beside , Concordance Study
beside , 1CH , 3:9 , 1CH , 17:20
beside , 1KI , 3:20 , 1KI , 4:23 , 1KI , 5:16 , 1KI , 9:26 ,
1KI , 10:13 , 1KI , 10:15 , 1KI , 10:19 , 1KI , 11:25 , 1KI ,
13:31
beside , 1SA , 2:2 , 1SA , 4:1 , 1SA , 19:3
beside , 2CH , 9:12 , 2CH , 9:14 , 2CH , 17:19 , 2CH , 20:1 ,
2CH , 26:19 , 2CH , 31:16
beside , 2CO , 5:13 , 2CO , 11:28
beside , 2KI , 11:20 , 2KI , 12:9 , 2KI , 21:16
beside , 2PE , 1:5
beside , 2SA , 7:22 , 2SA , 13:23 , 2SA , 15:2 , 2SA , 15:18
beside , AC , 26:24
beside , DA , 11:4
beside , DE , 3:5 , DE , 4:35 , DE , 11:30 , DE , 18:8 , DE ,
19:9 , DE , 29:1
beside , EX , 12:37 , EX , 14:9 , EX , 29:12
beside , EZE , 9:2 , EZE , 10:6 , EZE , 10:16 , EZE , 10:19 ,
EZE , 11:22 , EZE , 32:13
beside , EZR , 1:4 , EZR , 1:6 , EZR , 2:65
beside , GE , 26:1 , GE , 31:50
beside , HO , 13:4
beside , ISA , 26:13 , ISA , 32:20 , ISA , 43:11 , ISA , 44:6
, ISA , 44:8 , ISA , 45:5 , ISA , 45:6 , ISA , 45:21 , ISA ,
45:21 , ISA , 47:8 , ISA , 47:10 , ISA , 56:8 , ISA , 64:4
beside , JER , 36:21
beside , JG , 6:37 , JG , 7:1 , JG , 8:26 , JG , 8:26 , JG ,
11:34 , JG , 20:15 , JG , 20:17 , JG , 20:36
beside , JOB , 1:14
beside , JOS , 3:16 , JOS , 7:2 , JOS , 12:9 , JOS , 13:4 ,
JOS , 17:5 , JOS , 22:19 , JOS , 22:29
beside , LE , 1:16 , LE , 6:10 , LE , 9:17 , LE , 10:12 , LE
, 18:18 , LE , 23:38 , LE , 23:38 , LE , 23:38 , LE , 23:38
beside , LU , 16:26 , LU , 24:21
beside , MR , 3:21
beside , MT , 14:21 , MT , 15:38 , MT , 25:20 , MT , 25:22
beside , NE , 5:15 , NE , 5:17 , NE , 7:67 , NE , 8:4
beside , NU , 5:8 , NU , 5:20 , NU , 6:21 , NU , 11:6 , NU ,
16:49 , NU , 24:6 , NU , 28:10 , NU , 28:15 , NU , 28:23 ,
NU , 28:24 , NU , 28:31 , NU , 29:6 , NU , 29:11 , NU , 29:
16 , NU , 29:19 , NU , 29:22 , NU , 29:25 , NU , 29:28 , NU
, 29:31 , NU , 29:34 , NU , 29:38 , NU , 29:39 , NU , 31:8
beside , PS , 23:2 , PS , 73:25
beside , RU , 2:14 , RU , 4:4
beside , SOS , 1:8
beside , ZEP , 2:15
besides , 1CO , 1:16
besides , 1KI , 22:7
besides , 2CH , 18:6
besides , GE , 19:12 , GE , 46:26
besides , JER , 36:32
besides , LE , 7:13
besides , PHM , 1:19
~~~~~~
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- {amaze}, be (make) astonished, be beside
self (selves), bewitch, wonder.[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844
and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- {army}, camp, castle.[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) {astonished}, be
beside self (selves), bewitch, wonder.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put
(stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, {be} (make) astonished, be beside
self (selves), bewitch, wonder.[ql
be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put
(stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, {be} beside
self (selves), bewitch, wonder.[ql
be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- {be} beside self (mad).[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
beside 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): --
{beside}, by itself, without.[ql
beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be {beside} self (mad).[ql
beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be {beside}
self (selves), bewitch, wonder.[ql
beside 4862 # sun {soon}; a primary preposition denoting union;
with or together (but much closer than 3326 or 3844), i.e. by
association, companionship, process, resemblance, possession,
instrumentality, addition, etc.: -- {beside}, with. In
composition it has similar applications, including completeness.
[ql
beside 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
{beside}, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) astonished, be
beside self (selves), {bewitch}, wonder.[ql
bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) astonished, be
beside self (selves), {bewitch}, wonder.[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844
and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- army, {camp}, castle.[ql
castle 3925 # parembole {par-em-bol-ay'}; from a compound of
3844 and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- army, camp, {castle}.[ql
coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251;
beside the salt (sea), i.e. maritime: -- sea {coast}.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside self ({mad}).[ql
make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be ({make}) astonished, be beside
self (selves), bewitch, wonder.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside
the salt (sea), i.e. maritime: -- {sea} coast.[ql
self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside {self} (mad).[ql
self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
{self} (selves), bewitch, wonder.[ql
selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
self ({selves}), bewitch, wonder.[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
self (selves), bewitch, {wonder}.[ql
~~~~~~
beside Interlinear Index Study
beside GEN 026 001 . And there was a famine <07458 +ra in
the land <00776 +>erets > , {beside} <00905 +bad > the first
<07223 +ri>shown > famine <07458 +ra that was in the days
<03117 +yowm > of Abraham <85> . And Isaac <03327 +Yitschaq >
went <03212 +yalak > unto Abimelech <40> king <04428 +melek > of
the Philistines <06430 +P@lishtiy > unto Gerar <01642 +G@rar > .
beside GEN 031 050 If <00518 +>im > thou shalt afflict <06031
+ my daughters <01363 +gobahh > , or if <00518 +>im >
thou shalt take <03947 +laqach > [ other ] wives <00802
+>ishshah > {beside} <05921 + my daughters <01363 +gobahh >
, no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see
<07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707
+ betwixt <00996 +beyn > me and thee .
beside EXO 012 037 . And the children <01121 +ben > of Israel
<03478 +Yisra>el > journeyed <05265 +naca< > from Rameses <07486
+Ra to Succoth <05523 +Cukkowth > , about six <08337
+shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > on
foot <07273 +ragliy > [ that were ] men <01397 +geber > ,
{beside} <00905 +bad > children <02945 +taph > .
beside EXO 014 009 But the Egyptians <04714 +Mitsrayim > pursued
<07291 +radaph > after <00310 +>achar > them , all <03605 +kol >
the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of
Pharaoh <06547 +Par , and his horsemen <06571 +parash > ,
and his army <02428 +chayil > , and overtook <05381 +nasag >
them encamping <02583 +chanah > by the sea <03220 +yam > ,
{beside} <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > ,
before <06440 +paniym > Baalzephon <01189 +Ba .
beside EXO 029 012 And thou shalt take <03947 +laqach > of the
blood <01818 +dam > of the bullock <06499 +par > , and put
<05414 +nathan > [ it ] upon the horns <07161 +qeren > of the
altar <04196 +mizbeach > with thy finger <00676 +>etsba< > , and
pour <08210 +shaphak > all <03605 +kol > the blood <01818 +dam >
{beside} <00413 +>el > the bottom <03247 +y@cowd > of the altar
<04196 +mizbeach > .
beside LEV 001 016 And he shall pluck <05493 +cuwr > away his
crop <04760 +mur>ah > with his feathers <05133 +nowtsah > , and
cast <07993 +shalak > it {beside} <00681 +>etsel > the altar
<04196 +mizbeach > on the east <06924 +qedem > part , by the
place <04725 +maqowm > of the ashes <01880 +deshen > :
beside LEV 006 010 And the priest <03548 +kohen > shall put
<03847 +labash > on his linen <00906 +bad > garment <04055 +mad
> , and his linen <00906 +bad > breeches <04370 +miknac > shall
he put <03847 +labash > upon his flesh <01320 +basar > , and
take <07311 +ruwm > up the ashes <01880 +deshen > which <00834
+>aher > the fire <00784 +>esh > hath consumed <00398 +>akal >
with the burnt <05930 + offering on <05921 + the
altar <04196 +mizbeach > , and he shall put <07760 +suwm > them
{beside} <00681 +>etsel > the altar <04196 +mizbeach > .
beside LEV 009 017 And he brought <07126 +qarab > the meat
offering <04503 +minchah > , and took an handful thereof , and
burnt <06999 +qatar > [ it ] upon the altar <04196 +mizbeach > ,
{beside} <00905 +bad > the burnt <05930 + sacrifice of
the morning <01242 +boqer > .
beside LEV 010 012 . And Moses <04872 +Mosheh > spake <01696
+dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > that were left <03498 +yathar > , Take <03947
+laqach > the meat offering <04503 +minchah > that remaineth
<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >
made by fire , and eat <00398 +>akal > it without <04682
+matstsah > leaven <04682 +matstsah > {beside} <00681 +>etsel >
the altar <04196 +mizbeach > : for it [ is ] most <06944 +qodesh
> holy <06944 +qodesh > :
beside LEV 018 018 Neither <03808 +lo> > shalt thou take <03947
+laqach > a wife <00802 +>ishshah > to her sister <00269
+>achowth > , to vex <06887 +tsarar > [ her ] , to uncover
<01540 +galah > her nakedness <06172 + , {beside} <05921
+ the other in her life <02416 +chay > [ time ] .
beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676
+shabbath > of the LORD <03068 +Y@hovah > , and beside <00905
+bad > your gifts <04979 +mattanah > , and beside <00905 +bad >
all <03605 +kol > your vows <05088 +neder > , and {beside}
<00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah >
offerings , which <00834 +>aher > ye give <05414 +nathan > unto
the LORD <03068 +Y@hovah > .
beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676
+shabbath > of the LORD <03068 +Y@hovah > , and beside <00905
+bad > your gifts <04979 +mattanah > , and {beside} <00905 +bad
> all <03605 +kol > your vows <05088 +neder > , and beside
<00905 +bad > all <03605 +kol > your freewill <05071 +n@dabah >
offerings , which <00834 +>aher > ye give <05414 +nathan > unto
the LORD <03068 +Y@hovah > .
beside LEV 023 038 Beside <00905 +bad > the sabbaths <07676
+shabbath > of the LORD <03068 +Y@hovah > , and {beside} <00905
+bad > your gifts <04979 +mattanah > , and beside <00905 +bad >
all <03605 +kol > your vows <05088 +neder > , and beside <00905
+bad > all <03605 +kol > your freewill <05071 +n@dabah >
offerings , which <00834 +>aher > ye give <05414 +nathan > unto
the LORD <03068 +Y@hovah > .
Beside LEV 023 038 {Beside} <00905 +bad > the sabbaths <07676
+shabbath > of the LORD <03068 +Y@hovah > , and beside <00905
+bad > your gifts <04979 +mattanah > , and beside <00905 +bad >
all <03605 +kol > your vows <05088 +neder > , and beside <00905
+bad > all <03605 +kol > your freewill <05071 +n@dabah >
offerings , which <00834 +>aher > ye give <05414 +nathan > unto
the LORD <03068 +Y@hovah > .
beside NUM 005 008 But if <00518 +>im > the man <00376 +>iysh >
have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense
<07725 +shuwb > the trespass <00817 +>asham > unto , let the
trespass <00817 +>asham > be recompensed <07725 +shuwb > unto
the LORD <03068 +Y@hovah > , [ even ] to the priest <03548
+kohen > ; {beside} <00905 +bad > the ram <00352 +>ayil > of the
atonement <03725 +kippur > , whereby <00834 +>aher > an
atonement <03722 +kaphar > shall be made for him .
beside NUM 005 020 But if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy >
thou be defiled <02930 +tame> > , and some man <00376 +>iysh >
have lain with thee {beside} <01107 +bil thine husband
<00376 +>iysh > :
beside NUM 006 021 This <02063 +zo>th > [ is ] the law <08451
+towrah > of the Nazarite <05139 +naziyr > who <00834 +>aher >
hath vowed <05087 +nadar > , [ and of ] his offering <07133
+qorban > unto the LORD <03068 +Y@hovah > for his separation
<05145 +nezer > , {beside} <00905 +bad > [ that ] that his hand
<03027 +yad > shall get <05381 +nasag > : according <06310 +peh
> to the vow <05088 +neder > which <00834 +>aher > he vowed
<05087 +nadar > , so <03651 +ken > he must do <06213 +
after <05921 + the law <08451 +towrah > of his separation
<05145 +nezer > .
beside NUM 011 006 But now <06258 + our soul <05315
+nephesh > [ is ] dried <03001 +yabesh > away : [ there is ]
nothing at all <03605 +kol > , {beside} <01115 +biltiy > this
manna <04478 +man > , [ before ] our eyes <05869 + .
beside NUM 016 049 Now they that died <04191 +muwth > in the
plague <04046 +maggephah > were fourteen thousand <00505 +>eleph
> and seven <07651 +sheba< > hundred <03967 +me>ah > , {beside}
<00905 +bad > them that died <04191 +muwth > about <05921 +
the matter <01697 +dabar > of Korah <07141 +Qorach > .
beside NUM 024 006 As the valleys <05158 +nachal > are they
spread <05186 +natah > forth , as gardens <01593 +gannah > by
the river s <05104 +nahar > side , as the trees of lign aloes
<00174 +>ahaliym > which the LORD <03068 +Y@hovah > hath planted
<05193 +nata< > , [ and ] as cedar <00730 +>erez > trees
{beside} <05921 + the waters <04325 +mayim > .
beside NUM 028 010 [ This is ] the burnt <05930 +
offering of every sabbath <07676 +shabbath > , {beside} <05921
+ the continual <08548 +tamiyd > burnt <05930 +
offering , and his drink <05262 +necek > offering .
beside NUM 028 015 And one <00259 +>echad > kid <08163 +sa
of the goats <05795 + for a sin <02403 +chatta>ah >
offering unto the LORD <03068 +Y@hovah > shall be offered <06213
+ , {beside} <05921 + the continual <08548 +tamiyd >
burnt <05930 + offering , and his drink <05262 +necek >
offering .
beside NUM 028 023 Ye shall offer <06213 + these <00428
+>el - leh > {beside} <00905 +bad > the burnt <05930 +
offering in the morning <01242 +boqer > , which <00834 +>aher >
[ is ] for a continual <08548 +tamiyd > burnt <05930 +
offering .
beside NUM 028 024 After this <00428 +>el - leh > manner ye
shall offer <06213 + daily <03117 +yowm > , throughout
the seven <07651 +sheba< > days <03117 +yowm > , the meat <03899
+lechem > of the sacrifice made by fire , of a sweet <05207
+nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > : it shall be offered <06213 + {beside} <05921
+ the continual <08548 +tamiyd > burnt <05930 +
offering , and his drink <05262 +necek > offering .
beside NUM 028 031 Ye shall offer <06213 + [ them ]
{beside} <00905 +bad > the continual <08548 +tamiyd > burnt
<05930 + offering , and his meat offering <04503 +minchah
> , ( they shall be unto you without <08549 +tamiym > blemish
<08549 +tamiym > ) and their drink <05262 +necek > offerings .
Beside NUM 029 006 {Beside} <00905 +bad > the burnt <05930
+ offering of the month <2320chodesh > , and his meat
offering <04503 +minchah > , and the daily <08548 +tamiyd >
burnt <05930 + offering , and his meat offering <04503
+minchah > , and their drink <05262 +necek > offerings ,
according unto their manner <04941 +mishpat > , for a sweet
<05207 +nichowach > savour <07381 +reyach > , a sacrifice made
by fire unto the LORD <03068 +Y@hovah > .
beside NUM 029 011 One <00259 +>echad > kid <08163 +sa of
the goats <05795 + [ for ] a sin <02403 +chatta>ah >
offering ; {beside} <00905 +bad > the sin <02403 +chatta>ah >
offering of atonement <03725 +kippur > , and the continual
<08548 +tamiyd > burnt <05930 + offering , and the meat
offering <04503 +minchah > of it , and their drink <05262 +necek
> offerings .
beside NUM 029 016 And one <00259 +>echad > kid <08163 +sa
of the goats <05795 + [ for ] a sin <02403 +chatta>ah >
offering ; {beside} <00905 +bad > the continual <08548 +tamiyd >
burnt <05930 + offering , his meat offering <04503
+minchah > , and his drink <05262 +necek > offering .
beside NUM 029 019 And one <00259 +>echad > kid <08163 +sa
of the goats <05795 + [ for ] a sin <02403 +chatta>ah >
offering ; {beside} <00905 +bad > the continual <08548 +tamiyd >
burnt <05930 + offering , and the meat offering <04503
+minchah > thereof , and their drink <05262 +necek > offerings .
beside NUM 029 022 And one <00259 +>echad > goat <08163 +sa
> [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905
+bad > the continual <08548 +tamiyd > burnt <05930 +
offering , and his meat offering <04503 +minchah > , and his
drink <05262 +necek > offering .
beside NUM 029 025 And one <00259 +>echad > kid <08163 +sa
of the goats <05795 + [ for ] a sin <02403 +chatta>ah >
offering ; {beside} <00905 +bad > the continual <08548 +tamiyd >
burnt <05930 + offering , his meat offering <04503
+minchah > , and his drink <05262 +necek > offering .
beside NUM 029 028 And one <00259 +>echad > goat <08163 +sa
> [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905
+bad > the continual <08548 +tamiyd > burnt <05930 +
offering , and his meat offering <04503 +minchah > , and his
drink <05262 +necek > offering .
beside NUM 029 031 And one <00259 +>echad > goat <08163 +sa
> [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905
+bad > the continual <08548 +tamiyd > burnt <05930 +
offering , his meat offering <04503 +minchah > , and his drink
<05262 +necek > offering .
beside NUM 029 034 And one <00259 +>echad > goat <08163 +sa
> [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905
+bad > the continual <08548 +tamiyd > burnt <05930 +
offering , his meat offering <04503 +minchah > , and his drink
<05262 +necek > offering .
beside NUM 029 038 And one <00259 +>echad > goat <08163 +sa
> [ for ] a sin <02403 +chatta>ah > offering ; {beside} <00905
+bad > the continual <08548 +tamiyd > burnt <05930 +
offering , and his meat offering <04503 +minchah > , and his
drink <05262 +necek > offering .
beside NUM 029 039 These <00428 +>el - leh > [ things ] ye shall
do <06213 + unto the LORD <03068 +Y@hovah > in your set
<04150 +mow feasts <04150 +mow , {beside} <00905 +bad
> your vows <05088 +neder > , and your freewill <05071 +n@dabah
> offerings , for your burnt <05930 + offerings , and for
your meat offerings <04503 +minchah > , and for your drink
<05262 +necek > offerings , and for your peace <08002 +shelem >
offerings .
beside NUM 031 008 And they slew <02026 +harag > the kings
<04428 +melek > of Midian <04080 +Midyan > , {beside} <05921
+ the rest of them that were slain <02491 +chalal > ; [
namely ] , Evi <00189 +>Eviy > , and Rekem <07552 +Reqem > , and
Zur <06698 +Tsuwr > , and Hur <02354 +Chuwr > , and Reba <07254
+Reba< > , five <02568 +chamesh > kings <04428 +melek > of
Midian <04080 +Midyan > : Balaam <01109 +Bil also the son
<01121 +ben > of Beor <01160 +B@ they slew <02026 +harag >
with the sword <02719 +chereb > .
beside DEU 003 005 All <03605 +kol > these <00428 +>el - leh >
cities <05892 + [ were ] fenced <01219 +batsar > with high
<01364 +gaboahh > walls <02346 +chowmah > , gates <01817 +deleth
> , and bars <01280 +b@riyach > ; {beside} <00905 +bad >
unwalled <06521 +p@raziy > towns <05892 + a great <03966
+m@ many <07227 +rab > .
beside DEU 004 035 Unto thee it was shewed <07200 +ra>ah > ,
that thou mightest know <03045 +yada< > that the LORD <03068
+Y@hovah > he [ is ] God <00430 +>elohiym > ; [ there is ] none
<00369 +>ayin > else <05750 + {beside} <00905 +bad > him .
beside DEU 011 030 [ Are ] they not on the other <05676 +
side <05676 + Jordan <03383 +Yarden > , by the way <01870
+derek > where the sun <08121 +shemesh > goeth <03996 +mabow> >
down <03996 +mabow> > , in the land <00776 +>erets > of the
Canaanites <03669 +K@na , which dwell <03427 +yashab > in
the champaign <06160 + over <04136 +muwl > against
<04136 +muwl > Gilgal <01537 +Gilgal > , {beside} <00681 +>etsel
> the plains <00436 +>elown > of Moreh <04176 +Mowreh > ?
beside DEU 018 008 They shall have like portions <02506 +cheleq
> to eat <00398 +>akal > , {beside} <00905 +bad > that which
cometh of the sale <04465 +mimkar > of his patrimony .
beside DEU 019 009 If <03588 +kiy > thou shalt keep <08104
+shamar > all <03605 +kol > these <02063 +zo>th > commandments
<04687 +mitsvah > to do <06213 + them , which <00834
+>aher > I command <06680 +tsavah > thee this day <03117 +yowm >
, to love <00157 +>ahab > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , and to walk <03212 +yalak > ever in his
ways <01870 +derek > ; then shalt thou add <03254 +yacaph >
three <07969 +shalowsh > cities <05892 + more <05750 +
> for thee , {beside} <05921 + these three <07969 +shalowsh
> :
beside DEU 029 001 . These <00428 +>el - leh > [ are ] the words
<01697 +dabar > of the covenant <01285 +b@riyth > , which <00834
+>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah >
Moses <04872 +Mosheh > to make <03772 +karath > with the
children <01121 +ben > of Israel <03478 +Yisra>el > in the land
<00776 +>erets > of Moab <04124 +Mow>ab > , {beside} <00905 +bad
> the covenant <01285 +b@riyth > which <00834 +>aher > he made
<03772 +karath > with them in Horeb <02722 +Choreb > .
beside JOS 003 016 That the waters <04325 +mayim > which came
<03381 +yarad > down <03381 +yarad > from above <04605 +ma
stood <05975 + [ and ] rose <06965 +quwm > up upon an
heap <05067 +ned > very <03966 +m@ far <07368 +rachaq >
from the city <05892 + Adam <00121 +>Adam > , that [ is ]
{beside} <06654 +tsad > Zaretan : and those that came <03381
+yarad > down <03381 +yarad > toward <05921 + the sea
<03220 +yam > of the plain <06160 + , [ even ] the
salt <04417 +melach > sea <03220 +yam > , failed <08552 +tamam >
, [ and ] were cut <03772 +karath > off : and the people <05971
+ passed <05674 + over <05674 + right against
<05048 +neged > Jericho <03405 +Y@riychow > .
beside JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971
+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow
> to Ai <05857 + , which <00834 +>aher > [ is ] {beside}
<05973 + Bethaven <01007 +Beyth >Aven > , on the east
<06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , Go <05927
+ up and view <07270 +ragal > the country <00776 +>erets
> . And the men <00582 +>enowsh > went <05927 + up and
viewed <07370 +rachash > Ai <05857 + .
beside JOS 012 009 The king <04428 +melek > of Jericho <03405
+Y@riychow > , one <00259 +>echad > ; the king <04428 +melek >
of Ai <05857 + , which <00834 +>aher > [ is ] {beside}
<06654 +tsad > Bethel <01008 +Beyth - >El > , one <00259 +>echad
> ;
beside JOS 013 004 From the south <08486 +teyman > , all <03605
+kol > the land <00776 +>erets > of the Canaanites <03669
+K@na , and Mearah <04632 +M@ that [ is ] {beside}
the Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > ,
to the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy
> :
beside JOS 017 005 And there fell <05307 +naphal > ten <06235
+ portions <02256 +chebel > to Manasseh <04519
+M@nashsheh > , {beside} <00905 +bad > the land <00776 +>erets >
of Gilead <01568 +Gil and Bashan <01316 +Bashan > , which
<00834 +>aher > [ were ] on the other <05676 + side
<05676 + Jordan <03383 +Yarden > ;
beside JOS 022 019 Notwithstanding <00389 +>ak > , if <00518
+>im > the land <00776 +>erets > of your possession <00272
+>achuzzah > [ be ] unclean <02931 +tame> > , [ then ] pass
<05674 + ye over <05674 + unto the land <00776
+>erets > of the possession <00272 +>achuzzah > of the LORD
<03068 +Y@hovah > , wherein the LORD S <03068 +Y@hovah >
tabernacle <04908 +mishkan > dwelleth <07931 +shakan > , and
take <00270 +>achaz > possession <00270 +>achaz > among <08432
+tavek > us : but rebel <04775 +marad > not against the LORD
<03068 +Y@hovah > , nor <00408 +>al > rebel <04775 +marad >
against us , in building <01129 +banah > you an altar <04196
+mizbeach > {beside} <01107 +bil the altar <04196
+mizbeach > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
beside JOS 022 029 God forbid <02486 +chaliylah > that we should
rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and
turn <07725 +shuwb > this day <03117 +yowm > from following
<00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129
+banah > an altar <04196 +mizbeach > for burnt <05930 +
offerings , for meat offerings <04503 +minchah > , or for
sacrifices <02077 +zebach > , {beside} <00905 +bad > the altar
<04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > that [ is ] before <06440 +paniym > his tabernacle
<04908 +mishkan > .
beside JUDG 006 037 Behold <02009 +hinneh > , I will put <03322
+yatsag > a fleece <01492 +gazzah > of wool <06785 +tsemer > in
the floor <01637 +goren > ; [ and ] if <00518 +>im > the dew
<02919 +tal > be on <05921 + the fleece <01492 +gazzah >
only <00905 +bad > , and [ it be ] dry <02721 +choreb > upon all
<03605 +kol > the earth <00776 +>erets > [ {beside} ] , then
shall I know <03045 +yada< > that thou wilt save <03467 +yasha<
> Israel <03478 +Yisra>el > by mine hand <03027 +yad > , as thou
hast said <01696 +dabar > .
beside JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who
<04310 +miy > [ is ] Gideon <01439 +Gid , and all <03605
+kol > the people <05971 + that [ were ] with him , rose
<07925 +shakam > up early <07925 +shakam > , and pitched <02583
+chanah > {beside} <05921 + the well <05878 +
of Harod <05878 + : so that the host <04264
+machaneh > of the Midianites <04080 +Midyan > were on the north
<06828 +tsaphown > side of them , by the hill <01389 +gib
of Moreh <04176 +Mowreh > , in the valley <06010 + .
beside JUDG 008 026 And the weight <04948 +mishqal > of the
golden <02091 +zahab > earrings <05141 +nexem > that he
requested <07592 +sha>al > was a thousand <00505 +>eleph > and
seven <07651 +sheba< > hundred <03967 +me>ah > [ shekels ] of
gold <02091 +zahab > ; beside <00905 +bad > ornaments <07720
+saharon > , and collars <05188 +n@tiyphah > , and purple <00713
+>argaman > raiment <00899 +beged > that [ was ] on <05921 +
> the kings <04428 +melek > of Midian <04080 +Midyan > , and
{beside} <00905 +bad > the chains <06060 + that [ were ]
about their camels <01581 +gamal > necks <06677 +tsavva>r > .
beside JUDG 008 026 And the weight <04948 +mishqal > of the
golden <02091 +zahab > earrings <05141 +nexem > that he
requested <07592 +sha>al > was a thousand <00505 +>eleph > and
seven <07651 +sheba< > hundred <03967 +me>ah > [ shekels ] of
gold <02091 +zahab > ; {beside} <00905 +bad > ornaments <07720
+saharon > , and collars <05188 +n@tiyphah > , and purple <00713
+>argaman > raiment <00899 +beged > that [ was ] on <05921 +
> the kings <04428 +melek > of Midian <04080 +Midyan > , and
beside <00905 +bad > the chains <06060 + that [ were ]
about their camels <01581 +gamal > necks <06677 +tsavva>r > .
beside JUDG 011 034 And Jephthah <03316 +Yiphtach > came <00935
+bow> > to Mizpeh <04709 +Mitspah > unto his house <01004
+bayith > , and , behold <02009 +hinneh > , his daughter <01323
+bath > came <03318 +yatsa> > out to meet <07125 +qir>ah > him
with timbrels <08596 +toph > and with dances <04246 +m@chowlah >
: and she [ was his ] only <03173 +yachiyd > child <03173
+yachiyd > ; {beside} her he had neither <00369 +>ayin > son
<01121 +ben > nor <00176 +>ow > daughter <01323 +bath > .
beside JUDG 020 015 And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > were numbered <06485 +paqad > at that time
out of the cities <05892 + twenty <06242 + and
six <08337 +shesh > thousand <00505 +>eleph > men <00376 +>iysh
> that drew <08025 +shalaph > sword <02719 +chereb > , {beside}
<00905 +bad > the inhabitants <03427 +yashab > of Gibeah <01390
+Gib , which were numbered <06485 +paqad > seven <07651
+sheba< > hundred <03967 +me>ah > chosen <00970 +bachuwr > men
<00376 +>iysh > .
beside JUDG 020 017 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > , {beside} <00905 +bad > Benjamin <01144 +Binyamiyn
> , were numbered <06485 +paqad > four <00702 +>arba< > hundred
<03967 +me>ah > thousand <00505 +>eleph > men <00376 +>iysh >
that drew <08025 +shalaph > sword <02719 +chereb > : all <03605
+kol > these <02088 +zeh > [ were ] men <00376 +>iysh > of war
<04421 +milchamah > .
beside JUDG 020 036 So the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > saw <07200 +ra>ah > that they were smitten
<05062 +nagaph > : for the men <00376 +>iysh > of Israel <03478
+Yisra>el > gave <05414 +nathan > place <04725 +maqowm > to the
Benjamites <01145 +Ben - y@miyniy > , because <03588 +kiy > they
trusted <00982 +batach > unto the liers in wait <00693 +>arab >
which <00834 +>aher > they had set <07760 +suwm > {beside}
<00413 +>el > Gibeah <01390 +Gib .
beside RUT 002 014 And Boaz <01162 +Bo said <00559 +>amar >
unto her , At mealtime come <05060 +naga< > thou hither <01988
+halom > , and eat <00398 +>akal > of the bread <03899 +lechem >
, and dip <02881 +tabal > thy morsel <06595 +path > in the
vinegar <02558 +chomets > . And she sat <03427 +yashab >
{beside} <06654 +tsad > the reapers <07114 +qatsar > : and he
reached <06642 +tsabat > her parched <07039 +qaliy > [ corn ] ,
and she did eat <00398 +>akal > , and was sufficed <07646 +saba<
> , and left <03498 +yathar > .
beside RUT 004 004 And I thought <00559 +>amar > to advertise
thee , saying <00559 +>amar > , Buy <07069 +qanah > [ it ]
before <05048 +neged > the inhabitants <03427 +yashab > , and
before <05048 +neged > the elders <02205 +zaqen > of my people
<05971 + . If <00518 +>im > thou wilt redeem <01350 +ga>al
> [ it ] , redeem <06299 +padah > [ it ] : but if <00518 +>im >
thou wilt not redeem <01350 +ga>al > [ it , then ] tell <05046
+nagad > me , that I may know <03045 +yada< > : for [ there is ]
none <00369 +>ayin > to redeem <01350 +ga>al > [ it ] {beside}
<02108 +zuwlah > thee ; and I [ am ] after <00310 +>achar > thee
. And he said <00559 +>amar > , I will redeem <01350 +ga>al > [
it ] .
beside 1SA 002 002 [ There is ] none <00369 +>ayin > holy <06918
+qadowsh > as the LORD <03068 +Y@hovah > : for [ there is ] none
<00369 +>ayin > {beside} <01115 +biltiy > thee : neither <00369
+>ayin > [ is there ] any rock <06697 +tsuwr > like our God
<00430 +>elohiym > .
beside 1SA 004 001 . And the word <01697 +dabar > of Samuel
<08050 +Sh@muw>el > came <01961 +hayah > to all <03605 +kol >
Israel <03478 +Yisra>el > . Now Israel <03478 +Yisra>el > went
<03318 +yatsa> > out against <07125 +qir>ah > the Philistines
<06430 +P@lishtiy > to battle <04421 +milchamah > , and pitched
<02583 +chanah > {beside} <05921 + Ebenezer <72> : and the
Philistines <06430 +P@lishtiy > pitched <02583 +chanah > in
Aphek <00663 +>Apheq > .
beside 1SA 019 003 And I will go <03318 +yatsa> > out and stand
<05975 + {beside} <03027 +yad > my father <1> in the
field <07704 +sadeh > where <00834 +>aher > thou [ art ] , and I
will commune <01696 +dabar > with my father <1> of thee ; and
what <04100 +mah > I see <07200 +ra>ah > , that I will tell
<05046 +nagad > thee .
beside 2SA 007 022 Wherefore thou art great <01431 +gadal > , O
LORD <03068 +Y@hovah > God <00430 +>elohiym > : for [ there is ]
none <00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ is there any ] God <00430 +>elohiym > {beside} <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
beside 2SA 013 023 And it came <01961 +hayah > to pass after two
full <03117 +yowm > years <08141 +shaneh > , that Absalom <53>
had sheepshearers <01494 +gazaz > in Baalhazor <01178 +Ba
Chatsowr > , which <00834 +>aher > [ is ] {beside} <05973 +
Ephraim <00669 +>Ephrayim > : and Absalom <53> invited <07121
+qara> > all <03605 +kol > the king s <04428 +melek > sons
<01121 +ben > .
beside 2SA 015 002 And Absalom <53> rose <07925 +shakam > up
early <07925 +shakam > , and stood {beside} the way <01870
+derek > of the gate <08179 +sha : and it was [ so ] , that
when any <03605 +kol > man <00376 +>iysh > that had <01961
+hayah > a controversy <07379 +riyb > came <00935 +bow> > to the
king <04428 +melek > for judgment <04941 +mishpat > , then
Absalom <53> called <07121 +qara> > unto him , and said <00559
+>amar > , Of what <04310 +miy > city <05892 + [ art ]
thou ? And he said <00559 +>amar > , Thy servant <05650 +
[ is ] of one <00259 +>echad > of the tribes <07626 +shebet > of
Israel <03478 +Yisra>el > .
beside 2SA 015 018 And all <03605 +kol > his servants <05650
+ passed <05674 + on {beside} him ; and all <03605
+kol > the Cherethites <03774 +K@rethiy > , and all <03605 +kol
> the Pelethites <06432 +P@lethiy > , and all <03605 +kol > the
Gittites <01663 +Gittiy > , six <08337 +shesh > hundred <03967
+me>ah > men <00376 +>iysh > which <00834 +>aher > came <00935
+bow> > after <07272 +regel > him from Gath <01661 +Gath > ,
passed <05674 + on before the king <04428 +melek > .
beside 1KI 003 020 And she arose <06965 +quwm > at midnight ,
and took <03947 +laqach > my son <01121 +ben > from {beside}
<00681 +>etsel > me , while thine handmaid <00519 +>amah > slept
<03463 +yashen > , and laid <07901 +shakab > it in her bosom
<02436 +cheyq > , and laid <07901 +shakab > her dead <04191
+muwth > child <01121 +ben > in my bosom <02436 +cheyq > .
beside 1KI 004 023 Ten <06235 + fat <01277 +bariy> > oxen
<01241 +baqar > , and twenty <06242 + oxen <01241
+baqar > out of the pastures <07471 +r@ , and an hundred
<03967 +me>ah > sheep <06629 +tso>n > , {beside} <00905 +bad >
harts <00354 +>ayal > , and roebucks <06643 +ts@biy > , and
fallowdeer <03180 +yachmuwr > , and fatted <75> fowl <01257
+barbur > .
Beside 1KI 005 016 {Beside} <00905 +bad > the chief <08269 +sar
> of Solomon s <08010 +Sh@lomoh > officers <05324 +natsab >
which <00834 +>aher > [ were ] over <05921 + the work
<04399 +m@la>kah > , three <07969 +shalowsh > thousand <00505
+>eleph > and three <07969 +shalowsh > hundred <03967 +me>ah > ,
which ruled <07287 +radah > over the people <05971 + that
wrought <06213 + in the work <04399 +m@la>kah > .
beside 1KI 009 026 And king <04428 +melek > Solomon <08010
+Sh@lomoh > made <06213 + a navy <00590 +>oniy > of ships
in Eziongeber <06100 + , which <00834
+>aher > [ is ] {beside} <00854 +>eth > Eloth <00359 +>Eylowth >
, on <05921 + the shore <08193 +saphah > of the Red <05488
+cuwph > sea <03220 +yam > , in the land <00776 +>erets > of
Edom <00123 +>Edom > .
beside 1KI 010 013 And king <04428 +melek > Solomon <08010
+Sh@lomoh > gave <05414 +nathan > unto the queen <04436 +malkah
> of Sheba <07614 +Sh@ba> > all <03605 +kol > her desire <02656
+chephets > , whatsoever <00834 +>aher > she asked <07592
+sha>al > , {beside} <00905 +bad > [ that ] which <00834 +>aher
> Solomon <08010 +Sh@lomoh > gave <05414 +nathan > her of his
royal <04428 +melek > bounty . So she turned <06437 +panah > and
went <03212 +yalak > to her own <00249 +>ezrach > country <00776
+>erets > , she and her servants <05650 + .
Beside 1KI 010 015 {Beside} <00905 +bad > [ that he had ] of the
merchantmen <08446 +tuwr > , and of the traffick <04536 +micchar
> of the spice <07402 +rakal > merchants <07402 +rakal > , and
of all <03605 +kol > the kings <04428 +melek > of Arabia <06152
+< Arab > , and of the governors <06346 +pechah > of the country
<00776 +>erets > .
beside 1KI 010 019 The throne <03678 +kicce> > had six <08337
+shesh > steps <04609 +ma , and the top <07218 +ro>sh >
of the throne <03678 +kicce> > [ was ] round <05696 +
behind <00310 +>achar > : and [ there were ] stays <03027 +yad >
on either side on <00413 +>el > the place <04725 +maqowm > of
the seat <07675 +shebeth > , and two <08147 +sh@nayim > lions
<00738 +>ariy > stood <05975 + {beside} <00681 +>etsel >
the stays <03027 +yad > .
beside 1KI 011 025 And he was an adversary <07854 +satan > to
Israel <03478 +Yisra>el > all <03605 +kol > the days <03117
+yowm > of Solomon <08010 +Sh@lomoh > , {beside} <00854 +>eth >
the mischief <07451 +ra< > that Hadad <01908 +Hadad > [ did ] :
and he abhorred <06973 +quwts > Israel <03478 +Yisra>el > , and
reigned <04427 +malak > over <05921 + Syria <00758 +>Aram >
.
beside 1KI 013 031 And it came <01961 +hayah > to pass , after
<00310 +>achar > he had buried <06912 +qabar > him , that he
spake <00559 +>amar > to his sons <01121 +ben > , saying <00559
+>amar > , When I am dead <04191 +muwth > , then bury <06912
+qabar > me in the sepulchre <06913 +qeber > wherein <00834
+>aher > the man <00376 +>iysh > of God <00430 +>elohiym > [ is
] buried <06912 +qabar > ; lay <03241 +Yaniym > my bones <06106
+ {beside} <00681 +>etsel > his bones <06106 + :
beside 2KI 011 020 And all <03605 +kol > the people <05971 +
> of the land <00776 +>erets > rejoiced <08055 +samach > , and
the city <05892 + was in quiet <08252 +shaqat > : and they
slew <04191 +muwth > Athaliah <06271 + with the sword
<02719 +chereb > [ {beside} ] the king s <04428 +melek > house
<01004 +bayith > .
beside 2KI 012 009 But Jehoiada <03111 +Yowyada< > the priest
<03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > ,
and bored <05344 +naqab > a hole <02356 +chowr > in the lid
<01817 +deleth > of it , and set <05414 +nathan > it {beside}
<00681 +>etsel > the altar <04196 +mizbeach > , on the right
<03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh >
cometh <00935 +bow> > into the house <01004 +bayith > of the
LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that
kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan
> therein <08033 +sham > all <03605 +kol > the money <03701
+keceph > [ that was ] brought <00935 +bow> > into the house
<01004 +bayith > of the LORD <03068 +Y@hovah > .
beside 1CH 003 009 [ These were ] all <03605 +kol > the sons
<01121 +ben > of David <01732 +David > , {beside} <00905 +bad >
the sons <01121 +ben > of the concubines <06370 +piylegesh > ,
and Tamar <08559 +Tamar > their sister <00269 +>achowth > .
beside 1CH 017 020 O LORD <03068 +Y@hovah > , [ there is ] none
<00369 +>ayin > like <03644 +k@mow > thee , neither <00369
+>ayin > [ is there any ] God <00430 +>elohiym > {beside} <02108
+zuwlah > thee , according to all <03605 +kol > that we have
heard <08085 +shama< > with our ears <00241 +>ozen > .
beside 2CH 009 012 And king <04428 +melek > Solomon <08010
+Sh@lomoh > gave <05414 +nathan > to the queen <04436 +malkah >
of Sheba <07614 +Sh@ba> > all <03605 +kol > her desire <02656
+chephets > , whatsoever <03605 +kol > she asked <07592 +sha>al
> , {beside} <00905 +bad > [ that ] which <00834 +>aher > she
had brought <00935 +bow> > unto the king <04428 +melek > . So
she turned <02015 +haphak > , and went <03212 +yalak > away to
her own land <00776 +>erets > , she and her servants <05650
+ .
Beside 2CH 009 014 {Beside} <00905 +bad > [ that which ] chapmen
and merchants <05503 +cachar > brought <00935 +bow> > . And all
<03605 +kol > the kings <04428 +melek > of Arabia <06152 +< Arab
> and governors <06346 +pechah > of the country <00776 +>erets >
brought <00935 +bow> > gold <02091 +zahab > and silver <03701
+keceph > to Solomon <08010 +Sh@lomoh > .
beside 2CH 017 019 These <00428 +>el - leh > waited <08334
+sharath > on the king <04428 +melek > , {beside} <00905 +bad >
[ those ] whom <00834 +>aher > the king <04428 +melek > put
<05414 +nathan > in the fenced <04013 +mibtsar > cities <05892
+ throughout all <03605 +kol > Judah <03063 +Y@huwdah > .
beside 2CH 020 001 . It came <01961 +hayah > to pass after
<00310 +>achar > this <03651 +ken > also , [ that ] the
children <01121 +ben > of Moab <04124 +Mow>ab > , and the
children <01121 +ben > of Ammon <05983 + , and with
them [ other ] {beside} the Ammonites <05984 + , came
<00935 +bow> > against <05921 + Jehoshaphat <03092
+Y@howshaphat > to battle <04421 +milchamah > .
beside 2CH 026 019 Then Uzziah <05818 + was wroth
<02196 +za , and [ had ] a censer <04730 +miqtereth > in
his hand <03027 +yad > to burn <06999 +qatar > incense <06999
+qatar > : and while he was wroth <02196 +za with the
priests <03548 +kohen > , the leprosy <06883 +tsara even
rose <02224 +zarach > up in his forehead <04696 +metsach >
before <06440 +paniym > the priests <03548 +kohen > in the house
<01004 +bayith > of the LORD <03068 +Y@hovah > , from {beside}
<05921 + the incense <07004 +q@toreth > altar <04196
+mizbeach > .
Beside 2CH 031 016 {Beside} <00905 +bad > their genealogy <03188
+yachas > of males <02145 +zakar > , from three <07969 +shalowsh
> years <08141 +shaneh > old <01121 +ben > and upward <04605
+ma , [ even ] unto every <03605 +kol > one that entereth
<00935 +bow> > into the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , his daily <03117 +yowm > portion <01697
+dabar > for their service <05656 + in their charges
<04931 +mishmereth > according to their courses <04256
+machaloqeth > ;
beside EZR 001 004 And whosoever <03605 +kol > remaineth <07604
+sha>ar > in any <03605 +kol > place <04725 +maqowm > where he
sojourneth <01481 +guwr > , let the men <00582 +>enowsh > of his
place <04725 +maqowm > help <05375 +nasa> > him with silver
<03701 +keceph > , and with gold <02091 +zahab > , and with
goods <07399 +r@kuwsh > , and with beasts <00929 +b@hemah > ,
{beside} <05973 + the freewill <05071 +n@dabah > offering
for the house <01004 +bayith > of God <00430 +>elohiym > that [
is ] in Jerusalem <03389 +Y@ruwshalaim > .
beside EZR 001 006 And all <03605 +kol > they that [ were ]
about <05439 +cabiyb > them strengthened <02388 +chazaq > their
hands <03027 +yad > with vessels <03627 +k@liy > of silver
<03701 +keceph > , with gold <02091 +zahab > , with goods <07399
+r@kuwsh > , and with beasts <00929 +b@hemah > , and with
precious <04030 +migdanah > things , {beside} all <03605 +kol >
[ that ] was willingly <05068 +nadab > offered .
Beside EZR 002 065 {Beside} <00905 +bad > their servants <05650
+ and their maids <00519 +>amah > , of whom <00428 +>el -
leh > [ there were ] seven <07651 +sheba< > thousand <00505
+>eleph > three <07969 +shalowsh > hundred <03967 +me>ah >
thirty <07970 +sh@lowshiym > and seven <07651 +sheba< > : and [
there were ] among them two hundred <03967 +me>ah > singing
<07891 +shiyr > men <00582 +>enowsh > and singing <07891 +shiyr
> women .
beside NEH 005 015 But the former <07223 +ri>shown > governors
<06346 +pechah > that [ had been ] before <06440 +paniym > me
were chargeable <03513 +kabad > unto the people <05971 + ,
and had taken <03947 +laqach > of them bread <03899 +lechem >
and wine <03196 +yayin > , {beside} <00310 +>achar > forty
<00705 +>arba shekels <08255 +sheqel > of silver <03701
+keceph > ; yea <01571 +gam > , even their servants <05288
+na bare <07980 +shalat > rule <07980 +shalat > over <05921
+ the people <05971 + : but so <03651 +ken > did
<06213 + not I , because <06440 +paniym > of the fear
<03374 +yir>ah > of God <00430 +>elohiym > .
beside NEH 005 017 Moreover [ there were ] at <05921 + my
table <07979 +shulchan > an hundred <03967 +me>ah > and fifty
<02572 +chamishshiym > of the Jews <03064 +Y@huwdiy > and rulers
<05461 +cagan > , {beside} those that came <00935 +bow> > unto
us from among <04480 +min > the heathen <01471 +gowy > that [
are ] about us .
Beside NEH 007 067 {Beside} <00905 +bad > their manservants
<05650 + and their maidservants <00519 +>amah > , of whom
<00428 +>el - leh > [ there were ] seven <07651 +sheba< >
thousand <00505 +>eleph > three <07969 +shalowsh > hundred
<03967 +me>ah > thirty <07970 +sh@lowshiym > and seven <07651
+sheba< > : and they had two hundred <03967 +me>ah > forty
<00705 +>arba and five <02568 +chamesh > singing <07891
+shiyr > men and singing <07891 +shiyr > women .
beside NEH 008 004 And Ezra <05830 + > the scribe <05608
+caphar > stood <05975 + upon a pulpit <04026 +migdal >
of wood <06086 + , which <00834 +>aher > they had made
<06213 + for the purpose <01697 +dabar > ; and {beside}
<00681 +>etsel > him stood <05975 + Mattithiah <04993
+Mattithyah > , and Shema <08087 +Shema< > , and Anaiah <06043
+ , and Urijah <00223 +>Uwriyah > , and Hilkiah <02518
+Chilqiyah > , and Maaseiah <04641 +Ma , on <05921 +
> his right <03225 +yamiyn > hand <03225 +yamiyn > ; and on his
left <08040 +s@mo>wl > hand <08040 +s@mo>wl > , Pedaiah <06305
+P@dayah > , and Mishael <04332 +Miysha>el > , and Malchiah
<04441 +Malkiyah > , and Hashum <02828 +Chashum > , and
Hashbadana <02806 +Chashbaddanah > , Zechariah <02148 +Z@karyah
> , [ and ] Meshullam <04918 +M@shullam > .
beside JOB 001 014 And there came <00935 +bow> > a messenger
<04397 +mal>ak > unto Job <00347 +>Iyowb > , and said <00559
+>amar > , The oxen <01241 +baqar > were plowing <02790 +charash
> , and the asses <00860 +>athown > feeding <07462 +ra
{beside} them :
beside PSA 023 002 He maketh me to lie <07257 +rabats > down
<07257 +rabats > in green <01877 +deshe> > pastures <04999
+na>ah > : he leadeth <05095 +nahal > me {beside} <05921 +
the still <04496 +m@nuwchah > waters <04325 +mayim > .
beside PSA 073 025 Whom <04310 +miy > have I in heaven <08064
+shamayim > [ but thee ] ? and [ thereis ] none <03808 +lo> >
upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets >
{beside} <05973 + thee .
beside SON 001 008 If <00518 +>im > thou know <03045 +yada< >
not , O thou fairest <03303 +yapheh > among women <00802
+>ishshah > , go <03318 +yatsa> > thy way <01870 +derek > forth
<03318 +yatsa> > by the footsteps <06119 + of the flock
<06629 +tso>n > , and feed <07462 +ra thy kids <01423
+g@diy > {beside} <05921 + the shepherds <07462 +ra
tents <04908 +mishkan > .
beside ISA 026 013 O LORD <03068 +Y@hovah > our God <00430
+>elohiym > , [ other ] lords <00113 +>adown > {beside} <02108
+zuwlah > thee have had dominion <01196 +Ba over us : [
but ] by thee only <00905 +bad > will we make mention <02142
+zakar > of thy name <08034 +shem > .
beside ISA 032 020 Blessed <00835 +>esher > [ are ] ye that sow
<02232 +zara< > {beside} <05921 + all <03605 +kol > waters
<04325 +mayim > , that send <07971 +shalach > forth [ thither ]
the feet <07272 +regel > of the ox <07794 +showr > and the ass
<02543 +chamowr > .
beside ISA 043 011 I , [ even ] I , [ am ] the LORD <03068
+Y@hovah > ; and {beside} <01107 +bil me [ there is ] no
<00369 +>ayin > saviour <03467 +yasha< > .
beside ISA 044 006 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > the King <04428 +melek > of Israel <03478
+Yisra>el > , and his redeemer <01350 +ga>al > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > ; I [ am ] the first <07223
+ri>shown > , and I [ am ] the last <00314 +>acharown > ; and
{beside} <01107 +bil me [ there is ] no <00369 +>ayin >
God <00430 +>elohiym > .
beside ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
+>al > be afraid <07297 +rahah > : have not I told <08085
+shama< > thee from that time <00227 +>az > , and have declared
<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
+ . Is there a God <00433 +>elowahh > {beside} <01107
+bil me ? yea , [ there is ] no <00369 +>ayin > God
<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .
beside ISA 045 005 . I [ am ] the LORD <03068 +Y@hovah > , and [
there is ] none <00369 +>ayin > else <05750 + , [ there
is ] no <00369 +>ayin > God <00430 +>elohiym > {beside} <02108
+zuwlah > me : I girded <00247 +>azar > thee , though thou hast
not known <03045 +yada< > me :
beside ISA 045 006 That they may know <03045 +yada< > from the
rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
the west <04628 +ma , that [ there is ] none <00657
+>ephec > {beside} <01107 +bil me . I [ am ] the LORD
<03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else
<05750 + .
beside ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
let them take counsel <03289 +ya together <03162 +yachad >
: who <04310 +miy > hath declared <05046 +nagad > this <02063
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not
I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin
> God <00430 +>elohiym > else <05750 + beside <01107
+bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >
{beside} <02108 +zuwlah > me .
beside ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
+nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
let them take counsel <03289 +ya together <03162 +yachad >
: who <04310 +miy > hath declared <05046 +nagad > this <02063
+zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
<05046 +nagad > it from that time <00227 +>az > ? [ have ] not
I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369 +>ayin
> God <00430 +>elohiym > else <05750 + {beside} <01107
+bil me ; a just <06662 +tsaddiyq > God <00410 +>el > and
a Saviour <03467 +yasha< > ; [ there is ] none <00369 +>ayin >
beside <02108 +zuwlah > me .
beside ISA 047 008 Therefore hear <08085 +shama< > now <06258
+ this <02063 +zo>th > , [ thou that art ] given to
pleasures <05719 + , that dwellest <03427 +yashab >
carelessly <00983 +betach > , that sayest <00559 +>amar > in
thine heart <03824 +lebab > , I [ am ] , and none <00657 +>ephec
> else <05750 + {beside} <00657 +>ephec > me ; I shall not
sit <03427 +yashab > [ as ] a widow <00490 +>almanah > , neither
<03808 +lo> > shall I know <03045 +yada< > the loss <07921
+shakol > of children :
beside ISA 047 010 For thou hast trusted <00982 +batach > in thy
wickedness <07451 +ra< > : thouhast said <00559 +>amar > , None
<00369 +>ayin > seeth <07200 +ra>ah > me . Thy wisdom <02451
+chokmah > and thy knowledge <01847 +da , it hath
perverted <07725 +shuwb > thee ; and thou hast said <00559
+>amar > in thine heart <03820 +leb > , I [ am ] , and none
<00657 +>ephec > else <05750 + {beside} <00657 +>ephec >
me .
beside ISA 056 008 The Lord <00136 +>Adonay > GOD <03069
+Y@hovih > which gathereth <06908 +qabats > the outcasts <01760
+dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > ,
Yet <05750 + will I gather <06908 +qabats > [ others ] to
him , {beside} those that are gathered <06908 +qabats > unto him
.
beside ISA 064 004 For since the beginning <05769 + of
the world <05769 + [ men ] have not heard <08085 +shama<
> , nor <03808 +lo> > perceived <00238 +>azan > by the ear
<00238 +>azan > , neither <03808 +lo> > hath the eye <05869
+ seen <07200 +ra>ah > , O God <00430 +>elohiym > ,
{beside} <02108 +zuwlah > thee , [ what ] he hath prepared
<06213 + for him that waiteth <02442 +chakah > for him .
beside JER 036 021 So the king <04428 +melek > sent <07971
+shalach > Jehudi <03065 +Y@huwdiy > to fetch <03947 +laqach >
the roll <04039 +m@gillah > : and he took <03947 +laqach > it
out of Elishama <00476 +>Eliyshama< > the scribe s <05608
+caphar > chamber <03957 +lishkah > . And Jehudi <03065
+Y@huwdiy > read <07121 +qara> > it in the ears <00241 +>ozen >
of the king <04428 +melek > , and in the ears <00241 +>ozen > of
all <03605 +kol > the princes <08269 +sar > which stood <05975
+ {beside} <05921 + the king <04428 +melek > .
beside EZE 009 002 And , behold <02009 +hinneh > , six <08337
+shesh > men <00582 +>enowsh > came <00935 +bow> > from the way
<01870 +derek > of the higher <05945 +>elyown > gate <08179
+sha , which <00834 +>aher > lieth toward the north <06828
+tsaphown > , and every man <00376 +>iysh > a slaughter <04660
+mappats > weapon <03627 +k@liy > in his hand <03027 +yad > ;
and one <00259 +>echad > man <00376 +>iysh > among <08432 +tavek
> them [ was ] clothed <03847 +labash > with linen <00906 +bad >
, with a writer s <05608 +caphar > inkhorn <07083 +qeceth > by
his side <04975 +mothen > : and they went <00935 +bow> > in ,
and stood <05975 + {beside} <00681 +>etsel > the brasen
<05178 +n@chosheth > altar <04196 +mizbeach > .
beside EZE 010 006 And it came <01961 +hayah > to pass , [ that
] when he had commanded <06680 +tsavah > the man <00376 +>iysh >
clothed <03847 +labash > with linen <00906 +bad > , saying
<00559 +>amar > , Take <03947 +laqach > fire <00784 +>esh > from
between <00996 +beyn > the wheels <01534 +galgal > , from
between <00996 +beyn > the cherubims <03742 +k@ruwb > ; then he
went <00935 +bow> > in , and stood <05975 + {beside}
<00681 +>etsel > the wheels <00212 +>owphan > .
beside EZE 010 016 And when the cherubims <03742 +k@ruwb > went
<03212 +yalak > , the wheels <00212 +>owphan > went <03212
+yalak > by them : and when the cherubims <03742 +k@ruwb >
lifted <05375 +nasa> > up their wings <03671 +kanaph > to mount
<07311 +ruwm > up from the earth <00776 +>erets > , the same
<01992 +hem > wheels <00212 +>owphan > also <01571 +gam > turned
<05437 +cabab > not from {beside} <00681 +>etsel > them .
beside EZE 010 019 And the cherubims <03742 +k@ruwb > lifted
<05375 +nasa> > up their wings <03671 +kanaph > , and mounted
<07426 +ramam > up from the earth <00776 +>erets > in my sight
<05869 + : when they went <03318 +yatsa> > out , the
wheels <00212 +>owphan > also [ were ] {beside} <05980 +
them , and [ every one ] stood <05975 + at the door
<06607 +pethach > of the east <06931 +qadmowniy > gate <08179
+sha of the LORD S <03068 +Y@hovah > house <01004 +bayith >
; and the glory <03519 +kabowd > of the God <00430 +>elohiym >
of Israel <03478 +Yisra>el > [ was ] over <05921 + them
above <04605 +ma .
beside EZE 011 022 . Then did the cherubims <03742 +k@ruwb >
lift <05375 +nasa> > up their wings <03671 +kanaph > , and the
wheels <00212 +>owphan > {beside} <05980 + them ; and
the glory <03519 +kabowd > of the God <00430 +>elohiym > of
Israel <03478 +Yisra>el > [ was ] over <05921 + them above
<04605 +ma .
beside EZE 032 013 I will destroy <6> also all <03605 +kol > the
beasts <00929 +b@hemah > thereof from {beside} <05921 + the
great <07227 +rab > waters <04325 +mayim > ; neither <03808 +lo>
> shall the foot <07272 +regel > of man <00120 +>adam > trouble
<04103 +m@huwmah > them any more <05750 + , nor <03808
+lo> > the hoofs <06541 +parcah > of beasts <00929 +b@hemah >
trouble <01804 +dalach > them .
beside DAN 011 004 And when he shall stand <05975 + up ,
his kingdom <04438 +malkuwth > shall be broken <07665 +shabar > ,
and shall be divided <02673 +chatsah > toward the four <00702
+>arba< > winds <07307 +ruwach > of heaven <08064 +shamayim > ;
and not to his posterity <00319 +>achariyth > , nor <03808 +lo>
> according to his dominion <04915 +moshel > which <00834 +>aher
> he ruled <04910 +mashal > : for his kingdom <04438 +malkuwth >
shall be plucked <05428 +nathash > up , even for others <00312
+>acher > {beside} <00905 +bad > those <00428 +>el - leh > .
beside HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
<03808 +lo> > god <00430 +>elohiym > but me : for [ there is ]
no <00369 +>ayin > saviour <03467 +yasha< > {beside} <01115
+biltiy > me .
beside ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing
<05947 + city <05892 + that dwelt <03427 +yashab
> carelessly <00983 +betach > , that said <00559 +>amar > in her
heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
+>ephec > {beside} <00657 +>ephec > me : how <00349 +>eyk > is
she become <01961 +hayah > a desolation <08047 +shammah > , a
place for beasts <02416 +chay > to lie <04769 +marbets > down
<04769 +marbets > in ! every <03605 +kol > one that passeth
<05674 + by her shall hiss <08319 +sharaq > , [ and ]
wag <05128 +nuwa< > his hand <03027 +yad > .
beside MAT 014 021 And they that had eaten <2068 -esthio -> were
about <5616 -hosei -> five <4000 -pentakischilioi -> thousand
<4000 -pentakischilioi -> men <0435 -aner -> , {beside} <5565 -
choris -> women <1135 -gune -> and children <3813 -paidion -> .
beside MAT 015 038 And they that did eat <2068 -esthio -> were
four <5070 -tetrakischilioi -> thousand <5070 -tetrakischilioi -
> men <0435 -aner -> , {beside} <5565 -choris -> women <1135 -
gune -> and children <3813 -paidion -> .
beside MAT 025 020 And so <2532 -kai -> he that had received
<2983 -lambano -> five <4000 -pentakischilioi -> talents <5007 -
talanton -> came <4334 -proserchomai -> and brought <4374 -
prosphero -> other <0243 -allos -> five <4000 -pentakischilioi -
> talents <5007 -talanton -> , saying <3004 -lego -> , Lord
<2962 -kurios -> , thou deliveredst <3860 -paradidomi -> unto me
five <4000 -pentakischilioi -> talents <5007 -talanton -> :
behold <2396 -ide -> , I have gained <2770 -kerdaino -> {beside}
<1909 -epi -> them five <4000 -pentakischilioi -> talents <5007 -
talanton -> more <0243 -allos -> .
beside MAT 025 022 He also <2532 -kai -> that had received <2983
-lambano -> two <1417 -duo -> talents <5007 -talanton -> came
<4334 -proserchomai -> and said <2036 -epo -> , Lord <2962 -
kurios -> , thou deliveredst <3860 -paradidomi -> unto me two
<1417 -duo -> talents <5007 -talanton -> : behold <2396 -ide -> ,
I have gained <2770 -kerdaino -> two <1417 -duo -> other <0243 -
allos -> talents <5007 -talanton -> {beside} <1909 -epi -> them .
beside MAR 003 021 And when his friends <3844 -para -> heard
<0191 -akouo -> [ of it ] , they went <1831 -exerchomai -> out
to lay hold <2902 -krateo -> on him : for they said <3004 -lego -
> , He is {beside} <1839 -existemi -> himself .
beside LUK 016 026 And {beside} 1909 -epi - all 3956 -pas - this
5125 -toutois - , between 3342 -metaxu - us and you there is a
great 3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - :
so 3704 -hopos - that they which would 2309 -thelo - pass 1224 -
diabaino - from hence 1782 -enteuthen - to you cannot 1410 -
dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass
1276 -diaperao - to us , that [ would come ] from thence 1564 -
ekeithen - .
beside LUK 024 021 But we trusted 1679 -elpizo - that it had
been 2076 -esti - he which should 3195 -mello - have redeemed
3084 -lutroo - Israel 2474 -Israel - : and {beside} 4862 -sun -
all 3956 -pas - this 5125 -toutois - , to day 4594 -semeron - is
the third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -
these 5023 -tauta - things were done 1096 -ginomai - .
beside ACT 026 024 . And as he thus <5023 -tauta -> spake <0626 -
apologeomai -> for himself , Festus <5347 -Phestos -> said <5346
-phemi -> with a loud <3173 -megas -> voice <5456 -phone -> ,
Paul <3972 -Paulos -> , thou art {beside} <3105 -mainomai ->
thyself ; much <4183 -polus -> learning <1121 -gramma -> doth
make <4062 -peritrepo -> thee mad <3130 -mania -> .
beside 2CO 005 013 For whether <1535 -eite -> we be {beside}
<1839 -existemi -> ourselves , [ it is ] to God <2316 -theos ->
: or <1535 -eite -> whether <1535 -eite -> we be sober <4993 -
sophroneo -> , [ it is ] for your <5213 -humin -> cause .
Beside 2CO 011 028 {Beside} <5565 -choris -> those <3588 -ho ->
things that are without <3924 -parektos -> , that which <3588 -
ho -> cometh <1999 -episustasis -> upon me daily <2250 -hemera -
> , the care <3308 -merimna -> of all <3956 -pas -> the churches
<1577 -ekklesia -> .
beside 2PE 001 005 . And {beside} <0846 -autos -> this <5124 -
touto -> , giving <3923 -pareisphero -> all diligence <4710 -
spoude -> , add <2023 -epichoregeo -> to your <5216 -humon ->
faith <4102 -pistis -> virtue <0703 -arete -> ; and to virtue
<0703 -arete -> knowledge <1108 -gnosis -> ;
~~~~~~
all his servants passed on beside him <2SA15 -:18 >
asses feeding beside them
beasts thereof from beside
beside all
beside all this
beside all this
beside all your freewill offerings
beside all your vows
beside benjamin
beside bethaven
beside bethel
beside children
beside eloth <1KI9 -:26 >
beside ephraim <2SA13 -:23 >
beside forty shekels
beside harts <1KI4 -:23 >
beside her he had neither son nor daughter
beside him stood mattithiah