bear , Concordance Study
bear , 1CH , 5:18
bear , 1CO , 3:2 , 1CO , 10:13 , 1CO , 15:49
bear , 1JO , 1:2 , 1JO , 5:7 , 1JO , 5:8
bear , 1KI , 3:21 , 1KI , 21:10
bear , 1SA , 17:34 , 1SA , 17:36 , 1SA , 17:37
bear , 1TI , 5:14
bear , 2CH , 2:2
bear , 2CO , 8:3 , 2CO , 11:1 , 2CO , 11:1 , 2CO , 11:4
bear , 2KI , 18:14 , 2KI , 19:30
bear , 2SA , 17:8 , 2SA , 18:19 , 2SA , 18:20 , 2SA , 18:20 ,
2SA , 18:20
bear , 3JO , 1:12
bear , AC , 9:15 , AC , 15:10 , AC , 18:14 , AC , 22:5 , AC ,
23:11 , AC , 27:15
bear , AM , 5:19 , AM , 7:10
bear , COL , 4:13
bear , DA , 2:39 , DA , 7:5
bear , DE , 1:9 , DE , 1:12 , DE , 1:31 , DE , 5:20 , DE ,
10:8 , DE , 28:57
bear , ES , 1:22
bear , EX , 18:22 , EX , 20:16 , EX , 25:27 , EX , 27:7 , EX
, 28:12 , EX , 28:29 , EX , 28:30 , EX , 28:38 , EX , 28:43 ,
EX , 30:4 , EX , 37:5 , EX , 37:14 , EX , 37:15 , EX , 37:
27 , EX , 38:7
bear , EZE , 4:4 , EZE , 4:5 , EZE , 4:6 , EZE , 12:6 , EZE ,
12:12 , EZE , 14:10 , EZE , 16:52 , EZE , 16:52 , EZE , 16:
54 , EZE , 17:8 , EZE , 17:23 , EZE , 18:19 , EZE , 18:20 ,
EZE , 18:20 , EZE , 23:35 , EZE , 23:49 , EZE , 32:30 , EZE ,
34:29 , EZE , 36:7 , EZE , 36:15 , EZE , 44:10 , EZE , 44:
11 , EZE , 44:12 , EZE , 46:20
bear , GA , 4:15 , GA , 5:10 , GA , 6:2 , GA , 6:5 , GA , 6:
17
bear , GE , 4:13 , GE , 13:6 , GE , 16:11 , GE , 17:17 , GE ,
17:19 , GE , 17:21 , GE , 18:13 , GE , 22:23 , GE , 30:3 ,
GE , 36:7 , GE , 43:9 , GE , 44:32 , GE , 49:15
bear , HAG , 2:12
bear , HEB , 9:28
bear , HO , 9:16 , HO , 13:8
bear , ISA , 1:14 , ISA , 7:14 , ISA , 11:7 , ISA , 37:31 ,
ISA , 46:4 , ISA , 46:7 , ISA , 52:11 , ISA , 53:11 , ISA ,
54:1
bear , JAS , 3:12
bear , JER , 5:31 , JER , 10:19 , JER , 17:21 , JER , 17:27 ,
JER , 29:6 , JER , 31:19 , JER , 44:22
bear , JG , 13:3 , JG , 13:5 , JG , 13:7
bear , JOH , 1:7 , JOH , 1:8 , JOH , 2:8 , JOH , 3:28 , JOH ,
5:31 , JOH , 5:36 , JOH , 8:14 , JOH , 8:18 , JOH , 10:25 ,
JOH , 15:4 , JOH , 15:8 , JOH , 15:27 , JOH , 16:12 , JOH ,
18:23 , JOH , 18:37
bear , JOS , 3:8 , JOS , 3:13 , JOS , 4:16 , JOS , 6:4 , JOS
, 6:6
bear , LA , 3:10 , LA , 3:27
bear , LE , 5:1 , LE , 5:17 , LE , 7:18 , LE , 10:17 , LE ,
12:5 , LE , 16:22 , LE , 17:16 , LE , 19:8 , LE , 19:18 ,
LE , 20:17 , LE , 20:19 , LE , 20:20 , LE , 22:9 , LE , 22:
16 , LE , 24:15
bear , LU , 1:13 , LU , 4:11 , LU , 11:48 , LU , 13:9 , LU ,
14:27 , LU , 18:7 , LU , 18:20 , LU , 23:26
bear , MIC , 6:16 , MIC , 7:9
bear , MR , 10:19 , MR , 15:21
bear , MT , 3:11 , MT , 4:6 , MT , 19:18 , MT , 27:32
bear , NU , 1:50 , NU , 4:15 , NU , 4:25 , NU , 5:31 , NU ,
7:9 , NU , 9:13 , NU , 11:14 , NU , 11:17 , NU , 11:17 , NU
, 14:27 , NU , 14:33 , NU , 14:34 , NU , 18:1 , NU , 18:1 ,
NU , 18:22 , NU , 18:23 , NU , 18:32 , NU , 30:15
bear , PR , 9:12 , PR , 12:24 , PR , 17:12 , PR , 18:14 , PR
, 28:15 , PR , 30:21
bear , PS , 75:3 , PS , 89:50 , PS , 91:12
bear , RE , 2:2 , RE , 13:2
bear , RO , 10:2 , RO , 13:9 , RO , 15:1
bear , RU , 1:12
bear , SOS , 4:2
bear , ZEC , 5:10 , ZEC , 6:13
bear , ZEP , 1:11
~~~~~~
God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of {God}, reveal, speak.[ql
abide 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- {abide}, endure,
(take) patient(-ly), suffer, tarry behind.[ql
about 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
(carry) {about}.[ql
abundantly 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409;
to bear well, i.e. be fertile: -- bring forth {abundantly}.[ql
add 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear
upon (or further), i.e. adduce (personally or judicially [accuse,
inflict]), superinduce: -- {add}, bring (against), take.[ql
admonished 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be {admonished} (warned) of God,
reveal, speak.[ql
again 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- beget, (bear) X
({again}).[ql
against 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, bring ({against}), take.
[ql
also 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- {also} bear witness.[ql
also 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, ({also}) bear witness (with).[ql
and 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up {and} down, be (more) excellent, make
matter, publish, be of more value.[ql
away 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- bring, carry ({away}).[ql
away 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, take {away}.[ql
away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, take ({away}, up).[ql
away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
{away}, remove, take (away, up).[ql
away 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
{away} with, bear (up), carry, lift up, loose, make to doubt,
put away, remove, take (away, up).[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, {be} of more value.[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- {be} better, carry,
differ from, drive up and down, be (more) excellent, make
matter, publish, be of more value.[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, {be} (more) excellent, make
matter, publish, be of more value.[ql
be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, {be} patient, patiently endure.[ql
be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, {be}
longsuffering, have (long) patience, be patient, patiently
endure.[ql
be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, ({be}, bear,
give, obtain) witness.[ql
be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
{be} well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- {be} mindful,
remember, come (have) in remembrance. Compare 3403.[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), {be} good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, {be} expedient (for), be good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- {be} better for, bring
together, be expedient (for), be good, (be) profit(-able for).[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, ({be}) profit(-able for).
[ql
be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, {be} admonished (warned) of God, reveal, speak.[ql
be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- {be} called, be admonished (warned) of God, reveal, speak.[ql
bear 0715 # arktos {ark'-tos}; probably from 714; a bear (as
obstructing by ferocity): -- {bear}.[ql
bear 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- {bear} up into.[ql
bear 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- beget, ({bear}) X
(again).[ql
bear 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- {bear}
(carry) about.[ql
bear 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- {bear}, bring forth, carry
forth (out).[ql
bear 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- be ({bear}, bring forth)
fruit(-ful).[ql
bear 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- {bear}, bring (carry, lead)
up, offer (up).[ql
bear 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to
bear from underneath, i.e. (figuratively) to undergo hardship: --
{bear}, endure.[ql
bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- {bear}, wear.[ql
bear 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound of
5043 and the base of 1096; to be a child-bearer, i.e. parent
(mother): -- {bear} children.[ql
bear 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- also {bear} witness.[ql
bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303
and 2192; to hold oneself up against, i.e. (figuratively) put up
with: -- {bear} with, endure, forbear, suffer.[ql
bear 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) {bear} witness (with).[ql
bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- {bear}, carry, take up.[ql
bear 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- {bear} (suffer) long, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql
bear 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- {bear}, beget, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql
bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, {bear},
give, obtain) witness.[ql
bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], {bear} record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
bear 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- {bear}, be born, bring
forth, be delivered, be in travail.[ql
bear 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, {bear} (up), carry, lift up, loose, make to doubt,
put away, remove, take (away, up).[ql
bear 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, {bear}, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, {bear}, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
beget 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- {beget}, (bear) X
(again).[ql
behind 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), suffer, tarry {behind}.[ql
better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
{better}, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
bring 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear
forward, i.e. produce: -- {bring} forth.[ql
bring 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- {bring}, carry (away).[ql
bring 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to
bear well, i.e. be fertile: -- {bring} forth abundantly.[ql
bring 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, {bring} forth, carry
forth (out).[ql
bring 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, {bring} (against), take.
[ql
bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- {bring} (to, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for,
{bring} together, be expedient (for), be good, (be) profit(-able
for).[ql
called 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be {called}, be admonished (warned) of God,
reveal, speak.[ql
carry 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to
bear forth (to burial): -- {carry} out.[ql
carry 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- bring, {carry} (away).[ql
carry 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring forth, {carry}
forth (out).[ql
carry 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
({carry}) about.[ql
carry 4792 # sugkomizo {soong-kom-id'-zo}; from 4862 and 2865;
to convey together, i.e. collect or bear away in company with
others: -- {carry}.[ql
carry 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), {carry}, lift up, loose, make to doubt,
put away, remove, take (away, up).[ql
carry 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, {carry}, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
charge 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- {charge},
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
children 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound
of 5043 and the base of 1096; to be a child-bearer, i.e. parent
(mother): -- bear {children}.[ql
come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql
deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), {deal} with, do,
offer (unto, up), present unto, put to.[ql
differ 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, {differ} from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, {do},
offer (unto, up), present unto, put to.[ql
doubt 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to {doubt},
put away, remove, take (away, up).[ql
down 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
give, sink {down}.[ql
down 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and {down}, be (more)
excellent, make matter, publish, be of more value.[ql
drive 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, {drive} up and down, be (more)
excellent, make matter, publish, be of more value.[ql
endure 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to
bear from underneath, i.e. (figuratively) to undergo hardship: --
bear, {endure}.[ql
endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, {endure}, forbear, suffer.[ql
endure 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, {endure},
(take) patient(-ly), suffer, tarry behind.[ql
endure 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, be patient, patiently {endure}.[ql
evidence 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [{evidence}], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
excellent 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342;
to bear through, i.e. (literally) transport; usually to bear
apart, i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
{excellent}, make matter, publish, be of more value.[ql
expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be {expedient} (for), be good, (be) profit(-able for).
[ql
fall 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- {fall},
give, sink down.[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better {for},
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) profit(-able {for}).
[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient ({for}), be good, (be) profit(-able for).
[ql
forbear 4722 # stego {steg'-o}; from 4721; to roof over, i.e.
(figuratively) to cover with silence (endure patiently): --
({for-)bear}, suffer.[ql
forbear 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity;
to be chary of, i.e. (subjectively) to abstain or (objectively)
to treat leniently: -- {forbear}, spare.[ql
forbear 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to
send); to let up, i.e. (literally) slacken or (figuratively)
desert, desist from: -- {forbear}, leave, loose.[ql
forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, endure, {forbear}, suffer.[ql
forbear 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X {forbear}, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forth 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear
forward, i.e. produce: -- bring {forth}.[ql
forth 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to
bear well, i.e. be fertile: -- bring {forth} abundantly.[ql
forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring forth, carry
{forth} (out).[ql
forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring {forth}, carry
forth (out).[ql
from 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ {from}, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
give 3923 # pareisphero {par-ice-fer'-o}; from 3844 and 1533;
to bear in alongside, i.e. introduce simultaneously: -- {give}.
[ql
give 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
{give}, sink down.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, {give}
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
{give}, obtain) witness.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, {give} (have) testimony, (be, bear,
give, obtain) witness.[ql
good 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) {good} (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be {good}, (be) profit(-able for).
[ql
have 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
{have} (long) patience, be patient, patiently endure.[ql
have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give ({have}) testimony, (be, bear,
give, obtain) witness.[ql
have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, {have} (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql
honest 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good ({honest})
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- be mindful,
remember, come (have) {in} remembrance. Compare 3403.[ql
into 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- bear up {into}.[ql
lift 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, {lift} up, loose, make to doubt,
put away, remove, take (away, up).[ql
long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) {long}, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql
long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have ({long}) patience, be patient, patiently endure.[ql
longsuffering 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the
same as 3116; to be long-spirited, i.e. (objectively) forbearing
or (subjectively) patient: -- bear (suffer) long, be
{longsuffering}, have (long) patience, be patient, patiently
endure.[ql
loose 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, {loose}, make to doubt,
put away, remove, take (away, up).[ql
make 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, {make} to doubt,
put away, remove, take (away, up).[ql
make 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, {make} matter, publish, be of more value.[ql
matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make {matter}, publish, be of more value.[ql
mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of {more} value.[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be ({more})
excellent, make matter, publish, be of more value.[ql
obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, {obtain}) witness.[ql
obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have ({obtain}, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
of 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, be {of} more value.[ql
of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported {of}, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, {of}) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
of 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) {of} God, reveal, speak.[ql
offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
{offer} (unto, up), present unto, put to.[ql
out 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to
bear forth (to burial): -- carry {out}.[ql
out 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear out
(literally or figuratively): -- bear, bring forth, carry forth
({out}).[ql
patient 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) {patient}(-ly), suffer, tarry behind.[ql
patient 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, be {patient}, patiently endure.[ql
patience 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) {patience}, be patient, patiently endure.[ql
patiently 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the
same as 3116; to be long-spirited, i.e. (objectively) forbearing
or (subjectively) patient: -- bear (suffer) long, be
longsuffering, have (long) patience, be patient, {patiently}
endure.[ql
present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), {present} unto, put to.[ql
profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) {profit}(-able for).
[ql
publish 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, {publish}, be of more value.[ql
put 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt,
{put} away, remove, take (away, up).[ql
put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, {put} to.[ql
record 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear {record}, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql
remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql
remove 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- {remove}, take away.[ql
remove 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, {remove}, take (away, up).[ql
report 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
{report}, be well reported of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql
reported 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well {reported} of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql
reveal 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished (warned) of God,
{reveal}, speak.[ql
sink 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
give, {sink} down.[ql
speak 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of God, reveal, {speak}.[ql
suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, endure, forbear, {suffer}.[ql
suffer 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), {suffer}, tarry behind.[ql
suffer 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear ({suffer}) long, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql
take 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, bring (against), {take}.
[ql
take 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, {take} away.[ql
take 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
({take}) patient(-ly), suffer, tarry behind.[ql
take 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, {take} (away, up).[ql
tarry 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), suffer, {tarry} behind.[ql
testify 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- {testify} unto, (also) bear witness (with).[ql
testify 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, {testify}, give (have) testimony,
(be, bear, give, obtain) witness.[ql
testimony 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) {testimony},
(be, bear, give, obtain) witness.[ql
to 0142 # airo {ah'ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make {to} doubt,
put away, remove, take (away, up).[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, put {to}.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring ({to}, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
{together}, be expedient (for), be good, (be) profit(-able for).
[ql
unto 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify {unto}, (also) bear witness (with).[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer ({unto}, up), present unto, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present {unto}, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, {unto}), deal with, do,
offer (unto, up), present unto, put to.[ql
up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, take (away, {up}).[ql
up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift {up}, loose, make to doubt,
put away, remove, take (away, up).[ql
up 0142 # airo {ah'ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear ({up}), carry, lift up, loose, make to doubt,
put away, remove, take (away, up).[ql
up 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- bear {up} into.[ql
up 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive {up} and down, be (more) excellent, make
matter, publish, be of more value.[ql
up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, {up}), present unto, put to.[ql
value 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more {value}.[ql
warned 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished ({warned}) of God,
reveal, speak.[ql
well 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be {well} reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303
and 2192; to hold oneself up against, i.e. (figuratively) put up
with: -- bear {with}, endure, forbear, suffer.[ql
with 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) bear witness ({with}).[ql
with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal {with}, do,
offer (unto, up), present unto, put to.[ql
with 0142 # airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away {with}, bear (up), carry, lift up, loose, make to doubt,
put away, remove, take (away, up).[ql
witness 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- also bear {witness}.[ql
witness 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) bear {witness} (with).[ql
witness 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) {witness}.[ql
~~~~~~
bear Interlinear Index Study
bear GEN 004 013 . And Cain <07014 +Qayin > said <00559 +>amar >
unto the LORD <03068 +Y@hovah > , My punishment <05771 +
[ is ] greater <01419 +gadowl > than I can {bear} <05375 +nasa>
> .
bear GEN 013 006 And the land <00776 +>erets > was not able
<05375 +nasa> > to {bear} <05375 +nasa> > them , that they might
dwell <03427 +yashab > together <03162 +yachad > : for their
substance <07399 +r@kuwsh > was great <07227 +rab > , so that
they could <03201 +yakol > not dwell <03427 +yashab > together
<03162 +yachad > .
bear GEN 016 011 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto her , Behold <02009
+hinneh > , thou [ art ] with child <02030 +hareh > , and shalt
{bear} <03205 +yalad > a son <01121 +ben > , and shalt call
<07121 +qara> > his name <08034 +shem > Ishmael <03458
+Yishmal > ; because <03588 +kiy > the LORD <03068 +Y@hovah >
hath heard <08085 +shama< > thy affliction <06040 + .
bear GEN 017 017 Then Abraham <85> fell <05307 +naphal > upon
his face <06440 +paniym > , and laughed <06711 +tsachaq > , and
said <00559 +>amar > in his heart <03820 +leb > , Shall [ a
child ] be born <03205 +yalad > unto him that is an hundred
<03967 +me>ah > years <08141 +shaneh > old <01121 +ben > ? and
shall Sarah <08283 +Sarah > , that is ninety <08673 +tish
years <08141 +shaneh > old <01323 +bath > , {bear} <03205 +yalad
> ?
bear GEN 017 019 And God <00430 +>elohiym > said <00559 +>amar >
, Sarah <08283 +Sarah > thy wife <00802 +>ishshah > shall {bear}
<03205 +yalad > thee a son <01121 +ben > indeed <61> ; and thou
shalt call <07121 +qara> > his name <08034 +shem > Isaac <03327
+Yitschaq > : and I will establish <06965 +quwm > my covenant
<01285 +b@riyth > with him for an everlasting <05769 +
covenant <01285 +b@riyth > , [ and ] with his seed <02233
+zera< > after <00310 +>achar > him .
bear GEN 017 021 But my covenant <01285 +b@riyth > will I
establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which
<00834 +>aher > Sarah <08283 +Sarah > shall {bear} <03205 +yalad
> unto thee at this <02088 +zeh > set <04150 +mow time in
the next <00312 +>acher > year <08141 +shaneh > .
bear GEN 018 013 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Abraham <85> , Wherefore <04100 +mah > did Sarah
<08283 +Sarah > laugh <06711 +tsachaq > , saying <00559 +>amar >
, Shall I of a surety <00552 +>umnam > {bear} <03205 +yalad > a
child , which <00589 +>aniy > am old <02204 +zaqen > ?
bear GEN 022 023 And Bethuel <01328 +B@thuw>el > begat <03205
+yalad > Rebekah <07259 +Ribqah > : these eight <08083 +sh@moneh
> Milcah <04435 +Milkah > did {bear} <03205 +yalad > to Nahor
<005152 + +Q@riyowth Nachowr > , Abraham s <85> brother <00251
+>ach > .
bear GEN 030 003 And she said <00559 +>amar > , Behold <02009
+hinneh > my maid <00519 +>amah > Bilhah <01090 +Bilhah > , go
<00935 +bow> > in unto her ; and she shall {bear} <03205 +yalad
> upon my knees <01290 +berek > , that I may also <01571 +gam >
have children <01129 +banah > by her .
bear GEN 036 007 For their riches <07399 +r@kuwsh > were more
<07227 +rab > than that they might dwell <03427 +yashab >
together <03162 +yachad > ; and the land <00776 +>erets >
wherein they were strangers <04033 +maguwr > could <03201 +yakol
> not {bear} <05375 +nasa> > them because <06440 +paniym > of
their cattle <04735 +miqneh > .
bear GEN 043 009 I will be surety <06148 + for him ; of
my hand <03027 +yad > shalt thou require <01245 +baqash > him :
if <00518 +>im > I bring <00935 +bow> > him not unto thee , and
set <03322 +yatsag > him before <06440 +paniym > thee , then let
me {bear} <02398 +chata> > the blame <02398 +chata> > for ever :
bear GEN 044 032 For thy servant <05650 + became <06148
+ surety <06148 + for the lad <05288 +na unto
my father <1> , saying <00559 +>amar > , If <00518 +>im > I
bring <00935 +bow> > him not unto thee , then I shall {bear}
<02398 +chata> > the blame <02398 +chata> > to my father <1> for
ever .
bear GEN 049 015 And he saw <07200 +ra>ah > that rest <04496
+m@nuwchah > [ was ] good <02896 +towb > , and the land <00776
+>erets > that [ it was ] pleasant <05276 +na ; and bowed
<05186 +natah > his shoulder <07926 +sh@kem > to {bear} <05445
+cabal > , and became <01961 +hayah > a servant <05647 +
unto tribute <04522 +mac > .
bear EXO 018 022 And let them judge <08199 +shaphat > the people
<05971 + at all <03605 +kol > seasons <06256 + : and
it shall be , [ that ] every <03605 +kol > great <01419 +gadowl
> matter <01697 +dabar > they shall bring <00935 +bow> > unto
thee , but every <03605 +kol > small <06996 +qatan > matter
<01697 +dabar > they shall judge <08199 +shaphat > : so shall it
be easier <07043 +qalal > for thyself , and they shall {bear}
<05375 +nasa> > [ the burden ] with thee .
bear EXO 025 027 Over <05980 + against <05980 +
the border <04526 +micgereth > shall the rings <02885 +tabba
> be for places <01004 +bayith > of the staves <00905 +bad > to
{bear} <05375 +nasa> > the table <07979 +shulchan > .
bear EXO 027 007 And the staves <00905 +bad > shall be put
<00935 +bow> > into the rings <02885 +tabba , and the
staves <00905 +bad > shall be upon the two <08147 +sh@nayim >
sides <06763 +tsela< > of the altar <04196 +mizbeach > , to
{bear} <05375 +nasa> > it .
bear EXO 028 012 And thou shalt put <07760 +suwm > the two
<08147 +sh@nayim > stones <68> upon the shoulders <03802
+katheph > of the ephod <00646 +>ephowd > [ for ] stones <68> of
memorial <02146 +zikrown > unto the children <01121 +ben > of
Israel <03478 +Yisra>el > : and Aaron <00175 +>Aharown > shall
{bear} <05375 +nasa> > their names <08034 +shem > before <06440
+paniym > the LORD <03068 +Y@hovah > upon his two <08147
+sh@nayim > shoulders <03802 +katheph > for a memorial <02146
+zikrown > .
bear EXO 028 029 And Aaron <00175 +>Aharown > shall {bear}
<05375 +nasa> > the names <08034 +shem > of the children <01121
+ben > of Israel <03478 +Yisra>el > in the breastplate <02833
+choshen > of judgment <04941 +mishpat > upon his heart <03820
+leb > , when he goeth <00935 +bow> > in unto the holy <06944
+qodesh > [ place ] , for a memorial <02146 +zikrown > before
<06440 +paniym > the LORD <03068 +Y@hovah > continually <08548
+tamiyd > .
bear EXO 028 030 And thou shalt put <05414 +nathan > in the
breastplate <02833 +choshen > of judgment <04941 +mishpat > the
Urim <00224 +>Uwriym > and the Thummim <08550 +Tummiym > ; and
they shall be upon Aaron s <00175 +>Aharown > heart <03820 +leb
> , when he goeth <00935 +bow> > in before <06440 +paniym > the
LORD <03068 +Y@hovah > : and Aaron <00175 +>Aharown > shall
{bear} <05375 +nasa> > the judgment <04941 +mishpat > of the
children <01121 +ben > of Israel <03478 +Yisra>el > upon his
heart <03820 +leb > before <06440 +paniym > the LORD <03068
+Y@hovah > continually <08548 +tamiyd > .
bear EXO 028 038 And it shall be upon Aaron s <00175 +>Aharown >
forehead <04696 +metsach > , that Aaron <00175 +>Aharown > may
{bear} <05375 +nasa> > the iniquity <05771 + of the holy
<06944 +qodesh > things , which <00834 +>aher > the children
<01121 +ben > of Israel <03478 +Yisra>el > shall hallow <06942
+qadash > in all <03605 +kol > their holy <06944 +qodesh > gifts
<04979 +mattanah > ; and it shall be always <08548 +tamiyd >
upon his forehead <04696 +metsach > , that they may be accepted
<07522 +ratsown > before <06440 +paniym > the LORD <03068
+Y@hovah > .
bear EXO 028 043 And they shall be upon Aaron <00175 +>Aharown >
, and upon his sons <01121 +ben > , when they come <00935 +bow>
> in unto the tabernacle <00168 +>ohel > of the congregation
<04150 +mow , or <00176 +>ow > when they come <05066
+nagash > near <05066 +nagash > unto the altar <04196 +mizbeach
> to minister <08334 +sharath > in the holy <06944 +qodesh > [
place ] ; that they {bear} <05375 +nasa> > not iniquity <05771
+ , and die <04191 +muwth > : [ it shall be ] a statute
<02708 +chuqqah > for ever <05769 + unto him and his
seed <02233 +zera< > after <00310 +>achar > him .
bear EXO 030 004 And two <08147 +sh@nayim > golden <02091 +zahab
> rings <02885 +tabba shalt thou make <06213 + to
it under <08478 +tachath > the crown <02213 +zer > of it , by
the two <08147 +sh@nayim > corners <06763 +tsela< > thereof ,
upon the two <08147 +sh@nayim > sides <06654 +tsad > of it shalt
thou make <06213 + [ it ] ; and they shall be for places
<01004 +bayith > for the staves <00905 +bad > to {bear} <05375
+nasa> > it withal <01992 +hem > .
bear EXO 037 005 And he put <00935 +bow> > the staves <00905
+bad > into the rings <2885tabba by the sides <06763
+tsela< > of the ark <00727 +>arown > , to {bear} <05375 +nasa>
> the ark <00727 +>arown > .
bear EXO 037 014 Over <05980 + against <05980 +
the border <04526 +micgereth > were the rings <02885 +tabba
> , the places <01004 +bayith > for the staves <00905 +bad > to
{bear} <05375 +nasa> > the table <07979 +shulchan > .
bear EXO 037 015 And he made <06213 + the staves <00905
+bad > [ of ] shittim <07848 +shittah > wood <06086 + ,
and overlaid <06823 +tsaphah > them with gold <02091 +zahab > ,
to {bear} <05375 +nasa> > the table <07979 +shulchan > .
bear EXO 037 027 And he made <06213 + two <08147
+sh@nayim > rings <02885 +tabba of gold <02091 +zahab >
for it under <08478 +tachath > the crown <02213 +zer > thereof ,
by the two <08147 +sh@nayim > corners <06763 +tsela< > of it ,
upon the two <08147 +sh@nayim > sides <06654 +tsad > thereof ,
to be places <01004 +bayith > for the staves <00905 +bad > to
{bear} <05375 +nasa> > it withal .
bear EXO 038 007 And he put <00935 +bow> > the staves <00905
+bad > into the rings <02885 +tabba on <05921 + the
sides <06763 +tsela< > of the altar <04196 +mizbeach > , to
{bear} <05375 +nasa> > it withal ; he made <06213 + the
altar hollow <05014 +nabab > with boards <03871 +luwach > .
bear LEV 005 001 . And if <03588 +kiy > a soul <05315 +nephesh >
sin <02398 +chata> > , and hear <08085 +shama< > the voice
<06963 +qowl > of swearing <00423 +>alah > , and [ is ] a
witness <05707 + , whether <00176 +>ow > he hath seen
<07200 +ra>ah > or <00176 +>ow > known <03045 +yada< > [ of it ]
; if <00518 +>im > he do not utter <05046 +nagad > [ it ] , then
he shall {bear} <05375 +nasa> > his iniquity <05771 + .
bear LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh >
sin <02398 +chata> > , and commit <06213 + any <00259
+>echad > of these things which <00834 +>aher > are forbidden
<03808 +lo> > to be done <06213 + by the commandments
<04687 +mitsvah > of the LORD <03068 +Y@hovah > ; though he wist
<03045 +yada< > [ it ] not , yet is he guilty <00816 +>asham > ,
and shall {bear} <05375 +nasa> > his iniquity <05771 + .
bear LEV 007 018 And if <00518 +>im > [ any ] of the flesh
<01320 +basar > of the sacrifice <02077 +zebach > of his peace
<08002 +shelem > offerings be eaten <00398 +>akal > at all on
the third <07992 +sh@liyshiy > day <03119 +yowmam > , it shall
not be accepted <07521 +ratsah > , neither <03808 +lo> > shall
it be imputed <02803 +chashab > unto him that offereth <07126
+qarab > it : it shall be an abomination <06292 +pigguwl > , and
the soul <05315 +nephesh > that eateth <00398 +>akal > of it
shall {bear} <05375 +nasa> > his iniquity <05771 + .
bear LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten
<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy
<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >
it [ is ] most <06944 +qodesh > holy <06944 +qodesh > , and [
God ] hath given <05414 +nathan > it you to {bear} <05375 +nasa>
> the iniquity <05771 + of the congregation <05712 +
> , to make atonement <03722 +kaphar > for them before <06440
+paniym > the LORD <03068 +Y@hovah > ?
bear LEV 012 005 But if <00518 +>im > she {bear} <03205 +yalad >
a maid <05347 +n@qebah > child , then she shall be unclean
<02930 +tame> > two weeks <07620 +shabuwa< > , as in her
separation <05079 +niddah > : and she shall continue <03427
+yashab > in the blood <01818 +dam > of her purifying <02893
+tohorah > threescore <08346 +shishshiym > and six <08337 +shesh
> days <03117 +yowm > .
bear LEV 016 022 And the goat <08163 +sa shall {bear}
<05375 +nasa> > upon him all <03605 +kol > their iniquities
<05771 + unto a land <00776 +>erets > not inhabited
<01509 +g@zerah > : and he shall let go <07971 +shalach > the
goat <08163 +sa in the wilderness <04057 +midbar > .
bear LEV 017 016 But if <00518 +>im > he wash <03526 +kabac > [
them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh
<01320 +basar > ; then he shall {bear} <05375 +nasa> > his
iniquity <05771 + .
bear LEV 019 008 Therefore [ every one ] that eateth <00398
+>akal > it shall {bear} <05375 +nasa> > his iniquity <05771
+ , because <03588 +kiy > he hath profaned <02490 +chalal
> the hallowed <06944 +qodesh > thing of the LORD <03068
+Y@hovah > : and that soul <05315 +nephesh > shall be cut <03772
+karath > off from among his people <05971 + .
bear LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor
<03808 +lo> > {bear} <05201 +natar > any grudge <05201 +natar >
against the children <01121 +ben > of thy people <05971 + ,
but thou shalt love <00157 +>ahab > thy neighbour <07453 +rea< >
as thyself : I [ am ] the LORD <03068 +Y@hovah > .
bear LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and see <07200
+ra>ah > her nakedness <06172 + , and she see <07200
+ra>ah > his nakedness <06172 + ; it [ is ] a wicked
<02617 +checed > thing ; and they shall be cut <03772 +karath >
off in the sight <05869 + of their people <05971 + :
he hath uncovered <01540 +galah > his sister s <00269 +>achowth
> nakedness <06172 + ; he shall {bear} <05375 +nasa> >
his iniquity <05771 + .
bear LEV 020 019 And thou shalt not uncover <01540 +galah > the
nakedness <06172 + of thy mother s <00517 +>em > sister
<00269 +>achowth > , nor of thy father s <1> sister <00269
+>achowth > : for he uncovereth <06168 + his near <07607
+sh@>er > kin <07607 +sh@>er > : they shall {bear} <05375 +nasa>
> their iniquity <05771 + .
bear LEV 020 020 And if <00834 +>aher > a man <00376 +>iysh >
shall lie <07901 +shakab > with his uncle s <01733 +dowdah >
wife <01753 +duwr > , he hath uncovered <01540 +galah > his
uncle s <01730 +dowd > nakedness <06172 + : they shall
{bear} <05375 +nasa> > their sin <02399 +chet> > ; they shall
die <04191 +muwth > childless <06185 + .
bear LEV 022 009 They shall therefore keep <08104 +shamar > mine
ordinance <04931 +mishmereth > , lest <03808 +lo> > they {bear}
<05375 +nasa> > sin <02399 +chet> > for it , and die <04191
+muwth > therefore , if <03588 +kiy > they profane <02490
+chalal > it : I the LORD <03068 +Y@hovah > do sanctify <06942
+qadash > them .
bear LEV 022 016 Or suffer <05375 +nasa> > them to {bear} <05375
+nasa> > the iniquity <05771 + of trespass <00819
+>ashmah > , when they eat <00398 +>akal > their holy <06944
+qodesh > things : for I the LORD <03068 +Y@hovah > do sanctify
<06942 +qadash > them .
bear LEV 024 015 And thou shalt speak <01696 +dabar > unto the
children <01121 +ben > of Israel <03478 +Yisra>el > , saying
<00559 +>amar > , Whosoever curseth <07043 +qalal > his God
<00430 +>elohiym > shall {bear} <05375 +nasa> > his sin <02399
+chet> > .
bear NUM 001 050 But thou shalt appoint <06485 +paqad > the
Levites <03881 +Leviyiy > over <05921 + the tabernacle
<04908 +mishkan > of testimony <5715> , and over <05921 +
all <03605 +kol > the vessels <03627 +k@liy > thereof , and over
<05921 + all <03605 +kol > things that [ belong ] to it :
they shall {bear} <05375 +nasa> > the tabernacle <04908 +mishkan
> , and all <03605 +kol > the vessels <03627 +k@liy > thereof ;
and they shall minister <08334 +sharath > unto it , and shall
encamp <02583 +chanah > round <05439 +cabiyb > about the
tabernacle <04908 +mishkan > .
bear NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > is to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to {bear} <05375 +nasa> > [ it ] : but they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .
bear NUM 004 025 And they shall {bear} <05375 +nasa> > the
curtains <03407 +y@riy of the tabernacle <04908 +mishkan > ,
and the tabernacle <00168 +>ohel > of the congregation <04150
+mow , his covering <04372 +mikceh > , and the covering
<04372 +mikceh > of the badgers <08476 +tachash > skins that [
is ] above <04605 +ma upon it , and the hanging <04539
+macak > for the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow ,
bear NUM 005 031 Then shall the man <00376 +>iysh > be guiltless
<05352 +naqah > from iniquity <05771 + , and this <01931
+huw> > woman <00802 +>ishshah > shall {bear} <05375 +nasa> >
her iniquity <05771 + .
bear NUM 007 009 But unto the sons <01121 +ben > of Kohath
<06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > :
because <03588 +kiy > the service <05656 + of the
sanctuary <06944 +qodesh > belonging unto them [ was that ] they
should {bear} <05375 +nasa> > upon their shoulders <03802
+katheph > .
bear NUM 009 013 But the man <00376 +>iysh > that [ is ] clean
<02889 +tahowr > , and is not in a journey <01870 +derek > , and
forbeareth <02308 +chadal > to keep <06213 + the passover
<06453 +pecach > , even the same <01931 +huw> > soul <05315
+nephesh > shall be cut <03772 +karath > off from among his
people <05971 + : because <03588 +kiy > he brought <07126
+qarab > not the offering <07133 +qorban > of the LORD <03068
+Y@hovah > in his appointed <04150 +mow season <04150
+mow , that man <00376 +>iysh > shall {bear} <05375 +nasa>
> his sin <02399 +chet> > .
bear NUM 011 014 I am not able <03201 +yakol > to {bear} <05375
+nasa> > all <03605 +kol > this <02088 +zeh > people <05971 +
> alone <00905 +bad > , because <03588 +kiy > [ it is ] too
heavy <03515 +kabed > for me .
bear NUM 011 017 And I will come <03381 +yarad > down <03381
+yarad > and talk <01696 +dabar > with thee there <08033 +sham >
: and I will take <00680 +>atsal > of the spirit <07307 +ruwach
> which <00834 +>aher > [ is ] upon thee , and will put <07760
+suwm > [ it ] upon them ; and they shall bear <05375 +nasa> >
the burden <04853 +massa> > of the people <05971 + with
thee , that thou {bear} <05375 +nasa> > [ it ] not thyself alone
<00905 +bad > .
bear NUM 011 017 And I will come <03381 +yarad > down <03381
+yarad > and talk <01696 +dabar > with thee there <08033 +sham >
: and I will take <00680 +>atsal > of the spirit <07307 +ruwach
> which <00834 +>aher > [ is ] upon thee , and will put <07760
+suwm > [ it ] upon them ; and they shall {bear} <05375 +nasa> >
the burden <04853 +massa> > of the people <05971 + with
thee , that thou bear <05375 +nasa> > [ it ] not thyself alone
<00905 +bad > .
bear NUM 014 027 How <05704 + long <05704 + [ shall I
{bear} with ] this <02063 +zo>th > evil <07451 +ra< >
congregation <05712 + , which <00834 +>aher > murmur
<03885 +luwn > against <05921 + me ? I have heard <08085
+shama< > the murmurings <08519 +t@luwnah > of the children
<01121 +ben > of Israel <03478 +Yisra>el > , which <00834 +>aher
> they murmur <03885 +luwn > against <05921 + me .
bear NUM 014 033 And your children <01121 +ben > shall wander
<07462 +ra in the wilderness <04057 +midbar > forty <00705
+>arba years <08141 +shaneh > , and {bear} <05375 +nasa> >
your whoredoms <02184 +z@nuwth > , until <05704 + your
carcases <06297 +peger > be wasted <08552 +tamam > in the
wilderness <04057 +midbar > .
bear NUM 014 034 After the number <04557 +micpar > of the days
<03117 +yowm > in which <00834 +>aher > ye searched <08446 +tuwr
> the land <00776 +>erets > , [ even ] forty <00705 +>arba
> days <03117 +yowm > , each day <03117 +yowm > for a year
<08141 +shaneh > , shall ye {bear} <05375 +nasa> > your
iniquities <05771 + , [ even ] forty <00705 +>arba
years <08141 +shaneh > , and ye shall know <03045 +yada< > my
breach <08569 +t@nuw>ah > of promise .
bear NUM 018 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Aaron <00175 +>Aharown > , Thou and thy sons
<01121 +ben > and thy father s <1> house <01004 +bayith > with
thee shall bear <05375 +nasa> > the iniquity <05771 + of
the sanctuary <04720 +miqdash > : and thou and thy sons <01121
+ben > with thee shall {bear} <05375 +nasa> > the iniquity
<05771 + of your priesthood <03550 +k@hunnah > .
bear NUM 018 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Aaron <00175 +>Aharown > , Thou and thy sons
<01121 +ben > and thy father s <1> house <01004 +bayith > with
thee shall {bear} <05375 +nasa> > the iniquity <05771 +
of the sanctuary <04720 +miqdash > : and thou and thy sons
<01121 +ben > with thee shall bear <05375 +nasa> > the iniquity
<05771 + of your priesthood <03550 +k@hunnah > .
bear NUM 018 022 Neither <03808 +lo> > must the children <01121
+ben > of Israel <03478 +Yisra>el > henceforth <05750 +
come <07126 +qarab > nigh <07126 +qarab > the tabernacle <00168
+>ohel > of the congregation <04150 +mow , lest they {bear}
<05375 +nasa> > sin <02399 +chet> > , and die <04191 +muwth > .
bear NUM 018 023 But the Levites <03881 +Leviyiy > shall do
<05647 + the service <05656 + of the tabernacle
<00168 +>ohel > of the congregation <04150 +mow , and they
shall {bear} <05375 +nasa> > their iniquity <05771 + : [
it shall be ] a statute <02708 +chuqqah > for ever <05769
+ throughout your generations <01755 +dowr > , that
among <08432 +tavek > the children <01121 +ben > of Israel
<03478 +Yisra>el > they have no <03808 +lo> > inheritance <05159
+nachalah > .
bear NUM 018 032 And ye shall {bear} <05375 +nasa> > no <03808
+lo> > sin <02399 +chet> > by reason <05921 + of it , when
ye have heaved <07311 +ruwm > from it the best <02459 +cheleb >
of it : neither <03808 +lo> > shall ye pollute <02490 +chalal >
the holy <06944 +qodesh > things of the children <01121 +ben >
of Israel <03478 +Yisra>el > , lest <03808 +lo> > ye die <04191
+muwth > .
bear NUM 030 015 But if <00518 +>im > he shall any ways make
them void <06565 +parar > after <00310 +>achar > that he hath
heard <08085 +shama< > [ them ] ; then he shall {bear} <05375
+nasa> > her iniquity <05771 + .
bear DEU 001 009 . And I spake <00559 +>amar > unto you at that
time <06256 + , saying <00559 +>amar > , I am not able
<03201 +yakol > to {bear} <05375 +nasa> > you myself alone
<00905 +bad > :
bear DEU 001 012 How <00349 +>eyk > can I myself alone <00905
+bad > {bear} <05375 +nasa> > your cumbrance <02960 +torach > ,
and your burden <04853 +massa> > , and your strife <07379 +riyb
> ?
bear DEU 001 031 And in the wilderness <04057 +midbar > , where
<00834 +>aher > thou hast seen <07200 +ra>ah > how that the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > bare <05375 +nasa>
> thee , as a man <00376 +>iysh > doth {bear} <05375 +nasa> >
his son <01121 +ben > , in all <03605 +kol > the way <01870
+derek > that ye went <01980 +halak > , until <05704 + ye
came <00935 +bow> > into <05704 + this place <04725 +maqowm
> .
bear DEU 005 020 Neither <03808 +lo> > shalt thou {bear} <06030
+ false <07723 +shav> > witness <05707 + against thy
neighbour <07453 +rea< > .
bear DEU 010 008 At that time <06256 + the LORD <03068
+Y@hovah > separated <00914 +badal > the tribe <07626 +shebet >
of Levi <03878 +Leviy > , to {bear} <05375 +nasa> > the ark
<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD
<03068 +Y@hovah > , to stand <05975 + before <06440
+paniym > the LORD <03068 +Y@hovah > to minister <08334 +sharath
> unto him , and to bless <01288 +barak > in his name <08034
+shem > , unto this <02088 +zeh > day <03117 +yowm > .
bear DEU 028 057 And toward her young <07988 +shilyah > one that
cometh <03318 +yatsa> > out from between <00996 +beyn > her feet
<07272 +regel > , and toward her children <01121 +ben > which
<00834 +>aher > she shall {bear} <03205 +yalad > : for she shall
eat <00398 +>akal > them for want <02640 +chocer > of all <03605
+kol > [ things ] secretly <05643 +cether > in the siege <04692
+matsowr > and straitness <04689 +matsowq > , wherewith <00834
+>aher > thine enemy <00341 +>oyeb > shall distress <06693
+tsuwq > thee in thy gates <08179 +sha .
bear JOS 003 008 And thou shalt command <06680 +tsavah > the
priests <03548 +kohen > that {bear} <05375 +nasa> > the ark
<00727 +>arown > of the covenant <01285 +b@riyth > , saying
<00559 +>amar > , When ye are come <00935 +bow> > to the brink
<07097 +qatseh > of the water <04325 +mayim > of Jordan <03383
+Yarden > , ye shall stand <05975 + still in Jordan
<03383 +Yarden > .
bear JOS 003 013 And it shall come <01961 +hayah > to pass , as
soon as the soles <03709 +kaph > of the feet <07272 +regel > of
the priests <03548 +kohen > that {bear} <05375 +nasa> > the ark
<00727 +>arown > of the LORD <03068 +Y@hovah > , the Lord <00113
+>adown > of all <03605 +kol > the earth <00776 +>erets > ,
shall rest <05117 +nuwach > in the waters <04325 +mayim > of
Jordan <03383 +Yarden > , [ that ] the waters <04325 +mayim >
of Jordan <03383 +Yarden > shall be cut <03772 +karath > off [
from ] the waters <04325 +mayim > that come <03381 +yarad > down
<03381 +yarad > from above <04605 +ma ; and they shall
stand <05975 + upon an heap <05067 +ned > .
bear JOS 004 016 Command <06680 +tsavah > the priests <03548
+kohen > that {bear} <05375 +nasa> > the ark <00727 +>arown > of
the testimony <5715> , that they come <05927 + up out of
Jordan <03383 +Yarden > .
bear JOS 006 004 And seven <07651 +sheba< > priests <03548
+kohen > shall {bear} <05375 +nasa> >before <06440 +paniym > the
ark <00727 +>arown > seven <07651 +sheba< > trumpets <07782
+showphar > of rams <03104 +yowbel > horns <03104 +yowbel > :
and the seventh <07637 +sh@biy day <03117 +yowm > ye shall
compass <05437 +cabab > the city <05892 + seven <07651
+sheba< > times <06471 +pa , and the priests <03548 +kohen
> shall blow <08628 +taqa< > with the trumpets <07782 +showphar
> .
bear JOS 006 006 . And Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > called <07121 +qara> > the
priests <03548 +kohen > , and said <00559 +>amar > unto them ,
Take <05375 +nasa> > up the ark <00727 +>arown > of the covenant
<01285 +b@riyth > , and let seven <07651 +sheba< > priests
<03548 +kohen > {bear} <05375 +nasa> > seven <07651 +sheba< >
trumpets <07782 +showphar > of rams <03104 +yowbel > horns
<03104 +yowbel > before <06440 +paniym > the ark <00727 +>arown
> of the LORD <03068 +Y@hovah > .
bear JUDG 013 003 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > appeared <07200 +ra>ah > unto the woman <00802
+>ishshah > , and said <00559 +>amar > unto her , Behold <02009
+hinneh > now <04994 +na> > , thou [ art ] barren <06135 +
> , and bearest <03205 +yalad > not : but thou shalt conceive
<02030 +hareh > , and {bear} <03205 +yalad > a son <01121 +ben >
.
bear JUDG 013 005 For , lo <02009 +hinneh > , thou shalt
conceive <02030 +hareh > , and {bear} <03205 +yalad > a son
<01121 +ben > ; and no <03808 +lo> > razor <04177 +mowrah >
shall come <05927 + on <05921 + his head <07218
+ro>sh > : for the child <05288 +na shall be a Nazarite
<05139 +naziyr > unto God <00430 +>elohiym > from the womb
<00990 +beten > : and he shall begin <02490 +chalal > to deliver
<03467 +yasha< > Israel <03478 +Yisra>el > out of the hand
<03027 +yad > of the Philistines <06430 +P@lishtiy > .
bear JUDG 013 007 But he said <00559 +>amar > unto me , Behold
<02009 +hinneh > , thou shalt conceive <02030 +hareh > , and
{bear} <03205 +yalad > a son <01121 +ben > ; and now <06258
+ drink <07941 +shekar > no <00408 +>al > wine <03196
+yayin > nor strong drink <08354 +shathah > , neither <00408
+>al > eat <00398 +>akal > any <03605 +kol > unclean <02932
+tum>ah > [ thing ] : for the child <05288 +na shall be a
Nazarite <05139 +naziyr > to God <00430 +>elohiym > from the
womb <00990 +beten > to the day <03117 +yowm > of his death
<04194 +maveth > .
bear RUT 001 012 Turn <07725 +shuwb > again <07725 +shuwb > , my
daughters <01121 +ben > , go <03212 +yalak > [ your way <01870
+derek > ] ; for I am too old <02204 +zaqen > to have an husband
<00376 +>iysh > . If <03588 +kiy > I should say <00559 +>amar > ,
I have hope <08615 +tiqvah > , [ if <03588 +kiy > ] I should
have an husband <00376 +>iysh > also to night <03915 +layil > ,
and should also <01571 +gam > {bear} <03205 +yalad > sons <01121
+ben > ;
bear 1SA 017 034 And David <01732 +David > said <00559 +>amar >
unto Saul <07586 +Sha>uwl > , Thy servant <05650 + kept
<07462 +ra his father s <1> sheep <06629 +tso>n > , and
there came <00935 +bow> > a lion <00738 +>ariy > , and a {bear}
<01677 +dob > , and took <05375 +nasa> > a lamb <07716 +seh >
out of the flock <05739 + :
bear 1SA 017 036 Thy servant <05650 + slew <05221 +nakah
> both <01571 +gam > the lion <00738 +>ariy > and the {bear}
<01677 +dob > : and this <02088 +zeh > uncircumcised <06189
+ Philistine <06430 +P@lishtiy > shall be as one <00259
+>echad > of them , seeing <03588 +kiy > he hath defied <02778
+charaph . > the armies <04634 +ma of the living <02416
+chay > God <00430 +>elohiym > .
bear 1SA 017 037 David <01732 +David > said <00559 +>amar >
moreover , The LORD <03068 +Y@hovah > that delivered <05337
+natsal > me out of the paw <03027 +yad > of the lion <00738
+>ariy > , and out of the paw <03027 +yad > of the {bear} <01677
+dob > , he will deliver <05337 +natsal > me out of the hand
<03027 +yad > of this <02088 +zeh > Philistine <06430 +P@lishtiy
> . And Saul <07586 +Sha>uwl > said <00559 +>amar > unto David
<01732 +David > , Go <03212 +yalak > , and the LORD <03068
+Y@hovah > be with thee .
bear 2SA 017 008 For , said <00559 +>amar > Hushai <02365
+Chuwshay > , thou knowest <03045 +yada<> thy father <1> and his
men <00582 +>enowsh > , that they [ be ] mighty <01368 +gibbowr
> men , and they [ be ] chafed <04751 +mar > in their minds
<05315 +nephesh > , as a {bear} <01677 +dob > robbed <07909
+shakkuwl > of her whelps in the field <07704 +sadeh > : and thy
father <1> [ is ] a man <00376 +>iysh > of war <04421 +milchamah
> , and will not lodge <03885 +luwn > with the people <05971
+ .
bear 2SA 018 019 . Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq >
, Let me now <04994 +na> > run <07323 +ruwts > , and {bear}
<01319 +basar > the king <04428 +melek > tidings <01319 +basar >
, how that the LORD <03068 +Y@hovah > hath avenged <08199
+shaphat > him of his enemies <00341 +>oyeb > .
bear 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt {bear} <01319 +basar > no <03808 +lo>
> tidings <01319 +basar > , because the king s <04428 +melek >
son <01121 +ben > is dead <04191 +muwth > .
bear 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt {bear} <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
tidings <01319 +basar > , because the king s <04428 +melek > son
<01121 +ben > is dead <04191 +muwth > .
bear 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not {bear} <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
tidings <01319 +basar > , because the king s <04428 +melek > son
<01121 +ben > is dead <04191 +muwth > .
bear 1KI 003 021 And when I rose <06965 +quwm > in the morning
<01242 +boqer > to give my child <01121 +ben > suck <03243
+yanaq > , behold <02009 +hinneh > , it was dead <04191 +muwth >
: but when I had considered <00995 +biyn > it in the morning
<01242 +boqer > , behold <02009 +hinneh > , it was not my son
<01121 +ben > , which <00834 +>aher > I did {bear} <03205 +yalad
> .
bear 1KI 021 010 And set <03427 +yashab > two <08147 +sh@nayim >
men <00582 +>enowsh > , sons <01121 +ben > of Belial <01100
+b@liya , before <05048 +neged > him , to {bear} <05749
+ witness <05749 + against him , saying <00559
+>amar > , Thou didst blaspheme <01288 +barak > God <00430
+>elohiym > and the king <04428 +melek > . And [ then ] carry
<03318 +yatsa> > him out , and stone <05619 +caqal > him , that
he may die <04191 +muwth > .
bear 2KI 018 014 And Hezekiah <02396 +Chizqiyah > king <04428
+melek > of Judah <03063 +Y@huwdah > sent <07971 +shalach > to
the king <04428 +melek > of Assyria <00804 +>Ashshuwr > to
Lachish <03923 +Lachiysh > , saying <00559 +>amar > , I have
offended <02398 +chata> > ; return <07725 +shuwb > from me :
that which <00834 +>aher > thou puttest <05414 +nathan > on
<05921 + me will I {bear} <05375 +nasa> > . And the king
<04428 +melek > of Assyria <00804 +>Ashshuwr > appointed <07760
+suwm > unto Hezekiah <02396 +Chizqiyah > king <04428 +melek >
of Judah <03063 +Y@huwdah > three <07969 +shalowsh > hundred
<03967 +me>ah > talents <03603 +kikkar > of silver <03701
+keceph > and thirty <07970 +sh@lowshiym > talents <03603
+kikkar > of gold <02091 +zahab > .
bear 2KI 019 030 And the remnant <07604 +sha>ar > that is
escaped <06413 +p@leytah > of the house <01004 +bayith > of
Judah <03063 +Y@huwdah > shall yet again <03254 +yacaph > take
<03947 +laqach > root <08328 +sheresh > downward <04295 +mattah
> , and {bear} <06213 + fruit <06529 +p@riy > upward
<04605 +ma .
bear 1CH 005 018 . The sons <01121 +ben > of Reuben <07205
+R@>uwben > , and the Gadites <01425 +Gadiy > , and half <02677
+chetsiy > the tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , of valiant <02428 +chayil > men , men <00582
+>enowsh > able <05375 +nasa> > to {bear} <05375 +nasa> >
buckler <04043 +magen > and sword <02719 +chereb > , and to
shoot <01869 +darak > with bow <07198 +qesheth > , and skilful
<03925 +lamad > in war <04421 +milchamah > , [ were ] four
<00702 +>arba< > and forty <00705 +>arba thousand <00505
+>eleph > seven <07651 +sheba< > hundred <03967 +me>ah > and
threescore <08346 +shishshiym > , that went <03318 +yatsa> > out
to the war <06635 +tsaba> > .
bear 2CH 002 002 And Solomon <08010 +Sh@lomoh > told <05608
+caphar > out threescore <07657 +shib and ten thousand
<00505 +>eleph > men <00376 +>iysh > to {bear} <05445 +cabal >
burdens <05449 +cabbal > , and fourscore <08084 +sh@moniym >
thousand <00505 +>eleph > to hew <02672 +chatsab > in the
mountain <02022 +har > , and three <07969 +shalowsh > thousand
<00505 +>eleph > and six <08337 +shesh > hundred <03967 +me>ah >
to oversee <05329 +natsach > them .
bear EST 001 022 For he sent <07971 +shalach > letters <05612
+cepher > into <00413 +>el > all <03605 +kol > the king s <04428
+melek > provinces <04082 +m@diynah > , into every province
<04082 +m@diynah > according to the writing <03791 +kathab >
thereof , and to every <00376 +>iysh > people <05971 +
after their language <03956 +lashown > , that every man <00376
+>iysh > should {bear} <08323 +sarar > rule <08323 +sarar > in
his own house <01004 +bayith > , and that [ it ] should be
published <01696 +dabar > according to the language <03956
+lashown > of every people <05971 + .
bear PSA 075 003 The earth <00776 +>erets > and all <03605 +kol
> the inhabitants <03427 +yashab > thereof are dissolved <04127
+muwg > : I {bear} <08505 +takan > up the pillars <05982
+ of it . Selah <05542 +celah > .
bear PSA 089 050 Remember <02142 +zakar > , Lord <00136 +>Adonay
> , the reproach <02781 +cherpah > of thy servants <05650 +
> ; [ how ] I do {bear} <05375 +nasa> > in my bosom <02436
+cheyq > [ the reproach of ] all <03605 +kol > the mighty <07227
+rab > people <05971 + ;
bear PSA 091 012 They shall {bear} <05375 +nasa> > thee up in [
their ] hands <03709 +kaph > , lest<06435 +pen > thou dash
<05062 +nagaph > thy foot <07272 +regel > against a stone <68> .
bear PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > ,
thou shalt be wise <02449 +chakam > for thyself : but [ if ]
thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt
{bear} <05375 +nasa> > [ it ] .
bear PRO 012 024 . The hand <03027 +yad > of the diligent <02742
+charuwts > shall {bear} <04910 +mashal > rule <04910 +mashal > :
but the slothful <07423 +r@miyah > shall be under tribute
<04522 +mac > .
bear PRO 017 012 . Let a {bear} <01677 +dob > robbed <07909
+shakkuwl > of her whelps meet <06298 +pagash > a man <00376
+>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in
his folly <00200 +>ivveleth > .
bear PRO 018 014 . The spirit <07307 +ruwach > of a man <00376
+>iysh > will sustain <03557 +kuwl > his infirmity <04245
+machaleh > ; but a wounded <05218 +nake> > spirit <07307
+ruwach > who <04310 +miy > can {bear} <05375 +nasa> > ?
bear PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739
+>ariy>el > , and a ranging <08264 +shaqaq > {bear} <01677 +dob
> ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal >
over <05921 + the poor <01800 +dal > people <05971 + .
bear PRO 030 021 For three <07969 +shalowsh > [ things ] the
earth <00776 +>erets > is disquieted <07264 +ragaz > , and for
four <00702 +>arba< > [ which ] it cannot {bear} <05375 +nasa> >
:
bear SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock
<05739 + [ of sheep that are even ] shorn <07094 +qatsab
> , which came <05927 + up from the washing <07367
+rachtsah > ; whereof every <03605 +kol > one {bear} <08382
+ta>am > twins <08382 +ta>am > , and none <00369 +>ayin > [ is ]
barren <07909 +shakkuwl > among them .
bear ISA 001 014 Your new <02320 +chodesh > moons <02320
+chodesh > and your appointed <04150 +mow feasts my soul
<05315 +nephesh > hateth <08130 +sane> > : they are a trouble
<02960 +torach > unto me ; I am weary <03811 +la>ah > to {bear}
<05375 +nasa> > [ them ] .
bear ISA 007 014 Therefore <03651 +ken > the Lord <00136
+>Adonay > himself <01931 +huw> > shall give <05414 +nathan >
you a sign <00226 +>owth > ; Behold <02009 +hinneh > , a virgin
<05959 + shall conceive <02030 +hareh > , and {bear}
<03205 +yalad > a son <01121 +ben > , and shall call <07121
+qara> > his name <08034 +shem > Immanuel <06005 +el > .
bear ISA 011 007 And the cow <06510 +parah > and the {bear}
<01677 +dob > shall feed <07462 +ra ; their young <03206
+yeled > ones shall lie <07257 +rabats > down <07257 +rabats >
together <03162 +yachad > : and the lion <00738 +>ariy > shall
eat <00398 +>akal > straw <08401 +teben > like the ox <01241
+baqar > .
bear ISA 037 031 And the remnant <07604 +sha>ar > that is
escaped <06413 +p@leytah > of the house <01004 +bayith > of
Judah <03063 +Y@huwdah > shall again take root <08328 +sheresh >
downward <04295 +mattah > , and {bear} <06213 + fruit
<06529 +p@riy > upward <04605 +ma :
bear ISA 046 004 And [ even ] to [ your ] old <02209 +ziqnah >
age <02209 +ziqnah > I [ am ] he ; and [ even ] to hoar <07872
+seybah > hairs will I carry <05445 +cabal > [ you ] : I have
made <06213 + , and I will {bear} <05375 +nasa> > ; even
I will carry <05445 +cabal > , and will deliver <04422 +malat >
[ you ] .
bear ISA 046 007 They {bear} <05375 +nasa> > him upon the
shoulder <03802 +katheph > , they carry <05445 +cabal > him ,
and set <03240 +yanach > him in his place <08478 +tachath > ,
and he standeth <05975 + ; from his place <04725 +maqowm
> shall he not remove <04185 +muwsh > : yea <00637 +>aph > , [
one ] shall cry <06817 +tsa unto him , yet can he not
answer <06030 + , nor <03808 +lo> > save <03467 +yasha< >
him out of his trouble <06869 +tsarah > .
bear ISA 052 011 Depart <05493 +cuwr > ye , depart <05493 +cuwr
> ye , go <03318 +yatsa> > ye out from thence <08033 +sham > ,
touch <05060 +naga< > no <00408 +>al > unclean <02931 +tame> > [
thing ] ; go <03318 +yatsa> > ye out of the midst <08432 +tavek
> of her ; be ye clean <01305 +barar > , that {bear} <05375
+nasa> > the vessels <03627 +k@liy > of the LORD <03068 +Y@hovah
> .
bear ISA 053 011 He shall see <07200 +ra>ah > of the travail
<05999 + of his soul <05315 +nephesh > , [ and ] shall
be satisfied <07646 +saba< > : by his knowledge <01847 +da
shall my righteous <06662 +tsaddiyq > servant <05650 +
justify <06663 +tsadaq > many <07227 +rab > ; for he shall
{bear} <05445 +cabal > their iniquities <05771 + .
bear ISA 054 001 . Sing <07442 +ranan > , O barren <06135 +
> , thou [ that ] didst not {bear} <05375 +nasa> > ; break
<06476 +patsach > forth into singing <07440 +rinnah > , and cry
<06670 +tsahal > aloud <06670 +tsahal > , thou [ that ] didst
not travail <02342 +chuwl > with child : for more <07227 +rab >
[ are ] the children <01121 +ben > of the desolate <08074
+shamem > than the children <01121 +ben > of the married <01166
+ba wife , saith <00559 +>amar > the LORD <03068 +Y@hovah >
.
bear JER 005 031 The prophets <05030 +nabiy> > prophesy <05012
+naba> > falsely <08267 +sheqer > , and the priests <03548
+kohen > {bear} <07287 +radah > rule <07287 +radah > by their
means <03027 +yad > ; and my people <05971 + love <00157
+>ahab > [ to have it ] so <03651 +ken > : and what <04100 +mah
> will ye do <06213 + in the end <00319 +>achariyth >
thereof ?
bear JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
> : but I said <00559 +>amar > , Truly <00389 +>ak > this <02088
+zeh > [ is ] a grief <02483 +choliy > , and I must {bear}
<05375 +nasa> > it .
bear JER 017 021 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Take heed <08104 +shamar > to
yourselves <05315 +nephesh > , and {bear} <05375 +nasa> > no
<00408 +>al > burden <04853 +massa> > on the sabbath <07676
+shabbath > day <03117 +yowm > , nor bring <00935 +bow> > [ it ]
in by the gates <08179 +sha of Jerusalem <03389
+Y@ruwshalaim > ;
bear JER 017 027 But if <00518 +>im > ye will not hearken <08085
+shama< > unto me to hallow <06942 +qadash > the sabbath <07676
+shabbath > day <03117 +yowm > , and not to {bear} <05375 +nasa>
> a burden <04853 +massa> > , even entering <00935 +bow> > in at
the gates <08179 +sha of Jerusalem <03389 +Y@ruwshalaim >
on the sabbath <07676 +shabbath > day <03117 +yowm > ; then will
I kindle <03341 +yatsath > a fire <00784 +>esh > in the gates
<08179 +sha thereof , and it shall devour <00398 +>akal >
the palaces <00759 +>armown > of Jerusalem <03389 +Y@ruwshalaim
> , and it shall not be quenched <03518 +kabah > .
bear JER 029 006 Take <03947 +laqach > ye wives <00802 +>ishshah
> , and beget <03205 +yalad > sons <01121 +ben > and daughters
<01121 +ben > ; and take <03947 +laqach > wives <00802 +>ishshah
> for your sons <01121 +ben > , and give <05414 +nathan > your
daughters <01121 +ben > to husbands <00582 +>enowsh > , that
they may {bear} <03205 +yalad > sons <01121 +ben > and daughters
<01121 +ben > ; that ye may be increased <07235 +rabah > there
<08033 +sham > , and not diminished <04591 +ma .
bear JER 031 019 Surely <03588 +kiy > after <00310 +>achar >
that I was turned <07725 +shuwb > , I repented <05162 +nacham > ;
and after <00310 +>achar > that I was instructed <03045 +yada<
> , I smote <05606 +caphaq > upon [ my ] thigh <03409 +yarek > :
I was ashamed <00954 +buwsh > , yea <01571 +gam > , even <01571
+gam > confounded <03637 +kalam > , because <03588 +kiy > I did
{bear} <05375 +nasa> > the reproach <02781 +cherpah > of my
youth <05271 +na .
bear JER 044 022 So that the LORD <03068 +Y@hovah > could <03201
+yakol > no <03808 +lo> > longer <05750 + {bear} <05375
+nasa> > , because <06440 +paniym > of the evil <07455 +roa< >
of your doings <04611 +ma , [ and ] because <06440
+paniym > of the abominations <08441 +tow which <00834
+>aher > ye have committed <06213 + ; therefore is your
land <00776 +>erets > a desolation <02723 +chorbah > , and an
astonishment <08047 +shammah > , and a curse <07045 +q@lalah > ,
without <00369 +>ayin > an inhabitant <03427 +yashab > , as at
this <02088 +zeh > day <03117 +yowm > .
bear LAM 003 010 He [ was ] unto me [ as ] a {bear} <01677 +dob
> lying in wait <00693 +>arab > , [ and as ] a lion <00738
+>ariy > in secret <04565 +mictar > places .
bear LAM 003 027 [ It is ] good <02896 +towb > for a man <01397
+geber > that he {bear} <05375 +nasa> > the yoke <05923 +
in his youth <05271 +na .
bear EZE 004 004 Lie <07901 +shakab > thou also upon thy left
<08042 +s@ma>liy > side <06654 +tsad > , and lay <07760 +suwm >
the iniquity <05771 + of the house <01004 +bayith > of
Israel <03478 +Yisra>el > upon it : [ according ] to the number
<04557 +micpar > of the days <03117 +yowm > that thou shalt lie
<07901 +shakab > upon it thou shalt {bear} <05375 +nasa> > their
iniquity <05771 + .
bear EZE 004 005 For I have laid <05414 +nathan > upon thee the
years <08141 +shaneh > of their iniquity <05771 + ,
according to the number <04557 +micpar > of the days <03117
+yowm > , three <07969 +shalowsh > hundred <03967 +me>ah > and
ninety <08673 +tish days <03117 +yowm > : so shalt thou
{bear} <05375 +nasa> > the iniquity <05771 + of the house
<01004 +bayith > of Israel <03478 +Yisra>el > .
bear EZE 004 006 And when thou hast accomplished <03615 +kalah >
them , lie <07901 +shakab > again <08145 +sheniy > on <05921
+ thy right <06227 + side <06654 +tsad > , and thou
shalt {bear} <05375 +nasa> > the iniquity <05771 + of the
house <01004 +bayith > of Judah <03063 +Y@huwdah > forty <00705
+>arba days <03117 +yowm > : I have appointed <05414
+nathan > thee each day <03117 +yowm > for a year <08141 +shaneh
> .
bear EZE 012 006 In their sight <05869 + shalt thou
{bear} <05375 +nasa> > [ it ] upon [ thy ] shoulders <03802
+katheph > , [ and ] carry <03318 +yatsa> > [ it ] forth <03318
+yatsa> > in the twilight <05939 + : thou shalt cover
<03680 +kacah > thy face <06440 +paniym > , that thou see <07200
+ra>ah > not the ground <00776 +>erets > : for I have set <05414
+nathan > thee [ for ] a sign <04159 +mowpheth > unto the house
<01004 +bayith > of Israel <03478 +Yisra>el > .
bear EZE 012 012 And the prince <05387 +nasiy> > that [ is ]
among <08432 +tavek > them shall {bear} <05375 +nasa> > upon [
his ] shoulder <03802 +katheph > in the twilight <05939 +
> , and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they
shall dig <02864 +chathar > through the wall <07023 +qiyr > to
carry <03318 +yatsa> > out thereby : he shall cover <03680
+kacah > his face <06440 +paniym > , that he see <07200 +ra>ah >
not the ground <00776 +>erets > with [ his ] eyes <05869 +
> .
bear EZE 014 010 And they shall {bear} <05375 +nasa> > the
punishment <05771 + of their iniquity <05771 + :
the punishment <05771 + of the prophet <05030 +nabiy> >
shall be even as the punishment <05771 + of him that
seeketh <01875 +darash > [ unto him ] ;
bear EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher >
hast judged <06419 +palal > thy sisters <00269 +>achowth > ,
bear <05375 +nasa> > thine own shame <03639 +k@limmah > for thy
sins <02403 +chatta>ah > that thou hast committed <08581 +ta
> more abominable <08581 +ta than they : they are more
righteous <06663 +tsadaq > than thou : yea <01571 +gam > , be
thou confounded <00954 +buwsh > also <01571 +gam > , and {bear}
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .
bear EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher >
hast judged <06419 +palal > thy sisters <00269 +>achowth > ,
{bear} <05375 +nasa> > thine own shame <03639 +k@limmah > for
thy sins <02403 +chatta>ah > that thou hast committed <08581
+ta more abominable <08581 +ta than they : they are
more righteous <06663 +tsadaq > than thou : yea <01571 +gam > ,
be thou confounded <00954 +buwsh > also <01571 +gam > , and bear
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .
bear EZE 016 054 That thou mayest {bear} <05375 +nasa> > thine
own shame <03639 +k@limmah > , and mayest be confounded <03637
+kalam > in all <03605 +kol > that thou hast done <06213 +
> , in that thou art a comfort <05162 +nacham > unto them .
bear EZE 017 008 It was planted <08362 +shathal > in a good
<02896 +towb > soil <07704 +sadeh > by great <07227 +rab >
waters <04325 +mayim > , that it might bring <06213 +
forth <06213 + branches <06057 + , and that it
might {bear} <05375 +nasa> > fruit <06529 +p@riy > , that it
might be a goodly <00155 +>addereth > vine <01612 +gephen > .
bear EZE 017 023 In the mountain <02022 +har > of the height
<04791 +marowm > of Israel <03478 +Yisra>el > will I plant
<08362 +shathal > it : and it shall bring <05375 +nasa> > forth
<05375 +nasa> > boughs <06057 + , and {bear} <06213
+ fruit <06529 +p@riy > , and be a goodly <00117 +>addiyr
> cedar <00730 +>erez > : and under <08478 +tachath > it shall
dwell <07931 +shakan > all <03605 +kol > fowl <06833 +tsippowr >
of every <03605 +kol > wing <03671 +kanaph > ; in the shadow
<06738 +tsel > of the branches <01808 +daliyah > thereof shall
they dwell <07931 +shakan > .
bear EZE 018 019 Yet say <00559 +>amar > ye , Why <04069
+madduwa< > ? doth not the son <01121 +ben > {bear} <05375
+nasa> > the iniquity <05771 + of the father <1> ? When
the son <01121 +ben > hath done <06213 + that which is
lawful <04941 +mishpat > and right <06666 +ts@daqah > , [ and ]
hath kept <08104 +shamar > all <03605 +kol > my statutes <02708
+chuqqah > , and hath done <06213 + them , he shall
surely live <02421 +chayah > .
bear EZE 018 020 The soul <05315 +nephesh > that sinneth <02398
+chata> > , it shall die <04191 +muwth > . The son <01121 +ben >
shall not bear <05375 +nasa> > the iniquity <05771 + of
the father <1> , neither <03808 +lo> > shall the father <1>
{bear} <05375 +nasa> > the iniquity <05771 + of the son
<01121 +ben > : the righteousness <06666 +ts@daqah > of the
righteous <06662 +tsaddiyq > shall be upon him , and the
wickedness <07564 +rish of the wicked <07563 +rasha< >
shall be upon him .
bear EZE 018 020 The soul <05315 +nephesh > that sinneth <02398
+chata> > , it shall die <04191 +muwth > . The son <01121 +ben >
shall not {bear} <05375 +nasa> > the iniquity <05771 + of
the father <1> , neither <03808 +lo> > shall the father <1> bear
<05375 +nasa> > the iniquity <05771 + of the son <01121
+ben > : the righteousness <06666 +ts@daqah > of the righteous
<06662 +tsaddiyq > shall be upon him , and the wickedness <07564
+rish of the wicked <07563 +rasha< > shall be upon him .
bear EZE 023 035 Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > ; Because <03282 +ya thou hast forgotten <07911
+shakach > me , and cast <07998 +shalal > me behind <00310
+>achar > thy back <01458 +gav > , therefore {bear} <05375
+nasa> > thou also <01571 +gam > thy lewdness <02154 +zimmah >
and thy whoredoms <08457 +taznuwth > .
bear EZE 023 049 And they shall recompense <05414 +nathan > your
lewdness <02154 +zimmah > upon you , and ye shall {bear} <05375
+nasa> > the sins <02399 +chet> > of your idols <01544 +gilluwl
> : and ye shall know <03045 +yada< > that I [ am ] the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
bear EZE 032 030 There <08033 +sham > [ be ] the princes <05257
+n@ciyk > of the north <06828 +tsaphown > , all <03605 +kol > of
them , and all <03605 +kol > the Zidonians <06722 +Tsiydoniy > ,
which <00834 +>aher > are gone <03381 +yarad > down <03381
+yarad > with the slain <02491 +chalal > ; with their terror
<02851 +chittiyth > they are ashamed <00954 +buwsh > of their
might <01369 +g@buwrah > ; and they lie <07901 +shakab >
uncircumcised <06189 + with [ them that be ] slain <02491
+chalal > by the sword <02719 +chereb > , and {bear} <05375
+nasa> > their shame <03639 +k@limmah > with them that go <03381
+yarad > down <03381 +yarad > to the pit <00953 +bowr > .
bear EZE 034 029 And I will raise <06965 +quwm > up for them a
plant <04302 +matta< > of renown <08034 +shem > , and they shall
be no <03808 +lo> > more <05750 + consumed <00622 +>acaph
> with hunger <07457 +ra in the land <00776 +>erets > ,
neither <03808 +lo> > {bear} <05375 +nasa> > the shame <03639
+k@limmah > of the heathen <01471 +gowy > any more <05750 +
> .
bear EZE 036 007 Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > ; I have lifted <05375 +nasa> > up mine hand <03027
+yad > , Surely the heathen <01471 +gowy > that [ are ] about
<05439 +cabiyb > you , they shall {bear} <05375 +nasa> > their
shame <03639 +k@limmah > .
bear EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of
the heathen <01471 +gowy > any more <05750 + , neither
<03808 +lo> > shalt thou {bear} <05375 +nasa> > the reproach
<02781 +cherpah > of the people <05971 + any more <05750
+ , neither <03808 +lo> > shalt thou cause thy nations
<01471 +gowy > to fall <03782 +kashal > any more <05750 + ,
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
bear EZE 044 010 . And the Levites <03881 +Leviyiy > that are
gone away far <07350 +rachowq > from me , when Israel <03478
+Yisra>el > went <08582 +ta astray <08582 +ta , which
<00834 +>aher > went <08582 +ta astray <08582 +ta away
from me after <00310 +>achar > their idols <01544 +gilluwl > ;
they shall even {bear} <05375 +nasa> > their iniquity <05771
+ .
bear EZE 044 012 Because they ministered <08334 +sharath > unto
them before <06440 +paniym > their idols <01544 +gilluwl > , and
caused the house <01004 +bayith > of Israel <03478 +Yisra>el >
to fall <04383 +mikshowl > into iniquity <05771 + ;
therefore have I lifted <05375 +nasa> > up mine hand <03027 +yad
> against <05921 + them , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , and they shall {bear}
<05375 +nasa> > their iniquity <05771 + .
bear EZE 044 013 And they shall not come <05066 +nagash > near
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > near <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the most <06944 +qodesh > holy <06944 +qodesh > [
place ] : but they shall {bear} <05375 +nasa> > their shame
<03639 +k@limmah > , and their abominations <08441 +tow
which <00834 +>aher > they have committed <06213 + .
bear EZE 046 020 Then said <00559 +>amar > he unto me , This
<02088 +zeh > [ is ] the place <04725 +maqowm > where the
priests <03548 +kohen > shall boil <01310 +bashal > the trespass
<00817 +>asham > offering and the sin <02403 +chatta>ah >
offering , where <00834 +>aher > they shall bake <00644 +>aphah
> the meat offering <04503 +minchah > ; that they {bear} <03318
+yatsa> > [ them ] not out into <00413 +>el > the utter <02435
+chiytsown > court <02691 +chatser > , to sanctify <06942
+qadash > the people <05971 + .
bear DAN 002 039 And after <00870 +>athar > thee shall arise
<06965 +quwm > another <00317 +>ochoriy > kingdom <04437 +malkuw
> inferior <00772 +>ara< > to thee , and another <00317
+>ochoriy > third <08523 +t@liythay > kingdom <04437 +malkuw >
of brass <05174 +n@chash > , which <01768 +diy > shall {bear}
<07981 +sh@let > rule <07981 +sh@let > over all <03606 +kol >
the earth <00772 +>ara< > .
bear DAN 007 005 And behold <00718 +>aruw > another <00317
+>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > ,
like <01821 +d@mah > to a {bear} <01678 +dob > , and it raised
<06966 +quwm > up itself on one <02298 +chad > side <07859
+sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763
+tsela< > in the mouth <06433 +pum > of it between <00997 +beyn
> the teeth <08128 +shen > of it : and they said <00560 +>amar >
thus <03652 +ken > unto it , Arise <06965 +quwm > , devour
<00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > .
bear HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221
+nakah > , their root <08328 +sheresh > is dried <03001 +yabesh
> up , they shall {bear} <06213 + no <01077 +bal > fruit
<06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they
bring <03205 +yalad > forth <03205 +yalad > , yet will I slay
<04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ]
of their womb <00990 +beten > .
bear HOS 013 008 I will meet <06298 +pagash > them as a {bear}
<01677 +dob > [ that is ] bereaved <07909 +shakkuwl > [ of her
whelps ] , and will rend <07167 +qara< > the caul <05458 +c@gowr
> of their heart <03820 +leb > , and there <08033 +sham > will I
devour <00398 +>akal > them like a lion <03833 +labiy> > : the
wild <07704 +sadeh > beast <02416 +chay > shall tear <01234
+baqa< > them .
bear AMO 005 019 As if <00834 +>aher > a man <00376 +>iysh > did
flee <05127 +nuwc > from a lion <00738 +>ariy > , and a {bear}
<01677 +dob > met <06293 +paga< > him ; or went <00935 +bow> >
into the house <01004 +bayith > , and leaned <05564 +camak > his
hand <03027 +yad > on <05921 + the wall <07023 +qiyr > ,
and a serpent <05175 +nachash > bit <05391 +nashak > him .
bear AMO 007 010 . Then Amaziah <00558 +>Amatsyah > the priest
<03548 +kohen > of Bethel <01008 +Beyth - >El > sent <07971
+shalach > to Jeroboam <03379 +Yarob king <04428 +melek >
of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Amos
<05986 + hath conspired <07194 +qashar > against <05921
+ thee in the midst <07130 +qereb > of the house <01004
+bayith > of Israel <03478 +Yisra>el > : the land <00776 +>erets
> is not able <03201 +yakol > to {bear} <03557 +kuwl > all
<03605 +kol > his words <01697 +dabar > .
bear MIC 006 016 For the statutes <02708 +chuqqah > of Omri
<06018 + are kept <08104 +shamar > , and all <03605 +kol
> the works <04639 +ma of the house <01004 +bayith > of
Ahab <00256 +>Ach>ab > , and ye walk <03212 +yalak > in their
counsels <04156 +mow ; that I should make <05414 +nathan
> thee a desolation <08047 +shammah > , and the inhabitants
<03427 +yashab > thereof an hissing <08322 +sh@reqah > :
therefore ye shall {bear} <05375 +nasa> > the reproach <02781
+cherpah > of my people <05971 + .
bear MIC 007 009 I will {bear} <05375 +nasa> > the indignation
<02197 +za of the LORD <03068 +Y@hovah > , because <03588
+kiy > I have sinned <02398 +chata> > against him , until <05704
+ he plead <07378 +riyb > my cause <07379 +riyb > , and
execute <06213 + judgment <04941 +mishpat > for me : he
will bring <03318 +yatsa> > me forth <03318 +yatsa> > to the
light <00216 +>owr > , [ and ] I shall behold <07200 +ra>ah >
his righteousness <06666 +ts@daqah > .
bear ZEP 001 011 Howl <03213 +yalal > , ye inhabitants <03427
+yashab > of Maktesh <04389 +Maktesh > , for all <03605 +kol >
the merchant <03667 +K@na people <05971 + are cut
<01820 +damah > down ; all <03605 +kol > they that {bear} <05187
+n@tiyl > silver <03701 +keceph > are cut <03772 +karath > off .
bear HAG 002 012 If <02005 +hen > one {bear} <05375 +nasa> >
holy <06944 +qodesh > flesh <01320 +basar > in the skirt <03671
+kanaph > of his garment <00899 +beged > , and with his skirt
<03671 +kanaph > do touch <05060 +naga< > bread <03899 +lechem >
, or pottage <05138 +naziyd > , or wine <03196 +yayin > , or oil
<08081 +shemen > , or any <03605 +kol > meat <03978 +ma>akal > ,
shall it be holy <06942 +qadash > ? And the priests <03548
+kohen > answered <06030 + and said <00559 +>amar > , No
<03808 +lo> > .
bear ZEC 005 010 Then said <00559 +>amar > I to the angel <04397
+mal>ak > that talked <01696 +dabar > with me , Whither <00575
+>an > do these <01992 +hem > {bear} <03212 +yalak > the ephah
<00374 +>eyphah > ?
bear ZEC 006 013 Even he shall build <01129 +banah > the temple
<01964 +heykal > of the LORD <03068 +Y@hovah > ; and he shall
{bear} <05375 +nasa> > the glory <01935 +howd > , and shall sit
<03427 +yashab > and rule <04910 +mashal > upon his throne
<03678 +kicce> > ; and he shall be a priest <03548 +kohen > upon
his throne <03678 +kicce> > : and the counsel <06098 +