+>acam  PRO 003 010 So shall thy barns <00618  {+>acam} > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


+>acaph  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  {+>acaph} > .


+>acaph  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  {+>acaph} > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+>ach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  {+>ach} > .


+>ach  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  {+>ach} > .


+>ach  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  {+>ach} > is born <03205  +yalad > for adversity <06869  +tsarah > .


+>ach  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  {+>ach} > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


+>ach  PRO 018 019 .  A brother <00251  {+>ach} > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


+>ach  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  {+>ach} > .


+>ach  PRO 019 007 All <03605  +kol > the brethren <00251  {+>ach} > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  {+>ach} > far <07350  +rachowq > off .


+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  {+>ach} > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+>achar  PRO 007 022 He goeth <01980  +halak > after <00310  {+>achar} > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+>achar  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  {+>achar} > him .


+>achar  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  {+>achar} > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


+>achar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  {+>achar} > vows <05088  +neder > to make enquiry <01239  +baqar > .


+>achar  PRO 023 030 They that tarry <00309  {+>achar} > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


+>achar  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  {+>achar} > build <01129  +banah > thine house <01004  +bayith > .


+>achar  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  {+>achar} > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


+>achariyth  PRO 005 004 But her end <00319  {+>achariyth} > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


+>achariyth  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  {+>achariyth} > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


+>achariyth  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+>achariyth  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  {+>achariyth} > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


+>achariyth  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+>achariyth  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  {+>achariyth} > end .


+>achariyth  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  {+>achariyth} > thereof shall not be blessed <01288  +barak > .


+>achariyth  PRO 023 018 For surely there is an end <00319  {+>achariyth} > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+>achariyth  PRO 023 032 At the last <00319  {+>achariyth} > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


+>achariyth  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  {+>achariyth} > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+>achariyth  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  {+>achariyth} > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+>achariyth  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  {+>achariyth} > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+>achariyth  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  {+>achariyth} > .


+>acharown  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  {+>acharown} > .


+>acher  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  {+>acher} > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


+>acher  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  {+>acher} > :


+>achowr  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  {+>achowr} > .


+>achowth  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  {+>achowth} > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


+>adam  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  {+>adam} > .


+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  {+>adam} >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


+>adam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  {+>adam} > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


+>adam  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  {+>adam} > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


+>adam  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  {+>adam} > .


+>adam  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  {+>adam} > .


+>adam  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+>adam  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  {+>adam} > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


+>adam  PRO 012 003 .  A man <00120  {+>adam} > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


+>adam  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  {+>adam} > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+>adam  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  {+>adam} > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


+>adam  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  {+>adam} >  [ is ]  precious <03368  +yaqar > .


+>adam  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  {+>adam} > ?


+>adam  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  {+>adam} > despiseth <00959  +bazah > his mother <00517  +>em > .


+>adam  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  {+>adam} > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


+>adam  PRO 016 009 .  A man s <00120  {+>adam} > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


+>adam  PRO 017 018 .  A man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


+>adam  PRO 018 016 .  A man s <00120  {+>adam} > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


+>adam  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  {+>adam} > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+>adam  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  {+>adam} > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


+>adam  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  {+>adam} >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


+>adam  PRO 020 006 .  Most <07230  +rob > men <00120  {+>adam} > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+>adam  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  {+>adam} > then understand <00995  +biyn > his own way <01870  +derek > ?


+>adam  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  {+>adam} >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


+>adam  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  {+>adam} >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+>adam  PRO 021 016 .  The man <00120  {+>adam} > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


+>adam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  {+>adam} > spendeth <01104  +bala< > it up .


+>adam  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  {+>adam} > .


+>adam  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  {+>adam} > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+>adam  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  {+>adam} > .


+>adam  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  {+>adam} > according to his works <06467  +po<al > ?


+>adam  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > ;


+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  {+>adam} > .


+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  {+>adam} > to man <00120  +>adam > .


+>adam  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  {+>adam} > are never <03808  +lo> > satisfied <07646  +saba< > .


+>adam  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  {+>adam} > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+>adam  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  {+>adam} > is hidden <02664  +chaphas > .


+>adam  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+>adam  PRO 028 017 .  A man <00120  {+>adam} > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


+>adam  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  {+>adam} > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


+>adam  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  {+>adam} > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


+>adam  PRO 029 023 .  A man s <00120  {+>adam} > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+>adam  PRO 029 025 .  The fear <02731  +charadah > of man <00120  {+>adam} > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


+>adam  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  {+>adam} > .


+>adam  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  {+>adam} > .


+>adamah  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


+>adamah  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


+>adown  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  {+>adown} > .


+>adown  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  {+>adown} > shall be honoured <03513  +kabad > .


+>adown  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  {+>adown} > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


+>agar  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  {+>agar} > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


+>agar  PRO 010 005 .  He that gathereth <00103  {+>agar} > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+>ahab  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  {+>ahab} > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+>ahab  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  {+>ahab} > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


+>ahab  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  {+>ahab} > her ,  and she shall keep <05341  +natsar > thee .


+>ahab  PRO 005 019 [ Let her be as ]  the loving <00158  {+>ahab} > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+>ahab  PRO 008 017 I love <00157  +>ahab > them that love <00157  {+>ahab} > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .


+>ahab  PRO 008 017 I love <00157  {+>ahab} > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .


+>ahab  PRO 008 021 That I may cause those that love <00157  {+>ahab} > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


+>ahab  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  {+>ahab} > death <04194  +maveth > .


+>ahab  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  {+>ahab} > thee .


+>ahab  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  {+>ahab} > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


+>ahab  PRO 012 001 .  Whoso loveth <00157  {+>ahab} > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


+>ahab  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  {+>ahab} > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


+>ahab  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  {+>ahab} > .


+>ahab  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  {+>ahab} > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


+>ahab  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  {+>ahab} > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


+>ahab  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  {+>ahab} > him that speaketh <01696  +dabar > right <03477  +yashar > .


+>ahab  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  {+>ahab} > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


+>ahab  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  {+>ahab} > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


+>ahab  PRO 017 019 .  He loveth <00157  {+>ahab} > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


+>ahab  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  {+>ahab} > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


+>ahab  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  {+>ahab} >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


+>ahab  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  {+>ahab} > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


+>ahab  PRO 020 013 .  Love <00157  {+>ahab} > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


+>ahab  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  {+>ahab} > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+>ahab  PRO 021 017 .  He that loveth <00157  {+>ahab} > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+>ahab  PRO 022 011 .  He that loveth <00157  {+>ahab} > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


+>ahab  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  {+>ahab} > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


+>ahab  PRO 029 003 .  Whoso loveth <00157  {+>ahab} > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


+>ahabah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  {+>ahabah} > .


+>ahabah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  {+>ahabah} > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


+>ahabah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  {+>ahabah} > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


+>ahabah  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  {+>ahabah} > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+>ahabah  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  {+>ahabah} > .


+>ahaliym  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  {+>ahaliym} > ,  and cinnamon <07076  +qinnamown > .


+>aher  PRO 002 015 Whose <00834  {+>aher} > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :


+>aher  PRO 006 007 Which <00834  {+>aher} > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


+>aher  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  {+>aher} > thy fathers <1> have set <06213  +<asah > .


+>aher  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  {+>aher} > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+>aher  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  {+>aher} > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+>aher  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  {+>aher} > I know <03045  +yada< > not :


+>ak  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  {+>ak} > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


+>ak  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  {+>ak} > to penury <04270  +machcowr > .


+>ak  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  {+>ak} > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  {+>ak} > to want <04270  +machcowr > .


+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  {+>ak} > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


+>ak  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  {+>ak} >  [ come ]  to want <04270  +machcowr > .


+>akal  PRO 001 031 Therefore shall they eat <00398  {+>akal} > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


+>akal  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  {+>akal} > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+>akal  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  {+>akal} > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


+>akal  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof .


+>akal  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  {+>akal} > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+>akal  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  {+>akal} > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


+>akal  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  {+>akal} > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+>akal  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  {+>akal} > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+>akal  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  {+>akal} > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+>akal  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  {+>akal} > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


+>akal  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


+>akal  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  {+>akal} > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+>akal  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  {+>akal} > it .


+>akal  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  {+>akal} > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+>akal  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  {+>akal} > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


+>akaph  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  {+>akaph} > it of him .


+>akz@riyuwth  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  {+>akz@riyuwth} > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


+>akzariy  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  {+>akzariy} > :


+>akzariy  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  {+>akzariy} > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+>akzariy  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  {+>akzariy} > .


+>akzariy  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  {+>akzariy} > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


+>al  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  {+>al} > be weary <06973  +quwts > of his correction <08433  +towkechah > :


+>al  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  {+>al} > of his ways <01870  +derek > .


+>al  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  {+>al} > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+>al  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  {+>al} > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


+>al  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  {+>al} > than choice <00977  +bachar > gold <02742  +charuwts > .


+>al  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  {+>al} > death <04194  +maveth > .


+>al  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  {+>al} > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


+>al  PRO 022 024 .  Make no <00408  {+>al} > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


+>al  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  {+>al} > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


+>al  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  {+>al} > desire <00183  +>avah > to be with them .


+>al  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  {+>al} > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


+>al  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  {+>al} > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+>al  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  {+>al} > man <00376  +>iysh > stay <08551  +tamak > him .


+>al  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  {+>al} > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+>al  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  {+>al} > for princes <07336  +razan > strong drink <07941  +shekar > :


+>alah  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  {+>alah} > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+>alluwph  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  {+>alluwph} > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  {+>alluwph} > .


+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  {+>alluwph} > friends <00441  +>alluwph > .


+>alluwph  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  {+>alluwph} > .


+>almanah  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  {+>almanah} > .


+>alph  PRO 022 025 Lest <06435  +pen > thou learn <00502  {+>alph} > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  {+>alquwm} > up .


+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  {+>alquwm} > rising <00510  +>alquwm > up .


+>aman  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  {+>aman} > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


+>aman  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  {+>aman} > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


+>aman  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  {+>aman} > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


+>aman  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  {+>aman} > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+>aman  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  {+>aman} > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


+>aman  PRO 027 006 Faithful <00539  {+>aman} >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


+>amar  PRO 001 011 If <00518  +>im > they say <00559  {+>amar} > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+>amar  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  {+>amar} > her words <00561  +>emer > ,   [ saying ]  ,


+>amar  PRO 003 028 Say <00559  {+>amar} > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+>amar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  {+>amar} > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+>amar  PRO 005 012 And say <00559  {+>amar} > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


+>amar  PRO 007 004 Say <00559  {+>amar} > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


+>amar  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  {+>amar} > unto him ,


+>amar  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,


+>amar  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,


+>amar  PRO 020 009 .  Who <04310  +miy > can say <00559  {+>amar} > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


+>amar  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  {+>amar} > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


+>amar  PRO 020 022 .  Say <00559  {+>amar} > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


+>amar  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


+>amar  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  {+>amar} > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+>amar  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  {+>amar} > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+>amar  PRO 024 012 If <03588  +kiy > thou sayest <00559  {+>amar} > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+>amar  PRO 024 024 He that saith <00559  {+>amar} > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


+>amar  PRO 024 029 Say <00559  {+>amar} > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


+>amar  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  {+>amar} > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+>amar  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


+>amar  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  {+>amar} > ,  Am not I in sport <07832  +sachaq > ?


+>amar  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  {+>amar} > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+>amar  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  {+>amar} > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+>amar  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > :


+>amar  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > .


+>amar  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  {+>amar} > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+>amats  PRO 008 028 When he established <00553  {+>amats} > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


+>amats  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  {+>amats} > strength <03581  +koach > .


+>amats  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  {+>amats} > her arms <02220  +z@rowa< > .


+>anach  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  {+>anach} > .


+>anah  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  {+>anah} > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


+>aniy  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  {+>aniy} > .


+>aph  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  {+>aph} > furnished <06186  +<arak > her table <07979  +shulchan > .


+>aph  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  {+>aph} > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+>aph  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  {+>aph} > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


+>aph  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  {+>aph} > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


+>aph  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  {+>aph} >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+>aph  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  {+>aph} > .


+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  {+>aph} > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  {+>aph} > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


+>aph  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  {+>aph} > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+>aph  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  {+>aph} >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+>aph  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  {+>aph} > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  {+>aph} > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  {+>aph} > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+>aph  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  {+>aph} > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


+>aph  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  {+>aph} > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


+>aph  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  {+>aph} > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  {+>aph} > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  {+>aph} > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+>aph  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  {+>aph} > to thee .


+>aph  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  {+>aph} > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


+>aph  PRO 023 028 She also <00637  {+>aph} > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


+>aph  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  {+>aph} > from him .


+>aph  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  {+>aph} > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


+>aph  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  {+>aph} >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


+>aph  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  {+>aph} > .


+>aph  PRO 029 022 .  An angry <00639  {+>aph} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+>aphelah  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  {+>aphelah} > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


+>aphelah  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  {+>aphelah} > night <03915  +layil > :


+>arab  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  {+>arab} > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+>arab  PRO 001 018 And they lay wait <00693  {+>arab} > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .


+>arab  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  {+>arab} > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


+>arab  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  {+>arab} > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


+>arab  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  {+>arab} > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


+>arab  PRO 024 015 .  Lay not wait <00693  {+>arab} > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


+>arak  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  {+>arak} > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


+>arak  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  {+>arak} > .


+>arak  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  {+>arak} >  [ his ]  days <03117  +yowm > .


+>arba  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  {+>arba}< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+>arba  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  {+>arba}< > which <00834  +>aher > I know <03045  +yada< > not :


+>arba  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  {+>arba}< >  [ which ]  it cannot bear <05375  +nasa> > :


+>arba  PRO 030 024 .  There be four <00702  {+>arba}< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


+>arba  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  {+>arba}< > are comely <03190  +yatab > in going <03212  +yalak > :


+>arbeh  PRO 030 027 The locusts <00697  {+>arbeh} > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


+>arek  PRO 014 029 .   [ He that is ]  slow <00750  {+>arek} > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+>arek  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  {+>arek} > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+>arek  PRO 016 032 .   [ He that is ]  slow <00750  {+>arek} > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+>argaman  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  {+>argaman} > .


+>ariy  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  {+>ariy} >  [ is ]  in the streets <07339  +r@chob > .


+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


+>ariy>el  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  {+>ariy>el} > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+>armown  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  {+>armown} > .


+>aruchah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  {+>aruchah} > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


+>asham  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  {+>asham} > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


+>asham  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  {+>asham} > .


+>ashar  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  {+>ashar} > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


+>ashar  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  {+>ashar} > in the way <01870  +derek > of understanding <00998  +biynah > .


+>ashar  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  {+>ashar} > thine heart <03820  +leb > in the way <01870  +derek > .


+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  {+>ashar} > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  {+>ashar} > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


+>ashur  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  {+>ashur} > .


+>atam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  {+>atam} > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+>atam  PRO 021 013 .  Whoso stoppeth <00331  {+>atam} > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+>athah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  {+>athah} > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+>avah  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  {+>avah} > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


+>avah  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  {+>avah} > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+>avah  PRO 021 026 He coveteth <00183  {+>avah} > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


+>avah  PRO 023 003 Be not desirous <00183  {+>avah} > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .


+>avah  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  {+>avah} > thou his dainty <04303  +mat<am > meats :


+>avah  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  {+>avah} > to be with them .


+>aven  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  {+>aven} > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


+>aven  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  {+>aven} > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+>aven  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .


+>aven  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  {+>aven} >  [ men ]  perisheth <6> .


+>aven  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  {+>aven} > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


+>aven  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  {+>aven} > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+>aven  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  {+>aven} > .


+>aven  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .


+>aven  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  {+>aven} > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


+>aven  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  {+>aven} > .


+>ayeleth  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  {+>ayeleth} > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+>ayin  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  {+>ayin} > man regarded <07181  +qashab > ;


+>ayin  PRO 005 023 He shall die <04191  +muwth > without <00369  {+>ayin} > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


+>ayin  PRO 006 007 Which <00834  +>aher > having no <00369  {+>ayin} > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


+>ayin  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  {+>ayin} > remedy <04832  +marpe> > .


+>ayin  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  {+>ayin} > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


+>ayin  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  {+>ayin} > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


+>ayin  PRO 008 024 When  [ there were ]  no <00369  {+>ayin} > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


+>ayin  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  {+>ayin} >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


+>ayin  PRO 011 014 .  Where no <00369  {+>ayin} > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+>ayin  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  {+>ayin} > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


+>ayin  PRO 014 004 .  Where no <00369  {+>ayin} > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


+>ayin  PRO 015 022 .  Without <00369  {+>ayin} > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


+>ayin  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  {+>ayin} > heart <03820  +leb >  [ to it ]  ?


+>ayin  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  {+>ayin} > .


+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  {+>ayin} > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  {+>ayin} > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


+>ayin  PRO 021 030 .   [ There is ]  no <00369  {+>ayin} > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


+>ayin  PRO 022 027 If <00518  +>im > thou hast nothing <00369  {+>ayin} > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


+>ayin  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  {+>ayin} > rain <01653  +geshem > .


+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  {+>ayin} > walls <02346  +chowmah > .


+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  {+>ayin} > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


+>ayin  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  {+>ayin} > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+>ayin  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  {+>ayin} > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


+>ayin  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  {+>ayin} > food <03899  +lechem > .


+>ayin  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  {+>ayin} > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+>ayin  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  {+>ayin} > remedy <04832  +marpe> > .


+>ayin  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  {+>ayin} > rest <05183  +Nachath > .


+>ayin  PRO 029 018 .  Where  [ there is ]  no <00369  {+>ayin} > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


+>ayin  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  {+>ayin} > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


+>az  PRO 001 028 Then <00227  {+>az} > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


+>az  PRO 002 005 Then <00227  {+>az} > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


+>az  PRO 002 009 Then <00227  {+>az} > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


+>az  PRO 003 023 Then <00227  {+>az} > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


+>az  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  {+>az} > .


+>az  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  {+>az} > he boasteth <01984  +halal > .


+>azal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  {+>azal} > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


+>azan  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  {+>azan} > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+>echad  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  {+>echad} > purse <03599  +kiyc > :


+>echad  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  {+>echad} > .


+>el  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  {+>el} > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


+>el  PRO 024 023 .  These <00428  {+>el} - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


+>el  PRO 025 001 .  These <00428  {+>el} - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+>Eliyph@lehuw  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  {+>Eliyph@lehuw} > no <03808  +lo> > wickedness <00205  +>aven > .


+>elohiym  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  {+>elohiym} > .


+>elohiym  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  {+>elohiym} > .


+>elohiym  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  {+>elohiym} > and man <00120  +>adam > .


+>elohiym  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  {+>elohiym} > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+>elohiym  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  {+>elohiym} >  [ in vain ]  .


+>elowahh  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  {+>elowahh} >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


+>em  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :


+>em  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  {+>em} > .


+>em  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :


+>em  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  {+>em} > .


+>em  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  {+>em} > .


+>em  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  {+>em} > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


+>em  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  {+>em} > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


+>em  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  {+>em} > when <03588  +kiy > she is old <02204  +zaqen > .


+>em  PRO 023 025 Thy father <1> and thy mother <00517  {+>em} > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .


+>em  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  {+>em} > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+>em  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  {+>em} > to shame <00954  +buwsh >


+>em  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  {+>em} > .


+>em  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  {+>em} > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+>em  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  {+>em} > taught <03256  +yacar > him .


+>emer  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  {+>emer} > of understanding <00998  +biynah > ;


+>emer  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  {+>emer} > ,   [ saying ]  ,


+>emer  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  {+>emer} > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


+>emer  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > ;


+>emer  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  {+>emer} > of my mouth <06310  +peh > .


+>emer  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  {+>emer} > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


+>emer  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  {+>emer} > .


+>emer  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  {+>emer} > of my mouth <06310  +peh > .


+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  {+>emer} > of thy mouth <06310  +peh > .


+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  {+>emer} > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


+>emer  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  {+>emer} > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


+>emer  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > .


+>emer  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  {+>emer} > of my mouth <06310  +peh > .


+>emer  PRO 008 008 All <03605  +kol > the words <00561  {+>emer} > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


+>emer  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  {+>emer} >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


+>emer  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  {+>emer} > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


+>emer  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  {+>emer} > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+>emer  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  {+>emer} > of knowledge <01847  +da<ath > .


+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  {+>emer} > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  {+>emer} > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+>emer  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  {+>emer} > of knowledge <01847  +da<ath > .


+>emeth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  {+>emeth} > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


+>emeth  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  {+>emeth} > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


+>emeth  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  {+>emeth} > reward <07938  +seker > .


+>emeth  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  {+>emeth} > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


+>emeth  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  {+>emeth} >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


+>emeth  PRO 014 025 .  A true <00571  {+>emeth} > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


+>emeth  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  {+>emeth} > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


+>emeth  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  {+>emeth} > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  {+>emeth} > to them that send <07971  +shalach > unto thee ?


+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  {+>emeth} > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+>emeth  PRO 023 023 Buy <07069  +qanah > the truth <00571  {+>emeth} > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


+>emeth  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  {+>emeth} > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


+>emuwn  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  {+>emuwn} > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


+>emuwn  PRO 014 005 .  A faithful <00529  {+>emuwn} > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


+>emuwn  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  {+>emuwn} > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+>emuwnah  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  {+>emuwnah} > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


+>emuwnah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  {+>emuwnah} >  [ are ]  his delight <07522  +ratsown > .


+>emuwnah  PRO 028 020 .  A faithful <00530  {+>emuwnah} > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


+>enowsh  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  {+>enowsh} > ]  have been slain <02026  +harag > by her .


+>enowsh  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  {+>enowsh} > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


+>enowsh  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  {+>enowsh} > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+>enowsh  PRO 028 005 .  Evil <07451  +ra< > men <00582  {+>enowsh} > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+>enowsh  PRO 029 008 .  Scornful <03944  +latsown > men <00582  {+>enowsh} > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+>ephec  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  {+>ephec} > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


+>ephec  PRO 026 020 .  Where <00657  +>ephec > no <00657  {+>ephec} > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+>ephec  PRO 026 020 .  Where <00657  {+>ephec} > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+>ephec  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  {+>ephec} > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+>ephow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  {+>ephow} > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+>erets  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  {+>erets} > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


+>erets  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  {+>erets} > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


+>erets  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  {+>erets} > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


+>erets  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  {+>erets} > .


+>erets  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  {+>erets} > was .


+>erets  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  {+>erets} > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


+>erets  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  {+>erets} > :


+>erets  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  {+>erets} > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


+>erets  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  {+>erets} > .


+>erets  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  {+>erets} > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


+>erets  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  {+>erets} > .


+>erets  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  {+>erets} > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


+>erets  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  {+>erets} > .


+>erets  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  {+>erets} > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+>erets  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  {+>erets} > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


+>erets  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  {+>erets} > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+>erets  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  {+>erets} > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+>erets  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  {+>erets} >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+>erets  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  {+>erets} > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


+>erets  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  {+>erets} > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


+>erets  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  {+>erets} > .


+>esh  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  {+>esh} > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


+>esh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  {+>esh} > .


+>esh  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  {+>esh} > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+>esh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  {+>esh} > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


+>esh  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  {+>esh} >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+>esher  PRO 003 013 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


+>esher  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  {+>esher} >  [ is every one ]  that retaineth <08551  +tamak > her .


+>esher  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  {+>esher} >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


+>esher  PRO 008 034 Blessed <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+>esher  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  {+>esher} >  [ is ]  he .


+>esher  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  {+>esher} >  [ is ]  he .


+>esher  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  {+>esher} > after <00310  +>achar > him .


+>esher  PRO 028 014 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+>esher  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  {+>esher} >  [ is ]  he .


+>eshnab  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  {+>eshnab} > ,


+>etsba  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  {+>etsba}< > ;


+>etsba  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  {+>etsba}< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


+>etsel  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  {+>etsel} > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


+>etsel  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  {+>etsel} > every <03605  +kol > corner <06438  +pinnah > .  )


+>eviyl  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  {+>eviyl} > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+>eviyl  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  {+>eviyl} > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+>eviyl  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .


+>eviyl  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .


+>eviyl  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


+>eviyl  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  {+>eviyl} > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


+>eviyl  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  {+>eviyl} >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


+>eviyl  PRO 012 015 .  The way <01870  +derek > of a fool <00191  {+>eviyl} >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


+>eviyl  PRO 012 016 .  A fool s <00191  {+>eviyl} > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


+>eviyl  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


+>eviyl  PRO 014 009 .  Fools <00191  {+>eviyl} > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


+>eviyl  PRO 015 005 .  A fool <00191  {+>eviyl} > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


+>eviyl  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  {+>eviyl} >  [ is ]  folly <00200  +>ivveleth > .


+>eviyl  PRO 017 028 Even <01571  +gam > a fool <00191  {+>eviyl} > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+>eviyl  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  {+>eviyl} > will be meddling <01566  +gala< > .


+>eviyl  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  {+>eviyl} > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


+>eviyl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  {+>eviyl} > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


+>eviyl  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  {+>eviyl} > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+>eviyl  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  {+>eviyl} > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+>eyd  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  {+>eyd} > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


+>eyd  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  {+>eyd} > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+>eyd  PRO 006 015 Therefore shall his calamity <00343  {+>eyd} > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


+>eyd  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  {+>eyd} > shall not be unpunished <05352  +naqah > .


+>eyd  PRO 024 022 For their calamity <00343  {+>eyd} > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


+>eyd  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  {+>eyd} > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+>eyk  PRO 005 012 And say <00559  +>amar > ,  How <00349  {+>eyk} > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


+>eymah  PRO 020 002 .  The fear <00367  {+>eymah} > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


+>eyphah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  {+>eyphah} > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+>eythan  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  {+>eythan} > .


+>ezrach  PRO 005 017 Let them be only thine own <00249  {+>ezrach} > ,  and not strangers <02114  +zuwr >  with thee .


+>ezrach  PRO 005 022 His own <00249  {+>ezrach} > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


+>illem  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  {+>illem} > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


+>im  PRO 001 010 .  My son <01121  +ben > ,  if <00518  {+>im} > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .


+>im  PRO 001 011 If <00518  {+>im} > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+>im  PRO 002 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


+>im  PRO 002 003 Yea <03588  +kiy > ,  if <00518  {+>im} > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


+>im  PRO 002 004 If <00518  {+>im} > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


+>im  PRO 003 024 When <00518  {+>im} > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+>im  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  {+>im} > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


+>im  PRO 003 034 Surely <00518  {+>im} > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


+>im  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  {+>im} > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


+>im  PRO 006 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


+>im  PRO 009 012 If <00518  {+>im} > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


+>im  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  {+>im} > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  {+>im} >  [ it be ]  right <03477  +yashar > .


+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  {+>im} > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+>im  PRO 022 027 If <00518  {+>im} > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


+>im  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  {+>im} > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


+>im  PRO 023 015 My son <01121  +ben > ,  if <00518  {+>im} > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


+>im  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  {+>im} > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+>im  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  {+>im} > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+>im  PRO 025 021 .  If <00518  {+>im} > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+>im  PRO 027 022 .  Though <00518  {+>im} > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+>im  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  {+>im} > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+>im  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  {+>im} > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


+>im  PRO 030 032 If <00518  {+>im} > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


+>imrah  PRO 030 005 Every <03605  +kol > word <00565  {+>imrah} > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


+>ishshah  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


+>ishshah  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  {+>ishshah} > of thy youth <05271  +na<uwr > .


+>ishshah  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  {+>ishshah} >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


+>ishshah  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  {+>ishshah} > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


+>ishshah  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  {+>ishshah} > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


+>ishshah  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


+>ishshah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  {+>ishshah} >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


+>ishshah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  {+>ishshah} >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


+>ishshah  PRO 011 016 .  A gracious <02580  +chen > woman <00802  {+>ishshah} > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


+>ishshah  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  {+>ishshah} > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+>ishshah  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  {+>ishshah} >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


+>ishshah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  {+>ishshah} > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


+>ishshah  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  {+>ishshah} > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+>ishshah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  {+>ishshah} >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


+>ishshah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  {+>ishshah} >  [ is ]  from the LORD <03068  +Y@hovah > .


+>ishshah  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > in a wide <02267  +cheber > house <01004  +bayith > .


+>ishshah  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  {+>ishshah} > .


+>ishshah  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > and in a wide <02267  +cheber > house <01004  +bayith > .


+>ishshah  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  {+>ishshah} > are alike <07737  +shavah > .


+>ishshah  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  {+>ishshah} > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+>ishshah  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  {+>ishshah} > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


+>ishshah  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  {+>ishshah} > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


+>ishshah  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  {+>ishshah} >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+>ivveleth  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  {+>ivveleth} > he shall go <07686  +shagah > astray <07686  +shagah > .


+>ivveleth  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  {+>ivveleth} > .


+>ivveleth  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  {+>ivveleth} > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


+>ivveleth  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


+>ivveleth  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  {+>ivveleth} > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


+>ivveleth  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  {+>ivveleth} > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


+>ivveleth  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  {+>ivveleth} > .


+>ivveleth  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  {+>ivveleth} > .


+>ivveleth  PRO 015 021 .  Folly <00200  {+>ivveleth} >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


+>ivveleth  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  {+>ivveleth} > and shame <03639  +k@limmah > unto him .


+>ivveleth  PRO 019 003 .  The foolishness <00200  {+>ivveleth} > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+>ivveleth  PRO 022 015 .  Foolishness <00200  {+>ivveleth} >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


+>ivveleth  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  {+>ivveleth} >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


+>ivveleth  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


+>ivveleth  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


+>ivveleth  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  {+>ivveleth} > .


+>ivveleth  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  {+>ivveleth} > depart <05493  +cuwr > from him .


+>iysh  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  {+>iysh} > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


+>iysh  PRO 005 021 For the ways <01870  +derek > of man <00376  {+>iysh} >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


+>iysh  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .


+>iysh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  {+>iysh} > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


+>iysh  PRO 006 027 Can a man <00376  {+>iysh} > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


+>iysh  PRO 006 028 Can one <00376  {+>iysh} > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


+>iysh  PRO 007 019 For the goodman <00376  {+>iysh} >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :


+>iysh  PRO 008 004 Unto you ,  O men <00376  {+>iysh} > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


+>iysh  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


+>iysh  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


+>iysh  PRO 011 017 .  The merciful <02617  +checed > man <00376  {+>iysh} > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+>iysh  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+>iysh  PRO 012 008 .  A man <00376  {+>iysh} > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


+>iysh  PRO 012 014 .  A man <00376  {+>iysh} > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+>iysh  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  {+>iysh} > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


+>iysh  PRO 013 002 .  A man <00376  {+>iysh} > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+>iysh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  {+>iysh} > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+>iysh  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  {+>iysh} > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


+>iysh  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+>iysh  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  {+>iysh} >  [ shall be satisfied ]  from himself .


+>iysh  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


+>iysh  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+>iysh  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


+>iysh  PRO 015 023 .  A man <00376  {+>iysh} > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


+>iysh  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  {+>iysh} >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


+>iysh  PRO 016 007 .  When a man s <00376  {+>iysh} > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


+>iysh  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  {+>iysh} > will pacify <03722  +kaphar > it .


+>iysh  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+>iysh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  {+>iysh} > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


+>iysh  PRO 016 028 A froward <08419  +tahpukah > man <00376  {+>iysh} > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+>iysh  PRO 016 029 .  A violent <02555  +chamac > man <00376  {+>iysh} > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


+>iysh  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  {+>iysh} > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


+>iysh  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  {+>iysh} > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


+>iysh  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  {+>iysh} > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+>iysh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  {+>iysh} > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+>iysh  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  {+>iysh} > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


+>iysh  PRO 018 020 .  A man s <00376  {+>iysh} > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+>iysh  PRO 018 024 .  A man <00376  {+>iysh} >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


+>iysh  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  {+>iysh} > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


+>iysh  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  {+>iysh} > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  {+>iysh} >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  {+>iysh} > who <04310  +miy > can find <04672  +matsa> > ?


+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  {+>iysh} > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  {+>iysh} > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+>iysh  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  {+>iysh} > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


+>iysh  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  {+>iysh} >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


+>iysh  PRO 021 008 .  The way <01870  +derek > of man <00376  {+>iysh} >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


+>iysh  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  {+>iysh} > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+>iysh  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  {+>iysh} > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


+>iysh  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  {+>iysh} > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


+>iysh  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  {+>iysh} > thou shalt not go <00935  +bow> > :


+>iysh  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+>iysh  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  {+>iysh} > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


+>iysh  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  {+>iysh} > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


+>iysh  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  {+>iysh} > according to his work <06467  +po<al > .


+>iysh  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .


+>iysh  PRO 025 018 .  A man <00376  {+>iysh} > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


+>iysh  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  {+>iysh} > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+>iysh  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  {+>iysh} >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


+>iysh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  {+>iysh} > to kindle <02787  +charar > strife <07379  +riyb > .


+>iysh  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  {+>iysh} > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


+>iysh  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  {+>iysh} > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


+>iysh  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  {+>iysh} > to his praise <04110  +mahalal > .


+>iysh  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  {+>iysh} >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


+>iysh  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  {+>iysh} > stay <08551  +tamak > him .


+>iysh  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  {+>iysh} > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


+>iysh  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  {+>iysh} >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  {+>iysh} > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  {+>iysh} > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+>iysh  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  {+>iysh} > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+>iysh  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+>iysh  PRO 029 022 .  An angry <00639  +>aph > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


+>iysh  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  {+>iysh} > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+>iysh  PRO 029 027 .  An unjust <05766  +<evel > man <00376  {+>iysh} >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


+>iysh  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  {+>iysh} > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


+>iyshown  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  {+>iyshown} > of thine eye <05869  +<ayin > .


+>iyshown  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  {+>iyshown} > and dark <00653  +>aphelah > night <03915  +layil > :


+>iyshown  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  {+>iyshown} > darkness <02822  +choshek > .


+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  {+>Iythiy>el} > and Ucal <00401  +>Ukal > ,


+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  {+>Iythiy>el} > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+>ohab  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  {+>ohab} > .


+>ohel  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  {+>ohel} > of the upright <03477  +yashar > shall flourish <06524  +parach > .


+>okel  PRO 013 023 .  Much <07230  +rob > food <00400  {+>okel} >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


+>oniyah  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  {+>oniyah} > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+>oniyah  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  {+>oniyah} > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .


+>orach  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  {+>orach} > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+>orach  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  {+>orach} > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


+>orach  PRO 002 013 Who leave <05800  +<azab > the paths <00734  {+>orach} > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


+>orach  PRO 002 015 Whose <00834  +>aher > ways <00734  {+>orach} >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :


+>orach  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  {+>orach} > of life <02416  +chay > .


+>orach  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  {+>orach} > of the righteous <06662  +tsaddiyq > .


+>orach  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  {+>orach} > .


+>orach  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  {+>orach} > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


+>orach  PRO 004 018 But the path <00734  {+>orach} > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+>orach  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  {+>orach} > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+>orach  PRO 008 020 I lead <01980  +halak > in the way <00734  {+>orach} > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


+>orach  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <00734  {+>orach} > :


+>orach  PRO 010 017 .  He  [ is in ]  the way <00734  {+>orach} > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


+>orach  PRO 012 028 .  In the way <00734  {+>orach} > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


+>orach  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  {+>orach} > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


+>orach  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  {+>orach} > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


+>orach  PRO 015 024 .  The way <00734  {+>orach} > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


+>orach  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  {+>orach} > of judgment <04941  +mishpat > .


+>orach  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  {+>orach} > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


+>orek  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  {+>orek} > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


+>orek  PRO 003 002 For length <00753  {+>orek} > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


+>orek  PRO 003 016 Length <00753  {+>orek} > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


+>orek  PRO 025 015 .  By long <00753  {+>orek} > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


+>ow  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  {+>ow} > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


+>owphan  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  {+>owphan} > over <05921  +<al > them .


+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  {+>owr} > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  {+>owr} > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+>owr  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  {+>owr} > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+>owr  PRO 013 009 .  The light <00216  {+>owr} > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+>owr  PRO 016 015 In the light <00216  {+>owr} > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


+>owr  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  {+>owr} > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+>owtsar  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  {+>owtsar} > .


+>owtsar  PRO 010 002 .  Treasures <00214  {+>owtsar} > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+>owtsar  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  {+>owtsar} > and trouble <04103  +m@huwmah > therewith .


+>owtsar  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  {+>owtsar} > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


+>owtsar  PRO 021 020 .   [ There is ]  treasure <00214  {+>owtsar} > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


+>owy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  {+>owy} > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+>oyeb  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  {+>oyeb} > to be at <05921  +<al > peace <07999  +shalam > with him .


+>oyeb  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  {+>oyeb} > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


+>ozen  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  {+>ozen} > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


+>ozen  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  {+>ozen} > unto my sayings <00561  +>emer > .


+>ozen  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  {+>ozen} > to my understanding <08394  +tabuwn > :


+>ozen  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  {+>ozen} > to them that instructed <03925  +lamad > me !


+>ozen  PRO 015 031 .  The ear <00241  {+>ozen} > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


+>ozen  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  {+>ozen} > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+>ozen  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  {+>ozen} > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


+>ozen  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  {+>ozen} > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+>ozen  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  {+>ozen} > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+>ozen  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  {+>ozen} > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


+>ozen  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  {+>ozen} > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


+>ozen  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  {+>ozen} > .


+>ozen  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  {+>ozen} > .


+>ozen  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  {+>ozen} > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


+>Ukal  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  {+>Ukal} > ,


+>uwts  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  {+>uwts} > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+>uwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  {+>uwts} > only <00389  +>ak > to want <04270  +machcowr > .


+>uwts  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  {+>uwts} > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


+>uwts  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  {+>uwts} > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+@>er  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  {+@>er} > .


+@>er  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  {+@>er} > .


+b@  PRO 006 026 For by means <01157  {+b@}<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


+b@hemah  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  {+b@hemah} > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


+b@hemah  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  {+b@hemah} > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


+b@liya  PRO 006 012 .  A naughty <01100  {+b@liya}<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


+b@liya  PRO 016 027 .  An ungodly <01100  {+b@liya}<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


+b@liya  PRO 019 028 .  An ungodly <01100  {+b@liya}<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


+B@rakah  PRO 010 006 .  Blessings <01293  {+B@rakah} >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+B@rakah  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  {+B@rakah} > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


+B@rakah  PRO 010 022 .  The blessing <01293  {+B@rakah} > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


+B@rakah  PRO 011 011 By the blessing <01293  {+B@rakah} > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+B@rakah  PRO 011 025 .  The liberal <01293  {+B@rakah} > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


+B@rakah  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  {+B@rakah} >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


+B@rakah  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  {+B@rakah} > shall come <00935  +bow> > upon them .


+B@rakah  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  {+B@rakah} > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


+b@riyach  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  {+b@riyach} > of a castle <00759  +>armown > .


+b@riyth  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  {+b@riyth} > of her God <00430  +>elohiym > .


+ba  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  {+ba}<al > thereof .


+ba  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  {+ba}<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


+ba  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  {+ba}<ar > .


+ba  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  {+ba}<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


+ba  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  {+ba}<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


+ba  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  {+ba}<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


+ba  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  {+ba}<al > waster <07843  +shachath > .


+ba  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  {+ba}<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  {+ba}<al > to appetite <05315  +nephesh > .


+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  {+ba}<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


+ba  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  {+ba}<al > .


+ba  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  {+ba}<al > aboundeth in transgression <06588  +pesha< > .


+ba  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  {+ba}<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


+ba  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  {+ba}<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


+ba  PRO 031 011 The heart <03820  +leb > of her husband <01167  {+ba}<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


+ba  PRO 031 023 Her husband <01167  {+ba}<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


+ba  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  {+ba}<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


+ba>ash  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  {+ba>ash} > ,  and cometh to shame <02659  +chapher > .


+bachan  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  {+bachan} > the hearts <03826  +libbah > .


+bachar  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  {+bachar} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


+bachar  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  {+bachar} > none <00408  +>al > of his ways <01870  +derek > .


+bachar  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  {+bachar} > gold <02742  +charuwts > .


+bachar  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  {+bachar} > silver <03701  +keceph > .


+bachar  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  {+bachar} > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


+bachar  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  {+bachar} > than silver <03701  +keceph > !


+bachar  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  {+bachar} > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


+bachar  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  {+bachar} > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


+bachuwr  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  {+bachuwr} > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


+bad  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  {+bad} > shalt bear <05375  +nasa> >  [ it ]  .


+bagad  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  {+bagad} > shall be rooted <05255  +nacach > out of it .


+bagad  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  {+bagad} > shall destroy <07703  +shadad > them .


+bagad  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  {+bagad} > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


+bagad  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  {+bagad} >  [ shall eat ]  violence <02555  +chamac > .


+bagad  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  {+bagad} >  [ is ]  hard <00386  +>eythan > .


+bagad  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  {+bagad} > for the upright <03477  +yashar > .


+bagad  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  {+bagad} > .


+bagad  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  {+bagad} > among men <00120  +>adam > .


+bagad  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  {+bagad} > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+bahal  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  {+bahal} > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


+bahal  PRO 028 022 .  He that hasteth <00926  {+bahal} > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


+bahiyr  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  {+bahiyr} > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+bala  PRO 001 012 Let us swallow <01104  {+bala}< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


+bala  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  {+bala}< > iniquity <00205  +>aven > .


+bala  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  {+bala}< > it up .


+banah  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  {+banah} > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


+banah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  {+banah} > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


+banah  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  {+banah} > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


+banah  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  {+banah} > thine house <01004  +bayith > .


+baqa  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  {+baqa}< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


+baqar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  {+baqar} > .


+baqash  PRO 002 004 If <00518  +>im > thou seekest <01245  {+baqash} > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


+baqash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  {+baqash} > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+baqash  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  {+baqash} > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


+baqash  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+baqash  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  {+baqash} > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+baqash  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  {+baqash} > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


+baqash  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  {+baqash} > destruction <07667  +sheber > .


+baqash  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  {+baqash} >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


+baqash  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > .


+baqash  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  {+baqash} > death <04194  +maveth > .


+baqash  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  {+baqash} > it yet again <05750  +<owd > .


+baqash  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  {+baqash} > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+baqash  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  {+baqash} > his soul <05315  +nephesh > .


+baqash  PRO 029 026 .  Many <07227  +rab > seek <01245  {+baqash} > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+bar  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  {+bar} > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


+bar  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  {+bar} > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my vows <05088  +neder > ?


+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  {+bar} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+barach  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  {+barach} > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


+barak  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  {+barak} > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


+barak  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  {+barak} > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


+barak  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  {+barak} > .


+barak  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  {+barak} > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


+barak  PRO 027 014 .  He that blesseth <01288  {+barak} > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+barak  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  {+barak} > their mother <00517  +>em > .


+barzel  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  {+barzel} > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


+barzel  PRO 027 017 .  Iron <01270  {+barzel} > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


+basar  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  {+basar} > .


+basar  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  {+basar} > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


+basar  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  {+basar} > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


+basar  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  {+basar} > :


+bata  PRO 012 018 .  There is that speaketh <00981  {+bata}> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


+batach  PRO 003 005 Trust <00982  {+batach} > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


+batach  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  {+batach} > .


+batach  PRO 011 028 .  He that trusteth <00982  {+batach} > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


+batach  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  {+batach} > .


+batach  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  {+batach} > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


+batach  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  {+batach} > as a lion <03715  +k@phiyr > .


+batach  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


+batach  PRO 028 026 .  He that trusteth <00982  {+batach} > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


+batach  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


+batach  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  {+batach} > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+batsa  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


+batsa  PRO 015 027 .  He that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


+bayith  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  {+bayith} > with spoil <07998  +shalal > :


+bayith  PRO 002 018 For her house <01004  {+bayith} > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


+bayith  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  {+bayith} > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


+bayith  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  {+bayith} > :


+bayith  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  {+bayith} > of a stranger <05237  +nokriy > ;


+bayith  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  {+bayith} > .


+bayith  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  {+bayith} > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,


+bayith  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  {+bayith} > ,


+bayith  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  {+bayith} > :


+bayith  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  {+bayith} > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :


+bayith  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  {+bayith} > at the day <03117  +yowm > appointed <03677  +kece> > .


+bayith  PRO 007 027 Her house <01004  {+bayith} >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


+bayith  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  {+bayith} > of the paths <05410  +nathiyb > .


+bayith  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  {+bayith} > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


+bayith  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  {+bayith} > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


+bayith  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  {+bayith} > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


+bayith  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


+bayith  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  {+bayith} > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


+bayith  PRO 014 011 .  The house <01004  {+bayith} > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


+bayith  PRO 015 006 .  In the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


+bayith  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  {+bayith} > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


+bayith  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  {+bayith} > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


+bayith  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  {+bayith} > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+bayith  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  {+bayith} > .


+bayith  PRO 019 014 .  House <01004  {+bayith} > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


+bayith  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  {+bayith} > .


+bayith  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  {+bayith} > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+bayith  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  {+bayith} > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


+bayith  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  {+bayith} > .


+bayith  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  {+bayith} > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+bayith  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  {+bayith} > .


+bayith  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  {+bayith} > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+bayith  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  {+bayith} > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


+bayith  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  {+bayith} > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  {+bayith} >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  {+bayith} > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


+bayith  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  {+bayith} > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


+bazah  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  {+bazah} > him .


+bazah  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  {+bazah} > his mother <00517  +>em > .


+bazah  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  {+bazah} > his ways <01870  +derek > shall die <04191  +muwth > .


+beged  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  {+beged} > not be burned <08313  +saraph > ?


+beged  PRO 020 016 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+beged  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  {+beged} > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+beged  PRO 027 013 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+ben  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  {+ben} > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


+ben  PRO 001 008 My son <01121  {+ben} > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+ben  PRO 001 010 .  My son <01121  {+ben} > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .


+ben  PRO 001 015 My son <01121  {+ben} > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


+ben  PRO 002 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


+ben  PRO 003 001 .  My son <01121  {+ben} > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


+ben  PRO 003 011 My son <01121  {+ben} > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


+ben  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  {+ben} >  [ in whom ]  he delighteth <07521  +ratsah > .


+ben  PRO 003 021 .  My son <01121  {+ben} > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


+ben  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  {+ben} > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


+ben  PRO 004 003 For I was my father s <1> son <01121  {+ben} > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


+ben  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  {+ben} > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


+ben  PRO 004 020 .  My son <01121  {+ben} > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


+ben  PRO 005 001 .  My son <01121  {+ben} > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


+ben  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


+ben  PRO 005 020 And why wilt thou ,  my son <01121  {+ben} > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


+ben  PRO 006 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


+ben  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  {+ben} > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+ben  PRO 006 020 .  My son <01121  {+ben} > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+ben  PRO 007 001 .  My son <01121  {+ben} > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


+ben  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  {+ben} > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


+ben  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


+ben  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  {+ben} > of man <00120  +>adam > .


+ben  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  {+ben} > of men <00120  +>adam > .


+ben  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  {+ben} > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > .


+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  {+ben} > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+ben  PRO 013 001 .  A wise <02450  +chakam > son <01121  {+ben} >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  {+ben} > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  {+ben} > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+ben  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  {+ben} > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


+ben  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  {+ben} > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


+ben  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  {+ben} > of men <00120  +>adam > ?


+ben  PRO 015 020 .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


+ben  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  {+ben} >  [ are ]  their fathers <1> .


+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  {+ben} >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


+ben  PRO 017 006 .  Children s <01121  {+ben} > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


+ben  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


+ben  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


+ben  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  {+ben} > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


+ben  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


+ben  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  {+ben} > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


+ben  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  {+ben} >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


+ben  PRO 023 015 My son <01121  {+ben} > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


+ben  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  {+ben} > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


+ben  PRO 023 026 My son <01121  {+ben} > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


+ben  PRO 024 013 .  My son <01121  {+ben} > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+ben  PRO 024 021 .  My son <01121  {+ben} > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


+ben  PRO 027 011 .  My son <01121  {+ben} > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


+ben  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  {+ben} > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


+ben  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  {+ben} > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


+ben  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  {+ben} > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+ben  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  {+ben} > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+ben  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  {+ben} > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+ben  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  {+ben} > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+ben  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  {+ben} > to destruction <02475  +chalowph > .


+ben  PRO 031 028 Her children <01121  {+ben} > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


+ben  PRO 031 029 Many <07227  +rab > daughters <01121  {+ben} > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


+betach  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  {+betach} > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


+betach  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  {+betach} > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


+betach  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  {+betach} > by thee .


+betach  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  {+betach} > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


+beten  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  {+beten} > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


+beten  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .


+beten  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  {+beten} > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+beten  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .


+beten  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .


+beten  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  {+beten} > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


+beten  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .


+beten  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  {+beten} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+betsa  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  {+betsa}< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+beyn  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  {+beyn} > brethren <00251  +>ach > .


+beyn  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  {+beyn} > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


+beyn  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  {+beyn} > the mighty <06099  +<atsuwm > .


+biyn  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  {+biyn} > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


+biyn  PRO 001 006 To understand <00995  {+biyn} > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


+biyn  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  {+biyn} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


+biyn  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  {+biyn} > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


+biyn  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  {+biyn} > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  {+biyn} > heart <03820  +leb > .


+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  {+biyn} > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


+biyn  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  {+biyn} > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


+biyn  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  {+biyn} > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+biyn  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  {+biyn} > .


+biyn  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  {+biyn} > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  {+biyn} > to his going <00838  +>ashur > .


+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  {+biyn} > well <00995  +biyn > to his going <00838  +>ashur > .


+biyn  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  {+biyn} > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


+biyn  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  {+biyn} > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+biyn  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  {+biyn} > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


+biyn  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  {+biyn} > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


+biyn  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  {+biyn} > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


+biyn  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  {+biyn} > .


+biyn  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  {+biyn} > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  {+biyn} > knowledge <01847  +da<ath > .


+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  {+biyn} > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


+biyn  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  {+biyn} > his own way <01870  +derek > ?


+biyn  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  {+biyn} > diligently what  [ is ]  before <06440  +paniym > thee :


+biyn  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  {+biyn} >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+biyn  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  {+biyn} >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  {+biyn} > all <03605  +kol >  [ things ]  .


+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  {+biyn} > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+biyn  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  {+biyn} > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


+biyn  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  {+biyn} > searcheth <02713  +chaqar > him out .


+biyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  {+biyn} > not to know <01847  +da<ath >  [ it ]  .


+biyn  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  {+biyn} > he will not answer <04617  +ma<aneh > .


+biynah  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  {+biynah} > ;


+biynah  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  {+biynah} > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


+biynah  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  {+biynah} > .


+biynah  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  {+biynah} > .


+biynah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  {+biynah} > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+biynah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  {+biynah} > .


+biynah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  {+biynah} >  [ thy ]  kinswoman <04129  +mowda< > :


+biynah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  {+biynah} > ;  I have strength <01369  +g@buwrah > .


+biynah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  {+biynah} > .


+biynah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  {+biynah} > .


+biynah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  {+biynah} > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+biynah  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  {+biynah} > .


+biynah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  {+biynah} > .


+biynah  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  {+biynah} > of a man <00120  +>adam > .


+boqer  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  {+boqer} > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


+boqer  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  {+boqer} > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+bow  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  {+bow}> > ;


+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  {+bow}> > upon you .


+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  {+bow}> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+bow  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  {+bow}> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


+bow  PRO 002 019 None <03808  +lo> > that go <00935  {+bow}> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


+bow  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  {+bow}> > .


+bow  PRO 004 014 .  Enter <00935  {+bow}> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


+bow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  {+bow}> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+bow  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  {+bow}> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+bow  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  {+bow}> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


+bow  PRO 006 029 So <03651  +ken > he that goeth <00935  {+bow}> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


+bow  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  {+bow}> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


+bow  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  {+bow}> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  {+bow}> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  {+bow}> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


+bow  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  {+bow}> > in his stead <08478  +tachath > .


+bow  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  {+bow}> > unto him .


+bow  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  {+bow}> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  {+bow}> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  {+bow}> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


+bow  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  {+bow}> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


+bow  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  {+bow}> > and searcheth <02713  +chaqar > him .


+bow  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  {+bow}> > it with a wicked <02154  +zimmah > mind ?


+bow  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  {+bow}> > :


+bow  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  {+bow}> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


+bow  PRO 023 012 .  Apply <00935  {+bow}> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


+bow  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  {+bow}> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


+bow  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  {+bow}> > upon them .


+bow  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  {+bow}> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+bow  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  {+bow}> > .


+bow  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  {+bow}> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+bow  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  {+bow}> > upon him .


+bow  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  {+bow}> > her food <03899  +lechem > from afar <04801  +merchaq > .


+bowr  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  {+bowr} > :


+bowr  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  {+bowr} > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


+bowr  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  {+bowr} > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


+buwc  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  {+buwc} > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+buwsh  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > .


+buwsh  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  {+buwsh} >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


+buwsh  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  {+buwsh} > .


+buwsh  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


+buwsh  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


+buwsh  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  {+buwsh} >


+buwts  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  {+buwts} > of Egypt <04714  +Mitsrayim > .


+buwz  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  {+buwz} > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+buwz  PRO 006 030 [ Men ]  do not despise <00936  {+buwz} > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


+buwz  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  {+buwz} > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


+buwz  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  {+buwz} > .


+buwz  PRO 013 013 .  Whoso despiseth <00936  {+buwz} > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


+buwz  PRO 014 021 .  He that despiseth <00936  {+buwz} > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


+buwz  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  {+buwz} > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


+buwz  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  {+buwz} > the wisdom <07922  +sekel > of thy words <04405  +millah > .


+buwz  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  {+buwz} > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


+buwz  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  {+buwz} > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+ca  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  {+ca}<ad > by mercy <02617  +checed > .


+cabab  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  {+cabab} > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


+cachaph  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  {+cachaph} > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


+cachar  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  {+cachar} > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


+cachar  PRO 003 014 For the merchandise <05504  {+cachar} > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


+cachar  PRO 031 014 She is like the merchants <05503  {+cachar} >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .


+cachar  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  {+cachar} >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


+cachar  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  {+cachar} > .


+cadiyn  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  {+cadiyn} > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  {+cagriyd} > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  {+cagriyd} > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


+calal  PRO 004 008 Exalt <05549  {+calal} > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


+calal  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  {+calal} > .


+calaph  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  {+calaph} > the sinner <02403  +chatta>ah > .


+calaph  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  {+calaph} > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+calaph  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  {+calaph} > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+calaph  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  {+calaph} > the words <01697  +dabar > of the transgressor <00898  +bagad > .


+caphah  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  {+caphah} > for want <03808  +lo> > of judgment <04941  +mishpat > .


+carar  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  {+carar} > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :


+cathar  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  {+cathar} > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


+cathar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  {+cathar} > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+cathar  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  {+cathar} > love <00160  +>ahabah > .


+cathar  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  {+cathar} > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


+cathar  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  {+cathar} > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


+cela  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  {+cela}< > ;


+celeph  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  {+celeph} > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


+celeph  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  {+celeph} > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


+cether  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  {+cether} > is pleasant <05276  +na<em > .


+cether  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  {+cether} > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


+cether  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  {+cether} > tongue <03956  +lashown > .


+chabal  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  {+chabal} > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .


+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .


+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+chabaq  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  {+chabaq} > her .


+chabaq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  {+chabaq} > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


+chabbuwrah  PRO 020 030 .  The blueness <02250  {+chabbuwrah} > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+chaber  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  {+chaber} > of a destroyer <07843  +shachath > .


+chacad  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  {+chacad} > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


+chacah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  {+chacah} > in his death <04194  +maveth > .


+chacah  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  {+chacah} > in him .


+chacer  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  {+chacer} > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


+chacer  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  {+chacer} > of understanding <03820  +leb > ,


+chacer  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+chacer  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+chacer  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  {+chacer} > of understanding <03820  +leb > .


+chacer  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  {+chacer} > of wisdom <03820  +leb > .


+chacer  PRO 011 012 .  He that is void <02638  {+chacer} > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


+chacer  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  {+chacer} > bread <03899  +lechem > .


+chacer  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  {+chacer} > of understanding <03820  +leb > .


+chacer  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  {+chacer} > .


+chacer  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  {+chacer} > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


+chacer  PRO 017 018 .  A man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


+chacer  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > ;


+chacer  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  {+chacer} > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+chacer  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  {+chacer} > of spoil <07998  +shalal > .


+chaciyd  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  {+chaciyd} > .


+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  {+chadad} > the countenance <06440  +paniym > of his friend <07453  +rea< > .


+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  {+chadad} > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


+chadal  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  {+chadal} > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


+chadal  PRO 019 027 .  Cease <02308  {+chadal} > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


+chadal  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  {+chadal} > from thine own wisdom <00998  +biynah > .


+chagar  PRO 031 017 She girdeth <02296  {+chagar} > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .


+chagowr  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  {+chagowr} > as a twoedged <06310  +peh > sword <02719  +chereb > .


+chagowr  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  {+chagowr} > unto the merchant <05503  +cachar > .


+chakam  PRO 001 005 A wise <02450  {+chakam} >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


+chakam  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


+chakam  PRO 003 007 .  Be not wise <02450  {+chakam} > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


+chakam  PRO 003 035 The wise <02450  {+chakam} > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


+chakam  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  {+chakam} > :


+chakam  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  {+chakam} > ,  and refuse <06544  +para< > it not .


+chakam  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  {+chakam} > man ,  and he will love <00157  +>ahab > thee .


+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  {+chakam} > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  {+chakam} >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  {+chakam} > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  {+chakam} > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


+chakam  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+chakam  PRO 010 008 .  The wise <02450  {+chakam} > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+chakam  PRO 010 014 .  Wise <02450  {+chakam} >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


+chakam  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  {+chakam} > of heart <03820  +leb > .


+chakam  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  {+chakam} > .


+chakam  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  {+chakam} > .


+chakam  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  {+chakam} >  [ is ]  health <04832  +marpe> > .


+chakam  PRO 013 001 .  A wise <02450  {+chakam} > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+chakam  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  {+chakam} >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  {+chakam} > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  {+chakam} >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


+chakam  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  {+chakam} > shall preserve <08104  +shamar > them .


+chakam  PRO 014 016 .  A wise <02450  {+chakam} >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


+chakam  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  {+chakam} >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


+chakam  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  {+chakam} > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+chakam  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  {+chakam} > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


+chakam  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  {+chakam} > .


+chakam  PRO 015 020 .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


+chakam  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  {+chakam} > .


+chakam  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  {+chakam} > man <00376  +>iysh > will pacify <03722  +kaphar > it .


+chakam  PRO 016 021 .  The wise <02450  {+chakam} > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


+chakam  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  {+chakam} > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


+chakam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  {+chakam} > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+chakam  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  {+chakam} > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+chakam  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  {+chakam} > in thy latter <00319  +>achariyth > end .


+chakam  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  {+chakam} > .


+chakam  PRO 020 026 .  A wise <02450  {+chakam} > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  {+chakam} > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  {+chakam} > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


+chakam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  {+chakam} > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


+chakam  PRO 021 022 .  A wise <02450  {+chakam} >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


+chakam  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+chakam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  {+chakam} > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


+chakam  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  {+chakam} > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


+chakam  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  {+chakam} >  [ child ]  shall have joy <08056  +sameach > of him .


+chakam  PRO 024 005 A wise <02450  {+chakam} > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


+chakam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  {+chakam} > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


+chakam  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  {+chakam} > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+chakam  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  {+chakam} > in his own conceit <05869  +<ayin > .


+chakam  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+chakam  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  {+chakam} > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


+chakam  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  {+chakam} > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


+chakam  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


+chakam  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  {+chakam} >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+chakam  PRO 029 009 .   [ If ]  a wise <02450  {+chakam} > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+chakam  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  {+chakam} >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


+chakam  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  {+chakam} > :


+chalab  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  {+chalab} > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


+chalab  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  {+chalab} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+chalah  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  {+chalah} > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+chalah  PRO 019 006 .  Many <07227  +rab > will intreat <02470  {+chalah} > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


+chalah  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  {+chalah} > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+chalal  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  {+chalal} > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


+chalaph  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  {+chalaph} > of eyes <05869  +<ayin > ?


+chalaq  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > ;


+chalaq  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > .


+chalaq  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  {+chalaq} > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


+chalaq  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  {+chalaq} > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


+chalaq  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  {+chalaq} > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


+chalaq  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  {+chalaq} > with the tongue <03956  +lashown > .


+chalaq  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  {+chalaq} > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


+chalaq  PRO 029 024 .  Whoso is partner <02505  {+chalaq} > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+chalats  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  {+chalats} > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


+chalats  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  {+chalats} > .


+chaliy  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  {+chaliy} > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+challown  PRO 007 006 .  For at the window <02474  {+challown} > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,


+chalowph  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  {+chalowph} > .


+chamac  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  {+chamac} > .


+chamac  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  {+chamac} > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


+chamac  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+chamac  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+chamac  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  {+chamac} > .


+chamac  PRO 016 029 .  A violent <02555  {+chamac} > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


+chamac  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  {+chamac} > .


+chamad  PRO 006 025 Lust <02530  {+chamad} > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


+chamad  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  {+chamad} > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


+chamad  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  {+chamad} > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


+chamal  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  {+chamal} > in the day <03117  +yowm > of vengeance <05359  +naqam > .


+chamowr  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  {+chamowr} > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


+chanak  PRO 022 006 .  Train <02596  {+chanak} > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


+chanan  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  {+chanan} > on the poor ,  happy <00835  +>esher >  [ is ]  he .


+chanan  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  {+chanan} > on the poor <34> .


+chanan  PRO 019 017 .  He that hath pity <02603  {+chanan} > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


+chanan  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  {+chanan} > in his eyes <05869  +<ayin > .


+chanan  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  {+chanan} > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


+chanan  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  {+chanan} > the poor <01800  +dal > .


+chaneph  PRO 011 009 .  An hypocrite <02611  {+chaneph} > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


+chaphas  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  {+chaphas} > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


+chaphas  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  {+chaphas} > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+chaphas  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  {+chaphas} > .


+chapher  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  {+chapher} > .


+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  {+chapher} > .


+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  {+chapher} > reproach <02659  +chapher > .


+chaphets  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  {+chaphets} > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


+chaphets  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  {+chaphets} > .


+chaqaq  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  {+chaqaq} > justice <06664  +tsedeq > .


+chaqaq  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  {+chaqaq} > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


+chaqaq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  {+chaqaq} > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+chaqaq  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  {+chaqaq} > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+chaqar  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  {+chaqar} > him .


+chaqar  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  {+chaqar} > mixed <04469  +mamcak > wine <04469  +mamcak > .


+chaqar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  {+chaqar} > out a matter <01697  +dabar > .


+chaqar  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  {+chaqar} > him out .


+charadah  PRO 029 025 .  The fear <02731  {+charadah} > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


+charah  PRO 024 019 .  Fret <02734  {+charah} > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


+charak  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  {+charak} > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


+charaph  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


+charaph  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


+charaph  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  {+charaph} .  > me .


+charar  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  {+charar} > strife <07379  +riyb > .


+charash  PRO 003 029 Devise <02790  {+charash} > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


+charash  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  {+charash} > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


+charash  PRO 006 018 An heart <03820  +leb > that deviseth <02790  {+charash} > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  {+charash} > .


+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  {+charash} > his peace <02790  +charash > .


+charash  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  {+charash} > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  {+charash} > good <02896  +towb > .


+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  {+charash} > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  {+charash} > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  {+charash} > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+charash  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  {+charash} > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


+chareb  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  {+chareb} > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+charuwl  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  {+charuwl} > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+charuwts  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  {+charuwts} > .


+charuwts  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  {+charuwts} > .


+charuwts  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  {+charuwts} > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


+charuwts  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  {+charuwts} > maketh rich <06238  +<ashar > .


+charuwts  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  {+charuwts} > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


+charuwts  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  {+charuwts} > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


+charuwts  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  {+charuwts} > shall be made fat <01878  +dashen > .


+charuwts  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  {+charuwts} > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+charuwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  {+charuwts} >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


+chasak  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  {+chasak} > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


+chasak  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  {+chasak} > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


+chasak  PRO 013 024 .  He that spareth <02820  {+chasak} > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


+chasak  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  {+chasak} > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


+chasak  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  {+chasak} > not .


+chasak  PRO 024 011 .  If thou forbear <02820  {+chasak} > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


+chashab  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  {+chashab} > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


+chashab  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  {+chashab} > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


+chashab  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  {+chashab} > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+chashab  PRO 024 008 He that deviseth <02803  {+chashab} > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


+chashab  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  {+chashab} > a curse <07045  +q@lalah > to him .


+chashok  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  {+chashok} >  [ men ]  .


+chata  PRO 008 036 But he that sinneth <02398  {+chata}> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


+chata  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  {+chata}> > .


+chata  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  {+chata}> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+chata  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  {+chata}> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


+chata  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  {+chata}> > .


+chata  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  {+chata}> >  [ against ]  his own soul <05315  +nephesh > .


+chathah  PRO 006 027 Can a man <00376  +>iysh > take <02846  {+chathah} > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


+chathah  PRO 025 022 For thou shalt heap <02846  {+chathah} > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


+chatsab  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  {+chatsab} > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


+chatsats  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  {+chatsats} > .


+chatsiyr  PRO 027 025 The hay <02682  {+chatsiyr} > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


+chatta  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  {+chatta}> > entice <06601  +pathah > thee ,  consent <14> thou not .


+chatta  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  {+chatta}> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


+chatta  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  {+chatta}> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


+chatta>ah  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  {+chatta>ah} > .


+chatta>ah  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  {+chatta>ah} > .


+chatta>ah  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  {+chatta>ah} > .


+chatta>ah  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  {+chatta>ah} >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


+chatta>ah  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  {+chatta>ah} > ?


+chatta>ah  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  {+chatta>ah} > .


+chatta>ah  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  {+chatta>ah} > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


+chatubah  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  {+chatubah} >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


+chay  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  {+chay} > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


+chay  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  {+chay} > .


+chay  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  {+chay} > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


+chay  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


+chay  PRO 003 022 So shall they be life <02416  {+chay} > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .


+chay  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be many <07235  +rabah > .


+chay  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  {+chay} > .


+chay  PRO 004 022 For they  [ are ]  life <02416  {+chay} > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .


+chay  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  {+chay} > .


+chay  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  {+chay} > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+chay  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  {+chay} > :


+chay  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  {+chay} > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+chay  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be increased <03254  +yacaph > .


+chay  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  {+chay} > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+chay  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  {+chay} > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


+chay  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  {+chay} > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


+chay  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  {+chay} > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


+chay  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


+chay  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  {+chay} > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


+chay  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  {+chay} > .


+chay  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+chay  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+chay  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  {+chay} > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


+chay  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


+chay  PRO 015 024 .  The way <00734  +>orach > of life <02416  {+chay} >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


+chay  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  {+chay} > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


+chay  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  {+chay} > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


+chay  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  {+chay} > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


+chay  PRO 018 021 .  Death <04194  +maveth > and life <02416  {+chay} >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


+chay  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  {+chay} > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


+chay  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  {+chay} > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


+chay  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  {+chay} > .


+chay  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  {+chay} > for thy maidens <05291  +na<arah > .


+chay  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  {+chay} > .


+chayah  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > .


+chayah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


+chayah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  {+chayah} > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


+chayah  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  {+chayah} > .


+chayil  PRO 012 004 .  A virtuous <02428  {+chayil} > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


+chayil  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  {+chayil} > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+chayil  PRO 031 003 Give <05414  +nathan > not thy strength <02428  {+chayil} > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


+chayil  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  {+chayil} > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


+chayil  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  {+chayil} > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


+chazah  PRO 022 029 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+chazah  PRO 024 032 Then I saw <02372  {+chazah} > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


+chazah  PRO 029 020 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+chazaq  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  {+chazaq} > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


+chazaq  PRO 004 013 Take <02388  +chazaq > fast hold <02388  {+chazaq} > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


+chazaq  PRO 004 013 Take <02388  {+chazaq} > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


+chazaq  PRO 007 013 So she caught <02388  {+chazaq} > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,


+chazaq  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  {+chazaq} > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .


+chazaq  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  {+chazaq} > a dog <03611  +keleb > by the ears <00241  +>ozen > .


+chaziyr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  {+chaziyr} > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+chazown  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  {+chazown} > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


+chebel  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  {+chebel} > of his sins <02403  +chatta>ah > .


+cheber  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  {+cheber} > house <01004  +bayith > .


+cheber  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  {+cheber} > house <01004  +bayith > .


+checed  PRO 003 003 Let not mercy <02617  {+checed} > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


+checed  PRO 011 017 .  The merciful <02617  {+checed} > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+checed  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  {+checed} > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


+checed  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  {+checed} > to any people <03816  +l@om > .


+checed  PRO 016 006 .  By mercy <02617  {+checed} > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


+checed  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  {+checed} > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


+checed  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  {+checed} > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+checed  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  {+checed} > .


+checed  PRO 020 028 .  Mercy <02617  {+checed} > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


+checed  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  {+checed} > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


+checed  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  {+checed} > .


+checer  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  {+checer} > shall come <00935  +bow> > upon him .


+chedeq  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  {+chedeq} > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


+cheder  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  {+cheder} > of death <04194  +maveth > .


+cheder  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .


+cheder  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .


+cheder  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .


+cheder  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  {+cheder} > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


+cheder  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .


+chek  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  {+chek} >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


+chek  PRO 008 007 For my mouth <02441  {+chek} > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


+chek  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  {+chek} > :


+cheleq  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  {+cheleq} > of her lips <08193  +saphah > she forced <05080  +nadach > him .


+chelqah  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  {+chelqah} > than oil <08081  +shemen > :


+chelqah  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  {+chelqah} > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


+chem>ah  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  {+chem>ah} > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+chemah  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  {+chemah} > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


+chemah  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  {+chemah} > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


+chemah  PRO 015 018 .  A wrathful <02534  {+chemah} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+chemah  PRO 016 014 .  The wrath <02534  {+chemah} > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


+chemah  PRO 019 019 .  A man of great wrath <02534  {+chemah} > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


+chemah  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  {+chemah} > .


+chemah  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  {+chemah} > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


+chemah  PRO 027 004 Wrath <02534  {+chemah} >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


+chemah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  {+chemah} > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


+chemed  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  {+chemed} > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+chen  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  {+chen} > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


+chen  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  {+chen} > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


+chen  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  {+chen} > to thy neck <01621  +garg@rowth > .


+chen  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  {+chen} > unto the lowly <06041  +<aniy > .


+chen  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  {+chen} > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


+chen  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  {+chen} > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+chen  PRO 011 016 .  A gracious <02580  {+chen} > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


+chen  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  {+chen} > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


+chen  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  {+chen} > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


+chen  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  {+chen} > rather than silver <03701  +keceph > and gold <02091  +zahab > .


+chen  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  {+chen} > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


+chen  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  {+chen} > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


+chen  PRO 031 030 Favour <02580  {+chen} >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+chephets  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  {+chephets} > are not to be compared <07737  +shavah > unto her .


+chephets  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  {+chephets} > are not to be compared <07737  +shavah > to it .


+chephets  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  {+chephets} > with her hands <03709  +kaph > .


+cheqer  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  {+cheqer} > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


+chereb  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  {+chereb} > .


+chereb  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  {+chereb} > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


+chereb  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  {+chereb} > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


+chereb  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  {+chereb} > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+cheres  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  {+cheres} > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


+cherpah  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  {+cherpah} > shall not be wiped <04229  +machah > away .


+cherpah  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  {+cherpah} > .


+chets  PRO 007 023 Till <05704  +<ad > a dart <02671  {+chets} > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+chets  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  {+chets} > .


+chets  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  {+chets} > ,  and death <04194  +maveth > ,


+chetsen  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  {+chetsen} > ;


+cheyq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  {+cheyq} > of a stranger <05237  +nokriy > ?


+cheyq  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  {+cheyq} > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


+cheyq  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  {+cheyq} > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


+cheyq  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  {+cheyq} > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


+cheyq  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  {+cheyq} > strong <05794  +<az > wrath <02534  +chemah > .


+chibbel  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  {+chibbel} > .


+chibbuq  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :


+chibbuq  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :


+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  {+chinnam} > :


+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  {+chinnam} > cause <02600  +chinnam > :


+chinnam  PRO 001 017 Surely <03588  +kiy > in vain <02600  {+chinnam} > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  {+chinnam} > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  {+chinnam} > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  {+chinnam} > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  {+chinnam} > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  {+chinnam} > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  {+chinnam} > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


+chinnam  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  {+chinnam} > shall not come <00935  +bow> > .


+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  {+chiydah} > .


+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  {+chiydah} > sayings <02420  +chiydah > .


+Chizqiyah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  {+Chizqiyah} > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+chocen  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  {+chocen} > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


+chocen  PRO 027 024 For riches <02633  {+chocen} >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?


+chokmah  PRO 001 002 To know <03045  +yada< > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


+chokmah  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > .


+chokmah  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  {+chokmah} > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


+chokmah  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  {+chokmah} > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


+chokmah  PRO 002 010 .  When <03588  +kiy > wisdom <02451  {+chokmah} > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


+chokmah  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  {+chokmah} > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


+chokmah  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  {+chokmah} > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


+chokmah  PRO 004 005 Get <07069  +qanah > wisdom <02451  {+chokmah} > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+chokmah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  {+chokmah} > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


+chokmah  PRO 004 007 Wisdom <02451  {+chokmah} >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


+chokmah  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  {+chokmah} > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


+chokmah  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  {+chokmah} > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


+chokmah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  {+chokmah} > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


+chokmah  PRO 008 001 .  Doth not wisdom <02451  {+chokmah} > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?


+chokmah  PRO 008 011 For wisdom <02451  {+chokmah} >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


+chokmah  PRO 008 012 .  I wisdom <02451  {+chokmah} > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


+chokmah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  {+chokmah} > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


+chokmah  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  {+chokmah} > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+chokmah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  {+chokmah} > .


+chokmah  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  {+chokmah} > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+chokmah  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  {+chokmah} > .


+chokmah  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  {+chokmah} > .


+chokmah  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  {+chokmah} > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


+chokmah  PRO 014 008 .  The wisdom <02451  {+chokmah} > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


+chokmah  PRO 014 033 .  Wisdom <02451  {+chokmah} > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


+chokmah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  {+chokmah} > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+chokmah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  {+chokmah} > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+chokmah  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  {+chokmah} > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


+chokmah  PRO 017 024 .  Wisdom <02451  {+chokmah} >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


+chokmah  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  {+chokmah} >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+chokmah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  {+chokmah} > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


+chokmah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  {+chokmah} > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


+chokmah  PRO 024 003 .  Through wisdom <02451  {+chokmah} > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


+chokmah  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  {+chokmah} >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+chokmah  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  {+chokmah} > ,  he shall be delivered <04422  +malat > .


+chokmah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  {+chokmah} > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


+chokmah  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  {+chokmah} > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+chokmah  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  {+chokmah} > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


+chokmah  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  {+chokmah} > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


+chokmowth  PRO 001 020 .  Wisdom <02454  {+chokmowth} > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


+chokmowth  PRO 009 001 .  Wisdom <02454  {+chokmowth} > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


+chokmowth  PRO 014 001 .  Every wise <02454  {+chokmowth} > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


+chokmowth  PRO 024 007 .  Wisdom <02454  {+chokmowth} >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


+chomets  PRO 010 026 .  As vinegar <02558  {+chomets} > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


+chomets  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  {+chomets} > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+chophen  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  {+chophen} > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+choq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  {+choq} > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+choq  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  {+choq} > for me :


+choq  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  {+choq} > to her maidens <05291  +na<arah > .


+choreph  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  {+choreph} > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


+choshek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  {+choshek} > ;


+choshek  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  {+choshek} > .


+choter  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  {+choter} > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


+chowach  PRO 026 009 [ As ]  a thorn <02336  {+chowach} > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+chowl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  {+chowl} > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


+chowmah  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  {+chowmah} > in his own conceit <04906  +maskiyth > .


+chowmah  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  {+chowmah} > .


+chuwg  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  {+chuwg} > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  {+chuwl} > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  {+chuwl} > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  {+chuwl} > :


+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  {+chuwl} > forth <02342  +chuwl > :


+chuwl  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  {+chuwl} > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


+chuwl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  {+chuwl} > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


+chuwts  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  {+chuwts} > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


+chuwts  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  {+chuwts} > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


+chuwts  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  {+chuwts} > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


+chuwts  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  {+chuwts} > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


+chuwts  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  {+chuwts} > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


+ciyg  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  {+ciyg} > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+ciyg  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  {+ciyg} > .


+cobe  PRO 023 021 For the drunkard <05435  {+cobe}> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


+cowd  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  {+cowd} >  [ is ]  with the righteous <03477  +yashar > .


+cowd  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  {+cowd} > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


+cowd  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  {+cowd} > to another <00312  +>acher > :


+cuwc  PRO 021 031 The horse <05483  {+cuwc} >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


+cuwc  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  {+cuwc} > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


+cuwg  PRO 014 014 .  The backslider <05472  {+cuwg} > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


+cuwphah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  {+cuwphah} > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+cuwr  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  {+cuwr} > from evil <07451  +ra< > .


+cuwr  PRO 004 024 Put <05493  +cuwr > away <05493  {+cuwr} > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


+cuwr  PRO 004 024 Put <05493  {+cuwr} > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


+cuwr  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  {+cuwr} > thy foot <07272  +regel > from evil <07451  +ra< > .


+cuwr  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  {+cuwr} > not from the words <00561  +>emer > of my mouth <06310  +peh > .


+cuwr  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+cuwr  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+cuwr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  {+cuwr} > discretion <02940  +ta<am > .


+cuwr  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+cuwr  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  {+cuwr} > from evil <07451  +ra< > .


+cuwr  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  {+cuwr} > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


+cuwr  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+cuwr  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  {+cuwr} > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


+cuwr  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  {+cuwr} > from evil <07451  +ra< > .


+cuwr  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  {+cuwr} > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+cuwr  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  {+cuwr} > from it .


+cuwr  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  {+cuwr} > from him .


+cuwr  PRO 028 009 .  He that turneth <05493  {+cuwr} > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


+d@>agah  PRO 012 025 .  Heaviness <01674  {+d@>agah} > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


+d@bash  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  {+d@bash} > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+d@bash  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  {+d@bash} > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+d@bash  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  {+d@bash} > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


+d@rowr  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  {+d@rowr} > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


+da  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  {+da}<ath > and discretion <04209  +m@zimmah > .


+da  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  {+da}<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+da  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  {+da}<ath > ?


+da  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  {+da}<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


+da  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  {+da}<ath > of God <00430  +>elohiym > .


+da  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  {+da}<ath > and understanding <08394  +tabuwn > .


+da  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  {+da}<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


+da  PRO 003 020 By his knowledge <01847  {+da}<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


+da  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  {+da}<ath > .


+da  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  {+da}<ath > .


+da  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  {+da}<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


+da  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  {+da}<ath > of witty inventions <04209  +m@zimmah > .


+da  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


+da  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


+da  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  {+da}<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


+da  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  {+da}<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


+da  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


+da  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .


+da  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  {+da}<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


+da  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  {+da}<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


+da  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  {+da}<ath > .


+da  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  {+da}<ath > .


+da  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  {+da}<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+da  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


+da  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+da  PRO 017 027 .  He that hath knowledge <01847  {+da}<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > .


+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  {+da}<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+da  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  {+da}<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+da  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  {+da}<ath > .


+da  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  {+da}<ath > .


+da  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  {+da}<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


+da  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  {+da}<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


+da  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  {+da}<ath > .


+da  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  {+da}<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


+da  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  {+da}<ath > .


+da  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  {+da}<ath > ,


+da  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  {+da}<ath > .


+da  PRO 024 004 And by knowledge <01847  {+da}<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


+da  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  {+da}<ath > increaseth <00553  +>amats > strength <03581  +koach > .


+da  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .


+da  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  {+da}<ath >  [ it ]  .


+da  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh > .


+dabar  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


+dabar  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  {+dabar} > unto you .


+dabar  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  {+dabar} > froward <08419  +tahpukah > things ;


+dabar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  {+dabar} > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+dabar  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  {+dabar} > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


+dabar  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  {+dabar} > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


+dabar  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  {+dabar} > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


+dabar  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  {+dabar} > .


+dabar  PRO 012 006 .  The words <01697  {+dabar} > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


+dabar  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  {+dabar} > maketh it glad <08056  +sameach > .


+dabar  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  {+dabar} > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


+dabar  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  {+dabar} > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


+dabar  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  {+dabar} > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


+dabar  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  {+dabar} > stir <05927  +<alah > up anger <00639  +>aph > .


+dabar  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  {+dabar} >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


+dabar  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  {+dabar} > right <03477  +yashar > .


+dabar  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  {+dabar} > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


+dabar  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  {+dabar} > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+dabar  PRO 018 004 .  The words <01697  {+dabar} > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+dabar  PRO 018 008 .  The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+dabar  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  {+dabar} > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


+dabar  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  {+dabar} > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


+dabar  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  {+dabar} > constantly <05331  +netsach > .


+dabar  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  {+dabar} > of the transgressor <00898  +bagad > .


+dabar  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+dabar  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  {+dabar} > .


+dabar  PRO 023 009 .  Speak <01696  {+dabar} > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


+dabar  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  {+dabar} > right <04339  +meyshar > things .


+dabar  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  {+dabar} > perverse <08419  +tahpukah > things .


+dabar  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  {+dabar} > of mischief <05999  +<amal > .


+dabar  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  {+dabar} > .


+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  {+dabar} > .


+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  {+dabar} > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+dabar  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  {+dabar} >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


+dabar  PRO 025 011 .  A word <01697  {+dabar} > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


+dabar  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  {+dabar} > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+dabar  PRO 026 022 The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+dabar  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  {+dabar} > him that reproacheth <02778  +charaph .  > me .


+dabar  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  {+dabar} > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .


+dabar  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  {+dabar} > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+dabar  PRO 030 001 .  The words <01697  {+dabar} > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+dabar  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  {+dabar} > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


+dabar  PRO 031 001 .  The words <01697  {+dabar} > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


+dabeq  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  {+dabeq} > closer than a brother <00251  +>ach > .


+dachah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  {+dachah} > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


+dad  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  {+dad} > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+dak  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  {+dak} > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


+daka  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  {+daka}> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+dal  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  {+dal} >  [ is ]  their poverty <07389  +reysh > .


+dal  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


+dal  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  {+dal} > is separated <06504  +parad > from his neighbour <07453  +rea< > .


+dal  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  {+dal} > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


+dal  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  {+dal} > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+dal  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  {+dal} > .


+dal  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  {+dal} > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  {+dal} > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+dal  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  {+dal} >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


+dal  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  {+dal} > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


+dal  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  {+dal} > .


+dal  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  {+dal} > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


+dal  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  {+dal} > people <05971  +<am > .


+dal  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  {+dal} > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


+dal  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  {+dal} > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


+dalah  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  {+dalah} > it out .


+dalal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  {+dalal} > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+dalaq  PRO 026 023 .  Burning <01814  {+dalaq} > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


+dam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  {+dam} > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+dam  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  {+dam} > .


+dam  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  {+dam} > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .


+dam  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  {+dam} > ,


+dam  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  {+dam} > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


+dam  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  {+dam} > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


+dam  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  {+dam} > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+darak  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  {+darak} > thee in right <03476  +yosher > paths <04570  +ma<gal > .


+darash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  {+darash} > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+darash  PRO 031 013 She seeketh <01875  {+darash} > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


+dashen  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  {+dashen} > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


+dashen  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  {+dashen} > .


+dashen  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  {+dashen} > .


+dashen  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  {+dashen} > .


+David  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  {+David} > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  {+day} > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  {+day} > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+day  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  {+day} > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


+deleph  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  {+deleph} > .


+deleph  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  {+deleph} > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


+deleth  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  {+deleth} > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+deleth  PRO 026 014 .   [ As ]  the door <01817  {+deleth} > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


+derek  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  {+derek} >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


+derek  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  {+derek} > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


+derek  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  {+derek} > of his saints <02623  +chaciyd > .


+derek  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  {+derek} > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


+derek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  {+derek} > of darkness <02822  +choshek > ;


+derek  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  {+derek} > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


+derek  PRO 003 006 In all <03605  +kol > thy ways <01870  {+derek} > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


+derek  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  {+derek} > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


+derek  PRO 003 017 Her ways <01870  {+derek} >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


+derek  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  {+derek} > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


+derek  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  {+derek} > .


+derek  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  {+derek} > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


+derek  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  {+derek} > of evil <07451  +ra< >  [ men ]  .


+derek  PRO 004 019 The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


+derek  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  {+derek} > be established <03559  +kuwn > .


+derek  PRO 005 008 Remove <07368  +rachaq > thy way <01870  {+derek} > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


+derek  PRO 005 021 For the ways <01870  {+derek} > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


+derek  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  {+derek} > ,  and be wise <02449  +chakam > :


+derek  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  {+derek} > of life <02416  +chay > :


+derek  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  {+derek} > to her house <01004  +bayith > ,


+derek  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  {+derek} > :


+derek  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  {+derek} > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


+derek  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  {+derek} > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


+derek  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  {+derek} > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


+derek  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  {+derek} > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+derek  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  {+derek} > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


+derek  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  {+derek} > .


+derek  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  {+derek} > of understanding <00998  +biynah > .


+derek  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  {+derek} > shall be known <03045  +yada< > .


+derek  PRO 010 029 .  The way <01870  {+derek} > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+derek  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  {+derek} > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


+derek  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  {+derek} >  [ are ]  his delight <07522  +ratsown > .


+derek  PRO 012 015 .  The way <01870  {+derek} > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


+derek  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  {+derek} > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


+derek  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  {+derek} > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


+derek  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  {+derek} > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


+derek  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  {+derek} > despiseth <00959  +bazah > him .


+derek  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  {+derek} > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


+derek  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .


+derek  PRO 014 012 .  There is a way <01870  {+derek} > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+derek  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  {+derek} > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


+derek  PRO 015 009 .  The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


+derek  PRO 015 019 .  The way <01870  {+derek} > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


+derek  PRO 016 002 .  All <03605  +kol > the ways <01870  {+derek} > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


+derek  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  {+derek} > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


+derek  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  {+derek} > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


+derek  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  {+derek} > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+derek  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .


+derek  PRO 016 025 .  There is a way <01870  {+derek} > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+derek  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  {+derek} >  [ that is ]  not good <02896  +towb > .


+derek  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  {+derek} > of righteousness <06666  +ts@daqah > .


+derek  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  {+derek} > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+derek  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  {+derek} > shall die <04191  +muwth > .


+derek  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  {+derek} > ?


+derek  PRO 021 002 .  Every <03605  +kol > way <01870  {+derek} > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


+derek  PRO 021 008 .  The way <01870  {+derek} > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


+derek  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  {+derek} > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


+derek  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  {+derek} > .


+derek  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  {+derek} > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


+derek  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  {+derek} > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


+derek  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  {+derek} > .


+derek  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  {+derek} > .


+derek  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  {+derek} > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


+derek  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  {+derek} > ,  though he  [ be ]  rich <06223  +<ashiyr > .


+derek  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  {+derek} > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+derek  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  {+derek} > shall fall <05307  +naphal > at once <00259  +>echad > .


+derek  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  {+derek} >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  {+derek} > of a man <01397  +geber > with a maid <05959  +<almah > .


+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  {+derek} > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  {+derek} > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+derek  PRO 030 019 The way <01870  {+derek} > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+derek  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  {+derek} > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+derek  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  {+derek} > to that which destroyeth <04229  +machah > kings <04428  +melek > .


+deshe  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  {+deshe}> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


+dibbah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  {+dibbah} > ,   [ is ]  a fool <03684  +k@ciyl > .


+dibbah  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  {+dibbah} > turn <07725  +shuwb > not away .


+diyn  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  {+diyn} > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+diyn  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  {+diyn} > and reproach <07036  +qalown > shall cease <07673  +shabath > .


+diyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  {+diyn} > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


+diyn  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  {+diyn} > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+diyn  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  {+diyn} > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


+diyn  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  {+diyn} > the cause of the poor <06041  +<aniy > and needy <34> .


+dob  PRO 017 012 .  Let a bear <01677  {+dob} > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


+dob  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  {+dob} > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+dowd  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  {+dowd} > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


+dowr  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  {+dowr} > ?


+dowr  PRO 030 011 [ There is ]  a generation <01755  {+dowr} >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .


+dowr  PRO 030 012 [ There is ]  a generation <01755  {+dowr} >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .


+dowr  PRO 030 013 [ There is ]  a generation <01755  {+dowr} > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


+dowr  PRO 030 014 [ There is ]  a generation <01755  {+dowr} > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+g@  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .


+g@  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .


+g@  PRO 017 010 .  A reproof <01606  {+g@}<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


+g@bereth  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  {+g@bereth} > .


+g@buwl  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  {+g@buwl} > of the widow <00490  +>almanah > .


+g@buwl  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  {+g@buwl} > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .


+g@buwl  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  {+g@buwl} > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


+g@buwrah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  {+g@buwrah} > .


+g@muwl  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  {+g@muwl} > will he pay <07999  +shalam > him again <07999  +shalam > .


+ga  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  {+ga}<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


+ga  PRO 029 023 .  A man s <00120  +>adam > pride <01346  {+ga}<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+ga>al  PRO 023 011 For their redeemer <01350  {+ga>al} >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .


+ga>own  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  {+ga>own} > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+ga>own  PRO 016 018 .  Pride <01347  {+ga>own} >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


+gabahh  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  {+gabahh} > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+gabahh  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  {+gabahh} > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


+gabahh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  {+gabahh} > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+gadowl  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  {+gadowl} > men .


+gadowl  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  {+gadowl} >  [ men ]  :


+gadowl  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  {+gadowl} > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+gag  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


+gag  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


+gala  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  {+gala}< > with .


+gala  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  {+gala}< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


+gala  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  {+gala}< > .


+galah  PRO 011 013 A talebearer revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


+galah  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  {+galah} > itself .


+galah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


+galah  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  {+galah} > not a secret <05475  +cowd > to another <00312  +>acher > :


+galah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  {+galah} > before the  [ whole ]  congregation <06951  +qahal > .


+galah  PRO 027 005 .  Open <01540  {+galah} > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .


+galah  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  {+galah} > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


+galal  PRO 016 003 .  Commit <01556  {+galal} > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


+galal  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  {+galal} > a stone <68> ,  it will return <07725  +shuwb > upon him .


+gam  PRO 001 026 I also <01571  {+gam} > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


+gam  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  {+gam} > himself <01931  +huw> > .


+gam  PRO 014 013 .  Even <01571  {+gam} > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


+gam  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  {+gam} > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  {+gam} > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  {+gam} > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+gam  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  {+gam} > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


+gam  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  {+gam} > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+gam  PRO 017 026 .  Also <01571  {+gam} > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


+gam  PRO 017 028 Even <01571  {+gam} > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+gam  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  {+gam} > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


+gam  PRO 018 009 .  He also <01571  {+gam} > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


+gam  PRO 019 002 .  Also <01571  {+gam} > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+gam  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  {+gam} > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


+gam  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  {+gam} > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+gam  PRO 020 011 .  Even <01571  {+gam} > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+gam  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  {+gam} > both <08147  +sh@nayim > of them .


+gam  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  {+gam} > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+gam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  {+gam} > mine <00589  +>aniy > .


+gam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  {+gam} >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


+gam  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  {+gam} > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+gam  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  {+gam} > be like <07737  +shavah > unto him .


+gam  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  {+gam} > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


+gamal  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  {+gamal} > thee no <03808  +lo> > harm <07451  +ra< > .


+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  {+gamal} > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  {+gamal} > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+gamal  PRO 031 012 She will do <01580  {+gamal} > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


+ganab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  {+ganab} > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


+ganab  PRO 009 017 Stolen <01589  {+ganab} > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


+ganab  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  {+ganab} > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+gannab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  {+gannab} > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


+gannab  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  {+gannab} > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+garah  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+garah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  {+garah} > with them .


+garah  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  {+garah} > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


+garah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


+garar  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  {+garar} > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


+garash  PRO 022 010 .  Cast <01644  {+garash} > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


+garg@rowth  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  {+garg@rowth} > .


+garg@rowth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  {+garg@rowth} > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


+garg@rowth  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  {+garg@rowth} > .


+garg@rowth  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  {+garg@rowth} > .


+gav  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  {+gav} > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+gav  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  {+gav} > of fools <03684  +k@ciyl > .


+gav  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  {+gav} > .


+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  {+gazal} > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  {+gazal} > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


+gazal  PRO 022 022 .  Rob <01497  {+gazal} > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+gazal  PRO 028 024 .  Whoso robbeth <01497  {+gazal} > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+ge>ah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  {+ge>ah} > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+ge>eh  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  {+ge>eh} > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


+ge>eh  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  {+ge>eh} > .


+geber  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  {+geber} > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


+geber  PRO 020 024 .  Man s <01397  {+geber} > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


+geber  PRO 024 005 A wise <02450  +chakam > man <01397  {+geber} >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


+geber  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  {+geber} > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


+geber  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  {+geber} > will transgress <06586  +pasha< > .


+geber  PRO 029 005 .  A man <01397  {+geber} > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


+geber  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  {+geber} > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+geber  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  {+geber} > with a maid <05959  +<almah > .


+gechel  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  {+gechel} > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


+gechel  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  {+gechel} > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  {+gechel} > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  {+gechel} > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


+geder  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  {+geder} > thereof was broken <02040  +harac > down <02040  +harac > .


+gehah  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  {+gehah} > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


+gerem  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  {+gerem} > .


+gerem  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  {+gerem} > .


+geshem  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  {+geshem} > .


+geshem  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  {+geshem} > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


+gib  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  {+gib}<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


+gibbowr  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  {+gibbowr} > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+gibbowr  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  {+gibbowr} > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


+gibbowr  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  {+gibbowr} > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


+giyl  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  {+giyl} > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


+giyl  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  {+giyl} > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


+giyl  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  {+giyl} > .


+giyl  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  {+giyl} > when he stumbleth <03782  +kashal > :


+gobahh  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  {+gobahh} > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


+gowral  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  {+gowral} > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


+gowral  PRO 016 033 .  The lot <01486  {+gowral} > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


+gowral  PRO 018 018 .  The lot <01486  {+gowral} > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


+gowy  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  {+gowy} > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  {+Hadaph} > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  {+Hadaph} > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+hadar  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  {+hadar} > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


+hadar  PRO 025 006 .  Put <01921  +hadar > not forth <01921  {+hadar} > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


+hadar  PRO 025 006 .  Put <01921  {+hadar} > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


+hadar  PRO 031 025 Strength <05797  +<oz > and honour <01926  {+hadar} >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


+hadarah  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  {+hadarah} > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


+hagah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  {+hagah} > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


+hagah  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  {+hagah} > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


+hagah  PRO 024 002 For their heart <03820  +leb > studieth <01897  {+hagah} > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


+hagah  PRO 025 004 .  Take <01898  +hagah > away <01898  {+hagah} > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+hagah  PRO 025 004 .  Take <01898  {+hagah} > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+hagah  PRO 025 005 Take <01898  +hagah > away <01898  {+hagah} > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+hagah  PRO 025 005 Take <01898  {+hagah} > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+halak  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  {+halak} > uprightly <08537  +tom > .


+halak  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  {+halak} > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+halak  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  {+halak} > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+halak  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  {+halak} > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


+halak  PRO 006 022 When thou goest <01980  {+halak} > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


+halak  PRO 006 028 Can one <00376  +>iysh > go <01980  {+halak} > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


+halak  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  {+halak} > a long <07350  +rachowq > journey <01870  +derek > :


+halak  PRO 007 022 He goeth <01980  {+halak} > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+halak  PRO 008 020 I lead <01980  {+halak} > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


+halak  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  {+halak} > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


+halak  PRO 013 020 .  He that walketh <01980  {+halak} > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


+halak  PRO 014 002 .  He that walketh <01980  {+halak} > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


+halak  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  {+halak} > uprightly <03474  +yashar > .


+halak  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  {+halak} > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


+halak  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  {+halak} > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


+halak  PRO 020 019 .  He that goeth <01980  +halak > about <01980  {+halak} >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


+halak  PRO 020 019 .  He that goeth <01980  {+halak} > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


+halak  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  {+halak} > itself aright <04339  +meyshar > .


+halak  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  {+halak} > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+halak  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  {+halak} > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


+halak  PRO 028 018 .  Whoso walketh <01980  {+halak} > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


+halak  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  {+halak} > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


+halal  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  {+halal} > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


+halal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  {+halal} > .


+halal  PRO 025 014 .  Whoso boasteth <01984  {+halal} > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


+halal  PRO 027 001 .  Boast <01984  {+halal} > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


+halal  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  {+halal} > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


+halal  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  {+halal} > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


+halal  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  {+halal} > her .


+halal  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  {+halal} > .


+halal  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  {+halal} > her in the gates <08179  +sha<ar > .


+halam  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  {+halam} > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+haliykah  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  {+haliykah} > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


+hamah  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  {+hamah} > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


+hamah  PRO 007 011 ( She  [ is ]  loud <01993  {+hamah} > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :


+hamah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  {+hamah} > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


+hamah  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  {+hamah} > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


+haphak  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  {+haphak} > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


+haphak  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  {+haphak} > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


+haphakpak  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  {+haphakpak} > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


+har  PRO 008 025 Before <02962  +terem > the mountains <02022  {+har} > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


+har  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  {+har} > are gathered <00622  +>acaph > .


+harac  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  {+harac} > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+harac  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  {+harac} > it down <08045  +shamad > with her hands <03027  +yad > .


+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  {+harac} > .


+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  {+harac} > down <02040  +harac > .


+harac  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  {+harac} > it .


+harag  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  {+harag} > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


+harag  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  {+harag} > by her .


+havvah  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  {+havvah} > of the wicked <07563  +rasha< > .


+havvah  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  {+havvah} > .


+havvah  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  {+havvah} > tongue <03956  +lashown > .


+havvah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  {+havvah} > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


+hayah  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  {+hayah} > one <00259  +>echad > purse <03599  +kiyc > :


+hayah  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  {+hayah} > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


+hayah  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  {+hayah} > a place of refuge <04268  +machaceh > .


+hayah  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  {+hayah} >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


+hebel  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  {+hebel} > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


+hebel  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  {+hebel} > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


+hebel  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  {+hebel} > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+hen  PRO 011 031 .  Behold <02005  {+hen} > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


+hen  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  {+hen} > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+hennah  PRO 006 016 These <02007  {+hennah} > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


+hereg  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  {+hereg} > ;


+heykal  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  {+heykal} > .


+hinneh  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  {+hinneh} > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


+hinneh  PRO 007 010 And ,  behold <02009  {+hinneh} > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


+hinneh  PRO 024 031 And ,  lo <02009  {+hinneh} > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+howd  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  {+howd} > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


+hown  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  {+hown} > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


+hown  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  {+hown} > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


+hown  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  {+hown} > of his house <01004  +bayith > .


+hown  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  {+hown} > and righteousness <06666  +ts@daqah > .


+hown  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


+hown  PRO 011 004 .  Riches <01952  {+hown} > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+hown  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  {+hown} > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


+hown  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  {+hown} > .


+hown  PRO 013 011 .  Wealth <01952  {+hown} >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


+hown  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


+hown  PRO 019 004 .  Wealth <01952  {+hown} > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


+hown  PRO 019 014 .  House <01004  +bayith > and riches <01952  {+hown} >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


+hown  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  {+hown} > .


+hown  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  {+hown} > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+hown  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  {+hown} >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


+hown  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  {+hown} > .


+hown  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > :


+hown  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > .


+huw  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  {+huw}> > .


+huw  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  {+huw}> > ,  but shall not be heard <06030  +<anah > .


+huw  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  {+huw}> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+huw  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  {+huw}> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+k@ciyl  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  {+k@ciyl} > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+k@ciyl  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  {+k@ciyl} > shall destroy <6> them .


+k@ciyl  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  {+k@ciyl} > .


+k@ciyl  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  {+k@ciyl} > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


+k@ciyl  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+k@ciyl  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  {+k@ciyl} > .


+k@ciyl  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  {+k@ciyl} > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


+k@ciyl  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  {+k@ciyl} > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


+k@ciyl  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  {+k@ciyl} > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


+k@ciyl  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  {+k@ciyl} > to depart <05493  +cuwr > from evil <07451  +ra< > .


+k@ciyl  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  {+k@ciyl} > shall be destroyed <07321  +ruwa< > .


+k@ciyl  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  {+k@ciyl} > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


+k@ciyl  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  deceit <04820  +mirmah > .


+k@ciyl  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  {+k@ciyl} > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


+k@ciyl  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  folly <00200  +>ivveleth > .


+k@ciyl  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  {+k@ciyl} > is made known <03045  +yada< > .


+k@ciyl  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+k@ciyl  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  {+k@ciyl} >  [ doeth ]  not so <03651  +ken > .


+k@ciyl  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+k@ciyl  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


+k@ciyl  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  {+k@ciyl} > .


+k@ciyl  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  {+k@ciyl} > in his folly <00200  +>ivveleth > .


+k@ciyl  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  {+k@ciyl} > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


+k@ciyl  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  {+k@ciyl} >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


+k@ciyl  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  {+k@ciyl} >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


+k@ciyl  PRO 017 025 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


+k@ciyl  PRO 018 002 .  A fool <03684  {+k@ciyl} > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


+k@ciyl  PRO 018 006 .  A fool s <03684  {+k@ciyl} > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


+k@ciyl  PRO 018 007 A fool s <03684  {+k@ciyl} > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


+k@ciyl  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  {+k@ciyl} > .


+k@ciyl  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


+k@ciyl  PRO 019 013 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


+k@ciyl  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  {+k@ciyl} > .


+k@ciyl  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  {+k@ciyl} > man <00120  +>adam > spendeth <01104  +bala< > it up .


+k@ciyl  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  {+k@ciyl} > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


+k@ciyl  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > .


+k@ciyl  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  {+k@ciyl} > back <01458  +gav > .


+k@ciyl  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


+k@ciyl  PRO 026 005 Answer <06030  +<anah > a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


+k@ciyl  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  {+k@ciyl} > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+k@ciyl  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .


+k@ciyl  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  {+k@ciyl} > .


+k@ciyl  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .


+k@ciyl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  {+k@ciyl} > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


+k@ciyl  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  {+k@ciyl} > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


+k@ciyl  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .


+k@ciyl  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  {+k@ciyl} > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


+k@ciyl  PRO 029 011 .  A fool <03684  {+k@ciyl} > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


+k@ciyl  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .


+k@ciyluwth  PRO 009 013 .  A foolish <03687  {+k@ciyluwth} > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


+k@limmah  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  {+k@limmah} > unto him .


+k@liy  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  {+k@liy} > .


+k@liy  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  {+k@liy} > for the finer <06884  +tsaraph > .


+k@phiyr  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


+k@phiyr  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


+k@phiyr  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  {+k@phiyr} > .


+ka  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  {+ka}<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


+ka  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  {+ka}<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


+ka  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  {+ka}<ac > woman <00802  +>ishshah > .


+ka  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  {+ka}<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


+ka>ab  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  {+ka>ab} > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


+kabad  PRO 003 009 Honour <03513  {+kabad} > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  {+kabad} > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  {+kabad} > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


+kabad  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  {+kabad} > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


+kabad  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  {+kabad} > .


+kabad  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  {+kabad} > him hath mercy <02603  +chanan > on the poor <34> .


+kabad  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  {+kabad} > than them both <08147  +sh@nayim > .


+kabad  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  {+kabad} > .


+kabah  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  {+kabah} > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+kabah  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  {+kabah} > not out by night <03915  +layil > .


+kabed  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  {+kabed} > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+kabowd  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  {+kabowd} > .


+kabowd  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  {+kabowd}> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


+kabowd  PRO 008 018 Riches <06239  +<osher > and honour <03519  {+kabowd} >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .


+kabowd  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  {+kabowd} > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


+kabowd  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .


+kabowd  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .


+kabowd  PRO 020 003 .   [ It is ]  an honour <03519  {+kabowd} > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


+kabowd  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  {+kabowd} > .


+kabowd  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  {+kabowd} > ,  and life <02416  +chay > .


+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  {+kabowd} > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  {+kabowd} > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  {+kabowd} > .


+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  {+kabowd} >  [ is not ]  glory <03519  +kabowd > .


+kabowd  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  {+kabowd} > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+kabowd  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  {+kabowd} > to a fool <03684  +k@ciyl > .


+kabowd  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  {+kabowd} > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+kacah  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+kacah  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+kacah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  {+kacah} > all <03605  +kol > sins <06588  +pesha< > .


+kacah  PRO 010 018 .  He that hideth <03680  {+kacah} > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


+kacah  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  {+kacah} > the matter <01697  +dabar > .


+kacah  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  {+kacah} > shame <07036  +qalown > .


+kacah  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  {+kacah} > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


+kacah  PRO 017 009 .  He that covereth <03680  {+kacah} > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+kacah  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  {+kacah} > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+kacah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  {+kacah} > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


+kacah  PRO 028 013 .  He that covereth <03680  {+kacah} > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


+kachash  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  {+kachash} >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+kalah  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  {+kalah} > ,


+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  {+kalah} > .


+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  {+kalah} > evil <07451  +ra< > to pass <03615  +kalah > .


+kalah  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  {+kalah} > .


+kalam  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  {+kalam} > .


+kalam  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  {+kalam} > his father <1> .


+kanaph  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  {+kanaph} > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


+kaph  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  {+kaph} > with a stranger <02114  +zuwr > ,


+kaph  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  {+kaph} > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+kaph  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  {+kaph} > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


+kaph  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  {+kaph} > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


+kaph  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  {+kaph} > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .


+kaph  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  {+kaph} > .


+kaph  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  {+kaph} > she planteth <05192  +netel > a vineyard <03754  +kerem > .


+kaph  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  {+kaph} > hold <08551  +tamak > the distaff <06418  +pelek > .


+kaph  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  {+kaph} > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


+kaphah  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  {+kaphah} > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


+kaphar  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  {+kaphar} > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


+kaphar  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  {+kaphar} > it .


+karah  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  {+karah} > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


+karah  PRO 026 027 .  Whoso diggeth <03738  {+karah} > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


+karath  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  {+karath} > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


+karath  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  {+karath} > out .


+karath  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  {+karath} > off .


+karath  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  {+karath} > off .


+kashal  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  {+kashal} > .


+kashal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  {+kashal} > .


+kashal  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  {+kashal} > .


+kashal  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  {+kashal} > into mischief <07451  +ra< > .


+kashal  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  {+kashal} > :


+kathab  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  {+kathab} > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


+kathab  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  {+kathab} > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


+kathab  PRO 022 020 Have not I written <03789  {+kathab} > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,


+kathar  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  {+kathar} > with knowledge <01847  +da<ath > .


+kathash  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  {+kathash} > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+kavah  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  {+kavah} > ?


+kazab  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


+kazab  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  {+kazab} > .


+kazab  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  {+kazab} > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


+kazab  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  {+kazab} > .


+kazab  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > shall not escape <04422  +malat > .


+kazab  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > shall perish <6> .


+kazab  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  {+kazab} > .


+kazab  PRO 021 028 .  A false <03577  {+kazab} > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


+kazab  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  {+kazab} > meat <03899  +lechem > .


+kazab  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  {+kazab} > .


+kebes  PRO 027 026 The lambs <03532  {+kebes} >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .


+kece  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  {+kece}> > .


+kecel  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  {+kecel} > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .


+keceph  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  {+keceph} > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


+keceph  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  {+keceph} > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


+keceph  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  {+keceph} > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


+keceph  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  {+keceph} > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


+keceph  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  {+keceph} > .


+keceph  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  {+keceph} > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


+keceph  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  {+keceph} > !


+keceph  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  {+keceph} > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


+keceph  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  {+keceph} > and gold <02091  +zahab > .


+keceph  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  {+keceph} > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+keceph  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  {+keceph} > .


+keceph  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  {+keceph} > dross <05509  +ciyg > .


+keceph  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  {+keceph} > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


+keleb  PRO 026 011 .  As a dog <03611  {+keleb} > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


+keleb  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  {+keleb} > by the ears <00241  +>ozen > .


+ken  PRO 001 019 So <03651  {+ken} >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+ken  PRO 006 029 So <03651  {+ken} > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


+ken  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  {+ken} > .


+ken  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  {+ken} >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+ken  PRO 024 014 So <03651  {+ken} >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+ken  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  {+ken} > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


+ken  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  {+ken} > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+ken  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  {+ken} > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


+ken  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  {+ken} >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


+ken  PRO 026 019 So <03651  {+ken} >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


+ken  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  {+ken} >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


+ken  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  {+ken} > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


+ken  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  {+ken} >  [ thereof ]  shall be prolonged <00748  +>arak > .


+ken  PRO 030 020 Such <03651  {+ken} >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+kerem  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  {+kerem} > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


+kerem  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  {+kerem} > .


+kethem  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  {+kethem} > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+kicce  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  {+kicce}> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


+kicce  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  {+kicce}> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


+kicce  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  {+kicce}> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+kicce  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  {+kicce}> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


+kicce  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  {+kicce}> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+kicce  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  {+kicce}> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


+kikkar  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  {+kikkar} > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


+kilyah  PRO 023 016 Yea ,  my reins <03629  {+kilyah} > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .


+kishshalown  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  {+kishshalown} > .


+kiy  PRO 001 017 Surely <03588  {+kiy} > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


+kiy  PRO 002 003 Yea <03588  {+kiy} > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


+kiy  PRO 002 010 .  When <03588  {+kiy} > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


+kiy  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  {+kiy} > it cometh <00935  +bow> > .


+kiy  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  {+kiy} > thou dost embrace <02263  +chabaq > her .


+kiy  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  {+kiy} > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+kiy  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  {+kiy} > he is hungry <07456  +ra<eb > ;


+kiy  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  {+kiy} > thou givest many <07235  +rabah > gifts <07810  +shachad > .


+kiy  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  {+kiy} > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


+kiy  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  {+kiy} > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


+kiy  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  {+kiy} > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+kiy  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  {+kiy} > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


+kiy  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  {+kiy} > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


+kiy  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  {+kiy} > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+kiy  PRO 023 001 .  When <03588  {+kiy} > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


+kiy  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  {+kiy} > she is old <02204  +zaqen > .


+kiy  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  {+kiy} > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+kiy  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  {+kiy} > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+kiy  PRO 024 012 If <03588  {+kiy} > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+kiy  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  {+kiy} >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+kiy  PRO 026 025 When <03588  {+kiy} > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


+kiy  PRO 030 002 Surely <03588  {+kiy} > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


+kiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  {+kiy} > he is filled <07646  +saba< > with meat <03899  +lechem > ;


+kiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  {+kiy} > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


+kiy  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  {+kiy} > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


+kiy  PRO 030 033 Surely <03588  {+kiy} > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+kiyc  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  {+kiyc} > :


+kiyc  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  {+kiyc} >  [ are ]  his work <04639  +ma<aseh > .


+kiyc  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  {+kiyc} > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+kiyshowr  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  {+kiyshowr} > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


+koach  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  {+koach} > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


+koach  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  {+koach} > of the ox <07794  +showr > .


+koach  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  {+koach} > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


+koach  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  {+koach} > .


+koach  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  {+koach} >  [ is ]  small <06862  +tsar > .


+kobed  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  {+kobed} > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


+kol  PRO 001 013 We shall find <04672  +matsa> > all <03605  {+kol} > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


+kol  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  {+kol} > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


+kol  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  {+kol} > bird .


+kol  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  {+kol} > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+kol  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  {+kol} > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


+kol  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  {+kol} > my reproof <08433  +towkechah > .


+kol  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  {+kol} > good <02896  +towb > path <04570  +ma<gal > .


+kol  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  {+kol} > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


+kol  PRO 003 006 In all <03605  {+kol} > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


+kol  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  {+kol} > thine increase <08393  +t@buw>ah > :


+kol  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  {+kol} > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


+kol  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  {+kol} > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


+kol  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  {+kol} > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


+kol  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  {+kol} > their flesh <01320  +basar > .


+kol  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  {+kol} > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


+kol  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  {+kol} > thy ways <01870  +derek > be established <03559  +kuwn > .


+kol  PRO 005 014 I was almost <04592  +m@<at > in all <03605  {+kol} > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


+kol  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  {+kol} > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+kol  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  {+kol} > his goings <04570  +ma<gal > .


+kol  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  {+kol} > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


+kol  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  {+kol} > the substance <01952  +hown > of his house <01004  +bayith > .


+kol  PRO 006 035 He will not regard any <03605  {+kol} > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


+kol  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  {+kol} > corner <06438  +pinnah > .  )


+kol  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  {+kol} > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


+kol  PRO 008 008 All <03605  {+kol} > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


+kol  PRO 008 009 They  [ are ]  all <03605  {+kol} > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


+kol  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  {+kol} > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


+kol  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  {+kol} > the judges <08199  +shaphat > of the earth <00776  +>erets > .


+kol  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  {+kol} > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


+kol  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  {+kol} > sins <06588  +pesha< > .


+kol  PRO 013 016 .  Every <03605  {+kol} > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


+kol  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  {+kol} > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


+kol  PRO 014 023 .  In all <03605  {+kol} > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


+kol  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  {+kol} > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


+kol  PRO 015 015 .  All <03605  {+kol} > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


+kol  PRO 016 002 .  All <03605  {+kol} > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


+kol  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  {+kol} >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+kol  PRO 016 005 .  Every <03605  {+kol} > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+kol  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  {+kol} > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


+kol  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  {+kol} > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


+kol  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  {+kol} > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


+kol  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  {+kol} > wisdom <08454  +tuwshiyah > .


+kol  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  {+kol} > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


+kol  PRO 019 007 All <03605  {+kol} > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+kol  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  {+kol} > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


+kol  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  {+kol} > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


+kol  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  {+kol} > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+kol  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  {+kol} > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+kol  PRO 021 002 .  Every <03605  {+kol} > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


+kol  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  {+kol} > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


+kol  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  {+kol} > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


+kol  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  {+kol} > .


+kol  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  {+kol} > the day <03117  +yowm > long .


+kol  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  {+kol} > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


+kol  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  {+kol} > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+kol  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  {+kol} >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


+kol  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  {+kol} > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+kol  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  {+kol} >  [ things ]  .


+kol  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  {+kol} > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


+kol  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  {+kol} > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


+kol  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  {+kol} > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+kol  PRO 030 005 Every <03605  {+kol} > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


+kol  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  {+kol} > of them by bands <02683  +chetsen > ;


+kol  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  {+kol} > ;


+kol  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  {+kol} > of the afflicted <06040  +<oniy > .


+kol  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  {+kol} > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


+kol  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  {+kol} > the days <03117  +yowm > of her life <02416  +chay > .


+kol  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  {+kol} > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


+kol  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  {+kol} > .


+kopher  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  {+kopher} > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


+kopher  PRO 013 008 .  The ransom <03724  {+kopher} > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+kopher  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  {+kopher} > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


+kuwl  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  {+kuwl} > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


+kuwn  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  {+kuwn} > the heavens <08064  +shamayim > .


+kuwn  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  {+kuwn} > day <03117  +yowm > .


+kuwn  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  {+kuwn} > .


+kuwn  PRO 006 008 Provideth <03559  {+kuwn} > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


+kuwn  PRO 008 027 When he prepared <03559  {+kuwn} > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


+kuwn  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  {+kuwn} > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


+kuwn  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  {+kuwn} > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


+kuwn  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  {+kuwn} > .


+kuwn  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  {+kuwn} > his steps <06806  +tsa<ad > .


+kuwn  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  {+kuwn} > by righteousness <06666  +ts@daqah > .


+kuwn  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  {+kuwn} > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


+kuwn  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  {+kuwn} > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


+kuwn  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  {+kuwn} > his way <01870  +derek > .


+kuwn  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  {+kuwn} > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


+kuwn  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  {+kuwn} > in thy lips <08193  +saphah > .


+kuwn  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  {+kuwn} > :


+kuwn  PRO 024 027 .  Prepare <03559  {+kuwn} > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


+kuwn  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  {+kuwn} > in righteousness <06664  +tsedeq > .


+kuwn  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  {+kuwn} > for ever <05703  +<ad > .


+kuwn  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  {+kuwn} > their meat <03899  +lechem > in the summer <07019  +qayits > ;


+kuwr  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  {+kuwr} > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


+kuwr  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  {+kuwr} > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


+l@buwsh  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  {+l@buwsh} > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .


+l@buwsh  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  {+l@buwsh} >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .


+l@buwsh  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  {+l@buwsh} > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


+L@muw>el  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  {+L@muw>el} > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


+L@muw>el  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  {+L@muw>el} > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


+l@om  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  {+l@om} > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


+l@om  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  {+l@om} >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


+l@om  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  {+l@om} > .


+l@om  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  {+l@om} > shall abhor <02194  +za<am > him :


+l@zuwth  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  {+l@zuwth} > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


+la  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  {+la}<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


+la  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  {+la}<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


+la  PRO 017 005 .  Whoso mocketh <03932  {+la}<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


+la  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  {+la}<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+la>ah  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  {+la>ah} > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


+labash  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  {+labash} >  [ a man ]  with rags <07168  +qera< > .


+labash  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  {+labash} > with scarlet <08144  +shaniy > .


+labat  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  {+labat} > .


+labat  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  {+labat} > .


+lacham  PRO 004 017 For they eat <03898  {+lacham} > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


+lacham  PRO 009 005 Come <03212  +yalak > ,  eat <03898  {+lacham} > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


+lacham  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  {+lacham} > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


+lacham  PRO 023 006 .  Eat <03898  {+lacham} > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


+lahahh  PRO 026 018 .  As a mad <03856  {+lahahh} >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


+laham  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  {+laham} > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+laham  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  {+laham} > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+lakad  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  {+lakad} > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


+lakad  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  {+lakad} > with the words <00561  +>emer > of thy mouth <06310  +peh > .


+lakad  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  {+lakad} > in  [ their own ]  naughtiness <01942  +havvah > .


+lakad  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  {+lakad} > a city <05892  +<iyr > .


+lamad  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  {+lamad} > me !


+lamad  PRO 030 003 I neither <03808  +lo> > learned <03925  {+lamad} > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


+laqach  PRO 001 003 To receive <03947  {+laqach} > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


+laqach  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  {+laqach} > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


+laqach  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  {+laqach} > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


+laqach  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  {+laqach} > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


+laqach  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  {+laqach} > thee with her eyelids <06079  +<aph<aph > .


+laqach  PRO 007 020 He hath taken <03947  {+laqach} > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


+laqach  PRO 008 010 Receive <03947  {+laqach} > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


+laqach  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  {+laqach} > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+laqach  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  {+laqach} > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+laqach  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  {+laqach} > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


+laqach  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  {+laqach} > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


+laqach  PRO 020 016 .  Take <03947  {+laqach} > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+laqach  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  {+laqach} > knowledge <01847  +da<ath > .


+laqach  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  {+laqach} > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


+laqach  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  {+laqach} > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


+laqach  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  {+laqach} > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


+laqach  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  {+laqach} > instruction <04148  +muwcar > .


+laqach  PRO 027 013 .  Take <03947  {+laqach} > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+laqach  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  {+laqach} > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


+lashan  PRO 030 010 .  Accuse <03960  {+lashan} > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


+lashown  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  {+lashown} > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


+lashown  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  {+lashown} > of a strange <05237  +nokriy > woman .


+lashown  PRO 010 020 .  The tongue <03956  {+lashown} > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


+lashown  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  {+lashown} > shall be cut <03772  +karath > out .


+lashown  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  {+lashown} > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


+lashown  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  {+lashown} >  [ is ]  but for a moment <07281  +rega< > .


+lashown  PRO 015 002 .  The tongue <03956  {+lashown} > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+lashown  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  {+lashown} >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


+lashown  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  {+lashown} > ,   [ is ]  from the LORD <03068  +Y@hovah > .


+lashown  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  {+lashown} > .


+lashown  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  {+lashown} > falleth <05307  +naphal > into mischief <07451  +ra< > .


+lashown  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  {+lashown} > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


+lashown  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  {+lashown} >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


+lashown  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  {+lashown} > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


+lashown  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  {+lashown} > breaketh <07665  +shabar > the bone <01634  +gerem > .


+lashown  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  {+lashown} > .


+lashown  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  {+lashown} > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


+lashown  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  {+lashown} > .


+lashown  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  {+lashown} >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


+latsown  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  {+latsown} > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+latsown  PRO 029 008 .  Scornful <03944  {+latsown} > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+lavah  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  {+lavah} > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


+lavah  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  {+lavah} > .


+lavah  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  {+lavah} >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


+layil  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  {+layil} > :


+layil  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  {+layil} > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


+layil  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  {+layil} > .


+layish  PRO 030 030 A lion <03918  {+layish} >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


+leb  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  {+leb} > to understanding <08394  +tabuwn > ;


+leb  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  {+leb} > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


+leb  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  {+leb} > keep <05341  +natsar > my commandments <04687  +mitsvah > :


+leb  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  {+leb} > :


+leb  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  {+leb} > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


+leb  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  {+leb} > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+leb  PRO 004 023 Keep <05341  +natsar > thy heart <03820  {+leb} > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


+leb  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  {+leb} > despised <05006  +na>ats > reproof <08433  +towkechah > ;


+leb  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  {+leb} > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


+leb  PRO 006 018 An heart <03820  {+leb} > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+leb  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  {+leb} > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


+leb  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  {+leb} > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


+leb  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  {+leb} > .


+leb  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  {+leb} > ,


+leb  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  {+leb} > .


+leb  PRO 007 025 Let not thine heart <03820  {+leb} > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


+leb  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  {+leb} > .


+leb  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  {+leb} > ,  she saith <00559  +>amar > to him ,


+leb  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  {+leb} > ,  she saith <00559  +>amar > to him ,


+leb  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  {+leb} > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+leb  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  {+leb} > .


+leb  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  {+leb} > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


+leb  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  {+leb} > .


+leb  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  {+leb} > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


+leb  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  {+leb} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


+leb  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  {+leb} > .


+leb  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  {+leb} > shall be despised <00937  +buwz > .


+leb  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  {+leb} > .


+leb  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  {+leb} > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


+leb  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  {+leb} > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


+leb  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  {+leb} > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


+leb  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  {+leb} > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+leb  PRO 014 010 .  The heart <03820  {+leb} > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


+leb  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  {+leb} > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


+leb  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  {+leb} > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


+leb  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  {+leb} >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


+leb  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  {+leb} > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


+leb  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  {+leb} > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


+leb  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  {+leb} > the spirit <07307  +ruwach > is broken <05218  +nake> > .


+leb  PRO 015 013 .  A merry <08056  +sameach > heart <03820  {+leb} > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


+leb  PRO 015 014 .  The heart <03820  {+leb} > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+leb  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  {+leb} >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


+leb  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  {+leb} > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


+leb  PRO 015 028 .  The heart <03820  {+leb} > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


+leb  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  {+leb} > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


+leb  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  {+leb} > .


+leb  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  {+leb} > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


+leb  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  {+leb} >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+leb  PRO 016 009 .  A man s <00120  +>adam > heart <03820  {+leb} > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


+leb  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  {+leb} > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


+leb  PRO 016 023 .  The heart <03820  {+leb} > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


+leb  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  {+leb} >  [ to it ]  ?


+leb  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  {+leb} > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


+leb  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  {+leb} > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


+leb  PRO 017 022 .  A merry <08056  +sameach > heart <03820  {+leb} > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


+leb  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  {+leb} > may discover <01540  +galah > itself .


+leb  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  {+leb} > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+leb  PRO 018 015 .  The heart <03820  {+leb} > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+leb  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  {+leb} > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+leb  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  {+leb} > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


+leb  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  {+leb} > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


+leb  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  {+leb} > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


+leb  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  {+leb} > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


+leb  PRO 021 001 .  The king s <04428  +melek > heart <03820  {+leb} >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+leb  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  {+leb} > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


+leb  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  {+leb} > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


+leb  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  {+leb} > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


+leb  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  {+leb} > unto my knowledge <01847  +da<ath > .


+leb  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  {+leb} >  [ is ]  not with thee .


+leb  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  {+leb} > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


+leb  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  {+leb} > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


+leb  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  {+leb} > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


+leb  PRO 023 017 .  Let not thine heart <03820  {+leb} > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


+leb  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  {+leb} > in the way <01870  +derek > .


+leb  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  {+leb} > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


+leb  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  {+leb} > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


+leb  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  {+leb} > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


+leb  PRO 024 002 For their heart <03820  {+leb} > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


+leb  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  {+leb} > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+leb  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  {+leb} > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


+leb  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  {+leb} > ;


+leb  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  {+leb} > of kings <04428  +melek >  [ is ]  unsearchable .


+leb  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  {+leb} > .


+leb  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  {+leb} >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


+leb  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  {+leb} > .


+leb  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  {+leb} > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+leb  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  {+leb} > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


+leb  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  {+leb} > of man <00120  +>adam > to man <00120  +>adam > .


+leb  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  {+leb} > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+leb  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  {+leb} > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


+leb  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  {+leb} > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+leb  PRO 031 011 The heart <03820  {+leb} > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


+lebab  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  {+lebab} > .


+lebab  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  {+lebab} > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


+lechem  PRO 004 017 For they eat <03898  +lacham > the bread <03899  {+lechem} > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


+lechem  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  {+lechem} > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


+lechem  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  {+lechem} > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


+lechem  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  {+lechem} > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


+lechem  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  {+lechem} >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


+lechem  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  {+lechem} > .


+lechem  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  {+lechem} > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


+lechem  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  {+lechem} > .


+lechem  PRO 020 017 .  Bread <03899  {+lechem} > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


+lechem  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  {+lechem} > to the poor <01800  +dal > .


+lechem  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  {+lechem} > .


+lechem  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  {+lechem} > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


+lechem  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  {+lechem} > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+lechem  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  {+lechem} > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


+lechem  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  {+lechem} > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


+lechem  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  {+lechem} > .


+lechem  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  {+lechem} > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


+lechem  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  {+lechem} >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


+lechem  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  {+lechem} > convenient <02706  +choq > for me :


+lechem  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  {+lechem} > ;


+lechem  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  {+lechem} > in the summer <07019  +qayits > ;


+lechem  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  {+lechem} > from afar <04801  +merchaq > .


+lechem  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  {+lechem} > of idleness <06104  +<atsluwth > .


+leked  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  {+leked} > .


+leqach  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  {+leqach} > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


+leqach  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  {+leqach} > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


+leqach  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  {+leqach} > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


+leqach  PRO 007 021 With her much <07230  +rob > fair <03948  {+leqach} > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


+leqach  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  {+leqach} > .


+leqach  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  {+leqach} > .


+leqach  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  {+leqach} > to his lips <08193  +saphah > .


+libbah  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  {+libbah} > of the children <01121  +ben > of men <00120  +>adam > ?


+libbah  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  {+libbah} > .


+libbah  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  {+libbah} > .


+livyah  PRO 001 009 For they  [ shall be ]  an ornament <03880  {+livyah} > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


+livyah  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  {+livyah} > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


+lo  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  {+lo}> > of my reproof <08433  +towkechah > :


+lo  PRO 001 030 They would <14> none <03808  {+lo}> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .


+lo  PRO 002 019 None <03808  {+lo}> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


+lo  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  {+lo}> > harm <07451  +ra< > .


+lo  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  {+lo}> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


+lo  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  {+lo}> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


+lo  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  {+lo}> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+lo  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  {+lo}> > sorrow <06089  +<etseb > with it .


+lo  PRO 012 021 .  There shall no <03808  {+lo}> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


+lo  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  {+lo}> > of judgment <04941  +mishpat > .


+lo  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  {+lo}> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


+lo  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  {+lo}> > right <04941  +mishpat > .


+lo  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  {+lo}> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


+lo  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  {+lo}> > joy <08056  +sameach > .


+lo  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  {+lo}> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


+lo  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  {+lo}> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+lo  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  {+lo}> >  [ to him ]  .


+lo  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  {+lo}> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+lo  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  {+lo}> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


+lo  PRO 024 020 For there shall be no <03808  {+lo}> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+lo  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  {+lo}> > satisfied <07646  +saba< > .


+lo  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  {+lo}> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


+lo  PRO 030 003 I neither <03808  {+lo}> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


+lo  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  {+lo}> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+lo  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  {+lo}> > wickedness <00205  +>aven > .


+lo  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  {+lo}> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;


+lo  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  {+lo}> > more <05750  +<owd > .


+lo  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  {+lo}> > need <02637  +chacer > of spoil <07998  +shalal > .


+loa  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  {+loa}< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


+luwach  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  {+luwach} > of thine heart <03820  +leb > :


+luwach  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  {+luwach} > of thine heart <03820  +leb > .


+luwn  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  {+luwn} > among <07130  +qereb > the wise <02450  +chakam > .


+luwn  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  {+luwn} > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


+luwts  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  {+luwts} > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+luwts  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  {+luwts} > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


+luwts  PRO 003 034 Surely <00518  +>im > he scorneth <03887  {+luwts} > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


+luwts  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  {+luwts} > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+luwts  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  {+luwts} > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


+luwts  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  {+luwts} > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


+luwts  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  {+luwts} > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+luwts  PRO 014 006 .  A scorner <03887  {+luwts} > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


+luwts  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  {+luwts} > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


+luwts  PRO 015 012 .  A scorner <03887  {+luwts} > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


+luwts  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  {+luwts} > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


+luwts  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  {+luwts} > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


+luwts  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  {+luwts} > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


+luwts  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  {+luwts} > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


+luwts  PRO 021 011 .  When the scorner <03887  {+luwts} > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


+luwts  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  {+luwts} >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


+luwts  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  {+luwts} > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


+luwts  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  {+luwts} >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


+luwz  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  {+luwz} > in their paths <04570  +ma<gal > :


+luwz  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  {+luwz} > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


+luwz  PRO 003 032 For the froward <03868  {+luwz} >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


+luwz  PRO 004 021 Let them not depart <03868  {+luwz} > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .


+luwz  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  {+luwz} > in his ways <01870  +derek > despiseth <00959  +bazah > him .


+m>uwm  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  {+m>uwm} > .


+m@  PRO 005 014 I was almost <04592  {+m@}<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


+m@  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  {+m@}<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  {+m@}<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@  PRO 006 010 [ Yet ]  a little <04592  {+m@}<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  {+m@}<at > worth .


+m@  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  {+m@}<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


+m@  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  {+m@}<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


+m@  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  {+m@}<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  {+m@}<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@  PRO 024 033 [ Yet ]  a little <04592  {+m@}<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+m@chittah  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  {+m@chittah} > .


+m@chittah  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  {+m@chittah} > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


+m@chittah  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  {+m@chittah} >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+m@chittah  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  {+m@chittah} > .


+m@chittah  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  {+m@chittah} > of the prince <07333  +razown > .


+m@chittah  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  {+m@chittah} > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


+m@chittah  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  {+m@chittah} >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+m@chiyr  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  {+m@chiyr} > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


+m@chiyr  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  {+m@chiyr} > of the field <07704  +sadeh > .


+m@cillah  PRO 016 017 .  The highway <04546  {+m@cillah} > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+m@dan  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  {+m@dan} > among <00996  +beyn > brethren <00251  +>ach > .


+m@dan  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  {+m@dan} > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


+m@dan  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  {+m@dan} > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


+m@dan  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  {+m@dan} > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


+m@erah  PRO 003 033 The curse <03994  {+m@erah} > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


+m@erah  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  {+m@erah} > .


+m@gowrah  PRO 010 024 .  The fear <04034  {+m@gowrah} > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


+m@huwmah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  {+m@huwmah} > therewith .


+m@la>kah  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  {+m@la>kah} > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


+m@la>kah  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  {+m@la>kah} > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+m@la>kah  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  {+m@la>kah} > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


+m@liytsah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  {+m@liytsah} > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


+m@riy  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  {+m@riy} > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


+m@shuwbah  PRO 001 032 For the turning <04878  {+m@shuwbah} > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


+m@suwkah  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  {+m@suwkah} > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


+m@thall@  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  {+m@thall@}<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+m@thall@  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  {+m@thall@}<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+m@zimmah  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  {+m@zimmah} > .


+m@zimmah  PRO 002 011 Discretion <04209  {+m@zimmah} > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :


+m@zimmah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  {+m@zimmah} > :


+m@zimmah  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  {+m@zimmah} > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .


+m@zimmah  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  {+m@zimmah} > .


+m@zimmah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  {+m@zimmah} > will he condemn <07561  +rasha< > .


+m@zimmah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  {+m@zimmah} > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+m@zimmah  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  {+m@zimmah} > is hated <08130  +sane> > .


+m@zimmah  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  {+m@zimmah} > devices <04209  +m@zimmah > is hated <08130  +sane> > .


+m@zimmah  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  {+m@zimmah} > person <01167  +ba<al > .


+m@zuwzah  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  {+m@zuwzah} > of my doors <06607  +pethach > .


+ma  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  {+ma}<gal > .


+ma  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  {+ma}<gal > :


+ma  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  {+ma}<gal > unto the dead <07496  +rapha> > .


+ma  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  {+ma}<gal > .


+ma  PRO 004 026 Ponder <06424  +palac > the path <04570  {+ma}<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


+ma  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  {+ma}<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+ma  PRO 005 016 Let thy fountains <04599  {+ma}<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


+ma  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  {+ma}<gal > .


+ma  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  {+ma}<yan > abounding with water <04325  +mayim > .


+ma  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  {+ma}<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


+ma  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  {+ma}<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+ma  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  {+ma}<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


+ma  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  {+ma}<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


+ma  PRO 015 001 .  A soft <07390  +rak > answer <04617  {+ma}<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


+ma  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  {+ma}<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


+ma  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  {+ma}<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


+ma  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  {+ma}<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


+ma  PRO 016 001 .  The preparations <04633  {+ma}<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


+ma  PRO 016 003 .  Commit <01556  +galal > thy works <04639  {+ma}<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


+ma  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  {+ma}<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+ma  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  {+ma}<al > not in judgment <04941  +mishpat > .


+ma  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  {+ma}<aseh > .


+ma  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  {+ma}<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+ma  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  {+ma}<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


+ma  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  {+ma}<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+ma  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  {+ma}<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


+ma  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  {+ma}<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+ma  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  {+ma}<adan > unto thy soul <05315  +nephesh > .


+ma  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  {+ma}<aneh > .


+ma  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  {+ma}<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


+ma>ac  PRO 003 011 My son <01121  +ben > ,  despise <03988  {+ma>ac} > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


+ma>ac  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  {+ma>ac} > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


+ma>akal  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  {+ma>akal} > in the harvest <07105  +qatsiyr > .


+ma>akeleth  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  {+ma>akeleth} > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+ma>en  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  {+ma>en} > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


+ma>en  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  {+ma>en} > to do <06213  +<asah > judgment <04941  +mishpat > .


+ma>en  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  {+ma>en} > to labour <06213  +<asah > .


+ma>owr  PRO 015 030 .  The light <03974  {+ma>owr} > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


+mabow  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  {+mabow}> > in at the doors <06607  +pethach > .


+mac  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  {+mac} > .


+macak  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  {+macak} > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


+macak  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  {+macak} > .


+machaceh  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  {+machaceh} > .


+machah  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  {+machah} > away .


+machah  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  {+machah} > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+machah  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  {+machah} > kings <04428  +melek > .


+machaleh  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  {+machaleh} > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


+machar  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  {+machar} > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+machar  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  {+machar} > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


+machashabah  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  {+machashabah} > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+machashabah  PRO 012 005 .  The thoughts <04284  {+machashabah} > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


+machashabah  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  {+machashabah} >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


+machashabah  PRO 015 026 .  The thoughts <04284  {+machashabah} > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


+machashabah  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  {+machashabah} > shall be established <03559  +kuwn > .


+machashabah  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  {+machashabah} > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


+machashabah  PRO 020 018 .   [ Every ]  purpose <04284  {+machashabah} > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


+machashabah  PRO 021 005 .  The thoughts <04284  {+machashabah} > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


+machcowr  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  {+machcowr} > as an armed <04043  +magen > man <00376  +>iysh > .


+machcowr  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  {+machcowr} > .


+machcowr  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  {+machcowr} > .


+machcowr  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  {+machcowr} > .


+machcowr  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  {+machcowr} > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+machcowr  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  {+machcowr} > .


+machcowr  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  {+machcowr} > as an armed <04043  +magen > man <00376  +>iysh > .


+machcowr  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  {+machcowr} > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


+madown  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  {+madown} > .


+madown  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  {+madown} > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


+madown  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  {+madown} > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+madown  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  {+madown} >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+madown  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  {+madown} > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


+madown  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  {+madown} > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


+madown  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  {+madown} > ceaseth <08367  +shathaq > .


+madown  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  {+madown} > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


+madown  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  {+madown} > woman <00802  +>ishshah > are alike <07737  +shavah > .


+madown  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  {+madown} > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


+madown  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  {+madown} > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


+madqarah  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  {+madqarah} > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


+magan  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  {+magan} > to thee .


+magen  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  {+magen} > to them that walk <01980  +halak > uprightly <08537  +tom > .


+magen  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  {+magen} > man <00376  +>iysh > .


+magen  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  {+magen} > man <00376  +>iysh > .


+magen  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  {+magen} > unto them that put their trust <02620  +chacah > in him .


+mah  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  {+mah} > they stumble <03782  +kashal > .


+mah  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  {+mah} > good <02896  +towb >  [ is it ]  !


+mah  PRO 016 016 .  How <04100  {+mah} > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+mah  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  {+mah} > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


+mah  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  {+mah} > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


+mah  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  {+mah} > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+mah  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  {+mah} > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


+mah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  {+mah} >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+mah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  {+mah} >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+mah  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  {+mah} > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


+mah  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  {+mah} > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+mah  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  {+mah} > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+mah  PRO 031 002 What <04100  {+mah} > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


+mahalal  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  {+mahalal} > .


+mahalummah  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  {+mahalummah} > .


+mahalummah  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  {+mahalummah} > for the back <01458  +gav > of fools <03684  +k@ciyl > .


+mahar  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  {+mahar} > to shed <08210  +shaphak > blood <01818  +dam > .


+mahar  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  {+mahar} > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+mahar  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  {+mahar} > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+maher  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  {+maher} > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+mahiyr  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  {+mahiyr} > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+makar  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  {+makar} >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


+makar  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  {+makar} >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


+makkah  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  {+makkah} > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+maktesh  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  {+maktesh} > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+mal>ak  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  {+mal>ak} > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


+mal>ak  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  {+mal>ak} > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


+mal>ak  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  {+mal>ak} > shall be sent <07971  +shalach > against him .


+malak  PRO 008 015 By me kings <04428  +melek > reign <04427  {+malak} > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .


+malak  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  {+malak} > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


+malal  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  {+malal} > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


+malat  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  {+malat} > .


+malat  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  {+malat} > .


+malat  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  {+malat} > .


+male  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  {+male}> > our houses <01004  +bayith > with spoil <07998  +shalal > :


+male  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  {+male}> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


+male  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  {+male}> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


+male  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  {+male}> > their treasures <00214  +>owtsar > .


+male  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  {+male}> > with mischief <07451  +ra< > .


+male  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  {+male}> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+male  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  {+male}> > with gravel <02687  +chatsats > .


+male  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  {+male}> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


+malqowsh  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  {+malqowsh} > .


+malqowsh  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  {+malqowsh} > rain <04456  +malqowsh > .


+mamcak  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  {+mamcak} > .


+mamcak  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  {+mamcak} > wine <04469  +mamcak > .


+mana  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  {+mana}< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


+mana  PRO 003 027 .  Withhold <04513  {+mana}< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


+mana  PRO 011 026 .  He that withholdeth <04513  {+mana}< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


+mana  PRO 023 013 Withhold <04513  {+mana}< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


+mana  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  {+mana}< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


+manown  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  {+manown} > at the length <00319  +>achariyth > .


+mappeleth  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  {+mappeleth} > .


+maqowm  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  {+maqowm} > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


+maqowm  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  {+maqowm} > of great <01419  +gadowl >  [ men ]  :


+maqowm  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  {+maqowm} > .


+maqowr  PRO 005 018 Let thy fountain <04726  {+maqowr} > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


+maqowr  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  {+maqowr} > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+maqowr  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  {+maqowr} > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+maqowr  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  {+maqowr} > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+maqowr  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  {+maqowr} > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


+maqowr  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  {+maqowr} > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+maqowr  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  {+maqowr} > .


+mar  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  {+mar} > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


+mar  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  {+mar} > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


+mar  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  {+mar} > thing is sweet <04966  +mathowq > .


+mar  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  {+mar} > hearts <05315  +nephesh > .


+marbad  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  {+marbad} > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


+marbad  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  {+marbad} > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .


+margemah  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  {+margemah} > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


+marowm  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  {+marowm} > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


+marowm  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  {+marowm} > places of the city <07176  +qereth > ,


+marowm  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  {+marowm} > places of the city <07176  +qereth > ,


+marpe  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  {+marpe}> > to all <03605  +kol > their flesh <01320  +basar > .


+marpe  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  {+marpe}> > .


+marpe  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  {+marpe}> > .


+marpe  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  {+marpe}> > .


+marpe  PRO 014 030 .  A sound <04832  {+marpe}> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


+marpe  PRO 015 004 .  A wholesome <04832  {+marpe}> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


+marpe  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  {+marpe}> > to the bones <06106  +<etsem > .


+marpe  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  {+marpe}> > .


+mashak  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  {+mashak} > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+mashal  PRO 001 001 .  The proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


+mashal  PRO 001 006 To understand <00995  +biyn > a proverb <04912  {+mashal} > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


+mashal  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  {+mashal} > ,


+mashal  PRO 010 001 .  The proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+mashal  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  {+mashal} > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


+mashal  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  {+mashal} > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


+mashal  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  {+mashal} > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+mashal  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  {+mashal} > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


+mashal  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  {+mashal} > over princes <08269  +sar > .


+mashal  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  {+mashal} > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


+mashal  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  {+mashal} > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


+mashal  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+mashal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  {+mashal} > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+mashal  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  {+mashal} > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+mashal  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  {+mashal} > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+mashal  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  {+mashal} > ,  the people <05971  +<am > mourn <00584  +>anach > .


+mashal  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  {+mashal} > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


+mashal  PRO 029 012 .  If a ruler <04910  {+mashal} > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


+mashal  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  {+mashal} > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+mashsha>ah  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  {+mashsha>ah} > .


+mashsha>own  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  {+mashsha>own} > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


+maskiyth  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  {+maskiyth} > .


+maskiyth  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  {+maskiyth} > of silver <03701  +keceph > .


+massa  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  {+massa}> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+massa  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  {+massa}> > that his mother <00517  +>em > taught <03256  +yacar > him .


+mat  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  {+mat}<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .


+mat  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  {+mat}<am > meats :


+matar  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  {+matar} > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+matar  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  {+matar} > which leaveth no <00369  +>ayin > food <03899  +lechem > .


+mathaq  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  {+mathaq} > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


+mathay  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  {+mathay} > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


+mathay  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  {+mathay} > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+mathowq  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  {+mathowq} > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


+mathowq  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  {+mathowq} > to thy taste <02441  +chek > :


+mathowq  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  {+mathowq} > .


+matmown  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  {+matmown} > ;


+matmown  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  {+matmown} > treasures <04301  +matmown > ;


+matsa  PRO 001 013 We shall find <04672  {+matsa}> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


+matsa  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  {+matsa}> > me :


+matsa  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  {+matsa}> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


+matsa  PRO 003 004 So shalt thou find <04672  {+matsa}> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


+matsa  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  {+matsa}> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


+matsa  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  {+matsa}> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .


+matsa  PRO 006 031 But  [ if ]  he be found <04672  {+matsa}> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


+matsa  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  {+matsa}> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


+matsa  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  {+matsa}> > thee .


+matsa  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  {+matsa}> > knowledge <01847  +da<ath > .


+matsa  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  {+matsa}> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


+matsa  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  {+matsa}> > me .


+matsa  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  {+matsa}> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+matsa  PRO 008 035 For whoso findeth <04672  {+matsa}> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+matsa  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  {+matsa}> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+matsa  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  {+matsa}> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


+matsa  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  {+matsa}> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


+matsa  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  {+matsa}> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


+matsa  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  {+matsa}> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


+matsa  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  {+matsa}> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+matsa  PRO 018 022 .   [ Whoso ]  findeth <04672  {+matsa}> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+matsa  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  {+matsa}> > good <02896  +towb > .


+matsa  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  {+matsa}> > ?


+matsa  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  {+matsa}> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


+matsa  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  {+matsa}> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+matsa  PRO 025 016 .  Hast thou found <04672  {+matsa}> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+matsa  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  {+matsa}> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


+matsa  PRO 031 010 .  Who <04310  +miy > can find <04672  {+matsa}> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


+matstsah  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  {+matstsah} > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


+matstsah  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  {+matstsah} > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


+matsuwd  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  {+matsuwd} > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


+mattah  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  {+mattah} > .


+mattan  PRO 018 016 .  A man s <00120  +>adam > gift <04976  {+mattan} > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


+mattan  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  {+mattan} > .


+mattan  PRO 021 014 .  A gift <04976  {+mattan} > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


+mattanah  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  {+mattanah} > shall live <02421  +chayah > .


+mattath  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  {+mattath} >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


+maveth  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  {+maveth} > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


+maveth  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  {+maveth} > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+maveth  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  {+maveth} > .


+maveth  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  {+maveth} > .


+maveth  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  {+maveth} > .


+maveth  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  {+maveth} > .


+maveth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  {+maveth} > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


+maveth  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  {+maveth} > .


+maveth  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  {+maveth} > .


+maveth  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  {+maveth} > .


+maveth  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  {+maveth} > .


+maveth  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  {+maveth} > .


+maveth  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  {+maveth} > .


+maveth  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  {+maveth} > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


+maveth  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  {+maveth} > .


+maveth  PRO 018 021 .  Death <04194  {+maveth} > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


+maveth  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  {+maveth} > .


+maveth  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  {+maveth} > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


+maveth  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  {+maveth} > ,


+mayim  PRO 005 015 .  Drink <08354  +shathah > waters <04325  {+mayim} > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


+mayim  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  {+mayim} > in the streets <07339  +r@chob > .


+mayim  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  {+mayim} > .


+mayim  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  {+mayim} > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+mayim  PRO 009 017 Stolen <01589  +ganab > waters <04325  {+mayim} > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


+mayim  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  {+mayim} > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+mayim  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  {+mayim} > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+mayim  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  {+mayim} > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


+mayim  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  {+mayim} > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+mayim  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  {+mayim} > to drink <08248  +shaqah > :


+mayim  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  {+mayim} > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


+mayim  PRO 027 019 .  As in water <04325  {+mayim} > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


+mayim  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  {+mayim} > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+mayim  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  {+mayim} > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+me>ah  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  {+me>ah} > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


+meker  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  {+meker} >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


+melek  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  {+melek} > of Israel <03478  +Yisra>el > ;


+melek  PRO 008 015 By me kings <04428  {+melek} > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .


+melek  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  {+melek} > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


+melek  PRO 014 035 .  The king s <04428  {+melek} > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


+melek  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  {+melek} > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


+melek  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  {+melek} > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


+melek  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  {+melek} > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


+melek  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  {+melek} >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


+melek  PRO 016 015 In the light <00216  +>owr > of the king s <04428  {+melek} > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


+melek  PRO 019 012 .  The king s <04428  {+melek} > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


+melek  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  {+melek} >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


+melek  PRO 020 008 .  A king <04428  {+melek} > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+melek  PRO 020 026 .  A wise <02450  +chakam > king <04428  {+melek} > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


+melek  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  {+melek} > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


+melek  PRO 021 001 .  The king s <04428  {+melek} > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+melek  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  {+melek} >  [ shall be ]  his friend <07453  +rea< > .


+melek  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  {+melek} > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+melek  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  {+melek} > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


+melek  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  {+melek} > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+melek  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  {+melek} >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


+melek  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  {+melek} >  [ is ]  unsearchable .


+melek  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  {+melek} > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+melek  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  {+melek} > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


+melek  PRO 029 004 .  The king <04428  {+melek} > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


+melek  PRO 029 014 .  The king <04428  {+melek} > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


+melek  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  {+melek} > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


+melek  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  {+melek} >  palaces <01964  +heykal > .


+melek  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  {+melek} > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


+melek  PRO 031 001 .  The words <01697  +dabar > of king <04428  {+melek} > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


+melek  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  {+melek} > .


+melek  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  {+melek} > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


+melek  PRO 031 004 [ It is ]  not for kings <04428  {+melek} > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


+memer  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  {+memer} > to her that bare <03205  +yalad > him .


+mephiyts  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  {+mephiyts} > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


+merchaq  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  {+merchaq} > country <00776  +>erets > .


+merchaq  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  {+merchaq} > .


+merea  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  {+merea}< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+metheg  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  {+metheg} > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


+metheq  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  {+metheq} > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


+metheq  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  {+metheq} > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+meyshar  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  {+meyshar} > ;


+meyshar  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  {+meyshar} > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


+meyshar  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  {+meyshar} > things .


+meyshar  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  {+meyshar} > things .


+meyshar  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  {+meyshar} > .


+mibtach  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  {+mibtach} > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


+mibtach  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  {+mibtach} > thereof .


+mibtach  PRO 022 019 That thy trust <04009  {+mibtach} > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


+mibtach  PRO 025 019 .  Confidence <04009  {+mibtach} > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+midbar  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  {+midbar} > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


+midcheh  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  {+midcheh} > .


+midyan  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  {+midyan} > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


+midyan  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  {+midyan} >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


+midyan  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  {+midyan} > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


+midyan  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  {+midyan} > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+migdal  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  {+migdal} > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


+milchamah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  {+milchamah} > .


+milchamah  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  {+milchamah} > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


+milchamah  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  {+milchamah} > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+millah  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  {+millah} > .


+miph  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  {+miph}<al > of old <00227  +>az > .


+miphtach  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  {+miphtach} > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


+mirmah  PRO 011 001 .  A false <04820  {+mirmah} > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


+mirmah  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  {+mirmah} > .


+mirmah  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  {+mirmah} > .


+mirmah  PRO 012 020 .  Deceit <04820  {+mirmah} >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


+mirmah  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  {+mirmah} > .


+mirmah  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  {+mirmah} >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


+mirmah  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  {+mirmah} > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


+mirmah  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  {+mirmah} > within <07130  +qereb > him ;


+mishkab  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  {+mishkab} > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


+mishkab  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  {+mishkab} > from under <08478  +tachath > thee ?


+mishmar  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  {+mishmar} > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


+mishpat  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  {+mishpat} > ,  and equity <04339  +meyshar > ;


+mishpat  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  {+mishpat} > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


+mishpat  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  {+mishpat} > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


+mishpat  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  {+mishpat} > :


+mishpat  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  {+mishpat} > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


+mishpat  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  {+mishpat} > .


+mishpat  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  {+mishpat} > .


+mishpat  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  {+mishpat} > .


+mishpat  PRO 016 011 .  A just <04941  {+mishpat} > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


+mishpat  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  {+mishpat} > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


+mishpat  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  {+mishpat} > .


+mishpat  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  {+mishpat} > .


+mishpat  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  {+mishpat} > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


+mishpat  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  {+mishpat} >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


+mishpat  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  {+mishpat} > .


+mishpat  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  {+mishpat} > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+mishpat  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  {+mishpat} > .


+mishpat  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  {+mishpat} > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+mishpat  PRO 029 004 .  The king <04428  +melek > by judgment <04941  {+mishpat} > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


+mishpat  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  {+mishpat} >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+mishteh  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  {+mishteh} > .


+mits  PRO 020 024 .  Man s <01397  +geber > goings <04703  {+mits}<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


+Mitsrayim  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  {+Mitsrayim} > .


+mitsreph  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  {+mitsreph} >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


+mitsreph  PRO 017 003 .  The fining <04715  {+mitsreph} > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


+mitsreph  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  {+mitsreph} > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


+mitsreph  PRO 027 021 .   [ As ]  the fining <04715  {+mitsreph} > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


+mitsvah  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  {+mitsvah} > with thee ;


+mitsvah  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  {+mitsvah} > :


+mitsvah  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  {+mitsvah} > ,  and live <02421  +chayah > .


+mitsvah  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  {+mitsvah} > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+mitsvah  PRO 006 023 For the commandment <04687  {+mitsvah} >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+mitsvah  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  {+mitsvah} > with thee .


+mitsvah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  {+mitsvah} > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


+mitsvah  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  {+mitsvah} > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+mitsvah  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  {+mitsvah} > shall be rewarded <07999  +shalam > .


+mitsvah  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  {+mitsvah} > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


+mittah  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  {+mittah} > .


+miy  PRO 009 004 Whoso <04310  {+miy} >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+miy  PRO 009 016 Whoso <04310  {+miy} >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+miy  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  {+miy} > can bear <05375  +nasa> > ?


+miy  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  {+miy} > can find <04672  +matsa> > ?


+miy  PRO 020 009 .  Who <04310  {+miy} > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  {+miy} > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  {+miy} > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  {+miy} > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  {+miy} > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  {+miy} > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 023 029 .  Who <04310  {+miy} > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+miy  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  {+miy} > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


+miy  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  {+miy} >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  {+miy} > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  {+miy} > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  {+miy} > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+miy  PRO 030 004 Who <04310  {+miy} > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+miy  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  {+miy} >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+miy  PRO 031 010 .  Who <04310  {+miy} > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  {+miyts} > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  {+miyts} > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  {+miyts} > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+mo>zen  PRO 011 001 .  A false <04820  +mirmah > balance <03976  {+mo>zen} >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


+mo>zen  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  {+mo>zen} >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


+mo>zen  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  {+mo>zen} >  [ is ]  not good <02896  +towb > .


+more  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  {+more} > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


+mothen  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  {+mothen} > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .


+mow  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  {+mow}<etsah > .


+mow  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  {+mow}<etsah > and knowledge <01847  +da<ath > ,


+mowcadah  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  {+mowcadah} > of the earth <00776  +>erets > :


+mowda  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  {+mowda}< > :


+mowqesh  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  {+mowqesh} > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


+mowqesh  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  {+mowqesh} > of death <04194  +maveth > .


+mowqesh  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  {+mowqesh} > of death <04194  +maveth > .


+mowqesh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  {+mowqesh} > of his soul <05315  +nephesh > .


+mowqesh  PRO 020 025 .   [ It is ]  a snare <04170  {+mowqesh} > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


+mowqesh  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  {+mowqesh} > to thy soul <05315  +nephesh > .


+mowqesh  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  {+mowqesh} > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


+mowqesh  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  {+mowqesh} > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


+mowt  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  {+mowt} > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


+mowt  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  {+mowt} > .


+mowt  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  {+mowt} > to be slain <02027  +hereg > ;


+mowt  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  {+mowt} > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+mowthar  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  {+mowthar} > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


+mowthar  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  {+mowthar} > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


+muw  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  {+muw}<edeth > .


+muwcar  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  {+muwcar} > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


+muwcar  PRO 001 003 To receive <03947  +laqach > the instruction <04148  {+muwcar} > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


+muwcar  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  {+muwcar} > .


+muwcar  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  {+muwcar} > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+muwcar  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  {+muwcar} > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


+muwcar  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  {+muwcar} > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


+muwcar  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  {+muwcar} > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


+muwcar  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  {+muwcar} > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


+muwcar  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  {+muwcar} > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


+muwcar  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  {+muwcar} >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+muwcar  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  {+muwcar} > of the stocks <05914  +<ekec > ;


+muwcar  PRO 008 010 Receive <03947  +laqach > my instruction <04148  {+muwcar} > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


+muwcar  PRO 008 033 Hear <08085  +shama< > instruction <04148  {+muwcar} > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .


+muwcar  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  {+muwcar} > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


+muwcar  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  {+muwcar} > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


+muwcar  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  {+muwcar} > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+muwcar  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  {+muwcar} > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


+muwcar  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  {+muwcar} > him betimes <07836  +shachar > .


+muwcar  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  {+muwcar} > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


+muwcar  PRO 015 010 .  Correction <04148  {+muwcar} >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


+muwcar  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  {+muwcar} > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


+muwcar  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  {+muwcar} > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+muwcar  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  {+muwcar} > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


+muwcar  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  {+muwcar} > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


+muwcar  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  {+muwcar} >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


+muwcar  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  {+muwcar} > shall drive it far <07368  +rachaq > from him .


+muwcar  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  {+muwcar} > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


+muwcar  PRO 023 013 Withhold <04513  +mana< > not correction <04148  {+muwcar} > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


+muwcar  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  {+muwcar} > ,  and understanding <00998  +biynah > .


+muwcar  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  {+muwcar} > .


+muwsh  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  {+muwsh} > from his house <01004  +bayith > .


+muwth  PRO 005 023 He shall die <04191  {+muwth} > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


+muwth  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  {+muwth} > for want <02638  +chacer > of wisdom <03820  +leb > .


+muwth  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  {+muwth} > .


+muwth  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  {+muwth} > .


+muwth  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  {+muwth} > .


+muwth  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  {+muwth} > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


+muwth  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  {+muwth} > .


+muwth  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  {+muwth} > :


+n@>um  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  {+n@>um} > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+n@malah  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  {+n@malah} > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


+n@malah  PRO 030 025 The ants <05244  {+n@malah} >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;


+n@shamah  PRO 020 027 .  The spirit <05397  {+n@shamah} > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+n@shiyqah  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  {+n@shiyqah} > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


+na  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  {+na}<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


+na  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  {+na}<em > unto thy soul <05315  +nephesh > ;


+na  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  {+na}<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


+na  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  {+na}<uwr > .


+na  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  {+na}<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


+na  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  {+na}<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


+na  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  {+na}<em > .


+na  PRO 020 011 .  Even <01571  +gam > a child <05288  {+na}<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+na  PRO 022 006 .  Train <02596  +chanak > up a child <05288  {+na}<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


+na  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  {+na}<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


+na  PRO 022 018 For  [ it is ]  a pleasant <05273  {+na}<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


+na  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  {+na}<iym > words <01697  +dabar > .


+na  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  {+na}<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


+na  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  {+na}<iym > riches <01952  +hown > .


+na  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  {+na}<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


+na  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  {+na}<arah > .


+na  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  {+na}<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+na  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  {+na}<arah > .


+na>aph  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  {+na>aph} > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


+na>aph  PRO 006 032 [ But ]  whoso committeth <05003  {+na>aph} > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


+na>aph  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  {+na>aph} > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+na>ats  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  {+na>ats} > all <03605  +kol > my reproof <08433  +towkechah > .


+na>ats  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  {+na>ats} > reproof <08433  +towkechah > ;


+na>ats  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  {+na>ats} > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


+na>veh  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  {+na>veh} > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


+na>veh  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  {+na>veh} > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


+na>veh  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  {+na>veh} > for a fool <03684  +k@ciyl > .


+naba  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  {+naba}< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


+naba  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  {+naba}< > out foolishness <00200  +>ivveleth > .


+naba  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  {+naba}< > out evil <07451  +ra< > things .


+naba  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  {+naba}< > brook <05158  +nachal > .


+nabal  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  {+nabal} > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


+nabal  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  {+nabal} > hath no <03808  +lo> > joy <08056  +sameach > .


+nabat  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  {+nabat} > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


+nabel  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  {+nabel} > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


+nabiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  {+nabiy}> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


+nacach  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  {+nacach} > out of it .


+nacach  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  {+nacach} > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


+nacag  PRO 022 028 .  Remove <05253  {+nacag} > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .


+nacag  PRO 023 010 .  Remove <05253  {+nacag} > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


+nacak  PRO 008 023 I was set <05258  {+nacak} > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .


+nachah  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  {+nachah} > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


+nachah  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  {+nachah} > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


+nachah  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  {+nachah} > him before <06440  +paniym > great <01419  +gadowl > men .


+nachal  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  {+nachal} > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


+nachal  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  {+nachal} > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


+nachal  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  {+nachal} > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


+nachal  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  {+nachal} > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+nachal  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  {+nachal} > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


+nachal  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  {+nachal} > .


+nachal  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  {+nachal} > .


+nachal  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  {+nachal} > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+nachalah  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  {+nachalah} > among <08432  +tavek > the brethren <00251  +>ach > .


+nachalah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  {+nachalah} > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


+nachalah  PRO 020 021 .  An inheritance <05159  {+nachalah} >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


+nachash  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  {+nachash} > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


+nachash  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  {+nachash} > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+nachath  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  {+nachath} > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


+Nachath  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  {+Nachath} > .


+nadach  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  {+nadach} > him .


+nadad  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  {+nadad} > from his place <04725  +maqowm > .


+nadad  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  {+nadad} > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


+nadaph  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  {+nadaph} > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


+nadiyb  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  {+nadiyb} > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


+nadiyb  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  {+nadiyb} > .


+nadiyb  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  {+nadiyb} > for equity <03476  +yosher > .


+nadiyb  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  {+nadiyb} > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


+nadiyb  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  {+nadiyb} > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+naga  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  {+naga}< > her shall not be innocent <05352  +naqah > .


+nagad  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  {+nagad} > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


+nagad  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  {+nagad} >  [ it ]  not .


+nagaph  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  {+nagaph} > .


+nagiyd  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  {+nagiyd} > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


+nagiyd  PRO 028 016 .  The prince <05057  {+nagiyd} > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+nahah  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  {+nahah} >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


+naham  PRO 005 011 And thou mourn <05098  {+naham} > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


+naham  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  {+naham} > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


+naham  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  {+naham} > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


+naham  PRO 028 015 .   [ As ]  a roaring <05098  {+naham} > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+nakah  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  {+nakah} > into a fool <03684  +k@ciyl > .


+nakah  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  {+nakah} > princes <05081  +nadiyb > for equity <03476  +yosher > .


+nakah  PRO 019 025 .  Smite <05221  {+nakah} > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


+nakah  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  {+nakah} > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


+nakah  PRO 023 014 Thou shalt beat <05221  {+nakah} > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


+nakah  PRO 023 035 They have stricken <05221  {+nakah} > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+nakar  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  {+nakar} > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+nakar  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  {+nakar} > of persons <06440  +paniym > in judgment <04941  +mishpat > .


+nakar  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  {+nakar} > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


+nakar  PRO 028 021 .  To have respect <05234  {+nakar} > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


+nake  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  {+nake}> > .


+nake  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  {+nake}> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


+nake  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  {+nake}> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


+nakoach  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  {+nakoach} > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


+nakoach  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  {+nakoach} > answer <01697  +dabar > .


+naphal  PRO 001 014 Cast <05307  {+naphal} > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


+naphal  PRO 007 026 For she hath cast <05307  {+naphal} > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


+naphal  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  {+naphal} > by his own wickedness <07564  +rish<ah > .


+naphal  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  {+naphal} > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+naphal  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  {+naphal} > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


+naphal  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  {+naphal} > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


+naphal  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  {+naphal} > into mischief <07451  +ra< > .


+naphal  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  {+naphal} > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


+naphal  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  {+naphal} > therein <08033  +sham > .


+naphal  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  {+naphal} > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


+naphal  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  {+naphal} > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


+naphal  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  {+naphal} > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


+naphal  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  {+naphal} > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+naphal  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  {+naphal} > into mischief <07451  +ra< > .


+naphal  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  {+naphal} > at once <00259  +>echad > .


+naqab  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  {+naqab} > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


+naqab  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  {+naqab} > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


+naqah  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  {+naqah} > .


+naqah  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  {+naqah} > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


+naqah  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  {+naqah} > .


+naqah  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  {+naqah} > .


+naqah  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  {+naqah} > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .


+naqah  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  {+naqah} > .


+naqam  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  {+naqam} > .


+naqar  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  {+naqar} > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+naqiy  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  {+naqiy} > without <02600  +chinnam > cause <02600  +chinnam > :


+naqiy  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  {+naqiy} > blood <01818  +dam > ,


+nasa  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  {+nasa}> >  [ it ]  .


+nasa  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  {+nasa}> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


+nasa  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  {+nasa}> > ?


+nasa  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  {+nasa}> > for his crying <04191  +muwth > .


+nasa  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  {+nasa}> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


+nasa  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  {+nasa}> > up .


+nasa  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  {+nasa}> > :


+nasa  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  {+nasa}> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


+nasag  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  {+nasag} > of the paths <00734  +>orach > of life <02416  +chay > .


+nasag  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  {+nasag} > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


+nashak  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  {+nashak} > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


+nashaq  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  {+nashaq} > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,


+nashaq  PRO 024 026 [ Every man ]  shall kiss <05401  {+nashaq} >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .


+nasiy  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  {+nasiy}> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


+natah  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  {+natah} > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


+natah  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  {+natah} > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


+natah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  {+natah} > from the words <00561  +>emer > of my mouth <06310  +peh > .


+natah  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  {+natah} > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


+natah  PRO 004 027 Turn <05186  {+natah} > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


+natah  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  {+natah} > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


+natah  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  {+natah} > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


+natah  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  {+natah} > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


+natah  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  {+natah} > the ways <00734  +>orach > of judgment <04941  +mishpat > .


+natah  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  {+natah} > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


+natah  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  {+natah} > it whithersoever he will <02654  +chaphets > .


+natah  PRO 022 017 .  Bow <05186  +natah > down <05186  {+natah} > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+natah  PRO 022 017 .  Bow <05186  {+natah} > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+nataph  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  {+nataph} >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


+natash  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  {+natash} > not the law <08451  +towrah > of thy mother <00517  +>em > :


+natash  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  {+natash} > not the law <08451  +towrah > of thy mother <00517  +>em > :


+natash  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  {+natash} > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+nathan  PRO 001 004 To give <05414  {+nathan} > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


+nathan  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  {+nathan} > her voice <06963  +qowl > in the streets <07339  +r@chob > :


+nathan  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  {+nathan} > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


+nathan  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  {+nathan} > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


+nathan  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  {+nathan} > ;  when thou hast <03426  +yesh > it by thee .


+nathan  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  {+nathan} > grace <02580  +chen > unto the lowly <06041  +<aniy > .


+nathan  PRO 004 002 For I give <05414  {+nathan} > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


+nathan  PRO 004 009 She shall give <05414  {+nathan} > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


+nathan  PRO 005 009 Lest <06435  +pen > thou give <05414  {+nathan} > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


+nathan  PRO 006 004 Give <05414  {+nathan} > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


+nathan  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  {+nathan} > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


+nathan  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  {+nathan} > forth her voice <06963  +qowl > ?


+nathan  PRO 009 009 Give <05414  {+nathan} >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


+nathan  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  {+nathan} > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+nathan  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  {+nathan} > .


+nathan  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  {+nathan} >  [ fruit ]  .


+nathan  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  {+nathan} > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


+nathan  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  {+nathan} > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


+nathan  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  {+nathan} > and spareth <02820  +chasak > not .


+nathan  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  {+nathan} > of his bread <03899  +lechem > to the poor <01800  +dal > .


+nathan  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  {+nathan} > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


+nathan  PRO 023 026 My son <01121  +ben > ,  give <05414  {+nathan} > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


+nathan  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  {+nathan} > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+nathan  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  {+nathan} > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


+nathan  PRO 028 027 .  He that giveth <05414  {+nathan} > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


+nathan  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  {+nathan} > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+nathan  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  {+nathan} > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


+nathan  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  {+nathan} > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


+nathan  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  {+nathan} > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+nathan  PRO 031 003 Give <05414  {+nathan} > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


+nathan  PRO 031 006 Give <05414  {+nathan} > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


+nathan  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  {+nathan} > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


+nathan  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  {+nathan} > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


+nathan  PRO 031 031 Give <05414  {+nathan} > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


+nathiyb  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  {+nathiyb} > :


+nathiyb  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  {+nathiyb} >  [ are ]  peace <07965  +shalowm > .


+nathiyb  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  {+nathiyb} > .


+nathiyb  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  {+nathiyb} > .


+nathiyb  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  {+nathiyb} > of judgment <04941  +mishpat > :


+natsab  PRO 008 002 She standeth <05324  {+natsab} > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


+natsab  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  {+natsab} > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


+natsal  PRO 002 012 To deliver <05337  {+natsal} > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


+natsal  PRO 002 016 To deliver <05337  {+natsal} > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


+natsal  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  {+natsal} > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+natsal  PRO 006 005 Deliver <05337  {+natsal} > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


+natsal  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  {+natsal} > from death <04194  +maveth > .


+natsal  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  {+natsal} > from death <04194  +maveth > .


+natsal  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  {+natsal} > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


+natsal  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  {+natsal} > them .


+natsal  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  {+natsal} > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


+natsal  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  {+natsal} >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


+natsal  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  {+natsal} > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


+natsal  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  {+natsal} >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


+natsar  PRO 002 008 He keepeth <05341  {+natsar} > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


+natsar  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  {+natsar} > thee :


+natsar  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  {+natsar} > my commandments <04687  +mitsvah > :


+natsar  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  {+natsar} > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


+natsar  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  {+natsar} > thee .


+natsar  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  {+natsar} > her ;  for she  [ is ]  thy life <02416  +chay > .


+natsar  PRO 004 023 Keep <05341  {+natsar} > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


+natsar  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  {+natsar} > knowledge <01847  +da<ath > .


+natsar  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  {+natsar} > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+natsar  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  {+natsar} > of heart <03820  +leb > .


+natsar  PRO 013 003 .  He that keepeth <05341  {+natsar} > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


+natsar  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  {+natsar} >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


+natsar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  {+natsar} > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+natsar  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  {+natsar} > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


+natsar  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  {+natsar} > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


+natsar  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  {+natsar} > my ways <01870  +derek > .


+natsar  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  {+natsar} > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+natsar  PRO 027 018 .  Whoso keepeth <05341  {+natsar} > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


+natsar  PRO 028 007 .  Whoso keepeth <05341  {+natsar} > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


+naveh  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  {+naveh} > of the just <06662  +tsaddiyq > .


+naveh  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  {+naveh} > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


+naveh  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  {+naveh} > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


+nazal  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  {+nazal} > waters out of thine own well <00875  +@>er > .


+neder  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  {+neder} > .


+neder  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  {+neder} > to make enquiry <01239  +baqar > .


+neder  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  {+neder} > ?


+nega  PRO 006 033 A wound <05061  {+nega}< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


+neged  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  {+neged} > thee .


+neged  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  {+neged} > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


+neged  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  {+neged} > the LORD <03068  +Y@hovah > .


+nephesh  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  {+nephesh} > .


+nephesh  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  {+nephesh} > of the owners <01167  +ba<al > thereof .


+nephesh  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  {+nephesh} > ;


+nephesh  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  {+nephesh} > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .


+nephesh  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  {+nephesh} > .


+nephesh  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  {+nephesh} > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


+nephesh  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  {+nephesh} > .


+nephesh  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  {+nephesh} > .


+nephesh  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  {+nephesh} > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


+nephesh  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  {+nephesh} > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+nephesh  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  {+nephesh} > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


+nephesh  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  {+nephesh} > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


+nephesh  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  {+nephesh} >  [ is ]  wise <02450  +chakam > .


+nephesh  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  {+nephesh} > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


+nephesh  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  {+nephesh} > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+nephesh  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  {+nephesh} > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


+nephesh  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  {+nephesh} > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


+nephesh  PRO 013 004 .  The soul <05315  {+nephesh} > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


+nephesh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  {+nephesh} >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+nephesh  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  {+nephesh} > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


+nephesh  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  {+nephesh} > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


+nephesh  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  {+nephesh} > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


+nephesh  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  {+nephesh} > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


+nephesh  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  {+nephesh} > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


+nephesh  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  {+nephesh} > .


+nephesh  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  {+nephesh} > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


+nephesh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  {+nephesh} > .


+nephesh  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  {+nephesh} >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+nephesh  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  {+nephesh} > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


+nephesh  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  {+nephesh} > shall suffer hunger <07456  +ra<eb > .


+nephesh  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  {+nephesh} > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


+nephesh  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  {+nephesh} > spare <05375  +nasa> > for his crying <04191  +muwth > .


+nephesh  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  {+nephesh} > .


+nephesh  PRO 021 010 .  The soul <05315  {+nephesh} > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+nephesh  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  {+nephesh} > from troubles <06869  +tsarah > .


+nephesh  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  {+nephesh} > shall be far <07368  +rachaq > from them .


+nephesh  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  {+nephesh} > of those that spoiled <06906  +qaba< > them .


+nephesh  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  {+nephesh} > .


+nephesh  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  {+nephesh} > .


+nephesh  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  {+nephesh} > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+nephesh  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  {+nephesh} > from hell <07585  +sh@>owl > .


+nephesh  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  {+nephesh} > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+nephesh  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  {+nephesh} > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+nephesh  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  {+nephesh} > of his masters <00113  +>adown > .


+nephesh  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  {+nephesh} > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


+nephesh  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  {+nephesh} > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+nephesh  PRO 027 007 .  The full <07646  +saba< > soul <05315  {+nephesh} > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+nephesh  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  {+nephesh} > counsel <06098  +<etsah > .


+nephesh  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  {+nephesh} > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


+nephesh  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  {+nephesh} > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


+nephesh  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  {+nephesh} > .


+nephesh  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  {+nephesh} > .


+nephesh  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  {+nephesh} > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+nephesh  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  {+nephesh} > .


+neshek  PRO 028 008 .  He that by usury <05392  {+neshek} > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+nesheph  PRO 007 009 In the twilight <05399  {+nesheph} > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :


+nesher  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  {+nesher} > toward heaven <08064  +shamayim > .


+nesher  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  {+nesher} > shall eat <00398  +>akal > it .


+nesher  PRO 030 019 The way <01870  +derek > of an eagle <05404  {+nesher} > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+netel  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  {+netel} > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


+netel  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  {+netel} > a vineyard <03754  +kerem > .


+nether  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  {+nether} > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+netsach  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  {+netsach} > .


+nexem  PRO 011 022 .   [ As ]  a jewel <05141  {+nexem} > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+nexem  PRO 025 012 [ As ]  an earring <05141  {+nexem} > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+nezer  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  {+nezer} >  [ endure ]  to every generation <01755  +dowr > ?


+nirgan  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  {+nirgan} > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+nirgan  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  {+nirgan} >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+nirgan  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  {+nirgan} > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


+nirgan  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  {+nirgan} >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+niyr  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  {+niyr} > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+niyr  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  {+niyr} > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+niyr  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  {+niyr} > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


+niyr  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  {+niyr} > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


+niyr  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  {+niyr} > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+niyr  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  {+niyr} > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


+niyr  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  {+niyr} > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+niyr  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  {+niyr} > goeth <03518  +kabah > not out by night <03915  +layil > .


+no  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  {+no}<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


+no  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  {+no}<am > words .


+no  PRO 016 024 .  Pleasant <05278  {+no}<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


+no  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  {+no}<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


+nogahh  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  {+nogahh} > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+nokach  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  {+nokach} > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


+nokach  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  {+nokach} > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


+nokriy  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  {+nokriy} >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


+nokriy  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  {+nokriy} > ;


+nokriy  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  {+nokriy} > ?


+nokriy  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  {+nokriy} > woman .


+nokriy  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  {+nokriy} >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


+nokriy  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  {+nokriy} > woman .


+nokriy  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  {+nokriy} > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


+nokriy  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  {+nokriy} > ,  and not thine own lips <08193  +saphah > .


+nokriy  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  {+nokriy} > woman .


+nopheth  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  {+nopheth} > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


+nopheth  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  {+nopheth} > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+nopheth  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  {+nopheth} > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+nuwa  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  {+nuwa}< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+nuwach  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  {+nuwach} > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


+nuwach  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  {+nuwach} > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


+nuwach  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  {+nuwach} > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


+nuwb  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  {+nuwb} > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+nuwb  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  {+nuwb} > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+nuwc  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  {+nuwc} > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


+nuwc  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  {+nuwc} > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


+nuwd  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  {+nuwd} > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


+nuwmah  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  {+nuwmah} > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


+nuwph  PRO 007 017 I have perfumed <05130  {+nuwph} > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


+p@  PRO 010 016 .  The labour <06468  {+p@}<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


+p@  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  {+p@}<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


+p@riy  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  {+p@riy} > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


+p@riy  PRO 008 019 My fruit <06529  {+p@riy} >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


+p@riy  PRO 011 030 .  The fruit <06529  {+p@riy} > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


+p@riy  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  {+p@riy} > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+p@riy  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  {+p@riy} > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+p@riy  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  {+p@riy} > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+p@riy  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  {+p@riy} > thereof .


+p@riy  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  {+p@riy} > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


+p@riy  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  {+p@riy} > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


+p@riy  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  {+p@riy} > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


+p@thiy  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  {+p@thiy} > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


+p@thiy  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  {+p@thiy} > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+p@thiy  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  {+p@thiy} > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


+p@thiy  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  {+p@thiy} > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


+p@thiy  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  {+p@thiy} > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


+p@thiy  PRO 008 005 O ye simple <06612  {+p@thiy} > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


+p@thiy  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  {+p@thiy} > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+p@thiy  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  {+p@thiy} > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


+p@thiy  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  {+p@thiy} > ,  and knoweth <03045  +yada< > nothing .


+p@thiy  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  {+p@thiy} > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


+p@thiy  PRO 014 015 .  The simple <06612  {+p@thiy} > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


+p@thiy  PRO 014 018 .  The simple <06612  {+p@thiy} > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


+p@thiy  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  {+p@thiy} > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


+p@thiy  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  {+p@thiy} > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


+p@thiy  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  {+p@thiy} > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


+p@thiy  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  {+p@thiy} > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


+pa  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  {+pa}<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


+pa  PRO 007 012 Now <06471  {+pa}<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


+pa  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  {+pa}<al > of iniquity <00205  +>aven > .


+pa  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  {+pa}<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+pa  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  {+pa}<al > of iniquity <00205  +>aven > .


+pa  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  {+pa}<am > .


+pa  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  {+pa}<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


+pach  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  {+pach} > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+pach  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  {+pach} >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


+pachad  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  {+pachad} > cometh <00935  +bow> > ;


+pachad  PRO 001 027 When your fear <06343  {+pachad} > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+pachad  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  {+pachad} > of evil <07451  +ra< > .


+pachad  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  {+pachad} > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+pachad  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  {+pachad} > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


+pachad  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  {+pachad} > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+pagash  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  {+pagash} > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


+pagash  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  {+pagash} > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


+pagash  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  {+pagash} > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+pala  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  {+pala}> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :


+palac  PRO 004 026 Ponder <06424  {+palac} > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


+palac  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  {+palac} > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+palac  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  {+palac} > all <03605  +kol > his goings <04570  +ma<gal > .


+palach  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  {+palach} > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+panah  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  {+panah} > ,  it prospereth <07919  +sakal > .


+panaq  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  {+panaq} > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


+panaq  PRO 029 021 .  He that delicately <06445  {+panaq} > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


+paniym  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  {+paniym} > of my mother <00517  +>em > .


+paniym  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  {+paniym} > said <00559  +>amar > unto him ,


+paniym  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  {+paniym} > ,  and I have found <04672  +matsa> > thee .


+paniym  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  {+paniym} > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


+paniym  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  {+paniym} > of the depth <08415  +t@howm > :


+paniym  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  {+paniym} > him ;


+paniym  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  {+paniym} > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+paniym  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  {+paniym} > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


+paniym  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  {+paniym} > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


+paniym  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  {+paniym} > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


+paniym  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  {+paniym} > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+paniym  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  {+paniym} >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


+paniym  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  {+paniym} > a fall <03783  +kishshalown > .


+paniym  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  {+paniym} > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


+paniym  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  {+paniym} > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+paniym  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  {+paniym} > it be meddled <01566  +gala< > with .


+paniym  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  {+paniym} > of his friend <07453  +rea< > .


+paniym  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  {+paniym} > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


+paniym  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  {+paniym} > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+paniym  PRO 018 012 .  Before <06440  {+paniym} > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+paniym  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  {+paniym} > great <01419  +gadowl > men .


+paniym  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  {+paniym} > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


+paniym  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  {+paniym} > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


+paniym  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  {+paniym} > mean <02823  +chashok >  [ men ]  .


+paniym  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  {+paniym} > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+paniym  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  {+paniym} > thee :


+paniym  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  {+paniym} > in judgment <04941  +mishpat > .


+paniym  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  {+paniym} > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+paniym  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  {+paniym} > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+paniym  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  {+paniym} > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


+paniym  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  {+paniym} > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+paniym  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  {+paniym} > a backbiting <05643  +cether > tongue <03956  +lashown > .


+paniym  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  {+paniym} > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+paniym  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  {+paniym} > envy <07068  +qin>ah > ?


+paniym  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  {+paniym} > of his friend <07453  +rea< > .


+paniym  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  {+paniym} > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


+paniym  PRO 027 019 .  As in water <04325  +mayim > face <06440  {+paniym} >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


+paniym  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  {+paniym} > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


+paniym  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  {+paniym} >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


+paniym  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  {+paniym} > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+paniyn  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  {+paniyn} > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


+paniyn  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  {+paniyn} > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


+paniyn  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  {+paniyn} > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


+paniyn  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  {+paniyn} > .


+paqach  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  {+paqach} > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


+paqad  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  {+paqad} > with evil <07451  +ra< > .


+para  PRO 001 025 But ye have set at <06544  +para< > nought <06544  {+para}< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


+para  PRO 001 025 But ye have set at <06544  {+para}< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


+para  PRO 004 015 Avoid <06544  {+para}< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .


+para  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  {+para}< > it not .


+para  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  {+para}< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


+para  PRO 015 032 .  He that refuseth <06544  {+para}< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


+para  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  {+para}< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


+parach  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  {+parach} > as a branch <05929  +<aleh > .


+parach  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  {+parach} > .


+parad  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  {+parad} > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+parad  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  {+parad} >  [ very ]  friends <00441  +>alluwph > .


+parad  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  {+parad} > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


+parad  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  {+parad} > between <00996  +beyn > the mighty <06099  +<atsuwm > .


+parad  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  {+parad} > from his neighbour <07453  +rea< > .


+parar  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  {+parar} > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


+paras  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  {+paras} >  [ his ]  folly <00200  +>ivveleth > .


+paras  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  {+paras} > a net <07568  +resheth > for his feet <06471  +pa<am > .


+paras  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  {+paras} > her hands <03027  +yad > to the needy <34> .


+paras  PRO 031 020 She stretcheth <06566  {+paras} > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


+parash  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  {+parash} > like an adder <06848  +tsepha< > .


+parats  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  {+parats} > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


+parats  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  {+parats} > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


+pasaq  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  {+pasaq} > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


+pasha  PRO 018 019 .  A brother <00251  +>ach > offended <06586  {+pasha}< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


+pasha  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  {+pasha}< > .


+patar  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  {+patar} > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+path  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  {+path} > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+path  PRO 023 008 The morsel <06595  {+path} >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


+path  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  {+path} > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


+pathach  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  {+pathach} > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


+pathach  PRO 031 008 Open <06605  {+pathach} > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


+pathach  PRO 031 009 Open <06605  {+pathach} > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


+pathach  PRO 031 026 She openeth <06605  {+pathach} > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


+pathah  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  {+pathah} > thee ,  consent <14> thou not .


+pathah  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  {+pathah} > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


+pathah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  {+pathah} > with his lips <08193  +saphah > .


+pathah  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  {+pathah} >  [ not ]  with thy lips <08193  +saphah > .


+pathah  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  {+pathah} > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


+pathal  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  {+pathal} > or perverse <06141  +<iqqesh > in them .


+paz  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  {+paz} > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


+pazar  PRO 011 024 .  There is that scattereth <06340  {+pazar} > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


+pecham  PRO 026 021 [ As ]  coals <06352  {+pecham} >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


+peh  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  {+peh} >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


+peh  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  {+peh} > .


+peh  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  {+peh} > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


+peh  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  {+peh} > sword <02719  +chereb > .


+peh  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  {+peh} > .


+peh  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  {+peh} > .


+peh  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  {+peh} > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


+peh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  {+peh} > .


+peh  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  {+peh} > .


+peh  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  {+peh} > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+peh  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  {+peh} >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


+peh  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  {+peh} > ,  do I hate <08130  +sane> > .


+peh  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  {+peh} > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+peh  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .


+peh  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .


+peh  PRO 010 011 .  The mouth <06310  {+peh} > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+peh  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  {+peh} > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


+peh  PRO 010 031 .  The mouth <06310  {+peh} > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+peh  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  {+peh} > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+peh  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  {+peh} > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


+peh  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .


+peh  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  {+peh} > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


+peh  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  {+peh} > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


+peh  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  {+peh} > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+peh  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  {+peh} > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+peh  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  {+peh} > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


+peh  PRO 014 003 .  In the mouth <06310  {+peh} > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


+peh  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  {+peh} > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+peh  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  {+peh} > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


+peh  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  {+peh} > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


+peh  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  {+peh} > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


+peh  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  {+peh} > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


+peh  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  {+peh} > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


+peh  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  {+peh} > craveth <00404  +>akaph > it of him .


+peh  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  {+peh} >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


+peh  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  {+peh} > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


+peh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  {+peh} >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


+peh  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  {+peh} > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+peh  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  {+peh} > again <07725  +shuwb > .


+peh  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  {+peh} > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


+peh  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  {+peh} > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


+peh  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  {+peh} > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


+peh  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  {+peh} > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


+peh  PRO 022 014 .  The mouth <06310  {+peh} > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


+peh  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  {+peh} > in the gate <08179  +sha<ar > .


+peh  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  {+peh} > of fools <03684  +k@ciyl > .


+peh  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  {+peh} > of fools <03684  +k@ciyl > .


+peh  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  {+peh} > .


+peh  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  {+peh} > worketh <06213  +<asah > ruin <04072  +midcheh > .


+peh  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  {+peh} > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


+peh  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  {+peh} > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


+peh  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  {+peh} > .


+peh  PRO 031 008 Open <06605  +pathach > thy mouth <06310  {+peh} > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


+peh  PRO 031 009 Open <06605  +pathach > thy mouth <06310  {+peh} > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


+peh  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  {+peh} > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


+pelec  PRO 016 011 .  A just <04941  +mishpat > weight <06425  {+pelec} > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


+peleg  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  {+peleg} > of waters <04325  +mayim > in the streets <07339  +r@chob > .


+peleg  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  {+peleg} > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+pelek  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  {+pelek} > .


+pen  PRO 005 006 Lest <06435  {+pen} > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


+pen  PRO 005 009 Lest <06435  {+pen} > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


+pen  PRO 005 010 Lest <06435  {+pen} > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


+pen  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  {+pen} > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


+pen  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  {+pen} > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


+pen  PRO 022 025 Lest <06435  {+pen} > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


+pen  PRO 024 018 Lest <06435  {+pen} > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


+pen  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  {+pen} >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+pen  PRO 025 010 Lest <06435  {+pen} > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


+pen  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  {+pen} > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


+pen  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  {+pen} > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+pen  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  {+pen} > thou also <01571  +gam > be like <07737  +shavah > unto him .


+pen  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  {+pen} > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


+pen  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  {+pen} > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


+pen  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  {+pen} > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+pen  PRO 030 009 Lest <06435  {+pen} > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+pen  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  {+pen} > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


+pen  PRO 031 005 Lest <06435  {+pen} > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+pesha  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  {+pesha}< > .


+pesha  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  {+pesha}< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


+pesha  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  {+pesha}< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


+pesha  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  {+pesha}< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+pesha  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  {+pesha}< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


+pesha  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  {+pesha}< > .


+pesha  PRO 028 002 .  For the transgression <06588  {+pesha}< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+pesha  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  {+pesha}< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


+pesha  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  {+pesha}< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


+pesha  PRO 029 006 .  In the transgression <06588  {+pesha}< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


+pesha  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  {+pesha}< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


+pesha  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  {+pesha}< > .


+petha  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  {+petha}< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


+petha  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  {+petha}< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


+pethach  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  {+pethach} > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


+pethach  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  {+pethach} > of her house <01004  +bayith > :


+pethach  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  {+pethach} > .


+pethach  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  {+pethach} > .


+pethach  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  {+pethach} > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


+pethach  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  {+pethach} > seeketh <01245  +baqash > destruction <07667  +sheber > .


+petsa  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  {+petsa}< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+petsa  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  {+petsa}< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+petsa  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  {+petsa}< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


+picceach  PRO 026 007 The legs <07785  +showq > of the lame <06455  {+picceach} > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+pinnah  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  {+pinnah} > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


+pinnah  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  {+pinnah} > .  )


+pinnah  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  {+pinnah} > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


+pinnah  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  {+pinnah} > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


+pishteh  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  {+pishteh} > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


+pith>owm  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  {+pith>owm} > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


+pith>owm  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  {+pith>owm} > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


+pith>owm  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  {+pith>owm} > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+pith>owm  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  {+pith>owm} > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


+piyd  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  {+piyd} > of them both <08147  +sh@nayim > ?


+po  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  {+po}<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+po  PRO 021 006 .  The getting <06467  {+po}<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


+po  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  {+po}<al >  [ is ]  right <03477  +yashar > .


+po  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  {+po}<al > ?


+po  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  {+po}<al > .


+puwach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


+puwach  PRO 012 017 .   [ He that ]  speaketh <06315  {+puwach} > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


+puwach  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  {+puwach} > lies <03576  +kazab > .


+puwach  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  {+puwach} > lies <03576  +kazab > .


+puwach  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > shall not escape <04422  +malat > .


+puwach  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > shall perish <6> .


+puwach  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  {+puwach} > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+puwach  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  {+puwach} > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+puwq  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  {+puwq} > understanding <08394  +tabuwn > .


+puwq  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+puwq  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+puwq  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+puwts  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  {+puwts} > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


+q@lalah  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  {+q@lalah} > causeless <02600  +chinnam > shall not come <00935  +bow> > .


+q@lalah  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  {+q@lalah} > to him .


+q@toreth  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  {+q@toreth} > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+qaba  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  {+qaba}< > them .


+qaba  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  {+qaba}< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


+qabal  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  {+qabal} > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


+qabats  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  {+qabats} > by labour <03027  +yad > shall increase <07235  +rabah > .


+qabats  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  {+qabats} > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+qadowsh  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  {+qadowsh} >  [ is ]  understanding <00998  +biynah > .


+qadowsh  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  {+qadowsh} > .


+qahal  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  {+qahal} > and assembly <05712  +<edah > .


+qahal  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  {+qahal} > of the dead <07496  +rapha> > .


+qahal  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  {+qahal} > .


+qalah  PRO 012 009 .   [ He that is ]  despised <07034  {+qalah} > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


+qalal  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  {+qalal} > unto him that understandeth <00995  +biyn > .


+qalal  PRO 020 020 .  Whoso curseth <07043  {+qalal} > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


+qalal  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  {+qalal} > thee ,  and thou be found guilty <00816  +>asham > .


+qalal  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  {+qalal} > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .


+qalown  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  {+qalown} > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


+qalown  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  {+qalown} > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


+qalown  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  {+qalown} > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+qalown  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  {+qalown} > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


+qalown  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  {+qalown} > .


+qalown  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  {+qalown} >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


+qalown  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  {+qalown} > reproach <02781  +cherpah > .


+qalown  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  {+qalown} > shall cease <07673  +shabath > .


+qana  PRO 003 031 Envy <07065  {+qana}> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .


+qana  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  {+qana}> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


+qana  PRO 024 001 .  Be not thou envious <07065  {+qana}> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


+qana  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  {+qana}> > at the wicked <07563  +rasha< > ;


+qanah  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  {+qanah} > unto wise counsels <08458  +tachbulah > :


+qanah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  {+qanah} > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+qanah  PRO 004 005 Get <07069  {+qanah} > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  {+qanah} > understanding <00998  +biynah > .


+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  {+qanah} > get <07069  +qanah > understanding <00998  +biynah > .


+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  {+qanah} > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


+qanah  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  {+qanah} > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


+qanah  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  {+qanah} > understanding <03820  +leb > .


+qanah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  {+qanah} > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+qanah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  {+qanah} > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+qanah  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  {+qanah} > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


+qanah  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  {+qanah} > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


+qanah  PRO 019 008 .  He that getteth <07069  {+qanah} > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


+qanah  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  {+qanah} > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


+qanah  PRO 023 023 Buy <07069  {+qanah} > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


+qar  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  {+qar} > spirit <07307  +ruwach > .


+qar  PRO 025 025 .   [ As ]  cold <07119  {+qar} > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


+qara  PRO 001 021 She crieth <07121  {+qara}> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


+qara  PRO 001 024 Because <03282  +ya<an > I have called <07121  {+qara}> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


+qara  PRO 001 028 Then <00227  +>az > shall they call <07121  {+qara}> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


+qara  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  {+qara}> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


+qara  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  {+qara}> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


+qara  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  {+qara}> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?


+qara  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  {+qara}> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


+qara  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  {+qara}> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


+qara  PRO 009 015 To call <07121  {+qara}> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :


+qara  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  {+qara}> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


+qara  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  {+qara}> > foolishness <00200  +>ivveleth > .


+qara  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  {+qara}> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


+qara  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  {+qara}> > for strokes <04112  +mahalummah > .


+qara  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  {+qara}> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+qara  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  {+qara}> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+qara  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  {+qara}> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


+qara  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  {+qara}> >  [ itself ]  .


+qarab  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  {+qarab} > the door <06607  +pethach > of her house <01004  +bayith > :


+qarab  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  {+qarab} > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


+qarah  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  {+qarah} > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+qarats  PRO 006 013 He winketh <07169  {+qarats} > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


+qarats  PRO 010 010 .  He that winketh <07169  {+qarats} > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


+qarats  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  {+qarats} > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


+qarowb  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  {+qarowb} > destruction <04288  +m@chittah > .


+qarowb  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  {+qarowb} > than a brother <00251  +>ach > far <07350  +rachowq > off .


+qashab  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  {+qashab} > ;


+qashab  PRO 002 002 So that thou incline <07181  {+qashab} > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


+qashab  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  {+qashab} > to know <03045  +yada< > understanding <00998  +biynah > .


+qashab  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  {+qashab} > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


+qashab  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  {+qashab} > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


+qashab  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  {+qashab} > to the words <00561  +>emer > of my mouth <06310  +peh > .


+qashab  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  {+qashab} > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+qashab  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  {+qashab} > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


+qashah  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  {+qashah} > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+qashah  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  {+qashah} >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


+qashar  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  {+qashar} > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


+qashar  PRO 006 021 Bind <07194  {+qashar} > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


+qashar  PRO 007 003 Bind <07194  {+qashar} > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


+qashar  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  {+qashar} > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


+qatan  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  {+qatan} > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


+qatsah  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  {+qatsah} > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+qatsar  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  {+qatsar} > .


+qatsar  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  {+qatsar} > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


+qatseh  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  {+qatseh} > of the earth <00776  +>erets > .


+qatser  PRO 014 017 .   [ He that is ]  soon <07116  {+qatser} > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


+qatser  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  {+qatser} > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+qatsiyn  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  {+qatsiyn} > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


+qatsiyn  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  {+qatsiyn} > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


+qatsiyr  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  {+qatsiyr} > .


+qatsiyr  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  {+qatsiyr} >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+qatsiyr  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  {+qatsiyr} > ,  and  [ have ]  nothing <00369  +>ayin > .


+qatsiyr  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  {+qatsiyr} > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+qatsiyr  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  {+qatsiyr} > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+qavah  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  {+qavah} > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


+qayits  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  {+qayits} > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


+qayits  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  {+qayits} >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+qayits  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  {+qayits} > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+qayits  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  {+qayits} > ;


+qe  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  {+qe}> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


+qecem  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  {+qecem} >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


+qecem  PRO 016 010 .  A divine <07081  {+qecem} > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


+qedem  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  {+qedem} > his works <04659  +miph<al > of old <00227  +>az > .


+qedem  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  {+qedem} > the earth <00776  +>erets > was .


+qen  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  {+qen} > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


+qera  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  {+qera}< > .


+qereb  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  {+qereb} > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


+qereb  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  {+qereb} > the wise <02450  +chakam > .


+qereb  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  {+qereb} > him ;


+qereth  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  {+qereth} > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+qereth  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  {+qereth} > ,


+qereth  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  {+qereth} > ,


+qereth  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  {+qereth} > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+qimmashown  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  {+qimmashown} > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


+qin>ah  PRO 006 034 For jealousy <07068  {+qin>ah} >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


+qin>ah  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  {+qin>ah} > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


+qin>ah  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  {+qin>ah} > ?


+qinnamown  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  {+qinnamown} > .


+qir>ah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  {+qir>ah} > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


+qir>ah  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  {+qir>ah} > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


+qiryah  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  {+qiryah} > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


+qiryah  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  {+qiryah} > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


+qiryah  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  {+qiryah} > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


+qiryah  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  {+qiryah} > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


+qiryah  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  {+qiryah} > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


+qodesh  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  {+qodesh} > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


+qoshet  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  {+qoshet} > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+qow  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  {+qow}> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


+qow  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  {+qow}> > it .


+qowl  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  {+qowl} > in the streets <07339  +r@chob > :


+qowl  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  {+qowl} > for understanding <08394  +tabuwn > ;


+qowl  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  {+qowl} > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


+qowl  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  {+qowl} > ?


+qowl  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  {+qowl} >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


+qowl  PRO 026 025 When <03588  +kiy > he speaketh <06963  {+qowl} > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


+qowl  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  {+qowl} > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+quwm  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  {+quwm} > out of thy sleep <08142  +shehah > ?


+quwm  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  {+quwm} > .


+quwm  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  {+quwm} > .


+quwm  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  {+quwm} > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


+quwm  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  {+quwm} > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


+quwm  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  {+quwm} > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


+quwm  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  {+quwm} > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


+quwm  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  {+quwm} > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+quwm  PRO 031 015 She riseth <06965  {+quwm} > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


+quwm  PRO 031 028 Her children <01121  +ben > arise <06965  {+quwm} > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


+quwts  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  {+quwts} > of his correction <08433  +towkechah > :


+quwts  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  {+quwts} > ,  it shall talk <07878  +siyach > with thee .


+quwts  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  {+quwts} > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+r@chob  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  {+r@chob} > :


+r@chob  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  {+r@chob} > .


+r@chob  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  {+r@chob} > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


+r@chob  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  {+r@chob} > .


+r@chob  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  {+r@chob} > .


+r@miyah  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  {+r@miyah} > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


+r@miyah  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  {+r@miyah} > shall be under tribute <04522  +mac > .


+r@miyah  PRO 012 027 .  The slothful <07423  {+r@miyah} >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


+r@miyah  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  {+r@miyah} > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


+ra  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  {+ra}< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


+ra  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  {+ra}< > .


+ra  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  {+ra}< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


+ra  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  {+ra}< > ;


+ra  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  {+ra}< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


+ra  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  {+ra}< > .


+ra  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  {+ra}<aph > the dew <02919  +tal > .


+ra  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  {+ra}<aph > down <07491  +ra<aph > the dew <02919  +tal > .


+ra  PRO 003 029 Devise <02790  +charash > not evil <07451  {+ra}< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


+ra  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  {+ra}< > .


+ra  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  {+ra}< >  [ men ]  .


+ra  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  {+ra}<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


+ra  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  {+ra}< > .


+ra  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  {+ra}< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


+ra  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  {+ra}< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


+ra  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  {+ra}< > ,


+ra  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  {+ra}< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


+ra  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  {+ra}<eb > ;


+ra  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  {+ra}< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+ra  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  {+ra}< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+ra  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  {+ra}<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+ra  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  {+ra}<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


+ra  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  {+ra}< >  [ pursueth it ]  to his own death <04194  +maveth > .


+ra  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  {+ra}< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


+ra  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  {+ra}< > ,  it shall come <00935  +bow> > unto him .


+ra  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  {+ra}< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


+ra  PRO 012 013 .  The wicked <07451  {+ra}< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


+ra  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  {+ra}< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


+ra  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  {+ra}< > .


+ra  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  {+ra}< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


+ra  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  {+ra}< > .


+ra  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  {+ra}<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


+ra  PRO 013 021 .  Evil <07451  {+ra}< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


+ra  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  {+ra}< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


+ra  PRO 014 019 .  The evil <07451  {+ra}< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


+ra  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  {+ra}< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


+ra  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  {+ra}< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


+ra  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  {+ra}< > and the good <02896  +towb > .


+ra  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  {+ra}< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


+ra  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  {+ra}<ah > on foolishness <00200  +>ivveleth > .


+ra  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  {+ra}< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


+ra  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  {+ra}< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


+ra  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  {+ra}< > things .


+ra  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  {+ra}< > .


+ra  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  {+ra}< > .


+ra  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  {+ra}< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+ra  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  {+ra}< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


+ra  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  {+ra}< > to pass <03615  +kalah > .


+ra  PRO 017 004 .  A wicked <07489  {+ra}<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+ra  PRO 017 011 .  An evil <07451  {+ra}< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


+ra  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  {+ra}< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


+ra  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  {+ra}< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


+ra  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  {+ra}< > .


+ra  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  {+ra}<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


+ra  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  {+ra}<eb > .


+ra  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  {+ra}< > .


+ra  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  {+ra}< > with his eyes <05869  +<ayin > .


+ra  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  {+ra}< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


+ra  PRO 020 014 .   [ It is ]  naught <07451  {+ra}< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


+ra  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  {+ra}< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


+ra  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  {+ra}< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+ra  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  {+ra}< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+ra  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  {+ra}< > .


+ra  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  {+ra}< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


+ra  PRO 022 024 .  Make no <00408  +>al > friendship <07462  {+ra}<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


+ra  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  {+ra}< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


+ra  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  {+ra}< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


+ra  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  {+ra}<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


+ra  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  {+ra}< > .


+ra  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  {+ra}<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


+ra  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  {+ra}< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+ra  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  {+ra}< > heart <03820  +leb > .


+ra  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  {+ra}<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+ra  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  {+ra}< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


+ra  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  {+ra}< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


+ra  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  {+ra}<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+ra  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  {+ra}< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


+ra  PRO 028 005 .  Evil <07451  {+ra}< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+ra  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  {+ra}<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


+ra  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  {+ra}< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+ra  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  {+ra}< > .


+ra  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  {+ra}< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


+ra  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  {+ra}<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


+ra  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  {+ra}< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


+ra  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  {+ra}< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


+ra>ah  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  {+ra>ah} > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


+ra>ah  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  {+ra>ah} > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


+ra>ah  PRO 007 007 And beheld <07200  {+ra>ah} > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


+ra>ah  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  {+ra>ah} > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


+ra>ah  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  {+ra>ah} > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


+ra>ah  PRO 023 031 Look <07200  {+ra>ah} > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+ra>ah  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  {+ra>ah} > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


+ra>ah  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  {+ra>ah} >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


+ra>ah  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  {+ra>ah} > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


+ra>ah  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  {+ra>ah} > .


+ra>ah  PRO 026 012 .  Seest <07200  {+ra>ah} > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


+ra>ah  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  {+ra>ah} > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


+ra>ah  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  {+ra>ah} > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


+ra>ah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  {+ra>ah} > their fall <04658  +mappeleth > .


+rab  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  {+rab} > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


+rab  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  {+rab} > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


+rab  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  {+rab} > riches <01952  +hown > .


+rab  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  {+rab} > friends <00157  +>ahab > .


+rab  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  {+rab} > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+rab  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  {+rab} > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


+rab  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  {+rab} > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


+rab  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  {+rab} > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


+rab  PRO 019 006 .  Many <07227  {+rab} > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


+rab  PRO 019 021 .   [ There are ]  many <07227  {+rab} > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


+rab  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  {+rab} > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


+rab  PRO 026 010 .  The great <07227  {+rab} >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


+rab  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  {+rab} >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+rab  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  {+rab} > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


+rab  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  {+rab} > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+rab  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  {+rab} > a curse <03994  +m@erah > .


+rab  PRO 029 026 .  Many <07227  {+rab} > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


+rab  PRO 031 029 Many <07227  {+rab} > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


+rabad  PRO 007 016 I have decked <07234  {+rabad} > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


+rabah  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  {+rabah} > .


+rabah  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  {+rabah} > gifts <07810  +shachad > .


+rabah  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  {+rabah} > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


+rabah  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  {+rabah} > .


+rabah  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  {+rabah} > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


+rabah  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  {+rabah} > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


+rabah  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  {+rabah} > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+rabah  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  {+rabah} > .


+rabah  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  {+rabah} > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


+rabah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  {+rabah} > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


+rabah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  {+rabah} > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


+rachab  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  {+rachab} > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


+rachab  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  {+rachab} > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


+rachab  PRO 028 025 .  He that is of a proud <07342  {+rachab} > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


+racham  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  {+racham} > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


+racham  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  {+racham} > .


+racham  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  {+racham} > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+rachaq  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  {+rachaq} > from thee .


+rachaq  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  {+rachaq} > far <07368  +rachaq > from thee .


+rachaq  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  {+rachaq} > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


+rachaq  PRO 005 008 Remove <07368  {+rachaq} > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


+rachaq  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  {+rachaq} > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+rachaq  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  {+rachaq} > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+rachaq  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  {+rachaq} > from them .


+rachaq  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  {+rachaq} > from him .


+rachaq  PRO 030 008 Remove <07368  {+rachaq} > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+rachats  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  {+rachats} > from their filthiness <06675  +tsow>ah > .


+racheq  PRO 030 008 Remove <07368  +rachaq > far <07369  {+racheq} > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+rachowq  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  {+rachowq} > journey <01870  +derek > :


+rachowq  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  {+rachowq} > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


+rachowq  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  {+rachowq} > off .


+rachowq  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  {+rachowq} > above rubies <06443  +paniyn > .


+radam  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  {+radam} > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+radaph  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  {+radaph} > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


+radaph  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  {+radaph} > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


+radaph  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  {+radaph} > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


+radaph  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  {+radaph} > after righteousness <06666  +ts@daqah > .


+radaph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  {+radaph} >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+radaph  PRO 021 021 .  He that followeth <07291  {+radaph} > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


+radaph  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  {+radaph} > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


+radaph  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  {+radaph} > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


+ragaz  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  {+ragaz} > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+ragaz  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  {+ragaz} > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


+rahab  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  {+rahab} > thy friend <07453  +rea< > .


+rak  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  {+rak} > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


+rak  PRO 015 001 .  A soft <07390  {+rak} > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


+rak  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  {+rak} > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


+rakiyl  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  {+rakiyl} > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


+ramah  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  {+ramah} > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


+ranan  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  {+ranan} > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


+ranan  PRO 008 003 She crieth <07442  {+ranan} > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+ranan  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  {+ranan} > and rejoice <08055  +samach > .


+rapha  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  {+rapha}> > .


+rapha  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  {+rapha}> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


+rapha  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  {+rapha}> > .


+raphac  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  {+raphac} > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+raphah  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  {+raphah} > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


+raphah  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  {+raphah} > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


+raphah  PRO 024 010 .   [ If ]  thou faint <07503  {+raphah} > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


+raphas  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + {+raphas}  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+raq  PRO 013 010 .  Only <07535  {+raq} > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


+raqab  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  {+raqab} > .


+raqab  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  {+raqab} > in his bones <06106  +<etsem > .


+raqab  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  {+raqab} > of the bones <06106  +<etsem > .


+rasha  PRO 002 022 But the wicked <07563  {+rasha}< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


+rasha  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  {+rasha}< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


+rasha  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  {+rasha}< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


+rasha  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  {+rasha}< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


+rasha  PRO 004 019 The way <01870  +derek > of the wicked <07563  {+rasha}< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


+rasha  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  {+rasha}< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


+rasha  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  {+rasha}< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+rasha  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  {+rasha}< > .


+rasha  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .


+rasha  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  {+rasha}< > shall rot <07537  +raqab > .


+rasha  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .


+rasha  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  {+rasha}< > to sin <02403  +chatta>ah > .


+rasha  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  {+rasha}< >  [ is ]  little <04592  +m@<at > worth .


+rasha  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  {+rasha}< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


+rasha  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  {+rasha}< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


+rasha  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  {+rasha}< > shall be shortened <07114  +qatsar > .


+rasha  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  {+rasha}< > shall perish <6> .


+rasha  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  {+rasha}< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


+rasha  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  {+rasha}< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+rasha  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  {+rasha}< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


+rasha  PRO 011 007 .  When a wicked <07563  {+rasha}< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


+rasha  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  {+rasha}< > cometh <00935  +bow> > in his stead <08478  +tachath > .


+rasha  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  {+rasha}< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


+rasha  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .


+rasha  PRO 011 018 .  The wicked <07563  {+rasha}< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


+rasha  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  {+rasha}< >  [ is ]  wrath <05678  +<ebrah > .


+rasha  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  {+rasha}< > and the sinner <02398  +chata> > .


+rasha  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  {+rasha}< > .


+rasha  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  {+rasha}< >  [ are ]  deceit <04820  +mirmah > .


+rasha  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  {+rasha}< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


+rasha  PRO 012 007 .  The wicked <07563  {+rasha}< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


+rasha  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  {+rasha}< >  [ are ]  cruel <00394  +>akzariy > .


+rasha  PRO 012 012 .  The wicked <07563  {+rasha}< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


+rasha  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  {+rasha}< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


+rasha  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  {+rasha}< > seduceth <08582  +ta<ah > them .


+rasha  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  {+rasha}< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


+rasha  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  {+rasha}< > shall be put <01846  +da<ak > out .


+rasha  PRO 013 017 .  A wicked <07563  {+rasha}< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


+rasha  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  {+rasha}< > shall want <02637  +chacer > .


+rasha  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  {+rasha}< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


+rasha  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  {+rasha}< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


+rasha  PRO 014 032 .  The wicked <07563  {+rasha}< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


+rasha  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  {+rasha}< > is trouble <05916  +<akar > .


+rasha  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  {+rasha}< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


+rasha  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  {+rasha}< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


+rasha  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  {+rasha}< > poureth <05042  +naba< > out evil <07451  +ra< > things .


+rasha  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  {+rasha}< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


+rasha  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  {+rasha}< > for the day <03117  +yowm > of evil <07451  +ra< > .


+rasha  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  {+rasha}< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+rasha  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  {+rasha}< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+rasha  PRO 017 023 .  A wicked <07563  {+rasha}< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


+rasha  PRO 018 003 .  When the wicked <07563  {+rasha}< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


+rasha  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  {+rasha}< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


+rasha  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  {+rasha}< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


+rasha  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  {+rasha}< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


+rasha  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  {+rasha}< > ,   [ is ]  sin <02403  +chatta>ah > .


+rasha  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  {+rasha}< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


+rasha  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  {+rasha}< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+rasha  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  {+rasha}< > for  [ their ]  wickedness <07451  +ra< > .


+rasha  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  {+rasha}< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+rasha  PRO 021 018 .  The wicked <07563  {+rasha}< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


+rasha  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  {+rasha}< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+rasha  PRO 021 029 .  A wicked <07563  {+rasha}< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


+rasha  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  {+rasha}< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


+rasha  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  {+rasha}< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


+rasha  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  {+rasha}< > ;


+rasha  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  {+rasha}< > shall be put <01846  +da<ak > out .


+rasha  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  {+rasha}< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


+rasha  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  {+rasha}< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


+rasha  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  {+rasha}< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+rasha  PRO 028 001 .  The wicked <07563  {+rasha}< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


+rasha  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  {+rasha}< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


+rasha  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  {+rasha}< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


+rasha  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  {+rasha}< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+rasha  PRO 028 028 .  When the wicked <07563  {+rasha}< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


+rasha  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  {+rasha}< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


+rasha  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  {+rasha}< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


+rasha  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  {+rasha}< > .


+rasha  PRO 029 016 .  When the wicked <07563  {+rasha}< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


+rasha  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  {+rasha}< > .


+ratsach  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  {+ratsach} > in the streets <07339  +r@chob > .


+ratsah  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  {+ratsah} > .


+ratsah  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  {+ratsah} > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


+ratsown  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > .


+ratsown  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  {+ratsown} > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+ratsown  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  {+ratsown} > .


+ratsown  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  {+ratsown} > .


+ratsown  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  {+ratsown} > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+ratsown  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+ratsown  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  {+ratsown} > .


+ratsown  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  {+ratsown} > .


+ratsown  PRO 014 035 .  The king s <04428  +melek > favour <07522  {+ratsown} >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


+ratsown  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  {+ratsown} > .


+ratsown  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  {+ratsown} > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


+ratsown  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  {+ratsown} >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


+ratsown  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > .


+ratsown  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  {+ratsown} >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


+ravah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  {+ravah} > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+ravah  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  {+ravah} > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


+ravah  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  {+ravah} > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


+razan  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  {+razan} > decree <02710  +chaqaq > justice <06664  +tsedeq > .


+razan  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  {+razan} > strong drink <07941  +shekar > :


+razown  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  {+razown} > .


+re>shiyth  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  {+re>shiyth} > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+re>shiyth  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  {+re>shiyth} > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


+re>shiyth  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  {+re>shiyth} > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


+re>shiyth  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  {+re>shiyth} > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


+re>shiyth  PRO 017 014 .  The beginning <07225  {+re>shiyth} > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+rea  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  {+rea}< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+rea  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  {+rea}< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


+rea  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  {+rea}< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


+rea  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  {+rea}< > .


+rea  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  {+rea}< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+rea  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  {+rea}< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


+rea  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  {+rea}< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


+rea  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  {+rea}< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


+rea  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  {+rea}< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


+rea  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  {+rea}< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


+rea  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  {+rea}< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


+rea  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  {+rea}< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


+rea  PRO 017 017 .  A friend <07453  {+rea}< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


+rea  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  {+rea}< > .


+rea  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  {+rea}< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


+rea  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  {+rea}< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


+rea  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  {+rea}< > .


+rea  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  {+rea}< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


+rea  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  {+rea}< > to him that giveth gifts <04976  +mattan > .


+rea  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  {+rea}< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


+rea  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  {+rea}< > .


+rea  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  {+rea}< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


+rea  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  {+rea}< > hath put thee to shame <03637  +kalam > .


+rea  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  {+rea}< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


+rea  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  {+rea}< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+rea  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  {+rea}< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


+rea  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  {+rea}< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


+rea  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  {+rea}< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+rea  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  {+rea}< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+rea  PRO 027 010 Thine own friend <07453  {+rea}< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+rea  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  {+rea}< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+rea  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  {+rea}< > .


+rea  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  {+rea}< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


+rebets  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  {+rebets} > place :


+rega  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  {+rega}< > .


+regel  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  {+regel} > from their path <05410  +nathiyb > :


+regel  PRO 001 016 For their feet <07272  {+regel} > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


+regel  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  {+regel} > shall not stumble <05062  +nagaph > .


+regel  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  {+regel} > from being taken <03921  +leked > .


+regel  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  {+regel} > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


+regel  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  {+regel} > from evil <07451  +ra< > .


+regel  PRO 005 005 Her feet <07272  {+regel} > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+regel  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  {+regel} > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


+regel  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  {+regel} > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


+regel  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  {+regel} > not be burned <03554  +kavah > ?


+regel  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  {+regel} > abide <07937  +shakar > not in her house <01004  +bayith > :


+regel  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  {+regel} > sinneth <02398  +chata> > .


+regel  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  {+regel} > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+regel  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  {+regel} > out of joint <04154  +muw<edeth > .


+regel  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  {+regel} > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+resha  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  {+resha}< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


+resha  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  {+resha}< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


+resha  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  {+resha}< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+resha  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  {+resha}< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


+resha  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  {+resha}< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


+resheth  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  {+resheth} > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


+resheth  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  {+resheth} > for his feet <06471  +pa<am > .


+reyq  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  {+reyq} >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


+reyq  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  {+reyq} >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


+reysh  PRO 006 011 So shall thy poverty <07389  {+reysh} > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+reysh  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  {+reysh} > .


+reysh  PRO 013 018 .  Poverty <07389  {+reysh} > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


+reysh  PRO 024 034 So shall thy poverty <07389  {+reysh} > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


+reysh  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  {+reysh} > enough <07644  +Shebna> > .


+reysh  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  {+reysh} > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+reysh  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  {+reysh} > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


+ri>shown  PRO 018 017 .   [ He that is ]  first <07223  {+ri>shown} > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


+ri>shown  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  {+ri>shown} > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


+rinnah  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  {+rinnah} > .


+riph>uwth  PRO 003 008 It shall be health <07500  {+riph>uwth} > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .


+rish  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  {+rish}<ah > .


+rish  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  {+rish}<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


+riyb  PRO 003 030 Strive <07378  {+riyb} > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


+riyb  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  {+riyb} > .


+riyb  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  {+riyb} > .


+riyb  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  {+riyb} > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


+riyb  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  {+riyb} > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


+riyb  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  {+riyb} >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


+riyb  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  {+riyb} > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


+riyb  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  {+riyb} > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


+riyb  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  {+riyb} > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


+riyb  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  {+riyb} > with thee .


+riyb  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  {+riyb} > their cause <07379  +riyb > with thee .


+riyb  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  {+riyb} > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+riyb  PRO 025 009 Debate <07378  +riyb > thy cause <07379  {+riyb} > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


+riyb  PRO 025 009 Debate <07378  {+riyb} > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


+riyb  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  {+riyb} >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .


+riyb  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  {+riyb} > .


+riyb  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  {+riyb} > .


+riyphah  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  {+riyphah} > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+ro  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  {+ro}<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+ro>sh  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  {+ro>sh} > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


+ro>sh  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  {+ro>sh} > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


+ro>sh  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  {+ro>sh} > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


+ro>sh  PRO 008 002 She standeth <05324  +natsab > in the top <07218  {+ro>sh} > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


+ro>sh  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  {+ro>sh} > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .


+ro>sh  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  {+ro>sh} > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


+ro>sh  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  {+ro>sh} > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+ro>sh  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  {+ro>sh} > of him that selleth <07666  +shabar >  [ it ]  .


+ro>sh  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  {+ro>sh} > of a mast <02260  +chibbel > .


+ro>sh  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  {+ro>sh} > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


+rob  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  {+rob} > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


+rob  PRO 007 021 With her much <07230  {+rob} > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


+rob  PRO 010 019 .  In the multitude <07230  {+rob} > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


+rob  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  {+rob} > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+rob  PRO 013 023 .  Much <07230  {+rob} > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


+rob  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  {+rob} > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


+rob  PRO 014 028 .  In the multitude <07230  {+rob} > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


+rob  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  {+rob} > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


+rob  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  {+rob} > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


+rob  PRO 020 006 .  Most <07230  {+rob} > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


+rob  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  {+rob} > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


+rob  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  {+rob} > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+ruwa  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  {+ruwa}< > .


+ruwach  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  {+ruwach} > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


+ruwach  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  {+ruwach} > concealeth <03680  +kacah > the matter <01697  +dabar > .


+ruwach  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  {+ruwach} > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


+ruwach  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  {+ruwach} > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+ruwach  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  {+ruwach} > .


+ruwach  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  {+ruwach} > is broken <05218  +nake> > .


+ruwach  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  {+ruwach} > .


+ruwach  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  {+ruwach} > before <06440  +paniym > a fall <03783  +kishshalown > .


+ruwach  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  {+ruwach} > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


+ruwach  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  {+ruwach} > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+ruwach  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  {+ruwach} > drieth <03001  +yabesh > the bones <01634  +gerem > .


+ruwach  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  {+ruwach} > .


+ruwach  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  {+ruwach} > who <04310  +miy > can bear <05375  +nasa> > ?


+ruwach  PRO 018 014 .  The spirit <07307  {+ruwach} > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


+ruwach  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  {+ruwach} > without <00369  +>ayin > rain <01653  +geshem > .


+ruwach  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  {+ruwach} > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


+ruwach  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  {+ruwach} >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


+ruwach  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  {+ruwach} > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+ruwach  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  {+ruwach} > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


+ruwach  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  {+ruwach} > .


+ruwach  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  {+ruwach} > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+ruwm  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  {+ruwm} > of fools <03684  +k@ciyl > .


+ruwm  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  {+ruwm} > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


+ruwm  PRO 006 017 A proud <07311  {+ruwm} > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


+ruwm  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  {+ruwm} > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+ruwm  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  {+ruwm} > folly <00200  +>ivveleth > .


+ruwm  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  {+ruwm} > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


+ruwm  PRO 021 004 .  An high <07312  {+ruwm} > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


+ruwm  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  {+ruwm} > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


+ruwm  PRO 025 003 The heaven <08064  +shamayim > for height <07312  {+ruwm} > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


+ruwm  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  {+ruwm} > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


+ruwsh  PRO 010 004 .  He becometh poor <07326  {+ruwsh} > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


+ruwsh  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  {+ruwsh} > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .


+ruwsh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  {+ruwsh} > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+ruwsh  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  {+ruwsh} > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


+ruwsh  PRO 014 020 .  The poor <07326  {+ruwsh} > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


+ruwsh  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  {+ruwsh} > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


+ruwsh  PRO 018 023 .  The poor <07326  {+ruwsh} > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


+ruwsh  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  {+ruwsh} > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


+ruwsh  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  {+ruwsh} > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+ruwsh  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  {+ruwsh} > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


+ruwsh  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  {+ruwsh} > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


+ruwsh  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  {+ruwsh} > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


+ruwsh  PRO 028 003 .  A poor <07326  {+ruwsh} > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


+ruwsh  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  {+ruwsh} > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


+ruwsh  PRO 029 013 .  The poor <07326  {+ruwsh} > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+ruwts  PRO 001 016 For their feet <07272  +regel > run <07323  {+ruwts} > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


+ruwts  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  {+ruwts} > ,  thou shalt not stumble <03782  +kashal > .


+ruwts  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  {+ruwts} > to mischief <07451  +ra< > ,


+ruwts  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  {+ruwts} > into it ,  and is safe <07682  +sagab > .


+s@chowq  PRO 010 023 .   [ It is ]  as sport <07814  {+s@chowq} > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


+s@chowq  PRO 014 013 .  Even <01571  +gam > in laughter <07814  {+s@chowq} > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


+s@mamiyth  PRO 030 028 The spider <08079  {+s@mamiyth} > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


+s@mo>wl  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  {+s@mo>wl} > riches <06239  +<osher > and honour <03519  +kabowd > .


+s@mo>wl  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  {+s@mo>wl} > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


+s@mo>wl  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  {+s@mo>wl} > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


+saba  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  {+saba}< > with their own devices <04156  +mow<etsah > .


+saba  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  {+saba}< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


+saba  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  {+saba}< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


+saba  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  {+saba}< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


+saba  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  {+saba}< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+saba  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  {+saba}< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


+saba  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  {+saba}< > .


+saba  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  {+saba}< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+saba  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  {+saba}< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


+saba  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  {+saba}< > with bread <03899  +lechem > .


+saba  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  {+saba}< > therewith ,  and vomit <06958  +qow> > it .


+saba  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  {+saba}< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+saba  PRO 027 007 .  The full <07646  {+saba}< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


+saba  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  {+saba}< > .


+saba  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  {+saba}< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


+saba  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  {+saba}< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


+saba  PRO 030 009 Lest <06435  +pen > I be full <07646  {+saba}< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+saba  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  {+saba}< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+saba  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  {+saba}< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+saba  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  {+saba}< > with meat <03899  +lechem > ;


+sabea  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  {+sabea}< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


+sachaq  PRO 001 026 I also <01571  +gam > will laugh <07832  {+sachaq} > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


+sachaq  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  {+sachaq} > always before <06440  +paniym > him ;


+sachaq  PRO 008 031 Rejoicing <07832  {+sachaq} > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


+sachaq  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  {+sachaq} > ?


+sachaq  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  {+sachaq} > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+sachaq  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  {+sachaq} > in time <03117  +yowm > to come <00314  +>acharown > .


+sadeh  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  {+sadeh} > of the fatherless <03490  +yathowm > :


+sadeh  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  {+sadeh} > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


+sadeh  PRO 024 030 .  I went <05674  +<abar > by the field <07704  {+sadeh} > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


+sadeh  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  {+sadeh} > .


+sadeh  PRO 031 016 She considereth <02161  +zamam > a field <07704  {+sadeh} > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


+sagab  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  {+sagab} > .


+sagab  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  {+sagab} > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


+sagab  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  {+sagab} > .


+sakal  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  {+sakal} > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


+sakal  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  {+sakal} > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


+sakal  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  {+sakal} > .


+sakal  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  {+sakal} > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


+sakal  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  {+sakal} > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


+sakal  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  {+sakal} > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


+sakal  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  {+sakal} > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


+sakal  PRO 017 002 .  A wise <07919  {+sakal} > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


+sakal  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  {+sakal} > .


+sakal  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  {+sakal} > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


+sakal  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  {+sakal} > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


+sakal  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  {+sakal} > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+sakal  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  {+sakal} > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+sakal  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  {+sakal} > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


+sakar  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  {+sakar} > transgressors <05674  +<abar > .


+sakar  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  {+sakar} > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


+sakkiyn  PRO 023 002 And put <07760  +suwm > a knife <07915  {+sakkiyn} > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


+samach  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  {+samach} > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


+samach  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  {+samach} > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+samach  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  {+samach} > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


+samach  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  {+samach} > ,  even <01571  +gam > mine <00589  +>aniy > .


+samach  PRO 024 017 .  Rejoice <08055  {+samach} > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


+samach  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  {+samach} > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+samach  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  {+samach} > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


+samach  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  {+samach} > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


+samach  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  {+samach} > .


+sameach  PRO 002 014 Who rejoice <08056  {+sameach} > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


+sameach  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  {+sameach} > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+sameach  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  {+sameach} > .


+sameach  PRO 015 013 .  A merry <08056  {+sameach} > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


+sameach  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  {+sameach} > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


+sameach  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  {+sameach} > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


+sameach  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  {+sameach} > .


+sameach  PRO 017 022 .  A merry <08056  {+sameach} > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


+sameach  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  {+sameach} > of him .


+sameach  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  {+sameach} > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .


+sameach  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  {+sameach} > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


+sane  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  {+sane}> > knowledge <01847  +da<ath > ?


+sane  PRO 001 029 For that they hated <08130  {+sane}> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


+sane  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  {+sane}> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


+sane  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  {+sane}> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


+sane  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  {+sane}> > .


+sane  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  {+sane}> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+sane  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  {+sane}> > me love <00157  +>ahab > death <04194  +maveth > .


+sane  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  {+sane}> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


+sane  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  {+sane}> > suretiship <08628  +taqa< > is sure <00982  +batach > .


+sane  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  {+sane}> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


+sane  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  {+sane}> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


+sane  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  {+sane}> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


+sane  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  {+sane}> > .


+sane  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  {+sane}> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


+sane  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  {+sane}> > reproof <08433  +towkechah > shall die <04191  +muwth > .


+sane  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  {+sane}> > gifts <04979  +mattanah > shall live <02421  +chayah > .


+sane  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  {+sane}> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


+sane  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  {+sane}> > thee .


+sane  PRO 025 021 .  If <00518  +>im > thine enemy <08130  {+sane}> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+sane  PRO 026 024 .  He that hateth <08130  {+sane}> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


+sane  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  {+sane}> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


+sane  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  {+sane}> >  [ are ]  deceitful <06280  +<athar > .


+sane  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  {+sane}> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+sane  PRO 029 010 .  The bloodthirsty hate <08130  {+sane}> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .


+sane  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  {+sane}> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+sane  PRO 030 023 For an odious <08130  {+sane}> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


+saphah  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  {+saphah} > put <07368  +rachaq > far <07368  +rachaq > from thee .


+saphah  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  {+saphah} > may keep <05341  +natsar > knowledge <01847  +da<ath > .


+saphah  PRO 005 003 For the lips <08193  {+saphah} > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


+saphah  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  {+saphah} > she forced <05080  +nadach > him .


+saphah  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  {+saphah} >  [ shall be ]  right <04339  +meyshar > things .


+saphah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  {+saphah} > .


+saphah  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  {+saphah} > fool <00191  +>eviyl > shall fall <03832  +labat > .


+saphah  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  {+saphah} > fool <00191  +>eviyl > shall fall <03832  +labat > .


+saphah  PRO 010 013 .  In the lips <08193  {+saphah} > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+saphah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  {+saphah} > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


+saphah  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  {+saphah} >  [ is ]  wise <07919  +sakal > .


+saphah  PRO 010 021 The lips <08193  {+saphah} > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


+saphah  PRO 010 032 The lips <08193  {+saphah} > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+saphah  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  {+saphah} > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


+saphah  PRO 012 019 .  The lip <08193  {+saphah} > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


+saphah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  {+saphah} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


+saphah  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  {+saphah} > shall have destruction <04288  +m@chittah > .


+saphah  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  {+saphah} > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


+saphah  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  {+saphah} > of knowledge <01847  +da<ath > .


+saphah  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  {+saphah} >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


+saphah  PRO 015 007 .  The lips <08193  {+saphah} > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


+saphah  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  {+saphah} > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


+saphah  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  {+saphah} >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


+saphah  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  {+saphah} > increaseth <03254  +yacaph > learning <03948  +leqach > .


+saphah  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  {+saphah} > .


+saphah  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  {+saphah} >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


+saphah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  {+saphah} > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


+saphah  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  {+saphah} > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+saphah  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  {+saphah} > a prince <05081  +nadiyb > .


+saphah  PRO 017 007 .  Excellent <03499  +yether > speech <08193  {+saphah} > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


+saphah  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  {+saphah} >  [ is esteemed ]  a man of understanding <00995  +biyn > .


+saphah  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  {+saphah} > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


+saphah  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  {+saphah} >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


+saphah  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  {+saphah} > shall he be filled <07646  +saba< > .


+saphah  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  {+saphah} > ,  and is a fool <03684  +k@ciyl > .


+saphah  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  {+saphah} > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


+saphah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  {+saphah} > .


+saphah  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  {+saphah} > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


+saphah  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  {+saphah} > .


+saphah  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  {+saphah} > speak <01696  +dabar > right <04339  +meyshar > things .


+saphah  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  {+saphah} > talk <01696  +dabar > of mischief <05999  +<amal > .


+saphah  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  {+saphah} > that giveth a right <05228  +nakoach > answer <01697  +dabar > .


+saphah  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  {+saphah} > .


+saphah  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  {+saphah} > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


+saphah  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  {+saphah} > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


+saphah  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  {+saphah} > .


+saphan  PRO 030 026 The conies <08226  {+saphan} >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;


+sar  PRO 008 016 By me princes <08269  {+sar} > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


+sar  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  {+sar} > .


+sar  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  {+sar} > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+saraph  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  {+saraph} > ?


+sarar  PRO 008 016 By me princes <08269  +sar > rule <08323  {+sarar} > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


+satah  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  {+satah} > from it ,  and pass <05674  +<abar > away .


+satah  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  {+satah} > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


+sekel  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  {+sekel} > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


+sekel  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  {+sekel} > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


+sekel  PRO 013 015 .  Good <02896  +towb > understanding <07922  {+sekel} > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


+sekel  PRO 016 022 .  Understanding <07922  {+sekel} >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


+sekel  PRO 019 011 .  The discretion <07922  {+sekel} > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


+sekel  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  {+sekel} > of thy words <04405  +millah > .


+seker  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  {+seker} > .


+seybah  PRO 016 031 .  The hoary <07872  {+seybah} > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


+seybah  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  {+seybah} > head .


+sh@>er  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  {+sh@>er} > are consumed <03615  +kalah > ,


+sh@>er  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  {+sh@>er} > .


+sh@>owl  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  {+sh@>owl} > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


+sh@>owl  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  {+sh@>owl} > .


+sh@>owl  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  {+sh@>owl} > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


+sh@>owl  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  {+sh@>owl} > .


+sh@>owl  PRO 015 011 .  Hell <07585  {+sh@>owl} > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


+sh@>owl  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  {+sh@>owl} > beneath <04295  +mattah > .


+sh@>owl  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  {+sh@>owl} > .


+sh@>owl  PRO 027 020 .  Hell <07585  {+sh@>owl} > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


+sh@>owl  PRO 030 016 The grave <07585  {+sh@>owl} > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


+sh@chuwth  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  {+sh@chuwth} > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+Sh@lomoh  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


+Sh@lomoh  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


+Sh@lomoh  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


+sh@muw  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  {+sh@muw}<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


+sh@muw  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  {+sh@muw}<ah > from a far <04801  +merchaq > country <00776  +>erets > .


+sh@nayim  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  {+sh@nayim} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+sh@nayim  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  {+sh@nayim} > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+sh@nayim  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  {+sh@nayim} > of them .


+sh@nayim  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  {+sh@nayim} > ?


+sh@nayim  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  {+sh@nayim} > .


+sh@nayim  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  {+sh@nayim} > their eyes <05869  +<ayin > .


+sh@nayim  PRO 030 007 .  Two <08147  {+sh@nayim} >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


+sh@nayim  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  {+sh@nayim} > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+sha  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  {+sha}<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


+sha  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  {+sha}<an > not unto thine own understanding <00998  +biynah > .


+sha  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  {+sha}<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+sha  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  {+sha}<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


+sha  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  {+sha}<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


+sha  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  {+sha}<ar > of the righteous <06662  +tsaddiyq > .


+sha  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  {+sha}<ar > :


+sha  PRO 023 007 For as he thinketh <08176  {+sha}<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+sha  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  {+sha}<ar > .


+sha  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  {+sha}<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


+sha  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  {+sha}<ar > .


+sha>al  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  {+sha>al} > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


+sha>al  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  {+sha>al} > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


+sha>an  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  {+sha>an} > from fear <06343  +pachad > of evil <07451  +ra< > .


+sha>avah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  {+sha>avah} > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+shabach  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  {+shabach} > it in till afterwards <00268  +>achowr > .


+shabar  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  {+shabar} > without <00369  +>ayin > remedy <04832  +marpe> > .


+shabar  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  {+shabar} >  [ it ]  .


+shabar  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  {+shabar} > the bone <01634  +gerem > .


+shabar  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  {+shabar} > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


+shabath  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  {+shabath} > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


+shabath  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  {+shabath} > .


+shachach  PRO 014 019 .  The evil <07451  +ra< > bow <07817  {+shachach} > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


+shachad  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  {+shachad} > .


+shachad  PRO 017 008 .  A gift <07810  {+shachad} >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


+shachad  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  {+shachad} > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


+shachad  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  {+shachad} > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


+shachah  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  {+shachah} > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


+shachaq  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  {+shachaq} > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


+shachaq  PRO 008 028 When he established <00553  +>amats > the clouds <07834  {+shachaq} > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


+shachar  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  {+shachar} > ,  but they shall not find <04672  +matsa> > me :


+shachar  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  {+shachar} > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


+shachar  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  {+shachar} > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


+shachar  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  {+shachar} > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


+shachar  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  {+shachar} > shall find <04672  +matsa> > me .


+shachar  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  {+shachar} > me early <07836  +shachar > shall find <04672  +matsa> > me .


+shachar  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  {+shachar} > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+shachar  PRO 011 027 .  He that diligently <07836  {+shachar} > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+shachar  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  {+shachar} > .


+shachath  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  {+shachath} > his own soul <05315  +nephesh > .


+shachath  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  {+shachath} > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


+shachath  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  {+shachath} > .


+shachath  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  {+shachath} > thy sweet <05273  +na<iym > words <01697  +dabar > .


+shachath  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  {+shachath} > spring <04726  +maqowr > .


+shachath  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  {+shachath} > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


+shachath  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  {+shachath} > .


+shadad  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  {+shadad} > them .


+shadad  PRO 019 026 .  He that wasteth <07703  {+shadad} >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


+shadad  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  {+shadad} > not his resting <07258  +rebets > place :


+shagah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  {+shagah} > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+shagah  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  {+shagah} > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


+shagah  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  {+shagah} > .


+shagah  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  {+shagah} > astray <07686  +shagah > .


+shagah  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  {+shagah} > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


+shagah  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  {+shagah} > thereby is not wise <02449  +chakam > .


+shagah  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  {+shagah} > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+shagah  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  {+shagah} > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  {+shakab} > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  {+shakab} > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  {+shakab} > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  {+shakab} > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


+shakab  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  {+shakab} > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


+shakab  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  {+shakab} > :


+shakab  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  {+shakab} > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  {+shakab} > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  {+shakab} > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  {+shakab} > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


+shakab  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  {+shakab} > :


+shakach  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  {+shakach} > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


+shakach  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  {+shakach} >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


+shakach  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  {+shakach} > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+shakach  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  {+shakach} > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


+shakam  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  {+shakam} > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+shakam  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  {+shakam} > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


+shakan  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  {+shakan} > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


+shakan  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  {+shakan} > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


+shakan  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  {+shakan} > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


+shakan  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  {+shakan} > the earth <00776  +>erets > .


+shakar  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  {+shakar} > not in her house <01004  +bayith > :


+shakeach  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  {+shakeach} > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


+shaken  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  {+shaken} >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+shakkuwl  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  {+shakkuwl} > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


+shalach  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  {+shalach} > discord <04066  +madown > .


+shalach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  {+shalach} > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


+shalach  PRO 009 003 She hath sent <07971  {+shalach} > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


+shalach  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  {+shalach} > him .


+shalach  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  {+shalach} > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+shalach  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  {+shalach} > against him .


+shalach  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  {+shalach} > unto thee ?


+shalach  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  {+shalach} > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+shalach  PRO 026 006 .  He that sendeth <07971  {+shalach} > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+shalach  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  {+shalach} >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+shalach  PRO 031 019 She layeth <07971  {+shalach} > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


+shalach  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  {+shalach} > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


+shalal  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  {+shalal} > :


+shalal  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  {+shalal} > with the proud <01343  +ge>eh > .


+shalal  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  {+shalal} > .


+shalam  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  {+shalam} > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


+shalam  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  {+shalam} > my vows <05088  +neder > .


+shalam  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  {+shalam} > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


+shalam  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  {+shalam} > .


+shalam  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  {+shalam} > .


+shalam  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  {+shalam} > with him .


+shalam  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  {+shalam} > .


+shalam  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  {+shalam} > him again <07999  +shalam > .


+shalam  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  {+shalam} > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


+shalam  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  {+shalam} > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


+shalam  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  {+shalam} > thee .


+shalem  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  {+shalem} > weight <68>  [ is ]  his delight <07522  +ratsown > .


+shaliysh  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  {+shaliysh} > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,


+shalowm  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  {+shalowm} > ,  shall they add <03254  +yacaph > to thee .


+shalowm  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  {+shalowm} > .


+shalowm  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  {+shalowm} >  [ is ]  joy <08057  +simchah > .


+shalowsh  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  {+shalowsh} >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+shalowsh  PRO 030 018 .  There be three <07969  {+shalowsh} >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :


+shalowsh  PRO 030 021 For three <07969  {+shalowsh} >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


+shalowsh  PRO 030 029 .  There be three <07969  {+shalowsh} >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


+shalvah  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  {+shalvah} > of fools <03684  +k@ciyl > shall destroy <6> them .


+shalvah  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  {+shalvah} > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+sham  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  {+sham} > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


+sham  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  {+sham} > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


+sham  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  {+sham} > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


+sham  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  {+sham} > .


+shama  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  {+shama}< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


+shama  PRO 001 008 My son <01121  +ben > ,  hear <08085  {+shama}< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


+shama  PRO 001 033 But whoso hearkeneth <08085  {+shama}< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


+shama  PRO 004 001 .  Hear <08085  {+shama}< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


+shama  PRO 004 010 Hear <08085  {+shama}< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


+shama  PRO 005 007 Hear <08085  {+shama}< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


+shama  PRO 005 013 And have not obeyed <08085  {+shama}< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


+shama  PRO 007 024 .  Hearken <08085  {+shama}< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


+shama  PRO 008 006 Hear <08085  {+shama}< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


+shama  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  {+shama}< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


+shama  PRO 008 033 Hear <08085  {+shama}< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .


+shama  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  {+shama}< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+shama  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  {+shama}< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


+shama  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  {+shama}< > not rebuke <01606  +g@<arah > .


+shama  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  {+shama}< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


+shama  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  {+shama}< > not rebuke <01606  +g@<arah > .


+shama  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  {+shama}< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


+shama  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  {+shama}< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


+shama  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  {+shama}< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


+shama  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  {+shama}< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


+shama  PRO 019 020 .  Hear <08085  {+shama}< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


+shama  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  {+shama}< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


+shama  PRO 020 012 .  The hearing <08085  {+shama}< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


+shama  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  {+shama}< > speaketh <01696  +dabar > constantly <05331  +netsach > .


+shama  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  {+shama}< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+shama  PRO 023 019 .  Hear <08085  {+shama}< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


+shama  PRO 023 022 Hearken <08085  {+shama}< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


+shama  PRO 025 010 Lest <06435  +pen > he that heareth <08085  {+shama}< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


+shama  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  {+shama}< > ear <00241  +>ozen > .


+shama  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  {+shama}< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


+shama  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  {+shama}< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


+shamad  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  {+shamad} > with her hands <03027  +yad > .


+shamad  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  {+shamad} > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


+shamar  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  {+shamar} > the way <01870  +derek > of his saints <02623  +chaciyd > .


+shamar  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  {+shamar} > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :


+shamar  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  {+shamar} > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


+shamar  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  {+shamar} > thy foot <07272  +regel > from being taken <03921  +leked > .


+shamar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  {+shamar} > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+shamar  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  {+shamar} > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .


+shamar  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  {+shamar} > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .


+shamar  PRO 005 002 That thou mayest regard <08104  {+shamar} > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .


+shamar  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  {+shamar} > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


+shamar  PRO 006 024 To keep <08104  {+shamar} > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


+shamar  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  {+shamar} > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


+shamar  PRO 007 002 Keep <08104  {+shamar} > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


+shamar  PRO 007 005 That they may keep <08104  {+shamar} > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


+shamar  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  {+shamar} > my ways <01870  +derek > .


+shamar  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  {+shamar} > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+shamar  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  {+shamar} > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


+shamar  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  {+shamar} > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


+shamar  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  {+shamar} > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


+shamar  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  {+shamar} > them .


+shamar  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  {+shamar} > reproof <08433  +towkechah > is prudent <06191  +<aram > .


+shamar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  {+shamar} > his soul <05315  +nephesh > .


+shamar  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  {+shamar} > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


+shamar  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  {+shamar} > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


+shamar  PRO 019 016 .  He that keepeth <08104  {+shamar} > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


+shamar  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  {+shamar} > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


+shamar  PRO 021 023 .  Whoso keepeth <08104  {+shamar} > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


+shamar  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  {+shamar} > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


+shamar  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  {+shamar} > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


+shamar  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  {+shamar} > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


+shamar  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  {+shamar} > the law <08451  +towrah > contend <01624  +garah > with them .


+shamar  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  {+shamar} > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


+shamayim  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  {+shamayim} > .


+shamayim  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  {+shamayim} > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


+shamayim  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  {+shamayim} > .


+shamayim  PRO 025 003 The heaven <08064  {+shamayim} > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


+shamayim  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  {+shamayim}> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+shamayim  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  {+shamayim} > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+shanah  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  {+shanah} > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


+shanah  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  {+shanah} > :


+shanah  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  {+shanah} > to his folly <00200  +>ivveleth > .


+shanah  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  {+shanah} > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+shanan  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  {+shanan} > arrow <02671  +chets > .


+shaneh  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  {+shaneh} > of thy life <02416  +chay > shall be many <07235  +rabah > .


+shaneh  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  {+shaneh} > unto the cruel <00394  +>akzariy > :


+shaneh  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  {+shaneh} > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


+shaneh  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  {+shaneh} > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


+shaniy  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  {+shaniy} > .


+shaphak  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  {+shaphak} > blood <01818  +dam > .


+shaphak  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  {+shaphak} > innocent <05355  +naqiy > blood <01818  +dam > ,


+shaphal  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  {+shaphal} > in spirit <07307  +ruwach > .


+shaphat  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  {+shaphat} > of the earth <00776  +>erets > .


+shaphat  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  {+shaphat} > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


+shaphat  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  {+shaphat} > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


+shaphat  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  {+shaphat} > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


+shaphel  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  {+shaphel} > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


+shaphel  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  {+shaphel} > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+shaphel  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  {+shaphel} > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+shaphel  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  {+shaphel} > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+shaqad  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  {+shaqad} > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+shaqah  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  {+shaqah} > :


+shaqaph  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  {+shaqaph} > through my casement <00822  +>eshnab > ,


+shaqaq  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  {+shaqaq} > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


+shaqat  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  {+shaqat} > strife <07379  +riyb > .


+sharath  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  {+sharath} >  [ are ]  wicked <07563  +rasha< > .


+shathah  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  {+shathah} > the wine <03196  +yayin > of violence <02555  +chamac > .


+shathah  PRO 005 015 .  Drink <08354  {+shathah} > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


+shathah  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  {+shathah} > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


+shathah  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  {+shathah} > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


+shathah  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  {+shathah} > damage <02555  +chamac > .


+shathah  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  {+shathah} > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


+shathah  PRO 031 005 Lest <06435  +pen > they drink <08354  {+shathah} > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


+shathah  PRO 031 007 Let him drink <08354  {+shathah} > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


+shathaq  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  {+shathaq} > .


+shav  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  {+shav}> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


+shavah  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  {+shavah} > unto her .


+shavah  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  {+shavah} > to it .


+shavah  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  {+shavah} > unto him .


+shavah  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  {+shavah} > .


+sheba  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  {+sheba}< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


+sheba  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  {+sheba}< > pillars <05982  +<ammuwd > :


+sheba  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  {+sheba}< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


+sheba  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  {+sheba}< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


+sheba  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  {+sheba}< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


+sheber  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  {+sheber} > in the spirit <07307  +ruwach > .


+sheber  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  {+sheber} > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


+sheber  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  {+sheber} > .


+sheber  PRO 018 012 .  Before <06440  +paniym > destruction <07667  {+sheber} > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+shebet  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  {+shebet} >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


+shebet  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  {+shebet} > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


+shebet  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  {+shebet} > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


+shebet  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  {+shebet} > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


+shebet  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  {+shebet} > ,  he shall not die <04191  +muwth > .


+shebet  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  {+shebet} > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


+shebet  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  {+shebet} > for the fool s <03684  +k@ciyl > back <01458  +gav > .


+shebet  PRO 029 015 .  The rod <07626  {+shebet} > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+Shebna  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  {+Shebna}> > .


+shehah  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  {+shehah} > shall be sweet <06148  +<arab > .


+shehah  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  {+shehah} > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


+shehah  PRO 006 004 Give <05414  +nathan > not sleep <08142  {+shehah} > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


+shehah  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  {+shehah} > ?


+shehah  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  {+shehah} > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+shehah  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  {+shehah} > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


+shehah  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  {+shehah} > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+shekar  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  {+shekar} >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


+shekar  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  {+shekar} > :


+shekar  PRO 031 006 Give <05414  +nathan > strong drink <07941  {+shekar} > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


+sheleg  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  {+sheleg} > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+sheleg  PRO 026 001 .  As snow <07950  {+sheleg} > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


+sheleg  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  {+sheleg} > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


+shelem  PRO 007 014 [ I have ]  peace <08002  {+shelem} > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .


+shem  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  {+shem} > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


+shem  PRO 018 010 .  The name <08034  {+shem} > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


+shem  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  {+shem} > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


+shem  PRO 022 001 .  A  [ good ]  name <08034  {+shem} >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


+shem  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  {+shem} > ,  if thou canst tell <03045  +yada< > ?


+shem  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  {+shem} > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+shem  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  {+shem} > of my God <00430  +>elohiym >  [ in vain ]  .


+shemen  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  {+shemen} > :


+shemen  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  {+shemen} > shall not be rich <06238  +<ashar > .


+shemen  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  {+shemen} > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


+shemen  PRO 027 009 .  Ointment <08081  {+shemen} > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


+shemen  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  {+shemen} > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+shen  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  {+shen} > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


+shen  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  {+shen} > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+shen  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  {+shen} >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


+shephet  PRO 019 029 .  Judgments <08201  {+shephet} > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


+sheqer  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  {+sheqer} > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


+sheqer  PRO 006 019 A false <08267  {+sheqer} > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


+sheqer  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  {+sheqer} > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


+sheqer  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  {+sheqer} > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


+sheqer  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  {+sheqer} > witness <05707  +<ed > deceit <04820  +mirmah > .


+sheqer  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  {+sheqer} > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


+sheqer  PRO 012 022 .  Lying <08267  {+sheqer} > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


+sheqer  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  {+sheqer} > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


+sheqer  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  {+sheqer} > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


+sheqer  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  {+sheqer} > lips <08193  +saphah > a prince <05081  +nadiyb > .


+sheqer  PRO 019 005 .  A false <08267  {+sheqer} > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .


+sheqer  PRO 019 009 .  A false <08267  {+sheqer} > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .


+sheqer  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  {+sheqer} >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


+sheqer  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  {+sheqer} > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


+sheqer  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  {+sheqer} > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


+sheqer  PRO 026 028 .  A lying <08267  {+sheqer} > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


+sheqer  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  {+sheqer} > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+sheresh  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  {+sheresh} > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


+sheresh  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  {+sheresh} > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


+shesh  PRO 006 016 These <02007  +hennah > six <08337  {+shesh} >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


+shesh  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  {+shesh} > and purple <00713  +>argaman > .


+sheteph  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  {+sheteph} > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


+shib  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  {+shib}<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


+shikkowr  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  {+shikkowr} > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+shiphchah  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  {+shiphchah} > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


+shiqquwy  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  {+shiqquwy} > to thy bones <06106  +<etsem > .


+shiyr  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  {+shiyr} > to an heavy <07451  +ra< > heart <03820  +leb > .


+shiyr  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  {+shiyr} > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+shiyth  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  {+shiyth} > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


+shiyth  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  {+shiyth} > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


+shiyth  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  {+shiyth} > up deceit <04820  +mirmah > within <07130  +qereb > him ;


+shiyth  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  {+shiyth} > well to thy herds <05739  +<eder > .


+shod  PRO 021 007 .  The robbery <07701  {+shod} > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


+shod  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  {+shod} > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


+shor  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  {+shor} > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .


+shoter  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  {+shoter} > ,  or ruler <04910  +mashal > ,


+show  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  {+show}> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


+showq  PRO 026 007 The legs <07785  {+showq} > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+showr  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  {+showr} > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+showr  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  {+showr} > .


+showr  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  {+showr} > and hatred <08135  +sin>ah > therewith .


+showt  PRO 026 003 .  A whip <07752  {+showt} > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


+shulchan  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  {+shulchan} > .


+shuwach  PRO 002 018 For her house <01004  +bayith > inclineth <07743  {+shuwach} > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


+shuwb  PRO 001 023 Turn <07725  {+shuwb} > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


+shuwb  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  {+shuwb} > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


+shuwb  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  {+shuwb} > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


+shuwb  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  {+shuwb} > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+shuwb  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  {+shuwb} > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+shuwb  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  {+shuwb} > unto him .


+shuwb  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  {+shuwb} > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


+shuwb  PRO 017 013 .  Whoso rewardeth <07725  {+shuwb} > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


+shuwb  PRO 018 013 .  He that answereth <07725  {+shuwb} > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


+shuwb  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  {+shuwb} > .


+shuwb  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  {+shuwb} > it to his mouth <06310  +peh > again <07725  +shuwb > .


+shuwb  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  {+shuwb} > the wheel <00212  +>owphan > over <05921  +<al > them .


+shuwb  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  {+shuwb} > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+shuwb  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  {+shuwb} > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+shuwb  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  {+shuwb} > away his wrath <00639  +>aph > from him .


+shuwb  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  {+shuwb} > to the man <00376  +>iysh > according to his work <06467  +po<al > .


+shuwb  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  {+shuwb} > not away .


+shuwb  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  {+shuwb} > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+shuwb  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  {+shuwb} > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


+shuwb  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  {+shuwb} > to his mouth <06310  +peh > .


+shuwb  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  {+shuwb} > it again <07725  +shuwb > to his mouth <06310  +peh > .


+shuwb  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  {+shuwb} > a reason <02940  +ta<am > .


+shuwb  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  {+shuwb} > upon him .


+shuwb  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  {+shuwb} > away wrath <00639  +>aph > .


+shuwb  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  {+shuwb} > not away for any <03605  +kol > ;


+shuwchah  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  {+shuwchah} > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


+shuwchah  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  {+shuwchah} > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


+shuwq  PRO 007 008 Passing <05674  +<abar > through the street <07784  {+shuwq} > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


+simchah  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  {+simchah} > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


+simchah  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  {+simchah} > .


+simchah  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  {+simchah} > .


+simchah  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  {+simchah} >  [ is ]  heaviness <08424  +tuwgah > .


+simchah  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  {+simchah} > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


+simchah  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  {+simchah} > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


+simchah  PRO 021 015 .   [ It is ]  joy <08057  {+simchah} > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+simchah  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  {+simchah} >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+simlah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  {+simlah} > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+sin>ah  PRO 010 012 .  Hatred <08135  {+sin>ah} > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


+sin>ah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  {+sin>ah} >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


+sin>ah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  {+sin>ah} > therewith .


+sin>ah  PRO 026 026 [ Whose ]  hatred <08135  {+sin>ah} > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


+siyach  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  {+siyach} > with thee .


+siyach  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  {+siyach} > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


+soba  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  {+soba}< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


+suwm  PRO 008 029 When he gave <07760  {+suwm} > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+suwm  PRO 023 002 And put <07760  {+suwm} > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


+suwm  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  {+suwm} > they their houses in the rocks <05553  +cela< > ;


+t@>en  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  {+t@>en} > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


+t@buw>ah  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  {+t@buw>ah} > :


+t@buw>ah  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  {+t@buw>ah} > thereof than fine gold <02742  +charuwts > .


+t@buw>ah  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  {+t@buw>ah} > than choice <00977  +bachar > silver <03701  +keceph > .


+t@buw>ah  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  {+t@buw>ah} > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


+t@buw>ah  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  {+t@buw>ah} >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


+t@buw>ah  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  {+t@buw>ah} > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


+t@buw>ah  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  {+t@buw>ah} > without <03808  +lo> > right <04941  +mishpat > .


+t@buw>ah  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  {+t@buw>ah} > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


+t@chillah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  {+t@chillah} > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


+t@howm  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  {+t@howm} > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


+t@howm  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  {+t@howm} > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


+t@howm  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  {+t@howm} > :


+t@howm  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  {+t@howm} > :


+t@howr  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  {+t@howr} > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


+t@nuwmah  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  {+t@nuwmah} > to thine eyelids <06079  +<aph<aph > .


+t@nuwmah  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  {+t@nuwmah} > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+t@nuwmah  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  {+t@nuwmah} > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


+t@phillah  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  {+t@phillah} > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


+t@phillah  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  {+t@phillah} > of the righteous <06662  +tsaddiyq > .


+t@phillah  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  {+t@phillah} >  [ shall be ]  abomination <08441  +tow<ebah > .


+t@ruwmah  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  {+t@ruwmah} > overthroweth <02040  +harac > it .


+t@shuw  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  {+t@shuw}<ah > .


+t@shuw  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  {+t@shuw}<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


+t@shuw  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  {+t@shuw}<ah > .


+ta  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  {+ta}<ah > in her paths <05410  +nathiyb > .


+ta  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  {+ta}<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


+ta  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  {+ta}<ah > .


+ta  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  {+ta}<am > .


+ta  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  {+ta}<ah > them .


+ta  PRO 014 022 .  Do they not err <08582  {+ta}<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


+ta  PRO 019 010 .  Delight <08588  {+ta}<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


+ta  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  {+ta}<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


+ta  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  {+ta}<am > .


+ta  PRO 031 018 She perceiveth <02938  {+ta}<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


+ta>avah  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  {+ta>avah} > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


+ta>avah  PRO 011 023 .  The desire <08378  {+ta>avah} > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


+ta>avah  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  {+ta>avah} > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+ta>avah  PRO 013 019 .  The desire <08378  {+ta>avah} > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


+ta>avah  PRO 018 001 .  Through desire <08378  {+ta>avah} > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


+ta>avah  PRO 019 022 .  The desire <08378  {+ta>avah} > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


+ta>avah  PRO 021 025 .  The desire <08378  {+ta>avah} > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


+ta>avah  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  {+ta>avah} > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


+taba  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  {+taba}< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


+tabach  PRO 009 002 She hath killed <02873  {+tabach} > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


+tabuwn  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  {+tabuwn} > ;


+tabuwn  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  {+tabuwn} > ;


+tabuwn  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  {+tabuwn} > .


+tabuwn  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  {+tabuwn} > shall keep <05341  +natsar > thee :


+tabuwn  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  {+tabuwn} > .


+tabuwn  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  {+tabuwn} > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


+tabuwn  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  {+tabuwn} > :


+tabuwn  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  {+tabuwn} > put <05414  +nathan > forth her voice <06963  +qowl > ?


+tabuwn  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > hath wisdom <02451  +chokmah > .


+tabuwn  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > holdeth <02790  +charash > his peace <02790  +charash > .


+tabuwn  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  {+tabuwn} > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


+tabuwn  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > walketh <01980  +halak > uprightly <03474  +yashar > .


+tabuwn  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  {+tabuwn} > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


+tabuwn  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  {+tabuwn} > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


+tabuwn  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  {+tabuwn} > shall find <04672  +matsa> > good <02896  +towb > .


+tabuwn  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > will draw <01802  +dalah > it out .


+tabuwn  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  {+tabuwn} > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


+tabuwn  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  {+tabuwn} > it is established <03559  +kuwn > :


+tabuwn  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  {+tabuwn} >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


+tachanuwn  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  {+tachanuwn} > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


+tachath  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  {+tachath} > .


+tachath  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  {+tachath} > thee ?


+tachbulah  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  {+tachbulah} > :


+tachbulah  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  {+tachbulah} >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+tachbulah  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  {+tachbulah} > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


+tachbulah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  {+tachbulah} > make <06213  +<asah > war <04421  +milchamah > .


+tachbulah  PRO 024 006 For by wise counsel <08458  {+tachbulah} > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+taher  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  {+taher} > from my sin <02403  +chatta>ah > ?


+tahowr  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  {+tahowr} >  [ are ]  pleasant <05278  +no<am > words .


+tahowr  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  {+tahowr} > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .


+tahpukah  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  {+tahpukah} > things ;


+tahpukah  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  {+tahpukah} > of the wicked <07451  +ra< > ;


+tahpukah  PRO 006 014 Frowardness <08419  {+tahpukah} >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


+tahpukah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  {+tahpukah} > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+tahpukah  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  {+tahpukah} > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+tahpukah  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  {+tahpukah} > .


+tahpukah  PRO 016 028 A froward <08419  {+tahpukah} > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


+tahpukah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  {+tahpukah} > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


+tahpukah  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  {+tahpukah} > things .


+takak  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  {+takak} > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+takan  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  {+takan} > the spirits <07307  +ruwach > .


+takan  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  {+takan} > the hearts <03826  +libbah > .


+takan  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  {+takan} > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+tal  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  {+tal} > .


+tal  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  {+tal} > upon the grass <06212  +<eseb > .


+tam  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  {+tam} > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .


+tamak  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  {+tamak} > her .


+tamak  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  {+tamak} > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+tamak  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  {+tamak} > on hell <07585  +sh@>owl > .


+tamak  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  {+tamak} > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+tamak  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  {+tamak} > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


+tamak  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  {+tamak} > riches <06239  +<osher > .


+tamak  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  {+tamak} > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


+tamak  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  {+tamak} > him .


+tamak  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  {+tamak} > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


+tamak  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  {+tamak} > the distaff <06418  +pelek > .


+taman  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  {+taman} > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


+taman  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  {+taman} > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


+tamiyd  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  {+tamiyd} > with her love <00160  +>ahabah > .


+tamiyd  PRO 006 021 Bind <07194  +qashar > them continually <08548  {+tamiyd} > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


+tamiyd  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  {+tamiyd} > feast <04960  +mishteh > .


+tamiyd  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  {+tamiyd} > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


+tamiym  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  {+tamiym} > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


+tamiym  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  {+tamiym} > shall remain <03498  +yathar > in it .


+tamiym  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  {+tamiym} > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


+tamiym  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  {+tamiym} > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


+tamiym  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  {+tamiym} > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+tamiym  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  {+tamiym} > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


+tamruwq  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  {+tamruwq} > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+taphas  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  {+taphas} > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+taphas  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  {+taphas} > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


+taphas  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  {+taphas} > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


+taqa  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  {+taqa}< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


+taqa  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  {+taqa}< > is sure <00982  +batach > .


+taqa  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  {+taqa}< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


+taqa  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  {+taqa}< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .


+tarad  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  {+tarad} > dropping <01812  +deleph > .


+tarad  PRO 027 015 .  A continual <02956  {+tarad} > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


+taraph  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  {+taraph} > me with food <03899  +lechem > convenient <02706  +choq > for me :


+tarbiyth  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  {+tarbiyth} > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+tarbiyth  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  {+tarbiyth} > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


+tardemah  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  {+tardemah} > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


+tavek  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  {+tavek} > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


+tavek  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  {+tavek} > of thine heart <03824  +lebab > .


+tavek  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  {+tavek} > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


+tavek  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  {+tavek} > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


+tavek  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  {+tavek} > the brethren <00251  +>ach > .


+tavek  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  {+tavek} > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


+tayish  PRO 030 031 A greyhound ;  an he goat <08495  {+tayish} > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


+Tebach  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  {+Tebach} > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


+tebach  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  {+tebach} > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


+tebel  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  {+tebel} > .


+tebel  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  {+tebel} > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


+terem  PRO 008 025 Before <02962  {+terem} > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


+terem  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  {+terem} > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


+terem  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  {+terem} > I die <04191  +muwth > :


+tereph  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  {+tereph} > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


+tiph>arah  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  {+tiph>arah} > shall she deliver <04042  +magan > to thee .


+tiph>arah  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  {+tiph>arah} > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


+tiph>arah  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  {+tiph>arah} > of children <01121  +ben >  [ are ]  their fathers <1> .


+tiph>arah  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  {+tiph>arah} > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


+tiph>arah  PRO 020 029 .  The glory <08597  {+tiph>arah} > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


+tiph>arah  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  {+tiph>arah} > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


+tiqvah  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  {+tiqvah} > of the wicked <07563  +rasha< > shall perish <6> .


+tiqvah  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  {+tiqvah} > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


+tiqvah  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  {+tiqvah} > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


+tiqvah  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  {+tiqvah} > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


+tiqvah  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  {+tiqvah} > shall not be cut <03772  +karath > off .


+tiqvah  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  {+tiqvah} > shall not be cut <03772  +karath > off .


+tiqvah  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  {+tiqvah} > of a fool <03684  +k@ciyl > than of him .


+tiqvah  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  {+tiqvah} > of a fool <03684  +k@ciyl > than of him .


+tiyrowsh  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  {+tiyrowsh} > .


+tiyrowsh  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  {+tiyrowsh} > wine <08492  +tiyrowsh > .


+tom  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  {+tom} > .


+tom  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  {+tom} > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


+tom  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  {+tom} > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+tom  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  {+tom} > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


+tom  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  {+tom} > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


+tom  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  {+tom} > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


+tom  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  {+tom} > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


+tow  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


+tow  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  {+tow}<ebah > unto him :


+tow  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  {+tow}<ebah > to my lips <08193  +saphah > .


+tow  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


+tow  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


+tow  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


+tow  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  {+tow}<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


+tow  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


+tow  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  {+tow}<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


+tow  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


+tow  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+tow  PRO 016 012 .   [ It is ]  an abomination <08441  {+tow}<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


+tow  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > .


+tow  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > .


+tow  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  {+tow}<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


+tow  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  {+tow}<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+tow  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  {+tow}<ebah > to men <00120  +>adam > .


+tow  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  {+tow}<ebah > in his heart <03820  +leb > .


+tow  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  {+tow}<ebah > .


+tow  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  {+tow}<ebah > to the wicked <07563  +rasha< > .


+tow  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  {+tow}<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


+towb  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  {+towb} > path <04570  +ma<gal > .


+towb  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  {+towb} >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


+towb  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  {+towb} > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


+towb  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  {+towb} > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


+towb  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  {+towb} > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


+towb  PRO 004 002 For I give <05414  +nathan > you good <02896  {+towb} > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


+towb  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  {+towb} > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


+towb  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  {+towb} > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


+towb  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  {+towb} > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


+towb  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  {+towb} > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


+towb  PRO 012 002 .  A good <02896  {+towb} >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+towb  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  {+towb} > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


+towb  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  {+towb} > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


+towb  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  {+towb} > word <01697  +dabar > maketh it glad <08056  +sameach > .


+towb  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  {+towb} > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


+towb  PRO 013 015 .  Good <02896  {+towb} > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


+towb  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  {+towb} > shall be repayed <07999  +shalam > .


+towb  PRO 013 022 .  A good <02896  {+towb} >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


+towb  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  {+towb} > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


+towb  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  {+towb} > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


+towb  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  {+towb} > .


+towb  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  {+towb} > .


+towb  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  {+towb} > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


+towb  PRO 015 016 .  Better <02896  {+towb} >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


+towb  PRO 015 017 Better <02896  {+towb} >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


+towb  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  {+towb} >  [ is it ]  !


+towb  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  {+towb} > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


+towb  PRO 016 008 .  Better <02896  {+towb} >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


+towb  PRO 016 016 .  How <04100  +mah > much better <02896  {+towb} >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


+towb  PRO 016 019 .  Better <02896  {+towb} >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


+towb  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  {+towb} > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


+towb  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  {+towb} > .


+towb  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  {+towb} > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


+towb  PRO 017 001 .  Better <02896  {+towb} >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


+towb  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  {+towb} > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


+towb  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  {+towb} > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


+towb  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  {+towb} > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


+towb  PRO 018 005 .   [ It is ]  not good <02896  {+towb} > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


+towb  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  {+towb} >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


+towb  PRO 019 001 .  Better <02896  {+towb} >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


+towb  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  {+towb} > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


+towb  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  {+towb} > .


+towb  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  {+towb} > than a liar <03576  +kazab > .


+towb  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  {+towb} > .


+towb  PRO 021 009 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


+towb  PRO 021 019 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


+towb  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  {+towb} > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


+towb  PRO 022 009 .  He that hath a bountiful <02896  {+towb} > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


+towb  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  {+towb} > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


+towb  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  {+towb} > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


+towb  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  {+towb} > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


+towb  PRO 025 007 For better <02896  {+towb} >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


+towb  PRO 025 024 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


+towb  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  {+towb} > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


+towb  PRO 025 027 .   [ It is ]  not good <02896  {+towb} > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


+towb  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  {+towb} > than secret <05641  +cathar > love <00160  +>ahabah > .


+towb  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  {+towb} >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+towb  PRO 028 006 .  Better <02896  {+towb} >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


+towb  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  {+towb} >  [ things ]  in possession <05157  +nachal > .


+towb  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  {+towb} > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


+towb  PRO 031 012 She will do <01580  +gamal > him good <02896  {+towb} > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


+towb  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  {+towb} > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


+towcheleth  PRO 010 028 The hope <08431  {+towcheleth} > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


+towcheleth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  {+towcheleth} > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


+towcheleth  PRO 013 012 .  Hope <08431  {+towcheleth} > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


+towkechah  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  {+towkechah} > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


+towkechah  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  {+towkechah} > :


+towkechah  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  {+towkechah} > .


+towkechah  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  {+towkechah} > :


+towkechah  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  {+towkechah} > ;


+towkechah  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  {+towkechah} > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+towkechah  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  {+towkechah} > erreth <08582  +ta<ah > .


+towkechah  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  {+towkechah} >  [ is ]  brutish <01197  +ba<ar > .


+towkechah  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  {+towkechah} > shall be honoured <03513  +kabad > .


+towkechah  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  {+towkechah} > is prudent <06191  +<aram > .


+towkechah  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  {+towkechah} > shall die <04191  +muwth > .


+towkechah  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  {+towkechah} > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


+towkechah  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  {+towkechah} > getteth <07069  +qanah > understanding <03820  +leb > .


+towkechah  PRO 027 005 .  Open <01540  +galah > rebuke <08433  {+towkechah} >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .


+towkechah  PRO 029 001 .  He ,  that being often reproved <08433  {+towkechah} > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


+towkechah  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  {+towkechah} > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


+towrah  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  {+towrah} > of thy mother <00517  +>em > :


+towrah  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  {+towrah} > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


+towrah  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  {+towrah} > .


+towrah  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  {+towrah} > of thy mother <00517  +>em > :


+towrah  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  {+towrah} >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


+towrah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  {+towrah} > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


+towrah  PRO 013 014 .  The law <08451  {+towrah} > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+towrah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  {+towrah} > contend <01624  +garah > with them .


+towrah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  {+towrah} > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


+towrah  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  {+towrah} >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


+towrah  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  {+towrah} > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


+towrah  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  {+towrah} > ,  happy <00835  +>esher >  [ is ]  he .


+towrah  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  {+towrah} > of kindness <02617  +checed > .


+towtsa>ah  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  {+towtsa>ah} > of life <02416  +chay > .


+ts@biy  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  {+ts@biy} > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


+ts@daqah  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  {+ts@daqah} > .


+ts@daqah  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  {+ts@daqah} > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


+ts@daqah  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  {+ts@daqah} > delivereth <05337  +natsal > from death <04194  +maveth > .


+ts@daqah  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  {+ts@daqah} > delivereth <05337  +natsal > from death <04194  +maveth > .


+ts@daqah  PRO 011 005 .  The righteousness <06666  {+ts@daqah} > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


+ts@daqah  PRO 011 006 The righteousness <06666  {+ts@daqah} > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


+ts@daqah  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  {+ts@daqah} >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


+ts@daqah  PRO 011 019 .  As righteousness <06666  {+ts@daqah} >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


+ts@daqah  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  {+ts@daqah} >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


+ts@daqah  PRO 013 006 .  Righteousness <06666  {+ts@daqah} > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


+ts@daqah  PRO 014 034 .  Righteousness <06666  {+ts@daqah} > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


+ts@daqah  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  {+ts@daqah} > .


+ts@daqah  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  {+ts@daqah} > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


+ts@daqah  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  {+ts@daqah} > .


+ts@daqah  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  {+ts@daqah} > .


+ts@daqah  PRO 021 003 .  To do <06213  +<asah > justice <06666  {+ts@daqah} > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


+ts@daqah  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  {+ts@daqah} > ,  and honour <03519  +kabowd > .


+ts@daqah  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  {+ts@daqah} > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


+ts@rowr  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  {+ts@rowr} > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


+tsa  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  {+tsa}<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


+tsa  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  {+tsa}<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+tsa  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  {+tsa}<ad > the way <01870  +derek > to her house <01004  +bayith > ,


+tsa  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  {+tsa}<ad > .


+tsa  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  {+tsa}<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


+tsadaq  PRO 017 015 .  He that justifieth <06663  {+tsadaq} > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+tsaddiyq  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  {+tsaddiyq} > .


+tsaddiyq  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  {+tsaddiyq} > .


+tsaddiyq  PRO 004 018 But the path <00734  +>orach > of the just <06662  {+tsaddiyq} >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


+tsaddiyq  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  {+tsaddiyq} >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


+tsaddiyq  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  {+tsaddiyq} > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+tsaddiyq  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  {+tsaddiyq} > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+tsaddiyq  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  {+tsaddiyq} >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


+tsaddiyq  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  {+tsaddiyq} >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+tsaddiyq  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  {+tsaddiyq} >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


+tsaddiyq  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  {+tsaddiyq} >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


+tsaddiyq  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  {+tsaddiyq} > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


+tsaddiyq  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  {+tsaddiyq} > shall be granted <05414  +nathan > .


+tsaddiyq  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  {+tsaddiyq} >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


+tsaddiyq  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  {+tsaddiyq} >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


+tsaddiyq  PRO 010 030 The righteous <06662  {+tsaddiyq} > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


+tsaddiyq  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  {+tsaddiyq} > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


+tsaddiyq  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  {+tsaddiyq} > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+tsaddiyq  PRO 011 008 .  The righteous <06662  {+tsaddiyq} > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


+tsaddiyq  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  {+tsaddiyq} > be delivered <02502  +chalats > .


+tsaddiyq  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  {+tsaddiyq} > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


+tsaddiyq  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  {+tsaddiyq} > shall be delivered <04422  +malat > .


+tsaddiyq  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  {+tsaddiyq} >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


+tsaddiyq  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  {+tsaddiyq} > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


+tsaddiyq  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  {+tsaddiyq} >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


+tsaddiyq  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  {+tsaddiyq} > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


+tsaddiyq  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  {+tsaddiyq} > shall not be moved <04131  +mowt > .


+tsaddiyq  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  {+tsaddiyq} >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


+tsaddiyq  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  {+tsaddiyq} > shall stand <05975  +<amad > .


+tsaddiyq  PRO 012 010 .  A righteous <06662  {+tsaddiyq} >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


+tsaddiyq  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  {+tsaddiyq} > yieldeth <05414  +nathan >  [ fruit ]  .


+tsaddiyq  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  {+tsaddiyq} > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


+tsaddiyq  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  {+tsaddiyq} > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


+tsaddiyq  PRO 012 026 .  The righteous <06662  {+tsaddiyq} >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


+tsaddiyq  PRO 013 005 .  A righteous <06662  {+tsaddiyq} >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


+tsaddiyq  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  {+tsaddiyq} > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


+tsaddiyq  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  {+tsaddiyq} > good <02896  +towb > shall be repayed <07999  +shalam > .


+tsaddiyq  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  {+tsaddiyq} > .


+tsaddiyq  PRO 013 025 .  The righteous <06662  {+tsaddiyq} > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


+tsaddiyq  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  {+tsaddiyq} > .


+tsaddiyq  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  {+tsaddiyq} > hath hope <02620  +chacah > in his death <04194  +maveth > .


+tsaddiyq  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  {+tsaddiyq} >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


+tsaddiyq  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  {+tsaddiyq} > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


+tsaddiyq  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  {+tsaddiyq} > .


+tsaddiyq  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  {+tsaddiyq} > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


+tsaddiyq  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  {+tsaddiyq} >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


+tsaddiyq  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  {+tsaddiyq} > in judgment <04941  +mishpat > .


+tsaddiyq  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  {+tsaddiyq} > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


+tsaddiyq  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  {+tsaddiyq} > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


+tsaddiyq  PRO 020 007 .  The just <06662  {+tsaddiyq} >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


+tsaddiyq  PRO 021 012 .  The righteous <06662  {+tsaddiyq} >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


+tsaddiyq  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  {+tsaddiyq} > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+tsaddiyq  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  {+tsaddiyq} > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


+tsaddiyq  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  {+tsaddiyq} > giveth <05414  +nathan > and spareth <02820  +chasak > not .


+tsaddiyq  PRO 023 024 The father <1> of the righteous <06662  {+tsaddiyq} > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


+tsaddiyq  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  {+tsaddiyq} > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


+tsaddiyq  PRO 024 016 For a just <06662  {+tsaddiyq} >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


+tsaddiyq  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  {+tsaddiyq} > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


+tsaddiyq  PRO 025 026 .  A righteous <06662  {+tsaddiyq} > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


+tsaddiyq  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  {+tsaddiyq} > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


+tsaddiyq  PRO 028 012 .  When righteous <06662  {+tsaddiyq} >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


+tsaddiyq  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  {+tsaddiyq} > increase <07235  +rabah > .


+tsaddiyq  PRO 029 002 .  When the righteous <06662  {+tsaddiyq} > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


+tsaddiyq  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  {+tsaddiyq} > doth sing <07442  +ranan > and rejoice <08055  +samach > .


+tsaddiyq  PRO 029 007 .  The righteous <06662  {+tsaddiyq} > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


+tsaddiyq  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  {+tsaddiyq} > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


+tsaddiyq  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  {+tsaddiyq} > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


+tsalach  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  {+tsalach} > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


+tsallachath  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  {+tsallachath} > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


+tsallachath  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  {+tsallachath} > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


+tsame  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  {+tsame}> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


+tsana  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  {+tsana}< >  [ is ]  wisdom <02451  +chokmah > .


+tsaphah  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  {+tsaphah} > the evil <07451  +ra< > and the good <02896  +towb > .


+tsaphah  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  {+tsaphah} > with silver <03701  +keceph > dross <05509  +ciyg > .


+tsaphah  PRO 031 027 She looketh <06822  +tsaphah > well <06822  {+tsaphah} > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


+tsaphah  PRO 031 027 She looketh <06822  {+tsaphah} > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


+tsaphan  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  {+tsaphan} > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+tsaphan  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  {+tsaphan} > privily for their  [ own ]  lives <05315  +nephesh > .


+tsaphan  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  {+tsaphan} > my commandments <04687  +mitsvah > with thee ;


+tsaphan  PRO 002 007 He layeth <06845  {+tsaphan} > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


+tsaphan  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  {+tsaphan} > up my commandments <04687  +mitsvah > with thee .


+tsaphan  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  {+tsaphan} > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


+tsaphan  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  {+tsaphan} > up for the just <06662  +tsaddiyq > .


+tsaphan  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  {+tsaphan} > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+tsaphan  PRO 027 016 Whosoever hideth <06845  {+tsaphan} > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+tsaphown  PRO 025 023 .  The north <06828  {+tsaphown} > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


+tsar  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  {+tsar} > pit <00875  +@>er > .


+tsar  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  {+tsar} > .


+tsarah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  {+tsarah} > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


+tsarah  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  {+tsarah} > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


+tsarah  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  {+tsarah} > .


+tsarah  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  {+tsarah} > .


+tsarah  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  {+tsarah} > .


+tsarah  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  {+tsarah} > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


+tsarah  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  {+tsarah} >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+tsaraph  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  {+tsaraph} > .


+tsaraph  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  {+tsaraph} > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


+tsarar  PRO 026 008 As he that bindeth <06887  {+tsarar} > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


+tsarar  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  {+tsarar} > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+tsarebeth  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  {+tsarebeth} > fire <00784  +>esh > .


+tsayid  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  {+tsayid} > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


+tsayid  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  {+tsayid} > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


+tsedeq  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  {+tsedeq} > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


+tsedeq  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  {+tsedeq} > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


+tsedeq  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  {+tsedeq} > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


+tsedeq  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  {+tsedeq} > .


+tsedeq  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  {+tsedeq} > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


+tsedeq  PRO 016 013 .  Righteous <06664  {+tsedeq} > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


+tsedeq  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  {+tsedeq} > .


+tsedeq  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  {+tsedeq} > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


+tsemer  PRO 031 013 She seeketh <01875  +darash > wool <06785  {+tsemer} > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


+tsen  PRO 022 005 .  Thorns <06791  {+tsen} >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


+tsepha  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  {+tsepha}< > .


+tsinnah  PRO 025 013 .  As the cold <06793  {+tsinnah} > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+tsippowr  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  {+tsippowr} > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


+tsippowr  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  {+tsippowr} > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


+tsippowr  PRO 026 002 .  As the bird <06833  {+tsippowr} > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


+tsippowr  PRO 027 008 .  As a bird <06833  {+tsippowr} > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


+tsiyr  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  {+tsiyr} >  [ is ]  health <04832  +marpe> > .


+tsiyr  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  {+tsiyr} > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+tsiyr  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  {+tsiyr} > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


+tso>n  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  {+tso>n} > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


+tsow>ah  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  {+tsow>ah} > .


+tsowq  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  {+tsowq} > cometh <00935  +bow> > upon you .


+tsuwd  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  {+tsuwd} > for the precious <03368  +yaqar > life <05315  +nephesh > .


+tsuwr  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  {+tsuwr} > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+tummah  PRO 011 003 .  The integrity <08538  {+tummah} > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


+tuwb  PRO 011 010 .  When it goeth well <02898  {+tuwb} > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


+tuwgah  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  {+tuwgah} > of his mother <00517  +>em > .


+tuwgah  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  {+tuwgah} > .


+tuwgah  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  {+tuwgah} > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


+tuwl  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  {+tuwl} > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


+tuwr  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  {+tuwr} > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


+tuwshiyah  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


+tuwshiyah  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


+tuwshiyah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > and discretion <04209  +m@zimmah > :


+tuwshiyah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


+tuwshiyah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .


+tuwshiyah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .


+tuwshiyah  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  {+tuwshiyah} > .


+y@cowd  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  {+y@cowd} > .


+Y@hovah  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+Y@hovah  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > :


+Y@hovah  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


+Y@hovah  PRO 002 006 For the LORD <03068  {+Y@hovah} > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


+Y@hovah  PRO 003 005 Trust <00982  +batach > in the LORD <03068  {+Y@hovah} > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


+Y@hovah  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  {+Y@hovah} > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


+Y@hovah  PRO 003 009 Honour <03513  +kabad > the LORD <03068  {+Y@hovah} > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


+Y@hovah  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  {+Y@hovah} > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


+Y@hovah  PRO 003 012 For whom the LORD <03068  {+Y@hovah} > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


+Y@hovah  PRO 003 019 The LORD <03068  {+Y@hovah} > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


+Y@hovah  PRO 003 026 For the LORD <03068  {+Y@hovah} > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .


+Y@hovah  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


+Y@hovah  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  {+Y@hovah} >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


+Y@hovah  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


+Y@hovah  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  {+Y@hovah} > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


+Y@hovah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+Y@hovah  PRO 008 022 .  The LORD <03068  {+Y@hovah} > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


+Y@hovah  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


+Y@hovah  PRO 010 003 The LORD <03068  {+Y@hovah} > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


+Y@hovah  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  {+Y@hovah} > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


+Y@hovah  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


+Y@hovah  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  {+Y@hovah} >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


+Y@hovah  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


+Y@hovah  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


+Y@hovah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


+Y@hovah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


+Y@hovah  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  {+Y@hovah} > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


+Y@hovah  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


+Y@hovah  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+Y@hovah  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


+Y@hovah  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


+Y@hovah  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  {+Y@hovah} > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


+Y@hovah  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  {+Y@hovah} > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


+Y@hovah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


+Y@hovah  PRO 015 025 .  The LORD <03068  {+Y@hovah} > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


+Y@hovah  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


+Y@hovah  PRO 015 029 .  The LORD <03068  {+Y@hovah} >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


+Y@hovah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+Y@hovah  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  {+Y@hovah} > weigheth <08505  +takan > the spirits <07307  +ruwach > .


+Y@hovah  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  {+Y@hovah} > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


+Y@hovah  PRO 016 004 .  The LORD <03068  {+Y@hovah} > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


+Y@hovah  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+Y@hovah  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


+Y@hovah  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  {+Y@hovah} > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


+Y@hovah  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  {+Y@hovah} > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


+Y@hovah  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  {+Y@hovah} > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


+Y@hovah  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  {+Y@hovah} > ,  happy <00835  +>esher >  [ is ]  he .


+Y@hovah  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  {+Y@hovah} > trieth <00974  +bachan > the hearts <03826  +libbah > .


+Y@hovah  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  {+Y@hovah} >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


+Y@hovah  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  {+Y@hovah} > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


+Y@hovah  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  {+Y@hovah} > ,  that shall stand <06965  +quwm > .


+Y@hovah  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


+Y@hovah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  {+Y@hovah} > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


+Y@hovah  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  {+Y@hovah} > ,  and he shall save <03467  +yasha< > thee .


+Y@hovah  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  {+Y@hovah} > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


+Y@hovah  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  {+Y@hovah} > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


+Y@hovah  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  {+Y@hovah} > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


+Y@hovah  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  {+Y@hovah} > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+Y@hovah  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  {+Y@hovah} > pondereth <08505  +takan > the hearts <03826  +libbah > .


+Y@hovah  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  {+Y@hovah} > than sacrifice <02077  +zebach > .


+Y@hovah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  {+Y@hovah} >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


+Y@hovah  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


+Y@hovah  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


+Y@hovah  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  {+Y@hovah} > shall fall <05307  +naphal > therein <08033  +sham > .


+Y@hovah  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  {+Y@hovah} > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


+Y@hovah  PRO 022 023 For the LORD <03068  {+Y@hovah} > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


+Y@hovah  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > all <03605  +kol > the day <03117  +yowm > long .


+Y@hovah  PRO 024 018 Lest <06435  +pen > the LORD <03068  {+Y@hovah} > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


+Y@hovah  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  {+Y@hovah} > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


+Y@hovah  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  {+Y@hovah} > shall reward <07999  +shalam > thee .


+Y@hovah  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  {+Y@hovah} > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


+Y@hovah  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  {+Y@hovah} > shall be made fat <01878  +dashen > .


+Y@hovah  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  {+Y@hovah} > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


+Y@hovah  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  {+Y@hovah} > shall be safe <07682  +sagab > .


+Y@hovah  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  {+Y@hovah} > .


+Y@hovah  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  {+Y@hovah} > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+Y@hovah  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  {+Y@hovah} > ,  she shall be praised <01984  +halal > .


+Y@huwdah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  {+Y@huwdah} > copied <06275  +<athaq > out .


+y@miyniy  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  {+y@miyniy} > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


+y@qar  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  {+y@qar} > jewel <03627  +k@liy > .


+ya  PRO 001 024 Because <03282  {+ya}<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


+ya  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  {+ya}<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


+ya  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  {+ya}<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+ya  PRO 011 004 .  Riches <01952  +hown > profit <03276  {+ya}<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+ya  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  {+ya}<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+ya  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  {+ya}<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


+ya  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  {+ya}<ats >  [ is ]  wisdom <02451  +chokmah > .


+ya  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  {+ya}<ats > they are established <06965  +quwm > .


+ya  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  {+ya}<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


+yabesh  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  {+yabesh} > the bones <01634  +gerem > .


+yacad  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  {+yacad} > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


+yacaph  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  {+yacaph} > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


+yacaph  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  {+yacaph} > to thee .


+yacaph  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  {+yacaph} > in learning <03948  +leqach > .


+yacaph  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  {+yacaph} > .


+yacaph  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  {+yacaph} > no <03808  +lo> > sorrow <06089  +<etseb > with it .


+yacaph  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  {+yacaph} > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


+yacaph  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  {+yacaph} > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


+yacaph  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  {+yacaph} > learning <03948  +leqach > .


+yacaph  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  {+yacaph} > learning <03948  +leqach > to his lips <08193  +saphah > .


+yacaph  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  {+yacaph} > .


+yacaph  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  {+yacaph} > the transgressors <00898  +bagad > among men <00120  +>adam > .


+yacaph  PRO 030 006 Add <03254  {+yacaph} > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


+yacar  PRO 009 007 He that reproveth <03256  {+yacar} > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+yacar  PRO 019 018 .  Chasten <03256  {+yacar} > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


+yacar  PRO 029 017 .  Correct <03256  {+yacar} > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


+yacar  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  {+yacar} > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .


+yacar  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  {+yacar} > him .


+yachad  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  {+yachad} > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


+yachiyd  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  {+yachiyd} >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


+yad  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  {+yad} > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


+yad  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  {+yad} > to do <06213  +<asah >  [ it ]  .


+yad  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  {+yad} > of the fowler <03353  +yaquwsh > .


+yad  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  {+yad} >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


+yad  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  {+yad} > to sleep <07901  +shakab > :


+yad  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  {+yad} > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


+yad  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  {+yad} > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+yad  PRO 008 003 She crieth <07442  +ranan > at <03027  {+yad} > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


+yad  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  {+yad} > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


+yad  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  {+yad} > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


+yad  PRO 011 021 .   [ Though ]  hand <03027  {+yad} >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


+yad  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  {+yad} > shall be rendered <07725  +shuwb > unto him .


+yad  PRO 012 024 .  The hand <03027  {+yad} > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


+yad  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  {+yad} > shall increase <07235  +rabah > .


+yad  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  {+yad} > .


+yad  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  {+yad} > ,  he shall not be unpunished <05352  +naqah > .


+yad  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  {+yad} >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


+yad  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  {+yad} > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


+yad  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  {+yad} > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


+yad  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  {+yad} > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


+yad  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  {+yad} > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


+yad  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  {+yad} > refuse <03985  +ma>en > to labour <06213  +<asah > .


+yad  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  {+yad} > to sleep <07901  +shakab > :


+yad  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  {+yad} > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


+yad  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  {+yad} > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


+yad  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  {+yad} > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


+yad  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  {+yad} > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


+yad  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  {+yad} > upon thy mouth <06310  +peh > .


+yad  PRO 031 019 She layeth <07971  +shalach > her hands <03027  {+yad} > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


+yad  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  {+yad} > to the needy <34> .


+yad  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  {+yad} > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


+yada  PRO 001 002 To know <03045  {+yada}< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


+yada  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  {+yada}< > my words <01697  +dabar > unto you .


+yada  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  {+yada}< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


+yada  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  {+yada}< > understanding <00998  +biynah > .


+yada  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  {+yada}< > not at what <04100  +mah > they stumble <03782  +kashal > .


+yada  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  {+yada}< >  [ them ]  .


+yada  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  {+yada}< > not that it  [ is ]  for his life <05315  +nephesh > .


+yada  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  {+yada}< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


+yada  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  {+yada}< > nothing .


+yada  PRO 009 018 But he knoweth <03045  {+yada}< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


+yada  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  {+yada}< > .


+yada  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  {+yada}< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


+yada  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  {+yada}< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


+yada  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  {+yada}< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


+yada  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  {+yada}< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


+yada  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  {+yada}< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


+yada  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  {+yada}< > .


+yada  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  {+yada}< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


+yada  PRO 022 021 That I might make thee know <03045  {+yada}< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


+yada  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  {+yada}< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


+yada  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  {+yada}< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+yada  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  {+yada}< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


+yada  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  {+yada}< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


+yada  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  {+yada}< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


+yada  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  {+yada}< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


+yada  PRO 027 023 .  Be thou diligent to know <03045  {+yada}< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


+yada  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  {+yada}< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


+yada  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  {+yada}< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


+yada  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  {+yada}< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


+yada  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  {+yada}< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


+yada  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  {+yada}< > ?


+yada  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  {+yada}< > not :


+yada  PRO 031 023 Her husband <01167  +ba<al > is known <03045  {+yada}< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


+yadah  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  {+yadah} > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


+yaga  PRO 023 004 .  Labour <03021  {+yaga}< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .


+yahab  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  {+yahab} > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+yahab  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  {+yahab} > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


+yahiyr  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  {+yahiyr} > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


+yakach  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  {+yakach} > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


+yakach  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  {+yakach} > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


+yakach  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  {+yakach} > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


+yakach  PRO 009 008 Reprove <03198  {+yakach} > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


+yakach  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  {+yakach} > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


+yakach  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  {+yakach} > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


+yakach  PRO 024 025 But to them that rebuke <03198  {+yakach} >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


+yakach  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  {+yakach} > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+yakach  PRO 028 023 .  He that rebuketh <03198  {+yakach} > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


+yakach  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  {+yakach} > thee ,  and thou be found a liar <03576  +kazab > .


+yala  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  {+yala}< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


+yalad  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  {+yalad} > for adversity <06869  +tsarah > .


+yalad  PRO 017 021 .  He that begetteth <03205  {+yalad} > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


+yalad  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  {+yalad} > him .


+yalad  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  {+yalad} > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


+yalad  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  {+yalad} > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


+yalad  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  {+yalad} > thee shall rejoice <01523  +giyl > .


+yalad  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  {+yalad} > .


+yalad  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  {+yalad} > forth <03205  +yalad > .


+yalak  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  {+yalak} > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


+yalak  PRO 001 015 My son <01121  +ben > ,  walk <03212  {+yalak} > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


+yalak  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  {+yalak} > in the ways <01870  +derek > of darkness <02822  +choshek > ;


+yalak  PRO 002 020 That thou mayest walk <03212  {+yalak} > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


+yalak  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  {+yalak} > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


+yalak  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  {+yalak} > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


+yalak  PRO 004 012 When thou goest <03212  {+yalak} > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


+yalak  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  {+yalak} > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+yalak  PRO 006 006 .  Go <03212  {+yalak} > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


+yalak  PRO 007 018 Come <03212  {+yalak} > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


+yalak  PRO 009 005 Come <03212  {+yalak} > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


+yalak  PRO 010 009 .  He that walketh <03212  {+yalak} > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


+yalak  PRO 014 007 .  Go <03212  {+yalak} > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


+yalak  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  {+yalak} > unto the wise <02450  +chakam > .


+yalak  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  {+yalak} > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


+yalak  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  {+yalak} > :


+yam  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  {+yam} > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


+yam  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  {+yam} > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


+yam  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  {+yam} > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


+yamiyn  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  {+yamiyn} > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


+yamiyn  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  {+yamiyn} > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


+yamiyn  PRO 004 027 Turn <05186  +natah > not to the right <03225  {+yamiyn} > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


+yamiyn  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  {+yamiyn} > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+yamiyn  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  {+yamiyn} > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


+yapheh  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  {+yapheh} > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+yaqar  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  {+yaqar} > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


+yaqar  PRO 003 015 She  [ is ]  more precious <03368  {+yaqar} > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


+yaqar  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  {+yaqar} > life <05315  +nephesh > .


+yaqar  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  {+yaqar} > .


+yaqar  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  {+yaqar} > and pleasant <05273  +na<iym > riches <01952  +hown > .


+yaqar  PRO 025 017 .  Withdraw <03365  {+yaqar} > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


+Yaqeh  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  {+Yaqeh} > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


+yaqosh  PRO 006 002 Thou art snared <03369  {+yaqosh} > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


+yaquwsh  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  {+yaquwsh} > .


+yarad  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  {+yarad} > into the pit <00953  +bowr > :


+yarad  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  {+yarad} > down <03381  +yarad > into the pit <00953  +bowr > :


+yarad  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  {+yarad} > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+yarad  PRO 005 005 Her feet <07272  +regel > go <03381  {+yarad} > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


+yarad  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  {+yarad} > to the chambers <02315  +cheder > of death <04194  +maveth > .


+yarad  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  {+yarad} > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


+yarad  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  {+yarad} > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+yarad  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  {+yarad} > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+yarad  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  {+yarad} > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


+yarad  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  {+yarad} > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


+yarad  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  {+yarad} > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+yarad  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  {+yarad} > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


+yarad  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  {+yarad} > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


+yarah  PRO 004 004 He taught <03384  {+yarah} > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


+yarah  PRO 004 011 I have taught <03384  {+yarah} > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


+yarah  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  {+yarah} > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


+yarah  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  {+yarah} > with his fingers <00676  +>etsba< > ;


+yarah  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  {+yarah} > also <01571  +gam > himself <01931  +huw> > .


+yarah  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  {+yarah} > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


+yaraq  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  {+yaraq} > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


+yarash  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  {+yarash} > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


+yarash  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  {+yarash} > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


+yarash  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  {+yarash} > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


+yarash  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  {+yarash} > to her mistress <01404  +g@bereth > .


+yare  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  {+yare}> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


+yare  PRO 003 025 Be not afraid <03372  {+yare}> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


+yare  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  {+yare}> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


+yare  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  {+yare}> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


+yare  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  {+yare}> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


+yare  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  {+yare}> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


+yare  PRO 031 021 She is not afraid <03372  {+yare}> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


+yare  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  {+yare}> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+yasha  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  {+yasha}< > thee .


+yasha  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  {+yasha}< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


+yashab  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  {+yashab} > securely <00983  +betach > by thee .


+yashab  PRO 009 014 For she sitteth <03427  {+yashab} > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


+yashab  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  {+yashab} > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+yashab  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


+yashab  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


+yashab  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  {+yashab} > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


+yashab  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


+yashab  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  {+yashab} > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


+yashar  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  {+yashar} > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


+yashar  PRO 002 021 For the upright <03477  {+yashar} > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


+yashar  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  {+yashar} > thy paths <00734  +>orach > .


+yashar  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  {+yashar} > .


+yashar  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  {+yashar} > before <05048  +neged > thee .


+yashar  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  {+yashar} > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


+yashar  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  {+yashar} > on their ways <00734  +>orach > :


+yashar  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  {+yashar} > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


+yashar  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  {+yashar} > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


+yashar  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  {+yashar} > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


+yashar  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  {+yashar} > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


+yashar  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  {+yashar} > shall deliver <05337  +natsal > them .


+yashar  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  {+yashar} > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


+yashar  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  {+yashar} >  [ there is ]  favour <07522  +ratsown > .


+yashar  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  {+yashar} > shall flourish <06524  +parach > .


+yashar  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  {+yashar} > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+yashar  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  {+yashar} >  [ is ]  his delight <07522  +ratsown > .


+yashar  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  {+yashar} >  [ is ]  made plain <05549  +calal > .


+yashar  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  {+yashar} > .


+yashar  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  {+yashar} > .


+yashar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  {+yashar} >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


+yashar  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  {+yashar} > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


+yashar  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  {+yashar} > .


+yashar  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  {+yashar} > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


+yashar  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  {+yashar} > .


+yashar  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  {+yashar} > .


+yashar  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  {+yashar} > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


+yashar  PRO 028 010 .  Whoso causeth the righteous <03477  {+yashar} > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


+yashar  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  {+yashar} > seek <01245  +baqash > his soul <05315  +nephesh > .


+yashar  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  {+yashar} > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


+yashen  PRO 004 016 For they sleep <03462  {+yashen} > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


+yashen  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  {+yashen} > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


+yatab  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  {+yatab} > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


+yatab  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  {+yatab} > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


+yatab  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  {+yatab} >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


+yatab  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  {+yatab} > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


+yatab  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  {+yatab} > in going <03212  +yalak > :


+yatab  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  {+yatab} > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


+yathar  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  {+yathar} > in it .


+yathowm  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  {+yathowm} > :


+yatsa  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  {+yatsa}> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


+yatsa  PRO 007 015 Therefore came <03318  {+yatsa}> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


+yatsa  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  {+yatsa}> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


+yatsa  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  {+yatsa}> > out of trouble <06869  +tsarah > .


+yatsa  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  {+yatsa}> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


+yatsa  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  {+yatsa}> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+yatsa  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  {+yatsa}> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


+yatsa  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  {+yatsa}> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+yatsa  PRO 025 008 .  Go <03318  {+yatsa}> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


+yatsa  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  {+yatsa}> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


+yatsa  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  {+yatsa}> > all <03605  +kol > of them by bands <02683  +chetsen > ;


+yatsa  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  {+yatsa}> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > strife <07379  +riyb > .


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > strife <07379  +riyb > .


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


+yatsab  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  {+yatsab} > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+yatsab  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  {+yatsab} > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


+yatsar  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  {+yatsar} > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


+yayin  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  {+yayin} > of violence <02555  +chamac > .


+yayin  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  {+yayin} > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


+yayin  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  {+yayin} >  [ which ]  I have mingled <04537  +macak > .


+yayin  PRO 020 001 .  Wine <03196  {+yayin} >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


+yayin  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  {+yayin} > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


+yayin  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  {+yayin} > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


+yayin  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  {+yayin} > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


+yayin  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  {+yayin} > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


+yayin  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  {+yayin} > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


+yeqeb  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  {+yeqeb} > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


+yesh  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  {+yesh} > it by thee .


+yesh  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  {+yesh} > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


+yether  PRO 017 007 .  Excellent <03499  {+yether} > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


+yiqqahah  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  {+yiqqahah} >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


+yir>ah  PRO 001 007 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


+yir>ah  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > :


+yir>ah  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


+yir>ah  PRO 008 013 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


+yir>ah  PRO 009 010 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


+yir>ah  PRO 010 027 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


+yir>ah  PRO 014 026 .  In the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


+yir>ah  PRO 014 027 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


+yir>ah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


+yir>ah  PRO 015 033 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


+yir>ah  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


+yir>ah  PRO 019 023 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


+yir>ah  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


+yir>ah  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


+Yisra>el  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  {+Yisra>el} > ;


+yophiy  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  {+yophiy} > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


+yophiy  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  {+yophiy} >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


+yosher  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  {+yosher} > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


+yosher  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  {+yosher} > paths <04570  +ma<gal > .


+yosher  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  {+yosher} > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


+yosher  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  {+yosher} > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


+yosher  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  {+yosher} > .


+yowm  PRO 003 002 For length <00753  +>orek > of days <03117  {+yowm} > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


+yowm  PRO 003 016 Length <00753  +>orek > of days <03117  {+yowm} >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


+yowm  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  {+yowm} > .


+yowm  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  {+yowm} > of vengeance <05359  +naqam > .


+yowm  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  {+yowm} > have I payed <07999  +shalam > my vows <05088  +neder > .


+yowm  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  {+yowm} > appointed <03677  +kece> > .


+yowm  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  {+yowm} >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


+yowm  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  {+yowm} > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


+yowm  PRO 009 011 For by me thy days <03117  {+yowm} > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


+yowm  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  {+yowm} > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


+yowm  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  {+yowm} > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


+yowm  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  {+yowm} > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


+yowm  PRO 015 015 .  All <03605  +kol > the days <03117  {+yowm} > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


+yowm  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  {+yowm} > of evil <07451  +ra< > .


+yowm  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  {+yowm} > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


+yowm  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  {+yowm} > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


+yowm  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  {+yowm} > ,  even <00637  +>aph > to thee .


+yowm  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  {+yowm} > long .


+yowm  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  {+yowm} > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


+yowm  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  {+yowm} > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


+yowm  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  {+yowm} > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


+yowm  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  {+yowm} > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


+yowm  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  {+yowm} > may bring <03205  +yalad > forth <03205  +yalad > .


+yowm  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  {+yowm} > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


+yowm  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  {+yowm} > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


+yowm  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  {+yowm} > .


+yowm  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  {+yowm} > of her life <02416  +chay > .


+yowm  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  {+yowm} > to come <00314  +>acharown > .


+z@rowa  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  {+z@rowa}< > .


+za  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  {+za}<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


+za  PRO 019 012 .  The king s <04428  +melek > wrath <02197  {+za}<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


+za  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  {+za}<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


+za  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  {+za}<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


+za  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  {+za}<am > him :


+za  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  {+za}<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


+zadown  PRO 011 002 .   [ When ]  pride <02087  {+zadown} > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


+zadown  PRO 013 010 .  Only <07535  +raq > by pride <02087  {+zadown} > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


+zadown  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  {+zadown} > wrath <05678  +<ebrah > .


+zahab  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  {+zahab} > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


+zahab  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  {+zahab} > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


+zahab  PRO 020 015 .  There is gold <02091  {+zahab} > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


+zahab  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  {+zahab} > .


+zahab  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  {+zahab} > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


+zahab  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  {+zahab} > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


+zahab  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  {+zahab} > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


+zak  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  {+zak} > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


+zak  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  {+zak} > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


+zak  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  {+zak} > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


+zakah  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  {+zakah} > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


+zakar  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  {+zakar} > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


+zalal  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  {+zalal}> of flesh <01320  +basar > :


+zalal  PRO 023 020 Be not among winebibbers ;  among riotous <02151  {+zalal} > eaters <02151  +zalal> of flesh <01320  +basar > :


+zalal  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  {+zalal} > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


+zalal  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  {+zalal} >  [ men ]  shameth <03637  +kalam > his father <1> .


+zamam  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  {+zamam} > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


+zamam  PRO 031 016 She considereth <02161  {+zamam} > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


+zanah  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  {+zanah} > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


+zanah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  {+zanah} > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


+zanah  PRO 023 027 For a whore <02181  {+zanah} >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


+zanah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  {+zanah} > spendeth <6>  [ his ]  substance <01952  +hown > .


+zaqen  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  {+zaqen} > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


+zaqen  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  {+zaqen} > men  [ is ]  the gray <07872  +seybah > head .


+zaqen  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  {+zaqen} > ,  he will not depart <05493  +cuwr > from it .


+zaqen  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  {+zaqen} > .


+zaqen  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  {+zaqen} > of the land <00776  +>erets > .


+zara  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  {+zara}< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


+zara  PRO 022 008 .  He that soweth <02232  {+zara}< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


+zarah  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  {+zarah} > in the sight <05869  +<ayin > of any <03605  +kol > bird .


+zarah  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  {+zarah} > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


+zarah  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  {+zarah} > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


+zarah  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  {+zarah} > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


+zebach  PRO 015 008 .  The sacrifice <02077  {+zebach} > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


+zebach  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  {+zebach} >  [ with ]  strife <07379  +riyb > .


+zebach  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  {+zebach} > .


+zebach  PRO 021 027 .  The sacrifice <02077  {+zebach} > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


+zed  PRO 021 024 .  Proud <02086  {+zed} >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


+zeker  PRO 010 007 .  The memory <02143  {+zeker} > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


+zera  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  {+zera}< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


+zimmah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  {+zimmah} > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


+zimmah  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  {+zimmah} > mind ?


+zimmah  PRO 024 009 The thought <02154  {+zimmah} > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


+ziyqah  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  {+ziyqah} > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


+zo>th  PRO 006 003 Do <06213  +<asah > this <02063  {+zo>th} > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


+zuwr  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  {+zuwr} > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


+zuwr  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  {+zuwr} > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


+zuwr  PRO 005 010 Lest <06435  +pen > strangers <02114  {+zuwr} > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


+zuwr  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <02114  {+zuwr} >  with thee .


+zuwr  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  {+zuwr} > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


+zuwr  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  {+zuwr} > ,


+zuwr  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  {+zuwr} > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


+zuwr  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  {+zuwr} > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .


+zuwr  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  {+zuwr} > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


+zuwr  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  {+zuwr} > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


+zuwr  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  {+zuwr} > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


+zuwr  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  {+zuwr} > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


+zuwr  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  {+zuwr} > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


+zuwr  PRO 027 002 .  Let another <02114  {+zuwr} > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


+zuwr  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  {+zuwr} > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


-  PRO 024 023 .  These <00428  +>el {-} leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


-  PRO 025 001 .  These <00428  +>el {-} leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

 

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