apart ,  Concordance Study<br>
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apart , EX , 13:12<br>
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apart , EZE , 22:10<br>
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apart , JAS , 1:21<br>
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apart , LE , 15:19 ,  LE , 18:19<br>
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apart , MR , 6:31 ,  MR , 9:2<br>
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apart , MT , 14:13 ,  MT , 14:23 ,  MT , 17:1 ,  MT , 17:19 ,  <br>
MT , 20:17<br>
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apart , PS , 4:3<br>
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apart , ZEC , 12:12 ,  ZEC , 12:12 ,  ZEC , 12:12 ,  ZEC , 12:13 <br>
,  ZEC , 12:13 ,  ZEC , 12:13 ,  ZEC , 12:13 ,  ZEC , 12:14 ,  <br>
ZEC , 12:14<br>
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 <br>
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~~~~~~<br>
<br>
  absence 0817 # ater {at'-er}; a particle probably akin to 427; <br>
aloof, i.e. apart from (literally or figuratively): -- in the <br>
{absence} of, without.[ql<br>
<br>
 apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;<br>
 to put away (literally or figuratively): -- cast off, lay <br>
{apart} (aside, down), put away (off).[ql<br>
<br>
 apart 2398 # idios {id'-ee-os}; of uncertain affinity; <br>
pertaining to self, i.e. one's own; by implication, private or <br>
separate: -- X his acquaintance, when they were alone, {apart}, <br>
aside, due, his (own, proper, several), home, (her, our, thine, <br>
your) own (business), private(-ly), proper, severally, their <br>
(own).[ql<br>
<br>
 apart 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X {apart}, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;<br>
 to put away (literally or figuratively): -- cast off, lay apart <br>
({aside}, down), put away (off).[ql<br>
<br>
 away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay apart <br>
(aside, down), put {away} (off).[ql<br>
<br>
 back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from <br>
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.<br>
 embezzle: -- keep {back}, purloin.[ql<br>
<br>
 beside 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- <br>
{beside}, by itself, without.[ql<br>
<br>
 by 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e.<br>
 separately or apart from (often as preposition): -- beside, <br>
{by} itself, without.[ql<br>
<br>
 cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- {cast} off, lay <br>
apart (aside, down), put away (off).[ql<br>
<br>
 charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice <br>
from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- {charge}, that <br>
which was (give) commanded(-ment).[ql<br>
<br>
 commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle <br>
voice from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- charge, that <br>
which was (give) {commanded}(-ment).[ql<br>
<br>
 down 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay apart <br>
(aside, {down}), put away (off).[ql<br>
<br>
 give 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice <br>
from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- charge, that <br>
which was ({give}) commanded(-ment).[ql<br>
<br>
 in 0817 # ater {at'er}; a particle probably akin to 427; aloof, <br>
i.e. apart from (literally or figuratively): -- {in} the absence <br>
of, without.[ql<br>
<br>
 itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- beside, <br>
by {itself}, without.[ql<br>
<br>
 keep 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from <br>
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.<br>
 embezzle: -- {keep} back, purloin.[ql<br>
<br>
 lay 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, {lay} <br>
apart (aside, down), put away (off).[ql<br>
<br>
 of 0817 # ater {at'er}; a particle probably akin to 427; aloof, <br>
i.e. apart from (literally or figuratively): -- in the absence <br>
{of}, without.[ql<br>
<br>
 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay apart <br>
(aside, down), put away ({off}).[ql<br>
<br>
 off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast {off}, lay <br>
apart (aside, down), put away (off).[ql<br>
<br>
 purloin 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice <br>
from nosphi (apart or clandestinely); to sequestrate for oneself,<br>
 i.e. embezzle: -- keep back, {purloin}.[ql<br>
<br>
 put 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay apart <br>
(aside, down), {put} away (off).[ql<br>
<br>
 that 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice <br>
from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- charge, {that} <br>
which was (give) commanded(-ment).[ql<br>
<br>
 the 0817 # ater {at'-er}; a particle probably akin to 427; <br>
aloof, i.e. apart from (literally or figuratively): -- in {the} <br>
absence of, without.[ql<br>
<br>
 was 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice <br>
from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- charge, that <br>
which {was} (give) commanded(-ment).[ql<br>
<br>
 which 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice <br>
from 1223 and 4724; to set (oneself) apart (figuratively, <br>
distinguish), i.e. (by implication) to enjoin: -- charge, that <br>
{which} was (give) commanded(-ment).[ql<br>
<br>
 without 0817 # ater {at'-er}; a particle probably akin to 427; <br>
aloof, i.e. apart from (literally or figuratively): -- in the <br>
absence of, {without}.[ql<br>
<br>
 without 5565 # choris {kho-rece'}; adverb from 5561; at a space,<br>
 i.e. separately or apart from (often as preposition): -- beside,<br>
 by itself, {without}.[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 apart  Interlinear Index Study<br>
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apart EXO 013 012 That thou shalt set {apart} <05674 +<abar > <br>
unto the LORD <03068 +Y@hovah > all <03605 +kol > that openeth <br>
<06363 +peter > the matrix <07358 +rechem > , and every <03605 <br>
+kol > firstling <06363 +peter > that cometh <07698 +sheger > of <br>
a beast <00929 +b@hemah > which <00834 +>aher > thou hast <01961 <br>
+hayah > ; the males <02145 +zakar > [ shall be ] the LORD S <br>
<03068 +Y@hovah > .<br>
<br>
apart LEV 015 019 . And if <03588 +kiy > a woman <00802 <br>
+>ishshah > have <01961 +hayah > an issue <02100 +zuwb > ,  [ <br>
and ] her issue <02101 +zowb > in her flesh <01320 +basar > be <br>
blood <01818 +dam > , she shall be put <05079 +niddah > {apart} <br>
<05079 +niddah > seven <07651 +sheba< > days <03117 +yowm > : <br>
and whosoever <03605 +kol > toucheth <05060 +naga< > her shall <br>
be unclean <02930 +tame> > until <05704 +<ad > the even <06153 <br>
+<ereb > .<br>
<br>
apart LEV 018 019 . Also thou shalt not approach <07126 +qarab > <br>
unto a woman <00802 +>ishshah > to uncover <01540 +galah > her <br>
nakedness <06172 +<ervah > , as long as she is put <05079 <br>
+niddah > {apart} <05079 +niddah > for her uncleanness <02932 <br>
+tum>ah > .<br>
<br>
apart PSA 004 003 But know <03045 +yada< > that the LORD <03068 <br>
+Y@hovah > hath set <06395 +palah > {apart} <06395 +palah > him <br>
that is godly <02623 +chaciyd > for himself : the LORD <03068 <br>
+Y@hovah > will hear <08085 +shama< > when I call <07121 +qara> <br>
> unto him .<br>
<br>
apart EZE 022 010 In thee have they discovered <01540 +galah > <br>
their fathers <1> nakedness <06172 +<ervah > : in thee have they <br>
humbled <06031 +<anah > her that was set <05079 +niddah > <br>
{apart} <05079 +niddah > for pollution <02931 +tame> > .<br>
<br>
apart ZEC 012 012 And the land <00776 +>erets > shall mourn <br>
<05594 +caphad > , every family <04940 +mishpachah > apart <br>
<00905 +bad > ; the family <04940 +mishpachah > of the house <br>
<01004 +bayith > of David <01732 +David > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of the house <01004 +bayith > of <br>
Nathan <05416 +Nathan > apart <00905 +bad > , and their wives <br>
<00802 +>ishshah > {apart} <00905 +bad > ;<br>
<br>
apart ZEC 012 012 And the land <00776 +>erets > shall mourn <br>
<05594 +caphad > , every family <04940 +mishpachah > apart <br>
<00905 +bad > ; the family <04940 +mishpachah > of the house <br>
<01004 +bayith > of David <01732 +David > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of the house <01004 +bayith > of <br>
Nathan <05416 +Nathan > {apart} <00905 +bad > , and their wives <br>
<00802 +>ishshah > apart <00905 +bad > ;<br>
<br>
apart ZEC 012 012 And the land <00776 +>erets > shall mourn <br>
<05594 +caphad > , every family <04940 +mishpachah > apart <br>
<00905 +bad > ; the family <04940 +mishpachah > of the house <br>
<01004 +bayith > of David <01732 +David > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > {apart} <00905 +bad > ; the <br>
family <04940 +mishpachah > of the house <01004 +bayith > of <br>
Nathan <05416 +Nathan > apart <00905 +bad > , and their wives <br>
<00802 +>ishshah > apart <00905 +bad > ;<br>
<br>
apart ZEC 012 012 And the land <00776 +>erets > shall mourn <br>
<05594 +caphad > , every family <04940 +mishpachah > apart <br>
<00905 +bad > ; the family <04940 +mishpachah > of the house <br>
<01004 +bayith > of David <01732 +David > {apart} <00905 +bad > ,<br>
 and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of the house <01004 +bayith > of <br>
Nathan <05416 +Nathan > apart <00905 +bad > , and their wives <br>
<00802 +>ishshah > apart <00905 +bad > ;<br>
<br>
apart ZEC 012 012 And the land <00776 +>erets > shall mourn <br>
<05594 +caphad > , every family <04940 +mishpachah > {apart} <br>
<00905 +bad > ; the family <04940 +mishpachah > of the house <br>
<01004 +bayith > of David <01732 +David > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of the house <01004 +bayith > of <br>
Nathan <05416 +Nathan > apart <00905 +bad > , and their wives <br>
<00802 +>ishshah > apart <00905 +bad > ;<br>
<br>
apart ZEC 012 013 The family <04940 +mishpachah > of the house <br>
<01004 +bayith > of Levi <03878 +Leviy > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of Shimei <08097 +Shim<iy > apart <br>
<00905 +bad > , and their wives <00802 +>ishshah > {apart} <br>
<00905 +bad > ;<br>
<br>
apart ZEC 012 013 The family <04940 +mishpachah > of the house <br>
<01004 +bayith > of Levi <03878 +Leviy > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of Shimei <08097 +Shim<iy > {apart} <br>
<00905 +bad > , and their wives <00802 +>ishshah > apart <00905 <br>
+bad > ;<br>
<br>
apart ZEC 012 013 The family <04940 +mishpachah > of the house <br>
<01004 +bayith > of Levi <03878 +Leviy > apart <00905 +bad > , <br>
and their wives <00802 +>ishshah > {apart} <00905 +bad > ; the <br>
family <04940 +mishpachah > of Shimei <08097 +Shim<iy > apart <br>
<00905 +bad > , and their wives <00802 +>ishshah > apart <00905 <br>
+bad > ;<br>
<br>
apart ZEC 012 013 The family <04940 +mishpachah > of the house <br>
<01004 +bayith > of Levi <03878 +Leviy > {apart} <00905 +bad > , <br>
and their wives <00802 +>ishshah > apart <00905 +bad > ; the <br>
family <04940 +mishpachah > of Shimei <08097 +Shim<iy > apart <br>
<00905 +bad > , and their wives <00802 +>ishshah > apart <00905 <br>
+bad > ;<br>
<br>
apart ZEC 012 014 All <03605 +kol > the families <04940 <br>
+mishpachah > that remain <07604 +sha>ar > , every family <04940 <br>
+mishpachah > apart <00905 +bad > , and their wives <00802 <br>
+>ishshah > {apart} <00905 +bad > .<br>
<br>
apart ZEC 012 014 All <03605 +kol > the families <04940 <br>
+mishpachah > that remain <07604 +sha>ar > , every family <04940 <br>
+mishpachah > {apart} <00905 +bad > , and their wives <00802 <br>
+>ishshah > apart <00905 +bad > .<br>
<br>
apart MAT 014 013 . When Jesus <2424 -Iesous -> heard <0191 -<br>
akouo -> [ of it ] , he departed <0402 -anachoreo -> thence <br>
<1564 -ekeithen -> by ship <4143 -ploion -> into <1519 -eis -> a <br>
desert <2048 -eremos -> place <5117 -topos -> {apart} <2398 -<br>
idios -> : and when the people <3793 -ochlos -> had heard <0191 -<br>
akouo -> [ thereof ] , they followed <0190 -akoloutheo -> him on <br>
<3979 -peze -> foot <3979 -peze -> out of the cities <4172 -<br>
polis -> .<br>
<br>
apart MAT 014 023 And when he had sent <0630 -apoluo -> the <br>
multitudes <3793 -ochlos -> away <0630 -apoluo -> , he went <br>
<0305 -anabaino -> up into <1519 -eis -> a mountain <3735 -oros -<br>
> {apart} <2398 -idios -> to pray <4336 -proseuchomai -> : and <br>
when the evening <3798 -opsios -> was come <1096 -ginomai -> , <br>
he was there <1563 -ekei -> alone <3441 -monos -> .<br>
<br>
apart MAT 017 001 . And after <3326 -meta -> six <1803 -hex -> <br>
days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -<br>
paralambano -> Peter <4074 -Petros -> , James <2385 -Iakobos -> ,<br>
 and John <2491 -Ioannes -> his brother <0080 -adephos -> , and <br>
bringeth <0399 -anaphero -> them up into <1519 -eis -> an high <br>
<5308 -hupselos -> mountain <3735 -oros -> {apart} <2398 -idios -<br>
> ,<br>
<br>
apart MAT 017 019 Then <5119 -tote -> came <4334 -proserchomai -<br>
> the disciples <3101 -mathetes -> to Jesus <2424 -Iesous -> <br>
{apart} <2398 -idios -> , and said <2036 -epo -> , Why <1302 -<br>
diati -> could <1410 -dunamai -> not we cast <1544 -ekballo -> <br>
him out ?<br>
<br>
apart MAT 020 017 . And Jesus <2424 -Iesous -> going <0305 -<br>
anabaino -> up to Jerusalem <2414 -Hierosoluma -> took <3880 -<br>
paralambano -> the twelve <1427 -dodeka -> disciples <3101 -<br>
mathetes -> {apart} <2398 -idios -> in the way <3598 -hodos -> , <br>
and said <2036 -epo -> unto them ,<br>
<br>
apart MAR 006 031 And he said <2036 -epo -> unto them , Come <br>
<1205 -deute -> ye yourselves <0846 -autos -> {apart} <2398 -<br>
idios -> into <1519 -eis -> a desert <2048 -eremos -> place <br>
<5117 -topos -> , and rest <0373 -anapano -> a while <3641 -<br>
oligos -> : for there were many <4183 -polus -> coming <2064 -<br>
erchomai -> and going <5217 -hupago -> , and they had no <3761 -<br>
oude -> leisure <2119 -eukaireo -> so <3761 -oude -> much as to <br>
eat <5315 -phago -> .<br>
<br>
apart MAR 009 002 And after <3326 -meta -> six <1803 -hex -> <br>
days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -<br>
paralambano -> [ with him ] Peter <4074 -Petros -> , and James <br>
<2385 -Iakobos -> , and John <2491 -Ioannes -> , and leadeth <br>
<0399 -anaphero -> them up into <1519 -eis -> an high <5308 -<br>
hupselos -> mountain <3735 -oros -> {apart} <2398 -idios -> by <br>
themselves <3441 -monos -> : and he was transfigured <3339 -<br>
metamorphoo -> before <1715 -emprosthen -> them .<br>
<br>
apart JAS 001 021 Wherefore <1352 -dio -> lay <0659 -apotithemi -<br>
> {apart} <0659 -apotithemi -> all <3956 -pas -> filthiness <br>
<4507 -rhuparia -> and superfluity <4050 -perisseia -> of <br>
naughtiness <2549 -kakia -> , and receive <1209 -dechomai -> <br>
with meekness <4240 -prautes -> the engrafted <1721 -emphutos -> <br>
word <3056 -logos -> , which <3588 -ho -> is able <1410 -dunamai <br>
-> to save <4982 -sozo -> your <5216 -humon -> souls <5590 -<br>
psuche -> .<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 as long as she is put apart for her uncleanness  <LEV18  -:19 ><br>
<br>
bringeth them up into an high mountain apart  <MAT17  -:1 ><br>
<br>
come ye yourselves apart into		<MAR6  -:31 ><br>
<br>
leadeth them up into an high mountain apart by themselves  <MAR9 <br>
 -:2 ><br>
<br>
lord hath set apart him		<PSA4  -:3 ><br>
<br>
she shall be put apart seven days       <LEV15  -:19 ><br>
<br>
shimei apart                            <ZEC12  -:13 ><br>
<br>
their wives apart                       <ZEC12  -:12 ><br>
<br>
their wives apart                       <ZEC12  -:13 ><br>
<br>
their wives apart                       <ZEC12  -:13 ><br>
<br>
their wives apart                       <ZEC12  -:14 ><br>
<br>
thou shalt set apart unto               <EXO13  -:12 ><br>
<br>
twelve disciples apart                  <MAT20  -:17 ><br>
<br>
was set apart for pollution             <EZE22  -:10 ><br>
<br>
wherefore lay apart all filthiness      <JAM1  -:21 ><br>
<br>
* apart , 0659 , 2398 ,<br>
<br>
- apart , 0905 , 5079 , 5674 , 6395 ,<br>
<br>
apart  EXO 013 012 That thou shalt set {apart} <05674  +<abar > <br>
unto the LORD <03068  +Y@hovah > all <03605  +kol > that openeth <br>
<06363  +peter > the matrix <07358  +rechem > ,  and every <br>
<03605  +kol > firstling <06363  +peter > that cometh <07698  <br>
+sheger > of a beast <00929  +b@hemah > which <00834  +>aher > <br>
thou hast <01961  +hayah > ;  the males <02145  +zakar >  [ <br>
shall be ]  the LORD S <03068  +Y@hovah > .<br>
<br>
apart  LEV 015 019 .  And if <03588  +kiy > a woman <00802  <br>
+>ishshah > have <01961  +hayah > an issue <02100  +zuwb > ,   [ <br>
and ]  her issue <02101  +zowb > in her flesh <01320  +basar > <br>
be blood <01818  +dam > ,  she shall be put <05079  +niddah > <br>
{apart} <05079  +niddah > seven <07651  +sheba< > days <03117  <br>
+yowm > : and whosoever <03605  +kol > toucheth <05060  +naga< > <br>
her shall be unclean <02930  +tame> > until <05704  +<ad > the <br>
even <06153  +<ereb > .<br>
<br>
apart  LEV 018 019 .  Also thou shalt not approach <07126  <br>
+qarab > unto a woman <00802  +>ishshah > to uncover <01540  <br>
+galah > her nakedness <06172  +<ervah > ,  as long as she is <br>
put <05079  +niddah > {apart} <05079  +niddah > for her <br>
uncleanness <02932  +tum>ah > .<br>
<br>
* apart , 0659 apotithemi , 2398 idios ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 apart -0659 {apart}, aside, away, laid, lay, laying, off, put, <br>
putting,<br>
<br>
apart -2398 acquaintance, alone, {apart}, aside, business, <br>
company, due, home, own, private, privately, proper, several, <br>
severally, your,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 apart -0905 alone , {apart} , bars , beside , besides , <br>
branches , each , except , only , parts , staves , strength , <br>
themselves ,   <br>
<br>
apart -5079 {apart} , far , filthiness , flowers , menstruous , <br>
put , removed , separation , set , unclean , uncleanness ,   <br>
<br>
apart -5674 alienate , altered , anger , {apart} , away , beyond <br>
, bring , brought , came , carried , carry , come , cometh , <br>
coming , conduct , conducted , convey , current , delivered , do <br>
, enter , escape , fail , forth , gendereth , get , go , gods , <br>
goeth , going , gone , have , laid , make , meddleth , more , <br>
over , overcome , overpass , overpast , overran , overrunning , <br>
partition , pass , passage , passed , passedst , passengers , <br>
passest , passeth , passing , past , perish , perishing , <br>
proclaim , proclaimed , provoketh , put , rageth , raiser , <br>
removed , sent , shave , smelling , sound , speedily , sweet , <br>
take , taken , through , took , transgress , transgressed , <br>
transgressest , transgressing , transgressors , translate , turn <br>
, went , wroth ,   <br>
<br>
apart -6395 {apart} , difference , marvellous , separated , set ,<br>
 sever , wonderfully ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 apart 0905 -- bad -- alone, {apart}, bar, besides, branch, by <br>
self, of each alike,except, only, part, staff, strength.<br>
<br>
apart 5079 -- niddah -- X far, filthiness, X flowers, menstruous <br>
(woman), put apart,X removed (woman), separation, set {apart}, <br>
unclean(-ness, thing, withfilthiness).<br>
<br>
apart 5079 -- niddah -- X far, filthiness, X flowers, menstruous <br>
(woman), put{apart}, X removed (woman), separation, set apart, <br>
unclean(-ness, thing,with filthiness).<br>
<br>
apart 5674 -- \abar -- alienate, alter, X at all, beyond, bring <br>
(over, through),carry over, (over-)come (on, over), conduct <br>
(over), convey over, current,deliver, do away, enter, escape, <br>
fail, gender, get over, (make) go (away,beyond, by, forth, his <br>
way, in, on, over, through), have away (more), lay,meddle, <br>
overrun, make partition, (cause to, give, make to, over) pass(-<br>
age,along, away, beyond, by, -enger, on, out, over, through), <br>
(cause to, make)+ proclaim(-amation), perish, provoke to anger, <br>
put away, rage, + raiser oftaxes, remove, send over, set {apart},<br>
 + shave, cause to (make) sound, Xspeedily, X sweet smelling, <br>
take (away), (make to) transgress(-or),translate, turn away, <br>
[way-]faring man, be wrath.<br>
<br>
apart 6395 -- palah -- put a difference, show marvellous, <br>
separate, set {apart},sever, make wonderfully.<br>
<br>
apart 0659 ** apotithemi ** cast off, lay {apart} (aside, down), <br>
put away (off).<br>
<br>
apart 2398 ** idios ** X his acquaintance, when they were alone, <br>
{apart}, aside,due, his (own, proper, several), home, (her, our, <br>
thine, your) own(business), private(-ly), proper, severally, <br>
their (own).<br>
<br>
apart 2596 ** kata ** about, according as (to), after, against, <br>
(when they were) Xalone, among, and, X {apart}, (even, like) as <br>
(concerning, pertaining totouching), X aside, at, before, beyond,<br>
 by, to the charge of,[charita-]bly, concerning, + covered, [dai-<br>
]ly, down, every, (+ far more)exceeding, X more excellent, for, <br>
from...to, godly, in(-asmuch, divers,every, -to, respect of), ...<br>
by, after the manner of, + by any means, beyond(out of) measure, <br>
X mightily, more, X natural, of (up-)on (X part), out (ofevery), <br>
over against, (+ your) X own, + particularly, so, through(-<br>
oughout,-oughout every), thus, (un-)to(-gether, -ward), X <br>
uttermost, where(-by),with.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 -aparti- ......... from henceforth 0534 -aparti- ><br>
<br>
-apartismos- ......... sufficient to finish 0535 -apartismos- ><br>
<br>
apart ......... apart 0659 -apotithemi-><br>
<br>
apart ......... apart 2398 -idios-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 apart 0905 ## bad {bad}; from 909; properly, separation; by <br>
implication, a part of the body, branch of a tree, bar for <br>
carrying; figuratively, chief of a city; especially (with <br>
prepositional prefix) as an adverb, apart, only, besides: -- <br>
alone, {apart}, bar, besides, branch, by self, of each alike, <br>
except, only, part, staff, strength. [ql<br>
<br>
apart 5079 ## niddah {nid-daw'}; from 5074; properly, rejection; <br>
by implication, impurity, especially personal (menstruation) or <br>
moral (idolatry, incest): -- X far, filthiness, X flowers, <br>
menstruous (woman), put apart, X removed (woman), separation, <br>
set {apart}, unclean(-ness, thing, with filthiness).[ql<br>
<br>
apart 5079 ## niddah {nid-daw'}; from 5074; properly, rejection; <br>
by implication, impurity, especially personal (menstruation) or <br>
moral (idolatry, incest): -- X far, filthiness, X flowers, <br>
menstruous (woman), put {apart}, X removed (woman), separation, <br>
set apart, unclean(-ness, thing, with filthiness).[ql<br>
<br>
apart 5674 ## <abar {aw-bar'}; a primitive root; to cross over; <br>
used very widely of any transition (literal or figurative; <br>
transitive, intransitive, intensive, causative); specifically, <br>
to cover (in copulation): -- alienate, alter, X at all, beyond, <br>
bring (over, through), carry over, (over-)come (on, over), <br>
conduct (over), convey over, current, deliver, do away, enter, <br>
escape, fail, gender, get over, (make) go (away, beyond, by, <br>
forth, his way, in, on, over, through), have away (more), lay, <br>
meddle, overrun, make partition, (cause to, give, make to, over) <br>
pass(-age, along, away, beyond, by, -enger, on, out, over, <br>
through), (cause to, make) + proclaim(-amation), perish, provoke <br>
to anger, put away, rage, + raiser of taxes, remove, send over, <br>
set {apart}, + shave, cause to (make) sound, X speedily, X sweet <br>
smelling, take (away), (make to) transgress(-or), translate, <br>
turn away, [way-]faring man, be wra th.[ql<br>
<br>
apart 6395 ## palah {paw-law'}; a primitive root; to distinguish <br>
(literally or figuratively): -- put a difference, show <br>
marvellous, separate, set {apart}, sever, make wonderfully.[ql<br>
<br>
apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay <br>
{apart} (aside, down), put away (off).[ql<br>
<br>
apart 2398 # idios {id'-ee-os}; of uncertain affinity; <br>
pertaining to self, i.e. one's own; by implication, private or <br>
separate: -- X his acquaintance, when they were alone, {apart}, <br>
aside, due, his (own, proper, several), home, (her, our, thine, <br>
your) own (business), private(-ly), proper, severally, their <br>
(own).[ql<br>
<br>
apart 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X {apart}, <br>
(even, like) as (concerning, pertaining to touching), X aside, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 apart 001 021 Jam                   /${apart /all filthiness <br>
and superfluity of naughtiness , and receive with meekness the <br>
engrafted word , which is able to save your souls .<br>
<br>
apart 017 019 Mat                   /${apart /and said , Why <br>
could not we cast him out ?<br>
<br>
apart 012 014 Zec                   /^{apart /and their wives <br>
apart.<br>
<br>
apart 012 012 Zec                   /^{apart /and their wives <br>
apart;<br>
<br>
apart 012 013 Zec                   /^{apart /and their wives <br>
apart;<br>
<br>
apart 012 013 Zec                   /^{apart /and their wives <br>
apart; the family of Shimei apart, and their wives apart;<br>
<br>
apart 012 012 Zec                   /^{apart /and their wives <br>
apart; the family of the house of Nathan apart, and their wives <br>
apart;<br>
<br>
apart 014 013 Mat                   /${apart /and when the <br>
people had heard thereof, they followed him on foot out of the <br>
cities .<br>
<br>
apart 009 002 Mar                   /${apart /by themselves : <br>
and he was transfigured before them .<br>
<br>
apart 018 019 Lev                   /^{apart /for her <br>
uncleanness .<br>
<br>
apart 022 010 Eze                   /^{apart /for pollution .<br>
<br>
apart 004 003 Psa                   /^{apart /him that is godly <br>
for himself: the LORD will hear when I call unto him.<br>
<br>
apart 020 017 Mat                   /${apart /in the way , and <br>
said unto them ,<br>
<br>
apart 006 031 Mar                   /${apart /into a desert <br>
place , and rest a while : for there were many coming and going ,<br>
 and they had no leisure so much as to eat .<br>
<br>
apart 015 019 Lev                   /^{apart /seven days : and <br>
whosoever toucheth her shall be unclean until the even .<br>
<br>
apart 012 013 Zec                   /^{apart /the family of <br>
Shimei apart, and their wives apart;<br>
<br>
apart 012 012 Zec                   /^{apart /the family of the <br>
house of David apart, and their wives apart; the family of the <br>
house of Nathan apart, and their wives apart;<br>
<br>
apart 012 012 Zec                   /^{apart /the family of the <br>
house of Nathan apart, and their wives apart;<br>
<br>
apart 014 023 Mat                   /${apart /to pray : and when <br>
the evening was come , he was there alone .<br>
<br>
apart 013 012 Exo                   /^{apart /unto the LORD all <br>
that openeth the matrix , and every firstling that cometh of a <br>
beast which thou hast; the males shall be the LORD'S .<br>
<br>
 <br>
<br>
~~~~~~<br>
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  <br>
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~~~~~~<br>
<br>
 apart <EXO13 -12> That thou shalt set {apart} unto the LORD all <br>
that<br>
<br>
openeth the matrix, and every firstling that cometh of a beast <br>
which<br>
<br>
thou hast; the males [shall be] the LORD'S.<br>
<br>
<br>
<br>
apart <LEV15 -19> And if a woman have an issue, [and] her issue <br>
in<br>
<br>
her flesh be blood, she shall be put {apart} seven days: and<br>
<br>
whosoever toucheth her shall be unclean until the even.<br>
<br>
<br>
<br>
apart <LEV18 -19> Also thou shalt not approach unto a woman to<br>
<br>
uncover her nakedness, as long as she is put {apart} for her<br>
<br>
uncleanness.<br>
<br>
<br>
<br>
apart <PSA4 -3> But know that the LORD hath set {apart} him that <br>
is<br>
<br>
godly for himself: the LORD will hear when I call unto him.<br>
<br>
<br>
<br>
apart <EZE22 -10> In thee have they discovered their fathers'<br>
<br>
nakedness: in thee have they humbled her that was set {apart} for<br>
<br>
pollution.<br>
<br>
<br>
<br>
apart <ZEC12 -12> And the land shall mourn, every family apart; <br>
the<br>
<br>
family of the house of David {apart}, and their wives apart;<br>
<br>
<br>
<br>
apart <ZEC12 -12> And the land shall mourn, every family {apart};<br>
<br>
the family of the house of David apart, and their wives apart;<br>
<br>
<br>
<br>
apart <ZEC12 -12> And the land shall mourn, every family apart; <br>
the<br>
<br>
family of the house of David apart, and their wives {apart};<br>
<br>
<br>
<br>
apart <ZEC12 -13> The family of the house of Levi apart, and <br>
their<br>
<br>
wives {apart}; the family of Shimei apart, and their wives apart;<br>
<br>
<br>
<br>
apart <ZEC12 -13> The family of the house of Levi {apart}, and <br>
their<br>
<br>
wives apart; the family of Shimei apart, and their wives apart;<br>
<br>
<br>
<br>
apart <ZEC12 -13> The family of the house of Levi apart, and <br>
their<br>
<br>
wives apart; the family of Shimei apart, and their wives {apart};<br>
<br>
<br>
<br>
apart <ZEC12 -13> The family of the house of Levi apart, and <br>
their<br>
<br>
wives apart; the family of Shimei {apart}, and their wives apart;<br>
<br>
<br>
<br>
apart <ZEC12 -14> All the families that remain, every family<br>
<br>
{apart}, and their wives apart.<br>
<br>
<br>
<br>
apart <ZEC12 -14> All the families that remain, every family <br>
apart,<br>
<br>
and their wives {apart}.<br>
<br>
<br>
<br>
apart <MAT14 -13> When Jesus heard [of it], he departed thence by<br>
<br>
ship into a desert place {apart}: and when the people had heard<br>
<br>
[thereof], they followed him on foot out of the cities.<br>
<br>
<br>
<br>
apart <MAT14 -23> And when he had sent the multitudes away, he <br>
went<br>
<br>
up into a mountain {apart} to pray: and when the evening was <br>
come,<br>
<br>
he was there alone.<br>
<br>
<br>
<br>
apart <MAT17 -1> And after six days Jesus taketh Peter, James, <br>
and<br>
<br>
John his brother, and bringeth them up into an high mountain<br>
<br>
{apart},<br>
<br>
<br>
<br>
apart <MAT17 -19> Then came the disciples to Jesus {apart}, and<br>
<br>
said, Why could not we cast him out?<br>
<br>
<br>
<br>
apart <MAT20 -17> And Jesus going up to Jerusalem took the twelve<br>
<br>
disciples {apart} in the way, and said unto them,<br>
<br>
<br>
<br>
apart <MAR6 -31> And he said unto them, Come ye yourselves <br>
{apart}<br>
<br>
into a desert place, and rest a while: for there were many coming<br>
<br>
and going, and they had no leisure so much as to eat.<br>
<br>
<br>
<br>
apart <MAR9 -2> And after six days Jesus taketh with him] Peter, <br>
and<br>
<br>
James, and John, and leadeth them up into an high mountain <br>
{apart}<br>
<br>
by themselves: and he was transfigured before them.<br>
<br>
<br>
<br>
apart <JAM1 -21> Wherefore lay {apart} all filthiness and<br>
<br>
superfluity of naughtiness, and receive with meekness the <br>
engrafted<br>
<br>
word, which is able to save your souls.<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>