+>acaph  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  {+>acaph} > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+>ach  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  {+>ach} > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+>achar  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  {+>achar} > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+>achar  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  {+>achar} > me .


+>achar  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  {+>achar} > him ?


+>achar  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  {+>achar} > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+>achar  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  {+>achar} > him under <08478  +tachath > the sun <08121  +shemesh > ?


+>achar  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  {+>achar} > him .


+>achar  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  {+>achar} > that  [ they go ]  to the dead <04191  +muwth > .


+>achar  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  {+>achar} > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+>achar  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  {+>achar} > the rain <01653  +geshem > :


+>achariyth  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  {+>achariyth} > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+>achariyth  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  {+>achariyth} > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+>acharown  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  {+>acharown} > .


+>acharown  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  {+>acharown} > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+>acharown  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  {+>acharown} > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+>acharown  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  {+>acharown} > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+>achaz  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  {+>achaz} > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+>achaz  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  {+>achaz} > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+>achaz  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  {+>achaz} > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+>achaz  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  {+>achaz} > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+>achaz  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  {+>achaz} > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+>acher  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  {+>acher} > .


+>acuppah  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  {+>acuppah} > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+>adam  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  {+>adam} > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?


+>adam  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  {+>adam} > to be exercised <06031  +<anah > therewith .


+>adam  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  {+>adam} > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+>adam  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  {+>adam} > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+>adam  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  {+>adam} >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+>adam  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  {+>adam} > that shall be after <00310  +>achar > me .


+>adam  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  {+>adam} > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+>adam  ECC 002 021 For there is a man <00120  {+>adam} > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+>adam  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  {+>adam} > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+>adam  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  {+>adam} > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+>adam  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  {+>adam} > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+>adam  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  {+>adam} > to be exercised <06031  +<anah > in it .


+>adam  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  {+>adam} > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+>adam  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  {+>adam} > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>adam  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  {+>adam} > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+>adam  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  {+>adam} > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>adam  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  {+>adam} > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>adam  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  {+>adam} > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+>adam  ECC 005 019 Every <03605  +kol > man <00120  {+>adam} > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>adam  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  {+>adam} > :


+>adam  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  {+>adam} >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .


+>adam  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  {+>adam} > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+>adam  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  {+>adam} > the better <03148  +yowther > ?


+>adam  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  {+>adam} > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+>adam  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  {+>adam} > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+>adam  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  {+>adam} > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+>adam  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  {+>adam} > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+>adam  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  {+>adam} > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .


+>adam  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  {+>adam} > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+>adam  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  {+>adam} > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+>adam  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  {+>adam} > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+>adam  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  {+>adam} >  [ is ]  great <07227  +rab > upon him .


+>adam  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  {+>adam} > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+>adam  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  {+>adam} > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+>adam  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  {+>adam} > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+>adam  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  {+>adam} > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>adam  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  {+>adam} > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>adam  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  {+>adam} > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>adam  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  {+>adam} > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+>adam  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  {+>adam} > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+>adam  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  {+>adam} > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+>adam  ECC 009 012 For man <00120  {+>adam} > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+>adam  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  {+>adam} > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+>adam  ECC 011 008 But if a man <00120  {+>adam} > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+>adam  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  {+>adam} > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+>adam  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  {+>adam} > .


+>ahab  ECC 003 008 A time <06256  +<eth > to love <00157  {+>ahab} > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .


+>ahab  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  {+>ahab} > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+>ahab  ECC 005 010 He that loveth <00157  {+>ahab} > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+>ahab  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  {+>ahab} > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+>ahabah  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  {+>ahabah} > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+>ahabah  ECC 009 006 Also <01571  +gam > their love <00160  {+>ahabah} > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  {+>aher} > was before <06440  +paniym > us .


+>aher  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  {+>aher} > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+>aher  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  {+>aher} > hath been already <03528  +k@bar > done <06466  +pa<al > .


+>aher  ECC 003 009 What <04100  +mah > profit <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  {+>aher} > he laboureth <06001  +<amel > ?


+>aher  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  {+>aher} > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .


+>aher  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  {+>aher} > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .


+>aher  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  {+>aher} > are yet <05728  +<aden > alive <02416  +chay > .


+>aher  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  {+>aher} > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  {+>aher} > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  {+>aher} > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .


+>aher  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  {+>aher} > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+>aher  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  {+>aher} > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+>aher  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  {+>aher} > thou hast vowed <05087  +nadar > .


+>aher  ECC 005 004 .  When <00834  {+>aher} > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+>aher  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  {+>aher} > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+>aher  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  {+>aher} > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+>aher  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  {+>aher}> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>aher  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  {+>aher} > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :


+>aher  ECC 006 002 A man <00376  +>iysh > to whom <00834  {+>aher} > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>aher  ECC 006 010 That which <00834  {+>aher} > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+>aher  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  {+>aher} > he hath made crooked <05791  +<avath > ?


+>aher  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  {+>aher} > are in the city <05892  +<iyr > .


+>aher  ECC 007 028 Which <00834  {+>aher} > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+>aher  ECC 008 004 Where <00834  {+>aher} > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+>aher  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  {+>aher} > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+>aher  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  {+>aher} > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+>aher  ECC 008 011 Because <00834  {+>aher} > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+>aher  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  {+>aher} > fear <03372  +yare> > before <06440  +paniym > him :


+>aher  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  {+>aher} > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+>aher  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  {+>aher} > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>aher  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  {+>aher} > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  {+>aher} > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 008 016 When <00834  {+>aher} > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+>aher  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  {+>aher} > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>aher  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  {+>aher} > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>aher  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  {+>aher} > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+>aher  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  {+>aher} > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  {+>aher} > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+>aher  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  {+>aher} > to go <03212  +yalak > to the city <05892  +<iyr > .


+>aher  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  {+>aher} > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .


+>aher  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  {+>aher} > maketh <06213  +<asah > all <03605  +kol > .


+>aher  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  {+>aher} > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+>aher  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  {+>aher} > gave <05414  +nathan > it .


+>akal  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  {+>akal} > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+>akal  ECC 002 025 For who <04310  +miy > can eat <00398  {+>akal} > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?


+>akal  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  {+>akal} > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>akal  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  {+>akal} > his own flesh <01320  +basar > .


+>akal  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  {+>akal} > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+>akal  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  {+>akal} > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+>akal  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  {+>akal} > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+>akal  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  {+>akal} > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+>akal  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  {+>akal} > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>akal  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  {+>akal} > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>akal  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  {+>akal} > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>akal  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  {+>akal} > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>akal  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  {+>akal} > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+>akal  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  {+>akal} > in the morning <01242  +boqer > !


+>akal  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  {+>akal} > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+>al  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  {+>al} > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+>al  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  {+>al} > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+>al  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  {+>al} > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+>al  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  {+>al} > ointment <08081  +shemen > .


+>al  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  {+>al} > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+>amar  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  {+>amar} > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>amar  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  {+>amar} > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+>amar  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  {+>amar} > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+>amar  ECC 002 001 .  I said <00559  {+>amar} > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>amar  ECC 002 002 I said <00559  {+>amar} > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?


+>amar  ECC 002 015 Then said <00559  {+>amar} > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>amar  ECC 003 017 I said <00559  {+>amar} > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+>amar  ECC 003 018 I said <00559  {+>amar} > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+>amar  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  {+>amar} > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+>amar  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  {+>amar} > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+>amar  ECC 007 010 Say <00559  {+>amar} > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+>amar  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  {+>amar} > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .


+>amar  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  {+>amar} > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+>amar  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  {+>amar} > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+>amar  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  {+>amar} > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>amar  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  {+>amar} > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>amar  ECC 009 016 Then said <00559  {+>amar} > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+>amar  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  {+>amar} > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+>amar  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  {+>amar} > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+>amar  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  {+>amar} > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>aniy  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  {+>aniy} > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+>aph  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  {+>aph} > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+>arak  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  {+>arak} >  [ his life ]  in his wickedness <07451  +ra< > .


+>arak  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  {+>arak} > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+>arak  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  {+>arak} >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+>arek  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  {+>arek} > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+>ariy  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  {+>ariy} > .


+>arubbah  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  {+>arubbah} > be darkened <02821  +chashak > ,


+>ashiysh  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  {+>ashiysh} > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+>atsal  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  {+>atsal} > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+>attah  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  {+>attah} > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .


+>avah  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  {+>avah} > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>ay  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  {+>ay} >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+>ay  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  {+>ay} > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+>ayin  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  {+>ayin} > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .


+>ayin  ECC 001 011 [ There is ]  no <00369  {+>ayin} > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+>ayin  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  {+>ayin} > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+>ayin  ECC 002 016 For  [ there is ]  no <00369  {+>ayin} > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+>ayin  ECC 002 024 [ There is ]  nothing <00369  {+>ayin} > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+>ayin  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  {+>ayin} > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .


+>ayin  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  {+>ayin} > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+>ayin  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  {+>ayin} > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+>ayin  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  {+>ayin} > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>ayin  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  {+>ayin} > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+>ayin  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  {+>ayin} > comforter .


+>ayin  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  {+>ayin} > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+>ayin  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  {+>ayin} > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+>ayin  ECC 004 016 [ There is ]  no <00369  {+>ayin} > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+>ayin  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  {+>ayin} > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+>ayin  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  {+>ayin} > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>ayin  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  {+>ayin} > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+>ayin  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  {+>ayin} >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+>ayin  ECC 008 008 [ There is ]  no <00369  {+>ayin} > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+>ayin  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  {+>ayin} > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>ayin  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  {+>ayin} > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+>ayin  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  {+>ayin} > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+>ayin  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  {+>ayin} > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+>ayin  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  {+>ayin} > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+>ayin  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  {+>ayin} > better <03504  +yithrown > .


+>ayin  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  {+>ayin} > pleasure <02656  +chephets > in them ;


+>ayin  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  {+>ayin} > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+>az  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  {+>az} > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>azan  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  {+>azan} > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+>echad  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  {+>echad} > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+>echad  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  {+>echad} > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+>echad  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  {+>echad} > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+>echad  ECC 004 008 There is one <00259  {+>echad} >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+>echad  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  {+>echad} > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .


+>echad  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  {+>echad} > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+>echad  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  {+>echad} > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+>echad  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  {+>echad} > be warm <03179  +yacham >  [ alone ]  ?


+>echad  ECC 004 012 And if one <00259  {+>echad} > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .


+>echad  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  {+>echad} > place <04725  +maqowm > ?


+>echad  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  {+>echad} > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+>echad  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  {+>echad} > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+>echad  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  {+>echad} > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+>echad  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  {+>echad} > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+>echad  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  {+>echad} > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+>echad  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  {+>echad} > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+>echad  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  {+>echad} > good <02896  +towb > .


+>echad  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  {+>echad} > shepherd <07462  +ra<ah > .


+>ecuwr  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  {+>ecuwr} > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+>el  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  {+>el} > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+>el  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  {+>el} > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+>el  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  {+>el} - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+>el  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  {+>el} - leh > have I not found <04672  +matsa> > .


+>el  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  {+>el} > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>el  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  {+>el} > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+>el  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  {+>el} - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+>el  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  {+>el} > the cistern <00953  +bowr > .


+>eleph  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  {+>eleph} > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+>eleph  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  {+>eleph} > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+>elohiym  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  {+>elohiym} > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+>elohiym  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  {+>elohiym} > .


+>elohiym  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  {+>elohiym} > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+>elohiym  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  {+>elohiym} > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .


+>elohiym  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  {+>elohiym} > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+>elohiym  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  {+>elohiym} > .


+>elohiym  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  {+>elohiym} > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+>elohiym  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  {+>elohiym} > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+>elohiym  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  {+>elohiym} > requireth <01245  +baqash > that which is past <07291  +radaph > .


+>elohiym  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  {+>elohiym} > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+>elohiym  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  {+>elohiym} > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+>elohiym  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  {+>elohiym} > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+>elohiym  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  {+>elohiym} >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+>elohiym  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  {+>elohiym} > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+>elohiym  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  {+>elohiym} > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+>elohiym  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  {+>elohiym} > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+>elohiym  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  {+>elohiym} > .


+>elohiym  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  {+>elohiym} > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+>elohiym  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  {+>elohiym} > .


+>elohiym  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  {+>elohiym} > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+>elohiym  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  {+>elohiym} > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+>elohiym  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  {+>elohiym} > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>elohiym  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  {+>elohiym} > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>elohiym  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  {+>elohiym} > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+>elohiym  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  {+>elohiym} > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+>elohiym  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  {+>elohiym} > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+>elohiym  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  {+>elohiym} > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+>elohiym  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  {+>elohiym} > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+>elohiym  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  {+>elohiym} > .


+>elohiym  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  {+>elohiym} > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+>elohiym  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  {+>elohiym} > .


+>elohiym  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  {+>elohiym} > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+>elohiym  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  {+>elohiym} > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>elohiym  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  {+>elohiym} > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+>elohiym  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  {+>elohiym} > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+>elohiym  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  {+>elohiym} > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+>elohiym  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  {+>elohiym} > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+>elohiym  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  {+>elohiym} > who <00834  +>aher > gave <05414  +nathan > it .


+>elohiym  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  {+>elohiym} > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+>elohiym  ECC 012 014 For God <00430  {+>elohiym} > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+>em  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  {+>em} > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+>emeth  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  {+>emeth} > .


+>enowsh  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  {+>enowsh} > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+>enowsh  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  {+>enowsh} > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+>enowsh  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  {+>enowsh} > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+>erets  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  {+>erets} > abideth <05975  +<amad > for ever <05769  +<owlam > .


+>erets  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  {+>erets} > ?


+>erets  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  {+>erets} > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+>erets  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  {+>erets} > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .


+>erets  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  {+>erets} > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .


+>erets  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  {+>erets} > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+>erets  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  {+>erets} > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+>erets  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  {+>erets} > .


+>erets  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  {+>erets} > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !


+>erets  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  {+>erets} > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+>erets  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  {+>erets} > .


+>erets  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  {+>erets} > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+>erets  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  {+>erets} > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .


+>esher  ECC 010 017 Blessed <00835  {+>esher} >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+>eth  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  {+>eth} > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+>eyk  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  {+>eyk} > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+>eyk  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  {+>eyk} > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?


+>illuw  ECC 006 006 Yea <00432  {+>illuw} > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+>im  ECC 004 010 For if <00518  {+>im} > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+>im  ECC 005 008 If <00518  {+>im} > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+>im  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  {+>im} > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+>im  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  {+>im} > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+>im  ECC 006 003 If <00518  {+>im} > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+>im  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  {+>im} > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+>im  ECC 010 010 If <00518  {+>im} > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+>im  ECC 010 011 Surely <00518  {+>im} > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .


+>im  ECC 011 003 If <00518  {+>im} > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+>im  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  {+>im} > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+>im  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  {+>im} >  [ it be ]  evil <07451  +ra< > .


+>im  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  {+>im} >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+>ishshah  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  {+>ishshah} > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+>ishshah  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  {+>ishshah} > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+>ishshah  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  {+>ishshah} > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+>iy  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  {+>iy} > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+>iy  ECC 010 016 .  Woe <00337  {+>iy} > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !


+>iysh  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  {+>iysh} > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+>iysh  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  {+>iysh} > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+>iysh  ECC 006 002 A man <00376  {+>iysh} > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+>iysh  ECC 006 003 If <00518  +>im > a man <00376  {+>iysh} > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+>iysh  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  {+>iysh} > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+>iysh  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  {+>iysh} > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+>iysh  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  {+>iysh} > .


+>iysh  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  {+>iysh} > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+>iysh  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  {+>iysh} > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+>ow  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  {+>ow} > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+>ow  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  {+>ow} > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+>owr  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  {+>owr} > excelleth <03504  +yithrown > darkness <02822  +choshek > .


+>owr  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  {+>owr} > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+>owr  ECC 011 007 .  Truly the light <00216  {+>owr} >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :


+>owr  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  {+>owr} > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :


+>ozen  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  {+>ozen} > filled <04390  +male> > with hearing <08085  +shama< > .


+b@churowth  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  {+b@churowth} > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+b@churowth  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  {+b@churowth} > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+b@hemah  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  {+b@hemah} > .


+b@hemah  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  {+b@hemah} > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+b@hemah  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  {+b@hemah} > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+b@hemah  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  {+b@hemah} > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+b@liy  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  {+b@liy} > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+b@rekah  ECC 002 006 I made <06213  +<asah > me pools <01295  {+b@rekah} > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :


+ba  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  {+ba}<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+ba  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  {+ba}<al > thereof to their hurt <07451  +ra< > .


+ba  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  {+ba}<al > it .


+ba  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  {+ba}<al > to it .


+ba  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  {+ba}<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+ba  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  {+ba}<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+ba>ash  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  {+ba>ash} > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+bachar  ECC 009 004 .  For to him that is joined <00977  {+bachar} > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+bachuwr  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  {+bachuwr} > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+bad  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  {+bad} > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+bahal  ECC 005 002 Be not rash <00926  {+bahal} > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+bahal  ECC 007 009 Be not hasty <00926  {+bahal} > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .


+bahal  ECC 008 003 Be not hasty <00926  {+bahal} > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .


+bakah  ECC 003 004 A time <06256  +<eth > to weep <01058  {+bakah} > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;


+bala  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  {+bala}< > up himself .


+banah  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  {+banah} > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :


+banah  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  {+banah} > up ;


+banah  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  {+banah} > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+baqa  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  {+baqa}< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .


+baqar  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  {+baqar} > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+baqash  ECC 003 006 A time <06256  +<eth > to get <01245  {+baqash} > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;


+baqash  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  {+baqash} > that which is past <07291  +radaph > .


+baqash  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  {+baqash} > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+baqash  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  {+baqash} > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+baqash  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  {+baqash} > out many <07227  +rab > inventions <02810  +chishshabown > .


+baqash  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  {+baqash} >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+baqash  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  {+baqash} > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+bara  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  {+bara}> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+barar  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  {+barar} > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+barzel  ECC 010 010 If <00518  +>im > the iron <01270  {+barzel} > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+basar  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  {+basar} > .


+basar  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  {+basar} > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+basar  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  {+basar} > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+basar  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  {+basar} > .


+batel  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  {+batel} > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+bayith  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  {+bayith} > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :


+bayith  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  {+bayith} > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+bayith  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  {+bayith} > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+bayith  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  {+bayith} > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+bayith  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  {+bayith} > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+bayith  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  {+bayith} > of mirth <08057  +simchah > .


+bayith  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  {+bayith} > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .


+bayith  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  {+bayith} > droppeth <01811  +dalaph > through <01811  +dalaph > .


+bayith  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  {+bayith} > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+bayith  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  {+bayith} > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+bazah  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  {+bazah} > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+beged  ECC 009 008 Let thy garments <00899  {+beged} > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .


+ben  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  {+ben} > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .


+ben  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  {+ben} > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+ben  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  {+ben} > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+ben  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  {+ben} > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+ben  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  {+ben} > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+ben  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  {+ben} > of men <00120  +>adam > to be exercised <06031  +<anah > in it .


+ben  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  {+ben} > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+ben  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  {+ben} > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+ben  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  {+ben} > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+ben  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  {+ben} > ,  and  [ there is ]  nothing in his hand <03027  +yad > .


+ben  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  {+ben} > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+ben  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  {+ben} > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+ben  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  {+ben} > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+ben  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  {+ben} > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+ben  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  {+ben} > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+ben  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  {+ben} > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+beten  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  {+beten} > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+beten  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  {+beten} > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+bittachown  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  {+bittachown} > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+biyn  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  {+biyn} > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+boqer  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  {+boqer} > !


+boqer  ECC 011 006 In the morning <01242  {+boqer} > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+bow  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  {+bow}> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .


+bow  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  {+bow}> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .


+bow  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  {+bow}> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+bow  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  {+bow}> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+bow  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  {+bow}> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+bow  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  {+bow}> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .


+bow  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  {+bow}> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+bow  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  {+bow}> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+bow  ECC 006 004 For he cometh <00935  {+bow}> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .


+bow  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  {+bow}> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+bow  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  {+bow}> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+bow  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  {+bow}> >  [ is ]  vanity <01892  +hebel > .


+bow  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  {+bow}> > thee into judgment <04941  +mishpat > .


+bow  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  {+bow}> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+bow  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  {+bow}> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+bowr  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  {+bowr} > .


+buwr  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  {+buwr} > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+c@gullah  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  {+c@gullah} > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+cabab  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  {+cabab} > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+cabab  ECC 002 020 Therefore I went <05437  +cabab > about <05437  {+cabab} > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .


+cabab  ECC 002 020 Therefore I went <05437  {+cabab} > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .


+cabab  ECC 007 025 I applied <05437  {+cabab} > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+cabab  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  {+cabab} > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+cabab  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  {+cabab} > the streets <07784  +shuwq > :


+cabab  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  {+cabab} > about <05437  +cabab > the streets <07784  +shuwq > :


+cabal  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  {+cabal} > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+cabiyb  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  {+cabiyb} > .


+cagar  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  {+cagar} > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+cakal  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  {+cakal} > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+cakal  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  {+cakal} > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+cakal  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  {+cakal} > .


+cakal  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  {+cakal} > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+cakan  ECC 010 009 Whoso removeth <05265  +naca< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  {+cakan} > thereby .


+cal  ECC 010 014 A fool <05536  {+cal} > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+caphad  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  {+caphad} > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;


+caphad  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  {+caphad} > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+cekel  ECC 010 006 Folly <05529  {+cekel} > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .


+cepher  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  {+cepher} >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+chabal  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  {+chabal} > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+chabaq  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  {+chabaq} > ;


+chabaq  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  {+chabaq} > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;


+chabaq  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  {+chabaq} > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .


+chaber  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  {+chaber} > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+chacer  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  {+chacer} > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+chacer  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  {+chacer} > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+chacer  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  {+chacer} > no <00408  +>al > ointment <08081  +shemen > .


+chacer  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  {+chacer} >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+chadash  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  {+chadash} >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .


+chadash  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  {+chadash} > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+chagab  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  {+chagab} > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+chakam  ECC 002 014 The wise <02450  {+chakam} > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+chakam  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  {+chakam} > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+chakam  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  {+chakam} >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+chakam  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  {+chakam} > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+chakam  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  {+chakam} > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+chakam  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  {+chakam} >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+chakam  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  {+chakam} > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+chakam  ECC 006 008 For what <04100  +mah > hath the wise <02450  {+chakam} > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+chakam  ECC 007 004 The heart <03820  +leb > of the wise <02450  {+chakam} >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .


+chakam  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  {+chakam} > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+chakam  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  {+chakam} > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .


+chakam  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  {+chakam} > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+chakam  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  {+chakam} > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .


+chakam  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  {+chakam} > ;  but it  [ was ]  far <07350  +rachowq > from me .


+chakam  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  {+chakam} >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+chakam  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  {+chakam} > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+chakam  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  {+chakam} >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+chakam  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  {+chakam} > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+chakam  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  {+chakam} > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+chakam  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  {+chakam} > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+chakam  ECC 009 017 The words <01697  +dabar > of wise <02450  {+chakam} >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .


+chakam  ECC 010 002 A wise <02450  {+chakam} > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .


+chakam  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  {+chakam} > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .


+chakam  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  {+chakam} > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+chakam  ECC 012 011 The words <01697  +dabar > of the wise <02450  {+chakam} >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+chalah  ECC 005 013 There is a sore <02470  {+chalah} > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+chalah  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  {+chalah} > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+chalowm  ECC 005 003 For a dream <02472  {+chalowm} > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .


+chalowm  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  {+chalowm} > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .


+chamam  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  {+chamam} > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?


+chaphar  ECC 010 008 He that diggeth <02658  {+chaphar} > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .


+chapher  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  {+chapher} > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+chaphets  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  {+chaphets} > him .


+chaqar  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  {+chaqar} > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+chashah  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  {+chashah} > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;


+chashak  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  {+chashak} > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :


+chashak  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  {+chashak} > ,


+chata  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  {+chata}> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+chata  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  {+chata}> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+chata  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  {+chata}> > not .


+chata  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  {+chata}> > shall be taken <03920  +lakad > by her .


+chata  ECC 008 012 Though a sinner <02398  {+chata}> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+chata  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  {+chata}> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+chata  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  {+chata}> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+chathchath  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  {+chathchath} >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+chay  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  {+chay} > .


+chay  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  {+chay} > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+chay  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  {+chay} > .


+chay  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  {+chay} > .


+chay  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  {+chay} > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+chay  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  {+chay} > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+chay  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  {+chay} > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+chay  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  {+chay} > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+chay  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  {+chay} > ?


+chay  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  {+chay} > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+chay  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  {+chay} > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+chay  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  {+chay} > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+chay  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  {+chay} > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+chay  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  {+chay} > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+chay  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  {+chay} > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+chay  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  {+chay} > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+chay  ECC 009 005 For the living <02416  {+chay} > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+chay  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  {+chay} > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+chay  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  {+chay} > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+chay  ECC 009 009 Live <02416  +chay > joyfully <02416  {+chay} > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+chay  ECC 009 009 Live <02416  {+chay} > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+chayah  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  {+chayah} > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+chayah  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  {+chayah} > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+chayah  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  {+chayah} > to them that have <01167  +ba<al > it .


+chayah  ECC 011 008 But if a man <00120  +>adam > live <02421  {+chayah} > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+chayil  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  {+chayil} > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+chayil  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  {+chayil} > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+chebel  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  {+chebel} > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+checrown  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  {+checrown} > cannot be numbered <04487  +manah > .


+cheleq  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  {+cheleq} > of all <03605  +kol > my labour <05999  +<amal > .


+cheleq  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  {+cheleq} > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+cheleq  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  {+cheleq} > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+cheleq  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  {+cheleq} > .


+cheleq  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  {+cheleq} > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+cheleq  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  {+cheleq} > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+cheleq  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  {+cheleq} > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+cheleq  ECC 011 002 Give <05414  +nathan > a portion <02506  {+cheleq} > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+chen  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  {+chen} > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+chen  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  {+chen} > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .


+chephets  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  {+chephets} > under <08478  +tachath > the heaven <08064  +shamayim > :


+chephets  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  {+chephets} > and for every <03605  +kol > work <04639  +ma<aseh > .


+chephets  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  {+chephets} > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+chephets  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  {+chephets} > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .


+chephets  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  {+chephets} > in them ;


+chephets  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  {+chephets} > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+cherem  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  {+cherem} > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+cheshbown  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  {+cheshbown} >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+cheshbown  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  {+cheshbown} > :


+cheshbown  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  {+cheshbown} > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+chet  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  {+chet}> > .


+cheyq  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  {+cheyq} > of fools <03684  +k@ciyl > .


+chishshabown  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  {+chishshabown} > .


+chokmah  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  {+chokmah} > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+chokmah  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  {+chokmah} > and knowledge <01847  +da<ath > .


+chokmah  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  {+chokmah} > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+chokmah  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  {+chokmah} > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+chokmah  ECC 001 018 For in much <07230  +rob > wisdom <02451  {+chokmah} >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+chokmah  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  {+chokmah} > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+chokmah  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  {+chokmah} > remained <05975  +<amad > with me .


+chokmah  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  {+chokmah} > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+chokmah  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  {+chokmah} > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .


+chokmah  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  {+chokmah} > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+chokmah  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  {+chokmah} > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+chokmah  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  {+chokmah} > concerning <05921  +<al > this <02088  +zeh > .


+chokmah  ECC 007 011 .  Wisdom <02451  {+chokmah} >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .


+chokmah  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  {+chokmah} > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+chokmah  ECC 007 012 For wisdom <02451  {+chokmah} >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+chokmah  ECC 007 019 Wisdom <02451  {+chokmah} > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  +shalliyt >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .


+chokmah  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  {+chokmah} > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .


+chokmah  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  {+chokmah} > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+chokmah  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  {+chokmah} > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+chokmah  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  {+chokmah} > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+chokmah  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  {+chokmah} > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+chokmah  ECC 009 013 .  This <02090  +zoh > wisdom <02451  {+chokmah} > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+chokmah  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  {+chokmah} > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+chokmah  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  {+chokmah} >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+chokmah  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  {+chokmah} >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+chokmah  ECC 009 018 Wisdom <02451  {+chokmah} >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+chokmah  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  {+chokmah} >  [ and ]  honour <03519  +kabowd > .


+chokmah  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  {+chokmah} >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+choliy  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  {+choliy} > .


+choliy  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  {+choliy} > .


+chophen  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  {+chophen} > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+chor  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  {+chor} > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+choshek  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  {+choshek} > .


+choshek  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  {+choshek} > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+choshek  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  {+choshek} > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+choshek  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  {+choshek} > .


+choshek  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  {+choshek} > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .


+choshek  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  {+choshek} > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+chuwsh  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  {+chuwsh} >  [ hereunto ]  ,  more <02351  +chuwts > than I ?


+chuwt  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  {+chuwt} > is not quickly <04120  +m@herah > broken <05423  +nathaq > .


+chuwts  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  {+chuwts} > than I ?


+cikluwth  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  {+cikluwth} > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+cikluwth  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  {+cikluwth} > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+cikluwth  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  {+cikluwth} > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+cikluwth  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  {+cikluwth} > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .


+cikluwth  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  {+cikluwth} >  [ and ]  madness <01947  +howlelah > :


+cikluwth  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  {+cikluwth} > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+cikluwth  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  {+cikluwth} > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+ciyr  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  {+ciyr} > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+ciyr  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  {+ciyr} > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+cowph  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  {+cowph} > .


+cowph  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  {+cowph} > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+cowph  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  {+cowph} > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+cuwc  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  {+cuwc} > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .


+cuwr  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  {+cuwr} > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+cuwr  ECC 011 010 Therefore remove <05493  {+cuwr} > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+da  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  {+da}<ath > .


+da  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  {+da}<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+da  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  {+da}<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+da  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  {+da}<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+da  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  {+da}<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+da  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  {+da}<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+da  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  {+da}<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+dabar  ECC 001 001 .  The words <01697  {+dabar} > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .


+dabar  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  {+dabar} >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+dabar  ECC 001 008 All <03605  +kol > things <01697  {+dabar} >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+dabar  ECC 001 010 Is there  [ any ]  thing <01697  {+dabar} > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+dabar  ECC 001 016 I communed <01696  {+dabar} > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+dabar  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  {+dabar} > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+dabar  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  {+dabar} > ;


+dabar  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  {+dabar} > be few <04592  +m@<at > .


+dabar  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  {+dabar} > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+dabar  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  {+dabar} > .


+dabar  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  {+dabar} >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .


+dabar  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  {+dabar} > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+dabar  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  {+dabar} > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+dabar  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  {+dabar} > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+dabar  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  {+dabar} > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+dabar  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  {+dabar} > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+dabar  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  {+dabar} > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .


+dabar  ECC 008 004 Where <00834  +>aher > the word <01697  {+dabar} > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+dabar  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  {+dabar} > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+dabar  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  {+dabar} > are not heard <08085  +shama< > .


+dabar  ECC 009 017 The words <01697  {+dabar} > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .


+dabar  ECC 010 012 .  The words <01697  {+dabar} > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .


+dabar  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  {+dabar} > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+dabar  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  {+dabar} > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+dabar  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  {+dabar} > .


+dabar  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  {+dabar} > of truth <00571  +>emeth > .


+dabar  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  {+dabar} > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+dabar  ECC 012 011 The words <01697  {+dabar} > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+dabar  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  {+dabar} > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+dag  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  {+dag} > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+dalaph  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  {+dalaph} > .


+dalaph  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  {+dalaph} > through <01811  +dalaph > .


+darash  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  {+darash} > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+darowm  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  {+darowm} > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+darowm  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  {+darowm} > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+David  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  {+David} > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .


+deleth  ECC 012 004 And the doors <01817  {+deleth} > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+derek  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  {+derek} > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+derek  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  {+derek} > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+derek  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  {+derek} > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+derek  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  {+derek} > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+dibrah  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  {+dibrah} > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+dibrah  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  {+dibrah} > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+dim  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  {+dim}<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+diyn  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  {+diyn} > with him that is mightier <08623  +taqqiyph > than he .


+dorbown  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  {+dorbown} > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+dowr  ECC 001 004 .   [ One ]  generation passeth <01980  +halak > away ,  and  [ another ]  generation <01755  {+dowr} > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .


+g@  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  {+g@}<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+g@buwrah  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  {+g@buwrah} > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+g@buwrah  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  {+g@buwrah} > ,  and not for drunkenness <08358  +sh@thiy > !


+gabahh  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  {+gabahh} > in spirit <07307  +ruwach > .


+gabar  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  {+gabar} > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+gaboahh  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  {+gaboahh} > than <05921  +<al > they .


+gaboahh  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  {+gaboahh} > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+gaboahh  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  {+gaboahh} > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+gaboahh  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  {+gaboahh} > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+gadal  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  {+gadal} > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+gadal  ECC 002 004 I made me great <01431  {+gadal} > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :


+gadal  ECC 002 009 So I was great <01431  {+gadal} > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+gader  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  {+gader} > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .


+gadowl  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  {+gadowl} > unto me :


+gadowl  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  {+gadowl} > bulwarks <04685  +matsowd > against <05921  +<al > it :


+gadowl  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  {+gadowl} > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+gadowl  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  {+gadowl} > offences <02399  +chet> > .


+galgal  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  {+galgal} > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+gam  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  {+gam} > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+gam  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > .


+gam  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  {+gam} > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+gam  ECC 002 008 I gathered <03664  +kanac > me also <01571  {+gam} > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+gam  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  {+gam} > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+gam  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > .


+gam  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  {+gam} > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+gam  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > .


+gam  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+gam  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  {+gam} > vanity <01892  +hebel > .


+gam  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  {+gam} > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+gam  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  {+gam} > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+gam  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+gam  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  {+gam} > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+gam  ECC 003 013 And also <01571  {+gam} > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+gam  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+gam  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+gam  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  {+gam} > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+gam  ECC 004 011 Again <01571  {+gam} > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?


+gam  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  {+gam} >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .


+gam  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+gam  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  {+gam} > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+gam  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > .


+gam  ECC 005 016 And this <02090  +zoh > also <01571  {+gam} >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+gam  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  {+gam} > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+gam  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  {+gam} > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+gam  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  {+gam} >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+gam  ECC 006 005 Moreover <01571  {+gam} > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+gam  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  {+gam} > the appetite <05315  +nephesh > is not filled <04390  +male> > .


+gam  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+gam  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > .


+gam  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  {+gam} > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+gam  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  {+gam} > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+gam  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  {+gam} > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+gam  ECC 007 021 Also <01571  {+gam} > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+gam  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  {+gam} > hast cursed <07043  +qalal > others <00312  +>acher > .


+gam  ECC 007 022 For oftentimes also <01571  {+gam} > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .


+gam  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  {+gam} > vanity <01892  +hebel > .


+gam  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  {+gam} >  [ is ]  vanity <01892  +hebel > .


+gam  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  {+gam} >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+gam  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  {+gam} > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+gam  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  {+gam} > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+gam  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  {+gam} > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+gam  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  {+gam} > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+gam  ECC 009 006 Also <01571  {+gam} > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+gam  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  {+gam} > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+gam  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  {+gam} > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+gam  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  {+gam} > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+gam  ECC 009 012 For man <00120  +>adam > also <01571  {+gam} > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+gam  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  {+gam} > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+gam  ECC 010 003 Yea <01571  +gam > also <01571  {+gam} > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+gam  ECC 010 003 Yea <01571  {+gam} > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+gam  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  {+gam} > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+gam  ECC 012 005 Also <01571  {+gam} >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+gannah  ECC 002 005 I made <06213  +<asah > me gardens <01593  {+gannah} > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :


+gara  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  {+gara}< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+geshem  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  {+geshem} > :


+gezel  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  {+gezel} > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+gibbowr  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  {+gibbowr} > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+gullah  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  {+gullah} > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+guwmmats  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  {+guwmmats} > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .


+halak  ECC 001 004 .   [ One ]  generation passeth <01980  {+halak} > away ,  and  [ another ]  generation <01755  +dowr > cometh <00935  +bow> > : but the earth <00776  +>erets > abideth <05975  +<amad > for ever <05769  +<owlam > .


+halak  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  {+halak} > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+halak  ECC 001 006 The wind <07307  +ruwach > goeth <01980  {+halak} > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+halak  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  {+halak} > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+halak  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  {+halak} > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+halak  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  {+halak} > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+halak  ECC 003 020 All <03605  +kol > go <01980  {+halak} > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+halak  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  {+halak} > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+halak  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  {+halak} > to one <00259  +>echad > place <04725  +maqowm > ?


+halak  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  {+halak} > before <05048  +neged > the living <02416  +chay > ?


+halak  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  {+halak} > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+halak  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  {+halak} > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+halak  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  {+halak} > .


+halak  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  {+halak} > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+halak  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  {+halak} > as servants <05650  +<ebed > upon the earth <00776  +>erets > .


+halak  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  {+halak} > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+halak  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  {+halak} > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+halal  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  {+halal} > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?


+halal  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  {+halal} > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .


+hamown  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  {+hamown} > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+harag  ECC 003 003 A time <06256  +<eth > to kill <02026  {+harag} > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;


+hava  ECC 002 022 For what <04100  +mah > hath <01933  {+hava}> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+hayah  ECC 001 009 .  The thing that hath been <01961  {+hayah} > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .


+hayah  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  {+hayah} > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+hayah  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  {+hayah} > after <00314  +>acharown > .


+hayah  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  {+hayah} > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+hayah  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  {+hayah} > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+hayah  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  {+hayah} > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+hayah  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  {+hayah} > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .


+hayah  ECC 003 015 That which hath been <01961  {+hayah} > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .


+hayah  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  {+hayah} > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+hayah  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  {+hayah} > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+hayah  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  {+hayah} > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+hayah  ECC 006 010 That which <00834  +>aher > hath been <01961  {+hayah} > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+hayah  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  {+hayah} > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+hebel  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  {+hebel} > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  {+hebel} > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  {+hebel} > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 001 002 Vanity <01892  {+hebel} > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hebel  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+hebel  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hebel  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > .


+hebel  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > and a great <07227  +rab > evil <07451  +ra< > .


+hebel  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  {+hebel} > .


+hebel  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hebel  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hebel  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and I saw <07200  +ra>ah > vanity <01892  {+hebel} > under <08478  +tachath > the sun <08121  +shemesh > .


+hebel  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+hebel  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+hebel  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  {+hebel} > : but fear <03372  +yare> > thou God <00430  +>elohiym > .


+hebel  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > .


+hebel  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  {+hebel} > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+hebel  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  {+hebel} > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .


+hebel  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hebel  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  {+hebel} > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+hebel  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  {+hebel} > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+hebel  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  {+hebel} > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+hebel  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  {+hebel} > .


+hebel  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 008 014 .  There is a vanity <01892  {+hebel} > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  {+hebel} > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+hebel  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  {+hebel} > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+hebel  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  {+hebel} > .


+hebel  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  {+hebel} > .


+hebel  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  {+hebel} > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hebel  ECC 012 008 .  Vanity <01892  {+hebel} > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+hem  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  {+hem} > are beasts <00929  +b@hemah > .


+hem  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  {+hem} >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+hem  ECC 012 012 And further <03148  +yowther > ,  by these <01992  {+hem} > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+hinneh  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  {+hinneh} > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+hinneh  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  {+hinneh} > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+hinneh  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  {+hinneh} > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+hinneh  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  {+hinneh} > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+hinneh  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  {+hinneh} > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+hinneh  ECC 005 018 .  Behold <02009  {+hinneh} >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+howlelah  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  {+howlelah} > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+howlelah  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  {+howlelah} > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+howlelah  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  {+howlelah} > :


+howlelah  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  {+howlelah} >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+howleluwth  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  {+howleluwth} > .


+huw  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  {+huw}> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+huw  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  {+huw}> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+huw  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  {+huw}> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+huw  ECC 005 014 But those <01931  {+huw}> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .


+huw  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  {+huw}> > poor <04542  +micken > man <00376  +>iysh > .


+k@bar  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  {+k@bar} > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+k@bar  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  {+k@bar} > done <06466  +pa<al > .


+k@bar  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  {+k@bar} >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+k@bar  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  {+k@bar} > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .


+k@bar  ECC 003 015 That which hath been <01961  +hayah > is now <03528  {+k@bar} > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  +radaph > .


+k@bar  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  {+k@bar} > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+k@bar  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  {+k@bar} > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+k@bar  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  {+k@bar} > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+k@bar  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  {+k@bar} > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+k@ciyl  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  {+k@ciyl} > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+k@ciyl  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  {+k@ciyl} > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+k@ciyl  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  {+k@ciyl} > .


+k@ciyl  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  {+k@ciyl} > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+k@ciyl  ECC 004 005 The fool <03684  {+k@ciyl} > foldeth <02263  +chabaq > his hands <03027  +yad > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .


+k@ciyl  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  {+k@ciyl} > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+k@ciyl  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  {+k@ciyl} > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+k@ciyl  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  {+k@ciyl} > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .


+k@ciyl  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  {+k@ciyl} > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+k@ciyl  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  {+k@ciyl} > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+k@ciyl  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  {+k@ciyl} >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .


+k@ciyl  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  {+k@ciyl} > .


+k@ciyl  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  {+k@ciyl} > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+k@ciyl  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  {+k@ciyl} > .


+k@ciyl  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  {+k@ciyl} > .


+k@ciyl  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  {+k@ciyl} > heart <03820  +leb > at his left <08040  +s@mo>wl > .


+k@ciyl  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  {+k@ciyl} > will swallow <01104  +bala< > up himself .


+k@ciyl  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  {+k@ciyl} > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .


+k@liy  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  {+k@liy} > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+ka  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  {+ka}<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+ka  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  {+ka}<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+ka  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  {+ka}<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+ka  ECC 007 003 Sorrow <03708  {+ka}<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .


+ka  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  {+ka}<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .


+ka  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  {+ka}<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .


+ka  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  {+ka}<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+kabowd  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  {+kabowd} > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+kabowd  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  {+kabowd} > .


+kacah  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  {+kacah} > with darkness <02822  +choshek > .


+kad  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  {+kad} > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+kakah  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  {+kakah} > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+kala  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  {+kala}> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+kanac  ECC 002 008 I gathered <03664  {+kanac} > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+kanac  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  {+kanac} > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kanac  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  {+kanac} > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;


+kanaph  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  {+kanaph} > shall tell <05046  +nagad > the matter <01697  +dabar > .


+kasher  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  {+kasher} > .


+kasher  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  {+kasher} > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+kathab  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  {+kathab} >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+kecel  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  {+kecel} > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+keceph  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  {+keceph} > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+keceph  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  {+keceph} > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+keceph  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  {+keceph} > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+keceph  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  {+keceph} >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+keceph  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  {+keceph} > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .


+keceph  ECC 012 006 Or <05704  +<ad > ever the silver <03701  {+keceph} > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+keleb  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  {+keleb} > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+ken  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  {+ken} > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+ken  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  {+ken} > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+ken  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  {+ken} >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+ken  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  {+ken} > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+ken  ECC 008 010 And so <03651  {+ken} > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+kerem  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  {+kerem} > :


+kishrown  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  {+kishrown} > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+kishrown  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  {+kishrown} > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kishrown  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  {+kishrown} >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+kiy  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  {+kiy} > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kiy  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  {+kiy} > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .


+kiy  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  {+kiy} > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+kiy  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  {+kiy} > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+kiy  ECC 006 011 .  Seeing <03588  {+kiy} > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+kiy  ECC 007 007 .  Surely <03588  {+kiy} > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  +leb > .


+kiy  ECC 008 006 .  Because <03588  {+kiy} > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .


+kiy  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  {+kiy} > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+kiy  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  {+kiy} > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+kiy  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  {+kiy} > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+kiy  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  {+kiy} > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+koach  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  {+koach} > ;  but they had no <00369  +>ayin > comforter .


+koach  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  {+koach} > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+kol  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  +qoheleth > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  {+kol} >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  {+kol} > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?


+kol  ECC 001 007 All <03605  {+kol} > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+kol  ECC 001 008 All <03605  {+kol} > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+kol  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  {+kol} >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+kol  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  {+kol} >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kol  ECC 001 014 I have seen <07200  +ra>ah > all <03605  {+kol} > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kol  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  {+kol} >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+kol  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  {+kol} >  [ kind of ]  fruits <06529  +p@riy > :


+kol  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  {+kol} > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+kol  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  {+kol} > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+kol  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  {+kol} > my labour <05999  +<amal > .


+kol  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  {+kol} > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+kol  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  {+kol} > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+kol  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  {+kol} >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 002 011 Then I looked <06437  +panah > on all <03605  {+kol} > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  {+kol} > .


+kol  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  {+kol} > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+kol  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  {+kol} >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kol  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  {+kol} > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .


+kol  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  {+kol} > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+kol  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  {+kol} > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  {+kol} > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+kol  ECC 002 023 For all <03605  {+kol} > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+kol  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  {+kol} > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :


+kol  ECC 003 001 .  To every <03605  {+kol} >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :


+kol  ECC 003 011 .  He hath made <06213  +<asah > every <03605  {+kol} >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+kol  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  {+kol} > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+kol  ECC 003 013 And also <01571  +gam > that every <03605  {+kol} > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+kol  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  {+kol} > work <04639  +ma<aseh > .


+kol  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  {+kol} > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+kol  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  {+kol} >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  {+kol} > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  {+kol} > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+kol  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  {+kol} > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+kol  ECC 003 020 All <03605  {+kol} > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+kol  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  {+kol} > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+kol  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  {+kol} > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kol  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  {+kol} > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+kol  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  {+kol} > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+kol  ECC 004 015 I considered <07200  +ra>ah > all <03605  {+kol} > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+kol  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  {+kol} > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+kol  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  {+kol} > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+kol  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  {+kol} > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .


+kol  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  {+kol} > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+kol  ECC 005 017 All <03605  {+kol} > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+kol  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  {+kol} > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+kol  ECC 005 019 Every <03605  {+kol} > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+kol  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  {+kol} > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+kol  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  {+kol} > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+kol  ECC 006 007 .  All <03605  {+kol} > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .


+kol  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  {+kol} > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+kol  ECC 007 015 All <03605  {+kol} >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+kol  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  {+kol} > .


+kol  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  {+kol} > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+kol  ECC 007 023 .  All <03605  {+kol} > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .


+kol  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  {+kol} > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+kol  ECC 008 006 .  Because <03588  +kiy > to every <03605  {+kol} > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .


+kol  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  {+kol} > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+kol  ECC 008 009 .  All <03605  {+kol} > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+kol  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  {+kol} > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+kol  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  {+kol} >  [ that is ]  before <06440  +paniym > them .


+kol  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  {+kol} > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+kol  ECC 009 001 .  For all <03605  {+kol} > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+kol  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  {+kol} > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+kol  ECC 009 002 All <03605  {+kol} >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+kol  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  {+kol} > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+kol  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  {+kol} >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+kol  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  {+kol} > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+kol  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  {+kol} >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  {+kol} > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  {+kol} > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+kol  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  {+kol} > .


+kol  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  +leb > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  {+kol} > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+kol  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  {+kol} >  [ things ]  .


+kol  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  {+kol} > .


+kol  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  {+kol} > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  {+kol} > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  {+kol} > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+kol  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  {+kol} > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+kol  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ;  all <03605  {+kol} >  [ is ]  vanity <01892  +hebel > .


+kol  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  {+kol} >  [ duty ]  of man <00120  +>adam > .


+kol  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  {+kol} > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+kol  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  {+kol} > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+kol  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  {+kol} > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+kowkab  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  {+kowkab} > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :


+laban  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  {+laban} > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .


+lachash  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  {+lachash} > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .


+lahag  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  {+lahag} >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+lakad  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  {+lakad} > by her .


+lamad  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  {+lamad} > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+lavah  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  {+lavah} > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+layil  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  {+layil} > .  This is also <01571  +gam > vanity <01892  +hebel > .


+layil  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  {+layil} > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+leb  ECC 001 013 And I gave <05414  +nathan > my heart <03820  {+leb} > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+leb  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  {+leb} > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+leb  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  {+leb} > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+leb  ECC 001 017 And I gave <05414  +nathan > my heart <03820  {+leb} > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+leb  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  {+leb} > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+leb  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  {+leb} > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+leb  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  {+leb} > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+leb  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  {+leb} > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+leb  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  {+leb} > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+leb  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  {+leb} > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+leb  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  {+leb} > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+leb  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  {+leb} > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .


+leb  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  {+leb} > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+leb  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  {+leb} > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+leb  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  {+leb} > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+leb  ECC 003 017 I said <00559  +>amar > in mine heart <03820  {+leb} > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+leb  ECC 003 018 I said <00559  +>amar > in mine heart <03820  {+leb} > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  +ra>ah > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+leb  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  {+leb} > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+leb  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  {+leb} > .


+leb  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  {+leb} > .


+leb  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  {+leb} > is made better <03190  +yatab > .


+leb  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  {+leb} > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .


+leb  ECC 007 004 The heart <03820  {+leb} > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  +simchah > .


+leb  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  +mattanah > destroyeth <6> the heart <03820  {+leb} > .


+leb  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  {+leb} > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+leb  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  {+leb} > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  +qalal > others <00312  +>acher > .


+leb  ECC 007 025 I applied <05437  +cabab > mine heart <03820  {+leb} > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+leb  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  {+leb} >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+leb  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  {+leb} > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+leb  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  {+leb} > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+leb  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  {+leb} > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+leb  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  {+leb} > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+leb  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  {+leb} > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+leb  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  {+leb} > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+leb  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  {+leb} > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+leb  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  {+leb} > at his left <08040  +s@mo>wl > .


+leb  ECC 010 002 A wise <02450  +chakam > man s heart <03820  {+leb} >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .


+leb  ECC 010 003 Yea <01571  +gam > also <01571  +gam > ,  when he that is a fool <05530  +cakal > walketh <01980  +halak > by the way <01870  +derek > ,  his wisdom <03820  {+leb} > faileth <02638  +chacer >  [ him ]  ,  and he saith <00559  +>amar > to every <03605  +kol > one  [ that ]  he  [ is ]  a fool <05530  +cakal > .


+leb  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  {+leb} > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+leb  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  {+leb} > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+leb  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  {+leb} > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+lebab  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  {+lebab} > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+lechem  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  {+lechem} > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+lechem  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  {+lechem} > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+lechem  ECC 010 019 A feast <03899  {+lechem} > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .


+lechem  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  {+lechem} > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .


+lo  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  {+lo}> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+lo  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  {+lo}> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+lo  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  {+lo}> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+lo  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  {+lo}> > more <05750  +<owd > be admonished <02094  +zahar > .


+lo  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  {+lo}> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+lo  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  {+lo}> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+lo  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  {+lo}> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+lo  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  {+lo}> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+lo  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  {+lo}> > thy time <06256  +<eth > ?


+lo  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  {+lo}> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+lo  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  {+lo}> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+lo  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  {+lo}> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+lo  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  {+lo}> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+lo  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  {+lo}> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+lo  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  {+lo}> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+lo  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  {+lo}> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+lo  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  {+lo}> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+lo  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  {+lo}> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .


+m@  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  {+m@}<at > .


+m@  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  {+m@}<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+m@  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  {+m@}<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+m@  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  {+m@}<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+m@  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  {+m@}<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+m@diynah  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  {+m@diynah} > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+m@diynah  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  {+m@diynah} > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+m@herah  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  {+m@herah} > broken <05423  +nathaq > .


+m@herah  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  {+m@herah} > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+m@lo  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  {+m@lo}> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+m@qareh  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  {+m@qareh} > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .


+m@uwmah  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  {+m@uwmah} > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+ma  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  {+ma}<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ma  ECC 002 004 I made me great <01431  +gadal > works <04639  {+ma}<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  +nata< > me vineyards <03754  +kerem > :


+ma  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  {+ma}<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+ma  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  {+ma}<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ma  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  {+ma}<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+ma  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  {+ma}<aseh > .


+ma  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  {+ma}<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+ma  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  {+ma}<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+ma  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  {+ma}<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+ma  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  {+ma}<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ma  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  {+ma}<aseh > of thine hands <03027  +yad > ?


+ma  ECC 007 013 Consider <07200  +ra>ah > the work <04639  {+ma}<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+ma  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  {+ma}<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+ma  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  {+ma}<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+ma  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  {+ma}<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+ma  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  {+ma}<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+ma  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  {+ma}<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+ma  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  {+ma}<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+ma  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  {+ma}<aseh > .


+ma  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  {+ma}<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+ma  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  {+ma}<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+ma  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  {+ma}<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+mabbuwa  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  {+mabbuwa}< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+madda  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  {+madda}< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+mah  ECC 001 003 What <04100  {+mah} > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?


+mah  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  {+mah} > doeth <06213  +<asah > it ?


+mah  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  {+mah} >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+mah  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  {+mah} > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+mah  ECC 002 022 For what <04100  {+mah} > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+mah  ECC 003 009 What <04100  {+mah} > profit <03504  +yithrown > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?


+mah  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  {+mah} > shall be after <00310  +>achar > him ?


+mah  ECC 003 022 Wherefore <04100  {+mah} > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+mah  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  {+mah} > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+mah  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  {+mah} > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+mah  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  {+mah} > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+mah  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  {+mah} > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+mah  ECC 006 008 For what <04100  {+mah} > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+mah  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  {+mah} >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+mah  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  {+mah} > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+mah  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  {+mah} >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+mah  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  {+mah} > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+mah  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  {+mah} > shouldest thou destroy <08074  +shamem > thyself ?


+mah  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  {+mah} > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+mah  ECC 007 024 That which <04100  {+mah} > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?


+mah  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  {+mah} > doest <06213  +<asah > thou ?


+mah  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  {+mah} > shall be : for who can tell <05046  +nagad > him when it shall be ?


+mah  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  {+mah} > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+mah  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  {+mah} > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+mah  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  {+mah} > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+mah  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  {+mah} >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+mahar  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  {+mahar} > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+mak>ob  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  {+mak>ob} > .


+mak>ob  ECC 002 023 For all <03605  +kol > his days <03117  +yowm >  [ are ]  sorrows <04341  {+mak>ob} > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+makak  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  {+makak} > ;  and through idleness <08220  +shiphluwth > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .


+mal>ak  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  {+mal>ak} > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+malak  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  {+malak} > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .


+malat  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  {+malat} > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+malat  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  {+malat} > those that are given <01167  +ba<al > to it .


+malat  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  {+malat} > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+male  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  {+male}> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+male  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  {+male}> > with hearing <08085  +shama< > .


+male  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  {+male}> > .


+male  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  {+male}> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+male  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  {+male}> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+male  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  {+male}> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+male  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  {+male}> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+malkuwth  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  {+malkuwth} > becometh poor <07326  +ruwsh > .


+mana  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  {+mana}< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+manah  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  +taqan > : and that which is wanting <02642  +checrown > cannot be numbered <04487  {+manah} > .


+maqowm  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  {+maqowm} > where <08033  +sham > he arose <02224  +zarach > .


+maqowm  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  {+maqowm} > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+maqowm  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  {+maqowm} > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+maqowm  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  {+maqowm} > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+maqowm  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  {+maqowm} > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  +shuwb > .


+maqowm  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  {+maqowm} > ?


+maqowm  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  {+maqowm} > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+maqowm  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  {+maqowm} > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .


+maqowm  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  {+maqowm} > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+mar  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  {+mar} > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+mar>eh  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  {+mar>eh} > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+mar>eh  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  {+mar>eh} > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+marowm  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  {+marowm} > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .


+marpe  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  {+marpe}> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .


+mashak  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  {+mashak} > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+mashal  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  {+mashal} > among fools <03684  +k@ciyl > .


+mashal  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  {+mashal} > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .


+mashal  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  {+mashal} > .


+masm@rah  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  {+masm@rah} > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+mathowq  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  {+mathowq} > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+mathowq  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  {+mathowq} > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :


+matsa  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  {+matsa}> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+matsa  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  {+matsa}> > nothing after <00310  +>achar > him .


+matsa  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  {+matsa}> > it out ?


+matsa  ECC 007 026 And I find <04672  {+matsa}> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+matsa  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  {+matsa}> > out the account <02808  +cheshbown > :


+matsa  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  {+matsa}> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+matsa  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  {+matsa}> > .


+matsa  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  {+matsa}> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+matsa  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  {+matsa}> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+matsa  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  {+matsa}> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+matsa  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  {+matsa}> >  [ it ]  .


+matsa  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  {+matsa}> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+matsa  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  {+matsa}> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+matsa  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  {+matsa}> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+matsa  ECC 009 015 Now there was found <04672  {+matsa}> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+matsa  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  {+matsa}> > it after many <07230  +rob > days <03117  +yowm > .


+matsa  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  {+matsa}> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+matsowd  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  {+matsowd} > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+matsowd  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  {+matsowd} > against <05921  +<al > it :


+matsuwd  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  {+matsuwd} > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+mattah  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  {+mattah} > to the earth <00776  +>erets > ?


+mattanah  ECC 007 007 .  Surely <03588  +kiy > oppression <06233  +<osheq > maketh a wise <02450  +chakam > man mad <01984  +halal > ;  and a gift <04979  {+mattanah} > destroyeth <6> the heart <03820  +leb > .


+mattath  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  {+mattath} > of God <00430  +>elohiym > .


+mattath  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  {+mattath} > of God <00430  +>elohiym > .


+maveth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  {+maveth} > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+maveth  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  {+maveth} > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+maveth  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  {+maveth} > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+maveth  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  {+maveth} > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  +yad >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+maveth  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  {+maveth} > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+maveth  ECC 010 001 .  Dead <04194  {+maveth} > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+mayim  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  {+mayim} > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :


+mayim  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  {+mayim} > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .


+me>ah  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  {+me>ah} >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+me>ah  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  {+me>ah} > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+melek  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  {+melek} > in Jerusalem <03389  +Y@ruwshalaim > .


+melek  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  {+melek} > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .


+melek  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  {+melek} > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+melek  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  {+melek} > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+melek  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  {+melek} > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+melek  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  {+melek} >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .


+melek  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  {+melek} > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .


+melek  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  {+melek} >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+melek  ECC 009 014 [ There was ]  a little <06996  +qatan > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  {+melek} > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+melek  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  {+melek} >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !


+melek  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  {+melek} >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+melek  ECC 010 020 Curse <07043  +qalal > not the king <04428  {+melek} > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+merowts  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  {+merowts} >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+micken  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  {+micken} > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+micken  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  {+micken} > man <00376  +>iysh > .


+micken  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  {+micken} > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  +zakar > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+micken  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  {+micken} > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+micpar  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  {+micpar} > the days <03117  +yowm > of their life <02416  +chay > .


+micpar  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  {+micpar} > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+micpar  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  {+micpar} > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+milchamah  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  {+milchamah} > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .


+milchamah  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  {+milchamah} > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+milchamah  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  {+milchamah} > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+min  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  {+min} > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+min  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  {+min} > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+min  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  {+min} > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+min  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  {+min} > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+min  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  {+min} > a dead <04191  +muwth > lion <00738  +>ariy > .


+miqneh  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  {+miqneh} > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+miqneh  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  {+miqneh} > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+miqreh  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  {+miqreh} > happeneth <07136  +qarah > to them all <03605  +kol > .


+miqreh  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  {+miqreh} > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+miqreh  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  {+miqreh} > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+miqreh  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  {+miqreh} > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+miqreh  ECC 003 019 For that which befalleth <04745  {+miqreh} > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+miqreh  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  {+miqreh} > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+miqreh  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  {+miqreh} > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+mishlachath  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  {+mishlachath} > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+mishpat  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  {+mishpat} > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+mishpat  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  {+mishpat} > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+mishpat  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  {+mishpat} > .


+mishpat  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  {+mishpat} > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .


+mishpat  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  {+mishpat} > .


+mishpat  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  {+mishpat} > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+mishteh  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  {+mishteh} > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+mitsvah  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  {+mitsvah} > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+mitsvah  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  {+mitsvah} > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+miy  ECC 002 019 And who <04310  {+miy} > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+miy  ECC 002 025 For who <04310  +miy > can eat <00398  +>akal > ,  or who <04310  {+miy} > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?


+miy  ECC 002 025 For who <04310  {+miy} > can eat <00398  +>akal > ,  or who <04310  +miy > else can hasten <02363  +chuwsh >  [ hereunto ]  ,  more <02351  +chuwts > than I ?


+miy  ECC 003 021 Who <04310  {+miy} > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+miy  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  {+miy} > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+miy  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  {+miy} > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+miy  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  {+miy} > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+miy  ECC 006 012 For who <04310  {+miy} > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+miy  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  {+miy} > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+miy  ECC 007 024 That which <04100  +mah > is far <07350  +rachowq > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  {+miy} > can find <04672  +matsa> > it out ?


+miy  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  {+miy} > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+miy  ECC 008 001 .  Who <04310  {+miy} >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+miy  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  +shiltown > : and who <04310  {+miy} > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+miy  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  {+miy} > can tell <05046  +nagad > him ?


+mowthar  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  {+mowthar} > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+muwth  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  {+muwth} > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+muwth  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  {+muwth} > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;


+muwth  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  {+muwth} > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+muwth  ECC 004 002 Wherefore I praised <07623  +shabach > the dead <04191  {+muwth} > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+muwth  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  {+muwth} > before <03808  +lo> > thy time <06256  +<eth > ?


+muwth  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  {+muwth} > .


+muwth  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  +towb > than <04480  +min > a dead <04191  {+muwth} > lion <00738  +>ariy > .


+muwth  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  {+muwth} > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+muwth  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  {+muwth} > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+na  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  {+na}> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+na  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  {+na}<ar > ,  and thy princes <08269  +sar > eat <00398  +>akal > in the morning <01242  +boqer > !


+na>ats  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  {+na>ats} > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+naba  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  {+naba}< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+naca  ECC 010 009 Whoso removeth <05265  {+naca}< > stones <68> shall be hurt <06087  +<atsab > therewith ;   [ and ]  he that cleaveth <01234  +baqa< > wood <06086  +<ets > shall be endangered <05533  +cakan > thereby .


+nacah  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  {+nacah} > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+nacah  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  {+nacah} > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .


+nachal  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  {+nachal} > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+nachal  ECC 001 007 All <03605  +kol > the rivers <05158  {+nachal} > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+nachalah  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  {+nachalah} > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .


+nacham  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  {+nacham} > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+nachash  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  {+nachash} > shall bite <05391  +nashak > him .


+nachash  ECC 010 011 Surely <00518  +>im > the serpent <05175  {+nachash} > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .


+Nachath  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  {+Nachath} > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+Nachath  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  {+Nachath} > than the other <02088  +zeh > .


+Nachath  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  {+Nachath} > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .


+nadar  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  {+nadar} > .


+nadar  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  {+nadar} > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+nadar  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  {+nadar} > and not pay <07999  +shalam > .


+nadar  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  {+nadar} > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .


+naga  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  {+naga}< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+naga  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  {+naga}< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+naga  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  {+naga}< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+nagad  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  {+nagad} > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+nagad  ECC 008 007 For he knoweth <03045  +yada< > not that which <04100  +mah > shall be : for who can tell <05046  {+nagad} > him when it shall be ?


+nagad  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  {+nagad} > him ?


+nagad  ECC 010 014 A fool <05536  +cal > also is full <07235  +rabah > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  {+nagad} > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+nagad  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  {+nagad} > the matter <01697  +dabar > .


+nahag  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  {+nahag} > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+naphal  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  {+naphal} > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+naphal  ECC 004 010 For if <00518  +>im > they fall <05307  {+naphal} > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+naphal  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  {+naphal} > suddenly <06597  +pith>owm > upon them .


+naphal  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  {+naphal} > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .


+naphal  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  {+naphal} > ,  there <08033  +sham > it shall be .


+naphal  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  {+naphal} > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+nasa  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  {+nasa}> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+nasa  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  {+nasa}> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+nashak  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  +parats > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  {+nashak} > him .


+nashak  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  {+nashak} > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  +yithrown > .


+nata  ECC 002 004 I made me great <01431  +gadal > works <04639  +ma<aseh > ;  I builded <01129  +banah > me houses <01004  +bayith > ;  I planted <05193  {+nata}< > me vineyards <03754  +kerem > :


+nata  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  {+nata}< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :


+nata  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  {+nata}< > ;


+nata  ECC 003 002 A time <06256  +<eth > to be born <03205  +yalad > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  {+nata}< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;


+nata  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  {+nata}< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+nathan  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  {+nathan} > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+nathan  ECC 001 013 And I gave <05414  {+nathan} > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+nathan  ECC 001 017 And I gave <05414  {+nathan} > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+nathan  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  {+nathan} > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+nathan  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  {+nathan} > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+nathan  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  {+nathan} > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+nathan  ECC 002 026 For  [ God ]  giveth <05414  {+nathan} > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+nathan  ECC 003 010 I have seen <07200  +ra>ah > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  {+nathan} > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .


+nathan  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  {+nathan} > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+nathan  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  {+nathan} > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+nathan  ECC 005 006 Suffer <05414  {+nathan} > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+nathan  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  {+nathan} > him : for it  [ is ]  his portion <02506  +cheleq > .


+nathan  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  {+nathan} > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+nathan  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  {+nathan} > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+nathan  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  {+nathan} >  [ it ]  to his heart <03820  +leb > .


+nathan  ECC 007 021 Also <01571  +gam > take <05414  {+nathan} > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+nathan  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  {+nathan} > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+nathan  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  {+nathan} > him under <08478  +tachath > the sun <08121  +shemesh > .


+nathan  ECC 008 016 When <00834  +>aher > I applied <05414  {+nathan} > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+nathan  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  {+nathan} > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+nathan  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  {+nathan} > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+nathan  ECC 010 006 Folly <05529  +cekel > is set <05414  {+nathan} > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .


+nathan  ECC 011 002 Give <05414  {+nathan} > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+nathan  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  {+nathan} > it .


+nathan  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  {+nathan} > from one <00259  +>echad > shepherd <07462  +ra<ah > .


+nathaq  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  {+nathaq} > .


+neder  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  {+neder} > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+neged  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  {+neged} > the living <02416  +chay > ?


+nekec  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  {+nekec} > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+nekec  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  {+nekec} > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+nephel  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  {+nephel} >  [ is ]  better <02896  +towb > than he .


+nephel  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  {+nephel} > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+nephesh  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  {+nephesh} > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+nephesh  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  {+nephesh} > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+nephesh  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  {+nephesh} > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+nephesh  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  {+nephesh} > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+nephesh  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  +peh > ,  and yet <01571  +gam > the appetite <05315  {+nephesh} > is not filled <04390  +male> > .


+nephesh  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  {+nephesh} > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+nephesh  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  {+nephesh} > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el - leh > have I not found <04672  +matsa> > .


+nuwach  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  +ruwach > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  {+nuwach} > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .


+p@riy  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  +pardec > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  {+p@riy} > :


+pa  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  {+pa}<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .


+pa  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  {+pa}<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  +shemesh > .


+pa  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  {+pa}<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+pa  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+pa  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  {+pa}<al > .


+pa  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+pa  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > .


+pa  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  {+pa}<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+pa  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+pa  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  {+pa}<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+pa  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  {+pa}<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+pa  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  {+pa}<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+pa  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+pa  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+pa  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  {+pa}<al > under <08478  +tachath > the sun <08121  +shemesh > .


+pach  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  {+pach} > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+panah  ECC 002 011 Then I looked <06437  {+panah} > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+panah  ECC 002 012 .  And I turned <06437  {+panah} > myself to behold <07200  +ra>ah > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+paniym  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  {+paniym} > us .


+paniym  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  {+paniym} > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+paniym  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  {+paniym} > me :


+paniym  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  {+paniym} > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+paniym  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  {+paniym} > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+paniym  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  {+paniym} > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+paniym  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  {+paniym} > him .


+paniym  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  {+paniym} > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+paniym  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  {+paniym} > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+paniym  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  {+paniym} > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+paniym  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  {+paniym} > the heart <03820  +leb > is made better <03190  +yatab > .


+paniym  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  {+paniym} > shall be changed <08132  +shana > .


+paniym  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  {+paniym} > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+paniym  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  {+paniym} > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .


+paniym  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  {+paniym} > him :


+paniym  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  {+paniym} > God <00430  +>elohiym > .


+paniym  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  {+paniym} > them .


+paniym  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  {+paniym} > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+parar  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  {+parar} > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+parats  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  +rapha> > ;  a time <06256  +<eth > to break <06555  {+parats} > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;


+parats  ECC 010 008 He that diggeth <02658  +chaphar > a pit <01475  +guwmmats > shall fall <05307  +naphal > into it ;  and whoso breaketh <06555  {+parats} > an hedge <01447  +gader > ,  a serpent <05175  +nachash > shall bite <05391  +nashak > him .


+pardec  ECC 002 005 I made <06213  +<asah > me gardens <01593  +gannah > and orchards <06508  {+pardec} > ,  and I planted <05193  +nata< > trees <06086  +<ets > in them of all <03605  +kol >  [ kind of ]  fruits <06529  +p@riy > :


+pega  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  {+pega}< > happeneth <07136  +qarah > to them all <03605  +kol > .


+peh  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  {+peh} > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+peh  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  {+peh} > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+peh  ECC 006 007 .  All <03605  +kol > the labour <05999  +<amal > of man <00120  +>adam >  [ is ]  for his mouth <06310  {+peh} > ,  and yet <01571  +gam > the appetite <05315  +nephesh > is not filled <04390  +male> > .


+peh  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  {+peh} > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .


+peh  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  {+peh} >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  +saphah > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .


+peh  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  {+peh} >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+peh  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  {+peh} >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+pesher  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  {+pesher} > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+pith>owm  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  {+pith>owm} > upon them .


+pithgam  ECC 008 011 Because <00834  +>aher > sentence <06599  {+pithgam} > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+q@buwrah  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  {+q@buwrah} > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+q@rab  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  {+q@rab} > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+qabar  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  {+qabar} > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+qadowsh  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  {+qadowsh} > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+qahah  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  {+qahah} > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+qalal  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  +shama< > thy servant <05650  +<ebed > curse <07043  {+qalal} > thee :


+qalal  ECC 007 022 For oftentimes also <01571  +gam > thine own heart <03820  +leb > knoweth <3045yada< > that thou thyself <00859  +>attah > likewise <01571  +gam > hast cursed <07043  {+qalal} > others <00312  +>acher > .


+qalal  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  {+qalal} > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  +yithrown > to direct <03787  +kasher > .


+qalal  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  {+qalal} > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+qalal  ECC 010 020 Curse <07043  {+qalal} > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+qanah  ECC 002 007 I got <07069  {+qanah} >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+qara  ECC 003 007 A time <06256  +<eth > to rend <07167  {+qara}< > ,  and a time <06256  +<eth > to sew <08609  +taphar > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;


+qarah  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  {+qarah} > to them all <03605  +kol > .


+qarah  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  {+qarah} > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+qarah  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  {+qarah} > to them all <03605  +kol > .


+qarowb  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  {+qarowb} > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+qarowb  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  {+qarowb} > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+qatan  ECC 009 014 [ There was ]  a little <06996  {+qatan} > city <05892  +<iyr > ,  and few <04592  +m@<at > men <00582  +>enowsh > within it ;  and there came <00935  +bow> > a great <01419  +gadowl > king <04428  +melek > against <00413  +>el > it ,  and besieged <05437  +cabab > it ,  and built <01129  +banah > great <01419  +gadowl > bulwarks <04685  +matsowd > against <05921  +<al > it :


+qatsaph  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  {+qatsaph} > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+qatsar  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  {+qatsar} > .


+qets  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  {+qets} > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+qets  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  {+qets} > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+qets  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  {+qets} > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+qetseph  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  {+qetseph} > with his sickness <02483  +choliy > .


+qin>ah  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  {+qin>ah} > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+qin>ah  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  {+qin>ah} > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+qoheleth  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  {+qoheleth} > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  +Y@ruwshalaim > .


+qoheleth  ECC 001 002 Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the Preacher <06953  {+qoheleth} > ,  vanity <01892  +hebel > of vanities <01892  +hebel > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+qoheleth  ECC 001 012 .  I the Preacher <06953  {+qoheleth} > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  +Y@ruwshalaim > .


+qoheleth  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  {+qoheleth} > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+qoheleth  ECC 012 008 .  Vanity <01892  +hebel > of vanities <01892  +hebel > ,  saith <00559  +>amar > the preacher <06953  {+qoheleth} > ;  all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+qoheleth  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  {+qoheleth} > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+qoheleth  ECC 012 010 The preacher <06953  {+qoheleth} > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  +yosher > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+qowl  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  {+qowl} >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .


+qowl  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  {+qowl} > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+qowl  ECC 007 006 For as the crackling <06963  {+qowl} > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+qowl  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  +yalak > the voice <06963  {+qowl} > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+qowl  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  {+qowl} > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+qowl  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  {+qowl} > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+quwm  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  {+quwm} > him up .


+quwm  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  {+quwm} > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  +sheniy > to help <06965  +quwm > him up .


+quwm  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  {+quwm} > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+r@  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+r@  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+r@  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+r@  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+r@  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+r@  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+r@  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  {+r@}<uwth > of spirit <07307  +ruwach > .


+ra  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  {+ra}< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+ra  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  {+ra}<yown > of spirit <07307  +ruwach > .


+ra  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  {+ra}< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ra  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  {+ra}< > .


+ra  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  {+ra}<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > ?


+ra  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  {+ra}< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+ra  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  {+ra}< > travail <06045  +<inyan > .


+ra  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  {+ra}<yown > of spirit <07307  +ruwach > .


+ra  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  {+ra}< > .


+ra  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  {+ra}< > .


+ra  ECC 005 013 There is a sore <02470  +chalah > evil <07451  {+ra}< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+ra  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  {+ra}< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .


+ra  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  {+ra}< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+ra  ECC 006 001 .  There is an evil <07451  {+ra}< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :


+ra  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  {+ra}< > disease <02483  +choliy > .


+ra  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  {+ra}< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+ra  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  {+ra}< > .


+ra  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  +yalak > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  {+ra}< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .


+ra  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  {+ra}< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+ra  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  {+ra}< > of man <00120  +>adam >  [ is ]  great <07227  +rab > upon him .


+ra  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  {+ra}< > .


+ra  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  +ra< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  {+ra}< > .


+ra  ECC 008 011 Because <00834  +>aher > sentence <06599  +pithgam > against an evil <07451  {+ra}< > work <04639  +ma<aseh > is not executed <06213  +<asah > speedily <04120  +m@herah > ,  therefore the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is fully <04390  +male> > set in them to do <06213  +<asah > evil <07451  +ra< > .


+ra  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  {+ra}< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+ra  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  {+ra}< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+ra  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  {+ra}< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+ra  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  {+ra}< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+ra  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  {+ra}< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+ra  ECC 010 005 There is an evil <07451  {+ra}< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :


+ra  ECC 010 013 The beginning <08462  +t@chillah > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  {+ra}< > madness <01948  +howleluwth > .


+ra  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  {+ra}< > shall be upon the earth <00776  +>erets > .


+ra  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  {+ra}< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+ra  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  {+ra}< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+ra  ECC 012 011 The words <01697  +dabar > of the wise <02450  +chakam >  [ are ]  as goads <01861  +dorbown > ,  and as nails <04930  +masm@rah > fastened <05193  +nata< >  [ by ]  the masters <01167  +ba<al > of assemblies <00627  +>acuppah > ,   [ which ]  are given <05414  +nathan > from one <00259  +>echad > shepherd <07462  {+ra}<ah > .


+ra  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  +towb > ,  or whether <00518  +>im >  [ it be ]  evil <07451  {+ra}< > .


+ra>ah  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  {+ra>ah} > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+ra>ah  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  {+ra>ah} > ,  this <02088  +zeh >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+ra>ah  ECC 001 014 I have seen <07200  {+ra>ah} > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ra>ah  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  {+ra>ah} > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+ra>ah  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  {+ra>ah} > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+ra>ah  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  {+ra>ah} > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+ra>ah  ECC 002 012 .  And I turned <06437  +panah > myself to behold <07200  {+ra>ah} > wisdom <02451  +chokmah > ,  and madness <01947  +howlelah > ,  and folly <05531  +cikluwth > : for what <04100  +mah >  [ can ]  the man <00120  +>adam >  [ do ]  that cometh <00935  +bow> > after <00310  +>achar > the king <04428  +melek > ?   [ even <00853  +>eth > ]  that which <00834  +>aher > hath been already <03528  +k@bar > done <06466  +pa<al > .


+ra>ah  ECC 002 013 Then I saw <07200  {+ra>ah} > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .


+ra>ah  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  {+ra>ah} > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+ra>ah  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  {+ra>ah} > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+ra>ah  ECC 003 010 I have seen <07200  {+ra>ah} > the travail <06045  +<inyan > ,  which <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > to the sons <01121  +ben > of men <00120  +>adam > to be exercised <06031  +<anah > in it .


+ra>ah  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  {+ra>ah} > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+ra>ah  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  {+ra>ah} > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+ra>ah  ECC 003 018 I said <00559  +>amar > in mine heart <03820  +leb > concerning <05921  +<al > the estate <01700  +dibrah > of the sons <01121  +ben > of men <00120  +>adam > ,  that God <00430  +>elohiym > might manifest <01305  +barar > them ,  and that they might see <07200  {+ra>ah} > that they themselves <01992  +hem > are beasts <00929  +b@hemah > .


+ra>ah  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  {+ra>ah} > what <04100  +mah > shall be after <00310  +>achar > him ?


+ra>ah  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  {+ra>ah} > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+ra>ah  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  {+ra>ah} > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+ra>ah  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  {+ra>ah} > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+ra>ah  ECC 004 004 .  Again ,  I considered <07200  {+ra>ah} > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+ra>ah  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and I saw <07200  {+ra>ah} > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .


+ra>ah  ECC 004 015 I considered <07200  {+ra>ah} > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+ra>ah  ECC 005 008 If <00518  +>im > thou seest <07200  {+ra>ah} > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+ra>ah  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  {+ra>ah} >  [ of them ]  with their eyes <05869  +<ayin > ?


+ra>ah  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  {+ra>ah} > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+ra>ah  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  {+ra>ah} > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+ra>ah  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  {+ra>ah} > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+ra>ah  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  {+ra>ah} > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :


+ra>ah  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  {+ra>ah} > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+ra>ah  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  {+ra>ah} > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+ra>ah  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  {+ra>ah} > the sun <08121  +shemesh > .


+ra>ah  ECC 007 013 Consider <07200  {+ra>ah} > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+ra>ah  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  {+ra>ah} > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+ra>ah  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  {+ra>ah} > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+ra>ah  ECC 007 027 Behold <07200  {+ra>ah} > ,  this <02088  +zeh > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+ra>ah  ECC 007 029 Lo <07200  {+ra>ah} > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+ra>ah  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  {+ra>ah} > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+ra>ah  ECC 008 010 And so <03651  +ken > I saw <07200  {+ra>ah} > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+ra>ah  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  {+ra>ah} > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+ra>ah  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  {+ra>ah} > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+ra>ah  ECC 008 017 Then I beheld <07200  {+ra>ah} > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+ra>ah  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  {+ra>ah} > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+ra>ah  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  {+ra>ah} > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+ra>ah  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  {+ra>ah} > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :


+ra>ah  ECC 010 007 I have seen <07200  {+ra>ah} > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  +sar > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .


+ra>ah  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  {+ra>ah} > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .


+ra>ah  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  {+ra>ah} > the sun <08121  +shemesh > :


+ra>ah  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  {+ra>ah} > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+rab  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  {+rab} > evil <07451  +ra< > .


+rab  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  {+rab} > among <05921  +<al > men <00120  +>adam > :


+rab  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  {+rab} > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+rab  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  {+rab} > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+rab  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  {+rab} > inventions <02810  +chishshabown > .


+rab  ECC 008 006 .  Because <03588  +kiy > to every <03605  +kol > purpose <02656  +chephets > there is time <06256  +<eth > and judgment <04941  +mishpat > ,  therefore the misery <07451  +ra< > of man <00120  +>adam >  [ is ]  great <07227  {+rab} > upon him .


+rab  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  {+rab} > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  +shephel > place .


+rabab  ECC 005 011 When goods <02896  +towb > increase <07235  +rabah > ,  they are increased <07231  {+rabab} > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+rabah  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  {+rabah} > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+rabah  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  {+rabah} > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+rabah  ECC 005 011 When goods <02896  +towb > increase <07235  {+rabah} > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+rabah  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  {+rabah} > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+rabah  ECC 005 017 All <03605  +kol > his days <03117  +yowm > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  {+rabah} > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+rabah  ECC 005 020 For he shall not much <07235  {+rabah} > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+rabah  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  {+rabah} > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+rabah  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  {+rabah} > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  +yowther > ?


+rabah  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  {+rabah} > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+rabah  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  {+rabah} > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+rabah  ECC 007 017 Be not over <07235  +rabah > much <07235  {+rabah} > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+rabah  ECC 007 017 Be not over <07235  {+rabah} > much <07235  +rabah > wicked <07561  +rasha< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+rabah  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  {+rabah} > good <02896  +towb > .


+rabah  ECC 010 014 A fool <05536  +cal > also is full <07235  {+rabah} > of words <01697  +dabar > : a man <00120  +>adam > cannot tell <05046  +nagad > what <04100  +mah > shall be ;  and what <04100  +mah > shall be after <00310  +>achar > him ,  who <04310  +miy > can tell <05046  +nagad > him ?


+rabah  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  {+rabah} > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+rabah  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  {+rabah} > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+rabah  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  {+rabah} > proverbs <04912  +mashal > .


+rabah  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  {+rabah} > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+rabah  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  {+rabah} > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+rachaq  ECC 003 005 A time <06256  +<eth > to cast <07993  +shalak > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  {+rachaq} > from embracing <02263  +chabaq > ;


+rachaq  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  {+rachaq} > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+rachowq  ECC 007 023 .  All <03605  +kol > this <02090  +zoh > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  {+rachowq} > from me .


+rachowq  ECC 007 024 That which <04100  +mah > is far <07350  {+rachowq} > off ,  and exceeding deep <06013  +<amoq > ,  who <04310  +miy > can find <04672  +matsa> > it out ?


+radaph  ECC 003 015 That which hath been <01961  +hayah > is now <03528  +k@bar > ;  and that which <00834  +>aher > is to be hath already <03528  +k@bar > been <01961  +hayah > ;  and God <00430  +>elohiym > requireth <01245  +baqash > that which is past <07291  {+radaph} > .


+rapha  ECC 003 003 A time <06256  +<eth > to kill <02026  +harag > ,  and a time <06256  +<eth > to heal<07495  {+rapha}> > ;  a time <06256  +<eth > to break <06555  +parats > down ,  and a time <06256  +<eth > to build <01129  +banah > up ;


+raqach  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  {+raqach} > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+raqad  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  +sachaq > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  {+raqad} > ;


+rasha  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  {+rasha}< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+rasha  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  {+rasha}< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+rasha  ECC 007 017 Be not over <07235  +rabah > much <07235  +rabah > wicked <07561  {+rasha}< > ,  neither <00408  +>al > be thou foolish <05530  +cakal > : why <04100  +mah > shouldest thou die <04191  +muwth > before <03808  +lo> > thy time <06256  +<eth > ?


+rasha  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  {+rasha}< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+rasha  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  {+rasha}< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+rasha  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  {+rasha}< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+rasha  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  {+rasha}< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+rasha  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  {+rasha}< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+ratsah  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  {+ratsah} > thy works <04639  +ma<aseh > .


+ratsats  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  {+ratsats} > at <00413  +>el > the cistern <00953  +bowr > .


+ratsats  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  {+ratsats} > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+re>shiyth  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  {+re>shiyth} > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+rea  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  {+rea}< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+regel  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  {+regel} > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+resha  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  {+resha}< >  [ was ]  there <08033  +sham > .


+resha  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  {+resha}< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+resha  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  {+resha}< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+resha  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  {+resha}< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+reyach  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  {+reyach} > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+ri>shown  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  {+ri>shown} >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+ri>shown  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  {+ri>shown} > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+ro>sh  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  {+ro>sh} > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  +yada< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+ro>sh  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  +yapheh > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  {+ro>sh} > to the end <05490  +cowph > .


+ro>sh  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  {+ro>sh} > lack <02637  +chacer > no <00408  +>al > ointment <08081  +shemen > .


+roa  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  {+roa}< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .


+rob  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  {+rob} > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+rob  ECC 001 018 For in much <07230  {+rob} > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+rob  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  +rob > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  {+rob} > of words <01697  +dabar > .


+rob  ECC 005 003 For a dream <02472  +chalowm > cometh <00935  +bow> > through the multitude <07230  {+rob} > of business <06045  +<inyan > ;  and a fool s <03684  +k@ciyl > voice <06963  +qowl >  [ is known ]  by multitude <07230  +rob > of words <01697  +dabar > .


+rob  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  {+rob} > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .


+rob  ECC 005 007 For in the multitude <07230  {+rob} > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  +yare> > thou God <00430  +>elohiym > .


+rob  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  {+rob} > days <03117  +yowm > .


+ruwach  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  {+ruwach} > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+ruwach  ECC 001 006 The wind <07307  {+ruwach} > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+ruwach  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  {+ruwach} > .


+ruwach  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+ruwach  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  {+ruwach} > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+ruwach  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  {+ruwach} > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+ruwach  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  {+ruwach} > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+ruwach  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 004 006 Better <02896  +towb >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  {+ruwach} > .


+ruwach  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  {+ruwach} > ?


+ruwach  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  {+ruwach} > .


+ruwach  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  {+ruwach} > .


+ruwach  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  {+ruwach} >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+ruwach  ECC 007 009 Be not hasty <00926  +bahal > in thy spirit <07307  {+ruwach} > to be angry <03707  +ka<ac > : for anger <03708  +ka<ac > resteth <05117  +nuwach > in the bosom <02436  +cheyq > of fools <03684  +k@ciyl > .


+ruwach  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  {+ruwach} > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+ruwach  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  {+ruwach} > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+ruwach  ECC 010 004 .  If the spirit <07307  {+ruwach} > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .


+ruwach  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  {+ruwach} > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .


+ruwach  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  {+ruwach} > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+ruwach  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  {+ruwach} > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .


+ruwq  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  {+ruwq} >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+ruwsh  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  {+ruwsh} > .


+ruwsh  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  {+ruwsh} > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+s@chowq  ECC 002 002 I said <00559  +>amar > of laughter <07814  {+s@chowq} > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  +simchah > ,  What <04100  +mah > doeth <06213  +<asah > it ?


+s@chowq  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  {+s@chowq} > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .


+s@chowq  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  {+s@chowq} > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+s@chowq  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  {+s@chowq} > ,  and wine <03196  +yayin > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .


+s@mo>wl  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  {+s@mo>wl} > .


+saba  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  {+saba}< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+saba  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  {+saba}< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+saba  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  {+saba}< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+saba  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  {+saba}< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+saba  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  {+saba}< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+sachaq  ECC 003 004 A time <06256  +<eth > to weep <01058  +bakah > ,  and a time <06256  +<eth > to laugh <07832  {+sachaq} > ;  a time <06256  +<eth > to mourn <05594  +caphad > ,  and a time <06256  +<eth > to dance <07540  +raqad > ;


+sadeh  ECC 005 009 .  Moreover the profit <03504  +yithrown > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  {+sadeh} > .


+samach  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  {+samach} > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+samach  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  {+samach} > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .


+samach  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  +towb > ,  than that a man <00120  +>adam > should rejoice <08055  {+samach} > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+samach  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  {+samach} > in him .  Surely <03588  +kiy > this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+samach  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  {+samach} > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+samach  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  {+samach} > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+samach  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  +yayin > maketh merry <08055  {+samach} > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .


+samach  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  {+samach} > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+samach  ECC 011 009 Rejoice <08055  {+samach} > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+sane  ECC 002 017 .  Therefore I hated <08130  {+sane}> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+sane  ECC 002 018 Yea ,  I hated <08130  {+sane}> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .


+sane  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  {+sane}> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  +shalowm > .


+saphah  ECC 010 012 .  The words <01697  +dabar > of a wise <02450  +chakam > man s mouth <06310  +peh >  [ are ]  gracious <02580  +chen > ;  but the lips <08193  {+saphah} > of a fool <03684  +k@ciyl > will swallow <01104  +bala< > up himself .


+sar  ECC 010 007 I have seen <07200  +ra>ah > servants <05650  +<ebed > upon horses <05483  +cuwc > ,  and princes <08269  {+sar} > walking <01980  +halak > as servants <05650  +<ebed > upon the earth <00776  +>erets > .


+sar  ECC 010 016 .  Woe <00337  +>iy > to thee ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  a child <05288  +na<ar > ,  and thy princes <08269  {+sar} > eat <00398  +>akal > in the morning <01242  +boqer > !


+sar  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  {+sar} > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  +sh@thiy > !


+sh@>owl  ECC 009 010 Whatsoever thy hand <03027  +yad > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  {+sh@>owl} > ,  whither thou goest <01980  +halak > .


+sh@buw  ECC 008 002 I  [ counsel thee ]  to keep <08104  +shamar > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  {+sh@buw}<ah > of God <00430  +>elohiym > .


+sh@buw  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  {+sh@buw}<ah > .


+sh@gagah  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  {+sh@gagah} > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  +yad > ?


+sh@gagah  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  {+sh@gagah} >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :


+sh@moneh  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  {+sh@moneh} > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+sh@nayim  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  {+sh@nayim} > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+sh@nayim  ECC 004 009 Two <08147  {+sh@nayim} >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .


+sh@nayim  ECC 004 011 Again <01571  +gam > ,  if two <08147  {+sh@nayim} > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?


+sh@nayim  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  {+sh@nayim} > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .


+sh@nayim  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  {+sh@nayim} >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+sh@thiy  ECC 010 017 Blessed <00835  +>esher >  [ art ]  thou ,  O land <00776  +>erets > ,  when thy king <04428  +melek >  [ is ]  the son <01121  +ben > of nobles <02715  +chor > ,  and thy princes <08269  +sar > eat <00398  +>akal > in due season <06256  +<eth > ,  for strength <01369  +g@buwrah > ,  and not for drunkenness <08358  {+sh@thiy} > !


+sha>al  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  {+sha>al} > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+sha>al  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  {+sha>al} > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+sha>aph  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  {+sha>aph} > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .


+shaba  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  {+shaba}< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+shabach  ECC 004 002 Wherefore I praised <07623  {+shabach} > the dead <04191  +muwth > which are already <03528  +k@bar > dead <04191  +muwth > more <04480  +min > than <04480  +min > the living <02416  +chay > which <00834  +>aher > are yet <05728  +<aden > alive <02416  +chay > .


+shabach  ECC 008 015 Then I commended <07623  {+shabach} > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+shabar  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  +zahab > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  {+shabar} > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+shachach  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  {+shachach} > ;


+shachach  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  {+shachach} > low <07817  +shachach > ;


+shacharuwth  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  +yalduwth > and youth <07839  {+shacharuwth} >  [ are ]  vanity <01892  +hebel > .


+shakab  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  {+shakab} > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  +yacham >  [ alone ]  ?


+shakach  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  {+shakach} > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+shakach  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  {+shakach} > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+shakach  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  {+shakach} > .


+shalach  ECC 011 001 .  Cast <07971  {+shalach} > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  +yowm > .


+shalak  ECC 003 005 A time <06256  +<eth > to cast <07993  {+shalak} > away stones <68> ,  and a time <06256  +<eth > to gather <03664  +kanac > stones <68> together ;  a time <06256  +<eth > to embrace <02263  +chabaq > ,  and a time <06256  +<eth > to refrain <07368  +rachaq > from embracing <02263  +chabaq > ;


+shalak  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  +shamar > ,  and a time <06256  +<eth > to cast <07993  {+shalak} > away ;


+shalam  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  {+shalam} > for their labour <05999  +<amal > .


+shalam  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  +shalam > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  {+shalam} > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+shalam  ECC 005 004 .  When <00834  +>aher > thou vowest <05087  +nadar > a vow <05088  +neder > unto God <00430  +>elohiym > ,  defer <00309  +>achar > not to pay <07999  {+shalam} > it ;  for  [ he hath ]  no <00369  +>ayin > pleasure <02656  +chephets > in fools <03684  +k@ciyl > : pay <07999  +shalam > that which <00834  +>aher > thou hast vowed <05087  +nadar > .


+shalam  ECC 005 005 Better <02896  +towb >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  {+shalam} > .


+shalam  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  {+shalam} > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+shalash  ECC 004 012 And if one <00259  +>echad > prevail <08630  +taqaph > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  {+shalash} > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .


+shalat  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  {+shalat} > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+shalat  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  {+shalat} > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  +zoh >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+shalat  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  {+shalat} > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  +zeh >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+shalat  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  {+shalat} > over another to his own hurt <07451  +ra< > .


+shalliyt  ECC 007 019 Wisdom <02451  +chokmah > strengtheneth <05810  +<azaz > the wise <02450  +chakam > more than ten <06235  +<eser > mighty <07989  {+shalliyt} >  [ men ]  which <00834  +>aher > are in the city <05892  +<iyr > .


+shalliyt  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  {+shalliyt} > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+shalliyt  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  {+shalliyt} > :


+shalowm  ECC 003 008 A time <06256  +<eth > to love <00157  +>ahab > ,  and a time <06256  +<eth > to hate <08130  +sane> > ;  a time <06256  +<eth > of war <04421  +milchamah > ,  and a time <06256  +<eth > of peace <07965  {+shalowm} > .


+sham  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  {+sham} > he arose <02224  +zarach > .


+sham  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  {+sham} > they return <07725  +shuwb > again <07725  +shuwb > .


+sham  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  {+sham} > .


+sham  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  {+sham} > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+sham  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  {+sham} > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+sham  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  {+sham} > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+sham  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  +tsaphown > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  {+sham} > it shall be .


+shama  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  +yagea< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  {+shama}< > .


+shama  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  {+shama}< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+shama  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  {+shama}< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+shama  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  {+shama}< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+shama  ECC 007 021 Also <01571  +gam > take <05414  +nathan > no <00808  +>ashiysh > heed <03820  +leb > unto all <03605  +kol > words <01697  +dabar > that are spoken <01696  +dabar > ;  lest thou hear <08085  {+shama}< > thy servant <05650  +<ebed > curse <07043  +qalal > thee :


+shama  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  {+shama}< > .


+shama  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  {+shama}< > in quiet <05183  +Nachath > more than the cry <02201  +za<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .


+shama  ECC 012 013 .  Let us hear <08085  {+shama}< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+shamar  ECC 003 006 A time <06256  +<eth > to get <01245  +baqash > ,  and a time <06256  +<eth > to lose <6> ;  a time <06256  +<eth > to keep <08104  {+shamar} > ,  and a time <06256  +<eth > to cast <07993  +shalak > away ;


+shamar  ECC 005 001 .  Keep <08104  {+shamar} > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+shamar  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  {+shamar} > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+shamar  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  {+shamar} > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+shamar  ECC 008 002 I  [ counsel thee ]  to keep <08104  {+shamar} > the king s <04428  +melek > commandment <06310  +peh > ,  and  [ that ]  in regard of the oath <07621  +sh@buw<ah > of God <00430  +>elohiym > .


+shamar  ECC 008 005 Whoso keepeth <08104  {+shamar} > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+shamar  ECC 011 004 He that observeth <08104  {+shamar} > the wind <07307  +ruwach > shall not sow <02232  +zara< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .


+shamar  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  {+shamar} > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+shamar  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  {+shamar} > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+shamayim  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  {+shamayim} > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+shamayim  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  {+shamayim} > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+shamayim  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  {+shamayim} > :


+shamayim  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  +yatsa> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  {+shamayim} > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+shamayim  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  {+shamayim} > shall carry <03212  +yalak > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+shamem  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  {+shamem} > thyself ?


+shana  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  +yada< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  {+shana} > .


+shaneh  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  {+shaneh} > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+shaneh  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  {+shaneh} > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+shaneh  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  {+shaneh} > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  +towb > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+shaneh  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  {+shaneh} > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+shaneh  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  {+shaneh} > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+shaphal  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  {+shaphal} > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+shaphat  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  {+shaphat} > the righteous <06662  +tsaddiyq > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+shaqah  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  {+shaqah} > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :


+shaqed  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  {+shaqed} > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+shathah  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  {+shathah} > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+shathah  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  {+shathah} > ,  and enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+shathah  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  {+shathah} > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+shathah  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  {+shathah} > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+shathah  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  {+shathah} > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+sheba  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  {+sheba}< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  +yada< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+shehah  ECC 005 012 The sleep <08142  {+shehah} > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  +yashen > .


+shehah  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  {+shehah} > with his eyes <05869  +<ayin > :  )


+shem  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  +yalak > in darkness <02822  +choshek > ,  and his name <08034  {+shem} > shall be covered <03680  +kacah > with darkness <02822  +choshek > .


+shem  ECC 007 001 .  A good name <08034  {+shem} >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+shemen  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  {+shemen} > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+shemen  ECC 009 008 Let thy garments <00899  +beged > be always white <03836  +laban > ;  and let thy head <07218  +ro>sh > lack <02637  +chacer > no <00408  +>al > ointment <08081  {+shemen} > .


+shemen  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  {+shemen} > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+shemesh  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  {+shemesh} > ?


+shemesh  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  {+shemesh} > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .


+shemesh  ECC 001 005 The sun <08121  {+shemesh} > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .


+shemesh  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+shemesh  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  +tachath > the sun <08121  {+shemesh} >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+shemesh  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  {+shemesh} > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .


+shemesh  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  {+shemesh} > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+shemesh  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  +tachath > the sun <08121  {+shemesh} > ?


+shemesh  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  {+shemesh} > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+shemesh  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+shemesh  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  {+shemesh} > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+shemesh  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  {+shemesh} > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+shemesh  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  {+shemesh} > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+shemesh  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  {+shemesh} > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :


+shemesh  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  {+shemesh} > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+shemesh  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  {+shemesh} > ?


+shemesh  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  {+shemesh} > .


+shemesh  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+shemesh  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  {+shemesh} > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+shemesh  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+shemesh  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+shemesh  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  {+shemesh} > .


+shemesh  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  {+shemesh} > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+shemesh  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  {+shemesh} > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+shemesh  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  {+shemesh} > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+shemesh  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  {+shemesh} > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :


+shemesh  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  +towb >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  {+shemesh} > :


+shemesh  ECC 012 002 While <05704  +<ad > the sun <08121  {+shemesh} > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :


+sheniy  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  {+sheniy} > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+sheniy  ECC 004 010 For if <00518  +>im > they fall <05307  +naphal > ,  the one <00259  +>echad > will lift <06965  +quwm > up his fellow <02270  +chaber > : but woe <00337  +>iy > to him  [ that is ]  alone <00259  +>echad > when he falleth <05307  +naphal > ;  for  [ he hath ]  not another <08145  {+sheniy} > to help <06965  +quwm > him up .


+sheniy  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  {+sheniy} > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+shephel  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  +yashab > in low <08216  {+shephel} > place .


+shiddah  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  {+shiddah} > instruments ,  and that of all sorts .


+shiltown  ECC 008 004 Where <00834  +>aher > the word <01697  +dabar > of a king <04428  +melek >  [ is ,  there is ]  power <07983  {+shiltown} > : and who <04310  +miy > may say <00559  +>amar > unto him ,  What <04100  +mah > doest <06213  +<asah > thou ?


+shiltown  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  {+shiltown} > in the day <03117  +yowm > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+shiphchah  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  {+shiphchah} > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  +Y@ruwshalaim > before <06440  +paniym > me :


+shiphluwth  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  {+shiphluwth} > of the hands <03027  +yad > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .


+shiyr  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  {+shiyr} > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+shiyr  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  {+shiyr} > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+shiyr  ECC 007 005 [ It is ]  better <02896  +towb > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  {+shiyr} > of fools <03684  +k@ciyl > .


+shiyr  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  {+shiyr} > shall be brought <07817  +shachach > low <07817  +shachach > ;


+shuwb  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  {+shuwb} > according <05921  +<al > to his circuits <05439  +cabiyb > .


+shuwb  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  +tsaphown > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  {+shuwb} > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+shuwb  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  {+shuwb} > .


+shuwb  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  {+shuwb} > again <07725  +shuwb > .


+shuwb  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  +shuwb > to dust <06083  +<aphar > again <07725  {+shuwb} > .


+shuwb  ECC 003 020 All <03605  +kol > go <01980  +halak > unto one <00259  +>echad > place <04725  +maqowm > ;  all <03605  +kol > are of the dust <06083  +<aphar > ,  and all <03605  +kol > turn <07725  {+shuwb} > to dust <06083  +<aphar > again <07725  +shuwb > .


+shuwb  ECC 004 001 .  So I returned <07725  {+shuwb} > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+shuwb  ECC 004 007 .  Then I returned <07725  {+shuwb} > ,  and I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  +tachath > the sun <08121  +shemesh > .


+shuwb  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  {+shuwb} > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+shuwb  ECC 009 011 .  I returned <07725  {+shuwb} > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+shuwb  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  +yareach > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  {+shuwb} > after <00310  +>achar > the rain <01653  +geshem > :


+shuwb  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  +shuwb > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  {+shuwb} > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .


+shuwb  ECC 012 007 Then shall the dust <06083  +<aphar > return <07725  {+shuwb} > to the earth <00776  +>erets > as it was : and the spirit <07307  +ruwach > shall return <07725  +shuwb > unto God <00430  +>elohiym > who <00834  +>aher > gave <05414  +nathan > it .


+shuwq  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  {+shuwq} > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+shuwq  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  +yare> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  {+shuwq} > :


+simchah  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  {+simchah} > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+simchah  ECC 002 002 I said <00559  +>amar > of laughter <07814  +s@chowq > ,   [ It is ]  mad <01984  +halal > : and of mirth <08057  {+simchah} > ,  What <04100  +mah > doeth <06213  +<asah > it ?


+simchah  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  {+simchah} > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  +zeh > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+simchah  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  {+simchah} > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+simchah  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  {+simchah} > of his heart <03820  +leb > .


+simchah  ECC 007 004 The heart <03820  +leb > of the wise <02450  +chakam >  [ is ]  in the house <01004  +bayith > of mourning <60> ;  but the heart <03820  +leb > of fools <03684  +k@ciyl >  [ is ]  in the house <01004  +bayith > of mirth <08057  {+simchah} > .


+simchah  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  {+simchah} > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+simchah  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  {+simchah} > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+sin>ah  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  {+sin>ah} >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+sin>ah  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  {+sin>ah}> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+t@buw>ah  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  {+t@buw>ah} > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+t@chillah  ECC 010 013 The beginning <08462  {+t@chillah} > of the words <01697  +dabar > of his mouth <06310  +peh >  [ is ]  foolishness <05531  +cikluwth > : and the end <00319  +>achariyth > of his talk <06310  +peh >  [ is ]  mischievous <07451  +ra< > madness <01948  +howleluwth > .


+ta  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  +zahab > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  {+ta}<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+tachan  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  {+tachan} > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+tachanah  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  {+tachanah} > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  +tsippowr > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+tachath  ECC 001 003 What <04100  +mah > profit <03504  +yithrown > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  {+tachath} > the sun <08121  +shemesh > ?


+tachath  ECC 001 009 .  The thing that hath been <01961  +hayah > ,  it  [ is that ]  which shall be ;  and that which is done <06466  +pa<al >  [ is ]  that which shall be done <06466  +pa<al > : and  [ there is ]  no <00369  +>ayin > new <02319  +chadash >  [ thing ]  under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  +tuwr > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  {+tachath} > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+tachath  ECC 001 014 I have seen <07200  +ra>ah > all <03605  +kol > the works <04639  +ma<aseh > that are done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > ;  and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+tachath  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  {+tachath} > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+tachath  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 002 017 .  Therefore I hated <08130  +sane> > life <02416  +chay > ;  because <03588  +kiy > the work <04639  +ma<aseh > that is wrought <06213  +<asah > under <08478  {+tachath} > the sun <08121  +shemesh >  [ is ]  grievous <07451  +ra< > unto me : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+tachath  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  {+tachath} > the sun <08121  +shemesh > : because I should leave <03241  +Yaniym > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .


+tachath  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  {+tachath} > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+tachath  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  +ya>ash > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 002 022 For what <04100  +mah > hath <01933  +hava> > man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > ,  and of the vexation <07475  +ra<yown > of his heart <03820  +leb > ,  wherein he hath laboured <06001  +<amel > under <08478  {+tachath} > the sun <08121  +shemesh > ?


+tachath  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  +z@man > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  {+tachath} > the heaven <08064  +shamayim > :


+tachath  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  {+tachath} > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  +tsedeq > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+tachath  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  +yad > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+tachath  ECC 004 003 Yea ,  better <02896  +towb >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 004 007 .  Then I returned <07725  +shuwb > ,  and I saw <07200  +ra>ah > vanity <01892  +hebel > under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  {+tachath} > .


+tachath  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  {+tachath} > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  +yeled > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+tachath  ECC 005 013 There is a sore <02470  +chalah > evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  {+tachath} > the sun <08121  +shemesh > ,   [ namely ]  ,  riches <06239  +<osher > kept <08104  +shamar > for the owners <01167  +ba<al > thereof to their hurt <07451  +ra< > .


+tachath  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  {+tachath} > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+tachath  ECC 006 001 .  There is an evil <07451  +ra< > which <00834  +>aher > I have seen <07200  +ra>ah > under <08478  {+tachath} > the sun <08121  +shemesh > ,  and it  [ is ]  common <07227  +rab > among <05921  +<al > men <00120  +>adam > :


+tachath  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  {+tachath} > the sun <08121  +shemesh > ?


+tachath  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  {+tachath} > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+tachath  ECC 008 009 .  All <03605  +kol > this <02088  +zeh > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+tachath  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  {+tachath} > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+tachath  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+tachath  ECC 009 003 This <02088  +zeh >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+tachath  ECC 009 006 Also <01571  +gam > their love <00160  +>ahabah > ,  and their hatred <08135  +sin>ah> ,  and their envy <07068  +qin>ah > ,  is now <03528  +k@bar > perished <6> ;  neither <00369  +>ayin > have they any more <05750  +<owd > a portion <02506  +cheleq > for ever <05769  +<owlam > in any <03605  +kol >  [ thing ]  that is done <06466  +pa<al > under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  {+tachath} > the sun <08121  +shemesh > .


+tachath  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  {+tachath} > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+tachath  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  {+tachath} > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  +yada< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+tachath  ECC 009 013 .  This <02090  +zoh > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  {+tachath} > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+tachath  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  {+tachath} > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  +yatsa> > from the ruler <07989  +shalliyt > :


+tahowr  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  {+tahowr} > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+tamahh  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  +tsedeq > in a province <04082  +m@diynah > ,  marvel <08539  {+tamahh} > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+tame  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  {+tame}> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+taphar  ECC 003 007 A time <06256  +<eth > to rend <07167  +qara< > ,  and a time <06256  +<eth > to sew <08609  {+taphar} > ;  a time <06256  +<eth > to keep silence <02814  +chashah > ,  and a time <06256  +<eth > to speak <01696  +dabar > ;


+taqan  ECC 001 015 [ That which is ]  crooked <05791  +<avath > cannot be made straight <08626  {+taqan} > : and that which is wanting <02642  +checrown > cannot be numbered <04487  +manah > .


+taqan  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  +yakol > make  [ that ]  straight <08626  {+taqan} > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+taqan  ECC 012 009 And moreover <03148  +yowther > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  {+taqan} > many <07235  +rabah > proverbs <04912  +mashal > .


+taqaph  ECC 004 012 And if one <00259  +>echad > prevail <08630  {+taqaph} > against him ,  two <08147  +sh@nayim > shall withstand <05975  +<amad > him ;  and a threefold <08027  +shalash > cord <02339  +chuwt > is not quickly <04120  +m@herah > broken <05423  +nathaq > .


+taqqiyph  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  {+taqqiyph} > than he .


+towb  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  +yalak > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  {+towb} > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+towb  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  {+towb} > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+towb  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  {+towb} > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+towb  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  {+towb} > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+towb  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  {+towb} > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+towb  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  {+towb} > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+towb  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  {+towb} > in his life <02416  +chay > .


+towb  ECC 003 012 I know <03045  +yada< > that  [ there is ]  no <00369  +>ayin > good <02896  {+towb} > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .


+towb  ECC 003 013 And also <01571  +gam > that every <03605  +kol > man <00120  +>adam > should eat <00398  +>akal > and drink <08354  +shathah > ,  and enjoy <07200  +ra>ah > the good <02896  {+towb} > of all <03605  +kol > his labour <05999  +<amal > ,  it  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+towb  ECC 003 022 Wherefore <04100  +mah > I perceive <07200  +ra>ah > that  [ there is ]  nothing <00369  +>ayin > better <02896  {+towb} > ,  than that a man <00120  +>adam > should rejoice <08055  +samach > in his own works <04639  +ma<aseh > ;  for that  [ is ]  his portion <02506  +cheleq > : for who <04310  +miy > shall bring <00935  +bow> > him to see <07200  +ra>ah > what <04100  +mah > shall be after <00310  +>achar > him ?


+towb  ECC 004 003 Yea ,  better <02896  {+towb} >  [ is he ]  than both <08147  +sh@nayim > they ,  which <00834  +>aher > hath not yet <05728  +<aden > been <01961  +hayah > ,  who <00834  +>aher > hath not seen <07200  +ra>ah > the evil <07451  +ra< > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > .


+towb  ECC 004 006 Better <02896  {+towb} >  [ is ]  an handful  [ with ]  quietness <05183  +Nachath > ,  than both the hands <02651  +chophen > full <04393  +m@lo> >  [ with ]  travail <05999  +<amal > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+towb  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  {+towb} > ?  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+towb  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  {+towb} > reward <07999  +shalam > for their labour <05999  +<amal > .


+towb  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  {+towb} > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  +yesh > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .


+towb  ECC 004 013 .  Better <02896  {+towb} >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+towb  ECC 005 005 Better <02896  {+towb} >  [ is it ]  that thou shouldest not vow <05087  +nadar > ,  than that thou shouldest vow <05087  +nadar > and not pay <07999  +shalam > .


+towb  ECC 005 011 When goods <02896  {+towb} > increase <07235  +rabah > ,  they are increased <07231  +rabab > that eat <00398  +>akal > them : and what <04100  +mah > good <03788  +kishrown >  [ is there ]  to the owners <01167  +ba<al > thereof ,  saving <00518  +>im > the beholding <07200  +ra>ah >  [ of them ]  with their eyes <05869  +<ayin > ?


+towb  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  {+towb} > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+towb  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  {+towb} > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+towb  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  {+towb} > than he .


+towb  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  {+towb} > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+towb  ECC 006 006 Yea <00432  +>illuw > ,  though he live <02421  +chayah > a thousand <00505  +>eleph > years <08141  +shaneh > twice <06471  +pa<am >  [ told ]  ,  yet hath he seen <07200  +ra>ah > no <03808  +lo> > good <02896  {+towb} > : do not all <03605  +kol > go <01980  +halak > to one <00259  +>echad > place <04725  +maqowm > ?


+towb  ECC 006 009 Better <02896  {+towb} >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+towb  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  {+towb} > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+towb  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  {+towb} > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+towb  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  {+towb} > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+towb  ECC 007 002 [ It is ]  better <02896  {+towb} > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+towb  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  {+towb} > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  +yatab > .


+towb  ECC 007 005 [ It is ]  better <02896  {+towb} > to hear <08085  +shama< > the rebuke <01606  +g@<arah > of the wise <02450  +chakam > ,  than for a man <00376  +>iysh > to hear <08085  +shama< > the song <07892  +shiyr > of fools <03684  +k@ciyl > .


+towb  ECC 007 008 Better <02896  +towb >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  {+towb} > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+towb  ECC 007 008 Better <02896  {+towb} >  [ is ]  the end <00319  +>achariyth > of a thing <01697  +dabar > than the beginning <07225  +re>shiyth > thereof :  [ and ]  the patient <00750  +>arek > in spirit <07307  +ruwach >  [ is ]  better <02896  +towb > than the proud <01362  +gabahh > in spirit <07307  +ruwach > .


+towb  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  {+towb} > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+towb  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  {+towb} > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  +yowther > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .


+towb  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  {+towb} > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+towb  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  {+towb} > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+towb  ECC 007 018 [ It is ]  good <02896  {+towb} > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+towb  ECC 007 020 For  [ there is ]  not a just <06662  +tsaddiyq > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  {+towb} > ,  and sinneth <02398  +chata> > not .


+towb  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  {+towb} > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+towb  ECC 008 013 But it shall not be well <02896  {+towb} > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+towb  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  {+towb} > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+towb  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  {+towb} > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+towb  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  {+towb} > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+towb  ECC 009 004 .  For to him that is joined <00977  +bachar > to all <03605  +kol > the living <02416  +chay > there is hope <00986  +bittachown > : for a living <02416  +chay > dog <03611  +keleb > is better <02896  {+towb} > than <04480  +min > a dead <04191  +muwth > lion <00738  +>ariy > .


+towb  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  {+towb} > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+towb  ECC 009 016 Then said <00559  +>amar > I ,  Wisdom <02451  +chokmah >  [ is ]  better <02896  {+towb} > than strength <01369  +g@buwrah > : nevertheless the poor <04542  +micken > man s wisdom <02451  +chokmah >  [ is ]  despised <00959  +bazah > ,  and his words <01697  +dabar > are not heard <08085  +shama< > .


+towb  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  {+towb} > .


+towb  ECC 009 018 Wisdom <02451  +chokmah >  [ is ]  better <02896  {+towb} > than weapons <03627  +k@liy > of war <07128  +q@rab > : but one <00259  +>echad > sinner <02398  +chata> > destroyeth <6> much <07235  +rabah > good <02896  +towb > .


+towb  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  {+towb} > .


+towb  ECC 011 007 .  Truly the light <00216  +>owr >  [ is ]  sweet <04966  +mathowq > ,  and a pleasant<02896  {+towb} >  [ thing it is ]  for the eyes <05869  +<ayin > to behold <07200  +ra>ah > the sun <08121  +shemesh > :


+towb  ECC 012 014 For God <00430  +>elohiym > shall bring <00935  +bow> > every <03605  +kol > work <04639  +ma<aseh > into judgment <04941  +mishpat > ,  with every <03605  +kol > secret <05956  +<alam > thing ,  whether <00518  +>im >  [ it be ]  good <02896  {+towb} > ,  or whether <00518  +>im >  [ it be ]  evil <07451  +ra< > .


+tsaddiyq  ECC 003 017 I said <00559  +>amar > in mine heart <03820  +leb > ,  God <00430  +>elohiym > shall judge <08199  +shaphat > the righteous <06662  {+tsaddiyq} > and the wicked <07563  +rasha< > : for  [ there <08033  +sham > is ]  a time <06256  +<eth > there <08033  +sham > for every <03605  +kol > purpose <02656  +chephets > and for every <03605  +kol > work <04639  +ma<aseh > .


+tsaddiyq  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  {+tsaddiyq} >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+tsaddiyq  ECC 007 016 Be not righteous <06662  {+tsaddiyq} > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  +yowther > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+tsaddiyq  ECC 007 020 For  [ there is ]  not a just <06662  {+tsaddiyq} > man <00120  +>adam > upon earth <00776  +>erets > ,  that doeth <06213  +<asah > good <02896  +towb > ,  and sinneth <02398  +chata> > not .


+tsaddiyq  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  {+tsaddiyq} > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+tsaddiyq  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  {+tsaddiyq} >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+tsaddiyq  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  {+tsaddiyq} > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+tsaddiyq  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  {+tsaddiyq} > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+tsamach  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  +tsamach > forth <06779  {+tsamach} > trees <06086  +<ets > :


+tsamach  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  +ya<ar > that bringeth <06779  {+tsamach} > forth <06779  +tsamach > trees <06086  +<ets > :


+tsaphown  ECC 001 006 The wind <07307  +ruwach > goeth <01980  +halak > toward <00413  +>el > the south <01864  +darowm > ,  and turneth <05437  +cabab > about unto the north <06828  {+tsaphown} > ;  it whirleth <01980  +halak > about continually ,  and the wind <07307  +ruwach > returneth <07725  +shuwb > again <07725  +shuwb > according <05921  +<al > to his circuits <05439  +cabiyb > .


+tsaphown  ECC 011 003 If <00518  +>im > the clouds <05645  +<ab > be full <04390  +male> > of rain <1653geshem > ,  they empty <07324  +ruwq >  [ themselves ]  upon the earth <00776  +>erets > : and if the tree <06086  +<ets > fall <05307  +naphal > toward the south <01864  +darowm > ,  or toward the north <06828  {+tsaphown} > ,  in the place <04725  +maqowm > where the tree <06086  +<ets > falleth <05307  +naphal > ,  there <08033  +sham > it shall be .


+tsedeq  ECC 003 016 .  And moreover <05750  +<owd > I saw <07200  +ra>ah > under <08478  +tachath > thesun <08121  +shemesh > the place <04725  +maqowm > of judgment <04941  +mishpat > ,   [ that ]  wickedness <07562  +resha< >  [ was ]  there <08033  +sham > ;  and the place <04725  +maqowm > of righteousness <06664  {+tsedeq} > ,   [ that ]  iniquity <07562  +resha< >  [ was ]  there <08033  +sham > .


+tsedeq  ECC 005 008 If <00518  +>im > thou seest <07200  +ra>ah > the oppression <06233  +<osheq > of the poor <07326  +ruwsh > ,  and violent <01499  +gezel > perverting of judgment <04941  +mishpat > and justice <06664  {+tsedeq} > in a province <04082  +m@diynah > ,  marvel <08539  +tamahh > not at <05921  +<al > the matter <02659  +chapher > : for  [ he that is ]  higher <01364  +gaboahh > than <05921  +<al > the highest <01364  +gaboahh > regardeth <08104  +shamar > ;  and  [ there be ]  higher <01364  +gaboahh > than <05921  +<al > they .


+tsedeq  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  +yowm > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  {+tsedeq} > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+tsel  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  {+tsel} > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+tsel  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  {+tsel} > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+tsel  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  {+tsel} > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  +yithrown > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+tsel  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  {+tsel} > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+tsippowr  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  {+tsippowr} > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+tsippowr  ECC 012 004 And the doors <01817  +deleth > shall be shut <05462  +cagar > in the streets <07784  +shuwq > ,  when the sound <06963  +qowl > of the grinding <02913  +tachanah > is low <08217  +shaphal > ,  and he shall rise <06965  +quwm > up at the voice <06963  +qowl > of the bird <06833  {+tsippowr} > ,  and all <03605  +kol > the daughters <01121  +ben > of musick <07892  +shiyr > shall be brought <07817  +shachach > low <07817  +shachach > ;


+tuwr  ECC 001 013 And I gave <05414  +nathan > my heart <03820  +leb > to seek <01875  +darash > and search <08446  {+tuwr} > out by wisdom <02451  +chokmah > concerning <05921  +<al > all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > heaven <08064  +shamayim > : this <01931  +huw> > sore <07451  +ra< > travail <06045  +<inyan > hath God <00430  +>elohiym > given <05414  +nathan > to the sons <01121  +ben > of man <00120  +>adam > to be exercised <06031  +<anah > therewith .


+tuwr  ECC 002 003 I sought <08446  {+tuwr} > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+tuwr  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  {+tuwr} > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+y@gi  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  {+y@gi}<ah > of the flesh <01320  +basar > .


+Y@ruwshalaim  ECC 001 001 .  The words <01697  +dabar > of the Preacher <06953  +qoheleth > ,  the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > in Jerusalem <03389  {+Y@ruwshalaim} > .


+Y@ruwshalaim  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  +Yisra>el > in Jerusalem <03389  {+Y@ruwshalaim} > .


+Y@ruwshalaim  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  +yacaph > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  {+Y@ruwshalaim} > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+Y@ruwshalaim  ECC 002 007 I got <07069  +qanah >  [ me ]  servants <05650  +<ebed > and maidens <08198  +shiphchah > ,  and had <01961  +hayah > servants born <01121  +ben > in my house <01004  +bayith > ;  also <01571  +gam > I had <01961  +hayah > great <07235  +rabah > possessions <04735  +miqneh > of great <01241  +baqar > and small cattle <04735  +miqneh > above all <03605  +kol > that were in Jerusalem <03389  {+Y@ruwshalaim} > before <06440  +paniym > me :


+Y@ruwshalaim  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  +yacaph > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  {+Y@ruwshalaim} > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+ya  ECC 002 006 I made <06213  +<asah > me pools <01295  +b@rekah > of water <04325  +mayim > ,  to water <08248  +shaqah > therewith the wood <03293  {+ya}<ar > that bringeth <06779  +tsamach > forth <06779  +tsamach > trees <06086  +<ets > :


+ya>ash  ECC 002 020 Therefore I went <05437  +cabab > about <05437  +cabab > to cause my heart <03820  +leb > to despair <02976  {+ya>ash} > of all <03605  +kol > the labour <05999  +<amal > which I took under <08478  +tachath > the sun <08121  +shemesh > .


+yacaph  ECC 001 016 I communed <01696  +dabar > with mine own heart <03820  +leb > ,  saying <00559  +>amar > ,  Lo <02009  +hinneh > ,  I am come to great <01431  +gadal > estate ,  and have gotten <03254  {+yacaph} > more wisdom <02451  +chokmah > than <05921  +<al > all <03605  +kol >  [ they ]  that have been <01961  +hayah > before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : yea ,  my heart <03820  +leb > had great <07235  +rabah > experience <07200  +ra>ah > of wisdom <02451  +chokmah > and knowledge <01847  +da<ath > .


+yacaph  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  +yacaph > knowledge <01847  +da<ath > increaseth <03254  {+yacaph} > sorrow <04341  +mak>ob > .


+yacaph  ECC 001 018 For in much <07230  +rob > wisdom <02451  +chokmah >  [ is ]  much <07230  +rob > grief <03708  +ka<ac > : and he that increaseth <03254  {+yacaph} > knowledge <01847  +da<ath > increaseth <03254  +yacaph > sorrow <04341  +mak>ob > .


+yacaph  ECC 002 009 So I was great <01431  +gadal > ,  and increased <03254  {+yacaph} > more than all <03605  +kol > that were before <06440  +paniym > me in Jerusalem <03389  +Y@ruwshalaim > : also <00637  +>aph > my wisdom <02451  +chokmah > remained <05975  +<amad > with me .


+yacaph  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  {+yacaph} > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+yacaph  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  {+yacaph} > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+yacham  ECC 004 011 Again <01571  +gam > ,  if two <08147  +sh@nayim > lie <07901  +shakab > together ,  then they have heat <02552  +chamam > : but how <00349  +>eyk > can one <00259  +>echad > be warm <03179  {+yacham} >  [ alone ]  ?


+yad  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  {+yad} > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  +yithrown > under <08478  +tachath > the sun <08121  +shemesh > .


+yad  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  +zeh > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  {+yad} > of God <00430  +>elohiym > .


+yad  ECC 004 001 .  So I returned <07725  +shuwb > ,  and considered <07200  +ra>ah > all <03605  +kol > the oppressions <06217  +<ashuwq > that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : and behold <02009  +hinneh > the tears <01832  +dim<ah > of  [ such as were ]  oppressed <06231  +<ashaq > ,  and they had no <00369  +>ayin > comforter <05162  +nacham > ;  and on the side <03027  {+yad} > of their oppressors <06231  +<ashaq >  [ there was ]  power <03581  +koach > ;  but they had no <00369  +>ayin > comforter .


+yad  ECC 004 005 The fool <03684  +k@ciyl > foldeth <02263  +chabaq > his hands <03027  {+yad} > together ,  and eateth <00398  +>akal > his own flesh <01320  +basar > .


+yad  ECC 005 006 Suffer <05414  +nathan > not thy mouth <06310  +peh > to cause thy flesh <01320  +basar > to sin <02398  +chata> > ;  neither <00408  +>al > say <00559  +>amar > thou before <06440  +paniym > the angel <04397  +mal>ak > ,  that it  [ was ]  an error <07684  +sh@gagah > : wherefore <04100  +mah > should God <00430  +>elohiym > be angry <07107  +qatsaph > at <05921  +<al > thy voice <06963  +qowl > ,  and destroy <02254  +chabal > the work <04639  +ma<aseh > of thine hands <03027  {+yad} > ?


+yad  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  +yalad > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  {+yad} > .


+yad  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  {+yad} > .


+yad  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  {+yad} > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+yad  ECC 007 026 And I find <04672  +matsa> > more bitter <04751  +mar > than death <04194  +maveth > the woman <00802  +>ishshah > ,  whose heart <03820  +leb >  [ is ]  snares <04685  +matsowd > and nets <02764  +cherem > ,   [ and ]  her hands <03027  {+yad} >  [ as ]  bands <00612  +>ecuwr > : whoso pleaseth God <00430  +>elohiym > shall escape <04422  +malat > from her ;  but the sinner <02398  +chata> > shall be taken <03920  +lakad > by her .


+yad  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  {+yad} > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+yad  ECC 009 010 Whatsoever thy hand <03027  {+yad} > findeth <04672  +matsa> > to do <06213  +<asah > ,  do <06213  +<asah >  [ it ]  with thy might <03581  +koach > ;  for  [ there is ]  no <00369  +>ayin > work <04639  +ma<aseh > ,  nor device <02808  +cheshbown > ,  nor knowledge <01847  +da<ath > ,  nor wisdom <02451  +chokmah > ,  in the grave <07585  +sh@>owl > ,  whither thou goest <01980  +halak > .


+yad  ECC 010 018 By much slothfulness <06103  +<atslah > the building <04746  +m@qareh > decayeth <04355  +makak > ;  and through idleness <08220  +shiphluwth > of the hands <03027  {+yad} > the house <01004  +bayith > droppeth <01811  +dalaph > through <01811  +dalaph > .


+yad  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  {+yad} > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+yada  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  {+yada}< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+yada  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  {+yada}< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+yada  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  {+yada}< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  +zeh > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+yada  ECC 002 014 The wise <02450  +chakam > man s eyes <05869  +<ayin >  [ are ]  in his head <07218  +ro>sh > ;  but the fool <03684  +k@ciyl > walketh <01980  +halak > in darkness <02822  +choshek > : and I myself <00589  +>aniy > perceived <03045  {+yada}< > also <01571  +gam > that one <00259  +>echad > event <04745  +miqreh > happeneth <07136  +qarah > to them all <03605  +kol > .


+yada  ECC 002 019 And who <04310  +miy > knoweth <03045  {+yada}< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  +zeh >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+yada  ECC 003 012 I know <03045  {+yada}< > that  [ there is ]  no <00369  +>ayin > good <02896  +towb > in them ,  but for  [ a man ]  to rejoice <08055  +samach > ,  and to do <06213  +<asah > good <02896  +towb > in his life <02416  +chay > .


+yada  ECC 003 014 I know <03045  {+yada}< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  +yare> > before <06440  +paniym > him .


+yada  ECC 003 021 Who <04310  +miy > knoweth <03045  {+yada}< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  +yarad > downward <04295  +mattah > to the earth <00776  +>erets > ?


+yada  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  {+yada}< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+yada  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  {+yada}< > not that they do <06213  +<asah > evil <07451  +ra< > .


+yada  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  {+yada}< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+yada  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  +yowther > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  {+yada}< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+yada  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  {+yada}< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  +yakol > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+yada  ECC 006 012 For who <04310  +miy > knoweth <03045  {+yada}< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  +yowm > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+yada  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  +yada< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  {+yada}< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+yada  ECC 007 025 I applied <05437  +cabab > mine heart <03820  +leb > to know <03045  {+yada}< > ,  and to search <08446  +tuwr > ,  and to seek <01245  +baqash > out wisdom <02451  +chokmah > ,  and the reason <02808  +cheshbown >  [ of things ]  ,  and to know <03045  +yada< > the wickedness <07562  +resha< > of folly <03689  +kecel > ,  even of foolishness <05531  +cikluwth >  [ and ]  madness <01947  +howlelah > :


+yada  ECC 008 001 .  Who <04310  +miy >  [ is ]  as the wise <02450  +chakam >  [ man <00376  +>iysh > ]  ?  and who <04310  +miy > knoweth <03045  {+yada}< > the interpretation <06592  +pesher > of a thing <01697  +dabar > ?  a man s <00120  +>adam > wisdom <02451  +chokmah > maketh his face <06440  +paniym > to shine <00215  +>owr > ,  and the boldness <05797  +<oz > of his face <06440  +paniym > shall be changed <08132  +shana > .


+yada  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  +yada< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  {+yada}< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+yada  ECC 008 005 Whoso keepeth <08104  +shamar > the commandment <04687  +mitsvah > shall feel <03045  {+yada}< > no <03808  +lo> > evil <07451  +ra< > thing <01697  +dabar > : and a wise <02450  +chakam > man s heart <03820  +leb > discerneth <03045  +yada< > both time <06256  +<eth > and judgment <04941  +mishpat > .


+yada  ECC 008 007 For he knoweth <03045  {+yada}< > not that which <04100  +mah > shall be : for who can tell <05046  +nagad > him when it shall be ?


+yada  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  {+yada}< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+yada  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  {+yada}< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  +yowm > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+yada  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  {+yada}< >  [ it ]  ,  yet shall he not be able <03201  +yakol > to find <04672  +matsa> >  [ it ]  .


+yada  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  {+yada}< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+yada  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  {+yada}< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+yada  ECC 009 005 For the living <02416  +chay > know <03045  {+yada}< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  +zeker > of them is forgotten <07911  +shakach > .


+yada  ECC 009 011 .  I returned <07725  +shuwb > ,  and saw <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  that the race <04793  +merowts >  [ is ]  not to the swift <07031  + qal > ,  nor <03808  +lo> > the battle <04421  +milchamah > to the strong <01368  +gibbowr > ,  neither <03808  +lo> > yet <01571  +gam > bread <03899  +lechem > to the wise <02450  +chakam > ,  nor <03808  +lo> > yet <01571  +gam > riches <06239  +<osher > to men of understanding <00995  +biyn > ,  nor <03808  +lo> > yet <01571  +gam > favour <02580  +chen > to men of skill <03045  {+yada}< > ;  but time <06256  +<eth > and chance <06294  +pega< > happeneth <07136  +qarah > to them all <03605  +kol > .


+yada  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  {+yada}< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  +yaqosh > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+yada  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  {+yada}< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .


+yada  ECC 011 002 Give <05414  +nathan > a portion <02506  +cheleq > to seven <07651  +sheba< > ,  and also <01571  +gam > to eight <08083  +sh@moneh > ;  for thou knowest <03045  {+yada}< > not what <04100  +mah > evil <07451  +ra< > shall be upon the earth <00776  +>erets > .


+yada  ECC 011 005 As thou knowest <03045  +yada< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  {+yada}< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+yada  ECC 011 005 As thou knowest <03045  {+yada}< > not what <04100  +mah >  [ is ]  the way <01870  +derek > of the spirit <07307  +ruwach > ,   [ nor ]  how the bones <06106  +<etsem >  [ do grow ]  in the womb <00990  +beten > of her that is with child <04392  +male> > : even <03602  +kakah > so thou knowest <03045  +yada< > not the works <04639  +ma<aseh > of God <00430  +>elohiym > who <00834  +>aher > maketh <06213  +<asah > all <03605  +kol > .


+yada  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  {+yada}< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+yada  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  {+yada}< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+yaga  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  {+yaga}< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  +yalak > to the city <05892  +<iyr > .


+yagea  ECC 001 008 All <03605  +kol > things <01697  +dabar >  [ are ]  full of labour <03023  {+yagea}< > ;  man <00376  +>iysh > cannot utter <01696  +dabar >  [ it ]  : the eye <05869  +<ayin > is not satisfied <07646  +saba< > with seeing <07200  +ra>ah > ,  nor <03808  +lo> > the ear <00241  +>ozen > filled <04390  +male> > with hearing <08085  +shama< > .


+yakol  ECC 006 010 That which <00834  +>aher > hath been <01961  +hayah > is named already <03528  +k@bar > ,  and it is known <03045  +yada< > that it  [ is ]  man <00120  +>adam > : neither <03808  +lo> > may <03201  {+yakol} > he contend <01777  +diyn > with him that is mightier <08623  +taqqiyph > than he .


+yakol  ECC 007 013 Consider <07200  +ra>ah > the work <04639  +ma<aseh > of God <00430  +>elohiym > : for who <04310  +miy > can <03201  {+yakol} > make  [ that ]  straight <08626  +taqan > ,  which <00834  +>aher > he hath made crooked <05791  +<avath > ?


+yakol  ECC 008 017 Then I beheld <07200  +ra>ah > all <03605  +kol > the work <04639  +ma<aseh > of God <00430  +>elohiym > ,  that a man <00120  +>adam > cannot find <04672  +matsa> > out the work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > : because <00834  +>aher > though <00834  +>aher > a man <00120  +>adam > labour <05998  +<amal > to seek <01245  +baqash >  [ it ]  out ,  yet he shall not find <04672  +matsa> >  [ it ]  ;  yea <01571  +gam > further <03254  +yacaph > ;  though <00518  +>im > a wise <02450  +chakam >  [ man ]  think <00559  +>amar > to know <03045  +yada< >  [ it ]  ,  yet shall he not be able <03201  {+yakol} > to find <04672  +matsa> >  [ it ]  .


+yalad  ECC 003 002 A time <06256  +<eth > to be born <03205  {+yalad} > ,  and a time <06256  +<eth > to die <04191  +muwth > ;  a time <06256  +<eth > to plant <05193  +nata< > ,  and a time <06256  +<eth > to pluck <06131  +<aqar > up  [ that which is ]  planted <05193  +nata< > ;


+yalad  ECC 004 014 For out of prison he cometh <03318  +yatsa> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  {+yalad} > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .


+yalad  ECC 005 014 But those <01931  +huw> > riches <06239  +<osher > perish <6> by evil <07451  +ra< > travail <06045  +<inyan > : and he begetteth <03205  {+yalad} > a son <01121  +ben > ,  and  [ there is ]  nothing in his hand <03027  +yad > .


+yalad  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  {+yalad} > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  +yowm > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+yalad  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  {+yalad} > .


+yalak  ECC 002 001 .  I said <00559  +>amar > in mine heart <03820  +leb > ,  Go <03212  {+yalak} > to now <04994  +na> > ,  I will prove <05254  +nacah > thee with mirth <08057  +simchah > ,  therefore enjoy <07200  +ra>ah > pleasure <02896  +towb > : and ,  behold <02009  +hinneh > ,  this <01931  +huw> > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+yalak  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  {+yalak} > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  +zebach > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+yalak  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  {+yalak} > away in his hand <03027  +yad > .


+yalak  ECC 005 015 As he came <03318  +yatsa> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  {+yalak} > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+yalak  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  {+yalak} > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+yalak  ECC 006 004 For he cometh <00935  +bow> > in with vanity <01892  +hebel > ,  and departeth <03212  {+yalak} > in darkness <02822  +choshek > ,  and his name <08034  +shem > shall be covered <03680  +kacah > with darkness <02822  +choshek > .


+yalak  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  +yalak > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  {+yalak} > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+yalak  ECC 007 002 [ It is ]  better <02896  +towb > to go <03212  {+yalak} > to the house <01004  +bayith > of mourning <60> ,  than to go <03212  +yalak > to the house <01004  +bayith > of feasting <04960  +mishteh > : for that  [ is ]  the end <05490  +cowph > of all <03605  +kol > men <00120  +>adam > ;  and the living <02416  +chay > will lay <05414  +nathan >  [ it ]  to his heart <03820  +leb > .


+yalak  ECC 008 003 Be not hasty <00926  +bahal > to go <03212  {+yalak} > out of his sight <06440  +paniym > : stand <05975  +<amad > not in an evil <07451  +ra< > thing <01697  +dabar > ;  for he doeth <06213  +<asah > whatsoever pleaseth <02654  +chaphets > him .


+yalak  ECC 009 007 Go <03212  {+yalak} > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  +yayin > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+yalak  ECC 010 015 The labour <05999  +<amal > of the foolish <03684  +k@ciyl > wearieth <03021  +yaga< > every one of them ,  because <00834  +>aher > he knoweth <03045  +yada< > not how <00834  +>aher > to go <03212  {+yalak} > to the city <05892  +<iyr > .


+yalak  ECC 010 020 Curse <07043  +qalal > not the king <04428  +melek > ,  no <00408  +>al > not in thy thought <04093  +madda< > ;  and curse <07043  +qalal > not the rich <06223  +<ashiyr > in thy bedchamber : for a bird <05775  +<owph > of the air <08064  +shamayim > shall carry <03212  {+yalak} > the voice <06963  +qowl > ,  and that which hath <01167  +ba<al > wings <03671  +kanaph > shall tell <05046  +nagad > the matter <01697  +dabar > .


+yalduwth  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  {+yalduwth} > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+yalduwth  ECC 011 010 Therefore remove <05493  +cuwr > sorrow <03708  +ka<ac > from thy heart <03820  +leb > ,  and put <05674  +<abar > away <05493  +cuwr > evil <07451  +ra< > from thy flesh <01320  +basar > : for childhood <03208  {+yalduwth} > and youth <07839  +shacharuwth >  [ are ]  vanity <01892  +hebel > .


+yam  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  +yam > ;  yet the sea <03220  {+yam} >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+yam  ECC 001 007 All <03605  +kol > the rivers <05158  +nachal > run <01980  +halak > into <00413  +>el > the sea <03220  {+yam} > ;  yet the sea <03220  +yam >  [ is ]  not full <04392  +male> > ;  unto the place <04725  +maqowm > from whence the rivers <05158  +nachal > come <01980  +halak > ,  thither <08033  +sham > they return <07725  +shuwb > again <07725  +shuwb > .


+yamiyn  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  +yamiyn > hand <03225  {+yamiyn} > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .


+yamiyn  ECC 010 002 A wise <02450  +chakam > man s heart <03820  +leb >  [ is ]  at his right <03225  {+yamiyn} > hand <03225  +yamiyn > ;  but a fool s <03684  +k@ciyl > heart <03820  +leb > at his left <08040  +s@mo>wl > .


+yanach  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  {+yanach} > him to sleep <03462  +yashen > .


+yanach  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  {+yanach} > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+yanach  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  +Yaniym > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  {+yanach} > great <01419  +gadowl > offences <02399  +chet> > .


+yanach  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  {+yanach} > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+Yaniym  ECC 002 018 Yea ,  I hated <08130  +sane> > all <03605  +kol > my labour <05999  +<amal > which I had taken <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > : because I should leave <03241  {+Yaniym} > it unto the man <00120  +>adam > that shall be after <00310  +>achar > me .


+Yaniym  ECC 010 004 .  If the spirit <07307  +ruwach > of the ruler <04910  +mashal > rise <05927  +<alah > up against <05921  +<al > thee ,  leave <03241  {+Yaniym} > not thy place <04725  +maqowm > ;  for yielding <04832  +marpe> > pacifieth <03240  +yanach > great <01419  +gadowl > offences <02399  +chet> > .


+yapheh  ECC 003 011 .  He hath made <06213  +<asah > every <03605  +kol >  [ thing ]  beautiful <03303  {+yapheh} > in his time <06256  +<eth > : also <01571  +gam > he hath set <05414  +nathan > the world <05769  +<owlam > in their heart <03820  +leb > ,  so that no <01097  +b@liy > man <00120  +>adam > can find <04672  +matsa> > out the work <04639  +ma<aseh > that God <00430  +>elohiym > maketh <06213  +<asah > from the beginning <07218  +ro>sh > to the end <05490  +cowph > .


+yapheh  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  {+yapheh} >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  +yowm > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+yaqar  ECC 010 001 .  Dead <04194  +maveth > flies <02070  +z@buwb > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  {+yaqar} > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+yaqosh  ECC 009 012 For man <00120  +>adam > also <01571  +gam > knoweth <03045  +yada< > not his time <06256  +<eth > : as the fishes <01709  +dag > that are taken <00270  +>achaz > in an evil <07451  +ra< > net <04686  +matsuwd > ,  and as the birds <06833  +tsippowr > that are caught <00270  +>achaz > in the snare <06341  +pach > ;  so <01992  +hem >  [ are ]  the sons <01121  +ben > of men <00120  +>adam > snared <03369  {+yaqosh} > in an evil <07451  +ra< > time <06256  +<eth > ,  when it falleth <05307  +naphal > suddenly <06597  +pith>owm > upon them .


+yarad  ECC 003 021 Who <04310  +miy > knoweth <03045  +yada< > the spirit <07307  +ruwach > of man that goeth <05927  +<alah > upward <04605  +ma<al > ,  and the spirit <07307  +ruwach > of the beast <00929  +b@hemah > that goeth <03381  {+yarad} > downward <04295  +mattah > to the earth <00776  +>erets > ?


+yare  ECC 003 014 I know <03045  +yada< > that ,  whatsoever God <00430  +>elohiym > doeth <06213  +<asah > ,  it shall be for ever <05769  +<owlam > : nothing <00369  +>ayin > can be put <03254  +yacaph > to it ,  nor <00369  +>ayin > any thing taken <01639  +gara< > from it : and God <00430  +>elohiym > doeth <06213  +<asah >  [ it ]  ,  that  [ men <00582  +>enowsh > ]  should fear <03372  {+yare}> > before <06440  +paniym > him .


+yare  ECC 005 007 For in the multitude <07230  +rob > of dreams <02472  +chalowm > and many <07230  +rob > words <01697  +dabar >  [ there are ]  also  [ divers ]  vanities <01892  +hebel > : but fear <03372  {+yare}> > thou God <00430  +>elohiym > .


+yare  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  {+yare}> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+yare  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  +yare> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  {+yare}> > before <06440  +paniym > him :


+yare  ECC 008 012 Though a sinner <02398  +chata> > do <06213  +<asah > evil <07451  +ra< > an hundred <03967  +me>ah > times ,  and his  [ days ]  be prolonged <00748  +>arak > ,  yet <03588  +kiy > surely <03588  +kiy > I know <03045  +yada< > that it shall be well <02896  +towb > with them that fear <03373  {+yare}> > God <00430  +>elohiym > ,  which <00834  +>aher > fear <03372  +yare> > before <06440  +paniym > him :


+yare  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  +yowm > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  {+yare}> > not before <06440  +paniym > God <00430  +>elohiym > .


+yare  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  {+yare}> > an oath <07621  +sh@buw<ah > .


+yare  ECC 012 005 Also <01571  +gam >  [ when ]  they shall be afraid <03372  {+yare}> > of  [ that which is ]  high <01364  +gaboahh > ,  and fears <02849  +chathchath >  [ shall be ]  in the way <01870  +derek > ,  and the almond <08247  +shaqed > tree shall flourish <05006  +na>ats > ,  and the grasshopper <02284  +chagab > shall be a burden <05445  +cabal > ,  and desire <35> shall fail <06565  +parar > : because <03588  +kiy > man <00120  +>adam > goeth <01980  +halak > to his long <05769  +<owlam > home <01004  +bayith > ,  and the mourners <05594  +caphad > go <05437  +cabab > about <05437  +cabab > the streets <07784  +shuwq > :


+yare  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  {+yare}> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  +zeh >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+yareach  ECC 012 002 While <05704  +<ad > the sun <08121  +shemesh > ,  or the light <00216  +>owr > ,  or the moon <03394  {+yareach} > ,  or the stars <03556  +kowkab > ,  be not darkened <02821  +chashak > ,  nor the clouds <05645  +<ab > return <07725  +shuwb > after <00310  +>achar > the rain <01653  +geshem > :


+yashab  ECC 010 006 Folly <05529  +cekel > is set <05414  +nathan > in great <07227  +rab > dignity <04791  +marowm > ,  and the rich <06223  +<ashiyr > sit <03427  {+yashab} > in low <08216  +shephel > place .


+yashar  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  +zeh > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  {+yashar} > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+yashen  ECC 005 012 The sleep <08142  +shehah > of a labouring <05647  +<abad > man  [ is ]  sweet <04966  +mathowq > ,  whether <00518  +>im > he eat <00398  +>akal > little <04592  +m@<at > or much <07235  +rabah > : but the abundance <07647  +saba< > of the rich <06223  +<ashiyr > will not suffer <03240  +yanach > him to sleep <03462  {+yashen} > .


+yatab  ECC 007 003 Sorrow <03708  +ka<ac >  [ is ]  better <02896  +towb > than laughter <07814  +s@chowq > : for by the sadness <07455  +roa< > of the countenance <06440  +paniym > the heart <03820  +leb > is made better <03190  {+yatab} > .


+yatab  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  {+yatab} > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+yatsa  ECC 004 014 For out of prison he cometh <03318  {+yatsa}> > to reign <04427  +malak > ;  whereas <03588  +kiy > also <01571  +gam >  [ he that is ]  born <03205  +yalad > in his kingdom <04438  +malkuwth > becometh poor <07326  +ruwsh > .


+yatsa  ECC 005 002 Be not rash <00926  +bahal > with thy mouth <06310  +peh > ,  and let not thine heart <03820  +leb > be hasty <04116  +mahar > to utter <03318  {+yatsa}> >  [ any ]  thing <01697  +dabar > before <06440  +paniym > God <00430  +>elohiym > : for God <00430  +>elohiym >  [ is ]  in heaven <08064  +shamayim > ,  and thou upon earth <00776  +>erets > : therefore let thy words <01697  +dabar > be few <04592  +m@<at > .


+yatsa  ECC 005 015 As he came <03318  +yatsa> > forth <03318  {+yatsa}> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+yatsa  ECC 005 015 As he came <03318  {+yatsa}> > forth <03318  +yatsa> > of his mother s <00517  +>em > womb <00990  +beten > ,  naked <06174  +<arowm > shall he return <07725  +shuwb > to go <03212  +yalak > as he came <00935  +bow> > ,  and shall take <05375  +nasa> > nothing of his labour <05999  +<amal > ,  which he may carry <03212  +yalak > away in his hand <03027  +yad > .


+yatsa  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  {+yatsa}> > of them all <03605  +kol > .


+yatsa  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  {+yatsa}> > forth <03318  +yatsa> > of them all <03605  +kol > .


+yatsa  ECC 010 005 There is an evil <07451  +ra< >  [ which ]  I have seen <07200  +ra>ah > under <08478  +tachath > the sun <08121  +shemesh > ,  as an error <07684  +sh@gagah >  [ which ]  proceedeth <03318  {+yatsa}> > from the ruler <07989  +shalliyt > :


+yayin  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  {+yayin} > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  +yowm > of their life <02416  +chay > .


+yayin  ECC 009 007 Go <03212  +yalak > thy way ,  eat <00398  +>akal > thy bread <03899  +lechem > with joy <08057  +simchah > ,  and drink <08354  +shathah > thy wine <03196  {+yayin} > with a merry <02896  +towb > heart <03820  +leb > ;  for God <00430  +>elohiym > now <03528  +k@bar > accepteth <07521  +ratsah > thy works <04639  +ma<aseh > .


+yayin  ECC 010 019 A feast <03899  +lechem > is made <06213  +<asah > for laughter <07814  +s@chowq > ,  and wine <03196  {+yayin} > maketh merry <08055  +samach > : but money <03701  +keceph > answereth <06030  +<anah > all <03605  +kol >  [ things ]  .


+yeled  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  {+yeled} > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+yeled  ECC 004 015 I considered <07200  +ra>ah > all <03605  +kol > the living <02416  +chay > which walk <01980  +halak > under <08478  +tachath > the sun <08121  +shemesh > ,  with the second <08145  +sheniy > child <03206  {+yeled} > that shall stand <05975  +<amad > up in his stead <08478  +tachath > .


+yesh  ECC 004 009 Two <08147  +sh@nayim >  [ are ]  better <02896  +towb > than one <00259  +>echad > ;  because <00834  +>aher > they have <03426  {+yesh} > a good <02896  +towb > reward <07999  +shalam > for their labour <05999  +<amal > .


+Yisra>el  ECC 001 012 .  I the Preacher <06953  +qoheleth > was king <04428  +melek > over <05921  +<al > Israel <03478  {+Yisra>el} > in Jerusalem <03389  +Y@ruwshalaim > .


+yithrown  ECC 001 003 What <04100  +mah > profit <03504  {+yithrown} > hath a man <00120  +>adam > of all <03605  +kol > his labour <05999  +<amal > which he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > ?


+yithrown  ECC 002 011 Then I looked <06437  +panah > on all <03605  +kol > the works <04639  +ma<aseh > that my hands <03027  +yad > had wrought <06213  +<asah > ,  and on the labour <05999  +<amal > that I had laboured <05998  +<amal > to do <06213  +<asah > : and ,  behold <02009  +hinneh > ,  all <03605  +kol >  [ was ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > ,  and  [ there was ]  no <00369  +>ayin > profit <03504  {+yithrown} > under <08478  +tachath > the sun <08121  +shemesh > .


+yithrown  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  +yithrown > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  {+yithrown} > darkness <02822  +choshek > .


+yithrown  ECC 002 013 Then I saw <07200  +ra>ah > that wisdom <02451  +chokmah > excelleth <03504  {+yithrown} > folly <05531  +cikluwth > ,  as far as light <00216  +>owr > excelleth <03504  +yithrown > darkness <02822  +choshek > .


+yithrown  ECC 003 009 What <04100  +mah > profit <03504  {+yithrown} > hath he that worketh <06213  +<asah > in that wherein <00834  +>aher > he laboureth <06001  +<amel > ?


+yithrown  ECC 005 009 .  Moreover the profit <03504  {+yithrown} > of the earth <00776  +>erets > is for all <03605  +kol > : the king <04428  +melek >  [ himself ]  is served <05647  +<abad > by the field <07704  +sadeh > .


+yithrown  ECC 005 016 And this <02090  +zoh > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  {+yithrown} > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+yithrown  ECC 007 012 For wisdom <02451  +chokmah >  [ is ]  a defence <06738  +tsel > ,   [ and ]  money <03701  +keceph >  [ is ]  a defence <06738  +tsel > : but the excellency <03504  {+yithrown} > of knowledge <01847  +da<ath >  [ is ,  that ]  wisdom <02451  +chokmah > giveth life <02421  +chayah > to them that have <01167  +ba<al > it .


+yithrown  ECC 010 010 If <00518  +>im > the iron <01270  +barzel > be blunt <06949  +qahah > ,  and he do not whet <07043  +qalal > the edge <06440  +paniym > ,  then must he put <01396  +gabar > to more strength <02428  +chayil > : but wisdom <02451  +chokmah >  [ is ]  profitable <03504  {+yithrown} > to direct <03787  +kasher > .


+yithrown  ECC 010 011 Surely <00518  +>im > the serpent <05175  +nachash > will bite <05391  +nashak > without <03808  +lo> > enchantment <03908  +lachash > ;  and a babbler is no <00369  +>ayin > better <03504  {+yithrown} > .


+yosher  ECC 012 010 The preacher <06953  +qoheleth > sought <01245  +baqash > to find <04672  +matsa> > out acceptable <02656  +chephets > words <01697  +dabar > : and  [ that which was ]  written <03789  +kathab >  [ was ]  upright <03476  {+yosher} > ,   [ even ]  words <01697  +dabar > of truth <00571  +>emeth > .


+yowm  ECC 002 003 I sought <08446  +tuwr > in mine heart <03820  +leb > to give <04900  +mashak > myself unto wine <03196  +yayin > ,  yet acquainting <05090  +nahag > mine heart <03820  +leb > with wisdom <02451  +chokmah > ;  and to lay hold <00270  +>achaz > on folly <05531  +cikluwth > ,  till <05704  +<ad > I might see <07200  +ra>ah > what <00335  +>ay >  [ was ]  that good <02896  +towb > for the sons <01121  +ben > of men <00120  +>adam > ,  which <00834  +>aher > they should do <06213  +<asah > under <08478  +tachath > the heaven <08064  +shamayim > all <04557  +micpar > the days <03117  {+yowm} > of their life <02416  +chay > .


+yowm  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  {+yowm} > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+yowm  ECC 002 023 For all <03605  +kol > his days <03117  {+yowm} >  [ are ]  sorrows <04341  +mak>ob > ,  and his travail <06045  +<inyan > grief <03708  +ka<ac > ;  yea <01571  +gam > ,  his heart <03820  +leb > taketh not rest in the night <03915  +layil > .  This is also <01571  +gam > vanity <01892  +hebel > .


+yowm  ECC 005 017 All <03605  +kol > his days <03117  {+yowm} > also <01571  +gam > he eateth <00398  +>akal > in darkness <02822  +choshek > ,  and  [ he hath ]  much <07235  +rabah > sorrow <03708  +ka<ac > and wrath <07110  +qetseph > with his sickness <02483  +choliy > .


+yowm  ECC 005 018 .  Behold <02009  +hinneh >  [ that ]  which <00834  +>aher > I have seen <07200  +ra>ah > :  [ it is ]  good <02896  +towb > and comely <03303  +yapheh >  [ for one ]  to eat <00398  +>akal > and to drink <08354  +shathah > ,  and to enjoy <07200  +ra>ah > the good <02896  +towb > of all <03605  +kol > his labour <05999  +<amal > that he taketh <05998  +<amal > under <08478  +tachath > the sun <08121  +shemesh > all <04557  +micpar > the days <03117  {+yowm} > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him : for it  [ is ]  his portion <02506  +cheleq > .


+yowm  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  +zakar > the days <03117  {+yowm} > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+yowm  ECC 006 003 If <00518  +>im > a man <00376  +>iysh > beget <03205  +yalad > an hundred <03967  +me>ah >  [ children ]  ,  and live <02421  +chayah > many <07227  +rab > years <08141  +shaneh > ,  so that the days <03117  {+yowm} > of his years <08141  +shaneh > be many <07227  +rab > ,  and his soul <05315  +nephesh > be not filled <07646  +saba< > with good <02896  +towb > ,  and also <01571  +gam >  [ that ]  he have <01961  +hayah > no <03808  +lo> > burial <06900  +q@buwrah > ;  I say <00559  +>amar > ,   [ that ]  an untimely <05309  +nephel > birth <05309  +nephel >  [ is ]  better <02896  +towb > than he .


+yowm  ECC 006 012 For who <04310  +miy > knoweth <03045  +yada< > what <04100  +mah >  [ is ]  good <02896  +towb > for man <00120  +>adam > in  [ this ]  life <02416  +chay > ,  all <04557  +micpar > the days <03117  {+yowm} > of his vain <01892  +hebel > life <02416  +chay > which he spendeth <06213  +<asah > as a shadow <06738  +tsel > ?  for who <04310  +miy > can tell <05046  +nagad > a man <00120  +>adam > what <04100  +mah > shall be after <00310  +>achar > him under <08478  +tachath > the sun <08121  +shemesh > ?


+yowm  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  +yowm > of death <04194  +maveth > than the day <03117  {+yowm} > of one s birth <03205  +yalad > .


+yowm  ECC 007 001 .  A good name <08034  +shem >  [ is ]  better <02896  +towb > than precious <02896  +towb > ointment <08081  +shemen > ;  and the day <03117  {+yowm} > of death <04194  +maveth > than the day <03117  +yowm > of one s birth <03205  +yalad > .


+yowm  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  {+yowm} > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


+yowm  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  {+yowm} > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+yowm  ECC 007 014 In the day <03117  {+yowm} > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+yowm  ECC 007 015 All <03605  +kol >  [ things ]  have I seen <07200  +ra>ah > in the days <03117  {+yowm} > of my vanity <01892  +hebel > : there is a just <06662  +tsaddiyq >  [ man ]  that perisheth <6> in his righteousness <06664  +tsedeq > ,  and there is a wicked <07563  +rasha< >  [ man ]  that prolongeth <00748  +>arak >  [ his life ]  in his wickedness <07451  +ra< > .


+yowm  ECC 008 008 [ There is ]  no <00369  +>ayin > man <00120  +>adam > that hath power <07989  +shalliyt > over the spirit <07307  +ruwach > to retain <03607  +kala> > the spirit <07307  +ruwach > ;  neither <00369  +>ayin >  [ hath he ]  power <07983  +shiltown > in the day <03117  {+yowm} > of death <04194  +maveth > : and  [ there is ]  no <00369  +>ayin > discharge <04917  +mishlachath > in  [ that ]  war <04421  +milchamah > ;  neither <03808  +lo> > shall wickedness <07562  +resha< > deliver <04422  +malat > those that are given <01167  +ba<al > to it .


+yowm  ECC 008 013 But it shall not be well <02896  +towb > with the wicked <07563  +rasha< > ,  neither <03808  +lo> > shall he prolong <00748  +>arak >  [ his ]  days <03117  {+yowm} > ,   [ which are ]  as a shadow <06738  +tsel > ;  because <00834  +>aher > he feareth <03373  +yare> > not before <06440  +paniym > God <00430  +>elohiym > .


+yowm  ECC 008 015 Then I commended <07623  +shabach > mirth <08057  +simchah > ,  because <00834  +>aher > a man <00120  +>adam > hath no <00369  +>ayin > better <02896  +towb > thing under <08478  +tachath > the sun <08121  +shemesh > ,  than to eat <00398  +>akal > ,  and to drink <08354  +shathah > ,  and to be merry <08055  +samach > : for that shall abide <03867  +lavah > with him of his labour <05999  +<amal > the days <03117  {+yowm} > of his life <02416  +chay > ,  which <00834  +>aher > God <00430  +>elohiym > giveth <05414  +nathan > him under <08478  +tachath > the sun <08121  +shemesh > .


+yowm  ECC 008 016 When <00834  +>aher > I applied <05414  +nathan > mine heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to see <07200  +ra>ah > the business <06045  +<inyan > that is done <06466  +pa<al > upon the earth <00776  +>erets > :  ( for also <01571  +gam >  [ there is that ]  neither day <03117  {+yowm} > nor night <03915  +layil > seeth <07200  +ra>ah > sleep <08142  +shehah > with his eyes <05869  +<ayin > :  )


+yowm  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  +yowm > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  {+yowm} > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+yowm  ECC 009 009 Live <02416  +chay > joyfully <02416  +chay > with the wife <00802  +>ishshah > whom <00834  +>aher > thou lovest <00157  +>ahab > all <03605  +kol > the days <03117  {+yowm} > of the life <02416  +chay > of thy vanity <01892  +hebel > ,  which <00834  +>aher > he hath given <05414  +nathan > thee under <08478  +tachath > the sun <08121  +shemesh > ,  all <03605  +kol > the days <03117  +yowm > of thy vanity <01892  +hebel > : for that  [ is ]  thy portion <02506  +cheleq > in  [ this ]  life <02416  +chay > ,  and in thy labour <05999  +<amal > which thou takest <06001  +<amel > under <08478  +tachath > the sun <08121  +shemesh > .


+yowm  ECC 011 001 .  Cast <07971  +shalach > thy bread <03899  +lechem > upon the waters <04325  +mayim > : for thou shalt find <04672  +matsa> > it after many <07230  +rob > days <03117  {+yowm} > .


+yowm  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  +zakar > the days <03117  {+yowm} > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+yowm  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  {+yowm} > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el - leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .


+yowm  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  {+yowm} > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+yowm  ECC 012 001 .  Remember <02142  +zakar > now thy Creator <01254  +bara> > in the days <03117  {+yowm} > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+yowm  ECC 012 003 In the day <03117  {+yowm} > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  +zuwa< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


+yowther  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  {+yowther} > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  +zeh > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+yowther  ECC 006 008 For what <04100  +mah > hath the wise <02450  +chakam > more <03148  {+yowther} > than <04480  +min > the fool <03684  +k@ciyl > ?  what <04100  +mah > hath the poor <06041  +<aniy > ,  that knoweth <03045  +yada< > to walk <01980  +halak > before <05048  +neged > the living <02416  +chay > ?


+yowther  ECC 006 011 .  Seeing <03588  +kiy > there be many <07235  +rabah > things <01697  +dabar > that increase <07235  +rabah > vanity <01892  +hebel > ,  what <04100  +mah >  [ is ]  man <00120  +>adam > the better <03148  {+yowther} > ?


+yowther  ECC 007 011 .  Wisdom <02451  +chokmah >  [ is ]  good <02896  +towb > with an inheritance <05159  +nachalah > : and  [ by it there is ]  profit <03148  {+yowther} > to them that see <07200  +ra>ah > the sun <08121  +shemesh > .


+yowther  ECC 007 016 Be not righteous <06662  +tsaddiyq > over <07235  +rabah > much <07235  +rabah > ;  neither <00408  +>al > make thyself over <03148  {+yowther} > wise <02449  +chakam > : why <04100  +mah > shouldest thou destroy <08074  +shamem > thyself ?


+yowther  ECC 012 009 And moreover <03148  {+yowther} > ,  because the preacher <06953  +qoheleth > was wise <02450  +chakam > ,  he still <05750  +<owd > taught <03925  +lamad > the people <05971  +<am > knowledge <01847  +da<ath > ;  yea ,  he gave good heed <00238  +>azan > ,  and sought <02713  +chaqar > out ,   [ and ]  set in order <08626  +taqan > many <07235  +rabah > proverbs <04912  +mashal > .


+yowther  ECC 012 012 And further <03148  {+yowther} > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  +zahar > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+z@buwb  ECC 010 001 .  Dead <04194  +maveth > flies <02070  {+z@buwb} > cause the ointment <08081  +shemen > of the apothecary <07543  +raqach > to send <05042  +naba< > forth a stinking <00887  +ba>ash > savour <07381  +reyach > :  [ so doth ]  a little <04592  +m@<at > folly <05531  +cikluwth > him that is in reputation <03368  +yaqar > for wisdom <02451  +chokmah >  [ and ]  honour <03519  +kabowd > .


+z@man  ECC 003 001 .  To every <03605  +kol >  [ thing there is ]  a season <02165  {+z@man} > ,  and a time <06256  +<eth > to every <03605  +kol > purpose <02656  +chephets > under <08478  +tachath > the heaven <08064  +shamayim > :


+za  ECC 009 017 The words <01697  +dabar > of wise <02450  +chakam >  [ men are ]  heard <08085  +shama< > in quiet <05183  +Nachath > more than the cry <02201  {+za}<aq > of him that ruleth <04910  +mashal > among fools <03684  +k@ciyl > .


+zabach  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  +zabach > ,  and to him that sacrificeth <02076  {+zabach} > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+zabach  ECC 009 002 All <03605  +kol >  [ things come ]  alike <00834  +>aher > to all <03605  +kol > :  [ there is ]  one <00259  +>echad > event <04745  +miqreh > to the righteous <06662  +tsaddiyq > ,  and to the wicked <07563  +rasha< > ;  to the good <02896  +towb > and to the clean <02889  +tahowr > ,  and to the unclean <02931  +tame> > ;  to him that sacrificeth <02076  {+zabach} > ,  and to him that sacrificeth <02076  +zabach > not : as  [ is ]  the good <02896  +towb > ,  so  [ is ]  the sinner <02398  +chata> > ;   [ and ]  he that sweareth <07650  +shaba< > ,  as  [ he ]  that feareth <03373  +yare> > an oath <07621  +sh@buw<ah > .


+zahab  ECC 002 008 I gathered <03664  +kanac > me also <01571  +gam > silver <03701  +keceph > and gold <02091  {+zahab} > ,  and the peculiar <05459  +c@gullah > treasure of kings <04428  +melek > and of the provinces <04082  +m@diynah > : I gat <06213  +<asah > me men singers <07891  +shiyr > and women singers <07891  +shiyr > ,  and the delights <08588  +ta<anuwg > of the sons <01121  +ben > of men <00120  +>adam > ,   [ as ]  musical <07705  +shiddah > instruments ,  and that of all sorts .


+zahab  ECC 012 006 Or <05704  +<ad > ever the silver <03701  +keceph > cord <02256  +chebel > be loosed <07368  +rachaq > ,  or the golden <02091  {+zahab} > bowl <01543  +gullah > be broken <07533  +ratsats > ,  or the pitcher <03537  +kad > be broken <07665  +shabar > at <05921  +<al > the fountain <04002  +mabbuwa< > ,  or the wheel <01534  +galgal > broken <07533  +ratsats > at <00413  +>el > the cistern <00953  +bowr > .


+zahar  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  +zaqen > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  {+zahar} > .


+zahar  ECC 012 012 And further <03148  +yowther > ,  by these <01992  +hem > ,  my son <01121  +ben > ,  be admonished <02094  {+zahar} > : of making <06213  +<asah > many <07235  +rabah > books <05612  +cepher >  [ there is ]  no <00369  +>ayin > end <07093  +qets > ;  and much <07235  +rabah > study <03854  +lahag >  [ is ]  a weariness <03024  +y@gi<ah > of the flesh <01320  +basar > .


+zakar  ECC 005 020 For he shall not much <07235  +rabah > remember <02142  {+zakar} > the days <03117  +yowm > of his life <02416  +chay > ;  because <03588  +kiy > God <00430  +>elohiym > answereth <06030  +<anah >  [ him ]  in the joy <08057  +simchah > of his heart <03820  +leb > .


+zakar  ECC 009 015 Now there was found <04672  +matsa> > in it a poor <04542  +micken > wise <02450  +chakam > man <00376  +>iysh > ,  and he by his wisdom <02451  +chokmah > delivered <04422  +malat > the city <05892  +<iyr > ;  yet no <03808  +lo> > man <00376  +>iysh > remembered <02142  {+zakar} > that same <01931  +huw> > poor <04542  +micken > man <00376  +>iysh > .


+zakar  ECC 011 008 But if a man <00120  +>adam > live <02421  +chayah > many <07235  +rabah > years <08141  +shaneh > ,   [ and ]  rejoice <08055  +samach > in them all <03605  +kol > ;  yet let him remember <02142  {+zakar} > the days <03117  +yowm > of darkness <02822  +choshek > ;  for they shall be many <07235  +rabah > .  All <03605  +kol > that cometh <00935  +bow> >  [ is ]  vanity <01892  +hebel > .


+zakar  ECC 012 001 .  Remember <02142  {+zakar} > now thy Creator <01254  +bara> > in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  while <05704  +<ad > the evil <07451  +ra< > days <03117  +yowm > come <00935  +bow> > not ,  nor the years <08141  +shaneh > draw nigh <05060  +naga< > ,  when <00834  +>aher > thou shalt say <00559  +>amar > ,  I have no <00369  +>ayin > pleasure <02656  +chephets > in them ;


+zaqen  ECC 004 013 .  Better <02896  +towb >  [ is ]  a poor <04542  +micken > and a wise <02450  +chakam > child <03206  +yeled > than an old <02205  {+zaqen} > and foolish <03684  +k@ciyl > king <04428  +melek > ,  who <00834  +>aher > will <03045  +yada< > no <03808  +lo> > more <05750  +<owd > be admonished <02094  +zahar > .


+zara  ECC 011 004 He that observeth <08104  +shamar > the wind <07307  +ruwach > shall not sow <02232  {+zara}< > ;  and he that regardeth <07200  +ra>ah > the clouds <05645  +<ab > shall not reap <07114  +qatsar > .


+zara  ECC 011 006 In the morning <01242  +boqer > sow <02232  {+zara}< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+zarach  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  +zarach > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  {+zarach} > .


+zarach  ECC 001 005 The sun <08121  +shemesh > also ariseth <02224  {+zarach} > ,  and the sun <08121  +shemesh > goeth <00935  +bow> > down ,  and hasteth <07602  +sha>aph > to his place <04725  +maqowm > where <08033  +sham > he arose <02224  +zarach > .


+zebach  ECC 005 001 .  Keep <08104  +shamar > thy foot <07272  +regel > when <00834  +>aher > thou goest <03212  +yalak > to the house <01004  +bayith > of God <00430  +>elohiym > ,  and be more <07138  +qarowb > ready <07138  +qarowb > to hear <08085  +shama< > ,  than to give <05414  +nathan > the sacrifice <02077  {+zebach} > of fools <03684  +k@ciyl > : for they consider <03045  +yada< > not that they do <06213  +<asah > evil <07451  +ra< > .


+zeh  ECC 001 010 Is there  [ any ]  thing <01697  +dabar > whereof it may be said <00559  +>amar > ,  See <07200  +ra>ah > ,  this <02088  {+zeh} >  [ is ]  new <02319  +chadash > ?  it hath been <01961  +hayah > already <03528  +k@bar > of old <05769  +<owlam > time ,  which <00834  +>aher > was before <06440  +paniym > us .


+zeh  ECC 001 017 And I gave <05414  +nathan > my heart <03820  +leb > to know <03045  +yada< > wisdom <02451  +chokmah > ,  and to know <03045  +yada< > madness <01947  +howlelah > and folly <05531  +cikluwth > : I perceived <03045  +yada< > that this <02088  {+zeh} > also <01571  +gam > is vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+zeh  ECC 002 010 And whatsoever mine eyes <05869  +<ayin > desired <07592  +sha>al > I kept <00680  +>atsal > not from them ,  I withheld <04513  +mana< > not my heart <03820  +leb > from any <03605  +kol > joy <08057  +simchah > ;  for my heart <03820  +leb > rejoiced <08055  +samach > in all <03605  +kol > my labour <05999  +<amal > : and this <02088  {+zeh} > was my portion <02506  +cheleq > of all <03605  +kol > my labour <05999  +<amal > .


+zeh  ECC 002 015 Then said <00559  +>amar > I in my heart <03820  +leb > ,  As it happeneth <04745  +miqreh > to the fool <03684  +k@ciyl > ,  so it happeneth <07136  +qarah > even <01571  +gam > to me ;  and why <04100  +mah > was I then <00227  +>az > more <03148  +yowther > wise <02449  +chakam > ?  Then I said <01696  +dabar > in my heart <03820  +leb > ,  that this <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 002 019 And who <04310  +miy > knoweth <03045  +yada< > whether he shall be a wise <02450  +chakam >  [ man ]  or <00176  +>ow > a fool <05530  +cakal > ?  yet shall he have rule <07980  +shalat > over all <03605  +kol > my labour <05999  +<amal > wherein I have laboured <05998  +<amal > ,  and wherein I have shewed myself wise <02449  +chakam > under <08478  +tachath > the sun <08121  +shemesh > .  This <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+zeh  ECC 002 021 For there is a man <00120  +>adam > whose labour <05999  +<amal >  [ is ]  in wisdom <02451  +chokmah > ,  and in knowledge <01847  +da<ath > ,  and in equity <03788  +kishrown > ;  yet to a man <00120  +>adam > that hath not laboured <05998  +<amal > therein shall he leave <05414  +nathan > it  [ for ]  his portion <02506  +cheleq > .  This <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and a great <07227  +rab > evil <07451  +ra< > .


+zeh  ECC 002 024 [ There is ]  nothing <00369  +>ayin > better <02896  +towb > for a man <00120  +>adam > ,   [ than ]  that he should eat <00398  +>akal > and drink <08354  +shathah > ,  and  [ that ]  he should make his soul <05315  +nephesh > enjoy <07200  +ra>ah > good <02896  +towb > in his labour <05999  +<amal > .  This <02088  {+zeh} > also <01571  +gam > I saw <07200  +ra>ah > ,  that it  [ was ]  from the hand <03027  +yad > of God <00430  +>elohiym > .


+zeh  ECC 002 026 For  [ God ]  giveth <05414  +nathan > to a man <00120  +>adam > that  [ is ]  good <02896  +towb > in his sight <06440  +paniym > wisdom <02451  +chokmah > ,  and knowledge <01847  +da<ath > ,  and joy <08057  +simchah > : but to the sinner <02398  +chata> > he giveth <05414  +nathan > travail <06045  +<inyan > ,  to gather <00622  +>acaph > and to heap <03664  +kanac > up ,  that he may give <05414  +nathan > to  [ him that is ]  good <02896  +towb > before <06440  +paniym > God <00430  +>elohiym > .  This <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+zeh  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  {+zeh} > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  +zeh > thing befalleth <04745  +miqreh > them : as the one <02088  {+zeh} > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 003 019 For that which befalleth <04745  +miqreh > the sons <01121  +ben > of men <00120  +>adam > befalleth <04745  +miqreh > beasts <00929  +b@hemah > ;  even one <02088  {+zeh} > thing befalleth <04745  +miqreh > them : as the one <02088  +zeh > dieth <04194  +maveth > ,  so <03651  +ken > dieth <04194  +maveth > the other <02088  +zeh > ;  yea ,  they have all <03605  +kol > one <00259  +>echad > breath <07307  +ruwach > ;  so that a man <00120  +>adam > hath no <00369  +>ayin > preeminence <04195  +mowthar > above <04480  +min > a beast <00929  +b@hemah > : for all <03605  +kol >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 004 004 .  Again ,  I considered <07200  +ra>ah > all <03605  +kol > travail <05999  +<amal > ,  and every <03605  +kol > right <03788  +kishrown > work <04639  +ma<aseh > ,  that for this <01931  +huw> > a man <00376  +>iysh > is envied <07068  +qin>ah > of his neighbour <07453  +rea< > .  This <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+zeh  ECC 004 008 There is one <00259  +>echad >  [ alone ]  ,  and  [ there is ]  not a second <08145  +sheniy > ;  yea <01571  +gam > ,  he hath neither child <01121  +ben > nor brother <00251  +>ach > : yet  [ is there ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > his labour <05999  +<amal > ;  neither <03808  +lo> > is his eye <05869  +<ayin > satisfied <07646  +saba< > with riches <06239  +<osher > ;  neither  [ saith he ]  ,  For whom <04310  +miy > do I labour <06001  +<amel > ,  and bereave <02637  +chacer > my soul <05315  +nephesh > of good <02896  +towb > ?  This <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > ,  yea ,  it  [ is ]  a sore <07451  +ra< > travail <06045  +<inyan > .


+zeh  ECC 004 016 [ There is ]  no <00369  +>ayin > end <07093  +qets > of all <03605  +kol > the people <05971  +<am > ,   [ even ]  of all <03605  +kol > that have been <01961  +hayah > before <06440  +paniym > them : they also <01571  +gam > that come <00314  +>acharown > after <00314  +>acharown > shall not rejoice <08055  +samach > in him .  Surely <03588  +kiy > this <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > and vexation <07475  +ra<yown > of spirit <07307  +ruwach > .


+zeh  ECC 005 010 He that loveth <00157  +>ahab > silver <03701  +keceph > shall not be satisfied <07646  +saba< > with silver <03701  +keceph > ;  nor he that loveth <00157  +>ahab > abundance <01995  +hamown > with increase <08393  +t@buw>ah > : this <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+zeh  ECC 006 002 A man <00376  +>iysh > to whom <00834  +>aher > God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > ,  wealth <05233  +nekec > ,  and honour <03519  +kabowd > ,  so that he wanteth <02638  +chacer > nothing <00369  +>ayin > for his soul <05315  +nephesh > of all <03605  +kol > that he desireth <00183  +>avah > ,  yet God <00430  +>elohiym > giveth him not power <07980  +shalat > to eat <00398  +>akal > thereof ,  but a stranger eateth <00398  +>akal > it : this <02088  {+zeh} >  [ is ]  vanity <01892  +hebel > ,  and it  [ is ]  an evil <07451  +ra< > disease <02483  +choliy > .


+zeh  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  +zeh > hath more rest <05183  +Nachath > than the other <02088  {+zeh} > .


+zeh  ECC 006 005 Moreover <01571  +gam > he hath not seen <07200  +ra>ah > the sun <08121  +shemesh > ,  nor <03808  +lo> > known <03045  +yada< >  [ any thing ]  : this <02088  {+zeh} > hath more rest <05183  +Nachath > than the other <02088  +zeh > .


+zeh  ECC 006 009 Better <02896  +towb >  [ is ]  the sight <04758  +mar>eh > of the eyes <05869  +<ayin > than the wandering <01981  +halak > of the desire <05315  +nephesh > : this <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > and vexation <07469  +r@<uwth > of spirit <07307  +ruwach > .


+zeh  ECC 007 006 For as the crackling <06963  +qowl > of thorns <05518  +ciyr > under <08478  +tachath > a pot <05518  +ciyr > ,  so <03651  +ken >  [ is ]  the laughter <07814  +s@chowq > of the fool <03684  +k@ciyl > : this <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el - leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  {+zeh} > .


+zeh  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  +zeh > over <05980  +<ummah > against <05980  +<ummah > the other <02088  {+zeh} > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+zeh  ECC 007 014 In the day <03117  +yowm > of prosperity <02896  +towb > be joyful <02896  +towb > ,  but in the day <03117  +yowm > of adversity <07451  +ra< > consider <07200  +ra>ah > : God <00430  +>elohiym > also <01571  +gam > hath set <06213  +<asah > the one <02088  {+zeh} > over <05980  +<ummah > against <05980  +<ummah > the other <02088  +zeh > ,  to the end <01700  +dibrah > that man <00120  +>adam > should find <04672  +matsa> > nothing after <00310  +>achar > him .


+zeh  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  +zeh > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  {+zeh} > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+zeh  ECC 007 018 [ It is ]  good <02896  +towb > that thou shouldest take <00270  +>achaz > hold <00270  +>achaz > of this <02088  {+zeh} > ;  yea <01571  +gam > ,  also <01571  +gam > from this <02088  +zeh > withdraw <03240  +yanach > not thine hand <03027  +yad > : for he that feareth <03373  +yare> > God <00430  +>elohiym > shall come <03318  +yatsa> > forth <03318  +yatsa> > of them all <03605  +kol > .


+zeh  ECC 007 027 Behold <07200  +ra>ah > ,  this <02088  {+zeh} > have I found <04672  +matsa> > ,  saith <00559  +>amar > the preacher <06953  +qoheleth > ,   [ counting ]  one <00259  +>echad > by one <00259  +>echad > ,  to find <04672  +matsa> > out the account <02808  +cheshbown > :


+zeh  ECC 007 029 Lo <07200  +ra>ah > ,  this <02088  {+zeh} > only <00905  +bad > have I found <04672  +matsa> > ,  that God <00430  +>elohiym > hath made <06213  +<asah > man <00120  +>adam > upright <03477  +yashar > ;  but they have sought <01245  +baqash > out many <07227  +rab > inventions <02810  +chishshabown > .


+zeh  ECC 008 009 .  All <03605  +kol > this <02088  {+zeh} > have I seen <07200  +ra>ah > ,  and applied <05414  +nathan > my heart <03820  +leb > unto every <03605  +kol > work <04639  +ma<aseh > that is done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > :  [ there is ]  a time <06256  +<eth > wherein <00834  +>aher > one man <00120  +>adam > ruleth <07980  +shalat > over another to his own hurt <07451  +ra< > .


+zeh  ECC 008 010 And so <03651  +ken > I saw <07200  +ra>ah > the wicked <07563  +rasha< > buried <06912  +qabar > ,  who had come <00935  +bow> > and gone <01980  +halak > from the place <04725  +maqowm > of the holy <06918  +qadowsh > ,  and they were forgotten <07911  +shakach > in the city <05892  +<iyr > where <00834  +>aher > they had so <03651  +ken > done <06466  +pa<al > : this <02088  {+zeh} >  [ is ]  also <01571  +gam > vanity <01892  +hebel > .


+zeh  ECC 008 014 .  There is a vanity <01892  +hebel > which <00834  +>aher > is done <06466  +pa<al > upon the earth <00776  +>erets > ;  that there be just <06662  +tsaddiyq >  [ men ]  ,  unto whom it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the wicked <07563  +rasha< > ;  again ,  there be wicked <07563  +rasha< >  [ men ]  ,  to whom <00413  +>el > it happeneth <05060  +naga< > according to the work <04639  +ma<aseh > of the righteous <06662  +tsaddiyq > : I said <00559  +>amar > that this <02088  {+zeh} > also <01571  +gam >  [ is ]  vanity <01892  +hebel > .


+zeh  ECC 009 001 .  For all <03605  +kol > this <02088  +zeh > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  {+zeh} > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+zeh  ECC 009 001 .  For all <03605  +kol > this <02088  {+zeh} > I considered <05414  +nathan > in my heart <03820  +leb > even to declare <00952  +buwr > all <03605  +kol > this <02088  +zeh > ,  that the righteous <06662  +tsaddiyq > ,  and the wise <02450  +chakam > ,  and their works <05652  +<abad > ,   [ are ]  in the hand <03027  +yad > of God <00430  +>elohiym > : no <00369  +>ayin > man <00120  +>adam > knoweth <03045  +yada< > either <01571  +gam > love <00160  +>ahabah > or hatred <08135  +sin>ah >  [ by ]  all <03605  +kol >  [ that is ]  before <06440  +paniym > them .


+zeh  ECC 009 003 This <02088  {+zeh} >  [ is ]  an evil <07451  +ra< > among all <03605  +kol >  [ things ]  that are done <06466  +pa<al > under <08478  +tachath > the sun <08121  +shemesh > ,  that  [ there is ]  one <00259  +>echad > event <04745  +miqreh > unto all <03605  +kol > : yea <01571  +gam > ,  also <01571  +gam > the heart <03820  +leb > of the sons <01121  +ben > of men <00120  +>adam > is full <04390  +male> > of evil <07451  +ra< > ,  and madness <01947  +howlelah >  [ is ]  in their heart <03824  +lebab > while they live <02416  +chay > ,  and after <00310  +>achar > that  [ they go ]  to the dead <04191  +muwth > .


+zeh  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  +zera< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  {+zeh} > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+zeh  ECC 012 013 .  Let us hear <08085  +shama< > the conclusion <05490  +cowph > of the whole <03605  +kol > matter <01697  +dabar > : Fear <03372  +yare> > God <00430  +>elohiym > ,  and keep <08104  +shamar > his commandments <04687  +mitsvah > : for this <02088  {+zeh} >  [ is ]  the whole <03605  +kol >  [ duty ]  of man <00120  +>adam > .


+zeker  ECC 009 005 For the living <02416  +chay > know <03045  +yada< > that they shall die <04191  +muwth > : but the dead <04191  +muwth > know <03045  +yada< > not any <03972  +m@uwmah > thing ,  neither <00369  +>ayin > have they any more <05750  +<owd > a reward <07999  +shalam > ;  for the memory <02143  {+zeker} > of them is forgotten <07911  +shakach > .


+zera  ECC 011 006 In the morning <01242  +boqer > sow <02232  +zara< > thy seed <02233  {+zera}< > ,  andin the evening <06153  +<ereb > withhold <03240  +yanach > not thine hand <03027  +yad > : for thou knowest <03045  +yada< > not whether <00335  +>ay > shall prosper <03787  +kasher > ,  either this <02088  +zeh > or <00176  +>ow > that ,  or whether <00518  +>im > they both <08147  +sh@nayim >  [ shall be ]  alike <00259  +>echad > good <02896  +towb > .


+zikrown  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  +zikrown > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  {+zikrown} > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+zikrown  ECC 001 011 [ There is ]  no <00369  +>ayin > remembrance <02146  {+zikrown} > of former <07223  +ri>shown >  [ things ]  ;  neither <03808  +lo> > shall there be  [ any ]  remembrance <02146  +zikrown > of  [ things ]  that are to come <00314  +>acharown > with  [ those ]  that shall come <01961  +hayah > after <00314  +>acharown > .


+zikrown  ECC 002 016 For  [ there is ]  no <00369  +>ayin > remembrance <02146  {+zikrown} > of the wise <02450  +chakam > more <05973  +<im > than <05973  +<im > of the fool <03684  +k@ciyl > for ever <05769  +<owlam > ;  seeing that which now <03528  +k@bar >  [ is ]  in the days <03117  +yowm > to come <00935  +bow> > shall all <03605  +kol > be forgotten <07911  +shakach > .  And how <00349  +>eyk > dieth <04191  +muwth > the wise <02450  +chakam >  [ man ]  ?  as the fool <03684  +k@ciyl > .


+zoh  ECC 005 016 And this <02090  {+zoh} > also <01571  +gam >  [ is ]  a sore <02470  +chalah > evil <07451  +ra< > ,   [ that ]  in all <03605  +kol > points <05980  +<ummah > as he came <00935  +bow> > ,  so <03651  +ken > shall he go <03212  +yalak > : and what <04100  +mah > profit <03504  +yithrown > hath he that hath laboured <05998  +<amal > for the wind <07307  +ruwach > ?


+zoh  ECC 005 019 Every <03605  +kol > man <00120  +>adam > also <01571  +gam > to whom <00834  +>aher> God <00430  +>elohiym > hath given <05414  +nathan > riches <06239  +<osher > and wealth <05233  +nekec > ,  and hath given him power <07980  +shalat > to eat <00398  +>akal > thereof ,  and to take <05375  +nasa> > his portion <02506  +cheleq > ,  and to rejoice <08055  +samach > in his labour <05999  +<amal > ;  this <02090  {+zoh} >  [ is ]  the gift <04991  +mattath > of God <00430  +>elohiym > .


+zoh  ECC 007 023 .  All <03605  +kol > this <02090  {+zoh} > have I proved <05254  +nacah > by wisdom <02451  +chokmah > : I said <00559  +>amar > ,  I will be wise <02449  +chakam > ;  but it  [ was ]  far <07350  +rachowq > from me .


+zoh  ECC 009 013 .  This <02090  {+zoh} > wisdom <02451  +chokmah > have I seen <07200  +ra>ah > also <01571  +gam > under <08478  +tachath > the sun <08121  +shemesh > ,  and it  [ seemed ]  great <01419  +gadowl > unto me :


+zuwa  ECC 012 003 In the day <03117  +yowm > when the keepers <08104  +shamar > of the house <01004  +bayith > shall tremble <02111  {+zuwa}< > ,  and the strong <02428  +chayil > men <00582  +>enowsh > shall bow <05791  +<avath > themselves ,  and the grinders <02912  +tachan > cease <00988  +batel > because <03588  +kiy > they are few <04592  +m@<at > ,  and those that look <07200  +ra>ah > out of the windows <00699  +>arubbah > be darkened <02821  +chashak > ,


-  ECC 007 010 Say <00559  +>amar > not thou ,  What <04100  +mah > is  [ the cause <01961  +hayah > ]  that the former <07223  +ri>shown > days <03117  +yowm > were better <02896  +towb > than these <00428  +>el {-} leh > ?  for thou dost not enquire <07592  +sha>al > wisely <02451  +chokmah > concerning <05921  +<al > this <02088  +zeh > .


-  ECC 007 028 Which <00834  +>aher > yet <05750  +<owd > my soul <05315  +nephesh > seeketh<01245  +baqash > ,  but I find <04672  +matsa> > not : one <00259  +>echad > man <00120  +>adam > among a thousand <00505  +>eleph > have I found <04672  +matsa> > ;  but a woman <00802  +>ishshah > among all <03605  +kol > those <00428  +>el {-} leh > have I not found <04672  +matsa> > .


-  ECC 011 009 Rejoice <08055  +samach > ,  O young <00970  +bachuwr > man ,  in thy youth <03208  +yalduwth > ;  and let thy heart <03820  +leb > cheer <03190  +yatab > thee in the days <03117  +yowm > of thy youth <00979  +b@churowth > ,  and walk <01980  +halak > in the ways <01870  +derek > of thine heart <03820  +leb > ,  and in the sight <04758  +mar>eh > of thine eyes <05869  +<ayin > : but know <03045  +yada< > thou ,  that for all <03605  +kol > these <00428  +>el {-} leh >  [ things ]  God <00430  +>elohiym > will bring <00935  +bow> > thee into judgment <04941  +mishpat > .

 

~~~~~~