can , 1CH , 17:18
can , 1CO , 2:14 , 1CO , 3:11 , 1CO , 12:3
can , 1JO , 4:20
can , 1KI , 5:6
can , 1SA , 9:6 , 1SA , 16:2 , 1SA , 16:17 , 1SA , 18:8 ,
1SA , 26:9 , 1SA , 28:2
can , 1TH , 3:9
can , 1TI , 6:7 , 1TI , 6:16 , 1TI , 6:16
can , 2CH , 1:10 , 2CH , 2:7 , 2CH , 2:8
can , 2CO , 13:8
can , 2SA , 7:20 , 2SA , 12:22 , 2SA , 12:23 , 2SA , 14:19 ,
2SA , 15:36 , 2SA , 19:35 , 2SA , 19:35 , 2SA , 19:35
can , AC , 8:31 , AC , 10:47 , AC , 24:13
can , AM , 3:3 , AM , 3:5 , AM , 3:8
can , DA , 2:9 , DA , 2:10 , DA , 2:11 , DA , 3:29 , DA , 4:
35 , DA , 10:17
can , DE , 1:12 , DE , 3:24 , DE , 7:17 , DE , 9:2 , DE , 31:
2 , DE , 32:39
can , EC , 2:12 , EC , 2:25 , EC , 2:25 , EC , 3:11 , EC , 3:
14 , EC , 4:11 , EC , 6:12 , EC , 7:13 , EC , 7:24 , EC , 8:
7 , EC , 10:14
can , ES , 8:6 , ES , 8:6
can , EX , 4:14 , EX , 5:11
can , EZE , 22:14 , EZE , 22:14 , EZE , 28:3 , EZE , 33:32 ,
EZE , 37:3
can , GE , 4:13 , GE , 13:16 , GE , 31:43 , GE , 39:9 , GE ,
41:15 , GE , 41:38 , GE , 44:1 , GE , 44:15
can , GENN , 1:6 , GENN , 1:6 ,
can , HEB , 5:2 , HEB , 10:1 , HEB , 10:11
can , ISA , 28:19 , ISA , 28:19 , ISA , 38:18 , ISA , 43:9 ,
ISA , 43:13 , ISA , 46:7 , ISA , 49:15 , ISA , 56:11
can , JAS , 2:14 , JAS , 3:8 , JAS , 3:12 , JAS , 3:12
can , JER , 2:13 , JER , 2:24 , JER , 2:28 , JER , 2:32 ,
JER , 4:4 , JER , 5:1 , JER , 5:22 , JER , 5:22 , JER , 9:10
, JER , 9:10 , JER , 13:23 , JER , 14:22 , JER , 14:22 ,
JER , 17:9 , JER , 21:12 , JER , 23:24 , JER , 31:37 , JER ,
33:20 , JER , 38:5 , JER , 47:7
can , JG , 14:12
can , JOB , 3:22 , JOB , 4:2 , JOB , 6:6 , JOB , 8:11 , JOB ,
8:11 , JOB , 9:12 , JOB , 10:7 , JOB , 11:10 , JOB , 12:14 ,
JOB , 14:4 , JOB , 15:3 , JOB , 22:2 , JOB , 22:13 , JOB ,
22:17 , JOB , 23:13 , JOB , 25:4 , JOB , 25:4 , JOB , 26:14 ,
JOB , 34:29 , JOB , 34:29 , JOB , 36:23 , JOB , 36:26 ,
JOB , 36:29 , JOB , 38:37 , JOB , 38:37 , JOB , 40:14 , JOB ,
40:19 , JOB , 40:23 , JOB , 41:13 , JOB , 41:13 , JOB , 41:
14 , JOB , 41:16 , JOB , 42:2
can , JOE , 2:11
can , JOH , 1:46 , JOH , 3:2 , JOH , 3:4 , JOH , 3:4 , JOH ,
3:9 , JOH , 3:27 , JOH , 5:19 , JOH , 5:30 , JOH , 5:44 ,
JOH , 6:44 , JOH , 6:52 , JOH , 6:60 , JOH , 6:65 , JOH , 9:
4 , JOH , 9:16 , JOH , 10:21 , JOH , 14:5 , JOH , 15:4 ,
JOH , 15:5
can , JON , 3:9
can , LA , 2:13
can , LE , 14:30
can , LU , 5:21 , LU , 5:34 , LU , 6:39 , LU , 12:4 , LU ,
12:25 , LU , 12:56 , LU , 16:13 , LU , 16:26 , LU , 18:26 ,
LU , 20:36
can , MIC , 3:11 , MIC , 5:8
can , MR , 2:7 , MR , 2:19 , MR , 3:23 , MR , 3:27 , MR , 7:
15 , MR , 8:4 , MR , 9:3 , MR , 9:29 , MR , 9:39 , MR , 10:
26 , MR , 10:38 , MR , 10:39
can , MT , 6:24 , MT , 6:27 , MT , 7:18 , MT , 9:15 , MT ,
12:29 , MT , 12:34 , MT , 16:3 , MT , 16:3 , MT , 19:25 ,
MT , 23:33 , MT , 27:65
can , NA , 1:6 , NA , 1:6
can , NU , 23:10
can , PHP , 4:13
can , PR , 6:27 , PR , 6:28 , PR , 18:14 , PR , 20:6 , PR ,
20:9 , PR , 20:24 , PR , 26:16 , PR , 31:10
can , PS , 11:3 , PS , 19:12 , PS , 22:29 , PS , 40:5 , PS ,
49:7 , PS , 56:4 , PS , 56:11 , PS , 58:9 , PS , 78:19 , PS
, 78:20 , PS , 78:20 , PS , 89:6 , PS , 89:6 , PS , 106:2 ,
PS , 106:2 , PS , 118:6 , PS , 147:17
can , RE , 3:8 , RE , 9:20
can , RO , 8:7 , RO , 8:31
can , SOS , 8:7
cannot , 1CO , 7:9 , 1CO , 10:21 , 1CO , 10:21 , 1CO , 12:21 ,
1CO , 15:50
cannot , 1JO , 3:9
cannot , 1KI , 3:8 , 1KI , 8:27 , 1KI , 18:12
cannot , 1SA , 12:21 , 1SA , 17:39 , 1SA , 17:55 , 1SA , 25:17
cannot , 1TI , 5:25
cannot , 2CH , 2:6 , 2CH , 6:18 , 2CH , 24:20
cannot , 2CO , 12:2 , 2CO , 12:2 , 2CO , 12:3
cannot , 2PE , 1:9 , 2PE , 2:14
cannot , 2SA , 5:6 , 2SA , 14:14 , 2SA , 23:6
cannot , 2TI , 2:13
cannot , AC , 4:16 , AC , 4:20 , AC , 5:39 , AC , 15:1 , AC ,
19:36 , AC , 27:31
cannot , DA , 2:27
cannot , DE , 28:35
cannot , EC , 1:8 , EC , 1:15 , EC , 1:15 , EC , 8:17 , EC ,
10:14
cannot , EX , 10:5 , EX , 19:23
cannot , EZR , 9:15
cannot , GA , 3:17 , GA , 5:17
cannot , GE , 19:19 , GE , 19:22 , GE , 24:50 , GE , 29:8 ,
GE , 31:35 , GE , 32:12 , GE , 34:14 , GE , 38:22 , GE , 43:
22 , GE , 44:22 , GE , 44:26
cannot , HAB , 2:5
cannot , HEB , 4:15 , HEB , 9:5 , HEB , 12:27 , HEB , 12:28
cannot , HO , 1:10
cannot , ISA , 1:13 , ISA , 29:11 , ISA , 38:18 , ISA , 38:18
, ISA , 44:18 , ISA , 44:18 , ISA , 44:20 , ISA , 45:20 ,
ISA , 50:2 , ISA , 56:10 , ISA , 56:11 , ISA , 57:20 , ISA ,
59:1 , ISA , 59:1 , ISA , 59:14
cannot , JAS , 1:13 , JAS , 4:2
cannot , JER , 1:6 , JER , 4:19 , JER , 5:22 , JER , 6:10 ,
JER , 7:8 , JER , 10:5 , JER , 10:5 , JER , 14:9 , JER , 18:
6 , JER , 19:11 , JER , 24:3 , JER , 24:8 , JER , 29:17 ,
JER , 33:22 , JER , 36:5 , JER , 46:23 , JER , 49:23
cannot , JG , 11:35 , JG , 14:13
cannot , JOB , 5:12 , JOB , 6:30 , JOB , 9:3 , JOB , 12:14 ,
JOB , 14:5 , JOB , 17:10 , JOB , 19:8 , JOB , 23:8 , JOB ,
23:9 , JOB , 23:9 , JOB , 28:15 , JOB , 28:16 , JOB , 28:17 ,
JOB , 31:31 , JOB , 33:21 , JOB , 36:18 , JOB , 37:5 , JOB
, 37:19 , JOB , 37:23 , JOB , 41:17 , JOB , 41:23 , JOB , 41:
26 , JOB , 41:28
cannot , JOH , 3:3 , JOH , 3:5 , JOH , 7:7 , JOH , 7:34 ,
JOH , 7:36 , JOH , 8:14 , JOH , 8:21 , JOH , 8:22 , JOH , 8:
43 , JOH , 10:35 , JOH , 13:33 , JOH , 13:37 , JOH , 14:17 ,
JOH , 15:4 , JOH , 16:12 , JOH , 16:18
cannot , JON , 4:11
cannot , JOS , 24:19
cannot , LA , 3:7 , LA , 4:18
cannot , LE , 14:21
cannot , LU , 11:7 , LU , 13:33 , LU , 14:14 , LU , 14:20 ,
LU , 14:26 , LU , 14:27 , LU , 14:33 , LU , 16:3 , LU , 16:
13 , LU , 16:26
cannot , MR , 2:19 , MR , 3:24 , MR , 3:25 , MR , 3:26 , MR ,
7:18 , MR , 11:33 , MR , 15:31
cannot , MT , 5:14 , MT , 6:24 , MT , 7:18 , MT , 19:11 , MT
, 21:27 , MT , 26:53 , MT , 27:42
cannot , NE , 6:3
cannot , NU , 22:18 , NU , 23:20 , NU , 24:13 , NU , 35:33
cannot , PR , 30:21
cannot , PS , 40:5 , PS , 77:4 , PS , 88:8 , PS , 93:1 , PS ,
125:1 , PS , 139:6
cannot , RO , 8:8 , RO , 8:26
cannot , RU , 4:6 , RU , 4:6
cannot , SOS , 8:7
cannot , TIT , 1:2 , TIT , 2:8
canst , 1SA , 30:15
canst , 2KI , 8:1
canst , AC , 21:37
canst , DA , 5:16 , DA , 5:16
canst , DE , 28:27
canst , EX , 33:20
canst , EZE , 3:6
canst , EZR , 7:16
canst , GE , 41:15
canst , HAB , 1:13
canst , ISA , 33:19 , ISA , 33:19
canst , JER , 2:23 , JER , 12:5
canst , JG , 16:15
canst , JOB , 11:7 , JOB , 11:7 , JOB , 11:8 , JOB , 11:8 ,
JOB , 22:11 , JOB , 33:5 , JOB , 38:31 , JOB , 38:32 , JOB ,
38:32 , JOB , 38:33 , JOB , 38:34 , JOB , 38:35 , JOB , 39:1
, JOB , 39:2 , JOB , 39:10 , JOB , 39:20 , JOB , 40:9 , JOB
, 41:1 , JOB , 41:2 , JOB , 41:7 , JOB , 42:2
canst , JOH , 3:8 , JOH , 13:36
canst , JOS , 7:13
canst , LU , 5:12 , LU , 6:42
canst , MR , 1:40 , MR , 9:22 , MR , 9:23
canst , MT , 5:36 , MT , 8:2
canst , PR , 3:15 , PR , 5:6 , PR , 30:4
canst , RE , 2:2
Illyricum 2437 # Illurikon {il-loo-ree-kon'}; neuter of an
adjective from a name of uncertain derivation: (the) Illyrican
(shore), i.e. (as a name itself) Illyricum, a region of Europe: -
- {Illyricum}.[ql
able 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be {able}, can (do, + -not), could, may,
might, be possible, be of power.[ql
able 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be {able}, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
approach 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a
negative particle) and a derivative of a comparative of 4314 and
eimi (to go); inaccessible: -- which no man can {approach}.[ql
avail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, {avail},
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- {be} able, can (do, + -not), could, may,
might, be possible, be of power.[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, {be} possible, be of power.[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, be possible, {be} of power.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql
be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, be of strength, {be}
whole, + much work.[ql
be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- {be} able, avail, can do([-
not]), could, be good, might, prevail, be of strength, be whole,
+ much work.[ql
be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, {be} of strength, be
whole, + much work.[ql
be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, {be} good, might, prevail, be of strength, be
whole, + much work.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
can 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which no man {can} approach.[ql
can 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, {can} (do, + -not), could, may,
might, be possible, be of power.[ql
can 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice
from 1468; to exercise self-restraint (in diet and chastity): --
{can}([-not]) contain, be temperate.[ql
can 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
can 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
{can} do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql
can 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X {can}[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
can 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which {can}[-not]
be shaken, stir up.[ql
can 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
have place, ({can}, be room to) receive.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
could 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), {could}, may,
might, be possible, be of power.[ql
could 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), {could}, be good, might, prevail, be of strength,
be whole, + much work.[ql
do 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can ({do}, + -not), could, may,
might, be possible, be of power.[ql
do 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can {do}([-
not]), could, be good, might, prevail, be of strength, be whole,
+ much work.[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
good 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be {good}, might, prevail, be of strength,
be whole, + much work.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
man 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which no {man} can approach.[ql
may 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, {may},
might, be possible, be of power.[ql
might 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, may,
{might}, be possible, be of power.[ql
might 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, {might}, prevail, be of strength,
be whole, + much work.[ql
much 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + {much} work.[ql
no 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which {no} man can approach.[ql
not 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
of 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, be possible, be {of} power.[ql
of 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, be {of} strength, be
whole, + much work.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
possible 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity;
to be able or possible: -- be able, can (do, + -not), could, may,
might, be {possible}, be of power.[ql
power 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, may,
might, be possible, be of {power}.[ql
prevail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, {prevail}, be of strength,
be whole, + much work.[ql
publican 5057 # telones {tel-o'-nace}; from 5056 and 5608; a
tax-farmer, i.e. collector of public revenue: -- {publican}.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
strength 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of {strength},
be whole, + much work.[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
which 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- {which} no man can approach.[ql
whole 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be {whole}, + much work.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
work 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much {work}.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
~~~~~~
can Interlinear Index Study
can GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar >
unto the LORD <03068 +Y@hovah > , My punishment <05771 +
[ is ] greater <01419 +gadowl > than I {can} bear <05375 +nasa>
> .
can GEN 013 016 And I will make <07760 +suwm > thy seed <02233
+zera< > as the dust <06083 + of the earth <00776
+>erets > : so <00834 +>aher > that if <00518 +>im > a man
<00376 +>iysh > {can} <03201 +yakol > number <04487 +manah > the
dust <06083 + of the earth <00776 +>erets > , [ then ]
shall thy seed <02233 +zera< > also <01571 +gam > be numbered
<04487 +manah > .
can GEN 031 043 . And Laban <03837 +Laban > answered <06030
+ and said <00559 +>amar > unto Jacob <03290 +Ya ,
[ These ] daughters <01363 +gobahh > [ are ] my daughters
<01363 +gobahh > , and [ these ] children <01121 +ben > [ are ]
my children <01121 +ben > , and [ these ] cattle <06629 +tso>n >
[ are ] my cattle <06629 +tso>n > , and all <03605 +kol > that
thou seest <07200 +ra>ah > [ is ] mine : and what <04100 +mah >
{can} I do <06213 + this day <03117 +yowm > unto these my
daughters <01363 +gobahh > , or <00176 +>ow > unto their
children <01121 +ben > which <00834 +>aher > they have born
<03205 +yalad > ?
can GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419
+gadowl > in this <02088 +zeh > house <01004 +bayith > than I ;
neither <03808 +lo> > hath he kept <02820 +chasak > back <02820
+chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me
but thee , because <00834 +>aher > thou [ art ] his wife <00802
+>ishshah > : how <00349 +>eyk > then {can} I do <06213 +
this <02063 +zo>th > great <01419 +gadowl > wickedness <07451
+ra< > , and sin <02398 +chata> > against God <00430 +>elohiym >
?
can GEN 041 015 And Pharaoh <06547 +Par said <00559 +>amar
> unto Joseph <03130 +Yowceph > , I have dreamed <02492 +chalam
> a dream <02472 +chalowm > , and [ there is ] none <00369
+>ayin > that {can} interpret <06622 +pathar > it : and I have
heard <08085 +shama< > say <00559 +>amar > of thee , [ that ]
thou canst understand <08085 +shama< > a dream <02472 +chalowm >
to interpret <06622 +pathar > it .
Can GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar
> unto his servants <05650 + , {Can} we find <04672
+matsa> > [ such a one ] as this <02088 +zeh > [ is ] , a man
<00376 +>iysh > in whom <00834 +>aher > the Spirit <07307
+ruwach > of God <00430 +>elohiym > [ is ] ?
can GEN 044 001 . And he commanded <06680 +tsavah > the steward
<05921 + of his house <01004 +bayith > , saying <00559
+>amar > , Fill <04390 +male> > the men s <00582 +>enowsh >
sacks <00572 +>amtachath > [ with ] food <00400 +>okel > , as
much <00834 +>aher > as they {can} <03201 +yakol > carry <05375
+nasa> > , and put <07760 +suwm > every man s <00376 +>iysh >
money <03701 +keceph > in his sack s <00572 +>amtachath > mouth
<06310 +peh > .
can GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar
> unto them , What <04100 +mah > deed <04639 +ma [ is ]
this that ye have done <06213 + ? wot <03045 +yada< > ye
not that such a man <00376 +>iysh > as I {can} certainly divine
<05172 +nachash > ?
can EXO 004 014 And the anger <00639 +>aph > of the LORD <03068
+Y@hovah > was kindled <02734 +charah > against Moses <04872
+Mosheh > , and he said <00559 +>amar > , [ Is ] not Aaron
<00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother
<00251 +>ach > ? I know <03045 +yada< > that he {can} speak
<01696 +dabar > well . And also <01571 +gam > , behold <02009
+hinneh > , he cometh <03318 +yatsa> > forth <03318 +yatsa> > to
meet <07125 +qir>ah > thee : and when he seeth <07200 +ra>ah >
thee , he will be glad <08056 +sameach > in his heart <03820
+leb > .
can EXO 005 011 Go <03212 +yalak > ye , get <03947 +laqach > you
straw <08401 +teben > where <00834 +>aher > ye {can} find <04672
+matsa> > it : yet <03588 +kiy > not ought <01697 +dabar > of
your work <05656 + shall be diminished <01639 +gara< > .
can LEV 014 030 And he shall offer <06213 + the one
<00259 +>echad > of the turtledoves <08449 +towr > , or <00176
+>ow > of the young <01121 +ben > pigeons <03123 +yownah > ,
such as he {can} get <05381 +nasag > ;
can NUM 023 010 Who <04310 +miy > {can} count <04487 +manah >
the dust <06083 + of Jacob <03290 +Ya , and the
number <04557 +micpar > of the fourth <07255 +roba< > [ part ]
of Israel <03478 +Yisra>el > ? Let me die <04191 +muwth > the
death <04194 +maveth > of the righteous <03477 +yashar > , and
let my last <00319 +>achariyth > end be like <03644 +k@mow > his
!
can DEU 001 012 How <00349 +>eyk > {can} I myself alone <00905
+bad > bear <05375 +nasa> > your cumbrance <02960 +torach > ,
and your burden <04853 +massa> > , and your strife <07379 +riyb
> ?
can DEU 003 024 O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,
thou hast begun <02490 +chalal > to shew <07200 +ra>ah > thy
servant <05650 + thy greatness <01433 +godel > , and thy
mighty <02389 +chazaq > hand <03027 +yad > : for what <04310
+miy > God <00410 +>el > [ is there ] in heaven <08064 +shamayim
> or in earth <00776 +>erets > , that {can} do <06213 +
according to thy works <04639 +ma , and according to thy
might <01369 +g@buwrah > ?
can DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar >
in thine heart <03824 +lebab > , These <00428 +>el - leh >
nations <01471 +gowy > [ are ] more <07227 +rab > than I ; how
<00349 +>eyk > {can} <03201 +yakol > I dispossess <03423 +yarash
> them ?
can DEU 009 002 A people <05971 + great <01419 +gadowl >
and tall <07311 +ruwm > , the children <01121 +ben > of the
Anakims <06062 + , whom <00834 +>aher > thou knowest
<03045 +yada< > , and [ of whom <00834 +>aher > ] thou hast
heard <08085 +shama< > [ say ] , Who <04310 +miy > {can} stand
<03320 +yatsab > before <06440 +paniym > the children <01121
+ben > of Anak <06061 + !
can DEU 031 002 And he said <00559 +>amar > unto them , I [ am ]
an hundred <03967 +me>ah > and twenty <06242 + years
<08141 +shaneh > old <01121 +ben > this day <03117 +yowm > ; I
{can} <03201 +yakol > no <03808 +lo> > more <05750 + go
<03318 +yatsa> > out and come <00935 +bow> > in : also the LORD
<03068 +Y@hovah > hath said <00559 +>amar > unto me , Thou shalt
not go <05674 + over <05674 + this <02088 +zeh >
Jordan <03383 +Yarden > .
can DEU 032 039 . See <07200 +ra>ah > now <06258 + that
I , [ even ] I , [ am ] he , and [ there is ] no <00369 +>ayin
> god <00430 +>elohiym > with me : I kill <04191 +muwth > , and
I make alive <02421 +chayah > ; I wound <04272 +machats > , and
I heal <07495 +rapha> > : neither <00369 +>ayin > [ is there any
] that {can} deliver <05337 +natsal > out of my hand <03027 +yad
> .
can JUDG 014 012 And Samson <08123 +Shimshown > said <00559
+>amar > unto them , I will now <04994 +na> > put <02330 +chuwd
> forth <02330 +chuwd > a riddle <02420 +chiydah > unto you : if
<00518 +>im > ye {can} certainly declare <05046 +nagad > it me
within the seven <07651 +sheba< > days <03117 +yowm > of the
feast <04960 +mishteh > , and find <04672 +matsa> > [ it ] out ,
then I will give <05414 +nathan > you thirty <07970 +sh@lowshiym
> sheets <05466 +cadiyn > and thirty <07970 +sh@lowshiym >
change <02487 +chaliyphah > of garments <00899 +beged > :
can 1SA 009 006 And he said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , [ there is ] in this
<02063 +zo>th > city <05892 + a man <00376 +>iysh > of God
<00430 +>elohiym > , and [ he is ] an honourable <03513 +kabad >
man <00376 +>iysh > ; all <03605 +kol > that he saith <01696
+dabar > cometh <00935 +bow> > surely to pass : now <04994 +na>
> let us go <03212 +yalak > thither ; peradventure <00194
+>uwlay > he {can} shew <05046 +nagad > us our way <01870 +derek
> that we should go <01980 +halak > .
can 1SA 016 002 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > , How <00349 +>eyk > {can} I go <03212 +yalak > ? if
Saul <07586 +Sha>uwl > hear <08085 +shama< > [ it ] , he will
kill <02026 +harag > me . And the LORD <03068 +Y@hovah > said
<00559 +>amar > , Take <03947 +laqach > an heifer <05697 +
> with thee , and say <00559 +>amar > , I am come <00935 +bow> >
to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .
can 1SA 016 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto his servants <05650 + , Provide <07200 +ra>ah > me
now <04994 +na> > a man <00376 +>iysh > that {can} play <05059
+nagan > well <03190 +yatab > , and bring <00935 +bow> > [ him ]
to me .
can 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@ wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > :
and [ what ] {can} he have more <05750 + but the kingdom
<04410 +m@luwkah > ?
can 1SA 026 009 And David <01732 +David > said <00559 +>amar >
to Abishai <52> , Destroy <07843 +shachath > him not : for who
<04310 +miy > {can} stretch <07971 +shalach > forth his hand
<03027 +yad > against the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > , and be guiltless <05352 +naqah > ?
can 1SA 028 002 And David <01732 +David > said <00559 +>amar >
to Achish <00397 +>Akiysh > , Surely <03651 +ken > thou shalt
know <03045 +yada< > what thy servant <05650 + {can} do
<06213 + . And Achish <00397 +>Akiysh > said <00559
+>amar > to David <01732 +David > , Therefore will I make <07760
+suwm > thee keeper <08104 +shamar > of mine head <07218 +ro>sh
> for ever .
can 2SA 007 020 And what <04100 +mah > {can} David <01732 +David
> say <01696 +dabar > more <05750 + unto thee ? for thou ,
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , knowest <03045
+yada< > thy servant <05650 + .
can 2SA 012 022 And he said <00559 +>amar > , While the child
<03206 +yeled > was yet <05750 + alive <02416 +chay > , I
fasted <06684 +tsuwm > and wept <01058 +bakah > : for I said
<00559 +>amar > , Who <04310 +miy > {can} tell <03045 +yada< > [
whether ] GOD <03068 +Y@hovah > will be gracious <02603 +chanan
> to me , that the child <03206 +yeled > may live <02416 +chay >
?
can 2SA 012 023 But now <06258 + he is dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? {can} <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 + ? I shall go <01980 +halak > to
him , but he shall not return <07725 +shuwb > to me .
can 2SA 014 019 And the king <04428 +melek > said <00559 +>amar
> , [ Is not ] the hand <03027 +yad > of Joab <03097 +Yow>ab >
with thee in all <03605 +kol > this <02063 +zo>th > ? And the
woman <00802 +>ishshah > answered <06030 + and said
<00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth
<02416 +chay > , my lord <00113 +>adown > the king <04428 +melek
> , none <00376 +>iysh > {can} turn to the right <03231 +yaman >
hand or to the left <08041 +sama>l > from ought that my lord
<00113 +>adown > the king <04428 +melek > hath spoken <01696
+dabar > : for thy servant <05650 + Joab <03097 +Yow>ab >
, he bade <06680 +tsavah > me , and he put <07760 +suwm > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in
the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > :
can 2SA 015 036 Behold <02009 +hinneh > , [ they have ] there
<08033 +sham > with them their two <08147 +sh@nayim > sons
<01121 +ben > , Ahimaaz <00290 +>Achiyma Zadok s [ son ] ,
and Jonathan <03083 +Y@hownathan > Abiathar s <54> [ son ] ; and
by them ye shall send <07971 +shalach > unto me every <03605
+kol > thing <01697 +dabar > that ye {can} hear <08085 +shama< >
.
can 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] can I discern <03045 +yada< > between <00996 +beyn > good
<02896 +towb > and evil <07451 +ra< > ? can thy servant <05650
+ taste <02938 +ta what I eat <00398 +>akal > or
<00854 +>eth > what I drink <08354 +shathah > ? {can} I hear
<08085 +shama< > any more <05750 + the voice <06963 +qowl
> of singing <07891 +shiyr > men <00582 +>enowsh > and singing
<07891 +shiyr > women ? wherefore <04100 +mah > then should thy
servant <05650 + be yet <05750 + a burden <04853
+massa> > unto my lord <00113 +>adown > the king <04428 +melek >
?
can 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] can I discern <03045 +yada< > between <00996 +beyn > good
<02896 +towb > and evil <07451 +ra< > ? {can} thy servant <05650
+ taste <02938 +ta what I eat <00398 +>akal > or
<00854 +>eth > what I drink <08354 +shathah > ? can I hear
<08085 +shama< > any more <05750 + the voice <06963 +qowl
> of singing <07891 +shiyr > men <00582 +>enowsh > and singing
<07891 +shiyr > women ? wherefore <04100 +mah > then should thy
servant <05650 + be yet <05750 + a burden <04853
+massa> > unto my lord <00113 +>adown > the king <04428 +melek >
?
can 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] {can} I discern <03045 +yada< > between <00996 +beyn >
good <02896 +towb > and evil <07451 +ra< > ? can thy servant
<05650 + taste <02938 +ta what I eat <00398 +>akal >
or <00854 +>eth > what I drink <08354 +shathah > ? can I hear
<08085 +shama< > any more <05750 + the voice <06963 +qowl
> of singing <07891 +shiyr > men <00582 +>enowsh > and singing
<07891 +shiyr > women ? wherefore <04100 +mah > then should thy
servant <05650 + be yet <05750 + a burden <04853
+massa> > unto my lord <00113 +>adown > the king <04428 +melek >
?
can 1KI 005 006 Now <06258 + therefore command <06680
+tsavah > thou that they hew <03772 +karath > me cedar <00730
+>erez > trees out of Lebanon <03844 +L@banown > ; and my
servants <05650 + shall be with thy servants <05650
+ : and unto thee will I give <05414 +nathan > hire
<07939 +sakar > for thy servants <05650 + according to
all <03605 +kol > that thou shalt appoint <00559 +>amar > : for
thou knowest <03045 +yada< > that [ there is ] not among us any
<00376 +>iysh > that {can} skill <03045 +yada< > to hew <03772
+karath > timber <06086 + like unto the Sidonians <06722
+Tsiydoniy > .
can 1CH 017 018 What <04100 +mah > {can} David <01732 +David > [
speak ] more to thee for the honour <03519 +kabowd > of thy
servant <05650 + ? for thou knowest <03045 +yada< > thy
servant <05650 + .
can 2CH 001 010 Give <05414 +nathan > me now <06258 +
wisdom <02451 +chokmah > and knowledge <04093 +madda< > , that I
may go <03318 +yatsa> > out and come <00935 +bow> > in before
<06440 +paniym > this <02088 +zeh > people <05971 + : for
who <04310 +miy > {can} judge <08199 +shaphat > this <02088 +zeh
> thy people <05971 + , [ that is so ] great <01419
+gadowl > ?
can 2CH 002 007 Send <07971 +shalach > me now <06258 +
therefore a man <00376 +>iysh > cunning <02450 +chakam > to work
<06213 + in gold <02091 +zahab > , and in silver <03701
+keceph > , and in brass <05178 +n@chosheth > , and in iron
<01270 +barzel > , and in purple <00710 +>arg@van > , and
crimson <03758 +karmiyl > , and blue <08504 +t@keleth > , and
that {can} skill <03045 +yada< > to grave <06603 +pittuwach >
with the cunning <02450 +chakam > men that [ are ] with me in
Judah <03063 +Y@huwdah > and in Jerusalem <03389 +Y@ruwshalaim >
, whom <00834 +>aher > David <01732 +David > my father <25> did
provide <03559 +kuwn > .
can 2CH 002 008 Send <07971 +shalach > me also cedar <00730
+>erez > trees <06086 + , fir <01265 +b@rowsh > trees ,
and algum <00418 +>alguwmmiym > trees , out of Lebanon <03844
+L@banown > : for I know <03045 +yada< > that thy servants
<05650 + {can} skill <03045 +yada< > to cut <03772
+karath > timber <06086 + in Lebanon <03844 +L@banown > ;
and , behold <02009 +hinneh > , my servants <05650 + [
shall be ] with thy servants <05650 + ,
can EST 008 006 For how <00346 +>ayeh > can <03201 +yakol > I
endure <03201 +yakol > to see <07200 +ra>ah > the evil <07451
+ra< > that shall come <04672 +matsa> > unto my people <05971
+ ? or how <00346 +>ayeh > {can} <03201 +yakol > I endure
<03201 +yakol > to see <07200 +ra>ah > the destruction <13> of
my kindred <04138 +mowledeth > ?
can EST 008 006 For how <00346 +>ayeh > {can} <03201 +yakol > I
endure <03201 +yakol > to see <07200 +ra>ah > the evil <07451
+ra< > that shall come <04672 +matsa> > unto my people <05971
+ ? or how <00346 +>ayeh > can <03201 +yakol > I endure
<03201 +yakol > to see <07200 +ra>ah > the destruction <13> of
my kindred <04138 +mowledeth > ?
can JOB 003 022 Which rejoice <08055 +samach > exceedingly , [
and ] are glad <07797 +suws > , when <03588 +kiy > they {can}
find <04672 +matsa> > the grave <06913 +qeber > ?
can JOB 004 002 [ If ] we assay <05254 +nacah > to commune
<01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah >
? but who <04310 +miy > {can} <03201 +yakol > withhold <06113
+ himself from speaking <04405 +millah > ?
Can JOB 006 006 {Can} that which is unsavoury <08602 +taphel >
be eaten <00398 +>akal > without <01097 +b@liy > salt <04417
+melach > ? or is there <08033 +sham > [ any ] taste <02940
+ta in the white <07388 +riyr > of an egg <02495
+challamuwth > ?
can JOB 008 011 Can the rush <01573 +gome> > grow <01342 +ga>ah
> up without <03808 +lo> > mire<01207 +bitstsah > ? {can} the
flag <00260 +>achuw > grow <06779 +tsamach > without <01097
+b@liy > water <04325 +mayim > ?
Can JOB 008 011 {Can} the rush <01573 +gome> > grow <01342
+ga>ah > up without <03808 +lo> > mire<01207 +bitstsah > ? can
the flag <00260 +>achuw > grow <06779 +tsamach > without <01097
+b@liy > water <04325 +mayim > ?
can JOB 009 012 Behold <02005 +hen > , he taketh <02862
+chathaph > away <02862 +chathaph > , who <04310 +miy > {can}
hinder <07725 +shuwb > him ? who <04310 +miy > will say <00559
+>amar > unto him , What <04100 +mah > doest <06213 +
thou ?
can JOB 010 007 Thou knowest <01847 +da that I am not
wicked <07561 +rasha< > ; and [ there is ] none <00369 +>ayin >
that {can} deliver <05337 +natsal > out of thine hand <03027
+yad > .
can JOB 011 010 If <00518 +>im > he cut <02498 +chalaph > off ,
and shut <05462 +cagar > up , or gather <06950 +qahal > together
, then who <04310 +miy > {can} hinder <07725 +shuwb > him ?
can JOB 012 014 Behold <02005 +hen > , he breaketh <02040 +harac
> down <02040 +harac > , and it cannot <03808 +lo> > be built
<01129 +banah > again : he shutteth <05462 +cagar > up a man
<00376 +>iysh > , and there {can} be no <03808 +lo> > opening
<06605 +pathach > .
can JOB 014 004 Who <04310 +miy > {can} bring <05414 +nathan > a
clean <02889 +tahowr > [ thing ] out of an unclean <02931 +tame>
> ? not one <00259 +>echad > .
can JOB 015 003 Should he reason <03198 +yakach > with
unprofitable <05532 +cakan > talk <01697 +dabar > ? or with
speeches <04405 +millah > wherewith he {can} do <05953 +
no <03808 +lo> > good <03276 +ya ?
Can JOB 022 002 {Can} a man <01397 +geber > be profitable <05532
+cakan > unto God <00410 +>el > , as he that is wise <07919
+sakal > may be profitable <05532 +cakan > unto himself ?
can JOB 022 013 And thou sayest <00559 +>amar > , How <04100
+mah > doth God <00410 +>el > know <03045 +yada< > ? {can} he
judge <08199 +shaphat > through the dark <06205 +
cloud <06205 + ?
can JOB 022 017 Which said <00559 +>amar > unto God <00410 +>el
> , Depart <05493 +cuwr > from us : and what <04100 +mah > {can}
the Almighty <07706 +Shadday > do <06466 +pa for them ?
can JOB 023 013 . But he [ is ] in one <00259 +>echad > [ mind ]
, and who <04310 +miy > {can} turn <07725 +shuwb > him ? and [
what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,
even [ that ] he doeth <06213 + .
can JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh >
be justified <06663 +tsadaq > with God <00410 +>el > ? or how
<04100 +mah > {can} he be clean <02135 +zakah > [ that is ] born
<03205 +yalad > of a woman <00802 +>ishshah > ?
can JOB 025 004 How <04100 +mah > then {can} man <00582 +>enowsh
> be justified <06663 +tsadaq > with God <00410 +>el > ? or how
<04100 +mah > can he be clean <02135 +zakah > [ that is ] born
<03205 +yalad > of a woman <00802 +>ishshah > ?
can JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
how <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > is heard <08085 +shama< > of him ? but the thunder
<07482 +ra of his power <01369 +g@buwrah > who <04310 +miy
> {can} understand <00995 +biyn > ?
can JOB 034 029 When he giveth quietness <08252 +shaqat > , who
<04310 +miy > then can make trouble <07561 +rasha< > ? and when
he hideth <05641 +cathar > [ his ] face <06440 +paniym > , who
<04310 +miy > then {can} behold <07789 +shuwr > him ? whether [
it be done ] against <05921 + a nation <01471 +gowy > , or
against <05921 + a man <00120 +>adam > only <03162 +yachad
> :
can JOB 034 029 When he giveth quietness <08252 +shaqat > , who
<04310 +miy > then {can} make trouble <07561 +rasha< > ? and
when he hideth <05641 +cathar > [ his ] face <06440 +paniym > ,
who <04310 +miy > then can behold <07789 +shuwr > him ? whether
[ it be done ] against <05921 + a nation <01471 +gowy > ,
or against <05921 + a man <00120 +>adam > only <03162
+yachad > :
can JOB 036 023 Who <04310 +miy > hath enjoined <06485 +paqad >
him his way <01870 +derek > ? orwho <04310 +miy > {can} say
<00559 +>amar > , Thou hast wrought <06466 +pa iniquity
<05766 + ?
can JOB 036 026 Behold <02005 +hen > , God <00410 +>el > [ is ]
great <07689 +saggiy> > , and we know <03045 +yada< > [ him ]
not , neither <03808 +lo> > {can} the number <04557 +micpar > of
his years <08141 +shaneh > be searched <02714 +cheqer > out .
can JOB 036 029 Also <00637 +>aph > {can} [ any ] understand
<00995 +biyn > the spreadings <04666 +miphras > of the clouds
<05645 + , [ or ] the noise <08663 +t@shu>ah > of his
tabernacle <05521 +cukkah > ?
can JOB 038 037 Who <04310 +miy > can number <05608 +caphar >
the clouds <07834 +shachaq > in wisdom <02451 +chokmah > ? or
who <04310 +miy > {can} stay <07901 +shakab > the bottles <05035
+nebel > of heaven <08064 +shamayim > ,
can JOB 038 037 Who <04310 +miy > {can} number <05608 +caphar >
the clouds <07834 +shachaq > in wisdom <02451 +chokmah > ? or
who <04310 +miy > can stay <07901 +shakab > the bottles <05035
+nebel > of heaven <08064 +shamayim > ,
can JOB 040 014 Then will I also <01571 +gam > confess <03034
+yadah > unto thee that thine own right <03225 +yamiyn > hand
<03225 +yamiyn > {can} save <03467 +yasha< > thee .
can JOB 040 019 He [ is ] the chief <07725 +shuwb > of the ways
<01870 +derek > of God <00410 +>el > : he that made <06213
+ him {can} make his sword <02719 +chereb > to approach
<05066 +nagash > [ unto him ] .
can JOB 040 023 Behold <02005 +hen > , he drinketh <06231
+ up a river <05104 +nahar > , [ and ] hasteth <02648
+chaphaz > not : he trusteth <00982 +batach > that he {can} draw
<01518 +giyach > up Jordan <03383 +Yarden > into <00413 +>el >
his mouth <06310 +peh > .
can JOB 041 013 Who <04310 +miy > can discover <01540 +galah >
the face <06440 +paniym > of his garment <03830 +l@buwsh > ? [
or ] who <04310 +miy > {can} come <00935 +bow> > [ to him ] with
his double <03718 +kephel > bridle <07448 +recen > ?
can JOB 041 013 Who <04310 +miy > {can} discover <01540 +galah >
the face <06440 +paniym > of his garment <03830 +l@buwsh > ? [
or ] who <04310 +miy > can come <00935 +bow> > [ to him ] with
his double <03718 +kephel > bridle <07448 +recen > ?
can JOB 041 014 Who <04310 +miy > {can} open <06605 +pathach >
the doors <01817 +deleth > of his face <06440 +paniym > ? his
teeth <08127 +shen > [ are ] terrible <00367 +>eymah > round
<05439 +cabiyb > about .
can JOB 041 016 One <00259 +>echad > is so near <05066 +nagash >
to another <00259 +>echad > , that no <03908 +lachash > air
<07307 +ruwach > {can} come <00935 +bow> > between <00996 +beyn
> them .
can JOB 042 002 I know <03045 +yada< > that thou canst <03201
+yakol > do every <03605 +kol > [ thing ] , and [ that ] no
<03908 +lachash > thought <04209 +m@zimmah > {can} be withholden
<01219 +batsar > from thee .
can PSA 011 003 If <03588 +kiy > the foundations <08356 +shathah
> be destroyed <02040 +harac > , what <04100 +mah > {can} the
righteous <06662 +tsaddiyq > do <06466 +pa ?
can PSA 019 012 Who <04310 +miy > {can} understand <00995 +biyn
> [ his ] errors <07691 +sh@giy>ah > ? cleanse <05352 +naqah >
thou me from secret <05641 +cathar > [ faults ] .
can PSA 022 029 All <03605 +kol > [ they that be ] fat <01879
+dashen > upon earth <00776 +>erets > shall eat <00398 +>akal >
and worship <07812 +shachah > : all <03605 +kol > they that go
<03381 +yarad > down <03381 +yarad > to the dust <06083 +
> shall bow <03766 +kara< > before <06440 +paniym > him : and
none <03808 +lo> > {can} keep alive <02421 +chayah > his own
soul <05315 +nephesh > .
can PSA 040 005 Many <07227 +rab > , O LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , [ are ] thy wonderful <06381 +pala> >
works [ which ] thou hast done <06213 + , and thy
thoughts <04284 +machashabah > [ which are ] to us - ward <00413
+>el > : they cannot <00408 +>al > be reckoned up in order
<06186 + unto thee : [ if ] I would declare <05046 +nagad
> and speak <01696 +dabar > [ of them ] , they are more <06105
+ than {can} be numbered <05608 +caphar > .
can PSA 049 007 None [ of them ] {can} by any means redeem
<06299 +padah > his brother <00251 +>ach > , nor <03808 +lo> >
give <05414 +nathan > to God <00430 +>elohiym > a ransom <03724
+kopher > for him :
can PSA 056 004 In God <00430 +>elohiym > I will praise <01984
+halal > his word <01697 +dabar > , in God <00430 +>elohiym > I
have put my trust <00982 +batach > ; I will not fear <03372
+yare> > what <04100 +mah > flesh <01320 +basar > {can} do
<06213 + unto me .
can PSA 056 011 In God <00430 +>elohiym > have I put my trust
<00982 +batach > : I will not be afraid <03372 +yare> > what
<04100 +mah > man <00120 +>adam > {can} do <06213 + unto
me .
can PSA 058 009 Before <02962 +terem > your pots <05518 +ciyr >
{can} feel <00995 +biyn > the thorns <00329 +>atad > , he shall
take <08175 +sa them away as with a whirlwind <08175 +sa
> , both living <02416 +chay > , and in [ his ] wrath <02740
+charown > .
Can PSA 078 019 Yea , they spake <01696 +dabar > against God
<00430 +>elohiym > ; they said<00559 +>amar > , {Can} <03201
+yakol > God <00410 +>el > furnish <06186 + a table
<07979 +shulchan > in the wilderness <04057 +midbar > ?
can PSA 078 020 Behold <02005 +hen > , he smote <05221 +nakah >
the rock <06697 +tsuwr > , that the waters <04325 +mayim >
gushed <02100 +zuwb > out , and the streams <05158 +nachal >
overflowed <07857 +shataph > ; can <03201 +yakol > he give
<05414 +nathan > bread <03899 +lechem > also <01571 +gam > ?
{can} <03201 +yakol > he provide <03559 +kuwn > flesh <07607
+sh@>er > for his people <05971 + ?
can PSA 078 020 Behold <02005 +hen > , he smote <05221 +nakah >
the rock <06697 +tsuwr > , that the waters <04325 +mayim >
gushed <02100 +zuwb > out , and the streams <05158 +nachal >
overflowed <07857 +shataph > ; {can} <03201 +yakol > he give
<05414 +nathan > bread <03899 +lechem > also <01571 +gam > ? can
<03201 +yakol > he provide <03559 +kuwn > flesh <07607 +sh@>er >
for his people <05971 + ?
can PSA 089 006 For who <04310 +miy > in the heaven <07834
+shachaq > can be compared <6186 unto the LORD <03068
+Y@hovah > ? [ who ] among the sons <01121 +ben > of the mighty
<00410 +>el > {can} be likened <01819 +damah > unto the LORD
<03068 +Y@hovah > ?
can PSA 089 006 For who <04310 +miy > in the heaven <07834
+shachaq > {can} be compared <6186 unto the LORD <03068
+Y@hovah > ? [ who ] among the sons <01121 +ben > of the mighty
<00410 +>el > can be likened <01819 +damah > unto the LORD
<03068 +Y@hovah > ?
can PSA 106 002 Who <04310 +miy > can utter <04448 +malal > the
mighty <01369 +g@buwrah > acts of the LORD <03068 +Y@hovah > ?
[ who ] {can} shew <08085 +shama< > forth all <03605 +kol > his
praise <08416 +t@hillah > ?
can PSA 106 002 Who <04310 +miy > {can} utter <04448 +malal >
the mighty <01369 +g@buwrah > acts of the LORD <03068 +Y@hovah >
? [ who ] can shew <08085 +shama< > forth all <03605 +kol > his
praise <08416 +t@hillah > ?
can PSA 118 006 The LORD <03068 +Y@hovah > [ is ] on my side ; I
will not fear <03372 +yare> > : what <04100 +mah > {can} man
<00120 +>adam > do <06213 + unto me ?
can PSA 147 017 He casteth <07993 +shalak > forth his ice <07140
+qerach > like morsels <06595 +path > : who <04310 +miy > {can}
stand <05975 + before <06440 +paniym > his cold <07135
+qarah > ?
Can PRO 006 027 {Can} a man <00376 +>iysh > take <02846 +chathah
> fire <00784 +>esh > in his bosom <02436 +cheyq > , and his
clothes <00899 +beged > not be burned <08313 +saraph > ?
Can PRO 006 028 {Can} one <00376 +>iysh > go <01980 +halak >
upon hot coals <01513 +gechel > , and his feet <07272 +regel >
not be burned <03554 +kavah > ?
can PRO 018 014 . The spirit <07307 +ruwach > of a man <00376
+>iysh > will sustain <03557 +kuwl > his infirmity <04245
+machaleh > ; but a wounded <05218 +nake> > spirit <07307
+ruwach > who <04310 +miy > {can} bear <05375 +nasa> > ?
can PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will
proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh
> his own goodness <02617 +checed > : but a faithful <00529
+>emuwn > man <00376 +>iysh > who <04310 +miy > {can} find
<04672 +matsa> > ?
can PRO 020 009 . Who <04310 +miy > {can} say <00559 +>amar > ,
I have made my heart <03820 +leb > clean <02135 +zakah > , I am
pure <02891 +taher > from my sin <02403 +chatta>ah > ?
can PRO 020 024 . Man s <01397 +geber > goings <04703 +mits
[ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > {can}
a man <00120 +>adam > then understand <00995 +biyn > his own way
<01870 +derek > ?
can PRO 026 016 . The sluggard <06102 + [ is ] wiser
<02450 +chakam > in his own conceit <05869 + than seven
<07651 +sheba< > men that {can} render <07725 +shuwb > a reason
<02940 +ta .
can PRO 031 010 . Who <04310 +miy > {can} find <04672 +matsa> >
a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her
price <04377 +meker > [ is ] far <07350 +rachowq > above rubies
<06443 +paniyn > .
can ECC 002 012 . And I turned <06437 +panah > myself to behold
<07200 +ra>ah > wisdom <02451 +chokmah > , and madness <01947
+howlelah > , and folly <05531 +cikluwth > : for what <04100
+mah > [ {can} ] the man <00120 +>adam > [ do ] that cometh
<00935 +bow> > after <00310 +>achar > the king <04428 +melek > ?
[ even <00853 +>eth > ] that which <00834 +>aher > hath been
already <03528 +k@bar > done <06466 +pa .
can ECC 002 025 For who <04310 +miy > can eat <00398 +>akal > ,
or who <04310 +miy > else {can} hasten <02363 +chuwsh > [
hereunto ] , more <02351 +chuwts > than I ?
can ECC 002 025 For who <04310 +miy > {can} eat <00398 +>akal > ,
or who <04310 +miy > else can hasten <02363 +chuwsh > [
hereunto ] , more <02351 +chuwts > than I ?
can ECC 003 011 . He hath made <06213 + every <03605 +kol
> [ thing ] beautiful <03303 +yapheh > in his time <06256 +
> : also <01571 +gam > he hath set <05414 +nathan > the world
<05769 + in their heart <03820 +leb > , so that no
<01097 +b@liy > man <00120 +>adam > {can} find <04672 +matsa> >
out the work <04639 +ma that God <00430 +>elohiym >
maketh <06213 + from the beginning <07218 +ro>sh > to the
end <05490 +cowph > .
can ECC 003 014 I know <03045 +yada< > that , whatsoever God
<00430 +>elohiym > doeth <06213 + , it shall be for ever
<05769 + : nothing <00369 +>ayin > {can} be put <03254
+yacaph > to it , nor <00369 +>ayin > any thing taken <01639
+gara< > from it : and God <00430 +>elohiym > doeth <06213
+ [ it ] , that [ men <00582 +>enowsh > ] should fear
<03372 +yare> > before <06440 +paniym > him .
can ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim >
lie <07901 +shakab > together , then they have heat <02552
+chamam > : but how <00349 +>eyk > {can} one <00259 +>echad > be
warm <03179 +yacham > [ alone ] ?
can ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< >
what <04100 +mah > [ is ] good <02896 +towb > for man <00120
+>adam > in [ this ] life <02416 +chay > , all <04557 +micpar >
the days <03117 +yowm > of his vain <01892 +hebel > life <02416
+chay > which he spendeth <06213 + as a shadow <06738
+tsel > ? for who <04310 +miy > {can} tell <05046 +nagad > a man
<00120 +>adam > what <04100 +mah > shall be after <00310 +>achar
> him under <08478 +tachath > the sun <08121 +shemesh > ?
can ECC 007 013 Consider <07200 +ra>ah > the work <04639
+ma of God <00430 +>elohiym > : for who <04310 +miy >
{can} <03201 +yakol > make [ that ] straight <08626 +taqan > ,
which <00834 +>aher > he hath made crooked <05791 + ?
can ECC 007 024 That which <04100 +mah > is far <07350 +rachowq
> off , and exceeding deep <06013 + , who <04310 +miy >
{can} find <04672 +matsa> > it out ?
can ECC 008 007 For he knoweth <03045 +yada< > not that which
<04100 +mah > shall be : for who {can} tell <05046 +nagad > him
when it shall be ?
can ECC 010 014 A fool <05536 +cal > also is full <07235 +rabah
> of words <01697 +dabar > : a man <00120 +>adam > cannot tell
<05046 +nagad > what <04100 +mah > shall be ; and what <04100
+mah > shall be after <00310 +>achar > him , who <04310 +miy >
{can} tell <05046 +nagad > him ?
can SON 008 007 Many <07227 +rab > waters <04325 +mayim > cannot
quench <03518 +kabah > love <00160 +>ahabah > , neither <03808
+lo> > {can} the floods <05104 +nahar > drown <07857 +shataph >
it : if <00518 +>im > [ a ] man <00376 +>iysh > would give
<05414 +nathan > all <03605 +kol > the substance <01952 +hown >
of his house <01004 +bayith > for love <00160 +>ahabah > , it
would utterly be contemned <00936 +buwz > .
can ISA 028 020 For the bed <04702 +matstsa< > is shorter <07114
+qatsar > than that [ a man <00376 +>iysh > ] can stretch <08311
+sara< > himself [ on it ] : and the covering <04541 +maccekah >
narrower <06887 +tsarar > than that he {can} wrap <03664 +kanac
> himself [ in it ] .
can ISA 028 020 For the bed <04702 +matstsa< > is shorter <07114
+qatsar > than that [ a man <00376 +>iysh > ] {can} stretch
<08311 +sara< > himself [ on it ] : and the covering <04541
+maccekah > narrower <06887 +tsarar > than that he can wrap
<03664 +kanac > himself [ in it ] .
can ISA 038 018 For the grave <07585 +sh@>owl > cannot <03808
+lo> > praise <03034 +yadah > thee , death <04194 +maveth >
{can} <03201 +yakol > [ not ] celebrate <01984 +halal > thee :
they that go <03381 +yarad > down <03381 +yarad > into the pit
<00953 +bowr > cannot <03808 +lo> > hope <07663 +sabar > for thy
truth <00571 +>emeth > .
can ISA 043 009 Let all <03605 +kol > the nations <01471 +gowy >
be gathered <06908 +qabats > together <03162 +yachad > , and let
the people <03816 +l@om > be assembled : who <04310 +miy > among
them {can} declare <05046 +nagad > this <02063 +zo>th > , and
shew <08085 +shama< > us former <07223 +ri>shown > things ? let
them bring <05414 +nathan > forth their witnesses <05707 + ,
that they may be justified <06663 +tsadaq > : or let them hear
<08085 +shama< > , and say <00559 +>amar > , [ It is ] truth
<00571 +>emeth > .
can ISA 043 013 Yea <01571 +gam > , before the day <03117 +yowm
> [ was ] I [ am ] he ; and [ there is ] none <00369 +>ayin >
that {can} deliver <05337 +natsal > out of my hand <03027 +yad >
: I will work <06466 +pa , and who <04310 +miy > shall let
<07725 +shuwb > it ?
can ISA 046 007 They bear <05375 +nasa> > him upon the shoulder
<03802 +katheph > , they carry <05445 +cabal > him , and set
<03240 +yanach > him in his place <08478 +tachath > , and he
standeth <05975 + ; from his place <04725 +maqowm > shall
he not remove <04185 +muwsh > : yea <00637 +>aph > , [ one ]
shall cry <06817 +tsa unto him , yet {can} he not answer
<06030 + , nor <03808 +lo> > save <03467 +yasha< > him
out of his trouble <06869 +tsarah > .
Can ISA 049 015 {Can} a woman <00802 +>ishshah > forget <07911
+shakach > her sucking <05764 + child , that she should
not have compassion <07355 +racham > on the son <01121 +ben > of
her womb <00990 +beten > ? yea <01571 +gam > , they may forget
<07911 +shakach > , yet will I not forget <07911 +shakach > thee
.
can ISA 056 011 Yea , [ they are ] greedy dogs <03611 +keleb >
[ which ] {can} <03045 +yada< > never <03808 +lo> > have <03045
+yada< > enough <07654 +sob , and they [ are ] shepherds
<07462 +ra [ that ] cannot understand <00995 +biyn > : they
all <03605 +kol > look <06437 +panah > to their own way <01870
+derek > , every <00376 +>iysh > one <00376 +>iysh > for his
gain <01214 +batsa< > , from his quarter <07098 +qatsah > .
can JER 002 013 For my people <05971 + have committed
<06213 + two <08147 +sh@nayim > evils <07451 +ra< > ;
they have forsaken <05800 + me the fountain <04726
+maqowr > of living <02416 +chay > waters <04325 +mayim > , [
and ] hewed <02672 +chatsab > them out cisterns <00877 +bo>r > ,
broken <07665 +shabar > cisterns <00877 +bo>r > , that {can}
hold <03557 +kuwl > no <03808 +lo> > water <04325 +mayim > .
can JER 002 024 A wild <06501 +pere> > ass <06501 +pere> > used
<03928 +limmuwd > to the wilderness <04057 +midbar > , [ that ]
snuffeth <07602 +sha>aph > up the wind <07307 +ruwach > at her
pleasure ; in her occasion <08385 +ta>anah > who <04310 +miy >
{can} turn <07725 +shuwb > her away ? all <03605 +kol > they
that seek <01245 +baqash > her will not weary <03286 +ya
themselves ; in her month <02320 +chodesh > they shall find
<04672 +matsa> > her .
can JER 002 028 But where <00346 +>ayeh > [ are ] thy gods
<00430 +>elohiym > that thou hast made <06213 + thee ?
let them arise <06965 +quwm > , if they {can} save <03467
+yasha< > thee in the time <06256 + of thy trouble <07451
+ra< > : for [ according to ] the number <04557 +micpar > of thy
cities <05892 + are thy gods <00430 +>elohiym > , O Judah
<03063 +Y@huwdah > .
Can JER 002 032 {Can} a maid <01330 +b@thuwlah > forget <07911
+shakach > her ornaments <05716 + , [ or ] a bride
<03618 +kallah > her attire <07196 +qishshur > ? yet my people
<05971 + have forgotten <07911 +shakach > me days <03117
+yowm > without <00369 +>ayin > number <04557 +micpar > .
can JER 004 004 Circumcise <04135 +muwl > yourselves to the LORD
<03068 +Y@hovah > , and take <05493 +cuwr > away <05493 +cuwr >
the foreskins <06190 + of your heart <03824 +lebab > ,
ye men <00376 +>iysh > of Judah <03063 +Y@huwdah > and
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
: lest <06435 +pen > my fury <02534 +chemah > come <03318
+yatsa> > forth <03318 +yatsa> > like fire <00784 +>esh > , and
burn <01197 +ba that none <00369 +>ayin > {can} quench
<03518 +kabah > [ it ] , because <06440 +paniym > of the evil
<07451 +ra< > of your doings <04611 +ma .
can JER 005 001 . Run <07751 +shuwt > ye to and fro <07751
+shuwt > through the streets <02351 +chuwts > of Jerusalem
<03389 +Y@ruwshalaim > , and see <07200 +ra>ah > now <04994 +na>
> , and know <03045 +yada< > , and seek <01245 +baqash > in the
broad <07339 +r@chob > places thereof , if <00518 +>im > ye
{can} find <04672 +matsa> > a man <00376 +>iysh > , if <00518
+>im > there be [ any ] that executeth <06213 + judgment
<04941 +mishpat > , that seeketh <01245 +baqash > the truth
<00530 +>emuwnah > ; and I will pardon <05545 +calach > it .
can JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342
+chuwl > at my presence <06440 +paniym > , which <00834 +>aher >
have placed <00776 +>erets > the sand <02344 +chowl > [ for ]
the bound <01366 +g@buwl > of the sea <03220 +yam > by a
perpetual <05769 + decree <02706 +choq > , that it
cannot <03201 +yakol > pass <05674 + it : and though the
waves <01530 +gal > thereof toss <01607 +ga themselves ,
yet can they not prevail <03201 +yakol > ; though they roar
<01993 +hamah > , yet {can} <03201 +yakol > they not pass <05674
+ over <05674 + it ?
can JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342
+chuwl > at my presence <06440 +paniym > , which <00834 +>aher >
have placed <00776 +>erets > the sand <02344 +chowl > [ for ]
the bound <01366 +g@buwl > of the sea <03220 +yam > by a
perpetual <05769 + decree <02706 +choq > , that it
cannot <03201 +yakol > pass <05674 + it : and though the
waves <01530 +gal > thereof toss <01607 +ga themselves ,
yet {can} they not prevail <03201 +yakol > ; though they roar
<01993 +hamah > , yet can <03201 +yakol > they not pass <05674
+ over <05674 + it ?
can JER 009 010 For the mountains <02022 +har > will I take
<05375 +nasa> > up a weeping <01065 +B@kiy > and wailing <05092
+n@hiy > , and for the habitations <04999 +na>ah > of the
wilderness <04057 +midbar > a lamentation <07015 +qiynah > ,
because <03588 +kiy > they are burned <03341 +yatsath > up , so
that none can <03201 +yakol > pass <05674 + through [
them ] ; neither <03808 +lo> > {can} <03201 +yakol > [ men ]
hear <08085 +shama< > the voice <06963 +qowl > of the cattle
<04735 +miqneh > ; both the fowl <05775 + of the heavens
<08064 +shamayim > and the beast <00929 +b@hemah > are fled
<05074 +nadad > ; they are gone <01980 +halak > .
can JER 009 010 For the mountains <02022 +har > will I take
<05375 +nasa> > up a weeping <01065 +B@kiy > and wailing <05092
+n@hiy > , and for the habitations <04999 +na>ah > of the
wilderness <04057 +midbar > a lamentation <07015 +qiynah > ,
because <03588 +kiy > they are burned <03341 +yatsath > up , so
that none {can} <03201 +yakol > pass <05674 + through [
them ] ; neither <03808 +lo> > can <03201 +yakol > [ men ] hear
<08085 +shama< > the voice <06963 +qowl > of the cattle <04735
+miqneh > ; both the fowl <05775 + of the heavens <08064
+shamayim > and the beast <00929 +b@hemah > are fled <05074
+nadad > ; they are gone <01980 +halak > .
Can JER 013 023 {Can} the Ethiopian <03569 +Kuwshiy > change
<02015 +haphak > his skin <05785 + , or the leopard <05246
+namer > his spots <02272 +chabarburah > ? [ then ] may <03201
+yakol > ye also <01571 +gam > do good <03190 +yatab > , that
are accustomed <03928 +limmuwd > to do evil <07489 +ra .
can JER 014 022 Are there [ any ] among the vanities <01892
+hebel > of the Gentiles <01471 +gowy > that can cause rain
<01653 +geshem > ? or {can} the heavens <08064 +shamayim > give
<05414 +nathan > showers <07241 +rabiyb > ? [ art ] not thou he
, O LORD <03068 +Y@hovah > our God <00430 +>elohiym > ?
therefore we will wait <06960 +qavah > upon thee : for thou hast
made <06213 + all <03605 +kol > these <00428 +>el - leh >
[ things ] .
can JER 014 022 Are there [ any ] among the vanities <01892
+hebel > of the Gentiles <01471 +gowy > that {can} cause rain
<01653 +geshem > ? or can the heavens <08064 +shamayim > give
<05414 +nathan > showers <07241 +rabiyb > ? [ art ] not thou he
, O LORD <03068 +Y@hovah > our God <00430 +>elohiym > ?
therefore we will wait <06960 +qavah > upon thee : for thou hast
made <06213 + all <03605 +kol > these <00428 +>el - leh >
[ things ] .
can JER 017 009 The heart <03820 +leb > [ is ] deceitful <06121
+ above all <03605 +kol > [ things ] , and desperately
<00605 +>anash > wicked <00605 +>anash > : who <04310 +miy >
{can} know <03045 +yada< > it ?
can JER 021 012 O house <01004 +bayith > of David <01732 +David
> , thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > ; Execute <01777 +diyn > judgment <04941 +mishpat >
in the morning <01242 +boqer > , and deliver <05337 +natsal > [
him that is ] spoiled <01497 +gazal > out of the hand <03027
+yad > of the oppressor <06231 + , lest <06435 +pen > my
fury <02534 +chemah > go <03318 +yatsa> > out like fire <00784
+>esh > , and burn <01197 +ba that none <00369 +>ayin >
{can} quench <03518 +kabah > [ it ] , because <06440 +paniym >
of the evil <07455 +roa< > of your doings <04611 +ma .
Can JER 023 024 {Can} any <00376 +>iysh > hide <05641 +cathar >
himself in secret <04565 +mictar > places that I shall not see
<07200 +ra>ah > him ? saith <05002 +n@>um > the LORD <03068
+Y@hovah > . Do not I fill <04390 +male> > heaven <08064
+shamayim > and earth <00776 +>erets > ? saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
can JER 031 037 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; If <00518 +>im > heaven <08064
+shamayim > above <04605 +ma {can} be measured <04058
+madad > , and the foundations <04146 +mowcadah > of the earth
<00776 +>erets > searched <02713 +chaqar > out beneath <04295
+mattah > , I will also <01571 +gam > cast <03988 +ma>ac > off
all <03605 +kol > the seed <02233 +zera< > of Israel <03478
+Yisra>el > for all <03605 +kol > that they have done <06213
+ , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
can JER 033 020 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; If <00518 +>im > ye {can} break <06565
+parar > my covenant <01285 +b@riyth > of the day <03117 +yowm >
, and my covenant <01285 +b@riyth > of the night <03915 +layil >
, and that there should not be day <03119 +yowmam > and night
<03915 +layil > in their season <06256 + ;
can JER 038 005 Then Zedekiah <06667 +Tsidqiyah > the king
<04428 +melek > said <00559 +>amar > , Behold <02009 +hinneh > ,
he [ is ] in your hand <03027 +yad > : for the king <04428
+melek > [ is ] not [ he that ] {can} <03201 +yakol > do [ any ]
thing <01697 +dabar > against you .
can JER 047 007 How <00349 +>eyk > {can} it be quiet <08252
+shaqat > , seeing the LORD <03068 +Y@hovah > hath given it a
charge <06680 +tsavah > against <00413 +>el > Ashkelon <00831
+>Ashq@lown > , and against <00413 +>el > the sea <03220 +yam >
shore <02348 +chowph > ? there <08033 +sham > hath he appointed
<03259 +ya it .
can LAM 002 013 What <04100 +mah > thing shall I take to witness
<05749 + for thee ? what <04100 +mah > thing shall I liken
<01819 +damah > to thee , O daughter <01323 +bath > of Jerusalem
<03389 +Y@ruwshalaim > ? what <04100 +mah > shall I equal <07737
+shavah > to thee , that I may comfort <05162 +nacham > thee , O
virgin <01330 +b@thuwlah > daughter <01323 +bath > of Zion
<06726 +Tsiyown > ? for thy breach <07667 +sheber > [ is ] great
<01419 +gadowl > like the sea <03220 +yam > : who <04310 +miy >
{can} heal <07495 +rapha> > thee ?
can EZE 022 014 Can thine heart <03820 +leb > endure <05975
+ , or {can} thine hands <03027 +yad > be strong <02388
+chazaq > , in the days <03117 +yowm > that I shall deal <06213
+ with thee ? I the LORD <03068 +Y@hovah > have spoken
<01696 +dabar > [ it ] , and will do <06213 + [ it ] .
Can EZE 022 014 {Can} thine heart <03820 +leb > endure <05975
+ , or can thine hands <03027 +yad > be strong <02388
+chazaq > , in the days <03117 +yowm > that I shall deal <06213
+ with thee ? I the LORD <03068 +Y@hovah > have spoken
<01696 +dabar > [ it ] , and will do <06213 + [ it ] .
can EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser
<02450 +chakam > than Daniel <01840 +Daniye>l > ; there is no
<03808 +lo> > secret <05640 +catham > that they {can} hide
<06004 + from thee :
can EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto
them as a very <05690 + lovely <05690 + song
<07892 +shiyr > of one that hath a pleasant <03303 +yapheh >
voice <06963 +qowl > , and {can} play <05059 +nagan > well on an
instrument : for they hear <08085 +shama< > thy words <01697
+dabar > , but they do <06213 + them not .
can EZE 037 003 And he said <00559 +>amar > unto me , Son <01121
+ben > of man <00120 +>adam > , {can} these <04228 +machagoreth
> bones <06106 + live <02421 +chayah > ? And I answered
<00559 +>amar > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
, thou knowest <03045 +yada< > .
can DAN 002 009 But if <02006 +hen > ye will not make known
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
but ] one <02298 +chad > decree <01882 +dath > for you : for ye
have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt
<07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar
> before <06925 +qodam > me , till <05704 + the time <05732
+ be changed <08133 +sh@na> > : therefore <02006 +hen >
tell <00560 +>amar > me the dream <02493 +chelem > , and I shall
know <03046 +y@da< > that ye {can} shew <02324 +chava> > me the
interpretation <06591 +p@shar > thereof .
can DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
+ before <06925 +qodam > the king <04430 +melek > , and
said <00560 +>amar > , There is not a man <00606 +>enash > upon
the earth <03007 +yabbesheth > that {can} <03202 +y@kel > shew
<02324 +chava> > the king s <04430 +melek > matter <04406
+millah > : therefore [ there is ] no king <04430 +melek > ,
lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
asked <07593 +sh@>el > such <01836 +den > things at any <03606
+kol > magician <02749 +chartom > , or astrologer <00826
+>ashshaph > , or Chaldean <03777 +Kesed > .
can DAN 002 011 And [ it is ] a rare <03358 +yaqqiyr > thing
<04406 +millah > that the king<04430 +melek > requireth <07593
+sh@>el > , and there is none <03809 +la> > other <00321
+>ochoran > that {can} shew <02324 +chava> > it before <06925
+qodam > the king <04430 +melek > , except <03861 +lawhen > the
gods <00426 +>elahh > , whose <01768 +diy > dwelling <04070
+m@dowr > is not with flesh <01321 +b@sar > .
can DAN 003 029 Therefore I make <07761 +suwm > a decree <02942
+t@ , That every <03606 +kol > people <05972 + ,
nation <00524 +>ummah > , and language <03961 +lishshan > ,
which <01768 +diy > speak <00560 +>amar > any thing amiss <07955
+shalah > against <05922 + the God <00426 +>elahh > of
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 + > , shall be cut <05648 +
in pieces <01917 +haddam > , and their houses <01005 +bayith >
shall be made <07739 +sh@vah > a dunghill <05122 +n@valuw > :
because there is no <03809 +la> > other <00321 +>ochoran > God
<00426 +>elahh > that {can} <03202 +y@kel > deliver <05338
+n@tsal > after <01863 +dardar > this <01836 +den > sort .
can DAN 004 035 And all <03606 +kol > the inhabitants <01753
+duwr > of the earth <00772 +>ara< > [ are ] reputed <02804
+chashab > as nothing <03809 +la> > : and he doeth <05648 +
> according to his will <06634 +ts@ba> > in the army <02429
+chayil > of heaven <08065 +shamayin > , and [ among ] the
inhabitants <01753 +duwr > of the earth <00772 +>ara< > : and
none <03809 +la> > {can} stay <04223 +m@cha> > his hand <03028
+yad > , or say <00560 +>amar > unto him , What <04101 +mah >
doest <05648 + thou ?
can DAN 010 017 For how <01963 +heyk > {can} <03201 +yakol > the
servant <05650 + of this <02088 +zeh > my lord <00113
+>adown > talk <01696 +dabar > with this <02088 +zeh > my lord
<00113 +>adown > ? for as for me , straightway <06258 +
there remained <05975 + no <03808 +lo> > strength <03581
+koach > in me , neither <03808 +lo> > is there breath <05397
+n@shamah > left <07604 +sha>ar > in me .
can JOE 002 011 And the LORD <03068 +Y@hovah > shall utter
<05414 +nathan > his voice <06963 +qowl > before <06440 +paniym
> his army <02428 +chayil > : for his camp <04264 +machaneh > [
is ] very <03966 +m@ great <07227 +rab > : for [ he is ]
strong <06099 + that executeth <06213 + his word
<01697 +dabar > : for the day <03117 +yowm > of the LORD <03068
+Y@hovah > [ is ] great <01419 +gadowl > and very <03966 +m@
> terrible <03372 +yare> > ; and who <04310 +miy > {can} abide
<03557 +kuwl > it ?
Can AMO 003 003 {Can} two <08147 +sh@nayim > walk <03212 +yalak
> together <03162 +yachad > , except <01115 +biltiy > they be
agreed <03259 +ya ?
Can AMO 003 005 {Can} a bird <06833 +tsippowr > fall <05307
+naphal > in a snare <06341 +pach > upon the earth <00776
+>erets > , where no <00369 +>ayin > gin <04170 +mowqesh > [ is
] for him ? shall [ one ] take <05927 + up a snare <06341
+pach > from the earth <00127 +>adamah > , and have taken <03947
+laqach > nothing <03808 +lo> > at all ?
can AMO 003 008 The lion <00738 +>ariy > hath roared <07580
+sha>ag > , who <04310 +miy > will not fear <03372 +yare> > ?
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath spoken
<01696 +dabar > , who <04310 +miy > {can} but prophesy <05012
+naba> > ?
can JONAH 003 009 Who <04310 +miy > {can} tell <03045 +yada< > [
if ] God <00430 +>elohiym > will turn <07725 +shuwb > and repent
<05162 +nacham > , and turn <07725 +shuwb > away from his fierce
<02740 +charown > anger <00639 +>aph > , that we perish <6> not ?
can MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199
+shaphat > for reward <07810 +shachad > , and the priests <03548
+kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr
> , and the prophets <05030 +nabiy> > thereof divine <07080
+qacam > for money <03701 +keceph > : yet will they lean <08172
+sha upon the LORD <03068 +Y@hovah > , and say <00559
+>amar > , [ Is ] not the LORD <03068 +Y@hovah > among <07130
+qereb > us ? none <03808 +lo> > evil <07451 +ra< > {can} come
<00935 +bow> > upon us .
can MIC 005 008 And the remnant <07611 +sh@>eriyth > of Jacob
<03290 +Ya shall be among the Gentiles <01471 +gowy > in
the midst <07130 +qereb > of many <07227 +rab > people <05971
+ as a lion <00738 +>ariy > among the beasts <00929
+b@hemah > of the forest <03293 +ya , as a young <03715
+k@phiyr > lion <03715 +k@phiyr > among the flocks <05739 +
> of sheep <06629 +tso>n > : who <00834 +>aher > , if <00518
+>im > he go <05674 + through <05674 + , both
treadeth <07429 +ramac > down , and teareth <02963 +taraph > in
pieces , and none <00369 +>ayin > {can} deliver <05337 +natsal >
.
can NAH 001 006 Who <04310 +miy > can stand <05975 +
before <06440 +paniym > his indignation <02195 +za ? and
who <04310 +miy > {can} abide <06965 +quwm > in the fierceness
<02740 +charown > of his anger <00639 +>aph > ? his fury <02534
+chemah > is poured <05413 +nathak > out like fire <00784 +>esh
> , and the rocks <06697 +tsuwr > are thrown <05422 +nathats >
down <05422 +nathats > by him .
can NAH 001 006 Who <04310 +miy > {can} stand <05975 +
before <06440 +paniym > his indignation <02195 +za ? and
who <04310 +miy > can abide <06965 +quwm > in the fierceness
<02740 +charown > of his anger <00639 +>aph > ? his fury <02534
+chemah > is poured <05413 +nathak > out like fire <00784 +>esh
> , and the rocks <06697 +tsuwr > are thrown <05422 +nathats >
down <05422 +nathats > by him .
can MAT 006 024 No <3762 -oudeis -> man <3762 -oudeis -> {can}
<1410 -dunamai -> serve <1398 -douleuo -> two <1417 -duo ->
masters <2962 -kurios -> : for either <2228 -e -> he will hate
<3404 -miseo -> the one <1520 -heis -> , and love <0025 -agapao -
> the other <2087 -heteros -> ; or <2228 -e -> else he will hold
<0472 -antechomai -> to the one <1520 -heis -> , and despise
<2706 -kataphroneo -> the other <2087 -heteros -> . Ye cannot
<1410 -dunamai -> serve <1398 -douleuo -> God <2316 -theos ->
and mammon <3126 -mammonas -> .
can MAT 006 027 Which <5101 -tis -> of you by taking thought
<3309 -merimnao -> {can} <1410 -dunamai -> add <4369 -
prostithemi -> one <1520 -heis -> cubit <4083 -pechus -> unto
his stature <2244 -helikia -> ?
can MAT 007 018 A good <0018 -agathos -> tree <1186 -dendron ->
cannot <1410 -dunamai -> bring <4160 -poieo -> forth <4160 -
poieo -> evil <4190 -poneros -> fruit <2590 -karpos -> , neither
<3761 -oude -> [ {can} ] a corrupt <4550 -sapros -> tree <1186 -
dendron -> bring <4160 -poieo -> forth <4160 -poieo -> good
<2570 -kalos -> fruit <2590 -karpos -> .
Can MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
unto them , {Can} <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
as long <1909 -epi -> as the bridegroom <3566 -numphios -> is
with them ? but the days <2250 -hemera -> will come <2064 -
erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
numphios -> shall be taken <0522 -apairo -> from them , and then
<5119 -tote -> shall they fast <3522 -nesteuo -> .
can MAT 012 029 Or <2228 -e -> else how <4459 -pos -> {can}
<1410 -dunamai -> one <5100 -tis -> enter <1525 -eiserchomai ->
into <1519 -eis -> a strong <2478 -ischuros -> man s house <3614
-oikia -> , and spoil <1283 -diarpazo -> his goods <4632 -skeuos
-> , except <3362 -ean me -> he first <4412 -proton -> bind
<1210 -deo -> the strong <2478 -ischuros -> man ? and then <5119
-tote -> he will spoil <1283 -diarpazo -> his house <3614 -oikia
-> .
can MAT 012 034 O generation <1081 -gennema -> of vipers <2191 -
echidna -> , how <4459 -pos -> {can} <1410 -dunamai -> ye ,
being <5607 -on -> evil <4190 -poneros -> , speak <2980 -laleo -
> good <0018 -agathos -> things ? for out of the abundance <4051
-perisseuma -> of the heart <2588 -kardia -> the mouth <4750 -
stoma -> speaketh <2980 -laleo -> .
can MAT 016 003 And in the morning <4404 -proi -> , [ It will
be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day
<4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 -
purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
<5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
diakrino -> the face <4383 -prosopon -> of the sky <3772 -
ouranos -> ; but {can} <1410 -dunamai -> ye not [ discern ] the
signs <4592 -semeion -> of the times <2540 -kairos -> ?
can MAT 016 003 And in the morning <4404 -proi -> , [ It will
be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day
<4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 -
purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
<5273 -hupokrites -> , ye {can} <1097 -ginosko -> discern <1252 -
diakrino -> the face <4383 -prosopon -> of the sky <3772 -
ouranos -> ; but can <1410 -dunamai -> ye not [ discern ] the
signs <4592 -semeion -> of the times <2540 -kairos -> ?
can MAT 019 025 When his disciples <3101 -mathetes -> heard
<0191 -akouo -> [ it ] , they were exceedingly <4970 -sphodra ->
amazed <1605 -ekplesso -> , saying <3004 -lego -> , Who <5101 -
tis -> then <0686 -ara -> {can} <1410 -dunamai -> be saved <4982
-sozo -> ?
can MAT 023 033 [ Ye ] serpents <3789 -ophis -> , [ ye ]
generation <1081 -gennema -> of vipers <2191 -echidna -> , how
<4459 -pos -> {can} ye escape <0575 -apo -> the damnation <2920 -
krisis -> of hell <1067 -geena -> ?
can MAT 027 065 Pilate <4091 -Pilatos -> said <5346 -phemi ->
unto them , Ye have <2192 -echo -> a watch <2892 -koustodia -> :
go <5217 -hupago -> your way , make <0805 -asphalizo -> [ it ]
as sure <0805 -asphalizo -> as ye {can} <1492 -eido -> .
can MAR 002 007 Why <5101 -tis -> doth this <3778 -houtos -> [
man ] thus <3779 -houto -> speak <2980 -laleo -> blasphemies
<0988 -blasphemia -> ? who <5101 -tis -> {can} <1410 -dunamai ->
forgive <0863 -aphiemi -> sins <0266 -hamartia -> but God <2316 -
theos -> only <1520 -heis -> ?
Can MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , {Can} <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,
while <3739 -hos -> the bridegroom <3566 -numphios -> is with
them ? as long <5550 -chronos -> as they have <2192 -echo -> the
bridegroom <3566 -numphios -> with them , they cannot <1410 -
dunamai -> fast <3522 -nesteuo -> .
can MAR 003 023 And he called <4341 -proskaleomai -> them [ unto
him ] , and said <3004 -lego -> unto them in parables <3850 -
parabole -> , How <4459 -pos -> {can} <1410 -dunamai -> Satan
<4567 -Satanas -> cast <1544 -ekballo -> out Satan <4567 -
Satanas -> ?
can MAR 003 027 No <3762 -oudeis -> man <3762 -oudeis -> {can}
<1410 -dunamai -> enter <1525 -eiserchomai -> into <1519 -eis ->
a strong <2478 -ischuros -> man s house <3614 -oikia -> , and
spoil <1283 -diarpazo -> his goods <4632 -skeuos -> , except
<3362 -ean me -> he will first <4412 -proton -> bind <1210 -deo -
> the strong <2478 -ischuros -> man <2478 -ischuros -> ; and
then <5119 -tote -> he will spoil <1283 -diarpazo -> his house
<3614 -oikia -> .
can MAR 007 015 There is nothing <3762 -oudeis -> from without
<1855 -exothen -> a man <0444 -anthropos -> , that entering
<1531 -eisporeuomai -> into <1519 -eis -> him {can} <1410 -
dunamai -> defile <2840 -koinoo -> him : but the things which
come <1607 -ekporeuomai -> out of him , those <1565 -ekeinos ->
are they that defile <2840 -koinoo -> the man <0444 -anthropos -
> .
can MAR 008 004 And his disciples <3101 -mathetes -> answered
<0611 -apokrinomai -> him , From whence <4159 -pothen -> {can}
<1410 -dunamai -> a man <5100 -tis -> satisfy <5526 -chortazo ->
these <5128 -toutous -> [ men ] with bread <0740 -artos -> here
<5602 -hode -> in the wilderness <2047 -eremia -> ?
can MAR 009 003 And his raiment <2440 -himation -> became <1096 -
ginomai -> shining <4744 -stilbo -> , exceeding <3029 -lian ->
white <3022 -leukos -> as snow <5510 -chion -> ; so <3634 -hoios
-> as no <3756 -ou -> fuller <1102 -gnapheus -> on <1909 -epi ->
earth <1093 -ge -> {can} <1410 -dunamai -> white <3021 -leukaino
-> them .
can MAR 009 029 And he said <2036 -epo -> unto them , This <5124
-touto -> kind <1085 -genos -> {can} <1410 -dunamai -> come
<1831 -exerchomai -> forth <1831 -exerchomai -> by nothing <3762
-oudeis -> , but by prayer <4335 -proseuche -> and fasting <3521
-nesteia -> .
can MAR 009 039 But Jesus <2424 -Iesous -> said <2036 -epo -> ,
Forbid <2967 -koluo -> him not : for there is no <3762 -oudeis -
> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -poieo
-> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that
{can} <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -
kakologeo -> evil <2551 -kakologeo -> of me .
can MAR 010 026 And they were astonished <1605 -ekplesso -> out
of measure <4057 -perissos -> , saying <3004 -lego -> among
<4314 -pros -> themselves <1438 -heautou -> , Who <5101 -tis ->
then {can} <1410 -dunamai -> be saved <4982 -sozo -> ?
can MAR 010 038 But Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , Ye know <1492 -eido -> not what <5101 -tis -> ye ask
<0154 -aiteo -> : {can} <1410 -dunamai -> ye drink <4095 -pino -
> of the cup <4221 -poterion -> that I drink <4095 -pino -> of ?
and be baptized <0907 -baptizo -> with the baptism <0908 -
baptisma -> that I am baptized <0907 -baptizo -> with ?
can MAR 010 039 And they said <2036 -epo -> unto him , We {can}
<1410 -dunamai -> . And Jesus <2424 -Iesous -> said <2036 -epo -
> unto them , Ye shall indeed <3303 -men -> drink <4095 -pino ->
of the cup <4221 -poterion -> that I drink <4095 -pino -> of ;
and with the baptism <0908 -baptisma -> that I am baptized <0907
-baptizo -> withal shall ye be baptized <0907 -baptizo -> :
can LUK 005 021 And the scribes 1122 -grammateus - and the
Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to
reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -
tis - is this 3778 -houtos - which 3739 -hos - speaketh 2980 -
laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - {can}
1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -
, but God 2316 -theos - alone 3441 -monos - ?
Can LUK 005 034 And he said 2036 -epo - unto them , {Can} 1410 -
dunamai - ye make 4160 -poieo - the children 5207 -huios - of
the bridechamber 3567 -numphon - fast 3522 -nesteuo - , while
3739 -hos - the bridegroom 3566 -numphios - is with them ?
Can LUK 006 039 And he spake 2036 -epo - a parable 3850 -
parabole - unto them , {Can} 1410 -dunamai - the blind 5185 -
tuphlos - lead 3594 -hodegeo - the blind 5185 -tuphlos - ? shall
they not both LUK 0297 -amphoteros - fall 4098 -pipto - into
1519 -eis - the ditch LUK 0999 -bothunos - ?
can LUK 012 004 And I say 3004 -lego - unto you my friends 5384 -
philos - , Be not afraid 5399 -phobeo - of them that kill LUK
0615 -apokteino - the body 4983 -soma - , and after 3326 -meta -
that have 2192 -echo - no 5100 -tis - more 4055 -perissoteros -
that they {can} do 4160 -poieo - .
can LUK 012 025 And which 5101 -tis - of you with taking thought
3309 -merimnao - {can} 1410 -dunamai - add 4369 -prostithemi -
to his stature 2244 -helikia - one 1520 -heis - cubit 4083 -
pechus - ?
can LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye {can}
1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but how
4459 -pos - is it that ye do not discern this 5126 -touton -
time 2540 -kairos - ?
can LUK 016 013 No 3762 -oudeis - servant 3610 -oiketes - {can}
1410 -dunamai - serve 1398 -douleuo - two 1417 -duo - masters
2962 -kurios - : for either 2228 -e - he will hate 3404 -miseo -
the one 1520 -heis - , and love LUK 0025 -agapao - the other
2087 -heteros - ; or 2228 -e - else he will hold LUK 0472 -
antechomai - to the one 1520 -heis - , and despise 2706 -
kataphroneo - the other 2087 -heteros - . Ye cannot 1410 -
dunamai - serve 1398 -douleuo - God 2316 -theos - and mammon
3126 -mammonas - .
can LUK 016 026 And beside 1909 -epi - all 3956 -pas - this 5125
-toutois - , between 3342 -metaxu - us and you there is a great
3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - : so
3704 -hopos - that they which would 2309 -thelo - pass 1224 -
diabaino - from hence 1782 -enteuthen - to you cannot 1410 -
dunamai - ; neither 3366 -mede - {can} 1410 -dunamai - they pass
1276 -diaperao - to us , that [ would come ] from thence 1564 -
ekeithen - .
can LUK 018 026 And they that heard LUK 0191 -akouo - [ it ]
said 2036 -epo - , Who 5101 -tis - then 2532 -kai - {can} 1410 -
dunamai - be saved 4982 -sozo - ?
can LUK 020 036 Neither 3777 -oute - {can} 1410 -dunamai - they
die 0599 -apothnesko - any 2089 -eti - more 2089 -eti - : for
they are equal 2465 -isaggelos - unto the angels 2465 -isaggelos
- ; and are the children 5207 -huios - of God 2316 -theos - ,
being 5607 -on - the children 5207 -huios - of the resurrection
LUK 0386 -anastasis - .
Can JOH 001 046 And Nathanael <3482 -Nathanael -> said <2036 -
epo -> unto him , {Can} <1410 -dunamai -> there any <5100 -tis -
> good <0018 -agathos -> thing come <1511 -einai -> out of
Nazareth <3478 -Nazareth -> ? Philip <5376 -Philippos -> saith
<3004 -lego -> unto him , Come <2064 -erchomai -> and see <1492 -
eido -> .
can JOH 003 002 The same <3778 -houtos -> came <2064 -erchomai -
> to Jesus <2424 -Iesous -> by night <3571 -nux -> , and said
<2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , we know <1492 -
eido -> that thou art a teacher <1320 -didaskalos -> come <2064 -
erchomai -> from God <2316 -theos -> : for no <3762 -oudeis ->
man <3762 -oudeis -> {can} <1410 -dunamai -> do <4160 -poieo ->
these <5023 -tauta -> miracles <4592 -semeion -> that thou doest
<4160 -poieo -> , except <3362 -ean me -> God <2316 -theos -> be
with him .
can JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -
> unto him , How <4459 -pos -> can <1410 -dunamai -> a man <0444
-anthropos -> be born <1080 -gennao -> when he is old <1088 -
geron -> ? {can} <1410 -dunamai -> he enter <1525 -eiserchomai -
> the second <1208 -deuteros -> time <1208 -deuteros -> into
<1519 -eis -> his mother s <3384 -meter -> womb <2836 -koilia ->
, and be born <1080 -gennao -> ?
can JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -
> unto him , How <4459 -pos -> {can} <1410 -dunamai -> a man
<0444 -anthropos -> be born <1080 -gennao -> when he is old
<1088 -geron -> ? can <1410 -dunamai -> he enter <1525 -
eiserchomai -> the second <1208 -deuteros -> time <1208 -
deuteros -> into <1519 -eis -> his mother s <3384 -meter -> womb
<2836 -koilia -> , and be born <1080 -gennao -> ?
can JOH 003 009 Nicodemus <3530 -Nikodemos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , How <4459 -pos -
> {can} <1410 -dunamai -> these <5023 -tauta -> things be ?
can JOH 003 027 John <2491 -Ioannes -> answered <0611 -
apokrinomai -> and said <2036 -epo -> , A man <0444 -anthropos -
> {can} <1410 -dunamai -> receive <2983 -lambano -> nothing
<3762 -oudeis -> , except <3362 -ean me -> it be given <1325 -
didomi -> him from heaven <3772 -ouranos -> .
can JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai -
> Jesus <2424 -Iesous -> and said <2036 -epo -> unto them ,
Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -
lego -> unto you , The Son <5207 -huios -> {can} <1410 -dunamai -
> do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 -
heautou -> , but what <5100 -tis -> he seeth <0991 -blepo -> the
Father <3962 -pater -> do <4160 -poieo -> : for what <5100 -tis -
> things soever <0302 -an -> he doeth <4160 -poieo -> , these
<5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo -> the Son
<5207 -huios -> likewise <3668 -homoios -> .
can JOH 005 030 I {can} <1410 -dunamai -> of mine <1683 -emautou
-> own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -
oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :
and my judgment <2920 -krisis -> is just <1342 -dikaios -> ;
because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -
emos -> own will <2307 -thelema -> , but the will <2307 -thelema
-> of the Father <3962 -pater -> which <3739 -hos -> hath sent
<3992 -pempo -> me .
can JOH 005 044 How <4459 -pos -> {can} <1410 -dunamai -> ye
believe <4100 -pisteuo -> , which receive <2983 -lambano ->
honour <1391 -doxa -> one <0240 -allelon -> of another <0240 -
allelon -> , and seek <2212 -zeteo -> not the honour <1391 -doxa
-> that [ cometh ] from God <2316 -theos -> only <3441 -monos ->
?
can JOH 006 044 No <3762 -oudeis -> man <3762 -oudeis -> {can}
<1410 -dunamai -> come <2064 -erchomai -> to me , except <3362 -
ean me -> the Father <3962 -pater -> which <3588 -ho -> hath
sent <3992 -pempo -> me draw <1670 -helkuo -> him : and I will
raise <0450 -anistemi -> him up at the last <2078 -eschatos ->
day <2250 -hemera -> .
can JOH 006 052 The Jews <2453 -Ioudaios -> therefore <3767 -oun
-> strove <3164 -machomai -> among <4314 -pros -> themselves
<0240 -allelon -> , saying <3004 -lego -> , How <4459 -pos ->
{can} <1410 -dunamai -> this <3778 -houtos -> man give <1325 -
didomi -> us [ his ] flesh <4561 -sarx -> to eat <5315 -phago ->
?
can JOH 006 060 . Many <4183 -polus -> therefore <3767 -oun ->
of his disciples <3101 -mathetes -> , when they had heard <0191 -
akouo -> [ this ] , said <2036 -epo -> , This <3778 -houtos ->
is an hard <4642 -skleros -> saying <3056 -logos -> ; who <5101 -
tis -> {can} <1410 -dunamai -> hear <0191 -akouo -> it ?
can JOH 006 065 And he said <3004 -lego -> , Therefore <5124 -
touto -> said <2046 -ereo -> I unto you , that no <3762 -oudeis -
> man <3762 -oudeis -> {can} <1410 -dunamai -> come <2064 -
erchomai -> unto me , except <3362 -ean me -> it were given
<1325 -didomi -> unto him of my Father <3962 -pater -> .
can JOH 009 004 I must <1163 -dei -> work <2038 -ergazomai ->
the works <2041 -ergon -> of him that sent <3992 -pempo -> me ,
while <2193 -heos -> it is day <2250 -hemera -> : the night
<3571 -nux -> cometh <2064 -erchomai -> , when <3753 -hote -> no
<3762 -oudeis -> man <3762 -oudeis -> {can} <1410 -dunamai ->
work <2038 -ergazomai -> .
can JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
-houtos -> man <0444 -anthropos -> is not of God <2316 -theos ->
, because <3754 -hoti -> he keepeth <5083 -tereo -> not the
sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
<3004 -lego -> , How <4459 -pos -> {can} <1410 -dunamai -> a man
<0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
Can JOH 010 021 Others <0243 -allos -> said <3004 -lego -> ,
These <5023 -tauta -> are not the words <4487 -rhema -> of him
that hath a devil <1139 -daimonizomai -> . {Can} <1410 -dunamai -
> a devil <1140 -daimonion -> open <0455 -anoigo -> the eyes
<3788 -ophthalmos -> of the blind <5185 -tuphlos -> ?
can JOH 014 005 Thomas <2381 -Thomas -> saith <3004 -lego ->
unto him , Lord <2962 -kurios -> , we know <1492 -eido -> not
whither <4226 -pou -> thou goest <5217 -hupago -> ; and how
<4459 -pos -> {can} <1410 -dunamai -> we know the way <3598 -
hodos -> ?
can JOH 015 004 Abide <3306 -meno -> in me , and I in you . As
the branch <2814 -klema -> cannot <1410 -dunamai -> bear <5342 -
phero -> fruit <2590 -karpos -> of itself <1438 -heautou -> ,
except <3362 -ean me -> it abide <3306 -meno -> in the vine
<0288 -ampelos -> ; no <3761 -oude -> more <3761 -oude -> {can}
ye , except <3362 -ean me -> ye abide <3306 -meno -> in me .
can JOH 015 005 I am <1510 -eimi -> the vine <0288 -ampelos -> ,
ye [ are ] the branches <2814 -klema -> : He that abideth <3306 -
meno -> in me , and I in him , the same <3778 -houtos ->
bringeth <5342 -phero -> forth much <4183 -polus -> fruit <2590 -
karpos -> : for without <5565 -choris -> me ye {can} <1410 -
dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> .
can ACT 008 031 And he said <2036 -epo -> , How <4459 -pos ->
{can} <1410 -dunamai -> I , except <3362 -ean me -> some <5100 -
tis -> man should guide <3594 -hodegeo -> me ? And he desired
<3870 -parakaleo -> Philip <5376 -Philippos -> that he would
come <0305 -anabaino -> up and sit <2523 -kathizo -> with him .
Can ACT 010 047 {Can} <1410 -dunamai -> any <5100 -tis -> man
<5100 -tis -> forbid <2967 -koluo -> water <5204 -hudor -> ,
that these <5128 -toutous -> should not be baptized <0907 -
baptizo -> , which <3748 -hostis -> have received <2983 -lambano
-> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> as well
<2532 -kai -> as we ?
can ACT 024 013 Neither <2228 -e -> {can} <1410 -dunamai -> they
prove <3936 -paristemi -> the things whereof <3739 -hos -> they
now <3568 -nun -> accuse <2723 -kategoreo -> me .
can ROM 008 007 Because <1360 -dioti -> the carnal <4561 -sarx -
> mind <5427 -phronema -> [ is ] enmity <2189 -echthra ->
against <1519 -eis -> God <2316 -theos -> : for it is not
subject <5293 -hupotasso -> to the law <3551 -nomos -> of God
<2316 -theos -> , neither <3761 -oude -> indeed <1063 -gar ->
{can} <1410 -dunamai -> be .
can ROM 008 031 . What <5101 -tis -> shall we then <3767 -oun ->
say <2046 -ereo -> to these <5023 -tauta -> things ? If <1487 -
ei -> God <2316 -theos -> [ be ] for us , who <5101 -tis -> [
{can} be ] against <2596 -kata -> us ?
can 1CO 002 014 But the natural <5591 -psuchikos -> man <0444 -
anthropos -> receiveth <1209 -dechomai -> not the things of the
Spirit <4151 -pneuma -> of God <2316 -theos -> : for they are
foolishness <3472 -moria -> unto him : neither <3756 -ou ->
{can} <1410 -dunamai -> he know <1097 -ginosko -> [ them ] ,
because <3754 -hoti -> they are spiritually <4153 -pneumatikos -
> discerned <0350 -anakrino -> .
can 1CO 003 011 . For other <0243 -allos -> foundation <2310 -
themelios -> {can} <1410 -dunamai -> no <3762 -oudeis -> man
<3762 -oudeis -> lay <5087 -tithemi -> than <3844 -para -> that
is laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
can 1CO 012 003 Wherefore <1352 -dio -> I give you to understand
<1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -
> speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
<2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
man <3762 -oudeis -> {can} <1410 -dunamai -> say <2036 -epo ->
that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , but
by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
can 2CO 013 008 For we {can} <1410 -dunamai -> do nothing <5100 -
tis -> against <2596 -kata -> the truth <0225 -aletheia -> , but
for the truth <0225 -aletheia -> .
can PHP 004 013 I {can} <2480 -ischuo -> do <2480 -ischuo -> all
<3956 -pas -> things through <1722 -en -> Christ <5547 -Christos
-> which <3588 -ho -> strengtheneth <1743 -endunamoo -> me .
can 1TH 003 009 For what <5101 -tis -> thanks <2169 -eucharistia
-> {can} <1410 -dunamai -> we render <0467 -antapodidomi -> to
God <2316 -theos -> again <0467 -antapodidomi -> for you , for
all <3956 -pas -> the joy <5479 -chara -> wherewith <3739 -hos -
> we joy <5463 -chairo -> for your <5209 -humas -> sakes before
<1715 -emprosthen -> our God <2316 -theos -> ;
can 1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 -
oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 -
kosmos -> , [ and it is ] certain <1212 -delos -> we {can}
<1410 -dunamai -> carry <1627 -ekphero -> nothing <5100 -tis ->
out .
can 1TI 006 016 Who <3588 -ho -> only <3441 -monos -> hath <2192
-echo -> immortality <0110 -athanasia -> , dwelling <3611 -oikeo
-> in the light <5457 -phos -> which <3739 -hos -> no <3762 -
oudeis -> man can approach <0676 -aprositos -> unto ; whom <3739
-hos -> no <3762 -oudeis -> man <0444 -anthropos -> hath seen
<1492 -eido -> , nor <3761 -oude -> {can} <1410 -dunamai -> see
<1492 -eido -> : to whom <3739 -hos -> [ be ] honour <5092 -time
-> and power <2904 -kratos -> everlasting <0166 -aionios -> .
Amen <0281 -amen -> .
can 1TI 006 016 Who <3588 -ho -> only <3441 -monos -> hath <2192
-echo -> immortality <0110 -athanasia -> , dwelling <3611 -oikeo
-> in the light <5457 -phos -> which <3739 -hos -> no <3762 -
oudeis -> man {can} approach <0676 -aprositos -> unto ; whom
<3739 -hos -> no <3762 -oudeis -> man <0444 -anthropos -> hath
seen <1492 -eido -> , nor <3761 -oude -> can <1410 -dunamai ->
see <1492 -eido -> : to whom <3739 -hos -> [ be ] honour <5092 -
time -> and power <2904 -kratos -> everlasting <0166 -aionios ->
. Amen <0281 -amen -> .
can HEB 005 002 Who {can} <1410 -dunamai -> have compassion
<3356 -metriopatheo -> on the ignorant <0050 -agnoeo -> , and on
them that are out of the way <4105 -planao -> ; for that he
himself <0846 -autos -> also <2532 -kai -> is compassed <4029 -
perikeimai -> with infirmity <0769 -astheneia -> .
can HEB 010 001 . For the law <3551 -nomos -> having <2192 -echo
-> a shadow <4639 -skia -> of good <0018 -agathos -> things to
come <3195 -mello -> , [ and ] not the very <0846 -autos ->
image <1504 -eikon -> of the things <4229 -pragma -> , {can}
<1410 -dunamai -> never <3763 -oudepote -> with those <0846 -
autos -> sacrifices <2378 -thusia -> which <3739 -hos -> they
offered <4374 -prosphero -> year <1763 -eniautos -> by year
<1763 -eniautos -> continually <1336 -dienekes -> make <5055 -
teleo -> the comers <4334 -proserchomai -> thereunto <4334 -
proserchomai -> perfect <5048 -teleioo -> .
can HEB 010 011 And every <3956 -pas -> priest <2409 -hiereus ->
standeth <2476 -histemi -> daily <2250 -hemera -> ministering
<3008 -leitourgeo -> and offering <4374 -prosphero -> oftentimes
<4178 -pollakis -> the same <0846 -autos -> sacrifices <2378 -
thusia -> , which <3748 -hostis -> {can} <1410 -dunamai -> never
<3763 -oudepote -> take <4014 -periaireo -> away <4014 -
periaireo -> sins <0266 -hamartia -> :
can JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -
ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -
> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo ->
faith <4102 -pistis -> , and have <2192 -echo -> not works <2041
-ergon -> ? {can} <1410 -dunamai -> faith <4102 -pistis -> save
<4982 -sozo -> him ?
can JAS 003 008 But the tongue <1100 -glossa -> {can} <1410 -
dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame
<1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos ->
evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -
thanatephoros -> poison <2447 -ios -> .
can JAS 003 012 Can <1410 -dunamai -> the fig <4808 -suke ->
tree <4808 -suke -> , my brethren <0080 -adephos -> , bear <4160
-poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ? either
<2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -> ? so
<3779 -houto -> [ {can} ] no <3762 -oudeis -> fountain <4077 -
pege -> both yield <4160 -poieo -> salt <0252 -halukos -> water
<5204 -hudor -> and fresh <1099 -glukus -> .
Can JAS 003 012 {Can} <1410 -dunamai -> the fig <4808 -suke ->
tree <4808 -suke -> , my brethren <0080 -adephos -> , bear <4160
-poieo -> olive <1636 -elaia -> berries <1636 -elaia -> ? either
<2228 -e -> a vine <0288 -ampelos -> , figs <4810 -sukon -> ? so
<3779 -houto -> [ can ] no <3762 -oudeis -> fountain <4077 -pege
-> both yield <4160 -poieo -> salt <0252 -halukos -> water <5204
-hudor -> and fresh <1099 -glukus -> .
can 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I
love <0025 -agapao -> God <2316 -theos -> , and hateth <3404 -
miseo -> his brother <0080 -adephos -> , he is a liar <5583 -
pseustes -> : for he that loveth <0025 -agapao -> not his
brother <0080 -adephos -> whom <3739 -hos -> he hath seen <3708 -
horao -> , how <4459 -pos -> {can} <1410 -dunamai -> he love
<0025 -agapao -> God <2316 -theos -> whom <3739 -hos -> he hath
not seen <3708 -horao -> ?
can REV 003 008 I know <1492 -eido -> thy works <2041 -ergon -> :
behold <2400 -idou -> , I have set <1325 -didomi -> before
<1799 -enopion -> thee an open <0455 -anoigo -> door <2374 -
thura -> , and no <3762 -oudeis -> man <3762 -oudeis -> {can}
<1410 -dunamai -> shut <2808 -kleio -> it : for thou hast <2192 -
echo -> a little <3398 -mikros -> strength <1411 -dunamis -> ,
and hast kept <5083 -tereo -> my word <3056 -logos -> , and hast
not denied <0720 -arneomai -> my name <3686 -onoma -> .
can REV 009 020 And the rest <3062 -loipoy -> of the men <0444 -
anthropos -> which <3739 -hos -> were not killed <0615 -
apokteino -> by these <5025 -tautais -> plagues <4127 -plege ->
yet repented <3340 -metanoeo -> not of the works <2041 -ergon ->
of their hands <5495 -cheir -> , that they should not worship
<4352 -proskuneo -> devils <1140 -daimonion -> , and idols <1497
-eidolon -> of gold <5552 -chruseos -> , and silver <0693 -
argureos -> , and brass <5470 -chalkeos -> , and stone <3035 -
lithinos -> , and of wood <3585 -xulinos -> : which <3739 -hos -
> neither <3777 -oute -> {can} <1410 -dunamai -> see <0991 -
blepo -> , nor <3777 -oute -> hear <0191 -akouo -> , nor <3777 -
oute -> walk <4043 -peripateo -> :
~~~~~~
as much as they can carry
before your pots can feel
but can ye not
but how can one be warm
but who can withhold himself from speaking
can any hide himself
can any man forbid water
can be
can bear
can by any means redeem his brother
can cause rain
can certainly divine
can deliver out
can deliver out
can deliver out
can do
can do according
can do all things through christ which strengtheneth me
:94 >
can faith save him
can god furnish
can he enter
can he give bread also
can he have more but <1SA18 -:8 >
can he judge through
can he provide flesh for his people
can hold no water
can interpret it
can lightly speak evil
can never have enough
can never with those sacrifices which they offered year by year
continually make
can never with those sacrifices which they offered year by year
continually make
can no more go out
can one go upon hot coals
can play well <1SA16 -:17 >
can play well on an instrument
can render