I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so)
{I} (also, in like wise), both me, me also.[ql
Often 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. {Often} used
in composition, usually as the latter part.[ql
age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- {age}, + alway, (mid-)day (by
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql
also 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- {also}, and, both, even, then, whether. Often used
in composition, usually as the latter part.[ql
also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like wise), both me, me {also}.[ql
also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I ({also}, in like wise), both me, me also.[ql
alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + {alway}, (mid-)day (by
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql
and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- ({and}, even, even so,
so) I (also, in like wise), both me, me also.[ql
and 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, {and}, both, even, then, whether. Often used
in composition, usually as the latter part.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
as 5037 # te {teh}; a primary particle (enclitic) of connection
or addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used in composition,
usually {as} the latter part.[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql
behoved 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- {behoved}, be meet, must (needs), (be) need(-ful), ought,
should.[ql
both 1417 # duo {doo'-o}; a primary numeral; "two": -- {both},
twain, two.[ql
both 0297 # amphoteros {am-fot'-er-os}; comparative of amphi
(around); (in plural) both: -- {both}.[ql
both 1538 # hekastos {hek'-as-tos}; as if a superlative of
hekas (afar); each or every: -- any, {both}, each (one), every
(man, one, woman), particularly.[ql
both 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, {both}, even, then, whether. Often used
in composition, usually as the latter part.[ql
both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like wise), {both} me, me also.[ql
both 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
{both}, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of
a derivative of hemai (to sit; akin to the base of 1476) meaning
tame, i.e. gentle; day, i.e. (literally) the time space between
dawn and dark, or the whole 24 hours (but several days were
usually reckoned by the Jews as inclusive of the parts of both
extremes); figuratively, a period (always defined more or less
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql
command 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- {command},
make, say, speak (of). Compare 3004.[ql
composition 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
{composition}, usually as the latter part.[ql
day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, ({day}) time, while, years.[ql
day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql
either 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, on {either} side.[ql
ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for {ever}, judgment, (day) time, while, years.[ql
for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + {for} ever, judgment, (day) time, while, years.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
from 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
({from}) hence, on either side.[ql
hence 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) {hence}, on either side.[ql
in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, {in} like wise), both me, me also.[ql
in 5037 # te {teh}; a primary particle (enclitic) of connection
or addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used {in}
composition, usually as the latter part.[ql
judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610
implied) of a derivative of hemai (to sit; akin to the base of
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time
space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the parts
of both extremes); figuratively, a period (always defined more
or less clearly by the context): -- age, + alway, (mid-)day (by
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql
latter 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
composition, usually as the {latter} part.[ql
like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in {like} wise), both me, me also.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
make 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command,
{make}, say, speak (of). Compare 3004.[ql
me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, in like wise), both me, {me} also.[ql
me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, in like wise), both {me}, me also.[ql
meet 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be {meet}, must (needs), (be) need(-ful), ought,
should.[ql
midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610
implied) of a derivative of hemai (to sit; akin to the base of
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time
space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the parts
of both extremes); figuratively, a period (always defined more
or less clearly by the context): -- age, + alway, ({mid-)day}
(by day, [-ly]), + for ever, judgment, (day) time, while, years.
[ql
must 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, {must} (needs), (be) need(-ful), ought,
should.[ql
need 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) {need}(-ful), ought,
should.[ql
needs 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must ({needs}), (be) need(-ful), ought,
should.[ql
of 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, speak ({of}). Compare 3004.[ql
on 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, {on} either side.[ql
ought 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), {ought},
should.[ql
part 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
composition, usually as the latter {part}.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
say 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
{say}, speak (of). Compare 3004.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
should 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), ought,
{should}.[ql
side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, on either {side}.[ql
so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, {so})
I (also, in like wise), both me, me also.[ql
so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even {so}, so)
I (also, in like wise), both me, me also.[ql
speak 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, {speak} (of). Compare 3004.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
the 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
composition, usually as {the} latter part.[ql
then 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, {then}, whether. Often used
in composition, usually as the latter part.[ql
time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) {time}, while, years.[ql
used 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often {used}
in composition, usually as the latter part.[ql
usually 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, whether. Often used in
composition, {usually} as the latter part.[ql
whether 5037 # te {teh}; a primary particle (enclitic) of
connection or addition; both or also (properly, as correlation
of 2532): -- also, and, both, even, then, {whether}. Often used
in composition, usually as the latter part.[ql
while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, {while}, years.[ql
wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like {wise}), both me, me also.[ql
years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, while, {years}.[ql
~~~~~~