CH , 26:10 , 2CH , 28:18
, 2CH , 30:10
country , 2KI , 3:20 , 2KI , 3:24 , 2KI , 18:35 , 2KI , 20:14
country , 2SA , 15:23 , 2SA , 18:8 , 2SA , 21:14
country , AC , 4:36 , AC , 7:3 , AC , 12:20 , AC , 12:20 ,
AC , 13:7 , AC , 18:23 , AC , 27:27
country , DE , 3:14 , DE , 4:43 , DE , 26:3
country , EZE , 20:38 , EZE , 20:42 , EZE , 25:9 , EZE , 32:
15 , EZE , 34:13 , EZE , 47:8 , EZE , 47:22
country , GE , 12:1 , GE , 14:7 , GE , 19:28 , GE , 20:1 ,
GE , 24:4 , GE , 24:62 , GE , 25:6 , GE , 29:26 , GE , 30:25
, GE , 32:3 , GE , 32:9 , GE , 34:2 , GE , 36:6 , GE , 42:
30 , GE , 42:33 , GE , 47:27
country , HEB , 11:9 , HEB , 11:14 , HEB , 11:15 , HEB , 11:16
country , HO , 12:12
country , ISA , 1:7 , ISA , 13:5 , ISA , 22:18 , ISA , 39:3 ,
ISA , 46:11
country , JER , 2:7 , JER , 4:16 , JER , 6:20 , JER , 6:22 ,
JER , 8:19 , JER , 10:22 , JER , 22:10 , JER , 22:26 , JER ,
23:8 , JER , 31:8 , JER , 32:8 , JER , 44:1 , JER , 46:10 ,
JER , 47:4 , JER , 48:21 , JER , 50:9 , JER , 51:9
country , JG , 8:28 , JG , 11:21 , JG , 12:12 , JG , 16:24 ,
JG , 18:14 , JG , 20:6
country , JOH , 4:44 , JOH , 11:54 , JOH , 11:55
country , JON , 1:8 , JON , 4:2
country , JOS , 2:2 , JOS , 2:3 , JOS , 2:24 , JOS , 6:22 ,
JOS , 6:27 , JOS , 7:2 , JOS , 9:6 , JOS , 9:9 , JOS , 9:11 ,
JOS , 10:40 , JOS , 10:41 , JOS , 11:16 , JOS , 12:7 , JOS
, 12:8 , JOS , 13:6 , JOS , 13:21 , JOS , 17:15 , JOS , 19:
51 , JOS , 21:11 , JOS , 22:9
country , LE , 16:29 , LE , 17:15 , LE , 24:22 , LE , 25:31
country , LU , 1:39 , LU , 1:65 , LU , 2:8 , LU , 3:3 , LU ,
4:23 , LU , 4:24 , LU , 4:37 , LU , 8:26 , LU , 8:34 , LU ,
8:37 , LU , 9:12 , LU , 15:13 , LU , 15:15 , LU , 19:12 ,
LU , 20:9 , LU , 23:26
country , MR , 5:1 , MR , 5:10 , MR , 5:14 , MR , 6:1 , MR ,
6:4 , MR , 6:36 , MR , 6:56 , MR , 12:1 , MR , 15:21 , MR ,
16:12
country , MT , 2:12 , MT , 8:28 , MT , 9:31 , MT , 13:54 ,
MT , 13:57 , MT , 14:35 , MT , 21:33 , MT , 25:14
country , NE , 12:28
country , NU , 15:13 , NU , 20:17 , NU , 21:20 , NU , 32:4 ,
NU , 32:33
country , PR , 25:25
country , RU , 1:1 , RU , 1:2 , RU , 1:6 , RU , 1:6 , RU , 1:
22 , RU , 2:6 , RU , 4:3
country , ZEC , 6:6 , ZEC , 6:6 , ZEC , 6:8 , ZEC , 6:8 ,
ZEC , 8:7 , ZEC , 8:7
countrymen , 1TH , 2:14
countrymen , 2CO , 11:26
encountered , AC , 17:18
recount , NA , 2:5
~~~~~~
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
account 2661 # kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to
deem entirely deserving: -- ({ac-)count} worthy.[ql
account 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, ({ac-)count} (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql
account 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- impute,
put on {account}.[ql ***. hellomai. See 138.[ql
account 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
{account}, (be) chief, count, esteem, governor, judge, have the
rule over, suppose, think.[ql
account 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- {account}, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
accuse 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- {accuse}, call in question, implead, lay to
the charge.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
answer 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- {answer} (for self), make
defence, excuse (self), speak for self.[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
be 4818 # sullupeo {sool-loop-eh'-o}; from 4862 and 3076; to
afflict jointly, i.e. (passive) sorrow at (on account of)
someone: -- {be} grieved.[ql
be 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- {be-}(for)
cause of, for sake of, +...fore, X reproachfully.[ql
because 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the
very account that, or inasmuch as: -- {because} (that), for,
therefore.[ql
because 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
{because}, for (cause, sake), (where-)fore, by reason of, that.
[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
blessed 3106 # makarizo {mak-ar-id'-zo}; fom 3107; to beatify,
i.e. pronounce (or esteem) fortunate: -- call {blessed}, count
happy.[ql
blessed 3106 # makarizo {mak-ar-id'-zo}; fom 3107; to beatify,
i.e. pronounce (or esteem) fortunate: -- call {blessed}, count
happy.[ql
by 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and 3056;
to reckon by generations, i.e. trace in genealogy: -- count {by}
descent.[ql
by 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, {by} reason of, that.
[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
call 3106 # makarizo {mak-ar-id'-zo}; fom 3107; to beatify, i.e.
pronounce (or esteem) fortunate: -- {call} blessed, count happy.
[ql
call 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, {call} in question, implead, lay to
the charge.[ql
cause 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
{cause} of, for sake of, +...fore, X reproachfully.[ql
cause 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for ({cause}, sake), (where-)fore, by reason of, that.
[ql
charge 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay to
the {charge}.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
conclude 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- {conclude}, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
count 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, {count} (think) worthy.[ql
count 5585 # psephizo {psay-fid'-zo}; from 5586; to use pebbles
in enumeration, i.e. (generally) to compute: -- {count}.[ql
count 3106 # makarizo {mak-ar-id'-zo}; fom 3107; to beatify, i.
e. pronounce (or esteem) fortunate: -- call blessed, {count}
happy.[ql
count 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and
3056; to reckon by generations, i.e. trace in genealogy: --
{count} by descent.[ql
count 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, {count}, esteem, governor, judge, have the
rule over, suppose, think.[ql
count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
defence 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
{defence}, excuse (self), speak for self.[ql
descent 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and
3056; to reckon by generations, i.e. trace in genealogy: --
count by {descent}.[ql
desire 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- {desire}, think good, count (think) worthy.[ql
despise 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + {despise}, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql
excuse 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, {excuse} (self), speak for self.[ql
for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer ({for} self), make
defence, excuse (self), speak for self.[ql
for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), speak {for} self.[ql
for 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very
account that, or inasmuch as: -- because (that), {for},
therefore.[ql
for 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, {for} (cause, sake), (where-)fore, by reason of, that.
[ql
for 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, {for} sake of, +...fore, X reproachfully.[ql
for 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-({for})
cause of, for sake of, +...fore, X reproachfully.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
good 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think {good}, count (think) worthy.[ql
grieved 4818 # sullupeo {sool-loop-eh'-o}; from 4862 and 3076;
to afflict jointly, i.e. (passive) sorrow at (on account of)
someone: -- be {grieved}.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
happy 3106 # makarizo {mak-ar-id'-zo}; fom 3107; to beatify, i.
e. pronounce (or esteem) fortunate: -- call blessed, count
{happy}.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
implead 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, {implead}, lay to
the charge.[ql
impute 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
{impute}, lay, number, reason, reckon, suppose, think (on).[ql
in 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call {in} question, implead, lay to
the charge.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
lay 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, {lay} to
the charge.[ql
lay 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count (of), + despise, esteem, impute, {lay},
number, reason, reckon, suppose, think (on).[ql
make 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to
judge in, i.e. count among: -- {make} of the number.[ql
make 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), {make}
defence, excuse (self), speak for self.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
number 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to
judge in, i.e. count among: -- make of the {number}.[ql
number 4785 # sugkatapsephizo {soong-kat-aps-ay-fid'-zo}; from
4862 and a compound of 2596 and 5585; to count down in company
with, i.e. enroll among: -- {number} with.[ql
number 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, {number}, reason, reckon, suppose, think (on).[ql
of 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to judge
in, i.e. count among: -- make {of} the number.[ql
of 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason {of}, that.
[ql
of 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count ({of}), + despise, esteem, impute, lay,
number, reason, reckon, suppose, think (on).[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, for sake {of}, +...fore, X reproachfully.[ql
of 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause {of}, for sake of, +...fore, X reproachfully.[ql
on 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count (of), + despise, esteem, impute, lay,
number, reason, reckon, suppose, think ({on}).[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
question 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in {question}, implead, lay to
the charge.[ql
reason 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by {reason} of, that.
[ql
reason 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, {reason}, reckon, suppose, think (on).[ql
reckon 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, {reckon}, suppose, think (on).[ql
reproachfully 5484 # charin {khar'-in}; accusative case of 5485
as preposition; through favor of, i.e. on account of: -- be-
(for) cause of, for sake of, +...fore, X {reproachfully}.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
sake 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, for {sake} of, +...fore, X reproachfully.[ql
sake 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, {sake}), (where-)fore, by reason of, that.
[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for {self}), make
defence, excuse (self), speak for self.[ql
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), speak for {self}.[ql
self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse ({self}), speak for self.[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
speak 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), {speak} for self.[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
suppose 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, {suppose}, think (on).[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very
account that, or inasmuch as: -- because ({that}), for,
therefore.[ql
that 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason of, {that}.
[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
the 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to judge
in, i.e. count among: -- make of {the} number.[ql
the 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay to
{the} charge.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
therefore 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the
very account that, or inasmuch as: -- because (that), for,
{therefore}.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
think 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, {think} good, count (think) worthy.[ql
think 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, count ({think}) worthy.[ql
think 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, {think} (on).[ql
to 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay {to}
the charge.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
wherefore 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en};
or heineken {hi'-nek-en}; of uncertain affinity; on account of: -
- because, for (cause, sake), ({where-)fore}, by reason of, that.
[ql
with 4785 # sugkatapsephizo {soong-kat-aps-ay-fid'-zo}; from
4862 and a compound of 2596 and 5585; to count down in company
with, i.e. enroll among: -- number {with}.[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
worthy 2661 # kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to
deem entirely deserving: -- (ac-)count {worthy}.[ql
worthy 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, count (think) {worthy}.[ql
~~~~~~
account Interlinear Index Study
account 2KI 012 004 . And Jehoash <03060 +Y@how>ash > said
<00559 +>amar > to the priests <03548 +kohen > , All <03605 +kol
> the money <03701 +keceph > of the dedicated <06944 +qodesh >
things that is brought <00935 +bow> > into the house <01004
+bayith > of the LORD <03068 +Y@hovah > , [ even ] the money
<03701 +keceph > of every <03605 +kol > one that passeth <05674
+ [ the {account} ] , the money <03701 +keceph > that
every man <05315 +nephesh > is set <06187 + at , [ and ]
all <03605 +kol > the money <03701 +keceph > that cometh <05927
+ into <05921 + any man s <00376 +>iysh > heart
<03820 +leb > to bring <00935 +bow> > into the house <01004
+bayith > of the LORD <03068 +Y@hovah > ,
account 1CH 027 024 Joab <03097 +Yow>ab > the son <01121 +ben >
of Zeruiah <06870 +Ts@ruwyah > began <02490 +chalal > to number
<04487 +manah > , but he finished <03615 +kalah > not , because
there fell <01961 +hayah > wrath <07110 +qetseph > for it
against <05921 + Israel <03478 +Yisra>el > ; neither <03808
+lo> > was the number <04557 +micpar > put <05927 + in
the {account} <04557 +micpar > of the chronicles <01697 +dabar >
of king <04428 +melek > David <01732 +David > .
account 2CH 026 011 Moreover Uzziah <05818 + had an
host <02428 +chayil > of fighting <04421 +milchamah > men , that
went <03318 +yatsa> > out to war <06635 +tsaba> > by bands
<01416 +g@duwd > , according to the number <04557 +micpar > of
their {account} <06486 +p@quddah > by the hand <03027 +yad > of
Jeiel <03273 +Y@el > the scribe <05608 +caphar > and
Maaseiah <04641 +Ma the ruler <07860 +shoter > , under
<05921 + the hand <03027 +yad > of Hananiah <02608
+Chananyah > , [ one ] of the king s <04428 +melek > captains
<08269 +sar > .
account JOB 033 013 Why <04069 +madduwa< > dost thou strive
<07378 +riyb > against <00413 +>el > him ? for he giveth not
{account} <06030 + of any <03605 +kol > of his matters
<01697 +dabar > .
account PSA 144 003 LORD <03068 +Y@hovah > , what <04100 +mah >
[ is ] man <00120 +>adam > , that thou takest <03947 +laqach >
knowledge <03045 +yada< > of him ! [ or ] the son <01121 +ben >
of man <00582 +>enowsh > , that thou makest {account} <02803
+chashab > of him !
account ECC 007 027 Behold <07200 +ra>ah > , this <02088 +zeh >
have I found <04672 +matsa> > , saith <00559 +>amar > the
preacher <06953 +qoheleth > , [ counting ] one <00259 +>echad >
by one <00259 +>echad > , to find <04672 +matsa> > out the
{account} <02808 +cheshbown > :
account MAT 012 036 But I say <3004 -lego -> unto you , That
every <3956 -pas -> idle <0692 -argos -> word <4487 -rhema ->
that men <0444 -anthropos -> shall speak <2980 -laleo -> , they
shall give <0591 -apodidomi -> {account} <3056 -logos -> thereof
<0846 -autos -> in the day <2250 -hemera -> of judgment <2920 -
krisis -> .
account MAT 018 023 Therefore <5124 -touto -> is the kingdom
<0932 -basileia -> of heaven <3772 -ouranos -> likened <3666 -
homoioo -> unto a certain <0444 -anthropos -> king <0935 -
basileus -> , which <3739 -hos -> would <2309 -thelo -> take
<4868 -sunairo -> {account} <3056 -logos -> of his servants
<1401 -doulos -> .
account LUK 016 002 And he called 5455 -phoneo - him , and said
2036 -epo - unto him , How 5101 -tis - is it that I hear LUK
0191 -akouo - this 5124 -touto - of thee ? give LUK 0591 -
apodidomi - an {account} 3056 -logos - of thy stewardship 3622 -
oikonomia - ; for thou mayest 1410 -dunamai - be no 3756 -ou -
longer 2089 -eti - steward 3621 -oikonomeo - .
account ACT 019 040 For we are in danger <2793 -kinduneuo -> to
be called <1458 -egkaleo -> in question <1458 -egkaleo -> for
this <4594 -semeron -> day s <4594 -semeron -> uproar <4714 -
stasis -> , there being <5225 -huparcho -> no <3367 -medeis ->
cause <0158 -aition -> whereby <3757 -hou -> we may <1410 -
dunamai -> give <0591 -apodidomi -> an {account} <3056 -logos ->
of this <5026 -taute -> concourse <4963 -sustrophe -> .
account ROM 014 012 So <0686 -ara -> then <0686 -ara -> every
<1538 -hekastos -> one of us shall give <1325 -didomi ->
{account} <3056 -logos -> of himself <1438 -heautou -> to God
<2316 -theos -> .
account 1CO 004 001 . Let a man <0444 -anthropos -> so <3779 -
houto -> {account} <3049 -logizomai -> of us , as of the
ministers <5257 -huperetes -> of Christ <5547 -Christos -> , and
stewards <3623 -oikonomos -> of the mysteries <3466 -musterion -
> of God <2316 -theos -> .
account PHP 004 017 Not because <3754 -hoti -> I desire <1934 -
epizeteo -> a gift <1390 -doma -> : but I desire <1934 -epizeteo
-> fruit <2590 -karpos -> that may abound <4121 -pleonazo -> to
your <5216 -humon -> {account} <3056 -logos -> .
account PHM 001 018 If <1487 -ei -> he hath wronged <0091 -
adikeo -> thee , or <2228 -e -> oweth <3784 -opheilo -> [ thee ]
ought <5100 -tis -> , put <1677 -ellogeo -> that on <1677 -
ellogeo -> mine <1699 -emos -> {account} <1677 -ellogeo -> ;
account HEB 013 017 Obey <3982 -peitho -> them that have the
rule <2233 -hegeomai -> over you , and submit <5226 -hipeiko ->
yourselves <5216 -humon -> : for they watch <0069 -agrupneo ->
for your <5216 -humon -> souls <5590 -psuche -> , as they that
must give <0591 -apodidomi -> {account} <3056 -logos -> , that
they may do <4160 -poieo -> it with joy <5479 -chara -> , and
not with grief <4727 -stenazo -> : for that [ is ] unprofitable
<0255 -alusiteles -> for you .
account 1PE 004 005 Who <3739 -hos -> shall give <0591 -
apodidomi -> {account} <3056 -logos -> to him that is ready
<2093 -hetoimos -> to judge <2919 -krino -> the quick <2198 -zao
-> and the dead <3498 -nekros -> .
account 2PE 003 015 And {account} <2233 -hegeomai -> [ that ]
the longsuffering <3115 -makrothumia -> of our Lord <2962 -
kurios -> [ is ] salvation <4991 -soteria -> ; even <2531 -
kathos -> as our beloved <0027 -agapetos -> brother <0080 -
adephos -> Paul <3972 -Paulos -> also <2532 -kai -> according
<2596 -kata -> to the wisdom <4678 -sophia -> given <1325 -
didomi -> unto him hath written <1125 -grapho -> unto you ;
accounted DEU 002 011 Which <01992 +hem > also <00637 +>aph >
were {accounted} <02803 +chashab > giants <07497 +rapha> > , as
the Anakims <06062 + ; but the Moabites <04125
+Mow>abiy > call <07121 +qara> > them Emims <00368 +>Eymiym > .
accounted DEU 002 020 ( That also <00637 +>aph > was {accounted}
<02803 +chashab > a land <00776 +>erets> of giants <07497
+rapha> > : giants <07497 +rapha> > dwelt <03427 +yashab >
therein in old <06440 +paniym > time ; and the Ammonites <05984
+ call <07121 +qara> > them Zamzummims ;
accounted 1KI 010 021 And all <03605 +kol > king <04428 +melek >
Solomon s <08010 +Sh@lomoh > drinking <04945 +mashqeh > vessels
<03627 +k@liy > [ were of ] gold <02091 +zahab > , and all
<03605 +kol > the vessels <03627 +k@liy > of the house <01004
+bayith > of the forest <03293 +ya of Lebanon <03844
+L@banown > [ were of ] pure <05462 +cagar > gold <02091 +zahab
> ; none <00369 +>ayin > [ were of ] silver <03701 +keceph > :
it was nothing {accounted} <02803 +chashab > of in the days
<03117 +yowm > of Solomon <08010 +Sh@lomoh > .
accounted 2CH 009 020 And all <03605 +kol > the drinking <04945
+mashqeh > vessels <03627 +k@liy > of king <04428 +melek >
Solomon <08010 +Sh@lomoh > [ were of ] gold <02091 +zahab > ,
and all <03605 +kol > the vessels <03627 +k@liy > of the house
<01004 +bayith > of the forest <03293 +ya of Lebanon <03844
+L@banown > [ were of ] pure <05462 +cagar > gold <02091 +zahab
> : none <00369 +>ayin > [ were of ] silver <03701 +keceph > ;
it was [ not ] any <03972 +m@uwmah > thing {accounted} <02803
+chashab > of in the days <03117 +yowm > of Solomon <08010
+Sh@lomoh > .
accounted PSA 022 030 A seed <02233 +zera< > shall serve <05647
+ him ; it shall be {accounted} <05608 +caphar > to the
Lord <00136 +>Adonay > for a generation <01755 +dowr > .
accounted ISA 002 022 Cease <02308 +chadal > ye from man <00120
+>adam > , whose <00834 +>aher > breath <05397 +n@shamah > [ is
] in his nostrils <00639 +>aph > : for wherein <04100 +mah > is
he to be {accounted} <02803 +chashab > of ?
accounted MAR 010 042 But Jesus <2424 -Iesous -> called <4341 -
proskaleomai -> them [ to him ] , and saith <3004 -lego -> unto
them , Ye know <1492 -eido -> that they which are {accounted}
<1380 -dokeo -> to rule <0757 -archo -> over the Gentiles <1484 -
ethnos -> exercise <2634 -katakurieuo -> lordship <2634 -
katakurieuo -> over them ; and their great <3173 -megas -> ones
exercise <2715 -katexousiazo -> authority <2715 -katexousiazo ->
upon them .
accounted LUK 020 035 But they which shall be {accounted} 2661 -
kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano -
that world LUK 0165 -aion - , and the resurrection LUK 0386 -
anastasis - from the dead 3498 -nekros - , neither 3777 -oute -
marry 1060 -gameo - , nor 3777 -oute - are given in marriage
1548 -ekgamisko - :
accounted LUK 021 036 Watch LUK 0069 -agrupneo - ye therefore
3767 -oun - , and pray 1189 -deomai - always 2540 -kairos - ,
that ye may be {accounted} 2661 -kataxioo - worthy 2661 -
kataxioo - to escape 1628 -ekpheugo - all 3956 -pas - these 5023
-tauta - things that shall come 1096 -ginomai - to pass , and to
stand 2476 -histemi - before 1715 -emprosthen - the Son 5207 -
huios - of man LUK 0444 -anthropos - .
accounted LUK 022 024 And there was also 2532 -kai - a strife
5379 -philoneikia - among 1722 -en - them , which 5101 -tis - of
them should be {accounted} 1380 -dokeo - the greatest 3187 -
meizon - .
accounted ROM 008 036 As it is written <1125 -grapho -> , For
thy sake <1752 -heneka -> we are killed <2289 -thanatoo -> all
<3650 -holos -> the day <2250 -hemera -> long ; we are
{accounted} <3049 -logizomai -> as sheep <4263 -probaton -> for
the slaughter <4967 -sphage -> .
accounted GAL 003 006 . Even <2531 -kathos -> as Abraham <0011 -
Abraam ->believed <4100 -pisteuo -> God <2316 -theos -> , and it
was {accounted} <3049 -logizomai -> to him for righteousness
<1343 -dikaiosune -> .
Accounting HEB 011 019 {Accounting} <3049 -logizomai -> that God
<2316 -theos -> [ was ] able <1415 -dunatos -> to raise <1453 -
egeiro -> [ him ] up , even <2532 -kai -> from the dead <3498 -
nekros -> ; from whence <3606 -hothen -> also <2532 -kai -> he
received <2865 -komizo -> him in a figure <3850 -parabole -> .
accounts DAN 006 002 And over <05924 + > these <04481 +min
> three <08532 +t@lath > presidents <05632 +carek > ; of whom
Daniel <01841 +Daniye>l > [ was ] first <02298 +chad > : that
the princes <00324 +>achashdarpan > might give <03052 +y@hab >
{accounts} <02941 +ta unto them , and the king <04430
+melek > should have <01934 +hava> > no <03809 +la> > damage
<05142 +n@zaq > .
count EXO 012 004 And if <00518 +>im > the household <01004
+bayith > be too little <04591 +ma for the lamb <07716 +seh
> , let him and his neighbour <07934 +shaken > next <07138
+qarowb > unto his house <01004 +bayith > take <03947 +laqach >
[ it ] according to the number <04373 +mikcah > of the souls
<05315 +nephesh > ; every man <00376 +>iysh > according <06310
+peh > to his eating <00400 +>okel > shall make your {count}
<03699 +kacac > for the lamb <07716 +seh > .
count LEV 019 023 And when <03588 +kiy > ye shall come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > , and shall
have planted <05193 +nata< > all <03605 +kol > manner of trees
<06086 + for food <03978 +ma>akal > , then ye shall
{count} the fruit <06529 +p@riy > thereof as uncircumcised
<06189 + : three <07969 +shalowsh > years <08141 +shaneh
> shall it be as uncircumcised <06189 + unto you : it
shall not be eaten <00398 +>akal > of .
count LEV 023 015 . And ye shall {count} <05608 +caphar > unto
you from the morrow <04283 +mochorath > after the sabbath <07676
+shabbath > , from the day <03117 +yowm > that ye brought <00935
+bow> > the sheaf <06016 + of the wave <08573 +t@nuwphah
> offering ; seven <07651 +sheba< > sabbaths <07676 +shabbath >
shall be complete <08549 +tamiym > :
count LEV 025 027 Then let him {count} <02803 +chashab > the
years <08141 +shaneh > of the sale <04465 +mimkar > thereof ,
and restore <07725 +shuwb > the overplus <05736 + unto
the man <00376 +>iysh > to whom <00834 +>aher > he sold <04376
+makar > it ; that he may return <07725 +shuwb > unto his
possession <00272 +>achuzzah > .
count LEV 025 052 And if <00518 +>im > there remain <07604
+sha>ar > but few <04592 +m@ years <08141 +shaneh > unto
the year <08141 +shaneh > of jubile <03104 +yowbel > , then he
shall {count} <02803 +chashab > with him , [ and ] according
<06310 +peh > unto his years <08141 +shaneh > shall he give
<07725 +shuwb > him again <07725 +shuwb > the price of his
redemption <01353 +g@ullah > .
count NUM 023 010 Who <04310 +miy > can {count} <04487 +manah >
the dust <06083 + of Jacob <03290 +Ya , and the
number <04557 +micpar > of the fourth <07255 +roba< > [ part ]
of Israel <03478 +Yisra>el > ? Let me die <04191 +muwth > the
death <04194 +maveth > of the righteous <03477 +yashar > , and
let my last <00319 +>achariyth > end be like <03644 +k@mow > his
!
Count 1SA 001 016 {Count} <05414 +nathan > not thine handmaid
<00519 +>amah > for a daughter <01323 +bath > of Belial <01100
+b@liya : for out of the abundance <07230 +rob > of my
complaint <07878 +siyach > and grief <03708 +ka have I
spoken <01696 +dabar > hitherto .
count JOB 019 015 They that dwell <01481 +guwr > in mine house
<01004 +bayith > , and my maids <00519 +>amah > , {count} <02803
+chashab > me for a stranger <02114 +zuwr > : I am an alien
<05237 +nokriy > in their sight <05869 + .
count JOB 031 004 Doth not he see <07200 +ra>ah > my ways <01870
+derek > , and {count} <05608 +caphar > all <03605 +kol > my
steps <06806 +tsa ?
count PSA 087 006 The LORD <03068 +Y@hovah > shall {count}
<05608 +caphar > , when he writeth <03789 +kathab > up the
people <05971 + , [ that ] this <02088 +zeh > [ man ] was
born <03205 +yalad > there <08033 +sham > . Selah <05542 +celah
> .
count PSA 139 018 [ If ] I should {count} <05608 +caphar > them ,
they are more <07235 +rabah > in number than the sand <02344
+chowl > : when I awake <06974 +quwts > , I am still <05750
+ with thee .
count PSA 139 022 I hate <08130 +sane> > them with perfect
<08503 +takliyth > hatred <08135 +sin>ah > : I {count} <01961
+hayah > them mine enemies <00341 +>oyeb > .
count MIC 006 011 Shall I {count} [ them ] pure <02135 +zakah >
with the wicked <07562 +resha< > balances <03976 +mo>zen > , and
with the bag <03599 +kiyc > of deceitful <04820 +mirmah >
weights <68> ?
count ACT 020 024 But none <3762 -oudeis -> of these things
<3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude ->
{count} <2192 -echo -> I my life <5590 -psuche -> dear <5093 -
timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that
I might finish <5048 -teleioo -> my course <1408 -dromos -> with
joy <5479 -chara -> , and the ministry <1248 -diakonia -> ,
which <3739 -hos -> I have received <2983 -lambano -> of the
Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 -
diamarturomai -> the gospel <2098 -euaggelion -> of the grace
<5485 -charis -> of God <2316 -theos -> .
count PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -
> , and I count <2233 -hegeomai -> all <3956 -pas -> things [
but ] loss <2209 -zemia -> for the excellency <5242 -huperecho -
> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
-hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
> of all <3956 -pas -> things , and do {count} <2233 -hegeomai -
> them [ but ] dung <4657 -skubalon -> , that I may win <2770 -
kerdaino -> Christ <5547 -Christos -> ,
count PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -
> , and I {count} <2233 -hegeomai -> all <3956 -pas -> things [
but ] loss <2209 -zemia -> for the excellency <5242 -huperecho -
> of the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
-hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
> of all <3956 -pas -> things , and do count <2233 -hegeomai ->
them [ but ] dung <4657 -skubalon -> , that I may win <2770 -
kerdaino -> Christ <5547 -Christos -> ,
count PHP 003 013 Brethren <0080 -adephos -> , I {count} <3049 -
logizomai -> not myself to have apprehended <2638 -katalambano -
> : but [ this ] one <1520 -heis -> thing <1520 -heis -> [ I do
] , forgetting <1950 -epilanthanomai -> those <3588 -ho ->
things which are behind <3694 -opiso -> , and reaching <1901 -
epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 -
ho -> things which are before <1715 -emprosthen -> ,
count 2TH 001 011 . Wherefore <3739 -hos -> also <2532 -kai ->
we pray <4336 -proseuchomai -> always <3842 -pantote -> for you ,
that our God <2316 -theos -> would {count} <0515 -axioo -> you
worthy <0515 -axioo -> of [ this <3588 -ho -> ] calling <2821 -
klesis -> , and fulfil <4137 -pleroo -> all <3956 -pas -> the
good pleasure <2107 -eudokia -> of [ his ] goodness <0019 -
agathosune -> , and the work <2041 -ergon -> of faith <4102 -
pistis -> with power <1411 -dunamis -> :
count 2TH 003 015 Yet <2532 -kai -> {count} <2233 -hegeomai -> [
him ] not as an enemy <2190 -echthros -> , but admonish <3560 -
noutheteo -> [ him ] as a brother <0080 -adephos -> .
count 1TI 006 001 . Let as many <3745 -hosos -> servants <1401 -
doulos -> as are under <5259 -hupo -> the yoke <2218 -zugos ->
{count} <2233 -hegeomai -> their own <2398 -idios -> masters
<1203 -despotes -> worthy <0514 -axios -> of all <3956 -pas ->
honour <5092 -time -> , that the name <3686 -onoma -> of God
<2316 -theos -> and [ his ] doctrine <1319 -didaskalia -> be not
blasphemed <0987 -blasphemeo -> .
count PHM 001 017 If <1487 -ei -> thou {count} <2192 -echo -> me
therefore <3767 -oun -> a partner <2844 -koinonos -> , receive
<4355 -proslambano -> him as myself <1691 -eme -> .
count JAS 001 002 My brethren <0080 -adephos -> , {count} <2233 -
hegeomai -> it all <3956 -pas -> joy <5479 -chara -> when <3752 -
hotan -> ye fall <4045 -peripipto -> into divers <4164 -poikilos
-> temptations <3986 -peirasmos -> ;
count JAS 005 011 Behold <2400 -idou -> , we {count} <3106 -
makarizo -> them happy <3106 -makarizo -> which endure <5278 -
hupomeno -> . Ye have heard <0191 -akouo -> of the patience
<5281 -hupomone -> of Job <2492 -Iob -> , and have seen <1492 -
eido -> the end <5056 -telos -> of the Lord <2962 -kurios -> ;
that the Lord <2962 -kurios -> is very <4184 -polusplagchnos ->
pitiful <4184 -polusplagchnos -> , and of tender <3629 -
oiktirmon -> mercy <3629 -oiktirmon -> .
count 2PE 002 013 And shall receive <2865 -komizo -> the reward
<3408 -misthos -> of unrighteousness <0093 -adikia -> , [ as ]
they that {count} <2233 -hegeomai -> it pleasure <2237 -hedone -
> to riot <5172 -truphe -> in the day <2250 -hemera -> time .
Spots <4696 -spilos -> [ they are ] and blemishes <3470 -momos -
> , sporting <1792 -entruphao -> themselves with their own <0848
-hautou -> deceivings <0539 -apate -> while they feast <4910 -
suneuocheo -> with you ;
count 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019
-braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as some <5100 -tis -> men {count} <2233 -hegeomai
-> slackness <1022 -bradutes -> ; but is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
count REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia ->
. Let him that hath <2192 -echo -> understanding <3563 -nous ->
{count} <5585 -psephizo -> the number <0706 -arithmos -> of the
beast <2342 -therion -> : for it is the number <0706 -arithmos -
> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -
> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi ->
threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> .
counted GEN 015 006 And he believed <00539 +>aman > in the LORD
<03068 +Y@hovah > ; and he {counted} <02803 +chashab > it to him
for righteousness <06666 +ts@daqah > .
counted GEN 030 033 So shall my righteousness <06666 +ts@daqah >
answer <06030 + for me in time <03117 +yowm > to come
<04279 +machar > , when <03588 +kiy > it shall come <00935 +bow>
> for my hire <07937 +shakar > before thy face <06440 +paniym > :
every <03605 +kol > one <03605 +kol > that [ is ] not speckled
<05348 +naqod > and spotted <02921 +tala> > among the goats
<05795 + , and brown <02345 +chuwm > among the sheep <03775
+keseb > , that shall be {counted} stolen <01589 +ganab > with
me .
counted GEN 031 015 Are we not {counted} <02803 +chashab > of
him strangers <05237 +nokriy > ? for he hath sold <04376 +makar
> us , and hath quite devoured <00398 +>akal > also <01571 +gam
> our money <03701 +keceph > .
counted EXO 038 021 . This <00428 +>el - leh > is the sum <06485
+paqad > of the tabernacle <04908 +mishkan > , [ even ] of the
tabernacle <04908 +mishkan > of testimony <5715> , as it was
{counted} <06485 +paqad > , according <05921 + to the
commandment <06310 +peh > of Moses <04872 +Mosheh > , [ for ]
the service <05656 + of the Levites <03881 +Leviyiy > ,
by the hand <03027 +yad > of Ithamar <00385 +>Iythamar > , son
<01121 +ben > to Aaron <00175 +>Aharown > the priest <03548
+kohen > .
counted LEV 025 031 But the houses <01004 +bayith > of the
villages <02691 +chatser > which <00834 +>aher > have no <00369
+>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about
them shall be {counted} <02803 +chashab > as the fields <07704
+sadeh > of the country <00776 +>erets > : they may be redeemed
<01353 +g@ullah > , and they shall go <03318 +yatsa> > out in
the jubile <03104 +yowbel > .
counted NUM 018 030 Therefore thou shalt say <00559 +>amar >
unto them , When ye have heaved <07311 +ruwm > the best <02459
+cheleb > thereof from it , then it shall be {counted} <02803
+chashab > unto the Levites <03881 +Leviyiy > as the increase
<08393 +t@buw>ah > of the threshingfloor <01637 +goren > , and
as the increase <08393 +t@buw>ah > of the winepress <03342
+yeqeb > .
counted JOS 013 003 From Sihor <07883 +Shiychowr > , which
<00834 +>aher > [ is ] before Egypt <04714 +Mitsrayim > , even
unto the borders <01366 +g@buwl > of Ekron <06138 +
northward <06828 +tsaphown > , [ which ] is {counted} <02803
+chashab > to the Canaanite <03669 +K@na : five <02568
+chamesh > lords <05633 +ceren > of the Philistines <06430
+P@lishtiy > ; the Gazathites <05841 + , and the
Ashdothites <00796 +>Ashdowdiy > , the Eshkalonites <00832
+>Eshq@lowniy > , the Gittites <01663 +Gittiy > , and the
Ekronites <06139 + ; also the Avites <05757 +
:
counted 1KI 001 021 Otherwise it shall come <01961 +hayah > to
pass , when my lord <00113 +>adown > the king <04428 +melek >
shall sleep <07901 +shakab > with his fathers <1> , that I and
my son <01121 +ben > Solomon <08010 +Sh@lomoh > shall be
{counted} offenders <02400 +chatta> > .
counted 1KI 003 008 And thy servant <05650 + [ is ] in
the midst <08432 +tavek > of thy people <05971 + which
<00834 +>aher > thou hast chosen <00977 +bachar > , a great
<07227 +rab > people <05971 + , that cannot <03808 +lo> >
be numbered <04487 +manah > nor {counted} <05608 +caphar > for
multitude <07230 +rob > .
counted 1CH 021 006 But Levi <03878 +Leviy > and Benjamin <01144
+Binyamiyn > {counted} <06485 +paqad > he not among <08432
+tavek > them : for the king s <04428 +melek > word <01697
+dabar > was abominable <08581 +ta to Joab <03097 +Yow>ab >
.
counted 1CH 023 024 . These <00428 +>el - leh > [ were ] the
sons <01121 +ben > of Levi <03878 +Leviy >after the house <01004
+bayith > of their fathers <1> ; [ even ] the chief <07218
+ro>sh > of the fathers <1> , as they were {counted} <06485
+paqad > by number <04557 +micpar > of names <08034 +shem > by
their polls <01538 +gulgoleth > , that did <06213 + the
work <04399 +m@la>kah > for the service <05656 + of the
house <01004 +bayith > of the LORD <03068 +Y@hovah > , from the
age <01121 +ben > of twenty <06242 + years <08141
+shaneh > and upward <04605 +ma .
counted NEH 013 013 And I made treasurers <00686 +>atsar > over
<05921 + the treasuries <00214 +>owtsar > , Shelemiah
<08018 +Shelemyah > the priest <03548 +kohen > , and Zadok
<06659 +Tsadowq > the scribe <05608 +caphar > , and of the
Levites <03881 +Leviyiy > , Pedaiah <06305 +P@dayah > : and next
to them [ was ] Hanan <02605 +Chanan > the son <01121 +ben > of
Zaccur <02139 +Zakkuwr > , the son <01121 +ben > of Mattaniah
<04983 +Mattanyah > : for they were {counted} <02803 +chashab >
faithful <00539 +>aman > , and their office [ was ] to
distribute <02505 +chalaq > unto their brethren <00251 +>ach > .
counted JOB 018 003 Wherefore <04069 +madduwa< > are we
{counted} <02803 +chashab > as beasts <00929 +b@hemah > , [ and
] reputed <02804 +chashab > vile <02933 +tamah > in your sight
<05869 + ?
counted JOB 041 029 Darts <08455 +towthach > are {counted}
<02803 +chashab > as stubble <07179 +qash > : he laugheth <07832
+sachaq > at the shaking <07494 +ra of a spear <03591
+kiydown > .
counted PSA 044 022 Yea <03588 +kiy > , for thy sake are we
killed <02026 +harag > all <03605 +kol > the day <03117 +yowm >
long ; we are {counted} <02803 +chashab > as sheep <06629 +tso>n
> for the slaughter <02878 +tibehah > .
counted PSA 088 004 I am {counted} <02803 +chashab > with them
that go <03381 +yarad > down <03381 +yarad > into the pit <00953
+bowr > : I am <01961 +hayah > as a man <01397 +geber > [ that
hath ] no <00369 +>ayin > strength <00353 +>eyal > :
counted PSA 106 031 And that was {counted} <02803 +chashab >
unto him for righteousness <06666 +ts@daqah > unto all
generations <01755 +dowr > for evermore <05769 + .
counted PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > ,
when he holdeth <02790 +charash > his peace <02790 +charash > ,
is {counted} <02803 +chashab > wise <02450 +chakam > : [ and ]
he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is
esteemed ] a man of understanding <00995 +biyn > .
counted PRO 027 014 . He that blesseth <01288 +barak > his
friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963
+qowl > , rising <07925 +shakam > early <07925 +shakam > in the
morning <01242 +boqer > , it shall be {counted} <02803 +chashab
> a curse <07045 +q@lalah > to him .
counted ISA 005 028 Whose <00834 +>aher > arrows <02671 +chets >
[ are ] sharp <08150 +shanan > , and all <03605 +kol > their
bows <07198 +qesheth > bent <01869 +darak > , their horses
<05483 +cuwc > hoofs <06541 +parcah > shall be {counted} <02803
+chashab > like flint <06864 +tsor > , and their wheels <01534
+galgal > like a whirlwind :
counted ISA 032 015 Until <05704 + the spirit <07307
+ruwach > be poured <06168 + upon us from on high <04791
+marowm > , and the wilderness <04057 +midbar > be a fruitful
<03759 +karmel > field , and the fruitful <03759 +karmel > field
be {counted} <02803 +chashab > for a forest <03293 +ya .
counted ISA 033 018 Thine heart <03820 +leb > shall meditate
<01897 +hagah > terror <00367 +>eymah > . Where <00346 +>ayeh >
[ is ] the scribe <05608 +caphar > ? where <00346 +>ayeh > [ is
] the receiver <08254 +shaqal > ? where <00346 +>ayeh > [ is ]
he that {counted} <05608 +caphar > the towers <04026 +migdal > ?
counted ISA 040 015 Behold <02005 +hen > , the nations <01471
+gowy > [ are ] as a drop <04752 +mar > of a bucket <01805
+d@liy > , and are {counted} <02803 +chashab > as the small dust
<07834 +shachaq > of the balance <03976 +mo>zen > : behold
<02005 +hen > , he taketh <05190 +natal > up the isles <00339
+>iy > as a very <01851 +daq > little <01851 +daq > thing .
counted ISA 040 017 All <03605 +kol > nations <01471 +gowy >
before <06440 +paniym > him [ are ] as nothing <00369 +>ayin > ;
and they are {counted} <02803 +chashab > to him less <00657
+>ephec > than nothing , and vanity <08414 +tohuw > .
counted HOS 008 012 I have written <03789 +kathab > to him the
great <07239 +ribbow > things of my law <08451 +towrah > , [
but ] they were {counted} <02803 +chashab > as a strange <02114
+zuwr > thing .
counted MAT 014 005 And when he would <2309 -thelo -> have put
<0615 -apokteino -> him to death <0615 -apokteino -> , he feared
<5399 -phobeo -> the multitude <3793 -ochlos -> , because <3754 -
hoti -> they {counted} <2192 -echo -> him as a prophet <4396 -
prophetes -> .
counted MAR 011 032 But if <1437 -ean -> we shall say <2036 -epo
-> , Of men <0444 -anthropos -> ; they feared <5399 -phobeo ->
the people <2992 -laos -> : for all <0537 -hapas -> [ men ]
{counted} <2192 -echo -> John <2491 -Ioannes -> , that he was a
prophet <4396 -prophetes -> indeed <3689 -ontos -> .
counted ACT 005 041 And they departed <4198 -poreuomai -> from
the presence <4383 -prosopon -> of the council <4892 -sunedrion -
> , rejoicing <5463 -chairo -> that they were {counted} <2661 -
kataxioo -> worthy <2661 -kataxioo -> to suffer <0818 -atimazo -
> shame for his name <3686 -onoma -> .
counted ACT 019 019 Many <2425 -hikanos -> of them also <1161 -
de -> which used <4238 -prasso -> curious <4021 -periergos ->
arts <4021 -periergos -> brought <4851 -sumphero -> their books
<0976 -biblos -> together <4851 -sumphero -> , and burned <2618 -
katakaio -> them before <1799 -enopion -> all <3956 -pas -> [
men ] : and they {counted} <4860 -sumpsephizo -> the price <5092
-time -> of them , and found <2147 -heurisko -> [ it ] fifty
<3461 -murias -> thousand <3461 -murias -> [ pieces ] of silver
<0694 -argurion -> .
counted ROM 002 026 Therefore <3767 -oun -> if <1437 -ean -> the
uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the
righteousness <1345 -dikaioma -> of the law <3551 -nomos -> ,
shall not his uncircumcision <0203 -akrobustia -> be {counted}
<3049 -logizomai -> for circumcision <4061 -peritome -> ?
counted ROM 004 003 For what <5101 -tis -> saith <3004 -lego ->
the scripture <1124 -graphe -> ? Abraham <0011 -Abraam -
>believed <4100 -pisteuo -> God <2316 -theos -> , and it was
{counted} <3049 -logizomai -> unto him for righteousness <1343 -
dikaiosune -> .
counted ROM 004 005 But to him that worketh <2038 -ergazomai ->
not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that
justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
faith <4102 -pistis -> is {counted} <3049 -logizomai -> for
righteousness <1343 -dikaiosune -> .
counted ROM 009 008 That is , They which are the children <5043 -
teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [
are ] not the children <5043 -teknon -> of God <2316 -theos -> :
but the children <5043 -teknon -> of the promise <1860 -
epaggelia -> are {counted} <3049 -logizomai -> for the seed
<4690 -sperma -> .
counted PHP 003 007 But what <3748 -hostis -> things were gain
<2771 -kerdos -> to me , those <5023 -tauta -> I {counted} <2233
-hegeomai -> loss <2209 -zemia -> for Christ <5547 -Christos -> .
counted 2TH 001 005 . [ Which is ] a manifest token <1730 -
endeigma -> of the righteous <1342 -dikaios -> judgment <2920 -
krisis -> of God <2316 -theos -> , that ye may be {counted}
<2661 -kataxioo -> worthy <2661 -kataxioo -> of the kingdom
<0932 -basileia -> of God <2316 -theos -> , for which <3739 -hos
-> ye also <2532 -kai -> suffer :
counted 1TI 001 012 . And I thank <5485 -charis -> Christ <5547 -
Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> ,
who <3588 -ho -> hath enabled <1743 -endunamoo -> me , for that
he {counted} <2233 -hegeomai -> me faithful <4103 -pistos -> ,
putting <5087 -tithemi -> me into <1519 -eis -> the ministry
<1248 -diakonia -> ;
counted 1TI 005 017 . Let the elders <4245 -presbuteros -> that
rule <4291 -proistemi -> well <2573 -kalos -> be {counted} <0515
-axioo -> worthy <0515 -axioo -> of double <1362 -diplous ->
honour <5092 -time -> , especially <3122 -malista -> they who
labour <2872 -kopiao -> in the word <3056 -logos -> and doctrine
<1319 -didaskalia -> .
counted HEB 003 003 For this <3778 -houtos -> [ man ] was
{counted} <0515 -axioo -> worthy <0515 -axioo -> of more <4119 -
pleion -> glory <1391 -doxa -> than <3844 -para -> Moses <3475 -
Moseus -> , inasmuch <3745 -hosos -> as he who hath builded
<2680 -kataskeuazo -> the house <3624 -oikos -> hath <2192 -echo
-> more <4119 -pleion -> honour <5092 -time -> than the house
<3624 -oikos -> .
counted HEB 007 006 But he whose descent <1075 -genealogeo -> is
not {counted} <1075 -genealogeo -> from them received <1183 -
dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
blessed <2127 -eulogeo -> him that had <2192 -echo -> the
promises <1860 -epaggelia -> .
counted HEB 010 029 Of how <4214 -posos -> much <4214 -posos ->
sorer <5501 -cheiron -> punishment <5098 -timoria -> , suppose
<1380 -dokeo -> ye , shall he be thought worthy <0515 -axioo -> ,
who <3588 -ho -> hath trodden <2662 -katapateo -> under <2662 -
katapateo -> foot <2662 -katapateo -> the Son <5207 -huios -> of
God <2316 -theos -> , and hath {counted} <2233 -hegeomai -> the
blood <0129 -haima -> of the covenant <1242 -diatheke -> ,
wherewith <3739 -hos -> he was sanctified <0037 -hagiazo -> , an
unholy <2839 -koinos -> thing , and hath done <1796 -enubrizo ->
despite <1796 -enubrizo -> unto the Spirit <4151 -pneuma -> of
grace <5485 -charis -> ?
countenance GEN 004 005 But unto Cain <07014 +Qayin > and to his
offering <04503 +minchah > he had not respect <08159 +sha .
And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734
+charah > , and his {countenance} <06440 +paniym > fell <05307
+naphal > .
countenance GEN 004 006 . And the LORD <03068 +Y@hovah > said
<00559 +>amar > unto Cain <07014 +Qayin > , Why <04100 +mah >
art thou wroth <02734 +charah > ? and why <04100 +mah > is thy
{countenance} <06440 +paniym > fallen <05307 +naphal > ?
countenance GEN 031 002 And Jacob <03290 +Ya beheld
<07200 +ra>ah > the {countenance} <06440 +paniym > of Laban
<03837 +Laban > , and , behold <02009 +hinneh > , it [ was ] not
toward him as before .
countenance GEN 031 005 And said <00559 +>amar > unto them , I
see <07200 +ra>ah > your father s <1> {countenance} <06440
+paniym > , that it [ is ] not toward me as before ; but the God
<00430 +>elohiym > of my father <1> hath been <01961 +hayah >
with me .
countenance EXO 023 003 Neither <03808 +lo> > shalt thou
{countenance} <01921 +hadar > a poor <01800 +dal > man in his
cause <07379 +riyb > .
countenance NUM 006 026 The LORD <03068 +Y@hovah > lift <05375
+nasa> > up his {countenance} <06440 +paniym > upon thee , and
give <07760 +suwm > thee peace <07965 +shalowm > .
countenance DEU 028 050 A nation <01471 +gowy > of fierce <05794
+ {countenance} <06440 +paniym > , which <00834 +>aher >
shall not regard <05375 +nasa> > the person <06440 +paniym > of
the old <02205 +zaqen > , nor <03808 +lo> > shew favour <02603
+chanan > to the young <05288 +na :
countenance JUDG 013 006 Then the woman <00802 +>ishshah > came
<00935 +bow> > and told <00559 +>amar > her husband <00376
+>iysh > , saying <00559 +>amar > , A man <00376 +>iysh > of God
<00430 +>elohiym > came <00935 +bow> > unto me , and his
countenance <04758 +mar>eh > [ was ] like the {countenance}
<04758 +mar>eh > of an angel <04397 +mal>ak > of God <00430
+>elohiym > , very <03966 +m@ terrible <03372 +yare> > :
but I asked <07592 +sha>al > him not whence he [ was ] , neither
<03808 +lo> > told <05046 +nagad > he me his name <08034 +shem >
:
countenance JUDG 013 006 Then the woman <00802 +>ishshah > came
<00935 +bow> > and told <00559 +>amar > her husband <00376
+>iysh > , saying <00559 +>amar > , A man <00376 +>iysh > of God
<00430 +>elohiym > came <00935 +bow> > unto me , and his
{countenance} <04758 +mar>eh > [ was ] like the countenance
<04758 +mar>eh > of an angel <04397 +mal>ak > of God <00430
+>elohiym > , very <03966 +m@ terrible <03372 +yare> > :
but I asked <07592 +sha>al > him not whence he [ was ] , neither
<03808 +lo> > told <05046 +nagad > he me his name <08034 +shem >
:
countenance 1SA 001 018 And she said <00559 +>amar > , Let thine
handmaid <08198 +shiphchah > find <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + . So the woman <00802
+>ishshah > went <03212 +yalak > her way <01870 +derek > , and
did eat <00398 +>akal > , and her {countenance} <06440 +paniym >
was no <03808 +lo> > more <05750 + [ sad ] .
countenance 1SA 016 007 But the LORD <03068 +Y@hovah > said
<00559 +>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027
+nabat > not on <00413 +>el > his {countenance} <04758 +mar>eh >
, or on the height <01364 +gaboahh > of his stature <06967
+qowmah > ; because <03588 +kiy > I have refused <03988 +ma>ac >
him : for [ the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ]
not as man <00120 +>adam > seeth <07200 +ra>ah > ; for man
<00120 +>adam > looketh <07200 +ra>ah > on the outward <05869
+ appearance <05869 + , but the LORD <03068
+Y@hovah > looketh <07200 +ra>ah > on the heart <03824 +lebab > .
countenance 1SA 016 012 And he sent <07971 +shalach > , and
brought <00935 +bow> > him in . Now he [ was ] ruddy <00132
+>admoniy > , [ and ] withal <05973 + of a beautiful
<03303 +yapheh > {countenance} <05869 + , and goodly
<02896 +towb > to look <07210 +ro>iy > to . And the LORD <03068
+Y@hovah > said <00559 +>amar > , Arise <06965 +quwm > , anoint
<04886 +mashach > him : for this <02088 +zeh > [ is ] he .
countenance 1SA 017 042 And when the Philistine <06430
+P@lishtiy > looked <05027 +nabat > about <05027 +nabat > , and
saw <07200 +ra>ah > David <01732 +David > , he disdained <00959
+bazah > him : for he was [ but ] a youth <05288 +na , and
ruddy <00132 +>admoniy > , and of a fair <03303 +yapheh >
{countenance} <04758 +mar>eh > .
countenance 1SA 025 003 Now the name <08034 +shem > of the man
<00376 +>iysh > [ was ] Nabal <05037 +Nabal > ; and the name
<08034 +shem > of his wife <00802 +>ishshah > Abigail <26> : and
[ she was ] a woman <00802 +>ishshah > of good <02896 +towb >
understanding <07922 +sekel > , and of a beautiful <03303
+yapheh > {countenance} <08389 +to>ar > : but the man <00376
+>iysh > [ was ] churlish <07186 +qasheh > and evil <07451 +ra<
> in his doings <04611 +ma ; and he [ was ] of the house
<01004 +bayith > of Caleb <03612 +Kaleb > .
countenance 2SA 014 027 And unto Absalom <53> there were born
<03205 +yalad > three <07969 +shalowsh > sons <01121 +ben > ,
and one <00259 +>echad > daughter <01323 +bath > , whose name
<08034 +shem > [ was ] Tamar <08559 +Tamar > : she was a woman
<00802 +>ishshah > of a fair <03303 +yapheh > {countenance}
<04758 +mar>eh > .
countenance 2KI 008 011 And he settled <05975 + his
{countenance} <06440 +paniym > stedfastly <07760 +suwm > , until
<05704 + he was ashamed <00954 +buwsh > : and the man
<00376 +>iysh > of God <00430 +>elohiym > wept <01058 +bakah > .
countenance NEH 002 002 Wherefore the king <04428 +melek > said
<00559 +>amar > unto me , Why <04069 +madduwa< > [ is ] thy
{countenance} <06440 +paniym > sad <07451 +ra< > , seeing thou [
art ] not sick <02470 +chalah > ? this <02088 +zeh > [ is ]
nothing <00369 +>ayin > [ else ] but sorrow <07455 +roa< > of
heart <03820 +leb > . Then I was very <03966 +m@ sore
<07235 +rabah > afraid <03372 +yare> > ,
countenance NEH 002 003 And said <00559 +>amar > unto the king
<04428 +melek > , Let the king <04428 +melek > live <02421
+chayah > for ever <05769 + : why <04069 +madduwa< >
should not my {countenance} <06440 +paniym > be sad <07489
+ra , when <00834 +>aher > the city <05892 + , the
place <01004 +bayith > of my fathers <1> sepulchres <06913
+qeber > , [ lieth ] waste <02720 +chareb > , and the gates
<08179 +sha thereof are consumed <00398 +>akal > with fire
<00784 +>esh > ?
countenance JOB 014 020 Thou prevailest <08630 +taqaph > for
ever <05331 +netsach > against him , and he passeth <01980
+halak > : thou changest <08138 +shanah > his {countenance}
<06440 +paniym > , and sendest <07971 +shalach > him away .
countenance JOB 029 024 [ If ] I laughed <07832 +sachaq > on
<00413 +>el > them , they believed <00539 +>aman > [ it ] not ;
and the light <00216 +>owr > of my {countenance} <06440 +paniym
> they cast <05307 +naphal > not down <05307 +naphal > .
countenance PSA 004 006 . [ There be ] many <07227 +rab > that
say <00559 +>amar > , Who <04310 +miy > will shew <07200 +ra>ah
> us [ any ] good <02896 +towb > ? LORD <03068 +Y@hovah > , lift
<05375 +nasa> > thou up the light <00216 +>owr > of thy
{countenance} <06440 +paniym > upon us .
countenance PSA 010 004 The wicked <07563 +rasha< > , through
the pride <01363 +gobahh > of his {countenance} <00639 +>aph > ,
will not seek <01875 +darash > [ after God ] : God <00430
+>elohiym > [ is ] not in all <03605 +kol > his thoughts <04209
+m@zimmah > .
countenance PSA 011 007 For the righteous <06662 +tsaddiyq >
LORD <03068 +Y@hovah > loveth <00157 +>ahab > righteousness
<06666 +ts@daqah > ; his {countenance} <06440 +paniym > doth
behold <02372 +chazah > the upright <03477 +yashar > .
countenance PSA 021 006 For thou hast made <07896 +shiyth > him
most blessed <01293 +B@rakah > for ever <05703 + : thou
hast made him exceeding <02302 +chadah > glad <02302 +chadah >
with thy {countenance} <06440 +paniym > .
countenance PSA 042 005 Why art thou cast <07817 +shachach >
down <07817 +shachach > , O my soul <05315 +nephesh > ? and [
why ] art thou disquieted <01993 +hamah > in me ? hope <03176
+yachal > thou in God <00430 +>elohiym > : for I shall yet
<05750 + praise <03034 +yadah > him [ for ] the help
<03444 +y@shuw of his {countenance} <06440 +paniym > .
countenance PSA 042 011 Why <04100 +mah > art thou cast <07817
+shachach > down <07817 +shachach > , O my soul <05315 +nephesh
> ? and why <04100 +mah > art thou disquieted <01993 +hamah >
within <05921 + me ? hope <03176 +yachal > thou in God
<00430 +>elohiym > : for I shall yet <05750 + praise
<03034 +yadah > him , [ who is ] the health <03444 +y@shuw
of my {countenance} <06440 +paniym > , and my God <00430
+>elohiym > .
countenance PSA 043 005 Why <04100 +mah > art thou cast <07817
+shachach > down <07817 +shachach > , O my soul <05315 +nephesh
> ? and why <04100 +mah > art thou disquieted <01993 +hamah >
within <05921 + me ? hope <03176 +yachal > in God <00430
+>elohiym > : for I shall yet <05750 + praise <03034
+yadah > him , [ who is ] the health <03444 +y@shuw of my
{countenance} <06440 +paniym > , and my God <00430 +>elohiym > .
countenance PSA 044 003 For they got <03423 +yarash > not the
land <00776 +>erets > in possession <03423 +yarash > by their
own sword <02719 +chereb > , neither <03808 +lo> > did their own
arm <02220 +z@rowa< > save <03467 +yasha< > them : but thy right
<03225 +yamiyn > hand <03225 +yamiyn > , and thine arm <02220
+z@rowa< > , and the light <00216 +>owr > of thy {countenance}
<06440 +paniym > , because <03588 +kiy > thou hadst a favour
<07520 +ratsad > unto them .
countenance PSA 080 016 [ It is ] burned <08313 +saraph > with
fire <00784 +>esh > , [ it is ] cut <03683 +kacach > down :
they perish <6> at the rebuke <01606 +g@ of thy
{countenance} <06440 +paniym > .
countenance PSA 089 015 . Blessed <00835 +>esher > [ is ] the
people <05971 + that know <03045 +yada< > the joyful <08643
+t@ruw sound <08643 +t@ruw : they shall walk <01980
+halak > , O LORD <03068 +Y@hovah > , in the light <00216 +>owr
> of thy {countenance} <06440 +paniym > .
countenance PSA 090 008 Thou hast set <07896 +shiyth > our
iniquities <05771 + before <05048 +neged > thee , our
secret <05956 + [ sins ] in the light <03974 +ma>owr > of
thy {countenance} <06440 +paniym > .
countenance PRO 015 013 . A merry <08056 +sameach > heart <03820
+leb > maketh a cheerful <03190 +yatab > {countenance} <06440
+paniym > : but by sorrow <06094 + of the heart
<03820 +leb > the spirit <07307 +ruwach > is broken <05218
+nake> > .
countenance PRO 016 015 In the light <00216 +>owr > of the king
s <04428 +melek > {countenance} <06440 +paniym > [ is ] life
<02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a
cloud <05645 + of the latter <04456 +malqowsh > rain <04456
+malqowsh > .
countenance PRO 025 023 . The north <06828 +tsaphown > wind
<07307 +ruwach > driveth <02342 +chuwl > away rain <01653
+geshem > : so [ doth ] an angry <02194 +za {countenance}
<06440 +paniym > a backbiting <05643 +cether > tongue <03956
+lashown > .
countenance PRO 027 017 . Iron <01270 +barzel > sharpeneth
<02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh
> sharpeneth <02300 +chadad > the {countenance} <06440 +paniym >
of his friend <07453 +rea< > .
countenance ECC 007 003 Sorrow <03708 +ka [ is ] better
<02896 +towb > than laughter <07814 +s@chowq > : for by the
sadness <07455 +roa< > of the {countenance} <06440 +paniym > the
heart <03820 +leb > is made better <03190 +yatab > .
countenance SON 002 014 . O my dove <03123 +yownah > , [ that
art ] in the clefts <02288 +chagav > of the rock <05553 +cela< >
, in the secret <05643 +cether > [ places ] of the stairs <04095
+madregah > , let me see <07200 +ra>ah > thy countenance <04758
+mar>eh > , let me hear <08085 +shama< > thy voice <06963 +qowl
> ; for sweet <06149 + [ is ] thy voice <06963 +qowl > ,
and thy {countenance} <04758 +mar>eh > [ is ] comely <05000
+na>veh > .
countenance SON 002 014 . O my dove <03123 +yownah > , [ that
art ] in the clefts <02288 +chagav > of the rock <05553 +cela< >
, in the secret <05643 +cether > [ places ] of the stairs <04095
+madregah > , let me see <07200 +ra>ah > thy {countenance}
<04758 +mar>eh > , let me hear <08085 +shama< > thy voice <06963
+qowl > ; for sweet <06149 + [ is ] thy voice <06963
+qowl > , and thy countenance <04758 +mar>eh > [ is ] comely
<05000 +na>veh > .
countenance SON 005 015 His legs <07785 +showq > [ are as ]
pillars <05982 + of marble <08336 +shesh > , set <03245
+yacad > upon sockets <00134 +>eden > of fine gold <06337 +paz >
: his {countenance} <04758 +mar>eh > [ is ] as Lebanon <03844
+L@banown > , excellent <00977 +bachar > as the cedars <00730
+>erez > .
countenance ISA 003 009 . The shew <01971 +hakkarah > of their
{countenance} <06440 +paniym > doth witness <05707 +
against them ; and they declare <05046 +nagad > their sin <02403
+chatta>ah > as Sodom <05467 +C@dom > , they hide <03582 +kachad
> [ it ] not . Woe <00188 +>owy > unto their soul <05315
+nephesh > ! for they have rewarded <01580 +gamal > evil <07451
+ra< > unto themselves <01992 +hem > .
countenance EZE 027 035 All <03605 +kol > the inhabitants <03427
+yashab > of the isles <00339 +>iy > shall be astonished <08074
+shamem > at <05921 + thee , and their kings <04428 +melek
> shall be sore <08178 +sa afraid <08175 +sa , they
shall be troubled <07481 +ra in [ their ] {countenance}
<06440 +paniym > .
countenance DAN 001 013 Then let our countenances <04758 +mar>eh
> be looked <07200 +ra>ah > upon before <06440 +paniym > thee ,
and the {countenance} <04758 +mar>eh > of the children <03206
+yeled > that eat <00398 +>akal > of the portion <06598 +pathbag
> of the king s <04428 +melek > meat <06598 +pathbag > : and as
thou seest <07200 +ra>ah > , deal <06213 + with thy
servants <05650 + .
countenance DAN 005 006 Then <00116 +>edayin > the king s <04430
+melek > {countenance} <02122 +ziyv > was changed <08133 +sh@na>
> , and his thoughts <07476 +ra troubled <00927 +b@hal >
him , so that the joints <07001 +q@tar > of his loins <02788
+charer > were loosed <08271 +sh@re> > , and his knees <00755
+>arkubah > smote <05368 +n@qash > one <01668 +da> > against
another <01668 +da> > .
countenance DAN 005 009 Then <00116 +>edayin > was king <04430
+melek > Belshazzar <01113 +Belsha>tstsar > greatly <07690
+saggiy> > troubled <00927 +b@hal > , and his {countenance}
<02122 +ziyv > was changed <08133 +sh@na> > in him , and his
lords <07261 +rabr@ban > were astonied <02672 +chatsab > .
countenance DAN 005 010 . [ Now ] the queen <04433 +malka> > ,
by reason <06903 +q@bel > of the words <04406 +millah > of the
king <04430 +melek > and his lords <07261 +rabr@ban > , came
<05954 + into the banquet <04961 +mishteh > house <01005
+bayith > : [ and ] the queen <04433 +malka> > spake <06032
+ and said <00560 +>amar > , O king <04430 +melek > ,
live <02414 +chataph > for ever <05957 + : let not thy
thoughts <07476 +ra trouble <00927 +b@hal > thee , nor
<00408 +>al > let thy {countenance} <02122 +ziyv > be changed
<08133 +sh@na> > :
countenance DAN 007 028 Hitherto [ is ] the end <05491 +cowph >
of the matter <04406 +millah > . As for me Daniel <01841
+Daniye>l > , my cogitations <07476 +ra much <07690
+saggiy> > troubled <00927 +b@hal > me , and my {countenance}
<02122 +ziyv > changed <08133 +sh@na> > in me : but I kept
<05202 +n@tar > the matter <04406 +millah > in my heart <03821
+leb > .
countenance DAN 008 023 And in the latter <00319 +>achariyth >
time of their kingdom <04438 +malkuwth > , when the
transgressors <06586 +pasha< > are come to the full <08552
+tamam > , a king <04428 +melek > of fierce <05794 +
{countenance} <06440 +paniym > , and understanding <00995 +biyn
> dark <02420 +chiydah > sentences <02420 +chiydah > , shall
stand <05975 + up .
countenance MAT 006 016 . Moreover <1161 -de -> when <3752 -
hotan -> ye fast <3522 -nesteuo -> , be not , as the hypocrites
<5273 -hupokrites -> , of a sad <4659 -skuthropos ->
{countenance} <4659 -skuthropos -> : for they disfigure <0853 -
aphanizo -> their faces <4383 -prosopon -> , that they may
appear <5316 -phaino -> unto men <0444 -anthropos -> to fast
<3522 -nesteuo -> . Verily <0281 -amen -> I say <3004 -lego ->
unto you , They have <0568 -apecho -> their reward <3408 -
misthos -> .
countenance MAT 028 003 His {countenance} <2397 -idea -> was
like <5613 -hos -> lightning <0796 -astrape -> , and his raiment
<1742 -enduma -> white <3022 -leukos -> as snow <5510 -chion -> :
countenance LUK 009 029 And as he prayed 4336 -proseuchomai - ,
the fashion 1491 -eidos - of his {countenance} 4383 -prosopon -
was altered 2087 -heteros - , and his raiment 2441 -himatismos -
[ was ] white 3022 -leukos - [ and ] glistering 1823 -
exastrapto - .
countenance ACT 002 028 Thou hast made <1107 -gnorizo -> known
<1107 -gnorizo -> to me the ways <3598 -hodos -> of life <2222 -
zoe -> ; thou shalt make <4137 -pleroo -> me full <4137 -pleroo -
> of joy <2167 -euphrosune -> with thy {countenance} <4383 -
prosopon -> .
countenance 2CO 003 007 But if <1487 -ei -> the ministration
<1248 -diakonia -> of death <2288 -thanatos -> , written <1121 -
gramma -> [ and ] engraven <1795 -entupoo -> in stones <3037 -
lithos -> , was glorious <1391 -doxa -> , so <5620 -hoste ->
that the children <5207 -huios -> of Israel <2474 -Israel ->
could <1410 -dunamai -> not stedfastly <0816 -atenizo -> behold
<0816 -atenizo -> the face <4383 -prosopon -> of Moses <3475 -
Moseus -> for the glory <1391 -doxa -> of his {countenance}
<4383 -prosopon -> ; which <3588 -ho -> [ glory <1391 -doxa -> ]
was to be done <2763 -kerameus -> away <2673 -katargeo -> :
countenance REV 001 016 And he had <2192 -echo -> in his right
<1188 -dexios -> hand <5495 -cheir -> seven <2033 -hepta ->
stars <0792 -aster -> : and out of his mouth <4750 -stoma ->
went <1607 -ekporeuomai -> a sharp <3691 -oxus -> twoedged <1366
-distomos -> sword <4501 -rhomphaia -> : and his {countenance}
<3799 -opsis -> [ was ] as the sun <2246 -helios -> shineth
<5316 -phaino -> in his strength <1411 -dunamis -> .
countenances DAN 001 013 Then let our {countenances} <04758
+mar>eh > be looked <07200 +ra>ah > upon before <06440 +paniym >
thee , and the countenance <04758 +mar>eh > of the children
<03206 +yeled > that eat <00398 +>akal > of the portion <06598
+pathbag > of the king s <04428 +melek > meat <06598 +pathbag > :
and as thou seest <07200 +ra>ah > , deal <06213 + with
thy servants <05650 + .
countenances DAN 001 015 And at the end <07117 +q@tsath > of ten
<06235 + days <03117 +yowm > their {countenances} <04758
+mar>eh > appeared <07200 +ra>ah > fairer <02896 +towb > and
fatter <01277 +bariy> > in flesh <01320 +basar > than <04480
+min > all <03605 +kol > the children <03206 +yeled > which did
eat <00398 +>akal > the portion <06598 +pathbag > of the king s
<04428 +melek > meat <06598 +pathbag > .
countervail EST 007 004 For we are sold <04376 +makar > , I and
my people <05971 + , to be destroyed <08045 +shamad > , to
be slain <02026 +harag > , and to perish <6> . But if <00432
+>illuw > we had been sold <04376 +makar > for bondmen <05650
+ and bondwomen <08198 +shiphchah > , I had held <02790
+charash > my tongue <02790 +charash > , although <03588 +kiy >
the enemy <06862 +tsar > could not {countervail} <07737 +shavah
> the king s <04428 +melek > damage <05143 +nezeq > .
counteth JOB 019 011 He hath also kindled <02734 +charah > his
wrath <00639 +>aph > against <05921 + me , and he
{counteth} <02803 +chashab > me unto him as [ one of ] his
enemies <06862 +tsar > .
counteth JOB 033 010 Behold <02005 +hen > , he findeth <04672
+matsa> > occasions <08569 +t@nuw>ah > against <05921 + me ,
he {counteth} <02803 +chashab > me for his enemy <00341 +>oyeb
> ,
counteth LUK 014 028 For which 5101 -tis - of you , intending
2309 -thelo - to build 3618 -oikodomeo - a tower 4444 -purgos - ,
sitteth 2523 -kathizo - not down 2523 -kathizo - first 4412 -
proton - , and {counteth} 5585 -psephizo - the cost 1160 -dapane
- , whether 1487 -ei - he have 2192 -echo - [ sufficient ] to
finish LUK 0535 -apartismos - [ it ] ?
counting ECC 007 027 Behold <07200 +ra>ah > , this <02088 +zeh >
have I found <04672 +matsa> > , saith <00559 +>amar > the
preacher <06953 +qoheleth > , [ {counting} ] one <00259 +>echad
> by one <00259 +>echad > , to find <04672 +matsa> > out the
account <02808 +cheshbown > :
countries GEN 010 020 These <00428 +>el - leh > [ are ] the sons
<01121 +ben > of Ham <02526 +Cham > , after their families
<04940 +mishpachah > , after their tongues <03956 +lashown > ,
in their {countries} <00776 +>erets > , [ and ] in their
nations <01471 +gowy > .
countries GEN 026 003 Sojourn <01481 +guwr > in this <02063
+zo>th > land <00776 +>erets > , and I will be with thee , and
will bless <01288 +barak > thee ; for unto thee , and unto thy
seed <02233 +zera< > , I will give <05414 +nathan > all <03605
+kol > these <00411 +>el > {countries} <00776 +>erets > , and I
will perform <06965 +quwm > the oath <07621 +sh@buw which
<00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> thy
father <1> ;
countries GEN 026 004 And I will make thy seed <02233 +zera< >
to multiply <07235 +rabah > as the stars <03556 +kowkab > of
heaven <08064 +shamayim > , and will give <05414 +nathan > unto
thy seed <02233 +zera< > all <03605 +kol > these <00411 +>el >
{countries} <00776 +>erets > ; and in thy seed <02233 +zera< >
shall all <03605 +kol > the nations <01471 +gowy > of the earth
<00776 +>erets > be blessed <01288 +barak > ;
countries GEN 041 057 And all <03605 +kol > {countries} <00776
+>erets > came <00935 +bow> > into Egypt <04714 +Mitsrayim > to
Joseph <03130 +Yowceph > for to buy <07666 +shabar > [ corn ] ;
because <03588 +kiy > that the famine <07458 +ra was [ so ]
sore <02388 +chazaq > in all <03605 +kol > lands <00776 +>erets
> .
countries JOS 013 032 These <00428 +>el - leh > [ are the
{countries} ] which <00834 +>aher > Moses <04872 +Mosheh > did
distribute <05157 +nachal > for inheritance <05157 +nachal > in
the plains <06160 + of Moab <04124 +Mow>ab > , on the
other <05676 + side <05676 + Jordan <03383 +Yarden
> , by Jericho <03405 +Y@riychow > , eastward <04217 +mizrach > .
countries JOS 014 001 . And these <00428 +>el - leh > [ are the
{countries} ] which <00834 +>aher > thechildren <01121 +ben > of
Israel <03478 +Yisra>el > inherited <05157 +nachal > in the land
<00776 +>erets > of Canaan <03667 +K@na , which Eleazar
<00499 +>El the priest <03548 +kohen > , and Joshua
<03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126 +Nuwn
> , and the heads <07218 +ro>sh > of the fathers <1> of the
tribes <04294 +matteh > of the children <01121 +ben > of Israel
<03478 +Yisra>el > , distributed <05157 +nachal > for
inheritance <05157 +nachal > to them .
countries JOS 017 011 And Manasseh <04519 +M@nashsheh > had
<01961 +hayah > in Issachar <03485 +Yissaskar > and in Asher
<00836 +>Asher > Bethshean <01052 +Beyth Sh@>an > and her towns
<01323 +bath > , and Ibleam <02991 +Yibl@ and her towns
<01323 +bath > , and the inhabitants <03427 +yashab > of Dor
<01756 +Dowr > and her towns <01323 +bath > , and the
inhabitants <03427 +yashab > of Endor <05874 +r > and
her towns <01323 +bath > , and the inhabitants <03427 +yashab >
of Taanach <08590 +Ta and her towns <01323 +bath > , and
the inhabitants <03427 +yashab > of Megiddo <04023 +M@giddown >
and her towns <01323 +bath > , [ even ] three <07969 +shalowsh
> {countries} <05316 +nepheth > .
countries 2KI 018 035 Who <04310 +miy > [ are ] they among all
<03605 +kol > the gods <00430 +>elohiym > of the {countries}
<00776 +>erets > , that have delivered <05337 +natsal > their
country <00776 +>erets > out of mine hand <03027 +yad > , that
the LORD <03068 +Y@hovah > should deliver <05337 +natsal >
Jerusalem <03389 +Y@ruwshalaim > out of mine hand <03027 +yad > ?
countries 1CH 022 005 And David <01732 +David > said <00559
+>amar > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > [ is
] young <05288 +na and tender <07390 +rak > , and the house
<01004 +bayith > [ that is ] to be builded <01129 +banah > for
the LORD <03068 +Y@hovah > [ must be ] exceeding <04605 +ma
magnifical <01431 +gadal > , of fame <08034 +shem > and of glory
<08597 +tiph>arah > throughout all <03605 +kol > {countries}
<00776 +>erets > : I will [ therefore ] now <04994 +na> > make
preparation <03559 +kuwn > for it . So David <01732 +David >
prepared <03559 +kuwn > abundantly <07230 +rob > before <06440
+paniym > his death <04194 +maveth > .
countries 1CH 029 029 Now the acts <01697 +dabar > of David
<01732 +David > the king <04428 +melek > , first <07223
+ri>shown > and last <00314 +>acharown > , behold <02009 +hinneh
> , they [ are ] written <03789 +kathab > in the book <01697
+dabar > of Samuel <08050 +Sh@muw>el > the seer <07200 +ra>ah > ,
and in the book <01697 +dabar > of Nathan <05416 +Nathan > the
prophet <05030 +nabiy> > , and in the book <01697 +dabar > of
Gad <01410 +Gad > the seer <02374 +chozeh > , 30 With all <03605
+kol > his reign <04438 +malkuwth > and his might <01369
+g@buwrah > , and the times that went <05674 + over
<05674 + him , and over <05921 + Israel <03478
+Yisra>el > , and over <05921 + all <03605 +kol > the
kingdoms <04467 +mamlakah > of the {countries} <00776 +>erets > .
countries 2CH 011 023 And he dealt wisely <00995 +biyn > , and
dispersed <06555 +parats > of all <03605 +kol > his children
<01121 +ben > throughout all <03605 +kol > the {countries}
<00776 +>erets > of Judah <03063 +Y@huwdah > and Benjamin <01144
+Binyamiyn > , unto every <03605 +kol > fenced <04694 +m@tsuwrah
> city <05892 + : and he gave <05414 +nathan > them
victual <04202 +mazown > in abundance <07230 +rob > . And he
desired <07592 +sha>al > many <01995 +hamown > wives <00802
+>ishshah > .
countries 2CH 012 008 Nevertheless <03588 +kiy > they shall be
his servants <05650 + ; that they may know <03045 +yada<
> my service <05656 + , and the service <05656 +
> of the kingdoms <04467 +mamlakah > of the {countries} <00776
+>erets > .
countries 2CH 015 005 And in those <01992 +hem > times [ there
was ] no <00369 +>ayin > peace <07965 +shalowm > to him that
went <03318 +yatsa> > out , nor to him that came <00935 +bow> >
in , but great <07227 +rab > vexations <04103 +m@huwmah > [ were
] upon all <03605 +kol > the inhabitants <03427 +yashab > of the
{countries} <00776 +>erets > .
countries 2CH 020 029 And the fear <06343 +pachad > of God
<00430 +>elohiym > was on <05921 + all <03605 +kol > the
kingdoms <04467 +mamlakah > of [ those ] {countries} <00776
+>erets > , when they had heard <08085 +shama< > that the LORD
<03068 +Y@hovah > fought <03898 +lacham > against <05973 +
the enemies <00341 +>oyeb > of Israel <03478 +Yisra>el > .
countries 2CH 034 033 And Josiah <02977 +Yo>shiyah > took away
<05493 +cuwr > all <03605 +kol > the abominations <08441
+tow out of all <03605 +kol > the {countries} <00776
+>erets > that [ pertained ] to the children <01121 +ben > of
Israel <03478 +Yisra>el > , and made all <03605 +kol > that were
present <04672 +matsa> > in Israel <03478 +Yisra>el > to serve
<05647 + , [ even ] to serve <05647 + the LORD
<03068 +Y@hovah > their God <00430 +>elohiym > . [ And ] all
<03605 +kol > his days <03117 +yowm > they departed <05493 +cuwr
> not from following <00310 +>achar > the LORD <03068 +Y@hovah >
, the God <00430 +>elohiym > of their fathers <1> .
countries EZR 003 003 And they set <03559 +kuwn > the altar
<04196 +mizbeach > upon his bases <04350 +m@kownah > ; for fear
<00367 +>eymah > [ was ] upon them because of the people <05971
+ of those {countries} <00776 +>erets > : and they offered
<05927 + burnt <05930 + offerings thereon <05921
+ unto the LORD <03068 +Y@hovah > , [ even ] burnt <05930
+ offerings morning <01242 +boqer > and evening <06153
+ .
countries EZR 004 020 There have <01934 +hava> > been <01934
+hava> > mighty <08624 +taqqiyph > kings <04430 +melek > also
over <05922 + Jerusalem <03390 +Y@ruwshalem ( Chald ) > ,
which have ruled <07990 +shalliyt > over all <03606 +kol > [
{countries} ] beyond <05675 + the river <05103 +n@har > ;
and toll <04061 +middah > , tribute <01093 +b@low > , and custom
<01983 +halak > , was paid <03052 +y@hab > unto them .
countries PSA 110 006 He shall judge <01777 +diyn > among the
heathen <01471 +gowy > , he shall fill <04390 +male> > [ the
places ] with the dead <01472 +g@viyah > bodies <01472 +g@viyah
> ; he shall wound <04272 +machats > the heads <07218 +ro>sh >
over <05921 + many <07227 +rab > {countries} <00776 +>erets
> .
countries ISA 008 009 . Associate <07489 +ra yourselves , O
ye people <05971 + , and ye shall be broken <02844 +chath >
in pieces ; and give ear <00238 +>azan > , all <03605 +kol > ye
of far <04801 +merchaq > {countries} <00776 +>erets > : gird
<00247 +>azar > yourselves , and ye shall be broken <02844
+chath > in pieces ; gird <00247 +>azar > yourselves , and ye
shall be broken <02844 +chath > in pieces .
countries ISA 037 018 Of a truth <00551 +>omnam > , LORD <03068
+Y@hovah > , the kings <04428 +melek > of Assyria <00804
+>Ashshuwr > have laid waste <02717 +charab > all <03605 +kol >
the nations <00776 +>erets > , and their {countries} <00776
+>erets > ,
countries JER 023 003 And I will gather <06908 +qabats > the
remnant <07611 +sh@>eriyth > of my flock <06629 +tso>n > out of
all <03605 +kol > {countries} <00776 +>erets > whither I have
driven <05080 +nadach > them , and will bring <07725 +shuwb >
them again <07725 +shuwb > to their folds <05116 +naveh > ; and
they shall be fruitful <06509 +parah > and increase <07235
+rabah > .
countries JER 023 008 But , The LORD <03068 +Y@hovah > liveth
<02416 +chay > , which <00834 +>aher > brought <05927 +
up and which <00834 +>aher > led <00935 +bow> > the seed <02233
+zera< > of the house <01004 +bayith > of Israel <03478
+Yisra>el > out of the north <06828 +tsaphown > country <00776
+>erets > , and from all <03605 +kol > {countries} <00776
+>erets > whither I had driven <05080 +nadach > them ; and they
shall dwell <03427 +yashab > in their own land <00127 +>adamah >
.
countries JER 028 008 The prophets <05030 +nabiy> > that have
been <01961 +hayah > before <06440 +paniym > me and before
<06440 +paniym > thee of old <05769 + prophesied <05012
+naba> > both against <00413 +>el > many <07227 +rab >
{countries} <00776 +>erets > , and against <05921 + great
<01419 +gadowl > kingdoms <04467 +mamlakah > , of war <04421
+milchamah > , and of evil <07451 +ra< > , and of pestilence
<01698 +deber > .
countries JER 032 037 Behold <02005 +hen > , I will gather
<06908 +qabats > them out of all <03605 +kol > {countries}
<00776 +>erets > , whither I have driven <05080 +nadach > them
in mine anger <00639 +>aph > , and in my fury <02534 +chemah > ,
and in great <01419 +gadowl > wrath <07110 +qetseph > ; and I
will bring <07725 +shuwb > them again <07725 +shuwb > unto this
place <04725 +maqowm > , and I will cause them to dwell <03427
+yashab > safely <00983 +betach > :
countries JER 040 011 Likewise <01571 +gam > when all <03605
+kol > the Jews <03064 +Y@huwdiy > that [ were ] in Moab <04124
+Mow>ab > , and among the Ammonites <05984 + , and in
Edom <00123 +>Edom > , and that [ were ] in all <03605 +kol >
the {countries} <00776 +>erets > , heard <08085 +shama< > that
the king <04428 +melek > of Babylon <00894 +Babel > had left
<05414 +nathan > a remnant <07611 +sh@>eriyth > of Judah <03063
+Y@huwdah > , and that he had set <06485 +paqad > over <05921
+ them Gedaliah <01436 +G@dalyah > the son <01121 +ben > of
Ahikam <00296 +>Achiyqam > the son <01121 +ben > of Shaphan
<08227 +shaphan > ;
countries EZE 005 005 . Thus <03541 +koh > saith <00559 +>amar >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; This <02063
+zo>th > [ is ] Jerusalem <03389 +Y@ruwshalaim > : I have set
<07760 +suwm > it in the midst <08432 +tavek > of the nations
<01471 +gowy > and {countries} <00776 +>erets > [ that are ]
round <05439 +cabiyb > about her .
countries EZE 005 006 And she hath changed <04171 +muwr > my
judgments <04941 +mishpat > into wickedness <07564 +rish
more <04480 +min > than <04480 +min > the nations <01471 +gowy >
, and my statutes <02708 +chuqqah > more <04480 +min > than
<04480 +min > the {countries} <00776 +>erets > that [ are ]
round <05439 +cabiyb > about her : for they have refused <03988
+ma>ac > my judgments <04941 +mishpat > and my statutes <02708
+chuqqah > , they have not walked <01980 +halak > in them .
countries EZE 006 008 . Yet will I leave <03498 +yathar > a
remnant <03498 +yathar > , that ye may have <01961 +hayah > [
some ] that shall escape <06412 +paliyt > the sword <02719
+chereb > among the nations <01471 +gowy > , when ye shall be
scattered <02219 +zarah > through the {countries} <00776 +>erets
> .
countries EZE 011 016 Therefore <03651 +ken > say <00559 +>amar
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; Although <03588 +kiy > I have
cast <07368 +rachaq > them far <07368 +rachaq > off among the
heathen <01471 +gowy > , and although <00272 +>achuzzah > I have
scattered <06327 +puwts > them among the countries <00776
+>erets > , yet will I be to them as a little <04592 +m@
sanctuary <04720 +miqdash > in the {countries} <00776 +>erets >
where they shall come <00935 +bow> > .
countries EZE 011 016 Therefore <03651 +ken > say <00559 +>amar
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; Although <03588 +kiy > I have
cast <07368 +rachaq > them far <07368 +rachaq > off among the
heathen <01471 +gowy > , and although <00272 +>achuzzah > I have
scattered <06327 +puwts > them among the {countries} <00776
+>erets > , yet will I be to them as a little <04592 +m@
sanctuary <04720 +miqdash > in the countries <00776 +>erets >
where they shall come <00935 +bow> > .
countries EZE 011 017 Therefore <03651 +ken > say <00559 +>amar
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; I will even gather <06908
+qabats > you from the people <05971 + , and assemble
<00622 +>acaph > you out of the {countries} <00776 +>erets >
where <00834 +>aher > ye have been scattered <06327 +puwts > ,
and I will give <05414 +nathan > you the land <00127 +>adamah >
of Israel <03478 +Yisra>el > .
countries EZE 012 015 And they shall know <03045 +yada< > that I
[ am ] the LORD <03068 +Y@hovah > , when I shall scatter <06327
+puwts > them among the nations <01471 +gowy > , and disperse
<02219 +zarah > them in the {countries} <00776 +>erets > .
countries EZE 020 023 I lifted <05375 +nasa> > up mine hand
<03027 +yad > unto them also <01571 +gam > in the wilderness
<04057 +midbar > , that I would scatter <06327 +puwts > them
among the heathen <01471 +gowy > , and disperse <02219 +zarah >
them through the {countries} <00776 +>erets > ;
countries EZE 020 032 And that which cometh <05927 + into
<05921 + your mind <07307 +ruwach > shall not be at all ,
that ye say <00559 +>amar > , We will be as the heathen <01471
+gowy > , as the families <04940 +mishpachah > of the
{countries} <00776 +>erets > , to serve <08334 +sharath > wood
<06086 + and stone <68> .
countries EZE 020 034 And I will bring <03318 +yatsa> > you out
from the people <05971 + , and will gather <06908 +qabats >
you out of the {countries} <00776 +>erets > wherein <00834
+>aher > ye are scattered <06327 +puwts > , with a mighty <02389
+chazaq > hand <03027 +yad > , and with a stretched <05186
+natah > out arm <02220 +z@rowa< > , and with fury <02534
+chemah > poured <08210 +shaphak > out .
countries EZE 020 041 I will accept <07521 +ratsah > you with
your sweet <05207 +nichowach > savour <07381 +reyach > , when I
bring <03318 +yatsa> > you out from the people <05971 + ,
and gather <06908 +qabats > you out of the {countries} <00776
+>erets > wherein ye have been scattered <06327 +puwts > ; and I
will be sanctified <06942 +qadash > in you before <05869 +
> the heathen <01471 +gowy > .
countries EZE 022 004 Thou art become <00816 +>asham > guilty
<00816 +>asham > in thy blood <01818 +dam > that thou hast shed
<08210 +shaphak > ; and hast defiled <02930 +tame> > thyself in
thine idols <01544 +gilluwl > which <00834 +>aher > thou hast
made <06213 + ; and thou hast caused thy days <03117
+yowm > to draw near <07126 +qarab > , and art come <00935 +bow>
> [ even ] unto thy years <08141 +shaneh > : therefore <03651
+ken > have I made <05414 +nathan > thee a reproach <02781
+cherpah > unto the heathen <01471 +gowy > , and a mocking
<07048 +qallacah > to all <03605 +kol > {countries} <00776
+>erets > .
countries EZE 022 015 And I will scatter <06327 +puwts > thee
among the heathen <01471 +gowy > , and disperse <02219 +zarah >
thee in the {countries} <00776 +>erets > , and will consume
<08552 +tamam > thy filthiness <02932 +tum>ah > out of thee .
countries EZE 025 007 Behold <02005 +hen > , therefore <03651
+ken > I will stretch <05186 +natah > out mine hand <03027 +yad
> upon thee , and will deliver <05414 +nathan > thee for a spoil
<00957 +baz > to the heathen <01471 +gowy > ; and I will cut
<03772 +karath > thee off from the people <05971 + , and I
will cause thee to perish <6> out of the {countries} <00776
+>erets > : I will destroy <08045 +shamad > thee ; and thou
shalt know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > .
countries EZE 029 012 And I will make <05414 +nathan > the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > desolate <08077
+sh@mamah > in the midst <08432 +tavek > of the countries <00776
+>erets > [ that are ] desolate <08074 +shamem > , and her
cities <05892 + among <08432 +tavek > the cities <05892
+ [ that are ] laid waste <02717 +charab > shall be
desolate <08077 +sh@mamah > forty <00705 +>arba years
<08141 +shaneh > : and I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and will disperse <02219 +zarah > them through the {countries}
<00776 +>erets > .
countries EZE 029 012 And I will make <05414 +nathan > the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > desolate <08077
+sh@mamah > in the midst <08432 +tavek > of the {countries}
<00776 +>erets > [ that are ] desolate <08074 +shamem > , and
her cities <05892 + among <08432 +tavek > the cities
<05892 + [ that are ] laid waste <02717 +charab > shall be
desolate <08077 +sh@mamah > forty <00705 +>arba years
<08141 +shaneh > : and I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and will disperse <02219 +zarah > them through the countries
<00776 +>erets > .
countries EZE 030 007 And they shall be desolate <08074 +shamem
> in the midst <08432 +tavek > of the {countries} <00776 +>erets
> [ that are ] desolate <08074 +shamem > , and her cities <05892
+ shall be in the midst <08432 +tavek > of the cities
<05892 + [ that are ] wasted <02717 +charab > .
countries EZE 030 023 And I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and will disperse <02219 +zarah > them through the {countries}
<00776 +>erets > .
countries EZE 030 026 And I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and disperse <02219 +zarah > them among the {countries} <00776
+>erets > ; and they shall know <03045 +yada< > that I [ am ]
the LORD <03068 +Y@hovah > .
countries EZE 032 009 I will also vex <03707 +ka the hearts
<03820 +leb > of many <07227 +rab > people <05971 + , when
I shall bring <00935 +bow> > thy destruction <07667 +sheber >
among the nations <01471 +gowy > , into <05921 + the
{countries} <00776 +>erets > which <00834 +>aher > thou hast not
known <03045 +yada< > .
countries EZE 034 013 And I will bring <03318 +yatsa> > them out
from the people <05971 + , and gather <06908 +qabats > them
from the {countries} <00776 +>erets > , and will bring <00935
+bow> > them to their own land <00127 +>adamah > , and feed
<07462 +ra them upon the mountains <02022 +har > of Israel
<03478 +Yisra>el > by the rivers <00650 +>aphiyq > , and in all
<03605 +kol > the inhabited <04186 +mowshab > places of the
country <00776 +>erets > .
countries EZE 035 010 . Because <03282 +ya thou hast said
<00559 +>amar > , These two <08147 +sh@nayim > nations <01471
+gowy > and these two <08147 +sh@nayim > {countries} <00776
+>erets > shall be mine , and we will possess <03423 +yarash >
it ; whereas the LORD <03068 +Y@hovah > was there <08033 +sham >
:
countries EZE 036 019 And I scattered <06327 +puwts > them among
the heathen <01471 +gowy > , and they were dispersed <02219
+zarah > through the {countries} <00776 +>erets > : according to
their way <01870 +derek > and according to their doings <05949
+ I judged <08199 +shaphat > them .
countries EZE 036 024 For I will take <03947 +laqach > you from
among the heathen <01471 +gowy > , and gather <06908 +qabats >
you out of all <03605 +kol > {countries} <00776 +>erets > , and
will bring <00935 +bow> > you into <00413 +>el > your own land
<00127 +>adamah > .
countries DAN 009 007 O Lord <00136 +>Adonay > , righteousness
<06666 +ts@daqah > [ belongeth ] unto thee , but unto us
confusion <01322 +bosheth > of faces <06440 +paniym > , as at
this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh
> of Judah <03063 +Y@huwdah > , and to the inhabitants <03427
+yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all
<03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near
<07138 +qarowb > , and [ that are ] far <07350 +rachowq > off ,
through all <03605 +kol > the {countries} <00776 +>erets >
whither thou hast driven <05080 +nadach > them , because of
their trespass <04604 +ma that they have trespassed <04603
+ma against thee .
countries DAN 011 040 And at the time <06256 + of the end
<07093 +qets > shall the king <04428 +melek > of the south
<05045 +negeb > push <05055 +nagach > at him : and the king
<04428 +melek > of the north <06828 +tsaphown > shall come
<08175 +sa against <05921 + him like a whirlwind
<08175 +sa , with chariots <07393 +rekeb > , and with
horsemen <06571 +parash > , and with many <07227 +rab > ships
<00591 +>oniyah > ; and he shall enter <00935 +bow> > into the
{countries} <00776 +>erets > , and shall overflow <07857
+shataph > and pass <05674 + over <05674 + .
countries DAN 011 041 He shall enter <00935 +bow> > also into
the glorious <06643 +ts@biy > land<00776 +>erets > , and many
<07227 +rab > [ {countries} ] shall be overthrown <03782 +kashal
> : but these <00428 +>el - leh > shall escape <04422 +malat >
out of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > ,
and Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of
the children <01121 +ben > of Ammon <05983 + .
countries ZEC 010 009 And I will sow <02232 +zara< > them among
the people <05971 + : and they shall remember <02142 +zakar
> me in far <04801 +merchaq > {countries} ; and they shall live
<02421 +chayah > with their children <01121 +ben > , and turn
<07725 +shuwb > again <07725 +shuwb > .
countries LUK 021 021 Then 5119 -tote - let them which are in
Judaea 2449 -Ioudaia - flee 5343 -pheugo - to the mountains 3735
-oros - ; and let them which are in the midst 3319 -mesos - of
it depart 1633 -ekchoreo - out ; and let not them that are in
the {countries} 5561 -chora - enter 1525 -eiserchomai -
thereinto LUK 0846 -autos - .
country GEN 012 001 . Now the LORD <03068 +Y@hovah > had said
<00559 +>amar > unto Abram <87> , Get <03212 +yalak > thee out
of thy {country} <00776 +>erets > , and from thy kindred <04138
+mowledeth > , and from thy father s <1> house <01004 +bayith > ,
unto a land <00776 +>erets > that I will shew <07200 +ra>ah >
thee :
country GEN 014 007 And they returned <07725 +shuwb > , and came
<00935 +bow> > to Enmishpat , which <00834 +>aher > [ is ]
Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605
+kol > the {country} <07704 +sadeh > of the Amalekites <06003
+ , and also <01571 +gam > the Amorites <00567
+>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688
+Chats@tsown Tamar > .
country GEN 019 028 And he looked <08259 +shaqaph > toward Sodom
<05467 +C@dom > and Gomorrah <06017 + , and toward all
<03605 +kol > the land <00776 +>erets > of the plain <03603
+kikkar > , and beheld <07200 +ra>ah > , and , lo <02009 +hinneh
> , the smoke <07008 +qiytowr > of the {country} <00776 +>erets
> went <05927 + up as the smoke <07008 +qiytowr > of a
furnace <03536 +kibshan > .
country GEN 020 001 . And Abraham <85> journeyed <05265 +naca< >
from thence <08033 +sham > toward the south <05045 +negeb >
{country} <00776 +>erets > , and dwelled <03427 +yashab >
between <00996 +beyn > Kadesh <06946 +Qadesh > and Shur <07793
+Shuwr > , and sojourned <01481 +guwr > in Gerar <01642 +G@rar >
.
country GEN 024 004 But thou shalt go <03212 +yalak > unto my
{country} <00776 +>erets > , and to my kindred <04138 +mowledeth
> , and take <03947 +laqach > a wife <00802 +>ishshah > unto my
son <01121 +ben > Isaac <03327 +Yitschaq > .
country GEN 024 062 . And Isaac <03327 +Yitschaq > came <00935
+bow> > from the way <00935 +bow> > of the well Lahairoi <00883
+B@>er la - Chay Ro>iy > ; for he dwelt <03427 +yashab > in the
south <05045 +negeb > {country} <00776 +>erets > .
country GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > {country} <00776 +>erets > .
country GEN 029 026 And Laban <03837 +Laban > said <00559 +>amar
> , It must not be so <03651 +ken > done <06213 + in our
{country} <04725 +maqowm > , to give <05414 +nathan > the
younger <06810 +tsa before <06440 +paniym > the firstborn
<01067 +bekiyrah > .
country GEN 030 025 . And it came <01961 +hayah > to pass , when
<00834 +>aher > Rachel <07354 +Rachel > had born <03205 +yalad >
Joseph <03130 +Yowceph > , that Jacob <03290 +Ya said
<00559 +>amar > unto Laban <03837 +Laban > , Send <07971
+shalach > me away , that I may go <03212 +yalak > unto mine own
place <04725 +maqowm > , and to my {country} <00776 +>erets > .
country GEN 032 003 . And Jacob <03290 +Ya sent <07971
+shalach > messengers <04397 +mal>ak > before <06440 +paniym >
him to Esau <06215 + his brother <00251 +>ach > unto the
land <00776 +>erets > of Seir <08165 +Se , the {country}
<07704 +sadeh > of Edom <00123 +>Edom > .
country GEN 032 009 . And Jacob <03290 +Ya said <00559
+>amar > , O God <00430 +>elohiym > of my father <1> Abraham
<85> , and God <00430 +>elohiym > of my father <1> Isaac <03327
+Yitschaq > , the LORD <03068 +Y@hovah > which saidst <00559
+>amar > unto me , Return <07725 +shuwb > unto thy {country}
<00776 +>erets > , and to thy kindred <04138 +mowledeth > , and
I will deal well <03190 +yatab > with thee :
country GEN 034 002 And when Shechem <07927 +Sh@kem > the son
<01121 +ben > of Hamor <02544 +Chamowr > the Hivite <02340
+Chivviy > , prince <05387 +nasiy> > of the {country} <00776
+>erets > , saw <07200 +ra>ah > her , he took <03947 +laqach >
her , and lay <07901 +shakab > with her , and defiled <06031
+ her .
country GEN 036 006 And Esau <06215 + took <03947 +laqach
> his wives <00802 +>ishshah > , and his sons <01121 +ben > ,
and his daughters <01363 +gobahh > , and all <03605 +kol > the
persons <05315 +nephesh > of his house <01004 +bayith > , and
his cattle <04735 +miqneh > , and all <03605 +kol > his beasts
<00929 +b@hemah > , and all <03605 +kol > his substance <07075
+qinyan > , which <00834 +>aher > he had got <07408 +rakash > in
the land <00776 +>erets > of Canaan <03667 +K@na ; and went
<03212 +yalak > into <00413 +>el > the {country} <00776 +>erets
> from the face <06440 +paniym > of his brother <00251 +>ach >
Jacob <03290 +Ya .
country GEN 042 030 The man <00376 +>iysh > , [ who is ] the
lord <00113 +>adown > of the land <00776 +>erets > , spake
<01696 +dabar > roughly <07186 +qasheh > to us , and took <05414
+nathan > us for spies <07270 +ragal > of the {country} <00776
+>erets > .
country GEN 042 033 And the man <00376 +>iysh > , the lord
<00113 +>adown > of the {country} <00776 +>erets > , said <00559
+>amar > unto us , Hereby <02063 +zo>th > shall I know <03045
+yada< > that ye [ are ] true <03651 +ken > [ men ] ; leave
<03241 +Yaniym > one <00259 +>echad > of your brethren <00251
+>ach > [ here ] with me , and take <03947 +laqach > [ food for
] the famine <07459 +r@abown > of your households <01004 +bayith
> , and be gone <03212 +yalak > :
country GEN 047 027 . And Israel <03478 +Yisra>el > dwelt <03427
+yashab > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , in the {country} <00776 +>erets > of Goshen
<01657 +Goshen > ; and they had possessions <00270 +>achaz >
therein , and grew <06509 +parah > , and multiplied <07235
+rabah > exceedingly <03966 +m@ .
country LEV 016 029 . And [ this ] shall be a statute <02708
+chuqqah > for ever <05769 + unto you : [ that ] in the
seventh <07637 +sh@biy month <02320 +chodesh > , on the
tenth <06218 + [ day ] of the month <02320 +chodesh > ,
ye shall afflict <06031 + your souls <05315 +nephesh > ,
and do <06213 + no <03808 +lo> > work <04399 +m@la>kah >
at all <03605 +kol > , [ whether it be ] one of your own <00249
+>ezrach > {country} <00249 +>ezrach > , or a stranger <01616
+ger > that sojourneth <01481 +guwr > among <08432 +tavek > you :
country LEV 017 015 And every <03605 +kol > soul <05315 +nephesh
> that eateth <00398 +>akal > that which died <05038 +n@belah >
[ of itself ] , or that which was torn <02966 +t@rephah > [ with
beasts <02966 +t@rephah > , whether it be ] one of your own
<00249 +>ezrach > {country} <00249 +>ezrach > , or a stranger
<01616 +ger > , he shall both wash <03526 +kabac > his clothes
<00899 +beged > , and bathe <07364 +rachats > [ himself ] in
water <04325 +mayim > , and be unclean <02930 +tame> > until
<05704 + the even <06153 + : then shall he be clean
<02891 +taher > .
country LEV 024 022 Ye shall have <01961 +hayah > one <00259
+>echad > manner <04941 +mishpat > of law <04941 +mishpat > , as
well for the stranger <01616 +ger > , as for one of your own
<00249 +>ezrach > {country} <00249 +>ezrach > : for I [ am ] the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > .
country LEV 025 031 But the houses <01004 +bayith > of the
villages <02691 +chatser > which <00834 +>aher > have no <00369
+>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about
them shall be counted <02803 +chashab > as the fields <07704
+sadeh > of the {country} <00776 +>erets > : they may be
redeemed <01353 +g@ullah > , and they shall go <03318 +yatsa> >
out in the jubile <03104 +yowbel > .
country NUM 015 013 All <03605 +kol > that are born <00249
+>ezrach > of the {country} <00249 +>ezrach > shall do <06213
+ these <00428 +>el - leh > things after <03602 +kakah >
this manner <03541 +koh > , in offering <07126 +qarab > an
offering made by fire , of a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > .
country NUM 020 017 Let us pass <05674 + , I pray <04994
+na> > thee , through thy {country} <00776 +>erets > : we will
not pass <05674 + through the fields <07704 +sadeh > , or
through the vineyards <03754 +kerem > , neither <03808 +lo> >
will we drink <08354 +shathah > [ of ] the water <04325 +mayim >
of the wells <00875 +@>er > : we will go <03212 +yalak > by the
king s <04428 +melek > [ high ] way <01870 +derek > , we will
not turn <05186 +natah > to the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until
<05704 + we have passed <05674 + thy borders <01366
+g@buwl > .
country NUM 021 020 And from Bamoth <01120 +Bamowth > [ in ] the
valley <01516 +gay> > , that [ is ] in the {country} <07704
+sadeh > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh >
of Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph >
toward Jeshimon <03452 +y@shiymown > .
country NUM 032 004 [ Even ] the {country} <00776 +>erets >
which <00834 +>aher > the LORD <03068 +Y@hovah > smote <05221
+nakah > before <06440 +paniym > the congregation <05712 +
> of Israel <03478 +Yisra>el > , [ is ] a land <00776 +>erets >
for cattle <04735 +miqneh > , and thy servants <05650 +
have cattle <04735 +miqneh > :
country NUM 032 033 And Moses <04872 +Mosheh > gave <05414
+nathan > unto them , [ even ] to the children <01121 +ben > of
Gad <01410 +Gad > , and to the children <01121 +ben > of Reuben
<07205 +R@>uwben > , and unto half <02677 +chetsiy > the tribe
<07626 +shebet > of Manasseh <04519 +M@nashsheh > the son <01121
+ben > of Joseph <03130 +Yowceph > , the kingdom <04467
+mamlakah > of Sihon <05511 +Ciychown > king <04428 +melek > of
the Amorites <00567 +>Emoriy > , and the kingdom <04467
+mamlakah > of Og <05747 + king <04428 +melek > of Bashan
<01316 +Bashan > , the land <00776 +>erets > , with the cities
<05892 + thereof in the coasts <01367 +g@buwlah > , [
even ] the cities <05892 + of the {country} <00776 +>erets
> round <05439 +cabiyb > about .
country DEU 003 014 Jair <02971 +Ya>iyr > the son <01121 +ben >
of Manasseh <04519 +M@nashsheh > took <03947 +laqach > all
<03605 +kol > the {country} <02256 +chebel > of Argob <00709
+>Argob > unto the coasts <01366 +g@buwl > of Geshuri <01651
+G@shuwriy > and Maachathi <04602 +Ma ; and called
<07121 +qara> > them after <05921 + his own name <08034
+shem > , Bashanhavothjair , unto this <02088 +zeh > day <03117
+yowm > .
country DEU 004 043 [ Namely ] , Bezer <01221 +Betser > in the
wilderness <04057 +midbar > , in the plain <04334 +miyshowr >
{country} <00776 +>erets > , of the Reubenites <07206
+R@>uwbeniy > ; and Ramoth <07216 +Ra>mowth > in Gilead <01568
+Gil , of the Gadites <01425 +Gadiy > ; and Golan <01474
+Gowlan > in Bashan <01316 +Bashan > , of the Manassites <04520
+M@nashshiy > .
country DEU 026 003 And thou shalt go <00935 +bow> > unto the
priest <03548 +kohen > that shall be in those <01992 +hem > days
<03117 +yowm > , and say <00559 +>amar > unto him , I profess
<05046 +nagad > this day <03117 +yowm > unto the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > , that I am come <00935
+bow> > unto the {country} <00776 +>erets > which <00834 +>aher
> the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto our
fathers <1> for to give <05414 +nathan > us .
country JOS 002 002 And it was told <00559 +>amar > the king
<04428 +melek > of Jericho <03405 +Y@riychow > , saying <00559
+>amar > , Behold <02009 +hinneh > , there came <00935 +bow> >
men <00582 +>enowsh > in hither to night <03915 +layil > of the
children <01121 +ben > of Israel <03478 +Yisra>el > to search
<02658 +chaphar > out the {country} <00776 +>erets > .
country JOS 002 003 And the king <04428 +melek > of Jericho
<03405 +Y@riychow > sent <07971 +shalach > unto Rahab <07343
+Rachab > , saying <00559 +>amar > , Bring <03318 +yatsa> >
forth <03318 +yatsa> > the men <00582 +>enowsh > that are come
<00935 +bow> > to thee , which <00834 +>aher > are entered
<00935 +bow> > into thine house <01004 +bayith > : for they be
come <00935 +bow> > to search <02658 +chaphar > out all <03605
+kol > the {country} <00776 +>erets > .
country JOS 002 024 And they said <00559 +>amar > unto Joshua
<03091 +Y@howshuwa< > , Truly <03588 +kiy > the LORD <03068
+Y@hovah > hath delivered <05414 +nathan > into our hands <03027
+yad > all <03605 +kol > the land <00776 +>erets > ; for even
<01571 +gam > all <03605 +kol > the inhabitants <03427 +yashab >
of the {country} <00776 +>erets > do faint <04127 +muwg >
because <06440 +paniym > of us .
country JOS 006 022 But Joshua <03091 +Y@howshuwa< > had said
<00559 +>amar > unto the two <08147 +sh@nayim > men <00582
+>enowsh > that had spied <07270 +ragal > out the {country}
<00776 +>erets > , Go <00935 +bow> > into the harlot s <02181
+zanah > house <01004 +bayith > , and bring <03318 +yatsa> > out
thence <08033 +sham > the woman <00802 +>ishshah > , and all
<03605 +kol > that she hath , as ye sware <07650 +shaba< > unto
her .
country JOS 006 027 So the LORD <03068 +Y@hovah > was with
Joshua <03091 +Y@howshuwa< > ; and his fame <08089 +shoma< > was
[ noised ] throughout all <03605 +kol > the {country} <00776
+>erets > .
country JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971
+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow
> to Ai <05857 + , which <00834 +>aher > [ is ] beside
<05973 + Bethaven <01007 +Beyth >Aven > , on the east
<06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , Go <05927
+ up and view <07270 +ragal > the {country} <00776
+>erets > . And the men <00582 +>enowsh > went <05927 +
up and viewed <07370 +rachash > Ai <05857 + .
country JOS 009 006 And they went <03212 +yalak > to Joshua
<03091 +Y@howshuwa< > unto the camp <04264 +machaneh > at Gilgal
<01537 +Gilgal > , and said <00559 +>amar > unto him , and to
the men <00376 +>iysh > of Israel <03478 +Yisra>el > , We be
come <00935 +bow> > from a far <07350 +rachowq > {country}
<00776 +>erets > : now <06258 + therefore make <03772
+karath > ye a league <01285 +b@riyth > with us .
country JOS 009 009 And they said <00559 +>amar > unto him ,
From a very <03966 +m@ far <07350 +rachowq > {country}
<00776 +>erets > thy servants <05650 + are come <00935
+bow> > because of the name <08034 +shem > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > : for we have heard <08085
+shama< > the fame <08089 +shoma< > of him , and all <03605 +kol
> that he did <06213 + in Egypt <04714 +Mitsrayim > ,
country JOS 009 011 Wherefore our elders <02205 +zaqen > and all
<03605 +kol > the inhabitants <03427 +yashab > of our {country}
<00776 +>erets > spake <00559 +>amar > to us , saying <00559
+>amar > , Take <03947 +laqach > victuals <06720 +tseydah > with
you for the journey <01870 +derek > , and go <03212 +yalak > to
meet <07125 +qir>ah > them , and say <00559 +>amar > unto them ,
We [ are ] your servants <05650 + : therefore now <06258
+ make <03772 +karath > ye a league <01285 +b@riyth >
with us .
country JOS 010 040 So Joshua <03091 +Y@howshuwa< > smote <05221
+nakah > all <03605 +kol > the {country} <00776 +>erets > of the
hills <02022 +har > , and of the south <05045 +negeb > , and of
the vale <08219 +sh@phelah > , and of the springs <00794
+>ashedah > , and all <03605 +kol > their kings <04428 +melek > :
he left <07604 +sha>ar > none <03808 +lo> > remaining <08300
+sariyd > , but utterly destroyed <02763 +charam > all <03605
+kol > that breathed <05397 +n@shamah > , as the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
commanded <06680 +tsavah > .
country JOS 010 041 And Joshua <03091 +Y@howshuwa< > smote
<05221 +nakah > them from Kadeshbarnea <06947 +Qadesh Barnea< >
even unto Gaza <05804 + , and all <03605 +kol > the
{country} <00776 +>erets > of Goshen <01657 +Goshen > , even
unto Gibeon <01391 +Gib .
country JOS 011 016 So Joshua <03091 +Y@howshuwa< > took <03947
+laqach > all <03605 +kol > that land <00776 +>erets > , the
hills <02022 +har > , and all <03605 +kol > the south <05045
+negeb > {country} , and all <03605 +kol > the land <00776
+>erets > of Goshen <01657 +Goshen > , and the valley <08219
+sh@phelah > , and the plain <06160 + , and the
mountain <02022 +har > of Israel <03478 +Yisra>el > , and the
valley <08219 +sh@phelah > of the same ;
country JOS 012 007 . And these <00428 +>el - leh > [ are ] the
kings <04428 +melek > of the {country} <00776 +>erets > which
<00834 +>aher > Joshua <03091 +Y@howshuwa< > and the children
<01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah >
on this side <05676 + Jordan <03383 +Yarden > on the west
<03220 +yam > , from Baalgad <01171 +Ba in the valley
<01237 +biq of Lebanon <03844 +L@banown > even unto the